中英佛教辞典 - 陈观胜李培荣编 - 外文出版社 - 2005的副本 PDF

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Chinese-English Dictionary
of Buddhist Terms
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FOREIGN LANGUAGES PRESS

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FItS' Edition 2005
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ri(riddhi) ~(rddhi)
sh(shil.; drishti) ~. ~(Sila; dtljti)
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*1fI&:lf&~ZII,~Jtl!<I&~,XU~.
I'JMflIll:!I!3! Tatlwgu""", Maha",=
"'BoL1l: N""""" (Tentric) Dmtsang. 11i"'l'I!lJ* "'j;!;lI!lIl::~ AtJuuu.- Voia, Jtl!<"%JtIll:: m" • .!i!.
oLttz-. ll!l!i:OLtt. '1!lJ1lI::~'~.
PlJIt*:Il' Aj>wmDraJw. (e class of demons hostile to PI!itS Aj;'a, lit. "invincible." Jtfj;l'Jifi;!:. '¥.Jt
men). -~.l&1lI. IloXIIlJlE. l!:1IIJ1ll
~4! %Z-.
Plliltllllliflil ttli\! Abha"..m..";,,,m. RP
Xll! tilttlll\- 1i'I!it. Atisha, '" IJiparnkarn Sluij~ (Skt.);
.*li\l.~~Lmli\l~~~~,~~*~. Jowo-je (TIb.) (982.1054). The Indian Buddhist:
"'.ff!!!1l AcidU. hell. The last
The uninterrupted master who helped revive Buddhism in TIbet in the
and deepest of the eight bot hells, where the sinners 11th century, i!if!JIl!IIlA, 'l''Ii' (Iii 4! iIll:TwWlI'
suffer, die, and are instantly reborn to suffering, IJiparnkarn Sluij~, !ili:4!Jl1;l<110. O"!J"!J" (4-:iii
withoutInterruption. Jt l!<X /iii ff!!lit, j;HHI,,!\ Jt!l bnllll!ll!;-!'Jt!lI;OA. 1042 "'A!ili:, *JJil<J[1!!i!ili:
lit, 1'J~~jIf!lIl. A~jIf!lItz-. ~flIll!i:,*~I'J~="',Fo~~~lIin",.¥T
PI.~ff!!!1l AtRch;. The last end deepest ol the eight 1!!i!ili:'l!i!lIJj!:J!jIllJlflj(N,_ DroIma Lhakhang. ).
00t hells. 1lII1'J.Jt!lllt.Jtl!<I'JJH'~jIf!lIl. PlJiUj'r;.l4'l!! Atisha1Ji~ Sluij~. I'J
JliiJilitt Ab'lOO, or Hahava. The fcmt:h of the eight Jili/Jl<~IIi4! • .!i!. '1'J!it/Jl<'~.
cold hells. where the prisoners cannot produce any ar- jij'Ji1;JtJ)D AtiJOga. The highest of the Nine Yana 8C-
ticulate sound but this one, Ababa, their tongues be- oording to the Nyingma school's ninefold yana classifl-
ing 1=. l.l<iIl~j!f!k.'!tl!l~"'fi,A*jIf!!l\Z cation. [!ili:WIlIl!i:J'i'J!jI!Hl!IIiM~Jililli"'.
-. Jtl!<lIUIl'li. Plff!!CS Atignpta.'¥.JtIloXIili!l;(infatitdy blgh).
li'IiBi:ll'J;iS>:Il'lIOJ
Apomjita YWha. :Il'~Z-, Jtfj; -t&IBf!JIl!*fJ'IIlA. <m!J"JB:II!~)WPll''Ii'.
I'JI*<IJiIi;!:!J"
lbJ. ~J1iIIl! Acha7)l2, lit. "spiritual teacher"; "master";
"'iBi~1ll Awdana. Jtl!<WIll (romparison), l!llll """"",,,,,", "_ofn><>rnJ.." '¥.JtIlo~IIIJiIi, IE
(iliumatim). RPllolllfli!1Wll'Ol\i'J 'lIll\l!l! ~l!1ll1!. ff,~l!i:JiIi,~JiIi,frliW.~~~flA~,*:hm
+.::lII'!i!Z -. *~~~,~~~~~,~M~~~
"'I*<IJII~Ji! ~, <r Gaiam,a. n"crnti- ~, til'JfII~,".
nent in the West whlm the P6JI)1e use cattle in Pace of "'foII.llIJJi n" M.&e.~. n""""tioo lac
nxney. Jtl!<'FJI1Iii1,1!!i'FJI1Iii1,
fllmJi!, il!llI!Ji!. mlaining oclmya" teo<hn, <r _ d the Law.
I!lJIiiIZ-. .!i!. '1L~ltI!JJi'~. Jtl!<iIIiilltl!JJi.
1i'I,*<IJiliS>:Il'lIOl Apomjita YWha. !J"lbJZ-, Jtfj; jij'llIiIllI*1Im Acha7)l2's six c:onsecrations.
1'J11Il!J"
1Dl;!:!J"
lbJ. "'foII& Ai_tru. Jtl!<I'J~ ;!:l!t'jflilf, *!El!l.
"'1t,ol!lS>flltl!!Il' Avalokiteo!Mua. RPl1Illlt1fll'O". ~~JB~~~ •• ml!l~~~!J"£ZT.~~
iI'I.. Involom.Jt4!1l1i11ll, ~illll, illll • i!i ~iil,~~~llIm,.Fo~*IlII1i,:hIll~z~
£m,iI'I.ff*m.l'J.ffAW~ff!!. !iIIl!l;;r*JJ
•
"'li\!~ ~,he11 01Chilbioins.lBlIt. A*ff!!!l\ ~ fIlI1lt.%~ Ajatashastru-kaukriJUvincdana .
Z-. "'foII~~T* $~~~.~4!.~lI!~
JIiiJ~*•• ~ AJxhaJUmati Nirdesha Nama Ma- ~ll'.
$'£:4';0
luijnna Sutra. l'JiliI.lli~ Aclw,a p","",. [ilII~IIl!i:J J1I;:/E!E4!
IlifMll~ Anidu:hantika, lit. "00 desire of nirvana ... %Z-.
$l!<il'IR'llI!.
iUU'!'Jil.A.l3!!\!!. "'tI!!l'l/!!Il' Ava=baiJah(the".,jDOl of the dwdle<s
I'JMII Akshobbya. The Unpertmbed Buddha, '" on the _tom mountain). 1!!itllIUIl. bI.*b;.lII'*
Motion1es5 Buddha. A fabulous Buddha said to reside 1tl!l*~li\ll!lz-"
in. "'"'" t>IIod Abhimti (~:lfm, l&Jl:m). Jtl!< ~tI!!l'l/!!Il'illil!Ji A~ Songhm-ama. Jt4!
,!,;bll, ,!,;bJm*. 1L1fIl(1LJ!l!.lIJllI)Z-. :h 1!!itll'l'. *JC1l1I600"'lJ!Ti!i f!JIl!!JkllJlllllliHl!!i!i
2 Ji'1
"'''iii.
.'EI!Ifl'Jlll'lf,
Adbhutadharma. What never took plece be-
I=;""".J,. RP"T=lIiI~"'!'fI'J"*f!l1i", Jell;
lIiiI.....:ri~ Amn)tl. Dwelling as a hermiu dwelling in
~mru~.iJl<il'~"'~,,,:!Jij~.+=~mffz
-, Xil'PI~W!~.
l'i'''''.1'l'fl'Jllll5;
, PI~'llil! Arnn".ka; '" aranya. X1!:JiiJ
~'/'i,
PIi'JIllt;Adbhu_. Miraculous stories.Xfl:"* JIif~rfit'~ The aranyafor meditation. +:t-!l.I:z-o
1111i", J!llJi\~IUI'~1t%'tiI:.fl'Jx¥, "+=lIiI jq~'Ka Karanda. Karan.doRa, or Kalanda. ill! ~
~"Z-o
"'i'JIllt; Ari>uJ4. Hell of QillbI.m.; Hell of T"""",;
tire first of thoeight ooId hells. MJi!!lilz -, Xfl:
""_M>
m,~~~~,~~~~.-R~~W~fl'J4,~
:Eml!li!t;tzfl'Jlil.
"'iii!!!; '"Oil Ann. Kalama. 1lf~"'If!Jil.!flfl'J
l!!lil, 'f';!J;Iiz-.
"'i'JIllt;ilill Adhhutodhnnna.~ •• section of J6JlII!II1Uli Aryumnna, lit. "holyhelmet." X~&
Buddhist literature canprising books on miraculous VI, -11I1illil.A, 'l':It.
evens, Xil'"*III1i", T=lIiI~ (11II5;fI'J+=~ J6JIIiIIIIIll!llA_. The holyland. India.PP&
U>it1JJ Z-, ss, ~ftX<fp!ffl'J1I'~,
"'i'JIllt;iElUI ~-kaukri"wi"""'=. RP PIl!I!lIIIAryu. HnIy;theReverend. X~J6lI/f, J6JW
("IfiltH~). *fti'M'fl'J4I1!:, i'I, &, 1I':It. E'.ll~~.:It.
PI1fJII. Agaru. Fragrant eke-wood, the incense that JiI.lIIIlfilJll Ary;.ena, lit. "holyarmy;" X~&'I'.
&inksi. water. ~il'IlL"lf, Jt"lf*'f*I;l:'ifJ1<J:l1!J :l<:bd!llfI'J ~'lffl;lU..lIJz -r-,
*'
rIlL. "'.lIIIllI;!& Arya Ieee, lit. "holyepoetle." X4I&
Jif .Agamas. A general name for the Hinayana /l!, ~ll\lfI'J*4Ift'il!.
""'''"''''" ,J-jli!l5;fIiZ.!I,4I,""I*"iJl<~""I* "'.!lUll. Ngari Panehen. llll*jjll!t] +~1!t!IJ'i'
11'", ""Ih". ;lI:::<J" *il<fl'Jltll!" ;,IG"JI!!i\ltll! 11!l!!illi
•• lf1i(~lII<~Je).
fl'JI5;A",.!flJlll1llti!!*I5;Afl'JiCll!. "'.!I!~!iI NgariKnrnum. 'if;Hl<i!lJll!II/JiIl.i!!illli!!i
"'*15; ~.~1!:"I* • .!flJllIllIt~*~A
fl'JiC.,~~~~Ji\Jel£~.,AiE~,+=~
~,~.,~.~*~~*£&,~~~~~~~
*
ll\l~lII<Tm~.~*FoA~~fI'J~~~.'EI!I.~
JtFo fl: lK - flI ::<J
(Gugel.
'" JI! ~ 1liI. i;l m; (1) ~ jjf
(2):(Iiil: (Putang. 'if~*~.Jl.l. (3)'I"lit
1ll1t~*l'tJt, (Mnyul),
"I*III The A"oma P'riod. i.e. tire """"<! P'riod of PI.!I!illitJl! ReliginwHUtnryojNgari. lilli:*flllt]
the Buddha's teaching, which lasted 12 years, when PIIlEfl.1S (~jjfllWi:)* ,
he preacl,ed the """"" in tire deec pmk. 11I'if!ll!!I!l' "I1l;';;:I<'if Arik Mooa,tay. jjf.l!!'if~, 'if1I1!;J
~~~~ZPI*G+=~,JtIl/JIliJl<1!:!Il!~II/. lIlit, IHfltillMfiil, X1!:J6J>l::I<'If •
.!l!.'~IItIt'g.,
"'lfiliCl'# Wongtak Mawte.y. **lllltlUJiII, "'''I]'';; !Witi. '" Ariti.X1l<,""Hli\*'l'iS. 'if1lf
'If"', X1!:!Efj-ftllO'If.'if1fl!;Jxl!l, It'!' 1812 ~"'1f!5~ra::<Jlf!~fl'JW~*.~.~*'if1f!
~,
Ilii'!',
"'II!!> Ii! (I) Aka";"",i. Emteric """""""" [."
"''''Jill !Witi. "'Ariti. !l'.'J6J"Jh1O'g.,
oallins de"" 10 help good beinga. Ilf'HlilixAttlllJ
"'~Wft~i'I ffi=,.~ti.X1!:F~*~,.ll!,
Z~~,.!l!. '~~lJlJ;', (2) Alum;","L Xlil<~/l! i'l4I.'if~lf!m~~~,1lf~"'If!'if"'~i'I~z
~A;J1,
"'",,!!!
:ltz-.
A"uro Sutra. G4I. "''''JIIII5W Aryatam. '" Smsdham. \lI**l'i'.
JifllUi..Et Ala)l2-TJijnana. in which is stored the seed. PI!Ii'll Anuoa. '" Aran ........ _ ..... """""Y.
of all phelnnena. Foondation. pefa'ption or CXlI1.- '" man,.. X1!:J6J~'/'i. IlIJjjl'if.
""'""""'- &;ie~. X1!:PIlii!lII'lR,J6J "I1IIf Aryu. Hnly;tire Re.en.m. Xil'J6ll\'!IIIl,&,
_:It, B;m~~ilt:lt.
~lII'lR._lII'lR,~alR,.lR.~'l'lR.mAlR,
""P"lR,AlR'!'fl'JmAlR. ",Wilt Ariu>t (WnnhyOne), "'orhan. X~WIJ(,
"~fi Atanya, or Aranyaka, lit. "living in retire-
ment on<! 'tilln""." X1!:~'lf, J6J~'lf>!!,
li!IHi:, ,,:!Jij~,~itJ'i~(Ut. m"""'" J6JU,
of mile),
"~:x~
J6JWi'I.IlIJE'.~~~~illifll*fl'J4*,
Arhat.PhaJ«. The fruit of arhat discipline;
abU!e<m thofruitof • fne. __ . JJ'~lIi!flll!tz
~"'~.~~OC.At£#~":!mZ~.;,IG~~.;,IG llill!&*, Wl*zlf!~ • .!l!.'~*'g.,
=~A~~$il'::<Jmtt~iIi~~fl'JJi!!~, JiI~iitiaJ Arnall. Enterer into the fruit of a foe-de-
_. ~toJZ-.
'" 3
JilWlJ(>C· Mw.n mimi. Sp.ilJlil!i.'!'!4li'1J1l!z,~,. ~@!J~~ft~.ffi~Jl;~W.,~~=~,Jilll
"'Wi>! Amm, or Arlwn. JiI!!"lJ[fJ'J~Jl;. iii, ~~.
"'WIl!ll!i!;::E Ap>J,laN.gan,ja !'ifll~. :1UZ-. "'~ii;: Anavatapta, or Anavadata. ~~JiIlI~Ij!fii;:$,
JiI~S~~ Amim~.~Jl;X.~fll. xittlil!ilill. 1> '>/;'L II!r1J J;.(;tfJ'J
III~ lilllll (Lake
1IiiI~1It:! Amite, or Amitahha, lit. "Boundless Light ." Manasarovar) fJ'JrsJl;. fllft'ill~~~fJ'J~Ji!l.
~~JiI~~fll,x.*,x.*fll •• ~"~B*" 1liJ1J* Anagnmin. lit. "non-roming," PF*) or
((Jpogmo). "non-returning" (/f'ilS). Arhat or saint, nottobere-
JiI~~1lIl Amitabha. ~ i1' Amim,Amim~, lit. born in this world of desire, but in the rupa and aropa
"Infinite light" or "boundless light ." .x~~~m ...X heavens, where he will attain to nirvana. Jt#IlfiJ~
~1lIl,xt~fll,~gE.X* •• ~fJ'Jfllz ~~.~i1'~~,~*.~~fJ'J~=*m.~~
-. fiiIF$~-lj, xllMll'fi'*''¥. Jutxt*fll, ~~~~fJ'J~1f.~~1f**~T~~&X~~,
~*fll,xm*fll,x~*fll,~::E*fll,m~ j!jO~~T~~, M<:~~~. !l'.' JiljJJl~l!<'~.
~,~~*fll,~.*fll,~~fll,$~*fll, JiiJ!J~. Anagamin-phala. Abider in the fruit of a
xl$*fll, 8SJl *fll. never returner. The third of the four fruits in Hi.
JIiiJ~~f! AmitohluN/utTa, lit. "Surra of the Buddha nayana, i. e. the reward of attainment of the
Amitabha." also known as the Short Sukhavati~ Anagamin.~i1'~~. j!jO~~*~~. IJ'~I1!I*
vyuho.. ~Jl;(/J'X.;(jlIii!), (/J'Iii!).
'!'z~=*,m.!4~jJJl***Zm.
JiI~~~. Amim~~.JiI~~fll,~~~,x~ Pfm:*iaJ Anagamin. Enterer into the fruit of a never
~~1t#<> rettnner; one who is aiming at Anagamin. j\t'jjrPJPJ
~~II'e'~ A saint of Amitabha, i. e. one who calls on J'**Zm~fj'. $Jl;~~IoJ. I1!IIoJZ-.
the name of Amimbha.~JiI~"'fllz~1f. J!Jl't~ "'lJIIiI!!~ Anagam;n, lit. "never-returner;" mSii;:
fllff1ffJ'J:I!'I$. f1J/J'~~fj'~~*mfJ'JIIr~. JilJ~;ml!<j!jOlI!.~~
"'l!<~1II1J11 Amritodmm, lit. "the dew Iring. " '¥ JI. !l!~fIJ~~~. JiljJJl~~;I);Jl;JiI)J~*,l'ilf1il'J~*.
n,"~JU". Q1j>.J!!fJ'J;\I(5i:. "'lJIIllii;:S Anavatapta, or Anavadam. ~~lI'JjJJlii;:,
II'J~PE~~ Amim~. Buddha of Boundl"" Ufe, ~il!i liIl. 'I> '> j;'£1II III~ lI!III (LoIre
r1J J;.(;tfJ'J
manifestation of the Buddha Amitabha.. x:lt ~ ~" ~) fJ'JISJl;.fllft'ill~~l'.l:fJ'J~Ji!l.
JiI~"'fllfJ'Jlt!lt• ~~ AnaMa·~Jl;JiI$"',~.,~ •• nil!!1j>.~
JIiiJ.g;~ Amrita.. Sweet dew; the nectar of immor- TxJlHz-.
tabty. ~Jl;7ClIN. !l'.'~g'~. JiiJ$pg Ananda. lit. "Bliss" or "Joy," one of the 10
1IiJ.!?l..'t Amala~vij1lfJna (ptttified or Buddha-ron. great <lliriples of tbe Buddha. nil!!1j>.J!!TXJll7'Z
""""""",). :1LlllZlll:1LiR. ~Jl;1I'J*!!"1ll. -.WT~~~~~~fJ'J&l'.l:.~~~~.~i1'
JIiiJ.:IISIlff Kuan-yin with three eyes and four anns.
~T=j;j;~ifz-.
"'*W Amm, Amrnka, AmoIa. ~Jl;Illll<!!",Ill!!"•
=m.
~.,~ •• ~~X~~~~*=TAmZ~
~~PEffW Anandapum. i!i~~i\"EI>I.

l!t~. 1I'J~~Il;!<J!!iil"~~~ Anantomvkha Sadlwka Ik-
Pf*l'iJt Amala-vij1Ultla. Purified consciousness. )( rom. ~~11lA*jJJl~"'!!"(~~lIl!lll)~.
Jl;1ll.!!"lll,JiI*!!"lll,x*iR,.JutiR.:1Llll _PEI!~i>!1III~i1l~~ AnantamukM SodJwJw
Z-. Dharo.ni. ~~11lAfll"'-,!;l:~.
Jil1j>.~.M ~be~.~~if.~z-,$i1' JilJ!!.~ ~.Q1j>.~fJ'J+*JlI7'z-,J;.(
~~.~~~,~~E~~if.~,~~~~~~ x1\".
7i'1i1!<*, ~~Jut;@:,
i'f!if'" JiIlIiSW~li=H Anu=~=ixxJhi, An..-
JiI*;!<'J'~ Achok Moru.ste<y, ~Jl;n, Achok De- Inihi. ~ ~ en!ightanmn, ~ attribute d
"""""" Genden Ox>khoc ling. 'iE~lItJ[jliJ. ilIHli evey B..d:lha. Pafoct uni~ ernighte:DI:ell, kmwla:lge
fll~TllljJji~lIt. a md3stan<Ing, ~. 4I'flll'l1ifJ'JifII'i'I;.
~i1'
Jillll~ _, mAnq,bevajm.
'!'1>I1lf~fJ'J@!JltlXLR~~,XLR~R~ •• mn,"~~XLfJ'J
A.A~~P.~~*~*~,fllIii!R~~.~@!J 'I"~~!liZ'("", 1lIJ"jjl;fll"•
~~ft~.~Jl;W.,~~~~,~~,Jilll~~ ~~ttii;:.tt ~~.~m~~~$,fll~
!Ii!!"•
"'llfflMI1iW Anq,be,m_~m.'!'I>IIlf~ "'1tii;:.JI.~Jil~ ~Y'/X>d4 Shmtro. ~p:*,
fJ'J@!JltlA.A~~P.~~*~*~,fllIii!R~~. 1f!j!;~.
. -
4 Ii!
JOJIlit;IlIi111rlt~ ("....... Own· JOJIlliBUl1ll2l>ltAhhidlumna-cibha>ha-Jumra.:Il!:
bocd tho AbhklIwma"), tho _ "-"'" amp;la. 4Il'il'~. .
tim 01 tho ~ (iI!-11I:ffilll) .,.;;"g. am- JOJlIlJ"i!ifl£111l!!
lll' A,,)ok;tdwma..!l1·1001!t'lf11''"
pm! by y..,m"n", in K&hmtt in tho fifth......,..
ilIl !J\.
'!l4l. 1UHM. ,,!J!;it. UP (Ji! JItit;If!ill 11li). "'1l!!~m A~na.P~~.W~.T=iIIl!>(1lI
"JOJJIt" t!:I.1"W. "i5Jl!" ;1:1.1"11<". "tll11"1t:l.1 !>I'JT~I*fj1j)Z-.
"M". itiiii1'lz:l.1"JO!II<M". iil'l!<":kll<":;It"xtlo "'l!f~ Ajita. 'l'5U.xfl!ll! (imoncible). Xfl'1i!
1I<".~'!l~X~*B~~.~~g:ff~x$Mx iIl$. l!<tIJilIll'J4I-lj}z-.
it:>fq'j<1!t. JOJ1f~'I!lItlll:lI!!J Ajita Kesbakerobele, lit. "the
JOJIlit;llI AIiUdhanna. lit. "..,.;,d tom"""," "=- invincible one," woo wears his hair for a covering. ~~
qleing law" cr "peerless law. " TIE third pert d the AI!lI1!l:k!llJJt. JOFa It!liJi
ill"liIiz - •. >J,:I.1 JaIt!l.
_ a>nn 'llipmka. Tho """"". which deccse *iJiJa*.~iJiJa~.~iJiJa~.~~~$.mm
_ pI;Ixphy a """"""'"X Ii' Ii! JI. Jt •• Ja"'. 1il:>J,:I.1!i\"I1
Ep!l" JlJi1!tli"J'aJlKt' ,
itli':kll<, 1l!;1I<, ""II<, 10111<, xtloll<. ISfj;JOJJIt JOJ1fJi!Agni. '" Akni. lll':(j;!J'II!l;~tt!J-1-"I1];f!I.
11l. (l)l8iII!Zj;j.l!<. llII=:IIUi9l1l=llIl!t. lI!l!<JO! "',,",*'1; Acl>ung N"""""8 Monastery, tEj!filil!l<
II<M,liM, JOJllltlll'lllL (2Hlhll.l8iiEIlI!>50m ~.~~~~~~'If~.Xfl'~ .. m*'If.
I'J-,"I*I&. JOJi!1;!:'I;Arik Mon.s""". ll~llI~jff!H'I!'If~.
JlIJIlit;JlI:kllllll>lt ~mohaviliwk """- ~~iIiI~~.@T~illft'F~.$fl'li!n~:k'lf.
tm, Xl!«:kJltlltJ>lt). *:I.1ll1xJii 400 'F$JJn lIiItlJ.lff Kuan-yin protecting victims of sea-disasters.
lIl=:~IlI~~l'Jli"tIo~~."!J!;it. =:T =:1*100 'lfz -.
"'llllIilllil<aJillt AhhidJunma DIunmo. Skandha 1Ii'f:&1I.. 1O Ajnana Kaundinya. lit. ..Ajnana of the
Pad8-_ ... ~llIU. Kaundinya family." D'l'Ji!lilJill'Jli 1-.H tIo~
"'1Itit;llIil<lilt AIiUdhanna J_ F+wtJumo. Sw>- Z-.~#~Ii'm~~(~nya).
Im. UP(Ii!Jltl1lJ\lIlflt). iI!!lI!jjE(Katya_)~. Ii!flI1!Ii Asmga. tbe fnurth ""tw'y ludi.. Bnddbi>t
"'1Itit;llI1tll,.lt AliUdhannamrita SIuut... i> pbiIaq>be.. wh> foonded cl>e Citunnatm (Mind Only
lt~. PlElll) """'" 01 trought. X4Ixff. l1!I1!tlillllFBW
JOJIltit;llIllllllllt AhhUlhanna Kmha Karika SIuu- (4"I':ltl>E-""Hlt A. lIIilUf1l1!ttl!l€tAz -. PIE
,... A "",k by Songbabbodm. iil'l!«ill11l1:li}. III"'III!ttllilA.
"I1l11lfiltAAl9l~•
"'llit;JlIl\IlliElt AIiUdhanna P..Jw9u>. Sadhana_- "'flI~M &on~ .• m!i\-m&*I'J~~.
JOJf!I'lll'AmIa. Tho bnnDwWle <A>e. a WtathfuI guonIian
1m. ~~ 0""""') ff
"'1Itit;1lI11t1ll2l>ltAhhidlwnna-mohaviliwk __ dely. thoooew!x>"""""tho<nlemdY~. 'l'
.... ,,",W!i\'l''''!Jl];Z'lll4l.
1m. .!l1'JiifIlti5Jl!:kJlt'l!i_' !J\.
Jiifll. ~.Twm~.X~Ii!~~.Ii!B~~.
"'1Itit;1lI1OM"t= of t1",bhWh.nna. lilliz-.
~~liIi.ttf1.~liIi.~~~~l!lr~,",m~1i!
"'IItUt~.Jillt
~.!I!'l!iUff.
Ahhidlwnna-Vijmna-&",-Thda-
11li'!The t""""" who 1m """"" of mwi"", ~l'I!li!
11li'! A """"" of the <fucipbne, Ill.'"11~ A
"'llllIilllll.llllt Ahhidlwnna-~~_
1m (Abbidbmno Tho,;" <n tho <AtIDhx Ihtrino). A
t""""" of dutie;, 8,"1r~A _ ""'p-
of cl>e
lures; ti~~~The master of the cmununity.
~""""by_ X!l«.Il.*li). ",m•• 2I> &h~.X4I~~.~~_~=
"11111 a:*fj!iItAAl9lff •
"'U AhhUlhanna. Xl!<JOJllltJl!l.1l11I. ""II<. 1!t!ilI1l!l:k*lilili,~A,W",~.Iil:.:I.1~~
11'' '.
~tIoll<.:kIl<•• iI!l8iiEIlI~I'J-,"I*I&.
"'lit. AhhUlhanna. ~
llIIJOJJltltJl!l
•• I\Il~:I.1JOJIl
law, "..,ru,. ~w.
•• Jii*l!<JOJIlJtJl!l.
",ttlUlillB Yartb.ngAk,ongya Ganpa. iIl*1lI
~:Il!:.III!'I;~,Xfl'~~~'If.tEWilil*~.~~
@TI367'F.
Jl!.' JOJIlJt!l'l'!J\.
~~~ Ajita. -b"~ttz-o
~JIt.J\..Jli:t Abllidharma ]niJ1Ia Pnuthana
"' .. ~ 'lllftlll:lI!lll' Ajit&-K..bakamb.la. 'fill" liIi
, SIuutm. UPJiifIltJt!l'lIl<Wlt.iI!!!I!lO(Katya"",,) z- .
••
"'1It.llIol.·lt AhhUlhanna Hrida", Sluutra (Ab- "'1!IiW J~-~b.W4I.ilIl~tE~~Ji!~~
Wrll.:liIIIJ.1nh'l'Ji!.
hidharma. Treatise on the Heart). tEJtt(Upadjita) 1=
"'iI! AMoka. Xfj;~l£iI!!, li!ff"'.
Iill!/.'" &h~jit. .JI.W1<lIIi","!lE. lII'.i!l!'i'~1Il pii]'Jf.:E~ LifeofKingMwka.
'!JJ~1i4'i!ilTZ -. pii]'l!f.:E~ Ashokaraja-sutra. An abridged translation
!'fQi!iq,t1le Athmm· Voda - mainly a book of of Life of Kmg MuiM. iIIiil~WW.
~.~~~z-.~~~~%mz~ •. !'fJ!f"'VIIIl!l! MuiMrojav0d4= Sutra.
lill!!iI;lll;!; wongtok Monastery. lliHIlll<HUl-lI< Iil]!f~<'f A.1nka """'t"'Y. ~lIflI·NI:. i!!ffUl;
<,;~.~ff~ft~<';.~W~~~. \11:,:1l1="1'(281 Hi. JiH~OOJ!ll *
41jJIJz -. JlI;<';
iii..
!'flJi!ilIllleAdi-buddha. Tho Primal Buddha; Primary z~~~4I.~mT<';~'Ii~m$1I!:.~~~~
Buddha. .JI.Ol<:>f<'!JJilil. U. itl!/.~fPIfJiiffn~iI!1AJf~'f1fz-.
Atisha (982 -1054).IPJiif .. IJIl• .JI.4I!iI<!lE. ~e.~_~.m~.~~~.~~1I!:~JiIl.
l/ilj:Jal'l''II'. fPlfilll'l':i(. 1042"'liJiNNlI11'Jl!J:Ir 1ilPl:Pl:Atata. Hell of chattering teeth; the thitd of
mill!!:. J!\'Jiif"IlI!'tR. the eight cold hells. where the prisoners' lips are
IiIl'El'E Atata. Hell of chattering teeth. ;Ul!JiIlll( froeen, so that they can but utter this sound. Atata.
z->, M¥JiIllilZlil.=':.
!'fllelJllfRAdona-cij==. II.fR '!' ~lIl-/:;lR • .JI.l!< I'/1IJ1le'RJIl AJ=taCa"",.fPlfill~I5ii!!.~'!'fPlf
*lJIllR. W$~X~$w.=-rn~'R.'!'a~m~~~
lilllE!!'Iii.Hl Ngawang Lceeng Gretec (1617- '"'•
TilIll!!:!I!:
1682).the rUth!A>Jai Lama. 1i1l!:iI;iI. I'/.~~ ~.T~ . .JI.fi'Jiif~~,Jiif~~,
Iil!lllllttllll!! Apari_""utra. "'IRIi'W. Jiif~~,~m~,~fi,~~,~~.
IiI.illlOllIl Ahhi<haroka. Esoteric """"""'" b _ !'fllU'j Mary>. Teacher . .JI.fi'Jiif~~, !'f""lil,
pnMnga' emrcising evil spirits. W*i1tll!JB$Z-& !'f~~,Jiif~~~,~m~,~fi,~~.
~. J!\'1i1'l'~1R' • IiIlIIlil< Aj;",-. lit. "invincible." IP"'Ja~. ~tlJiII
PI.!? Arura. Demons. evil spirits; demigods; one ~4I~Z-.
of the six mod", of existence . .JI.l!<Jiif@f!!,.!'fmill. :!t'llffi!JIi Ekaj.ti . .JI.l!<li"ll'lI. A protectress of
!'fill'!!'. Jiif'" W. !'f 1{ 1If. III W. ,,~ (" not the secret mantra tradition, particularly of Atiyoga,
dews"). t;@z-. 'liMIlI:JlJ~.=':1'fill.'liMIlI: woo has a ferocious appearance, with me hair-knot,
~~.=':~ill.~~II.$z-.MT~~.~4~.
J!#"'ilt~fi'/iI;~!II!JlII.
IilIJ!!'iI Amra ""te. .=':1'fill(J;'.=':~iI)z-.
*
ooe eye. me tooth and oo.e breast. x#WtIU!J:o @
%:110. 'tUtl ~l!f XJ:Jl'i i1ll:110 ~Ii'IRJlII. jIj 1l'!!11
~.R'Ii~~~,-Rm,-~~,-~~m.
IiIIJ!!'IR~ Awra.o. The realm of """"'. -r1R~z ~Nlitill~'!'41'4?!t*l'!l (T=higma). IPIi'\lf~
-. .JI. fi'JiiffllfW ~. Jlt (the Guenlian G<x!<leo of Mantta). "The Ledyof
IiIIJ!l'H!- The realm of """"'. d_. -r1R~ the Single Point," the special protectress of
z-. ~.\lf*JlII~.*~~IR~Ii'~JlII.
jliiH'li'ilIl Asura-gati. Sphere of malevolent.nature :!tllEiIli'l-<';, :!t1lE/illi'l-<'; Ewang Onim Mn-"""'Y.
spirits; dEmigods. *i1:z-o ~ilIll!!:~~~<,;~.~WNl~.i!l! • .JI.4I.$<';
IiIlji fi': ( 8 iIIl~}j1>lll Aou,..,.
te<mbling gain. tl;1\II (Ngr l'.motety).
~Jtiio 119ttiz-o :!tIlE;!; Ewang """'tety. JIlitillll<"~. trnJll.
lliJiI~ Ajita, lit. "invincible," a tide of Maitreya. • Trishna. Thirst, desire. attachment, or craving .
.JI.fi'Jiif.~,Jiif .. ~,!'f~~.~~~=~l!<~z -r=l!lllz-.
-. jj-l!<~J!llitre. 1IIBtliJI'll Suffering of _ with tha;e Jo.ed. Pott_
IiII!! The Ayur-mla. The medi..I Ved.s . .JI.4I(;l;' ing with what we love; parting with these 1cMd . .!j
18). -:>f<'Ii;:;I!H!i~~~'!l. ~~~~JIl. I\jlfz-.
IliiJ"Jff~ Ashoka, king of the Maurya kingdan of .~ Desire as thorn; the thorn of attachment; the
northern India (reigned c. 268-232 BC). A bloody suffering of desire which pierces like a thorn. §:W;:z
campaign in t\1e east and CC6tly victory over Kalinga in illi1l!i. tnlIUlhll!J/OJA.
260 brought him to a ~ycholqpcal crisis and caused •• The poison of desire; desire as pois:n, which
him to m,."Buddhism . .JI.4IJiif;;'.i!l!; 1il1i.i!l!;
Xtl; banns domtion to Buddha •• "ll<z.l\l\lJ!lti11fiJllillz
~;~~.J!\~.fPlf.ll!~OO~~~~OO~.~ ~fi. VJutllll1i.
~m~oo.~~$m~*.~-~fPlf.~ilIll!!: .~ Love for Buddha-troth; to love the Dhanna or
1<OOll<.18it~iilM(Jlil268-lItr
232HI!II.Jf~'f Lew; the method of kMng. ~Jl<ilIllR.
iIlllf. 1IIlll The nDt of d<Sre. which produas othet _.
l!!lltt.,1O!i, !E1fl:lt'EfIJ.,1O!i. •• ~ The heaven of lovely form above the desire
lI!!ll Thodomonofd_.l!!lII<iIfA., Vol!J"'JIl.
I:~ The fruit of desire and attachment, i,e. suffer- _* realm.Jit'i<'!ElII<J'l.ZJ:.
Desire like water which fertili1a evil fruit; se-
I"". §JittJl!lI!, 1'ifIJJJlJ4I. men. (l)lItl!kJmiJ<. lll~!IIi'JI!. (2).Jl1ll1lf1il.
lI!j!f Tho cceen of desires desire deep and wide aa •• The hood of love or desire; the binding power of
ocean. tlJIIl!!lII<flJllilr. desire ~ love.• m.l!!z~~.
I:fii)' The river of desire in which men and women are .-jig The mouth WBtering with desire. lN~irkZffiiffl
drowned. lI!bl'J, WlJ!lfA. :llll!.
lit..:. A kMng hearn a mind lull of desire, lItl!l;;!:,C'.
lI!lll Low end hate, desire and hate. &P~l!!!ji!ll:i'
':::l!l. .-fT 'Ibe behavicr d tmJtkn as c:cuttffited with rntiooal
...
11* Low" flre that burns. lIIl!!jllJk. • behavicrj tbe emotions of desire. l!!lII<;!:1II~*IN
I:fI The unreality 01' falsenes of desire; desire is un- l!!fl.lI!l1I!~*i!lJ\!,fj. fl, IU·fj, &P,C'fl'J1Ii
~.ml!lfIJ~41.lI!~~1IIW~,:lt*m~~~
fIJ, 1l1J;.(iJ!lIt&P~~. iUI The eye of love; the loving eye, that of a Bud-
1:1& The COIXXltl of desire; desire as a 9lkwam that dha. lIlMiJll;l!!fl'JDUlo
""'" a axoon ebout I".]!. lItllU'~A., lmi"lli1!f:" lI!JI! The karma ceieed by desire. dl~l!!.Il1!Efl'Jft.
uu. .i5t1~ Pripvachana. Affectionate speech; the
lI!Jll Atu<hmtt ~ """ """" fum thmkmg of otWs, words of love; the loving speech of bcdheettva, in or-
attachment to things (denre) and attachment to false der to lead others to love and receive the truth. tmfl
viow>, eecticeel and mtianoI behavior. OJ!MI''fl!l IiiZ-,.Jl~l!!* ••• PJ;.(.~fl'Jffi~,~m*
lS'fl1l!(lJift .!" $J\!,") Il<

Jli1O!i.(3).Jllllllfl !jJ\!,fl.
"']i..
:l:1l!lA., (2)~l!l'f4I'(lm~lII<"!ll")fl:"'ll, i!!
lIt!j J\!,~':::1'I'
A.~mtt,*~*~,~Jit~!E.~~~,*m.
Piiiil1!il1. _"l'llll1l!.
lItlil The pNon of d.;re, d_ '" ,pNon. ~l!!lm
itt: The tie of love or desire; desire as a tie that 1Dlds i"l'l'liI..
mon. ~l!!lfM~!ItI~A. lIta d_,
Low and !me of l"""ly. 1Il1lill!!iitJl!'1
11" Thorealmofd_~Jo,e. lItlll<fIJ!I!J'I.. TZ1ll.
'!ill Tho thiM of deme, the thim ...".,j by d.;re. IlfiUi The ocean of desire; desire as an ocean, which
.Jl4l1llll!. i!llItlll<Z,C', lJiOlllfl'JA.l!!IIIl*. 0'et'I10wa the pure haoort. lllll<lI!iIiH,zIJll1., :ltllil
.$ The joy of love; the joy of believing in a faith. lmlJO.
~ 'f1il'1!tfil !lltitfil .. 1iiiiiHllfIJ.xJi<. _fa Love or desire as a rontributory cause. 5 §:
lUff: The flocxI of desire; desire as fkxxl which ever. :till.
IIowa the pure hoort. ~lItWi!!llBitl!!:A.,C'. 1I!J1. The grip of Jo,eand deOm. IMI''f J!llltz1l'i'"
.~ The desire as wheel. which turns men into the Illi!!.
"" path. of tmrumigmlion. lItlll<lm$lIl, 1EA.;!!'] .'Ii The seed of desire; the desire as a seed which
~ml*itL ~=s~I~.lllll<fl'J1'I'T.l!!lII<~Il!E~Jl!
tit Talk of love (m desire). leading to improper fl'J1'I'T.
"",,.,,.lion. ~ lUI Z i!! ,C·iiii!E1'I' 1'1' '" j£ l!l Z 11. Tho atrong atJaclnnentof Jo,e, the bondage of
"if;!;.
desire; the tie of desiIe or love; holding to desire. fA
lItJ'lIl:l< Tho mkah"i of d.;re; the l<male d<mon of
#'fJ!lll~"'IIll~_.~l!!!JI.Ii'I~o
deOre. l!!lll:lIllilf A, lm1i'I:!< JIl. "J' ~j"J!"JIl" fIJ 1I111!!:. Ekajati. "The Lady of the Single Point"; a
~41.
wrathful female deity with one hair-koot, one eye.
lIt!1l Tho taint of deme, i.e. ",Hering. ~l!!!IUl'z one tooth. one bre&rt, etc. She is the Goddess of
ttl. "1O!ifIJ~Ij,g•
1I!1l3'. _. A wmthlulgnanlim"pitit. -'Hlll: Concentmtion. an errteric protective mother. m*t;r:
M' &P:Jt'lJ![IIli.
0
1!l1ll. =*t<'Rfl'J1JlI'E. &PlltM'.

.iiI The fertilizing of desire; i.e. when. dying, cae ~Alt Anatxma. Expimtion and inspiration. To oount
has the illusion of attachment which fertilizes the seed the breathings in order to calm mind and body for
nt<di~tinn. till~"11CI,UIt * jJJl fti jJJl fIJIII fl:.
of fut\tte karma. producing the fruit of further suffer.
~::~Q
"0
nWV~Z-o~~~~~~~J;.(~A ••
~.A.lfZ~,~l!lll!Z"1O!i,miiii~~ft1'l'.~
!E**Z'l'iJl!. AM~(~)~.*~
Ii hi •
i:-. To enter into dhyana; to enter into meditation. was the first to translate Buddhist scriptures into lli-
i£AJ!llJE,AlE. nese. Jll::l1'/(.!lI!'lX-r, til ;1(::11111,
"tltlltllll*'"
'l/IiU' Andira, -t~jljI:Ilfz-. ~~m~~,~:IlfIll~~Illt~~~~-A.
'l/jj;tl: An Faqin, '" An Fa-ch'in. '/(.@.1>I11IA, " '1/'" An Shoo. X@<:k=""''Wr.6,J!fft~Jt!l11lA,
tltlltllll*"'. ~~re~.~*~~T~~~~m~e~~.
'l/jj;M DMmmh~.X~~~.n~re~~*", 'I/!Uil\l Patience under physical ",ueting. Ml,/(,~'
11IA. l!l~1!i, t.!i~'f''lb. J!I.' =l\l', •~iI!l' fJ<.
'1/. Sthiramari. U~iIl-r, lIE'!' Oa""""",) ~$ 'I/!l!;(l:1!i!1.\Patience under physical hardship. X~l!l
Jili. 1!i'~~PI!jI1-t:k;eJiliz-. 1!i.Mlil!l~.~~1!i~.~iI!lz-.
'I/*~.~jj;~.~J!ll~*.~ ~~fu~tioocl ~II'B'~ Antammsaka (inna- pmem). Vest ar shirt;
Tripitaka in Chinese. 1ll$(lltJllIIO. m*$J!Il= an inner garment of a m:xJk; the five-piece ClI.'HXk. X#
'H1l7S)~Illt. '/(~~~,nfJ<<<,~<<,~m<<,*m~*.11I
i:m Varsas. SImmer retreat; t:rm:tuil dwelling; a re- ~«Z-.~fJ<~~Illt~~«.
treat during the three m:nths of the Indian raining sea- 'I/!!lilM Comfort consecration. I'iIfjJimt<IlWiz-.
sen, X@<!I!JL1If,/(1li, ll,/(Ili. ~~11IJi!tElIf'l' ~1i To rest; dwelling in peace.
Illtll'l'~~~m~~~,~~*ili,~~tE~~ 'I/.ill:!l Parthia. Fo fa< IIUi {Persia}, l.!I! $#' ftIl
iMi. Oren). "tltlltllll1U;~ * .!l1!l11lA*"'liI:l1i/lil
'l/lI!~ Ngaclxxl Monas""". [1I~1lI~] tEi>!IJIIll! ~,.~*~~fl*~~,,/(~,«X.,*~
JE:!I"iIllll.>!;'F!/I\I!;I!!\"'fOj.ll'ftl:!I!~Ilt. IS'* ,/(!/I,~.
,/(1li~. 'I/.IlA Parthian.
'1/JJ<IOIHappy Land in the w.". "'l!<Ill;III~ /Ill 1>1. ~I{., Mental calrrmessj calming the mind; settled
X~,/(JJ<1l>±,'/('I'1l>±. firmness in concentration; to quiet the heart or mind;
'l/JJ<1l>±Happy Land in the west. "'l!<Ill;{lI~/lil be at rest: to pacify the mind. '~·*ttT:lt- A\\, lIII
1>1. x~,/(Q±. -'J' Of''lb•
'l/1U,l4l, '~'l/llJUIl The clumgel", ",bo;tanre .. i:1(..jt The method for quieting down the mind. :tt.C'
the sea; and the ever-changing forms of things, as the Z~, ill**fl.iI!.
~.l'l:"
~~. J!I.' =Jtllli' "".
The wisdan of establishing others in perfect
_life. 1!l!llI!AtijE'fjg;>Jz'i'l. 'll'iI"n'i'l
'I/.c-"1i1J! Fmxlamental_ teod>ing, frr miming
the mind. *'~'~1li>I<:tflJ!z~.
'1/1< An Xuon, '" An Ihnan. *tlt*Ili±, Jll*.!l
z-. A,~~~"tltlltm*",.~*~~,~X.,'/(
i:4!i To give a religioos name to a beginner. ~iI<,*1il'::I1i"Jil'tftA.
'I/~w M.~.~~l!<W.jljI~~~~W. 'l/f>lJ± Foreland cl TnmqnilN<>UtWnnent. 1'iIl!<
~MStiJJ Annpana. To COWltthe breathingsinon::ler Ill;fJIl~fJIll!'l'/(JJ<
I!'l~ jj-@<Pf.
to calm mind and body for meditation; expiration and
*•.
'l/iii~ Anyuan T=ple. [.~Ill~]!/Iftll!'Fl'J;t
inspiration; a method. of COWlting the breatll!J for men- *~Z-.W~.#'~I!I$tL~~ll!.
uU <DDOO>trntioo. Xi!''/(i!t, !IUlll1ll. ni!"~'ll1IlZ '1/.'" At= Monas,...,.. 1742'¥ll!'F i>!IjIIS.3i.
-. ItPf~iIlJ~""~l:.l1l!A •• .H~T"ltl!~llt.
'l/m An Qrng, '" An-m"ng. '/(.@.1>I11IA,
"tltllt '1/.11:1:;£ N"",,-taksbaka. :!<:;£Z-.
llIl*"'. Acbung
'I/~m*~ N""""", """"""",. [j1~1lI
i:{l,c,. To quiet the heart or mind; settling the mind.
~{t,~·Z-.
~] tE'i\'jf;j~tL. x@<qm*~.
'l/iIJ Ngaclxxl
T~.
(Tih.). Annivemmy cl tbe death cl ~.IlEZ-·.
i:ft4l:m: Perfection in rest in the bodhisattva nature.
lli:~/IIl~lI' S , 11m10~ 2S S , 1il :li:Pl9Itt Antarnuuaka. Inner gannent of a nxmk.
~*P!fElIMlli!. X$*Ill;~.
'l/1li~ Ngaclxxl Monas,...,..
[lli:~ilill'l:] ,/(JI!:~~ Ii A thatched hut; a shelter of retirement frtm the
J'I.~.ll'ftl:lI<~Wii.tEi>!I}IIJliJE:!I"iIllll. world; a small temple; a nunnery. lI.ilifJW1::I~Jm~
'l/m~.*W ~.~wAjf;jz-. Ill. X f1' Ji!Jl!.
'l/1!ta An Sbigao, '" An Sbib-Imo ("""""<I ""_, li:ll' Amm, Anuaka, AmaIa. Mango. X@<Jl!il!!ll',
alias An Qing). A Persian nxmk, originally the crown "'*!ll'. J.l!@<'1OJI!.
prince of Panhia, woo came to China around 148 and JiI!?:tc .. .IiI.X Amrodarika, or Amrapali. The
guardian of the amra tree; a female WM presented to 1Ilt~ A dark ro:::m, a place for meditation.
Sbok,mnmri tho Amrn"""" garden. (I) ~ W jrlJjlil, IIi!lIll The hindrance of ignorance . .i.Az,~" 1ItHll'f
(2)UWOjjlUjlQ~!i!®:i<lli~~. llI!, iIIi'fllt, Iilclil<HllIll.
1Ii!'1lII.lIi!,jrlJlllI. 1Ii!'J!1llI Amrn"""" lIltiiE.!RIi An ignorant preceptor, a charlatan, who
"11! 1i ®
garden.
lIi"i'l1ill;ll>J Om !>fa"",; Seaha, teaches intuitional meditation differently fran the
Jt:ili • method. of tho Chan school. ;E!UIl®J!lIJiili,W".
Ii.!' Amrn, AnuW, Am.Ia. Xl!<~W. mw. iE il!lJ!ll9ili.
jrlJ~• llltt.Rl<? N_ Serkhang Mxmst"",. [iIli!ifll
1Ii"!'lI! Mongo. IP;";JI!. ~]~Wl¥~~.~'fft~ •• ~.~.
ill"!':Il: Amrndarika (tho _ of tho Amrn
!II!!: Nengchen (Tib.). [.i!illl~] Xlil<l1til. WI
_h tho Amrn gUI. 1oJ~.il!~!i!.li!:Jlt
M;. Xl!<!IIll!'1<.
0
lama},
*"
OJ il!l:i<r.r # m~ t¥.J t1l (mansion or residence of a high
1I.~iR AmaJa-vijnana. PurifIEd consciouSness; lil/::I'! Nsammpa(Tib.). [iIi!i!illl~J jg-!JtiJiJl

