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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

RECONSTRUCTED VYASARAJA BRINDAVANAM, KOPPAL, KARNATAKA

ѨÙ#~ü xi‡`«"≥∞ÿ# "åºã¨~å[ |$O^•=#O, H˘Ñ¨ÊÖò, Hõ~å‚@Hõ
Vol. 20 AUGUST – 2019 No.8
'VAK' is available on www.archakaseva.com
 2

RECONSTRUCTION OF VYASARAJA BRINDAVANAM, KOPPAL, KARNATAKA

ѨÙ#~ü xi‡OK«|_ç# "åºã¨~å[ |$O^•=#O, H˘Ñ¨ÊÖò, Hõ~å‚@Hõ

CONTENTS Page
uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 221 ............. 12
Editorial ................... 3
Ahobilam and Ahobila Mutt - 80 ................. 15
Anecdotes on Vishnu Sahasranamam-221 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-24 .. ............ 17
ã¨Oáê^ŒH©Ü«∞O ................ 6
Ramanuja's Journey to Sharada Peeth-xxiv ........ 20
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–221 ................ 7 News ................. 22
ÃÊúÁtN˛yÆ .............. 11 Devotee's Experiences ................. 26
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EDITORIAL... ✍ Save Sri Ahobilam Temple
Sri Lakshmi Narasimha Swamy Temple Ahobilam is the principle seat of Sri
Ahobila Mutt a denominational institution and is administered by the Mattadhipathi in
succession for several centuries’ right from the founding of the Mutt as per the religious
mandate of the principal deity Lord Lakshmi Narasimha Swamy Himself. The
Mattadhipathis in succession have been carrying out the command of the principal
deity to the first Mattadhipathi Sri AdivanSatagopanYatindraMahaDesikan for several
centuries with utsavamurthy of the temple Sri Malola Narasimhan. “Go from door
to door taking me with you and minister to the, wellbeing of the disciples. Be
their Guru, purify them with my (Vishnu’s) emblems of the conch and the discus
and instruct them in the Ashtaksharam, Dwayam, and Charama Sloka.”
The Mutt today has several crores of devotees all over the world and its
Mattadhipathis have toiled hard to preserve Hindu religion in this country from several
onslaughts including the restoration of Ahobilam temple as recorded historically.
The Endowments Department has been trying to takeover the Ahobilam temple
for decades and in 2002 the then Endowments Minister in the floor of the assembly
said that it is not possible due to Art 26 of the Constitution even under the draconian
AP Endowments Act 30/87. The Supreme Court had clarified that the abolition of hereditary
trusteeship is not applicable to the Mattadhipathi thus the draconian provisions of
the AP Endowments Act 30/87 is not applicable to Sri Ahobilam temple. In 2014 when
the previous Government tried to constitute a non-hereditary trust board for the temple
the above fact was brought to the notice of the Hon’ble Governor which resulted in
the said notification being cancelled. After this the Department has been trying to
takeover the institution through backdoor. Finally, the Mattadhipathi decided to approach
the AP High Court against this backdoor approach to takeover the temple. There has
so far been no response to this petition from the State of AP nor the Commissioner
Endowments but the Assistant Commissioner who has claimed powers of Executive
Officer has been acting detrimental to the interests of the institution against the interim
orders of the AP High Court which had directed that he function under the administrative
control of the Jeer. Temples Protection Movement had also represented to the Hon’ble
Chief Minister Shri Y.S. Jagan Mohan Reddy on 8 th July 2019 (reproduced). When
the interference continued unabated on the orders of the Peetadhipathi a notice was
given dated 27th July 2019 (reproduced)
The way the Acharyas and devotees responded to restore the Brindavan of
Shri Vyasaraja Tirtha in record time when it was desecrated has united the Hindu
community like never before and it is time to now protect our temples under State
control from spiritual destruction. Let us make a beginning by standing in solidarity
with the Matadhipathi of Sri Ahobila Mutt in his fight against the takeover of Sri Ahobilam
Temple by the AP Endowments Department. Let us also represent to the Supreme
Court to have daily hearing of Swami Dayananda Saraswati case so that this menace
of State Govt control of Hindu Religious Institutions through such draconian legislations
such as 30/87 Act is ended once for all and Hindu Temples are restored back to the
community.
!

=∞OzѨx K≥Ü∞« º_®xH˜ Z@∞=O\˜ ã¨=∞Ü«∞"≥∞<ÿ å =∞Oz ã¨=∞Ü«∞"Õ∞.

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Anecdotes on Vishnu Sahasranama - 221
GURU GUIDING A GAMET
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
It was around 1097 A.D.
Ramanuja, by then an octogenerian , along with
his nephews, Mudaliandan (Dasarathi) and Nadadoor
Azhwan (Varada Vishnu), Kidambi Achan and a few
other disciples were forced to desert Srirangam and
wander in the forests in Karnataka in search of a
safe settlement inaccessible to the cruelty and
intolerance of the fanatic saivite Chola King referred
to as “Krumi Kanta Chola” in Sri Vaishnava
Guruparamparas.
Kooraththazhwan had gone to the court of “Krumi
Kanta Chola” in the disguise of Ramanuja with the
elderly Perianambigal, Ramanuja’s preceptor, to
ensure Ramanuja was insulated from the wrath of
the fanatic ruler.
With the worries about the fate of Kooraththazhwan
and Periya Nambigal in the royal court, Ramanuja
and his crew had walked weary long miles on the
winding hilly tracks without proper food for many
days to get away from the kingdom of Chola.
In fact Ramanuja had taken only the flour of long
pepper offered by the hunters his crew chanced to
come across during those days.
The hunters had been initiated into Sri Vaishnavism
by Nallan Chakravarthy of Kancheepuram. This
Nallan Chakravarthy was a close associate of
Thirukkachchi Nambigal. Thus he had become a
dear disciple of Ramanuja.
The Vaishnava-hunters had offered honey as side
dish to the flour of long pepper. But Ramanuja had
not taken honey as it is forbidden for Sanyasins.
He had taken the fruits of trees they came across
in the forest.
After the long journey with mental and physical strain
and drain they reached a village called Midulapuri,
with the city of Mysore still fifty Kilometers away.
At that time, the village was under the control of
Jains and Saivites. They formed the majority of the
population in that area. Vedic Brahmins’ population
had been restricted to a stastical zero by the
aggressive conversion activities of Jains and Saivas.
Vedic Brahmins reduced in number and were not
bold to observe their religious practices. Thus none
in the village came forward to welcome Ramanuja
and his team members with vaishnava- marks on
their body. They were treating them as intruders
into their village.
This cold welcome and attitude of enmity from the
XHõ J=HÍâ◊O KÕ*ÏiáÈ`Õ Hõhflà◊√§ ÃÑ@∞ìHÀ‰õΩ... =∞~˘Hõ J=HÍâ◊O KÕ*Ïi áȉõΩO_® *Ï„QÆ`ÑΫ _¨ ∞» .
villagers enhanced the fatigue of Ramanuja and his
crew
Their stay had never been an intramural one since
their departure from Srirangam. They had been sitting
under the shades of the trees and sleeping under
the shades of the trees. Urangavilli in the crew was
proving his name, meaning he was a sleepless archer,
true by protecting them from wild animals with his
bow and arrows through-out those long cold nights.
