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To cite this article: Honggang Xu , Peiyi Ding & Jan Packer (2008) Tourism Research in China:
Understanding the Unique Cultural Contexts and Complexities, Current Issues in Tourism, 11:6,
473-491, DOI: 10.1080/13683500802475737
China provides many interesting opportunities for tourism research owing to its
unique historic, economic and cultural background. This paper provides an overview
of tourism research in China and provides an insight into the unique cultural contexts
and complexities that have influenced tourism development and tourist behaviour.
The perspectives, traditions and contexts of Chinese tourism research are explored
by focussing on two important research areas: tourism development and tourism cul-
tural studies. As a result of China’s increasing openness to the international academic
world, Western tourism research has begun to have a significant impact on research in
China. However, the uncritical adoption of Western theories and research paradigms
is not always appropriate. Key issues for facilitating the future development of
tourism research in China are discussed.
doi: 10.1080/13683500802475737
Introduction
Since reform and open-door policies were initiated in 1978, China’s tourism
industry has become the most promising and fastest growing sector of China’s
tertiary industry. After some delays, tourism research has also followed this
trend, growing at an exponential rate.
With the growth of tourism research, review papers have become popular in
Chinese journals. These indicate significant progress in areas such as the status
of tourism development, the host – guest relationship and tourism resources
management, and confirm the potential of tourism as a research area with
a promising diversity of topics for study (Aramberri & Xie, 2003; Li & Zhao,
2007). At the same time, however, concerns regarding the quality and
breadth of vision of tourism research have also been expressed. For example,
Xie (2003) criticised the narrowness and lack of continuity in the research ques-
tions addressed by Chinese tourism research. He suggested that studies tended
to focus on a few topics that have been defined and promoted by the govern-
ment. Other criticisms include the lack of rigorous methodologies, and avoid-
ance of sensitive topics such as casinos and sex tourism (Bao & Zhang, 2004;
Yu et al., 2006).
Since the late 20th century, access to international academic research
has reached a historically high level in China. Most of the top universities
have purchased the important academic databases, and international tourism
473
474 Current Issues in Tourism
journals such as The Annals of Tourism Research and Tourism Management are
widely read and cited. This has led to a growing interest in comparative
studies of Western and Chinese tourism research. Such comparative studies
not only identify the gaps and deficiencies in Chinese tourism research, but
also build a vision for future tourism research in China. However, the simple
assumption that Chinese research paradigms (including research questions,
concepts and theories) will merely follow those of Western research has not
been carefully examined. It is dangerous to assume that the introduction of
Western concepts and analytical constructs will automatically enhance the
Chinese capacity for conducting tourism research and help Chinese researchers
to build tourism theories. It is equally dangerous to ignore the application of
Western theories in the Chinese context. Rather, it is necessary to carefully
and critically examine the compatibility between Western and Chinese tourism
research paradigms.
For the past 150 years, from the Qing Dynasty, through the Modern China
Period, and up to the present time, there has been little opportunity to pause
and reflect on research practice (Huang, 1998). Chinese intellectuals, influenced
by Confucius’ teaching, have traditionally conducted research to obtain knowl-
edge useful for society. This motivation to contribute to nation building, social
modernity and cultural revival has become even stronger with increasing
contact with the Western world.
This paper attempts to explore the perspectives and constraints of Chinese
tourism research and theory development by examining two important
research areas: tourism development and tourism cultural studies. We
discuss the complexities associated with these research areas in the Chinese
context, and the implications for future research in Chinese tourism. It is not
our intention, however, to present a comprehensive review of the literature
in these areas.
Tourism development and tourism cultural studies were selected to be exam-
ined not only because they are the most academically studied areas, but also
because they invoke some of the key issues relating to the modernisation of
China, which has been, and will continue to be, the major concern for China
and Chinese society. Although the two themes are described separately, they
are closely linked. Within the development theme, for example, the revitalisa-
tion of culture plays an important role and is one of the major drivers of devel-
opment efforts.
Tourism Development
The tourism sector in China is often used as a policy tool to address develop-
ment problems in the transitional economy. Tourism was the first sector to be
opened to the world, and to participate in the competitive global market.
