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ID: 277 Publish Date: 31 January 2016 - 11:32 Count Views: 1885

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The Successiveness of Hadith Ghadir from the view point of Sunni

scholars

In the Name of Allah the Most Compassionate the Most Merciful

Criticism and Analysis

Sunnis scholars confessing to the successiveness of Hadith Ghadir

1. Shams Al-Din Zahabi (died in 748 Hejira) Biography of Zahabi

2. Ibn Hajar Asghalani (died in 852 Hejira) Biography Hal Ibn Hajar Asghalani

3. Ibn-Hajar Heisami (died in 974 Hejira) Biography of bn Hajar Heisami

4. Jalal-al-Din Souti (died in 911 Hejira) Biography of Souti

5. Abu Hamed Ghazali (died in 505 Hejira) Biography of Ghazali

6.  Mola ali Ghari          (died in 1014 Hejira) Biography of Ghari

7. Allame Shams-al-Din Jazari Al-Shafei (died in 833) Biography of Allame Jazari

8. Sebt Ibn Jozi (died in 654 Hejira) Biography of Ibn Jozi

9. Allame Esmaeel Ibn Muhammad Ajluni Jarahi (died in 1162) Biography of


Ajluni

10. Muhammad Bin Esmaeel Sanani (died in 1182 Hejira) Biography of Sanani

11. Muhammad Bin Jafar Al-Ketani (died in 1345 Hejira)

12. Muhammad Naser Albani (1332 Hejira 1914 / 1420 Hejira 1999) Biography
of Albani

13. Shoayb Al-Arnut (Contemporary)


 

Sunni Scholars Confessing the authenticity of Hadith Ghadir

1. Termezi quoting from Abu Tofeil

2. Ibn Maje Ghazvini quoting from Saad Ibn Abi Veghas

3. Ibn Maje Ghazvini quoting from Bara Ibn Azeb

4. Ibn Hajar Asghalani quoting from Amir-al-Momeneen

5. Ahmad Ibn Hanbal quoting from Riah Ibn Haras

6. Nesaee quoting Zeid Ibn Argham

7. Ahmad Ibn Hanbal quoting from Saeed Ibn Vahab and Zeid Ibn Yasa

8. Nesaee quoting from Zeid Ibn Argham

9. Nesaee quoting from Saad Ibn Abi Veghas

10. Hakim Neishaburi quoting from Zeid Ibn Argham

11. Bazar quoting from Zeid Ibn Yasi

12. Bazar quoting from Saad Ibn Abi Veghas

13. Ibn Abi Asem quoting from Amir-al-Momeneen

14. Tabarani quoting from Zeid Ibn Argham

The Books Written about the Authenticity of Hadith Ghadir

1. Muhammad Ibn Joreir Tabari (died in 310 Hejira)

2. Abu Abbas Ibn Aghade (died in 748 Hejira)

3. Shams Al-Din Zahabi

Conclusion

The PDF Link

http://www.aliasr-aj.com/lib/gadir/tavator.pdf

In the Name of God the Most Compassionate the Most Merciful

The Successiveness of Hadith Ghadir from the View Point of Sunni Scholars

Hadith Ghadri is the most authentic reason for proving the legitimacy of Amir-al-
Momeneen`s guardianship which has been quoted with authentic documents
from Sunnis and Shias. Meanwhile, some Sunnis who cannot confess this
reality have closed their eyes to the truth and questioned its authenticity.

Ibn Hazm Andolesi Zaheri, the one who publicized his hostility with Amir-al-
Momeneen by defending Ibn Moljam Moradi, wrote in his book, Al-Fasl:
ً ‫وأﻣﺎ ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻰ ﻣﻮﻻه ﻓﻼ ﻳﺼﺢ ﻣﻦ ﻃﺮﻳﻖ اﻟﺜﻘﺎت أﺻ‬
.‫ﻼ‬

“The Hadith of ...‫ﻣﻦ ﮐﻨﺖ ﻣﻮﻻ‬ has never been confirmed by authentic people”

Ibn Hazm Andolesi / Ali Ibn Ahmad Bin Saeed Bin Hazm Al-Zaheri Abu
Muhammad (died in 548 Hejira) / Al-Fasl Fi-al-Melal Va-al-Ahva Va-al-Nahl v 4 p
116 Publisher: Maktabat Al-Khaneji Cairo

And also Ibn Teimie Harani (died in 728 Hejira), the one who is really known at
denying the virtues of Ahl-al-Beit, wrote, in Menhaj-al-Sonan:

‫وأﻣﺎ ﻗﻮﻟﻪ ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه ﻓﻠﻴﺲ ﻫﻮ ﻓﻲ اﻟﺼﺤﺎح ﻟﻜﻦ ﻫﻮ ﻣﻤﺎ رواه اﻟﻌﻠﻤﺎء وﺗﻨﺎزع اﻟﻨﺎس ﻓﻲ‬
. ... ‫ﺻﺤﺘﻪ ﻓﻨﻘﻞ ﻋﻦ اﻟﺒﺨﺎري وإﺑﺮاﻫﻴﻢ اﻟﺤﺮﺑﻲ وﻃﺎﺋﻔﺔ ﻣﻦ أﻫﻞ اﻟﻌﻠﻢ ﺑﺎﻟﺤﺪﻳﺚ اﻧﻬﻢ ﻃﻌﻨﻮا ﻓﻴﻪ وﺿﻌﻔﻮه‬

“The Hadith of ...‫ﻣﻦ ﮐﻨﺖ ﻣﻮﻻ‬ has not been stated in the authentic books, some
scholars have narrated this, but they have dispute over its authenticity. It is
quoted from Bokhari Ebarhim Harbi and other scholars that they weakened this
Hadith”

Ibn Teimie Harani, Abu Abbas Ahmad Bin Abdul Halmi, Menhaj Al-Sonan
Nabavie v 7 p 319, Researched by: D. Muhammad Reshad Salem, Published by:
Ghortobat Institute Taba-al-Ola 1406

Saad-al-Din Taftazani (died in 791 Hejira) wrote in response to Hadith Ghadir:

‫واﻟﺠﻮاب ﻣﻨﻊ ﺗﻮاﺗﺮ اﻟﺨﺒﺮ ﻓﺈن ذﻟﻚ ﻣﻦ ﻣﻜﺎﺑﺮات اﻟﺸﻴﻌﺔ ﻛﻴﻒ وﻗﺪ ﻗﺪح ﻓﻲ ﺻﺤﺘﻪ ﻛﺜﻴﺮ ﻣﻦ أﻫﻞ اﻟﺤﺪﻳﺚ‬
. ‫وﻟﻢ ﻳﻨﻘﻠﻪ اﻟﻤﺤﻘﻘﻮن ﻣﻨﻬﻢ ﻛﺎﻟﺒﺨﺎري وﻣﺴﻠﻢ واﻟﻮاﻗﺪي‬

“What we say as a response is that Hadith Ghadir is not a successive Hadith,


this is something made up by Shias; many of Hadith scholars like Bokhari,
Moslem and Vaghedi have objected its authenticity and have not narrated it”

Al-Taftazani, Saad Al-Din Masoud Bin Omar Bin Abdullah, Sharh Maghased Fi-al
Elm-al-Kalam v 2 p 290, published by: Dar-al-Maaref Neamanie-Pakistan,
Tabaghat: Al-aval 1401 Heira / 1981

Criticism and Analysis

To shed some light on the issue and to know the value of the statements of Ibn
Hazm, Ibn Teimie and Taftazani, we should point out what Sunni scholars, the
experts in Hadtih recognition, have confessed about Hadith Ghadir. It is quite
obvious that the more we prove the authenticity or successiveness of the Hadith
Ghadir and the more we prove that this Hadith has been written in Sahihein, the
more these experts` pieties will be questioned.

We, at the beginning, talk about the successiveness of Hadith Ghadir from the
view point of Sunni scholars then we will be talking about some documents
whose authenticities have been proven by Sunni experts.

Sunni Scholars` Confession about Successiveness of Hadith Ghadir:


Not only the document of Hadith Ghadir is authentic but also many of Sunni
scholars have believed its successiveness; we intend to name some these
scholars.

1. Shams Al-Din Zahabi (died in 748 Hejira)

Zahabi, a considerable Sunni scholar, an expert in Jarh and Tadil, has confessed,
in different cases, the successiveness of Hadith Ghadir. He, in Siar Alam Nobala,
an authentic Sunni book, translated by Muhammad Bin Jarir Tabari, an expert in
history says:
‫ ﺟﻤﻊ ﻃﺮق ﺣﺪﻳﺚ ﻏﺪﻳﺮ ﺧﻢ ﻓﻲ أرﺑﻌﺔ أﺟﺰاء رأﻳﺖ ﺷﻄﺮه ﻓﺒﻬﺮﻧﻲ ﺳﻌﺔ رواﻳﺎﺗﻪ وﺟﺰﻣﺖ ﺑﻮﻗﻮع‬:‫ﻗﻠﺖ‬
  ‫ذﻟﻚ‬
“Muhammad Bin Jarir Tabari has collected the documents of Ghadir in four
volumes; I saw some parts of it and I was really surprised how comprehensive
they were and I knew for sure that it (Ghadir) has happened”

Al-Zahabi, Shams Al-Din Muhammad Bin Ahmad Bin Osman Bin Ghaymaz, Siar
Alam Nobala v 14 p 277 / Researched by: Shoayb Arnavut Muhammad Naeem
Al-Arghususi, published by: Al-Resalat Beirut Al-Tabat Al-Taseat 1413 Hejira.

He also, in Tazkarat Al-Hofaz in the same translated version by Muhammad Bin


Jerir Tabari, says:

‫ﻣﺤﻤﺪ ﺑﻦ ﺟﺮﻳﺮ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻛﺜﻴﺮ اﻻﻣﺎم اﻟﻌﻠﻢ اﻟﻔﺮد اﻟﺤﺎﻓﻆ أﺑﻮ ﺟﻌﻔﺮ اﻟﻄﺒﺮي أﺣﺪ اﻷﻋﻼم وﺻﺎﺣﺐ‬
‫ وﻟﻤﺎ ﺑﻠﻐﻪ ان ﺑﻦ أﺑﻲ داود ﺗﻜﻠﻢ ﻓﻲ ﺣﺪﻳﺚ ﻏﺪﻳﺮ ﺧﻢ‬. ... ‫اﻟﺘﺼﺎﻧﻴﻒ ﻣﻦ أﻫﻞ آﻣﻞ ﻃﺒﺮﺳﺘﺎن أﻛﺜﺮ اﻟﺘﻄﻮاف‬
. ‫ﻋﻤﻞ ﻛﺘﺎب اﻟﻔﻀﺎﺋﻞ وﺗﻜﻠﻢ ﻋﻠﻰ ﺗﺼﺤﻴﺢ اﻟﺤﺪﻳﺚ‬
. ‫ﻗﻠﺖ رأﻳﺖ ﻣﺠﻠﺪا ﻣﻦ ﻃﺮق اﻟﺤﺪﻳﺚ ﻻﺑﻦ ﺟﺮﻳﺮ ﻓﺎﻧﺪﻫﺸﺖ ﻟﻪ وﻟﻜﺜﺮة ﺗﻠﻚ اﻟﻄﺮق‬

“I saw one of the volumes, about Hadith Ghadir, written by Ibn Jerir and I was
really confused that how abundant the documents were”

Al-Zahabi, Shams Al-Din Muhammad Bin Ahmad Bin Osman Bin Gahymaz,
Tazkart-al Hofaz v 2 p 710 no 728, published by: Dar Al-Ketab Elmie Beirut Al-
Aval

Ibn Kasir Dameshghi Salafi (died in 774 Hejira), Zahabi`s student, quotes from
his teacher:

‫ »اﻟﻠﻬﻢ وال ﻣﻦ‬: ‫ وأﻣﺎ‬، ‫ﻋﻠﻴﻪ وﺳﻠﻢ ﻗﺎﻟﻪ‬ ‫ﺻﻠﻰ ا‬ ‫ وﺻﺪر اﻟﺤﺪﻳﺚ ﻣﺘﻮاﺗﺮ أﺗﻴﻘﻦ أن رﺳﻮل ا‬: ‫ﻗﺎل‬
. ‫واﻻه« ﻓﺰﻳﺎدة ﻗﻮﻳﺔ اﻻﺳﻨﺎد‬

“Zahabi said: “This Hadith has been narrated successively and I know for sure
that Prophet said so; and also the document of this sentence (‫)اﻟﻠﻬﻢ وال ﻣﻦ واﻻه‬ is
strong.”

Ibn Kasir Dameshghi, Abu-al-Feda Esmaeel Bin Omar Al-Gharshi, Siar Alam
Nobala v 4 p 426 and Al-Bedaya Vanahaya v 5 p 214, published by: Maktab Al-
Maaref Beirut

And Shahb-al-Din Alusi (died in 1270 Hejira), the owner of Ruh-al-Maani which is
the favorite book of Wahhabi, in his interpretation says:

‫ﻋﻠﻴﻪ و ﺳﻠﻢ ﻗﺎﻟﻪ‬ ‫ﺻﻠﻰ ا‬ ‫وﻋﻦ اﻟﺬﻫﺒﻰ أن »ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻰ ﻣﻮﻻه« ﻣﺘﻮاﺗﺮ ﻳﺘﻘﻴﻦ أن رﺳﻮل ا‬
. ‫وأﻣﺎ اﻟﻠﻬﻢ وال ﻣﻦ واﻻه ﻓﺰﻳﺎدة ﻗﻮﻳﺔ اﻻﺳﻨﺎد‬
“Hadith of  »‫«ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه‬  is successive and it is undoubtedly from
Prophet Muhammad and later on Prophet said: “Oh god, love those who love Ali”
It is also authentic.”