Nadadoor Azhwan and Mudaliyandan sat by the right
and left of Ramanuja like the Sudarasana disc and
Panchanjanya conch by the sides of the Lord.
It is said by some scholars that the Tanian of Pillai
Urangavilli found in Acharyasuktimuktavli published
in Telugu in 1876 a copy of which is available in
Sanskrit college Thirunarayanapuram refers mainly
to this scene.It reads thus :-
ßÁuTåz Æ ˚ÆÁÆÁoz ßÁ…ÆN˛Á∫z ßÆÁú“™Ω @
∫Wï ™ Wï ¬ áÏ Æ ˙ oÊ áåÏ t Á| à ™Ï ú ÁÀ™“z @@
Some hold this refers to Ramanuja’s stay in Srirangam
also
During that night in the village also they had to sleep
under a baniyan tree.
As it was about to dawn Nadadoor Azhwan took
Mudaliyandan to a rock in between a big pond and
another small one.He sat with his cousin on the
rock.
The big pond was meant for bating and washing
by the villagers. Its water was sour and was not
potable.
The small pond nearby was with water potable as
tasty as that of Cauvery. There were only two stair
cases for this pond. The villagers believed that the
water of that pond was potable because of the grace
of a jain theerthankara and a saivacharya who had
visited the village long ago and successfully converted
the village bisecting the population into Jainism and
saivisim.The stairs had been built in memory of those
two preachers.
The villagers themselves would not step into the
pond and draw water lest they should touch the
water with their feet. They had provided pullies at
various points along the banks of the pond for drawing
water as if from wells.
There was a tight security through night and day.
One from the village used to be the watchman for
the pond in turn.
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Ramanuja’s team was not allowed to draw water
from this pond It was permitted with reluctance to
use the water of the bigger pond and thus was deprived
of even drinking water in the village which they used
to get in the forest path!
Kidambi Acchan in charge of Ramanuja’s kitchen
wanted a place to cook and a few earthen pots at
least to cook some rice, perform vaiswadevam and
offer formal bhiksha to Ramanuja which he did not
have for almost one month of the terrific journey.
As the next day was a Dwadasee day he was eager
to get this done. But they did not have any grocery.
Nor did they have the local currency. What all they
had were a few coins used in Chola Desa.
Nadadoor Azhwan who had gathered these data about
the ponds and the desire of Kidambi Achchan narrated
all this to Mudaliyandan.
Nadadoor Azhwan then said to Mudaliyandan his
cousin brother “Anna! We have to do something to
change the mindset of the villagers and make them
welcome our revered Acharya Ramanuja! Otherwise
the whole village will have to face the wrath of the
Lord, who doesn’t tolerate any kind of insult to His
devotees!”
“Brother Vishnu! What can we do for that?” asked
Mudaliandan.
At that time, a fish jumped out of the big pond and
went inside it. Both the cousins could note it in
the moonlight
“Wow! I got the point!” exclaimed Nadadoor Azhwan.
“What is it?” asked Mudaliandan.
Nadadoor Azhwan said, “You may recall young
Parasara, son of Koorathazhwan, submitted his
commentary on Vishnu Sahasranama - the thousand
names of the Lord for authentication by our Acharya
.You and me were directed by our Acharya to go
through the same.In that commentary, he had written
that starting from the 211th name - GURUTHAMO
GURUHU, the next few names extol the greatness
of the Lord’s Matsyavatara - incarnation as a fish!
The fish that jumped from the pond has now reminded
me of that!”
Mudaliandan asked, “Vishnu! Did that Fish show
you any solution for our problem?”
“Yes Anna!” asserted Nadadoor Azhwan. “Parasara
had commented that 221st name – GRAAMANEE
refers to the incarnation of Fish.
He has taken Graama to refer to the entire gamet
of Nityasuris (eternally liberated souls) and Muktatmas
(liberated souls) in Vaikuntha. Since the Lord Matsya
leads them also as their pioneer giving upadesa
enjoyable to that Graama , He is called Graamanee!
Like the Lord Matsya who leads the graama of Nityas
=∞Oz`«<åxfl Hˆ =ÅO =∂@Å=~°Hˆ Ѩiq∞`«O KÕÜ∞« ‰õΩ. ^•xx =∞#ã¨∞û =~°‰Ωõ "åºÑ≤OѨKÜ
and Muktas, let us lead this graama of Midulapuri
and make it understand the greatness of Ramanuja
by His grace!”
“Brother Vishnu! The omnipotent, omniscient and
omnipresent Lord can lead any gamut- graama. How
can we?” asked Mudaliandan.
Nadadoor Azhwan replied, “Anna! Let us chant the
name GRAAMANIYE NAMAHA meditating on the
Matsyavatara of the Lord. Chanting and praying to
that Lord let us try one thing!”
“What?” asked Mudaliandan.
“You immerse your feet in the waters of this potable
water pond, while I divert the attention of the
Villager.The villagers would drink the water. Drinking
the water touching the feet of a Bhagawata is a
great expiation for all the sins. Once they are void
of their sins they will realize their mistake in their
hostility towards Ramanuja and us. We chant while
sipping the water of ablution of the feet of the saintly
<<LooΩ ÙÀoúÁúÁåÁÊ üÁÆu≥ÁMÊ ™åyu uß: @
uåmy| o Ê ßTƒÙO˛úÁtÁz t N˛uå z ƒ ™™Ω > > @@
This means “The learned have concluded that drinking
the water of ablution of the feet of a sacred person
is the expiation for all sins”
Mudaliandan thought for a while and agreed
Nadadoor Azhwan then went to the villager on security
and started singing in his sweet voice. The voice
and music was hereditary to him because of his
coming in the lineage of Melayagattazhwan one of
the two nephews of Baghavan Nathamuni
.Melayagattazhwan learnt Devaganam and
divyaprbandham at the feet of Nathamuni and was
the first to perform the concert with posture (abhinaya)
of Tamil Vedas- the first Arayar on duty -in Srirangam.
The watchman was immersed in the music and as
he knew Sanskrit he was enjoying the literature in
the song .Even at the age of Sixty, Nadadoor Azhwan
looked cute with splendor and that added to the
attraction!.
The song was one that had been composed by
Nadadoor Azhwan himself on the glory of Ramanuja
earlier . This reads as
»y™¸Wï ú uo≥Á ƒz W î b úuo: »yƒÁ∫mÁ¸z : úuo:
»yuÃÊ “ Áu¸úuo≥Á Nz ˛ Yå osÁ ut√ÆÀs¬ÁáyæÁ∫Á: @
EÁYÁÆ| ≥ Á à ÆÁ™Ï å Áz ™Ï u åƒ∫: »y∆{ ¬ úÓ m | À osÁ
»y∫Á™ÁåÏ \ ÃÊ Æ ™yã¸TÏ ∫ ƒz oÁ–N˛Ω - üÃÁtÊ ttÏ : @@
Attracted by the music and the meaning the scholarly
villager on duty could not resist asking “Gentleman!
Who is this Ramanuja Guru who you say has the
grace of gods and Acharyas?”
In the meanwhile Mudaliandan had gone to the stairs
Õ ∞« _»O =∂#‰õΩ.