Substantial amounts of the first foreign investments in China were in the
hotel industry. Tourism was also considered to be an important export industry
in the early stages of Chinese development (Lew et al., 2001). The economic,
social and political impacts of tourism were limited in these early stages
because international tourists were concentrated in a few select cities, such
as Beijing and Guilin. More recently, however, the growth of the Chinese
Tourism Research in China 475
economy has been beyond expectation and the structure of the tourism market
has undergone great changes (Zhang, 1997). Within a short time, since the mid-
1990s, domestic tourism has out-paced international tourism, even in the
so-called ‘international tourism destinations’ (see Table 1). Domestic tourism
is thus perceived to have had greater social and economic impacts than
inbound tourism.
In the late 1990s, tourism was expected to play an important role in increas-
ing domestic consumption. With the escalating economic disparity between
eastern and western regions of China, and between urban and rural areas,
tourism has come to be regarded as a passport for development in poorer
regions, and has been used as a regional development policy tool. In the
National Government Tenth Five Year Plan and the Western Regional
Development Program, the Central Government identified tourism as one of
the three strategies to facilitate development in western regions. By developing
tourism and investing in transportation for tourism development in the rural
and poor regions, these less-developed areas were expected to attract flows
of tourists from affluent eastern regions and thus increase opportunities for
development (Liu, 2001). All the provinces in the western regions positioned
tourism as a leading industry in their regional economic development. When
unemployment became the outstanding issue, the significance of tourism’s
capacity to provide employment was acknowledged, thus reinforcing support
for the tourism policy.
As a result of these factors, the direct transfer of tourism development
policies and theories from other countries has not been possible because the
development context is quite different. China is different from the small
island countries where international tourism plays a key role in the national
economy and where local communities are often described as fragile and not
highly modernised. It is also different from American and other Western
countries where modernity is not the key theme and where the regional dis-
parity is not as large as in China. In addition, China is in a transition process
from a closed to an open economy, from a planned to a market economy, and
from a centrally controlled to a more decentralised system.
The significant role played by tourism in the transition period provides good
opportunities for researchers to participate in tourism development practice.
Tourism research in this area has mainly been funded by consultancy work
rather than research grants. Researchers’ personal experiences of tourism
development have enabled them to observe tourism development patterns,
develop theories and also validate these theories through policy formulation
and implementation. Thus, Chinese researchers can gradually build theories
that explain tourism development in China, through a cyclical experiential
learning process, whereby knowledge is created through the transformation
of experience (Kolb, 1974, 1984).
This process of theory building is exemplified in the following discussion of
research in specific areas of tourism dynamics, resource-based tourism devel-
opment, community-based tourism (CBT) development, and other issues of
sustainable tourism development. The discussion demonstrates how factors
specific to the historic, economic and cultural background of China have influ-
enced tourism research and theory development.
476
Table 1 Inbound and domestic tourists in selected tourism cities [Unit: Million person times]
Year 1985 1990 1995 2000 2005
City Domestic Inbound Domestic Inbound Domestic Inbound Domestic Inbound Domestic Inbound
Beijing – 0.93 – 1.00 – 2.07 102.00 2.82 125.0 3.62
Xi’an – 0.21 – 0.25 – 0.41 15.0 0.64 23.46 0.77
Guilin – 0.33 – 0.46 – 0.35 – 0.95 11.04 1.00
Kunming – – – 0.15 – 0.40 – 52.02 19.7 0.69
Chengdu – – 8.4 0.13 15.40 0.12 23.85 0.26 36.19 0.50
Source: Chinese tourism statistical yearbook 2006.
Tourism dynamics
Due to the rapid, unexpected changes in tourism development in China,
researchers have given particular attention to tourism dynamics and the devel-
opment of growth strategies. New models and theories and a systematic
analytical approach have been developed to explore the structures underlying
these. For instance, based on his long participation in tourism planning, Wu
(1998) proposed a tourism system concept that includes components of govern-
ment, and views tourism growth as a function of government support. Peng
(1999a,b) also argues that tourism development is driven by the interaction
of the tourism demand and supply system with the supporting infrastructures.
