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In conclusion, the survey was a success in that it managed to address most of the issues under investigation.
A detailed analysis on the survey findings can be found in the following sections of the report.
02. METHODOLOGY
This section will give a thorough description on the SASA! Baseline survey methodology. It will delve into the
survey design, the data collection tools, sampling and limitations of the assessment.
A total of 4 camps in Maban (Doro, Kaya, Gendrassa and Batil) were sampled and in each camp, the plan
was to sample respondents from the market places. However, this did not happen as planned since males
were more dominant at the market places and were not willing to be interviewed in such congested places.
The survey team later resolved to conducting random door to door visits in search of the people who were
willing to participate in the survey. For women, the easy starting points were the community water points since
more women would come there to draw water during the day, but however some of them didn’t have time to
spare since they were in a hurry but instead were willing to be interviewed from their homesteads. Each
enumerator interviewed an average of 11 people per day during the surveying period. During the data
collection process, male enumerators ONLY interviewed male respondents whilst female enumerators ONLY
interviewed female respondents only. The objective of this approach was to ensure that respondents feel
comfortable to express their views to enumerators of the same sex since some of the questions were very
sensitive to be asked by an enumerator of the opposite sex.
Qualitative data was collected through FGDs with community members and a total of 8 FGDs were conducted
in the 4 camps, each camp having 2 FGDs conducted (1 for male participants only and 1 for female
participants only). Each FGD was composed of 12 people and facilitated by 2 DRC staff members based in
Maban. FGDs for female community members were interviewed by DRC female staff members and FGDs for
male community members were interviewed by DRC male staff members only.
02.4 Sampling
In determining the appropriate sample size, 2 criteria were specified as follows: Confidence Interval (95%);
and Margin of error (4.91). Raosoft calculator was used to determine the sample size, using SASA! project
target population of 400 people, a total of 200 people were interviewed during the survey. Since the survey
was conducted in 4 different camps, proportional sampling was done to determine the number of respondents
to participate in the survey from each camp.
Having determined the minimum sample size, multistage sampling design was applied in the following steps:
Step I: Purposive sampling was used to determine the survey areas. In this case, the survey targeted camps
where DRC was operating in Maban.
Step II: Simple random sampling techniques were applied to select the respondents to be interviewed per
each selected camp.
Sex of respondent
male female
50% 50%
Figure 1 shows that there was an equal representation of the sex of the respondents. The survey design was
designed in a way that resulted in achieving equal sample sizes of the respondents that participated in the
survey. Equal representation is important in ensuring that survey responses are unbiased towards a particular
sex group.
The average age for the respondents was 33 years (35 years for males and 30 for females), the youngest
respondent being aged 18 years and the oldest being aged 63 years. The survey showed that male
respondents were slightly older than female respondents by 5 years.
Bat il 31
4.5%
Technical course
6.0%
Completed Secondary level
11.0%
Completed Primary level
36.0%
No education
Figure 2 shows the literacy levels of the respondents. 39% of the respondents had received some primary
level education (31% males & 47% females) but did not manage to complete primary level education and
36% of the respondents had never attained any form of education (29% males & 43% females). Chi squared
analysis showed that there was an association between the sex of the respondent and the literacy level (χ2
= 32.976, DF=6, p<0.05, N=200) implying that the literacy level of the respondent was dependent on their
sex. This also means that literacy level will also influence some of the responses given in the assessment
hence where the influence is significant, results will be presented disaggregated by literacy level.
Single
11%
In a relationship but
not married and not
living together Married
2% 83%
Divorced Married In a relationship but not married and not living together Single Widowed
Figure 3 shows that 83% of the respondents were married, 11% single, 3% widowed, 2% in a relationship but
not married and not living together and lastly 1% divorced. This means the findings from the survey are likely
to be a true reflection of gender issues within married couples since the greater part of the respondents are
married people. There was no association between the marital status and the sex of the respondent or with
the camp were the respondent stayed (p>0.05).