pure knowIolge. Xl!<""'!'lfl. ih<1l'lI!Ilt>lfl.
:l': fill»' \l!*!JtI!lJIitlll.
~lfl. ;ll;lillfl. IP:!L lfl'!'il!lJll:!L
lfl. lll/::<? Ngmnring Mon.ste;y, Ngmnring Oxxle Moo-
ill'" Abboo. !i!!IIzlt*. ~"",.[.i!illl~]Xlil<~t~~.~Wili!~t.
fI!~!9 Anila. +-jliljlfz-. Jl!;l1tjl;~j;'1Ji.il!l<?IIi>.
1Ifll'1f AI"", Khon (1507-1583), tho chieftain of the
ll.ft .. ~~.!i!~IJ<~x,~.T~~~
T_ moo of the Mongols. i<ii±Il:ll'J1Il"ill.
.!;i1it!tl5ll1liJllJl<lIl.
®1<JLjJi!.1iI~.Xl!<J'I;I!l (1(!Ii;lt) •
'!l:1J<<? Ngo< _"",. [li!i!i1ll~] IPIllIJ<<\"X
*tJt A tree 00. the lnink of a river, an expres:sioo. of
~~~~*<l'.~.il!~<\'~.~WiIi!~~.
tho <m<ettainty ofliIe. 'II\IiA1lltzlil;, !lIlJl'i!2zjrlJ.
\IIIlJ<iII! Ngo< =to [li!i!i1ll~] Xlil<IlliJ;!i. ~~
)!Ill. The More of the """" of ...rIoting. 1lIJ'i'f1lO
z)j!. 1lil!l-1'1iIl.
lUI Ku._. 'llJlIII(Khotan) il!liilil<.
~'
• -,'"
;"--o'CC.'-- _--~,--'.~
'"
A 9
Mil" p,Jpung Monost"",. iIliHiI'l:n1IlljOll~~" and pans, (8) 1ll~lft;*.&11l1l!4lJ to keep furniture
~. tEI!ilJWlflllJ&A, It'f 1727 '1', and gildedbeds. jj-?J-lI!;;HI)~ to keep gold. (2)
)\.:3:: The eight precious things; the eight treasures; II! to keep ,;J"",. (3) ~~ to keep mal, end female
the eight Buddhist sacred ""W"",. (i!fli11lil'l:JX@;
AJ'i'l1'0 !Jl' N'illll' ~,
slaves, (4)'1' to keep cattle, (5)'" to keop (6) "'' 'P.
-fuM' to keep steres, (7)Jll1;1;to trade, (8)~f>I> to
J\li11l ktamangula. '!'he lOght Awpici~ Sym- hum .: J\OF~'Xf!;' Afli' ,
bah, or the Eight Glorious Emblems. represent the J\'I'iJllIl!< Tho eight commands for nuns. !Jl' A ~
offerings that were presented to Shakyamuni Buddha lIIt·~,
after he attained enlightenment. [i!fli11lil'l:JX,gA }I,.~D.~ By the eight negations of the Madhyamika
J'i'l1'1It, AlIIoIlL A'ilo O)'il,!> The Precious the true reality of t!ting, is ahown. 'l'illiI'J
doctrine,
Parasol, the silk canopy that is held above the Bud- "AOF"l'l:5I.JflfiIl1U'oIII.Iilm
T lfl*,
dhas and gives protection from all evil influences; (2) J\'I'iElIJi! Tho eight __ tions of M.dhymnika; the
a fl The Banner of Victory, the silk banner that pr0- middle position is clearly exp.teoocJ in the "eight nega-
claims victory of the Buddhist teachings over ignor- tions." X@;J\'I''l'lIJi!o "OF!E,,"OFjJ( {neither birth
encer (J)l!<lIJlTho Whito Conch Shell. which spirals nor death ), ::F#$~1fi(neither perpetuity nor an-
to the right and is blown as a hom to announce the nihilation). ~-/i)GF# (neither identity nor differ-
Buddha's enlightenment; (4)~:€fl. The Two Golden ence}, 'I'*,,"OF* {neither future nor "",t)"P~Ji!
Fishes, which represent spiritual release from the "AOF"o "J'Vf'"IlIJJi!"'l'ill"o ;@;l!!Ji!'l"'ilrJHIJ.ll'
ocean of Sl2msara;(5)~Hi The Vase of Great Trea- m~~.~i"lfi!EjJ(~~~.~~X!EXjJ(o*
sures, which oontains the spiritual jewels of enlighten- &fi!E~fijJ(.~~n-~;~~=~.&OF!EOF
mont; (6)1lI:*. X@;' J'i'l1'IO'Tho Knot of Eternity, jJ(. jltJJi!"'l'ill"ZillJ1lo
which is also known as the Lucky Diagrmn and :repre_ J\'I'iE.!l! Tho oight incorrect views. Af>I>'I'iEijltiI'J
""'ts _""" ond h>urnony;(7)l!<ltTho Eght .!A!..: (1)~.!A!. the inoorreet view in regard to eJcis..
Spoked Golden Wheel. or Wheel of the Teaching, t"""of a """"",ont ogo. ~l!I!'ffi~R; (2)~!E
which is aW known as the Wbeel of the Law (Dhar- .!A!.the inwrrect view in regard to five skandhas as not
ma) and represents the Noble Eightfold Path of the the coostituents of the living, tA~T~~~:.I:.n:lI
Buddha', tooclUnga; (8) llI;:/E Th, Lotm FIoweo. f1111t-ifii!£.; (3)~.!l!. the incorrect view in regard to
which reprE:len:~ spiritual purity and o::mpassian. fate, or to detennination of length of life. tAi!T~
)\."':It Ashea-vinwksha. Eight-stage meditation. Jt .Z:~:1:1.~; (4)±x.!A!. the inoorrect view in re-
@;A.IIl!, JIll)EiI'J- f>I>,illJ!i;,tAf>I>JIll)E
JiHI'H1' ~toaa=~.~'f~!E~fi±*z*m.~
-os
JtoI~ifIlX~z~1lko !Jl' A.IIl!· ~o *-illZ3'.$, (5);It!Jl the inoonoct,;ow in..,..ro
)\.tf.lt-fU: Ashtbhuja Tara; Eight-anned Tam. ll-HJ: to """"""",re. ~#'f JiI,~.;It!l' 'I' jJ(iI'J!Jl., ( 6)
Z-o 1fi.!A!. the inronect view in .regard to annihilation, Vr.
J\.!!:it The eight supernatuml p::nvers of tnmsfigum- l!I!'fi!.J9RJil41!!:jJ(Ii'f1l!'I'jIJ!E; (7)fi!Jl the in-
ti=. of """Y Buddha. !Jl' A 1'1' ;It • ronect view in regard to the reality of things, Mr
~, i!.J9l1ll!<J!~fiiI'J; (8)X!Jl the inron<ct viow in
J\.ilt~. The eight parajika (unpardonable sins). in ..,..ro to the unrealityof thi"",. ~l!I!'fi!.J9l1ll!<
relation to the sins of a nun. 3rJEtI9J\.]t~Q X#A ll'~o
Jl~o }1,.~Jf:liI The eight negations of Madhyamika; the
J\.:::Flft The eight things unclean to monks. It.Ji:Jf'iiJ middle position is clearly expressed in the "eight nega-
l1IIfiAf>I>OF~4lJo fiOFi"liI'J?J-lI!o;Jt-JiW) 1II0l tions ... Nagmjuna's metlxxlological approach of reject-
to own roltivatollond.. (2m«l to hum. (3)'ll-1i! to ing all oppc:Btes is the basis of the Middle Way of the
store up grain and silk,(4).Ai~to keep servants or M.dhyamilms. ;I:.I!!Ji!"'l'illiI'JA'I'" 0 'l'JIII.'l'I!!~
oIa",. (5)M'1IUl-to keop arum.Js m wro..(6) it'il 1IlA:It liIJflf.I!!!t:liI!<?J-J9 "!E, jJ(, lSi, ;It, -,
to """"'" "" ,.Jd a nxny. (7) lIt~to Ja.p """"'" 1<, *"A1'lil:iII'. --Iml!.(jjI;!JI!. '~Ill"liIUIl
,Ij>,
10 A
.!iJE", Wjff""''E, "'91, "'Ilii, 'l'#,'" ,'" J\.*jiBT The eight great Shravakas; the eight great
,", "'*, 'l'*"I!<"" lVI'<!'il"" Ill<I!<A"'lllll, disciples 01the Buddha. 1l11J>!i¢1i!~Ax~JliU\
lVI'JEl!I.. 'f, llI!, 1t:lU;jfl (Shoriputm) , i'l III jj;
J\.;iFEf:ll1 The eight negatioos; the eight negations of (Maudg;;1ya_), 1Jl'll'1Il{Sabhuti}, liHl!llI!(Pur-
N""';<ma. ;i:,IlJl,"<!'l!I.tlM.'l'"• "A"'" RPJI,"<!, .,,), >!iIIj- (Kaohyapa), It~J'! (UpoIl), ,"!II
l!I.". J<I!<JVl'<!'lIl, A"'JEiIl'.. <!'i1Il.'J'IU1.=:;e; (Aranda}, ,"1i!Ill~ (Aniruddha). jjhoWIlI!W
HlItA:Ie¥tJlllll tl9"A'l'" JI" (I) '" 'E, "'91, (RaIwla)'!Il>!iIl'll!! (Katya_), "Jil-I!<"+X~JlIl
J;li;fI1'l''EIll<'l'91no prodoction, no """,",,,lion, or IH".
neither birth no< deeth] (2)'l'1lii, 'l'1it, J;!;fI1"'1it1ll<J\.j;:fJl:fI The eight principal fonns of stupa, each of
::F1tIi no destruction, no eternity, or neither perma- which stands for a particular aspect of the Buddha's
nence no< end, (3)'1'-, 'l'=, J;!;fI1jF-"= no
enlightenment. [i\IIfliilll!l:] J<I!<fIilIiA fJllI!. (I)
unity,00 menifoldness, or neither identity nor differ-
ff Ji:t!- Enlightenment Stupe, symbolizes the
""",,(4)"'*, "'*, J;!;fF"'*"'* ~oni""",~
Buddha's illtunination. (2):tfU Bodhi Stupe. (3)~
deporting, or neither caning t1OI" going.
Illll The Oght classes ct sepemeunal 00ngs. !ll"A ~II! Ilhonnacltolom SID",. (4) jop '!< II! Miraculous
llili<"• Tmmlonnation SID",. (5)~1I1'1I!Descent Stu",. (6)
iljfil lianmnious Stupe..(7)4IftJl Vijaya View-
Illllllli< 'rho Oght """"'" 01domon-I_ 01tho
1""'~jM.WX~Itl9Allilllli<,llI!,~~~ rccs Stupa, symbolizes his conquest of Mara. the
deW. (S)l1i!~1I!N""", Stupo.
honda, itA lit"

(Gondhmvo), lIlt1t1ill (~), l4~iI!i (Kumh.
tl9iI;ID J!I.), III J!I. (Preta), :Ie
(Noga), liJll.llI!(Potana, !!Iliilll), 10. (Yolu.ba,
JlX~Illn)J3': 'rho cight attondmto un Acala ('l'!lJ1j/j
x). J<fl<A~I!IJ'!i'f.
!'J1lI!J!I.), Will (_, JV..tl911ll<1ll). 1l:l;;~1ll.'f Tho Oght """"""Sem 01Acala ('l'!lJ1j/j
x). "'~!III tl'JAilliii!'If \II'flU; I!IJ IMl:41 ~
Al!Il:Ot kJ,Ihgo,ym.1'ho Oght """'" 01 """"""tu. 1!IJ:!i'f•
nd 00ngs m the Lotu.&ma.(Iii",m<!,.@flI!~J\.f'I'
jFA, (l)~ (o",,),(2):Ie (Noga),(3)n (Yol<.
Jl:I;;>l!l! Tho o;ight great """'<! otupos. Th, Oghtl,.
IOOIJS Buddhist pagodas in Lumbini. Bodhi.gaya,
oha), (4)~~~ (Gondhmvo, l'fl'!'J;!;JUi), (5)'"
• W ("""'),(6)Ilulf!W (Gatuda, ~J!j-'l),(7)il Vanmasi.. Jetavana. Kanya}wija. Raiasriha. Vaishali •
llI!W(Ki"""" 1ltA.), (S)/ll'l'W>!i (M.hor..ga, X and the Sola"""", m K""""",",. :I.1!e;%ilI~Wll!:il:
1lIl'!'). J<1!<:lel'!'Allil,"'1!<~:leJ\llil, Ai<. ~AiII!II!.ll-lJlJll!:il:tE,(l);l!!l!tW Jl.1!I ~jJfllll1i!
11.. The eight en1:anglements. or evils. tit HP.!l#, 1iiI, ilI~ilOU, (2) JliIII~ tl'J'Il'IIlIluIlll,ill I'llllt
IIIilIiiii. A l'i lR '" !Iiiii, :iil1$i (lD be with= jill!:; (3)JlI!If~(IILTlI:W,,), ilI~~"I!<~l:b
ohame),:iiltl! (without, b1uoh), III ("""",), ill (4 )liiliillf1t, lJljop;( l:H 111' Moil>';liIi), (5J1111:!<:
(mom), tlJ ("""",,"uO, Dil (,,_, '" indolent), lJ<, »-'!JJ"'J~rll1'l:J:. (6)I 1tlJ<, il:lt~jjJJflIl:J:.
I (S)Jl<iF 1lI!, ill
(7) IJI(fi ill, ilI~ll[:1j;RO:flfl1i!!\l!l:J:,
.. 1** (ombitiouo), 10m(,tup;d, '" d~). ~Al1i!!\l!l:J: •
I l\.IIUk The eight stages in overeaning illusioos; the
eight victorious steps, or degrees, in meditation for Jl:!:iI!!l!:l!!lt kJ,~ya ""'Uk,;,. ,w-
overooming desire or attachments to the wtdd of
..... 1& a Iii', liillllt.
~·~iIl'.<!'~.~~~~it~~A~~&.J< Jl:!:n)JI Tho Oght diamond.king" '" _
I!<AIlMIl:,AII!<A. dol""'. lI'liil'!'.
J\.M The eight physical sensa:tioos that delay medita- ll:!:." Tho cight Gre" IXx!hi"t_. Mfliilll!l:'1f
tion m ito =ly ,_. Ax'll'II", lI!.fFAX!ilHllllll'f, llI!, ~HU'f(Vaj".
*~
lIJ"l'*~I>I~Al'il&iiI~lE
~ISJll, (I)~ l!I "'""""""', 1>I.I!l1!:!t il' ~ poni), Xli> (Manjuohri), JIl'l!. (Akaohasaroha) ,
!!I, (2)ltl!l i"Iring, !til'.1!!iiiifl1lt, (3) ~l!I lI;WJ(Maittoya), l!I!.~ir (A"8loki"",-), III.
~, .I!llit!t~ln iiilm1;, iif Ii!!!\!. IT, (4) I (-_'''''''''''''''',,1),
(Kohitigo,hha), 1I!<1lIlM!
M'-vi""", .I!llit!tIlmx <at, !t J\=*: .... tIi The Buddhist practices in 8.CCXlrdance with
!!Ilm"'-,(7)liI!l!Imuglmeo, !tlm/llJli, @liI!'l'iI1, the Sutra of the Mtmtnu of EigJu Bodhisattvas. A
(S)lr!l!I omoothu .. , !tlr!lmill. X.II"§O~W~Z.I!<.
Axlllllt 1'ho Oght great hot hells, tbe Oght great Jl:!:'ll'''~ 170e Sutrn of &gh, Bodh"",,=. __
""...... RPA!!IlIIlil. ~*IiiHlt. ~.
llx'll'''.lIill'~ 170e Sutm uf'" _ of EWa
A 11
Bx1hia=D.<. I.!f"'!:!~. ~~JE, otJjJf1f~JE, "!!!'F'F!!!~JE. l1l~JEtl'J
}1.j:;.A.1it Ahhiba.vayatana. The eight fields of mas- A1'lVtl1co
tery. The eight meditation exercises fm: mastery of the J\II< The eight dharmes, things, or methods. Az ..
sphere of the senses through cxxnmand of perception in ~.W~**~illl:kftil-oo~.~illl:k$w~~~
relation to various objects. The eightfold consciousness ~ 1Il!il-00~. .f,ifl:11All<0
toward maturity. ~:>Jfjill<tl'JAf'!'litl!(i'1lt;!1Jli'IlllI. AlXt The eight winds, or influences that fan the pes-
;!ftl'JJlI;IlLAJlI;J!<,~iJ: (low desires}, liIil (be """'- "''«11.11<. JltAII<MlIll"1!!:Mz.!J1lli.!J1ff1.
content ), .. lJlI (be Iar separated &an), 1IlJ!! (vig- ;\l(fl:~. JIt)~J!<, (1);jI1 (gain); (2)JIi! (I",,);
or), JEt.!; (correct memory}, JEJE (correct mental (3) ll! {defamation, di>gmce); (4) '" (eulogy.
footy), JE:Il:(correct knowledge}, "'i!I<it (without lome), (5)fl: ("""",), (6)lII. (ridicule}; (7)'!'i {sor-
""","",I"" "'!lWDont)oXf!;AAAt.!;o row, suffering);(8)~ (joy, happiness};
J\*AJlI;~ ~.am. TMSutruofEighE J\IJI41"~
TM SutTu of"" Epithm of"" Eight
F;,;,},ofAWrery· -~. slJ('I<1!I:illi~. Buddhas, -'Ii;. "'<tJlll.!!!$~.
J\*I!fjI!UII'l' E;ghtGreatBodhisattvas. EJIH~fjil'tJ
}1.1I~it The eight happy conditions in which he may
X~,~~¥,~~,~.,~~~,S~.,~ be reborn who keeps the five ocmmands and the 10
fjIl, tl'llf"lV\l!llf,"tl'Jil-f!;o "'fIAklf,". good ways-and bestows alms. fjIllitj),l1AJil.~lillit
J\*I!'l' Tho eight messengers of Abhobhya (!'I1l!I T~.ffim~re~"'~.~~JIil.!J1~tl'J~n",,,,
lJI). 1lP"''''lIlEZ/l!;!f. X~'1l',"$'1fA:kJlT. -f1'. ;\l(fl:11)\ 1iIl~ ~ , (I)A '!' 1irJlt (tid> and
J\*fI"lOfjIl The E;ght MOOicine Budd}", .• ~fjil't honornbIe mnong~), (2)illlkE" (in the """""
JIlilt. of the foot dew kin,.,); (3)!JJ;jIJ'l<(the Indm """"");
J\*atEl!! The cig!>t.... t power., of.,.,.,.".,Jity or (4)U'l< (Suyama hffi_), (5)9!l"''l< (TU>hita
l'DVereign independence (fi), as one of the foor quali- heaven);(6)1tjf;~ (Nmnanarati heaven, i. e. the
ti", (#JU,!l» of niMma. :k!lt1'i!lI!'1f#!i<l!!ll'illl fifth dewJoka), (7)fMt'l< (Panminmta •...ha""'in •
•• ;Il;'!'tl'Jl!!ll!'1f)~atE. fl:l1A:kl!tEl!!. i.e. the.ooh dewJoka hffiven); (8)'!l:'l< (the Bmh.
}I.. The eight upside-down views: heretics believe in rna-heavens) 0
permanence, pleasure. personality and purity; the J\.tllIJ The eight fields for cultivating b1~. A
two Hinayana vehicles deny these both oow and in Jtf'!'jimllltl'JWll!!, (l)fji Buddha, (2)$A ",hata
nITwma. J!1.' Al1l\IIiI' ~o
(", ""'''');(3) 111ji\j pneehing mon1<s (uj>ulh",,,,);
J\:f:Ik The stage of eight patient enc:Iuranc:es. X.fI\A (4)Pi!1Illi11teaoher.. (<Uiun)n), (5) 111 Ina.., (6) jC
i!l~o fath.., (7)!f moth.., (8)liiA the "d<. 0/\'~J1tAf'!'
}I.ib The eight truths, or judgments of the Dhar- A$1ll1iJ\... ll'Ml~otj!z1illJ!!. ;\l(f!;mwo
malakshana schJol., i. e. foor axnmon tnIt:M and four NII~The Eight-spoked Golden Wheel. ,],a known
troth> of h;gh.. memring. II<til*JIlilt AiillJ!<illllll
0
as the Wheel of the Law and representing the Noble
iill11lilllllEJ(iill0 EightfoldPath of the Buddha', teaohingo. E.~fjIl
}I...
~.
The eight upside-down views of heretics and l'tJXfl:lI<mo AJI!lilIg,ft!lV\JEilt. J!1.' A~1lil'
the two Hinayana vehicles: the former believe in per_
manence, pleasure, per.lODa.lity and purity; the latter J\iX;illiliit cig!>t
The flffl:A~o X
oonunondmen",.
deny there both ~ and in niMma. :l!:l!lJl'd'l.;!;'f ~Aillilllto~~~~~~~iJt~tl'JlIIt~o
~,"1!I:M'1f#,!i<,l!!,ll'o~J!<~;!;tl'Jilllq J\fIlJlUl,. .• ~fjil't,.
PeIkm O>cde """,,-
ill. JJ'*j),11~1!I:11l1'i!lI!J!]ot#,!i<, l!!, Il'o "E Jili. R~BJi!!,.. tEWlltrllco
AA1'i!lI!J!<*a. ot# !i<l!!1l'0 ~J!<JHl'tl'J illll\!! J\l!l!J\1I.I The .... ;rid mxl .... h<r ~ (naroka».
1IiI. ~;!;JJ'**1filllAlifll. il-'«AAliooo E:k)lOfjIl 11l)\1l!JiI!!ll11lAII.I~!ll •
l'tAA1!I:Mot# !i<l!!Il'. 1'i!lI!J5#!i<l!!1l'0J J\l!l!Jl!lllt AmuhiUmaroka. The eight ;rid hells. (1)
}I.~ Ashta-m:mokshah. The eight de:grees of mental illlIi!Pl;Arlmda. (2) I!!WlIi!Pl;Nuabuda. (3) Pi!1l;1l;
concentration, i. e. the four dhyanas rorresponding to Atata. (4 )Pi!l1l'11.I'
Hoha"'" or AhaOO. (5)'i!fllfll A-
the four divisions in the heavens of form, and the four haha,(6)re",W Utpa!n.(7)l1l'!kJ!/l Podma. (8)~
degrees of mental concentration on the void (!'l). 001"- Pl;;jIJI'wuJarika.
responding to the arupad/uJtu, i. e. heavens of form· }1.8 The eight things unclean to a IIXl!lk. It..li:f\1iJ
~.~~illlJE11lot~~illlJEollP,~~JE,~ 1flJlA#"'Il'W, (1) WIiil tn _ ouIti""t«! lando.
-~JE,~~~JE,~illl~JE,!:!ot~~JE,mot (2)f'!'ji tn £"ro. (3)tfill tn keep ,"ppll", of smin
12 A
and silk, (4) "Ii A J, to k.." servants, (5) .... to dependence, '" """tion. (S)'lj1lir1ll. tIi tl'lj;Oj .. <f
keep animals or biuJ.,(6)~'i:to treasure up gold and \'!iliiflll!!fiIlA. arrogance beceuse of years, or age.
money,(7)'tJi to keep ""'""'" end pans, (8Hll~ (6)JIi!i!Il1ll, !l' e Jl'O i!Ililiiflll!! il!!A, """""'" be-
1$J!'&l/l:lllf!J to k.." furniture end gilded beds, X cause of cleverness or ,.;,00". (7)11.111. tIi tl fi
IM'I'Il>. !I>lHI>lIiliiflll!MIilA. arrogance beca use 01 good cr
1\i!il¥ &t4man..,J4. The eight Buddhist enbkms of charitable deeds. (8)f!!.tI!. tlitlWMiliiilll!!JIilA.
good augury; the eight auspiciol.6 mWIems; the eight arrogancebecause of geed looks.
symlds of good luck; the eight all!3pici0u9 symbols. J\.1I1f.JIl JUhta-vi'i'11tJksJl4. The eight-stage meditation;
In Chinese monasteries they are often placed on lotus the eight stages of mental concentration. Liberation.
pedestals before statues of tho BnddM. X1l'AIIUI!, deliverance. freedom. enancipaticn, escape. and re-
Ai!iI¥.,A'i:,A'i: •• ~#~T~.~~Z lease-in eight forms. A meditation exercise that moves
lliI. Ji\' /\'<:111'k<• t~a~~of~~tra~ro~~
1\i!il¥& The Sutra 0/1M EpUhm 0/1M E;ghtBud- clinging to corporeal end ecc-corpcreel I",,,,,,. jIJlJi!
- 0/1M EnMern Quam.-,. -#. Ji!l!lilU~!!""'. fl'JA1- Mt&. Xll<A 'If JI!I. lUi MAiM'JIJl)£iIIiJI!I
Ai!iI¥JlIIA~«'t. :1fJ>lf!!.~:!lf!!.Zjtjjl:. i!A 1-Mt&Jib (l) iii=Iff!!.
1\i!i1¥M!.l!.1!! The Sutra of 1M Unuun;, of 1M l!!~'f!!.m!JII!. (2) 1Ii:!lf!!.l!!l!llM-f!!.m!
JII!. (3) /lim!
E;ght BuJdJuu of 1M &ten. Quornr. "'" X lti'l'. Jll!o!I1l'liEAJiHtm!lI!,(4)!i!~~m!JII!. (S)II\:!l
... A;!iI¥I!!!"l*-'/-"'.
1\lIlll: The.,;glrt >lw.ndhm oc =- of tho Abldd-
l!l~m!JIII.. (6):!lJjf=lf~lI!lI!, (7)"l!!~F~Fill~m!
lI!, (8)JR:31blllJi!o!Il1'liEAJi!1tm!JII!.1II!000JR::ll':ill
ha""". JiilIltJ!llfI'JA1i1Il1h W""lIllt ""'ella- ~m!JIII.. l1'4>k<"F.
""'" Yw.ndha, JII;1Il1U!l!i ""ill.. (2)!Ii ll! IIllt J\.1It The eight cnnmandments; the flISt eight of the
Yw.ndha """'""""" ~ to the -""" ( '!lill!' , 10 axnmondmonta; tho Og!>t _IS. A;X;ilIfllafI'J
. liil!iz~«), JII;IIlltili. 41' iM':IIil!i. (3) 11' 1IllJ: tllll<. X1l'AilIflla, A;X;ilIf, Allaillf. AllaJHP!fl<
>lw.ndha """"'""" wimn, iII.=1I', "Oil, 11!11I', ~tI>!fl<JB!II@B!I'if fl'JlIa~. RP-t IIa lw.ndha oonreming _,
(l)'l''''g, ah.o<tin""" lrom killmg; (2Hllllli abo"-
iJUI"li!=~~, -tfHll:~. (5)::l:1IllJ: >lw.nd- nence £rem Stealing; (3):i!"$I!t abstinence fran sexu-
ha """"'""" IW>dome>t.I a..n.nls, ill.JI"J<1<)iII,11!Ial """""'Iuct;(4)'I''l<ll! alotin""" lrom I"",,,; (S)
::l:1lIlll'i&Jjfll'ifI'Jt!!:J'I. Jf 4!J. (6 Hllllllt Yw.ndha
'l'tf(1IlI alotinonco lrom drinking a1oohoI; (6)'l''il>:~,
""""'""" tho roots, oc moms, iII.."ZJiJ1L-"",<lR, l'Jllt&l!llllJ1tt,* .botinonoe l;an frivolous activiti ... ;
~~=-t=lR"'. (7»)£1IllJ: >lw.ndha oonreming
tnofitation, ill.l1!IjIJl,A)£'ijlJl)£.
!hJndha cmceming views. ~1fiJ€Z=..oo.. Ji 3!t\
(S)Ji\1lllJ: (7)'l'GiI'iIlini!~z*
I"",,, on ol""'tod bod. 0; ""ta; (8) 'l'it" at Z (JlII
M'F'I'it)""'tinon<e {;an .. ling of,., lunoh.
*
ah.o<tin""", lrom ,;tting ond
-t- Ji\'i4l'iM'liliIUUI.
1\lIlll:lt On 1M E;ghtSkmuJha, oc &mom of th£ 1\.lIIt The Og!>t ~ I", num. Tho Og!>t <an-
Ahhidharma. It is in 30 juans. attributed to IDand" given by the Buddha to his fo.'lter.rnother. i. e.
Katya""",. 3O~. ;/llMlli!'Hf. aunt. when she was admitted to the order. and which
J\.tt The eight Twnai classifications of Shakymnum's """"' .. ~ to num. :!<JB!II@ii!l'iffI'JA~
teaching fran the AtGtamsaka to the Lotus and Nir- lI\lIa. X«A1I'.~, /\'I'"lla~.
tuna .l'Utnu. divided. into two sections. :Rtt*:f:fSll
I\ll! Tho olght ~ _ '" thoughls. AiM'
~fl'Jti~~~FI!!~~~I!!~m_I!!.~~M~, l!!JIt. JII;:!lt'¥=If~'¥Zll. (I) jjl:JIt (doaire). jt

(l)fu~I1!Il't, (2)fulSll1!lti. *OI<Al't. 11'41' l!tZ.1:; (2)IIRJIt (ha,,). lIR"'z~; (3)iIliJlt (an-
k<"F. "","""whh .. hor..). iIlifllfillAZ~; (4)lRJIlJlt
J\.'11 The eight kinds of pride, or eight kinds of arr0- (Jano.Oclmo.). 1fttZlR JiU JIlZ~, (5) I'!I ± j\!;
gance, resulting in dcmineering. fI, l!JIillIa AQ (thougim, of tho oountty', wolfare). #tZl!I±'li:f,;
_h.
ll'tl:iIilAlll, Jl~ill1tz,t" 'If AiM', WlIIJlI:1II, Z;l:, (6)'I''fJlt (<lisIilre of doath), $'lflIUr. I1'l
~ tllll JlI:iliiill l!! g; jjjj, _ _ of JII;*;I;:'I''fZ~, (7)!il<fl'EJIt(ambition f<r one',
(2m1ll, !l'tliM'IIUliifJifltl!!IIilA, om>- eJ.n '" Imnily), 1l"tz.!il<fl'EilliJll Z~, (8) \'!1fIIJIt
...", - of don, '" nome. (3) 1ir111,!l'tllll4!J Ooolcing down upon '" being rude to .. hm) Il Il'<r
ifJilll;/lfIilA, __ of _tho (4) Il!'£ ~.ifJi~1fIIfIilAz~. •
111.!l'tl Jill fiL ifJifltll'.fiIlA. _ beoo ... of m- 1\ 'll Tho Og!>, dU_. RP, ~'!'i, '1!;'!'i.;f;'!l', ;IE
'!l' (thooofloringofhirth ..... okkn"", ondd.. th).
A 13
Uj1lili (the suffering of parting with what we deef, blind, and domb;( 7) 1!t1l' 1IIJIll birth as a
love). l!lftlfu\'i {the ,.,jloring of meeting with what worldly philooopher;(8)1*1iiJ~m birth in the inter-
tho five ekandhas},

unattained aims},
*'"
we halo). JilliJill'!l' (the ,.,jloring of till tho ills of
It '!l' (tho suffering 01
mediate period between a Buddha and his successor.
=fjil'" IOIXfjilll<Z<J:.
J ....$: The eight lines of th:lughts for resisting mara-
J ....'II Amta manas. The eight kinds of pride, arro- anacks and evil pn::mptings during the meditation on
gance, or seIf·conceit: (l):roJ 'fl thoogh inferior, to impority. A~Jib(I);\\:fjI thooght of the Boddha,
think 00,,",,1 equal to 0",,", (in reIigioo); (2)1111 to (2);\\:1I< thought 01 tho Truth, (3);\\:111 thought of
think oneself superior among manifest superiors; (3) the fraternity, or mooks, (4) ;\\:lIIO thooght of the
;:F:Wi'fJ. to think oneself not so much inferior among commandmentsr (5);\\:lI'/ thought of almegi viog, (6)
manifest superiors; (4) tI..t ti to think one has at- ;\\:7':thought of the desas (7);\\:IflAXl. thought of
breathingsr (8);\\:JE tbought of death."A;\\:" X~A
*"
tained more than is the fact, or when it is not the
fact;(S):Jtll self-superiority, or self-sufficiency; (6) ;\\:11<, A~ n
fjllll TTl'll il'<J:J;j.&11l Ilf'J.f~
0
Wit pride in false views, or doings; (7)llJfti arm- "'1l>~~.~~~~.~~~~~~.~.~f!''I'

gancer(8):I<:1t extreme arrogance. 'I'~ •• 1I!iill.~,~" ttllUtlll. I!lJlt1m*~lII.A
Nl Tho cight kinds of ~ in BoddlUst logic. :.tt!o
IllI!llNEJ.!I[Jeonpfjili!J:;l!.fl!IJ\'I'=:ll!Jell<o (I) JI,,=f-tI: kJw:uahasriJw. Prajnajxlramita (Perfection
fm3t correct argument; (2) fttiilt correct refutation; of WlSlkm. Treatise in Eight Thousand Verses). ~
(3)IWlIl:il. doubtful. cr seemingly valid bot wrong~_ s. ~·/J"UIti<IltW.Ol!·~o
sommt;(4)/tUlllilf "",,",ngly wroos refotatioo, (5) ) ....f.U'll!.1t The eight great hot hells; the eight great
M evidential, correct perception; (6) It:lt inferen- .. roka. X1!<A:I<:Ii!!!ito~1!<1ml', W'll'IIiIi!!!It
tiol. =t pore.pti",,, (7)1!:lllll:l: ~y ovUlon- Sanjiw, hell of rebirth into Kalasutra; (2) II tII!.:fffl
tiol. bot wroos _option, (8)1!:lttt ~y in- flt: Kalasutra, i. e. the hell of black rords or chains;
ferential perception. (3)A-B-:fffl~ Sanghata, in which all are squeezed
l\iiI! The cight mi&oodins tettm. wbkh fonn tho """ of into a mass between two mcnm.taiM falling together;
the logic of the Madhyamika, i. e. birth (~), death (4)-i}1I1f:lIMil Rauraw:. hell of crying and wailing;
OR), past (-i.:) , future (*), identity (-), differ- (5):I<:~'~Ii!!!It Mahara~w. bell of great cry;og,
""" (J'I-). mmihilatioo (JlIi). peq>etoity(#). Tho (6)J1<!!\Ii!!!ItTapa ... bell of bunting, (7):k>f!\Ii!!!It
San-too school regards these as unreal. ~l&*re:E Pratapana, hell of fierce heat; (8)~I'BJJ&flt: A'fIici,
*~~~~,~JlIi,-~,**fl!I~.~~ unintermitted rebirth into its sufferings with no
"J\Jt". npJ\'I'''iiI!~''. f!'::!1J\"''''ii8illlffi fl!IJ<ot respite.
it. )\.E The eight kshanti, or powers of patient en-
I\JI Tho cight Mm>.. '" dostroyeo<.1lII,~1I!i1l! durance, in the desire-realm and the two realms above
(tho Mam of tho P"""oos), I!IlIl! (tho Skandha- it. IlII1itJ'l-fl!Il!!IlI<i!l
('!l'lI<iI!, 1l!lI<iI!, ~ 1I<i!l, ill
Mam), JEll! (tho Doath-Mam), f1!!1tJ'ltE7':1l! (tho 1I<i!lHllf'lJ'l-'&X f'lJ'l-fl!Il!!I!J!iI!( '!l'!J!iI!, 1l!!J!iI!,
Mam-King), X~ (im""""""",), Xli< (joyl.... ~!J!iI!, ill!J!iI!)o
"",,), Xli! (im_ty), XIl> (impwity)o l!tr J ....E:I:Ik Ashtamaluz-bhumi. The stage of the eight pa-
Jld"ZllI, J1i I!!I~=lI<ZIl!
1!!I::!1 0
tiont and""""". X ~ A Ii!! =: lIi! + Ii!! '" fl!Ilfl
0
1\4!~ SutmofE;gh'SormrJuu-anu. np<I!llfJ\4!=:li!!o

~~~~.~J\~*llf~~~~o-~om~ J\.tijl:Jf The eight supernatural powers of transfigum.
'lIii¥o tioo. X~A1l:1t. A I'Iteo l!J!4<l1-fjilt!S~ fl'JlIl
J\.., The eight amditions in which it is diffteUlt to see :JJ: (1) BtiJ'j\ to shrink self or athas, or the world
• Boddha '" _ hU dlwmo. X f!'J\Xll!Io ~ A'I'
illlIi'.ll!A"'ji ~fjilPilIl<, (1)1i!!!itin the hdls. hirth
and till things to an .tan.
J;j1l:1tJJ1lI!J'lJt~iil~1l:
Jji;jjVJ'o (2)IIl:l<: to enlMge..If '" oth.... J;j1l:1t
"'. bell ooog, (2)lllJll birth '" inmg<y gIn;",
(3)J!i JJ1lI!J'lJt~f1!!~Ul1l:l<:o (3)1Il~ to moIre..If '"
~ birth",_,(4)fIIlIl.ilI!(lP;t~JSI'II) birth in others, or the world and all things light as a feather.
Uttarakuru (the northern amtinent where all is pleas- J;j1l:1tJJ1lI!I'I~~f1!!~~1m~"'o (4) III J'ltE to
ant) IllJlt<J:lI<lIl,*J!EiliiX'!l', (5)JH,7': birth
in make self or otheIs any size or anywhere at will. m~
the long-life heavens (where life is long and easy) @. 1tJJ1lI!:I<:/J'ii:1lI'll'tI'1tI'ItEo (5)1Il~:E to be ","_
J'l-Xf'lJ'l-zii:"'I<llz<J:, (6HU,Bi!l! birth '" nipotont owrywhere and in ewtytbiog. J;j1l:1tJJ1lI!
t 4, .. $ sa i!fl i,t ,gw:e:W;..o.,n ?~
14 A
1i!!t1l!1b<;I;:A"'J'.A. ,e'XiIIi'. 1lIl1IJ~-W.
Ill~-W.(6)fIIl.. :lltobeonywhaeatwill.1!l1l!
=~.
;Il;~llt~liEl!<::'<JJIHOmf.
J\:i.Et The eight vij1llJna, or eight kind'! of oognitioo,
itJJfIIlro .. <J:. (7)fIIlOlJtoslese all things, 1!l1l!it perception or ccescccsness. A!'JiJ,ll\flimfl'JA1'iIl
JJ~;I;:JiI!J.1"'>i'lI!"". (SHJUil to be in me or 1$, JijJ: iiiiR eye ccrscicesnesa, 1J:in car ccnscce-
mony 10m"" will. 1!l1l!itJJ1lll~-!!tfl1$!!t. $ ness, -.iR nose c:onsciousness, i5"iJt tongue conscious.
!!tfl1-!!t.
ness. ,:!It iR body oonsciOUSrns,'h ;0: iJt mental con.
}\,ftj1 Ahhihham.yata7Ia. The eight victorioos stages
scoeness, *i1~\Jtklesha, or afflicted .conscccsness,
in meditation for overo::ming desire. The eight stages
JIiiI"JmtP.. alaya, or foundation ccoscccsneee.
in overa:ming illl.t'lions. The eight fields of mastery.
J\.iRnul!tI: VerseJ on the Eight Kinds of GJc:zitiml.
'Ibe eight medi.tati:n exercisEs fer mastery of tOO SEfI.'IeS
th:rwgh lXIDIIlaDCI of perception in relation to varioos
JlI~!lii*.1Ill£IIfliP.'l'll!. !/lllllllllflll\'l'll! '!' ,e,
!'J,e'll\roJl!!i•
objects of one's own 1xxIy. [Note: "Perception in re-
lation to one's own 1xxIy" means picking a small or
111!!:Jl[l¥!'l-SIlI'If TenpeiW_huk (1854-1882).
the righth Pand"n Lema.
large place en me's body and directing one's attmticn
onto it. so that after sane meditation practice this 00.
II1!!:liilllJ¥alillllflt BWgraphyofthE E;ghth Dalai
ject """"'" aa • mental reflex. ]ililtJ<tllJ:W-I5!'J:I!I.
Lama JamM e;y,,.,. [iIliflt1illftlllllllllfm1lm*.
!!!JliIfiIi<1t,e'!'JA>i'IliJE. IPililtlll!ll1lJll!f!l1!t II1!!:liillllllllllJ¥sl!Illl Jempel Gy.L"". the eighth
n.Iei Lerna (1758-1804).
1tll!!'JA1'm\!I!.J(I!<AIi<<J:,AIi<A.AJII;<J:
J>:, (I) <'!fl'I5!!!l!i!~M>O, (2) <'!fl'15!!!lIIJof 111!!:'IIllBlQIjl!i!<i!i' M;kyolhje (1507-1554). th,
Oghth Kmm.pa Unna.
15$0, (3)<'!XI5!!!MM>JIU/:; (4)<'!XI5
!!!MI5$JII;<J:, (5)<'!X/5.lIllllJofl51fJlf<J:,(6) )\. •• -. The eight appurtenances of a monk: the
<'!XI5!!!:«>fI5JtO, (7)<'!XI5!!!lIIJofl5iJl<ilE three monk garments, 1x>wl, stool, filter, needle and
<J:, (S)<'!XI5!!!lIIJofI5SJlf<J:. JM.Ht,. thre.d. ond ohoppe,. =;j(, ti':ai, 1I!A, lliJJ<ll/,
tt~,If.'f.
II/ldll ~. The Ogh, right """" the cigh,
"""'" """" ,be Eightfold Noble Path. I!IlJ\iEiIl. IIISB Phogpa. Phakpa. P'Bba. '" Pakpa (1235-
II/ldll* ",-""",. The right ""'" to Nmana. 1280), one of the five great masters of the Sakya or-
The eight JlClt'I:ioos of the holy or rorrect path; the der, win was appointed spiritual and temporal ruler of
right m1" of oondutt of e.ety Ad,.,. J(I!<AiEiIl, Tibet hyKuhlai Khan in 1260.iIliflt1illftil"i1!!lilll
Mil, AiEiIl. '!' Z lIlli 1II. 'I;;41 Jl!' ill!l!ll! (Lodro Gye1_).
)\.JjJ The eight teachers. i.e. murder. robbery, adul- 1260-1276tE5G1!t~IOIJ/i1i, ;I;:~I!H" \tiJ/ili. ll1.:iC
tery, lying, drinking, age, sickness and death. AJ/ili ~,!,J(I!<~~AAB,B~B,~~~B,~~
J>:~, §, ifIlli, ~iIi,lXlIl, ol!i, lii,~. B,UA.
I\loll! Sutra of thE EioI<t Teuhen. -!/O. ~x II", The eight dewlola,. 1!Il"11!Ij;Jl"'"<Il" 11!I"i!<J:".
>lif. )\.jfU The eight oonditic:ns of 00 leisure or time to
J\.+$Pfi: TheAwtamsaka-sutrnin SO juan. ~~ beat. Buddha '" ,""mth. "J\JI!l"!'JJl;4I. IIltEJ\
!!fltif!'JA +!/O'I;;fJ'I"'!l!. JI!l!'JI'tI<. fllfl' Al~Il>IIilqJj'1iIl1!<.
J\. + IIJ&:fTjf Ashit,)I:Jnnu,)tmjanani. The 80 tXJtabIe II:1CR'/!IRIl! The Sutra of thE mgJu Gmd;,iom of
til)ISical dwacterist:ial ci 1bkIha; the 80 mitn t>bYsical Having No Timeor Time to Hav-aBuddha. JB.SO'
1Il/lll'll!t"'U;:lifitlf!IllJLlII.f!I. ;It
<han.ctoMi'" ~. ilIJ\UZfl':!Oit.
B*~41!<J.1=+=~·;It~~~~I!<J.1A+~ J\.lVl AshtabhisamaJ,tl. The eight re8llzations.
clear
fi~.J(I!<A+>i'~,A+~>i'~. IP, -tJJ~1I' (""""""" mind), iIl~1I' (know!-
J\.+tl:fOfcIlif Ashit.>tJ1inu,lUnjanani. Eighty minor olge of path.), - W 11' (""""""" knowledge of
phl"kal d-'eristi", of Buddha. IlIJA+>i'~. ..... ), 1!II!II:bufi (pori"" tniningof all "'P'cts), 1Ji
1\+-oilllllB The SI """" of ntiS"""", th>ugh". :bufi ('''' ttaining), :il:Jl::bufi (. oerial tnining),
&rising OUt of desire. lIIIger. f~ and pride. A ~JlI!lmfi (manen"", ttaining), 1I'Sll!<olt (_.
+- >i'ib1tilllill!!l1!IlIIiI~jfg!'Jlllill. ma-hody of _>.
+"'if
I\. AshitJI21U1U.ltmjanani; eighty mioor physi_ II~ ~. Eight """'" of the !hJdha"
cal cllamcteristics. Eighty signs on the ph}'Sica1lxx1y ~e,right dod, of the!hldha. J(I!<A~Jiltill, J\~
a~M.J(I!<A+~~>i'~.A+~m~.m/lil m~'~fI1/l11,~m~'~Al!I.~i1!!$~
~~"'U;~~lf!IllJLMm.;ltB*~~I!<J.1=+ ~'I'!'JA1'm\llI:. (1)IIJlll>l<", (The Buddha ) de-
-, &an T"""" boa..". 5\;iJ;1ll>l<"'. iI< aat.
A 15
elll:7i'[lJ.rZ$o (2)AHtl entering his mother's JI.:5tiEi! Ary:unarga. The eight ways to Nirvana.
womb,;j@aitelit1lll1<AZ;I;lIiAHtlz$0 (3)1± .Jtf!<AiEillo
Jf& abode there vistDly preaching to the decas, ::tE-BJ:mt Jl.1UT Arywnarga. The eight right ways; the eight
@!I;I&. - a ;>\;1J;f1<lIf7i'i!tl!<z$o(4)1!lHtl correct ways; the Eighdold Noble Path. IlPA.iEiS:"
birthfran his mother's side in Lumbini , I/!IJlA a T JI." The eight kinds of jnana , or the eight kinds of
lI:IIItJi!IiiI. e JlI111l1<A;I;
BlI/!l!EZ;oo (5) tli;i( ~.~~~ZI/!l*~~W,l!<1<~~W;~L
leaving home at 19 (or 25) as a hermit, + 1L~(- ~~mfg~lk~fgJ»ZI/!I*~ I/!IW. f!<1<I/!IJI!
i!t~+A~)IJ;f~m~~~WtliI~.Am~~z Wo :IliAWo
;Me (6)Jiltifi attaining enlightenment after six years' I,.pjjff Modupa. Tho Ogbt __ ts. E.m
euf Iering, OY"",,""!\'fr. 'IU!jIlJrlll~""fjiZ$o cl the <Ofwr continents" has two other ccatinents, i. e.
(m'l!<\t turning the Law-wheel or tbe wheel of tbe J""u"m.;po Oil flI1II' 1iIf) bes Clwmm (ilfl '" Jll'1iIf)
Law.",~.""~FoiJt~A+"'*~7i'Az and V~ (UiIfl"'Jll'IiIf); PwvavideIm (*I!t!O
$0 (8)A3(" 80enteringnirvana. A +~T'lifJll' 1iIf) bes Deha (1lI1i9'1iIf)and Videha (lIlI:llIli9'llil), Apom-
;jI(jIlJiliJ
A!I!!!!Z$ 0
gOOani,. (i!'i'!'1II1i1f) hes Setha (l'IiII!liIf) and Uttara-
}\.JJB The eight heterodox practices; the opposite of rrentdra (ilI1!1Jll'!l!i!!lIlll'liIf), and Uttata!wru (;~iJI
the eight correct paths. IljIAiE~fI'1&jlij, $~, $
~~,$~,$~,$h,$h~,$~,$~o
I'ltllll I<oJD- (Tih,) The eight <=unando of """m-
I/!I::!:llIll'ilfI'14;; ·N'II 00JIi
.pl'il•
*~
FIiIf) has KUmva (lfill111lilf) and Kauma (lfill111Iilf).
i!!i -t- .pl'iI. 1l" *l:A
ol ~pIiohment. [lIl:ftfjiilt!ll' * *~ ].Jtf1ilUI JI.f4ljJUfff.lllHII: Differentiated rules of liberation for the

Ailto ",ht kiruJ, of peopl,. mA~A*JlIJfI'1"'ll'. (I) It
J\.IISMlX~ The Sutra 0/ Epithets of the Eight Bud- JiJ& fa< monI<o, (2) ItJi:Ji! '" fa< """" (3) iE~ll£
d},.,. -~o i!!i'lf"~lJ"ito :lVIlAfji1l"~.
1,1It1!li'!'
nome
The eight-petal Iotu" flowe". ~
fa< Mt. Swn"",. !ll'iItI1lJlt1<jjljoo<mz"jij;o
""'tori< Jil'"
I", mendi"",,,; (4)t!''*'" fm mole """.,." (5)&00<
f", lemale ruM.,." (6)tt'lifJl", f", mole dUri-
pIe.,(7)tt'lif!llll£fa< female dUriples,(8)il1I±",f~
1,1Itll!'!'>Ji! Meditation 00 the ",ht-petallotu" flow· laity wID observe the rust eight commandments.
~·~~IItll!'!'.~lIl:~n.z~~o 1,,",'/I;1!i The ",ht os."..of """"'ving. 'llilllfl'1A
J\.lItli1lijl(.\ The eight-petal fleshly heart. an evteric ~Jii(lIiIo 1ljI, rii,¥[1II (""""'ving f", oonvenienoe) ,
nomef",tbe heart. !II'**ilf. I1lAz,~'M'ltf1i iIIHlllII (""""'ving fm f~), JIi.~1II (""""'ving
ll!/t. f", gmtitude) , >J<Jli.1II (""""'ving fa<·rewanI-...k-
1,111 The eight £.mdmnental ~ of • pen"" ing)~ >3:9a.&lli(ahnsgiving for tradition. or custom-
ocbool (II.) of t=bing . .Jtl!<7i'tlAllIIo my), #7i'1II (""""'ving f", boa,.,. rewanI), 'lI!1I
l'ilIilll! The oight =mumdmen". ~'A",'~o III (""""''''ng f", nomeand fame), 1<1t1"',~''llilli
J\.iEiI Aryvnarga. The eight right ways to nirvana; (almsgiving for personal virtue)"
the eight rorrect ways; the Eightfold Noble Path; the
;il[*~
A,",*fJJ;bli~ T1reSutroof'" MEritsollk Eight
eight portions of the holy or amect path; the eight Rum CJb>erv.I by Mmh and N~. -".
roles of ronduct of every Amat . .Jtjij;AiEf1, Alk lJ"ito
~,AW~.A~~.~~!I!!!!fI'1A~iE~~~. 1,~iI!IJiil PI""""t """"'" Imn the <isht directioos of
1ljI, (l)iE~ (pen"" view). (2)iE.\Il.(perl"" re- the """"",. '1EI11I/!lh~~Ahfl'1iil'Jiilo
.,>,.,). (3) iEilf (peneet "".",b). (4) iE~ (pen"" 1\'"'JIt~ The eight '""'"""'" tbin»o. i.e. tJx.e who
oonduot),(5) iEh (pen"" livelihood). (6) iEIU, oblerve the first eight anunandments will receive the
(pen"" effort). (7)iE~ (pen"" mindfuln"",), (8) eight rewards: they will not fall into the hells. not be-
iE~ (pen"" oomennation). come pretas. or animals. or asuras; be born among
J\..iEii~ Buddha·bhashita-ashtanga-samym-marga_ men. becane monks. and obtain the truth; be in the
sutra. The Sutra of the Eight Right Wajli to Nir- heavens of desire; in the brahma-heaven. or meet a
wna. or The Eightfold Noble Paths. translated bu Buddha; and obtam pen"" enlightenment. 3'<j;fA~
AnShi-koO of'" Eamm Han. -"0 FoIf'1<m ll£.~A~JItJ;b.,~~~,~~~,~~.,~
ilIiit. ~jjljW,#!EA~tli;i(~ill,!E~7i'L,m!E~7i'
I,x The eight waY' to ninoana. IljIAiE~o lifjiiit~, Milo
JI.1i;lt- Shastra of the Eight Ways to Nirmna. ffo# A,",ll!iC The eight kirukof prediction. (I)Cllllfil~
1<XlI'o 1lImade known 10 ,,;f, not to othem, (2);jl;A1;'llI
, $12
-
16 ABllti!t
iI!l'I'liil made known to others, rot to ..H; (3) Eli< '!'I1II1$liI!.
lllliil made known to self and othm,(4) Eli<lll,"liil B lflUI Bache Lamsel (IJi"",Hns Obstacles on the
unknown to..H '" othm; (5)l'iJl!;;;<,"Ji!; the near Path}. [llfll1llllt](~:h "illlli,.ill") lifE!!'. fill!!
made known but the remote not; (6);;<lltl'i,"Jll the ~-",lI!*ltli<.
remote made known but not the nears (1) l'i;;<lll jl!;
Bl!lDlll! Benm Kegyu sect. ll~1lIll'l:~I1I(Ollll!l!!
near and remote both made known; (8)l'izlll'"llt *~~.~t1'B~"lI!.~~Ollll!.
near and remote roth not made known.
BlI.\!.t,*'lil Prnhhehesti.
lifE!!'.iE;r;~njjr~HIi.
1\10lil1The.,;gh, kiruJ, of pogoda, Tathegata pagoda, BlI!. Be Sehum". [ll fIIMll'l:]iNll.l/- ~ IIIA, 1£
bodhlloettve pagoda, Prntyeke pagoda, arhat pagode, "P~~IJ<~,~"PIl~Ill~~(~~ta)~
_ pogoda, Srota-apenna pogoda, turning- iNll~li<.
wheel-king pegoda, end "-""" pagoda. JmJi<J1L I'li!> &he (Tih.) , lit. "Recorda of the Semye Mon-
~.~,~jl!;~,~~~,~m*~.~mm~, astery". [ll~1lIll'l:JllII(ilJlll<'f;l;<).
1t~'E~, q*~. I'l~~ ~ciMmwte<y
~~*~.~.~~~.m
.• ~1lIll'l:.~~~~.~
I\g. Am,. "",... The eight classes of supernatural
00ngs • .Ii: AlIiIg.'§<. BlI!<l=lIl:i:lJ
($tI'l=lIl:i:lJ1 Paltrul Rinpcche. [ilfll
1\1i.~ The.,;gh, w.,;ghty end truly pt<cioo;< fitl'l:J14
~€ilTl!lll!~Ill, ."':h!l<lO''!IJall<~1'l
thi"",. I;lJl.",ililill tl;IIlMl"'.tz j,j III. z.{t ~ (the speech incarnation of the master of
J\.mn. The eight parajilllJ (tmpardonable sins). in ."""'''''' Jigme Ungpe), ff~(ll'l!!l:liIi1l'l'l:-:k
relation to the sins of a nun. XfflV\i!tW31{o I!P tt..li IlIlf1iiltrfi'l
I"':l!:).
JBZA",:klll. ~1!tI!lB Pakpe; PhakpeLmna. HPA.\!lEl
• .!\!,'A
/\'l'XIIUJ; The ... ht-won! dIweni. ~ii1iA'l'A1'f l!!B' §<.
il:x~\lfltlJ<. U£Bi To rescue; to save fran trooble. l!~~:~t1i:ito
IUliE The eight eupematurnl """"" of trnnsfigum- :LtW..!ii* To save fran suffering and give joy.
tion, ,hontcteri&i", of """I BOOdha. .!\!,'A JoIlll: ' !.tlllDllll! Berom Kegyu. [.~~ltJlll1l("lI!~;iJ<
§<. ~11!I:k~ll!z-,~~A!l<~l!le~(Dmoo
l\lO (B*ftiil Theeight.mJsofthemrlyJ_ W~).~I1I("lI!~~=~~liI!!l<"l!l"lI!,
~B*~ft~~~A*.~~JI.~.~ID ~1'l"lI!.~tt"lI!.~ll!"lI!~t1'Elll!"lI!,.
~:m~~(KmM),a~*(~i~).~~(ffi~ !l1l1lll!. 1'l!l!"lI!.
Sl). t!:+u~ (fboo), =:~*(Samtn). ~F~ !j£j!;lt!l!lt The hdl where the tongue ~ pulled ont, "
(Kegoo.). ~e*(Tendai) •• ~~ (Shin&on)o l11J pnn;e!unen, 1mmel,;",. t1't1J1kIlMflili!!l!zli!l!lt.
l1!I*llllB'"ff. !j£. ~·~~:h.~.~~~JB~W~li~
1\lltl1.*, 1\.:h.llH!'l:$ti) The """" eight with jj\fZ-.
t~ Zen sixrl5kle::l. 1!lI~:fm...t;JlJ*o llIi:lIII:.1I"l!!BiuHlropak Sutra.
1\•• 1Ii The.,;ght eanmands 1mn~. :lcJB&;~i!l llIi:iII!V_. Q~JBJiW~li~jj\fz-.
~~JI.§<~~.~~A~~,A.mlJ<,JI.,"~ l!:iII!t!J BiuHl","","po. 1lIIl!!!iIJ.
JjI,'l!!!iIJ'§<.
1Il1l.;. l!:iII!W BiuHlro. W.. end vUtmne; ..... 1lIl~~
B'f<'f Begon Mamote<y. [iIltfllMlftJiEiHli\lIl1l1l 'l-. ~t1'l!:m. l!!• .!\!,'l!!,A.'§<.
lI!. /ilI~.liI!. llIi:~Wt!JBiuHl~~po.~l!!!iIJ.M~!iIJ"'~fit
BJ'!lIl!l!iIE Bectrie. ;!i*JIl:llt1'~" 1'lJ';;1Il Jl!iIE"
• lil~, $l!!lil~. 1iI:~.
",x;!iIli~:I<.IL i!lT4-~lillf;tllil. I!:~W"W Blwhe Vtham. -;!i~1Il4l. ~dII:lc
B,"X PoIi, the _ of Themwde amon. ;!i"P iii. ~~l!!"'.
IlX'l'. IJ'lItft~~JI!Jl,!lII'l'!'lx~Jlt. llIi:.~ ~~.Wll;!i'Em.~4-~m~J';;$~
B~~ ~~~~.~~$~~."PIl;!i~,iE4- ;!il!:. .
tl;Ili\IJ;J1I1l1lfl'lll'lIIl. I!:~~. ~;&WM.~t1':k~~ :I<
B*!li<ill _ Grot1oeo. ~l!IfMlft;!illl. iE It'J<'E, iII!~J'I(Il!,lt~ll!,~~'E, ~'E. '
~$lhll "'. IPm1( !IH:kl!tiNlllil) '" ~ ltffl I!:!'lW•• V~'Ohodhi. ~"'~~~~1'i ;!i"PIt*
IlII.Hillll\!!ll!. Wl;lIl-jli 53li<lIliNlIl-jli 35 '!'iIIA. ~ftlll!"'ii!. •
*~~~~~"'Q
.• ~W$Qlll •• T~~li 1!:~~~WlIiI ~~~ye.~f$ A~-i:lJ~lIiI
~re.Jl,~~:l!:~~$"'~~ft.~.WOO~3 lHI:;l!l*~1I\Il1fZ-. •
R,iE~~~m~-~~F"',:kMl.~lillf~
Uj;) lIirnnye",ti. ~~PJll*ttJili, ~'!'I~tIlJili.
• 5)J
01 • • _.J
ro«o~~~mff,~~,~~$~~~~ro~z Z~"o
~A!J(, a .ZJ!I All that a monk has is a gift fnxn the
.~.~ BMM~.X«a~~,a~,~s~X White-curled One.
z», _$~JIl.!jifI'J1iJl\'fz-o ail'l WIllteand _; good and <MI. a. llll'f!ll!;
Itlil Bhedre. flIfl'J1i<",X il'aiiilll' ,'Bt, il'l, lIl""!II!.
.JIilW BIwIm.+:t<lll'&Z- • all=1iil Day and night, or BUll and moon, as the
• JIilWIIIl~ilIlBhedrayaniya School. X1i<'Btililll!, two mice in the parable, one white, the other black,
Il!tJlil.W.iI" Bhadrapela. xiI'alJl:.iI". gnawing at the rope m life.JII1. 0iII lHlt, JII1.I\1i B Jl ,
ItJlil~~~ilIl BhodmyoniyaSohool.X1i<'Btilll,'Bt~ 11I~*-VOill'~BflA~~~~,~*~~m
ilIl,'Bt~ilIl,*«*ff~aJlillll'~~fl'JilIl~o JI;. !Em;!;!!!, ~-litlf, IPlIIllt-ilIlIlA'If*li!
•• Ill.,"P P,""", Dengkha Mon&te<y. [lIIl*11Il't] M.fla~=m,~~ilIlIl.~'If~A~;ilIlIl~
~~*~llI!,~T13~*~.X1i<Ill"'''P, A.;a~=m~~~.~~ilIla~~.~1>f
IlUJi~ Vajra. Diamond-bolt] thunderbolt. ll:P~~~o iiJ~o
~. To dismiss theassembly, J!1l#lIlill. *4JT ail'l"" Good and <MI deedsj good and <MI kaona.
'i', ~!/i*. a, lIlll'!II!;~, lIl""!II!.
a (1) To annoonce; to make a statement. (2) An- ~. White Lamaism; White sect of Tibetan
sect of
nouncement of an app1ieatioo for monkhood. (l)~:Jit; B_; Kagyu .,hool. _*11Il't0il*l.I<fI'J»«.
,",ao (2)~lfJll(.I>f,
IIII!1Ji1i(JI!4l;fI'J~*
A)i!:,p am"P Pelkcr 0xxIe MooMte<y._*I!ll't"'JiIi. ~
JitAJf>J<'lJll(.. i!!illl:t!::&,
l;UI! WIll"kaona. 'l1l;l;l;lafI'Jl'MT. amllf. aO'lllf Pelkcr Cborten. [lIIl*llIll'.t]~i!!ili!
am Pure reward, or the reward of a good life. allk t!::&aJ/l"'oX«$t1l1f(Multi-doo< f>,goda),
IPi'!II!,IM,!II!ilii!1lfI'Jlif
1l>JI!la1i<~
ala.
S:.it Sita Tam. White Tara. one of the 21 fonns
mT~.=+-~~Z-.fl~R~,~L~R,
ail'J"P Beri MooMte<y.
ilF1i<a
all.
B"P, JiiI~.~.
[JlH~llIll't]~I!YJII~:&Jl"
&iliao {Pai-lien) vegetarians. The Soog vege-

jIIj¥"C'l!IJ,C'4\'-
R, tarian school m Mao Ziyuso. *«:mT"TjI;m~Z
s:=,.JI
•.
lnaphdviti;p karma-uzchana. To discuss l'.t~.~,"*R~.~~~,m~a~*fI'J'"*~
with and explain to the bxl.y of monks the propo;;als or ~a~.,~m~~~JII(.~~~~.
"",k to a=III".llPa-III.fi. ~*
be ooda1alren. ailf'l'll! The Iotw throne m the fust rourt m tho
~~-~a~-III.fi,*1i<~a=.~·a-1II GMb~ru.~IIl:W4~lll'm-~*fI'J~~Jl! •
..' alil'.t The WIll"LilySri.ty. fIJ~llIll'.tfI'J-1-!lll
at&.:E Shukladana-mja, a prince of Kapilavastu, sec- l!:,JO*~fI'J~~.I!.(~~llIl~%~,~OO
ond sen of Sirnhahanu, and uncle of ShakyamWli.. :im ~ fI'J~:ll:l;lJ;til'lIl
°
~lll'~OO-x'f,JiIi'f~xfl'Jm='f,1l>~xz aB::fi Bailian (Pm-lim) sect. ~OO-8lltt:1tt±*1W
Jl\,_$~fI'J~~,~~iii$fI'J~*,
a_ a
-~o
To tell the Buddha.rtq {ft~ 0
a.iII! The WIllIeHeton lAke. ~i'i!lJ~x1rl};l,
alll"P [li!*flIl't]~1l'
!..moo GartOOk Kundding. H_$~~~jtf!jIfll;(*MV1'i~) fl'JJil:Fo-ilil
~~~oOOnm~ilii~~,~.~oX1i<"'~"P, :fr.m~~l!Il:fr~X~(a.lI!!i!:!),
;]<T"P,
iiitw3<"P,
ll£:ll;il!B, a""P Mtnt..ngtlrnk Mxm.te<y. (lI!*flIl't]~.~
ail Dhmja. The Banner of VICtmy. or the Stan- "'Jilio~J!l'IlI]iJ!lJ.
dards of Victory. The silk banner that proclaims vic- a~oi# The Baima (or Pai+ma) Temple, lit. the
_ mthe Buddlrist ""'<hi"", _~' [li!* "White Horse TEmple"; the oldest monastery of Chi-
flIl!:]~' J\~llI' 0
na,which was built on the Imdel of the letavana
a.;I1 The skull meditation; the meditatioo 00 the MooMWy.Krom~mm~g,*mm~l'.t"P
I!.(a 1t~:IIIJl!~!/i'fl'JJ!1lj,\\.
.Iru!I. ~.*jI;67~&OO~~jIIj&*"'!lJ~~A~~*
a:lllfi WIllteA~t~.j,\\~fI'J#~W~Z ~~~~~m~o~"P~~~I!.(~I>f~lI!~~llIl
-, ilF1i<"a**±"o ~il'Ja"ilii!1l«o X«,.~ (The fbt,., Parlt), ~
a_ Urna. The lumit'lOUS - tuft of hair betwan the "PitiJl!x"'jI£li1lif1rll!iil:"
_ of the Boddhe; the owl _
a"lJlIIlJi"PPodma Choiling. li!*11If1:T"l~"PJiIi.
~~~_.XiI'3<~,*~o11lJlilm ~i!!ib*#o
iliifI'J
a iii. aili# lIlil'"11I"fI'J
Ji'J.Jtii\l. iIlJ tw"a ~ a"lJ!b# Podma Clvling. iIl*I!ll!:~.I.I<"PJilio
18 ".
l'E1!!iillil'i!!!. sl!.IIE;!:l!l Otintameni White Mahekela. [iIl:f,i11
slllAlI!. l'&Im.mmbhava. [ ill fUIl!t HUli'l; l!t]:!<:II\;I<z
-r-, ill'f1'~Q:@;j<:!<:s!I'li<.
[Padmakara} fI'lf$-l}z-. ill'lff1'JlI:M. s'lili!<'I Kangya Drakar McM;t.",. [ill!f~I!Il'l:]tE
sil:lllJl$ a-haIomta Geuri T"",. =+-1lt$ It.UlJiiJ. IH 1711tlil.llil!ll!!. .ll.fl:ltiJQS'!i
Z-, Xf1'~!ls1ltJlt. Ii<'l.
sa<'l (I) Beri MmMte<y. [ilI~iIIl'l:]ill'f$s"'l . a I!!l;aJl (a 1!lI) ]naptichaturthin. i. e. to make a
<'I. l'E11liJIlltIUI.liT 1662'f. 1Ii.1!!. (2) statement to the body of monks and ask thrice for de-
Ralri Mo.tame<y. 'i'1ll1JI!<'I1il.l'E1!!iill"!Ii. cision '" judgment. ilIflUi!l;fj~Ql!!llI<,
liIllll<<!l'lli;!:
s '!\';',tll! Beroteana, [ill~iIIl!t ] Xf$lf JiIj lit?l!! .*,~~ilI~*~S~.,f$~s.~Fo=~llII
1JIl. O!:'IlJilllll=;!:lfJiliz-. ~~W~fimfl1.~fI'l~~,f$~=mm.-s~
a:tfAm The white umhreIla or the white canopy =~m~oo~~,~f$s~mm • .ll.~S~.
over the head of Beddha. lIrIfI'lillfiE.
sill'" White Pogoda Monastery. tE;tJl(Ji!..Ji<!1;Jj •
a$1fI:JJi~.:E Sltatapatra. bodhisattva with white
sill au""",,,,,,,,. White..oo.Iwood. RPsll!*.
parasol, ,ymOOI of pure mercy. Xlll:slliilllJi. li ail Arajawrta1l. White elephant. The six-tusked
iIIlJiz-.
white elephant that bore the Buddha on his descent
s'i'afll$ $",_. GaddeooftheWhite""""'.
£rom the Tushita heaven into Maya's womb, through
The White UmhrelIa. Goddess. "The Lady with the
White Parasol ." The BIES'led One emanated the god-
1Il<, lli!;!;;~ z s lit (llI<ill.
"'" side. IlIm»'.'JIl'l<;I<1'
it~slit), ;jillil'lIJl1<AlIi1'AlIi.
dess Sitapata fran the protuberance OIl the crown of
s.~ Precious elephants. [iIli:fllflIl'l:]-!:;i!lI:j<;t-.
his head. 1It1!'»'lJil!Ht!l;lIl
s<i".llill"t. a't, A clear heart; a clear conscience. tt1lftz,r"o
s'i'aS$ •• lIi n" _ .. of the White Urn-
s~l\I!l'3; Sita Y"""""a; White Y~ja. m$!l'
b<eIJa Galdeo .• ~iIIl!tfl1.t'tZ-. IZ-.
a•• Ji Sitatapatra .. &dhisattva with a white
a-M_ JM~m~~nM-~.Thm~
"","", """"" of pwe morey. Xf$S'i'iIIlJillrI. with and explain to the body of monks the work to be
liiIIlJiz-.
salll'!\'iI:!l'.~iII$ White Pnj_ta. [ill ~~.ilI~fl.~.~,.m~",~~~~
~iIIl!t]UIlli!l'.U$z _. ~tif':~~. IIUIY.(",jS(fI'l~fi ,,$') 1I1~'ff
sl!'!'''':!t~ Whi" AoUa. [IlH~iIIl!t]i1141, "':;I) "'~fI'l.llillljS(~(f$~S), :!<:~jtif':,~1Il~~
:!tlllz -. X4IS/!\'l':;I)IJilI. (f$~mm, mmfl'l;t!:l!!);;f1',jL ~.). -s-m
m, ~lll:s-1lllf!.
sl!'!'''' 1l!3; White AeaIa. [illflliIIl!t] '!':;I)IJilI
Z-. s~ White clothing. flfAfI'lJ~f$.
sl!*lII/I!Jli:!t1ll White _ f", ProIoogation s~fl!1Ij Pandarn"""'" De.i. Rps;j(jilliJl'. :ll:'If
"'!'-'J'''l!fl!\'T"•
of Life. [iIl~flll'l:]Ultl'llz-.
sl!.lIl:!t1ll White V'jtavi<!amna. [lIIlfllilll!t]jlIi s;j(lJi!'It(s;j(*±) _""nL Th, whito-
tilltt-. rOOed fonn of AvalokitE8hvara; the white-clothed
sl!.lQ:>tll!< fujMelmkm Sita Mu,jugOO,ha. [lill Avalokiteshvam; Avalokiteshvara in a white robe. .=.
fIISl!t]xll!<'ll'''z -. +=~iI!ll'ltz-.
sl!Il!.ll:$ fuj..Joltokritya Sita VuaIU. [lIIlfllfll s'l<l!l s.etamb.,.. The white-clad "'". ;!;IlJJr~f
l!t]:!tlll$;"tz-. m*Diz-o
salllll< White~. [iIlfllflll'l:]i1141. S3iJli*&lI'l'tilli#'" PalyU! NamgyeI CMngchub
Ultl'llz-. Qx,fu,g; PwyU! Mooaale<y. [ill!fIIllIl'l:]S3ij;\;Uf
sl!m.m~~X CM~~,Sita~ti.F~_ t'E (PalyU! Kun.mg Shernb) tJlltfl'l'T"lIll"'~. fi1f
ann.<! White~ti. [iIlfllilll!t]ltI<i1141. m~;I< f$S3i"'. .ll.4IJil_",.
:l<z-. s>ill'! ","yun --.'I'F:U:IllS7i*tl'JfII
Sa:>tll!< White MmjoWi. [iIlfllilll'l:B:", ... IJI;. lI'!, P!;lI'!('l'P!;iIl ) fI'llJl;~
Z-. s>ili! ","yun, '" Pai-yun, "'"~ '" f!lflIl'l:'I'F*tl'J
sMeA"S Sita Am;ta",,; White Am;ta"". [ill: Xl!l~*~~~S>i*~~l\!JiljM~fI'll'l:l!l.m
fllflIl!t]x:lI"'flIz-. *, 70, IJilI>jJljIJil~:llJl:!l(fi.
sl!•• ;1< F"",-ann.<! White Gonap,ti. [.fIIS sltllillllj White Chundi. 11!ll!llIlIjz_.
ItJiIl.~z-. W~:~ The 108 __ and del""""". iJ);f$WA
WJ'IiI!/! '!'he 108 karmicbonds. IlJIW A!iii1lli. "!/i" ja Paripridu:ha.
J!!iiiiliitl'JJ'I.<!'i.
"!/i!ll<". lI1i1l!iiiilii!Etl'J""!I!l!/!o W1I'1f Shartro1 Paid. Monastory. illV fjl ft 'If Jili 0
WA.Ji! 108 beads 00 • """'Y. J(.f$WA.$Ji!, a <E4"~*~~o~ffl~$'lfz-.~f$~~'If.

All:~. -.rJElilOl Notlring" taboo.
WJ,!II!~ lOB beads on a """'Y. J(.f$a A.$Ji!, W W-fj\tt Ono of each kind. A nxmk ia allowed to
Ail'Ji!o have only ale of each kind of daily-use utensils X#1f
liJ\.tIjI The 108 strokes of the temple bell struck at -~A, a- #)0 lI1ltliJl<fiI«, 11;, ~A~IJl*
"'0 ill'"
dawn and dusk; the 108 tolls of the mooastery bell at .~~.~~-Il-"!EmmAR~-Il-lf-~o-~
dawn and dusk. 1Jl"jlIj~'If~"l*~ lOB ~Ltl'J~Wf$1<*Wo-.r.~~$".*'I'~T-
AJA W 11Jlli1llitl'J~~'1''''1I0 W"o
W.lli1E 100-petaledlot". -.r-111* FJ<ottaro-kannaktakn.:J;/] «I 10 (Gu-
W>f;:iIf;E Lord of the 100 """"",wi",. JilIit;lil;.I!!'If ~pmbha)Wo
~tl'Jf$~.m~~W$~~~M~~o~~a -.r-!f!J Oee ol each klml. Jl!.'W-fJlJit' ••
>f;:~/i1io W-ll:A One ct eech ldnd.Jl!.'a-fJlJit'.o
Wi* The 100 divisions of all mental qualities and their WOIl& ThoSutraoflOO Porohks. J(.<!'i(WIIt&).
agents. J(.f$:li{infl!<o IP, ,t'l!< 8 ", ,t'J!!T'ffl!< :li1!tta**lIIlJlltJl!!($f$I!!i1!' Gwmvriddh; )~o
51", 131!<11 ", 'I';lljL<fi'1!< 24 ", ;l;1<1!<6 WJt Baidvmg (Pai-tsang). Tho name of • noted
"o~:li~-a~.~.~J!-W.W~~~o Tang abbot of the Baizhang Monastery in Hongzhou.
iiHiW The:realm of the 100 qualities, i, e. the phe- J(.f$ElJtfflJil (Baizhang lfuaihai) l!IitlMIi all:
0
namnaI realm. 1lJI-t-I!<J'l.o Jl!.'a J'I. ••• l1ltl'J*'lIl'liIifflJil. ~,,~I't1 tl'JlIIi;~.ep(i!ilit

aiiit On the LhJr to the Knuwledge of Universal l!!.)(Old Pure Regulations, l!I!B'I'lV). Fo*5titlll
Phenomena, J(.f$(a I!<ijlm~) i!i fIlll! 111A 1!t~
0
J¥l'liIi$ "a"., IPl!I!4".@f Jl!.tl'J(all:1/i~)
0
:If JilI"ll:!li;~.
0
aJtr-;;t Tho Exund«l &=rd of Ba;""'ng (Pai-
liiil!,ijn The door to the knowledge of universal phe- tsang). all:fflJilWo
nomena. 'll'''TWJl!!J9i~tl'J'!l':IIn 0
-.rJtifllr.\lill!~ Tho &.mti.t Orol To=},;og>of ""
liilllJJntt On the Door to the Knuwlaige of Uni- Monk Ba;dumg (Pai-tsang).
""",I F'hewmww. J(.f$(WI!<~)o IlJI(al!<jj>;)o -.rJt!>iIii Baiz~ Huaihai (720-814). l!fitl'*
i!i fIlll! IIIA 1!t~:If. filAo
aill-tfii! Shata Buddha Na= Sutra. lIIl¥llIf:lIIl -.rJtlll'J<!i!_ Ru/£, of Monk BaUhang. 5titlll
No Afll!l!l1. J(.f$(t!ttl'-.rJtIitl!!).
lffl The 100 blessings; every kind of happiness. II. Patha. Read, recite, intoo.e, chant hymns in praise
a'Dt Offerings, each in the Dmnber of 100. ("~'MI of Buddha. '!iI. it~l!<gj<o
ftJfJl .. -Il-WzfJl"fi(>!:o IIQltli A famous.Buddhist singer, old and ugly but
al1F Pad<che. i!iliil<!'i. <E4"1Jl.'!'S(,. with bell-Hke "'''e. fjltE1!tB>llf-W<!'iP!illili!il.'FeI!
a J'I. Th. 10 realm.. """ of 10 di""""'. Jl!!!it,ilUll, ~~.m~~m~.<!'i1<'!iIlt~.J(.f$#~lt~ •
• !E,~U~,A~,XL,~~,~~,~ .. ,~ lIIlii IMtnJ:rnents for keeping time during chanting
-t-J'l.'1'-Il-J'l.J(.-Il-lfTJI-, ~lfaJ'l.o hymns in pm;" of &ddha. l!<gj<lII@iB>lmJIHrJll'f
W.I!! Su ... of 100 Porohk>. J(.<!'i(a"'!!i!)o :li tl'JJkfJ.
1!t!ilUllllJlltJl!!(~f$H)~o IIQJiJ Intoner. or leader. of the chanting of hymns in
lli!.
Wit' S1w.ta-sJuutra (100 Verses Treatise; or Treatise pmire of Buddha. lll'lllll@itl'Jlt~o -tlllz-.
on the 100 Songs). fIlll!l'lial-t-:lilll£IlI'f To""" hymns of pm;". ~I"'ffijgj<fll@i, l!<@i
(~) :If. 1<'1'IiiItl'J'1':I!l\'l'!II! '" jj>;* tl'Jm* "'~Z:J;/]lll. f$1<'!iI'lIIo
WIl"",jj>;"z -0 iIl-ll-lf 32 'l'tl'J 100 "flllll$;o Jtm Sp:i1ed roots, or seed, i. e. Hinayanists win do
1!t*~~.~il'~~~o~~WJ!jj>;~1!tJ'l.nlf not seek Buddhahod. but are rontent with the rewards
""''l;'5!"tl'Jilll!!..
ii~. Wmmen!ary on the S1uzta Shastra. 11._0 ofMreti~.J(.<!'i~".lI1~~ZA~~!E~1lI
~~.ltOll1<~mtl'J.*~"'f,~f$mm.
(a jj>;)lf1l!$" ~ ""*, "'it
1<:If<!'i
a l1l! tl'J(Wjj>;~)" JIlI:tF.. Bodhisattvas woo defeat their proper end of
0
becoming Buddha. and wrn are reOOm in lower p:si_
WM'II1 Robe of patches. J(.f$!IJ«o 1IlJi!tl'JUo oo".~~"*~tl'J~",f$1<~~".
WflIi;!;.Uilll~"jj!jf'JI!<!t!lt _ Can- Jt!l::fIII Spoiled seed. or roots. i. e. Hinayanists . .m.' Jlt
I
'/ItIi
f( !,I
"
iii II jIi'''. ill. fi'l'ii:liElli'!' Eli!!i~lSl~lI!:.

