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Author(s): E. F. Beall
Source: Journal of the History of Ideas, Vol. 52, No. 3 (Jul. - Sep., 1991), pp. 355-371
Published by: University of Pennsylvania Press
Stable URL: http://www.jstor.org/stable/2710042
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Hesiod's Prometheusand
Developmentin Myth
E. F. Beall
355
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356 E. F. Beall
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Hesiod and Myth 357
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358 E. F Beall
TrickeryversusOmniscienceor SuperiorTrickery?
below as a figureof speech,it does seem possiblethateach poem is the workof several
hands (or rather,voices) over a decade or so.
13 See RichardJanko,Homer,Hesiod and theHymns(Cambridge,1982). The results
are consistentforseveralstatisticaltestsoflinguisticarchaism,and I believeare inexplica-
ble on any hypothesisof conscious"archaizing"or of regionaldialectvariation.
14 The Landmarksof World Literaturediscussionsforthenon-specialist readerare not
incompatiblewiththepoint;see M. S. Silk,Homer,The Iliad (Cambridge,1987), 16-26;
and JasperGriffin, Homer, The Odyssey(Cambridge,1987), 14-23.Among specialized
workI onlymentiona good studyofthatlinchpinofthe"oral" theory,thenoun-epithet
formula:Paolo Vivante,The Epithetsin Homer(New Haven, 1982).
15Cf.Griffin,
33.
16 Most recently, RichardHamilton,The Architecture ofHesiodicPoetry(Baltimore,
1989) givesintricateanalysesoftheaspectsofthepoemsmostoftenthoughtnotto fitan
overallstructure. Withoutclaimingthathis contribution willfinallysettlethematter,one
can suggestthatits prodigiousscholarshipputsthe burdenof proofon anyonedenying
coherence.
17 Notwithstanding the appearancethat it digressesthematicallyfromthe "main"
accountof originsof the gods. Hamilton,23-40,is forthe mostpartpersuasivehere.
18 Since it is necessaryto referto the texts,I providesynopsesforthebenefitof the
non-specialist reader(whilespellingout some keyexpressions).A numberof reasonably
cogentcompletetranslations intothemajorWesternlanguagesare also readilyavailable;
e.g., R. M. Frazer,The PoemsofHesiod (Norman,Oklahoma,1983).
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Hesiod and Myth 359
choosehisportion.Whilerealizingthedeception,thisimperishably coun-
portionand plannedtroubleformen.Ever
seled Zeus chose the inferior
since,men have burnedthe ox's bones forthe gods in sacrifice.Angrily
chastisingPrometheus'streachery, imperishably counseledZeus ceased
sending"untiringfire"to ash treesformen. However,deceivinghim,
Prometheusstole fire's"far-shining splendor"formen,hidingit in the
hollowstalkofthenarthexplant.Seeinguntiring splen-
fire'sfar-shining
dor amongmen again angered"high-thundering Zeus," who insteadof
fireconstructed an evil formen.'9
The poethas evidently made use hereofspecificallyGreektraditions:
Prometheus'sassociationwithmen,Zeus's epithets, use ofthesmoldering
pithof the narthexto transportfire,20and perhapsrecognition thathu-
mans once obtainedtheirfirefromlightning-struck trees.We also find
mythin thegenericsense:theaetiologicaldigressionnotingtheoriginof
the sacrificeand a long noticedsimilaritybetweenPrometheusand the
so-calledTrickster.In incarnationssuch as Coyote(Native America)or
Ananse the spider(West Africa),the latteris also knownto act in an
impudentand craftyfashion,repeatedly, in a waywhichyieldsdisastrous
consequences.2'
But carefulconsideration revealsa moresophisticated basis. The no
longertheriomorphic Prometheusseems,unlikeCoyote,a cut
trickster
above menthemselves.22 More importantly, theTrickster-HighGod con-
frontationis cast in sharprelief:we actuallygetan impression
ofclashing
ofstealth-concealment
principles and ofangry,absoluteknowledge.23 The
stresson the staminaand radianceof the stolenfiremakesan attackon
Zeus's verydivinityapparent.Finally,while in generalone can be too
quick to invokethe conceptof phallic symbol,Coyote/Ananse'sovert
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360 E. F Beall
24
SigmundFreud,"The Acquisitionand ControlofFire,"in his CompletePsychologi-
cal Works,24 vols.,ed./tr.JamesStrachey(London, 1953-74),XXII, 187-93.