Religious affiliation
100%
90%
80%
70%
69%
60%
Percent
87%
50% 100% 100% 100%
40%
30%
20%
31%
10%
13%
0%
Batil camp Doro camp Gendrasa camp Kaya camp Total
Christian Muslim
Figure 4 shows the religious affiliation of the respondent, disaggregated by the camp where the respondent
resides. Overall, 87% of the respondents were Muslims whilst 13% the respondents were Christians. Chi
squared analysis showed that there was an association between the respondents’ religious affiliation with the
camp in which the respondent stayed (χ2 = 41.270, DF=3, p<0.05, N=200) and the sex of the respondent (χ2
= 11.317, DF=1, p<0.05, N=200) implying that the respondent’s religious affiliation was strongly influenced
40%
40%
30% 25%
20%
10%
0%
Female Male Total
Sex of respondent
No Yes
Figure 5 shows that 42% of the respondents were involved in activities that generate money for them whilst
58% were not involved in any IGAs. Further analysis can show that more males (60%) were involved in IGAs
than females (25%). These results can be used as a proxy indication on who has access to cash/ income and
who doesn’t. In this case, males have better access to income from IGAs than females and this can lead to
males being more controlling of the income than females as well.
Chi squared analysis showed that there was an association between participation in IGAs with the sex of
respondent (χ2 = 27.130, DF=2, p<0.05, N=200) and the camp where the respondent stayed (χ2 = 33.307,
DF=6, p<0.05, N=200) meaning that participation was biased towards the sex of respondent and the
residential camp of the respondent. It was also noted that in Kaya, only 4% of the respondents participated
in IGAs as compared to other camps where an average of 42% of the respondents were into IGAs. This might
mean that the impact of IGAs participation are very unlikely to affect the survey results in Kaya camp.
50%
40% 86%
72%
30% 57%
20%
10%
0%
Female Male Total
Agree Disagree
Figure 6 shows the respondents’ knowledge regarding men having financial control in family finances. 72%
of the respondents (57% males and 86% females) agreed that man controlling finances was a kind of violence.
There was an association (χ2 = 20.636, DF=1, p<0.05, N=200) between the sex of the respondent and their
knowledge to the question meaning the perception was dependent on the sex of the respondent. In as much
as men are more active in bringing in income from IGAs, more women (86%) felt that there was no need for
the men to control the finances.
50%
40%
30% 62%
54%
20% 46%
10%
0%
Female Male Total
Agree Disagree
54% of the respondents agreed that if a man/ husband is violent to his wife, it will not affect the children whilst
46% of the respondents disagreed to this statement. Surprisingly, more males (54%) than females (38%)
disagreed to this statement implying that men were more aware that violence against women negatively
affects children.
38%
40% 35%
32%
30%
20%
10%
1.0% .5% 1.0% .5%
0%
Agree Disagree Don’t know Refuse to answer
64% of the respondents disagreed that if the husband is violent to the wife, this could pose higher risk of the
wife being infected with HIV. There was no significant difference between the sex of the respondent and the
question asked (p>0.05). The results show that both males and females in Maban seem to view that violence
doesn’t result in higher risk of HIV infection to the wife.
38%
40% 35%
32%
30%
20%
10%
1.0% .5%
0%
Agree Disagree Don’t know
65% of the respondents disagreed that women experienced violence from their partners after disclosing their
HIV status whilst 35% of the respondents agreed that women experienced violence after disclosing their HIV
status. There was no significant difference (p>0.05) between the sex of the respondent and the question
asked meaning the perceptions were not influenced by the sex of the respondent.
50%
40%
30% 66%
58%
51%
20%
10%
0%
Female Male Total
Agree Disagree
58% of the respondents agreed that regular consumption of alcohol resulted in men being violent to women
whilst 42% of the respondents disagreed to this question. There was no significant difference between the
sex of the respondent and the question asked (p>0.05).
In your opinion, can a married woman refuse to have sex with her
husband if she doesn't want it?
100%
90%
80% 36%
46%
70% 55%
60%
Percent
50%
40%
30% 64%
55%
20% 45%
10%
0%
Female Male Total
No Yes
46% of the respondents highlighted that a married woman cannot refuse to have sex with her husband whilst
55% of the respondents mentioned that she can. More men were responded that a wife should not refuse a
husband sex and this concurs with FGD findings that highlighted that sex denial was one of the major causes
of domestic violence in Maban area.
50%
40%
71%
30% 54%
20% 46%
38%
10% 25%
0%
Batil Doro Gendrasa Kaya Total
No Yes
54% (51% males and 57% females) of the respondents mentioned that it was better to tolerate or accept
violence as a way of keeping the family unified. There was an association between the violence tolerance
question and the camp of residence of the respondent (χ2 = 14.269, DF=3, p<0.05, N=200) implying that the
perception was dependent on where the respondent stayed. There was more concurrence to this statement
in Batil camp and much less concurrence in Kaya camp.