August '19 w w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK
of the protected pond. He first sprinkled the water Urangavilli brought a big jack fruit and leaves of beetle.
on his head chanting “GRAAMANIYE NAMAHA, Achchan performed Vaiswadeva pooja and offered
Srimathe Ramanujaya namaha” and then immersed biksha to Ramanuja in the beetle-leaf
his feet into the water and did aachamanam chanting, Nadadoor Azhwan smiled at Mudaliandan, and that
“Achyuthaaya Namaha”, “Ananthaaya Namaha”, smile conveyed that the Sri pada teertha of the true
“Govindhaaya Namaha” etc. He came out and joined Vaishnava had changed the mind of the entire village.
Nadadoor Azhwan. “The Lord Matsya, who leads the gamet of Nityas
Nadadoor Azhwan said to the villager “I am in a hurry and Muktas in Vaikuntha, has now used me as a
now and have to go with this gentleman my cousin. tool to lead these villagers to the lotus feet of
You will yourself see that Ramanuja soon” Ramanuja!” said Mudaliandan to Nadadoor Azhwan.”I
After the dawn the village women came and fetched understand why they call you the beloved Nephew
water from the pond. As they and the gentlemen of Ramanuja and you are really a genius”
in their house sipped the water of the pond, sattva The village itself got a new name as Salagramam
guna dawned in their minds. and the pond became Mudaliyandan Pond!
The men in the village realized that they had committed The Lord Matsya who leads the gamet of Nityasuris
a huge sin by not welcoming Ramanuja and his team. and Muktatmas as their pioneer is called
Immediately the villagers came in huge numbers, GRAAMANEE.
offered their respects to Ramanuja and gave a warm Nirukti summarizes this as:
welcome to the team. They made the community T¿ Á ™Ê ÙÁ\Ê ÃÓ ∫ ymÁÊ åÆuo T¿ Á ™my≥Á Ã: @@
hall ready for the occupation of the team, provided Those who want to develop steadfast devotion and
vessels, ration, vegetables including Agattikkeerai sattva guna to their team and lead it, will do well
(Sesbana-Amaranth leaves) Nellikkai (Emblic to meditate on the divine frame of VISA Baalaajee
myrobolan-Goose berry) and Sundaikkai(Turkey berry) at Chilkoor with His Matsya incarnation and chant
essential for Dwadasi Parana. “GRAAMANIYE NAMAHA!”
Achchan was elated. Soon all the items for parana Dear Readers of VAK! Come let us chant
was made ready by Achchan with the assistance
of Andan and Azhwan. @@T¿ Á ™lÆz å™:@@ !
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

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JHõ¯_ç „Ñ¨[Å `åQÆ∞h\˜ J=ã¨~åÅ#∞ fˆ~Ûk. D K≥é∞=ÙÖ’
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P =∞Ǩ#∞ÉèÏ=Ùe^ŒÌ~°∂ „QÍ=∂xfl *ˇ·# - â‹·==∞`« =~åæÅ∞QÍ
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JO^Œ∞Hˆ „Ѩ[Å∞ K≥é∞=ÙÖ’ ky, `«=∞ `åQÆ∞h\˜x xOѨÙHÀ~°∞.
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„QÍ=∞ã¨∞Å÷ ∞ ~ÀA H˘Hõ¯~°∞ P K≥é∞=Ù HÍѨÖÏ HÍ¿ã"å~°∞.
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HÍã¨ÎO`«=O_ç, ~å=∂#∞AÅ "åiH˜ "≥·â◊fi^Õ"åxfl ã¨=∞‰õÄiÛ aèHõ∆#∞
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August '19 w w w w w w w w w w w w w w w w w 15 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 80
The whole story of Hiranyakashipu and Prahlada is about
how materialistic people or Rajasa and Thaamasa
character people are torturing the Sattvic spiritual beings
and ultimately the consequence they face. Sattvic and
devotional environment is very essential to protect Dharma
in this whole country or for that matter any world. If there
is Sattvic and devotional environment and attitude to
not harm or cause pain to others, the Lord himself will
come to protect such devotees and vanquish the hatred
coming from Raajasa and Thaamasic people. Lets learn
this lesson from the story as how Lord protected Prahlada
and vanquished Hiranyakashipu.
Story so far…
Prahlada was having ecstatic love and devotion for Lord.
He was saved right from the beginning even he was
in the womb of his mother Kayadhu by Devarishi
Narada’s intervention. He was sent to Gurukul to learn
the material items and learn things in praise of his father
which did not attract him at all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
When Hiranyakashipu called Prahlada to find what he
learnt he was shocked to see the knowledge of the
child about Lord Vishnu and his devotion to him. He
ordered his killing but his soldiers could not. He ordered
the poisonous snakes to Bite Prahlada but in vain. He
ordered elephants to trample him, but could not succeed.
He ordered Prahlada to be put in fire. He came back
with more radiance. Realizing the wrath of
Hiranyakashipu, the teachers of Prahlada sought one
more chance from the King to mend him. Prahlada
took the opportunity to teach devotion to his fellow
students in the school…
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
At this time Srimadbhagavatham which is in line with
Sri Vishnu Puranam explains further the words of advise
to the Demon students by Prahlada. It may be appropriate
to also discuss them here at this time.
N˛Á{™Á∫ EÁY∫znüÁr: á™Á|ãßÁTƒoÁuå“@ tϬß| Ê ™ÁåÏ Ê \ã™ otõÆá¿ƒÏ ™s|t™Ω@@
ooÁz Æozo NÏ˛∆¬: qz™ÁÆ ßƒ™Áu»o:@ ∆∫y∫Ê úÁ{ª Ê ÆÁƒëÁuƒ˘zo úÏ…N˛¬Ê@@
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üznÆz“ YÁsÁõÆu\ozuã¸ÆÀo- t∆ÁãoN˛Á™Áz“∫oz NÏ˛bÏ©§y @@
ooÁz uƒtÓ∫Ánúu∫”nÆ t{nÆÁ: t{nÆz Ï ÃÊTÊ uƒ ÆÁn™Nz˛ Ï @
GúzoåÁ∫ÁÆm™ÁuttzƒÊ ÙÏO˛ÃÊT{u∫u oÁzúƒT|: @@
å ÿXÆÏoÊ üymÆoÁz §—ƒÁÆÁÃÊ ÃÏ∫Án™\Á: @
EÁn™nƒÁut“ ßÓoÁåÁÊ uÃÚnƒÁut“Ã|o: @@
oÀ™ÁoΩ Ãz| Ï ßÓoz Ï tÆÁÊ NÏ˛ªo ÃÁ{”tÊ @
ßÁƒ™ÁÃÏ∫™Ïã™ÏXÆ ÆÆÁ oÏ…ÆnÆáÁzq\: @@
LoÁƒÁåzƒ¬ÁzNz˛ uÀ™åΩ úÏÊÃÀÀƒÁs|: ú∫ÀÀ™wo: @
LN˛ÁãoßuO˛TÁz|uƒãtz ÆnÃ|fi otyqm™Ω @@
Hõ+Oì¨ Z~°∞QÆx "å_çH˜ ã¨∞YO qÅ∞= `≥eÜ«∞^Œ∞.
– M.V. SOUNDARARAJAN
Due to paucity of space all slokas are not reproduced.