;'~ ,I, m.W~
1'I'ff Liturgy for coefession, ,l{1i!<~Lff.tl:li'~Lfji;l] Pandita. A scholar; learned person. i!i
:j, ,I
a very
r~
A9, fllll:1'I'fji. 'PllPJ ·m, 1i!<;ll!i"li I!II" O'JA;I] "ll! tI' l!i". '" 'J'
N. To worship the Buddhas. I'l~fllA 0'J1i!<'"•
\)
,,
! .!I'll A reprobate monk, A""" monk, .~i!l~lI!liJIll: ill Pramiti. ,l{«IJIfi!. '!' 'P llnt'iI'11l A.
iliA.
H
':i'
1i
I
I
lI!~~ P",~b.~Xz-,,l{iili~~X.
BElli Panchen Lama. il'1\I$iIl<il!Jil~IIl1i!<. "iI'"!l'; AiWm Parinirtana, Extreme stillness and extlnc-
!~
'ltic P.ndita (iI''1l!i, ;ll;l]"'J'<'f")~IIIf1i!<, "1\1", tim; complete stillness; the passes of extinction. Jt
¥~ 1!I!il!i:l!I!l';";;\:". "iI'1\I"RP;;\:'J'<'fz:f;. 1i!<.IUl!~, x~li!!K, 1Mlli!,!K1l!. epRill!~. ft
'1
r~";
!tr , I
1lI11111!l>1'flIJi! The _ EM""', The P=hon ~~li!!K.
\'f
i, ,i Lama. I!I!fVfji!!tiiiI'llj!Ij;;\: iiifjilt 1!!:»; !1fz -. .iJiljj!lil Mahapariniroona-Mro. ,l{1i!«;;\:Rilll!iI!
~J 4-ZiE1\Il!lll<lllJil;l]IIl+-1!!:. i!!), (;;\:RiJl!~i!!).
,'1 -1!!:iI'1\Il1:"'i!;IIil!tJU; the first Panchen EM"'"
{l IJll:lI.M Pariniruana. Extreme stillness 8I1d extlnc-
: Kh<:drnp J' Gdok P.Jsmg (1385.1438). tien; complete stillness; the passes of extinction. Jt
l' , -1!!:iI'1\Ii<0i~lJl the second Panchen EM"'" Sonem 1i!<lI!lII!iI!,x~li!!K,IMIli!,!KIl!.
It
,
:1 CIqlong (1439·1504).
=1!!:iI'1\Ill';li$(* the tbW Panchen EM"'" Lceang
_if Prnjna. Wisdcm; clear; intelligence; discern-
of WOOm. ,l{iiil'l/\', lJIi:l/\',Rill'
I
mont. Perfection
l»ndrup (1505-1566).
1l!I1!!:ll!
1\Ill' ;li db!Ii!~Jil' the fOO<th _ En!<:ni 1/\'.~ii.,~.,I!Il.lJIi:ll'!l!$Z~.*~W
I Il!, till!. "!"-ll!iJlJJl!~fl/(1l' O'J'I!!. [' Ril/\' ';0;
t u..ng Choky; (1567.1662).
Gyol"""
ii'lJIi:iIl'boreJ
H~ li1!!:iI'1\Ill'll.Uf The fifth _ En!<:ni u..ng
! III:~J\.TtI Ashtasahasrika-prajnajJaramita-sutm
L Yooho (1663·1737).
i:, ; 1<1!!:iI'1\IElJ'Ha The "xth _ EM"'" PoIdon ("Perfection of Wisdan in 8.000 Verses." or "S.OOO
V""" on Pod","on of Wosdom."). ep(/J'lloRil/\'lJIi:
Yooho (1738.1780).
t
-t1!!:ll!1\IJ'tSJi!"l The """'th _ EM"'" Too,," ll'!l!i!!). lUI ll' ft~. ,l{« (/J' lloR!tI/\'!Il)
{ (Smaller Projna/Xlramit4-sutm).
,.,, Nyinta (1782-1853).
A1!!:ll!1\IJ'tSll£tk The cighth _ En!<:ni Tonpai lI!'l!illt~lI' Pmjnabhodm. -t1!!:Iil'P1l!ilIA.
1 , W_ (1854.1882). .'l!ilJli:lI'llI: Frojna.Wosdom.,l{iiR!tl/\'lJIi:lI'!l!$.
1<lIl:ll'lIl'z -.
:lL1!!:ll!1\I!lJ11
Ji!"l The moth P=hon EnI<:ni Qtokyi
,
I, Ny;.", (1883.1937). .:liilll~.~
Prnjnaparamita. TheBuddha'swis-
-t1!!:iI'1\I!lJ11J/I1il' The t""h _ EM"'" Qtokyi dan; perfection of wisdom; the acme of wiscbn. m-
Gyol""" (1938.1989). soore,
abling one to :reach the other i. e. wisdom for
-t-1!!: ll! 1\1_11 i!; lIi The d_th _ EM"'" .u~tion,.u~tionthroush _. >lI!I/\',"'.ltJil
Qtokyi Gyolpo (1990.). '1l«, '
lJIi:ll' ll$ ~'" .ltJilJlJ fl/(Il' (Imtdmg on tb,
1lI111111'$4ltWl' _ Lmna'. Council of Khon- othe",bore). llIluwruJjJl!~1l' (Int<:!Hsenre ..
pa;. • """'" to nocb nimuta.), Ilf1i!<RiI/\' •
1lI111ltElll<'io -""'ShingdeMon.ste.y. [illftfji • 'l!ill:ll'lli<':'1!! FrojnaP<u'amU4.hrida"'_.......
!!tJlElIltOl!!I~. 1I!'f 1780"'. 1Ii.1I • .J1.ll:'i'f .J1.« the "Hmn &ma," ~1i!«U'~,i!!), ('~'I!!).
alll'11. ~~" ,~,"tl:OflU·Ill!!~liIJlI8. 1(!I!i~.
llIJ'tttlitPddonl.hmoo (Skt. SIui Do,,;), the l'tqri_ tll;f!fMt The lxlat of wiscbn. as the means of attaining
tious Mother, the G10ri0u> G<xId<:... [illftfji!!t],l{ nirvanal,wisdxn as a boat by means of which one at-
«11~~~,~*~~.illft~!!t.m~~~~
~Z-.
llIli1fl1l1: Pdl«r Dochon. iIlWi~!!t'11Ji1i. 1lIIi311l
.:1'.
toms nmi,n,,, Ri1l'Z'ltl,
tho -
!l';!l~ItO~MlIlli.
The virtue of the Buddha's prajna. orwisdcm.
of knowing all things;., tItetr reality. =
W. 'i'Ei!Jiilltrll<. lllz-. .
1lII!1ll1lki/130 Podma Dumpo a...;.. [illfV~!!tlll iUI'/<Tll>: ProjnaProJ;pa-"-ro_km-iJ<a (Treati>e 00
1IiI?"lUI1I JI;,I!l WlOfll. the lamp of _ta and Ita Uxnmontaty). ~""
llI"W _ Moowt"". lE'l'fltOlililM.. 1I!'f1!ll (UJ:rll>:'J). 'I;III 1l!ifl9i!i 111111
(;"~' :lHl~ 1!Il")
1Il~"'(iJ."'i'lI!. tl!iil!ltl:w. fl. ~ft~lJill!!ll'!l!$ll'(Pmb~tra)~.
1lI11i.. Banyu Monos,,,,,. [ill fV~ft l'i'E1l!I}11 '1;11< Mt'l!ij:)'ifl" Froj",,/muBpa'''-ro_karika (Treati>e
on tho lamp of Pm.ita and Its Uxnmontaty). 'l;fjJ
If'l1''l';i(lI!IlJI'lf 0 fl<1( '" lfl) JtJ( I1'lt
Jlt41X'f:11<ilI as cleerly as the stars at night. Jt~~
directioos are seen
"'. X'f'H1l11"N1'lIIll1l fl<1lll,,\UllfiJltij< 0 ~=:IIl<,~fi=:lIl<o£(fIl:h~m~Wfl<1~~ofi
~~5~ FrnjMmrn.li~~A.~lf~*.=T~ Jlt=:,*. ~tlT:lilllflltlllllfiRil11. :In,\tll!'z'!Jlli!.~!It
jl[; 'lI'll!JIi .... fl<1lfr1ifto lil'B!i
0
.u:fit.": The spear of wisdom, which is able to cut off Ai:i1J- '::'ftU! The Pratyutpamw,-samadhi Sutra .
illusion and evil. ~~Z5!•• fIIl~.:Jl-~I8TJ>' _1IJ>1lI.!1 Shebala Geruda (a huge mythical bird}.
JlJilli 0
ilFMIlH. i/!!!l!J!l'. lilll!. _-:illll'lo
~~fIlll} W...Jan (Pmj",,) is the mother of all Bud- 1EJE.3:. Ka1mashapada, the king with marks on his
d}",.Ul!flZll}o feet. _'i'!Ilfl<1il11~jMto
• fif!! Mohaprajna-jJaramita~sutra (Great Sutra of :iJ..ii To carry out religious duty .
!I' J!l'III
the Perfection of W;,don,). Jl.fa<;I;:~ 01\' $81.~ To sit with one leg pendant and the other
$!li.o crossing it and resting upon its knee. l\l.f*"*Jtv1f' 0
M:tff!!:!Il!: Prejnaperamita sutras: the Prainaparamita ~£(~~ffitE~;I;:~~.~~£(~~ffitE~~~.

literature; Perfection of W15dan literature; the Per- '4" '!' 1IlI!Ji!ll"(ffifa<Jl'.Jlt) J!1!.fi!ll
0 ~ A fl<1
fection of Wisdom texts. ~lfJh1itfBtl~g !Illi<o
ft~~5 Frnj~.Jl.~B~o~~lf~AoA 4!-lIttilt Without!Dlid foundation or training. ~(Eij
learned Brahman. teacher of Shiladitya (JIl!;a£). ffiilto ;ll:hxlll1i!i, x1i!ilill, *~:iEIi!l'.j/ij!f,o
M:ftIl.Ati: AdhyardJuJshatika-prajnapara:mitti-su- 'i'fEiI! Panthaka, T1<J!l'tltZ-o
tra, Jl.~(M>tHtl'!'5!lt:«= §JIIl!li.)o 'i':li:JI! Penchilca. nZ-. Jl.l1'lill!ll!'Xo
AltfitHiE Prajna-bodhisattva. WISdom as a female $~. HaH word. or inamplete word teaching, I.e.
bodhisattva in the Gerbbadharu. 'll'BtElltiill9l'Jlo1- Hinayana, ,NI'fl<1Jl1Jfa<o *~'¥/l<:h'!''¥.£(Iii'!'
:il:'!l'''. ilFfa<'ll'.>tH~o TJ(z,NI.tto ... ·IIIi'¥tl·jl)X'fo
ft~1lV The Pm;'" period. The fourth of the {J.1E TiT)flg)Oni. Rebirth as an animal. Born to walk
TlBlltai's five periods of the Buddha's teaching, which on one side. i. e. belly downward. because of sin in
lasted 22 years when he preached the Pnljna or wis- "'" emtenre. r8~1lf!E. ~11'f»!Eo lll!ll!f»fi
OOm~-.xtt*lillV~fl<1.~llVofllm~n. fl<1;;b4$o
!Ii.%$S.~l;!IllIl~01\'!Ii.=T=~oxtt*~~ 1i!UIl T_;-gati. Sphere of~; ~
"l'~I!J1"JfIlm~Ii<fl<1.~1-lVtllto.00.·lillVtl· ~o guti; the animal path; the path of rebirth as an ani-
~~'" Bore (lit. FrnjM) MoMs"",. f1lrltNlilio mal. Jl.fa<iI!!El!!!,1<l!!!z-o
il!rll!l"'!!I!~fij. sl!lxA30l\f. JJ!l\tllto 1921 • Stick; aulgel. /lII*iI'o
~:ul:llIli'~01\''''o 1931 ~":iL-A "'l!1eil';f}>o .111 Litern.lly, "stick and shxJ.t ... To'bang and bawl.
"~o
~"'~~~smeorr9~fIl~~~~~lll~tE in rebuke of a student. It is an e:xprtsOOn for a type of
training custanary in Chan since Te-shan Hsuan-chien
e:a=1i The soup of wisdom. a name for wine. flA (Deshan Xuanjian) and Lin-chi I~hsuan (Linqi Yi-
£(!lt01\'liillllll 1llfl<1I1li'lo
0
xuan). The training oonsists of the skillful use of
~~;1i;il!(!iIt •• ;1i;ll<) Na..upmj""ho.nih. Buddha blows £rom a stick and a shout by an experienced Owl
"""""" ~ wOOom. TA'!'ilIili<z-o master, who knows how to apply these at the right
M:iill.·ti: Projnapamrnita-hridaJU-sutra. XfJ\ the moment for the benefit of his students. *[i!J:Mt*;lit
"Hem Sum. 1lIl(!lt01\'Plll$.C,IDfl<1f1ffa<o
0
#~WX'fr~~m~~I!J1~,~~'!'I1':iEm~~.
~~'l' The ,tudy of pmj"". "'~fIltl'l'lIi!o -!It ~£(.tr.~;I;:~-~.m£(~~~~ffiX'f:liojl)
lilafiJll~,1JllltllllX>f"
~01\'"J(JII!fl<1liJf~fa<:h"!lt01\'~.fl<1~m,~rm~.W~~"' •• ~~;~~
'l'" 1!~lltfllttfl<11i!iIillJll!lflo J( 1{. s~~'&Jl!!A 111 fl<11A.Hffi
M.** The !IIi)jj~rll(l;~
0
Pandla-/Xlrishad. great quinquennial :h"~!k.~"o

assembly; an ecclesiastical assembly held once in five ilI;i;lIi SIande< of M.ha,.".. ePM,m;l;:lIio
years, established by Ashoka for the purpose of con- .it To.Iond ... the Truth. ePMfmfllli<o
fe".Sion of sins and moral exOOrtations. Jt .# 1i ~ ilIititlJi! The i<chontika who b!a.pbeme Buddha-
;I;:~o truth. mli<zA'!'fIIl~flio
ft.ll:.l'J i'Mehil<a. ll!'XZ-. Jl.I1'Ull!'Xo ilI=:~lIt The anunontIm"'t ..,."" ..,.,.king f.m.Iy
tiJl7=:1Il< ~_=nodhi. _ d fuklha', of the Three Precious Ones; vilifying the Triratna. liP
~; the samadhi in which the &.dIhas d the 10 M,m~Ii<.=:~oHttTmlltZ-o
llll!ll'iI" Ra""""",.ll'''4I. llll!l Precious Cccntry, the Pure Land. /&Jf,Il>±fI'J
lllili Tho treasury of precious things, 1. e. tire religion >!-4I.
of Beddhlsm. ftlllfI'JJl<iI.ltOiIlll't. 1i:"f Precious names or titles of Buddhas and \xxl.-
lllMlIlJlE. lllJ'flllJIERa_., _ towlrm ~I""'. {II'II'O"fl'J4I'l'.
fmkymnuni and Amimbba. are said 10 ha~ owed their lllll; Precious flowers, or deva-Ilcwers. .J( f1' §!II'.
~I. lfi!!!'i'1i! 1ll1oUiiJll<ffilllll'1I1J!t{ll
iJIj ~:re.
JH·ltltil. lllll'lIljf;{II Retnepedma. '=:Tn{llZ -.
1iL$ The precious cart; the ate vehicle; the Ma- !1:Jl( III RatMgni.'=: T n {liz -.
M~.:ll$.lt*-~Z~.~~. llllll Ratrakara. 13It£IIUbfI'JJIlIl21!l.
~.IJt The city full of precious things, i. e. Buddha's !1:iIll$ Retnakcta. ~ll!fI'J-$*fl;~llllll$.
~.~~ft:llfI'J~.lt*lllfI'J~~. ~:fRiE:.T The sona of the elders of veishall, who
:!il:. The pm:ious vehicle in the Lotus sum, i,e. the
are said to have offered the seven precious canopies to
MW~.X4llll$.~$~~*8~$lt~* S!mkymnuni in praise of his teaching. IItJjJlAllitilHi:
1Ill't~.
lllilll Tho """"'" lake of tire eight viruous __ ~ZT.~~§!Zlll~~I!l.~~~l!lfI'J~~.
~$l.M Buddha. adorned with heaps of treasures, l. e.
isnee in tire Pure Land. 1l'±fl'JAliJi!lilllfI'J>!-4I.
!Ut::110 Tho "'Mdhi of tire preciow place, the ec- ~.mili.~·IlI~lIl.Z~§!~~~.~4I •
~:fR~ Malu:zmtMkuta-sutm (Great Gem-Heap Su-
static trance of Shakymnuni by
powers end ricl>t> toell hoi"",. l'JiI!!
l'J_~~~.~~~-mliJi!lM:ll.
=
which he dispensed
'i' Ii! fI'J 110.
~$l.2.
tra}. ~l!«*§!iIll~). /,If'll'll!lIlt;!(~.
The samadhi by which the origin and end of
things are seen. AJlt=IIO. ~!j!l;IJm~fl'JtIl*.
lll*~~ Mmm~.n$~~M~Z-.
!llll::IIl<:>'c.!lUtJ\!iI"l'J!Utfi! Ratnakuta s"tro.
lllA Tho """"'" oaip..... ~Afl'JJlJl!<.
!l:llifi! Ramakutn s""" (G=Pook&rtrn).(lllm=. J!t~fl'Jjj-'!'~*4I(A~Jl!f*.i'EI!i'!).
~:>'clt~~Jll'''IiiJ~!!l~)''(A~Jl!f*.i'E~)il'i1- llli$t;!~ Oumdnukva. Dov. of the Moon. """,.n
'!'~*fl'Jllfll<• as "neva of the Precious Qnen". a manifestation of
ll:lliliJ.lIlil!l. M>ml Booding ("""-ling) clili"'" ~pta. RPJj~.Jj~4I'4llli'ft;!. Ji!
.,uptuns. ~I1!IJII:kJi!!l
*;t T n ~ JI!:lllliliJ.til *~ ~'II'iI"fl'J1t!!l
•
Jl'!ll!'TiIIl!<IIB'W13l-1l62)'FIiiJ. M, 1Iill>lttllt ll:~ The "'Pta"""" mtIm of """" Iludd!u<. rus Pure
~ffm.*$~"~**~ •• Und. RP~§!1!tJ'l.. m{llfI'Jll>±.
!:ili - hung 00 _ AtHElllllt 1l111l
• .J(4IJil.i'J.
JoweI-ooI1«tion. '.g. Buddhisn. ft!1:Z.Jll.
ltJllfI'J#. lto&llIlt.
:!t:fi: The Ptecious lmy for crossing over fn:m oonfu- ll1>!lTlIl Ratna-dakin;. 3!lTlIlz-.
sian to the othersm of light. The prec:ioos raft of llllllill;l!l~J!!l\'.~. Shtillendrnrn...,=: T n ill
Z-.
Buddha..truth. which feme; over the sea of martality
toruMM.lt~{Il~~ftA~~~~. !llllll~ Ratnapa=h;. *§!llll!i'!fI'J-$* • .Ijl.1il
:!tjjj' Precious ab:xle of the Trimtna, a IIQlaStery. ~
alii.
Ill;fI'J
j!Il<• !i:.# The Groves of Precioos Trees (in the Pure
:!i::. A canopy ab:we an image or dais. decorated with Und). l1l!l<ll>±fI'J~llljlj#.
~·~IIO:ll~~WfI'J~~.AT{Il~~~~m !l#ft HUun-, of &"Un (I'oo-Un) -..". '"
Z.t. !3Wgrophiu of Dum pan-;,,>Tk. /,lfttftl AWll'lI!
2:2 Crown;coronel; the headdress of a lxxthisattva. ft. Ml*2'11.":llW~Ml*'!i;!ii~:!l:~.W(Ml
'!l'O"fI'J~lii. *>\jIj) lI~fl'JlIillll.II!§!*t<<¥.
!:J'ffll Ral"'_"""'ha ... ::Tnfllz-. !:*!<<¥ &olin (Poo-IUt) Mon..t..". i. ,. Ntmhua
!l:J'f<¥ ""'"""'" (I'ookwmg. hI. _Lighl) ~.~r*lIil~W~OC.Foll!4IiII$~.ll!
Moo"""",. "H£I1!I!llflilJl<lit;t. ilLJI4lJ1<= T~!I!. TSM'F.Ml*~m.~ff~TJ!t<¥.~~m.
ltlll!TJli 1Jl.. I1Ifl1,i« 874-888) 1I>I:iIi I}JBllll. lI! !!lilt. lI\T~mXlJlg.
4IlllJt'l'. ~I1!IJJFlf4lMl<¥. lII::ft:,",,,,,,,,,, (Preciou, G.d,nd).**I!i'!A.
!lJt~'f s".,.. The Sn-RuIo-, -Uoht !ho;
~; tire Sun-Pri""" 0... of _ Ligh,. ~:tc Kan)U-ratlUl. Jewels foi wanen of the
~. R~'f·. sevm ~ of the 01akra: '. • one
~fI'J~lll(~lI1 ~ D. "'tin. .J(4I3i:il:.'"~
• ,",,~, fO.:il:, ii,~)Z-.
1ioIl _
. Kundika. The Vase of Abundance. A nectar ~1Il Ratnaketu , lit. "precious figure". lll~.ll;F.
vessel; a precious vase; a vessel. used in worship; a ~41l1!;"!'IIIJ'(l'Ji'I<, ~jjjW'[".
ritual vase used by the esoteric sects for pouring water ~. Precious image of Buddha. R~lli
••
to the disciple's head at baptismal ritual. 1t~~t.fD :!ii::tt The precioos, always pure nature, or Tathagata-
•~.ffl~~~~fi,~*~,~.~.R~*ffl garbha, underlying all phenomena. ~*lIl:~n« •
*JiIllll!lJIi'l!f*~'8fi. iEll<~•• ~*il!l~tE~~~~~,~~.~lIIll>z~.~
.:5:. Vase of Great Treasures, which contains the ll<~~ •
spiritual jewels of enlightenment. [il!l~~l't].!ll' J\ :3i:tt~ Mahayanottara Tantra Shastra (Supreme
~111'• Continuum of the Greater Vehicle}. i:«<:l!:J!;-ji(
~"l!i\!"
~.ilIJjIi Jar Consecration. ~*~-~I!IDiM. ~~~).*~~tIlil'~z«,ffi~~I'J~llil't
~* Ratnasattva.
Chaura, Preciou> P",""", the silk """'I'Y held
lI!~~.(~ti)*,Wil!l~llil!(lI!~~~~
WJ(Maitreya) fli. IIIX* (Aaanga) flilUl', ~·Ni
above Buddha to give protection from all evil inf1u- [l;li~"Z -. ~Xa<J~~~}\1!t!iltJJb\. ~ fjJ1ll:*
ences. [lIl:~~l!(].!ll.J'-'i:llit". 'l'lIIAWJjJJl*!I< (Ratnamarl},
~f!l Colour of tho Seven T~. -!:;~zf!l. .1::.
Ratnemati, lit. "precious intentions." X#WJJIf
3i:il Precious kshetra, a monastery, or the Buddha- .!I<.}\1!t!il~~fjJ1ll:*'I'.A.lli~IIlI~li!:.
realm. jjjfjl±, fjI'If. ~ fjJ Precious seals or ."...;00. aymIxja. ... =:f!
~!I;lll Rntna class. ·lil!ll~"Z-. ~rli.lo
~!I;fJl Ratnasembhava, lit. "."...;00. birth. " lil'$ ~ij1=.~ Ratnamudra samadhi , in which are real-
~Z-.lin~Z-.~~!I;l!Il~l!Il~. ized the unreality of the ego, the impermanence of all
~~WfJl~ Ra~-~~.~WfJl~Z-. things, and nirvana, iiEilff!X<l!. ilflTX1it. l!i!~
~'"¥ Precious hand, the hand that give; alms and pre- all>:=:f!fjJ~l'lE. ll<::I;~fjJ:=:".
ci"", thino>. *tIl$1IIi1'lJ~~~'f-. ~Jlill Ratnacbandm. =:+lilliz-.
~'f- Ra~~.~"«,M~~~l!Il. ~Jl~lli Ratnaobandrnprnbb. =:+lilliz-.
ll:lOI The."...;oo. ""'" of the Pure Lond. 1l>±~Jt ~Jl!l'F~l!!l1ItE3OJilI* Ratoacbmuha. jg/ililli
~jIIj#. z-.
~.\!llll Ratnochinta, lit. "."...;00. thougbt. " -!:;1!t!il :3l44(t/;~Paoi=-Mahakala. !'II~«. ::kJl\"'z-.
:;f<J\1!t!iltJJiilIft*iJ<*'I'lIIA, fJl!i!~JIiIj. 3l':i11The precious continent. or wonderful land, of a
3i:1Jf AlxxIe of precious things, i. e. the perfect nir- Buddha. ItPjl1!l~~~.
. vana. Jt~tiJi, ltot;:l!:J!;Zl\l~. ~. Mani. A precious pearl, or genii a talisman. Jt
3i:JI A stupa for precious :relics; a precious pagoda; a iI'*JB~'!l'.
Butld!m<t _. I'Jil!l~il!ZJIf, "Filj;Jt~ZJIf. ~'!l':=:110 Mani "'""'<!hi. "A~=:,*, .IM;~±iI!l
R~~Ilf. Jlt1!tll;)~W, ~«.
:3l1ll"FBoota (P""t'a) Mooa>tay. "FtE9lHlljllilr :3:... (1) Ratnadhwja. A banner decorated with
~tllll;lIt'f*1'l'ot, ::I;9lVf«'lfIili. 'lf1'JJ;(-~ gena. J;('!l'~::I;ilj;W~Il!'l'.(2) Ratnadhvaja. A
Jlf'lfll<'f1!t.1Il;jjj;i!j
53. 9 *, ilIi 1 Ul. deva in the Tushita heaVEll who presides over music.
~;jjj"F _ (P,.,.t'ung) Mooaotay. tEiilUtiil:Ol -l!ltElll"''''Rl1l'!J<~"'!'II.
ilrlJll1J.~lIt'f~tjf1::kiOO'l'i'iJ (1101-1110). lii!« QlIOl"F Baoguo. ~ Paokuo, Monaa_. tEWiiL9lll:
1Il9Jf~I''If. Wijf1JIPI"'l'i'iJ (1234-1236), IIIFIi 'H li 1al~;;< l1Jl1J 1Il!. i'J lit 'f Jill. tJJ«"j;! l1J
.::kIJll1Jff~.~~~=+-'l'~~«.'lfI'J~ 'If", ~ I'lli 'l' (845) !J( lli. 'If ~ 1Il. r~ 5iO 'l'
m$1illlotl!lt. (880) j(ll!, !II!iii"ftllOl 'If"•
:3:.3:. Ratnaraja. Precious King, or King of Treasures, i¥~Ml Guardian deitiEs; protective divinitiES; guardian
• tid. of Buddha. ilIlffi~.ll<. gals; protrel:OOs.
:3l3O:=:1IO Preci"", King-"'""'<!hi, aclti.".,j by fDcing Qlli"!!l'iXlI!fl &uIpnma of khat> at B.oahong
tire mind on Buddha. 1.l:ilIl:=:"~Jqll<. (Pooabong) T""plo. ll!'f~tjf1. tEiL;lJ;....
:3lJII Indm', not of """,. RiI';fJII, I!lffi!l"l"I. Jt m.. To acknowledge favours; to repay favows. :hm.
~.\!..
~~!l" 1"1.
Ra""""<lbu.
~l\I! Rincb"" Zangpo (958-1055). Rll<t:fl:~ill:.
'!l'Jjf~~.\lll!lW !l'.C'li!l:;!J
*JIIlIii!
R!B151.ff!
UlIamba .. Su'm.
•
1lP<;l;:~ft~).
Bodhisattva granting wealth to induce
lIl:~ilIll!(1!l!i!IIlI~li!:. grateful offerings and almsgiving. t\f+J51i{tZJio
,
I
I
Illlli"'M!lt'ilJ~!EUz,",o IS!IlUll'!! Baron Kagyu school (or sect}. AIWi11ll1'ltlll
lIlllllli AJm,gi""", ~I of gratitUde. Al'I''l1illiz-o lll:nlI"'Il!,,3\:~0 X~tIlJJl;Oll'"
0
lfl'lIll!ltNl!I:1!!Jii'l1illio JlJ Karuna. Sympathy, pity, or sadness. Pity or
.1I1ll The field for repaying blessings received. :tIl# tOOse in trouble end the desire to help
sympathy for
~~~*~~~~Zl!l,eBe~~~x.Zm, than. f!Il, .Hf1l~!t, tIll!l<*l!!'~·$· 0
,I I!lJltf!;:l./JIU11D0 ~~~ A heart that seeks to save the suffering. it!.1:
:1 if. Sarnbhogailtlya. A Buddha's reward 1xxl.YI a ~tfij,c.·o
'i
Buddha's bcdy of enjoyment of the merits he attained
I UJ!\!. Meditation on the pitiable condition of the living,
I as a bodhisattva. ~U{tliij<>
and ontheir salvation, 1:l~!tZ*l<>I!<*zill1;Pl
I 1Il1i!l<'f """'"" (Pee-lao) M<m.te<y. tEl!!l}/IIJir.ll1l 'l\!tNUo Jl!.'lil!l.'ll\-o
I .,~T~ftnffi~~,w.~~*~,~*~~~
.:lt1l:4-~0
e'!Ui'Jl The contemplation of pity for saving all the
,II mJll. The reward-fruit; cccsequences of past deeds. Iii
living £rem. suffering. and the contemplation of mercy
m; XIQ., m
for giving happiness to all sentient beings.
I, tt~tN#~~I!l!E~tN~~~*oX~»~*o
tNJI,~~~!E:lt>l!<~lIl*~o~l!l.,r.ll!l.~~!E
lIllt The lif, of rewanI <r """""""" kc fam< deeds, :lt1iH''I<!f,
I
0
tt~~Wl'l'.~~~,~~~Wl'l'~~tN~~o
1Il1ll11 Kmmai, reward. i-JmJl,z-o $!J'l!! Ka"'''''tn<>UkU"ika Sutm. "'fj;JI'l1'o
1Il1t ~. A Buldha', rewanllDdy, • !hi-
~11 Pity gate; Buddha·pity; the way of pity directed
tc otbers. JI!Ull/,l:l~l!!Z'"'JloI1I!!Ao
Ji!,''!l't1' 0
dba's body cl en.io:YnEnt cl the nErits he attained as a
ll:1N..:. Sympathy or pity for others in distress and the
baIhOattw, """"'" _IDdy, tho IDdy of am-
desire to help them; a heart that seeks to save the suf-
- X ~ =:'If III i!! 1IIl, 3l!JD It0 /1IltN=:It loring. 1l!.~l!!,""l!!~lt,i!!lo
Z-o
" ill~ A pitying hand.
') 1Il!E=1IO A _ of b<x!I,;,attva"'""'<lhi, in whkh
I aupomaturn! """"" "" aclU<=!. 'lf0"#AJit=:lIOo
illfa ~ fields; the pitying field cultivated for
"
IHJit=:IIO,llIl!El'I'l'I';/Jli!!o .. "",,, oil the .""", fmn .. loring. $ID, apJloI*lIl
mil Reward <r kanna powers of transformation IX&- z1ll0 ~WtN*~~i!!lf1l~~,~Jit*~~~,~~x.
Jl!.'AmID'll\-o
.....,j by dova., _, ole. Tho """"""turn! """""
that have been llalUired as kanna by dEmaJs. spirits. JlJIDII'i:_ "y1um. <'fIl'i::IJ>tNlS1!f>l!<bUilo
etc. Supernatural power obtained. fran fmner karma. i/l7f. Limitless. or immeasurable, canpassion to-
~m~Jii~tN~~nox~~~om*lIl~*, ward thase who are suffering. May all beings enjoy
~*~~z.meB*lIlJii~tN~~nolil'l'~ happiness and accumulate its causes. lm~:fil:z-o
~z-o 'll'O"UM, tIl* ...~o
1Il± The land of.....ro, tho Pure Land. I!!l±z-o :m9C• ..:, Karu7IQ.ftramana. Immeasurable compas'
X~~lIlxJ*liI±o sion; absolute CXlI'llpassion; infinite pity for all beings.
lIlill To aclmowIodge and thank. JloI-iJJA!E~llt*tN$,t'o!!!lX.,",Z-o
IIlI!1 Tho am" of _butioo. Ill, r.l*1Il0 !E1Il~ ill..:.
A heart of sympathy, pity or sadness; a pitying
~*IIl~*tN#~~~,~:l./lIll!loX~»~l!Io '-t, •mind of pity. 1l!.l!'$1lI..:.,0
lIlS Rotribution, """-",, i_ml, pun;,h_ $lll The ..... , pitying _ of Buddh" and bod-
"
nrent.1U<an"""" auRd by e.u doinga. ~1Il*0 h;,.-. to .. ", oil """"'. /1Il'll'O":!ttN*~$'l!fJl!o
w.r.ll'l'·I!I~#*,l'I'~I!I~~*,~vr.ll'l'~1!I !l!<lr Pity and wU<an. Pity and w;,oc." "" two clw-
~~*o aeteristics of a bodhisattva seeking to attain perfect en-
t
Ill. Tho <Ucum.tantml """ of _!>ution. *lIlz Ugh_t and tho ,.]""tion of oil .""", """'" ~
I!l.o lS$"''!l'.o~JI,'lfO''A~tN~~~~o'!l'~L
Ill. The Imrio- d retributim., _ hihJnan,; *'ll'!I!, :ll1;1'~0
the hitxlrance cl ddusicn which aaul¥DDe retrihniat. ;tlll:l;iil:iTiJl</1Il P"""'tion of Buddiusn by Em""",
=:~-olll~*lIlol!l~~~~Jii!ET=:~@ Wu (,. 424-452) of the N~L_ W . ~ __ ~ m
Z*1Il,~:l./IIlJ*oM!ETA~,ffi~ •• ~,$
'JJ</1Il'll\-o -"~ e ~,._y.~
R.1IlJ*0 :ll:Jiliil:iTiJl<llI P""""tion of Buddiusn by Fmponr
i@J.M. (Only when me is in tIouble) to Emhmce the Wu (,. 561-578) of the N""hom Zhou ~___ m
Bwldha',loal. Ii!IlQfl!ilio 'JJ</1Il'll\-o ~,._ty. ~
;t*lll!llll!! n.. "'"""'" """"" of"" N&wna-m-

'$ :$ -,.,.,~--,_--,.,,--,--;;-_.r.:
,
tra, i. e. Mahaparinirvana-sutra. RP <:.k i2: t!E.. Ill#m lit.

I!:!). Ji;lX Scripture written on paura leaves. .!g JQ K$ flij c
;t.lil<lWl!iii"'PfI &>wi""""" d the rcrthen ~ flI#m 1It!!i!.
added, with their cese marks, firm the eonhem 0l0CIl. !I!.ut Pattro. Palm leaves Iron the &rassus fkWelli-
;tJiil'IU" The Bodhisattva Mioojion (Mao-chien) of form", used for writing sutra. IPm$WlIj-, ~EjJIt
Ursa Maj",. I!Il:l;:JIIUil.!lifI'Jt).!ll'll'O". AIUI;l ~'>!!i!:ic.
;tftlli Tho NxtI<m Omn.maI, the NxtI<m Omn !ilut~ Scripture written on pattra leaves; sutra texts
sect. iJl;!*;t*, J1t*fl'Jit'l!!A4$!l}!l'.ffl:tE'PI!I;t written on pam leaves; pattra-Ieaf scriptures . .!g.!l!K$
llil, Ol:!*;t*. ~.Jt#~~.IU~~:tEm$WMlIj-J:~'>fI'J
;tftlllll!1 NorthernBuddhisrm the northern transmis- ~!!i!.
slon of Baddhisn. J11bUll It~lt'PI!I JliJt&,Will, Jj!I;IIfil!;Ilfdb# Nyu! ~ (],mgd-.ili ling; Nyu!
~~,~.,a*~Jt&fI'J~~~. ~t~.iii~~~~~IIIl~~.Ill#ml;l~,B
;till 100 Northern ~ {Hsiang-chou) school. 3i~, tE4-~JIIB3i<l-.ltr+-t1!tlB.
Jt!*.m~;tl!!. 'PI!IJt&Ml!!fI'J- x, lI'l'f;~.l'f~ N=oo,.
;t:/;!t1lll,",1 veebravane, the King of tire North. 'A'tt~m To mince fish on the back of an image, and
~:I;:,",xz-,~~~~n,",x,~£'PI!I!*$1IlI paste up the scriptures as a screen from the wind-a
,",x. Jt!*illZ:W (Kubera}, :f:1;T"!lt!'l'" (God of man without belief In Buddhism. I;l*ftfI'J'Il'j!j!1'l!;
Wealth). ~W~~,I;l~~~~M~.m~~~fl'JA.
:f1:{AFiil! UttarakuTU. The north of the four conti- '1$ To tum one's back OIl the tmnsmigmtion life and
nents around the Swneru, square in shape, inhabited abide quietly in the nirvana-mind, xtl!1:.JE~lEJ, $:
by square-faced pecol e. iJl;!*illi"lIiI, ;tllil-'l'tll, ;t IH!I!~z.i:.
lIiI. jjIj!ll<l!l;tllIfI'J:I;:lIiI,~:I;:lIiIZ-. 'WHI To tum the back on and leave the world. m
;tl!lOl Quo!4timu CdU<td at &iWnt(P",""n). iii tIlJil'.
it 'PI!IIIIA !'I'lil'lII. !fiE To tnm the bock ~ Buddha-truth. i!'Il'~~z
;tl!lllill!iti. MountIlci.han (Pri-slum) clUf,;w, lEili.
""""""'" :tE~Jrl:l;:Ja<l-. jJ-ili;ti>m:, iIliJi. 111: IjllIIJlll~ Kava<>- Vollroclwm. [jlft~l!l:] lit Ijl1<
.It.
290•• IllllillHfJl!, lEi1!t!t:ff7f~. !l}1;T'P'1'
;UIUIl U"'"""""""_
J:ltiWllil. »-:I;:i<lliljJ-1!:
~Z-.iJl;!1'lItljl:l;:a~*~,lItljl~i"n~~.
1II:IjlA\lJ:JU,~U Kavoca Krishna HontIm. [l1IH~~
~]~41.lItljl1<~Z-. $!1'lItljllllllm.;m, lit
tIl*fl'Jllilllllz -. IjllIIU~I!'J.
;t"''''JiIi:l<!'l!!!i! Tho Northern&mg ])yna>ty odition 111: Ijl~1lltt III Kavoca-Vaj""",,",. [iii~~l!l: ]lit Ijl
of Tripitaka. *~-l!Fz-c
;till.ql.lII Uttanokuro.1II111jj1j!ll< l!l fI'J~:I;:lIiIz -, 1II:Ijl~lIJa~ Kavoca-Vaj",..,... [l1IH~~lJl:]~~ •
.!ll';tilli"lIiI' g.. lItljl1<~Z-.
;tllil Uttanokuro. IP;tilli"lIiI. 1II:Ijl~I!Il"1li Kavoca-V.j"""ttva. [j1~iIl~J~
:fl:~ The northern scm of the Chan sect; the ~. lItljl1<~Z-.
North= Chan ocbooI. J!ll*ilIl>;Jfft£lilll5J.l&.lEi lItljl1<~ Six Kavoca-""". (j'Wi~~]iIl~-€l'#.
:&:!l'.jJ-lIl,ili*ilIll&ll7f!ltl, ;t*ilIj1!1~"~. lEi 1lI1jl1<iIllll Six Kavoca-"","",. [iii ~~ lJl:]~ ~
*l1Ilill~lIfl'JJi!<ill* • *f*c
9! Shankha. A shell, a mnch, or a large tnunpet III Ijl'il'IFIll Kavoca-&n""""'. [ lli:~ ~ lJl:]lit Ijl1<
~ to aill the """,,",ly _hac. 1!Il~1Il.'!l:~ ~lllZ-.
lIlmJl!AA!1'~•• 111: IjlJtlll111 Kavoca-Sancl>alim. [ lli:~~ lJl:]lit Ijl1<
9!Jlll Pattra tablets, on which sutras were written. -tE: ~lllz-.
m$WIltJ:'>fl'Jl!:!:ic.flI!*mlltl!:!. 1lI1jli\J:J'11llKavoca-Y,.,;m. [lli:~~~HIl:Ijl1<
ms Pattra. Pahn leaves, wed as paper in writing
~t~_.Jt!*m$IIt.:tE~J:~'>fl'Jl!:!:ic
!*m 1It1!:!.
~lllz-.
111: Ijl
lllZ-.
I!I" Kavoca-MoIllni, [lli:~~ ~] lit Ijl1<~
Jj!!tW Pat~.$WMfl'JMIIt#m$W.iJl;#m 1lI1jl.:l!:"~1ll Kava<>-Qw,d;ka. [iii~~~]lItljl

$, m$WIIt. 7'\i'*-B}z-c
Jj!!tllj- R>ttm-lm .... Tho polm-Im... ...,j frr wri..... 1II:IjlIEF~ Va~ VyuhaNinid>a.'IHlUtl'>tlt.
or .. , '>i
F
CJi "... ----,.-.-.~iIIIiII
h¥Slta:t,,::._.:~
•• -.-- ••
1Il1lt:t<lIl!li AwloIri...,_ clad in I~..,. [M~fll velous indications shown in the second 14 sections of
It]
the Lotus Sana. *rJ+iY!lltJ;1~~.i+I1llO!/'. *
l'IlJIIflIl'whpa_, lit. "tho fIow.ring dragon-tree n+lIt~, (l)*JiliY, (2)**!&, (3)[1I±iY,
under which Maitreya is said to have attained enlight- (4)I!li;Y:iY,(S)j!jJiil!&, (6)ilI.lI<iY, (7)fl'HiliY,
eemeat." '¥J'l.JBf:llifI'J1t*'!. ~ilI.lnlJ'ln'tfJlt (8)ll!!\I!iY, (9J;II1ilriY,(IO)l1J~iY.
*'!1'J£iII.
*flill Adi-hudJJw, lit. "tho primrndW Buddha."
*IVJ The original light; potential enlightenment. -
~b<~UMfIlIjj;l!Il.
*=
J'I.#~.fll~ •• ~~~tf~m**~~fll.
The wife of a IIlCIlk before he retired from the
**m Natal star; the life-star of an individual, i. e.
the particular star of the seven stars of Ursa Major
world. flIAlflii(zJiirnfI'J~T.
which is dominant in the year or birth. 1-Aft!Jt.r!i!.
*Jrift Muluklesha. FIIlldamentaJ. delusioo; the fun,
llIJiillfl~fI'JjJJl-"'*!IlJ<!-IoJil * .. ~ fI'Jn"IlJil.
damental illusions. cravings, or afflictions -- desire.
hate, delusion, pride, dooht. bad views (or false
*'ii' Matrika. The original matrix; the original sutra.
opin;oruo). !ll'II!*/Iii'. (I)*JJt, Olii< lfl~ZJ'I.. (2) ibJlt~lI!i1i~z5l.iiii
.l!filll.i!:, 41* JJt.
*1lI The Buddha-nature -.;thin ""O<If; tho original
Buddh.. 1IlIie'"'PifI'JlIltt.
*ill Jaiaka. &I!'*~.
*IIi.1' The h;ghe, (&ddha)""",fosting himself in *lil: Pcrchen. (ilIOM11l1Jjj;fl:tfJ!i Mill:l!1fI'J'fIIIR,
Jow" fonn. 1lI1!l~~fI'JJ!i~.JHl!. "'l!fi!!iMlII!:lifi1il:'lI* •
*m~ Itsfrnitor:resuJ.tinetemity, joy, andpwity. *t1J Ron .... (h<>u!manas,Oty). a*fJilll1ilf:iHlllt
Ii fI'J*'"'<'f~.
*rJ+iYz-.
*1S Mult1JdeJha. FundamentaldelWoo.; the root (or
*J.1J Native hill; a rrmk's origina1 <r pn:per rn:msteJy.
origin) of deIusioo; the fundamental illt.lSions. crav-
J'l.l$*<'f. flIAlflii(fI'JJJt<'f.
ings. or afflietions - desire. hate. delusion, pride. *.It ~ hrly; fundon.nml onba!ima" of • an-
doub', bod vi"", (oda].,_). J'l.1$1I!*i;i[iIli. dha a ~ "*!t", 1lIJ1Il!t.
-~i;i[iIlifI'JII!*'~*~'~'~'~,~,~!ll *~Jataka. StoriES of Buddha Shakyamuni's pre-
~:t\.f1Ilo vinuo li..,. fIi~OIll1'!j"fI'JfJilPliJiirllt~m.
*a &nJi, aPm-cln J1HtfllA. ll'tt
(840-901). *!I;!tiC Jaiaka -os.
f!J1!'*~~.
J!i1!:$<l,fI'J.t1J, ...Jtl1liJil fit (ll'tfttJ!i1!:$<l,fI'J *!I;~ Jaiaka =. J'l.1$1OI$1lD.ep~1lIIPliIi ill.
I!'lt1J):I!1I'i1i'J:iL
1!I1!'l*. J;:*lItflllx,¥. '+=1l!~' Z-.
*1lI! The original &ddha (", bodh;,attva) muI IDs *~
.. Jataka (storiES of previoo" lives). Adventures
wri<d >naniI_tinns fa, "'''"''' 011boino>.
fI'JIIl1'~; it, l1!lfI'JJHI"Il:1t!t.
*, Jii(* of Buddha Shaky,m,uni'. _
ing IDs """""'
birtha; ""'"" tlewl-
in<amatinns. '¥ 5I.~ll1rllt'll. J'l.l$
*lli Primo! purity. Iltt*lIIlli. lOI$iI!!. +-lIil~z-.
*m: Inherent en!ightenmmt or intelligence of every *1iI Tho original ""'a", _, ~. III
being. Abdute eternal willbn. or Ixdhi.. 0riginaJ. Il1l$lI'iI!!-'i> IB"1I!* fI'JItlifi, ep* iii. Jt:ll<lil<"
bodhi; original enlightenment, original awa.reness; UZIiI.
original know1edge; original wisdom. The inherent *!liliinflij Upadhyaya. An original teacher, a title of
mind in all things, also defined as the dhannakaya. Anllbobha. ,"l!<~fI'J"'4I.
j\;'1<fI'J1Ui. b<~fI'J,"" *ttmll>. -~b<~**.~ ltivrittDh, (original"",,;,). J'l.l$iJt'ilHI$.
*M1,"fI'J1lI11ll>'"', ePIIl1l111!:flLllillfll<Pitfflll IlIJJ;Hlll'll$lli£ l1!lAJ;:*1It ~ iii fI'JX '¥. '+= 1l!
*Ili. 'lI.il~II<!iI. ~'Z-.
*!!! Tha, 011,hi"",<nne Item tho YaK!.ilfll<**
~,;\I(I$*'i!.J'l.fM:*'i!.
*- SamajU. The original IXlvenant or vow made by
"""" Buddha muI bodh;,attva. n:=RI<IIIl, *,,*
**"'. Non•.,.;"""" of 011,hi_ *f!ll'I'*'!'!I< '11. lIffIl1'~IlT:iLfIlIlI!*lI1~.
l'I'fIlIlJfii;lIi, l!.","" Jt*~IlT'". JL," 1lTI!',
1\'~ll!:I<, I!lJltlilll!l~Bl\<11I, '"'~1If.
*'l! Tho fundamonmlbnaI" of ony a<hooI. ltll1lJii:l$
Jt1l!*~J\c"*'l!.
*"''''~
**7E-1J Originatly rot a thing existing, or before *<'f Anxmk',originaJnx>naalOty. J'l.1$*t1J.
. mtythi",,_oI. l'I'*>\"l!ifI'JjIj~, ~l'I'ii(llJiil;T The mndffiod a<hooI of FundammmlN
!lizi/!.J'I.~l'I'lIl!fIlIm
... b<ing. >\"ii(-Io*Z-. Jl<W~ll!, ~tti'J:!I.':'"
*rJ+lIt The 10 IwxImnonml_; tho 10 nw- *"'* Tho a<hooI of Fundammml"",.b<ing Jl<W
IijJllllllllt~U!i''l'"'''ii(-Io*"Z_. Jl<WllI~:!I..
mOl!!!:! ,:::::;i,lL,.",: ")9.4,;:44: 7$"" ,; ;nAAyttin¥ttW;+i'.rliiik-MiWfbt4¥it
*:IC Bhumtathata. Reality. IPJUn,Ji!,.If!.lIII'!'~i!l which was widespread in Tibet, particularly in the
JIl!'!'fl'Jf!<IW.
m">li'I!lfl'JJ!I:'ll;i1IllI.1\li'EJlIt". western region prior to the official introduction and es-
*fi The root motive of attairunent of Buddhahcx:xl; tablishment of Buddhism. The Bon tradition is still
the actions of aBuddha or bodhisattva. **m.i$ very active in scene areas of Tibet.~itffiAW*Z
~.~~i!lWftz~*fi~.X~i!l.~Z $,~iIlJ~~ftfl'J-#*lil,~Fo*~~7*$
ft~. 9ilil~~.~ft9ililil1.~~7*$*lil~~,4f
*t!E One's own original nature; the Buddha-nature M~Ji!,~~n'F$"'lil¥i'lif,
within. The original nature or Buddha-nature. RP- JlIIIMtJ/ili ULyana master with nose and other organs
m>li'I!l~*fl'Ji'EJlIt.**OOfffl'Ji'E~. shut off from sensation, i. e. a stupid mystic. J.;..(Jltt
*'!i3! PrakrtishunjUta. Self-nature void; emptiness ~~.~~ffl~*~~Wg~$m.~~.fl'J
*_
ofself-nature; emptiness ot nature, +A:£:Z-g Jt
~i'E0'i!,Iii'E0'i!.
Tantra (Skr.}, rgyud (Tib.),lit. "aoontinu-
.tIl
Z-.
JolllE:1fl!. ljllliliEJoll/iliIOlJ(.
Nose sense-crgam the organ of smell. t\:II
um" or "unbroken stream" flowing from ignorance to II.A Organ end sense 01smell. ~jl!;fi1l'lj~jI!:.
enlightenment. [iIlfti!llil]Xf!<~, ~ilII.llf*, .\.~ Ghrana-vijnana. Perception or consciousnem of
llf*.llflil,!l!4f.!l'. smell; nose consciousness; the sensation, or percep-
It.
*111& The initial impulse or causative stage of Bud- tion, by nose. lI<"Iil:1l-"t~fl'J'C'lR. t<iJlZ-.
dhahood. *n+M>z-. tl;DIl$lIIl Pehar. [iIIlft9ilil]
*fi Originally existing; the primal existence;
the Anumat14pramana. Canparative or logical in-
source of all phencmenaj existence; the
the present I"""""" •. g. fire Imn smoke. 9ilil~MllllIl. ;j
present body and mind. Also the eighth cognition, itltlllJ1!ftfl'JlfU!I!. .,\!.tJi!,IIlBlllzlll (It) ,,!IE
i.e. Alaya-vijnana. Jt@;JJR:tf g .11:(£ lW ~ c, Jtft 1!Ii(:!l!)*lllzlll. ~n!l'.iIII!lElllff«, l!lI!llA~l!I!
lilAlR"'llIlIJliJl. iez-.
*fflll'l'. lIi.lII'l' The seed or Iatem moml force 1t.Ei: Bhikshu. One who has left bane and hem fully
inherent in the highest of the eight kinds of cognition, ordainedr a monk; a fully ordained male member of
i.e. the Alaya-vijnana; and the newly influenced seed the Buddhist sengha. X ~;;g;i't. !Il 'l'1fJ*~9iJ1l
acted upon by the seven other kinds of cognition. m 'l'3l',Il,.Ii'.lIIt<!l'Ziif!<.
~~lIJllR'!'***Mfl'J-mff~~fl'J#'l',~ff It.fi.~ An autOOrltative assembly of at least four
lliil#'l'. ]!.'=#'l" •• m<mJ<.. II!IA~J:ItE:tl'J!I!,g,.
*lIt (1) Jabh, il1.~*"'. (2) Th, origin (", tl;E:lIIt RuIe./a< m<mJ<.. 1t.EO!!<l'fl'JlIItll<,
""",,) 01""y phenomen<n .• iftJfl'J*~. It.ii~.Commentaries on the Vuw:r of Ordainai
*l!! A""",', origmaI _. IP1!.{Jl,:ltfl'JJil.The Monh. [iIIlft9ilil]*lIlfel'lf.
original vow, or vows, of a Buddha or lxxlhisattva. It.fi.lE Bhik.shuni. A nun; a fully ordained fm:Laie
*liUUUfl'JWJll. 1Il~n~ll<m9ifl'JII!I+
JUl!, mmtber 01 the Iluddbi& _ha. 3<'l'1fJ*3l',Il,.Ii'.lIIt
.. Jili9ifl'J+=li!!IJ'. <!l'Ziif!<. X~;;g;i'tJi!, Ji!JIi•
*JllI-!I;*it The great way of the one reality of tl;E:Ji!lIIt RuIe./a< n=. 1tE:Ji!.i!!<l'fl'JlIItll<.
Amitabha', """". J!iimm9i*Jil-'ll;fl'J:kilI. IPlif tl;E:Ji!ftllif"'lii:J!l'!J!*.i'l.llItli!Bhikshuni-.,mghUm-
j["'~f1!!fl'J«'¥'*'!Ii'If1!!fl'JJJJt. vina",- pratimok£ha mtra. '!':ic~'i!tJ/;~.II.1\l9im
*# &u;,adeuua (Skt.), YUlam (Tib.). The"""t .lltmJ!l' •
00n0red of all Buddhas; the chief object of worship; illlaJ.'j)';il! J30dhi..attva rebuking ~ puni&ring the
the specific Buddha being served. PeI'SOIlB1 tantric de- disobedient to induce refann. *#151i{J!ZJl!Jo m
ity. Tutelary dolty. Moditatiottol dety. llflil~ft<!l'
*~nfl'J-_{ji,~.~,~Mx.~«~il1.
liIl!l!!f$.
_* B:It"'~llIt~.,~Pw~~4~ro,il!~~~o
Paro. The yonder shore of salvation; the other
shore of the ocean of suffering; nirvana; a metaphor
",an YUiam dhamni; tho tuteWy """'tn>. [Mft. I", "" end 01 """bing."flt/i!" Ittillt. 7fiifl'J1i'
9ilil]§G;%fl'J-#• --i!lfl'Jl!U\'. "Jltli'" Ji!,m*illll'; Mfl'J1!!:Jr.. This
"'lii:. "'ttlll!; "'ttlll! Bon!" (Tib.). A _ 01 shore is the samsara life of reiru::amation.
Bon.
"'tt; *tt Bon (Tib.). The Bon religion; the Bon
ilUl~
Z-.
Prda. A h"""", """'t. Xf!<tlUI. *l!l!
tradition; Eonism. An ancient spiritual tradition, ~i!I'jijl'1lT Bhai.,;",,,,ja. The Medicin. Buddha;
. tho Buddha of Healing. 1III.,/IP:Elli,.,/lPlli. g;®n:1iI:( ~)ft'il'gUi)•
t@;§ To write 00wn frcmdicta:tioo; to receive in writ- fti.lJo:i'j: Bishan, or Pi-shan (lit. "blue mountains"},
;"g. Mmm~.Jt4l.m~.ffi1l<rm~m.~n:aill
!00~ Awiwrtika, lit. "never turning back, always Jil*®~ili. lflltT~~Il. lIiltJ<JhDl'-ljjll!.
""""",""" end certainly noching nirvana." Jt1l<'i !fl!/fll! Bl~ CUff R=n/. Jtj;l;(l'l!llJl!)(BI~
w~.~w~m~.m~m~&~.~~WA CUff CdkdWn ). '" It III A lIl.li! lid W I:T ~)
Il!~Z{jz. (T"""",WWn of tlud.amp) l!;tli /il1ll'llf tl'l- a 1-
.!/ill>lIl'lIJ Pippala, or balhi tree, unda- whim Buddha
attained enlightenment, 1III1U!\IIJ.1I';m$Ii!l'EJit
*ll>.
W~.
JIH!l!lli1i>l:hDI'-lJlllil!. Fa d! ImIllO'l:Jh )1lI11JD
i!tl' t!f~jji;fjI. JitFaJl11i®!/ill>!l' i!ttl! ,q ill:'lHI> IIIIUIl The blue-eyed barbarian, Bcdhidharma. lH1!
i!t. "'lfl!\"Ji!"Jl!:"®li!.l!I.. M®lln4l.
.!$*'JJt Vriksha. The tree under which the Buddha is D~~Biyun, or Pi-yun (lit. "blue clouds"), Tem-
said to hove boon rom. i!t4l. llli!!fjll'iil'EJiti!tl'tli p\,. l'E~~)j(i!!iilll'!fill. linn ft or~;E';.\Ii::'I'
'Eo iJl<WJ1lIliJC J1l..JX. (1331). W.4I"llliilll!". '!Ill1iIl'lI\:90Faltll!. '!Ill\:
1f=Jt At)anta. Fmally; at last; fundamental; final; i>liiltlll!~•
wtima". l'JZ?efUllt. 1IF Peshi ; the embryo in the third of its five stages.
• !l:m Ultimate enlightenment; bodhi of a Buddha. '" Jl.lililJiii. JIflJ'lM1Zlfl.= •
lliJl1~~®'lfl!\.~A~1i~~z~.~"~L ~Wlll'.'i~a; v.~~.Jtj;l;~~W$~~
'll" ll! 1"1. $,8a.*~OOOO:E,fjI~*~~.
.!$Jt:2. At)tZnta.shunjtlta. Fundamentally unreal. 'im- ~ V~~.8a%.*~OOOO:E.II';m~
material, or void. Emptiness of what bas J)8.'I!Ied be- Ji!®~~.
yoMt),,_. +A~Z-. -tn1i"IR~~ m:€ Wall meditation, Le. steady (not restless) medi-
"1!iJ1l1!:~®. M'~l!froJPlIII. "!l1ill!". ;lUI.
ll<Jl!:\!Uo)<l,.
tation.
!/illll: Fundamentally not. or none. m%'1§!UI'll' ~~w~mtl'lM'~.~)<I,~W~A.
J1l1!:~1'il'Etl'l>lJI'J
• !!'l (1) The wall gazer, applied to Bodhidharma; or
!$Jl:f« reliance. i. e. Bud-
A final trmt. or ultimate
the meditation of Olan school. Gazing at the wall. #
~.fjI®m#.fjI"A'E~l!:z~~,#"J1l ~.U~~~Wlln'I'.~Aj;l;~"IIlll!~W
lfli. il. (2) w.n _. Focing tho woll. l'Ill*lllili.
!/ilUi tntimato wi&hn; knowleIge of the """'uto. mM'*!JJ1iIfill!lti.M'IRtl'lll' -«;lH, roJIIE. Fa
-tnmI!iWJi!Sfi.mJit4l,,~.~"~ll!.4I" OIl'''Wlil!'!\!.
IR~. ~"'I'1f1l'
!lll/l.!I!!ll'il Tho woll-g",;ng Brnhtom. mltiJll!!lfiiJlt
0
".i!V~
!/i1llJ1i:IiUO!llPrat,da Buddha; individwilly intdli- .IT.
gent; canpleteIy intelligent; intelligmt as regards the
Nid&w. Jtj;l;~:t!jk !'I!Jl!:,Ill'll, llJl!:. VibhasJul.-sh&tra, a critical ccmmentary on
!/i~Jx Vrihha. Tho_unda-whicl>tho&ddha" tho Abhidhmma. PlIW**tl'l-lIfJe:Jt. :l't'illillti
III (Abhidhmma) i1!ITiiI'lI'.
"'d to hove boon rom. ll'.'J1ljfi1JX' 1<.
!/i~Ja; Pma. H""ll'YoOOot. X1l<lIl)\!,. "'1!8
itlttk The oountries bordering on Jarnbudvipa. The
Z-. border land to Amitabha's Pure Land. where the lax
UJ~ To shut in; to be in seclmioo.; to iallate oneself ond hooghty 'to dominod fo< 500 "..... (J) ... mlllllll
for meditation; to go into soIitaIy retreat. "~"t$*Jt 1!iI11!!ll®OO±.
(2)'ila<l'iifjltl'lll>±:filllJ&. 11111
lililA. "fij~". i!'\Ufijil~tli .... ·fij~lIIiJ. :!t~ml'E~J&n:a'I'~~~.=~.iJl<j;l;III~~,
fij~it...
•fij~l}IT' 1'lJl.. JIfl'1l'
•
To go into a solitary retreat for meditation. lUll" Bimdo Monao.tety. [lllOllIlit]u1l';IiHlIHt.
illAl'E-~i>lJ!llJ'lfijl'Hi -.t'1I!M'.IT • jlfjU'~!li. UJttl!~, lIl!\l~.
m~"'ff To practice rmrlitaticn in seclusion . .!jm~ 11110<U"""" Iitoit, wtlma"; fm.!. 1IIn;;<. t:111');'";I;
~". m>lJifjjz;JJJl<.
lItl}I'JJI..
i5~m BhiJuhuni. A rnm; a fully ordained female 11110<. Tho pod"" _ of • bodhiMttva who j",
- of th.!loddh;st......,. :l<Ttli*3!A~lIIt "Wood """plot. aWghtonmon,. ftO ~ ~ 'IIi II' tl'l

:!tZi!!1l<. Jtflittlili!, Ii!lIi. WlI.
!lila Caropt dosinos; J>.. d..... .I\1!1;®1iI:!l!• .1\1 itlm Antargraha. Extreme views, e,' g. extinction or
Jlettnanence. The two extrEme views of annihilatioo
JlIIllllllUI 29
and personal immortality; the two heterodox views Jla± The domain in which the ordinances of reli-
that death ends life and eccl and body are etemal Jt~ gion> ore not eltceetber ineffectual. RP1f1l11i',s,±"
JII~.~~T~~~#~-JlI~~~.m~* /lIl±~-1'I'i'E!li.
~U. iiJi! To complete wholly, fulfil in every detail. II1IItiIi
iIllil1i1; Panchen Monastery. ['Ii:1~/lIli!t]j'£1\'IJiI3i"l ~J&c
~ •• T~m~~~.~*~iI;~.m~*Wil;. illfl *"ii Ascetics wOO entirely separate themselves
ib/NU. The small Lokantarika hells; small hells on f<an !"OPl,.
*_AlJlllf~*fi#.
tire edge, iII~ Everywhere; universal.
JtlM The c:01d Lokantarika hells; hells 00 the edge. li*i:I!!j:k Mahahhumi-dharma. Universal qualities.
it!U The two extreme views of annihilation and JI.~*Ji!!~" &-m1i'ilI!~'~'Si1i'l1iz-.
personal immortality. ~ 'JII~' 51\. iSiiW,," The universal dhannakaya; the universal
iIl!ll! Sins of expulsion from tire order. ttJiJlll'l!'il'~ body of Buddha; the pan-Buddha. RP/lIl~.Jl.
~m!ll!,~~JII!II!.~~~!II!m,~/lIl~JII*Z illi!i Universally awpiciws, a trans1at:ioo of &nantab-
•tI.
A, ,"llImAfflf!Jl. bedre. *li't'll'''~~4'i.
ll;i!i Samantabhadra. JI.~fl'li't,!"•• liiit PariRapita. Regarding everything as real. the
A bat monk. a metaphor for one who breaks
the commandments; also a monk who chatters with-
out meaning like the twittering of birds or the squeak-
l\'~.~.
way of the unenlightened. JL;l<z'l<lII.~~JJ!fjJ
iII,+J1T11l1!lo The nature of the unenlightened, holding

ing of rats (a bat is pardy bird and partly mouse). $ to the tenet that everything is what it appears to be.
~~.ffl.tt~~~~ttJi.Jl.tt~.~~~~ The nature that maintains the seeming to be real.
W~~ttJi,.a~~.-~~~~~&~X~ Partial. as when a rope is mistaken far a snake. The
),(~iIi. imaginary phenomena, which include the nominal
!titji8t The dhannakaya in its power of incarna- {names ...J symbols) ...J tire delimited (mistaken
tion. The dharmakaya with unlimited power of trans- view of self with respect to the individual and phe-
fonnation. 1i:l+~JlZ-.
!lit. NirmanakaJU. The Buddha-body of translor-
marion. by which he can appear in any form. Emana-
l\'~.~~.
nomena).
iIIJ1.
'C':i'Ez-. JL;l<~~i'E. ~~~~JJ!fjJ
Th, whole universe. llIIiII.&'C':'f1!!:!I-.

tion body; a Buddha's transformation, or miraculous jI~ Universal purity.
body, one of tire Trikaya, JI.~itJl. /lIl~'C':Jl jft*~ The heaven of universal purity, the third of
Z-. the third dhyana heavens. The three universally pure
:§!it~ Birth by transformation, not by gestation. RP heavens where bodies and thinking are identical. the
11!l'E
oj>~M. thin! dhyana heaven. i".!l-lll'C':l>lIlIl'C':~z4'i.
IlII
Jlit± The Buddha-land where the nirmanakaju. or 'C':l>lI~.
the incarnation-body, dwells. 'C':/lIl±z-, ~'l<it is·m, The omniscience, absolute enlightenment, or
JlSiltZ±. tari..""I aworenOM of a Buddha. j;JiIIllIJl/l~jlt!lL
!ll!1¥ Upa",. Appropriate. Jl.l$1i1l!. iII)"li! V'"-'hnava. i;f!Ja'filt'J<lllZ-.
Jlx Bianwen (Pienwen). Buddhist stories retold. lifT San.atrag!Z. Universa1.1yopemtive; universal ac-
oj>mm~§fi~&~x~~~.ffl&~~M~~ tioo; universal function; omnipresent. ~1IHjM.,~
1lfJi!!lIIl£/lIl~;\l(.,'4llt">J<X".ffl&~:ii:lII/lil Z -. Ej"*UJil"ftlJII.jlHEM ~ lJl;jtl£I!'f, 1IlIiIi
~;\l(., ,.1'I'iIi*'4f!l:"'l<X". U~,~'l1I!li!i". I!HII'1i''ll'iIIi'E,
;\l(4'i.l!!lIifl1l,
!ll!ftl B;"nria"" < PinUuUmg). Me""""",,,,,,,, im- 3lt, ,I!!, J!j, ~lI::n~.
ages; metamorphales; Buddhist stories in pictures. *f iB:fj~ Universal or omnipresent suffering.
/lIl~oj>;\l(.~~OO~,ffl~*:ii:~i!t)'(.m~~ lifiml Sarmtragahetu. Omnipresent causes, univer-
fi~IkiJ!jM~, '4llt">J<ftl". ..uy pen>&li""
""""'. RP X J!I:'" tE~ I!l. ill' ~ ill
JlIUt TrnmIormedbodies, the bodies which are mig 7'\lHz-o
tnmsfomred m the Pure Land. 'Il:Jil'E!fZJl. 1lII'C':iI-t7.l~ Pervading everywhere, or omnipresent, an
lIUoAjf'ET1l'±~iEJll. opithetfo< Volnxhena. RP~Jl{jl, IIltp1!;JlIl~~
!i:.~JE Mortal change, or a body that is being %. XJ!I:'"tE~lI:,l!!.
tnmsfomred f<an mmtality. 'If"J;lXlIII1'ijJ~,lUi iI~III'=''I!f Trini lokmana. The three charncteris·
Ill, .fflll!llll<JI£Z!IiI~f.\JI!. tics; the three points of view; the three aspects of the
.....,--;-------- ...=='s===::: ===tti=#:ii:.:.:'W:..:.:#:111g*:"~Vl!#t:=%M?:¥#N?!$i:::=n:::;!fptll
,
[
nature of a dUng. PPilIttFJiVltt, 1I1f11llOtt,ImlJi1t

~ttz=tt • .J1.01<"'ffl(",ttlo 1JIi* Definition of the substance. :>:ft*~'J'iii!1I
~. Jl!.'1{ .J1.
' ••
Iillil Universalcause .J1.01<ilI'!1f,!j.
Mi:J.Ijl Zhiyuan Refutation to Taoist Falltu:y. X$
filRt Universally shining, or everywhere illuminating,
i.e.V,""",-, 1lf;1'lf!JJJ\~~4'i. OU;;iJlllJ JJ<). ;;; fI: 1llA ll'iIi!ll. .!>;;;J!;;;1I!:tI!
(R!!!lfJ!ll) ~'F'"(1264·1295) •
i lIiIJIlllllii Vairochani.
I "* a Mr~ 111*.

iI.lHI:t:Jll Universally Shining Vairnsattva.
~~~z-'~=~~~~ff~~#P,~~
lJI~it Apology for BuddhU, Truth. !llfl:f1IA~
., f ~£. ~m Inferential appearance, as fire is inferred fran

