Académique Documents
Professionnel Documents
Culture Documents
1. “When a people are enslaved, as long as they hold fast to their language it is as if they had the key to their prison.” How does this line
become the last lesson in more than one? Value points for Q1
The town of Alsace was coming to terms with the fact of being annexed by Prussians.
M. Hamel, the French teacher was upset with the turn of events.
He was told to stop teaching French from the next day.
He tried to make his last day in school memorable by dressing in his Sunday suit and tried giving as much as he could to his students.
He spoke about the French language very highly and felt that they were all to blame for their inefficiency.
He stressed on the fact that they needed to guard the language and make efforts to keep it alive.
Especially people who have been enslaved, for them it is their ticket to freedom.
People can be enslaved but not their mind, not their souls and not their hearts.
People should hold on to their language by thinking in their language, their thought are theirs and no one can take them away.
One can be in prison yet be free mentally.
Thus M. Hamel’s lecture was not only the last lecture, literally but it was the best parting advice that he could give.
It was the most important lesson of their lives, as they realized the importance of knowing one’s language.
2. M. Hamel tried to be an idealistic teacher on the last day. Comment
3. Draw a character sketch of M. Hamel, the French teacher. Value Points of Q3.
M.Hamel, the French Teacher has been portrayed through the eyes of a young boy.
He has been depicted as a very strict teacher, who did not spare his ruler as and when required.
Franz was scared of being admonished and humiliated in front of the whole class.
Hamel was very particular about maintaining propriety, so on his last day he was in his best dress.
He loved French and was proud of the language. He took pride in being a French national.
He was an emotional person, who was attached to his students, things and village.
At the end of the class he was overwhelmed with feelings
The soulful look that he has when he looks around his class and tries to absorb as much as he could indicate his fondness for them.
There is no match of his love, respect and loyalty towards his country.
4. In spite of his young years Franz shows maturity which sits well on him. Elucidate Value Points of Q.4
Though Franz is only eleven years old yet he displays a mature head.
He loves the outdoors but is conscious that it is a waste of time
Has great regard for the senior members
Empathizes with M.Hamel , understands the anguish Hamel must be going through
Is sensitive to the feelings of others
Has a strong conscience (realizes that he hasn’t learnt his lesson)
Master Card
Franz notices the changes around him and in the school:
It was a bright day, birds were chirping and the Prussian soldiers were drilling
A crowd was gathered around the bulletin board
School was unusually quiet-
No sound of desks opening,Sound of lessons repeated,Sound of rapping teacher’s ruler
Mr.Hamel didn’t scold him
Mr. Hamel was wearing his best suit-green coat, frilled shirt and black silk hat
The back benches were occupied by the adults of the villages-Hauser, postmaster and others.
Mr. Hamel’s announced about that being the last lesson in French.
Franz’s reaction to the last lesson in French.
He was shocked
He realized his deficiency in the language and wished that he had not wasted his time
He repented wasting his time in fruitless activities( chasing bird’s eggs,sliding on the saar)
He appreciated the efforts of Mr.Hamel and accepted him with all his faults.
He suddenly wanted to impress Mr.Hamel with his knowledge of French
He understood why the village people had come to the class-
To thank the Master for his services
To show solidarity for the country that no longer was theirs.
To express their repentance for not attending school and making themselves proficient in their language.
Mr.Hamel laments and reflects upon the reasons for the students’ deficiency in the language
The Germans will laugh at their inability to speak their language
This is all because of their habit of postponing learning on tomorrow
It’s too late to make amends that is there is no time to make up for the lost time
They are all to blame for this situation.
Parents preferred sending them to work at farms rather then to school.
He himself sent them to water the plants, whenever he wanted to go fishing or needed a holiday.
Main Characters : Mr.Hamel
A French teacher, who is passionate about the French Language.
Considers it the most beautiful, clearest and most logical language in the world.
Feels that language is the key to a person’s sense of freedom.
Advises them to hold on to their language despite the ban on using the language.
Is proud of being a French
Is emotionally distraught by the annexation of Alsace at the hands of Germans
Is attached to his town, school and people.
Is a hard Task Master
He is particular about discipline and learning on the part of the students.
The students are scared of him
Last day also he gets the class to do exercises on every aspect of the language
A sensitive man
The news of Alsace annexation shatters him
Reproaches himself for being a little selfish at times
His effort to absorb his surroundings is very touching.
At the sound of the Prussian soldiers he becomes overwhelmed with emotions and his voice chokes
Franz
Loves the outdoors
Enjoys the sunshine, watching the birds, chasing the butterflies, collecting bird’s eggs and sliding on Saar
Is conscious of his duties as a student
Wishes he had prepared for the class
Doesn’t like being singled out in the class
Wants to impress him by his knowledge of French but when fails, is unable to face him.
An observant, sensitive and innocent boy
He notices all little details on his way to school
Is quick to observe the changes in his surroundings
Reproaches himself for ignoring his lessons.
Wonders about the change in the order and its repercussions
In his innocence wonders if pigeons too will coo in German (The irony of the situation is highlighted).
Understands the feelings of the old Hauser
Empathises with M.Hamel
Franz is quick to understand M.Hamel’s sense of helplessness.
After learning about the reasons for the changed atmosphere, Franz accepts him with all his faults.
He observes Mr. Hamel’s effort to control his emotions
*****************************
Lesson No.2
Lost Spring: Stories of Stolen Childhood,
By-Anees Jung
1. How does garbage hold different meanings for adults and children?
For elders-rag-picking –a necessary evil-the only means of survival
Children-look at it as a gold mine—full of unexpected surprises
There’s always the hope of finding a coin or a rupee while rummaging through the garbage
So, it is wrapped in wonder for them
2. How is the line ‘Few airplanes fly over Firozabad’ symbolically significant?
The author finds a spark of motivation in Mukesh who is quite determined about realizing his dream of becoming a motor-
mechanic-
He is ready to travel to the garage –a long way from his home to fulfill his dream
The author asks if he ever dreams of flying a plane-the question makes him embarrassed and silent and he answers in negative
He is satisfied with the more tangible and attainable dream of the fast moving cars-something that he sees on the streets daily
Airplanes symbolize something distant, just like a far-fetched dream –People of Firozabad are not exposed to grand dreams
like this.
Long Answer Questions
1. Elucidate the Significance of the title: Lost Spring: Stories of Stolen Childhood
Anees Jung writes about forfeited innocence in Lost Spring: Stories of Stolen Childhood
The title is metaphorical, for it talks of the stealing of something abstract and effervescent.
It is a portrayal of the broken spirit of millions of working children all over the country who are condemned to a life of
grueling toil and exploitation against the background of crushing poverty.