Here is the meaning of the entire set of slokas:
The Human life is tough to get. It is the only birth or
life in which one can earn materials and wealth. This
is not a steadily staying item. Wealth can get destroyed.
Therefore it is not a pious item. However, it is also
the same birth which can give a permanently blissful
position called Moksha. This is pious. Therefore one
should know during his life which one leads to temporary
pleasure but generate long standing sins and which
can lead to permanently blissful moksha. The intelligent
being knowing the differences between good and bad
should not wait for their old age or retirement to practice
the pathways of attaining moksha. They should start
right from their childhood without wasting any time
whatsoever. Therefore the body that has come into
the worldly life for the soul should be used by it for
practicing the path of salvation before it gets into either
an accident or disability. Unless one does not conquer
senses one cannot enter the path of salvation and
eliminate the bondage of samsaara. Who in this world
can break the rope of samsaara which generates the
feelings of belongingness in oneself? Who in this
world can leave the desire on materialistic wealth?
The thieves, servants, businessmen all run after wealth
even without caring for their lives. Therefore it seems
wealth is even regarded better than importance of body.
Which means that wealth is regarded more than the
life in the body itself. The whole samsaara is like a
life of Pupa or silk worm. Everyone listens to the secret
private words of their beautiful wives, enjoy the childish
activities of their children and grandchildren, enjoy their
ancesteral wealth, cattle and other earned wealth enjoy
having servants, enjoy their relatives like brothers,
sisters, father, mother, children etc. Once one entangles
himself with all the above so called enjoyments, he
resembles a silk worm getting itself entangled by its
own activities of secreting silk and later unable to
come out of its-shell due to thick entanglements. A
fool does not realize this. He does not realize that in
engaging himself in protecting his family and enjoying
worldly pleasures alone, he has only increased his
bondage to be here and he is not going to attain
salvation. All the time he is completely surrounded
by three trouble causers called Taapathraya. They are
either coming from natural calamities, items coming
from germs and mosquitoes, items coming from own
bodily diseases. He even does all bad deeds even
though he knows that they lead into punishments by
Lord. This is because he is unable to control his
senses. Therefore oh! Children of Asuras! Please
leave the company of Demons or Asuras who are
always concentrating on wordly materialistic items and
take refuge under the whole cause of the universe
Lord Narayana. He is the one who can bestow the
Moksha which is the ultimate target for all and is ultimate
eternal blissful situation. He is the one who is desired
by people who has renounced their interests in
materialistic matters. Oh! Children of Demons! It is
August '19 w w w w w w w w w w w w w w w w w 16 wwwwwwwwwwwwwwwwwwwwww VAK
easy to approach Achyutha, the almighty and once
approached he will not leave his devotees who approach
him. That is why he is known as Achyutha –the one
who does not leave. Because he is inside everyone,
it is easy to approach Him. He is everywhere all the
time. Therefore leave the company of Asuras who are
illusioning their own body as their soul and hence do
all items to please their body. Take refuge under Lord
Narayana and have compassion towards all beings
in the world. Show your love to them. By this deed Lord
Narayana becomes happy. Lord Narayana is inside
all living beings. Believe in it and try to fulfill the desires
of all the living beings in the world with this mind set.
One who always meditates on Lord’s great qualities
which are always positioned to provide good to all
beings, things, about his great deeds, great
incarnations, develops love towards him, sings, dances
and shouts out of ecstacy, laughs, cries and meditates
always like a possessed person, thinks about Lord
in everyone and respects them, completely eliminates
his shyness and always extols and loudly prays with
prayers such as ‘Hare! Narayana! Govinda! Jagatpathey!’
then he becomes a real man or Purusha. He is the
one who gets detatched from all the worldly bondages,
has the vision of Lord’s great auspicious figure
‘Divyamangala Vigraha’ in his mind, acts like him, both
in mind and in body, burns all his sins and items that
are hinderances to reach him, swims across the ocean
of Samsara riding on the flowing wave of Bhakthi and
reaches the Lord. Therefore Oh! Sons of Demons!
Please devote your mind towards the inner soul of all
the beings in the world, Hari and shower your love
and compassion to all beings in the nature. To be
associated with Lord and his manifestations and show
compassion on them is the greatest item to be achieved
by the soul in this world. Have undisturbed and
undistracted devotion or Ekantha Bhakthi to only Lord
rq`«OÖ’ ã¨O`«$Ñ≤ΠѨ_Õ =ºH˜Î ZÅ¡ÑC¨ _»∂ P#O^ŒOQÍ<Õ LO\Ï_»∞. Jã¨O`«$Ñ≤QÎ Í rqOKÕ =ºH˜Î x~°O`«~O° ^Œ∞óYOÖ’ LO\Ï_»∞.
Govinda which means eliminate all other items from
mind and only focus on showering devotional love to
Lord Govinda and seeing him in every item of this
world and loving it.
Lets analyse this great Upadesha or Advice given by
the Child and prince of Asura empire Prahlada to all
Demon Children in the Gurukul of the Asuras. All of
us today are materialistic and have full passion in
pursuing wealth and worldly pleasures which are not
stable. Everything in life including this whole life is
unstable and will get destroyed eventually for us. With
the destruction we also lose the opportunity of attaining
the eternal stable bliss which is the proximity to Lord
called Moksha which is actually the target of our life.
Some of us are oblivious to it and some of us believe
in it but postpone to pursue the path of devotion to
Lord to attain salvation. We rationalize our thoughts
saying everything we do is because Lord has given
capabilities to do and lets do it till we can, and can
always come into the path of salvation later when we
grow old and retire from worldly pursuits due to body
becoming tired. Prahlada’s teachings exactly suggests
to desist the above feelings and start pursuing the
path of devotion right from Childhood so that there is
no time lost. If we postpone we are not making the
best utilization of the chance we are given by Lord to
attain him which is the human birth. This is the only
birth which can meditate in Lord and make efforts to
attain him due to presence of rational thinking. Therefore
readers of VAK lets take clue from Prahlada’s advice
and start leading the life of devotional path to the Lord
with a desire to attain salvation. Lets show devotion
to him, show love to all living beings and target doing
all our duties for the welfare of all beings in this world.
Lets become true Viashnavas which actually literally
means one who shows compassion and love to other
beings and sees Lord in all. (to be continued...)
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
August '19 w w w w w w w w w w w w w w w w w 17 wwwwwwwwwwwwwwwwwwwwww VAK
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For Success in Business, Interviews, Visa
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Interviews, building relationship
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peace
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Please Chant for Handsome Appearance and wealth.
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For Job Satibsfaction
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August '19 w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 24
Lord Ramanuja, the great Vaishnavite seer whose 1000
th year birth day was celebrated this year throughout
India with pomp and glory. He was a seer who brought
to light the concept of the whole universe as one family
: Vasudhaiva kutumbakam and brought to light the
right understanding and interpretation of Vedas and
established equal chance for all living beings to attain
salvation at the end of the current birth by surrendering
before the Lord – Saranagathi. In order to putforth
his understanding Lord Ramanuja had to first understand
what his predecessor Acharyas have done to explain
the Vedas. On this account he visited atleast twice to
Sharada Peetham of Kashmir which was the seat of
Goddess Saraswathi and a huge store house of learning
known as Shree Bhandaram. VAK is attempting to bring
the interesting items of this effort of Lord Ramanuja
to its readers.