Alusi Al-Baghdadi, Al-Alame Abi Fazl Shahab Al-Din Al-Sayyed Mahmud, Ruh Al-
Maani Fi Tafsir Al-Ghoran Al-Azim Va-al-Sab Al-Masani v 6 p 195, published by:
Dar-al-Hayat Toras Arabi Beirut

Zahabi`s translation:

Ibn-Naser, a renowned figure of 8th  century (died in 842 Hejira), talks about
Zahabi`s character:

‫اﻟﺸﻴﺦ اﻻﻣﺎم اﻟﺤﺎﻓﻆ اﻟﻬﻤﺎم ﻣﻔﻴﺪ اﻟﺸﺎم وﻣﺆرخ اﻻﺳﻼم ﻧﺎﻗﺪ اﻟﻤﺤﺪﺛﻴﻦ وإﻣﺎم اﻟﻤﻌﺪﻟﻴﻦ واﻟﻤﺠﺮﺣﻴﻦ‬
. ‫ اﻟﺪﻣﺸﻘﻲ اﺑﻦ اﻟﺬﻫﺒﻲ اﻟﺸﺎﻓﻌﻲ‬... ‫ﺷﻤﺲ اﻟﺪﻳﻦ‬

“He is the Imam, the reciter (someone who has recited more than one hundred
thousand Hadiths), the historian, the Islamist, the critic of  Hadiths, pioneer in
Jarh and Tadil of narrators and writers”

Ibn Naser Al-Din Dameshghi / Muhammad Bin Abi Bakr, Al-Rad Vafer, Published:
Al-Maktab Eslami Beirut 1393 Tabat-al Aval Researched by: Zahir Shavish

He also says the same thing, in the same book:

‫وﻛﺎن آﻳﺔ ﻓﻲ ﻧﻘﺪ اﻟﺮﺟﺎل ﻋﻤﺪة ﻓﻲ اﻟﺠﺮح واﻟﺘﻌﺪﻳﻞ ﻋﺎﻟﻤﺎ ﺑﺎﻟﺘﻔﺮﻳﻊ واﻟﺘﺄﺻﻴﻞ إﻣﺎﻣﺎ ﻓﻲ اﻟﻘﺮاءات ﻓﻘﻴﻬﺎ‬
. ‫ﻓﻲ اﻟﻨﻈﺮﻳﺎت ﻟﻪ درﺑﺔ ﺑﻤﺬاﻫﺐ اﻷﺋﻤﺔ وأرﺑﺎﺑﺎ اﻟﻤﻘﺎﻻت ﻗﺎﺋﻤﺎ ﺑﻴﻦ اﻟﺨﻠﻒ ﺑﻨﺸﺮ اﻟﺴﻨﺔ وﻣﺬﻫﺐ اﻟﺴﻠﻒ‬

“He was unique in criticizing the Hadiths; he was an expert in Jarh and Tadil of
narrators of Hadith; he was an expert in using details from general issues; he
was the pioneer in reading Quran and Jarh and Tadil . He was truly aware of the
four-sects; he was the an scholar in all sciences; he was the only one, among his
people, who tried to advertise and spread the sect of Salafi”

Al-Rad Al-Vafer v 1 p 31

And Ibn Hajar Asghalani (died in 852) , in Dor-al-Kamenat, says:

‫ﻗﺮأت ﺑﺨﻂ اﻟﺒﺪر اﻟﻨﺎﺑﻠﺴﻲ ﻓﻲ ﻣﺸﻴﺨﺘﻪ ﻛﺎن ﻋﻼﻣﺔ زﻣﺎﻧﻪ ﻓﻲ اﻟﺮﺟﺎل وأﺣﻮاﻟﻬﻢ ﺣﺪﻳﺪ اﻟﻔﻬﻢ ﺛﺎﻗﺐ اﻟﺬﻫﻦ‬
. ‫وﺷﻬﺮﺗﻪ ﺗﻐﻨﻲ ﻋﻦ اﻹﻃﻨﺎب ﻓﻴﻪ‬

“I read what Badr Andolesi wrote, the biography of his professors, about Zahabi:
“He was really knowledgeable about Rejal and the narrators. He was the man
perception. He was so famous that I don’t need to explain who he was”

Ibn Hajar Asghalani, Al-Hafez Shahab Al-Din Abi Al-Fazl Ahmad Bin Ali Bin
Muhammad, Al-Dorar Kamenat Fi Ayan Al-MaA Samenat v 5 p 68, researched by:
Moraghebat, Muhammad Abdul Moid Zan, Published by: Majlis Daerat Al-
Maaeref Osmanie, Sadr Abad, India, Tabat-al-Saniat 1392 Hejira 1972

And Jalal Al-Din Souti wrote about him:

‫ﺄ‬
‫اﻟﺬﻫﺒﻲ اﻹﻣﺎم اﻟﺤﺎﻓﻆ ﻣﺤﺪث اﻟﻌﺼﺮ وﺧﺎﺗﻤﺔ اﻟﺤﻔﺎظ وﻣﺆرخ اﻹﺳﻼم وﻓﺮد اﻟﺪﻫﺮ واﻟﻘﺎﺋﻢ ﺑﺄﻋﺒﺎء ﻫﺬه‬
. ‫اﻟﺼﻨﺎﻋﺔ ﺷﻤﺲ اﻟﺪﻳﻦ أﺑﻮ ﻋﺒﺪ ا ﻣﺤﻤﺪ ﺑﻦ أﺣﻤﺪ ﺑﻦ ﻋﺜﻤﺎن ﻗﺎﻳﻤﺎز اﻟﺮﻛﻤﺎﻧﻲ ﺛﻢ اﻟﺪﻣﺸﻘﻲ‬
“Zahabi was the Imam, reciter, the Hadith narrator of the time; he was the
unique historian of Islam”

Jala al-Din Souti, Abdul Al-Rahman Bin Abi Bakr, Tabaghat Hofaz v 1 p 521,
published by: Dar Al-Makatabt Beirut Tabaghat Al-Aval: 1403 Hejira

2. Ibn Hajar Asghalani (died in 852 Hejira)

Ibn Hajar, a considerable Sunni scholar, and Zahabi are considered as two main
pillars of the Sunni Rejal science. In Sharh Sahih Bokhari, he considers most of
the documents about Hadith Ghadir authentic:
ً
‫ﺟﺪا وﻗﺪ‬ ‫واﻣﺎ ﺣﺪﻳﺚ »ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه« ﻓﻘﺪ أﺧﺮﺟﻪ اﻟﺘﺮﻣﺬي واﻟﻨﺴﺎﺋﻲ وﻫﻮ ﻛﺜﻴﺮ اﻟﻄﺮق‬
‫اﺳﺘﻮﻋﺒﻬﺎ ﺑﻦ ﻋﻘﺪة ﻓﻲ ﻛﺘﺎب ﻣﻔﺮد وﻛﺜﻴﺮ ﻣﻦ اﺳﺎﻧﻴﺪﻫﺎ ﺻﺤﺎح وﺣﺴﺎن‬

“Termezi and Nesaee narrated the Hadith of  «‫»ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه‬  with
authentic documents. This Hadith does have many documents which all were
collected from a separated book by Ibn Aghade and most of its documents are
all authentic”

Ibn Hajar Asghalani, Ahmad Bin Ali Bin Hajar Abulfazl Al-Shafei, Fath Al-Bari
Sharh Sahih Bokhari v 7 p 74 , researched by: Moheb Al-Din Khatib, Published by:
Dar Al-Marefat Beirut

He also, in Tahzib Al-Tahzib, an authentic Sunni Rejal book, says that more than
70 companions narrated the Hadith of Ghadir:

‫وﻗﺪ ﺟﻤﻌﻪ ﺑﻦ ﺟﺮﻳﺮ اﻟﻄﺒﺮي ﻓﻲ ﻣﺆﻟﻒ ﻓﻴﻪ أﺿﻌﺎف ﻣﻦ ذﻛﺮ وﺻﺤﺤﻪ واﻋﺘﻨﻰ ﺑﺠﻤﻊ ﻃﺮﻗﻪ أﺑﻮ اﻟﻌﺒﺎس ﺑﻦ‬
. ‫ﻋﻘﺪة ﻓﺄﺧﺮﺟﻪ ﻣﻦ ﺣﺪﻳﺚ ﺳﺒﻌﻴﻦ ﺻﺤﺎﺑﻴﺎ أو أﻛﺜﺮ‬

“Ibn Jarir corrected and collected the Hadith Ghadir from a separated book; and
Ibn Aghade really cared about its documents; he quoted this Hadith from more
than 70 companions”

Ibn Hajar Asghalani , Ahmad Bin Ali Bin Hajar Abulfazl Shafei, Tahzib Al-Tahzib v
7 p 297; Published by: Dar Al-Fekr Beirut Tabat Al-Aval, 1404, 1984

Ibn Hajar Ashghalani`s Translation:

Hashemi Maki, a prominent figure of 9th  century and the one who live at the
time of Ibn Hajar, praises Ibn Hajar in this way:
‫أﺣﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﻮد ﺑﻦ أﺣﻤﺪ ﺑﻦ أﺣﻤﺪ ﺑﻦ اﻟﻌﺴﻘﻼﻧﻲ اﻟﻤﺼﺮي اﻟﺸﺎﻓﻌﻲ‬
‫اﻹﻣﺎم اﻟﻌﻼﻣﺔ اﻟﺤﺎﻓﻆ ﻓﺮﻳﺪ اﻟﻮﻗﺖ ﻣﻔﺨﺮ اﻟﺰﻣﺎن ﺑﻘﻴﺔ اﻟﺤﻔﺎظ ﻋﻠﻢ اﻷﺋﻤﺔ اﻷﻋﻼم ﻋﻤﺪة اﻟﻤﺤﻘﻘﻴﻦ ﺧﺎﺗﻤﺔ‬
... ‫اﻟﺤﻔﺎظ اﻟﻤﺒﺮزﻳﻦ واﻟﻘﻀﺎة اﻟﻤﺸﻬﻮرﻳﻦ أﺑﻮ اﻟﻔﻀﻞ ﺷﻬﺎب اﻟﺪﻳﻦ‬

“Ibn Hajar is from Egypt; he is a Shafei; he is the pioneer of scientists, the reciter,
the unique figure; he is someone that the whole world is proud of him; he is
among the Hadith reciter; he is the researcher; he is the last person of the reciter
and a famous judge.”

AL-Hashemi    Al-Maki, Al-Hofaz Abulfazl Taghi Al-Din Muhammad Bin


Muhammad Bin Fahd (died in 871 Hejira) Lehaz Al-Haz Bazil Tabaghat Hofaz v
1 p 326; published by: Darl-al-Maktabat; published by: Dar Al-Kotob Elmie- Beirut

3. Ibn Hajar Al-Heisami (died in 974 Hejira)

Ibn Hajar Heisami, in an anti-Shia book called Al-Savaegh Al-Mohraghat,


confessed the documents of Hadith of Ghadir and said:
‫أﻧﻪ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻻ ﻣﺮﻳﺔ ﻓﻴﻪ وﻗﺪ أﺧﺮﺟﻪ ﺟﻤﺎﻋﺔ ﻛﺎﻟﺘﺮﻣﺬي واﻟﻨﺴﺎﺋﻲ وأﺣﻤﺪ و ﻃﺮﻗﻪ ﻛﺜﻴﺮة ﺟﺪا وﻣﻦ‬
‫ﺛﻢ رواه ﺳﺘﺔ ﻋﺸﺮ ﺻﺤﺎﺑﻴﺎ وﻓﻲ رواﻳﺔ ﻷﺣﻤﺪ أﻧﻪ ﺳﻤﻌﻪ ﻣﻦ اﻟﻨﺒﻲ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﺛﻼﺛﻮن ﺻﺤﺎﺑﻴﺎ‬
‫وﺷﻬﺪوا ﺑﻪ ﻟﻌﻠﻲ ﻟﻤﺎ ﻧﻮزع أﻳﺎم ﺧﻼﻓﺘﻪ ﻛﻤﺎ ﻣﺮ وﺳﻴﺄﺗﻲ وﻛﺜﻴﺮ ﻣﻦ أﺳﺎﻧﻴﺪﻫﺎ ﺻﺤﺎح وﺣﺴﺎن وﻻ اﻟﺘﻔﺎت‬
. ‫ﻟﻤﻦ ﻗﺪح ﻓﻲ ﺻﺤﺘﻪ‬

“There is no doubt in the authenticity of Hadith Ghadir because people like


Termezi, Nesaee and Ahmad narrated with its documents. There are a lot of
documents about this Hadith and 16 companions narrated this. Ahmad Ibn-
Hanbal said: “When Ali (pbuh) asked companions to testify that they heard this
Hadith from Prophet Muhammad, they all testified that they hear it from Prophet
Muhammad; most of its documents are authentic and the one who objects its
authenticity must be ignore”

Ibn Hajar Heisami, Abu Al-Abbas Ahmad Bin Muhammad Bin Ali, Al-Savaegh Al-
Mohraghat Ala Ahl Rafz Va-al-Zalal Va-al-Zendegaht v 1 p 106-107 , Published by
: Abdul Rahman Torki and Kamel Muhammad Al-Kharat , PPublished by: Al-
Resalat Institute Lebanon, Tabat Al-Aval, 1417 Hejira 1997

Ibn Hajar Heisami`s Translation:

Abdul Al-Ghader Idrusi (died in 1037 Hejira) talks about him:

‫وﻓﻴﻬﺎ ]ﺳﻨﺔ أرﺑﻊ وﺳﺒﻌﻴﻦ ﺑﻌﺪ اﻟﺘﺴﻌﻤﺎﺋﺔ [ ﻓﻲ رﺟﺐ ﺗﻮﻓﻲ اﻟﺸﻴﺦ اﻹﻣﺎم ﺷﻴﺦ اﻹﺳﻼم ﺧﺎﺗﻤﺔ أﻫﻞ اﻟﻔﺘﻴﺎ‬
‫واﻟﺘﺪرﻳﺲ ﻧﺎﺷﺮ ﻋﻠﻮم اﻻﻣﺎم ﻣﺤﻤﺪ ﺑﻦ إدرﻳﺲ اﻟﺤﺎﻓﻆ ﺷﻬﺎب اﻟﺪﻳﻦ أﺑﻮ اﻟﻌﺒﺎس أﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ‬
‫ﺑﻦ ﺣﺠﺮ اﻟﻬﻴﺘﻤﻲ اﻟﺴﻌﺪي اﻷﻧﺼﺎري ﺑﻤﻜﺔ ودﻓﻦ ﺑﺎﻟﻤﻌﻼة ﻓﻲ ﺗﺮﺑﺔ اﻟﻄﺒﺮﻳﻴﻦ وﻛﺎن ﺑﺤﺮا ﻓﻲ ﻋﻠﻢ اﻟﻔﻘﻪ‬
‫وﺗﺤﻘﻴﻘﻪ ﻻ ﺗﻜﺪره اﻟﺪﻻء وإﻣﺎم اﻟﺤﺮﻣﻴﻦ ﻛﻤﺎ أﺟﻤﻊ ﻋﻠﻰ ذﻟﻚ اﻟﻌﺎرﻓﻮن واﻧﻌﻘﺪت ﻋﻠﻴﻪ ﺧﻨﺎﺻﺮ اﻟﻤﻼء إﻣﺎم‬
‫اﻗﺘﺪت ﺑﻪ اﻷﺋﻤﺔ وﻫﻤﺎم ﺻﺎر ﻓﻲ إﻗﻠﻴﻢ اﻟﺤﺠﺎز أﻣﺔ ﻣﺼﻨﻔﺎﺗﻪ ﻓﻲ اﻟﻌﺼﺮ آﻳﺔ ﻳﻌﺠﺰ ﻋﻦ اﻹﺗﻴﺎن ﺑﻤﺜﻠﻬﺎ‬
 ... ‫اﻟﻤﻌﺎﺻﺮون‬
‫واﺣﺪ اﻟﻌﺼﺮ وﺛﺎﻧﻲ اﻟﻘﻄﺮ وﺛﺎﻟﺚ اﻟﺸﻤﺲ واﻟﺒﺪر ﻣﻦ أﻗﺴﻤﺖ اﻟﻤﺸﻜﻼت أن ﻻ ﺗﺘﻀﺢ إﻻ ﻟﺪﻳﻪ وأﻛﺪت‬
‫اﻟﻤﻌﻀﻼت آﻟﻴﺘﻬﺎ أن ﻻ ﺗﺘﺠﻠﻰ إﻻ ﻋﻠﻴﻪ ﻻ ﺳﻴﻤﺎ وﻓﻲ اﻟﺤﺠﺎز ﻋﻠﻴﻬﺎ ﻗﺪ ﺣﺠﺮ وﻻ ﻋﺠﺐ ﻓﺈﻧﻪ اﻟﻤﺴﻤﻰ ﺑﺎﺑﻦ‬
. ‫ﺣﺠﺮ‬

“Ibn Hajar Heismai was like an ocean of knowledge and Figh; he was the Imam
of Medina and Mecca; he was the one who all believed him; in terms of
achivements, he was really unique in Hejaz”

Al-Idrusi, Abdul Ghader Bin Sheikh Bin Abdullah, Tarikh Nur Al-Safer An Akhbar
Al-Gharn Al-Asher v 1 p 258 published by: Dar al-Kotob Elmie Beirut Al-Tabat Al-
Aval 1405

4. Jalal Al-Din Souti (died in 911 Hejira)

Jalal Al-Din Souti is the Sunni interpreter, a writer and a famous Hadith narrator;
he considers Hadith of Ghadir successive. Of course, we have found such belief
in his books. But two great Sunni men said quoted this from him and that is
enough for us.  

