Académique Documents
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Culture Documents
Network Governance
Edited by
Eva Sørensen and Jacob Torfing
Theories of Democratic Network Governance
Also by Eva Sørensen
Edited by
Eva Sørensen
Professor of Public Administration
Roskilde University, Denmark
and
Jacob Torfing
Professor of Politics
Roskilde University, Denmark
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Sørensen and Jacob Torfing 2007
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Theories of democratic network governance / edited by Eva Sørensen
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Contents
v
vi Contents
Introduction 77
Positivist approaches to network governance 78
Decentring network governance 80
The analysis of change in networks 81
Managing change in networks 83
Conclusions 87
Introduction 111
Governance networks: open, closed, or both? 112
A systems theoretical contribution? 113
Governance networks and types of social systems 117
Two types of closure 118
Three explanations for closure 121
The relations between explanations for closure 123
Governing closed networks? 124
Governing veto power? 125
Governing closed frames of reference? 128
Governing closed policy communication systems? 129
Some concluding remarks 131
7 Consensus and Conflict in Policy Networks:
Too Much or Too Little? 133
Joop F. M. Koppenjan
Introduction 133
Consensus and conflict: an exploration of
two ambivalent concepts 135
The first face of policy networks: a surplus
of consensus 138
The second face of policy networks:
insufficient consensus 143
The true face of policy networks and its
implications for network governance 147
Conclusion: managing the consensus–conflict
dimension in network-settings 151
8 Network Governance: Effective and Legitimate? 153
Tanja A. Börzel and Diana Panke
Introduction 153
Networks as governance 154
The demand for effectiveness and legitimacy 156
Effectiveness and legitimacy: a trade-off? 163
Conclusion 165
viii Contents
Bibliography 316
Index 343
List of Tables, Figures and Boxes
Tables
Figures
Boxes
xi
Foreword
This volume is a part of a small series of books that aims to analyse how
governance networks contribute to the governing of our increasingly
complex and fragmented societies. The book series consists of three
books: Theories of Democratic Network Governance edited by Eva Sørensen
and Jacob Torfing, Methods in Democratic Network Governance edited by
Peter Bogason and Mette Zølner, and Democratic Network Governance in
Europe edited by Martin Markussen and Jacob Torfing. The three books
are self-contained volumes that can be read independently, but they are
all part of the same endeavour to develop a second generation of gover-
nance network research that focusses on new and important questions
about the dynamics of governance networks, the conditions for their
success and failure, the attempt to metagovern governance networks
and their democratic problems and potentials. The contributing authors
are either members of the Centre for Democratic Network Governance
that was established at Roskilde University in 2003, or have been associ-
ated with the Centre as guests or visiting research fellows. Anonymous
reviewers have provided valuable comments to earlier versions of the
chapters. Our student assistants have collected data and gathered mate-
rial for the books, and Andrew Crabtree and Jon Jay Neufeld have helped
to improve the language. We thank them for their excellent work.
Jacob Torfing
Series Editor
Roskilde
xii
Notes on Contributors
xiii
xiv Notes on Contributors
1
2 Theories of Democratic Network Governance
Now, in the last decade, the heated ideological debate about whether
to base societal governance on either state or marked has been
challenged by new developments in societal governance. Hence, in
order to compensate the limits and failures of both state regulation and
market regulation new forms of negotiated governance through the
formation of public–private partnerships, strategic alliances, dialogue
groups, consultative committees and inter-organizational networks
have mushroomed. The empirical examples are numerous, so let us just
mention a few to get an impression of what we are talking about:
actors from different local, national and even transnational levels. To bet-
ter understand the distinctive forms, dynamics and outcomes of network
governance one can benefit from using a comparative research design
that facilitates comparison between most similar, or most dissimilar, gov-
ernance networks. Finally, the close study of interactive modes of policy
making based on a problem-driven, retroductive research strategy will
tend to stimulate interaction with the analytical object. Interaction with
the network actors can help to sharpen the research questions, to provide
access to hidden aspects of the network processes and to validate the ana-
lytical conclusions on a pragmatic basis.
actors are free to leave the network, and since the actors are mutually
dependent on each other, nobody can use their power to exert hierarchical
control over anybody else without risking to ruin the network.
Second, the members of governance networks interact through
negotiations that combine elements of bargaining with elements of delibera-
tion. The network actors may bargain over the distribution of resources
in order to maximize outcomes. But in order to facilitate the develop-
ment of negative and positive coordination (Scharpf 1994), this bar-
gaining must be embedded in a wider framework of deliberation that
facilitates learning and common understanding. However, deliberation
within governance networks will seldom lead to unanimous consensus
(Klijn & Koppenjan 2000: 146f.) since it takes place in a context of
intense power struggles that tend to breed conflict and social antago-
nism. As such, joint action will often rest on a rough consensus where a
proposal is accepted despite persistent disagreement.
Third, the negotiated interaction between the network actors does not
take place in an institutional vacuum. Rather, it proceeds within a
relatively institutionalized framework, which is more than the sum of its
parts, but do not constitute a homogenous and completely integrated
whole (March & Olsen 1995: 27 ff.; Scharpf 1997: 47). The institutional-
ized framework is amalgam of contingently articulated ideas, conceptions
and rules. As such, it has a regulative aspect since it provides rules, roles
and procedures; a normative aspect since it conveys norms, values and
standards; a cognitive element since it generates codes, concepts and
specialized knowledge; and an imaginary aspect since it produces
identities, ideologies and common hopes.
Fourth, the governance networks are relatively self-regulating since they
are not part of a hierarchical chain of command and do not submit
themselves to the laws of the market (Scharpf 1994: 36). Rather, they
aim at regulating a particular policy field on the basis of their own ideas,
resources and dynamic interactions, and do so within a regulative, nor-
mative, cognitive and imaginary framework that is adjusted through
negotiations between the participating actors. Nevertheless, governance
networks always operate in a particular political and institutional envi-
ronment that must be taken into account, since it both facilitates and
constrains their capacity for self-regulation.
Fifth, governance networks contribute to the production of public
purpose within a certain area (Marsh 1998). Public purpose is an expres-
sion of visions, values, plans, policies and regulations that are valid for
and directed towards the general public. Thus, the network actors are
engaged in political negotiations about how to identify and solve
Introduction 11
Calculation Culture
what they have to say about success and failure network governance and
the attempts to metagovern self-regulating governance networks.
Institutional theory and democratic theory can also be theoreti-
cally mapped by using the four-fold Table I.1 presented above. This is
demonstrated in Chapter 1 that compares different theoretical positions
within the new institutionalism with regard to how they explain the
dynamics of governance networks, and in Chapter 13 that compares dif-
ferent democratic theories with regard to their conception of the demo-
cratic problems and potentials of governance networks.
As already hinted above, the book is divided into Parts I–IV, each
devoted to answering one of the four big questions posed by the second
generation of governance network research. Each part begins with an
overview chapter that aims to flesh out and compare the theoretical
answers to the question at hand that can be found, or construed, on the
basis of the analytical mapping of the four paradigmatic positions
within the relevant body of theory. In each of the four parts, the
overview chapter is followed by three independent chapters that aim to
provide more detailed answers to different aspects of the overall research
question. The authors are free either to associate themselves with one of
the four paradigmatic theories, combine different theories in an innova-
tive way, or transgress the analytical scheme by drawing upon other
relevant theories or developing a new theoretical approach. The three
chapters following the overview chapter are structured in accordance
with a stylized description of the different phases in the political process
of network governance: first, the governance network is formed; then, it
gives rise to negotiated interaction between a plurality of relevant and
affected actors; and finally, it produces some kind of public value.
Part I focuses on governance networks dynamics. The overview
chapter is followed by a discussion of mechanisms of governance
network formation (Chapter 2, Nils Hertting); an analysis of virtuous
and viscous circles in democratic network governance (Chapter 3, Guy
Peters); and a study of attempts to manage change in networks (Chapter
4, Mark Bevir and Rod Phodes).
Part II analyses the conditions for governance network failure by dis-
cussing three crucial dilemmas that confront the network actors and the
metagovernors. First, there is a discussion of the sources and impact of
different forms of closure and openness (Chapter 6, Linze Schaap).
Introduction 21
Then, there is a study of the negative and positive effects of conflict and
consensus (Chapter 7, Joop F.M. Koppenjan). Finally, there is discussion
of the relation between effective and legitimate network governance
(Chapter 8, Tanja Børzel and Diana Panke).
Part III addresses the important question of metagovernance. The
review chapter is followed by a discussion of the formation and
mobilization of governance networks (Chapter 10, Peter Triantafillou); a
study of how to metagovern networks through network management
(Chapter 11, Erik-Hans Klijn); and an analysis of how outputs and
outcomes of networked policy processes can be influenced through
different forms of metagovernance (Chapter 12, Laurence J. O’Toole).
Part IV of the book assesses the democratic implications of network
governance. A brief overview of different approaches to the analysis of
democratic network governance is followed by a discussion of the
democratic norms for participation in governance networks (Chapter 14,
Allan Dreyer Hansen); the demands for democratic dialogue and com-
munication (Chapter 16, John Dryzek); and the challenges to democratic
accountability (Chapter 16, Anders Esmark).
The conclusion takes stock of the answers provided by the various
authors and assesses the need for further research of the research
questions that have been posed in this volume. It also discusses the
future directions of governance network research that might expand, or
move beyond, the research agenda of the second generation.
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Part I
Governance Network Dynamics
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1
Theoretical Approaches to
Governance Network Dynamics
Eva Sørensen and Jacob Torfing
Introduction
25
26 Theories of Democratic Network Governance
Calculation Culture
Historical institutionalism
change the preferences of the actors. When first the individual preferences
of the actors are changed, it will be rational for them to change the
institutional rules and norms that regulate their negotiated interaction.
However, rational choice institutionalism has little to say about how
preferences can be changed and often falls back on the somewhat naïve
assumption that external changes in the environment will automatically
alter the preferences of the individual actors.
Poststructuralist institutionalism
The chapters in Part I will further scrutinize the role of institutions for
the formation, functioning and transformation of governance networks.
Drawing on insights from the theories associated with the new institu-
tionalism the three chapters will address crucial question about the
necessary and sufficient conditions for the formation of governance
networks; the development of virtuous and vicious circles in the func-
tioning of governance networks; and finally the factors determining the
endurance or change of governance networks over time.
2
Mechanisms of Governance
Network Formation – a
Contextual Rational
Choice Perspective
Nils Hertting
Introduction*
43
44 Theories of Democratic Network Governance
fragmentation even more (Rhodes 1997a; Pierre & Peters 2000). The
historical account claims that these processes not only undermine
hierarchical coordination but also create a need for new modes of gover-
nance to secure coordination, resource mobilization and problem solving.
In other words, lack of coordination on the societal level, generates new
governance arrangements in order to make coordination more efficient.
According to this approach – Bevir and Rhodes call it ‘positivist’ in
Chapter 4 in this volume – the functioning of governance networks as
institutional mechanisms for coordination and resource mobilization
explains why they exist. Such a functionalistic account of governance net-
work formation makes explicit questions about the micro-mechanisms of
governance network formation irrelevant; the functional consequences
have been reason enough (Elster 1989). Consequently, the policy network
concept often refers to structural relations of interdependencies within a
policy field as well as to the informal institutions for coordination that
may evolve in such a context at the same time.1
It is the merit of such grand functionalistic theories to sum up and
condense historical trends. However, in order to produce more detailed
ideas and insights about crucial mechanisms for governance network
formation such an approach is not adequate. From a functionalistic con-
ceptualization it seems that differentiation, fragmentation and interde-
pendencies are sufficient mechanisms to bring about some kind of
network mode of coordination. They are not. Such an account obscures
the role of more or less strategic real-world actors in governance network
formation and, as a consequence, the potential cooperation problems
and dilemmas of organizing governance networks (Blom-Hansen 1997;
Hay & Richards 1998).2
To better understand how and why governance networks are formed
and how and why attempts to form such networks sometimes fail it seems
reasonable, I argue, to ask what conditions are crucial for the formation of
governance networks from the perspectives of interdependent actors.
Even though ‘meta-governance’ strategies might help the development
of governance networks (Sørensen & Torfing, Chapters 1 and 9 in this
volume), governance networks are appealing as institutions capable of
making and implementing legitimate policies in the absence of top down
authority. Hence, it is of fundamental theoretical interest to ask under
what conditions we should expect governance networks to evolve from
purposeful horizontal interactions among real-world actors (Scharpf
1994: 43). That is, when and how should we expect networks, capable of
producing efficient and legitimate policies and implementation, to evolve
endogenously among actors without external meta-governors?
Mechanisms of Governance Network Formation 45
From this third principle it logically follows that mechanisms are not
decisive or deterministic conditions. Instead, I suggest, a mechanism
should be defined and understood as an incentive and opportunity struc-
ture.5 That is, when a mechanism is working in a specific social situation
the actors perceive they have the opportunity and the incentive to act in
a certain way. Again, such incentives need not necessarily be economic
or related to self-interests. The more specific arguments about network
formation mechanisms are organized around three related questions:
she prefers the boxing game, while he prefers the ballet. The two parties
have a common interest in coordinating so that they will reach one of
two superior outcomes: spending the night together at the ballet house
or the boxing stadium, rather than spending the night alone.13
The game illustrates a situation with two different cooperation
equilibriums and a conflict between actors over which is preferable. In this
situation it is not sufficient that the actors are allowed to communicate
and enter into agreements with each other. At least not if the difference
between getting the most and the second most preferred outcome is
important to both actors. And this is the most important insight from
the game: communication and negotiations are not enough for attain-
ing the common good, that is, a governance network. What is needed is
generosity. In order to reach stable cooperation, Actor A has to allow
Actor B to reach B’s most preferred outcome while A accepts a less
preferred one, or vice versa. Hence the Battle of the Sexes captures what
might be called the generosity problem with governance network
formation.14
Is such an analytic game model at all relevant to governance forma-
tion? I believe so. At the heart of the network governance rationale is a
specific idea about the value of informal relations and trust-based
coordination. A rational actor will give up just as much autonomy as is
necessary to establish a coordination institution that will make the
implementation of its own goals more efficient than would no coordi-
nation – and no more. This is not a very demanding assumption.
