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Islam is a beautiful religion full of love and compassion for humans but is often
viewed negatively in the West. As Imran Ahmad mentions in his book, The Perfect
Gentleman, “True Islam is culture neutral. It really doesn’t matter that the Prophet was an
Arab; he could have been a Native American, or a Chinese man. What matters is the core
message of Islam, which is universal brother (and sister) hood, peace, tolerance, forgiveness,
justice, human rights, compassion, charity, humility, and care of the environment”.(Ahmad
32) Since the core values of Islam have often been ignored due to factors, including but not
limited to flawed interpretation of the religious texts by the Ulema, certain sectarian groups
promoting their own interpretations, and the rise of terrorist organizations such as Al-Qaeda,
this dilution has negatively affected the religion’s image in the Western world. This writing,
seeks to explore the process of growing up as a Muslim in the West, while searching for
answers to whether the Western society is generally accepting towards other religious groups
and ethnicities or not. Furthermore, using the “book “The Perfect Gentleman” by Imran
Ahmad as a primary source, also will be analysing whether Said’s concept of orientalism is
still relevant in the contemporary world or not and how it affects the Muslim community.
The book Perfect Gentleman is a memoir about a Pakistani man who is the first-
generation immigrant in England. He moved at a very tender age along with his family to
Europe where he had to encounter various situations due to the label of a Pakistani-Muslim.
He talks about how living in a new country especially a supreme country than yours lead to
discrimination in many paths of life. He shared an incident in the book when he was very
young and his family was looking for a place to live but they could not find a place to live not
because they could not afford to pay the rent but, because of the reason that at that time
racism was on its peak and wherever they tried to go people refused to let them stay by
making various excuses such as they do not allow babies at home. However, the main reason
behind the refusal was based on their country of origin and religion. It can be seen proved
from this incident that since the past two decades, the western media has started to show a
great amount of news related to Islam. Events such as 9/11 attacks, Rushdie Affair,
controversy related to scarfs had led to the spotlight of media on the people following Islam.
Most of the stories shown on the mass media show the western audience about the
stereotypes related to the Muslims, from the terrorism to the religious obsessions Muslims
have. The main factor which influences the views of the Westerners about Islam is the role
played by the mass media. As a result, it is very significant to comprehended that the
technique and the way the media uses to portray Islam leads to the shared stereotypes
westerners have related to the religion and how they apply them in their daily lives. In this
case, they applied it by not giving Ahmad’s family a place to stay even though at that time
Ahmad was too young, but the people were too insensitive due to the influence of the media.
Here, the question arises that why is media so insensitive about Islam and why it portrays
Islam in a negative way? The answer is very simple and that is “Islamophobia”. Islamophobia
is outlined as “unfounded hostility towards Islam” (Trust 4) and it is also “a form of racism as
well as unfounded fear of Islam” (Marranci105). There is no consensus yet about what
Islamophobia is yet a debate about it is still going on. According to Zaki, the debate is quite
understandable and can be said that Islamophobia is “endemic in the European psyche” (Zaki
4). Apparently, it can be understood that Zaki sees Europe as a contributing factor for the rise
of Islamophobia. He further asserts that Islam has been given a particular treatment as Islam
“poses a challenge to the West in a way that no other belief system in the world does” (ibid
5). This concept of Islamophobia lays the basis for the hostility towards the Muslims and
shows why Muslims are usually disregarded by the western media and why western media
shows a pessimistic side of Islam. Imran Ahmad further talks about the racism based on the
religion. He says, that how could the Christians be so ruthless towards the Muslims when it is
so clear that both the religions are so similar to each other in many ways and even the Islamic
Holy book says “Oh, we do believe in Jesus and Moses, Noah, Abraham and the other Bible
characters.” (Ahmad 40) This shows that Islam teaches Muslims to respect other religions
and believe in other Prophets as well. When the sacred book says to believe in Christianity
then how could the Muslims be against the Westerners in any way? Or how could the
Muslims attack them? This believe is further strengthened by the renowned western scholars
Shadid and Van Koningsveld (1995) who have argued that “there is no such thing as a
Muslims threat because Muslims carrying out any sort of violent activities in the West is
totally a myth.” The word myth shows that Muslims are neither involved in any suspicious