Story so far:
Obtaining the ordainment of Lord Varadaraja of Kanchi,
Lord Ramanuja and Kuresa set out to study Boudhayana
Vrutti Grantha at Sharada peetham in Kashmir. They
had taken a fast route and reached Kashmir in just
about 6 months time from Kanchi travelling almost
everyday. They reached Chakradhara theertham at the
outskirts of Kashmir and had been well received by
a learned scholar Keshavacharya who till recently served
as the Prime Minister of the King. He was trying to
understand how Boudhayana vrutti Grantha is important
and missed the attention of the great saint
Yamunacharya. A plausible explanation provided to
this seemed to be due to foreign invasions and unrest.
While the discussions were happening a stealth person
with royal looks visited the place, escaped and was
captured. Next early morning when the three people
went to Chakradhara theertha for morning rituals they
met the royal family member Kshitiraja who was one
of the Satraps and cousin of King Ananthaditya Deva.
Lord Ramujacharya had conversation with him about
the purpose of his trip with the help of Keshavacharya
. He agreed to help after learning their mission. The
King who was already carried away by the Radiance
of the Great Saint bowed before him and requested
him to accept him as his disciple. He promised all help
to the great Acharya and left to enquire about the thief
who was none other than Bimba the brother of Prime
Minister Haladhara who was in disguise. Bimba brings
the news of defeat of Champa King and asylum of
Champa prince in Kashmir. He also brings the news
of several Buddhist monks coming in a scholarly debate
expedition to conquer the scholars of mainland India
all the way from Champa with an aim to convert all
into Buddhism. Some of the Monks have challenged
Kashmir scholars to have a scholarly debate with them.
Bimba and Kshitiraja come to request Ramanujacharya
and he agrees to it with certain conditions. The city of
Pravarapura or also known as Sri Naraga, the Capital
city was quite brisk and preparing itself for witnessing
the scholarly debates coming up. All the courtiers have
arrived, the king and queen have arrived and occupied
Pâ◊Å∞, Pâ◊Ü∂« Å∞ JO^ŒiH© =ÙO\Ï~Ú. HÍx x`«ºO „â◊q∞OKÕ"åˆ~ "å\˜x <Õ~∞° ÛHÀQÆÅ∞QÆ∞`å~°∞.
CSL Narasimhan
the seat and debate is about to begin…
Now we go back to the story. The entire group of
Buddhists along with Brihadvaasabandhu has arrived
in the capital and have taken their positions allocated
for them. They are at quite a distance from the central
podium. Inside the large durbar hall of the emperor
there was a major arena built with acoustic devices
to amplify the sound of the people who are debating
to the large Public. The hall is populated on all four
sides and there are over twenty thousand people
seated in the colossal hall watching the historic
debates. The central podium has the gem studded
stone of the Emperor which had red rubies studded
in the eyes of the golden lions on both the sides
of the throne. The throne had several diamonds and
rubies studded with the central portion of the back
rest seat of the throne having a major diamond known
as Kousthub named after the large diamond worn
by Lord Krishna. The back rest has sun carved in
it indicating the clan of the emperor as Sooryvanshi.
The throne is intricately carved with peacocks,
elephants, people holding Chamaras, umbrellas etc.
in the throne indicating that the person to be seated
on this is a great emperor and not an ordinary king.
All courtiers have assembled at the central podium
each one of them has a golden seat with rubies
and diamonds studded in them. Lord Ramanuja,
Keshavacharya and Kuresha are also seated at
vantage positions in the court. At the centre of the
central podium there is a circular platform created
with proper seating for the persons participating in
the debate along with the scholar who will act as
the referee. There were four seats. One for the state
scholar who was Kashmir Peeth Sankaracharya
himself in this case, one for the scholar performing
as referee. In the current situation, a scholar accepted
by Keshavacharya and Brihadvaasubandhu was
appointed as referee. His name is Balarama Bhatta
Vajapeyee. He had performed the great Vajapeya
sacrifice and is revered as a great scholar in those
days. He has significant mastery over Sanskrit
grammar, veda bhashya and the topics of how to
perform sacrifice. He was also the state Purohit for
the empire.
Suddenly there was commotion. The emperor along
with his palace body guards and personal body guards
arrives outside the durbar hall in a cavalcade. The
emperor was seated in his royal elephant which brought
him from his palace to the Durbar hall. Slowly the
elephant lowered itself down and the emperor alighted
August '19 w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
from the elephant. At this instant there were trumphets
blown, flowers strewn on the emperor and various
bands started playing. The emperor arrived
ceremonially into the Durbar hall. As he arrives the
announcers said “ Chakravarthy Saarvabouma, Rajadhi
Raja, Raja marthanda, Raja parameshwara, Surya
vamsha thilaka, Damaaru Raja vijeta, Ari veera
Bhayankara, Tribhuvana chakravarthy, Kaashyapa-
meru rajya paala Sri Sri Sri Ananthaditya Chakravarthy
Paraag Paraag, Bahu Paraag.” The emperor
majestically walked along with his queen Suryamathi
and occupied the throne along with her. He signaled
all the courtiers and scholars to take their seat.
It was a very large Durbar hall in the main palace
of Pravarapura, the Capital of Kashmir which is also
known as Sri Nagara. The Durbar hall had a capacity
to house over 20,000 people and more. The hall
had such great acoustic design which was a civil
structural marvel. Above every seat there was a sound
receiver structure on the roof which had the capacity
to amplify the sound multifluid. This is similar to
the philosophy of creating multiple internal reflections
of the sound waves creating an amplification effect
as it transmits out. This effect can be experienced
in our day to day life such as one putting his hand
around the mouth and speaking whereby amplified
sound emanates. The civil architecture for sound
amplification can be seen in many of the old Indian
palaces, temples made of granite with richly carved
mantapa roofs and in Persian architecture in various
forts such as Golconda fort in Hyderabad, Fatehpur
sikri in Delhi etc.
At the centre of the Durbar hall, an elevated platform
(below the level of the King’s throne which is the
highest elevated item in the hall) was created for
the debate. This is called Vaada Vedika or debate
platform. Around the platform on both sides of the
walk way there are seating arrangements for the
scholars. The vedic scholars were seated on the
right hand side of the Emperor. The Buddhists who
don’t believe in Vedas were seated on the opposite
side. There were in all 2000 of them. The lead scholar
Brihadvaasubandhu was seated in the front row on
a golden seat similar to all other renowned vedic
scolars. The vedic scholars which includes Balarama
Bhatta Vajapeyee, Keshavacharya, the erstwhile Prime
Minister of Kasmir empire, Shambhu swamy,
Sankaracharya of Sharada Peeth, Kuresa and Lord
Ramanujacharya were all seated on scholarly
respectful seats in the front row. Kshitiraja who was
seated on his designated seat for Satraps of the
emperor looked at Ramanujacharya and paid
obeiscence through Namaskara Mudra from distance.
J^Œ$ëêìxfl #=Ú‡HÀ=_»O HõO>Ë ^è~·≥ åºxfl #=Ú‡HÀ=_»O =∞Ozk.