Nevertheless, it points out a delicate dilemma for interdependent actors:
that of balancing the need for more cooperation in order to improve the
capacity to act and the desire to maintain sovereignty. This dilemma
may trigger tricky games between interdependent actors with a shared
preference for some kind of coordination.
Even though network institutions are informal compared to organiza-
tions, the degree of informality and the arrangements for creating trust
may vary. This variation may be a most strategic concern to actors in
institutional design.15 The problem is no longer that some actors ruin
network governance by being tempted to take the free ride-strategy, nor
that the structural complexity requires an extraordinary amount of
assurance and solidarity between the actors. The actors agree that they
will all benefit from a network-like institution, but they disagree about
its specific form; its modus operandi.16
The problem, then, is to identify one out of many possible institu-
tional solutions when all of them will improve local coordination. The
irony of the game played is that the very multiplicity of more or less
56 Theories of Democratic Network Governance
So far we have explored the potential of rational choice assuming that the
interdependent actors can be treated as more or less unitary and homog-
enous. It was even argued that institutionalized roles, as complexity
reducing devices among real networking actors, is a methodological
presumption for rational choice analysis. Such an assumption is
sometimes, but not always, reasonable. This is an empirical issue. It
depends on how the actors of the game are conceived.
Often, however, it seems reasonable to expect that network partners
are perceived as multi-level actors. That is, interpretation, strategic
calculus and choices are supposed to be affected by decisions made on
different organizational levels. The networking actors, that is, represent
an organization that is an instrument for political, civil or private
assemblies or boards. Hence actors in network governance are not only
horizontally dependent on each other but also vertically dependent on
other levels. Actors in networks governance formation often have
‘twofold loyalties’ (see Häusler et al. 1993). Trust and agreements that
evolve in horizontal games between networking actors need to be
approved or at least accepted within formal organizations or among a
constituency. If efforts to develop horizontal relations are too successful,
this is the dilemma, they may lead to more suspicion and mistrust in the
vertical game within the interacting organizations. On the other hand,
internal disputes within the organizations or the constituency may
Mechanisms of Governance Network Formation 57
Notes
* An earlier version of this chapter was presented at the workshop on ‘Democratic
Network Governance: Theoretical Puzzles’ in Roskilde, Denmark, 28–29 April
2005. I would like to thank the workshop participants, including Allan Dreyer
Hansen, Laurence O’Toole, Hans-Erik Klijn and the editors Eva Sørensen and
Jacob Torfing, for helpful comments. I would also like to thank Bo Bengtsson
and Evert Vedung for earlier discussions on the arguments of this chapter.
1. The definition of O’Toole et al. (1997) makes this very explicit: ‘An imple-
mentation network, like any other policy network, is the pattern of linkages
traced between organizational actors who are in some way interdependent.
It is also a socially constructed vehicle for purposive action. Like organizations
themselves, implementation networks are intended to be used as instruments
for mobilizing the energies and efforts of individual actors to deal with the
problem at hand’ (139, my italics). See also Pierson (2000b) for a discussion on
functionalistic reasoning on institutional design within political science.
2. This seems also to be true for the literature on ‘network management’ (Kickert
et al. 1997). These theorists seem more concerned with identifying what
instruments might be used, rather than what strategic incitements may guide
managers and meta-governors in different network situations.
3. On this issue I am particularly indebted to influences from and discussions
with Bo Bengtsson. For a more elaborated argument, see Hertting 2003, ch. 4
(in Swedish). See also O’Toole, Chapter 12 in this volume. O’Toole argues for
a ‘heuristic use’ of game theory.
4. It should be noted that the principle of methodological individualism has a
more pragmatic and policy relevant dimension. If the principle is adapted the
analysis will focus on the level where possible interventions need to be imple-
mented, that is, by actors. This is also to say that scientific interpretations
about phenomena at the system level which refer to the incitements at the
actor level will become more useful and policy relevant than a statistical
explanation where only aggregated data is used.
5. See Elster (1990), Bengtsson (1999) and Hertting (2003) for more elaborated
discussions on the mechanisms and rationality.
6. Interdependency relations in homelessness policy, for instance, are interpreted
very differently if we think that the heart of the problem is the homeless
60 Theories of Democratic Network Governance
individuals and their way of life, or the existing housing stock and the func-
tioning of the housing market. From the former perspective (or narrative),
actors dealing with social services, mental illness, drug abuse, crime and
health care are seen as crucial. From a more structural oriented perspective on
the causes of homelessness, housing companies, planning authorities,
housing investment banks etc become most relevant.
7. It should be obvious that there is no need to talk about interdependencies if
they are completely asymmetrical (cf. Scharpf 1978). The point should rather
be understood from the opposite perspective: in order to understand
processes of governance network formation it might be crucial to understand
how important the relevant issue at stake is.
8. This idea is also similar to that of ‘repeated games’ as explanation for the
emergence of cooperative norms (Axelrod 1986).
9. In terms of the institutional grammar of Crawford & Ostrom (1995), gover-
nance networks are neither rules nor norms, but ‘strategies in equilibrium’.
10. With pay off-values of the game matrix this is to say that the actors do not
achieve what is best for the collective, i.e. mutual cooperation (3,3), or what
is best for the individual, i.e. everybody but oneself cooperates (1,4 or 4,1).
11. That is, the preference ordering for every actor is: (1) mutual cooperation
(governance network), (2) everybody but oneself cooperates (a governance
network is established but ego is not a core participant), (3) no-one cooper-
ates (no network), (4) oneself cooperates but no-one else does (no network).
12. Quite the opposite: it exemplifies the value of game theory in analysing
interactions among limited rational actors.
13. See Hermansson 2003:140f., and Scharpf 1997:74f. for presentations and
analysis of the Battle of the Sexes game.
14. The Battle of the Sexes logic as a generosity problem is formulated by
Hermansson (1990, 2003).
15. Cf. Miller’s analysis of dilemmas in political hierarchies (2000:539). For a
more general discussion on the politics of institutional change, see Tsebelis
1990, chapter 4.
16. See also Schneider 1993:263ff. for a similar point.
17. In Hertting (2003) I have interpreted the phenomenon of ‘repeated coopera-
tion in frustration’ over 15 years or more in Swedish urban governance as the
reflection of a Battle of Sexes game.
3
Virtuous and Viscous
Circles in Democratic
Network Governance
B. Guy Peters
61
62 Theories of Democratic Network Governance
(Ostrom 1990; Shepsle 1989). Given their informal nature and minimal
enforcement mechanisms networks are not ordinarily well-suited for the
imposition of rules, although informal rules may begin to have the same
force as more formalized norms. Another means of considering the for-
mation of institutions from a rational choice perspective is that they are
a mechanism for reducing transaction costs among the actors involved
in the network (Williamson 1996). Reducing those costs can be
done through rules, through creating routinized patterns of interaction,
or through moving decisions with collective consequences into some
larger structures.3 Thus, networks may want to maintain internal
solidarity by avoiding some decisions.
Rules are not likely to be as viable a source of compliance in policy
networks as they are in other settings, but the networks do still provide
powerful incentives for their members to participate. The ability to
participate in making and implementing policies relevant to their
members provides organizations an important reason to remain mem-
bers of the network, and hence they are likely to remain members so
long as they capable of exerting that influence. Indeed, the danger is
that organizations become coopted by their membership in networks
and begin to consider membership in the network more important
than pursuing the particular goals of their members.4 Further, institu-
tionalization in this utilitarian conception of the dynamics of net-
works would be considered too calculating by the normative
institutionalists, who would require some deeper commitment to the
structure in order to say that institutionalized stability had been
achieved.
Finally, from the perspective of historical institutionalism, the nature
of networks and the interaction among their members may be struc-
tured by their initial formative moments. That perspective, however, to
a significant extent begs the question of when that moment has
occurred for a network, and how networks can respond to changing pol-
icy demands and changing membership if their formation is so crucial.
Paul Pierson (2000a), for example, has emphasized the importance of
positive feedback in reinforcing behaviors in the historical institutional-
ism, with a virtuous cycle thereby being institutionalized and being able
to carry the initial policy ideas forward to even greater success. This
argument is close to that of the rational choice institutionalists, but
focuses more on the maintenance of the policies of the network more
than on the involvement of actors, something that appears assumed in
much of the historical institutionalist literature.
Virtuous and Viscous Circles in Democratic Network Governance 65
Political factors
Functional factors
Social pressures
Operating environment
range of issues that any network is forced to cope with politically the
greater will be the internal strains and hence the less will be the likeli-
hood of successful institutionalization of the network. While we can
define a network as those organizations interacting over a single policy
area or issue that may merely define away the problem, rather than
attempting to understand the consequences of the almost inevitable
connection of any network to a range of concerns and the need to work
in ways that produce more effective integration.
The nature of the operating environment of networks, as composed of
other policy networks and other programs makes coordination one of
the important policy demands for networks. While individual programs
must be made to work well, so too must the assembly of programs in
government as a whole. At a minimum the programs within a particular
area of policy, e.g. economic development or social policy, should work
together effectively. Coordination has been one of the continuing
concerns of government, and given the connections of networks to
governance the need for coordination is no less. However, as I argued
above with respect to the general effectiveness of networks, I would
expect that networks that are more effective internally would be less
effective in dealing with other networks in their environment.
Tasks
Notes
1. In fairness, most areas of the social sciences tend to report positive results
rather than results that might bring into question our favorite theories.
2. In terms of Etzioni-Halevy’s (1964) theory of organizations the participants
must have a moral form of compliance with the dictates of the institution,
rather than the remunerative relationship that would be adequate for most
organizations.
3. Williamson used transaction cost analysis as a means of understanding the
virtues of the firm within the more market as a means of organizing activity
and bringing together.
4. These cooptive arguments have been made about several types of European
policy making arenas, and have been in place for some years. See, for example,
Heisler (1974) and Duran (2000).
5. For example, as immigration becomes a significant dimension for employ-
ment policy in many countries networks established to deal with labor market
issues must expand to include those new actors.
6. One classic approach to organizations focused on the ‘solidary incentives’
offered by memberships in the organization that is, some people would
76 Theories of Democratic Network Governance
Introduction
77
78 Theories of Democratic Network Governance
Behind the idea of network governance, there usually lurks the idea that
its emergence reflects something akin to a logic of modernization – a
logic of functional specialisation and institutional differentiation.
Entrenched institutional patterns purportedly ensured that neo-liberal
reforms lead not to markets but to the further differentiation of policy
networks in an increasingly hollow state. Social scientists typically use a
concept of differentiation here to evoke differences based on function.
Because they use differentiation in this way, they offer broadly positivist
accounts of governance. They treat governance as a complex set of
institutions and institutional linkages defined by their social role or
function. They make any appeal to the contingent beliefs and preferences
of agents largely irrelevant.
In Britain, positivist accounts of network governance challenge the
Westminster model (Rhodes 1997a, 2000c; Richards & Smith 2002,
Stoker 1999, 2004; and for discussion Marinetto 2003). They capture
recent changes in British government in a way the Westminster model
cannot. They start with the notion of policy networks or sets of organ-
isations clustered around a major government function or depart-
ment. These networks commonly include the professions, trade
unions and big business. So, the story continues, central departments
need such networks to cooperate in delivering services. They allegedly
need their co-operation because British government rarely delivers
services itself; it uses other bodies to do so. Also, there are said to be
too many groups to consult so government must aggregate interests;
it needs the legitimated spokespersons for that policy area. The groups
in turn need the money and legislative authority that only govern-
ment can provide.
Policy networks are a long-standing feature of British government;
they are its silos or velvet drainpipes. The Conservative government of
Margaret Thatcher sought to reduce their power by using markets to
deliver public services, bypassing existing networks and curtailing the
‘privileges’ of professions, commonly by subjecting them to rigorous
financial and management controls. But these corporate management
and marketization reforms had unintended consequences. They frag-
mented the systems for delivering public services, creating pressures for
organisations to co-operate with one another to deliver services. In
other words, marketization multiplied the networks it aimed to replace.
Commonly, packages of organisations now deliver welfare state services.
Positivist accounts of governance thus concentrate on the spread of
Decentred Theory, Change and Network Governance 79
agenda; shape the behaviour of actors through the rules of the game;
privilege certain interests; and substitute private government for public
accountability. It is about stability, privilege and continuity.
There have been several efforts to build the analysis of change into
governance networks (see for example Sabatier & Jenkins-Smith 1993;
Marsh & Smith 2000; Richardson 2000). We focus on decentred analysis
because it offers both an explanation of change in networks and the
appropriate tools of analysis.
A decentred theory prompts a shift of topos from institution to
individual and a focus on the social construction of policy networks
through the ability of individuals to create meaning (Bevir & Rhodes
2003, ch. 4). It thereby encourages us to look for the origins of change
in the contingent responses of individuals to dilemmas. As noted earlier,
a dilemma arises for an individual or institution when a new idea stands
in opposition to an existing idea and so forces reconsideration. Because
we cannot read-off the ideas and actions of individuals from objective
social facts about them, we can understand how their beliefs and
actions, and social practices change only by exploring the ways in which
they think about, and respond to, dilemmas. An analysis of change and
developments in government must take place through a study of relevant
dilemmas. We build change into the heart of our account of networks by
exploring how individual actors respond to dilemmas and reinterpret
and reconstruct traditions.
Ethnography studies individual behaviour in everyday contexts;
gathers data from many sources; adopts an ‘unstructured’ approach; focus
on one group or locale; and, in analysing the data, stresses the ‘interpre-
tation of the meanings and functions of human action’ (paraphrased
from Hammersley 1990, 1–2). The task is to write thick descriptions or
our ‘constructions of other people’s constructions of what they are up
to’ (Geertz 1973: 9, 20f.; see also: Heclo & Wildavsky 1974; Bevir &
Rhodes 2003, 2006; Richards & Smith 2004).