Hafiz Abdul Al-Rauf Menavi, in Sharh Jame Al-Saghir Souti, writes:

‫أ‬ ‫أ‬
‫) ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ( أي وﻟﻴﻪ وﻧﺎﺻﺮه ) ﻓﻌﻠﻰ ﻣﻮﻻه ( وﻻء اﻻﺳﻼم وﺳﺒﺒﻪ ان أﺳﺎﻣﺔ ﻗﺎل ﻟﻌﻠﻲ ﻟﺴﺖ ﻣﻮﻻي‬
‫اﻧﻤﺎ ﻣﻮﻻي رﺳﻮل ا ﻓﺬﻛﺮه ) ﺣﻢ ه ﻋﻦ اﻟﺒﺮاء ( ﺑﻦ ﻋﺎزب ) ﺣﻢ ﻋﻦ ﺑﺮﻳﺪة ( ﺑﻦ اﻟﺤﺼﻴﺐ ) ت ن واﻟﻀﻴﺎء‬
. ‫ﻋﻦ زﻳﺪ ﺑﻦ أرﻗﻢ ( ورﺟﺎل أﺣﻤﺪ ﺛﻘﺎت ﺑﻞ ﻗﺎل اﻟﻤﺆﻟﻒ ﺣﺪﻳﺚ ﻣﺘﻮاﺗﺮ‬

“The narrators of this Hadith are all trustworthy and reliable; the writer (Souti)
said that this Hadith is successive”

Al-Menvi, Al-Imam Al-Hofaz Zein Al-Din Abdul Rauf, Al-Teisir Beshahr Al-Jame
Al-Saghir v 2 p 442 (died in 1031 Hejria) , Published by: Maktabt Al-Imam Al-
Shafei Riyadh Al-Tabat: Al-Salesat 1408 Hejira, 1988

He also, in Feiz Al-Ghadir which is about Sharh Jame Al-Saghir, written by Souti,
says:
‫ﻗﺎل اﻟﻬﻴﺜﻤﻲ رﺟﺎل أﺣﻤﺪ ﺛﻘﺎت وﻗﺎل ﻓﻲ ﻣﻮﺿﻊ آﺧﺮ رﺟﺎﻟﻪ رﺟﺎل اﻟﺼﺤﻴﺢ وﻗﺎل اﻟﻤﺼﻨﻒ ﺣﺪﻳﺚ ﻣﺘﻮاﺗﺮ‬

“Heisam said that the narrators of Mosnad Ahmad are reliable; he also said that
they are the narrators of Sahih Bokhari and Souti said that Hadith Ghadir is
successive”

Al-Menavi, Al-Emam Al-Hofaz Zein Al-Din Abdul Al-Rauf , Feiz Al-Ghadir Sharh Al-
Jame Al-Saghir v 6 p 218, Published by: Al-Maktabat Al-Tejariat Al-Kobra – Egypt
Al-Tabat :Al-Aval 1356 Hejira

Ebrahim Bin Muhammad Husaini (died in 1120 Hejira), a Sunni scholar of


12th century, confirms this issue:

 ‫ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه‬


‫أﺧﺮﺟﻪ اﻹﻣﺎم أﺣﻤﺪ وﻣﺴﻠﻢ ﻋﻦ اﻟﺒﺮاء ﺑﻦ ﻋﺎزب رﺿﻲ ا ﻋﻨﻪ وأﺧﺮﺟﻪ أﺣﻤﺪ أﻳﻀﺎ ﻋﻦ ﺑﺮﻳﺪة ﺑﻦ‬
‫اﻟﺤﺼﻴﺐ رﺿﻲ ا ﻋﻨﻪ وأﺧﺮﺟﻪ اﻟﺘﺮﻣﺬي واﻟﻨﺴﺎﺋﻲ واﻟﻀﻴﺎء اﻟﻤﻘﺪﺳﻲ ﻋﻦ زﻳﺪ ﺑﻦ رﻗﻢ رﺿﻲ ا ﻋﻨﻪ‬
. ‫ﻗﺎل اﻟﻬﻴﺜﻤﻲ رﺟﺎل أﺣﻤﺪ ﺛﻘﺎت وﻗﺎل ﻓﻲ ﻣﻮﺿﻊ آﺧﺮ رﺟﺎﻟﻪ رﺟﺎل اﻟﺼﺤﻴﺢ‬
‫ ﺳﺒﺒﻪ أن أﺳﺎﻣﺔ ﻗﺎل ﻟﻌﻠﻲ ﻟﺴﺖ ﻣﻮﻻي إﻧﻤﺎ ﻣﻮﻻي رﺳﻮل ا )ص( ﻓﻘﺎل‬. ‫وﻗﺎل اﻟﺴﻴﻮﻃﻲ ﺣﺪﻳﺚ ﻣﺘﻮاﺗﺮ‬
. «‫ »ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه‬: (‫اﻟﻨﺒﻲ )ص‬

“Imam Ahmad and Moslem quoted this Hadith from Bara Ibn Azem; and Ahmad
again quoted from Boride Ibn-Hosaib; and Termezi, Nesaee and Zia Moghadasi
quoted from Zeid Ibn Argham. Heisami says: the narrators of the documents
that Ahmad talked about are all authentic; he also says that they are the
narrators of Sahih Bokhari. Souti says: “Hadith Ghadir is successive” Osmae told
Ali: “You are not my leader, Prophet is my leader; when Prophet heard this, he
said: “Whomever I am his leader, Ali is his too”

Al-Husaini, Ebrahim Bin Muhammad, Al-Bayan and Al-Tarif Fi Asbab Vorud Al-
Hadith Al-Sharif v 2 p 230 h 1577, researched: Seif Al-Din Al-Ketab published:
Dar-al-Ketab Al-Arabi Beirut 1401 Hejira

Souti`s Translation:

Najm Al-Din Aziz, in Al-Kavakeb Al-Saerat, talks about Souti in this way:

‫ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ أﺑﻲ ﺑﻜﺮ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ أﺑﻲ ﺳﺎﺑﻖ اﻟﺪﻳﻦ ﺑﻜﺮ ﺑﻦ ﻋﺜﻤﺎن‬:‫ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ أﺑﻲ ﺑﻜﺮ اﻷﺳﻴﻮﻃﻲ‬
،‫ اﻟﻤﺪﻗﻖ‬،‫ اﻟﻤﺤﻘﻖ‬،‫ اﻹﻣﺎم‬،‫ اﻟﺸﻴﺦ اﻟﻌﻼﻣﺔ‬،‫ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺧﻀﺮ ﺑﻦ أﻳﻮب ﺑﻦ ﻣﺤﻤﺪ اﺑﻦ اﻟﺸﻴﺦ ﻫﻤﺎم اﻟﺪﻳﻦ‬
،‫ اﻟﺨﻀﻴﺮي‬،‫ اﻟﺤﺎﻓﻆ ﺷﻴﺦ اﻹﺳﻼم ﺟﻼل اﻟﺪﻳﻦ أﺑﻮ اﻟﻔﻀﻞ اﺑﻦ اﻟﻌﻼﻣﺔ ﻛﻤﺎل اﻟﺪﻳﻦ اﻷﺳﻴﻮﻃﻲ‬،‫اﻟﻤﺴﻨﺪ‬

‫أ‬
،‫ وأﻟﻒ اﻟﻤﺆﻟﻔﺎت اﻟﺤﺎﻓﻠﺔ اﻟﻜﺜﻴﺮة اﻟﻜﺎﻣﻠﺔ اﻟﺠﺎﻣﻌﺔ‬،‫ واﻟﻤﺼﻨﻔﺎت اﻟﻨﺎﻓﻌﺔ‬،‫اﻟﺸﺎﻓﻌﻲ ﺻﺎﺣﺐ اﻟﻤﺆﻟﻔﺎت اﻟﺠﺎﻣﻌﺔ‬
‫ اﻟﻤﻌﺘﺒﺮة ﻧﻴﻔﺖ ﻋﺪﺗﻬﺎ ﻋﻠﻰ ﺧﻤﺴﻤﺎﺋﺔ ﻣﺆﻟﻒ‬،‫ اﻟﻤﺤﺮرة‬،‫اﻟﻨﺎﻓﻌﺔ اﻟﻤﺘﻘﻨﺔ‬
‫ وأﺧﺒﺮ ﻋﻦ ﻧﻔﺴﻪ أﻧﻪ‬،‫ واﺳﺘﻨﺒﺎط اﻷﺣﻜﺎم ﻣﻨﻪ‬،‫ وﻏﺮﻳﺒﻪ‬،‫ ورﺟﺎﻟﻪ‬،‫وﻛﺎن أﻋﻠﻢ أﻫﻞ زﻣﺎﻧﻪ ﺑﻌﻠﻢ اﻟﺤﺪﻳﺚ وﻓﻨﻮﻧﻪ‬
‫ وﻟﻌﻠﻪ ﻻ ﻳﻮﺟﺪ ﻋﻠﻰ وﺟﻪ اﻷرض اﻻن أﻛﺜﺮ‬:‫ ﻗﺎل‬.‫ وﻟﻮ وﺟﺪت أﻛﺜﺮ ﻟﺤﻔﻈﺘﻪ‬:‫ ﻗﺎل‬.‫ﻳﺤﻔﻆ ﻣﺌﺘﻲ أﻟﻒ ﺣﺪﻳﺚ‬
‫ﻣﻦ ذﻟﻚ‬

“He is the scholar, pioneer, researcher, accurate, reciter (the who has recited one
hundred thousand Hadiths), the owner of comprehensive and useful books; he
is the one who has written more than useful books; he is the most
knowledgeable figure in science and Hadith; he is the man of understanding the
rulings and he, himself, said: “I have recited more than two thousand Hadiths
and I would have recited more if I found anymore; and maybe there is no more
Hadith than this”

Al-Ghezi, Najm Al-Din Muhammad Bin Muhammad, Al-Kavakeb Al-Saerat Beayan


Al-Meat-al Asherat v 1 p 142 (died in 1061 Hejira)

5. Abu Hamed Ghazali

Ghazali is a renowned scientist of 6th  century; Zahabi considers him as the


unique scholar of the time. He, about Hadith Ghadir and the contract which was
made by the second caliph that later on was forgotten a day after Ghadir, wirtes:

‫ » ﻣﻦ ﻛﻨﺖ‬: ‫واﺟﻤﻊ اﻟﺠﻤﺎﻫﻴﺮ ﻋﻠﻰ ﻣﺘﻦ اﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻄﺒﺘﻪ ﻓﻲ ﻳﻮم ﻋﻴﺪ ﻳﺰﺣﻢ ﺑﺎﺗﻔﺎق اﻟﺠﻤﻴﻊ وﻫﻮ ﻳﻘﻮل‬
‫ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه « ﻓﻘﺎل ﻋﻤﺮ ﺑﺦ ﺑﺦ ﻳﺎ أﺑﺎ اﻟﺤﺴﻦ ﻟﻘﺪ أﺻﺒﺤﺖ ﻣﻮﻻي وﻣﻮﻟﻰ ﻛﻞ ﻣﻮﻟﻰ ﻓﻬﺬا ﺗﺴﻠﻴﻢ‬
‫ورﺿﻰ وﺗﺤﻜﻴﻢ ﺛﻢ ﺑﻌﺪ ﻫﺬا ﻏﻠﺐ اﻟﻬﻮى ﺗﺤﺐ اﻟﺮﻳﺎﺳﺔ وﺣﻤﻞ ﻋﻤﻮد اﻟﺨﻼﻓﺔ وﻋﻘﻮد اﻟﻨﺒﻮة وﺧﻔﻘﺎن اﻟﻬﻮى‬
‫ﻓﻲ ﻗﻌﻘﻌﺔ اﻟﺮاﻳﺎت واﺷﺘﺒﺎك ازدﺣﺎم اﻟﺨﻴﻮل وﻓﺘﺢ اﻷﻣﺼﺎر وﺳﻘﺎﻫﻢ ﻛﺄس اﻟﻬﻮى ﻓﻌﺎدوا إﻟﻰ اﻟﺨﻼف‬
ً
. ‫ﺛﻤﻨﺎ ﻗﻠﻴﻼ‬ ‫ ﻓﻨﺒﺬوه وراء ﻇﻬﻮرﻫﻢ واﺷﺘﺮوا ﺑﻪ‬: ‫اﻷول‬

“Among the oration of Prophet Muhammad is the oration of Ghadir and all
Muslims believe that. Prophet Muhammad said: “Whomever I am his leader, Ali
will be his” When Omar heard this from Prophet, he offered his congratulation to
Ali this way:

“Abulhassan is proud of you; you now are my leader”

This statement shows that Omar expressed his submissiveness to Ali`s


leadership and Prophet`s order; and it shows that he is happy about Ali`s being
a leader. But after some days, he was tempted by power; he changed the
leadership; he, by sending troops, making banners and occupying the other
lands, disunite the nation and led them to the time of ignorance; he ignored what
he was committed for; and in return he didn’t get anything worthy”

Al-Ghazali, Abu Hamed Muhammad Bin Muhammad, Sar Al-Amelin and Kashf
Ma Fi-al-Darin v 1 p 18, chapter Fi Tartib Al-Khalafat and Mamlekat, researched
by: Muhammad Hassan Muhammad Hassan Esmaeel and Ahmad Farid Al-
Mazeidi, published by: Dar-al-Kotob Al-Elmie Beirut Lebanon Al-Tabat: Al-Aval
1424 Hejira, 2003

Abu Hamed Ghazali`s Translation:

‫أ‬ ‫أ‬
‫اﻟﻐﺰاﻟﻲ اﻟﺸﻴﺦ اﻹﻣﺎم اﻟﺒﺤﺮ ﺣﺠﺔ اﻹﺳﻼم أﻋﺠﻮﺑﺔ اﻟﺰﻣﺎن زﻳﻦ اﻟﺪﻳﻦ أﺑﻮ ﺣﺎﻣﺪ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ‬
‫ ﺛﻢ ﺑﻌﺪ ﺳﻨﻮات ﺳﺎر إﻟﻰ وﻃﻨﻪ‬... ‫ﺑﻦ أﺣﻤﺪ اﻟﻄﻮﺳﻲ اﻟﺸﺎﻓﻌﻲ اﻟﻐﺰاﻟﻲ ﺻﺎﺣﺐ اﻟﺘﺼﺎﻧﻴﻒ واﻟﺬﻛﺎء اﻟﻤﻔﺮط‬
‫ﻻزﻣﺎ ﻟﺴﻨﻨﻪ ﺣﺎﻓﻈﺎ ﻟﻮﻗﺘﻪ ﻣﻜﺒﺎ ﻋﻠﻰ اﻟﻌﻠﻢ‬

“Ghazali was the pioneer, an expert, an ocean of knowledge; he was true


example of Islam; he was the unique figure of Islam; he was the owner of the
books; he was the man of wisdom. He, after years, returned to his birthplace
and gained more knowledge”

Siar Alam Nobala v 19 p 322 , researched by: Shoaib Al-Arnavet, Muhammad


Naeem Al-Arghosusi, published by: Al-Resalat Institute Beirut Al-Tabat: Al-Taseat
1413 Hejira

He, in the same book v 14 p 202, by using the prophetic Hadith, considers him
as the reviver of the religion and says:

‫وﻗﺎل اﻟﺤﺎﻛﻢ ﺳﻤﻌﺖ ﺣﺴﺎن ﺑﻦ ﻣﺤﻤﺪ ﻳﻘﻮل ﻛﻨﺎ ﻓﻲ ﻣﺠﻠﺲ اﺑﻦ ﺳﺮﻳﺞ ﺳﻨﺔ ﺛﻼث وﺛﻼث ﻣﺌﺔ ﻓﻘﺎم إﻟﻴﻪ‬
‫ﺷﻴﺦ ﻣﻦ أﻫﻞ اﻟﻌﻠﻢ ﻓﻘﺎل أﺑﺸﺮ أﻳﻬﺎ اﻟﻘﺎﺿﻲ ﻓﺈن ا ﻳﺒﻌﺚ ﻋﻠﻰ رأس ﻛﻞ ﻣﺌﺔ ﺳﻨﺔ ﻣﻦ ﻳﺠﺪد ﻳﻌﻨﻲ ﻟﻸﻣﺔ‬
‫أﻣﺮ دﻳﻨﻬﺎ وإن ا ﺗﻌﺎﻟﻰ ﺑﻌﺚ ﻋﻠﻰ رأس اﻟﻤﺌﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪاﻟﻌﺰﻳﺰ وﺑﻌﺚ ﻋﻠﻰ رأس اﻟﻤﺌﺘﻴﻦ ﻣﺤﻤﺪ ﺑﻦ‬
... ‫إدرﻳﺲ اﻟﺸﺎﻓﻌﻲ‬
‫ﻗﻠﺖ وﻗﺪ ﻛﺎن ﻋﻠﻰ رأس اﻷرﺑﻊ ﻣﺌﺔ اﻟﺸﻴﺦ أﺑﻮ ﺣﺎﻣﺪ اﻻﺳﻔﺮاﻳﻴﻨﻲ وﻋﻠﻰ رأس اﻟﺨﻤﺲ ﻣﺌﺔ أﺑﻮ ﺣﺎﻣﺪ‬
... ‫اﻟﻐﺰاﻟﻲ وﻋﻠﻰ رأس اﻟﺴﺖ ﻣﺌﺔ اﻟﺤﺎﻓﻆ ﻋﺒﺪ اﻟﻐﻨﻲ‬

“Hakim says: “I head from Ibn Hesahm that said: “In 303 Hejira, I was in the
meeting held by Ibn Serij. An old scholar stood and said: “I have a good news.
God sends someone once in a hundred years as the reviver of the religion; The
first one is Omar Abdul-Aziz; and for the next hundred years, Muhammad Bin
Edris Sahfei is the one” And I say that Abu Hamed Esfarayeni will be the one for
the fourth hundred years, Ghazali for the fifth hundred years and Hafez Abdul
Ghani for the sixth hundred years and …..”

6. Mola Ali Ghari (died in 1014 Hejira)

Mola Ali Heravi, known as Heravi, the owner of the authentic book called
Meghat Al-Mafatih, talks about Hadith Ghadir and its successiveness:
ً
‫ﻣﺘﻮاﺗﺮا إذ ﻓﻲ رواﻳﺔ أﺣﻤﺪ أﻧﻪ ﺳﻤﻌﻪ ﻣﻦ اﻟﻨﺒﻲ‬ ‫ ﺑﻞ ﺑﻌﺾ اﻟﺤﻔﺎظ ﻋﺪه‬، ‫ﻫﺬا ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻻ ﻣﺮﻳﺔ ﻓﻴﻪ‬
. ‫ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﺛﻼﺛﻮن ﺻﺤﺎﺑﻴﺎ وﺷﻬﺪوا ﺑﻪ ﻟﻌﻠﻲ ﻟﻤﺎ ﻧﻮزع أﻳﺎم ﺧﻼﻓﺘﻪ‬

“Undoubtedly, Hadith Ghadir is authentic. Some of the reciters considered it as


successive because it was quoted by Ahmad. This Hadith, in the time of Ali`s
guardianship and its dispute, was testified by the companions that they heard
from Prophet Muhammad” 

Muhammad Al-Ghari, Ali Ibn Soltan, Merghat Al-Mafatih Sharh Meshkat Al-
Masabih v 11 p 248 , researched by: Jamal Eytani published by: Dar-al-Maktabat
Al-Elmie Lebanon Beirut/ Al-Tabat : Al-Aval 1422 Hejira / 2001

Mola Ali Ghari`s Translation:

About him, Asemi Maki (died in 1111 Hejira) says:


‫اﻟﺸﻴﺦ اﻟﻤﻼ ﻋﻠﻰ اﻟﻘﺎرى ﺑﻦ ﺳﻠﻄﺎن ﺑﻦ ﻣﺤﻤﺪ اﻟﻬﺮوى اﻟﺤﻨﻔﻰ اﻟﺠﺎﻣﻊ ﻟﻠﻌﻠﻮم اﻟﻌﻘﻠﻴﺔ واﻟﻨﻘﻠﻴﺔ واﻟﻤﺘﻀﻠﻊ ﻣﻦ‬
‫اﻟﺴﻨﺔ اﻟﻨﺒﻮﻳﺔ أﺣﺪ ﺟﻤﺎﻫﻴﺮ اﻷﻋﻼم وﻣﺸﺎﻫﻴﺮ أوﻟﻰ اﻟﺤﻔﻆ واﻷﻓﻬﺎم وﻟﺪ ﺑﻬﺮاة ورﺣﻞ إﻟﻰ ﻣﻜﺔ وﺗﺪﻳﺮﻫﺎ أﺧﺬ‬
. ‫ﻋﻦ ﺧﺎﺗﻤﺔ اﻟﻤﺤﻘﻘﻴﻦ اﻟﻌﻼﻣﺔ اﺑﻦ ﺣﺠﺮ اﻟﻬﻴﺜﻤﻰ‬
“Mola Ghari, a Hanafi follower, was an expert in narrative and reasoning science.
He was truly aware of practice of Prophet. He was the unique scientist of the
time; he had a brilliant memory”

Al-Asemi Al-Melki, Abdul Malek Bin Husain Bin Abdullah Al-Malek Al-Shafei,
Semad Al-Nojum Al-Avali Fi Anba Al-Avael Va-al-Tavali v 4 p 402 , researched by:
Adel Ahmad Abdul Mojud Ala Muhammad Mouz, Published by: Dar Al-Kotob Al-
Elmie Beirut 1419 Hejira 1998

7. Alame Shams Al-Din Al-Jazari Al-Shafei (died in 833 Hejira)

Shams Al-Din Jazari has written a separated book about Amir-al-Momeneen`s


virtues; he, after quoting the Hadith Ghadir related to Amir-al-Momeneen, in
Harbe says:
‫ وﻫﻮ ﻣﺘﻮاﺗﺮ‬، ‫ ﺻﺤﻴﺢ ﻣﻦ وﺟﻮه ﻛﺜﻴﺮة ﺗﻮاﺗﺮ ﻋﻦ اﻣﻴﺮ اﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻲ‬، ‫ﻫﺬا ﺣﺪﻳﺚ ﺣﺴﻦ ﻣﻦ ﻫﺬا اﻟﻮﺟﻪ‬
ّ
‫ وﻻ ﻋﺒﺮة ﺑﻤﻦ ﺣﺎول ﺗﻀﻌﻴﻔﻪ ﻣﻦ ﻻ‬، ‫وﺳﻠﻢ رواه اﻟﺠﻢ اﻟﻐﻔﻴﺮ ﻋﻦ اﻟﺠﻢ اﻟﻐﻔﻴﺮ‬ ً
‫اﻳﻀﺎ ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻲ ا‬
. ‫اﻃﻼع ﻟﻪ ﻓﻲ ﻫﺬا اﻟﻌﻠﻢ‬

“He, after narrating the Ghadir Hadith, says: “This Hadith, from different aspect,
is virtuous and successive. Many people quoted this Hadith from many other
people. Those who consider this Hadith out of unawareness must be ignored”

Al-Jazari Al-Shafei, Abi Al-Kheir Shams Al-Din Muhammad Bin Muhammad, Asni
Al-Mataleb Fi Managheb Sayedana Ali Ibn Abi-Taleb p 48, Taghdim and
Tahghigh and Taligh Al-Doctor Muhammad Hadi Al-Amini, published: Maktabat
Al-Imam Amir-al-Momeneen Al-Amat: Esfahan, Iran

Alame Jazari`s Translation:

‫ وﻟﺪ ﻟﻴﻠﺔ اﻟﺴﺒﺖ‬، ‫ اﻹﻣﺎم اﻟﻤﻘﺮئ ﺷﻤﺲ اﻟﺪﻳﻦ اﺑﻦ اﻟﺠﺰري‬- ‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ اﻟﺤﺎﻓﻆ‬
‫ وﺑﺮز‬، ‫ وﻟﻬﺞ ﺑﻄﻠﺐ اﻟﺤﺪﻳﺚ واﻟﻘﺮاآت‬، ‫ وﺗﻔﻘﻪ ﺑﻬﺎ‬، ‫ ﺑﺪﻣﺸﻖ‬751 ‫اﻟﺨﺎﻣﺲ واﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ رﻣﻀﺎن ﺳﻨﺔ‬
‫ وﻛﺘﺐ ﺗﻮﻗﻴﻌﻪ‬، ‫ وﻋﻴﻦ ﻟﻘﻀﺎء اﻟﺸﺎم ﻣﺮة‬، ‫ وﻋﻤﺮ ﻣﺪرﺳﺔ ﻟﻠﻘﺮاء ﺳﻤﺎﻫﺎ دار اﻟﻘﺮآن وأﻗﺮأ اﻟﻨﺎس‬، ‫ﻓﻲ اﻟﻘﺮاآت‬
‫ وﻛﺎن ﻣﺜﺮﻳﺎ وﺷﻜﻼ ﺣﺴﻨﺎ‬، ‫ﻋﻤﺎد اﻟﺪﻳﻦ ﺑﻦ ﻛﺜﻴﺮ ﺛﻢ ﻋﺮض ﻋﺎرض ﻓﻠﻢ ﻳﺘﻢ ذﻟﻚ وﻗﺪم اﻟﻘﺎﻫﺮة ﻣﺮارا‬
 ... ‫وﻓﺼﻴﺤﺎ ﺑﻠﻴﻐﺎ‬
‫ وﻗﺪ‬... ‫ وأﺧﺬ ﻋﻨﻪ أﻫﻞ ﺗﻠﻚ اﻟﺒﻼد ﻓﻲ اﻟﻘﺮاآت وﺳﻤﻌﻮا ﻋﻠﻴﻪ اﻟﺤﺪﻳﺚ‬، ‫وﻛﺎن ﻛﺜﻴﺮ اﻹﺣﺴﺎن ﻷﻫﻞ اﻟﺤﺠﺎز‬
‫ وﻛﺎن ﻗﺪﻳﻤﺎ ﺻﻨﻒ اﻟﺤﺼﻦ اﻟﺤﺼﻴﻦ ﻓﻲ اﻷدﻋﻴﺔ وﻟﻬﺞ ﺑﻪ أﻫﻞ‬، ‫اﻧﺘﻬﺖ إﻟﻴﻪ رﺋﺎﺳﺔ ﻋﻠﻢ اﻟﻘﺮاآت ﻓﻲ اﻟﻤﻤﺎﻟﻚ‬
‫ وﺣﺪث ﺑﺎﻟﻘﺎﻫﺮة‬، ‫ وﺳﻤﻌﻮه ﻋﻠﻲ ﻗﺒﻞ أن ﻳﺪﺧﻞ ﻫﻮ إﻟﻴﻬﻢ ﺛﻢ دﺧﻞ إﻟﻴﻬﻢ ﻓﺄﺳﻤﻌﻬﻢ‬، ‫اﻟﻴﻤﻦ واﺳﺘﻜﺜﺮوا ﻣﻨﻪ‬
. ‫ﺑﻤﺴﻨﺪ أﺣﻤﺪ وﻣﺴﻨﺪ اﻟﺸﺎﻓﻌﻲ وﺑﻐﻴﺮ ذﻟﻚ وﻛﺎن ﻳﻠﻘﺐ ﻓﻲ ﺑﻼده اﻹﻣﺎم اﻷﻋﻈﻢ‬

“Jazari was born in Damascus, on 25th  of Ramadan, in 751 Hejira. He started


gaining knowledge; he started making an effort for learning Hadiths and reading
Quran; he was really successful in this field and established a school called Dar-
al-Quran. He was assigned to be a judge by Emad Al-Din but he didn’t continue
this career. He had some trips to Cairo. He had an attractive face. He was really
kind with people of Hejaz. He taught people the science of Hadith and Quran
recitation. All people, from everywhere, referred to him for learning how to recite
Quran. He wrote a supplication book called Al-Hasn Al-Hasin. People of Yemen
used this book a lot. He used to read Mosnad Ahmad and Shafei, in Cairo.
People called him the grand Imam.”   

Ibn Hajar Asghalani, Ahmad Bin Ali Bin Hajar Abulfazl Al-Shafei, Enba Al-Ghomar
Biabna Al-Omar Fi Tarikh v 8 p 245. Researched: D. Muhammad Abdul Moeed
Khan, published by: Dar-al-Kotob Elmie Beirut/ Lebanon Al-Tabeat: second 1406
Hejira / 1986

8. Sebt Ibn Jozi (died in 654 Hejira)

Sebt Ibn Jozi, the grandchild Abu Jafar Bin Jozi, the Sunni unique figure of
7th century, in Tazkarat Al-Khavas, talks about Hadith Ghadir:
‫ﺣﺠﺔ اﻟﻮداع ﻓﻲ اﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻣﻦ‬
ّ ‫ﻗﺼﺔ اﻟﻐﺪﻳﺮ ﻛﺎﻧﺖ ﺑﻌﺪ رﺟﻮع اﻟﻨﺒﻲ )ص( ﻣﻦ‬ّ ّ‫ا ّﺗﻔﻖ ﻋﻠﻤﺎء اﻟﺴﻴﺮ ﻋﻠﻰ أن‬
ً
‫ ﻧﺺ‬، ‫ )ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه( اﻟﺤﺪﻳﺚ‬:‫اﻟﺤﺠﺔ ﺟﻤﻊ اﻟﺼﺤﺎﺑﺔ وﻛﺎﻧﻮا ﻣﺎﺋﺔ وﻋﺸﺮون أﻟﻔﺎ وﻗﺎل‬
ّ ‫ذي‬
. ‫)ص( ﻋﻠﻰ ذﻟﻚ ﺑﺼﺮﻳﺢ اﻟﻌﺒﺎرة دون اﻟﺘﻠﻮﻳﺢ واﻹﺷﺎرة‬

“All the proficient scientists, in the history of Islam, believe that Ghadir story
happened when Prophet Muhammad came back his last Haj in 18th of Zil-Hajat;
he gathered 120 thousand companions and said: “Whomever I am his leader, Ali
will be his” In this tradition, Prophet Muhammad explicitly appointed Ali as his
successor”

Sebt Ibn Jozi Hanafi, Shams Al-Din Abu Al-Mozafar Yousef Bin Farghali Bin
Abdullah Al-Baghdadi, Tazkarat Al-Khavas, p 37 , published by: Ahl-al-Beit
Institute, Beirut 1401 Hejira / 1981

Sebt Ibn Jozi`s Translation:

Shams Al-Din Zahabi talks about him as follow:

‫ ﺛﻢ اﻟﺒﻐﺪادي‬، ‫ أﺑﻮ اﻟﻤﻈﻔﺮ اﻟﺘﺮﻛﻲ‬، ‫ اﻟﻤﺆرخ ﺷﻤﺲ اﻟﺪﻳﻦ‬، ‫ اﻟﻮاﻋﻆ‬، ‫ اﻹﻣﺎم‬. ‫ﻳﻮﺳﻒ ﺑﻦ ُﻗ ْﺰ ْﻏﻠﻲ ﺑﻦ ﻋﺒﺪ ا‬
‫ ُو ِﻟﺪ ﺳﻨﺔ إﺣﺪى وﺛﻤﺎﻧﻴﻦ‬. ‫ ِﺳ ْﺒﻂ اﻹﻣﺎم ﺟﻤﺎل اﻟﺪﻳﻦ أﺑﻲ اﻟﻔﺮج اﺑﻦ اﻟﺠﻮزي ؛ ﻧﺰﻳﻞ دﻣﺸﻖ‬. ‫اﻟﻌﻮﻧﻲ اﻟﺤﻨﻔﻲ‬
، ‫ واﻓﺮ اﻟﺤﺮﻣﺔ‬، ‫ﻣﺔ ﻓﻲ اﻟﺘﺎرﻳﺦ واﻟﺴﻴﺮ‬ً ‫ﻼ‬
ّ ‫ ﻋ‬، ‫ وﺣﻴﺪا ﻓﻲ اﻟﻮﻋﻆ‬، ‫ واﻋﻈﺎ‬، ‫ ﻓﻘﻴﻬﺎ‬، ‫ وﻛﺎن إﻣﺎﻣﺎ‬... ‫وﺧﻤﺴﻤﺎﺋﺔ‬
، ‫ وﻛﺎن ﻓﺎﺿﻼ ﻋﺎﻟﻤﺎ‬. ‫ وﺑﺎﻟﻤﺪرﺳﺔ اﻟﺒﺪرﻳﺔ اﻟﺘﻲ ﻗﺒﺎﻟﺔ اﻟﺸﺒﻠﻴﺔ‬، ‫ودرس ﺑﺎﻟﺸﺒﻠﻴﺔ ﻣﺪة‬ ً
ّ ... ‫ﻣﺤﺒﺒﺎ إﻟﻰ اﻟﻨﺎس‬
. ‫ ﻣﺘﻮاﺿﻌﺎ ﺻﺎﺣﺐ ﻗﺒﻮل ﺗﺎم‬، ‫ ﻋﻠﻰ أرﺑﺎب اﻟﺪول ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ اﻟﻤﻨﻜﺮات‬، ‫ ﻣﻨﻜﺮا‬، ‫ ﻣﻨﻘﻄﻌﺎ‬، ‫ﻇﺮﻳﻔﺎ‬

“Yousef Ibn Fazali Hanafi, was the pioneer, a historian and he was a great
lecutrere. He was an expert in history and biography writing. He was a scholar
and a popular man among people. He taught for a while in Shobeile and Badrie.
He was an expert and punctilious; he used to stand against the corrupted
officials. All believed him”  

Al-Zahabi, Shams Al-Din Muhammad Bin Ahmad Bin Osman Bin Ghaymaz, The
History of Islam and Vafiat Al-Mashahir and Alam v 48 p 183, researched by: D.
Omar Abdu Eslam Tedmeri, published by: Dar-Al-Ketab Al-Arabi Lebanon Beirut
Al-Tabat: Al-Aval 1407 Hejira, 1987

About him, Abu Muhammad (died in 768 Hejira) writes:


‫اﻟﻌﻼﻣﺔ اﻟﻮاﻋﻆ اﻟﻤﻮرخ ﺷﻤﺲ اﻟﺪﻳﻦ أﺑﻮ اﻟﻤﻈﻔﺮ ﻳﻮﺳﻒ اﻟﺘﺮﻛﻲ ﺛﻢ اﻟﺒﻐﺪادي اﻟﻤﻌﺮوف ﺑﺎﺑﻦ اﻟﺤﻮزي ﺳﺒﻂ‬
‫اﻟﺸﻴﺦ ﺟﻤﺎل اﻟﺪﻳﻦ أﺑﻲ اﻟﻔﺮج اﺑﻦ اﻟﺠﻮزي أﺳﻤﻌﻪ ﺟﺪه ﻣﻨﻪ وﻣﻦ ﺟﻤﺎﻋﺔ وﻗﺪم دﻣﺸﻖ ﺳﻨﺔ ﺑﻀﻊ وﺳﺖ‬
. ‫ﻣﺎﺋﺔ ﻓﻮﻋﻆ ﺑﻬﺎ وﺣﺼﻞ ﻟﻪ اﻟﻘﺒﻮل اﻟﻌﻈﻴﻢ ﻟﻠﻄﻒ ﺷﻤﺎﺋﻠﻪ وﻋﺬوﺑﺔ وﻋﻈﻪ‬

“He preached people in Damascus; and since he was a brilliant lecturer; plenty
people believed him”

Al-Yafi Abu Muhammad Abdullah Bin Asad Bin Ali Bin Soleiman, Merat Al-Janan
and Ebrat Al-Yaghzan v 4 p 136 published: Dar Al-Ketab Al-Eslami Cairo 1413
Hejira 1993

About him, Ghotb Al-Din (died in 726) says:


‫أ‬
‫وﻛﺎن أوﺣﺪ زﻣﺎﻧﻪ ﻓﻲ اﻟﻮﻋﻆ ﺣﺴﻦ اﻹﻳﺮاد ﺗﺮق ﻟﺮؤﻳﺘﻪ اﻟﻘﻠﻮب وﺗﺬرف ﻟﺴﻤﺎع ﻛﻼﻣﻪ اﻟﻌﻴﻮن وﺗﻔﺮد ﺑﻬﺬا‬
ً
‫وﻛﺜﻴﺮا ﻣﻤﻦ ﺗﻘﺪﻣﻪ ﺣﺘﻰ أﻧﻪ ﻛﺎن ﻳﺘﻜﻠﻢ ﻓﻲ‬ ‫اﻟﻔﻦ وﺣﺼﻞ ﻟﻪ ﻓﻴﻪ اﻟﻘﺒﻮل اﻟﺘﺎم وﻓﺎق ﻓﻴﻪ ﻣﻦ ﻋﺎﺻﺮه‬
‫اﻟﻤﺠﻠﺲ اﻟﻜﻠﻤﺎت اﻟﻴﺴﻴﺮة اﻟﻤﻌﺪودة أو ﻳﻨﺸﺪ اﻟﺒﻴﺖ اﻟﻮاﺣﺪ ﻣﻦ اﻟﺸﻌﺮ ﻓﻴﺤﺼﻞ ﻷﻫﻞ اﻟﻤﺠﻠﺲ ﻣﻦ اﻟﺨﺸﻮع‬
‫واﻻﺿﻄﺮاب واﻟﺒﻜﺎء ﻣﺎ ﻻ ﻣﺰﻳﺪ ﻋﻠﻴﻪ ﻓﻴﻘﺘﺼﺮ ﻋﻠﻰ ذﻟﻚ اﻟﻘﺪر اﻟﻴﺴﻴﺮ وﻳﻨﺰل ﻓﻜﺎﻧﺖ ﻣﺠﺎﻟﺴﻪ ﻧﺰﻫﺔ اﻟﻘﻠﻮب‬
‫و اﻷﺑﺼﺎر ﻳﺤﻀﺮﻫﺎ اﻟﺼﻠﺤﺎء واﻟﻌﻠﻤﺎء واﻟﻤﻠﻮك واﻷﻣﺮاء واﻟﻮزراء وﻏﻴﺮﻫﻢ وﻻ ﻳﺨﻠﻮ اﻟﻤﺠﻠﺲ ﻣﻦ ﺟﻤﺎﻋﺔ‬
. ‫ﻳﺘﻮﺑﻮن وﻳﺮﺟﻌﻮن إﻟﻰ ا ﺗﻌﺎﻟﻰ‬

“He was unique in preaching and giving lecture. All used to be surprised when
they saw him; they used to cry when he started talking. He was a popular man.
He used to recite a piece of poem and made all cry. Scientists, leaders and
minister used to participate in his meetings. All used to repent after his
meetings.”

Al-Yonini, Ghotb Al-Din Abu Al-Fath Musa Ibn Muhammad, Zeil Merat Al-Zaman v
1 p 15

About him, Al-Akri Hanbali (died in 10890) says:


‫ﺳﺒﻂ اﺑﻦ اﻟﺠﻮزي اﻟﻌﻼﻣﺔ اﻟﻮاﻋﻆ اﻟﻤﺆرخ ﺷﻤﺲ اﻟﺪﻳﻦ أﺑﻮ اﻟﻤﻈﻔﺮ ﻳﻮﺳﻒ ﺑﻦ ﻓﺮﻏﻠﻲ اﻟﺘﺮﻛﻲ ﺛﻢ اﻟﺒﻐﺪادي‬
‫اﻟﻬﺒﻴﺮي اﻟﺤﻨﻔﻲ ﺳﺒﻂ اﻟﺸﻴﺦ أﺑﻲ اﻟﻔﺮج ﺑﻦ اﻟﺠﻮزي أﺳﻤﻌﻪ ﺟﺪه ﻣﻨﻪ وﻣﻦ اﺑﻦ ﻛﻠﻴﺐ وﺟﻤﺎﻋﺔ وﻗﺪم دﻣﺸﻖ‬
‫ وﻟﻮ ﻟﻢ ﻳﻜﻦ ﻟﻪ‬... ‫ﺳﻨﺔ ﺑﻀﻊ وﺳﺘﻤﺎﺋﺔ ﻓﻮﻋﻆ ﺑﻬﺎ وﺣﺼﻞ ﻟﻪ اﻟﻘﺒﻮل اﻟﻌﻈﻴﻢ ﻟﻠﻄﻒ ﺷﻤﺎﺋﻠﻪ وﻋﺬوﺑﺔ وﻋﻈﻪ‬
. ‫إﻻ ﻛﺘﺎﺑﻪ ﻣﺮآة اﻟﺰﻣﺎن ﻟﻜﻔﺎه ﺷﺮﻓﺎ‬

Al-Akari Al-Hanbali, Abdul Al-Hay Ibn Ahmad Bin Muhammad, Shazarat Al-Zahab
Fi Akhbar Min Zahab v 5 p 266. Researched by: Abdul Ghader Al-Ghader Al-
Arnut, Mahmud Al-Arnavet, published by: Dar-Ibn Kasir Damascus Al-Tabat Al-
Aval 1406.

9. Alame Esmaeel Bin Muhammad Al-Ajluni Al-Jarahi (died in 1162)

Ajluni, the writer of Kashf Al-Khafa and the famous Sunni scholar of
12th century, says about Hadith Ghadir:

‫) ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه ( رواه اﻟﻄﺒﺮاﻧﻲ وأﺣﻤﺪ واﻟﻀﻴﺎء ﻓﻲ اﻟﻤﺨﺘﺎرة ﻋﻦ زﻳﺪ ﺑﻦ أرﻗﻢ وﻋﻠﻲ‬
. ‫وﺛﻼﺛﻴﻦ ﻣﻦ اﻟﺼﺤﺎﺑﺔ ﺑﻠﻔﻆ اﻟﻠﻬﻢ وال ﻣﻦ واﻻه وﻋﺎد ﻣﻦ ﻋﺎداه ﻓﺎﻟﺤﺪﻳﺚ ﻣﺘﻮاﺗﺮ أو ﻣﺸﻬﻮر‬

“Hadith of «‫»ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه‬ was quoted by Tabrani, Ahmad and Zia, in Al-
Mokhtare, from Zeid Ibn Argham, Ali and 30 companions; therefore this Hadith
is successive and famous”

Al-Ajluni Al-Jarahi, Esmaeel Bin Muhammad, Kashf Al-Khafa and Mazil Al-Lebas
Ama Ashtahar Min al-Ahadis Ala Senat Al-Nas, v 2 p 361 no: 2591. Researched
by: Ahmad Ghalash, Published by: Al-Resalat Institute Beirut Al-Tabat: 1405

Al-Ajluni`s Translation:

Al-Badiri (died in 1175), in his translation, writes:


‫ ﻣﻦ‬، ‫ ﺑﻞ ﺧﺎﺗﻤﺔ اﻟﻤﺤﺪﺛﻴﻦ‬، ‫وﻓﻲ ﻳﻮم اﻻﺛﻨﻴﻦ ﺛﺎﻧﻲ ﻣﺤﺮم ﻫﺬه اﻟﺴﻨﺔ ﺗﻮﻓﻲ ﺷﻴﺨﻨﺎ ﻣﺤﺪث اﻟﺪﻳﺎر اﻟﺸﺎﻣﻴﺔ‬
، ‫اﻟﻤﺪرس ﺗﺤﺖ ﻗﺒﺔ اﻟﻨﺴﺮ ﺑﺠﺎﻣﻊ ﺑﻨﻲ أﻣﻴﺔ‬
ّ ‫اﻓﺘﺨﺮت ﺑﻪ دﻣﺸﻖ ﻋﻠﻰ ﺳﺎﺋﺮ اﻟﺪﻧﻴﺎ اﻟﺸﻴﺦ إﺳﻤﺎﻋﻴﻞ اﻟﻌﺠﻠﻮﻧﻲ‬
. ‫وﻟﻢ ﻳﺒﻖ أﺣﺪ ﻣﻦ أﻫﻞ اﻟﺸﺎم ﻣﻦ ﻛﺒﻴﺮ وﺻﻐﻴﺮ إﻻ ﺣﻀﺮ ﺟﻨﺎزﺗﻪ‬

“In 1162 Moharam 2, our teacher, the Hadith narrator in Damascus, the one
whom people were proud of having him in her city, passed away. People, from
different groups, attended his burial ceremonies”
Al-Badiri Al-Halagh, Ahmad Bin Badir, Havades Damascus Al-Yomie v 1 p 30 /the
incidents in 1162

The researcher of the book Kasfh Al-Khafa, in the introduction p 6, writes:

‫ ﺧﺎﺗﻤﺔ أﺋﻤﺔ اﻟﺤﺪﻳﺚ وﻣﻦ أﻟﻘﺖ إﻟﻴﻪ‬: ‫وﻗﺪ ﺗﺮﺟﻤﻪ اﻟﺸﻴﺦ ﺳﻌﻴﺪ اﻟﺴﻤﺎن ﻓﻲ ﻛﺘﺎﺑﻪ وﻗﺎل ﻓﻲ وﺻﻔﻪ‬
‫ﻣﻘﺎﻟﻴﺪﻫﺎ ﺑﺎﻟﻘﺪﻳﻢ واﻟﺤﺪﻳﺚ اﻗﺘﺪح زﻧﺎده ﻓﻴﻪ ﻓﺄﺿﺎء وﺷﺎع ﺣﺘﻰ ﻣﻸ اﻟﻔﻀﺎء آﺧﺬا ﺑﻄﺮﻓﻲ اﻟﻌﻠﻢ واﻟﻌﻤﻞ‬
‫ﻣﺘﺴﻨﻤﺎ ذروة ﻋﻦ ﻏﻴﺮه ﺑﻌﻴﺪة اﻷﻣﻞ ﻳﻘﻄﻊ آﻧﺎء اﻟﻠﻴﻞ ﺗﻀﺮﻋﺎ وﻋﺒﺎدة وﻳﻮﺳﻊ أﻃﺮاف اﻟﻨﻬﺎر ﻗﺮاءة وإﻓﺎدة ﻻ‬
‫ﻳﺸﻐﻠﻪ ﻋﻦ ﺗﺮداده اﻟﻨﻈﺮ ﻓﻲ دﻓﺎﺗﺮه ﻣﺮام وﻻ ﻋﻦ ﻧﺸﺮ ﻃﻴﺒﻬﺎ ﻧﻘﺾ وﻻ إﺑﺮام ﻣﻊ ورع ﻟﻴﺲ ﻟﻠﺮﻳﺎء ﻋﻠﻴﻪ‬
. ... ‫ﺳﺒﻴﻞ وﻏﺾ ﺑﺼﺮ ﻋﻤﺎ ﻻ ﻳﻌﻨﻲ ﻣﻦ ﻫﺬا اﻟﻘﺒﻴﻞ‬

“He was the great Imam of the Hadith reciters; he was truly aware of all
sciences. He used to worship at nights and teach in days; he was a pious man”

10. Muhammad Bin Esmaeel Sanani (died in 1182)

Sanani, the writer of Sabl Islam, about Hadith Ghadri, says:


‫ﺣﺪﻳﺚ ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻰ ﻣﻮﻻه أﺧﺮﺟﻪ ﺟﻤﺎﻋﺔ ﻣﻦ أﺋﻤﺔ اﻟﺤﺪﻳﺚ ﻣﻨﻬﻢ أﺣﻤﺪ واﻟﺤﺎﻛﻢ ﻣﻦ ﺣﺪﻳﺚ اﺑﻦ‬
‫ وﻗﺪ‬... ‫ﻋﺒﺎس واﺑﻦ أﺑﻲ ﺷﻴﺒﺔ وأﺣﻤﺪ ﻣﻦ ﺣﺪﻳﺚ اﺑﻦ ﻋﺒﺎس ﻋﻦ ﺑﺮﻳﺪة وأﺣﻤﺪ واﺑﻦ ﻣﺎﺟﻪ ﻋﻦ اﻟﺒﺮاء و‬
. ‫ﻋﺪه أﺋﻤﺔ ﻣﻦ اﻟﻤﺘﻮاﺗﺮ‬

“A group of scholars like Ahmad Hanbal, Hakim Neishaburi, Ibn Abi Sheibe and
Ibn Maje narrated the Hadith of  ...‫ﻣﻦ ﮐﻨﺖ ﻣﻮﻻ‬  with documents. Some the
scholars have consider it as a successive Hadith”

Al-Hasni Al-Sanani, Muhammad Bin Esmaeel Al-Amir, Tozih Al-Afkar Maani


Tanghih Al-Anzar v 1 p 243, researched by: Muhammad Mohe Al-Din Abdul
Hamid, published: Al-Maktabat Al-Salfiat Medina.

