16:51 - by libroscatolicos

The life of Marie Julie Jahenny is a hundred percent

mystical life. Every day he had ecstasy in which he
communicated with Jesus or the Virgin Mary, the saints
or the angels. He had a lot to suffer, because he was a
victim soul. He offered everything to Jesus for the
conversion of sinners. And Jesus gave him the stigmata of
his Passion to be able to identify more fully with him.

P. ÁNGEL PEÑA OAR

MARIE JULIE JAHENNY, FRENCH MYSTICIE

S. MILLÁN - 2018

Nihil Obstat
Father Ricardo Rebolleda
Provincial Vicar of Peru
Augustinian Recollect

Imprimatur
Mons. José Carmelo Martínez
Bishop of Cajamarca (Peru)
 GENERAL INDEX

INTRODUCTION
His childhood.
Diseases.
The sores
Crown of thorns.
Betrothal.
Misunderstandings
The Saints.
The demon.
Scapular.
Miraculous facts.
The mass
Baby Jesus.
The guardian angel.
The purgatory
Popes and prophecies
His death.

CONCLUSION
BIBLIOGRAPHY
INTRODUCTION

The life of Marie Julie Jahenny is a hundred percent

mystical life. Every day he had ecstasy in which he
communicated with Jesus or the Virgin Mary, the saints
or the angels. He had a lot to suffer, because he was a
victim soul. He offered everything to Jesus for the
conversion of sinners. And Jesus gave him the stigmata of
his Passion to be able to identify more fully with him.

Every Friday the passion of Jesus lived. He suffered a lot

for some priests who believed that all his was hysteria and
deceived everyone. That is why they suppressed
confession and communion for a long time until Pope Leo
XIII himself wrote three personal letters to his bishop to
administer the sacraments.

She offered everything with love to Jesus and used to say:

Suffer and not die. His two most important words for his
spiritual life were: Suffering and love, love and suffering.

Throughout this account of his life, we will note some

visions of his ecstasy to better understand how great the
Mass is, the mission of our guardian angels, the need to
pray for the souls of purgatory and other important things
of our Catholic faith. .

Hopefully, his life will stimulate us on the path of

holiness and we can say with sincerity and will: I want to
be holy. And if we do not become canonized saints, at
least, having tried and desired it, we hope that we have
faithfully fulfilled the mission that God has entrusted to
us in this world.

HIS CHILDHOOD

Marie Julie Jahenny was born on February 12, 1850 in

Coyault, a place of a dozen houses very close to Blain in
France. She was baptized the next day. His parents were
Carlos Jahenny and María Boya. His godfathers of
baptism: Francisco Jahenny and Juana Boya.

His father was a cold man of feelings, but very

hardworking and faithful to his religious duties. Her
mother was more open and friendly than her husband,
with a firm, at the same time honest and pious character.
Normally both parents approached monthly to the
sacrament of confession and communion, and prayed
every day as a family. They had five children, of whom
Rosa died in her childhood. The other children, besides
Marie Julie, were Carlos (Charles), Ángela and Juana.

Our Marie Julie (Maria Julia) was the oldest and helped
her parents in the tasks of the field to the best of their
ability. At age 7 he made his first confession. At school
he learned to read, but he wrote not very well.
As for her life of piety, at a very young age she felt
anxious for loneliness and liked to separate herself from
others and be alone to pray and do penance. Her parents
sent her with three cows to the field and she took
advantage of the time by making an altar with wild
flowers, a crucifix and an image of the Virgin, which she
had bought very cheaply. Mary and the cross were the
two great devotions of her life together with Jesus
Eucharist. Sometimes he liked to go to some hillock to
see the tower of the church in the distance and think about
Jesus who was present there.

She learned to do penances since she was a child and she

made a leather belt with nails and points that went
through her skin. He also rubbed himself with nettles or
put nails or stones in his shoes. He made a cross of more
than a meter and slept on it. But the confessor, at 16,
confiscated his instruments of penance.

He made his first communion at ten and a half years, after

six months of preparation. His mother declared that since
her first communion she was more pious. He said in 1873:
My daughter was always pious, especially after her first
communion. She repeated all the sermons she heard.

At age 15 he placed himself under the spiritual direction

of Father David, I'abbé David, parish vicar of Blain. He
got used to going to mass and communing once a week, in
addition to Sunday.
DISEASES

She wanted to be religious, but Father David discouraged

her because of her poor health. He had some fits of fever,
some malaria and other limitations.

At age 16, her parents placed her in the house of a

neighborhood family, the Miltais, to work as a domestic
worker, but after six months she had to return home
because of poor health. At 22, he began to learn sewing at
the home of the Péhe de Blain girls. He earned eight
monies a day. Years later he remembered that the ladies
were very afraid of thieves and every day he had to pass
the broom under the bed to see if there were any hidden
men.

Blain's doctor healed his brother Carlos and his mother

once sent her to pay the fees to the doctor, who in his own
home one day tried to attack his honor. She resisted and
ran away; and he always thanked God for having freed
her from the tiger's grip. For this reason the family
changed doctors.