i~I """""."'l'I<IIZ-.
.fa
iliJlllJillll< The Uni..,.",uy Shining Tathegata, Ma-
f;;<1J! Signals, or esmbcls .
i•
_it
~ havairochana or Vaimchana; the All-Illuminating
To manif"" virtue . .!;;"iIf!lf"fflJOl.
•, Buddha. .J1.01<II! Ii!'lilt I' lI!:JJJ\,:k a Jill lIE, lilt I' Affirmation; ~1Y1
pooitive or open expcsition.
lI!:ill.
t i iI~ Universal knowledge; omniscience; omniscient -"'W~.J1.lll!, M.JEiIf"'iII."'E~ft~
.., >t~oi!!
roaster. /!Jl~HlI.
Ii. '!;;"iIf!li"fflJOl.
jIUlli!1l/tItB The """",""t J'- Ungpa. lIli:~1Il !If§. . Active expression, as walking, sitting, taking,
l!l:'T "lilli'ifI:ilIif1I• refusing, bendiog, stretching, etc. "'l'I~Z-. Jill
ilil! Uni..,.",uy reacl>ing. JlfJl!.~'!1{1;~llfll<Jt!iil fojl~oi!!ffl..
¥lJJ The:flagpole on a pagoda.
iii. koowledge,
Uni,.",,] cmniscieace. ilIllI-tlJ~
\lBe.lit The expressed and _ momllaw,
~1I'lI!. /!Jl:>;FJi~llI.
IiJlJ Universal. or~.
..!II!the
!lxl>mool kanna.
.J1.I1'-<I!J&~-<I!J&.
letter "'" the ",nit .
1iI;t", _ti. Gcddoo of Speed, "'" !.<ornlng;
Gcddoo of E!o<Iuenre, !.<ornlng, "'" Mmie . .J1.01<:k JllJJll'/j
tEIilP.
llrepuog -"'Y,
[lIli:~IlIl!l:J PPl!i'!1!'/j.
1iI;t'J<, ~lf"':I<.
liIilRtfF Pmtibh.nakuta. JllJli l:lffsenia"" rewaro, ~ to -"'" """'.
IiIft ~tation; <khat'" "'" _ts. (lIli:~ Partia.dar kanna relating to me's IXlliticn in that mre,
IIlti:JIiI~.J1. • e.g. rid>, P=. wdI, ill, etc. illIlIk~I'l, flIl'lmJl!
tit~:ti Argumentation site; argtUnentation canty;ud.
lii&'f'I'l.
[.~IIll!l:J JllJli.!ll! K.nna of,..,;r", ell"" . .J1.ij(liIlllk. ";fill'!'
• :'Elit. Nirukti. Unlimited Imowledge of agree-
!il<lMi:~lIk
•
mmts·~:>;~1I'z-.-tlJ~~~~:>;w~z JIIJft &,.rntdy bonded down, """"'tdyornl tr.uJi.
V~n~~,~01<.~~~.~.
lIII1I'
• tioo; to pass on the teaching orally witlnlt writing,
IiII!I &tu. Sign, rearon Jl!.':n3\'I1'~' •• as in the Clan, or Intuitional, school. X4i-'-1tf 0 •
1iI~~m~~ *~~:>tJl:'l',l:l":"~.t·,/!JlDJ~.
(~3\'~)Z= • .J1.4I(1iIil>~lll!~). JIll! Delusions arising from heterodox views. mistak-
1lfJ:j:lit1~ MDdhJll.nta vihhanga-shastm (Treatise en ;og the """""" b the real • .J1.4'iJIIJJl!..
Discriminatim Between the Middle and ExtremES). !11m Unenlightened view; heterodox views. xJYJz
W.!l!.o
( '!' 1I1Je;). 1'1'11~ ~ -i!'
JIb"'., 1{!IH!'. III 01<
*41 ~('!'lI1ll-JIIJ~). .IlJIt llfferential instruction; diffenntiated teaching;
liI'!'lIllUIL Madh_t<>vW!umga en..,.. (V_ separnte teaching. The special teaching for bod-
on Differentiation of the Middle and Extremes). ~f1J hisattvas. Shakyamuni's differentiated, or separated,
•• ~$::nJe;z-. bodhisattva teaching. The early Mahayana as distinct
1Jl1i.!;i1;t!~ Dhanna.dh:uma .. v;bhaga (~ lromffina~.:>:ft*~l!l:'J'iII.m~.~ft~*
&"""" Pb<nane.a "'" Actual Raillty). !\l~,li ~'~·~**~~l!l:~.~m~:k~ti:~,
rI;:nieZ-. e~~T~~,~~~ft.~~~tiZ_.Jl!.'~
MI8 Oenr up false notions. 11i~l!l:' H..
IJIT~TS/,~ On 'h<fJl"""""", ofTlwrougn ond .JJlJ1dJ Amara kalpa, snail or intermediate kaIpa. X#
Unthorough Truth. or On th~&matiorr of th4
'IJ\1JJ' 0
Whok Truth and Partial RftIdalion of IN Truth. mM. Selfs liberntioo; individualliberatioo. ~JtUt
UI II/81ft JlllI/IB'lf 0 M.iI1i@&~~@J'!'flI.!l!zil!.
.JJlJM.1I Commandments, the vinaya. Mmastic law
t';,"\ _
~
..... 41 CI
(Pratimoksha). "(l)xtJl£1*
"for individual liberation
l>1<II!1l'Pingala. name of the sen of Hariti, the
fIlJ'l-#ltPl'o (2)J<.1:+OOI1<0
mother of demons. *~"'''J~z'fo
!IJ.Jlt:lll~. O:nnmentary 011 Individual Liberation NJiiti*1l Prayer Meeting of Ngari in the Fire-Dragon
(Skt. PratimDkwNutra·vritti). t!.:&lfo year. [lIl:1l'f!l~]i!!illlli Je1::lf,g tl'1*l!!!llI!<".
MIIIII!-t;:<t The seven classes of disciples. ItJi, It
~,~~,~~~,m±,*m±,~~*tl'1
1076'FiSJ/i HUl! (T_) *;1]..
Jelt""!ii<1!<
.. ". JllillJ!4!-JI!!J~$,gflt~lmo
1t#o jjljjil;!;'Ii"JIl Ringling Temple Grottoes. 'l'Ettlli!",-_
J1MDlIl!l:tt The four divisions of disciple - monks. ~'Ii" tiJ '!'0 ..jjIj j)[" J<Jliili"+ Jf it ..z.
,!!,litfiiJ;~)j!
mms, and male and female devotees. tt1i.~1t1i. m >to 7f1l;'fi!!ilUt5/. (420428)'FilIJ. l!llii<fl' 111 i!!i
!e,m±, *m±o ill'ltl!!l9:!Il-1'< I!!IllIl!ll'f, .~iIl'f\:'Ii". 341', 'Ii". 1491'. 'Ii"llIIit. 679
P!l9:0 _. 1B!I'l 82 •• !!l!i!ij 900 'l"1J*0
JIj:tl Different realms; different conditions. *.f+~f51 •• To receive the Buddha's teaching .• jji.SIl~
fIlJJlil'L ~lIio
JJ:~i(.\Jfi Vibhamna. The ideas that arise acoording ... To be fully ordained; to receive all the canmand-
to the various objects toward which the mind is direct- menta. ll!J>JlJi<o
ed. rJjJf;l<tl'1,t,
'l'E4!-#'" /OJtl'1JJlil!l ,I!.\0 maul Sickness, or duhkha , its cause and cure. +~
llW$flI; To call upon Buddha at special times. When z->, ~'+!Il'~o
the ordinary religious practices are ineffective. the fiifT lliness or delusion condition. 1!'ff'.!3-WMIPJ
Pure Land sect call upon Buddha for a period of one to llJiilli /OJlili'l' l£~z-0
0
sevenda". or 10 to 90 days. J<,g~~IIi;:l:ilIlo Il>± fliT Just as amother loves the sick child tllC6t, .!I)
*,"9:.'f-~z~IIi",~~~~.~-a~-t; Buddha Jove. tbe~t wkk<d ,;",,,,,. Jltil'il'!!Eliltl'1

a. .. -t a ]J ~ 1vt a. llIJ;:l:ilIl,g. 1$:1.1J~~ H\TJll~*.t'~!I'. ilIll'!9:!E '!'Jft-lil!t tl'1
AiJl;J<
~ .. <>
AAJlto
IIJm Specific particular characteristics of a phe. lI!1i!iI)iiJ, To ""'
*"0 up the wreds of /gnoom<eby the
01'
_. 4!-#",/OJllI#J*f.,tl'1*tlo ~ •.\l,*tl. roots and look for the mystic Buddha-breeze. lIxlM
lUg. Specific canmandments for a part of disciples. l'
!A!.• .\l,fflJi<•*"0 ;l:m1i! .... mf!lmzK)iiJ,oill'm~~~~
lR;l:il!)iiJ,oJ<f!'llt1i!~K
.... ~~
0 I
JJ.!II!: Differentiated kanna (the different causes of dif- ~;I[;Ii5UII, To deny the Jaw of karma; to dispense with I
£orent =lit». 9:!E m 'f4!-11Itl'1ftlll. IIIlllJ.'l'*tl/OJ tbe law of !<anna. lltxfJ'l>t.I!.\J<~1Iit (to do with-
tllo out)o lltxlllJl!. !iU!!Jil1!ilEIllJl!tl'1illl!l!o'1£Jl!.'
IIJ.I: SpeciaI vows, as the 48 vows of Amitabha, or '!'tl'1$Jl!. 0
the 12 vows of Bhaishajya, as oontrasted with the llI1-.ll< Popi",n. Mam. HP7illl, 1ll!l10
""""1 VOWS taIren by all bodh;"'t""". l!!15/.trlilJ< llI1" Papi",n. Tho E,;! Ono, Mam. J<,gIlt-'lJ(,
:'lIP'tl'1!ilil. 1$:I.1.\l,JI!o"'~Jllitl'1rl!i+AJI!. ~ -lillll, ii'<ff, il&ff !A!. ·lItliJ· ~o0
~.~tl'1-t=-J<~04!-I1Itl'1Wlil.lt:l.1mlilo llI1il11ibtll fujapati, '" Mahapmjapati. ~.Im'1'Ji!tl'1

JIB The Vaibham cavern, a rock-cut temple ~~.~.Im'1'~tl'1~~~~.J<mIltOOIltIl~.
nmr Rajagriha, where ShakY3Jl1lUli used to go for tl'1 J<~iI'jiijlltillllltll>o
0
J!l;~rr0
-<arion. :E 1i'tIt 1lIIil1
AA 'Ii"... rr
., .. 'W.
~i!!!'I'
~f!I ' I ' E ill"J Bhallika. the one of two merchants wOO offered
Shakymnuni barley and 00ney after his enIighten-
·.!OllItiltllfl; Pindolabharndw;a. +7\!l1!J1.;l:1Il m~.~.Im'1'~~~Fo.~$~*~fJ'I-1'~Az
-.0 J<f!'f<jI,!"$i!l1!1>o - -. jj-~A,gll>iI'J (Tmpu;;ba)o ; ,
·!I<:~!OM Pindolabharndw;a. +7\!l1!J1.zlll iiJlflUaitB The 10 parajikas; a monk's most serious
sins, involving his exclusion fmn the community. IljJ
Illlll v ,· of
_t
~UJSlOn sinful monk or mm (rem a
a +Jl!Ji<0 ,
llI1!OM. ~,&WM.J<f!'*~7i
tnalastery or nunnery. to which there may be a return •• !
i~~·~·~ilillin.~ff~]J~~~ W~ •• ~7i:E.~iI'.~7i:E.~o
_ ",,0 ~'~Ii'l'*"o ibt!O'!'mi!'!Il' Patallpuna. W IItiq;W 1!Il' /ko "fIJ
!II Tho of .,.,.,L;on from a monas_ llt.1lI1'll1!l z liJlJ 0
;~~. ll'l1F-lilltJiiliili'lfol• .,=#fol, -. ~ ii~.it Paramita. ToCIatioverhcmthisshoreof

'-'~"".=
»Ii:. _. "''''' 7\.~o birth and death to the other shore. or nirvana. Sx
fi:~...
means of _10
~,~.,Rlr.~~m~®fil'~.
~.
~~*~
nirvana. Jl.il'lr,
lrXft, ~Jfil' $Jil®1Il rei.
Parnmita Vehicle; exoteric sects; exoteric
JOlI<®jJlJfl:.
iIllOTiI"lIIlQ Sassanld [)yrumty of P"';".
iIlllllllllll Parelwa,cr P=hi,,;ka. xll<fjill';tf'l\m=
+Alllzm+lll. Jl.~~1!''1f.
~.Jl.~
~(HP~
•• ,~~~~.~~
a ®'!f1li!J;J*'I'flIA,
fjil~IlII~ii(.
il~*Padma, lit. "red lotus"; the seventh of the
eight ooId hella.
Ail!~!ilz-.
~~.~ ~.~~lrm~~-~IOO~,m~ iltiiJ Papiyan; Mara·papiyan. The Evil One; Mam.
~~.~-~m~M®.~~~~~.Jl.~fil'~ Jl.~.It~,~~.,~~,fil'~.~.!!".
*,1tttllllll. iIl!li!ll'Pajm. +=1'I',",Z-.
~~.~~.~~ ~m.Jl.~~~,~ iltil:tl Pataka. A sin causing one to fall into purgato-
~,fil'~~.$~.~~~~~lr*'I'flIA,fjil~ ry.¥~~m.mll£l1l~,m~'II!m~~!il.Jl.~
~1iP. Ill'll!.
fi':":I'Ji:U!U9nlJ PrajnaPti1J2i.lina. The school which ilt~i1J~~Pataliputra. lit. "the city of flowers."
ill"""". mtUII, m1l'lllll,
discusses redemption cr The modem Patna. The residence of Ashoka. who
~~.R~lIII~~*®lIII~z-. '""""Oru<! the third aynod there. Jl.il''I'a;~,
It""
fil'~~:x. ~.~~oo.Jl.~fil'~. ·'f,~~~~$!!".Jl(~M~.Fc~~~~.
IlJt- il'IJi!JiO*X, FifiIJUlIIlJ!,
!JIJ~lJ!, A~lJ!,
+iil1l. lI£l1l®-D. JfIil~OOz tIJf,f. HP~"'~ til/Mill.
lrttPfl!J;:I1l
~~ll!*l'I.lIIlill£*Proti~w, Vi""",_
~~~I:!<:*r,fjil~~~~~~~~~*fi.
mu/o. • Palra. The almsbowl of every Buddhist mendi-
cant. ~~Z;1ltllllt.
iIt!V.BhtJE. Pratideshani;)U. A sin pardonable by
iI'~.~.
oonf"'"" a ,.;.,.I."...,..
10 Jl.~1t1lJli.1IiB, .11
flumrona.U~.Jl.~~~.~
Jil'l<Jil!JIilIllij!Jjj~AXjliHI1 ~!Iti¥~B ®MlIl •
iB.iA-lIll1iilllll!!JJl(Ut®Q'II!.
ill!'••• JEji PratidesJuJ.nijU, lit. ..confession of I$JiO Donapoti. AJm,.i"e ... patron. Jl.~~".
'M Wore otha> ." Jl.fl:lf;]llIifJil.ll<ilfl*lf;]lIIA
lffJil®iI\lJt•
tJifl:I!f Pramrana. A freewill offering made on the
last day of the summer retreat. or the rejoicing on the
j}t!J'J{ Parajika. An unpardonehle sin; a sin de- laat day of the """'''eneneat. Jl.fIiil'iI'II~.¥JI.~
~~1lt.m~'I<Jil!®aFo-"'~~1lt.
mandmg_ &an the 001". ¥Jl.Jl,"X~·
(extreme meaarres}; Jl.~Of' It!!"J1Ii/!!, 1f-,
illil!', iI'~~
~ti.~#~If;]~~~~*,Fc~ii(~Jil
®t<T.
m*'II!,m.'II!.lI£iI®m-lIIIJt~.TOf'ilI~
~,~~.~~nZ'll!.m~~~~~n.
1$1l!1I*:x. Proti~.
111). lI£l1I®-lIIIJt.
Aboolutioo.Jl.~ (+ iiIi
~~!lll!!l,*F"", metap!xn-a ~ by the &ddha
1o~·fjil~~~Z~!llml!!l~Z, l$~lIIl~!ll'l!!. Pmbhutamtna. Jl.~ $~. ~fjil
JiliITJI,I\l!Of'ilIliUIl
ty
He wID breaks the ~ of eha>ti-
is as a needle witlnrt an eye.
Z-.
t$!?....
~iE1i!;.
Paramo hodhi. Correct intelligence. Jt
JiliA1lltJ<lOf'ilIlUi He wID breaks the~of eha>ti-
ty is as a dead man. l$!ll''!'; flu;na.Wmm.Jl.~ft:l\', •• ,;;rI1l~
JiIi'lliiliOf'ilI:IHl"
He wID breaks the ~ of eha>tity !lJm~llIi~® •••
is as a broken stooe that cannot he united. lI:~ilIllJllM~Pm..enajit. Jl.QJlliIlH. ~lr~"
;n1Oi$!!"M'~'Of';;r:![1; He wID breaks the ~ of
~mI. ~lIifjil~. .
chastity is as a tree cut in two that cannot live. 1jf:iZ. &wi. seat, the place each monk cceupies at
table.
ill'!'; Pro;na. WiOOan. Jl..UIt'!'i(!U\" iJ;"ll'~1t
ill.
:1\'), •• ;;rl1lil;~Jm~llIi~®~ll.
~w.Jl.~~4#.~lrx~fjil~~*=
+Alll2m+lIi.
~~!li~.iI'IIOOl1lm®-~~~,l1llt~~~
+=jfj®fjilflilllff~•
1iI1"1Il!.~!lI' BoShrimim, <rShrimitm.Jl.~l"lI!
iltJUiIl: Prnsenajit. lit. .. oonquering army," or ·'~~·I!!I~~~ll:*'I'mA.fjil~g~~.
"oonquemr of army. " King of
~~.Jl.~ft~.~~lr~P!!"mI,fjil~
Kamaia and patton of !/bill Gi!git (Greata' and Loaet). ~~~,
lll. ~Xfbl1l'Hbl1l~. .
It Cymbola.
~lllillOz
I
1\'lil;:&:!<:*#.
lIUt'flltJl[lIH (Vuudhaka,~~ I
"iI!l1;'
).fil. T ~ iIlll! il
T, If!ltm'!fl!!iII~. Ji!.'IIIl*JF"Jmi!;'~.
ISlI<lldUL illWijjll$: 'l'!Il!;lUIl.111:•• 141The clumge1 ess substance, and
"~iIi!"'Jili.
Bodong Chodrnk Monastery.
t£WJ1lI.1rll(.
thechanging fonns ofthings .• tt'f'~. ~~'f''4:
ISlI<"~J1fj1!i Ilodong Chokle Namgyel. [j1!~jjIl$:] .~.~~Zllt.~@Jrtl.~*1<III:!I.14l.
filH'l'lll;'!ll\lJl:B'J;t!'T.
liIlflli(Alf l'llll~. 'f'1illlF'l'lIi Neithet end nor permanence. 1\'f''!'1Il
ISIl'IlIi Potowa (1031.1105). [J1l~jjIll'l:]*~t:iiJ: Z- •
•• #~l'lB'J*;t!'TZ-.~ft~*iIi!B'J$:~iIi!. :::t"JDltilB Amudha-vinaya. Irresponsibility, eg. lu-
IS!!'" Born Mona.te<y. [lll~jjIl$:]t£1tJllJ[!'J. ~.*~~u~~.~miliimM •• ~'f'~~.
ll!'f 1757 'l'. l.!H!tili!"tllt. -t~il'I!<Z~.
lIit!! (1) Poor land. I. e. the world. as full of trouble. :::t"m!l! "Not only the void. "Bodhisattvas see not only
JL1<WllJII-, e~'li;'l!!t!tJII-. (2) Tanu-bhumi. The the void, but am the non-void. tNltzA..R.!l!.¥!J!i!o
stage of being free from the first six of the nine delu- **~P'f'~~.*~'f'~.~*1<'f'ill~.
sions. Stage of partial freedom from delusion. 3tf$~ :::t"~i1It1t Aniyata-bhumika. Uncertain mental quali-
~$,~~$.~*+$zmli$.~~QP,~ ty. .JC
Ii'l/!I'f'lE.lit-111,"111! JIlil! •
:iF~.
:::t":E'.W. The mode of entering dhyana in an irregular
~l\lI$.
.:11 Poor condition due to poor karma; ill luck. 1Ii4'- and simpleway. Jtf$~j£..LI:.~o
Doctrine of the indeterminate, or variable
t!tm.Ql\lIZA.~t!tm.Ql\lI~~~XMt!tZ
method, in which, though the individual students
il'ffI..
JltifJU~ Bhag~van. Lord. a title of
SI.~t!t:\J (world-bcoored);
Shakyarmmi. *" were aware of each other, they heard and understood
Buddha's words differently, Indefinite teaching. frem
l\lIiIIllil:IIWll:ll:1ll:1
Ilhaguum·Gita ("Song of the which each hearer would derive benefit according to
Lord") . his jnterpretaticn. ~ft*!Jiftitjj(I/!I"'Z-, ml!l1
iI. Invakan. !JIJl\lIflI!, "'li., ltlifll!.i'i":£I>I. ~Jil.~~1!I111l.mmM*~.5~'f'~.Ji~~'f'
"'1!fIfJliMl. "'1!f1f AU$. ~. ~*1<'f'lE"',
1If1i!ll' Bacteria (or Bckbea). '!':':i'i"lli*1<*:l:I>I. :iF)!. Tbcee who are undecided either for the troth
or heresy; the undecided, those who are not decided
*Jl :;\:AB'J 1>1 ill.
.'IiE Shallow insight. weak in mystic experience. £0,- the truth, l!llltJllJliE1i.
A.~#A~"J~~.~~~~.X-lEB'J~~.
'f'l!lllLlltJllJ'f'lmliE1iB'J
"it' To divine; to make divination by the eight dia-
gunns .
~~ 'f'lElIt. -"'f' ;Ettllt~SI..
• ;If;!! DivIDe>-; fortuneteOet. 'l'lEitllt Of indetemrinate ualUre. ~tt~~~$.
" W fgj Consult oracles of gcod or bad anen. ~"J~~.X-;EB'J~~.~~'f'lEttllt.~lIt

". Art of divination; a sessioo. at the divination. Z-.
,,2& Fortune-telling; to divine by tortoise shell.
:iF~~ Kanna whc6e m1ult will not be definitely. ex-
"lit Art of fortune-telling; to augur. periene<d; not fured kanua. :::.JII:z-.-"lE>!<;oxt

*f"1III!ll' Pudgak. Allthe living.;Il;l!l1flllM. OO~ •• ~~~'f'W~lE>!<~~~~~.
:it'J¥ Lay Buddhists may not pay hanage to the gtxI.s :iFJE:.iI:.'l Direct irnight without any gradual
process of
or demons of other religions; monks and nuns may not

samadhi; one of three forms of Tl8Il-tai meditation.
pay hmmge to \ri"., '" parents. JIl:i<!!l±'f'Ji""~r ~ft*!Jift~#~~Z- • .JC*1<'f'lE~.'f'l!lM
mZ~~$~.~A~~B'J~u~~u~'f'Ji"" w~;o.'f'l!lM~~~~~.illw'fm~B'Jllt
I>I:£Jt-lt
• ~ •• ~*1iliEJi~;o.~~~'f';E~~.
::t'!l!U The oonditioned innnutable. i.e. immutable :::F~.1l:.llli!.~
Six Wondrotu Gate.s of Dharma, or The
Six Mysterious Ways (Gates) of Practicing M«Iita-
as a whole. but not in its parts. i. e. its phenomenal
'ion. 'l!1I • .JC~(;M'I!<n>, (1)ll1'1';I&n>,(1';
""'vity.Jil.ai!JilltiliiJlllJrtl.
~ilii*",'f''4:. 1ii\1II!
"J'4:.1Il",~'f''4:B'J. I&n>. ~ftl»JMlAI.!IM.
:iF?tRtt Unchanging nature; immutable nature;
::F~ Acal4. The unmoved; inunobile; attainment of
<aim unpertmbedn ..... ,1/jj,'f'1lIilil<lll,
fIl~,iIllil
Buddha-nature; the bhutatathata's immutability. ~
I
~Z~~'4:~OO~ •• ~~~'f''4:~tt •• ~ !JiillJ
•
:::F~Jifl'iJt An arhat who has attained to the state of
,U'4:!O. ~~. freedom f.au ill""""'. BI)Ji'f'illJlIUII.B'J"'!ll'!lt.
I
~J2:.:fdl The immutable bhutatathata in the ab&>-
:iF~:ttl!. Acala-bhumi. The imroovable land; the stage
lute.-"ZX<I);llB'J~"M£llt;lUIl"
•• ~B'J*",'j<.Z
of.~tof~"".**~"+$'!'B'J~1\
'f''4:. ~*1<'f''4:'/UIl.
Jilo"x7J-llH'I',1fJ11ff1It".'f'1;I-1Jl.ff1llilli improper, or unlawful. ;y;;-€t~rt;o
EJi'ibo :iF1.&:Ji Apramada, No slackness; no looseness; ron-
'f'''Jil.'' Bodhisattva Acela-bhumi. -j-Jil'!I'.. centration of mind and will 00. the good. -'t:.'~tI:.
z->,
'f'''ilI AkshOOhya.
'f'"IlUI
Xl!<"lIIlillo Ji:lrillz-o
Freedom Iron being deturbed by illusions.
""~~ftIf*
z->,
inlliio -j-xl!IJillJiz-o
Not to eat food out of regulated hours. +~
'f'J113'tllilliJl!!lJfl'Jmll!o 'l'JB:llflll11'f'IUlPJ; Naty>-,..,.wditm-W/wkoJar-
'f',,1£1liI AmIa. Xl!<'f''ibl!llxollfllf!l!ft.o sJumod U!1'T1ma1li. lit. "Yw shall mt take part in singing
~~IlEJ.:E. Acala, the "Inunovable One." a wrathful ex dancing in musical oc theatrical perfmnances, ra f;p
protector. "*'f''ib.o llf*1'I'~o to Io:& en c.r 1istm. " +Jl!tz-o
'f'''~* AkshOOhya.Xl!<"lIIlill,'f''ibilloJiW :::t"J!1IilJl Amitabha's vow that tbose born in his
JuB!'Z-o kingt:bn shw1d never again enter the three evil lower
,;- . 'f',,!I;J!: Immortality,nirvana, !l;JEI!II1'i!liI!fI'J:l!l!l.o~Mof~~_"l!<~EJiR~m-j-AWm
jJ\:~7C':tJ AcalMhyamrodh-lJSOTflSkna. Ut1rnMd n:n- ~=,m~T~~~±zA'f'JIImA~~mo
i' ,
action. ~m*:t\X"';;t-o ~:ltA!l::ri (1) The doctrines special to bodhisattvas in
:iI':i;b~ Anin.>". Never changing action; karma aris- contrast with those they have in CXIIlIll.OO with
ing witbon activity, e.g. meditation on error and its ",,,,,,,k,,..m pratyelse-buddhas. x'J'WlllO:!li;jJ!zlI!
remedy. Xl!<X'ibff !!l'=ff';"o
0
1Ji~1;I:!li~,~~~ZIii,'f'!;~~~~~1i'l
~~. Acele, the "hmoovabJ.e One." a wrathful fI'J,~"''f':!li!U'io (2) The interpretation of pmi-
protector. iJl'fIi"'''l!Ilxo llf* •• o naparamira ooly wuIe"tood by bodhisarrcaa. !It'l'i~
'f'llIiE A.um. "lJ!!l'fl'JJllll!<o fl~~~f'i'm~oL~'!I'.EJill!~~~,~1;I'l'
:il'1i# Uninterrupted oontinuity.
:!li~, (3) Pmjna, or wWIom of the perfect bod-
'f'1!fl\';ilI Buddha of Uneufu>g Ught. "l!<lI'ilillfI'J
-ftolt0
ru..ttva t=hing. -"11* l:l;jJ!ft"':IIi!ll:'l'i, l:l!jtJf!
~~~'f':IIi!lt'l'i'~!;F~~~=~,~~'f'
:il'lfilleJD The taint interrelated to the persisting at- :!li~,
tmetionof the causes of pain and pleasure. *~.c., :::FltIf Varied. or individual conditioos resulting fran
Z-o
bmw.~~fliZ~'f'Ii'l,M~z*#'f'li'lol:l
:iI'= Adtaya. Identity of all things; the one reality.
~A'f':!li~W~~~A'f':!liz~~o
Noo-duality. the one and undivided. of all things. The
::F;t i#i ATJeniJw.-buddhodhanna. The characteristics,
unity of all things; the identity of all t~; the one
achievenents, and doctrines of Buddha, which distin-
reality; the universal Buddha-nature. m--i1lll.#
ph rum fnxn .u othem. iJ!.fIi'.1!tlJioJuI*Z;!J
xl1lllUoII:JitxlllJ, 1'Jl!'f'=o iJl'lll'l!'>fll"'ilIlto
lll, !;;Il;id<ilI."'f'Ii'l, i\l<4'i'f':!liliio
'f'-~~~~m,~.~'f'=,~~'f'=.~~'f'
=, ~"o ~H<l'o :::t"~=.. Asakrit-samodhi. lit. "repeated samadhi ...
'The samadhi. which is not oollective in one formula; a
=F=:r-:R Neither plur:alnor diverse. e. g. neither dif-
""""<IIU in mote thm one fomwla. ~jf;-IJi~~1l!O
ferent in nature nor in form. ::F=1!~;I!;:iF#" Jl.fl::~ (l>JJI!I!.) 0
-tE, "'=ff1o
'l'=lIii1 (I) The unity of the Buddha-natute. (!tJlj! ::f':tt&: A thing is not 1xm. or not produced of roth
m~)~~~-j--~~~'~"'!t~mX~l!l.~re imelf..m """thenhing. 1Ji,'f'm ~ 1§~id<I!lW~
'If, 'm",~'Z-,
~~~EOO~-~*.~mm~~~R,~~~~
ilIftlUJ!, iKf'i':lrIJiIl:l!<1;I"'f'=IJii1" (2) The :iF3t~1lJJ Distinctive Wlenlightemnent or ignorance.
X~l!I!Jl<x4'i•
0
only truth. the Buddha-tnIth. J!ll-x.=::tta. I!P

ilIliio 'l';!I!II ~ty, """"""ty. 'f'!; ~ A ~ "":!li
~=JiI.. Kuan·yin. (AvaIokiteshvara) reprEsenting
;m, RliiT~B~ff1'ii:. IPl!'lto
'f'J<!Ik V""", bmw, individ.w bmw, _ """'""
V~m~.~-j-~~~*Z-oJit~*~_~~
~,~T*OO.Jl!~-j-~olt~fI'J~*1liI1'I'~, ..m -""'" "" own
Ii'l, EJi~zJI!#'f'Ii'l,
=.,..,..
~!I;Mfliz~'f'
.:F=:tflt The one tmdivided. tnllh; the Buddha-
*m
tnIth; the unity of the Buddha-nature. The only ~. Mimsa. Hannlemess; doit~hann to none;
ltulh, the Iluddha-ltuth. !; ''f'-liin 'Ii'l.lt. oon-hotmfulne... -j-x. JilIJiZ - Iii!ll ilf, 0
~it Not in flCt"Ol'dnnce with the Buddha.law; WltXig, ilIl:l:@l!!",!l', Hf~!I;o

~iQ*t!. Asamagn. Dishannony of Cllt.ISeI; unbar-
;;; 35
mooW~Mt~.m~~~;;;ffi*om~~m~~ ~>31f~z-o
I!IlItljiillilii;;;ffi* ~ttlli 0 =1"*:&:11 Ucchushma, 8. bodhisattva manifested by A·
~":if'a~Non-black and non-white kanna. xJls cele, the .. Immovable One." who controls oncleen
zm~~~,~xM~omm~~~~s~Xfi demons
. .Jt~.r.,~tJ>ill,;;;/l>;fl;~,M-l'iHtlo~llf
Jk, RP1<lt;J1Jll!~mJ'l.~fl\ll'f(6)30 I!!I~Z-o *~~~~~,~~~~;;;~~~~~~
",:q;: That can not be destroyed; never decaying; eter- JJJ;;;/l>JIUlo
nat. =1"*~ The wheel of tmcleanness; the wheel of impu-
;if'l1'jS In practicing the skull meditation (SfiXl\!.), rity. :~Z-, jji!!i~JI,X1it~ (wheel ct imper-
the dull the dead as ashes, while the
arhats consider manence} ffijl\'~ (wheel of distress) 0
intelligent mhats do not and thus derive supernatural =1"*~ "Unclean" flesh; flesh of animals. fishes.
powers from themeditation. 6sffl!lllt>t, l>IlmZp;;j etc .• seen being killed. heard being killed. or sus-
~&~~~1<~z~,tt~~~o~mZp;;j~& pected of being killed to feed me. Hinayana forbids
;;;~~~1<~z~,I!1~~~*~~n,tt~;;; these, Maha""", IJ'*1'Il"'J;.(J\!.~
forbids all flesh.
~~o ~~1<;;;ffl/l>,*~l'f(~X~/l>~;;;/l>,W
:::t\l;:tiAU Vairochana, the indestructible, or eternal. 'l!i1lt 0
m*atmJ!<o ;;;/l>1!i Impure charity, expecting return. "Uncieen •

:::j\:tFii:JJ:YCM,[.\1I!I: The shrine of the indestructible almsgiving. looking for its reward in this or the next ;.,
diamond-brilliant heert. !1l'l$-l'iIM,~'J!I!o fife.J;.(iflI,~'1<>JtlllJliiliilt;(Pjfi!,

IP1<;;;/l>llioJ\!. if
"'if/C.· Mind of indestructibility. T1it:~U,t'..'Z~o •=f'i';(pjfi!'1<0

;;;S; Anagam;n. "Never-return er." .Jtl$p;;jjJJI-:'l:,
m :if'*il~ "Unclean" preaching. i. e. to preach fran·
Slt;J1Hl!>l~ltJll:J!!/!L ~ iii~o p;;jjJJ!-:'l:
'H!!.;;; an impure motive. e. g. for making 8. living. Xf$!l$
~jltg;!ll~1!t J'I., ~~o f.fJ!j'l'H,:;lil!$~"ll/,jE~.W~;;;/l>
::FiE*' The fruits or rewards of the third of the four iI!~o
directions of Shravakayana. Abider in the fruit of a ;;;ll>il!I£ll>1II1£ Impure and pure teaching.
~re~.~~*I!!I*Z-o~~;;;i!M~* ;;;ll>1t Impure deeds; sexual jmmcrality • .Jt$1F'll:
Z*o It 0 'll:. ;l:l!!~lI!I/l>o1F'll:It, 1li;!\PlIo
=1'BS@iJ The third of the four directions or aims of :if'SIt Unerillghtmed;~; withxrt "spiri-
Shrnvakayana, not returning to the desire-world. but ual" lnOght; tIE anJirioo of pqie in gmemf. ~
rising above it to the fonn·reahn. or even fonnless ,~,tt'1''lj~1l!;t!f,$1<;;;1l!;0
Mm·~~*I!!IM~:MoM;;;i!*~~Z~o ;;;-.rliJ<lI'The beyood.doaiprion Buddha";,oo,,. m
;;;~i!~J'I.,iIii~~~J'I.~~X~J'l.o fl\lzW•• ~~X.,;;;lll~o~~;;;-.r~o
:::j\~li N~~~tion.~~.*~~_m~o
:if'iiJ~ Unobtainable. unknowable. or unreal. "!i!"tf1
'f\fflf! Fear of giving away all lest they sOOuld have #~o m~W'i!, ;;;-.r~*o
no tneono of livelihood. lil'IHl!z-o i!f!/FIE;(Pjfi! :if'iiJ4i!:! Anupalamblwshunyata. Emptiness of the
Fo,~BX~g;m,I!I~;;;~~~iliijfi!o unobtainable; emptiness of the unapprehendable. +
:iJ\1IP"'. Neither the thing itself nor something else. A'i!Z-o
e.g.the wale>' ond the wave. *-'<Ill'~;;;fiij~;o, =1"iiJ:fI.iE1i!iiI The true cause of non-quitioo. Ejlfff
WH~;ill*-'<lll'fiij-ttlilL $1<;;;l!Io -'<.;;; fl\ll'f(]:JEI!IZ-0
-;;;WFoJo =1"iiJ"!{!';'i;Jit"B Invisible. immaterial. or abst:mct ob-
~. Unclean; wmmoni vile. j"",. x~ttUf!l, 1ll!$;;;-.rJ\!.0
~*~ Amubha. The meditation on the uncleanness =1"iiJm:tiJit"B
Ji!" tm~'1f~o
Invisible OOjects. e. g. 9':.1l1Ild. m;::J''iiJ
of the human Ixxly of self and others; the meditation
on the nine stages of disintegratioo of the dead Ixxly =1"iTw' Unmentiooable (indefmable); truth that can
(iL.); a meditation to destroy desire(~). lLW,(.'X\t be thought but<annot be~. U-.riiEllJiIii;;;
Z-o~~~~ffi~AP~~~~~~~R.~ iiJ~i#.o
Qlllx'l\: 0 •
;;;-.rlllill Gan=lra (the dumb Buddha). IUbWf
'l'll>l!i.l!i! Ihhuh/w.rutra (The Sutta of the Medita· fl\lz-o
tion on the Uncleanness of the Human Bcxly). by ;;;-.rl!!lll AclUntya. Beyond thought ond <fu<us;;on;
beyond concept:ioo.; amazing; baffling description. X
D1wmattata. ~$t*
$';;;.I!!j\'('0 l!I!z~l&, >lIz'lhlt. ;;;-.rW!lll.
0
'l'll>I<l!t Unci... illumon.body. \l!*1!II1ll/1(1Il"'~

:pr J;.( l\'(l!;fl'J,
*l:,",;pr.1ll
l\'(. 'l'S!xl!l!~f!'!l'il" ~. lII.mfl'll'il"z
'I''Illlill:J'ClIlll!The T."""",. of Ineffable Light. -,$fF"'~fIllllll!llfl,'I'~fIlllllll.mf!.il",Ji1
"l!</ElIl*z*l:'O • $l!IJ!I~,
::FiiJJBiStIlJJlt! A name for the Amtamsaka-sutra. -'f\mt2X Not in order of clerical age; disorderly sittingj
II'FiIl.z",,g • taking a seet to which one is not entitled. qmilo
'I''II!lill:. The Ineffable Hooored One. !'m'iilllll! :i:lllIHllilllllXb, ;\IlilL!/!.
Z*l:'O. ;;,\*::F~ Anagamana-niIgama. Neither coming into
'I''Ilillt Ajmm. "flJIIt'fill':;;illz-. nor going out of existence. i. e. the original con-
'l'S! Amcgho, or """"""",,ta (705-774). of'mllllt stituents of all things (itftk) are eternal; the eternal
fl'J~AAAZ-.Am~RflJIIt*II'~lt;#~~ oonservation of energy. or of the primal substance. if
~n~.X*l:w.,'I'~~m,'I'~~.,*J~ 11<fl'J*ttXlI!1<tU:,
~··~,g~~~,~~~~~W.
'l'S!liUtfll AmcgJ.e;ddhi, lit. ·The One Who
"'*iil<'I'1fi Neither ooming "'" gning. A'" of'ill
Z-,
Unerringly Achieves His Goal." one of the five tran-
=f\*iSl. The Pure Land sect believe; that Amitabha
ecendent Buddhos. li1ffllz-. li»jJJlfllz-.
himself will rome tu welcome deport;ng souls of Iris
'l'S!fJI~llJ!f!Amogru.p.,j"""", A..Iokit<sh""". lII.
followers 00. their calling upon him. but the True
U'II'il"z-.
Scbcol of the Pure !.and (Il>±,tli<l teaches that belie!
'l'S!!1lllJ!f!~. Gum>,u"i tre·Urumng in him at any time ensures rebirth in the Pure Land,
!hI<." lII.U'II'il"z-. X,g1l<il!'21.
independently of calling 00 him at death. ~±*ffJUf
'l'S!!ll.il" 1bII;,,_ Anq,I_. The Urumng_
,
i
Iys..u.._. ~i-lifllz-. XfFtl-lI!ll~
1!lJ, 'I'~'II'il".
~~~~~~~~JiI~/E~fl'J,g~,~~~*H
~~1<~*Il>±,WIl>±.*~~~~~~'iifll
:1 ~-~~~~Il>±,'I'~J;.(~~fl'J~~mmfllfl'J
::F!i!~11 Amogha, or Arooghavajm (705-774). lit. lI!i!l!,
·theva;,. whkh;,not bellow. " X*l:~~1<~~!ll'.
""~~Iij- Purana-Kashyapa. One of the six heretics,
~#*l:,",'I'~."flJIIt*II'.A.fllill.g~~.
ccpceed tu Shak,mnnni. X,gllr~jJJlJI!Iot.'fill>';
'l'S!~NU.il" AmogM""ta. X*l:~~/Ii~~!ll'. toIiz-,
!ll''''S!'~.
"'S!1II1l1 ~,.t.· ...
_ fa_) 'l'tL:>c'l' No reliance on words end Iettersr nondepen-
dent on sacred writings; independence from scrip-
net, or Ja.m. .. Ole ci the six. fttms d Guan-yin in the
"""'. »* '" .'El*"iIl.'!I, JUUW ,~,fO',~, fl'J
1<
Gubhodhatu...." O<l<hmg """ "'" """"" &h fa tre
bx!hi-mre. 1lil.lY-lII.f!Mllz-. X*l:"'~fIl* ~·*l:'"''''~:>C~lt'fm~.~~»*fl'J~*
iI!l!ill •
lU..
"'S!1II1l1llJ!~
••• Amog~.lII.mfl.il"z :::FJ"L)t¥itt The Chan sc:lroI; i. e. the Intuitive
sclx:d. which .. does not set up scriptuIes" and lays
-,$fF"'S!mllllll.fI,,,,S!xll!llmf!.il",~$
ilJ!llII<. stress on meditation and intuition than on books
.t.
rather
"'S!1II1l1l!l!.~A..td<i_, "A~
and other external aids. /ljJ_*a
ld<it"'- with tre tln<nU" Net. " :::F7 Not to make plain; not plain; incomprehensible.
"'S!lIIll1liill!.'If~ Amog/>a p",,", Kalparojo .• *~~afl'J.",~~fl'J,"''I~fl'J.
• iI!3\:~. 'l'Tlnt The ~ble wiodotu of Boddha .
"'S!lIIll1liiXvf!! Amq,ha 1'whanIdhi-mantro Hri-
fllWll!!ll"''I~.
.w", Suhn.1<!li;~. 'l'T.lt p.,,;,] revalarinn of the troth; portW reveIa-
::f'~II.U2!'1E~ AmogIw.pasJw. DhaTUni Sum. ria"d.ptod to the _ty of the hotteta. ,",TPJi'if
"'!!!lIIll1":'Xxf!! Amq,ha[>ma-~_Ra- fl'J~~~hWfF1f~Z~.*W~*W~Z~,
;..Sutro. 1(.1!l-'Il~. ,",~~~,J;.(~~~~'"'.'E~~flIl1<!ll.lt,
"'S!lIIIl1Xvf!! A .... hapak HriJa", Swro. '!l' 'l'T.ltf!! T"", that do not make pi,;" Boddha',
.iI!3\:(X,g:l!:*)~. wOOle tnJth. such as HinaY8Ila and intenne:liate Ma~
"'!!!•• _ttva Amog_n. ~i-lifllz M~~.*~~tt~~~a~mZill.~ OOlil
-. XfF"'S!!l!.'II'
il", 'll-iII!>ll m. 'N"~'!II:kUft~. '
'I'!!!:=. Amogho Tripitaka. Jllltof'm!llft~IIIA :::r:" Not deo>troyed; oot subject to annihilation
JilIi1~~~!ll'("'~)fl'J~'O. !ll''''S!' Ii. 'I'!IIiI! Umefmei, n"n"". """"". i-lJZ':"'. Of'
fFlt~'5ill, "'fFl>li'fl'Jili~.
!fl·~!e·
g,;, $ ns is :y,:: :*"f fA ; tiC mC'itbi;iirs6:jr'5jMi';*tfSrM.nft1If't'J!Y'ttnn?!!'!!!!!!!!!I~
I
I
'l' 37 i
::F~~ie The stage of endurance. or patient medita- 'l'l!llll Beyond thought end wnro.; beyond conception
and descriptlcm amazing. X!*'I'1ifl!!j5(.
Ir
tion, that has reached the state where phenomenal il-
lusioo. ceases to arise. through entry into the reeliee- 'l'l!lllllll The ineffable vehicle, Buddhism.
tion of the Void. or ncemenal. X!*%!EI!<i!!. "'ll! 'I'!!llll:l'f'!lI'llTlI!!l! khint""f>rohIu= Badhi.=m ,
IP;l;tE. WilCl/l,tE~llI!, !*1<;l;tEl!<i!!. Nirdek Surra, ~""'l!!'fHf. ;:
"'il1t Uninvited preaching of the Law, voIWltarily ~!li$C.•• T The Youth of Ineffable WISdcm. one
"'iIll'l *1<AtE"'J~i!l.I!<.
bestowing it, benefits. of the eight youths in the Manjushri oourt of the
:if'fiU:.:a: The uninvited friend, i. e. the bodhisattva. Garbhadhatu. JilIiI!~ :Ic!il<lIIll\il'TZ-.
!Il'/l'P. ~5i$C..JP. .AI:hint)Udhatu. The realm beyond tlxlught
~JR.iE.JI Amitabha's vow of not taking up his Bud- and words. another name for the Bhutatathata (1{.
dhahood till IUs 48rows ore all fulfilled. ~1'!l:(£;Jt ~ ). The Bhutatathata as the realm beyond thought or
11!I-r
Alll:9<JlllzlliJ"'J!lnltfji. ~nn .• ~"'1ifl!!j5(,~*"'l!!j5(~.
::F"fBlit Not be stained by the things of the ~.m.ittl: Another name for the Amtarma.ka-sutm.
world. "'3l':l!tfiil~i!kZ15lll. (#!F~)Z~<l\o ill'l!«'f'l!!lUIll!~).
'l'1Il15>i:1II Uncontaminated ignorance. ~ i'E WI1111. 'I'.1ll
i1t!i! The Void beyond trought or discussicen the
"'lII.~~~llI!."'lIIl!<n~Xlll!.R~~~~~ Void which is beyond the material and only attained
•• ffi~;l;lII",~mT~~T~~.~.~!*'" by Buddhas and bodhieattvas. X<l\jf\- X~. fji'l\'
lll15. PllTm~~.~~;l;~~~~.~~"'~=lIl~
'l'1Illl!li< Punyamitra. fl!1t**fjifj:l'l'm=-r All! ;l;llTfillll!llll,~*"'.Ill j5(~.
Zlfl=-r>';II!. ~m.it~. The wisdcIn attained from the Void be-
:if'5l~ Not to kill; not to destroy life. -t-JIlC;z-o yond tOOught (;;J',m~). It removes all distresses and
:if'ffl.~ Amitabha's vow of mo.-abandonment, not ill~.~'I'l!!j5(~llI!Wm~:9<~.~~~~Wi
10 enter Buddhahood till all were born into his Par- -WIj[!l1i.
~.~~I'!l"'~~AtE~.lll.:(£;Jt*lll:9<lll!Z ~5'iSVI) The mind of the inexpressible. i- Jm ,r.,
lliJ'I'lllnltfji. Z-.
:iI'!E Anutpatti. Non-birth; not to be reborn; exempt :it'.'llit. The indescnbable vasana. i. e. suffusion. or
frem rebirth. The un1:mn or uncreated is a name for "fuming." or influence. of primal igncmmce (XIJJ) 00.
the Tathagata. wOO is not born. but eternal, hence bhutstathats.
the m;l;ijljfillll.~. "'1ifliJ<l:Wfill
by implicatioo. the term mean'> "eternal. .. :::F~:Y:l:flJl* ll. ~<l\"'.Illj5(li.
~~<l\. :it'.'Bit~;ffi Inexpressible kanna-merit always work-
:;r;;!E.::t";{ "Neither to be born. nor ended." a term for ing I", the bonelit of tho living. ;l;il;IJiIllz!II. m~
{lemlanence or eternity. Nothing has been created.
nothing can be dertroyed. Immortal. Not being born.
i.e. not reborn and therefore not dying. N."WJ:::F~
:it'll it..
~z"'J~, JlkJII'l'1ifl!!j5(.
ind..,,;],ab1e
Achintyajnana.
Bnddha-wi&lom.
Inoonceivable wisdom; the
fji~~ •. , lIi!r-W'"
'l'X.'I'tE",x,#~~~<l\.-W.!II~"'tE 1if.Illj5(.
~!}L '1'''' Undying. immnrtal.
:if'~& Delusion no longer arising, thereforemthingis 'I'''''ltll Swoet dew of immortality. X**tE"''''
left to cut off. When illusioo. no loo.ger arises the suI- 'ltll. ltWmJllf1'Il1JiZJ!<.
ferings of being reOOm in the evil paw are ended. 'I''''Jll The dffiire I", long lne. AlIlZ-. I!l$:/ifl
With realization of the doctrine that all is unreal (!i!). ftt;l1;#!, jfl'll!-!<tE'I''''Z;:t.
oW kanna (Ill"") 'to,,"n.me. II[!l1iWixFo. "'!Ill :it'JEn The gate of immortality or nirvana. i. e. Ma·
@zll'iJlbJ<."'WtE. he~.A~~Z~.!*1<'I'",n.m**.
'I'!I;;l<'I'''' Neith~ birth "'" death. I\"''I'~Z-. 'I''''lli Medicine of immnrtaIity • ...ned So-ho. whioh
:::J'*.:I~lij;t.* Not to eat out of regulation lx:urs. i.e. grows on the Himalayas and bestows 011 anyone who
.rt~noon. IPM'f"'it. I\lIItz-. """ it ond1"" lile.• "t;'l!l!!!ftlU: ~'i!H'<l\~i>I •
'l'3\!-Wlli Freedan han the ...... tion of things; A'l'ilCZ, ~;l;:IIl. Iil:<l\"''''lli.
liberntion of d"""'. ,~'lU'lll!. "'Jlt3l':-Wl!<o
:it'~~:mt 'The flISt camnandment: You shall not kill
'l'lI!l1!Ii:l:l,Ullliit The prohibition of """tinning the the living. tiiw'J'*U-WlIItllt'l'. !IIi J1:~1!r~
enors and sins of other disciples. cleric or lay. 1I{iI~ 1Il'ZtEiir.
I1!IA~~~,~~~,~~~,~~~.:it'fII!~ A thing is not rom or not produced of another
!~:i
U
::} , ,
('r I
I
'I ,
:1
I,
, :l
1-
38 'l'
t~.~~m~~W~~.~~~z • ~yl~.~~'!'B~~~W~T.m~-t#~
':~.
~PJTlIP.lll:llI Not to take pert in _. ~~~Z-.~R:h~~*~,~M~~~~,~
*
dancing.
). ,
'j
• musical or theatrical perfonnances, and not to see or Jjl W IH!\IUlJ!I!!I\!.
listen to them. Avoiding music, dance, plays, and
r-,.... II ~JI~t!Nature of no
~~.
illusion, Buddha-nature. The
0'
i,'
other entertainments. i-JI£z-c Bhutatathata'g reality contra the unreality of phenom-
~fti£i Adinruulana-veramani. Not to steal; not to
=.~ttz~~.~*~Z~*ttW~,.~A
,I
\', take 'hi.... oot given. lilllt-tllltz-. 'If~!IH.tt. -t::ll:~Z-.
;! II
::iI'iIIi1UE: The certainty
w'km.~~~~z-.~mT~~zh.M~~
of no retreating to lower con- ~IUt!llllt!£ Not to take or possess uncoined '"
:'1 coined gold, or silver, or jewels, Re£r.ai.ning from con-
•
I, IIffirtl!!'!';t~iIl!l1
• tact withtrnley and other valuables. i-JetZ- c
4:.,. , ~iII.. A never-roo:ding bodhisattva, wOO aims at ~'l' Ashaiksha. The graduated student. B'l'JiIt~.
'If".
perfect mlightenmmt. mllfJlkzl11. 'f'iIlt>litz .::t'-4"R Neither the thing itself mr something else,
~ e.g. the water and the wave.A:;;F~m:Z-c JtfF
~.
~iIIlC.\Mind of no-retreat; mn-teuqpession. i-~SJJ 'f'-lil'0f'~.
~ ;if'-!$4"# Neither identity nor difference. Neither
=f\:.~
4"iIli!. The stage of no :retmgressioo.; perfect unity unity nor diversity. A/f'lfJ1!:z-c
and lXmtant progress. +f!z-c Not in doubt that the creature (animal, bird or
4"iAtt Never turning back; never re-
Amim:rtika.
ceding; always progressing; never k&ng groond;
Iish) has bam killodto 1M".,. '=:1l>iliJz- •• m
JlI., ft. Iil''i': ( 4'E rr, lI';!II,:f!t.) ~ JlI. ~ ftW...
never retreating but going straight to nirvana. ~.ti
llilI iI'J, ~ JitJll.1l>iIiJ •
~~.x~~~.~~'f'iIl.~IIfZl1I.*m. :iFflH Abroha:maa:u,a-tm:zmani. N:lt to camlit adult-
lIill:Iflm:. 'f'iIl!l1t>~.
4"iRftltH AtJimrtita (orApuim:rt)l2) Sutro. "Y' re&ammg fnm
-tllitZ-.
"""'hi"'" sescal ""'';ty . .nJI'I\JIIi;
4"~iI MfW:wda. rerama.ni. Abstaining fran lies;
4"iXiI Sura-maire;p.mad~PramatIa.sthana taim-
not to lie; no false speaking; reftaining fIan unjt8t
mmi (tJiroti). N:x 10 take intoxicating liqlDl"; absten-
'!""h. 1ill£AJIIi;i-JIIi;z-.
~llIIlIlI4IllI The 16th 01 AnUtab ... ·s 48 ""'" tho, he tim fnm aIairlk """". 'li)8i;AlIIt-tJlli;z-.
would not enter final Buddhalmd as kmg as anyale of
4".!:ilft Adattodana.. Not to take that which is not
_.,1.
oW reputation J'J!$~{jl~-t J\J!l'!'il'JlIl-t g;"", i.•. th.rt. -tlllt~lIl::JIIi;.
:if':.iE.!l!. False
R~~fjj§.
views; afflicted views; incorrect views.
t\J!c
1<o\:ilIitl!iz -.
'f'iI'iIIrl!$z'" Not to s"'P on fm. _. J\JIIi;
Z-. Of'~~ &=~P~.~tion.~m~~
;UI!.
::t':'CI!I!t A thing is not born or not pm::Iuced of nei-
~1I~Sil_. !Al'~'lf'J!'<.
ther itself nor another, nor both. f!-. ~EbXI§1fii
~. ~'l'~Z-. =Ftfl.W Withwt grasping 00.10 outward appeamnces.
:;if\;ffiSZlt CittaTJiprayuktasamskam. Hypothetic cate- 4"~i$n:l9' Not to use garlandg or perlwnes; abstain-
ing fran the use of penumes and ornamental jewelry.
gmi ... lilita~Z-;!II. /lIl"'C'NlI!li:fi~·. -tllltz-.
~;ffi~ff~ ~tatJi~~~~m.T~~km
indefinites. or unconditioned elements, according to 'l''!I<tlIinlll&lJi!PJTlIl:lII Not to mdnlge m """"tios,
F";ong (Fa·""""') 0<h0nI. lilita~Z-;!II. /lIl ~adomrnen.ts. dancing, or music. AJltz-c
",C·~tlI!li:fi~·
• ;r;;:a!t A thing is not born or not produced of itself.
::t';ffi~IC.\The txm-interrelated mind. ~'f'mB~~~~~.~~~Z_.
4"fO.6!lt'i Actions noo-intcrrelated with mind. ~~~ Eshuuu. Not iIlliependent; not one's own
master; tmder &ovemance.
~flJ 1urodJh •. Unbcliel. ,C':ll:~IlI1l>, ~1il''=:!£.
~!Tiili!T Withnut doing ",ltn 00. ""x:hW:h'Fol 'l'fU'l!t Only Im.ki"" and ,he noon tn<al. -t::;k
:iI.. lIl:i!lltfl'l:;lItz,C"
illiHtllltT. ~fiZ-.~nill~-~Z~k,'f'~::~~L
~lt~iIl Ono of the 10 kind> 01 hete<i .. foondod by Z~k'::~~LZttk,~:h~k.~*~$
Sanjay1n Vaimtputra, who taught that there is no
"'1'k, ~~Jitfl!lItl.
n«'d to seek. the right pnth. as when the IlElCtSSU'Y ~!I!•.r:l:l!' Not to .It on high, brood, la.-ge _,
kalpa have pn.'ISed. mortality enm and nin'm"18.natu. '::":"" ftan """""" on high, .,(, _. -t lilt
'll;l!;tt 1MPotala. [il!i:ftiill'tH'EliL5". lJt:icFo
.. ;ff
"g""" l!i:lflflilifI'J:*::ic'llIlf'!'-ilItHR"Palace",
**. (2) Pashadha, Mutual oonf...Km of sin. The
ceremony of cccfeeece, performed on the 15th and
'll;lI!OilIo\!(l) Budai ~ng (Pula;~ng). 30th of """" lunar month. )(l!<':J!iJl'lm'.4!lmi!
Cloth-beg monk. or Big-Bag Mendicant, or Hempen- B!jj!lj a(~Ili+n"''=:+)111Ji!.11 fttUl';ff;ti'l!lIl
&a~=,.+~~Wn~Fo~M:If~A,M lIIO If!f!'J'li' •
~~~,*tt~~~tt~.~W$~lI!l!i~M:If $5"fl(1IL Ritual. f", fuJuuJIu" or ""ting. itl't{5(1IL
W~~.;ff~~fI'J~.m$,~m~'ii"fi~~,~ Z-.
fi~~,~~~~~~.~~a*iill't'!'~$;ff
~~~~.W$~~'!'*$fI'J*R~~,~ft~
!!~fl'JiIHI. (2) Hotel Q,ho ( a*iill'tJl'l'll;lI!1'Il $ifi
or prosperity. \l!l'HlimR1IL.
ll:zna. To give, donate.
'*.
:tIiBfiEiU Paudttika. Esoteric ceremonial for success
JO!.' n1'l'~1i<'
or bestow; charity;
f/Ofl'Jl!<Ol').a*fi!i'J~ii'i'!' fI'J-1"~. ~~.)(~~jJJl.m~MW,~h,W.~~
'11;.... Putana. l!l1!f/N$;fI'J:i<JII..)(f>l<1iP'Il.jJJl. A~.fl'Jfi~.~~~~m~~m~.
'll;ill<ll!Beton sec or Beton order. j\\(ftitl!tl't~~. '!1i1ti:!;ll! Ahmgiving (or self-sacrifice}. +1'I':lfll!
)(l!<'II;!Jlll!, !Ulili. Z-.
'll;liiiill'tJl! Hutoryo!Buddhi""byBuron. [il!i:ftit $tfiflia Ihna. Giving what others like. in order to
l't])(l!«1!I'il!fl't1i<Jl!)."M;it'l";O:~!Jl' {:t':* lead them to love and receive the truth . .!A!. , t!!ltlf!'
(+l!i~liD". !f<.
iJ<"llilfI'J!Il.A.~lli";ff-llil(itl!tJl!)'
fl'Jill3;,J[*~~~ifii~"'*l\l.
'll;1II!A!<\'
J[.~
'll;liil:ll:* Buton Rinchen Drup 0290-1364). [il!i: '!1i1ti1T Ahmgiving. n'!TO§,.i!;)Z-.
i>'iill'tHf~'l"'L lBUl;$, l!iil!i:*ilIi:~fI'J"j'J-llI<
Drepung Moru.s'''Y. l!i1lf~fl'Jlait~. ill

1$•. Ferghana, JlIl.~.iJ<T!Ij(~"'1Utll), ~l!<
1$.
1$l1',*li!,
1$lIIi1iPU
3"'.
Scare-demon. tl:Ii.-i'JfI'J~l!<.
Yamamaka, The Fearful Thunderbolt ('Ie
.,
.i,~
Hl'tifl*Ili~~. ~l!iilllliL5". ~)(~ V.jrnblWrava). 1Il*~m;. )(f>l<fIIIlU!l~,
$.jJJl.~W ~b~.~Z-,)(~~~~ ~w~,*~m,*.~,~flllJiI •• ~X~~5"
X, 'lrmlll'E. fI'J;!l:II!Ht!t, :ltljljla~WI!!~tt(RoIangmo). Of"'"
$1Ii1i1ll Jombbala. [ilIi:ftitl't](1) )(~fIII'll!W, depicted with his cotlS:lrt RoIangma in the 'yab-yum'
ilIEltil. Iti-"i!lt. 1'Il'l';;<
fI'J
\l!jj;jlfl• (2) v,;,bm- JX"tUre c«.).
"""';. oW known '" Jombbala. PlttN1"':E$~1liI 'Mi'Jl:jfi Almsgiving for fear; almsgiving 10 remove
Eltil Omnbbala). ~'f~.~~~~~ifii~m~~~.~~Wfi.
$.~$~ PuroM~.$l!<it~~,~~~.1'E Iti. A1'I'~ItiZ-.
W:E'" fl'Jlt$, ~JlIl.~fI'J13 ~"Ii:. fKUIi{ta Sectarian Buddhism. Division .into varioJs
$jb~ Bud'll T"""l,. [ilIi:Witl't]lIiJJ<~iiliZ-. schools on the basis of different intetpretations of the
~l!iilli:;jj;'l". Teaching (fran the middle of the foorth centmy Be
$\!: Purnng. ~~. ~~i!!iilp;;jJII.*"'llil. to tire IUs' """"" AD). »J!(jflfjlll't*!!Ifl*fI'J-I}
$lIl~tUIl Nodi, '" Pun"",,... )(l!<jJJl!l<, 1ll~. 1"~mfI'J~l!<.~0~$~~~'!'~~0~-~
'!'~~lIUI'1ltA. Iil.
$" (l) Pmiwdha. F",,, f""""". iill'tillf a. ~~
fI itt,
$# inn n $# t ,$$&4=:=7
c
IIBIII! T""",."I"h. _ of the T~ ""'-""""'l Illl!i!;o Q!j>Jilil'Ji-:k!ll'Tz-o
of the Sak", tradition. One of the two maID.m-o.- Jl!JI<;!; Tealpa Maw."",. IPflfl".;!;o WlfHIlf.t;!;
i
ders of the Sakya tradition. [Wlf;;f!Illt]5"l!!!1II!i!'l-t- Jill0 1'£i!'iWlIJl5"0
i,, !IlJfxJl<z -0 if1.f1;!lUJ<lII!o