These poignant stories are of real children who have been subjected a tough life and to merciless and cruel treatment
upon any recalcitrance. Instead of hands that reach for the stars, a child’s hands simply become an economic tool, an
extra pair of hands that can help out.
They have lost the moments of spring—the time of growth, happiness, rejuvenation and development because they are
burdened under the evil of child labour.They have lost their childhood and have turned adults before time. In other
words they are deprived of normal childhood.
Anees Jung exposes a national shame through the description of children cleaning floors and tables in small restaurants;
polishing shoes on railway stations; rolling ‘bidis’ for long hours; carrying loads in factories making bangles, slates, locks
and fire crackers, weaving saris and carpets, and slogging in slaughter-houses. They are the dark side of progress, caught
up in grinding poverty and untrammelled urbanization.
Society’s role is unchanging and apathetic. It prefers to look away rather than trying to recognize the child in the child.
The guilty include not only those who visibly exploit the child in workshops, homes, shops, factories but also his own
family.
Anees writes with passion and concern— for she has met children whose life stories of despair, must be told to others. In
exposing a shame brought on by society, she hopes for more compassion by society. She manages to stir the reader out
of his smugness and be reminded of the onus of recapturing the spring that is lost from the lives of innumerable children
in India.
What do you think is the theme of Lost Spring: Stories of Stolen Childhood?
The lesson portrays through both the stories, the broken spirit of working children against the backdrop of crushing poverty
(substantiate this with the help of the lesson)
These children are forced into labour early in life and denied the opportunity of schooling or even a normal childhood
So much suffering can thwart a dream, and quite completely desensitize the ‘haves’ in the society in a relentless, terrible and
predictable way
Official figures say that there are over 12 million children under 14 who live below the poverty line, which means that they
have to work. This is the world Anees Jung probes.
She is pained at the governmental and bureaucratic callousness ,apathy and also the social values and cultural norms that
support and accept the concept of child labour
She hopes for empathy from society—the stories cry out like an appeal to all the readers
2. “But promises like mine abound in every corner of this bleak world”. The author is highly sensitized towards the irresponsible
attitude of society when dealing with the deprived. How does this self –admonishing confession by the author bring out the apathy
of the society towards the problem of child labour?
3. Both Saheb and Mukesh nurture a dream each. While Saheb succumbs to the destiny of being a rag picker and later a worker at the
tea stall, Mukesh hopes to salvage his life. Do you think Mukesh’s dream is attainable or is it as the author says ‘like a mirage’?
Justify your answer.
Both Saheb and Mukesh nurture a dream-one of being a tennis player and the other of being a motor mechanic and driving cars
Saheb more pliable-succumbs to his destiny-resorts first to the fate of being a rag picker and later becomes a labourer at the tea stall at a
meager salary of Rs 800/-
The author calls Mukesh’s dream a mirage/fantasy that can never be achieved
Perhaps she feels that Mukesh won’t be able to break away from the tradition of making bangles that has been the destiny of their caste
for generations
Also the vicious circle created by the money lenders etc. might deter him from fulfilling his ambition
However,Mukesh’ unwavering approach is like a ray of hope—he is different from the youth of Firozabad—he still dares to dream and
with almost a passionate and single-minded devotion insists ‘I will walk’
He has already made up his mind-persistence and passion for achieving his dream will see him through
Note: Students can give an alternate answer to this question. They only need to be convincing in their argument and should prove that
Mukesh is not empowered and supported enough by anyone to be able to break away and that it is an illusion that he nurtures. He will only
face defeat just like Saheb because it is not easy to fight against traditions and the system.
4. The joy of wearing bangles in seven colours of a rainbow is derived at the expense of the labour of ‘eyes that are more adjusted to
the dark than the light outside’. Justify this statement with reference to the plight of the bangle makers as describe in the lesson and
also highlight the irony contained therein.
5. ‘Years of mind-numbing toil have killed all initiative and the ability to dream’. Bring out the anguish and the absolute lack of hope in
the lives of the people at Firozabad in the light of this statement.
MasterCard:
Lost Spring—story of underprivileged children in India
The author brings out how they are like other children their age in their dreams and desires, yet their poverty and circumstances
are so different from ordinary children
Suffer from immense poverty
Suffer scarcity of food
Are caught in the web of child labour
Physical, mental and emotional suffering
1. Saheb-e-Alam —Young boy-migrated with his family from green fields of Dhaka in 1971
Noticed by writer every morning digging for ‘gold’ in the neighbourhood garbage dumps
Doesn’t go to school—poor and works barefooted
Lives with many others in Seemapuri who survive by rag picking-lack basic amenities
Dreams of going to school and playing tennis but is content just with wearing discarded shoes-resigned to his fate
Loses his carefree look and freedom as he becomes a child labourer at a tea -stall
2. Mukesh
Hails from Firozabad-famous for bangles
slogs in the glass furnace ,welding glass making bangles in terribly high temperatures, dirty ,small place without any light--makes
bangles-- hazard of losing eye-sight
follows the family lineage for the time being but he is ‘daring’ and different from the young men of Firozabad who have lost all
initiative due to years of mind-numbing toil
nurtures a dream—wants to become a motor- mechanic and be his own master –determined about it—‘I will walk’, he says even if
the garage is a long way from his home
Likely to fulfil his dream because he doesn’t really want to pursue the trade of bangle making-doesn’t want to be trapped in his caste
3. Working conditions in the glass bangle factory and the hazards of working there
Bangle makers live in a state of intense poverty and sleep on empty stomachs
Lanes of their shanty town stink of garbage, hovels have disintegrating walls, unsteady doors and no windows—are overcrowded with
humans and animals
Thousands of adults and 20,000 children work in hot furnaces in Firozabad
Toil for long hours in hazardous and detrimental conditions
High temperatures, lack of ventilation and light
Spirals of bangles lie in mounds in dishevelled yards—are pushed by young boys along narrow lanes of the shanty town
Boys and girls sit in the dim light of flickering oil lamps to weld the pieces of circles-their eyes are adjusted to the dark than the light
outside
Dust from polishing the glass of bangles adversely affects their eyes
Moneylenders, the keepers of law,bureaucrats,politicians –all ranged against them and have entrapped the poor bangle-makers in their
web
suffer constant fear of ill-treatment by police
Possible hazards: accidents, loss of vision, skin burns, bronchitis, physical and mental weakness, mental retardation, ill health due to poor
hygiene and lack of ventilation, genetic problems due to exposure to chemicals
4. Seemapuri- settlement of Bangladeshi squatters
illegal residents --uprooted from their own country that was devastated by storm in 1971-food and survival was the most
important
Live in a state of perpetual poverty
Is on the fringes of Delhi yet miles away from its glitter, glamour and affluence-ironical
Is a wasteland where there are structures of mud with roofs of tin and tarpaulin
No sewage, drainage or running water
Home for 10,000 rag pickers who survive as they eke out a living from scrounging garbage
Have lived here for 30 years without permit or identity and have mastered the art of rag-picking
Garbage to them is gold.