On January 6, 1873, during the mass, he felt bad and had

to return immediately to his home. For a month he was at
home, but it was getting worse. The doctor diagnosed
stomach cancer. On February 12, it was very bad. Father
David came to his house to confess. On the 15th he found
her without knowledge and on the 22nd he administered
the anointing of the sick. That same day Marie Julie
opened her eyes and looked towards a fixed point. I was
seeing the Virgin who was silent. A few hours later the
Virgin appeared again and said: Dear daughter, do not
fear. I am the immaculate Virgin. You suffer She noted:
The Virgin leaned toward me. His right arm over his
heart, his left arm resting on a cross. His right hand placed
it over my heart and promised to cure me on May 2 at
three in the afternoon. Before saying goodbye he
announced: "

On March 15, the Virgin Mary appeared again and said:

Do you want to accept the five wounds of my divine son?
Julie accepted. Mary added: Do you want to suffer the
rest of your life for the conversion of sinners? He
answered: Yes, my mother, if your divine son wishes it. I
submit to his holy will. And Mary added: My dear
daughter, that will be your mission.

THE SORES

On March 20, 1873 Julie warned her family, because she

knew she was going to get the sores. His father went to
the parish to notify the parish priest, but he laughed at the
news. That day there were already 200 people in his
house and it all started with some convulsions. His left
hand began to bleed and after five minutes the same thing
happened with his right hand. And then with the sores on
the feet and side.
Everything had begun with a vision of Jesus, who had his
five sores bright as the sun. A ray of light divided
successively from each of Jesus' wounds to make the sore
corresponding to Julie. The ray of light that came out of
Christ's side was twice as long as those of the hands and
feet and had the shape of a spearhead. She lived the pains
of the passion and crucifixion of Jesus every Friday until
her death.

The pastor of Blain was informed of the facts and sent a

notice to the bishop of Nantes to send a commission of
inquiry for the following Friday. This commission was
made up of two doctors, Father Rousteau and two
delegates of the bishop: Father Vignard and Father Joüon.
However, on Wednesday, Julie's mother went to visit the
pastor of Blain and told her on behalf of her daughter: If
the doctors come from Nantes and Dr. Sortais
accompanies them, the Virgin Mary has said that her
presence will prevent her from leaving. blood of the sores.
Also, no doctor should touch it.

On Friday, March 28, there were many people in the

place, between five and ten thousand people. Those sent
by the bishop arrived early, accompanied by some doctors
from the surrounding area. Julie told them that the blood
would not come out. They had disobeyed. Some present
murmured and others even blasphemed. The investigation
dragged on, the people outside became impatient and
were made to enter. They paraded for several hours.
Everyone saw Julie in her bed and the visible sores on her
hands, but there was no blood. The general opinion was
unfavorable for Julie and even less favorable the report
that the doctors sent to the bishop. They stated that there
was nothing supernatural and that everything was due to a
nervous breakdown without miraculous phenomena.

CURES

His brother Carlos had been suffering from a left knee for
16 months and could not sleep at night. Julie, to whom the
Virgin had promised to cure her on May 2, asked her to
cure her brother Carlos that same day.

That day Father David brought him communion. There

were about 40 people and five priests present. It all started
with a demon assault that, with God's permission, made
her suffer with movements so violent that the bars of the
bed broke. This lasted an hour and a half. Then came the
calm. The Virgin appeared to her and she said to him: My
Mother, I ask for the healing of my brother. At that
moment Carlos began to tremble and cry. He had felt a
snap in his knee. He got up and could walk normal. Then
he hugged his sister full of emotion.

Julie communicated to the people: The Virgin wants them

to recite the "Veni Creator" and the "Ave maris stella".
After these prayers, Julie announced: Rejoice, the Virgin
has smiled at you. Give me my clothes, I'm healed.

Some women helped her get dressed and she showed

herself to the people she wanted to enter. They were in
total at that time about 2,000 people. The next day, Julie
and Carlos went to the church of Blain to the mass and to
receive communion as thanksgiving.

CROWN OF THORNS

On August 31, the Virgin told Julie: I will give you a

crown of thorns. On October 7, 1873, Julie was with her
sister Angela and began to complain of a headache. Her
sister noticed that she had a red crown around her head,
on her forehead. They were like tiny dots from which
blood flowed. Angela ran to tell Father David. He could
confirm that the crown was well formed. Those present
were surprised, they got on their knees and prayed the
Magnificat.

In addition to the normal sores, Julie received others like

the one of the left back (to load the cross to slopes) or the
marks of the flagellation, also received some inscriptions
in the chest like: O Crux Ave, a flower and a heart.

On the other hand, note that your meal was normally

reduced to two tablespoons of milk in the morning and
afternoon. And he spent five years in absolute fasting.
BETROTHAL

The Virgin, in her apparition of January 9, 1874, assured

her that on February 20 the betrothal with Jesus would
take place. On February 8, Julie's mother told Father
David that the wedding ring was in her daughter's hand.
Father David claimed to have seen it as a red circle
around his finger, while Julie was in ecstasy, but before
ending the ecstasy was no longer the red circle. Julie
explained that this was not the ring and that the real ring
would receive it on February 20.