( N... )
Jl-xllblHlllJ<JI< lI¥ll Garuda (alaige mythical bird). _~jIfr-'l 0 ilP
, 0
f1;lIIH, l!!!ll!!I",U~l'l1-'1, ~liIre;l!l-'lo

I, •• Tsa-w. Votive plaques, which used to be mass- .~ The monk who is in charge of providing vegetari-
an food lor a rrceastery. "I!O '!' fli.;'f. ill! illf>t il'J i
~
I
I
clay !rom bnm,. moulds (~UI:'l'1JOe).
produced in
[illf>;f!IlItJ"!lUll"Ji!,-# 1D1lIABilOJJlIi;Jf>il'J'J'f!IliltAo i
iI. Mf!Illlfo itB'''''''" Twpa KW>!!"Dmje (1309-1364).
I IIIl<III! T~.w.:oroe" of the Sakya tnulilion. [illf;; [J1Ilf;;M!It]jCft!ll1t~1J<Il ;J!il'Jillll<'l'il'0

i.,
, f!Illt]5"iI!!lII!*xo if1.f1;Il!I".!lUlllJ<xIIlL itl"."¥ TealpaK.gyu. [.~/lilt JIlfIJl(Ill'l'f;;jjl

( iI II~" il'J1!!I:kXlII!z-. ~t't AJi!, [t;ji!I".'11' illfL (Shang
T,.,Jn,g Maw.t"",. • ~f!Illt 'i'J!lIll!;!;Jilj0
1'£i!'i.tr:&o Twpa Tsondmllmk) 0 1'£1Jl5"1l!Ii[l:l!i!I".". Jll:JI<
i
~,
:tfll ~ T"'-"'. [.~M!It] ill :E;;l\ll}lll'lllZiE JlIII!!JII:"1IiifH;0 ilPf1;*I".IIll'l'.
8~. ;ll/llJi'It. &xt/lil!l:. itl"." T.,]pa Maw.t"",. [.~f!Ill!I:ml".lII!~t't
:t ;!; Thelen """"-y. [.f;;/liI!l:]IIIJl.III!""'. A[t;jflfl". (Shang Teelpa) 1175'l'1'£i!IIIi' (1i15"
Xl!:1!f)~II;j;!;,,!, )~"o 1'£1fIIIl'fIIo t'tltT 1623 ll!Ii[flfillJJlIJ&:I.f)l:l!:2:. Jll:1II! JI<<<I!!JII:" 1Iiifil'0
'1'. Xl!:"JiV-tJ.l'" 0
:tA;!; IAanttangT.;uMotwt"",. [.~/liI!l:]:!l!1I .~.'l!1l Cat<>/ogue ofT"'-ng. [J1Il~/li
III!"Jilj0 if1.l!:If:IP1l;;!;
0 1'£I!!IJIIitJ.l 0 1'1:] Jl!;1JI( • "J1lE;/'j-IftI'
0
JllI3<ii v....nw.. [illf;;/liI'l:JiJl;f1;Jftl!!/liilt.1ft
it~li!" T~~ .• ~f!IlI'I:"Jiljo
l!!><Jlt.
llhltll!ll "I"h.<ert>inty of weoIth. 1'<#lI!li!z-o
IilI!!T1Itf1;:lPlti.,g'li!1Itfll:kJllZilltito
*
1'£i!'iillli15".11".1".""0
An _yo a gathering lor the """""" of medi-
!arion. """"'""" and -.l>ip. JIIlnzAl!:~l'iI!lR
JlJ;!JlII/li Dhamhri.=+Ji/liz-o tiJl!~::IJ~o
lIIflt" "I"h.giving of materi.I~, the ofleringof *141 (I) 10 "-luire, 10 """", 10 ""'"eligio," inmoc-
~. ~~IEll:tt\'j;lll'!IJ!J\"o ilPl!:ho
JI. V...... ti. X«IlI;lJ;Jllliio UJiil!il'z-o
lIIillfllii V....nw.. [illf>;/liftJilPf1;lftl!!/liilt,1ft
tim, ..... !<r _
-_
..... -tatim !<r "-
truth. JlII~'l'I4Im:o (2) To
.. tim, loon..", a.. with
the mind of tIn,.hta and
"""'<I'"
in
l!!'l<ii, lIf\ll!l, lIf~><Jlt. IIr........, ~ of the """'" d reality. !l\JIIlIf

JIlt "I"h.giving or~. I!llll'!IJf!llIt/1!lA. I!!If!I
JJo ·~"II"~~·. "1It"lP"f4IilI". ~~f4I*mr
z-. Zilt. >Jtfil'"IIl'C,~tt·. '4~0
1IIft1 "I"h.god of weoIth. Vttiohrn,.".. Wo known., . *,:;;
AI"" the """"'" """"hly. Xf1;~;go
Kub<rn.the GuanIian King of the North. l1!I:k'l<:E *lIt Before the """"'" _Iy. Jll. '~. ~o
z-. iJl;f1;"'PIl'T,lI1t~n3<, jt:li"'PIl3<x, '" ••
PIl'l<:Eo iII:!!o
To """"'t ""_. JIIl'f;)Oilio 1il>Jtl':!:
It~ The giving of material ROCds; to give goods. I!P .-!k Instnrtor of ceren:mies. One skilled in the cere-
f!llIflMt ",ltiz -0 1ill!l'l<IRll:tt fIl"'\'j;lIIllJ
0 manes and <>pahJe of loadingothen.. IIt#JDiII 0 r.;
lti1;fdlAoWeslth-bestowing
Jllliitii iJl;l!:lIf!J\~o Tan>.llI:iltz-. ilITttl1Lfillfll~/1!lAil'JA.
l!:~!k",f,\jo l!I:ll!lLttil'J11Illll0 X
Jl!BiI'I' Twpa K.gyu. illiffllllll:llflll:iI'l'iliiJl"x *I'J To""" """"""'" __ y at a gathering.
410 iJl;fHtl".iI'l'o IIt#lDili 0 fll>Jtltill:!!. -.liI:JilU~lIti1l'jj0
1I!li<;!; T",u Monastery. [illffllllftltE1fillllillo IU! Rott<n"'''''''''''''lruit i '..~m
Il!T 1911!:feoiI'l'ilii<'l-l!<o !tltP!*:o' . e. a """"'. ~Z<'"
1I!.~ Mohamaudg;U,.,-ana, MaudgaI"" ..... XIl< '-\'1 The mtmants of _ that -.. aftet it},.,
--_._--~-~,~
I
been eebdued. *lI!1i!!\%JIlt, 17l,"<l~, Jl.f!<~"" 1/!l}11!ll1t, JMlli!'fI!l:, il!.f!<!f'fl11li'l',

~>], >]"', .!l!# T"""'" Ling.llf>;flIlitJllf*II!'fJili, m..
M Hri.~.+**~mZ-,~~~~~~ I/!l#Z-, ""l'*,!tlt#,
111i'''''I!~JilJlllifij;l;lifj Jl:!li:1Il~ ,G'JlI!~ffl , .M# T=ooLing.llf>;flIlit~II!'fJili,m"l/!l
Wilt ApatraJ>jn·d}u,=. Shame for self. -I:;iHt #Z-,
Z~, JIlIfIi: Shramanerika. lit. "a zealous woman." .!'!.
1l:l'!llIft'l' T_ Lungnon Temple. jIH~flIlit'l' 'tJ>l!<Ji:'.' t<,
JiIi, tEi1'illilll7J<, •• To resolve to undertake cultivation of one's mind
1l:~lilll T""""""", Gyatro (1683·1706), the sixth for doing good things. ~jH'ff",
n.I.; Lerna. liIi.¥ To insert one's slip. A monk shows his creden-
1l:1IO'I'Trnndrok Temple. [llf>;flIlit]R~lOllF'f, rials for the night in another monastery. Y..f*tt.c
tEi1'iili':JH.,1/!l1'1J(J!l''fJiliz-, MA~~'fWft,~m$~~.~#,f!<~M.,
lUI A library of Buddhist scriptures. fl!f!<ll~~, fUII'I' Trill". Monaat"". [iIl!itflllit]tE1fllllii a,
8f! The Canon, of which there are catalogues vary- ~T 1895 "', 9'£tl1l!'f~, ,,
ing in nwnber of contents. l!ffl'l' Tsannyi Mm",ta<y. [.itflllit]tEl/!l}IIP'J~ "
Mf!fli) Vault for keepingBuddhist scriptures. ~, Jllfe-II1'fI!l:,
ilS:. "Tripitaka Pavilion" t a library of Buddhist 1I1lO'f Tmndntk Temple. [ilf>;flIlit]JlIllOllF'f,tE
scriptures. Jl.f!<llJllt, i1'iill!J>Jt-,
.1Il00(ojllll~) Coo±ng ('Th'",._) seer, a branch ftilllJ<'I' Tsador Monastery. tE1tlltlli., ll!T~
!Jt~flIlitjlll"HiiO!:Z-, IlIftlll
cl tbe Oen ecbccl. ~, JIIf*iI<'fI!l:, il!.f!<fII)Ji<:'l',
~ft~m,~~T*~ft.m,~~~~.~*, ~f;lJ' B~. Land of Buddha; a spiritual
I"lJiJ;ft{a*troJ Soto-shu; Sotosclxx:ll.; S:ltoZen. a Buddha-reahn; Buddha-realm of tnmsfonnation; the
*flIlitjlll*=~z-,ma*mAm~jIll~T+ ",hare of ..;, Buddha', infI=. Jl.f!<flI±,fill'!!,
=ftf>;Aa*, It£l!!~,I1lJlMJlIIl,
.il~Cho-"",,=t. ~"'flIlit*~z-, ll\iI~~A Lon! expaIling d"""",. ilf>;flII!t9'£tlll1j1jt
.It A thatched hut as a temple or retreat. m~•• lIf, 1!troJ=llilz-,
~~*,~~HflI~1'A~*~~z~, ~:il. One who looks after fuel or frrewood in a
<I:!l'l' Toodun~. [llf>;flIlit]tEI/!lJJl.!O$ mo,"""",,.fftilf'f~!\i1i111~A,
li1. JllfjiHl''fI!l:, ~!U!!lIt Tho hdl of wol~. Ona of tho 16 halls,
•• :l:lkQl:/B Trinastaraka-vinaJfl' lit. "covering the where sinners are devoured by wolves. +*m:iliIMiR:
mud with stIaw, .. i. e. in protJaCting disputes an elder Z-,
is appointw by each side to spread the stIaw of the .. DhJfl1U1.. Meditation; abstraction; fured amtrac~
law""" the mud of tho _. i/llWmi1li'l'''I>tMl'J tim; contemplation; exercises in reflectioo. A disci-
nm,*~n~~~,~~~~n,*n*m- plined. mental process. Meditative amcenttation. ~# ii
L~,W~"I>~~~,~g"l>~,m*~~,"I> l!"jIllJlll", 'lI:'lfll'lllllJlll,;l'\\\l!l!Il, :.l:1J, l!Il~, i\
:!
~~ii'., 4-1;(1!<*~g"l>~,
tn~zlI!ii'., /il[f!<~ 'lI::*:JllDhyana, !Jt~fIlI!tJll a.m, a ;;f<flII!tJll
lI!~, -I:;!J(if>l!<z
-1:;, Un, JlI. 'jIllJlll'"',
-'1fi. A grass finger-ring used by the esoteric sect . .m ff. Meditator's baml. A lnud to rely on when in
... ttl ~ 1Il JI', \ll' lit IJm Bj'I'!Jll, ill' ~ .. JI', m~mtion,Jl.«~~,&~Bj'~Jll~*~,~Jll
lIl~, ml:J't, ~Jll~*'l',
-*Altt Even inanimate things, e. g. grass and -.fi The illness of meditation, i. e. restleso>tMughts,
-, <an attain Buddhabood, 7CfI£j1l;~*lit5l., causing the illness of meditation; the illusions and ner-
il!1R1!1k--~, vous troubles of the mystic trance. ~::t(~{l~kJ
<1:.'1' Cao_ (Woo-t'ang) Mm",t"". tE!JEi1'iJ" :Ill)JO~)E~"IlI, ~~~A","'AIlI,
~*m*_r,~i1'i*~30*~,~~~_~~ .. ill Tmughts like disturbing waves during medita-
tE~~~~~~,m~~«,'f~'"~.~~ tion. &~Bj'll\lI!;I;l~~flIl*P,
>lilt, 1$iIi:'l1£ The dhyana. paramita, the fifth of the six
:Iil:li!_iII! Than Durong Ill>Yana.,hool. ll!m~-1' panII'Ilitas; the attaimnent of perfection in meditation.
-*lI!JlIJ, IlIIt<!ll' ~ lI'l1io n~Pl!!, Jl.f!<ll>l!!ll:~ ll!, t< ll:

• ~.l!f'l' Imm_ T";u Mm",ta<y. [iIl!f>;flIlit]tE ~ll!z-o
i 42 •
Mill< Bed or divan for meditation. Xil'U. tJMlB>I ..+11 Ow.n subtleties.
-
!JT!IH1'J'llii'
• :f¥. A gatha (short verse) containing a Chan mess-
*fm DhYl1la-samadhi. 1\In*U;:!JTil'fl'J~@i.
~,
, Quiet meditation and concen- ege.

tratice of mind; the mystic trance; the abstract medi- tlf.& To pass away; nirvana. I!JIJI~o
tatioo.; an internal state of trnnquility, apart from all l!I;It The Chan sect. RPJIIIlj;.
external sensations; ecstatic meditation; fixed abstrac- ~. The teaching of the Chan sect. _*i¥J*i1*o
tioo; tranquil meditative concentration; OOIlt3llpiation JIII~ Molitatinu Satra. (!l!JIII";IIj;~)fI'J"'4I. 1If!Jl!!
in which disturbing illuson is eliminated; utter calm ,lllft-lf.
of mind attained by purging the mind of all thoughts. •• Dh:J.Qna. The quieting of thought; meditative
1\IjJJ!fl'J'1'
JI.JUliJ!!, ,,;IlOfl'J'1'
Jl.Ji!olE(,~'lE.II:'f- practice In quietness. ~ili1\l~', ~il'. J!l, a ••
~). 'It 11;- Ji fl'JtJl"1fI!. lHU':l<J!! lPJi!oa ;IUI!JiHl\lllill.lt•
z, !Jl;I!<AlE,alE. :MtJie'A meditation abodes to dwell in meditation; a
MllEll:!ll1JlllT The order of added dam CO' abstract hermit monk. M.JIIIAfI'J~li\; AllJiilfI'J1\I11I.
meditation. flJ'J1\IlEfl'JlXJI\. Mlilil Acave for meditaron. IiJJIII~!JT{Efl'J;!Ilil. tt
*fm~ Teclmique of entering into dhyana. .6'~l'E11,,1j<;!Ilil*1\I.;\j:'1;~4I.
1\IlE1f~ ~~tion.T#1f~Z-.mz~-w t¥,J. Meditation joy; meditation bliss; the joy of medi-
•
liUilfJllMi, 'f1\llEJlllI!'!'tJ,~'. tation; the joy of one who enters into abstract medita-
t . Mt7iHJI: Buddha in meditation. tion. ,,;*Z-. ~f1fl'JA, J1I'A1\IlE, -,~,jf1l>,
:atmil The conditions of dhyana and samadhi : !t JJJ!!11\li!, ~ ~lUIIJliti1.fl'J~II<.
'Tm'H<. tf# "Chan forest"; the cnnmunity of Chan monks;
1\IlE;'f T ..... n.g", Ling; O' ~ ~' the commWlity of a Chan rronestery. Jt fl=:Kt~o :Mt
EiIJlltflll'lll'Ettl1l ~iB. litll!!!Ilililll4l. lflll!'f ~Z£#.£*tt~~h<~. .
7CfI:. lUlllHU'. XUiB;'f. .#il3i:1t Biographies of Prominent Chan Masters.
I¥lEol.· ~tation. lillz-.
,.
..
;Jf.m~ Dhymi.mudra. Gesture of meditation; hands
/iil1!«11I'i<:1t).j~*11IA.IJtlf. *'!l 191\l*flI
ft', 'EJl'iG., 'l'PiIT'(l!:lI!ltlT'OUfiGJ'f.
I
in the molitation_.
Xil'lEl1J. ~11Jfl'J-#. IUt Quntations C"", tho ~ of a... mosten< •
Mill: i.OkIa. Allll ..... ~. Xil'llItil. lPh<~. There:mds of the Chan sect. ~*if~H!Li¥Jmjj!o
1\IrIi Mothn<bofthem,m'trnn"". '1;=#. (l)l!l lIJ*m~o
*1\1; (2)lIlmli1\l.
"Jf~ The three Bmhma10ka heavens of the fust
.m Meditation associates; fellow-meditators; fellow
monJ<.,. .1\IlE fl'J1lI1B.XHiO'fl'J ,!l.I!<.
llhy;mafn the reoIm of fonn. @'J'I.'1;1!!I1\IO>:.
;I1;JIl
•• The Chan andLii (VlIlaya) sects; the Meditative
-¥i'O>:X'1;,,;~.~,,;o>:mI!<1\I~O>:.
Ml:»J Meditatiat a1xxle; room for meditation; her-
D;,cip~,m,;".
mal 1\I*"!l'*.
1\In The molita;i", mothod In _. The dby;ma
mit8ge; monastery; roonks' OOnnitoIy; tTnlaStic
pammita. The Intuitional school established in China
taO<n.tJMI~fl'J~~.tJ1\Ifl'J.~.;'f~.X~ according to the tradition set up by Bodhidharma.
flIAli!1~fl'Jml!<.
pm.ona]ly propagated £rem mind to mind as an eooter-
l!I;!;;'f Trnngu Mona..t"Y. EiIJlItfllI'l] l'Ei'filO'Efll
... ll!T7CfI:. 1lI'1!l!!;'f~. f, """". (J) RP1\IlEfl'JI! n. (2) IlIJ 1< ilI!,lllllf'!'
-.
Ml~ D\,.oo·rontemplation.!l! 1\1J.'I. J!!Jt l!I!. 41 fl'J¥i'1Il,lll1ll.1;(,~,jE!lt:l<:\l:fl'J1fll<.(3)JlllmPlIi
1\Il!I.. II<n, JOI'l~fJl~It'l' 3l:X '" fI'Jfjfl,~,
ll!1lT1tfl'J1\IjJJ!
~
• la Meditation associates; fellow monks. e:~~w:Z
A.Xil'l!I~i'.~,~*AZJI.. IlJnaili Ouuoo,UYR.adi"",. fjfl'!l4l. *!!i'il''lf
.:tnT One woo ptBeticel meditation. )t~ "fll;fll:tf, 4I~"'fI:.~~'!'lliIlI'lfl:11IAE1i!f<
itlfI!<1\I~.MI*II! ili. II!I;(1!<~1\Ifl'JA. • ~ i" • tt.n:n~ Thefive01ansch:cls. t'JiJtJ*" mlti#r*,
'~'lf', "*l!lli<11'zlt. ~n*, t !1I.*, W3iJ*o
aiiiJ The dhynna like 8 river extinguishing the 6res of alii U)Una. Abstractioo; faxed abstraction; trance;
1\IlEll1l!J(,~'!k.I;(l'Iil'ttOft.
mlnd. oontEmplation; exercises in reflection. fit"""1!Il"" 1t
.it The lnWCnnnlngclwact" of a.... Il'I1< fl'J 4IlIllllllil db"""", a Xl> Zsma .. Zen. x il'JIII
it-iJ.
.Ii!
:.:Jl.Ji!o~,:\l:.,D~,a •• ~~£ ••
•• The """ti, """""mal wi.'<bn. 1\IjE"IUI.
A nun•• , ;t;~Ji!oA.lEzn; IB, lIJ(~~
/.~
~~~,-
BJ!;!T!!!!!!!!U!~:=:g'D;;; ::,,7,1;:,;;: uit;wtvwitrs!r 'w::!,;t n-i:titiFWli1'tHiWri7~4
§f'
IIJlI!illW!J 43
iii, <!!ii':!<!'£o Mt-6t Inner bliss and peace from meditation; joy of the
.Ill A ball of hair used to throw at and awaken those mystic trance. lllAJIll~ifii·C'Jllrtio
who fell esleep in meditation. ~"'lI'fll", Ill~*, JIllti/.* Noomhing powers m the joy m the mystic
trances pleasure in meditation. ~JIll~jjI;l;lR<t 0 li
M!I\JIll'!'AIi<l' 0
•• Mushti. Meditatlcc fist, the sign of meditation *Z-o
shown by the left fist, the right indicating wisdom. Mttt Buddhist cane. Originally. a cane with a padded
Ufllt;;~ll:JIll~o:<i.ll:1'/.o head for knocking on the head of one who Iells asleep;
-.A. A member of the Chan sect. I.e. a member of a staff for touching these woo fall asleep while assem-
the Intuitional or Meditative sect. :W*fff{to IUW bled in meditatlcnt a wakening staff. JU1t1liff;:JDt,
"'~HroA.o ~~~~-~,'flA~JIll~~~,~~~tiZo
-..=. Jl Dh)l.l7l4 and sarruu:1hi. Quiet meditation and ~. The meditation-warden, a piece of wood so hung
as to strike the' monk's head when he rods in sleep.
rooommOOnmmoo.JIll~q~~oXll:JIll~oJlll
~fl'J'l' 5I.1!ll>JIl, ~~fl'J'l' 5I.1!~('C'~.rI: T~ !l\JIll~, IilT~HI~fl'J*)f 0
ltIIl!i'Meditation and wisdom. JIll~q1'/lIo
!lI:) 0
:J(l\fiIi Master of dhya11il; meditation master; medita- Ml* The C1lan sect or school. The Meditative sect or
tive master; a teacher of the Chan school (the Intu- Intuitional sect personally propagated fran mind to
itive school); Chan master, an honorific title for a mind.~JL:1:-?=jj'ij~.uffi,t,~*t\tg X$·t'*g
Buddhist monk. ~JIllfl'J:kJiIioXI!~It.Jifl'J1I'll:0 '!'1!Ifl'JJIll*I!'!fBH'!;A!(Bodhidherma) ~:;l:o
l¥lI! Meditation bell or room. ~JIllfl'JmroJo xli' I\\lil (a*tI'J I Zen &hooI. a *i!ll'tl\iJll1z-o
jill iI!i 0
JIlllilI'!' I!I fl'J) Chan school .
•• 'iB. Meditatioo. thooghts; the mystic trance. I!1I JIlllilliPllfl'J1 Dhyana &hooI.
JIll~o Io\llill!!lllliUI The fourth Chan Patriarch Dec Xin, or
Mill The marrow of meditation - a term for the Tao-hsin (580-651).
Lanka"""rn susra, (A llHlIio;) fl'JjlJll:0 :M\;il;.3iik The Five Hoose! of the Chan school. 'F D!I
JIll*fl'Jli~~~o~lIIl1~~r,~"mffi,W~
~~~".Iil,
•• Meditation room; meditation hall of the Chan
"". ~JIllzJd:o JIll:il'fl'Jlll;to m~omffi-~~~"~~~~~=:iI't.~-
.. ~ Dhyana heavens, where t1nle who practice medi- Z111, IRU!Eli(, -itll:li:il'*lI!o
tation may be reborn. ~~'fl I!!IJIll:JC,
I!~JIll~fl'J tlMR.3im~m. The fdth Chan Patriarch Hong Ren. or
Hung-jon (601-614) ..... HtlllAo ~!'lTMj~jtlfil'
AJYT!Ezld:o
.~ Sthavirn. i. e. the elder. IX superintendant. :f!\1 !lUi"iP], I1Aill'A, %"*J1J1R
.Ilt"'J1J*J1J~,
~lllilioXlI'~~,L~o~~fl'J~~Z-o 11" 0
.~ To sit cra;s-1egged in meditatioo; sitting p::>sture

.Ift Meditation flavor. the mysterious sensation expe-
rienced by a meditator in mystic A_~z.A,
trance.
with lega ~ and 001" upwanI. IPllilllil!l1!1\o I!
'flQ'!<lll:ll>zkJ'I!', lliillJH', <t"JIlll!'o ~JIllAfl'J!I\1R0 t;;:<t0
*,-m To realize truth. cr to awaken to truth. through
1I!l1. The retribution m tr.msnigrational b<>o<J,ge. iii!
meditation. ;liiJlll~iliillo
~'flm,~~B~,~!E~~~fl'J*!lI.o
.. >.J The religious practice tlnwgh mystic trance. Ji. flI>i:PJ1 The 00n<J,ge m unenlightenment. iii! ~ T
X'lllo
iiJlll~Ho
t4\JC.' Meditative mind; purified mind. alt~·c.,;til
1)Z:,c,·o
is! To flatter. fawn. cajole. or adulate. +;j'1;\Ji-Mi:ItB
IRZ-o
i
I
Miff -To practice meditation; to enter into abstract is dIl F1atterYand fawning. !
II
meditation; the methods employed in meditation; the
IfIlti!!! CIwulaIta, the <hi"", m SImkyamtmi when he
ptactire(", &cipline) m the Clmn &hooI. ~JIll;;l1,A left ru. home. A<t 0 fi'iI!!$!E llI:iI'~"il!<Jll!$fl'J
~; ~JIllfl'J:liIR;JIll:il'fl'J'!Tj5(o ll.;Ii;o XlI'$IlL rtI~iI!!o
ri{t3:. Prince Chanhua. Propagator of the Dxtrine;
ltII'I' The ,tudy m Clmn. JIll:il'z'I'o j
_tion Prinrem p""",,,oo [iIIll>'i!ll'tJ'lIl'J'!t
•• Seat for meditation. ~_~~t!Lg
I\\ililfitlllllill¥ G.mernl Pmface to ,;" Colktion of m~M~*ttB~~~litl:~~~B~~~JIll~
~ona.antrodition. i!l4I<to !!ftl:llH¥lJlllo ~,~~~~~iIIlJ1Jm~gn*.o
ri«l3:. Propagation Prince of the Dxtrine; Prince of
~4I B i!<. ill1f"/!II (.Q.)!l'" llHlll!1I' F* lilli,
BuddlUam.[iIIll>'flIltJrtIl't~I!'lIlilUl'
0
~ng
XI!JIll*1ilfIU; fl'JJIll JiIi0
44 IfllfAIH,1l'
T 1413 'fllliIIIJ1:j;f "'I'JiJi .. ti;ll; 15J~j!; 1l!lJ! I'J *!I; loog or eternal Hr. in Paradise. 1'£/JII[!jI!'±1lt
J>I't. !fizllIb.
1111 Ir:chantika. lit. "unable to become Buddha. be- *~=1'~ Lmg life witbcor growing old; immortality.
cause of unbelief, or because of a bodhisattva vow ."
*!I;'!'ill1tR Sweet dow of immortality, the nectar
-li'ljlOI'JIlfl!<.'l' XJO''!'.'WI'. (I)lll'!'li'ifllli< of inunomIity. Xll<'!'J"E1tll,1tll.
ZA.. (2) m'1l'i". ffiI iIIl2/: 1111'£",
If A1'.zFa ;t *~;if\JE Long life without death; immortality.
llItfll.
i£~ftJ The chann for immortality. i, e. Buddhism.
Ii'l~ ~.~~~m~~~iIIl~$I'J~~. ~Olilflll!t.
Fa*JiIt~fIlA.X!\il\!JlI'iI!!.
tnt CIXlfea'lion and forgiveness. **~ 1'J1l:'iIJ
Ample supplies of food,
•
i. e. for a long time. JC
ffit Confes9ional. The ritual at the confessiooal. ;;t
~fllff~WftI'Jjj;Ii<.ff~I'J&~. *If:='!J longevity Triad of Amitayus, White.Tara.
and Vijaya. [i\lI~.l!t]fll{ll~itll<. I1ix:!illl.,
1'1'1111 lWuuna. Conf"""", repentance. "ff"JO~:t Sft,4Il1/J11J1t.
Kshama itltzllf. "1lI"JO'I'oI'J1.!lt. itl!<fflll.
1'f1ll Mooility of repentance. fflll'llliJ!, 2/:1'.lIl.L. *~"" n"., of long lif e. I1ixAz*llI'/f.
zill. *lli''!iIdJ:l< TashiT_ (A"'PiciousGOOd",of
fffSt The rules for confession and forgiveness. \.ong<vity) and 1= I"", sistera. [lil~/JIIl!tJitltJO
"t~ mIJl:::l!l" •
.~.~ Kmm~,X~~T~.-~-W~
l!I!I'Jl'!JIffilA. *!ItI Mook's things in excess of the permitted num-
IIIl! &lumtL Pari""". Xla<l'il. hoc. Scperfluocs thing. ~.li.RJIf~1'.ml!l"*-
/'F. $~'/fll<~*'!!tJ.
•• 2~.~ ~m~~rom~.g#o*~z-o
I!llilllil\;l!II" CIwndo a-", Ling. IMll\fI!J-lI;lil *1T Sutra, Long-line. Xla<jj$i!', !l!i!:!. /lIlJ!i!:!
l!t:le". X~IHI\l!i\I5#. ~1I:mxlJI!fl!JlI!::t. !l!.' +-1lIli!:!';[,.
Iilll\ll!ll5# Owndo a-", Ling. ll'/lllI'J-lI;lill!t *!T:iIO loog-wWk _. xfll*fI!J-"'jjll1
:Ie... X~ 1l'/llllil:l\;l!II". 1rII<.
11Ul1.. Tmndruk T""p1 •. [iIl~flll!t]IlIlt"IiliZ *1£ Tho long night of -gtation. I1i.R.~xlf
-. 1'El!lillJlJli. J1:Jt!llltll'T1'.,"~1!!I Z~•
*Jil1!;~ Vi........... '" TIre Lon..,. A,;oma Su- *~M:mk's clothes in excess of the permitted num-
tlU. or Long Col1«:tion, a:rnpriSng 30 sutras. tt~
bee. lllUlE'll:JltI'J/IlA1<Ili..
JO.l!t~A~~~~I'J-l!I!.~~~1!;~iI!!~~ *ilIi To I", lrom .... t fa< along policd. *JlIl»:1l:.
.~mI'Jm$~.mT:t'l'~*.~~la<~*~1!; i£ii$:. A plEdge to eat vegetarian food and say
pm"....
~. fllffilll!~(&ddha,..,.,),"fll~(2l>u F<rim)
iIlilt. 'NI<~JIIl.1!'I~1!;2o-. *ilIi Jl Month with long """"" of Eight-Canmand-
iEflI1 Digha Nikaya. Cdlectirm of Long Discourses. mont days. Xll<iIiiJl. 1'£~/lr* e t>J- ~-r:n:lI1
iII~.l!tI5'!'J:t~JIIl~1'J-5l\. 1\1IlI'JJl /Jt.
*11;. CuaWgueofBuJdhist ScriPturesPublUhaJ in *'i!t Grihapati.An ddot. 1II'l'.~J,!f±fl!Jll<'t.
Xla<Jll"'J"IQ.
SU_i~Dyn,ut"'. IflIU'l*!iHfI. X~(7fjE,
*. ~jj!)[7fJilJOfII:t'llifI!J"''t].(1Jif\:-=~iil).
K_Hng with "'- and t"", touoh;ng ilio
grnund ond with thig1>; and bedy _. liHUtl$,
*11\ ~.
4l'l'.
*1I\'ltJ&iIII'lQ ~
Ht. "long dawn." -~i!'lltI'J
Pari""jah> Pariprim.
~M~.~Q~~.~~m~ti~fl!JA~.
mao
*" P=dlu<. F"" wring. fllfl:iliia. 1I!f1''$i''. 'M'1tJ. Nityarua. Extreme of eternalimt; extreme of
*~ Sthavira. i. e. the elders. The senior-. or the -_. ~x'''~ill201ltlt1.!l'.'=lt1••
venerable. a title for aged and vittlxlus. 1nXIks. Jl.. flo 'M'iIlt~. The first of the four PBnunita; eternity. 1m
~lI;.~~.Xm~li~~.m~I'JA. 1Il1!l':l!'.2o-. X~1It1ll. [I!'IIIlW1it!fiftl!'".
*illl!l! St1>;,"""""", '" Thorn"""". Xl!<~lI;l!I!. 1!I':l!'.JOfllfIIJi'ZX.]
'*1UJ1:r Altar lamp which bums day and night; ever~ 1It"'lil'lfii' &ulap,nbhuta.Tho monk who n"",
lasting shining lamp. Jl...ft;f;iijlJtT <> .Jigh~",~. hut"""",, oil of Buddb.hxd, a 1",-
*~* Eot only lood bogguI. JlII~tt. +=;kffi1T """ ""'"""ban of Sb,kYSmuni '1l'i"~. ~iIl!~~
20-. m~.JO~,M'!'li!l£~A.!l'.~~/JIIZA.~
-lIJiIIllllffii"ZiIl. i\I:~.
~Ljnl~.
... -
,---C-"-·-_.,., , - .
........ . -, " ' ' -
, i
'til The way of eternity; ordinary doctrines; regular 1itlii~BIl=Il!'. lTJI!;

clearly as the stars at night.
ways.RP'l-1itil'Jilll!l!. =:Il!'. JIJ+::IJUtfllJllDlilIll'.~~J!\lltZ'l/l!i!-!I!lIl'
lIlGfII To regard impermanence as permanent. 11!5e PIi. X,g!l!Jit=:Il!'.
1it~iI'1it. RPJI<1itlWfll. l!!Il\lifllz-. 10111 The ordinary ph";"," eye. jjj iJ! DI!.
'iitli The extreme view of mortality and immortality. -mft The eternal knowledge; the knowledge IK>t de-
1itJl\f11I1!iJl\.li<1itl!1f11I1!il!1il'Jftfa<. termined by phenomena; abstract. 'i!!'!aIltJ!!. RPJ!
1':1C The constant radiance of the Buddha's body, 1it'i!!'•
represented as a halo; the o:nstant halo fran the bodies lIllt Permanents always ahi<ling;eternal. 1I«.4lJ)
of Bcddhesr the constant or eternal light, (lHtoltBil illi5e'i;J(1!;lI'. fa<~1Itft.
'l'1ItJ!ttflil'J,MIl. Jl\' =:1/;' iR. (2)JIIll!-IF • .It lillt-Ill The eternal reality behind all things. RPiIt
~!lJflMtJl\il'J:1/;.Jl\' =#:1/;'l/l' iR. 1I<:il<ff1•
• a Eternal peace. i. e. nirvana. RP~.o 'M'~.:iI"1t Sitting and not lying down any time; re-
~a:1f± Realm of eternal rest and light {i. e. wis- mainingin the sitting posture. +~~~Z-o
dan) and of eternal spirit (dharmakaya}, the abode jj>!;l To copy sutras. +lI<lTz~.
of BOOcIhas; but in reality all the others are included in MIl. Surpassing the eight other schools. as does the
this and are only separated for convenience' sake. The teaching of the Lotus and Nirvana Sutras, accotding
domain in which all beings are in permanent tranquili~ to the Tiantai (Tlen-r'al)school. ~f:UiHk~t!fI:!~
ty and enlightenment. JlIIII<t1±. ilII±il'J-#t1Ill. l!z.l1<!~t;_JtiI!!A 1-l!:iIIl.
1It. JlIIlI<olt;lit. RPlI'IlIl!,:1/;.RP!I!iIIi.J1t=:1IlJ! .itt To save fran sin or hell; delivemnce from hell;
ilfBllJIIH!<Jjli1/<JjIi!!i. /;j(,g1ltlit:1/;±.Jl\'I!!I±' iR. to release souls fnxn purgatory; 10 expiate the sins of
'1m. The view that body and mind are permanent. the dead; to say IIllIS'I for a deceased person. 1:JJEif
Holding 10 the view of immortality. The view that ~1I< •• S~Jtr~.~~Jt~~.
!WI and body are eternal ~ a heterodox view. The in- SUI To release .souls fran purgatory; 10 expiate the
correct view in regard to permanence. :rJt#-'f::!lt,c.'1t sins of the dead.... ·SI£"i"lSl..
ft~~il'JJl\lI'I,fa<~1ItJl\.=Jl\Z-.A~~Jl\ SlI!l'.R. To descend to the world.
Z-. l!lll!lll rm.g.. fO< rei"","" &>U!s fran __ . ~
lIllilll! Seta"""nhabhiyukta. -'lI'p,g. S~r~ifii!il!llil'J=:~Zft..
llllli The eternal reeIm. the reeIm freeffig it>elf fran iII.~~
To save mankind from the sea of misery.
birth ".j extinction. JIl-iIJ 'i;~ zffI, fa<~ 1It!ll. a.R.A~ To overcome all worldly thoughts and enter
1It!ilJllll!!'If'i;~Z!IlJil. sainthxxi; to overccme the material desires and attain
."fI.
1lt~ft". Permanence. pleasure. personality, and pu- ~moooo.%DI!-W~m~~f114lJ~ifii~A~~
rity (the four tIBnscendentai realities in nirvana). "* J1lJil.
;j(fUttE, *.
~~~~~5e1lt*ft~.~~~1It~ft~.1it.JlII
RP5el1i'l'iJ'CIiIIlJll:~(fa<·:Ii:~"); Sfii-cJt
Buddhist rites on funeraJ. ceremonies.
To expiate the sins of the dead.
;to RPlI<olt(·:li:ft");~. RPIl!iIl8<-ilJlJifi!i.1it* l!llt<t Vikrnmashila-viham. X,gSlT", S11I". -!
;t~Xfa<~~l!!IlIl. ~~lI!~,g@l!:,,~.~~~.mJll;I!I~,g,,~.
1Il;IJ The unfailing powe<. 'lI'P+=:JJZ-. l!llili<t Trophu Mona.te<y. [lIlf1iillll!:JOilllllilll"JiIi.
'ilt.1'LJI!UIAn-avanamita_vaijayanta. The reahn with x,gOilllll". tE]!!illllPJI!!.
"'"' erect victorious honnec. i'l">IlJll;:jlf*fl.JBIlI!I,g. l!l.". Trophu KBgyu. [lIIl~ilIIl!:]la1tJlllil'li!jt
mit Ever drowning in the sea of mortality. Jj(zmti ;,:. 1i!.iI'Oilll'JIllil'.
'f'i;,"ZIIi. SEl.:E Vikrnmaditya, Iit. "smpassing the SID1." A
1Il;t A1wa,. remembering; .,),,",. repeeling. 11<11it.\!! mngofffiwwm.X~~~W.i'l"~$,MWW¥
~; I/if#~@io I"J~$.1;5t1l1'- ~!a;t~~i'I'JII!II!I.'E, BIll!:
~. The Buddha's pennanent or eternal OOdY. i. e. :li:1Ii".
the Dhmmakaya. oltli<,g1l:!t. JlIIilIIil'JII<!t. a Jll'I:llI Buddha of Light ~ng
ilIIil'J1It i1il Thot of &m
lIt!l! ReguW ""Crifi"". li!JIIlil'J~Hll. and Moon. SlllaJl;l'/;il'JIlI. QJll;llIf1.Jit!t.
lItIT Constantly
tl'JlT1I< •
'ItT::.. Pro.tyutpanna.samadhi. The samadhi in
"'If
prnctieing; onfinmy proool=. a 1It U~~ Chaotian. or Ch'ao-t'ien, Temple. gjI~~o
tE"!ii'li'Jr;.Sf. iiiIlIt ill.
~*#~.m@'Ii'~it~.m~A.A#~~.+
.>CJ:~Jlt". ffI ~*
# iifilil. +=:# 'l";;] 11<*. llU!lll!!I'F (960)III!llHi!
I
,which the Buddhas of the ten dinx:tions are seen as
~.~m*~~~.~~_T~.~~~~T mont of the passions. ~ilO~JiiI!:.
4IJ1!X~~ll!.
.n
n=: T=:~(1694 ):ll:Jili$Je. "Uot"~J:iliJlt". ~. this mortal world ". Ilii!;
This life of the senses
ill!!:"l!ll!lJili" • 1-J'f l!'.'l!f'll'~J'I..
(1) Pilgrimage; to IllY cccn to a roted m:mstery. ~*b A very long period of time impossible of calcula-
(2) 10 ,..,mp, to moire 00.;""" to Bcddba, tion . .00. '4:~1jJ'~o
Q* Mommg ..,....",),Iy. 11IA"-_1ll:P]f.'EHII;. !IlJl. Thomortal world. 1li1l1!t.
tlJ. Morning dew. a metaphor ccmparing a man's life ~:tI The circumstances of the six gunas , the qualities
bang es transient as monring dow. ttJftAg;zlllf! of sight. sccnd, smell. taste, touch. and tOOught. 7\
:>o1ft • ~ZlilJ'l.. IPl!'.J'f'i'fIU'lR~ll'
Ill.
:m L1I To make a pilgrimage; to pay h:mage to a noted ~§ Worldly ccccpeticesr the trouble of the world;
roonastery; to pay respect to an eminent monk; to the pessions, ilIiilOzn1l.
"""",,p holy hills. It>JiltltJm!lH!t1'f. !!:~<Jlt1J. ~. The passicn-kerma, which entangles the mind.
til§: To make a pilgrimage; to worship; to make Ililli~l!lJlk. ~ltlt,t'.
obeisance to. !Ilil Woddly t}x"ght and cccupeticos. ~1ll~.I!!J!l
WltI Cbceec. "il"1!I11.l'E"l-WlWI'!'SO. ~fjJlk.
WltlllUfI: Korean Buddhism. Buddh;,m entered Korea ~~ 11Jingl Il1JlIlel'C1ti ~ the sands. D.1St and sand. i.e.
fran China in the foorth century and attained its only
"""""Ie.. es the sum. ttl\l14!'ll1z$!m1l~ntJ>.
high point in the sixth to ninth centuries. ~ft'TllY ~~JB: Illcsion and temptation through the immense
~m~I!I~AWlWI.r,~n~re~.~~ •• variety of duties in saving men. The trial of the bod-
*~.X~~~*,$F*~@*. hisattva in facing the vast amount of detail in knowl-
$.~.X1l~~~.~~~~~$*.
edge and operation required for his task of saving the
M:II Musaragalm; ~rbha. Coral, or agate.
world. M~JiI..\!Il!li$~n~tJ>. 'l!iil"zjlf'!l~iIo
[ll""']-t~z-. llIIlM"llj!lll. fI!<. Jf~~g; ~ImJiI..\!Illl. 'll' iI" JilUllf Im1l tJ>lll•
.. Pmtigha. Anger, hate. wrath. arreseo.tmmt. Jt "=:JlS"Z-.
1I~~.r,~*~mZ-.=.Z-. ~1!t This mundane world; the material or worldly
"1Ii1l!i Tho""""'" of_. r,xllil&z-. life.
".1iI!
"lilA V",padn. Ang", oI.ttuction. lIHilllil&.
Tholi,torof_.nj;!jIil!Z-.
"1Il'C' Thoh.an of_. ~l!lz,C' • .oo.~JtQll
~~
ing.
The gunas (senses) as net that entangles the liv-
r,~(l!'."'1!i'IU1llR)~IIiJA.
;$·c.·flt~o ~~ Unclean and untrue thoughts or beliefs. Impure
..liI Proti""". Ang.". nrj]-liIz-. andr.Jre ... me.n tmtpoml things. 'l'll>~~.
'l'~
~'1>. 1li-!JJ4!'Il1.
111m Hateor anger • .=~jtz-o
~~ The heme of the six gtm8S; the native place of
"'C''''l'fllllllt Ang." at rebuke. Tiltl\ltZ-.
the six gt.In8s; the !nne of :teincamation. ~~zat
~ Gma. Dust. small particles. ndecuIes. cratans. j>. 1!Pg;M;1ll1El1li.
-w~~mll;.~~m.~.I!:~~.
~. Outside of the secular world. i. e. the Buddha's ~'C' Worldly t!x>ogh", worldly mlnd. 1!till~.I!!J!!.
doctrine. Iliilt~z*. IPflIiIl. ~It The desires connected with the six gunas. 7\"~
~~Iit. ,
~~'=1Ek The samadhi in which. in a nxment of
time. one can enter into all samadhis. T-ttt~ 1ft. ~. The environment of the mind created by the six
A-!JJZ=:II<. I!P~¢=II<. gunas (i. e. t1ale connected with the six senses). 7\
itmlJ± Numberless lands; also in every grain, or ~ZJR~'C,ZJj)fll*~m.(,.~.
atom, there is a wOOl.e realm. m:M-$~M:~o X. ~jf{ Worlds as numberless as the atans. 1ifft,w,:!lJIfiiJ
!Ml-!lt$.
4ij-I\l:~\'Ill -*lI!~I!I1:.
mil The phenanenal world; the dusty path. il1t~~fitlil &mk m the gIoc." of "'"'=ti= and ;goo.
~iIlllilll±. l!'.J'I.. "'"<eo IlimT!Uf:ll;T:>OIlJl.
!£~NJ A very long period of time imlXl'lSibte of calcu- fit:'i'ft"'· SondaI _. RPm'i'f,Il'i'f. jIIJ.1\
wm.~~£~-~.tt*a~~~~~~.
~.R. The present mortal life; this earthly life of the fit. Aga", ('l'1I Agollocl, "'lliewood). Frngnmt
senses; material world; life of the smse9. X#R..tIt" aJoe.wood. the incense that sinks in water. Jtfi;~{iI
~fM Material. or phencmenaJ.. defilement; the defile- •• Jt'i'f#*Alcl'E*J:lllrm.
AllJ!l8il!5 I"'m" -t~UEJia:11IA.
d,;*", itttt:fi£*nlllli/illiijj;}_'lli4M~
,'" : j!
" i':;
JiOlJIllllilrijinabandhu. -l:1!tIi'.*'I":PIlt1ltAo liUt~!E To transform all beings by doveluping their

JiillJlllll $lIl' Jinaputra. '" 1!tIi'.* 'I' fl'JfIlllt Of!iRII< Buddha-nature and causing them to obtain enlighten-
iIl9iji0 ment. lI1lt-ltM. lilJl>1tillltt. UllIl1!illo
~lJIl ~.X**~~,"'$Fz-o~~~ Iltllt~~. Tho perfecting 01ell beings universally.
*l'J~480.5400 fIllltlllrllUfillfl'J ,,!ll!iIl9iji0 T'1l'nz-o
~I:lil Tmn Nhou Tong (1258·1308). lIlTll~t'llll Ilt<!llllll Trinley Gyaoo. the 12th Dalal Lama. T=
=:f\:JilW, 1t,IMIlIlil'J!ItlAo 1!tJ!;'IHIl!ll'o
~m Y~~.X~~*~$0~~*'I'1ItAo Jil!Jl< Completely reliable. perfect truth.
ilIl~W9ijio
lltilll To mil upon • Buddha fer help. *ilIliPltilil
iliHl;o
1ltJl<~ Sa~"~.~~1lt1ltAW~~.
Wo "Jl;"lI1l!!1i11!.
*
(Herivarman) 'If. 1iltJl; fl'J-tIi!*!!rijllb 1J'J.If:l!' fj-
"JM;":l:iIllilt:!'!:l!!IiI1!fl'JiUl!olit
'*~ To invoke the Buddha's name. especially the
name 01Amitabha. *;g:.l:ilIlo
'!!"'ll!lIfll!'S'!. 'M!lIfl!'S'!0 TIl;t~lIlf ~ Ilt 1!lJl1li1
1tllf lItillfl'JIiIt'll;'l'~.
llt-t:.l:llI 10 repeat tbe nome 01the fuldba bobitoolly. 1ltJl<'l'iIi! """""ddbi schcoh Qrengabi (Ch'eng-ehih)
IJ '/' lilX:.l:ilIl;g 0 X ~1II:JIk:.l:ilIlo rlW.X*IiIt'll;*o'/'l!Ill1ltll<mZ-o~~~
itfi~ft To worship a number of different Buddhas iBm!~.(lilt'll; ~) Wl1!;g0 lit'!! ltt!l!llf 1l\llll!ill •
~.~±~.~~
instead of holding to Amitabha alone. Jf:iilf~iI'ii~1lfl "*A, 1!i'l'S'!0
Tl'I'lfi'fl!<'!IilIlo J&!lt~ Satyasiddhi sch:cl. lit. "SclxDl of the Perle;:·
lltlliillJ:bfl~ K"",ma Sancha", Sutrn. tion of Truth." The text fw¥:Iamental for this school
~w.V~.~~Wo~ is the Sat)Widdhi of Harivarman (fourth century),
- ,/,W*4l (ilIlil!.lfi'fl!<'!Iiii!)
0
which was translated into Chinese by KUlll81"8jiva in
Altii Tho mligbtmmmt ( .. tal _ the Bodbi tree the fifth reutmy. X*·IiItJl;'J!'~' 0 iO:*~~*!!ri
Gautama ench his quest fa- tiE 1Juth md attain!! BOO· A"'W~.I!t"fl'J(IiItJl;Je:)o
dhah:x:d). 10 attain the Way; to bw:me eilightmed. Jil!Jl<lilIa*l!lili!) juii"," rlW. lit. "&boo! 01tbe
X ~l1!ill. RPjjUJi 0 1I1'fil!! -'!'Jl!llil!l\ 1l'jjOj;!fl'1JI: Perlection of Truth." The Satyasiddhi school was
,II. TT =Jll\ a liltlll:o brooght to Japan by a Korean monk in the seventh
Altll!'II' Buddha', Euligb-."t Doy. 'f;l!!-'!'JI!IiItlll: reutmy.
fl'J'II'a. :(E'/'I!IF'lJt!llE1iI$(BiT=JlWI\0 41Mf ThaIe in wmn the good nature rompletes
Altilllll Euligbt~"'t Stupa. MZ-. tl..rr ..Jvatiuu. 1iIt!I'It. 1I1j11ill*ttlilt!IZb<~ •
.t.iE~ To attain to perfect en1ightemnent; to be- AtRi"{t:1W Kritjl2nushthana-j1Ul1Ul. WISCbn of acrom·
rome BOOdba. RPliIt!lllo plishment and bringing blessing to self and others.
Alt. To borome BOOdba. Tho perl"""," wOOom. (I) RP~llJ1'I0 lllrilIJfijlUl
AltllllllDll. Tu borome Buddhaaudobtam ddivemure 1!<ff1*JjfJlJ 1!!11'I
Z ~. (2)n1'l Z -0 III!~ n iRM
hom tho round 01mortality. DlI..RPflDlI.o IlIf1Dl1.Z lf~ffx~IlfJjfl1!z1'I.mllt1'l~liItllt§~~~
•• RPliIt!lllo llJJIk.
litNJ Viwrta kalpa. The kalpa of fonnatioo.. or the JiI!~ff1I.li~ Samm=ntara·Mdhi. l!<l!<llI!'Ofl'JI!!I11i
kalpa of c:reaticn. one of the four kalpas during which Je:'If(I!!I:tJe:)Z-o
wudds aud """"'" au tb<m orefomt<rl. l!!,W·... ;fii1l' IltPl!lR3i:!E~ Vid", Matm Siddhi Ratna Djati SM·
'l'UEfl'JllflllloI!!II;/)Z- 0 stra. A commentary on the Vidjl2 matra!ihastra <lilt
.tfibli..:E Five kings of the Vivarta kalpa. iIt= +l!;). li"I!<'If0
IltHl,C' Attainment of the diamcnd mind. JiAtJJit 4D1.U!~ Vij1Ulptimatratasiddhi-!ihastra, or Vidjt1-
Jft:lllZ-o matra-siddhi shastra ("Treatise on the Establishment
liUt Siddbi (Skt.). Sp;rituo1 ~'" wblob of the Dxtrine on Qmsciousness Only." or "Proof of
tnaybesupennundaneorCCXIlIIdl . .m:*JlJito if!fF Nothing-hut-Cognition"). The central notion of this
l!IJt!lo 000k is "Everything is only ideation." This means
AIt_*a:(E ~~~.n~~~~I that the "external world" is only the product of our
Z-o ronsciousness and pc6SfSSES ID :reality. The world is
IltlltIT Conduct. +l!<liItotz--o purely inind. ~ are ooly existent ins:>far as they
Ilt_ft Spttit. +l!<liItlltZ-o orero'"'''''' 01""""""""". 1I/!*(Of!iRJe:)oli"1!<

llt_iEm Right bdiof. +l!<liItlltZ-o ~'If.~~Wo*Je:~Ii"I!<~T~ilIllt'l''It~1!t
I
I
. 1
;.',
I
; *fI'J(PIUJt=+@i)!J1fFfl'Jltliit.JiHi,ff1*fl'J1I<*
.! lIii MoM, or Mudha. Delusion, ignorance, unen-
~A. '1'<:.' ill WJlde:liE1!I:J'f. Jili JO"P/lill!J1>J<",
"~ot~flll, P/lliillill". lighterunent, stupidity, foolishness. Unintelligent;
I
!I[
unwillingness to accept Buddha-truth. j:f,il~., X

AltPII:iJtifllll'1'IIilJfQmd." ~tkm on thE Vij-
f!;otM.",.z-.I/<~*m~I/<Z-.iI'/.I.~
1IIff!;(P/llJtlli!.!lf>,
na~""-a. (iii!.
Jf). '1'I!Illlftill Alliilli'lf. JIt~X!t(JiltP/llJtifl)fI'J xJilJ. '"
Mlll1lJ!.
llJf .I!lli!lil!m<lfi'. .11 The darkness of the unenlightened ccndiricn. j;
Mzlli!lIl.
AltPII:ll:ifllft amm..""""on thE Vi~
_ . .l(f!;(J;ltP/l~JmiG), (P/lillitiG). Jllft i&iJtr The lamp of delusion; the lamp of ignoomce at-
tracting the unen\ightenoo; ignorance as a lamp that
Jili If"
ftlAlliilliff. i1''''(J;ltP/l~ifl), il'/1!I:J'f.
attracts the nxrth, the unenlightened. I1fIllfJt~jflt
-~lJt!J1>J<.JIt~m*~~~P/lill~~fI'J~~
!J1!1l. JO~Ill, .I.!Ili!a'ttJi!J:Tj{, ~!lIUfj{.
IiV;PIt~~iIi;ff 17lterpretation of the VijnajJtima. fiji! Tho samedhi of ignorancej the semadhi of unen-
tm"""'dhi-""-a.II/!f!;(liilli!). !i!tftl/< ffI*",lll lightenment; the semadhl witixlut mystic insight; the
11'}i!J'lf. J1t~It!ll(JiltP/lilliflHl.(JiItP/l~iflitiG) , """&!hi without wledcm. =Ii jilt li! W ot ti-C'. #
~ll:~I/<ff1*ftJl.. !Ilili!.
1&;«1 Entirety. :A:1tIz-o fi. The poison of ignonmre (0< delusion}, ",liM:
- • .I.!Ilizjj~. ~$i!fA.
At BtU! To attainto reneel ~t
may do by bddmng eternal truth (~"lwithin their
as all
lilR. Tho
AA.
=.
unenlightened people. RPJllllifI'J
mm~.mA~NiIl~Z~ff1,~~wm~
1l:ftf. lil!ll Tho hood of onenHghtemnent . .IIl!llizm~H<
"'~. _e.
!IIA.
illi1t Tho """ t<>cl>mg of Buddha. lit, .'l:.lit, l>1t,
fij!SJ Deluded dogs, i. e. the Hinayana shravakas and
litlll T"" ond """-hy, """ond ~~-~.tt~~~.~=*~!Ili~.
Ii Yarra. A vehicle; any means of 00IlYey8tlce. A ve- fill; The deluded monkey ..uing the re/leetioo of tho
hicle in which the practitioner travels on the way to moon in the water, a metaphor for unenlightened men
enlightenment. Systenatization of the path to Bud- Jl ,
win toke the "'<nting fo< the reel • .IIllliilliJltJ1<'1'
dhoOOod. II!IJ>UfilifJJ!IIlIl/,z1I1:l1!il'l$lI«:!II/<). ttOllJ!l!lliil'lA~1N~It.
*,~$ftil'l$lI<~.AfJJ~IIl/,~. filii Tho knot of """'=e. .l(fFotl!lllli. IlPOfIIlT
IUll,IUlI Ohewho _"""'" kmwI ..... "'tho< """ .>lIlII!.
lhe diodpHne. e. g. Vnnolokini(!l"'"Hl. IUllt !li1lf_ ond pride. 0< ignonm, pride: JIllli"
m~~1I'.~Ta~IlItI/<.f!;~lI<~ZA.&Z, ~lI·J!l!lliil'l~lI. .
IiJIlt I/<~ T~~11'., 1mI!<
t-¥JllJIt ~1lIt~ zA. lill!l! Unenlightened ond led 'Slrny. JIl!lliJO!!k'f
mJlt~~~~"~~,~~JIIt~,JIIt~lI<~,~JIIt iElII!.
1ll~,~Jlltlll~.I!<~U~li.I. fi!llt Tho kid", of """'". held in unenlightenment.
1Il1llt1ll1ll Ohe who ;, indffferenl to both kmwI..... .I.!Ilizm~.lIlt, J»lil!izl>4\.
ond the d;,apline. m"'b$iI!ZA. filfl The MeSsenger or lictor of~; afflictioo of
lIIl,lUIUI. Ohe who """"""'" both kmwIodge on<! -ughtenmenl; the Mfecing of ignonmre. otMz
the discipline. i. e. the OOdhisattva. ffi:g:fi(l'p, J»l~.
••
n!:l;;lI<il'lttJi).
The vehicle and Coni to nirvana. i. e. Buddha-
-* musion of ~
dy wnl"" of '""-'e
as muddy waters; the mud-
(0< del""",,). J!l!lliz!lJHlill:
tnnh. iJlI/<JO~JlIill;l'EMil'l$!!lllllJ. 1lIiMt*. il!<4\IM*.
Jliflll The seed i.'lSUing fran the BtxldhH-ehide. ~M@ filii) I~ as net; the net of igIlOrance (or delu-
OIlWfl'JfI'7'. .Ion). J!lIMl\I4A, W~~~.
ill>.\! Cheng GuM. '" 0,'"," KlWt (738-S.l9), • Sot, An unenHghtened mind, '- darl<ening the
noted rmnk, the fourth patriatth of the Huayan mind . .l.lMotMz,C'o
(Hua-yen) sect. JRftfftA.. ~F*lmmo
at.
P2. To t'at vegetarian toed.. lilT The -. <menI;gInened people. JIlIMil'lA.
"SR.fo]JI.. .
Eat only vt'8etarian food on certain days or for a
period of time """"'"'" to pi......
• A """"''''n demon _ling
l1IJll. . a tiger. Jl>>li:1lIilllil'l
ll!Il!! Trip,. [i!ltlJltijJj!, '$I!! 'It.
31;!;T MmUdharin. 'Ion"
[. ~ flIl!!] 1111lt minant. 'l'l!I!7Jt"'\lI%fI'J>It±.
Z-. ~1Ijj;j!f M.sterofawaren",,(Skt. Vuly;<!lmm). X~
~*Holding to the root (or the fundamental). ~@Ij. RP\lI**f1Ii.
1/:!ilI;f;i¥fIOI'"Mace-bearer Dark-Yellow V,.;,hrn- ~$ To hold inmemory. l1t~tZ$JE~~~"'!R.
vana. \lI*flI4'i. 1:'fIOI'iCZ-. ~1lti! Vamdhmu Sutra. lIJ1II'Wftlf.
!I!! Dbeardmdbare. -'1!'il"4'i. ~1Ii Tokeep to vegetarian diet;vegetarian. P!;«; ell
~ ~.X4'i~.~,~.,~.,~ it'l\' • I'
~mli'~ I>nula-~. \lI*¥f!flI4'i. *.'iC I
• ,[:'
1ft. 11!I1!tIilJ1lil*iJ'lfJ/ili.
f;f~:if A keeper of the Buddha-law; a protector of the Z-. ,
;i
i'
Buddha-law. (l)JI'1'flI~fl'JA; (2)flI~fl'Jml''l\'. ttAit: The contemplation in which the breathing is i'
=~.X~~~.~~~~~~~~~A.fI'J
~. V~nta llrohma
tf~ Maintaining or transgressing the commend-
mm~.*~~~~~~.~m~~~~m.~~
~~;tt~~~~.m~~~~,ttm~~m.~
~'L-lIi"'JiJTi'Ji! Pariprid>d;a.
*"1'.
M:li;R Dhritarashtra, the Guardian King of the East.
Illli!«~,~'i!i\).1MI'lf.
~I!I Maintaining cause. (1l\1!1iI';)liI!lZ-.
X4'i~~'iC,~1:'W~,*:/;~~'iCE.I1!I'iCE~ ~lI!ll! Maladberi. +Wl"J:il:Z-.
fI'J*:/;'iCL ~1Illi'~ KartaridImm~. \lI*¥f!Ml4'i.:kJ!l
lII! Commandment-keep ing ; to observe command- 'iCZ-.
mente (or rules}. JI'1'~~; il'l'<l'll'.. ~ill' (1) To keep a vegetarian fast, P!;ill'. (2) To
lII!lIf!ll'. Keeping moral law. one of tho six keeps fast. Le, not to eat after nooe.~Lp~.08~
~~.~ilZ-.~~~~~~~m. .i1t1!t •
lII!:/;il! Keeping
ccmmandmenta. -r~:/;iJ!Z-. ~tt~llJl!"'l;l;'" MariclU Holding Thread and Nee-
lII!fi Keeping ccmmandments. li 11' (;til /0 Je; ) die.W*¥f!flI4'i,II!I'J;l;~Z-.
Z-. ~i£~ Firmly settled mind. Placement of the mind in
",uipo;..; settling tho mind in eqcipcise. :iJ,l!'.~,
Z ;: ,
i£1ll V~rndluua. RPii~H'. X4'iiiIllJ~, !llii
RJJc ~*B9:J11lo lll:h,.
fli!fil!llll Tride _ (776-815). Xli!<$lllll<
~l!\i!fi Kwm-yin (A.alnk;te;hvom) hokting • ~-
tra. .=:-r'=:l'FIIU.Z-.
'iIl'. ±'il''iIl'lI-. ;l;j\ffll~.
~'I;J On, woo hokla to the worn. of tho d\mmni. 'lI::iC fli!fllIllll Tride T""""", (704-755). X4'iil'lIllll
'liWJi!~"~"~" %..~~:lt.m. I!IJ11:!lt:iC"W"" 'iIl',"'" i'I' (Me. Agtshan). 1IlE. -'<Jill >!JIltlil.
iR"%". ~1UIit""'liWJi!fI'J"'1U. i!l!iill.t1,'lo.
~lIIIt lmnbhala. X~I!il'l!fW, ;{j;'lJiiA~.-/illBi-'< lli!l!lfi!ll T"""'" Det=. Xli!<$J!\lll'ill'. ±'il'lll:
•• il'lIl1l'ill'-'<iiliti<'loZr. 754-797 iF./il. flI
1lt1il'~~ii1 fI'J\lI*¥f!•
~llll!\i!fi Knan-yin (A.alnk;toshvma) holding • 10- l!!fI'J*lBi'lo.E1lt.~~'il'I~fI'J*=/il~I.
S:mgt:sw Gampo. Trismg Detsen and Ralpachen are
"". .=:-r'=:l'FiilIlfiZ-. often JX>rtmyed in a trinity as the three great rel.igicm
~_ A k""" of the w.ciplin,. il'l'~~il'l'<l'lIl.
kings of Tibet.
fl'JA.
_PJJ The dharani illuminant. i. e. the "true word" or fli!1Il1ll!ll Tri~Det= .• E.IlIl$lIlfj'ill'.X4'i
mogia;] in""'tatOO.RPmW
Ji!, %iI!. x~;Il;"', I!\BrP (R.1"""""). ±:ft'ill''Ii'. !'J 815-838 'I' iF.
/il.:kn~rflll!!.E1lt.~~:ftE~fI'J*'=:/il
\lI%.
:Jt1lJl Vidyadhara, lit. "ldder of awareness· .. Aca:m- ~I.
fli!lJ Trimm.or Bhrikuti. or lJd,a. J<~il'1J. r~'iIl'
plished practitioner of the tantras. PP@*.*Jilio
~1Ijji1l VUl".Dwrn-pil4Jw. T\n; oman of tho dImm- 'f;{j;'fI'JJi!faIJ<'lH •
1!i~Il'FlI!lIl Toethwhite. ""'" and dooo. '=:-r=jlj
Ria. 'liWJi!i!i\iII.\lI%U.
~1Ijj1ll VUl".JJwrn-,.=. T\n; d\mmni illnnination
Z-.
!W;/J,a* Ashamed of the small (Hinayana) and in
vohicle. Tantray;ma. 1lIl\ll%i!<.\lIi!<fI'J.8'Jli!<.
(Mahayona). IJ'i!<ZfiiA •.. .!It
""'N".
Jmoowithth'""",
:JFifPJJ'StftL The state of a master of awarellES9·
~1Ijji£A~~ V.dy;;dh;na V~_. V~_ ;. iliB
;;\:lli!Z'~"
Tripe, lit ... the p~t throne holder." or "the
tho fcrm tokm by tho tmeh« V_· \lI*¥f!j!l;. _, w!x>oo"'Pi'" tho oharr •• [lIl~Mll!!]Jl'IJJi!
~lIjjfJ!l T\n; mogiclan wOO """"""'" tho d\mmni illn-
\
I
I
I
~~£~~~,-#~mo~~4~$Bby the manifestation of the Buddha and bocIhisattvas.
(KlrenpoTri",,) R~J!l£lE.t,il!il~~mo Xii'
JiIlBo The unfettered, or free bhutatatheta, ~ljjl'Un~Jt
i/iOJll The red demons of the PO"."my. Jl!l!l(~!l(2j<0
410 tIHjIl)jf,\l~.~l!<:IJ~ljjl'UJlo!ll,'-=Jt~'0
W~ To leave the dusty world of passion and delusioo.
$a~~~.~~Wo~~*m~~R#,.~ ~ /ill ~1IiJ1»!1l!iZ1lljj 0
(~-t-l:;~)o
;lllllfilil Trironglh<n (142·797). XiI'jlJIlHl! ~ltII The Departure from the City, (The Great Re-
'ilI'0±lIl'ill''io JtHfto nunciation. during which Gautama renounced his royal
;ll. a..nd4~. Roo ""'<!olwood. IlPtt1lt*o estate, and rode out to begin a life of poverty and the
search for Truth. )
;ll.~£ __ Trism,'" Bluikuti. Jillii!J;IJIf
liIitt,.:t:!<o~'ilI''f1P:t,.0 Iljjl'lfll U";~,.,jo!om '" bndlri, fre<d<xn Inn;
IlUII91lii:1:!l1iIi Brilliant T""""" &ddha State Pre- the limitations of reincarnation, and attairunent of
ceptor, lIlHft4lli'Jo ~~'~I~,T!l!~~W.Z~,~~~
1Il1l1ll1ll A Buddha, notoo for light ,-.rung from ;b, ~-=JI!,lll-iIll!lo 1i:'/l'lI;\Zl!!lo
"'"'Y pcre. ~~91lDi1"~JllJ4Io 9lJ1l:tf.:n.,Mclll Hut To leave the world and enter the nirvana way.
lI!:tl'/;'lIl, Mc4l:!RlI!l'/;~*0 ~/iII!E,"iiiiAI!E!\!!:tJll, l!:~illo
lit. '""""'on ~
(I) The of the Buddha. jjI I:l:i~ To
I:lHJ:!tJfD.
oome
To
out
shed
of
a
the state
'Buddha's
of dhyana. l:fjfll.~c
bkxxI.. one of the five
m~!lI~ 0 (2) Em""",', ani", Ji!\li~.~ 0
litItEiJt:IIUli! A Sup_ to the OM Pu", R."u. ... ve ""'. 1i:i!!1I!z-0
"'lions Gnnpihd by Impe,-uu Order. lI!l'I'Uloj[;ft ::Ii. The wisdom of leaving mortality; the wisdan of
II'!,l!fftaJtIl'Ili:IJj!J*~I!tSii!lli!~(iS"IIU!!) leaving reincarnation; the wisdom of leaving the
B~~*,Ji!\li~*~.l'I'.W~~~~~~o world, ~/iII!E,"Zl!I.o
~J!~~aJtZ4IIt~*~*W,~aJt*~ iii. Pravrajana. To adopt monastic life; to leave
'lUIo bene and beoome a monk or mml to renounce one's
l'f1ll-l1J. The """'" of ubiquity. *JIO~*-tl!l ~ Iif" .!l!/iII*ll!!EIi!i,lt~nzll>fj, 1;1>
Z-o ~*o lil/ill*~J~"'l!ifflJilo
1'1>:<1'1\" The Tnmg,oI F",ti,.j of Tiboum Buddh;"". 1!l;!I"UlilIl Ad..,.. who Ims cIwg, of ,x",k"" N.
lIl~jjlft'l\"aom~~~~.~~II'!~re~~* 'roJ/ill/!' H<o
Joi~aTo I!I;1!A One who Ims lclt Ixmre on<! 1<0=,. monk '"
.:rM The C1IOTtg7l.ing tditit:m. of TripiWta in Chi- tUm• .!l!/iII*ll!~:lJfflJil~Ao
""'. l/<Joil]lj[;'$ -='" (lOBO):l>;j;? -='" ( 1104)~ 1!I;1!J,.iI To leave bane Md "''''' the Way. it.IUl
ill.""
JiltoX4I(lIlill*j!J"'**lIl~)o tfl~jjlilIo
Chong,h,., (Ch'_._) Mono.te.y. "'W W. Renunciation. To leave; to come out fn:m."'=:
*~~*41iS"~o~.Tl!fo ~Jl!l14n~h*0 J:!.fj"Z-o
'" ;!H!1ll1ftll.>~Si<'EJl!lo /:tfIUilita To go out of the P3SUons and del.lolSic>m of
iIlii""2Jl1 The Tri"" ~ in ~ Mn- Iif,. i.,. nhvana. !lI~/iIIl»!lliiiiii1!AI!E!\!!o
~·-=JlI<'E~m*~~~~o*JlIhID.~~, ~-=lii:li!lI! ~ofTri_ W..... TromloJ8J
~69*, iJl;161ll0 ifi~tjOj'J'JlI,
'9;.C',Ai1l, 'If ifi<ilJl!fl:fIIAffljt;(502-
""" ou"",. 1If~(jt;;j!)0
10M,~lli42*0 .T1i:ft(-t~!elo 557)Ulo "~"llPlIllioJ,·-=."ilIJ~, lit, te;, "JC
lIifllJ -." Md faith, to",.,. Md _. ;l!1lI ·"IlP~*&:l>~SiioJ~,lIt,~~§~~ioJ~
IiffilJo A~li!1t'o
M. To throw the divination sticks; to draw lots; to ~!E,"1lI Imtnottat _. nll!~o "-tIll!"Z-o
'<cl< di";ne indi",_, liIilllJl<WlIlo 1!l!E;ltl1InJli!J'JilQ AmntamuJdu, Sadha1<a DM-
1II11i.S'ioki""okinOOg, i.,. 'hebndy. llilt, lilA ralli.
~~~olll*~~A~~~.U:IJ~~lIl~W, I!Itlt (I) ~_ in the world, e.g, the Buddha',
~'~'~~~fu,McX~~~~~Jlilto
Wfl1ItfP Serv:i~ or offerings to tlme wOO have es..
-.,., ~l£T~lIiJo (2) To 1.. "" the _Id,
to become a monk or nun; to leave the secular world
- from.he 'nib,,.g, _. fllJll!B!l!/iII!lI! ~a religioos attitude). Philoocphy of leaving seroIar
ljj'lf 0 Jj!,' -=!'I'fllJll!'
W.O
life. To have no interest in worldly affairs. 1±T~~
W •• :fIl The Buddha.nature (bhutatBthata) set fn!e
~ftI"Jil, .!l!/liHl!~,1!<:IJ~~o(3) &rood th,
_d, of nhvana ci>amcte., llltfl
world, not of thi.
tIltn 51
1!ti'liliiAll!!\\!. 1l'1;rW1!t, iliWilll,*W1!tilll,~*~lI\I~~l!l*~~~
W1!!:ilIl Lokcttaravadin. .J{1l'W1!ti'lll! lI\I, W1!ti'liii Z-,
~lI\I,ll!W1!tll\l,A*AlI\I~W*~ilIl~z-, W'fttlillll The five kinds of suptamundene deities ...
W-m:. The store1xxJse of eternal spiritual nature, the ~~l'tT~~~~~J'!'I'.~1;rW1!tlill\l,1!t~
Tathegata-nature free fran earthly errors . .l1t~tt~ :'Oililjllj *~, l!l1!tli lI\Ii'1.l!i; :>Ul<!<), It It
lll!1!ti'lIl<-WZi1~. ;lI;:>;'l'l:i', J!l'li!'l'~' f;, (ilt), ;11;:>;(;1;), 1tJ1H#JlIl), ~RIJtF(.J1k), III
W1!!:1IJ. The garment of one woo has left the world. flIl~!<, iii, ;ll:, #J1lIl,<lIJ1k,
W",A~;j(Ili, ~Z*U,g, lil'fttli~fT The five Dhanna actions for attainment in
W1lUil The fruit of leaving the world; the result in lives outside the world. [;llI;~flIll't].J{ f1' W1!tlill1l,
another worlds nirvana. l>!!\\!RPW1!tJi!, IPi&1'flU, ltltili, A:U:, 1tii#JlIl, "'<lift,
W'titfB] To leave the world; to go out of the world; 1il'tit'I) The nirvana mind. or the other-worldly mind.
the life beyond this world; the supra-mundane world; IP:lOlIil.C-. ll!lil!·C',
the spiritual world.... 1!ti'l;flj!'lilii~, 8W:'OJ'HIl W'ftt~ The work of one who has broken away fran
:;\;ill~JElfl @1t1'J1!tJ'!.,
;flj "l 'Fll!!\\!, the world; the work of a monk. 1iiillUltraJzlfjko
W1!!:i'lI1ll'il Supernatural prajna. '-!lH'i'z-, l!l.ll. To breathe out. ...' A.I!!.';fljJOl ,
W1ltfBJil3P1:' The paramita ideals of shravakas and t:l:ill:iFfiJAa Breathing-out not waiting for breath-
pratyeka-Bcddhas relating to the future life for them- ing-in; breathless. t:t~o
~_.~~*~~~~~flz~W~,:'O!'I'~W l:H.. if IIJJ~ Rashminirhara Samgi. BIl ~. :ff. tiit
~Z-, :;tW,
W1!triljlt The vehicle. or teaching, for the attainment Ill. A~.Qm~;illM~llim . .J{1l'~~
of good fruit in the lives outside this world. tE.l1t'tltfiij Jlll~~,"l!lHlli·~;I;.I!!Jl,lt'll, V'll", +~ilIl~ r'.,
Z?f ~1!ti'l!f#Ji!zl'tll<, Z-, •