Lord Ramanuja acknowledged through a smile and
eyes full of compassion. There was a screen
arrangement on the dias which when operated the
debators cannot see each other's faces. The dias
was having four main seats and further seats for
helping people. A seat for Shankaracharya of
Sharadapeeth, two seats for the debators and one
for the referee scholar. The whole hall and the dias
was decorated with Rangolis. There were reference
texts for the referee reference and it was kept on
an elevated golden pedestal with lighted lamps in
front of it. The whole dias also has been decorated
with mango leaves, plantain tree leaves, lotus flowers,
fruits and many other flowers of fragrance like champa,
jasmine etc., which indicated that this is spring
season in Kashmir.
The Emperor seated on the throne started to speak.
“Respected Prime Minister Haladhara Swamy, can
you please begin the proceedings of the day. I presume
our citizens are doing fine and are safe. Please let
us know why we are assembled here and what are
the matters that my emperorship has to deal with”
Upon this command of the Emperor the Prime
Minister Haladhara rose from his seat and said: “
Your Majesty! With Lord Balarama’s grace, your
valour and power is so high that Citizens are finding
it a highly secure, safe and prosperous life in the
entire empire which touches the sea in the south
east and the mountains in the north. Our friendly
emperors and kings are showering love on us and
are also powerful to keep the people safe. Today,
I rise to welcome Sri Bruhadvaasa bandhu who is
the famous Mahayana Buddhist scholar travelling
from Champa to Kashmir. He has defeated various
vedic and other scholars of various empires and been
instrumental in making the kings adopt the Buddhist
religion as their main religion and obtained their
patronage. He has travelled extensively to De Viet
and other countries to establish Mahayana Buddhism.
Since Emperor Kanishka established Mahayana
Buddhism in Kashmir long ago, he has come here
to revive the followings and make the scholars here
understand the greatness of Buddhism “
“My revered Prime Minister, while we are not having
any aversion towards any of our citizen following
their own beliefs, I have to follow Sanathana Dharma
Shastra in governing people. I am strong follower
of Sanathana Dharma as perpetuated by Vedas and
there are vedic scholars in my empire who profess
this very elegantly. Why should we at this stage
change our following and adopt something that is
not Sanathana Dharma? What does this great scholar
want from me?” enquired the emperor.
(to be continued...)
August '19 w w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS 'Varuna Japam' for timely rains held
Chilkur G 'Varuna japam', a prayer wishing the bountiful
of rains in the state was performed here at Gandipet
reservoir on Wednesday. Chief Priest of Balaji Temple
Rangarajan along with other priests submerged into the
water up to waist deep and prayed rain gods for abun-
dant showers.
Speaking on the occasion, Rangarajan said the
scanty rainfall in the season pushing the farming com-
munity into distress. "To have a good rainfall, we prayed
the gods through Varuna Japam," he said.
(Hans India 11.7.2019)
Nava Brindavana : Religious site vandalised in Koppal
In a major turn of events that could upset the religious
sentiments of lakhs of devotees, miscreants have
vandalised Vyasaraja Brindavana (Nava Brindavana)
located on the banks of River Tungabhadra at Anegondi
in Koppal District of Hyderabad-Karnataka region in
the wee hours of Thursday. The incident coming to
light on an auspicious dayâ?”Thursday, especially at
a time when the devotees and followers of Madhwa
tradition conducting the Ashada Ekadashi and
Chaturmasa rituals, has triggered intense anguish from
the community.
Sources in the historic town of Anegondi revealed to
DH that incident has come to light on Thursday morning
and suspected that miscreants may have struck and
vandalised the Brindavana in the midnight. “The entire
Brindavana is dug up by dismantling the structure and
breaking the carved stones that were used as
embellishment to the Brindavan," explained a devotee
in Anegundi.
The Gangavati police have rushed to the spot and
inspected the damaged site and assessing the damage.
The police officials at the outset suspect at it could
be a handiwork of ‘Treasure Hunters’ who have been
active across Hyderabad Karnataka region.
Shocked by the miscreant's action Satyatma Theertha
Sripada swami of Uttaradi Mutt has expressed his
displeasure and appealed to the state government to
investigate and punish the miscreants. The Swami
who is presently put up at Kalaburagi on account of
Chaturmasa has conveyed his feelings to the state
government. "The seers of Vyasaraj Mutt have already
taken up the work to rebuild the Brindavana and Uttaradi
Mutt will extend all possible assistance to the work,"
he stated. He also cut short his rituals and rushed to
Anegondi to be with distressed
The Nava Brindavana which has the Brindavans
(Samadhi) of nine prominent seers (saints) of Madhwa
tradition belonging to Uttaradi Mutt, Raghavendra Mutt,
Vyasaraj Mutt, Padaraja Mutt and other prominent mutts.
Until a few years, the site has been in dispute and
the matter is pending before the Supreme Court.
Previously tension had gripped Nava Brindavan when
devotees belonging to both Uttaradi Mutt and
Raghavendra Mutt staked claim over-performing
‘Aradhana’ (Saint Worship) at the Brindavan. Devotees
of both the mutt were at protracted legal battle claiming
rights over the portion of 27.5 acres land out of the
100 acres at Anegundi surrounded by Tungabhadra
River. Both the mutts sought to perform the rituals of
Padmanabha Theertha - the first disciple of Sri
JO^Œsfl ã¨O`«$Ñ≤ΠѨ~K
° åÅ#∞‰õΩO>Ë XHõ¯ifl ‰õÄ_® ã¨O`«$Ñ≤ΠѨ~K
Madhwacharya at the Nava Brindavana.
(DH News Service, 18-7-2019)
Over 1,000 volunteers reconstruct saint
Sri Vyasaraja Tirtha's vandalised tomb in Koppal
Ballari : More than 1,000 volunteers across the state
reconstructed the samadhi.
Sri Vyasaraja Tirtha is the most celebrated and his
tomb at Anegundi, Gangavathi taluk in Koppal district
on the banks of the Tungabhadra river. was vandalised
on Thursday. After pictures of it went viral on social
media, thousands of devotees rushed to the Nava
Brindavana Gadde and started reconstruction. Many
seers of different mutts rushed to the site and guided
worshippers even as devotees of all castes chipped
involuntarily.
Saint Vyasaraja Tirtha, guru of Sri Krishnadevaraya of
the Vijayanagar Empire, entered Brindavan in 1539.
Yati of Madhwacharya, Sosale Vyasaraja Mutt, is
organising his death anniversary.
Police suspect local treasure hunters and hope to nab
the vandals soon. 47 secretary in a private bank, said;
"We have heard of such incidents at Hampi and other
historical sites. This time, miscreants attacked our
spiritual site and we strongly condemn it."
Leaders, devotees protest : Hosapete-based Samana
Manaskara Okkute (Like Minded Persons Forum),
including Veerasaiva, SSK Samaj and Ambedkar
Followers Forums, among others, jointly protested at
Rotary Circle on Friday and condemned the incident.
Brahmin Samaj leaders led the protest and sent a
memorandum to the state government through the taluk
administration. They demanded the arrest of vandals
and sought the protection of historical and spirituals
sites. (The Times of India 20-7-2019)
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NEWS
CHILKUR PRIEST EXTENDS HELP TO FARMER
CS Rangarajan, the Chilkur Balaji Temple priest who
often wears his heart on his sleeve, particularly in
matters relating to public service, on Tuesday,
donated a milch cow and a calf to Sammayya, a
farmer from Siddipet district who had lost the two
cows he had in an electrocution accident.