Sanani`s Translation:

About him, Alghonuji says:

‫ﻛﺘﺎب اﺳﺒﺎل اﻟﻤﻄﺮ ﻋﻠﻰ ﻗﺼﺐ اﻟﺴﻜﺮ وﻛﺘﺎب ﺗﻮﺿﻴﺢ اﻻﻓﻜﺎر ﺷﺮح ﺗﻨﻘﻴﺢ اﻻﻧﻈﺎر ﻛﻼﻫﻤﺎ ﻟﻠﺴﻴﺪ اﻻﻣﺎم‬
. ‫اﻟﻤﺠﺘﻬﺪ اﻟﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺑﻦ إﺳﻤﺎﻋﻴﻞ اﻻﻣﻴﺮ اﻟﻴﻤﻨﻲ رﺣﻤﻪ ا‬

“The author of the book called Asbal Al-Matr and Tozih Al-Afkar, is Allame
Muhammad Esmaeel; he is the Imam, the jurist”

Al-Ghonuji, Sedigh Bin Hassan, Abjad Al-Olum Al-Vashi Al-Marghum Fi Bayan


Ahval Al—Olum v 2 p 66, published: Abdul Jabar Zekar, published: Dar AL-Kotob
Al-Elmie Beirut 1978

Esmaeel Basha Baghdadi (died 1339 Hejira), in Hadait Al-Arefin, writes:


‫اﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺑﺪر اﻟﺪﻳﻦ اﺑﻦ اﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ا اﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺻﻼح اﻻﻣﻴﺮ اﻟﻜﺤﻼﻧﻲ ﺛﻢ اﻟﺼﻨﻌﺎﻧﻲ رﺋﻴﺲ‬
. ‫اﻟﻌﻠﻤﺎء واﻟﺨﻄﻴﺐ ﺑﻬﺎ ﻫﻮ ﻣﻦ اﺻﺤﺎب اﻟﺤﺪﻳﺚ واﻻﺟﺘﻬﺎد‬

“He was the head of the scholar and he was the man of Jihad”

Al-Baghdadi, Esmaeel Basha Al-Baghdadi, Hadiat Al-Arefin Asma Al-Moalefin


and Asar Al-Monsefin v 6 p 338, published by Dar-al Kotob Al-Elmie Beirut 1413-
1992

11. Muhammad Bin Jafar Al-Katani (died in 1345 Hejira)

Jafar Katani, the scholar of 14th century, says about Hadith Ghadir:


‫أ‬ ‫أ‬
‫وﻓﻲ رواﻳﺔ ﻷﺣﻤﺪ أﻧﻪ ﺳﻤﻌﻪ ﻣﻦ اﻟﻨﺒﻲ )ص( ﺛﻼﺛﻮن ﺻﺤﺎﺑﻴﺎ وﺷﻬﺪوا ﺑﻪ ﻟﻌﻠﻲ ﻟﻤﺎ ﻧﻮزع أﻳﺎم ﺧﻼﻓﺘﻪ وﻣﻤﻦ‬
‫ﺻﺮح ﺑﺘﻮاﺗﺮه أﻳﻀﺎ اﻟﻤﻨﺎوي ﻓﻲ اﻟﺘﻴﺴﻴﺮ ﻧﻘﻼ ﻋﻦ اﻟﺴﻴﻮﻃﻲ وﺷﺎرح اﻟﻤﻮاﻫﺐ اﻟﻠﺪﻧﻴﺔ وﻓﻲ اﻟﺼﻔﻮة ﻟﻠﻤﻨﺎوي‬
.

“Ahmad quoted from thirty companions of Prophet testified to Ali that they
heard the Hadith of Ghadir from Prophet; and the one who consider this Hadith
as a successive one is Monadi who quoted from Souti”

Al-Katani, Muhammad Bin Jafar Abu Abdullah, Nazm Al-Metnaser Min Al-Hadith
Al-Motevater v 1 p 195, Researched by: Sharaf Hejazi Published by: Dar-al-Kotob
Al-Salafie Egypt

12. Muhammad Naser Al-Bani (1332 Hejira, 1914/ 1420 Hejira, 1999)

Muhammad Naser Al-Bani, the Hadith narrator and the one who lived at the time
of Wahhabi, the one who wrote more than hundred books, says about Hadith
Ghadir:

‫ ( و ﻗﺪ‬108 - 103 / 9 ) " ‫و ﻟﻠﺤﺪﻳﺚ ﻃﺮق أﺧﺮى ﻛﺜﻴﺮة ﺟﻤﻊ ﻃﺎﺋﻔﺔ ﻛﺒﻴﺮة ﻣﻨﻬﺎ اﻟﻬﻴﺜﻤﻲ ﻓﻲ " اﻟﻤﺠﻤﻊ‬
‫ذﻛﺮت و ﺧﺮﺟﺖ ﻣﺎ ﺗﻴﺴﺮ ﻟﻲ ﻣﻨﻬﺎ ﻣﻤﺎ ﻳﻘﻄﻊ اﻟﻮاﻗﻒ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺗﺤﻘﻴﻖ اﻟﻜﻼم ﻋﻠﻰ أﺳﺎﻧﻴﺪﻫﺎ ﺑﺼﺤﺔ‬
: ‫ ﻗﺎل اﻟﺤﺎﻓﻆ اﺑﻦ ﺣﺠﺮ‬، ‫ و ﻗﺪ اﺳﺘﻮﻋﺒﻬﺎ اﺑﻦ ﻋﻘﺪة ﻓﻲ ﻛﺘﺎب ﻣﻔﺮد‬، ‫ و إﻻ ﻓﻬﻲ ﻛﺜﻴﺮة ﺟﺪا‬، ‫اﻟﺤﺪﻳﺚ ﻳﻘﻴﻨﺎ‬
 . ‫ﻣﻨﻬﺎ ﺻﺤﺎح و ﻣﻨﻬﺎ ﺣﺴﺎن‬
‫ ﺑﻞ اﻷول ﻣﻨﻪ ﻣﺘﻮاﺗﺮ ﻋﻨﻪ ﺻﻠﻰ ا ﻋﻠﻴﻪ‬، ‫و ﺟﻤﻠﺔ اﻟﻘﻮل أن ﺣﺪﻳﺚ اﻟﺘﺮﺟﻤﺔ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺑﺸﻄﺮﻳﻪ‬
. ‫ و ﻣﺎ ذﻛﺮت ﻣﻨﻬﺎ ﻛﻔﺎﻳﺔ‬، ‫وﺳﻠﻢ ﻛﻤﺎ ﻇﻬﺮ ﻟﻤﻦ ﺗﺘﺒﻊ أﺳﺎﻧﻴﺪه و ﻃﺮﻗﻪ‬

“There are a lot of narrated documents about Hadith Ghadir; people like Heisami
mentioned them in Al-Majma Asnad. What I said is a part of it; and whoever
read it will be sure about the authenticity of the documents. Ibn Aghade talked
about all the narrators in a separated book and Ibn Hajar, based on some
documents, considers it authentic, and based on some other documents,
considers it virtuous. To make the long story short, both part of the Hadith are
correct and authentic; the first part was narrated successively from Prophet
Muhammad”

Al-Bani, Muhammad Naser (contemporary), Al-Selselat Al-Sahih v 4 p 249,


According to the program of Al-Maktabat Al-Shamelat

Al-Bani`s Translation

Wahhabis have made a website for him in internet; they have introduced him in
this way:
‫ وﻳﻌﺘﺒﺮ اﻟﺸﻴﺦ‬، ‫اﻟﻌﻼﻣﺔ اﻟﺸﻴﺦ ﻣﺤﻤﺪ ﻧﺎﺻﺮ اﻟﺪﻳﻦ اﻷﻟﺒﺎﻧﻲ أﺣﺪ أﺑﺮز اﻟﻌﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ اﻟﻌﺼﺮ اﻟﺤﺪﻳﺚ‬
‫ واﻟﺸﻴﺦ اﻷﻟﺒﺎﻧﻲ ﺣﺠﺔ ﻓﻲ‬، ‫اﻷﻟﺒﺎﻧﻲ ﻣﻦ ﻋﻠﻤﺎء اﻟﺤﺪﻳﺚ اﻟﺒﺎرزﻳﻦ اﻟﻤﺘﻔﺮدﻳﻦ ﻓﻲ ﻋﻠﻢ اﻟﺠﺮح واﻟﺘﻌﺪﻳﻞ‬
‫ﻣﺼﻄﻠﺢ اﻟﺤﺪﻳﺚ وﻗﺎل ﻋﻨﻪ اﻟﻌﻠﻤﺎء اﻟﻤﺤﺪﺛﻮن إﻧﻪ أﻋﺎد ﻋﺼﺮ اﺑﻦ ﺣﺠﺮ اﻟﻌﺴﻘﻼﻧﻲ واﻟﺤﺎﻓﻆ ﺑﻦ ﻛﺜﻴﺮ‬
. ‫وﻏﻴﺮﻫﻢ ﻣﻦ ﻋﻠﻤﺎء اﻟﺠﺮح واﻟﺘﻌﺪﻳﻞ‬

“Allame Naser Al-Din Al-Bani is one the famous scholar of the time; he was
unique in narrating Hadith and in Jarh and Tadil. Some of the scientists, about
him, said: Al-Bani, in the time of Ibn Hajar Asghalani, Ibn Kasir and other Hadith
experts revived the science of Jarh and Tadil”

Then, he says:
: ‫ﻗﺎل ﺳﻤﺎﺣﺔ اﻟﺸﻴﺦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ ﺑﺎز رﺣﻤﻪ ا‬
«‫»ﻣﺎ رأﻳﺖ ﺗﺤﺖ أدﻳﻢ اﻟﺴﻤﺎء ﻋﺎﻟﻤﺎ ﺑﺎﻟﺤﺪﻳﺚ ﻓﻲ اﻟﻌﺼﺮ اﻟﺤﺪﻳﺚ ﻣﺜﻞ اﻟﻌﻼﻣﺔ ﻣﺤﻤﺪ ﻧﺎﺻﺮ اﻟﺪﻳﻦ اﻷﻟﺒﺎﻧﻲ‬
.

“Bin Baze, the former Mufti of Hejaz, says: “Today, there is no expert more
knowledgeable than Sheikh Naser Al-Bani”

Then, he writes:
‫ »ان ا ﻳﺒﻌﺚ ﻟﻬﺬه اﻷﻣﻪ ﻋﻠﻰ رأس ﻛﻞ‬: ‫وﺳﺌﻞ ﺳﻤﺎﺣﺘﻪ ﻋﻦ ﺣﺪﻳﺚ رﺳﻮل ا ﺻﻠﻰ ا ﻋﻠﻴﻪ و ﺳﻠﻢ‬
‫ اﻟﺸﻴﺦ ﻣﺤﻤﺪ ﻧﺎﺻﺮ اﻟﺪﻳﻦ‬: ‫ ﻓﻘﺎل رﺣﻤﻪ ا‬، ‫ﻣﺎﺋﺔ ﺳﻨﺔ ﻣﻦ ﻳﺠﺪد ﻟﻬﺎ دﻳﻨﻬﺎ« ﻓﺴﺌﻞ ﻣﻦ ﻣﺠﺪد ﻫﺬا اﻟﻘﺮن‬
. ‫اﻷﻟﺒﺎﻧﻲ ﻫﻮ ﻣﺠﺪد ﻫﺬا اﻟﻌﺼﺮ ﻓﻲ ﻇﻨﻲ وا أﻋﻠﻢ‬

“When Prophet said: “God sends someone, every hundred years, to revive the
religion”, someone asked Bin Baz: “Who is this reviver now?” He said: “I assume
that Al-Bani is the reviver of the religion and practice”

He quotes from Sheikh Maghbel Al-Vadei:


‫واﻟﺬي أﻋﺘﻘﺪه وأدﻳﻦ ا ﺑﻪ أن اﻟﺸﻴﺦ ﻣﺤﻤﺪ ﻧﺎﺻﺮ اﻟﺪﻳﻦ اﻷﻟﺒﺎﻧﻲ ﺣﻔﻈﻪ ا ﻣﻦ اﻟﻤﺠﺪدﻳﻦ اﻟﺬﻳﻦ ﻳﺼﺪق‬
‫ »إن ا ﻳﺒﻌﺚ ﻋﻠﻰ رأس ﻛﻞ ﻣﺎﺋﺔ ﺳﻨﺔ ﻣﻦ ﻳﺠﺪد ﻟﻬﺎ أﻣﺮ‬: (‫ﻋﻠﻴﻬﻢ ﻗﻮل اﻟﺮﺳﻮل )ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ‬
. «‫دﻳﻨﻬﺎ‬

“Maghbel Vadei said: “What I believe is that Al-Bani is the reviver of religion as
Prophet Muhammad said: “Every century, someone borns and revived the
religion”

Source: http://alalbany.net/albany_serah.php

13. Shoaib Al-Arnut (Contemporary)

Shoaib Al-Arnut is the famous Sunni contemporary researcher who has


corrected and researched many books like: Tahzib Al-Kamal, Siar Alam Nobala,
Mosnad Ahmad and …. . In the research of Mosnad Ahmad, under the Hadith no
3062, says:

. ‫ﻗﻮﻟﻪ » ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه « ﻟﻬﺎ ﺷﻮاﻫﺪ ﻛﺜﻴﺮة ﺗﺒﻠﻎ ﺣﺪ اﻟﺘﻮاﺗﺮ‬

“Hadith of  ‫ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻌﻠﻲ ﻣﻮﻻه‬  has many documents that prove that it is a
successive Hadith”