l:l:l1!!:raJii The way of leaving the world. i.e. the way 1Il.~ Awd=a Sutm (Stode. of Mm=ble Deeds) •
of enlightaunent. ll!!\fitJ'!.zill, ... ·'If/till· i"I, • JlllW~AII<~,Fo~~flIl~,~~A~
W1itlBlit The spiritual law. The way of enlighten- >l1;r"lt 1\Il", J1t~ J;.( Itl\!i:il: illA~:lO;It, ~ll1tlE
ment. i"I' W1!ti'lill' , 1:, llll!flll.ilil!>f1JIW ll! tl'JillllJ!,
1Il1!!:i'J!I'lI<liIISuprnmundme prot""""". wOO ore the t:I:i iI The excursions. (The adolescent Gautama left
wrathful manifestations of enlightened beings. his father's palace and saw for the frrst time a man en-
l!l1!!:i'Jl:l:iIl:l!l'1&' The pornmita m",], of bod- feebled by age. a sick man. a rorpse and fmally. a
hisanvas relating to the future life for all. :ftfi.'J dignified hermit.)
I1!lZ~W~, :'O!'I'~W~Z-, l!l'll"l' Bhagam •. Lon! of w",w,. il1.1l'1!t1l:,flIl
1Il1!!:i'Jl:l:l!! Suon=<.,;,dam of bodhllia""'" """ ~JliJ~,
_ The .,;,dam of Buddhi=. The };ghett 1Il1il R_tanre omd 0001"",,".1L1JiI!z~,
othet-wotldly.,;,dam of Moha_. IPIlIFlfil"z1l'. '!JJ!¥ The rast region of dh_. 1!!l!¥Z-,
Ul!l1!ti'lz1l', J!l':'O!'I'1I"f;, m:f¥.lE: The first dhyana. the first degree of dhyana-
1Il1!!:i'J1I Spmtml gil". -Ji,A:lOlIi,C-~1Iill1i, '~ meditation. which produces:rebirth in the first dhyana
jI'Z-, ~=.1!!l!¥lE~~~-!¥lE,JIt!¥lE~~~~'!JJ
W 'tit fBIfllUIl Cause and effect in the future life. ',='" !¥7i,
1!lJi!'Z-, m.~The frrst of the four dhyana heavens. corre-
l!l1!!:i'Jiliailil ~tam~ • .J{1l'l!l1!ti'Jll!ilIl,W
sponding to the frrst stage of dhyana meditation. The
1!tilll,ll!W1!tilll,A*~lI\I~~W*~ilIl~Z-, three Brnhma·heavens where bxlies are different but
l!l1!!:i'Jl!! Suprnmundme. ",,.,mtml ( .... woka ond thinking is identical. The fust dhyana heaven. 1m1lJ
pmtyek&.Buddha) • .,;,dam. The .,;,dam '" knowl- 7i~~-7i,;flj"l'F!¥lE~m-~~,'!JJ!¥:lOm

t;lge of the hetenxIox. Other-worldly wisdcm of Hi~ .~\lIl7i, ~AA, *~7i!llJlt,
M_. ",~*~-~z1I', J!l':'O!'I'1'I'f;, mit!! The first of the 10 lxxlhisattva stageS to perfect
Wt!tt' An abode away fran the world; a nxnastery; enlightemnent and nirvana. -t~J:Pl'ftli1l-i&o
'oow~.z!\f1!tWAZ~~,~~Zm,g, fJJ~":~ The initial decision to seek enIightemnent. tJJ
l!l1!!:lI!lI1l LoIrottma~ (&hool of tha;e wOO ..... 'Mflllll;f .@f:!L~ll>.C-,
tend to have done with the world). an offsb:ot of the fJJ:lP: The initial fruit. or achievement. the stage of
~km . .J{1l'IIl1!ti'Jll!~,W1!tilll,l!l1!ti'J
Srota-apanna. illusion being discarded and the stream
i ,
of enlightenment entered. Ili'" IllIlI' Il!I * '!' fl'Jlll
*. IlIJjjIj~I!!*Cltff':I.1lJi_).
*JJ!l!to! The aiming at tho initial fruit ." to!" fl'Ji!.\llJ!
~'B~-*fl'L~jJ.
MCriIicing himself.
JlllJJe:1lIlJJiV.mma.
delcscee with.
il'1lIlJJi. 11ljllJ(z -.
#41.!l'lf!£..
IhIhis<ttva _.n JjI.' 11!£.·;11\.
-"."...001. #1l<JJe:1l!<1!I>lJ(,JlI!
&tre.ing
tJJJt_j:jk The stage of joy. the first of the 10 stages JlllJJe:qjj3': Krodha V..hnantaka. IlI*JlIIJI£. ill<f1'>i'l
1, toward Buddhahood. i-J&zlll-fl'L. ~~II<"'I!'tE, Ii\U*i!!.
,I IJ.Jl The initiator of change. i. e. the aUJjrl-TJij- JIII~!t-\1Jz~~.~'l<~~~~L.mZ~
The
-t nana, :&an which the other vijnanas are derived. m vow to remove all diseases and give perfect health of
A ill'!' fl'JlllA lRQJIIllR. body and mind and bring all to perfect enlightenment.
*JJlIIflU!l: Early Beddhisn. XW!'JIJlllliI'J:. j§1ifii"~WJ!!Z-.
*JJJ>!iI'J: 11>0 first of tho three peecde of the Buddha',
lI!'!Ii'" T"""" Monastery. iIl~1lIliI'J:<l'Jili. <Emili
teaching, in which he overcame heterodox teachers' Uf!1J<.
idea that the ego is real. and preached the 00ctrineJ of lI!ll!U TsultrimGya"". the 10thn,w Lama. i"
the fwr noble truths (I!!I.) and the five skandhas (li 1!tl!illl~!II.
II). 1!<.m*3T:>r='il'J:fl'Jlll-il'J:. lI!OO*'!',lI!*q,!, T~oo~.~~~iI'J:~fi
*JJ«I: Tbe initial stage on the road to ertlightemnmt. Rll'i'Il!~~41. ill<f1'!4<lIIJRll'i'.
3I<fifl'LZ~!It• ~~iR Not to fall away from the status attained. ::f'
lJli.' The initial resolve of the novice. tlIj *~fi.wf1J .!/-,e.*Z fl'L1ID1\'.
~t;~:..c.,'-'tt1.c..
*JJl£ Tho
the bcdhleetwa.
0
Iirst of tho 10 stages,

i"l£'!'fl'JlIl-l£.
at _-pia=. of
~tp To abide in the middle. which transcends ideas of
- and non-existence. 1ll*'l''!'lmll!!fl'L. 1lIJ"
~j~1lZ'!'Jll.
.Z-.
*JJ1\'1!<l!! Tho fbse turning of the wheel of the doc- fit Spark. To touch, contact. feel cr sense. +.=jij
trine, !lillil!!'i>Jildlll*JJlI(lII.l!<.
Jill 1'nurohdh;. _ of.";,,,y. i":kl'fJ&1!<
.~ The medium or quality of touch. *~z.-o :!it
Z-.
l+:1'I'II!R!Ili!.lR'fJ'l.. jljj!Jfll!~fI'JX>t~ fit u!( !ItA fI'J
JIIIIfi ThdBninatetlDooghly;togetridd_y, to
!'t1l!lJljISJt!'t. Ji'z:I.1~.
out oIf. IillIfiMzH.
M.~1:1I (1) Bhumi-sparsha mudra. Gesture of touch-
IWiIlrB!I;,zM To put an end to existing evil; the ex.
ing the earth. The tooching-the-gmmd hand sign,
ertioo of overcaning existing evil faetOIS. P!I JEIJJ
IItM..
with the right fmgm -rung tho ground. Tho
Z-.
·"""witn ..... ""two. Xf1'llill!!Ep, ~J&Ep. 1if
Meditation on getting rid of all sufferings
from the miseries of passion and delusion. JLf+*_
~'i>ffl~Fof1'~~Ep.~~:kJ&:I.1~fI'J~Jllf1'
Z-. liE. (2) Tho ·-rung-the-<arth" hand &gn 01Ak-
Jill.. SatvomVata-namkmnbini. A:k'lfil"z-.
_hya. with the right fing= -rung th, ground.
F"tnn wiOOan. Jl\" IW 1lIlfI'J~ Ep. <;~'" R!Illl!!
jljj•
IiIIlll. To '"'- 01"""""""'. IIlIill*ilI. liljlIUIEpz- •
._*
• _JJ Bhihhu, lit. "he who puts away want by re-
"';';ng Mna." '!l:iIHI:.li. '¥Jt.J!lI<ili!ll. M. Tho """"" 01-", the tnotIiUtn 01 """'" lilre
Bhikshuni. lit. "she who puts away W2Ilt by
""""'. ti~i!fAJin •• ~'!'lI!, .:il:J!~ •• liIllll
~J>! •• t,jj!<Ii\lL:!tll1l!l;t".
""';';ng Mna." '!l:iI! tl:E:Jil. '¥ Jt.J!lI<ili:il: •
Ml:!t:x Getting rid of mental effort to produce mental Mf# To touch anything unclean and thus becane un-
muI ph"i<al oomfort. -cJl!:~Z-. X4I~'l<Jl!:~. ci""" hnpurity '"""<d bY"'""""'" the oodoan. II!R!Il
T'l'll>Z4l5jljjlS!l!T ~ e..
lfilill-\Il.t'll. JljJH'~"J'l<j/l.
lWiil-*Sf!! ShriJumtha sutra. MII<IlJU""_. a hodh;,;,ttva """,(",tal bY
lIl:-tlJB To eliminate or get rid of all evils. AcaIa. the "Itnn'k>vable One." who amtrols unclean
JIII-\1J.l1'ilii s..v.-oighna';nayoka MaIWWa. :kl!l ~' Xf1'il.jJlYJO;, 'l'll>>i'l~n, "'lj>;fl:I&\. J!
~Z-. IlIm~-fl'L~I.~~IJl\'l'<Ii~3':!Jf~~ ~~
It. To eliminate Wubt.
-\Il'l'll>*~. •
It!ll To dispel disaster; to get rid of c:alamity. e~ Illl< The pi..... "'_ bY-". EIl'l'II!R!IlJlj1"!£.
m;l(. fl'JJl<ff1.fl!lJinJll:il:!ll+:.mti.
Illl!Jlil Boddha natwo m ""'Y dUng do., '!'
"!Il~A bOdhisattvll's rebirth to stay calamities. by
I!II$*mllf jIJ ~lJ!T£!I'. "till! "lilA
fI'J-I<"fi
v..,..--_·
,': '; I
:'1
i,]
. i
;i
,
,
I
1;, ";ll"jjjfll!;ll. ;§:jjj A~ 1\\j!!'flI1T1;lll\J.flI!tt~ T~a~>lI~JIt~~~a.RFo&~.m=nr
alll\. 'l'n :;'E!lr5"/J'~<'1'l'1Tll
'J(;*lOl:lIi;/).E!lHUll
IJ'T~*~I!<~. 1iI:>lI.
M*L
respect.
To prostrate one's head to
J;l~Jlk:lJ'lfZJIIIl!i1;PP~ZfL.
a footstool for showing
'!tlt\ 10 pass fran mind to mind; to transmit mentally; i II '
!
1" ,
tift Food of touch; food of sensation or imagination; to pass by narration. IU,C.'W,C.'; ,c.'~;of{fo ,I
; I
food mentally conceived; food becaning unclean by 1t'~t$ To pass the mandeo£ succession to one's disci- iii
. b<ing touched. I!!litz-. ple. JiIi{!ll~I!<Tl1lT:>J~~*II:. '1[
Mlil Touch. or sensation. cause. ePti~c- f/I~*lIi~ MonImn Fes ti~, Great Prayer Meeting.
lilll:
j"",
things touoh<d, tangible ob-
Desire stimulated by
tho desire awakened by touch. E!l!Ul.ffif!E;!;l ~.
_>lIJ! "III:M**~" (Mxilion Chonmo). llII~*
1IIl' BuddhIsm as a boot. or raft, H!l:IIiIPll1>1m1l

1'I'!1
I
Ii1·1
lllll:z,C·. lilll:Z-.
ml§iall M.king off""",, at the etreems to the ghamo !E'"1Ii~lIlll!.
of the drowned. 1>ili9EzAifHIl. :;'EjPJ );!'l'1TI!<"!I IItJiU The Buddha as captain of salvation. ferrying the
beings across to the nllvana.bore. lIi ~ jj~ >lI. Ilit
I"
1TlIiiaJllzjS(4IL.
iJ:IJ:3 The Ear-pierced Guest. another name for Bcxl- !E?/illil~Zflt);!. I; l
hidhanna. 'll'll!Ji;Jl!~'M;.
!f~1II Ear-pierced rrcelss. i'i'1'IJ llill!l:11I1!l:il'~ll'
_*
ll!.
~_.lt$~~W,~*.~li~~~*
[1il. 'If chuan]
I.., ,'
... I;![IIIJ1t>ll'l'l'IJllitlA. ~fft'l'~ Soga Gokkai (Jap. ). lit, "Sci",tif", Society

for the Creation of Vslue. " A Japanese organizaticn of
ftjlij To transmit and maintain;
.IIJifi~1!<
ffifilll\1'Nl;<t•
to pass on and keep.
the Buddhist True sect of Nichiren. a*
ait:jf~~
ft:;l;:JIB Monlam Prayer FEStival; Great Prayer Meet- !i'fllimotll!z-.
ing •• >lIJ!"IIU1**~" (Moolam Chonmo). !I1.!I' '@IJIT*~Z" To bring gcocl into existence; the exer·
tion of dereIoping hoalthyfocton<. ~y the 1.. -
~~*I!<~,~~I!<~,~M*~Jl!,*~I!<~.
.~!l:~a •• m~n~~*~~~~~-@ """ of",lightonment. I!!lJEllIJZ-.
~iili*1T~.IiI!*~. E!l*'!f15j(j~T 1409 'F. !'Hltlilt NUhokara • Mak<r of the night. n Jli ~
ftn To transmit or pass on the lamp of truth .• t! jjtl~.
~Hi. To blow the conch of the Law, the Buddha's
W~~.J;l~1> •• ~ilII!<TA.~1;~~ ..
ft~:ijl: Ching-te Biographies of Masters Who Passed preaehing. flI!lJil!<.!lJIi!Xl1r.*=:'I'.
on the Light; Records of the Transmission of the iiM! Manifestations or incarnations of Buddhas and
Lamp. ~~<.l!l~~jj!). flI!lOl:l'l'*!I!'!!

..
Ixxihisattvas in their work of
5"J;l~~~<t~Ilit!!'..~1>~~
saving the
•
living. fiIIlf
ftjl To pass on teaching from master to disciple; to
spread the Buddhist truth; to transmit the dharma; to • ~ To make an announcement. X~~mD
nan..nit Buddhist doctrin". ~lItfll!l!<. ;u.~I!<. lIitili Dmpeti".
f/l1li1!l:llIT""""""'" Iino.
~~ ~~ ..lt>llm~.~~~~.~~~~$~
f/llliiEliliC UfJwUkn of thE t:JnhJ= _ Trodi- .Fo-~!li~A.
'*111l1li*
~.*~
Trophu Kogyu. [_f>'ilIlOl:JlaftRll'l'IIi!il!J
tim. ;t5IOlR1IUI'.
A~~~Z-.~!I'~iIIRll*,~*IIII'l',~iIIRll
~OiliW .• m~~~.
a*~a*
'l'. l'!l~iII~iiiil*>lI.
itlltlA. )It.'.m·#<.
111_ To tmnmnit tho oommandmon1S. 11I~llJlUjillJ !!ll1iI<'1 Trophu Monoste<y. [1\'!~lIi!l:J!tl'iIIJ11!~3;
~. :;'El!iI\'!5"J!!!.
1itZ11IAW"~lIiOllt.>lI1>~lIiO. Maitri-karuna. Cootpassioo and pity; mercifui
1II11tlil """'- of amunandmon1S aod rol... .lt~ SAUaod "",_to. lIi, 'lf~ltll'it'E. ~'f!l:!X,q
lIt'fllilil.
"~ ..("JJ<); *ffijit!!'.. l!t!l<ill'lII,q";f!l" (lltill').
1IIliillli
'fI'lll!jjf
oo •
AbhUhJw. <:on=retion frr tho """""'"
of powa-. 1I1lijS(4ILfll!3\!illli'lflltlllll"'J
W* 9~fflli Omf~if~·lIi'!!>lI.m~m~
ftlA:lf (r-~~)• .It!l'<9:WillJMfI!<), <m!!.tf
ftil Universal. propagation; Wlhindered tranSlIlission· I!<).
a:Wli Canpassion oontemplation; -meditation on
!Il!l:IIi~H~lIt. kindness and all. to de-
merey_
pity; meditation on pity for
f/I'N111T=hod_ Pm"" _, the ~ Pm""
stroY hate; the canpassion-contemplation. in which
F~~._~flI!!l:~a.!I1.~jjj~I!<~,~~1!< """,,,,,,,,,t. l!l'.-1JJllllfilfitz;fU.
~.~li~*~~.~15~~.jjjR~~~.~
\'
54 illil"Ut
.:i~
,
Jltllll!l.lI'6l11Il1<IIIUl!z,C'
0 'li !l',C'l!I.'z - 0 91l'.t0
,:J ,,'
SiIOlt Universal pity. -t'l!'nz-o BRa Compassion and patience;
r,,
J I compassionate toler.
S;jJ*tfili Gmf=-' of thE W_ of Mmy. 91 ance. RPlil:ll;!!llll'o
.:I ,
~~~om~~A~~*o~~~~ffl~~~* .re The Ccnpassicnate One. a tide of Maitreya. JJ:
J' Zl!o ilF~(Jjttft"'o lbfI'J-l'~a'tZ-, ll-~"'ill$o
Jf aUnfi' To 00 all things with oompassion; to tender S~l!i"Jlilll.*lli!.1'.I!l'ffIlli~ fJw1i=Whaw. Su·
«nJ.passioo. in all things; with canpession all things 1m. Jit~1l'1l11!l1'l'fOl~"'jffI'J~jf*, RP,(9111!lil
succeed. (1l'-")l:l*iIO,c,jiJHi 0 'ff~),. (mll5J",,*lI<l!5e'lllJt~), (*lI<*lJ!~
5;1&&1* Kindness, pity, joy, and self-sacrifice. {t !!lJ$(g;), (9111! T*1'.MOmo
1l'-"fl'Jl!!IlI!o It~:nlt FiveWocksofMaitreya.llifI'J~lilll~~,
fiil&lt\ CompaWoo toward all beings equally. (l)JlIll!l!1l'l"lfl,(2) !Jl:Jt-iIi!:'i11'Ei!;,(3) *lI<1l'
1Il!lJ:j, ~'" garment, tho monk', robe. JlII F(g;i!;, (4)llI~iIllt, (5)1lI1!-'iI!1'Elto ilIWiflil
lIt!!!o l'.t~~lilll~i!;~~lb1l'-"Jli~o~lb~~JI!:
JltilO"'~liIl,"lJ9I
One hundred peaceful and wrath- ~,~~om'1l@~~~M~#~~~$~~o
fuI deities. a* Mercy as water fertilizing the life. ~;W,c.,~*
Slit To discuss axn_tay. "lIllOZ,NIl:!tJll -lItlllIllIflA,C, 0
mti!;o 1tJt:. May all sentient beings be free from suffering

SIiI!!II!J;j O>a-j"", Yul-sa. -I:;1ltlaOll .. lItAo and its causes. Limitless. or immeasurable. kindness
S!ll ~ end gracet merciful fa""",. !6iJl!:", toward all beings. 1!!15e:liz-o .-"l:l5eJilfI'JJI!:,C'
Z.\!ll!l'f s: M~il:1'.o
gJll*!)li a'en {Ta'u-en}, the Great Master. ~.l§.* .7[;.":', Maitriaj>ramana. Immeasurable love; abo
*'"
(IPl!ffl *) @oJ lflAlii!! fI'J~'t 0 ~!Iii'!'Fo, :ItJil ';"te love. l!!15elil,C'z-o
Ta~mfflll!ll~L~,~l:l~~:It~W~JI!:
.*0
S!ll~ Ci'~ (T<'u-~)"""""tow. ~1!Ii!i~, tE~
lIlill Maitteyabhad,..'P &i!!i;t1II!l\lIllIllOO
A. ~~jf/ilio
ftl
lil<€.' Mindofkiudnea..-tKIi',C'z-o
m;ll;*~j:TB>I(64B 'f), ~:ltJllo:t
i!!i'!<lliill!l2lo ap
""'t. '1lgll;'1lJllFooflil:JlloFJtzJto
Canpassion and strictness; the maternal-and-pa-
lI!~Fo.,~l:l~~lIl!ll~o~&~*,~~!I!i~ tenW
L~o 'f~i!!i;t:iLIlI~~, ~ .. tEJitiJ!!:!o lilill The ~te eye Buddha. ~l:llil:l,lZ
1i1!I~llf Ci'~(T<'u·~)MonMtoty Pagoda. "*JI( 'C'lmil:1'.o
1lI" fl'Jra~o ~1II'tEg!ll~~0 51! Themintlof~ondkintln~. WI;...A
.5~ a'en (Tz'u-en) scixxll. i. e. Wei-shih (lit. fl'Jil.l!0
"mind-only," Pi: iR) sclxd., or Faxiang sclxd
Ii;; The """.~ dootI of ~, the fuI·
(Dhmmalak.hana "hooI, I!jfi) fouudodin China by
dh&-Ixmt. 91f1'Jg'C,r*, llllll!-i;), JiJI;;Jii-lito
Xuan Zhang (Hsuan-tsang) (600-64). It oontinue;
.~~ Qyun or lZ'U-yiin <lit. "n::mpassicoate chtd")
the teaching of the Ycp:ham. ft1IHiH$:Jf.«o Jtff:
--". l!'fJilt~o :!ItJl:JIl....li~"iilio
I!jfi~m*,~~*o~!I!i~:iLoJit*m~T~ itT _of~, the<furipl3ofMaitreya.~
&fI'J_~~~o~!l!iJilTli~tEg!ll~*~~~, lb( Jl.l!<g~ )fI'JJilTl!<gT0
~~~~fl'Jmi!;~~,~~:It~g!ll*g;;,~:It~
lil. The=-'ouate houoced ate, Maitreya.RP~
~~g.\!l*o
""'-"0 M@llOfI'J"o
S'i Meditation on mercy and canying joy to all the
lit"'li. Uuhindetod kuow!olge of all Iauguages «
.0 !l!.'lilll. '
Ii","" hoi"",. Vl g,C' l!I.il:1'.,!6iJl<il:1'.o
~~~1'.~~I!Jt5e~~fl'JmWol1!l5eW
iUA
Can_ Bark of Mercy; Boat of
Barge of UxnpaWon.;
.!IHll1l Va"'_,..
ondPity.ttOl\Ji'llltil:1'.!l!Jll!1'.MOwlllJ
fl'J9I1!0*g;u.l!IzMlo
The.,.",. of YaM(VaMI/;
A~). ~~~Tll1l, '11Hllilo -i;)1fll1lfI'J:;\:J!!o
lillil Lmoing revereure.l:lJl!:lI!Z,C'ifiii!llllo Jlt~ This sOOre; the Ptesent life; the sari1sara life of
~tioo.1'.MO~I1!IZ~~tt~~""o~M~
::fII!~;-W;
8:h::E. Maitribala-raja. lit. "the king of strength of
1lI:!l'0'1l1'.?EfI'J~~l!<~)j!o I
affection" or "King of Merciful Vinue." Q$.JEllir
1l!:Il:JlfI'J~'¥. tlW.life.RPM, i!l'Uo
liln The gateof """"Y, !lOOdh;"". gll;zn, iii both . " Meditatton on bringing joy to all people
m tlW.lifeondhereaf",. 1L1'I'*J!lIz-o
J1t±:J-i£ Doarinal Exposition by Native (Olinese) ilLz-.
Authm,. 4141. tUitJ::RlA The Bad-people Scppresecr, a servant of a
iX. One after another; in tum. deity:[iIlflijjlll!lJiIlflifllll't'!'jli;gfl!<;'. jplJ;;jli.
iXJl1Jllft To empower step by step. lllHil>ll:1!1 Vejrevidarene, [ll'lflijjlll't]jlijjll4!.
~... Connected or consequent causes; continuous !llill!l!lh1J~Vunktika-ujna~ (T_ty
am'ional cause . .ll.4!,",xjil]l\!:. i1H"t·EJiIJ;;, llc V""" on the Mnd-QUy Doctrine}. .ll.41 ("'ill:::: -j-
1Il:itf'],lII~iIi", 1ilc4!1lc1lll\!:. ;e;). 1I!:*'1.
ll:lll.. Todd, U"". [iIlflijjlll!l]titil"I1!I#Z-. !lliil'flIlJJi V,.;;~. The bodhisattva _ "n dis-
[Ling = temple, monastery] treBng dell9::m. with a h:nk as his symIrl. $#,*1$:
_y
ll:l=tlO TseringjungMm""u"". [ililflijjlll't]'i'J1lDi flIllli, Jiiilil<jjIl JJi. 'Ii flIlJJiz-.
<lilt. l'EEiIl~!Ii. iII;fJi'lf 'Tsurpu Momot"". [iIlflijjlll'tJ PPlilte'lf.
IIA1t&tltllt SiddlU-Smnbhava T"",. jjIl4!, ::::-j--ll! iIl!;fJi'lf•
1lItl::I<lIIl T",,-dwn. The main bNl, the main
litz-. bNl, tIre".,m,[y bNl. [iIIlflifllll't] JlIl*~:ii!:.
JAfI A "half-monk"; a neophyte.
Il!iltl1IB Toongdu T_ Monos,,,,,.[iIlflijjlll't]l'E 11I1lliil<~ T=bod Prayer Meet i"". ilflifllll'tll" a.
EIIULll. .ll.!*j!;'J'Illl, 4l;il\IJ;;4l;. ilm ::::Jll' '" Jl :(£titil"
A&-. The rules of Buddhist monasteries. ~JiW.o ,j>Hll<l~1T;g!liJl!~.
£.. A """"""'Y. !II.M!~:(£-JI1:, m.llt*JI!~ 1Il1r-li!i<l Dmm_ Chxje Monos,,,,,. ilflifllll'tjl!;
Alt1<~, EJiI!l<l lit '4i!l1Mt<, ;;1t$-j-1f. ~1Ji!!. .ll.Mlli llliil''If •
ll~'lfll'!. :(£I1!IJII
1Il1i'<l TwtpU Monos,,,,,.
[iIIlflijjlll!lJ.ll.4!iIl!;fJi'lf· iJUE'If Kuntok u"", 0< Kuntok Moruos"'Y. [.U
l't]:(£ij',IPjlJe. >I!'f' 1789 "'. IIII:Di'lfIl'!.
~;fJi'lf.lIle'lf,~J1l~~~~'If.:(£EiIllt~.
lUi! Q,oog Xion, od1,'ung-mien (980-1052). ;tll1
111, titil"E;tl1J 500!1lJl1:.
IIlll1lUL l)i,tmetion ",wed by wnmg im",. 'Ii#lIll j!1I~!IIA.
.'.,, ."
56 i!i
lIill!DI'It Dakpo Kagyu sect. illfVjjllUtll4;o "IF ltlt4;o"IFflilli~~.~lJI!~lIi~"f~4;o

flilli:/lilll'l'. JllJ!:Olll'l'o lIim", ToklungMonM"",. [illfVfIl fit] 1180'1''1£
lIill!llI'1tlS o.kpo K.gyup; o.kpo Kagyu followem. lIi~~,lIiilll~lJI!il'J~"f.~$!i1>1!"'.
(1)illfVjjlft'l'l'll, (2)'I'l'lJIlHo lIilllllllS·IL*JJl ToklungTbangpn Tashipal(1142-
lIill!tt;tli Dakpc Uuoj, (1079-1153).illfVjjlftllil1l1 1210). illfVjjlftllili'l'l'ltJ1i!ttllll A. U,!i1 '1£
'I'l'll~IIlAo lIi~~lIiilll"'.~$!i1~~~oo~lIi~.Bo
lIi1l:'" 0.""", MonMI"'Y. [illfVjjlfltl'l£I1!IJII.!? lIi1!l Donna, or Lang Donna (r. 841-846). iil'i-
!J<llio ft~¥w*;~~oom~mflt,~~~¥£~lt
lIiJll-Il11111'Tekten Phuntsok Ling. [lIlfVjjlflt]$ l\'!. XfliMlIi1!l.
I
!ll'lJllil!l
T 1614'F'I£JI!;fi"flIItili'ttl>l!il'J"f
1ili, Iii* lIi1!lt::\1( Donna Riachen, x~lllflm (Gye1""P
&~.ft",~,~4;~trfl~lll~o J~.*~Bil'J~T,*~B~Iii,ffm=fftrfl#
!
lIi*:tt. Tachen Lhoklmng. illfVllIfIt"f!lio 'l£W B. m-ffJl,*~BllBo
illJ)*o lIi. BndbIdIuuma. 'l!'!IOlIi.'f1'J1If~. :ltl!lotlt*
lIi.. Ta Lama. l/Ilt lIIf1tIUe 1II'1f, ~ +-1:;4; , 'l'il'JilJll!lIIA, '!'I!IMI*<uIll.
,U!'i}J1<mMllllllo lIi.Dhanna; Law; truth; thing; all thing>;. Tho
lIill.. DoJa; Lama. l1lfVlJil!!1l1i.lll'§:I<:lIilJi~
Buddhist law, principles, religion, canon, and objects
1IU,!IfZ-o
01 """""p; one 01 tho Triratra (:'O>E). ll::SC"dIw-
lI\-tIt lIltt* Gmdun Drop, 1391-1476 mo· il'J'/tifo X~'!!' .!I!JI!', lil':.1!1 JI,"Ii<. .:=: 'E
llI=tIt m0:JlIll Gendua Gratec, 1476-1542
0
z-«,
lI\=:tIt ~lIIJlIll &.urn GyaOO,1543-1588
ml!9fit ~flam Yonten Gyats), lS89~1616
iIi.'I""! Dbannapri".. X4;~/l!!., 1i<:1l.Ii<.o
O>l1ln'l'**flIA. (JI!i'JiUl'lltJll''lHPiiOil'J
1lI1ltlt P/1Il'!ll'~JlIll Nga..... L.ong Gyaoo, if.; (2)"liP/1Ir1f'Nl<lIIA.
1617-1682
llI:1<tIt 1l:!l>JlIll T_Gyaoo, 1708-1757 Uill:li' Dbannapola,lil. "_ 01 the ""<b-
'Ii=.11., (I) ll'Ii<W, (2) X4;
ing.• '¥ .1I.J1<ll'Ii<,
llI-1:;tIt !ll'~lIi~JlIll L.ong Kdsmg Gyaw,
1708-1757 ll'1i<.:I<~~x~~w~~.
llIA1lt Io'I<!i1JlIllJampdGyaoo, 1758-1,.,. Uilt:ft' Gautarna Dhannainana, or Dharmaprajna.
1111,1lt!liRJlIll Lungtog G".w. 1805-1815 X~.~lIi.OO~,U~.~Ii<Wo.~~~
ii1i.lt!'JiHo
lll+tIt lIl!IJJlIll T&dlrimG".w, 1816-1837
lll+-tIt tll*JlIll KhOOrup Gyaw, 1838-1855 U:I<:~ ~.~~.lIiJl!oMI1l~f!lA,
lll+=tIt IIl<JlJJlIllTrinl",Gya"".1856-1875 ~jil520 '1'* '!'1!Ir-*, Iii~ 11\ m j!ij llUJff 11.'1'.
'!'1!I1II*<uIll.
llI+:=:1!!: mJll-JlIll ThublmGyaoo, 1876-1933
lll+l1!ItIt Jll-Jtllllll T"";n Gyaoo, Ian In 1935 lIi.Sli' Dbannamm.X4;Ii<~oll~~'!'li.
lIi~iFtt Ilbnnun...Ja. I1lIl!JI!l4; ~!ll'lIIA. IJilJ'iito-'il4:1<:9c(Buddbabbodm) ~1'
(U ~!ll'III~). fI!lil'J-1:;lIJ!'lffliB if JiIt'!':SCo
0
lIi;!!'" Toklung(Talung) """"'I"'Y. 'l£WilllR

USli'III~ Dha""",,,,,,, D/;;)ana Sotro. 1lI~~
"'To ~!ll'if;.
lIiPl,.'It ToklungK'8YU. illf~!IUl:ltJlt"'I'lJI!lt
It,go lil'fj;lIili.. 'l'o lIi.,iS llbarn-.ta. X,gliill!o -1:;~~JljEP~
*!j;fIlAo !Ji~IIi1'iito
lIiPlil"!! TalungGan... il:f~llIft '" 1ili. IUli il:
ttll"o l;!.!llli Dbammakhti.JIi.!l!~i'flIA(+=tIt~).
lIiPl'" TalungMono.<I"'Y. ilf~lJift"'1ili. 'l£trlll UIIli' ~.X4;liitt.:I<:.f!lAo
xll(o IHllllfto JlI!JlIflHtllRo U~~ ~.Iii*oJljl1ln'l'lIIA,jjl
~if;lI;o
lIiPlILililS TalungDrnk Gan ... illfl;!Jiflt"'1ili.
l'El!iillll:ltllI"'o U.1I Iltwmomati.x,gli<'l!. ll~IilWil£*'I'
/lA..
lIi.,... TakJungKagyu. ilf~l4ftltJ It'''l'1l
l;!•• 11 ~.X4;IiiJl!;ol1l~*!j;flIA.
i!i1!l'll'!T:k 57
iUli>tJ Dhanna Shri, or Ijharmashri. [iJWllllOt] 1J~ Sit in crossed-leg pcsturer to sit 00wn cross- Ii
t-t1lt!il'TJ1llll:k~!/iIi I.".,.,J. ""'I,
11*""
0
D!wmadhatu, dharma-realm! dharma-ele- *a~ Tathaguta MDlwkarunika Nirdesha. I!lf ~ ',I
_.1I<~0 JF~o ,,
iUlil Dharma sect. ~PJ!li*o '!!'llmJltJ!'!'I!IJ!li* *Jfm: Mahaprajapati, Gtwtama's aunt "and foster-
""
1
lIll!!, I!IJ1tj!\\*~JIt~o
mother the first nun. )t~~i'JlJI(lilIj/I(llo "'.f19 i:
iMllt .. Ilhmmagupta. )t¥J;1!<\l!0 -I:;1lt!atuiOll'lJ ~ilf~~ilf,~Illl'tfl9m-~~fr~om~~ d
U'I'ilIA.o l!il!'o
II.U .... awmmtariw.)t¥J;I!<L.o~Tm :i<:1<l!lII!fi Tho contemplation and "'""" of the great ~
tl'JjJ-J'io rest. -#iI!I.fi1fl!<o ,
:i<al'l:'/III Shitenshu, the with white mY'. IP
U<'I T""", Monoste".. iJWllllOtAll'i'lIl'ifJili0 1£ spirit
,I
#~.o~~fiffllll~1lt$Jo)t¥J;:k.'ifo JHlio
1I1lI±ll-IlJBI.l* Tang Thubten M;gy>rr Ling. lIOW :ka'i'ilIilll"l .Sitetapetra, the White Umbrella God-
dess. The"mother of Buddhas" with her great soow-
f!ll't"'iI!!lIl'ifJili0 1£i!!iiJl!iltJlln0
IIIBll:iIlHilllJll Danyi Chenpc Sangpopal. [lilWIll white umbrella. @71H,1!fo
:i<1lE'lilli Mahapondita (Skt.). A .... t """"', 0
l't]H!JII!oE, 5ti1:I!1!/ilio
verj learned person. :k!f'1f
lIa<'l ToriMauost"'"Y.ill!WllllOtAll'i'lIl'ifJilio 1£ 0
:i<eiml!lf8! MahajW"in;roona Sutro. I!<H, 1ll~1It

JliIllQfl.o
II!II,,'" Lmno Garthok Kundeling. lIIWllllOtlf* ~Jll'~~oJlt~fln#~~f19'!'~*oJ!1.·:kftm
111<'1 ili0 )t >l<8 III 'if, Ii!jt illBotE i!I it;; it;; J.0 !\!!Q'!ko ..
,
--~~
*811.11 Mahaparinirvana, lit. "the state of great
~Jjm"'liiJltlll!o serenity,in which the £lames of pa:B:0Il have been
1111£<'1To""", Mauosta-y. iJl!WllllOt'ifJili0 1£i!!i1ll rompletdY extingWmoI. " ll::;'":kJ0(.ll" 0 'i;l~ll!
1II1110
II~, Mind of undor.narnling. +~~~,1.,Z-o ~~~~.lIi~~~f19~.~~o",.=:+n
;IIJiltilFo&tB"Am!\!!", fi.\ilii;ll;jlj!ll~ff1£, M~
llii ~. VUtuous """"""",. )t~i!i'J!1.0
_+t;:jt*o ;pfrm'i;l~mll<, I!IJ1t"'.ZA~, lll::;'":kft
t!!lli=:lIllll<lil Tat"'" Sat:P Shmtm. A plUlaq>hkal m!\!!"0
:klltll.!I~ Mahaparinirmna-sutra (Sutra Coocern-
- by Gw.oprnbha. )t~(IiIJa), IIlU 0
;ng the Great"",""""",). *QJ!"':Q"~A~IlfJIJi
i!i.~Trayastrimshas. The Indra Heaven. t;W::*
&f19_~QoJlt§~1£~fl'!'X~*W1lto~~
2- 0 )t~=+=:'R,tIJ;jIJ'Ro fln#'!'~o ~::;'(:kftlli!!I!Q), (ftlli!!I!O:;),
t!!lI'l<1''1'''l H"""""",-""n;ru Tma. \l!*JIi'Jll'o ::+
(I!i!!\!!O:;),(;t*i1i!!\!!O:;)o '!'.1.' iii 1'I'lIffll!ll#1£
-Ilt"lz -, )t il'''i'lfIlt''''Jrilfo
t!!iI\l Dnw_ Charity, exlnbition of clWity_ :llilfi, 11 ~" -W,j):!El!;fl fllfE""':kiIOllllll 0
:t\Jlz-o :i<fi~lIlll'."f8! ~~~~Mro(QW

~o
t!!MlI' Tantro (Skt.),,.,-ud (Tib.), lit. "0 ron-

sma of the P<rlo<timofW..tm). 1IiI0ll(;kMQ),
tinuum" or ..unbroken stream" £lowing frem ignoranCe
(~)o J1tQJIl:fl16 .ID'Co
:kllt:;fi-mfr.The worship of a new alP)' of the Mi:-
10 en1igbtenment. Tantra has two basic meanings in
* hapraj7Ul-paramita-sutra when fmished. 4iMi-itl.lt
*,
Buddhism: (1) Esotericism; Esoteric Buddhism.
\l!iIO, \l!lOt, ill!WflllOt>l<ij;,*ij;, ij;m, (2)
*~~'i;l~'i'fi~,~::;'*~II<~,W~~
taatrn-texta. \l!l'tfl9'M\1f!,>l<i!!.~Jll'0
~1l!J1I
. Uw_ . ~- D._~~"_law. pnnClP
.lin:: ilUULl.ll""t ., Ies. reIi. *I!t~~
"ltttl 0
Mahaprajna-paramita-sutra, or Fuller
Orinese Edition of Mahaprajna·paramiJa.sutra. <j(
iKKl. atnon, and objects of worship; one of the Tri~
ft* j/l(Jll'II '" (2) f1911i1lllo
)t III(:k r" 0:;) 0 ~ ~
<am. (=:,;,). )t0lll!i~,1!<0
~o 6OO~0 [M, ~il"lJI(:I1:']
~1lI1\.lI!ltlil Dlwmapalmaksbita. [iJWfll!'t]A *~i1i.% Maharatna.Dharmaraja (Great Treasure
to "'iI!!"'JII!oE,5ti1:iW!/iIi
0 !)hanna Lotd; or Great Treasure Prince of Dhanna).
•• To stick in incense sticks. as a nionk does in tIC-
5t~M~~T.Wfll!'t~.f19.~>l<~o5t~~
~A.~tof~wm.~$~~~,'if'!'f19 _lll~aT"'~~AlllB,~~~~~>l<~M~
!Ill 1I!.lIi~lHLo 7AllJ1l.'i'~n1ltfflfll*~$,~~mWBo
the To ldd a sacrifice to appease the gods or exorcise :i<~j~~.~~.~lI'm ~; w~
domon,. 'i'fiQffl;IJIliIJIi'llI<!JI<J1!o ,~I
",,;~~j~rt;~
,
I
II 58 :X
Vimana Vim:m SupratUhthita Ra-
GuhjU Parama $"', if';iii0
""''''
Kalparodja Dha=i. "'!:!~o f'J4Hll1jllj"" *8ii- The TripiUJka; the whole collection of Bud-
'! U, 1I"(}*~jl!ll!J1!HEli!\lf/ll!l'l Jil~), ('i'- dhist sutresr the Buddhist canon. Jt#:*:Al, .~o
~~/ll!l'lJt~)o f!Ila~JII!k\4!, 1t~,$, if';"'llil1t. lll;t~Bt1l<
*3l~~MtWmanakuta-sutra (Great Gem-Heap "-1IJ1;!", ~fl:I!lFo~l1J1t1l1l<. Itm-1IJxl'i'
&nrn).1Il1l«~m~)0 'l'ill@iJj;j:,!,~o Jlt4!i!!1li !'JijlJI!k\4!..
T 49.~X.
*;1: Mahakaruna. Great pity for mortals. A heart
*.~AnAn Introduction to the Buddhist Canon.
1 a *f!Ill'f("\1}~ 1995 'Fl.iillll!lllilo
i that seeks to save the .n£<ring. l!l:lti1!lAz'!f1l<" *ilI!l-J!l TIu< Trip;taJq, at a G!D."",. I!Jjfl:lll<:l,!ll
"0 {Jl'l'iW'z.'l!i,~.r-*,;\l(fl<:kl,l;o .0 10,,"0
*"'tflli AwJ.oki""~",', Con_~.l!1f1:fltA *A't Mahasambhaw.. Great completion.
lil*L:* 0
*A't&t~ Mahasiddha. A realized adept of the tantric
*!Il!;I;iI! Mahakaruna and apa",. Great pity and path; a tantric yogin or yqrini with great spiritual ac-
expedient devices. -tf+1r{lZ-"
complishment. 'Maha' means 'great' and 'siddha,'
*$~ Molu>ka~·pandarilw·"",". l!i!l'lI!"~o one who has attained spiritual accomplishments. @~
f'J4!!'Jjj-~*1I(**;k.l,l;1tm"'j~)0
*~.mw*l1m/ili$;~fl'J~*~~*~o
*e.\lP: Avalokiteshvam. The bodhisattva of great :kJli Mahayana. The great ,ana (the great con-
pity. IPJlll.fl'lfW'o
*$.=.1$. The great-pity samadhi, in which Buddha
end bodhisattvas develop ther great pity. IP*IIi*
l'I*.
"""",,,h the M.ha,..". school. .Jtfl;1\lil'Im~" .II!
M.ha fl'J;f;l!!~"*", yana fl'J;f;,IIl!!"*ll"
(!lIlB!\, $)0 -1!t!Btio>!ii!i$;fl'J{Jll'f(I!!lJ!J.
.Jtll<*
:!!~lllz Il'lE 0 ijI'lfW'tEJ1t",P"';k.'l!iZ,~,0
*ijla08.f;l;~~llxti};.~M!E~*~ZJlt~
*9.ftUI The icchantika who are hodhisa.ttvas woo
l!i~~&~~Z~~,$;~{Jl*,ilii~~~f!Ila
"T
refuse to enter upon Buddhahood in order to save all
'ilI$III:Mla,,"INll" 0
beng,. !Ii Ii:-1IJ i};.!Eilii'" Jl!$; {Jlfl'J* .. *lIIliJIIlIMIlIllf'; M.ha,ona AhhUihm-nw. Sangiti
'lfW'0
Swtm. ,"flIilII:lf, 1<'ll~0
*iI!l<:" TIre mind of great pity. 1IXlJt-1IJi};.!Ez'!f
Z.t.,,, :li:JliliJPIll!i*~ll!lf'; Mm.""" AliUdharma s"n,..,.
A annnmtmy on "Mahayana Abhid-
*$II'! I:lob<iyuon (T••"",."",,) """"""'Y. 1Itll!!!Il tasangiti ~.
'Ff'J (l662-1723)11! iii0 "~II< 1li{Jla \1}~ JjIf tE "'"'" """oiti -....." 'I<:Illll, 1<'ll~0
*1II1l*IU'l!O!l AchI4 MandoIaka Sut",.
~o~~II<~g*~%~,~m~*!'J{Jla~lI'!o
*JmX AvaltJdteshvara.padma-jala.mula_ta1ltru-na_
*lIiJilt&t MW,..". '_to
ma-dlwrani. Great-Pity Dharnni. oontaining a spell *lIIJi1t~lf'; Ka~-~.~t'".1!t~
:If, 1<!lt~0
""''''' I",t.(T'¥m, (T'¥m!l'lIil)!'JJ\\1I
*lIi*iI!l~Il£"'J~ ~f>anJorika Suuo. IJI!
0
:kl±..Ii Great bhikJhu. i.e. one of vinue and old age.

II!lU:lIIli'lil' .. f'J41fl'Jjj-~(;k.l,l;~) ..
ItJi:Z lll/ili'F**"*ItJi:o
*tit:;t~ Sarasvati. Goddess of speech and learning; *lIi*;I;$aM!l ~roM&~.~¥&*1IIl
i'Iil'o ""
..... of mru;i, ond """",. *
gOOdess of rhetoric; deva of great discriminatioo; god•
X,,*IiM·x.
liI~x*,~x*,~'lt~,~'lt{Jl~,W'W~
*1iI~, *1Ii*.~.+~!l ~&hitiga_.
!lfl'Jjj-~*1I({Jll!!*:l.fr-+l!r!l)0
JIt
IfliiSo *1IIi1 The... y of MW,.."..

*1iI~~:Ics.u"""ti . .!l!.'*IiI~x' 51'<0 *JIt~::E~ Vinudakirti~nirdesha Sutra. J!t~tt9:H
*liIx s.u"""tl
. .!l!.' *1iI~x'51'<0 -**1I{!IlJllili~) .. Jl 'J!!"!lIJl!il' JltIiHHi1<
"""'**0
*"'~~$ ~~mM~.X.f;l;fu~$oM&-1IJ
0
'l1$1titl!l*fl'JJtill!z-o *lIIl1lallin TIre doctrino of tha 'U<!d= tailing of

the Mahayana.
*~tUIU~ AkushnkHluzhablmmika (major menial
evil). The two great characteristics of the evil state. *1Ii::* The-~ofMW,.."., M&lhymnilm
i. e. no sense of mune and no sense of di.~. m.!;j =" ondDIwm.iak.,;"" 11JIJI:**{Jll'f(fl'J-1-
=t.
-lJJ!.Il'~'llIl!lilii.. fl'J,~.l1I!l!I! ato i;t to X til, xii! ",111:0 m"'~'ilIPllll*(PllJ\j*Ilil,*lliimIOo
*1II:lt<:.. The mind of MW,.."., -.". the mind
i\ll*l\f "".
*M Tripi,,,,,,,.iJl;.f;l;"'lIio~JII!fl'J.ta.f;l;o of MW,..".
m~lIi,
u,,;.
of - by "'-
*lIillil!rill! "!"h«h.n Odd"" (l-d>. ). (IIiWf!I
I
......•._,- ,,-.--"-
:k 59
'" ]il!i!ill;l1!>.lKlIl-Il!Jtlt:k'lf. (l)~fll~~,

(2)efll~~.
:;\:lIijj;/iIi Mahayana Master. 1{ili;(J'i:k;)l'fliU!il'J :l<:lli$ Mahayana Vma~.1lP:k"'1£.
l!<'>. .J<l!<:k"'1i>.
::km~ Abhidharrna of the Mahayana (the collection
*JIt*::e. Mahay:ma dharma-raja. Great Vehicle of discamIes on metaphysics and doctrines). t-tl't*-
Dharma Lord; Great Vehicle Prince of Dharma. 1413 "'J(l!I!I'Ji{l:tl! •
.. 'l'l0Il;)<J]; jj; Wi lit 5"iI!!Ili Jli 111j;! 'lli<" jtj I'Jj>j,> • :kIUI1"!!! Gha=tryU!u> ",,",. 1l!.fj<"Il!1"ii>", "J!!
:k*1I<:EI'Jl1!>.{iL{l(ll:'f:k§1I1<:E. Fii>".mftallllj!<.§j:fi~~I'J~4I#j!<;;j;:·m
:;\:lIill<lIil'l.#~ Expasuion of tire Mma,.= Be- ~tE\l!1" ~ (:k a ~n*I'Jll>±) ~ ~:I~JlIl'l!5"iII'"Jm
lkft. 1'lIl!«lI<lIiJ(#lit), (J(#lit). Jlfftll<ff1* *."~~~;RI!l.!tA~, 1I<ff1't!'.
~~Am1i>~.~~=+n •• *~l1!>.~~~~ :l<:lli'l!iil"+l1!>.The 10 stages of Mahayana bodhisattva
development, ep:k"''l! .. ef1I'J+1-M-lll:, )/.41+
lIIJ1!f1i{l1ll'•
lI!!. (1)1l:f!:lI!!, (2)JI!J.lil1!>..
(3)l!I:J'i;l1!>..
(4)11\.
:;\:ll;:/;il!~ Jnanatam IJa1IWamn Paripri£hd<a. '"
l1!>..(5)U!lI!U. (6)I!UlIl1!>.,(7)Zf1J11l.(B)~
"IUl!~.
*JIi::n.~A The Mahayana sutras and scripture>, ij!jl1!>..(9).flI:JIIl. (lO)II<i1l1!!.
:l<:lIiglll~ Mma,.=->hroddlwtjmio-kstra. "The
their doctrines being square and correct and equal for
Awakening of Faith, .. or "Treatise on the Awakening
ell. :iJ1l:k*ii>JIIlJit/;:iE'I'~I'J •
:l<:1Ii1lDll\l
LllJJiii> Go,.,h;rdw &t,ro. 'IHl!liItJt~. of Faith in the MahaY"""." fI''lf);;i!i~~I'J'''n!j.
*lI@.j.ElI:~ Pancha Skandhaka Vaipul;>a Shastra. :fii'l#*j!<;;j;:, 1li00014<;Il;. (P~) j!<, m'9<
Jtll!~ (Shikcl>onmda) j!<. 1'lIl!<(;liHifi{l). :k'"
'Rlil'l'. a 1IIl~. or·
,.-.t:' '
*JIi;& "Mahayana Fundament," title of Kui Ji ~"'I'JAnii>lIt.

(K·ua-,hi). 1{!liiI'J:k;)l'fliU;I'Jl!<'>. iJl'f'I:kilO :kllilll*+l!i TIre 10 kinds of wislon"",d pnwet of.
.'
Buddha, tire 10 power.; of knowledge. **mJm*!I1
II<liIi•
A:fiI'J+#W;I:J);;, (l)=:tltW. (2 ~II<'I!I. (3)11<
1
:l<:lIi.~P~i{l ~ooocha~.II<l!<~.1!<
)Ui!¥Ii. (4)1I<J'!-5Eltl1l'. (5) 1tl1l-m1l'. (6) !;
!I'~~. ll-llI-iJ]t!tr;;]1l'. (7)ll;*-mtltM. (B)l<!-iJ] ti
:l<:lIi!1Jlf1ii MahaY""" Pm"""" (&!ded """""". m- ,t_~
A~1l'. (9)l<!-iJ]1I<1l'. (10 )l<!5EltlIIHlI1l'• .J<
tensified efforts).
:*:JIi.m.iI The way of beholding the truth in Ma- l!<+1l'. j$lH'F.
I
:':',
ha_.
*Jli:A«-tlJJ~ The Lankavatara sutra (Into the ';n
::t"
~,'
Lanka Mountains) • translated into Chinese by
::kJll. The Mahayana commandments or prohibitions
Shikchananda- ~Jtll!~j!<'f 700-704". -1:1\1.
~:
,
foe WhiMt""" muI~ . .J<4I,'11'''1£, =:l!!ll> :,::
-,
I'lIf'I(ll!{!Ilii>). ,., '
ll!<, 1!!Ill!1£,5EffI'"'JIIl1£'t!'. :l<:lIi=:lIltftll!!! Ka=mnma Protia==. ~!lll, '1";
:I<:!Ii!!! MahaY""" ",,"os. tire Sutm-pirnka. :kilOii>lIl
Jt/l!ll$~.
4111'''•• [/J''''ii>lIl4lJ''llilll1O.]
:l<:lIil!illll'l- The realm of Mahay""" good """' ••
:l<:1Ii~* M&lli~b. .J<f'I*~~Ili.~*.~~ name for the Amitabha Pure Land of the West. 1IiiJ!$
:k*~ltI'J~:kllimZ-.~-Ili~.~f1~
Y_.
(Y_ iJl'f'I:fi*). ~~1!!iPll>±I'J#l!<.
:k1ll1r.~"~ S/udUamhMm Sutra. Jll:ii>§j:fi
:l<:lIi'li* **~ltI'J~:k~ll~Z-. ep
11!1# * j!<;;j;:.1lP;01- ill roJ i!\:k'" II<5E<t J( ii»,
_~f1~.~A*~Fc.4III<ff1*~~~*·~ (~mll'lilfii», (!t a; 'l!" !11m:kllUt~ lI'l ilfl\l1
-mtlO*~j)jl(~l!<*lll*, 'I!*). ii», (~m7;;j;:~:reii».
:l<:1Ii&1IIIf!!Lankamtaro Sutra. ~.iOI!~j!<. JII:~
*JIi+TJi:4t DashodigandltaJ«uu Vidhvamsa1Ul Su~
1'J§ji'l1'*j!<;;j;:4I~(A&j/]Uii», (I1I!JJJ'"R!t$!l'
'ro. ljHli.oll$j!<. Jll:ii>'Ii=:1'~ ~ I'J*j!<;;j;:. ~
j[f!!).
jlIj;;j;:4I(~m**+II<ii», (~m;R+1Ji'>~).
:l<:lIi1l11111ii>OI!t~~
Vid,. Matrn SJw;tro. A Trea-
*JIU1tilt Elementary teachings of the Mahayana as
tise by Vasubandhu on the Lankavatara Sutra (At»{111
advocated by the Faxiang and SanlWl schools. Primary
~). tlt...~. 'l'illlliltJtj!<. Jll:j(§j:fijllj#*j!<;;j;:. Stage of Mahayana Dxtrine. The Buddha's initial
4I~, (:k"'0I!~i{l), (OI!~-+i{l). teaching of Mahayana doctrines, the seoond of the five
:;\:lIilfl!l'I.~.l'fllJll1l!~ Anakdwm (;nmJho}m R«h- periods of Shakyamuni's teaching as defined by the
ona Garli.a Sutm. I'IJ ~111 A a llIj!<. Huayan scb;:xII. Mahayana in its primary stage, with
:l<:lIiilli!ilJilt~ TIre two Maha_ kinds of Buddha-
oooo.:k"'R~-mA~~W~~.:fijllj#P~' ",<ions. the reaJ;,ti, and id<alimi,. $F*!I1:lI: 1'" ... "i;·S'
L t·~i:,,".
two
../.;;"--"':.:.' ."!~<'''::.-~.-
J
,"I
'I'I ~.
60 *-
lil'J:""ZIIL1;) :kll<litIl'J:o~ 1;)_ r1 , 1;);ffl1itl onby A=ga. Xll'(P'JiltillJrlf. ibG 630·633 'f
f , l'J:,-1;)~IitIl'J:o.TWm:k*,~~IitIl'J:o~ ~~.$~(~~)~~""X.~~
I
r i 'li~'~o
*.II!Utt The four fruits; the four abidersj the four
1l'0":l.~', ~rr ~.!l.1l<lift fl'J1i<
rr. :k*flll't'llf
l!'J~.
,r
bodhisartva stagea in Mahayana. flIJIlIPJill'J:fl'J'I!' *j!i:itURii Mahayana supplies for lxxly or &JU1:
0", lJi+JIl Z ~ rr iIIi 1lI fl'J'" I'J idElI!o(I HI! I'!ll!! *8 The great ship of salvatiar-Mahayana. l;..(!S"lt
, i, lI!, (2)lliPe~lI!, (3)"TjJJ!~lI!, (4)"TW!J[lI!o

*_
~ qIl**il!AIII:~:lElIOo
';
I **K<,o Great mercy; great compesslon.
f, I :k1ll51: Mahay.ma Dew. IlJltflll'J:"J<;I1(!Ilfl'J.~o :l<li:k$
(I) Great merey and great pity. f!Il1l'O"r
i
:l<lIIDIUR~ Wd,. Matm Shmt",. ltt..<'I', ;It. *fl'J~$. !I't"ll:Jl<1;)~, tti"i1;)$. (2) Great
ii ~o Jll:x!il'lijllj#",,~*, ~1;), (:k*!lI{iJ!2Pil
'j M""" end Great Sympathy. "Tl!<Pemfl'J~1l<.
lRla), (Pilllt:::+la)o :l<lili! Mobammtri",.",.n,;, lit. "",.",.n,; of great
:klll;l;'!:il; The supreme Mahay.ma truth. :klI<1i<"" benevolence. .. A degree of ecstatic meditation. .. jE
,
!
Jil..tZIi<r1o
*"AI:~
fl'J--1'l!llt.
:klll;l;i~:I<ll< Tho Mahay.ma great rroral law insol v-
ing internal activity ooly; a Tiantai eJqJre!Sion for the
irmer change that OCCUI:S in the body of an ordination
IlH::i-m-si (Th-tz'u-en-ssu), lit. "Mmastery
d Gnol _ erd Gmre. " l'£"'/i: iii.. 11!1
~ll!TMl1f£1L'f(589). 1;)Jlf1('l!;~.I!</iliIlll~
*!Il.
recip~t.5I:a*ffl~,X~~~~o~~Z~,m m~fl'J~~.1(!Il~~~OOflll'til;;ffl*,JII:~1;)
~jIfZJtI'!:l~o ~;ffl*~.~~~.~~,~~~B~,~~~
*J1Ui..'it: Pandia~skandJwka-shastra. a treatise by ~J!l!Ill/l~~fl'JUllJ.
Vasubandhu CD the Mahayana inteIpretaticn of the
five_. ltt":lf, 1('l!;~0 X~(1iIJ.la)0
*af!:.:E. Dharma~raja of Great Mercy; Great Gentle
Dharma Lord; Great Mercy Prince of Dharma; Great
la~:k*PillR~~fl'Jli&81i<.~li<m*~~. <:anpa,&onDIwma Raj •• UIHHlllt]l415 'f1!ll1ll
fl'JlIi'll!~'!Iz-o
U.!i!Wi !I't*1IffE\ fl'J.. IVl1l7', lUl'iII! ( litl'J:)iii
*JIUI.i,q~ Bhadrapala Shredlthi Paripri.chcha. S
~AllJ,~m~~a~~~~fl'JM~.:k~~I
JII{~~ (680)0 Jll:1!>
fl'J!il-~*~ ,q (l!tli" *jIf fl'J.X'/r~J!JIi*lIIJilp~ 0""""'" Cbojo).
i!1)0
:l<li1iil! Great Jondn",. +#:l.fiJ!z-.
:l<IM.' Tho mind of Mahay.ma, ..eking the mind of
:l<li:IJ The"""", of great merey. ttlt-tI.I1flll,
Buddha by moms of Mahay.ma. +ii:R~.~'Z-o :lJrrHtziII.
*t1UJiI The cultivation of Mahayana.
*Jix'it: Trmtise 011 the Profound Maming of tk
*'U, The 0000red me of great kindness, Maitreya.
foil!<fJ.
Maha.>o1la; Expositicm of the Maha.>olla Ih:trine.
m~MA~.*o~~~*~~",,~fl'J~*$~
*~Jiji Mahana""'. Great teachec. X~.i'J~,ljJl
_ta
~ 0 lli!ll~-Fflll'J:iltfflti~.
laiiE:k*mli<o
:l<lIiSl.. M"".,.=En"dop.dia. fllftlli!'!I4'i 0 '"
:A:ii":':!l:!E _""', oil """'"
(1)1!P1l'0".(2)-'~<JIl:.J<fllli<fl'J.wE.
truth.
witb mind fa, the
~~~~.~*oJ<;lflll'J::k~*fl'J~#ftSl.,~
~l!IrrWl~o *fl Moot vinuou, (SIn., ",jll'!l). JOIflI
;;I;iltAfl'J.~o
*tItlN Mahayana "cause"; the mind of enlighten-
ment; the reality behind oil trung,. foi'lJl!!.~" ;;I1,foi :A:!tI~ Mahabbumi-<!banna, univemal qua)iti ... H
_t
ilfli<~m. fl'J*fio X~lIi:kJl!li<o
*1II1t~~ Maha,.= Nidona Slum",. fi;t!{iJll'. *11l7' Sd.n'",.(1).!:/il1. JlHlIz1t. (2)f!IlftJi'
mJl!i!1i1!l.!:!I\o
(3)f>;il;fl'Jilliilt.
*_.It''it: MaIIlJ.>ollatal4ra1t14 Shastra. MNt=o
*_IUt The definitive teaching of the Mahayana, as *JI Prasada. Assembly hall in a tlDl8Stery; main
presented by the Tl8lltai sch:ol.. Mahayana in its final
boll d • t""PIe. X i1" U~Pe' •
5t8ge, teaching the bhutatathata Bnd uni\'t'%S!l.I Bud- *~"10 Grmt insight, great wi&lcm, and great
dhahood. FiMi Stage of Mahayana Dx:trine. $F* Pity: as ~ three virtues of a Buddha, by which he
!/llft~JlJliftZlIl~o ~ 'lift' K<. attains enlightemnent and wisdcm and saves all be-
*.s:"..&:~ MahajXlna-ndralankara (Ornament of ..... :kli!:k'l!l:kl!l, Ji!fllfl'J~IIl. *li!:k'l!l~
"'Jotlll, :k.i!Ji!:l'Jf1!!ZIi<.
13
the Slums of the Mahayana). ~ work c:cmist.s of
\'ef8l.'S CJmposed by lodaitreyB and 8 l"mlmentaIy there- *«liP Gmt!Eah 80tRS nntality to nirvana, i. e. lbl.
din, alndli.mw. hO"m~~IIO,~4'i.
;' ;
*- 61
;tRIa The great wildelephant. an expression of
tamed mind. jjj*l1It1t!'J,~',
~lE!lfil1l~o
un- *:Ir.lIl*l'i!~ Tatlwgata Garl>ha Sutra, ~~J!£
I'll,ll'woJ!t1!;!!'J
jj -w;l:,g (*:Ir r1lll*&ll!Wl ,
i
\
*~.
*~ AM~.X~~~~.,~~t,~~, ~).
'~
~~,x~~oM~~~~~m!'J-#~~o *:Ir~IJ;!;~30~ Bha="""~ita Buua, '!I'll! Ii