50%
84% 87% 86%
40%
30%
20%
10%
0%
Female Male Total
No Yes
86% of the respondents didn’t believe that women should share information that they have been beaten by
their husbands. Both males and females vividly agreed on this matter implying that potentially a lot of women
in the communities might be survivors of SGBV but they are not reporting these issues. This auger well with
the above question that showed that respondents would rather tolerate violence in order to keep the family
united.
60%
Percent
50%
40% 77%
30% 60%
20% 44%
10%
0%
Female Male Total
No Yes
60% of the respondents did not see any problem with a married man being regularly seen washing dishes at
home by his friends whilst 40% of the respondents mentioned that it did matter to them to see a married man
being regularly seen by his friends washing dishes at home. There was an association between the sex of
respondent and the question (χ2 = 22.785, DF=1, p<0.05, N=200) implying that the responses were subject
to the sex of the respondent. Interestingly, more women saw this as strange than men which could be related
to strong social gendered norms and tasks.
Do you think women are mostly to blame for bringing HIV to the
household?
100%
89%
90%
80% 76%
70% 62%
60%
Percent
50%
38%
40%
30% 24%
20% 10%
10% 1.0% .5%
0%
No Refuse to answer Yes
Only 24% of the respondents perceived that women are to blame for the spread of HIV whilst 76% didn’t take
the blame on women. There was a significant difference (χ2 = 22.161, DF=2, p<0.05, N=200) between the
sex of respondent and the perception on women spreading HIV thereby implying that more men thought that
women were to blame for the spread of HIV than women.
In relation to HIV issues, 91% (93% males and 89% females) saw it unfit for women to ask their husbands to
use condoms when they want to have sex. Findings from daily debriefings showed that if a woman asks her
husband to use a condom, it was considered like a sign that the husband was living unfaithfully to his wife
and that would result in domestic violence within the household.
89%
50%
40%
30%
53%
20%
32%
10%
11%
0%
Female Male Total
No Yes
68% of the respondents mentioned that people should intervene when the husband is beating his wife whilst
32% mentioned that no one should intervene in such a case. There was an association between the sex of
respondent and the question (χ2 = 40.533 DF=1, p<0.05, N=200) meaning that more men saw it fit to
intervene than women.
13%
50%
40%
30%
53% 50% 52%
20%
10%
0%
Female Male Total
Yes, I helped a woman who was experiencing violence in the home
Not applicable - There were no women experiencing violence in homes in my community that I knew about
No, I knew of a woman who was experiencing violence in the home but I did not help
51% of the respondents did not provide assistance when they saw women experiencing violence in their
homes whilst 36% provided assistance to those women who were experiencing violence in their homes. There
was an association between the sex of the respondent and question in analysis (χ2 = 35.976 DF=2, p<0.05,
N=200) meaning more men provided assistance to women who were experiencing violence in their homes
than women.
In the last 12 months, have you told a local leader about domestic
violence in a home nearby?
100%
90% 17%
31%
80% 45%
70% 25%
60% 13%
Percent
50%
40%
30% 58% 55% 57%
20%
10%
0%
Female Male Total
In terms of reporting SGBV cases, only 31% of the respondents reported the cases that they witnessed in
nearby homes whilst 57% did not report any of those cases. There was an association between the sex of
the respondent and the question under analysis (χ2 = 37.725, DF=2, p<0.05, N=200) meaning that more men
(45%) reported domestic violence cases they witnessed than women (17%). The results also correlate with
the initial findings in the report that showed that community members don’t see it worth sharing with anyone
the cases of domestic violence that they witness in their communities.
In the last 12 months, have you spoken out about violence against
women to others in your community?
100%
12%
90%
32%
80%
52%
70%
Percent
60%
50%
88%
40%
68%
30%
48%
20%
10%
0%
Female Male Total
No Yes
Only 32% of the respondents had spoken against violence against women in their communities in the last 12
months whilst 68% kept silent on this matter. There was an association between the sex of the respondent
60%
50%
40% 88%
74%
30% 58% 65%
20%
10% 25%
0%
Batil Doro Gendrasa Kaya Total
no yes
Overall, 35% of the women did things that were typically thought to be men’s roles and these findings were
statistically significant (χ2 = 16.945, DF=6, p<0.05, N=200) meaning that the results were dependent on where
the women resided. The graph shows that more women in Batil camp (75%) did things that were regarded as
men’s roles as compared to the other camps.
On the other hand, 47% of the men mentioned that they did things that were typically thought to be women’s
roles and the findings showed no association with the camp in which the respondents stayed.