Deep Water
by William Douglas
1. How did the near drowning experience at the pool affect him?
Felt weak and trembling as he walked back home
Shook and cried as he lay on the bed
Couldn’t eat that night
Haunting fear gripped him for days
Slightest exertion tired him
Knees felt wobbly
Sick feeling in the stomach
Why did Douglas determine to get over his fear of water when he grew older?
1. Realized that he fear of water had gripped him firmly
2. ruined his fishing trips ,deprived him of the joy of canoeing, boating swimming.
3. Could not enjoy his holidays with friends or relatives
4. came to know of the waters of the Cascades
5. wanted to get into them to overcome his fear, tried, but terrorizing memory of the pool came back
6. fear would grip him completely, legs would become paralysed.
7. Was uncomfortable and then decided to learn swimming
How did Douglas know that he had finally conquered his fear? What was the lesson that the writer learnt during his lessons in
swimming and his conquest of the fear of it?
Went to Lake Wentworth in New Hampshire
Dived off at a dock at Triggs Island
Swam across the lake to Stamp Act Island
in the middle of lake-terror struck again
tried to laugh it off
residual doubts were still there
went to Warm Lake-swam its length
was not afraid this time, realized he had overcome fear
Lesson learnt-one should not fear death but fear the fear of it
Knew what being free of terror was being like
Only those who have known stark terror and conquered it can appreciate its value. Do you agree? Refer to the chapter and give
reasons for your answer.
“There is terror only in the fear of death”. Comment with reference to Deep Water.
One should not be afraid of dying or drowning or the challenges that life poses
It is the fear of facing and undergoing these ordeals that can cripple a man’s will to overcome them
It requires sheer grit and determination to realize one’s potential and understand our strengths
People who are strong on the inside can defeat and surpass the hurdles of life
Terror lies only in being afraid of the unknown
Once you overcome that fear one can defeat fear
“Persevere and conquer fear; if you do so success is yours.” Do you agree? Give reason.
Master Card
William Douglas- the author-
had always feared water
As a 3/4 year old went to a beach in California with his father
Waves knocked him down and swept over him
Felt suffocated and frightened
As 10/11 year old-
Decided to learn swimming in a Y.M.C.A. pool in Yakima
Pool safer as compared to the Yakima River
2/3 feet deep at shallow end, 9 feet at the deep end, got a pair of water wings to learn
Pool evoked the same childish fears—aped other boys or a few days
Felt at ease, but feeling was short lived
Misadventure at pool-
A big boy threw him into the deep end of the pool
While going down to the bottom he decided to hit his feet on the bottom and surface back like a cork.
Before his feet touched the bottom his lungs were ready to burst.
He came up slowly, opened his eyes to see water everywhere.
Was terrified, tried to scream but no sound came.
Thrashed at the water, swallowed and almost chocked.
Went down again, hit the bottom again and began to feel dizzy.
Was paralised and with fear and absolutely stiff.
Tried to hit, groped around for support, called for help but nothing happened.
Went down into the water for the third time, stopped struggling
Legs felt limp and blackness swept his brain
Was quite, peaceful and drowsy
On becoming conscious-
Was lying on his stomach by the pool and was vomiting
Heard the voice of the boy who had thrown him
Heard he had almost died
On reaching home felt weak and trembling.
Wept, couldn’t eat, was petrified and avoided water thereafter.
Years later-
Decided to enter the waters of Cascades
Whenever waded or took a bath in rivers, he felt terrified.
Grew older but fear never deserted him, it spoiled his holidays.
One October – decided to hire a swimming instructor
Practiced in pool five days a week, an hour every day
Used a belt that went through a pulley on an overhead cable.
Three months later- his tension began to relax
Instructor penitently taught him for six months, created a swimmer out of him who no longer feared water.
Douglas still feared water, wasn’t confident
Wondered if he would terrorized if alone in water
Went to Lake Wentworth, dived off a dock and swam two miles across it
Felt scared just once, kept swimming
Again went to Warm Lake, swam across to the other side and back
Was no longer afraid – realized with joy that he had finally managed to conquer his fear of water.
Once he was free
Douglas felt only those who have known fear know how it feels to be free of it
Recalled Roosevelt’s words that one must be afraid of fear only
Understood that his will to survive and live life to the fullest had grown in intensity, felt confident of facing challenges of
life ahead
Lesson No. 4
The Rat Trap
By Selma Lagerlof
What reasons does Edla give for allowing the peddler to stay after his identity is learned? What does she say when he says good night?
He walks and walks the whole year, not welcome at a single place, always afraid of being arrested and cross-examined and that she would want
him to enjoy a day of peace. Invites him again for next year.
8. After learning how the peddler treated the old man, what does the ironmaster wonder on the way home from church? What do he and his
daughter find at home?
9. What feelings about the world does the peddler's "rat-trap" theory express? What experiences have led him to evolve the theory?
That the world is selfish and cunning, it offers luxuries only to lure people. He believd in this because earlier he had been a prosperous man but
lost everything and had to live his life in poverty.
10. Based on the peddler's final actions, what seems to have become of his theory? Why does he sign his letter "Captain von Stahle"?
11. What message about human behaviour does the story convey?
That it is human behaviour which makes or mars a personality and one should always be compassionate, kind and empathetic to others.
12. What do you learn about industrialization and its effect on society in the chapter.
Long Answer Questions (Answer in 125 – 150 words)
1. Do you think that one act of kindness can really change a person's view of the world? Discuss
Value Points for Q1.
Yes, I do agree that one act of kindness can really change a person’s view of the world.
This has been exemplified in the chapter by the man selling rattraps.
In the beginning of the chapter the man is dejected and disillusioned because he could not live a contented life in spite of
his doing work to make his living.
He had no positive experiences about life and considered the whole world with its lands and seas, its cities and villages to
be a big rattrap.
The ironmasters daughter treats him with respect and shows compassion and understanding towards his condition.
She does not force herself upon him but tries to persuade him to spend the Christmas eve with them.
He reposes trust in her due to her friendliness
Later she persuades her father not to send the man away when his identity is revealed as they had invited him and
promised him Christmas cheer.
She also tells him that he is welcome again next year if he wishes so.
This brings about a change in the man and he is reformed.