*Hii The great Dhanna of Mahayana salvation. !ti* jI\f,.l\:wo
*:1iJ
JIl:~jj'li=#~XW*.
MJJha:mipu1;p. The great Vaipulyas, or
: j
l1OJ!!lA!'JlllkJ>zlI; 0
51.1-
The Greet Law drum. *lI;flIl'oll'I/!!EJOziio tras 01MaIm,..".. X~:lrl;!i, IJtlllllllfo*M'~J14

llt, 1;j.19~,*o !'J~~o:lrrp~~~r*.lI!'JX~o
*~IlU~ Mahahheri Haroka Parixarta (The Great *:lrrllll1I'F~ Buddha~-_~,..m-
Law Drum Sctre). Ji1!!lB>JtIl'J!£I'll,ll'wo tra (" Sutra d the Garland 01fuIdba, 0) . II!~ A-
*~4lE The Greet Pm,... Mooting; the MooIam am- ~ Subn (Garlerd Sutm)o
60 $. ('l'I)~mJ!£
*~.
rro. [jIJ:"l't]X,g!lll!ll**~o I'll,ll'(Bcddbebbadre) ~Wo 1IIf~<$F~)o ;I:
The Great Law ccocb, or the Milia,..,. 00gIe. ~~~$~T1l'lI!~r~ffiFo •• WI'Ji~Z
*~Z"'JV,. '/!fill. Ilun...ill 0
1HI:.
*~:'E Budharma-raia, jjj~~A(JG""",,)!'J:'E. R~ *:lrrlll$F~fi~ "I"'" Soand and Maming of
~~m~,ll'(~rem)!'J~~A~~~~Z:'Eo Buddhist Tenns and Phrases in the A'WtamSaka Su-
*j;Jj1l!llt!!~KJnha-mahahhumika _ The six thmgs or I,. (Garland Sutra).
Jilffl:lI"llI:!fo 1If~{$F~
mental conditions producing passion and delusion: stu- ~), <ll.. ~)t)o
pidity, excess, laziness, unbelief. confusion, discon- *:lrrJl'"l":>'t:lJIolO"JlII*fj("~
I30dhUattw Pita-
ton, (or ambition}, 'liillll'Ji~.~·.'Ji~!'J-#,i;l1O ko. Vatam.saka Manjushbimula Garbha Tantm.
X~(!lii), litlll, 111.0.,'l'fII, !pm, l!li'l'o 1l1- *:lrrlll*l.I!l!!.~ Tath4gata Garl>ha Sut=. J!t
111,.""15l1l! "z.~,;jjj);\l!'J
.~,mlli
ilIJ1'Ilfl!~1JI\~. .l!;!iI'Ijj-~W*,g<*:Ir.~*iIII~)o
flIl~A.~,t!illiillo *:lrr AlIl*Il.'l'!!li,l(l! ~ Gum J""""
"'_"te
*~~
Malwbrahman. The third Brnhmaloka; the ~ V""-""",,, NinJ"ha. 'Ji;Umwo
*:lrrlllllllJ;!;~7~~. Subn of Perjirt ~
third regioo of the f1l51 dhyana heaven of fann. fJJ~
~J!~N~~~~W!'Jmlt!!.~~*19~.~, ment. its centml theme being the axu:ept of perfect
~~,*~~~~~~o*~~~W~~!'J$ mUgh,,,,,,,,,,,,,. 1I!~<IlII1t~)o
IlIlI'll
~~. J!1,'W~~', '~~'JI,-. >1',ll'Wo~$~~~l'tzllII~l't)to
*lt9<:'E Malwbrohman; Brahma. Xf1'*~~. *JilllZ The fum! d<struction 01 the world by .... '
J!£,ll'~.~,ll'~~.~
*1ffl
•• ~~:'E.~:'Eo
Mohopaya. The great appropriate method of
tmclUng by _ "'" 1xxIlu.a,,,,,,.
~1l'.. r*
*~'"
"""""'_*~lI<Z -
~~~.wmm~ilio~,g~~",
0
Dofo (Ta-Io, '" "]l;g Buddha") Mooa"te<y.

•• Tm
z:lrf!!; 'i'!l"zl'tft~19:1rf!!o *7J<~ ' 1'101( 483-493) 'Iil/ViI.llnit !'Jl!<1!J1II
0 '" ~
*1itli Mohavaipu1:p. or VaipuljU. lit. .. exten· -j;I!. /iO 13.23 Ji': ••• ~,[lijl:.iUiI"i->?<Ao
x~:lrr,
",,,,,. 0 1It~lIfo:lrrIlllJH!lJ>J;r:k,l< *JiJ~ MabaW<sbmi Daoi. oc LaJo;bmi. j;i~,go
lI!'JX~o =i-~Z-o
*1i.::JdIU!~: MDhauzipulya_mahasamnipata-sutra. *~l'Ill!i Otani K=i (1876-1948). a;l:1l>±,ll;*
the sum delivered by the Buddha 00 the great lIS!lfUl- W;l:ll!"'$=i--fl:n~o
blyof bodhisattvas from all directioos. tnmsIated into *ilJJi The .... t..- """""",tion. IlIlBl#!I!z-o
Chinese in parts. at variaJs times by various t::raMla-
:J;;:i!fi:=:S Tripitolul BJwdanta (He of great, wide
tom. ~I'll[liji-n"*lI!~atilI.!'J~Xo 1If~{* ,.;,dan m the Tripitaka). !!fllt* lilA 1!!~I'IJ!l*
jI;~)o :kJI!$lIl~!'Jj(lIil.~tlll~xiIIl"'w. $fflA'l'''i!!'J~'" 0
*jlfW The ocean symOOI. i. e. as the face of the sea

*:Ir.* •• ~~ ~~~~~i~~
reflects all fonns. so the samadhi of a bodhisattva re-
dro~ Sutm_ 1lil1l'IlIl>1'wo
:I<:Ir"*lI!J'I.~ Owndra Gm1>Iu> Vai~~ Su- n""" all tro'}". 11l*/IO;lI,ll'Jral.!'J>l<ilii,
~Pft'!l'''
z~~*iIII-111l1l~oX~/Ii;I'IJ~~o
""- lI1!U*JIIlllwo ~d.1:t The great ocean oongreg:ation; as all waters
*1i.Ji'::E& Vimalakirti-nirdesha-sutra. M-f! ~
£lowing into the sea becane .salty, so all ranks flowing
w. J!t~~;R;#~W;l:o into the sangha beame of em flavor and Ictie old dif-
*:Ir_JJi:'ElII.~VUnakJdrti-ninWha-mtro. p~Ul£
.li!i~)!'Jjj-~. I""",tiati<m- Al'EtfI ~1lII[OJA*A/Ii;, ll'[OJ-lit
62 :I<
iO, 1ilc«:I<1IOA.
*_#. Shitawna. The graveyard; charnel ground,
lil1O_,", :klil1!'~Jl!!.
:kli!iltJl!~ Maheshanri T"". =+-IlJltZ-.
!&:l!!lPi*f19f1l#. :klililt=:Jl!Jl!! The samadhl that the T,U-'"
en-
:k*~.~ ~m~.A$~W~~~Z-. tes. ]!."::k.iUE" c
:k*~1lI11JJ£ The great charnel ground of Lmka *ii~ Parinirama, The great nirvana. llPj;:m.c
T..ka. [.~flI4'1]JlI:tE'EfIIl'EJII:Jl!!fIJ1T. j!£!li!X ~jj;li!3i:.
,,~.
:k*#§'UlIli!W~!!! Mdwdo.nda D1wrnn;, II< ::*a:.-::=.It+: The samadhi that the Tathagata enters.
*.q.Pqtll!~ Maharaurauz. The hell of great crying.

.m."*~~"c
:kil!5frrlJ\! Mahakat~_. X«lIOi'li!!!Ii!li!. ~
MlIJl!!li.tZ-. X«:k,q,§'Jl!!li.t, :k'l'Jl!!li.t. i!!!~~fI'l-1'J1\T.
*;JQf;Lj Senior monk; abbot; a monk of great virtue
:k1l!1lt Mah.kao.h~pe (Pall, Mebelassepe). R~lI!i'J
end old age. 3l!i:tjl,Jlllltfl9A~fa<llI fll, 1lIfll '!''F
. lliflllllt'fa<:klllfll.
il!!1If', W.l<;I!!IIf'(Ka>hyepa). EPIll4\*f19t>.!ll!.~
:kl!lll$ M.hakaIa. The Gnat BIaok n..a; the Great '!' "" ~ Ji!l'" 1Il:kl!i ,!" flIli'B{jtt> i!11it Ji!JI>i'liI!!
IIf'•
~Ji!l4\*=ll!I'l'JIIli'B •
Bleck One. X !1'lI!i'llll'J, I/<.II."'J, lI!i'lJI!!W,
*~1IJJ& Katyayana. One of the 10 great disciples of
'>*lIfl'J,'>*II!:JI!L :kJll", :kJoi£'f. 1If*"'" the Buddha. X«Uli!, .i'liI!!flli!, i!!!$fljjJJl.
;fl;li'llllfl'llJ'IJiJoi
•
Q~~+:kJllTZ-.
:kill'" M.hakaIa. The guardian gal M.hakaIa, cr
:kIll(!4I!IO) The Great Mrrrot. IlfWlJlllIil!4l**lll
the Great Black Deva, a wrathful protector and tantrlc .OOfl9il1~.
ootr.lIf*Joi*.Xfa<.i'I.~,:kJoi£ •• ~.
:klllilll!l\ Maharaurnm. HeI1ofLoudWailing.l\~
~-~m~fI'llJ'II<Joi.~~f19;fl;li'llll.
:kIIM.'" GnatRolGon.pati .•• "Z-. Jl!!~-.
::*tt (1) The great teaching of the Tantrayana. The
:k~~ ~~.~JI!!~~'E~
~~fa<.
•• ~~AfI'l
Yogacharya, Yoga, Tantra orMaha-tantra scm. m
:k~.t:1ll ~~. flI«, ill>!1'lI!i'llI!flj. 1IfJi(Z It 11<. /IJllllHlD $, III * • ( 2) The great
*i'JIRP Great magician. a title given to a Buddha. {$ t...run. of the Buddha. 1I1j<'*Z4'1IJi.
fI'l~«.flI~~~Z.,OO~~~Z.,Iilcfa< :*:M.r MahakaJ.pa. i.e. the period of the kalpas of for-

~!/ili. mation. existence. destructioo. and non-existence. 1£
:k1l!A The genornI """'hlyof the _n;. ~$f19:k jl;l>~I1!IJ;ljl!lJJt-:kJ;lj. JiI. 'J;ljIIIC#<.
ll!~. *31!1; U/XlSamj:lanna. Complete Camnandments; the
complete <nnrnandments of Hinayana and Mahayana..
:kll ~ti. Xfa<.i'lIl!liO, '>.111/< •• <AIlI
J!U!!!)'!'f191H"«. ,ll,Ji!lIIt. 1I1:k'J,jlIjJi(It.liill~EJ1~f19l11tl*.
**ZIZ The final de5tIuction of the world by a grE'At :k*~~_~~~Ili!~~~ ~~
fore. :k=:~Z-. Kutnw= D.aroni. .
:km.'/ilIIIIIf* The""", J...... """"" W""ll<h>k. :k.t:illB lJe,gy. Canpe. iIO~ilI4'1"'Jili. X«:k>t
[iIlH'fJI~]IIi.« • ~. ~I1!IJllitlt.
:*:-a:J;;:JtJ The TTX:6t faVOlable auspices. :k:i:f!R ~3:..7r.1! Mahamayuri Vid;}flrajni Sutra.
:k1iii¥ l1ugye Moo.,,,..,.. [i!li~flUt]I!II:k.t:~. ~.W*~.~~~fl*~~~f19'!'~*.
IIHl!l!"'IIl. ~ I1!IJll1tlt. :k.t:ii¥ lJe,gy. """""""'. 1'£ Il!J }I/it?lc!>. It!T'
:l<1iIl'''' Maha.hri. 'l<lt«. 1662'F. illl>ill~jUf!l!~IIl.
:*:_S Mahasannipata. A divisioo of the Sutrn Pita- *f!! AParimitayus Sutra. or Amitayus Sutra. or
,"" rontaini .. A,,,,,,,,,,,,. l!!i!lifl9-tIIJt«:kJUII,
rn
Sut of Buddha ofBound!= Uf,. X«<:;tX:liI;'lJ
~*W$W.~~~~~Xfl9lilc$. ~>,<;l;:Ili!l~),<lltfO~).llIil1l1'l~.
*.~~.a
:kill!!! Mah"",m"'ra Sutrn. <:k:tHI:kJf!I!!)fI'l :*:1!1t: The main a:wnilily haUl the chanting hall;
1I!fa<. ct:lrlgnogation hall; the main hall; the assembly hall.
&m~~rooo.~~*$~G [illf>fJllt]XlI<llIll: 11Th. T"",,-ehon):kllI!.
*a~ The samndhi. which the Tathagata mten; :l<lliIUI'i"
:kJl Stupo.
Shma" hem bodh;"ttve.
I!IIJl!lIt,
~lIt
the sarnadhi o( perfect tmnquility and CClrlCeIItration :klll The . •
whlnJt any perturbing dement. IlPtlJ*wr AZfIJ the . ~ bodhi; the supreme enlightenment;
~._-WZ~~,~~~~,Iilcfa<:k~.x~:k :litffi""'!'~""'" of 'Buddha.
, ~"A:lito li!!1':klHl!.
ilI1!JJIiOfi.'IIIf19
d,
,I
'I
1
-x: 63
'I
Ii
*jit~ Dajue. or Te-chueh, Monastery, lit. "Great (1l' ItJl';), jl;jlJfi. JIt'1!~)Cli<;>f<E'.*,
('!'IJI';).
I
Enlightenment Monastery." tEr*:II.IUI,i1n I1J. l!IliJ['/i'!' )c~:>jqj'1l!:. -I'
liftllt)eil!{l;JIt. :k!ll.l'-/!, l!!:rr.i1nm. *~ NyajUmukha (Gate to Logic). or Nyaya-
,
~I:
;J;;:iMi11t Bodhisattva. Cooscious beings of the great (l!l'llliEl.iWJa)(Jt}Ijfl!<, iI" lP
doarataria-shastra,
enlightenment. «P'lfill'. 1£M<!P'i, Jl1l>~. X4\(iEJlI!tlJa), (JlI!nJl';). I, '
:*:2
the
MahashunYJ.ta.
great;
-tM!Z~.
the great
Great emptiness; emptiness of
void; the Mahayana parinirvana.
:kil<zn!\l!.
*It!/ili Mrmavadi. TItle of eminent scholars of Bud-
dhist philosophy,
;kill Mahepnma. :&II-"1:E.
r
ii
,
*2f
"
*!i!E~ Shunyasamadhi. The samadhi of the great The great dream; the dream of life; this life;
void; the samadhi of great immateriality. I!~'=:..=:,* this wodd. ll:l!lJi!"~!t", "Jlt1l!:".
"
I
t..
;k~~~~
Z~4\. Jil"i!L(Jt}j!lllE.Jl\' -tIltl*lE'
:it,!,ifj
~~.liW~~~~~Z-.
The great bitter sea; the great sea of suffer-
*~ ~-Koob.X~~~~W~.*liI~.
li tt.Ei:Z-.
*1l)J1lfli! ~prainaporomikHutro (Srell-
ing. mt\:i1itM~g er Prni_ta-.nm). JlIl('N'HliJl~lllli!).
;kllll. Grnnd Lama. ;kllll=:lil::l!iil!tliljj! 'Ihe Greas Ming Cata/ogu£ of the
:*5fi MJlhasukha. lit. "great bliss or joy. " The great Tripitaka, IIIlft,J0li'FlliUliHll.
joy 01' ecstasy which the meditator experiences during ;k1l)J" Thmng(T~~)Mmwte<y.tE~~~~
deity yoga meditation and other specific tantric prac- fli:ftn~f(Jt) JiI;<;1:. Xl!<'¥-I1J:!il.Ji!f ft!IUUIJ fI;j
ti=.@m*~.~~@ml'-lEllt~~~(Jt}:k~ IltEJIt!ll.Ill. l!!T'm~*'!'iit\l1:k1ljj (457464)'F
'Co'.o l"iJ, l!<M"IIjj". "'j::;(j]i;'F(601)T''''!'Jl!1!.llt
;kJl<;klP The hand eeel 01 great joy. KfIjlZ-. llf. l!<l!I'!Jlf. ,,'" '£~l!!lllWiIllJ'/i'¥-I1J:!il(j~*
;kJl<*MU:r- !l!l'UI;=:llI!lIIl/ll!'!l'iJI!
l!" 1Ill< liI!lIIli! I!I:m~!E~i11 :;\;"l'1lt~l!!) ff1'!1-#11': (~*!It!E~
Pmjnaparamita-anihashatika . ;::r;: ~ ~ 1i!J~if c .dt ~ iII:;\;"l'llttJJl!). JIt"Ji!'!' a ~l!t)c1t~."-<e1:'i
~i>!I"'!')e~;>f<. 4\",,".
;kll<*~J:r-!l!.!II;=:llI!lIIlli! Adh,.~-pra- ;k1l)J3': The ~ 01 v.mxlmna. @m1'l'1I<.
inaparamita-mtra. 1!fl!«Uli!), OU\'JlI!@li!). *llJJflAilii. Mr.scellaneous colleaions indudaJ in
:r-~~. the canon under the Ming Qvnasty 0368-1644), (JIt
;kJl<JiIUJ# The clwnel ground of Decl>endol, [OlH~ ±fi~)(Jt}-JlIljJ- •
Illl!tJliM IltEJltJl!lgtr. *IlJJX Six-SyllableChann. tf!f$*~.1r 0
;kll<II!!'iI" Ma!u.pmtiblmna,lit. "one who l<etures *1l1ll;1 ~udgo!yaywa, '" Maudga!yaywa.

p!<omuably. " -'1.."4\. X~/ll!liIlll!!~.Il~,/ll!liIlllll~~lIIl,ll{iJ
;kll<. GreatbI;" .00 wi&Ian. 1jf,&*i1ll~T,m~~T,~R.»~$~(Jt}-t
;k:IJIIIl3': Kmdha Mahabola. @*1'1'1I<. -t-1I!1I1.! :k~TZ-.
'IIl:EZ-. ;kllfll;1;;;IiiJ:!I!~!i!:>t B"n~ 01 Maudga!yaywa
*hMl Nagna, or Mahanagna, lit. "spirits of great Travelling to Naraka to Rescue His .Mother.
1XJWer ... Warlike spirits of supernatural strength. who *1l~;1 ~udga1yaywa. np:kllllllt, Jj1.':k
*.$.~.""
_ nakOO. @*1'1'1I<.Xl!<llli1ll!P.
of the West.
The great Lo~ Heaven in the Paradise ;k.'"
1l.~'Jk.
Tmna Mxuo;te<y. EillWi!lil!tJtE1fIIUllfi.
Xl!<lIillll" •
;k*1<liIiff The Mahawna retreatn= V.;,M!i. tEllt ;k~~~~~~!i!m~li! ~~-
*-~~.~~lItEJltJl!lW~Tmll!/!. lxxIhi-tikuruitat:ih.ikha.-nawipul;yJSUtrendraroj-nama-
*#:$ Mahavana Sanghamma. lit. "Monastery of dhnnna/W)n,.. ii 1it1lIl!<~ Mohaminxlw~""'"
GreatForert." Xl!</JliIftllll{iJi!i/ll!. il"lPl£-'i ("The Vairochana &rtra" or "SJtra cl the Great Raliant
4\~". Ore"). '!IX!!. -trW. ;>f<li!Ji!@l!tjfi!;>f<l\\AZ
;klllllli! Buddhist ~ Sutm. X4\;I01l!:li!, -, -~l!<~(:kali!).
11<:rr.~. ;klllll!2I>1Il Ahhidlumna-""';"'vih/uuh4 "=1m. (I'J
*~tll lv1ahaehakravajra. The Great-wheel· Thun- fIj l!<, tE~ it!!;~ 1,1( ~ :it
IItllill!;l;: lit Ij!ftpJl';)(Jtj
derldt. 1'1'4\. ftJi'1J' )~iJJIlIl:=:»<!lil!t!l;Jl!(Jt}lia tt.Ei:'i. Ill"
*It' Mahaprajna-jJaramita-shastra (The Shastra on
Pmjna-i"rnmita&ma). (:k 1l' It Ja) (Jt) 1lIl!<. X 4\
~~. '!' ,c.. '" 1'1'iIl'1l!:J'!'Jf'/i Ji!lUll (Jt) HlJIl.- til
~;>f<*1it{l;T'm!\l!.~~R~~ffl.t1!littffl
-c;--------------r-.7.".FII!~'!JIII
i1 j
-.!
,: ~
:l
,
"i
, Ii 64 ;I;:
~~~~~··*~~,*~,~~,m~,k~
*- B« A meeting for the worship of Vairochana, ~
~. attBl<lllWlM., :l<E1~nl/<zit'.
;l;:fo6~~~.& ~~jM~_~(~_
:*: E!1@iI Notes and Comments on the Vairochana
""~-), 1Ilf000(;I;:folit~), (:I<!I! Sut ra, X4\:I<E1~J'l.iil[.
~_i=mW>-~
iIl'~),(UII'), i>:JO!lf1<O!iB9W"j;, :ff 600'1>,
;l;:Elll!'E V'hochoM. the King ol Bodhi. :I<E1!lll*,
~~~U~II'AB9~~,~II':ff$~~~. :*: 8 it M:Jultairochana.MisamhrxJhi_vikunitadhishJha,.
;l;:fo6~!l! (~Pnj_
_ te- artra}. iP(UIlI:~IllIl'), litill'llI:JI'Ill nawipulYJ.SUtrendnuujtHIO.ma-dharma/XU':)aYJ.: ii!i '*'
$ (Pnj"""-ta) ;fI';~';[!!~1"I1IlJlJlIl'li!",
.f* 19 Mahavairrx1u:J:na-sutra ( .. The Vairochana Su.
*Il" Bodhisattva·mahasattva. A great Bodhisattva.
tnt or "Sutra of the Great Radiant One"); <::k:lfi;p
'lfil":ff:l<'J'Z*, tIJ'~·B9'lfil"~'J'. lli!ITfl'J'Il'iI" l!ljJJlJiltflljlj~bn*i81)B9till!<. 1;Xl!!, -ITi¥.
~:I<, *-llfftm*i81Az-.
;l;:lIi1".!l! Maha_i>O>ka-"'tra. *8jJH~ Mahavairochana. or Velrcchene, lit. '"He
;l;:lIa The greet bodbl. The greatbodhl 01 tire lW- WOO 10 Like the Son.• lillflil;ll$fl'1Jilil'liJil'fJffl'J
dha, I, e. Mahayana-enlightenment, or Buddha-en- *4. ":lMI'lfi¥~·"!l'1I1lJ"iII!jJJl". "I$i'1"El"
lightenment, as contrasted with the infttior bodhi of :1<. "lIlJ"iII!jJJl·~E1z*q4\. ilti¥~:I<EI. XJ!ti"
tire mm..ka erd ptatyeb-buddha. ~z'Il'll!J<;!jlfJlil l!!lI1!~;l'(;I!ljjlllltZEl. iltXfl;ilIlit ~nl/<(A11-111wni-
~~PlIll!rn~JO:I<'Il'll!.:I<'Il'll!X~:I<~, . natingBuddha or Great Sun Tathagata}, 11:111$
;l;:lf'i'<'f;l;:ll!l!lUI Pun"", I1.1mumery Gua/"gue Z-.
'f"'- Yuan Trit>O>ka. X4\<Ji;iI!llii!). ;I;:Ellmll!/ll!ll Nam"., Nongze Utakheng (Princess
;I;:'flllilli~ilI ~_. lIB*jljjlf. Wonclteng T""P!e). [.ffl'~ft]l'E'lfI¥3i~!l-. II!
Jilll!mJl'JE~ilIz-, 'l'l!fft. Xfl;:iQM}.'E!ili.
;I;:'fl!- l&ge~, iP:I<flJl.. ;l;:EI~lI! Mdta-V"""",,",. Great Resplendent Due,
*-
;I;:'f1!tl!- A great clrilioomn. II! 1.000 l''l''f1!tJl. lit. "He WOO Is Uke the Sun...
lll.ijjI;.1!jJII! 10 1l.1'~'f1!tl'l-lIU>Jt. ;I;:Elli! The allt of V"""",,",. RP:I<EIill.
Daqin, or Ta-ch'in (ancient Syria, the Eastern *AYl$ The great, or final, entnmce into extinc.
Ranan Em"",). <PX;!;llI'l'. :l<lIlJO£iVIIJ]EI!jJJ]; tim. '" ,""""", I!jJ:I<Q~.
JI'~\W1!lfl'1"0l<. ;l;:P.JE.~ ~t~~~,~JOl'*IT
*;tx The great potentiality, or the great 1lOWer. of ftI. mJilt7Q"'JEB9;ll~,
Buddhas and bodhisattvas to tmnsform tlxmsel.ves into ;I;:=:*~ MaIu.mnmata.JiIt*"Ji'EZ"~.
oilim.m~lIi1":ffjljntB~~~~fl'1A~. *.=.~ The three destructive calamities to the World:
*_1t The great taint (dharma of deHlement) of sex:- great fb:rl, great fire. and great storm.
'It'''''rion. .!Il :!<j\ljtl;zll!:'t. i,z:l<ll!~. ;l;:1Pn ~. The great Shnnnana. P
;l;:AJ\ll! E;ghtfold~ t<>w>ud maturity. X "'JBB9-l'4\~.
Ol<I\:I<~, ;I;:.~lIi K~"mil<a. The 10 menml
;l;:l!lllil!- The great dhanna n>Int lor '_ ""_ conditions for atltivation of goodnESS: faith, seIf-coo-
ti...... m11l~1!tl'l-. trol, cahnness. tenuncia.tion, shame (for one's own
*a Vairochana. or Mahavairochana. lit. "He WOO sin), shame (for another's sin), no desire. no dis-
',Like the Son, • X4\iIIIIHml/<,lItJ"l!ljJJl. Jijlj. Hke. 00 h.nn. =I. :ff$.~'Jjfl!;z-, -Jl1l1f.~''''
jJJl~z-, ~Ml~. i>:i-l!;!i:-Jl1f!l'~'iIii". 1MIi/il,;r;1$(
;I;:EI"'lJtiTlIU'I;l;:III& L\U NipPOO KoteI Sbuku.."" ~'~,IT~'~'~,X~,X~,;r;~,D
Damkyo (Tripitaka. JapaIlele reviso:f editicn. re-
i-~.
.
d""'" lomtat), tllOl<<iiI!fIIJ:I<
«l.~.).
.~). $l!«!IIIlIO.
1880 'l'i! 1885 'I' E1"'SlWlfm, lllW
;l;:tlllilR Wdl """'"'ted.
good. greatmends. iltll1
!RiPf!l." JOJ<;! JilT ~'IIl'1!I'fEOl<
JiIT~~B9Jjf:ffl'ElJJi
fflIl~l'EJ];;o(;lUt il~:l!!&fl'1!l1.x:I<.~. 1913 :~~~:ff·tl;,:ff1"l.B9A'~~JOm~~w
'l'L~~~M~~~~~"':l!!&(~~M*~~:I<
~).
;l;:jlj~* ~~~~ .• ~~xw •
;l;:EI"'''III& L\U NipPOO Zoku Zok", (Suppl"""'t ;l;:lii~'\t F"""", of the GreatMitacIe. iIlffl'fllftll'
to the J""""", Edition 01Tripitake). tllOl«lltlllm E1, iIllliiEiltIJ-i!i-Ji
(I905-1912), ;l;:liin s."""",,,,,,, ~_.
;l;:lii'E ~"Q'.
Moh.ker.. The great """'_lOng, a wmthfol
-x 65
protector and tantric deity; the Great Black Deva. I!P ** Malwnaya .• JIIl,!;;A~lltl~.~i!!!$JB~
.~.~,:k~~,:k~~.~*~~~. !EJi.
*~~ MW~~~ti.~~.~~~~m.~~$ *lOllilijJJl:J'l':lJii'll!Sutra of tire King of tire Mo-
JB~l!ll-llt$RPJi!:Ji,
Hl'J:~lIl-{lLltE:JB. hadruma Kinnaras , rr. by Kumarnjiva. 14 .. ~
j;lJti. The mind of mastery. +J&,i:.'Z-o fj-~.
*ti The great saint; the great sage. **llZ Maho.prokyo. The Hnal destruction of tho
world by a great flood. ::k=:9{Z-g
;k~~ ~~(Th~~)~~.~~'l'J:
~.{lLTU~m~mm~*uz~~~W.~W *~ Mahavihara. The Great Monastery. ","1l1~"
~~um.~~,*~-~,~*~e.WL~~ T0:iC400 'Fj/ji'l~-II~:k~~, jj(,,~IIt~i11
1'l1O~,l!t~.~T!lfilli*IO.='F(669). A."O'f.
*1Ii~ (l) MnkJw-molw.-poriWHl. A great ga ther- *~li! Mahaviharanikaya (Pall). ~~"'~I1t~:J'
ingfor almsgiving to all monks and the JXlOr for a peri- lUll {Mahaviharavasinah] • .!j!.JIIlwr!l!~i'Lmilll
od of over seven days. fj\~-Wtpn.!H\:!IHlll'llZ ~!lfl!!•
.z:AlIiIlM-ta ~:ks:.. ~~:'.tn:ks:.. (2) Pan- **fl5t.PI A Gmci.se History of Buddhism in the
chaparishad. The great quinquennial assembly, a Song 1Jyna>ty. fll~(iII~IIIf>. lI'ftillA'!Jl"Nf.
Buddhist conference held once in five years, estab- illl!till''!!~•
lished by AsOOka.; the assembly for having all things in *.~ill. Malwnan~.1iilllmYJBill
common. and for confeeeicn, penance. and remission. -lltZ-.
llIJ:'.tn:ks:.. ~~1i'F:ks:.. *~MW~~.wr!l!~~~-m~,~~iIIl~~
** T~.~~~~~.~m!lfft~*~~~ffi ~IMl1il(1ltr-1!tliJ).
wm~~~.&~~.~ffi~~~~~~,$~, *1I!t*.1Ill~=lIi~JIPft A Biograp.y nf Xuan
:kli!, t<:>\:"l'. Zang (Hsuan T""",). RP<:k!i!fO!illtiC>. lIl:lL!lI.
*± Mahasattva. Malia means "great." and sauxa *~J!,~ 1<.UI: O!illtit~ illi!l~~,t,m!lilll!
means "being ." The perfected lxxlhisattva. as greater Jilt'!!.
(MW) than any other being (sattve) except Bud- *!!fililAlll A Catn/nguo of BuddhUt &ri!'tU'" of
~.•
~~~~.~~.~~~.~m~~~~
the Great Tang Empire; or A CAtalogue of
<!hUt Library in
Bud-
Tang L!>ma>ty.I!fftfllAilllOUli tire
the
:k"''It~~:k± •
*fiIi M.hocIwys. Great M.stet. illlt~~~$JB~ \i. ~i1'(iliIAJJ!>. iCJJ!T"",*&Jil!lfW~'It 220
:k~,Jlfft~~~illl'J:l!t~~iIli.~:k~. A. ~ 2,487 iIIl.
*If!l=. A bxlhisattva's rebirth in superior condition. *!!f=.~M An IntmWaion to Ik SacmJ T..n-
Iumd.omo, wealthy, ornobl,. iJl;~JII;~.JlI.'1i!E' """ nfMmk TripitoRa oflk Gnm 7hng D,masy. !If
t<.
*l&:i\; Mah.mhmnopmpta, lit. "Ire woo"'" obutinOO
~1!tJjl ••
*..:=..~sn:i2 Notes em "An Introduction to the
Sacml Teachings of Monk TripitaJla of the Groot
great power ... An importantbodhisattva of Mahayana
Buddhism. who brings to pEqlle the knowledge of the Tang Dynasty ... J!jOj~Hfto
",,,t'.. hyof libemtion.• ~~. ~~:k9i, 9i?iL *lliililliiC ReronJ, of Ik w""",
&g;n.u of en-r
~;k9i,.~~.~mill~~~~,~~~m 1img I ReronJs of w~ Kinglams in the Gmt Tang
D,masy; ReronJ,ofW""",&g;n.u. fll~<O!iIotiC>,
jji",:ltlClll~iI1Il1!liN't~O!i:!f."O~.
*li!I:i\;lIll11le The _ '"""" of ~ il1'f!:(O!il!llit;;),
<1<~fil'>,<1i:~JlIlt;;).
1<~
pta---tho rely of tho ned"",t'l;"" ~*~llf. ;k9i Jil ~, lifM. Jllil1ll=+'F(646)JiIt'!!.
iC~1i:~lJ:
~*~IJi~m~-a$~~n,~g,m~
V_
'l!'~~;ll;l11l1ll.
*1II:i\;.~ MohMthmnaor MohM_, lit. 111151..
"great power arrived." A lxxIhisattva representing the *lliililli;j!~IlH.ft _fhia of F""""" Tang
Buddha wisdan of Amitabha. and belonging to the Pilgrims the Western~;
10 BingrujJlies of the
MxW of Ik Gnm 7hng D,masy Who Stud-
retUnre of Aonitabha. 'll'~~. il1'f!:;k9iJil.
""ture,
I,
*,¥ijJ Mahmnudm (great great ,..J). <l!i1'
Ud I3uddlWt O=ia in Ik W""'" &g;n.u. JlfftlllA
~~(635-713)*.
:kijJ.~*m~.~~l!t~,~~~'¥ijJm~.
*~MMW~.~~",~.~.~~$~~1!ta
*ll
Q~~!iEi't:@;~.
~~<"'I'" 'FE~'" *
1ll'ill A (~ 1ltr ), *>4: iIIl@jjflA.
l!!11!tliJ
JI'....
! .:
->.
Cammm/4ryontlwGarlandSuua. i\ .,"
~!l!l!l Tl!t~ ~ 1iIt'iii 'J1;f;ll'J:
III~H!!.
..
/
;:;..~
... :.,
,"
66 :*
• ~~~~~A~xA~,&~~-~A~*~ i"i:!fxillIlfJllJiMl.
~'f~IfiiJ'Iil'IUlll!-'III
•
ttJi1<±. ~l:Il1~. *00 :Maharishi. Great Buddhist saints.
x~~~~.*W.~.~~.*%~~
S8gB'l1
*~!U'l;!; DOOanssoo (Th-Ioi"",,-koo) M%>a'rte<y (Tho

rem~*~.w~~-~&~~~.X~x~~
Great Akl-t!»Ilynmrty Mm."",). 555 '" ll!'f!'Jill
ifIIrli (Monk 0.""""""'). :/ft<,t •
xlii;!; Tethung Mrnm"",. [j\\:fI;{jll'l:]1'£1tlll~*ll.~ ~-Ganapati. 11ll-7':Z-. 7':jlfI4I.
lII.. ll!T 1441 '1'.U!>I!l;!;. */J\=m The two vehicles. Mahayana and Hinayana.
:*liIl!'lllfll:
*FaJm~
Tho Buddha ~bhi;na lnanabhiblm
(Great Lon! ofKnow1"", of M.giool Powers}.
Illx>IU,vMI'.
Monasteries in the Ditong (Te-t'ung) area.
*~.~
Daxingshan, or Ta-hsing-shan, Monastery
(The Great Goodne>s-pranoting Monastery). 1{.11f*
*-
l1li"ixli'lJl;~'1ll(386-S34) llJI:iIl( 916-1234)~;; ~.~~i"ii"i~m.m7':~~TIOI(~~.!I!~
~.flI:~X~~~~T~m~~~~,;!;~ll!m i')'l'~:'O.!lIJtt.
""~ 1OI."1f*~lIlAz-.
1'£flI:~~~~~~~1<~~~~~. Mahavira (Great Hero). A title of the Buddha.
:*Ill;!;Dewan (Ta-wan) Mrnm"",_ 1'£1t..~lII.. ~~$~fl<l_~.Ill~~xM±-~.-W
ll!T*~.~.~fll~~.W.X«~;!;. ;&~.
*Ji: Dawan (Ferghana, in the eastern part of Uebek- *lIIlillll~""" Hall, Great H"", Hall. "P;!;~~
istan}. ll'.,Mt!R T !I'H 1'£'" ~JjlJ),;;). ~ ~!iliJ\l,
lit'\!.
~iElII. "X." MIi~lll.ft.;!;1I<.iEIII1<iJt"{lIi
*.Il. Yamantaka, ()l'Vajrnbhairava, lit. "the De-
~Z!l1.~~XIII~III.lIIl'liJt..~""n~$~
fll~.
stroyer of no.tb"(""'IllOJ) • cr "the Fearful Thun-
derboh" (1$. *: ~). The fierce maharaja with six
*;IU!l~llt Pratapan.. Tho bell ofgreat bunting. at
_!.nt. Al!I~!itz-.
legs, who oontrols the dern0n9 of the West, and is a
wrathful manifestation of Manjushri. A meditatianal
*lIIIl1 Greater Wild Geese Pagoda. 1'£1!IEi"iil'i"i~
deity belonging to Anuttarayogatantm. A protector of

m.R~~~A~I'l.~«~5;!;lI.~~1<~
Buddhism, able to suppress evil-does and protect the
~M~~~M~{lIi~.T~2'1'~M~~~~
~ .• ~fll~@*~~«.W~~~Jl;x~.W ~~.lI«*~~~fll~~.,~~~-~
~*~Jl;xlll·$~"'~.~,""'Ill.,!iIi~:iIl ~~.~~1<IIII.~~~~.FcA~Fcll!lIre~.
I!lJiMl1<lIIIlI.
~~,!>all'. ""Xlit~~fl<l;ll:lillll. JjiIl1<:'O!k *;R Sanghati, lit. "D1a1k's patch-robe," or "robe
*tr* .lea made of sundry scraps. " One of the three garments of
x ..lll:illlll
Va;rnbb.;,am. Xil'X"ll!, :iIl~~X"
a mook; the ccmIXSte priestly robe, reaching fum
;." lll,il'!iIi:illI!JJ.
*Jt The greater self, or the true persooa!ity, which shoulders to knees and fastened around the waist,
~a nirnma relf. fll!l1liEzl3'.lI!.
""xl!;. X«. made "p ofrun. to 2S pi"",. X#f!lI!nJlD;, f!ll!nlil.
l!;.#1<l3'.lItzxl!;. =:/<Z-. !I! :/<,:m;\'<:/<. Ji!,Ell:iL~~ ]i;:: +'Ii
X"'.,,~ (Skt.) AparimUayw Sutro. at (Ptili) ~~Ufl<lX:/<. Ji!,~'IIl. lIln.m:cl'*!l'tl1.'"
:/<Z-.
Larger SuMavati 'UyUha. Also Amitayw Stam, or
4
Sutro of Buddha of Ilou..u", Lift. X« (;&1il~ *1!i30 Great Lon! ofH.aling .• lI1rfll~~.
~), (x~), (j!J('!il~). JIUllll'lW. *1!i30flIiBba;,b,jya-ll\UU-buddha. nu, Buddha of
*M.
,j\llI!.
~.x#~ ••• m~.~~.fll~ Me.licine. woo b<oIa 011 _.
of~,X~~~flI:'~~~~*AA*,I!i£
including the.....,.,
lIlill.
*1i1lJl The five major branches of koowledge, or the
fi", ma;"" ";mas. (1)I J5 '!Il (;jl( il' I l';'l' )'"""" *jJJ;Jill;llillillj
Loobm Dbuma SIni. [.~flI:~]
+~1!tfa'TlIlll\llifll•
(3)jll '!Il (;jl( il'jll'
(JIl/lliEl1I!'l')logio
*
'"" and craltsnanahip, (2) Ilttf IJIl ( Il< 'l') _,
llt'l', lI'J'l')_una" (4) I!l
and .... t=oIq,y(lAiI\~);(S)
'!Il *l!lllElf ll! Tho throne of1ndm.
*EP M'ahamudro.. The "great seal, which secures
I'lIJll
(JIl il'fll'l')Iluddhi>t phiJoo,phyli_ ,.;"",,_ ~~.m~z-.X#x~~,x~~k;
*Il Mabalmucluhila.lit. "onewbolwlMge_." @~fi~·~*~~'l'~~I'lM.x#x~~~.
Xil'~~W,.~~w.n~$~~~mT. 0II'i'1l\fl!··~~~_li4lll!~
*Jt: &rtria. Tho -I<in.,bn. ~1OI41.&X~ *~~1I}jGreat",," ofrn"",,; ill :. ~_AA
X¥-EPa IIIll1nabon. W~If:l
lllf;l;XJ£,
~o&IIUf/ll~"B 1MI'.!I!JI:"
(&rtria).
*~~II}jfl<l*JiUt'li'
A""""" of a_ of ma"
:};: 67
;l;;JI. The great vow of a bocIhisattva save all the liv-
*_iJ',JJ. J!iillJJ(-ffl A.
to
hamudra. (\l!*#il!)
Aryashura. The Brave; the Great Brave. Jt:t ing and bring them to Bcddbebcod. '!fil"£fcJJ(M~
'!!Ill!.
:k!li1lJDfIIl The Great Yoga Division. [ilIiVllIl!t],ltll< :kllllt~ Monlem Prayer Festival. lllf!'f"*"IL f"
~L!li1lJD~,xL!li1lJDfIIl.\l!~~fIIl~z~~fIIl. ~*~~,~~~~,~M*", •• ~f"llI~~
:k!li1lll1llThe Great Yoga Vehicle. [*iVllIl!t]\l!* a.l!!m~Amil"*~~~~~-@~~*fi~
1LlX~Z-. ~1Mli. ilJ*P1fBttllf/r1409 'F.
:k!llflU\l! Maha""",. The Great Yoga Vehicle. 'i'''! *JH~ Dayueshi, Yuezhi, Scythia. Indo-Scythia, or
Mz~{;lIi!. J\!.''i'''!1L~'~. Tushkara. Originally living in the Gansu Corrichr.
:klil:a! Dignaga, '" Maha-Di gnaga, lit. "the dragon the Dayuezhi had been driven to Bactria (*:10 in the
of the great regioo." (c. 480-540). Jt4'i~~(Jina)o north port of modem Afghanio;tan. J!i 0!Jl[;!;. iIllll:
iPJJ(!Il~fi~~*~~.r,aFz-. All<Z~ ot 1< Jll'(Tushlsaras}; i!!ilJtX 'ili''I'IOJ (1l1J
:kaHJl3':Krodha Kamaraja. +-1ltIl!:\I!IHZ-. ifF 179-1l1J 157)>>-0,~Jt1OJi!!i lHI!'I' Jl!l"(4-llflll
11'l!l:'ili'
HJl3':. i!!iflll#'l\'!liiI!ltlit~if!ii!!i
-'ill') ~ A IliA.
:kjj;Jll'-"JIlllll Dawen Lodro Gyel_. [l\Willll!t] :ktL~ Talung Drnk Gompa. l!!iVllil'l:~~. RPl1i
liUL:!ltB.tEi!!il!!Jl:1tlllll:.
*11..
1347-1349 tEiI"lI!!!Ii'lo.
,HI"til!l/ili""
Adarshana-jnana. The minor-like pristine
oognition; wisdom as the great perfect mirror reflect-
*~~ Jokhang Temple. or Tsukla-khang. l!!f"lli~
~~.tE~~.~~r{;~~~+'I'~.ilJmx
ing all things; minor-like wisdom; great perfect mir- nl!;0'lo~JJ(Jl!l~~.~~~0'lo~~~.m~
ror wisdom; the perfect buddha-wisdom which reflects 1I!~$"l'l!.
;k1lB;!* Religious ritual of driving off ghosts at the
~p~.llIW~~$n~z*~.~~*~
end of the MDn1mn Prayer Meeting. lllll<~M~'"
•• ~ll<llIW~*~mW"liWZ-.
:*:1II111 Great and perfect enHghtenment; Bcddba-wis- 'fl•• f"flIl!t~ a. lal!'ttEl!!mlEA=+~ a jj[
dan. r*~lilz1lt. RPllIW. il"iV~*~*~fi~*~~.
:klllilllt MW=npwma (Su.); n."dren (TIb.). :klElfijJ:killl~ Tai9w;",uk"" (Tm..bo ,..;,00 oli-
Gnat a:mpletioo; great perfecticn; great fu1fi1lmmt, A tiro of Tripitaka), modern edition of the Chinese
lam d mmtatXn pmctiarl m tho _ mxll{,gyu Tripitaka, redacted in 1924-34 by the Japanese re-
searcher in Buddhism. Takakusu. It is a lQO.volwne
a *m
::clxrls. which seeks a direct reilizatic.n d ~'s inner~
""" nature.iJ:iVllil!t'i'l!liIlHjlRll*jI!~'lo'llfIPJ work with 3.360 sutt8S and other writings.
~.'i'''!~~.fi\l!*~'lo'llf*jI!.oo*lIIm ·!&~lJtx*.~. a**lE+:='I'(l924)llJ~;ftI
~~if<*IM"I!t~. v.~ A~,t·jj>*Ni~"Il>~. 1L'I'(1934)
ilJa*'i'li';ll;li1lmllXftIlIlJAtE*J):!ll
Iillit°,t." ~:@;Mit. ~ ~ tE~ !IllMil>~ If!,f,.'!< r m~;klE-m~~fi~~.m!&.~-a~.~
-lli. 1lII1iJ nl!;1lI.ll!il!ll<0l/i"'". lli.=T:=ar,+fIIl-n:=Tlia=+~.~1!I
:klllillWHJltflllll (Tib.) Kun=g Gongpa Zm>gtal
(The U:oobrtructed. Intent of Samantabhadm) .• ~ *.Ilf~
~lli'i'~#m~lJtX;lli;~!&*Z-.
MUwprajnnpo.~aa-kstra
~Ptaj_taSu""). ,ltll<{WJJ(~),(W~),
(TheSlw""
llil!t~~. ~*Z-.
:klllllilllltltM<The Great Pedection li"."... ll!iVlli (*~). :1tl'J'lf. If!lI!!l1ff'w. lII:~:lI:xM(*B
9<. ${l["~xw*fl'~. ~~",{*.r.~:l\'~)
l!t\l!*#il!.
:klllill;!llI Canplete enlightenment. if!,11':='!I'lI!, ~~~.~~~**llil'l:~~~~M.
:k;O:lIIlMabosmgbika. Thesoboolofthemajority. ,It
ii111lt.l1liEft!~llIl!l.
;l;;lIIli+-I:::. Seventeen Great Perfection tantnlS.
ll<lI!W~~fIIl.iPJJ(M(~llIl!tfflrotEm:=lX~.
[l!!iVllil!t]\l!*#lli. ""UI! ~ L!Ii fIIl;ftl*~ fill. IMI< 1lIl'l:filli!lZ -.
:kIllIilllJllliiUiIl1lll
The great perlection "two-in-one" *~lIIlJij*llI'1l;JJG**.
:k;O:. Mahmangh;ka-vina,.,. ,ltOl<{It'Wffl~.),
yoga. '" Ati""",. [l!!iVllil'l:]if!,11''''JQ;!liil!,
i\ltii<
,t·,I.(!li1lJD.
XL\l!%r!l:=Jl@Z-. (~~.). flI~l!t~!l1, ~J>w.
:k;O: ••• F""'ofoddreoingan....,m,ly. ~y ,
:klllii\>c'lIltM< The Great Pedection li"."ge of tbe : !'
of men of pcxrition; stage-struck; awed by an assem-
NyU,gtik (0""'" drop") treebings. [l!!iVllil'l:]\l!*
~.~ffltE~$ZA&~Jl!ll!lZAOO1l1J~~~~.
.f'
, v.
#lli. ; t,
:klllillJlll:Jl*llI~"'$"" Gnat P~f<rtWn IllwWn lili1illZ-. , F'
·f·; ..
:k~'fIJlE1l:~I!I. 77", Catdngu£ af tM BuddhUt
ReM WonJe,-juJ v</.kle. X~U.
r'
j
, ./)~,
£nptures Made Under the Empress Wu Zetian of the 1!!*1iill Klwlimvoni T"". !Il'*~jJf. !ii!!lillz
Zhnu Dynnsty .• TJil:JVJ5i'J/il<Jlo -, 1tl<i1'IllJl!llliil!!*l<!lillo
;l;;lE1"ilin!l! Manjwhri VU<ridUa Sutm.jJJlill!ll .!!iI!! '" Dantig -"Y' iIIl~ #11ft ~ .. Ill.. ~.
*III!No X$Jlt4 .. , ~4", 9 ...
;l;;lE1"!l! ~i~~=M~~tm.mft~~W .§.1t1l A monastery at which a wandering monk
a
lIl'( J!lI)iI'Ji!I;'!':to stays. !ll':l.f11l;,tlJ(~"1IO.
I
;l;;lE1"!l!lt Sut~-=. fP!l!O"I:l!f, 1Il 8l:tfl A wandering monk, woo stays for a night. .R
/lIlIl' ffi'l<Ji!I;
'!':to >J< jj;-lJ(~!ll':I.f ••
I ;1;;*- ~.m~ti.~~~~~~~Z-oX$ .!!1II<Ji!j;\.. Dapma JomoN~n"Y. [if<~fjill!tJl'£iI'
!" 1IE1l~~0
;l;;J!I'IE Moh.dwm-a, lit. "tho greet """"'""' ruler," a
~~~.T~!IloX~~*AJi!M"o
,
if 8*!l!ll'lii!$ Th.o.th-Bound veiresedhu. [iIIlf\'fll
:1 "tho greet ~t dew. " ill<I!</lIlIutll!ll!lIl' , It
j l'tJJ!(:h1l~ll!J~illJ'llizi!I;;, Fclll:J!lrre!E*/iIi~
• 6l1l',;I;;J!I~5i'.~J!lI~~ftfP!l~lIl'nZ~lI! JlII/1<1iE. JJt:hfjill'tll'lii!'l'•
~(S>iw), fjill!tlll~!l'JAfjill!til':h-ll'iIi~. i§!i! Only non-existence; only immateriality. The Hi-
;I;;.Illtlilin The Bhutatathata ~ the totality of
nayana doctrine of unreality, a one-sided dcwna. A
things, JUIl~JJlIJ~.\tIl!.
term used by T'ien-t'ai to denote the ortlxxlox Hi-
*:H.:fill IA!zu (Te-ter) Grott:cx5 at Dam, Sichuan.
Built during the Tang, Five Dynasties, Song, Ming
M~~nm.X~~~,M.om~~~&Z.
~,~T~~-~oXJ05i'tt*~~~jjll't~
and Qing periods. ~I1!IWIi*Ji!4lJlli*lo:hJi!f*"! $Ol'.
1Ji;l;, IJIlIWill<l!I;lHf1I. *,Mli 23~, 300~IiI,
i 1!!=:'I< Woaring ooly tho three garments. HP.=:r<,
;ll;'!'~.'!'~:h~lJil1J1lJ;tlIl1lO.!i!".
i PHil"'; JIl-lIl.. Donti.""""-y. [1If\'jjlft]~'iI'
+-!I<'!lfiz-.
i!~ The Nativity (the birth of Gautmna in the
~~~.~~Tn~~'~~~.~oX$~~
Lumbmi Gro.e). mjjl'!l~ili!!E •
.., ~4"', JH"o
JIl-OI!lll! Dankar Gualogue. [1If\'jjlftJ J!I ~"'III!
.~ft An assembly to celebmte the birthday of Bud-
"'~,lIxJ!li*l~,fP!l&TOO~~mT~~.A
lIIi1'fjill£,I!Illlil'*llIl!1!!llIl'=:1X.,1. txllllllJi!;
Il~.~.
dbo nn tho.,;"hth of the fnurth month. II<lI/.jjlili!!E
2. ;I§#§IlJi!;3. JltIlllIlJi!o~~Hll.7fJltIlllIlJi!- 11:. ViRhaditakas. Meditation on a gnawed corp!lf.