Ahmad Hanbal, Mosnad Ahmad Bin Hanbal, (Al-AHadith Mazilat Be Ahkam


Shoaib Al-Arnut) v 1 p 330, under the Hadith 3062, published: Gortobat Institute
Cairo

Sunni Scholars Confessing the Authenticity of Hadith Ghadir

1. Termezi quoting from Abu Latif

‫ﺎر ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ َﺟﻌْ َﻔ ٍﺮ ﺣﺪﺛﻨﺎ ُﺷﻌْ َﺒ ُﺔ ﻋﻦ َﺳﻠَ َﻤ َﺔ ﺑﻦ ﻛُﻬَ ْﻴ ٍﻞ َﻗﺎل ﺳﻤﻌﺖ اﺑَﺎ اﻟﻄ َﻔ ْﻴ ِﻞ‬ ٍ ‫ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﺑَﺸ‬
َ ُ ُ
‫ »ﻣﻦ ﻛﻨﺖ َﻣ ْﻮﻻ ُه‬: ‫ﻳﺤﺔ أو زﻳْ ِﺪ ﺑﻦ ا ْرﻗ َﻢ ﺷﻚ ﺷﻌْ َﺒﺔ ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﻗﺎل‬ َ َ َ َ َ ‫ﻳﺤﺪث ﻋﻦ أﺑﻲ َﺳ ِﺮ‬
. «ُ‫َﻓﻌَ ِﻠﻲ َﻣ ْﻮ َﻻه‬
‫ﻮن أﺑﻲ ﻋﺒﺪ ا ِ ﻋﻦ َزﻳْ ِﺪ‬ ُ
ٍ ‫ﻳﺚ َﺣ َﺴ ٌﻦ ﺻﺤﻴﺢ وﻗﺪ َر َوى ُﺷﻌْ َﺒﺔ ﻫﺬا اﻟﺤﺪﻳﺚ ﻋﻦ َﻣ ْﻴ ُﻤ‬ ٌ ‫ﻴﺴﻰ ﻫﺬا َﺣ ِﺪ‬ َ ‫ أﺑﻮ ِﻋ‬: ‫ﻗﺎل‬
. ‫ﺎﺣ ُﺐ اﻟﻨﺒﻲ‬ ِ ‫ﺎري َﺻ‬ َ ْ ُ َ َ َ َ ‫ﺑﻦ ا ْر َﻗ َﻢ ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ وأﺑﻮ َﺳ ِﺮ‬
ِ ‫ﻴﺪ اﻟ ِﻐﻔ‬
ٍ ‫ﻳﺤﺔ ﻫﻮ ُﺣﺬﻳْ ﻔﺔ ﺑﻦ ا ِﺳ‬

“Ibn Sarih or Zeid Ibn Argham quoted from Prophet Muhammad as saying:
“Whoever I am his leader, Ali will be his leader as well”. This Hadith is authentic;
and it is quoted from Meimun Ibn Abdullah quoting from Zeid Ibn Argham,
quoting from Prophet Muhammad. Abu Sarihe is the same Hozaife Ibn Asid
Ghafari, the Prophet`s companion.”

Al-Termezi, Muhammad Ibn Isa Abu Isa Al-Selami (died in 279 Hejira), sonan
Termezi v 5 p 633, Hadith 3713 chapter of Managheb Ali Ibn Abi Taleb,
researched by: Ahmad Muhammad Shaker Vakherun published by: Dar Al-Ehya
Al-Toras Al-ArabiBeirut

Muhammad Naser Al-Bani, after narrating this Hadith, says:


. «‫ »ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ‬: ‫أﺧﺮﺟﻪ اﻟﺘﺮﻣﺬي و ﻗﺎل‬
. ‫ وإﺳﻨﺎده ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮط اﻟﺸﻴﺨﻴﻦ‬: ‫ﻗﻠﺖ‬

“Termezi quoted that and he considered it as an authentic Hadith    ; and I say


that its document, considering the conditions of Sahih Bokhari and Moslem, is
authentic”

Al-Albani, Muhammad Naser, Selselat Al-AHadith Al-Sahihat v 4 p 331-332,


published by: Maktabat Al-Maaerf Riyadh

2. Ibn Maje Ghazvini quoting from Sad Ibn Abi Veghas:

‫ﻮﺳﻰ ﺑﻦ ُﻣ ْﺴ ِﻠ ٍﻢ ﻋﻦ ﺑﻦ َﺳ ِﺎﺑ ٍﻂ وﻫﻮ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﻋﻦ َﺳﻌْ ِﺪ ﺑﻦ أﺑﻲ‬ َ ‫ﺎوﻳَ َﺔ ﺛﻨﺎ ُﻣ‬
ِ َ‫ﺣﺪﺛﻨﺎ ﻋَ ِﻠﻲ ﺑﻦ ُﻣ َﺤﻤ ٍﺪ ﺛﻨﺎ أﺑﻮ ُﻣﻌ‬
َ َ َ َ َ َ
‫ﺐ َﺳﻌْ وﻗﺎل‬ ٌ‫ﺪ‬ َ ‫ﺎوﻳَ ُﺔ ﻓﻲ ﺑَﻌْ ِﺾ َﺣﺠﺎ ِﺗ ِﻪ ﻓﺪَ ﺧﻞ ﻋﻠﻴﻪ َﺳﻌْ ﻓﺬﻛ ُﺮوا ﻋَ ِﻠﻴﺎ ﻓﻨَﺎل ﻣﻨﻪ ﻓﻐ ِﻀ‬
َ َ َ ٌ‫ﺪ‬ َ ِ َ‫ﺎص ﻗﺎل َﻗ ِﺪ َم ُﻣﻌ‬ ٍ ‫َوﻗ‬
َ َ َ َ
‫ﻮل ﻫﺬا ِﻟ َﺮ ُﺟ ٍﻞ ﺳﻤﻌﺖ َر ُﺳﻮل ا ِ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﻳﻘﻮل ﻣﻦ ﻛﻨﺖ َﻣ ْﻮﻻ ُه ﻓﻌَ ِﻠﻲ َﻣ ْﻮﻻ ُه َو َﺳ ِﻤﻌْ ﺘُ ُﻪ ﻳﻘﻮل‬ ُ ‫َﺗ ُﻘ‬
ً ْ َ َ
‫ﻮﺳﻰ إﻻ اﻧ ُﻪ ﻻ َﻧ ِﺒﻲ ﺑَﻌْ ِﺪي َو َﺳ ِﻤﻌْ ﺘُ ُﻪ ﻳﻘﻮل ﻻﻋْ ِﻄ َﻴﻦ اﻟﺮاﻳَ َﺔ اﻟ َﻴ ْﻮ َم َر ُﺟﻼ ﻳُ ِﺤﺐ‬ َ ‫ون ﻣﻦ ُﻣ‬ َ ‫َﺎر‬ َ
ُ ‫أﻧﺖ ِﻣﻨﻲ ِﺑ َﻤﻨ ِْﺰﻟ ِﺔ ﻫ‬
. ‫ا َ َو َر ُﺳﻮﻟَ ُﻪ‬

“Abdul Rahamn, known as Ibn Sabet, quoted from Saad Ibn Abi Veghas that
when Moavia went, for Haj, to Mecca, Saad Ibn Abi Veghas visited him. The
attendees started talking behind Ali (pbuh) to make Moavia Happy. Saad got
angry and said: “You are attributing these nonsenses to someone about whom
Prophet said:
«‫ﻓﻌﻠﻰ ﻣﻮﻻه‬
ّ ‫»ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه‬

And I saw Prophet Muhammad addressing his speech to Ali (pbuh) and said:
ّ
ّ ‫»اﻧﺖ ﻣﻨّﻰ ﺑﻤﻨﺰﻟﺔ ﻫﺎرون ﻣﻦ ﻣﻮﺳﻰ اﻻ أ ّﻧﻪ ﻻ‬
«‫ﻧﺒﻰ ﺑﻌﺪى‬

He also said:

‫ﻳﺤﺐ ا ّ و رﺳﻮﻟﻪ‬
ّ ‫اﻟﺮاﻳﺔ رﺟﻼ‬
ّ ‫»ﻻﻋﻄﻴﻦ‬
ّ

“I bequeath the banner of battle to someone whom God and Prophet love him”

Ibn Maje Ghazvini, Muhammad Ibn Yazid (died in 275 Hejira), Sonan Ibn Maje v 1
p 45 Hadith 121, chapter: The virtues of Ali Ibn Abi Taleb, researched by:
Muhammad Foad Abdul Baghi, published: Dar-Al Fekr Beirut

Muhammad Naser Al-Bani, after narrating the tradition, says:

. ‫ و إﺳﻨﺎده ﺻﺤﻴﺢ‬: ‫ ﻗﻠﺖ‬. ( 121 ) ‫أﺧﺮﺟﻪ اﺑﻦ ﻣﺎﺟﺔ‬

Al-Bani, Muhammad Naser, Selselat Al-AHadith Al-Sahihat v 4 p 249, according


to the Al-Maktabat Al-Shamelat program

3. Ibn Majer Ghazvini quoting from Bara Ibn Azeb:

‫أ‬ ‫أ‬
‫ﺎن ﻋﻦ ﻋَ ِﺪي ﺑﻦ‬ َ َ‫ﺣﺪﺛﻨﺎ ﻋَ ِﻠﻲ ﺑﻦ ُﻣ َﺤﻤ ٍﺪ ﺛﻨﺎ أﺑﻮ ْاﻟ ُﺤ َﺴ ْﻴ ِﻦ أﺧﺒﺮﻧﻲ َﺣﻤﺎدُ ﺑﻦ َﺳﻠَ َﻤ َﺔ ﻋﻦ ﻋَ ِﻠﻲ ﺑﻦ َزﻳْ ِﺪ ﺑﻦ ُﺟﺪْ ﻋ‬
‫ﺎز ٍب ﻗﺎل ا ْﻗ َﺒ ْﻠﻨَﺎ ﻣﻊ رﺳﻮل ا ِ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﻓﻲ َﺣﺠ ِﺘ ِﻪ اﻟﺘﻲ َﺣﺞ َﻓﻨ ََﺰ َل ﻓﻲ‬ ِ َ‫اء ﺑﻦ ﻋ‬ ِ ‫َﺛ ِﺎﺑ ٍﺖ ﻋﻦ ْاﻟ َﺒ َﺮ‬
َ ُ ْ
‫ﻴﻦ ﻣﻦ اﻧﻔ ِﺴ ِﻬ ْﻢ ﻗﺎﻟﻮا ﺑَﻠﻰ ﻗﺎل‬ ْ ْ َ َ َ َ ً
َ ‫ﺎﻣﻌَ ﺔ ﻓﺎ َﺧﺬ ِﺑ َﻴ ِﺪ ﻋَ ِﻠﻲ ﻓﻘﺎل اﻟ ْﺴ ُﺖ ا ْوﻟﻰ ِﺑﺎﻟ ُﻤﺆ ِﻣ ِﻨ‬ َ َ
ِ ‫ﻳﻖ ﻓﺎ َﻣ َﺮ اﻟﺼﻼة َﺟ‬َ
ِ ‫ﺑَﻌْ ِﺾ اﻟﻄ ِﺮ‬
ِ َ‫ال ﻣﻦ َو َاﻻ ُه اﻟﻠﻬﻢ ﻋ‬
‫ﺎد ﻣﻦ‬ ِ ‫و‬
َ ‫اﻟﻠﻬﻢ‬ ‫ه‬ُ ‫ﻻ‬َ ‫اﻟَ ْﺴ ُﺖ ا ْوﻟَﻰ ِﺑﻜُﻞ ُﻣ ْﺆ ِﻣﻦ ﻣﻦ َﻧ ْﻔ ِﺴ ِﻪ ﻗﺎﻟﻮا ﺑَﻠَﻰ ﻗﺎل َﻓﻬَ َﺬا َو ِﻟﻲ ﻣﻦ أﻧﺎ َﻣ ْﻮ‬
ٍ
. ‫ﻋَ ﺎدَ ا ُه‬

“Adi Ibn Sabet quoted from Bara Ibn Azeb that he had the honor of
accompanying Prophet in his last Haj. He said: “On the way back, Prophet
ordered us to pray congregationally, then he raised Ali`s hand and said:

َ ‫»أﻟﺴﺖ ا ْوﻟﻰ ِﺑ ْﺎﻟ ُﻤ ْﺆ ِﻣ ِﻨ‬ 


 ‫ﻴﻦ ِﻣ ْﻦ ا ْﻧ ُﻔ ِﺴ ِﻬ ْﻢ؟‬

“Aren`t I more superior to the believers?” All said yes. He again said: “‫»أﻟﺴﺖ أوﻟﻰ‬
ّ
‫ﺑﻜﻞ ﻣﺆﻣﻦ ﻣﻦ ﻧﻔﺴﻪ‬ “Aren`t I more deserve than the believers?” They all again said
yes. Then he pointed to Ali and said: «‫وﻟﻰ ﻣﻦ أﻧﺎ ﻣﻮﻻه‬
ّ ‫»ﻓﻬﺬا‬  “since you accepted
what I just said, be aware that Ali is as superior as I am to every believer”. Then
he said: “Oh God, love those who love Ali and disgrace his enemies”

Ibn Maje Ghazvini, Muhammad Ibn Yazid (died in 275 Hejira) Sonan Ibn Maje v 1
p 43, Hadith 116, the virutes of Ali Ibn Abi Taleb, researched by: Muhammad
Foad Abd Al-Baghi, published by: Dar Al-Fekr Beirut.

Al-Bani, after narrating this tradition, says: “It is authentic”

Muhammad Naser Al-Bani, Sahih Ibn Maje v 1 p 26 Hadith 113, according to the
Al-Maktabat Al-Shamelat Program

4. Ibn Hajar Asghalani quoting from Amir Al-Momeneen

‫ ﻋﻦ‬، ‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ] ﻋﻤﺮ [ ﺑﻦ ﻋﻠﻲ ﻋﻦ أﺑﻴﻪ‬، ‫ ﻋﻦ ﻛﺜﻴﺮ ﺑﻦ زﻳﺪ‬، ‫ أﺧﺒﺮﻧﺎ أﺑﻮ ﻋﺎﻣﺮ اﻟﻌﻘﺪي‬: ‫وﻗﺎل إﺳﺤﺎق‬
‫ ﺛﻢ ﺧﺮج آﺧﺬا ﺑﻴﺪ ﻋﻠﻲ‬، ‫ إن اﻟﻨﺒﻲ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﺣﻀﺮ اﻟﺸﺠﺮة ﺑﺨﻢ‬: ‫ﻋﻠﻲ رﺿﻲ ا ﻋﻨﻪ ﻗﺎل‬
‫ ﻗﺎل ﺻﻠﻰ ا ﻋﻠﻴﻪ‬. ‫ ﺑﻠﻰ‬: ‫ » أﻟﺴﺘﻢ ﺗﺸﻬﺪون أن ا ﺗﺒﺎرك وﺗﻌﺎﻟﻰ رﺑﻜﻢ ؟ « ﻗﺎﻟﻮا‬: ‫رﺿﻲ ا ﻋﻨﻪ ﻗﺎل‬
. « ‫ » أﻟﺴﺘﻢ ﺗﺸﻬﺪون أن ا ورﺳﻮﻟﻪ أوﻟﻰ ﺑﻜﻢ ﻣﻦ أﻧﻔﺴﻜﻢ وأن ا ﺗﻌﺎﻟﻰ ورﺳﻮﻟﻪ أوﻟﻴﺎؤﻛﻢ ؟‬: ‫وﺳﻠﻢ‬
‫ وﻗﺪ ﺗﺮﻛﺖ ﻓﻴﻜﻢ ﻣﺎ إن أﺧﺬﺗﻢ ﺑﻪ ﻟﻦ‬، ‫ » ﻓﻤﻦ ﻛﺎن ا ورﺳﻮﻟﻪ ﻣﻮﻻه ﻓﺈن ﻫﺬا ﻣﻮﻻه‬: ‫ ﻗﺎل‬. ‫ ﺑﻠﻰ‬: ‫ﻓﻘﺎﻟﻮا‬
. « ‫ وأﻫﻞ ﺑﻴﺘﻲ‬، ‫ وﺳﺒﺒﻪ ﺑﺄﻳﺪﻳﻜﻢ‬، ‫ ﺳﺒﺒﻪ ﺑﻴﺪي‬، ‫ﺗﻀﻠﻮا ﻛﺘﺎب ا ﺗﻌﺎﻟﻰ‬

“Amir Al-Momeneen said: “Prophet Muhammad was under a tree in an area


called Khom, he stood aside the tree and grabbed my hand and told people: “Oh
people, do you believe god? They said: “Yes” “Do you believe that Allah and me
are more deserve than you and your souls? Do you believe that Allah and his
Prophet (me) are your leaders? They said: “Yes” He said: “Those whose leader is
Allah and me, Ali will be his leader as well” “For now, I leave you two precious
things and if you resort to them you will not be deviated; one is Quran which is a
firm cable between you and Allah, one side of it is in Allah`s hand and the other
side is your hand; and the other thing is my Ahl-al-Beit.”