The farmer was invited to the temple where he
received the cow and the calf. “A video that was
making the rounds on social media was shown to
me by one of the volunteers at the temple in which
Sammayya is seen crying over his dead cows. I was
touched by his plight. Many people saw the video
but where was the reaction to help the man?”
To be sure, there was a reaction, and it came all the
way from the United States. A non-resident Telugu
veterinarian in US, Dr Prabhakar Reddy, was the first
to offer help to Samayya. He gifted two cows to
Sammayya. People should come forward like Dr
Prabhakar Reddy to help others in need, Rangarajan
said, adding that this was the type of response
required from the society whenever a farmer cries
for help.
“Farmers should never be in tears. That is the reason
why we donated a cow and a calf from the temple
Goshala to Sammayya hoping this small step would
inspire more people to come forward,” Rangarajan
said.
The idea behind Tuesday’s gift was to give
Sammayya more than he lost, the Chilkur priest
added.
(Telangana Today 31-7-2019)
P`«‡qâßfiã¨O =Ù#fl =ºH˜Î W`«~∞° Å#∞ `«#"≥O@ #_çÑO≤ Ѩ*¿Ë ã <åÜ«∞‰õΩ_»∞ J=Ù`å_»∞.
|∞^èŒ"å~°O ÉÏÖÏr PÅÜ«∂xH˜ ã¨g∞ѨOÖ’ L#fl QÆO_ç¿Ñ@ [ÖÏâ◊Ü«∞O
=^ŒÌ =∞O„`ÀK«Ûù~°}`À =~°∞}[ѨO x~°fiÇ≤ÏOKå~°∞. "Õ^Œ=∞O„`ÀK«Ûù~°}Å
=∞^躌 =~°∞} [ѨO PÅÜ«∞ „áêOQÆ}=∞O`å =∂~°∞„"≥∂yOk. =∞^蕺ǨÏflO
12 QÆO@ʼnõΩ =~°∞} [ѨO KÕâß~°∞. 108 ™ê~°∞¡ =~°∞} ^Õ=Ùxfl „áêi÷ã∂¨ Î
"Õ^Œ ѨO_ç`«∞Å∞ =∞O„`åÅ∞ [Ñ≤OKå~°∞. J#O`«~°O [ÖÏâ◊Ü«∞OÖ’x
hà◊§#∞ ÉÏÖÏr PÅÜ«∞OÖ’ QÆÅ QÆ~∞° `«‡O`«∞_çH˜ Jaè¿+HõO x~°fiÇ≤ÏOKå~°∞.
PÅÜ«∞ „Ѩ^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ P^èŒfi~°ºOÖ’ D HÍ~°º„Hõ=∞O
[iyOk. ^ÕâO◊ Ö’x „Ѩ[Å∞, ã¨HÅõ r=~åâ◊√Å∞ ã¨∞aèHO∆˜ QÍ LO_®ÅO@∂
PÅÜ«∞ J~°Û‰õΩÅ∞ J^Œ#OQÍ „Ѩ^HŒ }∆õ Å∞ KÕâß~°∞. (PO„^è„Œ ѨÉíè 11.7.19)
=~°∞}Ü«∂QÆO KÕã≤# zÅ∂¯~°∞ ÉÏÖÏr ^Õ=™ê÷#O
ÃÇÏ· ^Œ~åÉÏ^£ AÖˇ· 10 : `≥ÅOQÍ} ~åROÖ’ =~å¬Å∞ ‰õΩ~°"åÅx zÅ∂¯~°∞
ÉÏÖÏr ^Õ=™ê÷#O "å~°∞ |∞^èŒ"å~°O =~°∞} Ü«∂QÆO x~°fiÇ≤ÏOzOk.
PÅÜ«∞ ѨÓ*Ï~°∞Å∞ XHõ „Hõ=∞ Ѩ^ŒúuÖ’ Ü«∂QÆO x~°fiÇ≤ÏOKå~°∞. Ü«∂QÆO
J#O`«~°O QÆO_ç¿Ñ@ K≥~°∞=ÙÖ’ ѨÓ[Å∞ [iáê~°∞. ~åROÖ’ =~å¬Å∞
‰õΩiã≤ „Ѩ[ÅO`å ã¨∞Yã¨O`ÀëêÅ`À LO_®Åx ѨÓ*Ï~°∞Å∞ PHÍOH˜O∆ Kå~°∞.
"å~°∞ KÕã≤# Ü«∂QÆOÃÑ· „Ѩ[Å∞ ã¨O`À+¨O =ºHõÎO KÕâß~°∞. WѨÊ\˜ˆH
PÅ㨺"≥∞ÿ# =~å¬Å∞ Ü«∂QÍÅ ^•fi~å J~Ú<å ‰õΩi¿ãÎ h\˜ HõëêìÅ∞
f~°∞`åÜ«∞<åfl~°∞. Ü«∂QÆO KÕã#≤ J~°Û‰õΩʼnõΩ "å~°∞ Jaè#O^Œ#Å∞ `≥eáê~°∞.
(=∞#O 11.7.2019)
ã≤kÌ¿Ñ@ Ô~·`«∞‰õΩ JO_»QÍ xez# ~°OQÆ~å[<£ -
zÅ∞‰õÄ~°∞ ÉÏÖÏr QÀëêÅ #∞Oz P=Ù, ^Œ∂_» ^•#O
"≥Ú~Ú<åÉÏ^£ : zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O J~°Û‰õΩ_»∞ ~°OQÆ~å[<£
`«#‰õΩ Ô~·`«∞ÅÃÑ· L#fl =∞‰õΩ¯=#∞ Kå@∞‰õΩ<åfl~°∞. q^Œ∞º`üѶ¨∂`«OÖ’
P=ÙÅ∞ =∞$uK≥O^Œ_»O`À r=<å^è•~°O HÀÖ’Ê~Ú# ã≤kÌ¿Ñ@ lÖÏ¡
~Ô `· ∞« ã¨=∞‡Ü«∞º‰õΩ JO_»QÍ xeKå~°∞. W\©=Å ã≤k¿Ì Ñ@ lÖÏ¡ JHõ¯#fl¿Ñ@
=∞O_»ÅO Q˘Å¡‰õΩO@ „QÍ=∂xH˜ K≥Ok# ã¨=∞‡Ü«∞º‰õΩ K≥Ok# Ô~O_»∞
P=ÙÅ∞ q^Œ∞º`ü fQÆÅ∞ `≥yѨ_@» O`À =∞$uK≥O^•~Ú. `«# r=<Àáêkè
J~Ú# P=ÙÅ∞ Ô~O_»∞ =∞$u K≥O^Œ_»O`À ã¨=∞‡Ü«∞º P=ÙÅÃѷѨ_ç
É’~°∞# qÅÑ≤OKå_»∞. P g_çÜ∂≥ ™È+¨Öò g∞_çÜ∂« Ö’ "≥~· Ö° ò J~ÚºOk.
q+¨Ü«∂xfl `≥Å∞ã¨∞‰õΩ#fl ~°OQÍÔ~_ç¤ lÖÏ¡ "≥Ú~Ú<åÉÏ^£ =∞O_»ÅO
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ ã¨ÊOkOKå~°∞.