25 JustwhatZeus concealedis syntactically uncertain.Most scholarsreadtherelevant
verb'sobjectas themeansoflivelihoodmentioned fiveversesearlier,butanotherpossibility
is thefirementionedthreeverseslater.Most simplyassumethatPrometheus'sdeception
citedhereis the Theogony "variant's"swindleoverthemeat:e.g.,WestII, 156;Verdenius
II, 44; Vernant,183. However,it mayonlybe a reflection of theTrickster'scharacteras
havingalreadyacted in format any pointwe come in on his story.
26 This may referto the Greek tradition (which,indeed,is mentionedat Theogony
521-25)thatPrometheus'sliverwas devouredby an eagle daily.
ek d' egelassepater andronte theonte. My translation'soblique line
27 Ho-s ephat',,
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Hesiod and Myth 361
FleshingouttheBait;Nymphor Vamp?
Atthenextstage(vv.571-84)theTheogony givesdetailsoftheevilit
has just said Zeus created.At his orders,the "famouscripple"(i.e.,
Hephaestus) fashioned an imageofa maidenfromclay.Athenadressed
her,veiledher,garlanded herwithflowers, andcrowned herwitha gold
headband onwhichthefamous had
cripple worked many intricate images
ofmarvelous wildbeastswhichseemedlikelivingbeings.
Whilethereis nothing remarkable in itselfwhena mythof origins
includessomething as basicas woman,herethepoetgoestosometrouble
to citedeitiesin a manner consistent withtheircompartmentalized roles
inthepantheon. Hephaestus is thecraftsman god,Athenathegoddessof
domesticity, so thatit is logicalforthemto createa femaleprinciple.
Theremayalsobemoresubtleovertones: Hephaestus's physical infirmity,
whichrendered hima figure offuninGreekeyes,andAthena'sferocity.31
Homericmodelshaveprobably thebeautification
beenused,specifically
ofHerabycertain inordertodeceiveZeus,andHephaestus's
spirits work
on theShieldof Achilles.32 The crownwithmarvelous beingsis more
enigmatic. Somescholars associateitwithanearthgoddess.33 It isperhaps
relatedtothe"mistress oftheanimals," whichwasindeedan aspectofan
earthgoddessintheancientNearEast.However, theGreeksthemselves
assimilated thisidea to Artemis.34 Thus it seemsto me plausiblethat
Zeus's"imageofa maiden"is meantas an eroticobjectofcontemplation
inthenymph-like sense,say,ofHomer'scomparison ofthemaidenNausi-
caa withArtemis.35 In anycaseonedoesnotfindsuchevocative imagery
in Coyotestories.
30Cf. Heinz Neitzel,"Pandora und das Fass,"Hermes,104 (1976), 417. I also suggest
the line is enhancedby theformulaicconnectionto "fatherof menand gods" anchoring
the end of numerousHomericverses.
31 On Hephaestusand Athena,see WalterBurkert, GreekReligion,tr. JohnRaffan
(Cambridge,Mass., 1985), 167-68and 139-43.
32 In II. 14 (see Heinz Neitzel,HomerRezeption bei Hesiod (Bonn, 1975),20-34),and
II. 18 (see VerdeniusI, 6), respectively.
3 I. Trencsenyi-Waldapfel, "The Pandora Myth," Acta Ethnographica,4 (1955),
99-128,on 105-7;PatriciaM. Marquardt,"Hesiod's AmbiguousViewofWoman,"Classi-
cal Philology,77 (1982), 283-91,on 286-87.
34 Notwithstanding Marquardt,loc. cit.;see Burkert,149.
35 Od. 6.102-9. See Burkert,150-51.Otherspeculationsare of course possible;e.g.,
Hamilton,33.
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362 E. F Beall
For all that,thecorresponding Worksand Dayssegment (vv.60-82)
is evenmoreelaborate.It is dividedmethodically intotheconception,
manufacture, andnamingoftheevil.First,Zeus ordered Aphrodite and
Hermesas wellas Hephaestus and Athenato effectvariousfeatures (in
whata readingin theGreekshowsis impressive poetry36).Especially,
whilewe getno crownwithbeaststhistime,Aphrodite wasto makethe
creature actively sexualin a wayto wearmenout.Hermes(thein-house
Olympiantrickster37) was to givehera dog-likemindand a deceitful
nature.Second,thesedivinities actuallymadethecreature, withsome
differences, in replacing
especially AphroditebytheGraces,Persuasion,
and theSeasons,withassistance fromAthena.38 Hermes,as "heraldof
thegods,"39 gavehera voice.Third,HermesnamedherPandora,since
pantes("all") theOlympians doronedoresan("gavea gift"),a baneto
men.
Whatseemstohappenhereis thatthelaterpoempurifies theearlier's
conception ofthefemale entity, a somewhat
replacing unclearimagewith
a calculated Shenowhasan attested
diabolicalconcept.40 earthgoddess's
name,andthenaming itselfperhapsconstitutes
a bitter
comment on the
ancestral chthonic"All-giver."'4'Meanwhile, whateverelse it does,the
largerolegivento Hermessurelycontinues theideaofout-tricking Pro-
metheus.
