.

Conclusions 
Chart 
Nat. Epitomes
 (i) methodological preliminaries Hdt. – (.–.)
(ii) nothing comes into being out of nothing Hdt.  (.–)
(iii) nothing perishes into nothing Hdt.  (.–)
(iv) the all never changes Hdt.  (.–)
(v) the all consists of bodies and void Hdt. – (.–)
(vi) some bodies are compounds, others
constituents
 (vii) nothing exists independently except bodies
and void Hdt.  (.–.)
(viii) bodies’ constituents (distinguished in (vi))
are atomic Hdt. – (.–)
(ix) the all is infinite Hdt. – (.–)
(x) unimaginably, not infinitely, many atomic
shapes Hdt. – (.–.)
(xi) atoms are in perpetual motion Hdt. – (.–.)
(xii) there are infinitely many worlds Hdt.  (.–)
(xiii) existence and mobility of images Hdt. – (.–.)
– (xiv) vision, visualisation, truth and falsity Hdt. – (.–.)
(xv) the other senses Hdt. – (.–)
(xvi) thought
 (xvii) atoms lack secondary qualities Hdt. – (.–.)
(xviii) atomic dimensions Hdt. – (.–.)
(xix) up and down Hdt.  (.–.)
(xx) equal speed of atoms Hdt. – (.–.)
– (xxi) nature of the soul Hdt. – (.–.)
 (xxii) mortality of the soul Hdt. – (.–)
 (xxiii) soul is not incorporeal Hdt. – (.–.)
 (xxiv) metaphysics of properties and time Hdt. – (.–.)
 (xxv) origin of our world Pyth. – (.–.)
(xxvi) origin of heavenly bodies Pyth.  (.–)
(xxvii) size of heavenly bodies Pyth.  (.–.)
(xxviii) motions of heavenly bodies Pyth. – (.–.)
(xxix) attack on astronomical devices Pyth.  (.–)
(xxx) stability of the earth
 (xxxi) further astronomical phenomena Pyth. – (.–.)
(xxxii) other worlds Hdt. – (.–.)
(xxxiii) origins of civilisation Hdt. – (.–)
 (xxxiv) the correct attitude to divinity Hdt. – (.–.)
[(xxxv) atmospheric and terrestrial phenomena] Pyth. – (.–.)



(xxxvi)
(xxxvii)
(xxxviii)
critique of monism
critique of finite pluralism
critique of Anaxagoras
} Epitome of
criticisms of the
physicists