ã¨=∞‡Ü«∞º á¶È<£ #O|~°∞ `≥ã¨∞‰õΩx J`«x`À =∂\Ï¡_®~°∞. JѨÊ\˜ˆH
ã¨ÊOkOz# Z<£P~üS ~Ô O_»∞ P=ÙÅ#∞ WÑ≤ÊOKå~°∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr
QÀëêÅ #∞Oz `å=Ú ‰õÄ_® P=Ùx W™êÎ=∞x ã¨=∞‡Ü«∞º‰õΩ K≥áêÊ~°∞.
=∞OQÆà◊"å~°O ã¨=∞‡Ü«∞º zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ =KåÛ_»∞.
J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ QÀëêÅÖ’ #∞Oz P=Ù, ^Œ∂_»#∞ ã¨=∞‡Ü«∞º‰õΩ
^•#O WKåÛ~° ∞ . QÀ=ÙÅ#∞ áÈ+≤ O K« ∞ ‰õ Ω x ‰õ Ω @∞OÉÏxfl
#_çÑO≤ K«∞HÀ"åÅx ~Ô `· ∞« ã¨=∞‡Ü«∞º‰õΩ ã¨∂zOKå~°∞.
Ô~·`«∞ ÉÏ^èŒÑ¨_ç`Õ ã¨=∂[O ã¨ÊOkOKåe-~°OQÆ~å[<£ : Ô~·`«∞ Hõ+¨ìO
=∞# JO^Œi Hõ+Oì¨ QÍ ÉèÏqOKåe. JѨC_Õ ã¨=∂[OÖ’ XHõ J=QÍǨÏ#
=ã¨∞OÎ k. „¿Ñ=∞, "å`«ûźO HõxÑ≤ã∞¨ OÎ k. =∞#ã¨∞Ö’ J#∞‰õΩO>Ë ã¨iáÈ^Œ∞.
^•xfl PK«~}° Ö’ ‰õÄ_® K«∂Ñ≤OKåe. c^Œ ~Ô `· ∞« ňH ~Ô `· ∞« |O^Œ∞ W"åfie.
Ô~·`«∞|O^èŒ∞ Ѩ^äŒHõO JO^Œ∞‰õΩ<Õ ^èŒxHõ Ô~·`«∞Å∞ ¿Ñ^Œ Ô~·`«∞ʼnõΩ U^À XHõ
~°HõOQÍ ã¨Ç¨Ü«∞O JOkOKåe.
(™êH˜∆ 31-7-2019)
August '19 w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
"å_»x W#∞=Ú `«∞ѨC Ѩ_∞» `«∞Ok. Hõ^Å
Œ x h~°∞ ã¨fiK«Û`ù #« ∞ HÀÖ’Ê`«∞Ok. JÖψQ, |^ŒHú Oõ "≥∞^Œ_∞» #∞ x¿ãÎ[O KÕã∞¨ OÎ k.
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
August '19 w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 176 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 176
Job through Slokas..... L^ÀºQÆO ÅaèOzOk....
I got blessed by Lord Balaji. I am grateful
<Õ#∞ ÉÏÖÏr ™êfiq∞ J#∞„QÆǨÏO á⁄O^•#∞. WO^Œ∞‰õΩ '"åH±—
to VAK magazine for this. They have mentioned
=∂ã¨ Ñ ¨ „ uHõ ‰ õ Ω Hõ $ `« [ ˝ ` « Å ∞ `≥ e Ü« ∞ *Ë ã ¨ ∞ Î < åfl#∞. ™êfiq∞ QÆ ∞ iOz
about different Slokas to be chanted for getting
`≥eÜ«∞*ËÜ∞« @O =Å¡, JO^Œ∞‰õΩ ã¨O|OkèOz# ™È΄`åÅ∞ K«^∞Œ =Ù‰õΩ<ÕO^Œ∞‰õΩ
the blessings of Balaji Swami.
gÅ∞QÍ „ѨK«∞~°} KÕÜ«∞@O ^•fi~å =∞Oz Ѷ¨e`åÅ∞ á⁄O^Œ∞`«∞<åfl#∞.
I went to My Home Cements for Interview and
<Õ#∞ XHõ x~°∞^Àºyx My Home Cement Office ‰õΩ
Interview ‰õΩ "≥àÏ¡#∞. JѨÙ_»∞ ^Õ=Ùx ™È΄`åÅ∞ „Ѩuk#O áê~åÜ«∞}O
could get a good Job in the Company due to
KÕÜ«Ú@ ^•fi~å `«fi~°QÍ L^ÀºQÆO ÅaèOzOk... <åÖψQ JO^ŒiH˜
the Slokas and Mantras…… I want others also
™êfiq∞ Hõ~°∞}, J#∞„QÆǨÏO HõÅQÍÅx Ptã¨∞Î<åfl#∞.
to be benefited like this.
A Devotee.
XHõ Éèí‰õΩÎ_»∞.
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åǨÏO `«„`« ѨÙ}Ϻx Ü«∞„`åǨÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞ǨÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» ѨÙ}ϺÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞ǨÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅΑ #∞ <å ~°∂ѨOQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.

HõëêìÅÖ’ L#fl"åix K«∂ã≤ ^Œ∞~°ƒÅ

ù ∞Å∞ ÉÏ^èÑŒ _¨ `» å~°∞, nè~∞° Å∞ ™êÜ«∞Ѩ_`» å~°∞.
27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.20 VAK / AUGUST / 2019 Postal Registration No. HSE/738/2017-19 No.8
A sinner cannot escape the consequences of his
Eƒ≈ÆÊ ¬ßoz \ãoÏ : ¢˛¬Ê úÁúÀÆ N˛™| m : @ sins at the appointed time, even as the seasonal
flowers blossom only at the appropriate seasons.
VÁz ∫ Ê úÆÁ| T oz N˛Á¬z ¸Ï ™ Á: úÏ … úu™ƒÁo| ƒ ™Ω @@ (Gems from Ramayana, Aranyakandam)
áêѨ=ÚÅ#∞ KÕã≤#"å~°∞ `«=∞ áêѨ=ÚŠѨi}Ï=∞=ÚÅ #∞O_ç
J=â◊ºO ÅÉèí`Õ [O`«∞ó Ѷ¨ÅO áêѨ㨺 Hõ~°‡}ó I `«Ñ≤ÊOK«∞HÀÖË~°∞. `«y# ã¨=∞Ü«∞OÖ’ =¸ÅºO `«Ñ¨Ê^Œ∞. ѨÙ+≤ÊOKÕ
Ѷ∞¨ ’~°O Ѩ~åºQÆ`Õ HÍÖË „^Œ∞=∂ó ѨÙ+¨Êq∞"å~°=Î "£∞ II ã¨=∞Ü«∞=ÚÖ’ =∂„`«O ѨÙëêÊÅ∞ ZÖÏQÀ JÖψQ...
(~å=∂Ü«∞} P}˜=Ú`åºÅ∞, J~°}ºHÍO_»O)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27 425640
Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.