He emphasises that tourism development goes beyond the tourism sector and
relies on regional factors such as integration with other sectors and socio-econ-
omic background (Peng 1999a,b; Zhong et al., 2003). Introducing feedback
analysis and simulation methods further demonstrates the complexity of
tourism growth patterns (Xu & Bao, 2000).
The dynamics of change have been extensively explored in relation to urban
tourism in China. It has been found that initial growth is often due to infrastruc-
ture investment, while continuous growth mainly relies on the development of
innovative products and services such as exhibition and business tourism
(Peng, 1999a). Regional cooperation, a kind of organisational innovation, is
expected to provide new opportunities for tourism. Thus, tourism clusters
are expected to become the growth engine for a long period of time (Long &
Bao, 2005; Xu & Tian, 2006).
The importance of the mass media, academics and NGOs as resource protectors
is also perceived; although they are not direct stakeholders and their influences
are still minimal.
Thirdly, institutional dynamics has always been the key research area in
other social sciences such as economics, management, politics and the huma-
nities. Researching the institutional dynamics of the management of natural
resources is a good approach to understanding the complexity of Chinese
society in transition, since it reveals the linkages between the grassroots
communities, the private businesses, and the governments; between the local
governments and central government; and between the public and the local
population.
CBT development
Another of Saarinen’s traditions of sustainability relates to CBT develop-
ment. This approach provides a compromise between environmental protec-
tion and tourism development as it recognises the conflicting goals of
protection and utilisation of the natural and cultural resources. It also attempts
to attain the multiple goals of improving local residents’ life quality, obtaining
economic benefits, protecting the natural and built environment, and providing
a high-quality experience for visitors. All of these are thought to be possible
through the CBT development approach (Choi & Sirakaya, 2006; Murphy,
1985; Scheyvens, 1999). In China, the community becomes an important issue
when decentralisation and the market system make it possible for the commu-
nity to have a voice. Conflicts between the developers and the community,
between different communities, and within communities are frequently
reported and cannot be ignored. Research is needed regarding how to integrate
the community into the development process and to identify the best CBT
model for China.
Various CBT development models have been identified in the literature
(France, 1998; Tosun, 1999; Wang & Wall, 2005), and most if not all of these
are present in China. However, in order to be relevant to China, models of
CBT need to be developed specifically for the Chinese context. As a result of
Chinese political and cultural systems, communities in China have little real
control over the process of development. It is thus realised that sharing in the
benefits of tourism development is more important than sharing in the manage-
ment and control of the development process (Bao & Sun, 2006; Li, 2006; Wang &
Wall, 2005).
The extent to which communities have ownership of the resources deter-
mines the bargaining power of the community, and the management model
that will be most effective. For most of the national parks, communities own
only a portion of the land or only have usage rights. For many cultural villages,
the communities own the heritage. Research is needed to explore the appropri-
ate CBT models for these different contexts. For instance, Ying and Zhou (2007)
argue that an effective village-based tourism model should be an endogenous
development model. A ‘communal approach’ is a better description than a par-
ticipation approach. A communal approach in tourism development, to some
extent, may be seen as an eclectic strategy to achieve a compromise between
the democratic ideology and social reality in China.
480 Current Issues in Tourism
region as a whole. However, these basic contexts are often ignored in tourism
development research.
International tourism research often criticises mass tourism as being unsus-
tainable and proposes an alternative tourism, and some Chinese scholars
have also advocated this approach. Alternative tourism development models
are often car-dependent, target an upper-end tourism market and aim to be
environmentally friendly. However, these policies are not possible in China
given that large-scale infrastructure for regional development is already in
place, and the desire for mass tourism development is very high, both in
terms of supply and demand. Effective policies need to be based on the
social, cultural and political contexts of China rather than ideologies which
have emerged from Western contexts.
