Académique Documents
Professionnel Documents
Culture Documents
there, in general Joseph’s is a biography that focuses on through strategic alliances with other ethical conserva-
the political and social dimensions more than the in- tives, especially Roman Catholics, to make common
timate. cause as culture warriors. Appealing to such phenom-
Joseph argues that Carmichael’s encounter with ena, Miller suggests that “[a]s evangelicals embraced
Kwame Nkrumah, overthrown as leader of Ghana in the therapeutic turn, other Americans proved respon-
1966 and in exile in Guinea, helped push Carmichael sive to the therapeutic side of born-again Christianity”
down the path of building a Pan-African political party (p. 22).
in the United States. The fruits of this initial 1967 meet- Hinge figures like the apologist Francis Schaeffer (d.
ing emerged more fully in the following years, and that 1984), who turned from Christian evangelism aimed at
development is very much part of Joseph’s story. At the alienated youth to public consciousness-raising for the
same time, Joseph’s choice to focus on the eight years pro-life cause, and Rick Warren, pastor of the very
from 1960 to 1968 influences the extent to which we see large Saddleback Church south of Los Angeles and host
how that plays out. The first 30 years of Carmichael’s of well-publicized forums for presidential candidates,
life span the first 300 pages, while the last 25 years— link the cultural narrative to the political story. A high-
during which he changed his name to Kwame Ture as light is Miller’s expert tracking of evangelical political
a way to honor Nkrumah and Sékou Touré—are con- salience in the national media. First came the explo-
densed into roughly 25 more episodic pages. One of the sion, as if from nowhere, of evangelical political activ-
that the values of mainline Protestants have triumphed individual narratives are in service of a larger one about
even if evangelical numbers far outstrip the shrinking the birth of a new, important, and unusual industry.
mainline. In his choice of sources, Rasmussen makes a virtue
Doubts concern only the extent of what Miller has of necessity. Without industry archives to draw upon, he
documented. While evangelicals have certainly ad- turns to a rich and unconventional range of documents.
vanced far outside the beleaguered margins that still Trained as a biologist, he relies heavily on the scientific
feature large in some evangelical self-descriptions, it is literature; he extensively uses oral histories conducted
not clear that they should be positioned in the national by himself and others (notably the valuable biotech col-
story as Miller contends. His own account of the small lection at the University of California, Berkeley Ban-
contingent of evangelicals active in research universi- croft Library’s Regional Oral History Office); and, most
ties offers an accurate portrait, but a portrait under- innovatively, Rasmussen draws on the large volume of
scoring their relative irrelevance in that world. Simi- legal documents—including many internal company
larly, although an evangelical presence is not entirely papers that would otherwise be inaccessible—gener-
lacking in the nation’s largest industries, in the mar- ated by the lawsuits that accompanied nearly every
keting of college and professional athletics, in the commercial advance made in biotech’s first decade.
courts, and in the elite print media, it stretches a point Each chapter of the book not only follows the cre-
considerably to view evangelicals “at the very center” of