We cannot provide a detailed exploration of change in networks here.
Any such account would need to recognise that individuals have several
antidotes to, and coping mechanisms for, challenges to their belief sys-
tems. Such challenges can take the form of responding to different
beliefs or to the actions of others and any response will be affected by
the salience of those beliefs and actions for the several parties. Also,
analyses of network dynamics require an understanding of how beliefs
are constructed both in the complex patterns of social interaction and
the handed-down traditions. However, we can illustrate both our theory
and methods ‘in action’ by a brief analysis of managing networks.
Decentred Theory, Change and Network Governance 83
Equally the mainstream literature suggests that networks, like all other
resource allocation mechanisms, are not cost free and identifies the
conditions under which they will fall.
Or, in the same vein, but based on UK experience, Box 4.2 provides
the following pearls.
As Perri et al. (2002: 130) point out network management ‘is not
rocket science’, and it is hard to disagree. But a decentred theory raises
more fundamental objections. Typically, policy-oriented work on gover-
nance treats hierarchies, markets, and networks as fixed structures that
governments can manipulate using the right tools. A decentred theory
undercuts this idea of a set of tools we can use to manage networks. If
networks are constructed differently, contingently, and continuously,
we cannot have a tool kit for managing them. In short, there is no essen-
tialist account of networks which can be used to provide a tool kit for
managing networks.
A decentred theory encourages us to foreswear management tech-
niques and strategies but, and the point is crucial, to replace such tools
with learning by telling stories and listening to them. While statistics,
models, and claims to expertise all have a place in such stories,
we should not become too preoccupied with them. On the contrary, we
should recognize that they too are narratives about how people have
acted or will react given their beliefs and desires. No matter what rigour
or expertise we bring to bear, all we can do is tell a story and judge what
the future might bring. In a decentred approach, to generalise means to
diagnose and make informed conjectures. We cast conjecture in the
form of narratives or stories. Policy analysis is a form of storytelling. So,
for a decentred theory to produce policy advice, we must tell stories that
answer the following questions (and for a more detailed discussion see
Bevir et al. 2003). What stories do we tell? What is the plot of our story?
Who are the leading characters? What are the informing metaphors?
What proverbs do we use?
The road to understanding change network governance lies in
decentred accounts focusing on the political ethnography of networks
to generate narratives that give due recognition to the creative individ-
ual. Networks are constructed by individual actors and not created by
governments or imposed by the researcher. As researchers, we write
constructions about how other people construct the world.
So, how do we write these constructions? We use the example of
management reforms in the police service to provide an illustrative
example (Fleming & Rhodes 2005). The research draws on interviews
with 27 senior and middle-level officers and managers, and on focus
group discussions. The reforms were understood by the respondents as a
shift from command and control bureaucracy through markets to
networks, and the shift posed some acute dilemmas. Their key problem
86 Theories of Democratic Network Governance
was not the limitations of working with contracts or any other govern-
ing structure but rather the attempt to balance apparently contradictory
demands. They know how to rewrite the rulebook, manage a contract,
or work with neighbourhood watch but they struggle to reconcile these
ways of working, believing they conflict and undermine one another.
We illustrate briefly both their views on the limits networks and on the
conflicts between networks and other ways of working.
There is commitment from those who see community networking as
the future.
But there is also a clear stereotype that the police focus on crime and see
networking as soft.
Police don’t want to get into the crime prevention stuff though. No
one wants to do these jobs – they want to leave it to the warm and
fuzzies. Police want to wear their underpants on the outside and save
the world – they want to make the person pay. Culture has changed
to some extent but it is still influenced by older people. People who
are attracted to the policing role often have that mindset.
Decentred Theory, Change and Network Governance 87
They also see the conflict of ideas in reform and it manifests itself in an
aversion to change and criticisms of the leadership but several managers
are all too well aware of the contradictions. One officer makes the point
with brutal simplicity: ‘Terrorism is a problem – it doesn’t go with the
ideology of community policing and crime management.’ Some officers
appreciate the dilemmas they confront and recognise the need to fit
their managerial strategies to the context.
Conclusions
which we must – or must not – use the term. There need be no single
feature shared by all those cases or narratives to which we would apply
the general term ‘network governance’.
We understand ‘network governance’ as a set of family resemblances.
Wittgenstein (1972) famously suggested that general concepts such as
‘game’ should be defined by various traits that over-lapped and
criss-crossed in much the same way as do the resemblances between
members of a family – their builds, eye colour, gait, personalities. He
considered various examples of games to challenge the idea that they all
possessed a given property or set of properties – skill, enjoyment, victory
and defeat – by which we could define the concept. Instead, he sug-
gested that the examples exhibited a network of similarities, at various
levels of detail, so that they coalesced even though no one feature was
common to them all.
We do not master such family resemblances by discovering a theory or
rule that tells us precisely when we should and should not apply it. Our
grasp of the concept consists in our ability to provide reasons why it
should be applied in one case but not another, our ability to draw
analogies with other cases, and perhaps our ability to point to the
criss-crossing similarities. Our knowledge of ‘network governance’
is analogous to our knowledge of ‘game’ as described by Wittgenstein: it is
‘completely expressed’ by our describing various cases of governance in
and through networks, showing how some cases can be considered as
analogous to these and others cannot.
No doubt some of the family resemblances that characterise network
governance derive from a focus on meaning in action and apply to all pat-
terns of rule. A decentred theory highlights, first, a more diverse view of
state authority and its exercise. All patterns of rule arise as the contingent
products of diverse actions and political struggles informed by the varied
beliefs of situated agents. So, the notion of a monolithic state in control
of itself and civil society was always a myth. The myth obscured the real-
ity of diverse state practices that escaped the control of the centre because
they arose from the contingent beliefs and actions of diverse actors at the
boundary of state and civil society. The state is never monolithic and it
always negotiates with others. Policy always arises from interactions
within networks of organisations and individuals. Patterns of rule always
traverse the public, private, and voluntary sectors. The boundaries
between state and civil society are always blurred. Trans-national and
international links and flows always disrupt national borders. In short,
state authority is constantly being remade, negotiated, and contested in
widely different ways within widely varying everyday practices.
90 Theories of Democratic Network Governance
Notes
1. On the limits of both rational choice theory (as in Hertting, ch. 2) and histor-
ical institutionalism (as in Peters, ch. 3), see Bevir 2005: ch. 1. For fuller discus-
sion of a normative or ideational strand of institutionalism (as in Peters, ch. 3),
see Adcock et al. 2006. On the differences between post-structuralism (as in
Decentred Theory, Change and Network Governance 91
Triantafillou, ch. 10) and our approach see Bevir 2004. On traditions and the
analysis of institutions see Rhodes 2006c. For a symposium in which we dis-
cuss our approach with scholars inspired by positions akin to rational choice,
new institutionalism, and post-structuralism, see Finlayson et al. 2004.
2. All quotes from Fleming and Rhodes 2005: 199–200. See also Fleming 2006.
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Part II
Governance Network Failure
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5
Theoretical Approaches to
Governance Network Failure
Eva Sørensen and Jacob Torfing
95
96 Theories of Democratic Network Governance
Interdependency theory
Governability theory
the complex and dynamic society, goes hand in hand with the need for
stable coordination in accordance with the democratic goals of society.
Integration theory
Governmentality theory
choice to reduce public expenditure and alleviate the burden of the state
has prompted the development of a new form of advanced liberal gov-
ernment (Dean 1999: 165f ). Advanced liberal government introduces a
new kind of reflexive governance that carefully considers how different
tasks can best be solved. Is it through the imperative command of pub-
lic authorities, through the free reign of the market forces, or through
the construction and regulation of the responsible actions of self-
regulating citizens, firms, communities, partnerships, and networks?
The latter option involves the mobilization of the knowledge, resources
and energies of a plurality of actors whose identities and free actions are
shaped by rules, norms and narratives that tend ensure conformity with
the overall objectives of governance (Rose 1999). The mobilization of a
plurality of public and private actors within relatively self-regulating
governance networks helps to realize the key ambition of advanced
liberal government which is to ‘govern at distance’ through the shaping
of the freedom of autonomous actors (Rose 1996: 43).
Governmentality theory has no intention to improve societal gover-
nance in general or network governance in particular. It is merely
concerned with analysing and problematizing how we govern and are
governed. However, the different historical forms of governmentality
may contain normative ideas of proper governance that can help distin-
guish between success and failure. Hence, echoing the classical liberal
concerns, the program of advanced liberal government is concerned
with the scope and economy of governance (Dean 1999: 19). The first
demand is that governance should reach and include ‘each and all’. The
population is divided into a number of target groups and all the indi-
viduals belonging to these groups must be targeted and subjected to
governance. As such, governance should be totalizing in the sense that
it must include every individual and the population as a whole.
However, governance must not be totalitarian in the sense of suppressing
the freedom that the acts of government aim to mobilize and guide in a
particular direction. On the contrary, governance should aim to increase
the individual capacity for free and responsible action. In other words,
totalization must be combined with individualization.
The second demand is that governance should be economic in the sense
that the objectives of governance should be realized through the
deployment of the least possible amount of resources. Governance must
economize with its resources and minimize the costs of governance.
Resources and costs are primarily defined in fiscal terms, but also include
the deployment of force and repression, which should be kept at a
minimum.
108 Theories of Democratic Network Governance
Although the discussion above might give the impression, successful net-
work governance is not merely a question of facilitating the construction
of governance networks that are open, consensual and efficient. Indeed,
it can be shown that successful network governance requires a certain
degree of closure, conflict and legitimacy. As such, governance network
failure can more generally be seen as a result of the failure to balance
openness and closure, consensus and conflict, and efficiency and legiti-
macy. The need to counteract the development of fatal imbalances
between these key aspects of network governance, and the great difficul-
ties involved in attempt to strike the right balance, is discussed in
Chapters 6–8 that deal with each of the three dilemmas in turn.
6
Closure and Governance
Linze Schaap
Introduction
111
112 Theories of Democratic Network Governance
As stated in the introduction, this chapter aims to shed light on the rela-
tionship between both openness and closure, on the one hand, and
governance on the other. Decision was also made to apply insights from
114 Theories of Democratic Network Governance
Intersystem relations may develop, but they do not lead to less closed
characteristics of social systems. The interpretation and reconstruction of
the relation remains determined within each and every system. Systems’
autonomy remains unchanged. This is the case even with linkages. A con-
tract or a governance network between, for instance, a local authority,
social housing corporations and private investors (all of them formal
organizations, hence social systems) may be very relevant for the develop-
ment of a deprived area, each of them maintaining its autonomy. A formal
organization may (as it does) combine economic and juridical insights, but
such linkages will not influence the economic and juridical sub-systems in
society. A network (if considered an autopoietic system) contains elements
and insights from several sub-systems, be they juridical, economic, scien-
tific, religious, environmental, or political, the sub-systems they come
from will continue to be autonomous (see Koppen 1991).
A system’s self-steering program will repeatedly stand in the way of an
outsider wanting to govern the system. Government may want to
Closure and Governance 117
Unconscious 1 3 5 7
Unconscious Unconscious Actors’ inability to Networks’ inability
exclusion by exclusion by perceive to perceive
actors networks
Conscious 2 4 6 8
Conscious Conscious Actors’ Networks’
exclusion by exclusion by unwillingness to unwillingness to
actors networks perceive perceive
Figure 6.1 shows that we are dealing with eight forms of closure: two
types of closure (conscious and unconscious) in two dimensions (social
and cognitive) and at two levels (actor and network). In the following
sections, the causes of these forms of closure will be cursorily examined
(for a more extensive analysis, see Schaap & van Twist 1997).
understand this, the actor must see what he has been unable to perceive.
In order to be able to do so, he must first undergo ‘reframing’. Closure of
actors’ frames of reference will surely cause the following forms of
closure: actors’ conscious cognitive closure (form 5, ‘unwillingness to
perceive’), when actors willingly declare issues, opinions and arguments
out of the question; actors’ unconscious cognitive closure (form 5, an
‘inability to perceive’), since actors may not be able to understand the
specific issues, opinions and arguments, due to their frame of reference.
Finally, closed frames of reference may result in unconscious social
closure (form 1), when interaction with specific actors is thought to be
irrelevant, unnecessary or rejected without any reflection regarding the
reasons why.
There is a relation between those two explanations. Each actor
ascribes (selective) meaning through his own frame of reference and
bases his actions on this interpretation and perception. It thus stands
clear that an actor’s opinions about his own negotiating options or
those of someone else; of his own position of power or that of someone
else; every idea about his own interests or the interests and motives of
the other actors in the network; are inevitably the result of a process of
ascribing meaning; a process that cannot be isolated from that actor’s
frame of reference. The use of veto power is therefore a result of an
actor’s frame of reference.
Communication between actors cannot compensate for the closed
nature of frames of reference. Communication is not a process in which
one actor broadcasts a message received by another actor. Instead, three
selections of meaning are being made as a result of which social meaning
attains autonomy (see the third section above).
This leads us to the third factor causing closure. Due to the role they play
in the policy communication system (network), they must acknowledge
the existence of restrictive values and norms, customs and rules. They have
a social and symbolic dimension. The symbolic side concerns external
phenomena, such as traditions, ceremonies, rites, myths, heroic figures
and so on and so forth. Then there is the social side, the (underlying) rules
of interaction, which determine what is (not) correct in interaction
between actors; what is good and what is not; and what is appropriate and
what is not. In applying those phenomena, the network continuously
reproduces them. We may therefore conceive a governance network as an
autopoietic social system, more specifically as an autopoietic policy
communication system (see previous discussion in this chapter).
Applying this theoretical approach, one can understand the closure of
a network, apart from closure of individual actors. The closed network
Closure and Governance 123
It was earlier stated that the possession of veto power is not an objective
fact independent of actors’ perception, but on the contrary, merely
attains meaning for actors through the frames of reference via which
they identify that veto power in order to subsequently be able to attach
consequences to them. Actors’ positions of power and the way in
which they ‘frame’ reality influence each other, but the frame level is
the most fundamental of all.