There is thus a need to study sustainable mass tourism, which is a reality of
tourism development in China, not because it is unavoidable, but because it
may be a better solution in some regions, especially when a system of compen-
sation and benefit-sharing is in place. Ignoring mass tourism development and
management models would be harmful both to tourism research and to
Chinese society. Considering the significant regional diversity in China, more
empirical research is needed regarding integrated development planning and
its application in local communities.
Hosts’ attitudes
‘Is it not delightful to have friends coming from distant quarters?’ Having
friends coming from distant quarters is something delightful, and it is delight-
ful by itself, not because of any other things. Of the same nature is ‘learning
with constant perseverance and application’. It is also something that is plea-
sant by itself and not because of anything else. If we put these two sentences
together, we may say that Confucius teaches us both to love others and to
educate or cultivate ourselves, and these two things are actually closely con-
nected with each other. According to Confucius, loving others is a great way
of cultivating ourselves, or a great way for us to learn to be human beings in
the full sense. That is why the concept ren is so important in the doctrine of
Confucius and the later Confucians.
Research regarding the attitudes of local residents in tourist areas is
accumulating. However, these studies mostly follow the conceptual framework
of Doxey’s (1975) Irridex Model, which suggests that residents’ attitudes
towards tourism pass through a series of stages from ‘euphoria’ through
‘apathy’ and ‘irritation’ to ‘antagonism’, as perceived costs exceed the expected
benefits. This dynamic pattern has not been found in China although hosts’ atti-
tude towards tourists and tourism development has been found to change over
a period of time. However, little effort has been made to discuss the assump-
tions behind the Irridex Model as it applies in the Chinese context, and the
possible influence of Confucian values.
the poems inspired by it that make the tourist site real. The study of Yuyanlou is
an example. Yuyanglou was destroyed many times throughout its history.
However, since there was a tradition to rebuild the buildings on the site, the
rebuilding does not reduce the authenticity. The important experience is to
be at the place where the famous essay describing its reconstruction during
the Song dynasty was written and to re-experience the feelings of the author
(Ying and Ying, 1995).
This cultural context needs to be taken into account in order to understand
ecotourism in China. To be with nature does not mean to experience the hard-
ship or to experience wilderness. Tao Yuanming, the archetypical intelligent
man of noble mind who abandons high office for seclusion in the countryside
is highly regarded. Tao’s most famous poem, still taught in Chinese schools
around the world, depicts the chrysanthemum as a moral symbol of pure
and lofty behaviour and thought. It conjures up an image of Tao sitting in
his garden in his ancestral village in the countryside, with his back turned
on to a government office, his face turned to his rows of chrysanthemums
by the East Gate of his garden with a view towards the distant Southern
Mountain. However, Taoism does not really encourage long-distance travel
to contemplate nature. As Tian (2006) pointed out, Tao did not really mean
to live in the mountains, but to live in a place which was an image of
living in the mountains. When Chinese tourists seek nature, they want to
feel themselves being integrated with nature and to find an ideal place for
their spirits.
In Wenjin dynamics, recumbent travel became a fashion. The readers would
imagine their journey while lying down and reading Shanghui poems and
looking at paintings. It is not only regarded as a substitute for those who
cannot afford to travel, but also a better choice since travellers have more
time to build communication with nature and obtain enlightenment.
When ecotourism concepts and management models were introduced into
China, they often could not be applied effectively. For instance, although the
infrastructure for interpreting the scientific meaning of sites is often in place,
its effectiveness is low because Chinese tourists have little interest in learning
scientific facts about the sites. They are still experiencing nature in the
traditional Chinese way. Interpretation of the meaning of the site therefore
needs to take account of the values and meanings that are important to
Chinese tourists.
the host, either as a society or in nature, and this conflict drives the dynamics
of the relationship.