Characters
Mythical or Something
Else?
TheTheogony next(vv.585-89)saysmerely
thatafter
the"evilinstead
offire"was created,Hephaestus
brought outtheresult,and thatboth
immortalgodsand mortalmenwereamazedat this"sheerinescapable
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Hesiod and Myth 363
42
So Frazer translatesdolon aipun amechanon.If one could construedolos here as
"trick"or "deception"in theabstract,thenthiswouldalreadyimplyan overtlydeceptive
Zeus. As appliedto Prometheus's ownactionsthewordprobablydoes meanthis.However,
its mostdirectsenseseemsto have been the moreconcrete"bait," as in fishing.
43 The ambiguity seemsbasicto thetext;cf.R. Renahan,"Progressin Hesiod,"(review
of West II), Classical Philology,75 (1980), 339-58,on 347. In disputingthis solution
VerdeniusII, 61, does notconsidertheoriginalaudience'sactualresponseto wordsit had
heardonlya fewversespreviously.
I The havingand the realizingare simultaneous;see VerdeniusII, 62, contraWest
II, 168. But thismeansbothproperties are important,so thatEpimetheusis a two-sided
figure.
45 11.24, Od. 24, respectively.
See Burkert,157-58.
46 So most recently, in effect,GenevieveHoffman,"Pandora, le jarre et l'espoir,"
Quadernidi Storia,24 (1986), 55-89.To be sure,theclaim alreadyappearsin Bulfinch's
Mythology, which suggeststhat Pandora's famousvessel (discussedbelow) contained
Zeus's weddingpresents.
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364 E. F. Beall
mademoreexplicitlylaterinthepoem.47True,thereis precedent
ofsorts
forsucha developmentinTrickster
folkloreproper.
(In particular,
Ananse
oncecutup a personnamed"hate-to-be-contradicted"andscattered
the
piecestobe absorbed
byothers;thisis whyso manypeopletodayhateto
be contradicted.48)
Butat theleast,ournarrative
is moreartistic.
Gynoidor FirstWoman?WisdomLiterature
or Symbolism?
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Hesiod and Myth 365
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366 E. E Beall
OriginsofEuropean Thought(Cambridge,1951),404.
63 Namely,manymen relyon "empty"elpiswhentheylack the meansof livelihood,
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Hesiod and Myth 367
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368 E. F. Beall
recentcommentary (Lewisburg,
is PatrickCoby,Socratesand theSophisticEnlightenment
Pennsylvania,1987), 53-70.
75 Most translatelogonat Worksand Days 106 as "story,"following Homericusage
withtheplurallogoi.But thesucceedingaccountofentiregroupsofmen,notindividuals,
is not a storyin thenormalsense,evenifHesiod does not yetmean "argument"as does
Plato. I suggest"discourse."
76 Cf. Blumenberg, 328-35.
" I doubt we can tell whereHesiod or the earliestPresocraticsstood in the gray
area betweensheer"poeticinspiration"and the methodicalsettingof priorconceptsto
communicative discourse.Thus we cannotimpute,forexample,Vernant'sanalysisofthe
Prometheus to anyactual
mythintothreediscretelevels(formal,semantic,social-cultural)
consciousnessat the time.
78 At least with
respectto the Prometheusmythitselfand probablymore.Cook, 54,
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Hesiod and Myth 369
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370 E. F. Beall
FromMythto Sociology?
Studiesof the Image and Realityof Womenin Antiquity,"Helios, 13.2 (1986), 9-30.
85 If theso-calledDocumentary Hypothesisis validin somethinglikeitsclassicform,
thentheassimilationto a putativehistorydownthroughtheentranceintoCanaan (which
surelyhas someactualhistoricalbasis) had alreadytakenplace a fewhundredyearsafter
that,stillsomehundredsofyearspriorto redactionofthePentateuchas we now have it.
A non-dogmatic
Of courseall thisis controversial. is
and accessible,ifcursoryreference
JohnBright,A HistoryofIsrael (3rd ed., Philadelphia,1981), 67-74.
86 Thus Finley,286-87,and Rowe, 132-34,are incorrect in sayingthatthisnarrative
containsno timeelementwhatever.Whileone mightdenyit thestatusof "history"since
it has deviationsfromchronologicalorder,is quite symbolic,and is less criticalthan
Herodotus,it simplyis nota mythin thegenericsenseofa concretestorywithcharacters.
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Hesiodand Myth 371
D.C.*
Washington,
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