2. Compare and contrast the characters of the ironmaster and his daughter.
3. Narrate the experiences of the man selling rattraps before he meets Miss Willmanson.
4. Justify the title ‘The Rat Trap’.
5. Write the character sketch of the rattrap man.
6. Show how the man who sold rattraps got caught in his own rattrap. What did he learn about human life?
7. What do you learn about life of people who lose their livelihood as a consequence of industrialization?
8. What are the similarities of between the lives of farmers living in India and the rattrap man?
9. In what way does the story reflect similar problems of people living in India who are uprooted and relocated due to
industrialization?
Mastercard
The Man and his idea of life being a rattrap.
Once upon a time there was a man who made his living by selling rattraps made of wire.
The business was not very profitable and he had to resort to both begging and petty thievery to make his ends meet.
In spite of all this he was in a state of penury.
He decided that the life was a giant rattrap and if one takes the bait one is caught.
It became his cherished past time during his dreary moments to think of people who had been drawn into the dangerous snare and
were still imprisoned in it.
That same day he stays the night at an elderly man’s house.
The elderly man was happy that he had someone to talk to in his loneliness.
The simplicity of the old man
The old man was a simple and generous man.
He made the man comfortable, offered him food and also confided with him his personal secrets of his past prosperous days and
how he made his living now.
He had been a crofter at Ramsjo Ironworks and had worked on the land.
Now that he was no longer able to do day labour his cow supported him and he could earn around thirty kronor a month.
Since it was difficult for the guest to believe it, the host showed him the pouch in which he had kept the three, ten kronor bills.
The next day the guest steals the old man’s money.
The man loses his way
As he walks along with the money in his pocket.
He realizes that he could not go along the public highway but must take the way through the woods.
But he lost his way finding the right way out.
It dawns on him now that he himself has let himself be befooled by a bait and had been caught.
Tired exhausted he laid his head on the ground.
He felt a ray of hope when he heard the sound of hard regular thumping of hammer strokes from an iron mill and he walked in the
direction of the sound.
The master smith and his helper were sitting near the forge doing their work and they took no notice of the man.
Later the blacksmiths glanced casually and indifferently at the intruder and granted him permission to stay.
The old man and his daughter
The Ramsjo iron mill was owned by a very hard working and conscientious man.
He did not ignore the stranger but walked up to him and addressed him as Nils Olof saying that he looked very weak.
Though the man with the rat traps did not recognize him, it occurred to him that if the fine gentleman thought he was an
acquaintance , he might perhaps give him a couple of kronors.
The ironmaster invited the stranger to his home to spend Christmas__ with them.
To be received by the ironmaster at his home – manor house as an old regimental comrade did not please the tramp.
But the stranger had to the finally relent when the ironmaster’s daughter came to request him to stay with them over Christmas eve.
He was overwhelmed by her compassionate and friendly manner and agreed to go.
The secret is revealed
The next day was Christmas Eve and the ironmaster and his daughter talked about the stranger and his ill fate.
But when the guest was well groomed the iron master realized his mistake that he was not an old acquaintance.
Even the stranger saw that and he made no attempt to hide the fact. In fact he was ready to leave wearing his rags again.
The ironmaster took offense and blamed the man that he had tried to deceive him and wanted to refer the matter to_the sheriff.
At this the stranger repeated his belief that this whole world is a rattrap .
“All the good things that are offered to you are nothing but cheese rinds and bits of pork, set out to drag a poor fellow in to
trouble.”
And that a day may come when one day he may also get caught in the trap.
The ironmaster laughed and asked him to leave.
The daughter who was listening to the conversation felt embarrassed and requested her father that they must allow him to stay for
the evening as they had promised him Christmas cheer.
The man turns a new leaf
The man with the rattraps quietly helped himself with the food the daughter offered.
He did not cause any trouble but only slept.
The next day the old man and his daughter went to Church early in the morning.
There they heard that one of the old crofters of the ironworks had been robbed by a man who went around selling rattraps.
The daughter really felt dejected. But on their return they were informed by the valet that the man had left behind a package as a
Christmas present for Miss Willmansson.
In it was a small rattrap and in it lay three wrinkled ten kronor notes and a note.
The note said that he wanted to be nice to her in return as if he was a real captain and wanted her to return the money back to the
old man on the roadside.
He confessed that he made a mistake and got caught in his own rattrap.
He thanked the daughter for giving him a second chance and helping him out.
Thus he behaves like a real Captain at the end and signs himself as Captain von Stahle saying that the rattrap was a Christmas
present from a rat who would have been caught in this world’s rattrap if he had not been raised to Captain.
The story has a philosophical bent.
The first being the entire rat trap theory that life is one big rat trap.
This often does seem to be the case after all, if you take something you want wrongfully you will usually get trapped in life by your
consenquences.
However the tale also says something about second chances, stating that everyone should get another chance.
Lesson No.5
Indigo
By-Louis Fischer
1. What according to Gandhiji was more important than getting legal justice for the peasants in the courts?
Gandhiji felt that the farmers were so crushed and fear stricken that just getting legal justice was neither enough nor helpful
Legal justice would also bring them limited profits
Instead the attitude to tyranny needed to be changed
Farmers didn’t have sufficient finances to fight legal battles against the landlords
The best solution was to give them lessons in courage so that they would fight oppression lifetime and not allow anyone to take
advantage of them.
2. Why did the planters obtain a new agreement from the sharecroppers to pay them compensation for being released from the 15%
agreement?
3. How did the Champaran episode change the plight of the farmers?
Champaran episode—brought about drastic change in the plight of peasants
Moral victory of farmers over the corrupt landlords
gave freedom from fear of the British landlords to the peasants
made them aware of their rights and of the fact that they had people to defend them
they got a very important lesson in courage and also got 25% of the compensation money back
this was the first step towards their transformation
soon the Britishers left their estates which reverted to the peasants
4. What problems were the indigo sharecroppers facing?
5. What kind of reception did Gandhiji receive at Motihari?
6. How was it driven home to the Britishers that their authority could be questioned
7. What made Gandhiji exclaim that the Champaran battle was won?
8. What argument did Gandhiji have for not obeying orders to quit Champaran?
9. What message does the Champaran episode carry?
Justice can be achieved through argumentation and negotiation
Oppression needs to be fought against and not taken lying down.
If we continue to be dominated by the tyranny of the oppressors, we would never be free.
Determination, persistence freedom from fear, self reliance and independence are qualities that we need to develop.