Ibn Hajar, after narrating this tradition, says:

، ‫ وﺣﺪﻳﺚ ﻏﺪﻳﺮ ﺧﻢ ﻗﺪ أﺧﺮج اﻟﻨﺴﺎﺋﻲ ﻣﻦ رواﻳﺔ أﺑﻲ اﻟﻄﻔﻴﻞ ﻋﻦ زﻳﺪ ﺑﻦ أرﻗﻢ‬، ( ‫) ﻫﺬا إﺳﻨﺎد ﺻﺤﻴﺢ‬
‫ وأﺻﻞ اﻟﺤﺪﻳﺚ أﺧﺮﺟﻪ‬، ‫ وﻓﻲ ﻫﺬا زﻳﺎدة ﻟﻴﺴﺖ ﻫﻨﺎك‬، ‫ وﺟﻤﺎﻋﺔ ﻣﻦ اﻟﺼﺤﺎﺑﺔ رﺿﻲ ا ﻋﻨﻬﻢ‬، ‫وﻋﻠﻲ‬
. ‫اﻟﺘﺮﻣﺬي أﻳﻀﺎ‬

“The document of this Hadith is authentic. The Hadith of Ghadir is quoted from
Nesaee quoting from Abu Tofeil quoting from Zeid Ibn Argham quoting from
Amir Al-Momeneen and companions. In this tradition, there are more
statements than that one. The genuine Hadith of Termezi is quoted”
Ibn Hajar Asghalani, Ahmad Ibn Ali Ibn Hajar (died in 852 Hejira)  Al-Mataleb Al-
Alie Bezavaed Al-Masaeed Al-Samanee v 16 p 142, Hadith no 3943, researched
by: D. Saad Ibn Naser Ibn Abdul Al-Aziz Al-Shetri, published by: Dar Al-Asemat.
Dar Al-Gheis Al-Suadi Al-Tabat: Al-Aval 1419 Hejira

5. Ahmad Ibn Hanbal quoting from Riah Ibn Al-Haras.

‫ﺎح‬ِ َ‫ﻴﻂ اﻟﻨﺨﻌﻲ اﻷﺷﺠﻌﻲ ﻋﻦ ِرﻳ‬ ٍ ‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ا ِ ﺣﺪﺛﻨﻲ أﺑﻲ ﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ آدَ َم ﺛﻨﺎ َﺣﻨ َُﺶ ﺑﻦ اﻟﺤﺮث ﺑﻦ ﻟَ ِﻘ‬
‫ﻼمُ ﻋَ ﻠَ ْﻴ َﻚ ﻳﺎ َﻣ ْﻮﻻَ َﻧﺎ ﻗﺎل ﻛ ْﻴﻒ اﻛﻮنُ َﻣ ْﻮﻻﻛ ْﻢ َواﻧﺘُ ْﻢ‬
ْ ُ َ ُ َ َ َ ‫ﺑﻦ اﻟﺤﺮث ﻗﺎل ﺟﺎء َرﻫْ ٌﻂ إﻟﻰ ﻋَ ِﻠﻰ ِﺑﺎﻟﺮ ْﺣ َﺒ ِﺔ َﻓ َﻘ ُﺎﻟﻮا اﻟﺴ‬
‫ﻮل ا ِ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﻳﻮم ﻏﺪ ﻳﺮﺧﻢ ﻳﻘﻮل ﻣﻦ ﻛﻨﺖ َﻣ ْﻮﻻَ ُه ﻓﺎن ﻫﺬا‬ َ ‫َﻗ ْﻮمٌ ﻋَ َﺮ ٌب ﻗﺎﻟﻮا َﺳ ِﻤﻌْ ﻨَﺎ َر ُﺳ‬
ْ
. ‫ﻮب اﻷﻧﺼﺎري‬ َ ‫ﻴﻬ ْﻢ أﺑﻮ اﻳ‬ ِ ‫ﺎح ﻓﻠﻤﺎ َﻣ َﻀ ْﻮا َﺗ ِﺒﻌْ ﺘُ ﻬُ ْﻢ َﻓ َﺴﺎﻟ ُﺖ ﻣﻦ ﻫ َُﺆﻻَ ِء ﻗﺎﻟﻮا َﻧ َﻔ ٌﺮ ِﻣ َﻦ اﻻ ْﻧ َﺼ‬
ِ ‫ﺎر ِﻓ‬ ٌ َ‫َﻣ ْﻮﻻَ ُه ﻗﺎل ِرﻳ‬

“Nakhaee quoted a tradition from Riah Ibn Hares which says that a group of
people visited Amir Al-Momeneen, in Harbe. They saluted him and said:  ‫»اﻟﺴﻼم‬ ّ
«‫ﻋﻠﻴﻚ ﻳﺎ ﻣﻮﻻﻧﺎ‬ Ali (pbuh) asked them: “How am I your leader, while you are Arabs?”
they said: “Because we head Prophet, in the day of Ghadir Khom, saying:
«‫»ﻣﻦ ﻛﻨﺖ ﻓﺎنّ ﻫﺬا ﻣﻮﻻه‬

Riha says: “When they said goodbye to Ali (pbuh) I followed them and ask some
people that who were they? They said: “They are from “Ansar” among which Abu
Ayoob Ansari was there.”

Ahmad Ibn Hanbal, Abu Abdullah Al-Shibani (died in 241 Hejira) Mosnad Al-
Imam Hanbal v 5 p 419 Hadith no 23609 published by: Ghortobat Institute Egypt

Al-Bani, after narrating this tradition, says:

 . ‫أﺧﺮﺟﻪ أﺣﻤﺪ واﻟﻄﺒﺮاﻧﻲ ﻣﻦ ﻃﺮﻳﻖ ﺣﻨﺶ ﺑﻦ اﻟﺤﺎرث ﺑﻦ ﻟﻘﻴﻂ اﻟﻨﺨﻌﻲ اﻷﺷﺠﻌﻲ ﻋﻦ رﻳﺎح ﺑﻦ اﻟﺤﺎرث‬
. « ‫ ورﺟﺎل أﺣﻤﺪ ﺛﻘﺎت‬، ‫ » رواه أﺣﻤﺪ و اﻟﻄﺒﺮاﻧﻲ‬: ‫ وﻗﺎل اﻟﻬﻴﺜﻤﻲ‬. ‫ وﻫﺬا إﺳﻨﺎد ﺟﻴﺪ رﺟﺎﻟﻪ ﺛﻘﺎت‬: ‫ﻗﻠﺖ‬

“This tradition is quoted from Ahmad and Tabarani quoting from Hanash Ibn
Hares Ibn Laghit quoting from Riah Ibn Hares. I believe that its document and its
narrators are authentic; and Heisami said that Ahmad and Tabarani quoted that;
and the narrators of Mosnad Ahmad are authentic”

Al-Bani, Muhammad Naser, Al-Selselat Al-Sahihat v 4 p 249 According to the Al-


Maktabat Al-Shamelat Program

َ‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ا ِ ﺣﺪﺛﻨﻲ أﺑﻲ ﺛﻨﺎ ُﺣ َﺴ ْﻴ ُﻦ ﺑﻦ ُﻣ َﺤﻤ ٍﺪ وأﺑﻮ ُﻧﻌَ ْﻴ ٍﻢ ْاﻟ َﻤﻌْ ﻨَﻰ َﻗﺎﻻَ ﺛﻨﺎ ِﻓ ْﻄ ٌﺮ ﻋﻦ أﺑﻲ اﻟﻄ َﻔ ْﻴ ِﻞ ﻗﺎل َﺟ َﻤﻊ‬
َ ‫اﻣﺮئ ُﻣ ْﺴ ِﻠ ٍﻢ ﺳﻤﻊ َر ُﺳ‬ ُ
‫ﻮل ا ِ ﺻﻠﻰ ا‬ ٍ ِ ْ ‫ﻋﻠﻲ رﺿﻲ ا ﻋﻨﻪ اﻟﻨﺎس ﻓﻲ اﻟﺮ َﺣ َﺒ ِﺔ ﺛﻢ ﻗﺎل ﻟﻬﻢ ا ْﻧ ُﺸﺪُ ا َ ﻛُﻞ‬
‫ﻴﺮ‬ٌ ‫ﺎس ﻛ َ ِﺜ‬ َ ‫ﻮن ِﻣ َﻦ اﻟﻨﺎس وﻗﺎل أﺑﻮ ُﻧﻌَ ْﻴ ٍﻢ َﻓ َﻘ‬
ٌ ‫ﺎم َﻧ‬ َ ‫ﻼ ُﺛ‬
َ ‫ﺎم َﺛ‬َ ‫ﻳﺮ ُﺧﻢ ﻣﺎ ﺳﻤﻊ ﻟَﻤﺎ ﻗﺎم َﻓ َﻘ‬ ِ ‫ﻋﻠﻴﻪ وﺳﻠﻢ ﻳﻘﻮل ﻳﻮم َﻏ ِﺪ‬
َ
ِ ‫ﻴﻦ ﻣﻦ اﻧﻔ ِﺴ ِﻬ ْﻢ ﻗﺎﻟﻮا ﻧﻌﻢ ﻳﺎ َر ُﺳﻮل ا‬ ُ ْ ْ ْ َ
َ ‫ﻮن اﻧﻰ ا ْوﻟﻰ ِﺑﺎﻟ ُﻤﺆ ِﻣ ِﻨ‬ َ َ ِ ‫َﻓ َﺸ ِﻬﺪُ وا ﺣﻴﻦ ا َﺧ َﺬ ُه ﺑﻴﺪه ﻓﻘﺎل ِﻟ‬
َ ‫ﻠﻨﺎس اﺗﻌْ ﻠ ُﻤ‬
ً‫ﺎد ﻣﻦ ﻋَ ﺎدَ ا ُه ﻗﺎل َﻓ َﺨ َﺮ ْﺟ ُﺖ َوﻛَﺎن ﻓﻲ ﻧﻔﺴﻲ َﺷ ْﻴﺌﺎ‬ َ
ِ َ‫ال ﻣﻦ َواﻻَ ُه َوﻋ‬ ِ ‫ﻗﺎل ﻣﻦ ﻛﻨﺖ َﻣ ْﻮﻻَ ُه ﻓﻬَ َﺬا َﻣ ْﻮﻻَ ُه اﻟﻠﻬﻢ َو‬
‫ﻴﺖ َزﻳْ ﺪَ ﺑﻦ ا ْر َﻗ َﻢ ﻓﻘﻠﺖ ﻟﻪ اﻧﻰ ﺳﻤﻌﺖ ﻋَ ِﻠﻴﺎ رﺿﻲ ا ﻋﻨﻪ ﻳﻘﻮل ﻛ َ َﺬا َوﻛ َ َﺬا ﻗﺎل ﻓﻤﺎ ُﺗﻨ ِْﻜ ُﺮ ﻗﺪ ﺳﻤﻌﺖ‬ ُ ‫َﻓﻠَ ِﻘ‬
. ‫َر ُﺳﻮل ا ِ ﺻﻠﻰ ا ﻋﻠﻴﻪ وﺳﻠﻢ ﻳﻘﻮل ذﻟﻚ ﻟﻪ‬ َ

“Fetr Ibn Khalife quoted from Abu Tafil that Amir-al-Momeneen gathered people
in Rahbe and said: “I demand all who people who heard what Prophet
Muhammad said in Ghadir Khom to stand up. Thirty stood to testify. Abu Naeem
said many people stood up and testified that Prophet raised Ali`s hand and told
people:

“Do you know that I am more qualified than you? All people agreed with people
and consequently Prophet said: «‫»ﻣﻦ ﻛﻨﺖ ﻣﻮﻻه ﻓﻬﺬا ﻣﻮﻻه‬
And he added: “Oh God, love those who love Ali, and consider the enemies of Ali
as your enemies”

Abutafil said: “I got out of the crowd sadly. When the crowd was coming back, I
went to visit and told him: “I heard from Ali such and such” Zeid said: “Don’t
deny what you heard because what you heard I heard it from Prophet
Muhammad”

Ahmad Ibn Hanbal, Abu Abdullah Al-Shibani (died in 241) Mosnad Ahmad Ibn
Hanbal v 4 p 370 Hadith 19321 Published: Ghoratab Institute Egypt.

Al-Bani, after narrating this tradition, says:

) ‫ ﻣﻮارد اﻟﻈﻤﺂن ( و اﺑﻦ أﺑﻲ ﻋﺎﺻﻢ‬- 2205 ) " ‫ ( و اﺑﻦ ﺣﺒﺎن ﻓﻲ " ﺻﺤﻴﺤﻪ‬370 / 4 ) ‫أﺧﺮﺟﻪ أﺣﻤﺪ‬
. ( ‫ ﺑﺘﺤﻘﻴﻘﻲ‬527- ‫ ( و اﻟﻀﻴﺎء ﻓﻲ " اﻟﻤﺨﺘﺎرة " ) رﻗﻢ‬4968 ) ‫ ( و اﻟﻄﺒﺮاﻧﻲ‬1368 ‫ و‬1367
‫ " رواه أﺣﻤﺪ و‬: (104 / 9 ) " ‫ و ﻗﺎل اﻟﻬﻴﺜﻤﻲ ﻓﻲ " اﻟﻤﺠﻤﻊ‬. ‫ و إﺳﻨﺎده ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮط اﻟﺒﺨﺎري‬: ‫ﻗﻠﺖ‬
. " ‫رﺟﺎﻟﻪ رﺟﺎل اﻟﺼﺤﻴﺢ ﻏﻴﺮ ﻓﻄﺮ ﺑﻦ ﺧﻠﻴﻔﺔ و ﻫﻮ ﺛﻘﺔ‬

“This tradition is quoted by Ahmad, Ibn Heban in his Sahih, Ibn Abi Asem,
Tabarani, Maghdesi in Al-Mokhtare which I personally investigated. What I
believe is that this tradition, according to the conditions of Sahih Bokhari, is
authentic. Heisami, in Majam Al-Zavaed, said that it was quoted by Ahmad; and
the narrators of the Ahmad and Sahih Bokhari are all authentic expect Fetr Ibn
Khalife who is also reliable”

Al-Bani, Muhammad Naser, Al-Selselat Al-Sahihat v 4 p 249, According to the Al-


Maktabat Al-Shamelat

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