Extending this argument, I now state that actors’ frames of reference
develop in communication processes, processes embedded in the
network policy communication system. The frames and the policy
communication system influence each other, but the system must be
considered to be the most comprehensive. Actors’ interpretations can,
in any case, only become socially relevant the moment when commu-
nication about that perception becomes possible, thus at the moment
when the interpretation between actors becomes nameable. In this
sense, the network policy communication system forms a condition for
framing within networks. Furthermore, the system not only describes
what actors perceive but also has a structuring effect: it also constructs a
reality. By ‘articulating’ reality, certain aspects of reality are highlighted
while other aspects are glossed over and thus fall outside of the
(intellectual) field of vision.
We can now schematically represent the cohesiveness between the
three (interfering) clarifications for closure (see Figure 6.2).
Considering the network policy communication system as the main
and encompassing source for closure means that cognitive kinds of
closure are the more influential ones, not so much the social ones.
124 Theories of Democratic Network Governance
Closure
through the possession of veto
power
Embedded in the closure of actors' frames of reference
through the closure resulting from the use of veto power. Kickert and
Koppenjan (ibid.) mention the following.
The first strategy is (selective) network activation, initiating or stimu-
lating interaction between some of the participants in the network; it is
aimed at solving specific problems. This way, if a certain actor is
expected to use the veto power and thus create a barrier in the negotia-
tions, the other involved actors can disregard the barriers. Of course, this
can only be done as long as the resources of that specific actor are not
exclusive. If the actor possesses necessary and unique resources,
the other actors must find a way to deal with this difficult actor.
Selective network activation can still be of use. It may be necessary to
restructure and expand the network slightly further and to include more
issues and actors. That way, a situation may eventually result in which
the difficult actor himself becomes dependent on resources possessed by
other actors. Network expansion is not without risks, or course; it may
lead to increased complexity and additional kinds of veto power.
The second strategy involves arranging interaction, creating commit-
ment amongst some of the participants, sometimes in a formalized
manner. This is a useful strategy once actors already reach some kind of
agreement, some kind of mutual understanding, or even a shared inter-
est goal. Commitment then means that the actors promise to refrain
from using the veto power, or to use it only under certain specified
circumstances. The commitment can have a formalized nature, but that
is not always a necessity. In some situations, especially when actors deal
with one another in multiple processes and/or networks, actors cannot
possibly withdraw at the price of being unreliable.
When selectively activating the network or arranging interaction does
not lead to agreement and actions, a third strategy might be of use.
Brokerage is an option – that is, bringing problems, solutions and actors
together – since they develop independently, as policy-making and
decision-making are fragmented and non-linear processes. A broker may
find solutions to problems that the involved actors themselves had not
thought of. In certain circumstances, an actor considering the use of
veto power may discover the existence of alternative options. Brokerage
is no guarantee, but it may prevent the emergence of interaction
barriers. Brokerage may also stimulate the manifestation of conflicting
proposals and thus the creation of advocacy coalitions (Sabatier 1988,
in: Kickert & Koppenjan 1997: 49).
A fourth strategy is to facilitate interaction and create procedures for
ongoing interaction in such a manner that consensus is within reach.
Facilitating then means creating procedures for ongoing interaction,
Closure and Governance 127
content, executing the policies and forcing society and its networks to
oblige, then government runs a risk. It may diminish or even destroy the
self-steering potential of society, which will result in total dependence
on government. In some sectors of society, this may already be the case.
This does not mean that government will have to retreat, to the con-
trary. That would lead to fewer stimuli for systems, hence fewer oppor-
tunities for development and learning.
Instead of a retreat or traditional governing, an alternative is at hand.
Governments may increasingly define their tasks as network game man-
agers and the actors responsible for network structuring. As such, they
should leave the choices regarding the content of decisions to others. Even
then, they would be entitled to suggest solutions and possible policies.
In other words, government may become the actor steering the con-
text of networks, offering stimuli – partly procedural, partly consisting
of choices between varying content. The better option for politics is a
policy of options.
Notes
1. Rhodes apparently interprets the socio-cybernetic approach as an actor-
oriented approach, discussing the multiplicity of actors, interdependencies
among them, and so on. This interpretation can be challenged, as Luhmann
(who might be considered the founder of the approach) hardly ever spoke of
actors, but rather of social systems, especially in his later works on autopoiesis
(see Luhmann 1984).
2. Mayntz (1987: 101ff ) did recognize Luhmann’s basic analysis of societal dif-
ferentiation and the operational closure of societal subsystems; however, she
denied that the characteristics of the features of modern societies would lead
to governance problems (as discussed previously), since she considered self-
interest to be the main source of closure. Scharpf (1988) limited the
autopoiesis analysis to a certain kind of social systems (those that heavily
depended on government for their financial means). His solution to systems’
closure was to adapt the governance instruments to the specific kind of system
that was to be governed. Pierre and Peters (2000: 39) considered autopoiesis to
be a potential approach to the analysis of governance, but refrained from
exploring the potentialities. Bogason (2000: 74), referring to Luhmann’s work,
acknowledged the fact that society consisted of ‘subsystems which basically
operate on their own; there is a whole language structure linked to each
subsystem making it operate perfectly on its own, but on the other hand
preventing it from communicating perfectly with other sub-systems’.
Nevertheless, he did not discuss this theoretical approach any further, because
‘it operates at a level of abstraction that is too high for the analysis of collec-
tive public action in the locality’. Kooiman also refrained from an analysis of
autopoiesis, sometimes without saying why (for example 2003: 124).
7
Consensus and Conflict in
Policy Networks: Too Much
or Too Little?
Joop F. M. Koppenjan
Introduction
133
134 Theories of Democratic Network Governance
On the other hand, consensus may have drawbacks. For example, the
consensus democracy in the Netherlands has been judged very differently
over the years. Not so long ago, the harmonious cooperation between the
public sector, employers and employees referred to with the term ‘polder
model’ was seen internationally as an ideal, shining example; currently, it
serves as the explanation for lagging economic performance: consensus
standing in the way of innovation and competition. In education in par-
ticular, the Dutch consensus culture is said to nip any form of excellence
in the bud: anything above average gets cut down.
A high degree of consensus may mean that there is no room for
deviating perceptions, preferences and interests, no room for innovation,
no room for competition and excellence.
Janis (1982) has examined the consequences that excessive consensus
can have for group decision making and shown the extent to which the
quality of the decision making suffers as a result. In small groups marked
by extreme consensus, specific problem definitions and their solutions
become accepted and inviolable at an early stage. Information is biased
and searching behaviour is suppressed; important goals, interests, effects
and alternative options are insufficiently examined; critical voices are
quashed. This leads to choices for solutions being made prematurely,
before the effects and risks of those choices have been adequately
examined (see also Hart 1990).
At the level of policy communities and entire nations, consensus
among a majority of the population may lead to the neglect or suppres-
sion of the opinions and interests of minorities. Schattschneider (1960)
talks about the ‘mobilization of bias’. Mobilization of bias occurs
through the working of conscious or unconscious mechanisms of exclu-
sion that Bachrach and Baratz (1962) refer to as ‘non-decision making’.
Consensus can obviously be the effect of historical processes through
which parties have gradually developed a shared identity that is
transferred to new generations through lengthy socialization processes.
However, oppression, violence and state terror may also play an impor-
tant role. Behind the Chinese government’s pursuit of a ‘harmonious
society’ lurks a totalitarian regime that endeavours, both at home and
abroad, to maintain the illusion of unanimity while at the same time
ruthlessly crushing any opposition.
Nevertheless, even if consensus is not obtained under duress, it may
still be a terrible thing, since the content of consensus, just like the goal
of cooperation, may comprise something absolutely reprehensible.
Whereas consensus may work against minorities, consensus-based
decision making works the other way around, providing minorities with
Consensus and Conflict in Policy Networks 137
and discussion rules that fulfil the function of meaning creation and
gate-keeping at the same time.
A policy discourse is a storyline that structures the debate, determining
which arguments are valid or not. It is both a method by which actors
attempt to arrive at shared meanings and an instrument of consensus
guarding: a tool for the exercise of power by means of which actors
attempt to impose their own interpretations of reality on others (Hajer
1995; Hoppe 1999).
Not all parties have the same opportunities in this argumentation
game. Experts, policy makers, institutionalized interest groups and the
media will be most influential. Politicians and citizens are floored and
outmanoeuvred by information overload and an array of interpreta-
tions. Weakly organized interests are not heard (Hoppe 1999; Hajer &
Wagenaar 2003; Koppenjan & Klijn 2004).
The consensus on policy content within policy networks is often
strengthened by expert knowledge and scientific research. Knowledge
production is not an autonomous process. Policy network and knowledge
production are often intertwined. Scientific epistemological communi-
ties are occasionally even colonized by the government when it funds
scientific activities and educational programs or establishes and main-
tains authoritative scientific institutes that develop knowledge monop-
olies in their field. Research is frequently prompted by perceptions of
the policy community and by knowledge as developed within the domi-
nant framing of the problem. Knowledge develops in interaction
between knowledge producers, policy makers and interest groups mak-
ing subjective decisions partly inspired by societal influences. Research
and knowledge are thus intertwined with policy networks and frame-
bounded, contributing to and strengthening the consensus on policy
formulation and the set of policy alternatives to be considered within
policy networks (Wynne 1989; Gibbons et al. 1994; Veld 2000; Nowothy
et al. 2001).
from a narrow sectoral view, thus limiting the possibilities for more
integral or holistic approaches to problems (Marin & Mayntz 1991;
Marsh & Rhodes 1992).
and place them on the agenda, linking them to solutions that have
often been devised by others, while at the same time ensuring that they
acquire and retain sufficient support to propel these problem-solution
combinations through the relevant decision-making circuits and get
them implemented within a complicated implementation structure
(compare Pressman & Wildavsky 1973).
The lack of consensus leads to laborious interaction processes, games
in which a changing set of actors with divergent interests, goals and
perceptions pull and push to bring about problem formulations, policy
measures and resources. They are characterized by conflict, impasses,
misunderstandings, unexpected twists and turns, and sudden break-
throughs. A successful outcome is not guaranteed: the interaction may
become deadlocked, stop altogether, or end up in compromises that are
unsatisfying for all concerned (Allison 1971).
Attempts at solving conflicts over problem formulations or solutions
using expert knowledge or scientific research works counterproduc-
tively. Since knowledge production does not develop independent of
societal processes, social conflict and problem frames may enter the
research domain. Experts and scientists often do not agree on even basic
facts, and their contradictory reports may contribute to information
overload and confusion. Expert knowledge and research outcomes
embraced in specific policy arenas often encounter a lack of authorita-
tiveness in wider circles and trigger investments in contra-expertise,
resulting in competing claims of truth, policy advocacy and report wars
(Hoppe 1999; Veld 2000).
1. when the need for interaction arises for the first time between actors
who were not previously aware of their mutual dependencies;
2. when new problems or actors manage to penetrate existing networks,
thus creating chaos so that new forms of consensus must be devel-
oped in order to tackle previously unknown, politicized problems or
to enable interaction between old and new participants; and
3. when problems cut across networks so that actors from different net-
works must learn to interact with one another.
This latter example in particular reveals that in some situations, the lack
of shared institutions and consensus in a network situation cannot be
equated with an institutional vacuum. On the contrary, interaction is
possibly hampered by the presence of a variety of frames, paradigms or
policy cores firmly anchored in the networks of which the various
representatives are a part. It is precisely in these situations that funda-
mental policy controversies may develop, where parties question each
146 Theories of Democratic Network Governance
other’s policy cores (Rein & Schon 1986, 1992; Sabatier 1988; Sabatier &
Jenkins-Smith 1993; Schön & Rein 1994). Rein and Schön use the term
‘frame conflicts’ to typify these controversies: conflicts between parties
about whose frames apply. In addition, a lack of joint values, shared lan-
guage, and common rules may inadvertently result in a ‘dialogue of the
deaf’, which blocks the realization of joint solutions and the tackling of
societal problems (van Eeten 1999; Klijn & Koppenjan 2004).
existing within network situations (Brown 1983; Agranoff 1986; Hanf &
O’Toole 1992). According to Glasbergen (1995), this strategic consensus
may be about goals and problem perceptions; however, at this level,
values and norms remain pretty much at stake.
Some authors suggest it is far more practical to focus on the develop-
ment of solutions that are advantageous to all of the involved parties. By
bargaining (trading off costs and benefits that are valued differently in
such a way that the involved parties are better off), investing resources in
developing solutions with added value and exploring the solution space
in search of integrative solutions, win–win-situations can be realized.
Scharpf (1978, 1997) calls this strategy ‘problem solving’ (compare also
Fisher & Ury 1981; Teisman 2000). For the realization of these win–win-
situations, actors need not agree on perceptions, objectives or values.
Strategic consensus may also refer to the development of a certain
agreement on interaction rules as a minimum requirement for actors
entering into interaction processes (Burns & Flam 1987; Ostrom 1990;
Klijn 2001). In order to bring and keep parties together in these circum-
stances entrepreneurs, brokers, facilitators and arbiters are considered
essential (Friend et al. 1974; Forester 1989; Mandell 1990).
In addition to the development of strategic consensus, positive coor-
dination can be realized through conflict resolution. Conflict regulation
mechanisms, mediation and arbitration are indispensable attributes for
conflict resolution. Van Eeten (1999) shows how, in the case of dialogues
of the deaf, ‘crossovers’ can be sought by redefining a problem, creating
a new agenda or developing a joint language. Agreeing to disagree can
provide the first step in bringing about a minimum of consensus that at
least allows for coexistence and perhaps for future rapprochements.
arena 2
policy game 1
policy game 2
policy game 3
arena 1 arena 3
Figure 7.1 Policy games and arenas that cut across various policy networks
Source: Klijn & Koppenjan (2004: p 88).
Consensus and Conflict in Policy Networks 149
Table 7.1 Implications of the level of consensus and conflict within networks
Introduction
153
154 Theories of Democratic Network Governance
Networks as governance
Conclusion
Notes
1. Next to networks, communities and clans (Ouchi 1980), on the one hand, and
associations (Streeck & Schmitter 1985), on the other, are also subsumed
under the third type of governance. Like networks, they are based on non-
hierarchical coordination.