Long Answer Questions
1. How did the civil disobedience succeed?
2. Why did Gandhiji consider freedom from fear more important than legal justice for the poor peasants of Champaran?
Value Points for Q.2
exploitation of indigo farmers by British landlords
farmers resorted to legal help to fight cases against the landlords
Not too many got encouraging results and also, this could only get them short term benefits
Farmers terrorized and crushed under the exploitation by landlords
Gandhiji-practical and farsighted approach-felt that if the downtrodden farmers could be released from fear, rest everything
would fall into place
Started an exercise in empowering the farmers and giving them lessons in courage through his own example
Dealt with all the clever moves of the Britishers fearlessly and boldly without getting intimidated by their orders
Felt that lessons in courage would remain with the farmers all their lives and they would never be taken advantage of exploited
3. Why did Gandhiji’s casual visit to Champaran get extended over a year?
Value Points for Q.3
A small request by a farmer made Gandhiji go to Champaran to look into the problems of the oppressed sharecroppers
The English landlords compelled sharecroppers to grow indigo on 15% of their holdings.
The entire indigo harvest was to be given as rent to the planters
News of synthetic indigo in Germany
Farmers asked to pay compensation to get release from the 15% agreement
Gandhi became the spokesperson for the indigo sharecroppers and started a mission to help them
Decided to go to Muzaffarpur to get the real and complete picture
Looked into each minute detail and gathered information from lawyers
Gathered evidence against the landlords
Arrived in Champaran at the point when the crooked landlords were scheming against the poor peasants and making them pay
compensation
Attempted to meet secretary of the British landlord’s association and the British official commissioner of Tirhut division to get their
viewpoint
The lackadaisical and non-cooperative attitude of the authorities delayed matters
Was asked to quit Champaran—was summoned to court since he disobeyed the order
Resulted in spontaneous demonstrations by thousands of farmers
Convinced lawyers to support the peasants
determinedly worked from April to June
Civil disobedience successful as the Lt Governor ordered the case to be dropped
Since Gandhiji deeply empathized with the sad plight of the farmers, he persisted in his efforts and continued to make enquiries,
collected depositions
After 4 interviews with Gandhiji,the Lt.Governor constituted a commission of enquiry where the deadlock of the issue of
compensation was broken and the farmers got 25% of their money back
Then he started looking after the health conditions and social and cultural backwardness of the farmers
All these activities were very time consuming and so a casual visit got prolonged into an over one year stay
4. On the basis of your reading of the account of Champaran in Indigo, write a brief character sketch of Mahatma Gandhi.
Gandhiji –man of outstanding qualities
Unassuming and modest
Dogged determination
Thorough and organized
Empathy/compassion for sharecroppers
Persistent worker
fearless
farsighted and practical
persuasive and good convincing power
Humanitarian and holistic approach—thinks not only of political or economic solutions but also concerned with social and
cultural progress as well as health issues
MasterCard
Sequence of events:
Annual Convention of Congress in 1916-several delegates and visitors present
Poor peasant-Rajkumar Shukla- approaches Gandhi with woeful tale of Champaran indigo sharecroppers
Gandhi very preoccupied with prior engagements but Shukla is persistent
Agrees to go with him immediately after his Calcutta visit.
Visit to and stay at Rajendra Prasad’s house
Gandhiji stops enroute at Muzaffarpur to gather more information about the problem
Received by Kriplani and his students. Stays at Professor Malkani’s house.
Peasants come to Muzaffarpur-Gandhiji like a ray of hope for them
Meeting with lawyers—brief Gandhiji about the cases and the fee charged by them from peasants—chided by Gandhi for charging so
much from the poor
Gandhiji concludes that need to free them from fear is more important than getting them legal justice
15% agreement very unfair-entire indigo harvest charged towards rent
Clever move by landlords-with the advent of German synthetic indigo—they charge compensation from peasants for release from the
agreement
Farmers see through the game –demand their money back
Gandhiji arrives at Champaran
Tries to arrange meetings with secretary of British Landlord’s Association and British official commissioner of Tirhut to get more details—
refused information and bullied
Ordered to leave Champaran
Defies order-leaves for Motihari with several lawyers-welcomed by peasants-decides to visit a maltreated peasant
Issued official notice –prevented from meeting peasant- notice to leave Champaran—Gandhiji openly flouts the order—summoned to
appear at the court
Keeps awake all night to send a telegram get support from Rajendraprasad
Wires full report to the Viceroy
Peasants gather in thousands to support Gandhiji by staging demonstrations in protest against the treatment being given to the champion
of their cause—shelve all fear
Gandhiji proves that British power is no longer unchallengeable—authorities puzzled-propose to postpone trial
Released without bail when he refused to furnish it--remained free while judgement was withheld
Gandhiji motivates lawyers to stand up against injustice to the peasants –lawyers decide to court arrest
This is the beginning of the victory in the Champaran struggle
First triumph of Civil Disobedience—Lt Governor drops case against Gandhiji—intensifies investigations about farmers’ complaints
Gandhiji summoned by Lt Governor-Sir Edward Gait
Chalks out civil disobedience plan with associates before reporting to him
Commission of enquiry appointed by Governor
Planters agree to reimburse money to peasants—propose 25%refund—approved by Gandhiji
Gandhiji satisfied with the moral victory of the peasants-refund was not as important for him
Landlords surrender their prestige and peasants feel courageous
Land reverted to peasants as the landlords leave the estates
Gandhiji looking beyond political and economical solutions
Aims to improve social and cultural status of Champaran with the help of volunteers
Also aims at improving health services
Ashram managed from Champaran especially finances and sanitation
Champaran episode –turning point-result of efforts made to relieve the suffering peasants—showed that Gandhiji could not be ordered
around in his own country
Meaning of politics for Gandhi—very different –dealt with day to day problems and living human beings
Teaches Indians and self-reliance and independence
Theme
Indigo--Deals with a battle between the oppressor and the oppressed --is an uneven battle
The issue of indigo harvesting and the high handed attitude of the Britishers becomes a road to freedom for the sharecroppers
The only way out to win it is to develop qualities like self –reliance, strong –will, courage
Must openly stand up against injustice of any kind and not accept it lying down
Persistence and patience of Gandhiji helps him in procuring justice for the peasants
Talks about the need to fight our own battles in times of adversity instead of depending on others
It is very important to be first free of any kind of fear
The account is also a reflection of the efforts made by Gandjhiji to improve the health conditions as well as social and cultural life of the
peasants
Carries a universal message for all to adapt to.
Going Places
By A R Barton
What suggestion does the poet have for people involved in making wars?
Identify the figure of speech in the above lines and explain.
What does, ‘walk about with their brothers’ mean?
How does clean clothes contrast with, ‘wars with gas’ and ‘wars with fire’?
What I want should not be
Confused
With total inactivity.
Life is what it is about;
I want no truck with death.
If we were not so single-minded
About keeping our lives moving,
And for once could do nothing,
Perhaps a huge silence
Might interrupt this sadness
Of never understanding ourselves
And of threatening ourselves with
Death.