On February 20 some attendees observed that the sores

were dry. When the ecstasy began, the sores began to
bleed and, soon after, on the ring finger a red circle could
be seen. Blood ran under and above the finger and, little
by little, the ring formed clearly before those present. One
witness stated that it looked like a ring of red coral that
had embedded itself in the skin.

INCOMPRENSIONS

On June 11, 1874 Julie was deaf to all human voice

except those of her family, her confessor, her bishop and
her delegates. He also heard the liturgical songs, the
sermons, the bells and the songs of the birds
On Friday, July 17, 1874, the bishop of Nantes, his
bishop, arrived at his house. He spoke personally with her
and with her family and attended the ecstasy of the
crucifixion. The bishop was convinced of its veracity and
authenticity.

But not everything was easy. When Monsignor Fournier

died, another bishop came who did not look kindly on the
events of Julie. Some priests indisposed against it. They
believed that everything was the result of hysteria, fantasy
or things of the devil, and that it had to be exorcised.

Twenty-two days after the death of Monsignor Fournier,

the vicar capitular Monsignor L'Espinay suppressed the
sacraments and for 11 years they were denied, both by
some priests and by the new bishop Monsignor Lecoq. It
was a prohibition with the sole exception of the danger of
death.

As they did not want to confess or give him communion,

his father wrote a letter to the bishop, in which he said:
Monsignor, I want to claim for my daughter Marie Julie
the right of all Christians to participate in the sacraments.
For 10 months he has been without spiritual direction and
without sacraments. What have you done to be treated
like this? God has not rejected her from the number of her
children. This abandonment goes against all the virtues
and against all the laws of the Church.
This soul has been rescued at the price of Our Lord's
blood. In the name of this divine Redeemer, I claim
charity for her. You are the shepherd of souls. I ask
charity for her who suffers so much. Do you refuse to
confess my daughter, because she does not hear? This
deafness is the work of God, who has his designs on her.
Who can get into their plans? The priest, by his holy
ministry, often confesses to the deaf. This rejection is not
legitimate.
Some persecute us and would like us to not receive any of
the people who come to pray with us on Friday; some of
them faithful friends, who visit us after six years and
comfort us. Nobody can take away that freedom. It is my
right to have witnesses who clarify things and can
respond to the slander attributed to my daughter.

Monsignor, listen to our prayer. Give my daughter

consolation due to the Christians so that she can
participate in the sacraments and our souls will bless her.
May his passage be for those who suffer, light and
consolation.

They accused Rome of being manipulative and deceitful.

He was sent two representatives of the Holy Office:
Father Cormier, superior general of the Dominicans, and
then in 1886 Father Semenenko, consultant of the Holy
Office. The latter's relationship was fully favorable, thank
God.
Pope Leo XIII sent Cardinal Rampolla to clarify the
matter and, if necessary, exorcise it, but the cardinal said
that it was not a case of possession and that nothing was
needed.

In 1888, Pope Leo XIII, on the occasion of the Jubilee,

gave permission to all priests to confess without
limitations, even if the penitents were not in their
territory. Julie asked the parish priest of Savenay, who
was one of those who supported her, to confess it and that
was the case, but the bishop prohibited the parish priest of
Savenay from continuing to confess her. He also wrote
Father Vanutelli to Rome about this prohibition. But Pope
Leo XIII himself wrote to the bishop of Nantes, inviting
him to have more gentleness with her and administer the
sacraments. Then Bishop Monseñor Lecoq named Julie's
confessor to the parish priest of San Donato, but he
concluded that the best Julie could do was to enter a
religious community so he could receive communion
every day.

However, in December 1888, Bishop Lecoq sent a

missionary to Julie on the occasion of the diocesan
mission. In fact a confessor came from then from Nantes
regularly to confess it and to give him communion every
first Thursday of the month. Julie always had a great
recognition to Pope Leo XIII, whom he called his Pope,
who wrote three personal letters to Bishop Lecoq to
attend to Julie with sweetness and charity.
THE SAINTS
She prayed a lot for the sinners and asked for the
intercession of the Virgin Mary, of Saint Joseph, of Saint
Michael, of Saint Martin of Tours, of Saint Louis and of
the stigmatized saints.

I loved Saint Joseph very much. Father David tells us that

he very much embraced an image he had of Saint Joseph.
He also observed that in an ecstasy on March 19, 1874, he
invoked Saint Joseph more than 30 times.

In the ecstasy of March 3, 1882, Saint Joseph told him: If

you knew my power before Jesus and Mary ... Come to
me, I am to the left of Jesus. I am the great protector of
the souls in purgatory. Often I inspire devotion to these
suffering souls.

Other saints of his devotion were Saint Thomas Aquinas,

Saint Bonaventure, Saint Francis de Sales, Saint Francis
of Assisi, Saint Clare of Assisi, Saint Germain, Saint
Genevieve, Saint Néstor, Saint Marcellin, Saint Felix and
Saint Pantaleón. These last four were presented in ecstasy.
Let us remember that she was a Franciscan tertiary and
loved Saint Francis as much as her father.