activities or have ever been involved in any act of negativity towards the West. However, the
answer towards the racism is simple and that is based on the linkage of Edward Said’s
concept of Orientalism with Islam. Orientalism has an unavoidable link to Colonialism. The
post-colonial states are continually seen as the 'other’ so, even if the people from the
developing nations do an exclusive work, still those nations work is exposed to negligence
and discrimination. Moreover, in some instances the developing nations (in this case
Pakistan) are blamed as well for example, sub-continent- theft of inventions and ideas . There
must be a renaissance of the world where the so named 'developing' states need to declare
themselves to better summits and start more strongly the decolonization process. No doubt
that the East is richer in history, literature and culture but by observing at where the East is
led in this century with being a marketplace for cheap labor, raw materials and natural
resources, I am very sure that if the process of decolonization happens then it will be very
successful. Imran Ahmad in his book also supports this claim and says that this concept of
Orientalism does exist considering the Western supremacy even if a Pakistani-Muslim wants
found it too restrictive after living in the West for many years but then he shares that living in
a western world provided him with an open mind and freedom to question is beliefs. He
shares that at that moment he started to question everything and started to study the religion
in depth and that was the time when he found the answers to many of the questions he had at
that time. He says, “I study Islam some more. So many Islamic rules are clearly for our own
good. The prohibition against alcohol is an obvious one and is also adopted by some
Christian churches. Alcohol is an addictive drug-I have seen the harm it does.” (Ahmad 20)
At this point Imran is explaining how adopting the sayings of Holy book will help us and the
reason why we have been stopped from several things such as alcohol and cigarette is mainly
due because “Qur’an prohibits you from doing anything that you know to be harmful to your
body, so that clearly includes smoking.” (Ahmad 21) Moreover, at this point Imran again lays
a similarity between Islam and Christianity as by saying that some churches have also
prohibited alcohol. This shows that the main point of the writer is to make the audience
understand that all religions preach a similar belief. Thus, the author clears out that it does
not make sense to link orientalism exist with Islam when we know that both the religions are
Islam is quite often associated with “Jihad” “terrorism”, but the people do not explore
the religion in depth and just pick up the literal meaning instead of finding out in what
capacity is Jihad allowed in Islam. Maulana Wahiduddin Khan, talks about how strictly the
violence is prohibited in the religion, Islam.“Not all Muslims become involved in acts of
violence. Yet all might be held culpable. This is because that section of Muslim--in fact, the
majority--who are not personally involved, neither disown those members of their
community who are engaged in violence, nor even condemn them. In such a case, according
to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved
Muslims are also indirectly responsible. (Wahiduddin 91)” Even though, violence is
condemned by the Muslims it is still thought by the western world that Muslims are involved
in it. Imran Ahmad also shared an incident where he faced racism based on the linkage of
Islam with negative words such “breeding ground for terrorism”. He says that he was offered
a great job, so he thought to gift his mother a car by taking loan from the bank as he had the
job letter in hand and would not be denied for the loan. However, he says that he got a call
from the bank and they called him for a meeting where the bank officer denied him for the
loan without any clear argument/reasoning and says that “The job doesn’t start until
September” even though Imran says that “ I demonstrate that I’ve got the money to make the
payments easily until then”. (Ahmad 30) This shows that living in a western world brings
benefits but with no doubt, it has got lots of challenges for the Muslim immigrants. As we
can see from the incident that although Islam thoroughly and strictly condemns any kind of
violence and does not consider the Muslims who spread violence as a part of themselves but
still, westerns make assumptions based on Islamophobia and punishes Muslims in different
paths of life. Imran Ahmad says he heard many times how backward Muslims are and how
Islam was born in Saudi Arabia however, Islam was born in 610 AD and Saudi Arabia was
born in 932 AD then we can clearly say that those ignorant people were only 1322 years off.
This shows that there is wide misinterpretation and misquotation in the West regarding Islam
since they do not even know when Islam was born and from where it started. This clearly
signifies that it does gets hard for the Muslims to survive in the western world who do not get
into the depth of the religion Islam and see that if there was no Islam then there would be no
renaissance and no development without the role played by the greatest Muslim scholars such
as Ibn-e- Sina.