Value Points
a) life is full of sufferings
- yet beautiful things bring joy
- they make us love this world
- man begins every day with new hope
- Sun, moon
- Young and old trees
- Shady bower
- Daffodils
- Small streams
- Thick plants
- Fair musk rose, flower
a. What were the ordeals that Aunt Jennifer was mastered by?
b. What do the tigers represent?
Value point: freedom of spirit, strength and boldness and continuity of life.
Short Answer Questions.(Answer in 30 – 40 words)
1. Why has Aunt Jennifer created animals that are so different from her own character?
What might the poet be suggesting, through this difference?
Value points: Aunt Jennifer has created animals different from her own character to bring out the
contrast. The poetess wants to suggest the struggles and dreams of the human spirit. They
represent her dreams of escaping from the terrifying power of the husband. She produces the
very image of her oppression, yet her art is presented as positive, bouyant, triumphant,
transhistorical (the tigers will "go on prancing, proud and unafraid," presumably forever). Her
innermost desire for freedom from oppression she finds expression in her art. That is the medium
through which she gives an outlet to her innermost desires.
Value points: aabb. The poet has used personification whe she calls the tigers ‘Chivalric.’
Transferred epithet - her terrified hand will lie.Aunt Jennifer is terrified not the hand.
5. How does Aunt Jennifer find an outlet of her suppressed desires?
6. Explain: ‘Bright topaz denizens of a world of green’.
7. Mention the difference in the nature of Aunt Jennifer’s tigers and the men she is afraid of.
Value points: tigers – chivalrous, brave; men – suppressive, orthodox
8.Is it easy for Aunt Jennifer to give an outlet to her feelings through her art?
Value points: No, her fingers flutter and she finds the needle hard to pull. It seems as if all her
actions and thoughts are controlled by external forces( here – men).
Master Card
Introduction
The poem portrays an image of a wife dismayed with her married life.
Aunt Jennifer is an abused wife unable to escape her husband's brutality.
The poem focuses on Aunt Jennifer's dreams and the harsh world she calls her reality.
She escapes her harsh world through her stitching and needlepoint, and the tigers that she
creates are everything that she is not.
Rich uses comparison to convey to us the difference between Aunt Jennifer and her
tigers.
Women who are dominated by their husbands live their lives in a state of mental
confinement.
The poet Adrienne Rich expresses the life Aunt Jennifer wishes to lead through artistic
creations as she is trapped in an abusive marriage.
Her tapestries portray her inner feelings conveying the constant terror she’s living in.
The only way for Aunt Jennifer to escape the expectations of her husband is to live on,
after death, through her artwork.
Rich reveals, through the simple lines of Aunt Jennifer's Tigers, a woman's struggles with
expression, rebellion, and a society where power is defined as masculine.
Stanza 1
The first stanza serves to explain what the tigers represent.
Rich begins her poem with a beautiful picture, setting the scene for the dream world of
Aunt Jennifer.
We see that Aunt Jennifer has ownership over the tigers in some way.
They are free to "prance" and run across the screen.
The tigers are bright like "topaz" and they inhabit a world that is green .
Aunt Jennifer's tigers do not fear men .
They conduct themselves in a heroic, manly fashion.
The tigers that Aunt Jennifer's owns are confident and certain of who they are and what
they want.
Stanza 2
The second stanza explains who Aunt Jennifer is.
Aunt Jennifer is described to be working with a piece of wool.
She is doing needlepoint to a panel that will be placed in a pillow, quilt, or screen of
some kind for the home.
Her fingers are fluttering to create the beautiful image of the tigers.
Aunt Jennifer is expressing herself through the creation of her tigers.
She wants to be confident and fearless .
However, she finds it difficult to create those tigers and express those feelings.
Those feelings are repressed by the weight of marriage, gender roles, and a dominating
society.
"Uncle's wedding band" represents a patriarchal society in which she lives.
This weight is not something she enjoys as the band is described to sit "heavily" on her
hand and keeps her from the only sense of expression she has, her needlepoint.
Stanza 3
The last stanza of the poem gives us a surprisingly truthful look at the reality and end of
Aunt Jennifer and women in her position all over the world.
Aunt Jennifer never does win.
Even in death she must conform to the patriarchal society in which she lives.
The ring around her finger symbolizes the weight she must bear dead or alive.
Just as she created and controlled her needlework, society and gender roles created and
controlled her .
In the last two lines Rich is simply stating that Aunt Jennifer was too late.
She tried to express herself and to overcome the oppression that she probably could not
even explain, but she only knew how to do it through masculine images.
Those images were all she had ever known.
Aunt Jennifer never got to see women standing strong and proud because they were
simply women.
She missed out on watching women become astronauts, businesswomen, artists, and
policemen.
The reason her tigers went "on prancing and proud and unafraid" was because the tigers
represented all things masculine and therefore, had nothing to fear.
Vistas
The Tiger King
By Kalki
Short Answer Questions
1. How did the Maharaja of Pratibandapuram come to be known as The Tiger King?
2. What astonishing thing happened at the time of his birth?
3. What did the astrologers predict at the birth of Crown Prince?
4. How did the Crown Prince react to the prophecy?
5. On what pretext did the Maharaja begin killing the Tigers?
6. “I shall cut my tuft, crop my hair short and become an insurance agent” Explain the context.
7. What measures did the Maharaja take to reserve the tigers for himself?
8. Maharaja’s obsession almost cost him his throne. Comment.
9. What hurdles did the Maharaja ran into after killing seventy Tigers?
10. What caused the Maharaja to go into depression?
11. Why did the hunters choose not to disclose the reality?
12. What is ironical about the Maharaja’s death?
13. Do you think the Shop keeper depicted a good understanding of human nature?
Value Points for Q13.
Yes, because he knew that Maharaja had liked the toy
But if the actual worth of the toy would be insulting to Maharaja’s choice
He knew that people in power think that to like anything less costly is below their standard
So to save the situation he quoted a much higher price, calling the toy a rare piece of craftsmanship
It appeals to the ego of the King to find something exclusive for his son.
14. What lesson do we learn from the story ‘The Tiger King’?
Value Points for Q14.
false prestige attached to petty things by people in power
blind belief in astrologers
1. The Dewan of Pratibandapuram proved to be very resourceful. Elaborate in the light of the story ‘Tiger King’.
2. “The operation is successful. The Maharaja is dead” Comment on the irony of the situation.
Value Points for Q2.
The three famous surgeons were called from Madras to treat the Maharaja
The whole incident is a satire on the life of rich and people in power.
Everything in their life should be grand be it disease, purchases or treatment
So when the Maharaja got hurt by a wooden splinter, specialist from Madras were called
The surgeons discussed and debated for some time and decided to operate
At the end of the operation they said the operation was successful but the Maharaja was dead!