One day she said to Jesus: I want to die under the gaze of
the Virgin Mary, with the assistance of Saint Joseph,
covered by the wings of angels, the smile of Saint Francis
and the smile of all the saints.
THE DEMON

The demon tormented her a lot. He was presented under

different figures, including saints, saints or angels; and
also of ferocious beasts or monsters; and he snatched the
relics or pious objects, persecuting her in many ways.

She called the demon Grippi or Quequet. Many times the

demons scratched him that Father David healed with holy
water. On September 2 he appeared to her in the form of a
virgin and then changed to a beast, ripping off Julie's
dresses and taking objects of piety, but Father David
forced him in the name of Jesus to return them, appearing
immediately. Sometimes the devil would put handfuls of
grass or rags soaked in blood in his mouth. One afternoon
Julie was walking around the garden with her sister, when
suddenly they were attacked by the devil and thrown to
the ground. Julie's mouth was full of herbs and other
materials. Father David told the demon to remove them
and he did.

Another day Julie complained that her chest weighed

heavily. A wafer had been presented to her and she
doubted its authenticity. She did not want to take it. The
demon, taking the figure of an angel of light, had placed it
on his chest and she felt a painful weight on top of it.
Father David brought the relic of the cross and put the
fake wafer in a glass. Julie fell in that moment in ecstasy
and the Lord told her that this host came from the devil.
Father David threw her to the ground. Julie got up and
stepped with her clogs that false wafer and then put it in a
paper and burned it.

SCAPULAR

In the ecstasy of July 16, 1901 refers: The Virgin Mary

had on his chest the scapular of Carmen. He is a bright
light like a shining sun. I see a multitude of souls carrying
the scapular on their chests.

And the Virgin said: My children, if you knew the

protection and the graces that are received from this
scapular ... At the moment of death I present to Satan this
holy image and it is enough to make him release the prey.
I assist everyone and I often get many thanks for the last
moments to shorten purgatory. I have never allowed
anyone who has worn his whole scapular life to perish as
a prey to Satan.

MIRACULOUS FACTS

As of May 3, 1873 he had more than 5,000 ecstasies,

sometimes one every day, but other days more than one,
during his long life of 91 years. The most exciting thing
was when during the crucifixion miraculous communion
also took place.
She also had the gift of levitation, as Mrs. Gregoire stated:
Julie rose about 30 centimeters on the bed. His body did
not rest on anything.

During the ecstasies, Julie was immobile and nobody

could move it. When the confessor or chaplain gave him
the order to get out of ecstasy, he immediately obeyed,
although that was a painful effort.

It is important to note that during her ecstasy, Julie had

the gift of hierognosis or knowledge of sacred things. I
could clearly distinguish the consecrated host from the
one that was not and the holy water from the common
water, and so other blessed things.

On one occasion there was a change of hearts. Jesus

pulled out his heart and put hers instead of Julie's.
Another day Jesus promised Julie: From one communion
to another I will keep myself in your heart. This meant
that his soul would be a tabernacle where Jesus Eucharist
would always be present as in the tabernacles of the
churches.

Father David says: I and his mother realized on May 18,

1874 that blood was coming from his lips. She took it,
smiled and opened her eyes saying: "Oh my dear
husband, thank you for quenching my thirst". A moment
later a thick drop of red blood appeared on his lower lip.
She carried the relic of the true cross to her mouth. An
hour later the same scene was played. She had her arms
crossed while the blood appeared suddenly. She embraced
the relic of the true cross and this relic was filled with
blood. When he came to himself, he declared that he had
drunk seven times the blood of Jesus, because he had a
chalice in his hand and filled it with the blood of his
Heart.

On May 27, 1880, Father Léqueux presented himself and

witnessed a bloody manifestation of the sores. Julie said:
The crucifix at the foot of the bed bleeds. The father saw
it. Julie asked the priest to drink that blood. Then she
asked for the bleeding crucifix and kissed him and drank
his blood. Then she begged the priest to purify his lips
and crucifix with a cloth.

One afternoon she understood a priest who spoke to her in

Latin without having studied him. She had been
motionless to make any movement except on Friday
during the crucifixion experience. This irremovability
lasted two years until the beginning of 1883. On
September 23, 1884 she went blind, only saw a light. In
1885 he regained his sight. For five years, one month and
22 days had kept absolute fast, from December 28, 1875
to February 20, 1881.

After the First World War Julie received three or four

letters a day and for two years Miss Thibaud was her
secretary. He came from Blain once or twice a week to
answer the letters after he had read them slowly to Julie.
Sometimes I would tell her to answer if she confessed or
gave her some personal advice. He had a gift of
supernatural knowledge.

MIRACULOUS COMMUNIONS

Marie Julie was promised 14 miraculous communions,

both sacramental and mystical. In addition, at the time
when he was deprived of sacramental communion by the
chaplain, he received, many times, communion from the
hands of Saint Michael and the guardian angels of Julie.
The hosts were miraculously taken from the tabernacle of
the parish of Blain.