Imran Ahmad further talks about how it was so challenging to grow up as Muslim in
the western world. He says that once you step into a world foreign to you then you need to
understand and blend into their customs and culture. He shares that even though at times he
felt like he was an outsider to the new world he was in but then he started to have more
understanding of the culture which led him to have a sense of ownership for the foreign soil.
However, he says that even though he had the sense of ownership for the new country and he
started to take pride in, but the people still did not stop to judge on the basis of religion. Many
westerners have an image that the Muslims are narrow minded ,strict people and for sure
some do put this blame on to the religion. But, this image of Islam has been told by the
western media and people have started to believe this one side of the story as Esposito (1992)
talks about the danger of single story concept and how telling one side of the story leads to a
negative image of Islam in the Western World. Therefore, here the media plays the role of
telling just one side of the story. Imran Ahmad condemns this narrow-minded claim by the
western media and shares a time where his family promoted dialogues and debates and it was
not due to the fact that they are vital for the human nature but in fact, these are the
instructions laid by Islam. This shows that the myths about Islam such as being narrow
minded, no freedom of speech etc can be completely overruled after seeing an example of
normal family life of a Muslim family who always paid great focus on dialogues and freedom
of their children.
Moreover, some western media and especially the family of Imran Ahmad’s lover
questioned him about the rights of women in Islam as it was always portrayed that women
cover up their bodies, they had to listen to their husband etc. However, this is not what true
Islam is as Western media is just looking up a few generic examples and not going into the
depth of the religion. Here we can see what the prophet (p.b.h) has to say about the rights of
the women, “It is true that you have certain rights with regard to your women, but they too
have rights over you.” (Muhammad, 610AD). This shows how important is it to consider
women as your partner as men and women both have equal rights over each other. Moreover,
before Islam was spread a man could do as many marriages as he would like and could
divorce any of his wife whenever he wanted to. However, after the spread of Islam women as
wives have been entitled to respect, love, devotion from a man who can go up to only four
marriage thus, bringing security on the end of women. This shows that it would be unfair to
Furthermore, Tjan Tjoe,speaks about the fact that there are no differences between
men and all humans are same and they all should live in peace and love. However, when it
comes to concept of East and West everything changes and the basic idea of equality of men
completely alters. She then tries to explore the reason for this hostility and then tries to make
a statement that these differences are because of “two traditional, conventional and
pigeonholes from either of which the one tries to misunderstand the other”. (Tjoe 142) Thus,
this clearly indicates that the differences are because of a few people who try to promote the
constrained relations and further create misunderstandings. This can be corroborated with the
example laid by Imran Ahmad who says that Christianity and Islam are similar as both of
them believe and respect Jesus as their Prophet, but the differences are laid by the people
which are built over many years. It is a mere difference of color and the fact that most
Muslims are brown thus not a part of white supremacy which is the main reason for the
Westerners to no not accept Muslims as an equal part of their community. This again answers
the questions that why are the Muslims dominated by the west and what makes them
misrepresent the Muslims. The answer is simple and that is the lust for power.
teachings are studied in depth then it can be cleared out that Islam does believe in
fundamentalists but also, we get to know what kind of fundamentals that are. The basic
fundamental of Islam is peace as it based on the word “Islam” which also means peace.