2. As similar argument is made by (Downs et al. 1996) with respect to interstate
relations.
3. The term ‘within certain margins’ refers to the precondition that all decisions
are taken on the basis of and strictly according to prior defined procedures
(Luhmann 1996).
4. Free-riding is a potential problem in all governance arrangements. It will
become especially likely if self-interest is the only source of compliance.
Hence, NWG could profit from legitimacy as a compliance-fostering mecha-
nism, because this could prevent free-riding activities, especially in the
absence of transparency and monitoring mechanisms (Abbott et al. 2000;
Keohane et al. 2000). Network governance arrangements do, however, possess
two functional equivalents that foster compliance: (1) The number of actors is
relatively small (compared to the governed and the government in states) and
substitutes for institutional mechanisms increasing transparency; and
(2) there are iterative games in network governance arrangements, which
combined with a low number of actors and transparency is favourable for the
development of a norm of diffuse reciprocity.
5. This is not to say that governance beyond the nation state needs a “transna-
tional demos” to be legitimate (cf. Brock 1998; Zürn 2000).
6. Criteria of what constitutes legitimacy develop incrementally (Sternberger
1968, 1986; Habermas 1976). With the beginning of the enlightenment,
religious legitimacy as a shared standard of legitimate governance declined as
a result of which the existence of ultimate reason was challenged or even
denied (Habermas 1976: 43). This process led to the development and
prominence of democratic standards as the only substantive basis for legitimate
governance in modern states.
Part III
Metagovernance
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9
Theoretical Approaches to
Metagovernance
Eva Sørensen and Jacob Torfing
Introduction
169
170 Theories of Democratic Network Governance
that are discussed in each of the four governance network theories. Then
follow an analysis of the similarities and differences between the four the-
oretical approaches to metagovernance, and a description of the choices
that are to be made when choosing one approach and form of metagov-
ernance from the others. Finally, we pinpoint some of the questions that
need to be answered in order to improve our theoretical understanding
of how metagovernance is, and can be, exercised.
Interdependency theory
Governability theory
by the state, while the state establishes the conditions for efficient
coordination of individual action both within and between networks.
Governability theory argues that this interdependency between gover-
nance networks and the state means that the need for hierarchical state
rule is as strong as ever. The growing need for governance networks does
not indicate a goodbye to hierarchical state rule. Rather it calls for new
forms of state rule. Kooiman contends that the central role of governance
networks in contemporary processes of societal governance: ‘has nothing
to do with a withdrawal of the state or with the state disconnecting itself
from society, but with a state that governs in other, more apt, ways. In
many cases “other” will mean more connecting than disconnecting.
The task of governments in contemporary, complex societies is to influ-
ence social interactions in such ways that political governing and social
self-organisation are made complementary’ (Kooiman 1993: 256).
The state is not weaker than before, but in today’s society it must gain
influence through the hands-off metagovernance of social interaction.
Mayntz agrees that the position of the state is by no means threatened
by the increased role of governance networks because of the ability of
the state to define the institutional rules of the game: ‘what we are deal-
ing with is not so much a loss of state control as a change in its form.
Societal self-regulation takes place, after all, within an institutional
framework that is underwritten by the state’ (Mayntz 1993a: 31). Seen
from this perspective, the strength of the state vis-à-vis governance net-
works depends on the ability of the state to metagovern by the strategic
construction of institutional designs that increase the selfregulating
capacity of governance networks, and the coordination capacity of the
state (Kooiman 1993: 255f ).
In order to prepare the state for this new metagoverning role, the state
must reorganize itself. The traditional organizational lines of demarca-
tion between politics and administration and between state and society
make even less sense as the distinction between metagovernance and
self-regulation becomes still more crucial as the core principle for the
distribution of competence between the different actors that participate
in the governing process at different levels and stages be it inside or out-
side the state (Kooiman 1993: 257). Today, the central questions are not
how to separate politics from administration or the state form the mar-
ket and civil society. The central question that should guide considera-
tions concerning the reorganization of the state apparatus must be how
to simultaneously upgrade the capacity of the state to metagovern and
the best possible conditions for self-regulating governance networks. In
Kooiman’s words, the job consists in striking ‘an effective and legitimate
Theoretical Approaches to Metagovernance 175
Integration theory
competences that different network actors possess are not too large.
Metagovernance must ensure a level of equality in the distribution of
competencies that installs a considerable degree of interdependency
between the network actors in order to ensure that all network actors
gain some level of influence. Finally, the metagovernance of political
capacities involves the shaping of democratic ideals that define where,
when, and how specific political capacities can be used. Individual and
collective actors must use their capacities to obtain political influence,
and have a duty to mobilize all their powers to withstand the illegiti-
mate use of public power. At the same time, metagovernance must seek
to prevent network actors from using their competencies to undermine
the democratic process both within and between networks.
It is rather unclear who integration theorists perceive to be perform-
ing metagovernance. Scott (1995: 93f ) emphasizes the central role of
the state in the regulation of organizational fields. The state is not
merely one among a plurality of political actors, due to its monopolized
right to exercise legitimate coercion, it has a unique position for
exercising metagovernance of organizational fields. Hence, it has the
capacity to construct and change the institutional framework within
which governance networks regulate themselves, and to interfere in
various conflicts between self-regulating actors. However, March and
Olsen (1995: 69) argue that the Weberian concept of the state as a uni-
tary political organization with a monopoly on the legal exercise of
coercion is inadequate if we are to grasp the reality in the disintegrated
polities of today. Never the less, March and Olsen, on several occasions,
refer to ‘the political system’ or simply ‘the government’ as the execu-
tor of metagovernance while they, on other occasions, more diffusely
refer to ‘society’ or ‘the modern democracy’ as the executor of metagov-
ernance. All in all, we are left with a relatively confused image of who
the metagovernor is.
In general, integration theory tends to have rather high expectations
as to the possibility of regulating self-regulating governance networks
efficiently by means of identity shaping and capacity creating forms of
metagovernance. This is due to the basic assumption in integration the-
ory that actors and their actions are, by and large, conditioned by exist-
ing structures of meaning, and that it is possible to systematically
influence action through the shaping of these structures of meaning.
Furthermore, integration theory tends to have a prescriptive approach
to metagovernance since it seeks to outline how the metagovernance of
governance networks should be performed in order to increase the
democratic quality of societal governance processes.
178 Theories of Democratic Network Governance
Governmentality theory
Introduction
183
184 Theories of Democratic Network Governance
True, one finds political calls for the state to remain the locus of
policy-making, or others who would prefer the market to constitute the
primary decision-making and problem-solving mechanism. In other
words, we find many conflicting opinions within contemporary politi-
cal discussions regarding the role of the state. Nevertheless, I believe that
the narratives outlined above have become rather widespread among
influential politicians, civil servants, business managers, NGOs and
citizens participating in or attempting to promote various forms of
governance networks.
Moreover, despite the fuzzy and often contradictory character of these
narratives, I think it is fair to assert that they constitute a problem-space
that is remarkably close to the theoretical imagery underpinning many
governance studies. By theoretical imagery, I am referring to types of
research questions, key concepts, objects of enquiry and lines of argu-
mentation. Some academics assert rather bluntly that the state is being
‘hollowed out’ (Rhodes 1994; Saward 1997). Others ask how policy
input and policy delivery are shaped in a society characterized by
increasing complexity, where hierarchical co-ordination is rendered dif-
ficult if not impossible, and the potential for market solutions is limited
because of the problems of market failure (for example Mayntz 1993b;
Kooiman 1993). And yet other, more normative (policy recommending)
governance publications inquire as to when and under what conditions
of interaction diverse public and private actors succeed in mobilizing
resources and capacities in a manner that will improve problem-solving
capacities (Kickert & Koppenjan 1997: 53–8).
These and similar questions are all very relevant and legitimate;
however, I do not view them as adequate for understanding the role
networks play in contemporary forms of government. My concern does
not regard what some view as the insufficient capacity of the aforemen-
tioned studies to explain changes in policy formation and policy
outcome (for example Dowding 1995). Nor does it regard what others
take to be the tendency of the governance literature to overstate the
autonomy of the networks vis-à-vis (central) state authorities (Marinetto
2003).
Instead, my concern regards the proximity between the research
questions informing many governance network studies and the self-
understanding and reflections of contemporary forms of rule, notably
advanced liberal government. This term is unfolded below, but essentially
Governing Formation and Mobilization of Governance Networks 185
Mobilizing agency
played a key role in mobilizing the network, I have neglected the many
instances where governance networks are formed under the presence of
little or no state intervention. Nonetheless, the formation and mobiliza-
tion of networks may be shaped not only through state action, but also
through norms. I conceive here of norms as codes of conduct that are
always already inscribed in the social practices they inform (see
Triantafillou 2004: 494–7). While certain norms may be propagated by
the state apparatus, it is usually more than problematic to reduce their
existence to the intentions of the state. Even if the state favours certain
norms, it will often be unable to control the diverse practices that they
may give rise to. In particular, norms of participation, transparency and
social responsibility permeate our societies. These norms have informed
the formation of various governance networks, the mobilization of
which cannot be reduced to the actions of the state.
For example, the norms or regulative ideals informing public
organizations and their relations to citizens appear to have changed
significantly over recent decades. The dominating norm informing the
tasks of public organizations no longer seems that of the neutral imple-
mentation of more or less universal welfare programmes formulated and
adopted by politicians, but rather that of specific service provision
and an institutional setting for the nurturing of the self-reliance and
problem-solving capacities of individuals, communities and networks.
Correspondingly, citizens are no longer primarily regarded by public
authorities (and by citizens themselves?) as legal subjects entitled to the
more or less passive reception of welfare services, but rather as a stake-
holder with a legitimate interest in ensuring that public money is spent
efficiently and/or the participation in the formulation and/or imple-
mentation of a certain policy. Citizens increasingly make demands for
transparency in decision-making processes. Thus, one finds that
individuals and groups often establish temporary, issue-based networks,
such as concerned taxpayers, environmental protection groups, disability
groups and labour organizations. On the one hand, these groups may
seek to promote their interests by taking advantage of the new image of
public organizations as being attentive to the concerns of society by
including societal groups in the decision-making processes. On the
other hand, public authorities may take the initiative to mobilize such
networks in order to gain (input) legitimacy to make policies easier to
implement by ensuring that the most powerful, relevant societal groups
are more or less accepting the policies.
The norms informing private (for profit) companies also appear to
have recently undergone a significant transformation. Under headings
194 Theories of Democratic Network Governance
Conclusion
governance studies, it is worth noting that many of these have little con-
cern for power, except in a purely instrumental fashion, that is, as a
device for improving governance.
Moreover, even if several governance studies do discuss issues of
power, they often end up discussing gains and losses in the actors’ power
resources: how does the introduction of network governance affect the
distribution of power, in particular between central state authorities and
the various networks? One of the problems with this conception of
power as a resource, as a thing that can be held by a particular actor, is
that it entails viewing power as a zero-sum game: if a local network gains
power, it must be at the expense of the power held by a central authority.
However, by framing power in this manner, it tends to overlook the ways
in which advanced liberal government multiplies and spreads through
more subtle (non-legally binding) mechanisms. While legally binding
mechanisms may be less important than in the past – though I would
doubt even that – the capacity to pursue and implement social and polit-
ical goals may actually be enhanced through a wide array of more or less
new governing technologies that stimulate the self-steering capacities of
networks. In short, the governing of governance networks may consti-
tute a plus-sum game if attention is directed to the devices, methods and
techniques of governing rather than the actors. By focusing rather nar-
rowly on actors and their interactions within a network, as many gover-
nance studies do, it becomes very difficult to bring to the fore those
workings and effects of network governance that depend on a wide set of
both legally binding and non-legally binding governing instruments.
My second hypothesis was that Foucault’s conception of government
may redress some of the blind spots of governance studies and critically
address the problem space of advanced liberal rule. Rather than taking
for granted the diagnosis that our societies are characterized by state
overload and increasing complexity requiring new forms of governance
(be that through markets or networks), we may apply Foucault’s
conception of government to address the actual devices by which the
governing of governance networks hinges on the formation and mobi-
lization agency, autonomy and interdependence in very instrumental
ways. My discussion was supported by examples of some of the ways in
which networks may be formed and mobilized by a rather diverse set of
legal, economic and (political) devices and instruments. These devices
not only aimed to mobilize and structure the agency and autonomy of
particular individuals and groups, but also to form particular interde-
pendencies between them so as to form a network with the capacities to
198 Theories of Democratic Network Governance
Notes
1. I admittedly use the rather vague term ‘(network) governance studies’, or just
‘governance studies’ to denote the rapidly growing and variegated (political
science / public administration) studies dealing with recent forms of
governing practices in general and the role of networks in these practices in
particular.
2. Some even conceive networks primarily as an instance of interest intermedia-
tion (e.g. March & Rhodes 1992).
3. I use the term technologies of agency in a manner similar to Barbara
Cruikshank’s notion of technologies of citizenship (Cruikshank 1999). However,
I have chosen the term technology of agency to underscore the norms of
activism and participation embedded in these practices rather than the norms
for deciding what is regarded the proper conduct of a citizen. For the same
reasons, I choose to distinguish the term technologies of agency from tech-
nologies of contract and performance (for an alternative categorization, see
Dean 1999: 167–8).
4. For a similar emphasis on the role of autonomy in network governance, see
Rhodes (1997a: 15).
11
Meta-governance as Network
Management
Erik-Hans Klijn and Jurian Edelenbos
199
200 Theories of Democratic Network Governance
● Safety: actors are often wary about cooperating because they are afraid
of undermining their interests. They are only prepared to participate
if their core values and interests are protected. This aspect also has to
be reflected in the process design by, for example, an obligation to
inform the actors of new developments, exit rules for the actors, veto
powers, or (hard or loose) linkages between decisions in the process.