One Friday, while living the passion after the second fall
of Jesus on the way to Calvary, she asked to be comforted
with the bread of the angels. He made the sign of the
cross, recited the sinful I and then: Sir, I am not worthy ...
Miss Brulais declared: We were attentive. I was about 50
centimeters from Julie's face and I saw her two hands
together on her chest. Suddenly she opened her mouth and
stuck out her tongue. There was nothing. She closed her
mouth and opened it again and showed her tongue, but
there was nothing. Again he closed his mouth and opened
it again. Oh prodigy! A host brighter than snow was there,
visible to our eyes. A cry of admiration came from our
hearts. She closed her mouth and twice opened it and
showed us the wafer on her tongue. There was no
possibility of illusion or imagination. Then he opened his
mouth and there was nothing left. She had a smile from
paradise and her ecstasy increased her well-being. It was
heaven and that lasted about 15 minutes. Those present
were happy and prayed and worshiped Jesus in the
Eucharist in union with Julie.

On October 25, 1878 Mrs. Gregoire wrote to Dr. Imbert

that Julie had received miraculous communions every
Sunday morning at eight o'clock.

Upon receiving the miraculous communions, as Father

Barille wrote, tears were running down his cheeks and a
smile could be seen on his lips. It was paradise.

THE MASS

She in ecstasy spoke of the wonders that she saw in the

mass: I admire the heaven that descends to the holy altar
when the priest celebrates the mass. Sacred Heart, when
you descend from heaven to the altar, the priest takes love
proportions so high and so great and powerful that it looks
like a flame of fire. If one saw the priest, transformed
himself into glory and beauty, one could not address him
without fear and without trembling.

In an ecstasy he had the vision of the Masses. It says: The

priests climbed the altar with more or less respect. I
attended all the celebrations. The angels prostrated
themselves, full of respect. Many angels filled the altars
and poured out perfumes. Above the altar the angels were
in a circle. To the right and left of the priest were the
seraphim who served him. When it was the time of the
Creed, the angels sang and offered the Lord the faith of
the peoples. It was a triumph of the glory of God. Our
Lord was present everywhere at once, handing out
blessings. At the time of the elevation, all the priests
shone. At the elevation of the host, I saw the Child Jesus
with extraordinary beauty. He had his little hands spread
over his Heart, which was open and around him there was
a great white flame. All heaven sang the Hosanna. A
crowd of angels surrounded the Child Jesus. To Our
Father, the Baby Jesus had his arms outstretched and
distributed immense graces.

At the moment of the priest's communion, the whole sky

threw flames of fire on the priest's chest. He was like a
true sky. At the time of the Lamb of God, our Lord
seemed a torrent of flames. At the moment of the
communion of the faithful, our Lord was clothed with a
love so hot that it seemed that he was going to die of love.
Groups of angels surrounded the altar and, when the priest
opened the tabernacle, they shed perfumes and sang
sublime chants.

When the priest took out the ciborium and raised the host,
his hands were surrounded by flames. His words were
picked up by the seraphim and the holy host was
transformed into the Baby Jesus. The angels carried flags
and, while the communion was distributed, the angels
cried with emotion. I have seen the Baby Jesus smile
when entering hearts, but that smile was not the same in
everyone. In worthy hearts it was like a sun full of bright
light. When the priest returned to the altar after giving
communion, all the angels gave thanks for the souls that
had received Jesus. At the time of the final blessing, our
Lord was with the priest. Wonderful! And I came back to
myself full of all the treasures of love that I had
contemplated.
In an ecstasy Jesus granted him the grace to attend all the
Masses that were celebrated on earth.

BABY JESUS

Jesus was always for her the husband of his life, the
charm of his eyes, the love of his loves. Jesus the
Eucharist, Jesus crucified and especially the Child Jesus
appeared to him frequently.

In the ecstasy of January 7, 1877, Julie said: Our Lady

presented herself carrying the Child Jesus in her arms.
The Child had a fleur-de-lis on his hands and a cross on
his heart ... I said to Mary: "Mother, can you give me the
little Jesus to have with me?" He answered yes. I asked
him for his cloak, which was purer than mine, and then I
told the Child Jesus: "Come, Jesus, come to my arms."
And Maria gave it to me. I carried it on my left side and
the Child smiled. He told me: "My victim, for whom is
your heart?" "For you, dear Jesus," I replied. And Jesus
answered me: Your heart and mine are united and
inseparable.

Angela, Julie's sister said at Christmas 1880: She was

kneeling for two hours with a candle lit in her hand. She
was in ecstasy and was talking loudly. He saw groups of
virgins and saints around him with their long hair on their
backs. Suddenly they took out her toque and she was also
with her hair floating on her back. At the same time a
drop of bright and perfumed liquid appeared on his
forehead. Angela dried it with a cloth. She said that she
had the baby Jesus in her arms and made gestures as if she
were carrying a child in her arms.