As if the procedure was important to them but life had no meaning for them
The job of Doctors is to save people and not highlight the technicalities of the treatment
But here it was just that, poor Maharaja was relegated to a nonentity whose life was not of much consequence to them.
***********
Consequences
The tiger population started depleting by this massive hunting spree.
He had to resort to marriage to a Princess whose Estate would have plenty of tigers.
Marriage gave him further opportunity to kill.
Soon the number of tigers of his wife’s estate also started getting exhausted.
The hundredth tiger become a point of discontent as the tiger refused to show up
The frustration level of the Maharaja increased as the tiger kept eluding him
Officers started losing their jobs as the Maharaja’s anger made him unreasonable
The common man reeled under the double tax
Deewan’s resourcefulness:
Manipulated the Maharaja to forget about doubling the Tax
to save the situation ordered an old tiger from Madras
left him at strategic point so as to allow the Maharaja to have easy access to the Tiger
when the King missed killing the Tiger, the Deewan chose to keep quiet to save everyone from the bother of waiting for the king to
kill hundredth Tiger.
Main Character
Maharaja Pratibandapuram
Portrayed as a typical Prince, who insisted on things being exclusively for him.
Was conscious of his status( wanted to buy exclusive or expensive item)
Didn’t have a balanced approach.
Obsessed with fulfilling his vow (showed persistence)
Was daring to the extent of staking his Kingdom in order to fulfill his vow.
Was not a man of ethics and values-
2. Why did the servants in the house refuse to co-operate with Sadao and Hava? What were their reactions?
Value Points-Q.2
True Japanese—symbolize the typical reaction that any nationalist would have
Yumi refused to touch the white man
old gardener thought that if they saved the soldier, the gun and the sea would take revenge -- superstitious nature .
They wanted Sadao to hand over the soldier to the police.
They feared that the presence of the POW endangered their lives as well as labelled Dr.Sadao and his wife as traitors
The servants thought Sadao and Hava liked Americans and they were wanting in patriotism-they accused Sadao of having a soft
corner for the American as they had lived in America
The cook believed that Sadao had saved the American as he was proud of his skill as a doctor and would just save anybody
irrespective of his /her nationality
They deserted the couple even after having had such a long association with them when Sadao continued to treat the American
Are quite blunt and critical in their disapproval of Sadao and speak their discontent within the haering of Hana
Yumi had a soft corner for the child and so she offered to come back in case the baby cried too much.
She is also worried about the impact of this on the children of Sadao-she feared that they would be labelled as conspirators’
children
3. Sadao and Hava were true patriots and human beings. Justify with reference to the story.
Value Points for Q.3
Both full of patriotism, proud of Japan and its culture.
Hated Americans, found them repulsive, full of prejudices against Japanese.
Both Sadao & Hava considered humanity above patriotism
As a doctor, he could not leave his patient in distress, could not stop himself from saving the life of the wounded American soldier
Both risked their lives and reputation by helping and sheltering the soldier
Hava was equally compassionate-- washed the soldier’s wounds herself when Yumi refused
Considered every soldier as a human being in distress
Did not hand him over to police initially as the soldier was weak and could die
Did not want to keep the American soldier when he fully recovered
Sadao told the General about the soldier. He had no objection if the soldier was killed by the assassins—but was ill-at ease and
worried that harm may come to him—shows that he is essentially kind
Helped the soldier to escape, gave him food, clothes and water on his boat
Sadao found relief when the soldier did not give any signal through his flash light as he was safe
Saved the soldier as true human beings
Wanted to get rid of him as true patriots
4. What was the mental state of Sadao as he waited for the assassins?
5. The chance meeting of Sadao and Hana and changed into a lifelong and beautiful relationship. Comment with reference to the lesson.
MasterCard
Central Idea -- What is more important-- loyalty to your country or saving a person's life no matter who they are?
Story is set during World War II—is a story of conflict between humaneness and patriotism
Ideally there should not be any conflict between these two emotions but most people are unable to achieve this balance of being devoted to
the country and having the ability to transcend all pettiness and narrow barriers of caste ,colour creed and nationality
War dehumanizes and desensitizes people—it prevents people from thinking about others with compassion and empathy
Shown through the situation between Tom the American POW and the Japanese couple ,Dr.Sadao and Hana
As a professional and human being Sadao wants to save the life of the American
Pearl S Buck – de-glorifies war--gives the message that the need is to kill the enemy that lies within us and transcend the barriers of caste, creed
and nationality because before belonging to any specific nationality we all are fellow human beings living on this common planet earth and we
need to co-exist in love ,kindness, peace and brotherhood.
The General
Selfish—did not move Sadao for the benefit of the troops for his personal treatment.
Had faith in Sadao and his skills.
When he came to know about the American soldier, he assumed Sadao of his full assistance.
Promised to send his assassins to kill and remove the body of the soldier.
Forgot to send assassins but assured Sadao—didn’t want him to think that he was not patriotic that he would not be harmed.
Promised to reward Sadao for his loyalty.
Has a sense of humour
14 Did Jack agree with Jo’s ending? What did he say to defend the mother?
15 Why did Jack feel trapped?
Jack
He is obsessed with the idea of him being right all the time
Is unable to accept anyone crossing him
Likes his women to hang on to his words
Cannot accept that his daughter is growing up with an opinion
Likes to impose his views on others
He believes that parents are right and they know better what is good for the kids
He is going through a phase where he feels detached from his family
Has started feeling caged in his marriage
Lesson No.6
On The Face Of It
By Susan Hill
Answer the following in 30-40 words:
1. How did Derry enter Mr. Lamb’s garden and why?
2. ‘It ate my face up. It ate me up” What is Derry talking about?
3. Why is Derry so bitter about people?
4. Why Mr. Lamb is called Lamey-Lamb?
5. “It’s not what you look like, it’s what you are inside” Derry has no faith in the maxim. Comment
Value Points for Q5.
Derry has had bitter experience with people.
He is conscious of his ugly face
Realises that nobody will agree to kiss him
Knows that in real life even if somebody kissed him his face won’t change
Only his mother dares to give him a peck that also on the other chee
6. Do you think Derry is affected by his mother’s choice of kissing him on the other cheek? How has it affected him?
7. How does Mr. Lamb explain Derry about the futility of keeping aloof?
8. Why does Mr. Lamb say, “So you’re not lost, are you? Not altogether?
Value Points for Q8.