● Progress: provisions need to be made for an ongoing process (e.g.
agreement on timetables, important decisions, the activities of vari-
ous actors, conflict resolution etc.). These criteria need to contain
incentives designed to keep the actors in the process.
● Content: although network processes do not start with a fixed con-
tent (like a solution), content does plays an important role in the
process design. A creative and appealing idea can mobilize actors into
deploying their resources in the network processes. To achieve this, it
is necessary to create variety in ideas. This will enrich the initial ini-
tiative that subsequently evolves with the process.
Process-management strategies
The literature features an enormous number of process management
strategies for guiding stakeholder interaction (Hanf & Scharpf 1978;
O’Toole 1988; Gage & Mandell 1990; Kickert et al. 1997; Agranoff &
McGuire 2001, 2003; Mandell 2001; Klijn & Koppenjan 2004). These
may be classified as follows:
(or trying to use them for ongoing interactions). Basically, all these
strategies are aimed at facilitating and speeding up the interaction
process.
… new ideas and organizing routines need to grow from the specific
concerns of stakeholders. (…) They must develop with the grain of
local contingencies. Yet, to carry transformative power, they must
have the capacity to challenge existing conceptions and re-frame
ways of thinking, ways of valuing and ways of doing things.
actors and the decisions within the network. To this extent, network
manager must be selective and pick the right moment to influence inter-
actions and proposed solutions. Network management is often the art of
bringing together different streams, such as perspectives of actors, their
problem definitions and solutions, at a time when this can make a dif-
ference (see also Kingdon 1984). Network management becomes dirigisme,
when the network manager’s presence is too dominant in the interaction
process and blocks emergent positive movements and couplings.
Research challenges
We conclude this chapter by pointing out that there are still many
unanswered questions about the skills and competencies required of a
network manager. Meier and O’Toole (2001) conducted research on
success and failure in different educational networks and found that
managerial networking was positively correlated with primary goals, but
also with other indicators of organizational performance. They did not,
however, look at specific managerial strategies discussed in this chapter.
Nor did they ask questions about the skills and competencies needed for
successful network management.
Available case study material demonstrates the importance of network
management strategies, but we still know very little about which strate-
gies seem to be most effective in which situations and – more impor-
tantly – how they can be successfully implemented. We therefore need
further research which can provide systematic information on the actual
behaviour and the tool kits of network managers. We also need to gain
more insight into the conditions under which managers make a success
of steering complex decision-making processes in networks, as well as
the actual effects of network-management strategies. The multifarious
characteristics of networks and the wide range of strategies within the
214 Theories of Democratic Network Governance
215
216 Theories of Democratic Network Governance
where
O is some measure of output or outcome,
S is a measure of stability,
M denotes management, which can be divided into three parts
M1 management’s contribution to organizational stability through
additions to hierarchy/structure as well as regular operations,
M3 management’s efforts to exploit the networked environment,
M4 management’s effort to buffer shocks emanating from the
network,
X is a vector of environmental forces,
t is an error term,
the other subscripts denote time periods, and
1 and 2 are estimable parameters.
Governing Outputs & Outcomes of Governance Networks 217
(O’Toole & Meier 2004). Overall, then, stable and active governmental
regulatory paths can tend toward atrophy during processes of imple-
mentation via governance networks.
This conclusion does not mean that government is powerless when
dealing with networks. Later in this chapter, a number of points of
governmental leverage in and over networks are identified. It does mean,
however, that realism should counsel public authorities to forsake strate-
gies of control for more nuanced and sometimes indirect approaches
based on an understanding of how networks actually operate.
In the remainder of this paper, the notion of meta-governance itself is
first explicated. A heuristic is then offered to help analyse the potential
for governments to shape the outputs and outcomes of networks.
Finally, some conclusions can be offered.
Meta-governance in action
policy gets made and the extent to which governments may either be
open to network influence during formal policy adoption, or delegate
policy choices to governance networks, governments typically possess
formal authority to operate at the meta-level across a broad range of
governance challenges. While governance networks must be treated very
seriously for a host of reasons – including political, technical, resource,
and/or managerial advantages that networks bring to addressing the
practical problems of governance – the opportunity to set the policy game
in motion gives public authorities a considerable channel of influence. In
game-theoretic terms, this sort of move sets parameters for one or more
ensuing games yet to be played. The point should not be taken too far, for
network characteristics themselves can shape the policies that govern-
ments adopt (Bressers & O’Toole 1999); but that limitation by no means
signals that governments operate as mere puppets of networks.
Policy formulation is important, but it only begins the game (or adds
a game to an extant mix, or modifies an already-established game).
Additional kinds of moves available to public authorities for meta-
governance can be organized into three categories. Coverage begins
with the least overt type and then moves to others of increasing
complexity and intrusiveness.
Public authorities can often initiate moves that do not shift the game-
theoretic structure of the situation. Such moves may seem at first to be
relatively trivial but can be important when the game being played in
the network is not far out of synch with the preferences of democratic
governments. If the main thing needed is to help the interdependent
actors coordinate their efforts – that is, if network actors’ own prefer-
ences are close to the government’s objectives but the actors face diffi-
culties in concerting themselves for the right kind of action – several
forms of governmental assistance can increase the probability of success.
Public authorities can use informational instruments to signal moves
by some network actors for the coordinative benefit of others, in such a
way that a relatively benign scheme of networked operations can be sta-
bilized around the status quo. Assisting in the development and main-
tenance of transparent information systems, similarly, can be a step
taken by public authorities to help facilitate the sensible production of
results. A simple coordination game could nevertheless shift toward
suboptimal production if one or more players perceive the game to be
something different – as would be the case, for instance, if actors have
Governing Outputs & Outcomes of Governance Networks 225
Conclusion
Notes
1. An earlier version of this chapter was presented at the workshop on ‘Democratic
Network Governance: Theoretical Puzzles’, in Roskilde, Denmark, 28–29
April 2005. Thanks for helpful comments are due to the workshop partici-
pants, especially Diana Panke, Allan Dreyer Hansen, Eva Sørensen and Jacob
Torfing.
2. These terms are used here in the fashion typical in the research literature.
Outputs are the direct products of a governance system (decisions, regula-
tions, subsidies, and tangible results like water or air cleaned, roadways paved,
or criminal suspects arrested). Outcomes refer to the ultimate result of such
interventions: increased overall employment, cleaner ambient air, reduced
crime rate. The distinction is important, but for reasons of space the issue is
treated generally in this chapter, so that both types are included simultane-
ously in the analysis. The difference to be kept in mind for present purposes is
this: The generation of outcomes involves a more complex causal chain, and
usually more coproducing actors, than does the production of outputs. In
general, the networks involved in influencing outcomes are larger, the ability
of any actor or set of actors to ‘govern’ the network more constrained, and
thus the metagovernance challenges more significant.
3. Modeling the performance of networks of organizations is considerably more
complex than modeling the performance of an organization operating within
an interdependent setting. We are at work on aspects of the first-mentioned
subject as well, although this work goes beyond the reach of the present paper
(for initial modeling efforts, see Meier and O’Toole 2004).
4. The distinctions developed by Kiser and Ostrom are similar in some respects
to the three ‘orders’ of governing explicated by Kooiman (for instance 2000:
154–61). The operational level corresponds roughly to Kooiman’s first-order
governing, while the legislative or policy level is somewhat similar to his
notion of second-order (institution-building) governing. The meta-governing
referenced in Kooiman’s third-order concept of a normative ‘mortar’ seems a
230 Theories of Democratic Network Governance
Introduction
233
234 Theories of Democratic Network Governance
Competitive democracy
The competitive theories of democracy share the view that democracy is
basically a means of regulating battles for power among self-interested
Calculation Culture
actors with the aggregative theories of liberal democracy, but they reject
the idea that it is possible to contain political battles within the realm
of the state and the institutions of representative democracy. Among
these theorists we find Eva Etzioni-Halevy (1993) who seeks to reformu-
late traditional democratic elite theory and its call for competition as a
means of balancing elite power in a society where semi-public sub-elites
play a significant role. Etzioni-Halevy (1993: 53) insists that the core
feature of representative democracy is not primarily that it allows the
people to appoint and control political elites through elections. All
the way back to Charles Montesquieu, representative democracy has
been celebrated for its ability to institutionalize competition among
autonomous elites, and thereby establish a situation in which various
elites within the political system keep each other at bay. Etzioni-Halevy
(1993: 53–4) takes a further step in claiming that semi-public sub-elites,
such as social movements and other actors placed in the grey zone
between the public and the private sphere, can in fact enhance democ-
racy. Hence, they can supplement the horizontal balancing of powers
between different political elites and parts of the state apparatus with a
vertical balancing of powers between the established elites and sub-
elites. While ordinary people do not have the necessary knowledge and
capacity to keep track of the decisions and actions made by the ruling
elites, sub-elites have the capacity to ensure public control over the rul-
ing elites between elections. According to Etzioni-Halevy, sub-elites,
who have been more or less ignored by traditional elite theory, are not
only central to democracy because they increase the pressure on the
ruling elites. Sub-elites are also important because they establish an
intermediary level between the people and the ruling elites that facili-
tates mobility between the people and the political elites (Etzioni-Halevy
1993: 194). This level gives citizens an opportunity to play an active role
in policy processes without themselves becoming political elites, and it
serves as a training ground for the citizens in which they learn to play by
the rules that regulate processes of political competition.
Paul Hirst (2000) is another important contributor to a postliberal
competitive theory of democracy. His associative model of democracy
suggests that representative democracy at the national level ought to be
supplemented with publicly founded, but relatively self-regulating
voluntary associations at the local level that provide a host of public
services to the population. The establishment of such self-regulating
voluntary associations will increase the vertical balance of power
between democracy from above (representative democracy) and democ-
racy from below (self-regulating voluntary associations). The role of the
238 Theories of Democratic Network Governance
state will be to define the overall political goals and financial frames
within which the voluntary associations operate, while the task of the
associations will be to produce public services in competition with one
another.
Hirst claims that in the world of today, the principle of affectedness
must play a vital role in considerations concerning how to ensure equal
access to political channels of democratic influence. The equal right to
vote in national elections will remain important, but the territorially
defined representative democracy must be supplemented with a func-
tionally defined democracy for the affected stakeholders. In such a
model of ‘associative democracy’ (Hirst, 1994), the access to channels of
influence should be distributed equally, not among all citizens, but
among those who are affected by the decisions taken by the local
associations. (Hirst 2000: 29).
Hirst operates with a number of mediating consociational institutions
linking the self-governing associations with each other and with the
state. These consociations play a central role in balancing and connecting
the local and national levels in the associative model of democracy
through a process of negotiated governance (Hirst 2000: 30). The conso-
ciation has many of the same characteristics as governance networks, as
they link interdependent, but relatively autonomous, actors in an effort
to reach solutions to shared problems through horizontal negotiation
and mutual coordination.
As such, the two contributors to a postliberal theory of competitive
democracy mentioned above agree on the need for a vertical balancing
of powers between political elites and strong local actors, and an ongoing
competition, contestation, and coordination between them. Furthermore,
they point to the importance of providing all affected citizens access to
channels of influence that supplement those made available by the
institutions of representative democracy.
Seen from the perspective of the competitive theory of democracy,
governance networks might under certain conditions contribute to the
strengthening of democracy. First, they could be seen as a way of recruit-
ing, nurturing and organizing political sub-elites. Second, governance
networks could function as a stepping-stone that enhances the mobility
between political elites and ordinary citizens. Third, they could prove to
be a fruitful way of organizing coordination processes among a plurality
of autonomous actors and between top-down state rule and bottom-up
self-regulation.
However, the competitive perspective on democracy also points to a
number of potential dangers for democracy when involving networks in
Theoretical Approaches to Democratic Network Governance 239
Outcome democracy
A number of postliberal theorists on democracy share the calculus
approach to human action with the aggregative theories of democracy,
but tend to measure the quality of democratic governance more on its
ability to produce desired outcomes through various forms of coordina-
tion than on how decision makers are democratically legitimized.
Archon Fung and Erik Olin Wright (2003) have developed a model of
democracy they refer to as ‘Empowered Participatory Governance’ (EPG),
which in some respects is inspired by Jürgen Habermas’ deliberative
model of democracy. However, while the EPG-model regards deliberation
as a core ingredient in a well-functioning democracy, Fung and Wright
take a far more pragmatic and praxis-oriented approach to democratic
governance than that found in Habermas’ ideal-typical model of deliber-
ative democracy. The guiding principle in the EPG-model is that demo-
cratic institutions ought to be judged by their ability to solve policy
problems experienced by the people ‘more effectively than alternative
institutional arrangements’ (Fung & Wright 2003: 25). Fung and Wright
argue that three guidelines are to be followed when designing democratic
institutions capable of effectively solving defined problems (Fung &
Wright 2003: 16ff). First, democratic governance institutions must be
geared to dealing with practical concerns and concrete situations. The
suggestion here is that we ought to bid farewell with specific characteris-
tics to the generic image of democratic institutions as permanent enti-
ties. Institutions should be designed for concrete situations. Second, the
240 Theories of Democratic Network Governance
This call for centralized supervision is not unlike the demand for
meta-governance expressed by many governance network theorists.
Community democracy
In line with the integrative theories of liberal democracy, the postliberal
theories of community democracy maintain that a democratic polity
cannot be reduced to a legally defined unity. In a democratic society cit-
izens are linked together by open dialogue and public debate taking
departure from a shared sense of connectedness and collective identifi-
cation. However, the postliberal theories of community democracy
reject the idea of a unified democratic community so outspoken in the
integrative theories of liberal democracy. The ongoing displacement of
political power upwards to inter- and supranational institutions and
downwards to local political institutions, voluntary organizations, and
private firms has lead to a situation in which the nation state can no
longer play the role as the unifying point of identification that defines
the group of individuals that belong to a given polis. Moreover, no other
242 Theories of Democratic Network Governance
Since the days of Aristotle’s polis, the republican tradition has viewed
self-government as an activity rooted in a particular place, carried out
by citizens loyal to that place and the way of life it embodies. Self-
government today, however, requires a politics that plays itself out in
a multiplicity of settings, from neighbourhoods to nations to the
world as a whole. Such a politics requires citizens who can think and
act as multi-situated selves. The civic virtue of our time is the capacity
to negotiate our way among the sometimes overlapping, sometimes
conflicting obligations that claim us, and to live with the tension to
which multiple loyalties give rise (Sandel 1996: 350).