On Christmas 1879, Julie also received the Child Jesus in

her arms and declared: I felt a great warmth of love in my
soul, which completely overwhelmed me. I felt that my
soul was leaving in the midst of a crowd of angels, who
went to the manger. When I was next to the Crib of the
Child, I felt that heat that overwhelmed me. The Child put
a white blanket on my back and told me: "I want to rest in
your heart and in your arms." I thought I was not worthy,
but he insisted: "I want you to take me." I began to cry
with emotion, his little hand dried my tears and I received
him in my arms. His little head tilted over my heart.
While I had it like that, he ran his hands over my cheeks
and kissed me in the middle of my forehead.
In the ecstasy of July 29, 1881, he tells us: Sometimes the
Child Jesus comes to see me and says: "I come to be with
you close to your heart". He is smaller than my guardian
angel. He speaks first and I speak later. He tells me: "Tell
me your sorrows and those of your friends". He knows
that I can not go to visit him and that is why he comes to
me.

In the ecstasy of January 13, 1921 Julie says: Every

morning the Child Jesus comes to see me and says: "I
come to be close to your heart".

THE ANGEL OF THE GUARD

Julie saw in ecstasy the guardian angels who presented to

Jesus the souls of those who kept. Marie Julie says: I have
two guardian angels, one takes care of me and never
leaves me. He is my little angel. He is blond and with
curly hair. It has a small crown of white roses. She wears
a white short dress with a blue belt on which the names of
Jesus and Mary are written. On his neck he wears a
golden cross suspended by a cord, where there are
precious pearls representing the hearts of the friends of
the Cross. On that cross are written the names of all my
faithful friends. I make him open that cross from time to
time and he makes me read the names of my friends. He
has wings and they are so pure that I ask him to take me
under his wings to Jesus. He has a clock to count the
minutes left by my other great angel,
Sometimes he hugs me on the forehead and tells me about
heaven, the love of Jesus and the visits of Mary and Saint
Joseph to the death of my faithful friends. My angel has
bare feet. Sometimes I proposed to take his foot, he has it
hot and with him I could warm my frozen hand. When it's
cold, he brings me a cloak, especially in Carnival time,
when Jesus is more offended. I understood that in heaven
it is never cold and they live in an atmosphere of warmth
and love.

I also have another big angel. He carries a big basket

around his neck, tied with a gold rope and he gets thanks.
Then go to the Hearts of Jesus, Mary and Joseph with the
basket of flowers, which are thank you. His clothes are
white and long. It has a crown of white roses. His belt is
all white, but without the names of Jesus and Mary. He
also has bare feet. He has a gold belt over his heart. He
spreads his great wings and goes with his basket and his
supply of thanks in some moments to distribute them.
When he returns, he tells me that he has been everywhere
and he tells me the graces and prayers he has distributed.

To my great angel I deal with you, because he seems

bigger and older than my guardian angel, whom I treat of
you, because he seems to be about twelve years old. I do
not rebuke my great angel, but when he returns from a trip
he asked him where he has been. And he replies: "I've
been next to a father who was going to write a letter, I
went to a friend who was praying for you or I visited a
person who was sad and I comforted her."

Every day the Child Jesus comes to be with my heart. The

Child Jesus is smaller than my guardian angel. One day
Jesus told me that if I wanted a third angel, he could give
it to me, but I told him I had enough with two. He
clarified to me: "It would be to give you more frequently
the communion that you so desire, I will give it to you
twice a week and I will give it to you on Sundays and
holidays".

When I do spiritual communion, my little angel is always

on his knees with both hands together in front of the
mouth and makes the sign of the cross. When I pray, he
gathers and asks for thanks and blessings for me.

One day, in the ecstasy of May 14, 1912, the Virgin Mary
said: I always receive your Hail Marys through your good
angels, my celestial helpers, who attend all the festivals of
heaven.

When Julie prayed the rosary she heard that the angels
answered her and she also heard them sing.
In the ecstasy of May 22, 1917, Jesus told him: When the
victim souls are missing on earth, I will send the angels to
replace them and bring the divine bread of the Eucharist.
(In the great tribulation), when the material bread is
scarce, the divine bread will multiply and perform
wonders in the elect.

In the ecstasy of January 11, 1923, the Virgin says: You

are not alone. Jesus is with you in the tabernacles. There
are the angels, who light the lamps of faith, hope and
charity.

In the ecstasy of October 16, 1923, Mary continues: My

children, if you saw the guardian angels bring me the Hail
Marys of the rosary ... All of heaven is amazed. The Hail
Marys are white pearls and the Our Fathers, diamonds. I
go to purgatory and bring those graces to the abandoned
souls.

In the ecstasy of January 20, 1927, the guardian angels

say: We are your guides and protectors. We bow down to
you, faithful souls, and we see a crowd of guardian angels
crying beside us whose souls have abandoned them and
never pray. The angels who mourn say to the privileged:
"How happy you are, we are abandoned and you never
think of us and you insult us with the Creator. How happy
you are to be invoked!"