An examination of research on tourist motivation, tourist experience and
hosts’ attitudes suggests that the dichotomies within the Western approach,
such as ‘we’ and ‘other’, ‘human’ and ‘nature’, may not be suitable for the
study of tourism in China, where the knowledge system is based on an inte-
grated system approach. ‘Otherness’ is not a strong concept in Chinese
culture, and therefore in Chinese tourism (Huang, 2000). Chinese tourists
tend to visit the places that were described by poets and artists and with
which they can find linkage and connections (Yu, 2004). Since tourism activities
are promoted for moral training and self-enlightenment, an interest in other
cultures is often not the focus (Wang, 2000). Influenced by Confucius, ‘is it
not delightful to have friends’, and Mengzi’s teaching, ‘everyone is a brother
under the heaven’, the host does not have a strong attitude of ‘otherness’
towards a guest. The significance of the lack of ‘otherness’ has already been
observed and studied by scholars in other social sciences. The Chinese
always perceive the world, society and nature in a systematic and integrated
way rather than through a dichotomy approach.
‘Tian xia’ is one of the most frequently used words in the ancient Chinese
classics. Literally meaning ‘All under Heaven’ or ‘All the land under
Heaven’, it was used by the ancient Chinese to refer to the whole world as
they knew or imagined it to be. Basically, the idea ‘tian xia’ has the following
three levels of meaning. In its geographical sense, it refers to ‘all the lands
under heaven’ and amounts to the ‘di’ (earth) in the traditional Chinese triad
of ‘tian (heaven), di (earth), ren (people)’, or the whole world that can be inhab-
ited by human beings. Secondly, in its psychological sense, it refers to the men-
tality of all those who live upon the earth. Thirdly, in its ethical – political sense,
it refers to the ideal of the Utopia of everybody under heaven treating each
other like members of one family (Tong, 2006).
Human relationships, the key concept behind Western social theories, are
based on interaction, communication, social exchange and interpersonal con-
flicts. In China, the concepts are the ‘Interpersonal Practice of Zhongyong’
(renyuan), ‘Favour’ (renqing) and ‘Ethical Relationships’ (renlun) which illus-
trate the conflict-avoidance attitude of Chinese society (Zhai, 1993).
In terms of nature, the strong influence is ‘the unity of nature and humans
together’. The basic Fengshui landscape design model is a good example.
Fengshui can be dated back to a period as early as the fourth century BC,
and the consolidation of the system is believed to have taken place in the
third and fourth centuries AD. Almost every city, village, house and tomb in
traditional China bore some mark of Fengshui. Fengshui is an organic, live-
within, and box-within-the-box model. In the eyes of Chinese tourists, nature
is not ‘otherness’. Humans are a part of nature and nature is a part of us
(Yu, 1998).
Overall, there is no strong sense of ‘otherness’ concepts in Chinese culture
and also no tradition of researching ‘otherness’ in the Chinese academic
world, even in modern Chinese anthropology research. The lack of ‘otherness’
in Chinese culture makes it difficult to simply introduce Western concepts and
approaches into tourism research.
486 Current Issues in Tourism
Conclusions
This paper provides a context and foundation for advancing tourism
research in China. Two topics that have been well-researched in China –
tourism development and tourism cultural studies – have been examined.
Research in these areas has achieved an understanding of tourism practice in
the context of Chinese culture. However, research in these areas is still con-
sidered to be in the pioneer stage. The next task that researchers need to under-
take is to formulate concepts and theories that attempt to explain Chinese
tourism phenomena. Although the introduction of Western tourism theories
can and should contribute to this process, an over-reliance on Western concepts
and methodology systems can be harmful. Rather, innovative constructs that
are unique to China need to be developed, tested and applied in order to
advance our understanding of tourism in China.
In this regard, Chinese tourism research needs to maintain its tradition of
research based on practice. New concepts and theories must be validated in
the real world. An appropriate balance needs to be found that avoids both
the uncritical use of Western theories and the refusal to accept any learning
from the West. In this way, Chinese tourism research can make a valuable con-
tribution to our understanding of tourism phenomena both in the Chinese
context and at a global level. This paper thus aims to serve as a starting point
for the development of theories and research methodologies that facilitate
meaningful dialogue between Chinese and Western tourism researchers, and
that contribute to the advancement of knowledge in the discipline as a whole.
Correspondence
Any correspondence should be directed to Peiyi Ding, The University of
Queensland, Australia (p.ding@uq.edu.au).
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