However, the people who are seen as fundamentalists cannot be classified as Muslims as they
have deviated from the religion and they are also quite away from being called as Muslims
since they do not follow the principles of Islam. Therefore, it is quite unfair to associate this
group with the name “Muslims” as it is usually done by the western media in order to create
fear amongst the general public. It is worth noting that Islam is a religion which once ruled
the world not only in terms of the size of its territory but also in terms of technology,
innovation, since and trade. For a period of eight hundred years the Arab Muslims ruled the
biggest empire until the 15 century however, like other empires Muslim empire had a decline
th
as well. However, throughout this time in history the biggest rival of the Muslims were the
Europeans who had embraced Christianity and from the very start they always plotted to
distort the teachings of Islam. Therefore, this incident from the history can be seen as the
basis for the anti-Muslims practices by the West and the stance of media and people against
Adding to this 9/11, 2001 changed the world in numerous ways. One country where
the impact of 9/11 was felt promptly and most rigorously was Pakistan. The attacks in
Manhattan, New York, got the Pakistani madrasahs under the limelight because of their
unproven associations to the global militant Muslim groups. The United States authorized
commission report for 9/11 labelled Madrasas in Pakistan as the “incubators for violent
extremism” (9/11 Commission Report 2004). A significant number of authors both Western
(Singer 2001) and Pakistani (Haqqani 2002), associated madrasas with violence. Some
accused them as “factories of jihad” (Sareen 2005) and others called them as “weapons of
mass instruction” (Bell 2007) condemning Pakistani madrasas of generating activist forces
like Talibans (Terrorist groups). Reforms in Madrassa thus became United States nationwide
concern regarding security. Voices of allegations and protests were elevated against the
Pakistani madaris from the Western groups calling upon the government of Pakistan to
control and regulate the activities of these institutes. However, there was still great ignorance
by the west even in this incident who were not able to answer these questions. were there
enough evidences to name Pakistan as the breeding ground for terrorism? were madrassas
actually promoting violence around the world? Were the reforms in Islamic Education in
Pakistan successful enough? This shows that the western media always portrays Muslims as
the agent of terrorism but lacks evidences to prove itself which leads to the misrepresentation
of Muslims overall. Also, it can be seen from the perspective and experiences of Imran
Ahmad who talks about how he was sometimes called as a “terrorist” after the 9/11 attacks
due to his physical appearance as a Muslim. This shows that without any proof the Muslims
were ridiculed on the basis of religion or even if any Muslim was involved then why would
be the entire community ridiculed due to the do’s of just a group of people?
It can be finally concluded that it is sometimes quite difficulty for the Muslims to live in the
western world and adopt it properly because of a group of people who never consider
Muslims as a part of themselves and always consider them as “other”. It can also be seen that
orientalism does exist in connection with Islam because Westerners always consider
themselves superior and would never consider another religion to take their position which
also lays foundation for “Islamophobia”. Islam is seen as negative in the eyes of the
westerners due to the negative image portrayed by media and of course, without any doubt
we can say that media does have a very strong impact on the lives of the viewers which
therefore, has a direct impact on the lives of the Muslim immigrants in the western world.
Finally, it can be said: “there are two groups of people around the world- millions of
peaceful, non-violent, law-abiding Muslims both in the US, UK, Europe, Asia, Africa and
beyond, who see Islam as the source of their identity as a source of spiritual fulfilment of
hope, solace and then there are haters and bigots out there who want to push the clash of
civilizations further, divide all of us into them, us, ours and theirs. Therefore, let’s not
legitimize their divisions and hate. It is important to trust those Muslims who you know, who
you've met and who want you to hear the peaceful message of Islam as they believe it to be
taught to the majority of Muslims. The Islam of peace, compassion, and mercy. The Islam of
the Quran not of al-Qaeda. The Islam of 1.6 billion people across the world”.(Mehdi Hasan)
Works Cited
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doi:10.1177/2455265820170404.
Bell, M.P.( 2007). Pakistan’s Madrassas; Weapons of Massinstruction? Naval Post Graduate
Esposito, J.L. (1999): ‘Clash of civilizations’? Contemporary images of Islam in the West. In:
Muñoz, G.M. (ed.) (1999): Islam, modernism and the West. Cultural and political relations
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Esposito, J.L. (1992): The Islamic threat. Myth or reality. Oxford University Press, Oxford.
Esposito, John L. & Dalia Mogahed (2007): Who speaks for Islam? What a Billion Muslims
Marranci, Gabriele (2004): Multiculturalism, Islam and the Clash of Civilizations Theory:
Omar, Irfan A. Rethinking Islam: A Study of the Thought and Mission of Maulana
Shadid, W.A. & P.S. van Koningsveld (1995): De mythe van het islamitische gevaar.
Singer, P.W. (2001), Pakistani Madrasas ; Ensuring a System of Education not Jihad
Wadud, Amina (1999). Qur'an and Woman. New York: Oxford University Press.