In the ecstasy of May 27, 1930, says the Virgin Mary: My

children; the guardian angels have their main function in
worshiping and giving thanks.
Jesus said: Do not forget to thank the angels. They come
to seek for you thanks and blessings from your
benefactors, friends, patron saints, etc. The holy angels
thank me for the graces received.

In the ecstasy of February 8, 1934, Julie tells us: I was

amazed, seeing a fervent soul enter heaven. I have seen
his guardian angel who carried her by a ray of light to
heaven. I have seen the welcome given by his parents and
family and friends.

In the ecstasy of July 20, 1922, it is related: The angels of

heaven say: "We have never liked the ineffable joys of the
Eucharist, happy you" ... The holy angels charge me to
tell you that every time you receive the Husband divine,
they are prostrate on their knees before your souls. They
adore him, praise him and pray to him. How beautiful it is
to see the angels in adoration the moment you receive
Jesus!

In the ecstasy of January 8, 1935, says the Virgin Mary:

Do not forget about that angel who directs and protects
you. He is close to you every day and he is close to you at
night. He tells your sighs. He is close and takes care of
you. He covers you with his golden wings and protects
you. Do not forget it

One day, during an ecstasy, the Virgin said: I recommend

you pray a lot to the holy archangels and guardian angels
to protect you from the demons. You can not imagine the
great number of lost souls. She saw them sing with her the
Te Deum and assist the Virgin Mary.

THE PURGATORY

In the ecstasy of July 1901, says the Virgin Mary:

Purgatory is a day without night, without rest for the soul
that is purified ... The soul has an admirable patience
there. He knows that it is necessary that this time of
purification be fulfilled. She worships the will of God that
makes her suffer to deserve the eternal reward. The time
seems long because of the desire to see Jesus, but the
more he advances towards heaven, that desire increases
and is more purified ...

Often the crown of the Hail Marys of a rosary can blow a

soul to heaven. A single communion and the white soul
can fly to heaven. Sometimes it takes less, just the
invocation of an Our Father or a Hail Mary in honor of
the holy scapular. This wealth is immense. They are so
abundant graces that they can not be enumerated.

What power has the celebration of the mass! Only in

heaven will you understand the immense effectiveness of
this prodigy of power and kindness for your liberation ...
In the ecstasy of November 14, 1905, Mary says: The
souls in purgatory are confirmed in grace. In that place
they recognize and comfort each other. They see the
ingratitude of those who forget them, even though they
have left them in tears and have promised not to forget
them ...

It is necessary that the priest who celebrates the mass for

the souls in purgatory think about the soul for which he
celebrates the mass. His thought will have double fruit to
celebrate it with more will and intention. Sometimes the
mass is celebrated without a thought for the soul by which
it is applied. During the month of November, consecrated
to the souls of purgatory, innumerable souls go to heaven.
Rejoice In heaven, the first thing they do, after thanking
Jesus, Mary and Saint Joseph, is asking for thanks to
assist their relatives on earth.

The Virgin says: Dear children, there is a multitude of

souls abandoned in purgatory and there are those who
only need a communion or a way to go to heaven. These
would be your friends if they help you enter heaven and
come to bring you abundant graces from God. The grace
of a Mass and communion is a grace that surpasses all
other graces.

When he prayed the rosary, he often heard that the souls

in purgatory answered him Saint Mary.
PAPAS AND PROPHECIES

In their conversations Julie insisted a lot: Keep the bond

of faith. He says it more than 200 times. By this he meant
that one should always listen and follow the Pope, who is
the Vicar of Christ, because he is Jesus himself on earth.

Pope Leo XIII died in 1903 and Julie affirmed: Cardinal

Adriano is the chosen one of God. He will be holy and
sanctify. He will put everything in order. He will not last
long and will bear the name of Pius. It was Pius X and she
loved him a lot too.

On July 25, 1911, he prophesied: Pope Pius X will see the

beginning of evils, but not much time. He will be a martyr
and victim. Certainly he saw the beginning of the first
world war in 1914.

On October 12, 1915, he saw Pope Benedict XV crying

for the terrible evils that the war had unleashed. On May
15, 1924 he saw Pope Pius XI and asked for him the
Virgin Mary.

In 1937 Pope Pius XI sent the Fraudais to see Julie

Cardinal Pacelli, future Pope Pius XII, who spoke for
three hours with Julie.

When the phenomenon of the aurora borealis happened on

January 24, 1938, which the Virgin had already
announced at Fatima that it would be the sign of a war
worse than the first, Julie also announced it. On August
24, about seven days before the start of World War II, he
warned Monsignor de la Franquerie that he should take all
the documents about his case to a safe place. On August
25 some spoke of war and prayed that it not begin, but
Julie told them: The war has already begun. It was learned
later that the order to invade Poland had been given by
Hitler for that day. Its publication was delayed eight days
because of the German-Soviet negotiations, but the
German commandos, who had not received counter-
orders, were already fighting on the border with Poland.

One day a journalist notified him that Teresa Neumann

had died, but she corrected him and told him that the
Virgin had told him he was alive. Teresa lived many years
after the war.