Derry is bitter about life and people
has no faith in the goodness of people
keeping aloof has made him a monster in the eyes of all
so when he says that he likes the sound of rain drops on roof
Mr. Lamb comments that some humanness is still left
Life has not coloured/ distorted his vision totally
9. People can sometime harm you for life. How
10. What kind of risk will Mr. Lamb be taking in allowing Derry to use the Garden?
11. Does Derry enjoy the close monitoring by his parents? why not?
12. When does Derry realize that Mr. Lamb has no friends?
13. How does Derry’s mother respond to his outburst?
14. Why does Derry say that, “if I don’t go back there, I’ll never go anywhere in this world again”
15. Why did Derry come back?
2. How did Mr. Lamb use his experience of life to change Derry’s perspective of people?
3. Derry suffers from a sense of insecurity and a sense of alienation. Elucidate
4. Mr. Lamb in spite of his bravado is a lonely man. Comment
Value Points
Mr. Lamb lived alone in a huge house with a sprawling garden
He left his gate open, hoping that people would just walk in
He pretends to have hundreds of friends but in reality have none
Welcomes Derry in his garden and keeps him engaged in conversation
He puts Derry’s fears to rest
Doesn’t curtain his windows as he doesn’t want to be shut away from the world
The open window gives him the feeling of space and part of the world
When he narrates his routine to Derry he creates an image of the house being full of people
He visualizes people walking and sitting in front of fire sharing food and time
One almost can see through his bravado of being very busy with lots of friends.
Master Card
Mr.Lamb extends a hand of friendship
Welcomes Derry in his garden in spite of him jumping over the wall
Puts his fears to rest, assures him of not being mad at him
Starts talking to him, without reacting to his disability
Derry who is not used to people not being afraid of him thinks he is pretending
Mr.Lamb asks but doesn’t probe
Mr. Lamb’s Pearls of wisdom
Mr. Lamb draws his attention to nature that the shape/name may differ but intrinsic quality is same
Beauty is relative and what is inside is important then what is outside.
Accept yourself first and the fear of others will vanish (being called Lamey-Lamb doesn’t bother him)
He should keep his ears and eyes open
Isolating himself will not win him any friends
Derry accepts tentatively Mr.Lamb’s friendship
Initially is very suspicious of Mr.Lamb
Can not believe that he doesn’t find him repulsive
Though is insecure about himself yet is fascinated by Mr. Lamb’s talk
Wants not to trust him but is drawn towards him
Has never had anybody to talk to so is appreciative of Mr. Lamb
Derry’s transformation
Derry is confused and bitter with the world
Doesn’t trust people and avoids them
Uses his disability to scare people
Has never expressed his yearnings to anyone
Chance meeting with Mr. Lamb changes his perspective gradually
Starts talking about him self- likes, dislikes
Wants to be loved and appreciated by others
Wants to break free from the stigma of being disabled
His going back to Mr. Lamb’s garden is the final step towards the transformation
4. “This time the Governor was going to make sure that he would not be disgracing them” What arrangements did the Governor make
so that they would not be disgraced by Evans?
3. How was Zitkala Sa different from her fellow companions in her reaction to the idea of their hair-cut by the pale face woman?
4. What was short hair associated with in the writer’s Native American culture?
5. ‘..now I was only one of many little animals driven by a herder’—How was the cutting of her hair a deep cause for anguish for the writer?
6. Why did the writer watch for ‘the three young braves’?
1. ‘Then I lost my spirit”---‘The Cutting of My Long hair’ exposes the blatant injustice of stripping a child of culture, religion, and familiar
surroundings and the resultant trauma suffered by the child. Comment with reference to the story.
2. Memories of Childhood should be so pleasant that they can be cherished. Ironically, both the stories of ‘Memories of Childhood’ are a
recollection of bitter experiences. Elucidate with reference to the stories.
3. What was Gertrude Simmons’ reaction to her first day at the missionary boarding school?
4. The sensitivity of a child should never be mistaken for his weakness. A child carries within him a sense of wonder at the many splendours
of the world but also holds a tremendous potential to resist oppression and injustice. Comment with reference to both the stories.
5. There are really two ways in which one can react to adverse circumstances and bitter experiences of the kind that both Zitkala Sa and Bama
undergo. One would be to mutely accept them in the name of destiny and the other is to struggle hard to let one’s voice be heard. Both
chose the latter. Comment.
Value Points for Q.5
Both Zitkala (native American woman born in late 19th century) and Bama(Tamil dalit woman and contemporary writer) are from
marginalised communities
Zitkala expresses the indignations suffered by the Native Americans at the hands of Christians and Western culture and doesn’t let go
of her faith in her own culture and traditions
Being women didn’t deter them from not only raising their voice against injustice but also recording their moments of crisis and
experiences in the form of their respective writings
Bama’s Karukku' is really a “two-edged sword”. While on the one hand it challenges the oppressors who have confined and
disempowered the dalits, on the other hand it reiterates the need for a new society with ideals such as justice, equality and love.
She explores the impact of caste discrimination and poverty suffered by the dalits
The word Karukku contains the word ‘karu’--embryo or seed, also means freshness/newness—both the writers sow the seeds for the
future generations to be sensitized about and to speak up against injustices.
What both these women achieve is not really easy –they must have put up a very excruciating struggle to make people hear them out
Are a source of inspiration to many even today in the 21st century
Theme
Both the accounts are autobiographical—common theme-deal with women of marginalised communities
Both the accounts explore a common universal theme although they depict two different and distant cultures at different places and
in different times.
Both look back on their childhood and explore their relationship with the mainstream culture
Both Zitkala Sa and Bama are brave women who stand up for their own and their community’s rights
Both use the power of the pen to fight oppression by the so called superior society or caste
Both use a pseudonym
Both use education as a forte to fight against repression
It is interesting to note that in both cases the seeds of rebellion were sown in childhood itself
Zitkala Sa
Born -1876.Real name -Gertrude Simmons
A talented native American woman who made efforts and accomplished success in a time when severe discrimination
prevailed against native Americans
Faced humiliation and discrimination at the hands of Christians/Whites/Western culture
Discriminated against because of her being a native American, her appearance,moccasined feet and blanket
Never accepted her own culture as being inferior in any way-aimed at fighting subjugation as well as bridging the gap
between the two cultures
The forced cutting of her hair makes her suffer tremendous trauma and results in her losing her spirit-craves for comfort
but nobody is there to offer it
Yearns for the lost freedom
The cruelty of the incident makes her feel like a beast
Goes on to become a writer and expresses her feelings publicly
Bama
Contemporary Tamil dalit writer—Real name:- Faustina Mary Fathima Rani
grows up as a Roman Catholic with a simple faith
Had an innocent childhood just like all ordinary children of her age
Unfortunately she experienced un-touchability very early in life
faced economic and social/caste discrimination at a tender age through the experience of the elderly person from her
village and through Annan’s experience in the street
her very conscience revolts against this subjugation-she hates to run errands for them
got inspiration to fight back from her own brother
devoted herself to earn a life full of dignity, honour and respect by working hard and learning, as advised by her brother .