Agonistic democracy
Finally, one can identify the emergence of a group of postliberal theories
of agonistic democracy. These theories combine a conflict perspective of
democracy with a cultural understanding of the nature of human
action. Like the aggregative theories of liberal democracy they regard
democracy as a way of regulating political conflicts while rejecting the
idea that actors are basically driven by rational calculations of costs and
benefits of alternative forms of action. Instead, they combine the con-
flict approach to democracy with an integrative understanding of sub-
jectivity as an outcome of social processes of identity formation that are
shaped by contingent hegemonic articulations.
Agonistic theories of democracy claim that traditional theories of
liberal democracy have overly focussed on the regulation of the three
faces of power: direct power through decision-making, indirect power
through non-decision-making, and ideological power through the
shaping of other actors’ perceptions. But they have ignored the ques-
tion of how discursive power that constructs the actors’ identity, world
view and scope for legitimate action can be democratically regulated.
The key questions raised by these theorists concern how individuals
discursively construct themselves and others as democratic actors; how
the best conditions for discursive contestation are created, and how
discursive images of the polity and the political issues at stake produce
patterns of inclusion and exclusion (Mouffe 1993, 2000b; Connolly
1995).
244 Theories of Democratic Network Governance
William Connolly (1991) and Chantal Mouffe (1993) argue that the
core objective of democracy is to facilitate an ongoing discursive con-
testation. Politics consists of battles between competing discursive
images of society, its borders, and the identity of those inhabiting it.
One of the key objectives for theories of democracy is to consider how
these battles are to be democratically regulated. Connolly (1991) and
later Mouffe (1993) argue that the principal democratic task consists in
transforming antagonistic friend-enemy relations into agonistic rela-
tions, whereby people disagree on substantial and procedural issues but
respect one another’s right to voice dissimilar opinions. In Mouffe’s
words: ‘the aim of democratic politics is to construct the “them” in such
a way that it is no longer perceived as an enemy to be destroyed, but as
an “adversary”, that is, somebody whose ideas we combat but whose
right to defend those ideas we do not put into question’ (Mouffe 2000b:
101–2). Therefore, democracy’s worst enemy is essentialist beliefs that
stipulate the existence of a pre-political common good. Such beliefs
might serve to legitimize efforts to remove democracy and establish a
totalitarian regime in situations where the outcome of a democratically
regulated political process does not realize that which a minority defines
as the common good. The best protection against totalitarianism is
the recognition of the political, and therefore contingent, character of
the common good.
In line with this argument for the primacy of politics, agonistic theo-
ries of democracy emphasize the political character and effects of the
constitution and demarcation of the polity. The tendency in traditional
theories of liberal democracy to regard the polity as a pre-political entity
means that the political patterns of inclusion and exclusion it estab-
lishes tend to become invisible, and thus escape political contestation
and democratic regulation. This is problematic because the scope of the
polity has severe political implications not least through the patterns of
inclusion and exclusion it installs (Connolly 1995: 135ff).
The theories of agonistic democracy open up for different ways in which
governance networks can contribute positively to democracy. First, gover-
nance networks might widen the scope of discursive contestation because
they involve a plurality of public and private actors in the governance
process. New actors obtain a platform through which they can raise their
voice and claim to be heard. Second, network governance promotes a poli-
tization of the construction of the polity because the construction of gov-
ernance networks takes place as an integrated part of the policy process.
Hence, patterns of inclusion and exclusion and the constitutional rules
that regulate networks are settled not in advance but as an integrated part
Theoretical Approaches to Democratic Network Governance 245
of the policy processes within the networks. Finally, the fact that gover-
nance networks are held together by relations of interdependency enforces
a negotiation process that may help to transform antagonistic relations
into agonistic ones. Negotiation processes force hostile actors to commu-
nicate and thus to get a better and more nuanced image of each other.
However, agonistic democracy also points to ways in which gover-
nance networks might undermine democracy. The overall worry
concerns the danger that governance networks integrate the network
actors to an extent that does not only lead to a transformation of antag-
onism into agonism, but transforms agonistic disputes into rational
technocratic problem-solving discourses that evaporate any chances of
democratic contestation from competing discourses.
247
248 Theories of Democratic Network Governance
before the 1970s and stretching back to the civic republican tradition
headed by Jean Jacques Rousseau (Cunningham 2002: 123f).
The participatory tradition can be understood to consist of three dif-
ferent but interrelated claims, namely that democracy is something to
be learned; that it involves equality among citizens; and finally, that the
results of democratic processes promoting widespread civil participation
lead to the realization of some kind of a common good. As Pateman
states, ‘In the participatory theory “participation” refers to (equal)
participation in the making of decisions, and “political equality” refers
to equality of power in determining the outcome of decisions … [T]he
justification for a democratic system … rests primarily on the human
results that accrue from the participatory process’ (Pateman 1970: 43).
Participatory theory claims that participation can reduce problems
such as apathy among the citizenry and their general orientation
towards particular interests as often claimed by so-called realists
(Schumpeter 1976 (1943)). As Barber writes, ‘people are apathetic,
because they are powerless, not powerless because they are apathetic’
(Barber 1984: 272). This leads to a claim that democratic participation
ought to be broadened to as many social spheres as possible; it should
not be restricted to the state or the parliament.
This positive valorisation of participation speaks in favour of gover-
nance networks, because they blur the sharp distinction between state
and civil society by bringing together representatives from both public
and ‘private’ organizations in efforts to govern society. However, the
participatory tradition has linked the norms of equality and democratic
learning to the notion of the promotion of a ‘common good’ (in the sin-
gular) defined through consensus as the overall purpose of democracy
(I substantiate this claim in the next section). This demand could easily
make most governance networks problematic due to their narrow scopes
and aims.
The aim of this chapter is to argue that the notion of a ‘substantial’
common good inherent to democracy can not be maintained.2 This does
not invalidate all claims made by the participatory tradition, as such;
rather, it necessitates their reformulation. Moreover, a problematization
of an ideal of a singular common good allows for consideration of the
democratic potentials and problems of governance networks, opening a
potential space for positive effects in spite of their narrow perspective.
Since the meaning of the common good has direct impact on the
articulation of the other norms, the article starts here. The next section
presents the norm or principle of learning, which I argue must be parted
into two subfields, namely learning the skills of democracy and acquiring
Governance Networks and Participation 249
(resulting from the ability of seeing one self as ‘each’), this positions the
researcher as one who can judge the pertinence of the process by exam-
ining its outcome. One would have to decide on what the right answer
in a particular situation is, and then judge the distance from the actual
results.
My claim is that a reformulated participatory theory of democracy
should instead be grounded in the notion that democracy involves
power, politics and conflict, and that the formulation of a universal
common good in the traditional meaning of the phrase is ultimately
unsustainable (see Mouffe 1992). Unanimity and consensus is not only
unlikely, but actually democratically undesirable (Laclau 1996a; Laclau
2001). Stated succinctly, the reason for this is a radical pluralism charac-
terizing the modern world, that is, a pluralism that does not render the
disappearance of differences in identities and interests a likely scenario.
A non-exclusionary consensus of the common good is simply not per-
ceivable. Rather than hiding exclusions behind a claim of consensus of
the common good, democracy consists of keeping the exclusionary
moments open, making them possible arenas of renewed democratic
struggle (Mouffe 2000b).
But does this mean that the very notion of a common good must be
abandoned? I do not think so, nonetheless, the common good must
be reformulated as regards the procedures and ethos supporting demo-
cratic politics. The common good is not a matter of the existence of one
just result, but rather democracy itself: allowing all parties and interests
to have a say in the democratic struggles and accepting all democratic
positions as legitimate opponents or ‘adversaries’ in ongoing ‘agonistic’
struggles and exchanges (Connolly 1995; Mouffe 2000a, b; Mouffe 2000).
There can be no democracy without some notion of a common good;
however, the point is that the common good remains empty and con-
tested (Mouffe 2000b). Participants might well agree that they are aiming
for just results (as Iris, e.g. Marion Young suggests [Young 2000: 50]). The
problem is that they are most likely to disagree on what that means
should be in a given situation. Decisions and (temporary) exclusions
(of points of view) are therefore here to stay – also within processes that
meet democratic standards.
As regards governance networks, this reformulation of the notion of a
common good raises two questions: first, one must consider the extent to
which a governance network functions according to a democratic ethos,
that is, accepting democratic rules of the game, including a willingness to
listen to the other, equality amongst members, and so forth. I return to
this question later in the discussion of learning. Second, one must
Governance Networks and Participation 251
consider the fact that even though the notion of a substantial common
good (that is, actual unanimous agreement on decisions) is abandoned as
a desirable outcome of any political process, one ought to continue to
engage in more substantial questions regarding the way the participants
argue their case. Hence, a democratic ethos demands that the network
participants are willing to argue their case with reference to a broader
perspective than that of their own particular interests. When evaluating
the democratic quality of concrete governance networks, one must then
look for forms of argumentation that establish links between particular
points of view and the wider interests of the society in which the net-
work is a part. Such interests could include that of justice and defending
the weak, or at least the concrete aims of the network as something that
goes beyond the spontaneous interests of the different members. These
higher principles (as well as the aims of the network) are ultimately
‘empty signifiers’ and the links established with them by the network
members are of a hegemonic kind (Laclau 1996b). That which makes
such battles democratic is exactly the acceptance by the participants that
any such link is temporary in nature and can legitimately be contested.
If we accept such a reformulation of the common good, how do
governance networks then fare? In the first place, such a move appears
to be a prerequisite of the very possibility of judging governance net-
works democratic at all. Since most governance networks are formed in
order to pursue narrow objectives, they will rarely serve a common good
in any strong sense. It is only to the extent that we accept that democ-
racy cannot be about the realization of any substantial common good
that governance networks can be thought to make a positive contribu-
tion to democracy. This does not imply that any governance network is
functioning in ways that are democratically legitimate. Rather, it means
that what is required are concrete analyses of how individual networks
function in practise in order to measure their democratic quality. What
must be analyzed is the extent to which the network takes broader socie-
tal aims into consideration or reflects on its own (possible) ‘externalities’
and the like (which many networks probably do not). If such forms of
argumentation and consideration can be traced, it indicates the working
of a norm of a (de-universalised) common good and ought to be read as
something positive in terms of democracy.
Learning democracy
Equality
Conclusion
Notes
1. One example is the Danish ‘city renewal programme’, explicitly trying to
establish network politics in order for the renewal (better) to meet the inter-
ests and expectations of the inhabitants. The democratic merits of these
260 Theories of Democratic Network Governance
9. Young’s focus on the affected are also productive beyond the focus on
governance networks, since it opens the possibility of moving beyond the
boundaries of nation states that (so far) constitute citizenship, raising issues
of democracy across formal divides of ‘demoi’ as Bohman puts it (Bohman
2005).
10. In the final analysis such determinations are undecidable, and as such deci-
sions involving exclusions. This makes them strictly political, something
that Young does not pay sufficient attention to. However, this does not
change the potential productivity of the concept in concrete analysis. It only
makes the political aspects of such analysis themselves more obvious.
11. One should bear in mind that the participatory tradition never really it self
has come to terms with the presumably high demands placed on participants
in terms of what Young calls ‘articulatedness’ which in case of its generalisation,
itself would lead to exclusion (Young 2000: 37f).
15
Networks and Democratic Ideals:
Equality, Freedom, and
Communication1
John S. Dryzek
262
Networks and Democratic Ideals 263
networks? The simple answer is ‘no’. I will outline the reasons for this
simple answer, then proceed to a cautious ‘maybe’. But what the rise of
governance networks ultimately demands is a conversation with demo-
cratic theory about what democracy can and should mean (though not,
I hasten to add, any new model of democracy; there are already too
many models of democracy).
On the face of it, then, it seems hard to transport into networks some of
the familiar constituent criteria of democracy from their traditional
home in the demos tied to the sovereign state. But democratic theory is
a lively and multifaceted enterprise. So is there any way to move beyond
the application of some very traditional criteria, and so bring demo-
cratic theory into more fruitful conversation with networks? The answer
is a very qualified yes, but only once we move beyond the lingering sta-
tist disposition in democratic theory. Consider three cases in point
where this disposition lingers: deliberative democracy, cosmopolitan
democracy, and critical theory.
Deliberative democracy has been the dominant theme in democratic
theory for the past decade and a half. Deliberative democracy began as a
Networks and Democratic Ideals 265
Who communicates
demos. These demoi could exist at different levels, below, above, and
across the state.
We are now in a position to rethink democratic ideals of popular con-
trol and political equality. In a network, popular control can be opera-
tionalized in terms of responsiveness of collective decisions to
deliberation on the part of those affected. One complicating factor here
is that ‘the affected’ is not always a well-defined group, especially when
there are degrees of affectedness. Taking this difficulty into account,
political equality can be operationalized in terms of inclusion propor-
tionate to the degree an individual or group is affected by the relevant
collective decisions. While this operationalization might seem to allow
inequality – because those most affected have the most say – this
inequality is likely to cancel out across different networks or different
issues.
There is a further complication here when it comes to networks set up
by or in the shadow of the state. If such networks influence or determine
how public funds get spent, then ‘those affected’ encompasses everyone
who pays taxes. Public choice scholars would regard it as crucial that
networks not be allowed to solve their own problems – possibly in
exemplary democratic fashion when it comes to inclusion and voice of
all those affected – if the network as a whole is engaged in a collective
rent-seeking exercise at the expense of taxpayers in general. Or to put it
in the very different language of critical theory: interests that look ‘pub-
lic’ and ‘generalizable’ within the network may look very private and
partial from the point of view of the state.