On November 23, 1939, I declare: The war will be long

and will end badly. In an ecstasy he said: I offered Jesus
my life for the Church, for the Pope and for sinners. She
set out to fulfill a three-point program: pray, obey and
suffer. It said: I have lived with my crucifix and I want to
die with my crucifix. Suffering happens, but having
suffered remains. I have at all times the heart of my God
and the God of my heart. He used to repeat: In the great
divine book there are two important words: Love and
suffering, suffering and love. He also said: I want to
suffer and not die.
In fact, the Work of the Cross was founded by a group of
Friends of the Cross to defend Julie and spread her actions
in the so-called Sanctuary of the Cross, which was Julie's
own house.

HIS DEATH
In the middle of the world war, on June 16, 1940, Julie
was taken by car away from Blain by some friends. Some
did not want him to leave, because his presence was a
guarantee that nothing would happen. The day after his
departure the German planes bombed Blain. After
traveling 500 kilometers and being in different places
without complaining with his 90 years, patiently suffering
the inconveniences of the trip, he returned home happy.
The travelers prayed with her the Magnificat for the
protection they had during the trip without any problem.

On February 14, 1941, he received from God the news of

his coming death and sent notice to Mrs. Imbert and Mrs.
Trioullier that they should come to see her without delay.
That day, after communion, he was particularly happy and
had Mrs. Imbert write for the second time to come
without delay. She fell ill on February 26, Ash
Wednesday. The doctor thought it was just a flu. On
March 3, it got much worse. At six in the afternoon Father
Morice administered the anointing of the sick and was
already in a coma. The next day, March 4, 1941 at 10:25
a.m. expired.
They dressed her in the tertiary habit of St. Francis and
saw that her left foot was on the right foot as was Christ
on the cross. Some newspapers talked about his death. His
body kept the heat for 75 hours. A large crowd came to
their funerals despite the storm and the inconveniences of
the war. They placed her in a temporary grave in the
cemetery and on March 17 of that year, 1941, the final
burial took place.

There are two notebooks full of stories of graces obtained

by Julie's intercession, after his death. Two examples. A
priest declared that he had seen Julie appear a few days
after his death as it was on earth. She told him that she
had been received in heaven and told him that she was
very happy.

A sick parent was administered the anointing of the sick.

His wife placed a small silk relic of Julie's clothes and the
patient was cured.

CONCLUSION
After having carefully read the life of Marie Julie, we can
realize how important it is to live for eternity and not get
caught up in the ordinary things of each day. Many of our
contemporaries only think about enjoying life, enjoying
pleasures, parties and comforts and think little or nothing
in eternity. That is why they must take their lives more
seriously and live for eternity and not for the four days of
this world.
Life is very short and you have to make the most of it. We
have to live with the mind awake, with the soul in grace
directed towards heaven, which is our definitive
homeland to which we must aspire.

Let us live for God, live as close to God as possible,

avoiding at all costs even the smallest venial sins and be
happy to know that our Catholic faith is the best way to
reach God and that she offers us the best means of
sanctification.

Let us love God with all our hearts, let us love Mary as a
beloved mother and let us not forget that we have a
guardian angel who is always at our side to help us and
protect us from all evil.

May God bless you through Mary. That you be holy. This
is my best wish for you. Greetings from my angel for you
and your angel

Your brother and friend forever.

P. Ángel Peña OAR
Augustinian Recollect

&&&&&&&&&&&&
You can read all the author's books in
www.libroscatolicos.org
BIBLIOGRAPHY

Bourcier Henri Pierre, Henri de la Croix, sauveur de la

France for Marie Julie Jahenny, Ed. Bourcier, 1979.
Pierre Bourcier, Marie Julie Jahenny, message de la
Fraudais, Ed. Jules Hovine, 1984.
Bourcier Henri-Pierre, Marie Julie Jahenny, joins vie
mystique, Ed. Tequi, 1990.
Bourcier Henri Pierre, Prières litaniques de Marie Julie
Jahenny, Ed. Resiac, 1988.
Bourcier Henri Pierre, Trois mille visits from N. Dame de
la Fraudais to Marie Julie Jahenny, Ed. Hovine, 1993.
Marquis de la Franquerie, Marie Julie Jahenny, La
stigmatisée bretone, Ed. Amis by Marie Julie et de la
Fraudais, 1977.
Ragot Pierre, La stigmatisée de Blain, Marie Julie
Jahenny, ecstasies, stigmes, assaults diaboliques, 1940.
Ragot Pierre, L'epouse mystique du Redempteur, Marie
Julie Jahenny, Ed. Resiac, 1983.
Roberdel Pierre, Cris du ciel, Ed. Resiac, 1991.
Roberdel Pierre, Le ciel en Colloque, Ed. Resiac, 1982.
Roberdel Pierre, Les prophetes de la Fraudais, Ed.Resiac,
1981.
Roberdel Pierre, Marie Julie Jahenny, the stigmatisée of
Blain, Ed. Resiac, 1974.
Roberdel Pierre, Vers l'avenir avec Marie Julie Jahenny,
the stigmatisée de la Fraudais, Ed. Mambré, 1992.

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