One scenario that was used to assess the truthfulness of the responses given was whether women had ever
been assisted by their partners in washing dishes OR whether men had assisted their partners in washing
dishes.
Table 2: Dish washing practices
Does your partner regularly help with washing dishes in the home? Females ONLY 41% 59%
Do you regularly help with washing dishes at your home? Males ONLY 55% 45%
Table 2 shows that 41% of the women had been helped by their male partner home to wash their dishes
whilst 55% of the males had acknowledged that they regularly assisted with dish washing at their homes.
89%
50%
1%
40%
30%
2%
20% 44%
3% 26%
10%
8%
0%
Female Male Total
No Not applicable - I do not have a partner (am single, divorced, or widowed) Yes
72% of the respondents mentioned that they felt respected by their partners for the past 12 months whilst
26% mentioned that they felt they were not respected by their partners. The results were statistically
significant (χ2 = 33.951, DF=2, p<0.05, N=200) meaning more males felt respected by their partners than
females.
50%
40%
69%
30%
48%
20%
10% 27%
0%
Female Male Total
No Yes
52% of the respondents had seen people in their community who were doing something to prevent violence
against women whilst 48% had not seen such people. The results were statistically significant (χ2 = 35.337,
DF=1 p<0.05, N=200) meaning more males have seen people in their community who did action to prevent
violence against women than the females.
50%
91%
40% 76%
30% 61%
20%
10%
0%
Female Male Total
No Yes
24% of the respondents had seen some SASA! material before whilst 76% had not come across such
material. There was an association between the sex of respondent and those who had seen the SASA!
material (χ2 = 24.671, DF=1 p<0.05, N=200) meaning that more men had seen the SASA! material than
women. This can imply that more men might have an idea of what SASA! is about than females (that is if they
read and understood the SASA! the material).
50%
93%
40% 77%
30% 61%
20%
10%
0%
Female Male Total
No Yes
Only 23% of the respondents had seen someone in their community talking about SASA! whilst 77% of the
respondents had not seen anyone talking about SASA! The results were statistically significant (χ2 = 28.910,
DF=1 p<0.05, N=200) meaning more males had seen people talking about SASA! than the females.
Furthermore, the results imply that very little has been done regarding SASA! in the targeted camps and this
shows that DRC’s programming will be relevant since there is a gap in SASA! awareness in the targeted
camps.
Yes
51% No
49%
No Yes
51% (61% males and 41% females) had participated in activities related to safe and healthy relationships.
From those who had participated in a safe and healthy relationship activity, 49% of the participants mentioned
that the activity was a SASA! activity. This means 1 person in every 4 people residing in the 4 camps had
participated in SASA! activities. The greater part of the respondents (46%) had participated once in the SASA
activities, with more men (58%) having participated once than women (8%). On the other hand, more women
(67%) had participated more than twice compared to men (3%) who had participated twice.
04.3 Recommendations
The following recommendations are made in line with beneficiary targeting and project implementation:
Since the baseline survey was done before actual targeting of beneficiaries, it is strongly
recommended that a randomized control trial (RCT) be conducted at endline, with the direct
beneficiaries being the treatment group and the project non-participants being the control group. This
will help assess the efficacy of the SASA! activities with the baseline survey findings and the endline
findings.
When rolling out SASA! activities, it is important to ensure the aspect of religion is taken into
consideration when engaging with community members, as the social norms/practices might differ.
The survey findings revealed that there are some gaps in terms of attitude to SGBV issues and SGBV
practices. In several instances, these gaps in knowledge are found with women respondents, hence
it is recommended that SASA! activities try as much as possible to reach out to women and empower
them to make key decisions that will positively affect their lives and other female community
members. The same can also be done for men.
04.4 Conclusion
The SASA! baseline survey was a success and the findings from the survey can go a long way in informing
the project implementation. Furthermore, a lot of rich data was harvested from the survey and it can be used
in a variety of ways, depending on the organisational capacities and the planned activities. There were also
notable good practices that can be extracted by the SGBV team for future replications in other operational
areas.
In conclusion, the report shows that the SASA! intervention is very relevant to the needs of the Maban
community and the activities can go a long way in changing the mind sets, breaking down the deep rooted
patriarchal system that disadvantages the women and girls and lastly address the power dynamics among
the community members which are projected through the gender roles and responsibilities of the targeted
community. Above all, more lessons on the effect of the intervention to the project direct and indirect
beneficiaries.