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  • Skandhy, Dathus, Ayatanas

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    drubtob
    46 vues2 pages
    The document discusses three key Buddhist concepts: 1) The twelve ayatanas, which are the six sense objects like sights and sounds, and the six sense faculties like the eyes and ears. 2) The five skandhas or aggregates that make up a person - form, feeling, perception, formations, and consciousness. These aggregates are the basis for self-grasping according to Buddhism. 3) The eighteen dhatus or elements, which is a classification of all knowable things into eighteen categories, including the six sense objects, six sense faculties, and six types of consciousness associated with each sense.

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    Description of skandhas, dathus and ayatanas

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    skandhy, dathus, ayatanas

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    The document discusses three key Buddhist concepts: 1) The twelve ayatanas, which are the six sense objects like sights and sounds, and the six sense faculties like the eyes and ears. 2) The five skandhas or aggregates that make up a person - form, feeling, perception, formations, and consciousness. These aggregates are the basis for self-grasping according to Buddhism. 3) The eighteen dhatus or elements, which is a classification of all knowable things into eighteen categories, including the six sense objects, six sense faculties, and six types of consciousness associated with each sense.

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    © All Rights Reserved
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    46 vues2 pages

    Skandhy, Dathus, Ayatanas

    Transféré par

    drubtob
    The document discusses three key Buddhist concepts: 1) The twelve ayatanas, which are the six sense objects like sights and sounds, and the six sense faculties like the eyes and ears. 2) The five skandhas or aggregates that make up a person - form, feeling, perception, formations, and consciousness. These aggregates are the basis for self-grasping according to Buddhism. 3) The eighteen dhatus or elements, which is a classification of all knowable things into eighteen categories, including the six sense objects, six sense faculties, and six types of consciousness associated with each sense.

    Droits d'auteur :

    © All Rights Reserved
    Téléchargez comme DOCX, PDF, TXT ou lisez en ligne sur Scribd
    Signaler comme contenu inapproprié
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    Twelve ayatanas (Skt. dvadaśa āyatana; Tib.

    སསསསསསསསསསསསསསསསསསས, kyemché chunyi,


    Wyl. skye mched bcu gnyis) —

     the six sense objects (or six outer sources):

    o sights (Skt. rūpa-āyatana; Wyl. gzugs kyi skye mched)

    o sounds (Skt.śabda-āyatana; Wyl. sgra'i skye mched)

    o smells (Skt. gandha-āyatana; Wyl. dri'i skye mched)

    o tastes (Skt. rasa-āyatana; Wyl. ro'i skye mched)

    o textures (Skt. spraṣṭavya-āyatana; Wyl. reg bya'i skye mched)

    o mental objects (Skt. dharma-āyatana; Wyl. chos kyi skye mched)

     the six sense faculties (or six inner sources):

    o eyes (Skt. cakṣur-āyatana; Wyl. mig gi skye mched)

    o ears (Skt. śrotra-āyatana; Wyl. rna ba'i skye mched)

    o nose (Skt. ghrāṇa-āyatana; Wyl. sna'i skye mched)

    o tongue (Skt. jihva-āyatana; Wyl. lce'i skye mched)

    o body (Skt.kāya-āyatana; Wyl. lus kyi skye mched)

    o mind (Skt. mano-āyatana; Wyl. yid kyi skye mched)

    Five skandhas (Skt. pañcaskandha; Tib. སསསསསསསསསས pungpo nga; Wyl. phung po lnga) — the
    five psycho-physical aggregates, which according to Buddhist philosophy are the basis for self-
    grasping. They are:

    1. form (Skt. rūpa; Tib. སསསསསས, Wyl. gzugs)

    2. feeling or sensation (Skt. vedanā; Tib. སསསསསས, Wyl. tshor ba)

    3. perception (Skt. saṃjñā; Tib. སསསསསསསས, Wyl. ‘du shes)

    4. formations (Skt. saṃskāra; Tib. སསསསསསསསས, Wyl. ‘du byed)

    5. consciousness (Skt. vijñāna; Tib. སསསསསསསས, Wyl. rnam shes)

    Eighteen dhatus (Skt. aṣṭadaśa dhātu; Tib. སསསསསསསསསསསསསས, kham chobgyé, Wyl. khams
    bco brgyad) — a classification of all knowable things into eighteen 'elements'.

     the six sense objects (Skt. viṣayadhātu; Wyl. dmigs yul gyi khams):

    o visible forms (Skt. rūpa-dhātu)


    o sounds (Skt. śabda-dhātu)

    o smells (Skt. gandha-dhātu)

    o tastes (Skt. rasa-dhātu)

    o textures (Skt. spraṣṭavya-dhātu)

    o mental objects (Skt. dharma dhātu)

     six sense faculties (Skt. indriyadhdhātu; Wyl. dbang po'i khams):

    o eye faculty (Skt. cakṣur-dhātu)

    o ear faculty (Skt. śrotra-dhātu)

    o nose faculty (Skt. ghrāṇa-dhātu)

    o tongue faculty (Skt. jihva-dhātu)

    o body faculty (Skt. kāya-dhātu)

    o mental faculty (Skt. mano-dhātu)

     the six sense consciousnesses (Skt. vijñanadhātu; Wyl. rnam shes kyi khams)

    o eye-consciousness (Skt. cakṣur-vijñanadhātu)

    o ear-consciousness (Skt. śrotra-vijñanadhātu)

    o nose-consciousness (Skt. ghrāṇa-vijñanadhātu)

    o tongue-consciousness (Skt. jihva-vijñanadhātu)

    o body-consciousness (Skt. kāya-vijñanadhātu)

    o mind-consciousness (Skt. mano-vijñanadhātu)

    According to Abhidharma, the eighteen dhatus are categorized differently, i.e. in relation to the five
    skandhas.

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