While it takes some hard work and conceptual stretching to do so, it is,
then, possible to apply democratic theory to networked governance.
However, democratic theory itself is transformed in the encounter, hav-
ing to let go of some key tenets, and bend others. All this stretching and
bending is likely to make some democratic theorists uncomfortable,
which explains their resistance to letting go of the sovereign state,
operating under a constitution, governed by the rule of law, whose
legitimacy rests on responsiveness to a single and well-defined demos.
It is probably less troublesome to start from the opposite direction,
and instead of asking how to apply democratic theory to governance
networks, to ask instead how governance networks can contribute to
democracy – or democratization. In light of the theory of discursive
democracy, the important thing about networks is not that they consti-
tute a polity-substitute, ripe for the application of polity-derived criteria
for evaluating democracy such as popular control, political equality, and
liberal freedoms. Instead, any particular network can be seen as a
site where discourses can or should meet, as part of larger processes that
help constitute discursive democracy. My conception of discursive
democracy here is an insistently critical sub-category of deliberative
democracy. Discursive democracy emphasizes engagement across dis-
courses in the public sphere. The results of this engagement can influ-
ence more formal authority structures (such as governments). But the
engagement itself can be intrinsically valuable in its constitution and
reconstitution of social relationships (see Dryzek 2000 for more detail
on how discursive democracy in this sense differs from deliberative
democracy that is beholden to liberal constitutionalism).
Of course there are times when a particular network may be charac-
terized by a single discourse, as opposed to engagement across multiple
discourses. Indeed, this may be the normal case. For example, those
engaged in environmental networks often subscribe to a discourse of
272 Theories of Democratic Network Governance
effort to induce others to share one’s values and viewpoints, and so gen-
erate supportive actions. (There is also a ‘cultural’ aspect to soft power,
making use of US domination of the worlds of popular culture and
higher education.) However, soft power is treated by its American pro-
ponents as something for the US to impose upon the world; it thinks of
the rest of the world as tabula rasa in discourse terms, not already alive
with its own discourses. The only actor seen as the legitimate purveyor
of soft power is the United States, and that right is backed by the very
hard power of military and economic dominance. Advocates of soft
power are not interested in any deliberative exchange with the rest of
the world, only the bending of the world to US interests.
What matters, then, is not the simple existence of multiple discourses
in the presence of a network, but how they are engaged. If this
engagement proceeds according to principles of respect, reciprocity, and
equality in the capacity to raise and challenge points, it can help con-
tribute to discursive democracy. If it proceeds in terms of propaganda,
manipulation, spin, and public relations, it can undermine democracy,
discursive or otherwise.
Conclusion
Notes
1. This research was supported by Australian Research Council Discovery Grant
DP0342795.
2. The two principles of ‘political equality’ and ‘popular control’ are the starting
points for democratic audits, which began in the United Kingdom a decade
ago and have since been applied in New Zealand, Australia, Canada, and else-
where. For a justification of these principles see Beetham (1999).
16
Democratic Accountability and
Network Governance – Problems
and Potentials
Anders Esmark
274
Democratic Accountability & Network Governance 275
Our system of accountability has two types of people: Either you are
an accountability holder or you are and accountability holdee. It’s
great to be an accountability holder. It’s not so much fun to be an
accountability holdee (Behn 2001: 2).
this theme throughout his oeuvre, from his original thesis about ‘The
Transformation of The Public Sphere’ (Habermas 1962) past commu-
nicative action (Habermas 1995–97 [1981]) and discourse ethics
(Habermas 1991) to the current writings about postnationalism (and the
EU) (Habermas 1998). At the core of these writings, and deliberative
democracy more broadly, is an attempt to transform the ideal of scien-
tific enlightenment into practical standards of communication in the
public sphere. Such standards imply that political communication
ought to conform to an ideal of rational reflexivity. Emphasizing the debt
to Kantian moral philosophy, Gutmann & Thompson characterize the
difference between liberal (procedural and constitutional) democracy
and deliberative democracy in the following manner:
Conclusion
are less orderly and even more creative at the level of concrete decision-
making and governance. While not exactly keeping the purity and strict-
ness of coherent systems of thought and theoretical traditions, such
pragmatic mixing of democratic traditions in concrete decision-making
processes and institutions may often produce highly interesting and
legitimate results. Thus, rather than taking an increase in the representa-
tive potential of network governance to mean the end of other demo-
cratic potentials of networks, one should rather look for ways in which
increased attention to representation can be combined with democratic
norms and standards in the concrete practice of network governance,
Note
1. Mandates and responsiveness are sometimes regarded as an alternative
to accountability and sanctions. (Manin et al Przeworski & Stokes 1999a).
Such reasoning is in no small part inspired by Hanna Pitkin’s distinction
between authorization called the ‘mandate conception of representation’
and ‘accountability conception’ based on sanctions (Pitkin 1967, see also
Stokes 1999). As emphasized by Iris Young, however, Pitkin herself notes that
the idea that these modes of representation constitute distinct systems of rule
in themselves is misconstrued (Young 2000: 128).
The Second Generation of
Governance Network
Theory and Beyond
Eva Sørensen and Jacob Torfing
297
298 Theories of Democratic Network Governance
networks also help to counter the competitive logic of the market by the
generation of trust and mutual learning. However, governance networks
are not merely an appendix to hierarchy and market, they also provide
an alternative mode of governance that might be preferred in cases
where the policy problems, objectives and solutions are unclear and
ambiguous and where there are many stakeholders with potentially
conflicting interests.
No matter whether governance networks are supplementing or replac-
ing the traditional forms of governance, they tend to be constrained by
the operation of the market forces and to be influenced by the hierar-
chical forms of government. Hence, the expansion of private markets
and public quasi-markets tend to create a ‘no-go area’ for governance
networks as the political negotiation of goals and solutions among inter-
dependent network actors easily come into conflict with the autonomy
of the independent market operators. At the same time, governance
networks are operating in the ‘shadow of hierarchy’ as the formation,
functioning and development of governance networks are shaped and
reshaped by the strategic interventions of government officials at different
levels (Scharpf, 1994).
At present, it seems that governance networks are here to stay. It is
becoming more and more difficult to govern society from a privileged
centre and interactive coordination of objectives, funding and policy
actions among a host of relevant and affected policy actors seem to be a
prerequisite for effective governance. Therefore, it is increasingly impor-
tant to address the questions raised by the second generation of gover-
nance network research. It is no longer enough to explain why
governance networks are formed, to show how they differ from hierarchy
and market, and to account for their contribution to effective and proac-
tive governance in different countries and policy fields. We must learn to
live with governance networks and develop a critical and theoretically
informed understanding of their dynamic development, the conditions
for their success and failure, the different forms of metagovernance, and
how to assess and improve their democratic performance. Empirical
studies based on standard and non-standard methods are also important,
but these should be based on a theoretical understanding of the key
questions of the second generation of governance network research.
Where next?
We hope that this book will help to renew and enlarge the research
agenda in the field of governance network theory. Hence, to the questions
raised by the first generation of governance network research we have
added some new and intriguing questions that aim to refocus the schol-
arly debate about the new interactive forms of negotiated governance.
The authors have through their excellent contributions provided some
initial answers to the questions we have raised, but there is some way to
go before we have fully explored the terrain that has been opened by the
new questions and answers, and there are crucial challenges ahead.
The theoretical challenge is to find new ways of sharpening reformu-
lating, comparing, combining and even transgressing the theoretical
approaches discussed in this volume and the analytical distinctions on
which they build. The theoretical approaches all have particular
strengths and weaknesses in answering the questions of the second
generation of governance network research. Therefore, we must find
ways of exploiting the advantages of the different approaches, while
eliminating, or compensating for, their inherent limitations. This must
be done through a reformulation of the competing theoretical frame-
works or the construction of new frameworks out of the old ones. It is
tempting to try to incorporate arguments from other theories into a
particular promising theoretical framework, or to try to fuse different
theories into a new framework, but in both cases it is important to avoid
an eclectic combination of theoretical arguments that are informed by
different analytical assumptions and ontologies.
At the empirical level, we need individual and comparative case
studies based on clear operationalizations of the theoretical concepts in
order to refine the theoretical concepts and arguments and test how the
extent to which they can capture the empirical richness of the concrete
networked policy processes. As such, we need empirical studies that aim
to uncover the institutional conditions for the formation and transfor-
mation of governance networks, the context dependent dilemmas
conditioning their functioning, the deployment and effects of different
forms of metagovernance, and the extent to which governance
networks are democratically anchored (Sørensen and Torfing, 2005a).
The Second Generation of Governance Network Theory and Beyond 311
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343
344 Index
O’Toole, L.J. Jr, 45, 48, 49, 57, 133, policy implementation, 200, 221
139, 146, 147, 169, 203, 213, 215, policy making, in governance
216, 217, 218, 222, 223, 224 networks, 5
outcome democracy, 239–41 policy networks, 4, 64, 78, 144
output legitimacy, 306 factors for success and failure, 65
outputs and outcomes of governance insufficient consensus, 143–7
networks, 215–30 and neocorporatism, 139–40
and the overproduction of
Parkinson, J., 268 consensus, 141–3
Parson, T., 157 and the role of consensus, 140–1
participation, 188 surplus of consensus, 138–40
and governance networks, 247–61 policy paradigms, 140
‘participatory’ tradition, 247–8, 302 policy problems, 12–13
Pateman, C., 247, 248, 249, framework for, 101
251–2, 255 policy solutions, 99
path dependent development, 28 political accountability, 279
path dependent transformation, 32–3 political cultures and traditions,
Pedersen, O.K., 12, 30 impact on governance
Pedersen, O.K. et al., 259 networks, 311
Perri et al., 85 political equality, 263, 270, 308
Peters, B.G., 3, 15, 27, 28, 44, 62, 112, political freedom, 309
169, 233, 234, 279, 290 political theory, 4
Pettit, P., 264 politics, 162, 163
Pharr, S.J., 71 polity, 163
Pierre, J., 3, 14, 15, 44, 112, 169, 234 polity reform, 165
Pierson, P., 28, 32, 64 Polsby, N., 63
Plato, 157 Popper, K., 45
pluralism, 250 popular control, 263, 269, 270, 308
plurality, in autonomous network Porter, D.O., 73, 139
actors, 105 positivist approaches, 44, 77, 78–9,
pluricentric governance systems, 80, 81
11–12 postliberal democracy, 275
pluricentric mode of coordination, 4 and governance networks, 236–45
police service, management reforms, similarities and differences between
85–7 theories, 245–6
policy, definition of, 3 poststructuralism, 29–30
policy analysis, 4–5 poststructuralist institutionalism,
policy communication systems, 38–41
117–18 differences from social
governing closed policy constructivist (or normative)
communication systems, institutionalism, 41
129–31 Powell, W.W., 15, 17, 29, 36, 79, 104,
policy communities, 49, 112–13, 118, 154, 207
139–40 power, 39, 133, 197
closure in, 119 governmentalization, 179
policy core, 140 and institutions, 30
policy discourse, 141, 312 soft, 272–3
policy formulation, 225 Power, M., 276
policy games, 148 power structures, 311, 314
354 Index
Pratchett, L., 131 Rein, M., 67, 101, 119, 121, 140, 146
preferences, 227 relationship patterns, 61
Pressman, J.L., 55, 144 representation, 275
‘prisoners-dilemma’, 34, 53, 223, 227 representation through deliberation,
privatization, 298 275, 280–1, 286
proactive governance, 98 representative institutions, networks
process design as, 275
content in, 202 resource dependencies, 47, 68, 139
progress in, 202 resource pooling, 100
process management, 170, 200, 201–6 resources, 313
adaptive process management, 202 responsiveness, 276
strategies, 203 and accountability, 290–92
‘proto-institutions’, 209 adequate, 293–5
Provan, K.G., 15, 69, 206 Rhodes, R.A.W., 3, 4, 9, 11, 14, 15, 27,
Przeworski, A. et al., 279 31, 43, 44, 45, 49, 67, 68, 77, 78,
public administration, 171 79, 80, 81, 82, 83, 85, 87, 90, 98,
public authorities, 27, 218, 307 111, 112, 113, 118, 119, 134, 138,
metagovernance by, 226–8, 307 140, 143, 144, 169, 170, 171, 184,
modification of network’s 199, 233, 234
structure, 228 Richards, D., 43, 44, 78, 82
and network outputs and outcomes, Richardson, J., 81, 82, 169
223–4 Ripley, R.B., 134, 138
powers of, 219 risk, 5
public choice assumption, 46 Risse, T., 153, 155, 158, 163, 165
‘public ethos’, 279 Risse, T. et al., 158
publicity, 259, 275–6 Rogers, D.L., 200, 204
and accountability, 284–6 Rose, N., 3, 6, 107, 178, 314
sufficient, 287–90 Rosenau, J.N., 155, 265
public management and performance Rousseau, D. et al., 206
model, 216–17 Rousseau, J.J., 164, 248
public–private partnerships, 9, 158, Røvik, 36
189, 196 Rowe, G., 188
public purpose, 11 rules, and networks, 64
public sphere, 285–6, 287, 289, 292
Putnam, R.D., 71 Sabatier, P.A., 5, 49, 82, 126, 140, 144,
146, 221
rational choice approach, 45–50 Sabel, C. et al., 262
rational choice institutionalism, 28–9, safety, in process design, 202
33–5, 300 Sako, M., 206
similarity to historical Salamon, L.M., 84
institutionalism, 41–2 sanctions, 290–1, 294–5
rational reflexivity, 286 Sandel, M.J., 242
Rawls, J., 240, 265 Saward, M., 184
reflexive government, 107 Schaal G.S., 164
reflexive rationality, 12 Schaap, L., 99, 111, 114, 115, 117,
‘regimes of practices’, 40 118, 120, 130
‘regulated self-regulation’, 314 Scharpf, F.W., 3, 4, 10, 12, 13, 15, 29,
regulation, 15 44, 46, 48, 49, 50, 52, 57, 102, 113,
Reinicke, W.H., 153, 156, 161, 162 133, 135, 146, 147, 153, 154,
Index 355