"", l/I<~ml1lJ;i*I. il'T 824'F.
n!llz-.
JIl-i!i#;!'t!li# Tongye Lmg. [1If\'jjlt!Jttil'l1!I# wm To snap the fingm;, a very short period of time
, Z-o # .• lllJO.. "o to_~_"-'" lIJ.m-jijJ~#II~'!'li'~
...
!'til'." o.n..til """"-y. [1If\'jjlt!Jl'£!l'§J:! f+t.\!!, (t)!l!ifiiifllh (2)"'if,ll:.; (3)"'if,.
{!f; (4)Mft~"!I'J, --tIlll:h-lIJ.mo
J1il'J170.!1!. T 1158'Fll!il. JOIa*1tBlII!~
;; §III ZIII<.. llongpo srum. Mamta.-y. [ illf\'jjll!t]
!'tlll&1ll T=in Gya"". tho 14th D>Ja; u.n.. -t11!l ~iI'~jijJt,~T*ft.~:hIll"lII!"~.
~l1;liI\!I!lI!o ~m To suit the capacity of ~ hearers, as did the
!'till)< T"'lD"T (Tib.). The "TnuWatim 01tho to
lluddho; toke """"_ of on ~ty. (t)/jI
C'oomentaries," the part of the Tibetan Buddhist
m~. m
lIi!I ~ if Z lI! Jli ill.I!< , fJI! Z III:§. (2) liI\ it
canon that oontains the Indian a:mmentariaJ. literature
to
reI.1«! the lluddho',~. 1I:t*lI!l£I!lJlt lllm:o: The """"" """"",,y, _ who .... """pt_
1l$~ttll$~$~~Ji!I;oJlt#$t:h~$.JO able to the Buddha's Lotus Sutra serntonsand received
~jjl&~!l!Ail'~mn~~ft.~~·ttx*!ll "·§"!~~~~jjl'!l&lii~~~~if.llI~mZ
lE. iIlil/l<113,461 f+o !llJi!l;T+I1!I1!t!'G~,!,Ilj-.
Ai" !.\!:I!!J&'."
•• The Buddha t'l'duced his food to a single lllill .. Tingkya Song.~ Cboling. [lIitjjlftJ~
hempseed a day before hi, enlightenment. tJi!!.f.1f! W~iIli~.ll!T~R.T~!Il"lIOo
Ji!l;mz~.I!I*fi&~*fiA'F.-5i'R~-tt* §"i<Jllli" 1hUtho Nolo """"''''Y. [IIHl'tlHP
111<1'. 1il:$J\\III<. }lJ1i"·~*!Il"~o~W~~W.
"'1I,"'1Il SJouddM-[>ra:P<hittilu (1'oJi). Min« lll"i<'" t:>nIw Mnn..t..,.. [lI!f\'jjll'tJ~iI'IIBW
• "" ........ bl. by axU""""'. lllsiJ.!!I1/B'fUJ!lIiO( A.lltT*~BtJIII'~*IJl"mt
§ll! That..rum· •
~I'l!!l1o life. lllJ*tJt" IS to cnne; the future; the future
JlfJJ"OOill~JU 69
l1I:i1'.llI;olltThe elder Dangma Lhundrup. ilIl~fli mility.11t~fl'J"'~~~~l!~~,~l!~W($
ll:rlllli!i/li1ll4l. ~lA1o
~1* The entity of a thing or person; the present
body; the individual before you, or in question.
l!J($:>f<ij;.AMljjlj($;@;J!I,.
m.
liJlil Hanging upside down. 'It:Ui:~j/;,;lUll!
00",.
B!I-I:;~'i' Soptmatna-",dmaviknunin, lit. "he wbose
steps are on flowers of the seven precious things," a
~ i*1lll!'.! The physical entities of all the living are ,
void. Corporeal entities are unreal. for they disinte- name I", Rahula as a Buddha.;0 ItiU' jjI;III Fo fl'J
~re.X~ij;~.-m~~~,~ij;*M$~~ 41'1'.
JlIt~, 1ll;lt.«oI<*IPl!~~. IIJf&~ Paramita. To reach the other shore. Le, nir-
!If<<rIlPj; Anything's application (or place) is wonder- vana; to cress over fran this shore of birth and death
ful; e. g. poison as poison, medicine as medicine. m to the other shore. 1. e. nirvana; landing OIl the other
~jf>;i'l'lI,
;ltlit:If !&. ~nlli\ 1i'1*~ lll, ;l;1i'1*fll1 ~.'ltx~;og$.m~~~~.~~~.~
lIllii • ZiEm.
~m In the sun; in the light. lIilllt Stealing. -t!lilll1.z-.
iiAlllltl Stealingfour coins. One of the six prohibi-
!!f fi The future existence. or the future body and
mind. The existence in a future state. **tfJ:;1lt,r..,o tion rules for a female devotee. t\~Jltz-o
=~z-. !A!.'=:~'*,. iI The way of bcdhi, or enlightenment. leading to
nirvana through spiritual stages; the right path, prin-
JJJXl The wind as the disintegrating force at death. A
Ml'1lt, lfli\1i:MAij;!l1lJl. ciple and truth; way. or method.
JJ 1JJ The hill of swords in the hells. :t&~z- a iliC DaoAn. or Tao-an (314-385), a monk living in
]1:* The asipaura hell of swords. where the [eaves the Eastern lin Dynasty. AutlxJr of A Catalogue of
and grasses ore sharp-edged swords. =:!f<z~. Sut= {the "",k no longer extant}. *Wlltft1ltA,
JJit The gati or path of rebirth as an animal. so (f&\jj!)-41fl'Ji1''If, *41l!l!B'f''I'f.
called because animals are subjects of the butcher's itlll !>IDAn, ",TwAn(654-717). Illft1ltA.
~re.~~mz~4I.~~~.mJl*~,~4I. ilfi (1) The platform of bcxlhi.; the platform of intel-
ligenre; the diamond throne. '1H1.m ... IIl'lfWl'!
1'JJ"J~ Trayutrimshas. The Indra heaven. the sec-
em of the six heavens of desire. The heavens of the
l'($ltfllm. (2) Bodhirnandola; the place of ro-
lightenment. e;pecially that of the Buddha; a place for
33 de",. 1lIl=:t-=:7<,t-;llt7<Zlll=7<. ;y;",
!!:lIl($7<.;Y;"'IW!lf($l'f!A!.!lI (Joy View City)1'£
amWngro~-~ili.Xf!<'lfW~*;o.llIjjI;
~W($~~,~!!:lIl.=:t-=&7<~,~ID ~'lffl'Jll!ljjf!<ill". (3) Troth-plot; a p!are I", reIi-
gi"", ofl""",,. ill"l!IIi1l.'fl'J~«, fI1JlDIIiU,Im ...
J,Ht1'£@ll!<w($=:t-=1'w"(1'£@ll!<W($*
l1ii!!i~l:4}lfA l'>.t, ;II; =:t- =:7<. Xf!<lIJ"'J!If JtMiill ... (4) MooM_; a p!are fmo teaclUng,
'Ii. 1_, '"p=ticing reI;gioo. iJ\~llIz~l!ill".
~{t To lead and convert. 'l'illz~U". M~;y;alll<'i'4I"ill"".
rei"""
i!:liMl Tutelary dei:ties or protective deities of Bud-
~l/ili Acharyt.t, lit. "spiritual teacher"; "master";
"_""." XOl<I1LIil:Jiji.
!A!.'''lIllli1!',,". dhi>t p\are;. m"($'l'jp~.
~Ji1i Nayaka, one who guides men to Buddha's teach- iIIliij;tj(;ij;tj} TIre Bodhidrorna, '" the tree """"
which the Buddha attained en1ighterlIIlalt. Jt fPlUl
ing.,I;;' A ~ JE III ill fl'JA, f!<;;'Jiji. III 'IU·($
lliOl<. l'!. 1lI~1'£Jltl'!l'jjI;llI. ~i'
"
it;lli Tho O>ong, '" Tao-m·_. (E-t-;~Iil). ~~l!1l

"'lI To l<>d. I
fQ.R. The wtenlightened per.lXlS who see things upside 1ItA. [-
",mB>tftllt I:
-*~m~.m=:mjf>;~~~mTm~fl'J~~.
;i~ !>IDo.uo, '" Tao-m'o (562-645).
down. AAfIiJ.... Wfl'J.Rd"11t'F. "r,'
A misleading canparison in a sy1.logism. -f$ft.f§ A. 1l'±*~jflAZ-.
ilill: 11" ,'- of enllght"""",t. liE~mz lit:11;: (1'It
• .00. Upside-down or inverted views; seeing things as lit).
they seem, not as they really are. mM{jja~E~.w.o
iliX~ Lamrim ('fib.). lit. "the gradual path or the
stageS of the path ... The term is used to refer to both
"}l( The fallacy of using a ccmparis:m in a syllogism
m mmit the grndua1 path to enlightenment and am the text
"'~.
that doe, not apply. IlIlt III~ ill. UI\
GroduaUdPath .. Emightenmenl OJll"lIlnC). III
... The conventional roncept of ego; the rever.le of itlllll:\l!ll:ll:~ •
i 70 ill
m:tI The virtue of Buddhism. aspiresafter the faith and the Buddha who responds to
ilI~f!! M4.-gnhhumi Sutro. ftllID!l"jIJ~. his aspiration; religious interaction between man and
ii'tii Mzrga-sat)U. The way to salvation, to nirvana; Buddha; communion between man and Buddha
the noble troth of the path that leads to the extinction through religion. ~1:zifffi!!!t;fJ$"'l1l, 1Il;;IJ;l:
of passion; the truth of the path that leads to the ces- l<!il:"'il<, lJIil<fII!il:Bill'll:.
saticn of suffering; the way of uprooting misery. itif mit Teoismj the teaching of the right way, i, e. of
lII.!J( 1'itl'J:IJ"l.!(
• \!!Iiii!ZlIl \!!I. Jl\' \!!Iiii!,~. Buddhism. (l)ilIil!1; (2)iEillzil!1, HPilIti:.
ilI>t Bcdhidharma. il'IIB!;/li tl'JlJIJ!il:.;, H Offt* iii. The em deeds prohibited by Buddhisrm >hila
lltftl.A., '!' IllJ!lllllt1J!Il.
'l'tl'JE'lJ tammisa, flIIilIil!!Jl:tl'JlIf~. HPll<!1l.
ilI>t Tho way to attain nirvana. J!;~Jj!£~iEilIzl*. illEi An. old monastic friend.
,I iI~" The wisOOm by which the way to attain nir- itA The implements, such as garments and other ac-
I vana is obtained; the wisdom which rids one of false
views in regard to the eightfoldnoble path. Uiltw
CESBOries, for those who practice Buddhism; the im-
i plements of mooks. ~E;j(~fj-4OJ"'jlUlJ!J'ilIz)..
I ~~tl'J~ •• ~m~ilIiIi!oo~Jl\~Z~ •• tl'JIA. !il:"ilIA.
I il1*U ~ The patience associated with the wedon by
which the way to attain nirvana is obtained; the wis-
;11111 Dec Long, cr Too-lang (507-581).JV!Il*1II
(Fa Long). 1¥J;,OiIlIL ~Offtftl.A..
dan which rids one of false views in regard to the
.~ ilR
cightfold noble path. Al&.z-.
Buddha-truth as the wind that can transform
illlli Tho joy of cultivation of Buddhism .• ilIillz!i<
HPilI>J<
•
iI~.
',<;
'P
Ii" I men; the wind of Buddha-truth. as a transforming
iI~.The wisdom obtained through insight into the
_k way of release in the upper realms of form and ferm-
f' power. ilIilIlt'lll"/lti"'>l<.A.tl'JniL
I"""",. A 1'/ z -. l!I.~W-IU;@,,';zillili!.!Jill
I
,i·
~.
i,
.
,,
ilIlII: Songsofrealimtion;
JI<!llS ~*
.
'Pirituol.,.,.,.. [!\ll{ilIti:J z1'/.
": m. The patience associated with the wisdom 00-
I
~ iilll Practice of Buddhisn and coo.temp!ation of the
,
I
Void. ill, ftP~ilI. !!I!. !i!l!I., HPEll!I.!i!lIJ!.
tained through insight into the way of release in the
r,i, I iI~ Buddha...truth as iUtmination; the light of .BucI- upPer realtM of fann and formlessness. AlfZ.;t.- ..
,
II I dha-truth. ilIilIJ'OIIJl,1I!l1iU01jj. il1J The power that canES from enlightemnent, fran
nUll: The result of the Buddha-way, i.e. nirvana. 1* the right path, '" from the truth. millWoo1:z;l1.
ilItl'JJIHIl.ftPj!£~. ~ilIJi'Jmill1lJ~Jl!zn.
ilIlI!>t ,""min ("fib.) (Skt. M4rgajJuUa); Ut. ilm: The stream of Troth; the flow of Buddha-troth;
"the path and its huit." lX'"the way and the result ... the spread of a P3IticuIar sclrcl, e. g. the Chan
refening to the teachings received from the Indian 'ChooI. flIIillZli!lt. !it-il!1!1!zl{l!i.
mahasiddha Vlnlpa that describe the stages aloog the mn The gate of the Way (or.truth); the sects of
path to enlightenment. ccmbiningOOth thesutric (ex-
!luddhi..n. iIllJizt1J".
oteric) and tantric (es>teric) elements. It is a unique
oollection of meditative practice; related to the tannic
_*fttA ..
ilIl; Doo Min, '" Tao-min (1596-1674).1IJllil'~ft
deity Hevajra. which are very imlxmant in the Sakya ilIlI Doo Pei, '" Too-p',; (1615-1702).IIJljl\'Offt
ftI.A..
",hooIor Tibet." Buddhi.n. (ilt(;l!Ilti:JiI"i'!!!UI
_~~m~THlll~@*~~tl'J~m.~l*,£ iI~ Buddhist IOOnastic grndES; monks' grades in a
EE'lJ&@**~U#~~~(V=pa)u~.m~ """"''',y- ilIl'J:fil~tl'J~!lt.
tl'JilI'fJj!@il\GQ;fJiI!!JIilll: (Dmkmi SlW<ya V.,,),.,) ill" Tho.....,. of Boddha-truth. ilIil!Z"C.
llll!ili!!iilt(;~. illS A """-' or Buddhi" religioo; the ""l"'city roc
ilit To be convertedby the truth of Buddhism. ~i1t ouIti.. tion of!luddhi..n_ hillZftJi.
lJiti:ft. itt!: n.o Qin. '" Too Chin (714-792)_ ~,gl*it
(Fa-duo). Jliltfil.A..
ili1F rm Ii. or Tao--cm. (I148~1209). m$fltA.
t1tl!<·~0·. t1Jl'E!Jt1ll!>!.!!l'Ij> 1II;i1. ""l'll< nt. iI.A.. ar-:
who has entered the right way; one woo
O#ij'iI'lflJ. 'i'Jl:JmlliillllE. 1!I'l!<·~lfUl·. seeks mhghtenment or tJ:uth. A general tenn for early
il4*: The rmtraints. or conuol of mind through Bod. 1lOOdh;","U! '"" f", T""".
l!>illz.A.. lJillZ
dhism. Vl:illf~~:.1:"" ~~~~~ilIti:~tl'J!il:~.m£~ilIl'J:ilI±tl'J
iI~ Mutual interaction between the individual woo
ilil Too Roog, '" n.o Roog. 1¥J;' ~ ~ ft lHI ftI
ill 71
A.~~~.~~Wft~~~Tz-. mllf*Jiliti Stupaof Vinaya Master Tao-hsttan. :f;§;£E
ii!l; IlooShrog, ",T""Sh"",(?-434).M<<!IBud- !JEW i"'i<fl\:illt1J •
dhaji""" fIJitA. *'l'fIltf\:fI!IA. ~~iit. ~JI!W ill:!!' 'The sprouts of Buddha-troth.llIillz1fi:lf.
ft~~~Tz-. illlff Iloo Y=. or T"" Yon (1335-1418). i!Ilf\:flIA.
ii§:im" Margasasatya. The truth of the path that leads ilM The eye which sees the truth of Buddhism
to the cessation of suffenng; the way of uprooting through cultivating it. H!I1ll1zDl!; lIIiIlzDl!.
misery. ~iI\i\Jz-.
iii-I{ The knowledge of Buddhism; the wisdom at-
ilIJ!
iIl!ll!
illJlk.
Th,
The
essentials of Buddhism. ~iIl~lil'!lf.
kanna of Buddhism. Jilt1lI *~..
JIk 1'1
mined through Buddhism. JEiIlz1'liR.
iIl1ll: Dec Shi. or T"" Shih. llff\:fI!IA. ill!: The red.ution to attain the supreme Way. JJt::f
iIl* The methode of practicing Jluddh;,m. !lfillz:!r ..tilz;'im;;o
iiilll Iloo Yuan. or T"" Yuan. 1i1ll:filill;tJlllIt,/f\:*
I!(lt*).
m:. Bodhidrwna; bodhi-tree; tree of intelligence. Jt JlIlltA.
iIl;t The origin of troth, tho boginning of tho right
<!I~~W,~~~n~,~~W.~~~~~W
l'lilT-t'!' Jilt~. path, or Ieirb. lEillZlllllJ.
iI* Truth as water washing away the dirty ; the wa- mit ~ Zenji, am Degen Kigen or Eihei. Degen
ter of truth that washes away defilement. iEilin71C (1200-1253). Japanese Zen master who braJght the
tradition of the ~o school to Japan. He was the most
fI1lll\;nIi~J!i
•
inq:mtant Zen master of Japan. In 1223 D:gen traveled
iIlfli Monk. and laymen. tfliitzA1l<iIlA. ~iitz
A1l<fliA. to anna. whore he """"..,."I
profoond mJish-
under Master T'ien-t'ung Iu-ching (~1ttll.fmltw.!fiIi)
ii{j The embodiment cl Buddha-truth, i.e. thenatu-
tal horrt. thepurenature. il\iIlzl*. R~IHI ~ and received from the seal of confmnation of the
*,t.'a lineage of Soto Zen. In 1227 he returned to Japan. a
iIlil Supematutal powe< of bodh;,a""", through thar *fI!IAiIl;t~*OO~.t1J1lll~~~~I!.MOO~
"""'ht into truth. il<iiEf§'!'ill~;ffizlll!!I1ll1.1lll'!!' ~'!'OO~*.~*~Aa*.Jilt1'1a*.~*~
5"ZilMGiIIRPJ!. 1if'i'JiZ-. !lilA.
iIlllll r>.ho (629-700). J_ Jluddhi,t monk who
iii.i'c. The stage! in the attainment of Buddha-truth.
foonded the lb&> school of Buddhism in Japan in the
liill~jjr~. il'J~~~"~+ll!l.
jJHfLiBl~.~ Paramita of the stages in the attain- ~th=~.*'!'OO~fg;~a*flIA.~~~
ment of Buddha-truth; Paramita of religious wisdom. ;liT. a*1!;ffi*~~!lIlA.
iIlff A penoo who p_reo Jluddh;,m. lifi1llill
._t
1I!~iIl1'l1t•
iIl!ll*1IJ1IIi The great pod"",,," of the """" in the ~A. , f'
I
ofBuddha-troth. ~illfl'ljjr~iIIlll%Jilt. me Marga-jnana.Under.;tanding or knowledge of ,
ih
the path that IMds to the cessation of suffering. ReIi- ; :.
illlltillJi Master Conaremtion. lIIlllif'i''J:!Z -. Jt
gioos wi&bn, tho wi&bn whim ""'""'~ tho
~,"fII~lIJli.
ill"" Bodhiruclll. Jt<!l'!!'~lli:-O:, lli:-o:,Jl!1t. ;tl!l. ptincipl~of the oishtfold ",th. iiEl1IAlEillzlll!Z
1ltf\:(1i-"'1I!:1a)*iJ'~flJItI!tA.~fg;II!!~~. 1l'. +1'Iz-.

iI(.' The mind that seeks truth or enlightenment . .m- illli'll! P=ita of religious wi&bn. lI1.~iIlfSLl1I!!!J'
Hz-C" :;J<~JI!z-C'. llf$.
m)e,.~!I:. Bodhisattvasi all beings with mind for the illl'lt!; The nature """"""" tho ",.,l of Buddha-
hoo:I.. The middle-way genn-nature, which attains
trnth.~'!!'... Jt1l<iIl~~,'!!'~"~. ~onofBuddha-Ia",. 1il'lttz-.
lI!ii!I Iloo }Gn. '" Tao H.in (580-651). IfIIlfIltf\:fI!I
A. ~*~lI!.
iIllT V""""", d....., ronducts '" ci.".J, oa=Iing to
ill'I'li
things
Mrogajruma. IlodlriMttva knowIodge of ,]J
in their proper discrimination; bodhisattva
knowIodge of ",1M; religioos wi&bn .• ntlJ>3ffiillt
Buddha-troth_ iIllBZlT.
iIllT~~~~.fg; ~Pmjao~rom~.
~fl'I1l'•• ~'!!'''Z1l'.fI1l~-W#I'I~~Zill
iIlffiltft ~pmjao~mtro (&mI- ~o ''=:!1'z-o
iljk The peq>le win practice Buddhism; the 1xxly of
.. ~ta--=l. ~('HHi;/\,Ullfm.
illl!! Ott> X~, '" T~h&bm (596-667). llff\:flI monIt>. RPflIAfl'I.~,*.
i!:;(t!l;, Bcxlhisattv8S; all beings with mind for the
A. llt*illl1l*~J!lIlA. (;kJlIi'lJtjj!)~!ilff.
~ili.~*~.X~~v~~,*~~~. J/iIi. X:l'I'JJIl'f. X~"'!1J1l\!*·.
ilIlli Doo ze, or Tao T", (347419).*'lffltA.. {jt .iII VIrtue vast as ocean; the ocean-like character and
'l'$. influence of virtue. '!1JIIIZ*~D~.
ll!;!;:llt Mahasthamaprapm, lit. "he who bes 00tWn0d Il. Gunamati (440-520).X~-I!l!»~*Jili.J]t»~.
great power .• 'Il'~41. X4I;!;:Jil':I':.
ll~l1I:1':. W,~~*Jili.~~fltA..~~+;!;:fl>;J/iliZ-.*
4IiI To obtain the Way, or to attain enlightenment 'ffOiUJlfl>;).
(bodhl) by obedience to the ammandments or by
practice of meditation. Awakening to the mind's true
!Bill Gunavriddhi. X4I~»,IItJill. *0;;492""*'"
f!IJ~~ilIA. /lIl~iliJ/ili.
, Mrure.~~,~ZW
•.~~ilI.~~~~ •• !Iii The mother of virtue, i. e. faith which is the
.11lJll:W!t. l$~f1IilI.
I ~. To obtain across the river of mentality;
rout of the relig;oo, life. '!1Jll!ZJ!I.""lll'!<' 1iIlJl..
:•
transport
to obtain one's salvation; to enter the mooastic life.
.~1lI:&ntitiSni. =+1i/lllz-.
flS: Vtrtue as the vase (or talisman) of power.
f1I~~~~~~~;f1I~.~,~fltffi•
I •• To obtain the oommandments.
A monk woo is restored 00. confession of his
fl'f'\' Decbei Gan".- [.Ul'J(JtE1f~9:11t. l\\
.Ill. X4Im~1l\!'f'\'.
)
II I fWfIli!V56l:
sins. lff1jj I1J c.WIj!~f!jFclllf!j
1l<;lifltlflI'JillA.. flI~" Docl>en Ling. [i1IHv{jtl'l: ] tl!l$ iJ!!J1;' <\'. l\\
'I
.. j!!!'<\,~.t£"ilflll~.
J
lllll<JUI Sukha-Mdhana T"",. xjlJ<41.=+-~J!I
,
.r Z-. tI± Vntuoos scbclar, a term fora monk in the Tang
Dyn"ty. 1!tftJOtfltA~1i!<Ol'.
J• i
r
ftJlJJlilil!!T"""" Can",. <\'Jili4l.tE"Jl!JiH'.
.ft.)"....
·*~·:tko
It is difftcult to be born in human form . .!t tim Fie1dofvirtue; fie1d of religious power; fieldcul-
rivated for merits, I. e. the cult of arhars and Bud-
.>..tlIA. JlilllA{jtill. m.. iiE1io A. ~."lW&&~*Afi~a'!1Jl\!l.m~~IDOO~
,I
,
~;;
}
To attain entry to Buddha-truth.
*'!1Jl!l. III. t:.I!lJl,OO~.
I 3"J fIl:;e~. "","-yin (AvWoItite.hv.m> ,.ttrng <=>-
.~
I ... To obtain the essence; toobtainthesec:ret.
• Il!i!!. li'illl. I_~.rocl<. hOOling ...... I..I.:=+:=l!'lI!'1l'
,
~.
z-.
_. .
lll,"lIi*~ Vi=14 Datta Pari/>ri<hdw. Ail:<illi.x
...
it>. iii. JlI:l!Hf:=fi''!'iIi'''. •• ~.X4I*~~"'W.'!'~~iliJ/ili.
lllPll*1<~. lit. "tid .... of tho ."",."",; •• The fn,gnma, of vimre, vimre like l.-.-re. 1/1
*".
.
,,' twa To obtain one's flIl4'1IIiThe _ of vimre. Jit.. W1'l'IIIi'
desires. or aims; to ootain the
meaning of a alltm. flIT The a>ndnct 01vimre; nxmU oonduct and reli-
llllllfl>l!! o..lUn Sh<kpa. [i1IHviJUI]Ill!! I!!1i1lt g;oo, "","",,- ~'!1Jfl!l"'ITI!.
(the fifth Kannapa)" flIlll~L1l: Iloyaog lh_. '" lloyaog CoIl"",. [ill
flaiE To attain to awereign power; to attain truth iV/lIll'H/!ftf<\'
/1lI*1t-ft;z
_.
hy"""""," "",,"<=e. tl!f1'~iiE.iiEll!. .~L" n... ToSti<lnling Monas.",. [MiV{jtl'J(]
-* TIre ItX>t of virtue or BOOhi; also a name for
Amitabha as the 1mt
Xl$~1t'\'.X1tL<\'.!lI.Ill<\'~.t£W~«:
of all vinue. (l)ilB]jfj~1;D,
1\lM..
Jl!l!'~~m*. (2)''l~'''IllZ~J4I. .", The _.Xl$Jf",.
fiR The wind of virtue; the v.ind of re1i~ power. I'J~L<\'n... ToSti<lnling JI1On",,,,. ~l'!!1t".
ltlll<lIIl<1.Jl'1iJfll!. l!<ll!I<\. xU<\'. !lI.~. tEWIff«:I\l.
fI.ftEPi!1!lt TIle Derge Buddhist Press. inaugurated at l:riI" JoIug-,,- (T;h.); lantern Foniv.L tI!~jC
0.... In 1729. 'flljE-l:;'l'tEI1!lJII1t1l<ll!!lIi!!ll:'\'~m.Xl$~"l$I!!~.Jl!~/lIll'J(~a •• mj£
€'1:Il:. ~+1ia~.f!jmM~~m~~~1'l'~~~jlJ<~
tlt&IliMx:k_Q Dcrge Edition of Tripitaka in lj. "Il!~m,",.
beran. -itI!EP Bhumi'sjJQnha mud'll. The hand seal of
.lSll!ll:<'i' 0.... Goocl>en ~""",.",. ll' 11!l1/1l\!l touching the earth. ~·s right hand tarehes
!lI.~'fIM8'l'.~~~<\'RoMWll!ll:<\'.~ the earth in the "earth witness" gesture, invoking the
~".x~m~~~.<\'M'1i*~I'Jll!!lI~~R. earth as a witness to his realizatia:t. *~~Z-o Jt
~ lIlLK.llix i!:'!'.C,. ~~~·1'l'~~~millf!jFc.~~tiJill~~*
• ~ G.... p"'hho. X~ 1il-9:U:$lltl!. ti~~f4ftfl>; JiIl'-'ltQ f1'iiE
•
lI'lt The advana. 01the bodh;",ttva Jo the 10stall'S
,
•
I
i
(TitJ in bodhisattva wisdom- 'Il'iI"fl'J
Tit,T~,T~~,T~~~~~liT={iL,~
!ft{iL"Tffr, 3i,r.,z~o
$JiB Of the same class. or ccmpany; fellows. I
.~
;II;<PTjl'Z{iLl!<1<~it,
Samadhi. Holding one's mind in calmness; in-
~tlV The two supreme forms of Buddha-enlighten-
ment I absolute universal enlightenment (~'R;) and
i, ,
tent oontemplatioo; self-p:messed; the mind held in the wonderful enlightenment 01Maha_ (!rPJI!;). ~
equilibrium. _jE fl'J
JliJlI, 'ltlli1i!C=:iI',"Oil!l1!!, 'Il'iI"!ft{iLliT = {iL<p-1'J1l:Jili
{iL, Jll,' ~~' 1i!l'1&
;i,l!!j;;'C'itT-ij!, ,C'jET-~ffilHiJ. !II~T jl!;'ik,
'l'llI11jE<p, W:1&1ll:'E King 01the universel end ~ roIigIrtm- \,
~. Equal mercy toward all sentient beings. -V-~a<J men. -~11,
.~fB].
ill:l!i. W:A A life-size image or portrait, 3tl!<~!H••
~iI Ordinary or common birth-and-death. the role of tfIlt Of the same flavour. or character.
life. Samanantara praty:lym. Immediate con-

.'fA Simultaneous offering, i. e. to begin a meal at dition; uninterrupted continuity, especially of
the same time when the master of ceremonies declares thought, or time. ,c"C'!I1I!<,
lXlllXIiiJ,;U\l;iliilll,
that the meal is served. 3tf1'<If~, I1!IllZ- •
• '1. To consider all things as equal. e. g. as unreal. ~~, Equal mind; the universal mind oomIIdl. to all.
'" immateriol; or to boldd all beings equally, 'I'~'lt T-WMlil1li'l'~Z,C' ..... m~~z,C', ~l!<
*-W.~,~~,*~ID~~~fl'J,'I'~**~
!E, 'l'I1lAilii", ~_*$The great cart of equal, universal salvation. e
-.m Samjiv. To revive; to re-animate; to resurrect. ep(I!<'l'~H',*oll.) JiJilll.fl'J*
M~-iI'.
1'3 "':$, ~-, :IU!I. '1
3t41ll!
!I;'
C1i:lt!at Sanjim. Hell of repeated deaths; the res- .'51 Samahita. Body and mind both fixed or concen-
urrection hell; the first 01the eight hot hells. J\i\!\l1!! natedon,."".,dhi. 'lt1l3l'l\!I"'. ~f1'''~I, :€.I!!
li\;<:Jfl~l1!!~, ~·lE·, <If,!t'C,'li:1i!l'l'~,.~8't,{l<jEMI!E
$.:C:."OiI'~ &rw Pun", 'JlumKhd,a", Samod- J1t~, 1;l:~~51•
hi. I!<!J"~,
• ~llP The bond "'" 0I,."".,dhi. li ~'J' fPZ -,
c:m SamYJk-samhodhi. (1) Absolute universal en- J1t'J'fPti_jE.
lightenment, or anniscience. a name for the Buddha. .'51-1' Samahitajnana. Wtsdrnn of samadhi in which
~fl'J,,~,~.'I'~,~,~m,m~~m'l'~- bodyorul mind both '"" ",""",nated. [illif{'~ti]JlII
_ce.
~, I;l:l!<~~. (2) The 51."_ ofa bodlilioattva's
'Il'iI"~ li T = {iL <p fl'JJflliT-{iL,
51st stage in the enlightenment of
The
a lxxIhisattva. *"
~*1l'.
$lll The urn"""'; vows annnon
.,fl'Jlflilo
to &ddhos. m~:It'
~!ft{iLliT={iL<PJflliT-{iLfl'J'Il'iI"l!<~~·~ ~.iEm Samjllk-sambodhi. Canplete perfect knowl-

edge; Buddha-ImowIedge, 01,n Buddims.
the bodhi
~iI"za{iL.~~~~fl'J~*,;II;W.~.~~
!&.It, I;l:l!<~~, The.- 01urn""",," knowl<dge, 'lt41=~"O~.,~,'I',,·~·fl~,~,~W
which follows the 10th
or the stage of enlightenment, fl'J:€.I!I.,
·3\JiliXJ:fl'J'I'~jltfli·.
.~ Fixation or roncentration of the mind in dhyana.
OOdhis.ttva stog<. @i1~iI"T~l!.(Fo RP1<"~.
-Ui::fIII1! The bodhi-rank germ-nature. which pro- RPjl\ljE.
....31'11: 110 ' 1"J5I.,
d"""'Bucldlwhood. li,.1'EZ-,
e. Canmon knowledge, which only knows worldly
~~ Equal with space; universal.
illtltHtll<fl'J1l'lI:,
things. Rfl'JWlI: •
$:C:!EJI.The urn""",," realm 01living beings.
• if[ NUh",nda. Equal flow; the "I"'1ity 01""""
idlll:;!; D<chen ling, '" D<chen ling MoMstety. [illi
and effect; like result from like cause. I~H':;{fiF.lo ft
f{'~ti],!£z;Jlj.ll:, <ll!*idliX;!;, lllll:"f,
1..l1'fl'J
I!lit., ff 1..l1'fl'J*, idI~lI.\ili Tewum G<m"". [illif{'{jIti]J<~~jJJlIlI.
4!Jna. Like effects arise fran like causes, e. g. good
from good, evil f:ran evil. Fruit of the same order.
e. g. goodn,,,,,ebom from...,;au. """"",,,. 1"J!I!fl'J
.lIE
El, '!£i!!iillifiH',
~tion and affinnation; negative and posi-
tive. 1'llE"'~lE,
1!l!EI"J!I!fl'J*,~~*I!l!E.*,~I!l!E~*, IlO*El TI~.3t~~W,.*El.~fP~J\TI1!I
UZ-,
1'*JlItiUl-Z-. jJJlfiEl
fl'JJ:jiji
(_) •
"illA Buddha's urn"""'; """""tion body.
1lO~v.~~.3t41~~,~~P.i1~~{jIZJfl
"if[,~ 'Ire -. d mind ;xoduad ban 00u """,tim>.
-ft. ties); the realm of hell beings. T~'"';t 0
Jil"'f At the bottom; the lowest class of men. Aq:r-. JI!!!Ill'l The realm of hell beings. +1!iJ'fz-.
I, l'lMt:U*iI'l. i:lkftl:A NaraRa-gat. The sphere of hell beings; the
• Utt.. Kshitigarbha, lit. "Earth-store, Earth-trea- realm of hells; in hell; various hell realms. :R@
i
,
~
I sure, W~b of the Earth." 1Jl'l!<Z;JtJililili'!!!,
~E.~OO&JI!!ft~re~~~~*~~z-;11l
Jl!!11l Z-.
i:lkftl:~T Prince of the Hades. i. e. Shakyamuni.
:%: ~~reE~~A*~~Z-.~~~.~~W who. while in Tushita, saved with his light all sinners
,-~ " \
taill~.
JOII!!.II.;;tlll./J< of the hell to that heaven; hence he is also called
~; I Jl!!lIl11'1EKshitigarbha . .lt~JI!!Ill:.~. Prince of Hades. IP~i!Il-'i'JB.!ll'9M'~'f·*.
,h
\c. •
, II Jl!llliliiF*lI!!i!
Jtlllm;f.
IUhUigaroha·/>Tanidhana."" .... " i:lk:flf: The earth spirits. nagas, demons. gbcete, etc.
~1'I'JI!!Ili.JI!!J:fl<Jlf.1'I'l!<JI!!Ili.
I
$.,.
;-:-
1'< Jl!lilli" o;,.",g (Ti-tsang] N""""", ... ~ 1926 'FJB ifl'f Deciple.
\(,
t1 I ~m~~~.JO*#m£~JB~~.
Jl!l",,'" The earthquake, *J&>\#ii!"". >\liIIz-.
SR.:r+tI The 10 qualities of a disciple.
Wi B Shakmditya. lit. "sun of the ruler. to lIJiW.$.JB
I
Jl!!l'I Earth. >\J'fZ -. 0030.
l!i!!l1!FofI<Jl\!!ll~
1
,
;: k!!m~ Devas on the earth, i.e. two of the six devas,
itlili 1mperiaI~. 5Gfl:Jil~*ft;;'liIita!kflj.
on Sumeru; Indra's heaven on the top of Sumeru. li
it" Indra, ot Sovereign Shakm . .lt4l~iI!l~liilllm
I, I
! ~~Z~.~J'f>\~~ta=~.~~ta~.ft~ !l' (Shakm·dewmmn Indra) , Ill~!l' {Indre}, ~;'/1
'i$wlDi.
IiiIII (Shakm·dewmmn Indra); ml~ ~ (M;ghty
tt!!~~ Ti-1Wl school (Chin.), lit. "School of the
1 Lord of na",); ot ~ +~~ Z.'E (Lotd of the
., Treatise on the Bhumis"; school of esrlyChinese Bud-
T..~. i.e. the 33h",vem). lKll"',fI:~
dhism. which was based on a cemm.entary by Va-
:\ ~'!!!!l'n~*1'I'z-,~a~~Fo.JJt~~ft~1!i
-," subandhu on the Ulshabhumika. This carnnentary
,
f
f
was translated into Qrinese in 508 by Bodhiruchi.
Ratnmnati, ond BU<!<lha>hmta . .ltl!<JI!!it'l'l!!. ~
Wi._
~1'1'.Jl!!iiLtt~!l'& iI<.
The vase of Indrn., fran which came all things
he neeIed. 1Jl'l!<l!ll'JIi,lifll'JIi, all'JIi.
,,
:;,C 1IIJ.,n.,
OOftft!l!ll~. l!lliJPJ1l!:~(+JI!!fi!it)(;tIUjUf[
ft mJl!;$:T7l< 'I'5G'F;fJJt~ X) ill
1lI41.MWlIll!<~JI!!iti/1li.;Il;n1Jl'Fo"'jj-JJt;g
it"", lnha, __
loa.
lndn>; _
IP~~ • .ltl!<lllm!!", ~~.
Sha-
i111ll1l<1limill;tl!!. it""'liJ Queon of Shakm.

, WiWJiill Indra-jala. The net of Indra. hanging in
,
" JI!!.W~ a~.~1l!:re"'~ta~~N~A.;f
t'tl:$' • .lt41a Jill. Indrn.'shall. out of which all things can be pnxluced;
also the name of an all-IX>Weriul inc:antation. lI;tEr
:It!!tt The stages of a bcdhisattva before the initial
,_ (tnlill) . .Jl!.'JI!!J:'*. if;~~ta~~.ml~~-~.W.~,,~.lt~~
"'*±ta-I'Ilt:41.
:It!!.t The stages above the initial stage of a
bodh""tt~',d.,.Jopmen,. 'IllJt!ll!lJ:l!<Jt!lJ:.iii'" it".", ~nam Ina.... IP~~. =+~
Z-.
tlJi5'1llJl!!l!<Jl!l1liJ
•
Jl!ll$ Pri,hivi; ,he ...-th-devi . .ltl!<JI!!~. IPJI!!r
Z1'l'.
~~.
itli! Indnt', net of ","" • .It fIi~ll!,~~Il!,III m
Jl!l~ Prithivi; the ...-th·devi . .ltl!<Jt!l1'l'. it~ ~~ilim . .ltl!<ij.~T~.~~~
.~L..
A. 'ffl3OtaOOW.
Jl!lrlil:IIHVl3O Krodha V~ .... taI.t. +-;fj:l!.!~3O
Z-. lIlJ\Jl!l Bgh, .. tion, endutona. ,_ . .ltl!<AiIlJl!!.
lI!1\'0 The '-'6"LU VlJttana. or alaya-vijnana; mind_
J:t!(F:iIi: UnciErn«Id devas. e. g. nsgas, mura9, marns, ...,
essence; the lOOt

~.~~,~~~,~.E~.~~Z-. and essence of all vijnanas. IliiItIliIm"
i:I!!{lb Bhwni rishis. residing on E'Mth in caves. Earth- lRz#41. lIlJ\m~iI!igZl!l*.
imnxn1a1s; earth genii; cavern genii. lIlE! ~ (Tib.) . .ltl!<1Ill!!Don. 6\ltllff!'i!lltJJ!i
i:lklt (l) Namka. lit. "pri9:Jn under the earth." .Fo~~taJ!i_Jt!l~~~IT~~.
Earth-prisonl hell; purgatory; the Hades. A generaJ. lI!E!'l:l!fE!1!tlll [J"m/<iDn of D.pa Rinpungpo',
term for the various divisions of hell. X#~JR, ~
Liomge. [-t;'Il~]Oll1il1lt'.
IIHlII. (2) Th. hell 00"",. ~!i!!l!!z-. lI!=lt The """'<uI _ of LY.""na; the ..oond
Jl!lIlUlil'l- N"""'. The teolm of the hdls (ot pwgato-
""..._to
~YBna. a degteeof oontemplation in which Ie8!'Dlling
;"tuition. f!J'fI1!fl'Jl.~~taJl\=l'Jl.~.
-.-.-,
lll>1III1 75
1Il=1IIIli!The secondn;:>,,~.AlE2o-o templationt exercises in reflection ." Kt:B~" tf.J:n;)cW
lIl=l.l:li\lI! The Secondhwnbly; the Second Coun- *oX~~~~,~~o~aZ-o
cil. held
at Vaishali some 100 years after 1Il- iI1lf!(l!!Iillil1lf!) The mrowlw. discourses on
the doctrine of the four noble truths. =~f!~z.-o
SM!<ymnuni', nirvana. l\\iI!"i'Ji!i!I1!t~- a'PFo,
tEl!!:1'1J!!Iil~11 ilIm-li(~~lf!MJ'JTiI!z~Ao
1Il-1ii The supreme vehicle Mahayana.*lIi2o
0
lI'l=iI1lf!I'1tllllU~) The p",j~pa",mita (A'lli ..

Ratnakuta
:ft.), (3<: m 'ftI5 ~ A-) and related sutras ~~o
which emphasize singleness. aspirationlessness and .-td\!ifil The First Council, held at Rajagriha im-
~~~.;~~lf!2o=o~m=~~~lf!M~~ mediately after Shakyamuni's deceese.~1Itt!:tf.JII~- i,
~Ao 'P, tH1'1Iil~ 0
It*~ A sixth skandha .-iiII Paramartha-satjU. Correct dogma of the en-
(Jt~Jilin,
.R'f.fJim
, the non-existent .
III'" m t;I!IJ0 I!lJltlflt;Ilil!lV;' '" 1l'
lightened! ultimate truth. J(lU:!'J:9;J(.0 np$'If~ I,
.!ll!'J:9;J(.0J(~J(ill, JlEJ(.il1f
0 .!ll'=il1f'"" 0 "
l'E!'J.~0
.-iR"
!:
lIl-ttq Mana.<. Active mind. J(1*,U'iRo AiR The ~ reality, or the highest void, i, e.
20-0 nirvana, m-lit"" npl!E!i\IL

1I=.;Jilt The third Dhyana, a degree of contemplation ;t- Si. The supreme truth; the fundamental meaning;
in which ecstasy gives way to serenity; the third re-
the supremeenlighteumeut.il;jil;!'JJ(J.II!; jIl;;j<t;j
gion of Dhsane. ~)'I.I!!l,,">i:'!'!'JlIEj!1l.>i:o J.II!iIl
0 'l'
1Il2l111li!The third Dhyena.Ali!2o-o lll-J(.ill The supremetruth. ::il1f2o-o J(~.il1f,

!ll2!l:li\1Il The Thin! A=mbly; the Thin! Council, $il1f,JlE)(.il1fo~~~~,J(~,:9;~,~m,~
held" Pataliputra under Ashcke. ~i!I1!t=a;+ )'I., J('i!o ;l!.\!I.~j1j!!IP!'J"J.II!o
Ji'PFo, l'EJiiJ1l':ExWF, l'E1/lll;1il(!I<,""J>IlIil) .-St.;}l The highest meditation, which is on the
Meet. 1lJl>i:l>,iEilIW, ~iim!'J~~o
~110 1Il-J(.~ (1) The lrigh"'t ,ad; the lrigheat ree!ity;
!ll;iI1lf!l:Sl'lJIJiI1~) The T,thagata·garl>ha",,,",,
(:W.ilJIff2A) on Buddha-nature and the thoroogh """""" ~~2o~~o (2) Voi~ of widn~;
analysis of Buddha-attributes. =:~f!-~Z=:o fI'l= from which even the concept of
OOIIlplete emptiness,
emptiness is absent. $~~~~ 1I!l0
li(~~lf!M~~~Ao
1i+J\.!I The 18th of Amitabha's 48 vows. the vow 1Il- Sl.lI< The lrighestb!;", umana. 1lJl~~!'J!lPll<o
of .";",,,,]! beli~=.Jiif!l$ffi~l!!l+/\ 1illl2olfl+ 1Il-'Sl.I!!I The perl"" and lrighest>iJdJwnta, '"
Truth; the Buddha's supreme 'tE'aching, which awak-
AlIlo
ens the highest capacity in all beings to attain salva-
lI'll!!lllll The lowth region of Dhyana; the lowth
tion. The siddhanta of Buddha's teaching of the per-
the mind is
Dhyana; a degree of contemplation when
I""I~ peaaioos.1!!l1lll>i:'!'JIli1Hl:o)(~lfll!!l I""and lrigheat truth. ~.!llb<!EmllBlI!l, ~iIl~
1l>l!Io :9;~, fl!Al1lllJ;Il;liEoI!!l;l!\!lz-o
1Il1!!lllllli!The fowthDhyana.Ali!2o-o .--St.. The highest wisdom, or the highest knowl-
lI'll!!ll.l:li\lIlThe Fowth Council, held uncl... Kaniah- lllillT}jl-tlJilJl1l!i2o'jl;jl;fll'l!/
edge. 0 il/lli!'JilI1'!/0
~.~i!I1!tFol!!la'P~~,l'E*~ll;~~~~~:E 1Il-~ &Mm",.~-;"reOOmt.J(1*L~o<'f~
(Karuahka) litl€l"fllIltMfl:l'EiI!!ll!!I$:!"
(4- :1/;fj-~ !'J;Il'I2o-o
ill Sat:>". £>,gma; truth; nxium. n!'Jmlll!o
1J<)~11 0
iii.11i~ Patience in pursuit of the faith. JP.,' 31M. '
lI'll!!lillJi The Fowth C=ecration. JO:Ujil;Jl!~!'J
IlIIlJio ""oJ(~X!E~~,"'~~oi1iliimJ(J.II!W~~T
!Ill;;III<'f Dewacl>en Mnrnoate<y. [lI!f>'~I'l:]l'E.. jff X!E2oJ.II!o
iii.l'5 Tejarashi, the f1ame-god, one of the five
(N_)
• .3i* eroweed Buddhaa. *jli<!'J4\'¥0
0
A fifth element. the non-existent . .R:ff::l&71<.

... VifXlr:PjKl. Upside down; inverted; contraIY to
*~I!!l*,lll,"mJi*oI!lJltlllJi*~$"'1l'l'E reality; to believe things to be as they sean to be,
!'J.~o e. g. the impermanent to be permanent, the apparent
lI'lill De.-i (Tih.). [ill!f>'~I'l:]ill1ti!l<:1lt!'J"/lli11 <gO to he reel. fI!j~ i!jX1lt~1lt, I;H'i~ll<, ~""o
~o~~~~~m-~lll~,~~li!,~~!'Jlll atlll",1ll Upaide-down and del""ve i<J<a,. /iii I!lJ RP
iIl~~!'Jm~A,$~~~~*.!'J~Ao
II1I1Ujp; DhjKlna. Ahst:ractioo.; fixed abstraction; con- "'.!llo
i,
;1
!
I
I ..3 The one who takes charge of visitors in a ~~.*§tE~~g'!'M~~fl<J R~.
I """",",y. .J{,glli'll=. Biilll!!!,I!UIl A n..hy protuberance 00 the crown. =:
! :ft.. Summary of the essentials of a sutra, or canonical -t =ff1z -. .J{,glliffl.
~.~~,~£.~ ••~Az~.J{,ft£
~~.
;: m!l;,.:E Mandhatri. lit. .. 00m. from his mother's
': head. " MUnlhaja. ]i\!i~:EzttlJ! • .J{,g)cII'lIll.
'! iiit Tooched into activity, or amversion. ":nt~"1lI: Dim The protuberance OIl the Buddha's brow, one of
I it.
AliIlil!ilfilt, $::!J.<\( the 32 nwk,oI a Buddha. ~n*!kllil:fl<JiIlfl.. =:
I
I , Jfi~:a Olintamani. the magic stone, able to fulfill all -t=ff1z-.
one', wishes. 1IIl1/lll'-1I)JI!Jl!f!lJfiIl'li. Bioi> Sp;rituol baptism by the Buddha. -t:&: @ '~'
I, J.a:ii The stones nodded in approval (when Dao Z-.
I, Sheng, or Tao-sheng, read the nirvana SUtIa). *tf ~ Samadhi. Meditation, or trance; "meditative ab-
II ~~~AiIt~~~~~,'li~'<\(~~~~. sorption; Iixed ahstmction; absolute fixed absttaction;
r , 1I!;!jt~ """'" ])",gkha l\b>amy, <r])",gkha Mn- intent contemplation; tranquilityj dwelling of the
II!"'~.
I .....,.. [iIlHvfjll!t]tE1till;:01lll.ll!'l'-t =:1!!!a'!' mind on a single cbiect through the calming of an ac-
,
J
lit. .J{$lltfl: tise mind. ;f;IllJil"l!'l'PlH·". "'~'lEJ1: 'l'-JiJ:" •
I, Il!~:a.*. Lightning and fllnt-flre, a metaphor for mlllE. Compooing the mind; concentrated medita-
transience of oil trung,. tl:JilJ1!!ff1~#~l!i. tion; aloorption of tlx:ught into the one object of med-
m. Lightning and shadow. a metaphor for transience itation; abstract meditation. with the mind fixed in
and impermanence 01 oil trung,. I!l~ tI:'IIlX~If., cnedirection. '~'lEJ1:'l'-!Ililli'f'lltillJ,/lIIJillE
• .ll
I!lll!tl:JiIJ~
'I'ilIi/!. $=:.JiIl.=:~.=:.~,~lE.J1:g.
.iTt To rmke an offering of tea to a BtrlIha.. c:r spirit, lEiIl\IJ~ llingpoche Mxta.tt.y .• fVilIl'tIJll'i'ill'l'
""'.
MIt:l; The wan:l.en of a temple. Jt4;M:jij
~. tEW.iliOl.
0
JE:J:I!:! The fann and farm1e:;s 'WOl'lcb; the stage of
~"';/l
jJ.ttI Disc:xntent and regret; ambitioo. and repining. ~
ffOz'~" ll'it'~''f''lCl!'iliiJi!fI!i•
1$1II111li~1Il AuJdha'",kauJut,.. Excitability. lEiIi. The~,.
~.~~X~~~::!JlEJiIl,lEJiIlfl<J4111Jil~lE
ZJiIl.
oc "",;rituol" body 01 the
jlJ.M'{~*) AuddJuJt;}U. Excitement; ambition; 00- T,"-ta, tmnqoil ond """,from oil f.J.e idea.. !lIl
_100. lil::Sl'Iliz-. '~'il'-lililii'f''lCD, I1lJtF JlEZJt.~,Jj{I!', l!l-1I)J>~, $::!JlElJiJ1t.'li"
~Ji!fI!i. f!<J1t'Z-.
T*lIML 1l; Duk}", Dmtsmg, <r Duk}", CoIJ<oge. JE:. Samadhindriya. Meditation as the :root of all
[illlfVilIl!tl.J{,g~~'l'~(CoIJ<oge 01the Whed 01 virtues; the root of fixity; IXJWet of meditative stabi-
T~).~1tmtt~~~f!IJ-~@*~,~'l'~~ IiRtlon. ~ lE IIIl~ -11) llJ II!, /;I(,glE m. li m
1J'/i*f!IJ~~ \l!lIO~f, "m
X>jll;j ~~)CllflJf!IJ 'l' Z-.
~iIf~. lEl'OilI Dipomkam. TheBoddhaolF"""Light . .J{,g
MIL Contemplation so profoond that a bird may b.rild ~~IIIW.~~ilI·~*ilI.=:~fjl'!'fl<Ju*ilI.
its nest on the pmctitioner's head. ,,"jE~~.~ IiJtE JE:M Meditation and wisdom. two of the six parami_
IJ~'II'~
llil:!I'JI!. ~./lII~lE~W··ll'::!J~~Z_.
lliW~"'llIil1111 U""",,,ta_tta. lE.'" Dinghui (Tmg-hm)Mono.te<y. i\1'l'llIlIilI
BiWilI SIrlklUo . .J{$f'J'i'ilI. -/;;ilIz-. ili .... iiili'l'~I!l~~~Eilii~,g.Jil.~*f!IJ
BiW!lIll!EBoddhaRamo.hiklUo. l'J!/i1iillz-. 3;JI!il!lOI.'l'l€lllt'l'FalJ(~'I''FM(l94_195). Fa
BiW~~~~ &OOhaU~~.-t-m~
'iUZ-.
:~~~m~,lltmFa~~~IJ,~~*~~ll!
1i•• Jl!.flit Ushnishavijaya. ~!t1i Surwdhi sambodhyangam. Concentration;
lJitL Salutation by prosttatioo; to prostrate ooeself be-
power to keep the mind lUldiverted; equanimity (uJr
fore a revered per.lOIl with Me's head at the latter's
obuha);, the <nIigh_t 01 molitation. -/;;1l'~"
feet; a Buddhist salute showing the highest respect.
Z-. 'L·!t-!Ilifii'f'lltiIL, ,I!!!liillli<.
lilf.ll!JiIl. l!l~lmlnfZI'.
~~ Sa11U:Jdhibala. The IXJWet of abstract medita-
BItt A wheel or disc at the top, or on the head. f:llJ{ ben ; the ability to overeane all the disturbing
l:fl<Jiilt •
DH1J1 The middle upstanding eye «t MahEshvara's
troogh." the """'"
~ZjJ.lijJZ-.
01fixity. ~lEZjJ
'
IIIllillfi
lEill FclIow-mWitatom' follow monks. fII{B.
.~~"t~.tE~~~~~z~3."'$~*~.
:€1tr Detennined period of life; fate. 1fp-;go
m3~~~~ .•~~~~.•'T+=:
lEN> Patience in meditation. lIIll!l1JH''l';Ei!\.l!lifiiflI ~1il.tEi\'tJ1JI!<$.~I!<*)l!J~·
m;;\:"t Todai-ji(Greer Eastern ~). This
sa. monastery, built
Nata in the eighth century, is still
at
lEEIIIRf"t Dingri Langkho;-~· "'fUn!: today the center of the Ke@Jn sclnJl ($ F~). A 1tt
"tlili. tEi!!i"'lEE. IiltEE**~m.~.~~~J!a*~F*fl'J~
~It The mind mganized by meditaticn, as a charac-
teristic of the saint and sage; and the mind dis:Jrga- ~If't.'<>
nized by distraction. as a characteristic of the cornnxn
m1f~IOI~3" Dhritm",htm. The Guanlion Kmg of
the Fat. ~l!<lIE$W'!i, lIilOl'lf. i!'l>e:EZ-.
man. s.
J!1IlE.lH'1\t1t'T-!ll;. 1ll:. 1ll:i!\..lE
m1fU1!!:!'I- The eastern paradise of Pare Lapia
'~'JIo;rdl!zj}JJt. !ll:!itJ!}l.;I<:zM£.
:iE.
lI'>Ik.
Goodness cultivated by meditation. tt~;jJtrf~ Lazuli. *!IiIHlIlfl'JI!>±.
*1f21£ The Three Seinta of the &st. IIIl liP *
lElUIIJIHi! Paradi se of cessation of rebirth. :It.Ji!Z =:." .
*1f.II!I:I3"li\l%18\ Agm Pmdipa Diu","';' 18\41.
lfI=:. J!~lI'::J!1I>e. *i!i§-i'''t llingyu Thkho MOno>t~.tEiI'tJ1J1tll.
-lE* Cahn waters; quieting the waters of the heart.
TJ!l~,11If1-~it1t.
lE'~'lll~. tl'Jul.Il:*. mwl'''t 'Icegkhor MOno>te<y. [iI!~iIIl!!I:]tEiI'tJ1J
lE'1CiIl(;;!;IG:lE;1Ci!!)·Nom ",mmihLr hanih , Bud-
dha IX9leSgeS tmflagging meditative concentration. + ilfop. JIIl.'T 1648 'F. ~f1;jiiJlII"t, *l'f"f.
*~"t ~(Toog_~)MooMte<y.I!>±*m~
J\'l'~Z-. Z-. tE~i!!i)i'il1li!!i;tll!. *W;j(ji;+-'F(3ll6)
~fO FIXity; detennined; settled; unchanging. The
.w=mreofmOOitation.1it1t'l'~Z~.~,AlE
"J!I!fil!l'~.zll. ltJi<tEJltfllJ"llUl:". *1>1-
.Ji<~~~~m.*ji;J!.(Fo.I!>±*JJt~,$.Z
I>IZlII.
JEll) Tbe.medltative mind; the mind flxed on good- ~I!>±*~m.
ness; mind of dhyana; a mind fixed in meditation. m *$ The "",tem dfficiplineo. "'~~'l!tljOJI.JIIl
Ji!lilJ";Efl'JJLI;IIl~;j<.
~'/C$
J!1IlEfl'J.r.,.
j}lEflfl'J'~' •. !l'.'::,~,.,.. 3lt\f! The eastern of
a*
eoteric sect. or the Shingon sect
lE>!>21l!<A fured-mind ,.",..un. Japan. in contrast with the Tumtai ecteric sect.
lEtt F=d "'lUre' ..wed mind. ~1iP.~*.I!<~*@.J!~~'T>ett@*
lEtt=!Il Shmmluu and pratyJw.-buddluu. wb<oe
Piitf
mind is fixed on arhatship. and rot 00 Buddhahood·
Pur=Ju<""".
<>
*l1l$ Scl=l of the &stem Mxmt.
m~~~~~.~j}~W&*.'l'~*~iIl· ~~WlIIl.~~m*fl'JlIIl~Z-.
lE'l' SamodM-";hha. Leanting by db,.".. '" the
quietest meditatioo; learning through meditation.
'~'l&i!\.J!.(;jtJt'l!. J!1IlE
1IIll!il!JJill' JIlllUl.
jE
=:'l'
ml1l"t ~ Songlwmna (T"",pIe of the
&stem Mxm,). ~ 41 ill:CU'} W 111 i!iIlJJl[fjI...
. Z-. iII"t.
ml1l"t (T'oog-&>.n>
1Jong>hom ~ • .00 the
lEJI! Faed ksnna, rebU-th detemUn<d by the good '" Fdth-P.tri=h~. ~4Ilim"t. tElfJ;tlll
bad deeds of the past; karma wlae:result will be deli-
¥UI.-fl'J*l1l. llflil"" 'F~ (670-673) l\I*li m!/.i!J,
M~~~.*>Ik~~ft~lEAfl'J*~.~ :I<:liIi~ll. 1!Il7f1li'F ~ ••• jj\' ~'" i!'l'F (1ll54 )
·-.lIk·~o
~.!II!I1Ui! The certainty of unfailingly gaxI karma. ~ "tl!l!T")/{Fo~lill.
lI<l1l* &st MxmtarnScl=l (L\mg>han hog).
~~-.mm'TJ!1IlEzh.JJt~fl'J~lEft.* *Bi:ltiK Purva~viJhha. one of the £em continents of
nl~. every universe, east of the Sumeru. semicircular in
~EP Dhyani mudra (gegtureofmeditation). -:t+~ ,hope. jj!l!<l1l*lI1fl'J;;\:l/II,iJ};l!<lllllWl/II , JII;!it
Ell. ~ f1;l\IlEIlJ. l/II. i!'l;;\:lIIll/liZ - •
••• Di"""""'"
jEll Moditation(db,.".) omd,.;,dam· HPl\IlE-'3 *:tIMl:~ The Lii (Vinaya) sect of [bngta. xf1;*
Jlf*.OPI!I~ttll!*fl'J;(~Z-.
lil~iII Buddha. liP JlMT ill. ~ 41 lIE~ lI<± The &stem Lond. i. e. QUno. i!iit op I!Ifl'J
llIW.
JlIlI!<. .
:*II"t &st_ji. E*"tlli>, tE*>!. $'" The"eastern band." or the eastern group. i. e.
,'$lIIlil'l"t Dunbu ChokIxn-~. [jflWi~tt]
the monks engaged in practical affairs, wOO stood 00
....fIIUIl<l'Mascbe Songhamna. ~M ii'/lIl<l'oJ(
the eas 01 the abbor. *Jl<J>b\.'!IJI,f*:I i!'il'JftlA, f!:1l!1jI!jlIilDiIl.
ftI~~~Tffiil'.~~oo~~~,*~~~X .ii~ !AJhkha. Suffering, trouble, harassment, or dis-
n~~~~~ffiJl<,~~~*il'. tress. i:.I!l~1!i,:Jjjjlj. ~i*~m-i*.
ll<ffi TIre Eastern Peak, Mt. T"""" in S/umdoog,
i&~~JiJi The Law master who reads the surra. IJ 1i
oneolthefi~...,..."j".,.ks. *ffill!I1J,liffiz-. 1i)ltl'. lil'Pliililiz-.
ll<~~ Gatrindu Lbn&<he -..""". [1l~/lIl~JIlJI ll:T Vaete. 'il!Tl!Il~MlA.
*1'1~. ~'Ii'iI!if!:$.
It:r$ Vatsiputriya. The school of Vasta (Vasta :I
ll<tt#<l' LOOdrop Ling. [1l~/lIl~] ~ Z1ill1lIfl:,
IIHUi~~. - A..« ), one of the main divisions of the Sarvastiva-
4:1<JilThe winter retreat. b\. -t- Jl-tli aJil:ll!ll!'F da ecbool. »--tlJ;(fl!ll'HlIlI!*~-1'l!Il~. X#
iEJl-tlia, ~JI:7f1!1. f!:~~'l<Jil. ];JjHl!Il, If!~Tl!Il,/lIl~!jlIllf!.
;:b:r-;bi:/i TIre muteble end the Umnumbl" the chang-
1!lum. AnathaPindika, lit. "supporter of the destitute
om! orphans. " A pi"", <lono<. !iil11iilfil'il'Jxl11i:Eo
ing end the unclumging; tire Kamadhatu (i!;1';) and
the two higher mdm", Rul"dbatu (1;.1';) om! Aru- X1'illtl'l!lf,IIllltl'l!*l'. MPlltl1Uf4;~jU,
padhatu (;tI;.ll- ). lltJ'lZ 11<. 11l~ilIlI!, f!:~ 'lb
~~liililllil1;iIltlll/lllllll.
II<.L=J'lZII<*~,f!:~:r-'lbi:li. l!II1II!l'!'TIre eingle-erm wj,.. Xi!'!ilfl'.
l!i!'llr-Ojlllll'l:lII Toogkbotllutuktu. (j1~/lIl~JJit !!kW-fIJ: Ekajati. A PIOtECtI'em of the secret mantra tra-
_t.
I!i'iii/lIl. dition, particularly of Atiyoga, with a ferocious ap-
ilUiil<l' Toogkbot~. '" SIDing T_ (learnnce, one hair-knot, ooe eye, one tooth and one
Maw""". [.~/lIl~)~'Ii'Ii;;l!l!<!'.il!ll!T 1648 Xf!:':!t'!lmllli' IlUf*, ltjjHI"lf*;jUl1lrfllJJIl~!J'i:lil'fl.

•
'F.Xi!'ll<!'I$~,*!'I~,ffi9*1'1$~.
llI<lIlJ' Tukhma. ~:n;r.n!!:taJl1:All!:il.il'J:EI!I,f!Il.M{JIJA, Ekashringa Rishi. An ascetic. wiD, en-
~~·~~*,l'I:**$,&~MX$~g. snared by a woman, lost his supernatural powers. X
llI<lIl~llll<£\ I TIre ""'<K! _ in <annuuuI 01 a 4;-~~A'~~~~~~~~~_~L*_~
"""""t"Y. ~~~il'J=!I!z-. ~1!irrftlA'*~~I1J<!'.~~~,~W~jofI~
llI<~ Q>o,tmn.,. ~~~!4 •• fiiJil'JftlA. n·~~~~T-a~*T,jofI~n~~.
llI<~<l' Tulan Mns""". [iii~ /lIl~] ~"Ii;;" ,. l!IIlll Ptal>'ekahuddba (Skt.). "Lonely Buddha,"
.Jl. ll!TiI'Iltli'FlliJ.li*IIi~~. "BOIitary realizer." or ".self·centered Buddha ... Lone
llI<;f;':EKing T .. hu, the tuI", 01 the Oohth bot b.II. enlightenment; mIightenment: for .self alone; one woo
lI\ A!!\JI!l!il/lll:E4;. attains the state of liberation without relying 00 a
llI<llllil:B !Mum Kh,m .. (1110-1193). (j1~/lIl teacher, following a naturaJ. predispositiooi one woo
~JllIlllB~1!!:.llI111'l'i'iU!liI!A,~Jligll!'I seeks his own en!ighterunm.t only and WM attains en~
llli'J-iI"<l',
X~ljIli(Jlil~ttil"ffijt )ll!IIIW". !;gh,,,,,,,,,,,
by 'Oif-a>1ti.. tion. X f!:!l Jl!;, ll$1:i!II
llI<.~ &~=,~.Xf!:.~.~~~il'J ill. ll$1:fll~J'!.4;.
=!Ilz-. l!IIllllli Pta'Yeka-buddha vehiele. lI!.fl<ll$xi!l*,!IJ
llI<l!l:t~ Tho city '" &strict oI-ntatinn. -t:t<l: j\l;1Ii.
Z-.
_t
l!IIlIll'/. Tho _ 01 PtatY<l<a-buddh.s; realm 01";;-
!lI!$3i: Twhita. The TtMita heaven. one of the tary tealizem; :realm of tlnie who attain enIighten~
it:,w.*~I¥J!IlI!!J:*:G 'ERfJ
highest abxles in heaven. by'Oif a>1tiwtinn. Xf!:!l1l!;l'/..-ti:liJ'lZ-.
~~~~~.iI"il'J~±'~~~~&~~~/lIl~ l!II~ TIre IDnnat<riaj <eality 01 all phenmrena. l/flii
r-~r1!!:~/lIlZ~~~Jiltt.Xf!:~.~,~ 'II~.
*~,~IlJI$,m~$.m~x~. l!IIJJ<<l' Dule(T~le) Monaa'''Y. ~,",Il'§1j.Jl!ll~,
!lI!.~T The Tushita prince. i. e. Shakyamuni. ep tilll!T!II. 'l'~Jl!I. it 1!iI;Iij 23 ,*, Lrill;=OJl!. til
ff~~~·~~~~~.~.~il'J*ti~Jlil!il, ~.:il.-;lij16*~-t-WJl!l.1!!:it.iI"~,~~M
~Jlil!ilil'J~A#~~.~'~~~X~Jlil!il~T. 1l!.ff'JIlXil'JIl!!'Ilz_.
!e$1l2 T,uMta (lib. Gnnden 1tn">. The name of l!Illlll'OllIll'i:/i Eka ... Kattaridhata Mahakala. l!f*
the Pure Land. where the Future Buddha. Maitnya l'fIlii. X'\\\~Z-.
(l!<IlJ) Pm<ntly roOd.,. Xfl;9I!!f<,"" 1iIli!~. l!Il-lll'/. TIre ,.,. om! oo/y univ=tl dbanna-realm,
.tj.lllllfll Yuddhaja,.. =Oi-li/lllz-. "'<eality, behind all pJ..anena. -tlJ~Ii<JUII'l'
~. ~~1Il1lJl~i:lil\'~.
,
,
l!Ii. The &>I, honored one, Buddha.

iJlz#1I, dered. PPlitlJ"'iE:1l. j:
!t~H'!l!Ifl!!l!1ll Dclbupe Sherab Gyeltsec (1290- Illft Food for body and senses. l1!IitZ-. i
1361). [ll!~iJll'l:Jjl!;lIlI<!l':cE, lfilll Ucchedasua, Extreme of nihilism. Illl!\lI!ll!l~ i
PllJe~ Tum;"'. PP!Ill'l'=",.Jl.01<!Ill'l'I'fl,
!Ill#I'fl, "X, PP~$i'iit.~'=l!l'!l\-,
!IllJ/ili$,;;';i!l3CZ-, 1l!Ji'Jlt =.00. End or continuance; annihilation or perma- \:
~~ Dbum . .Jl.~~I'fl,~~o ~li~#1I, nencej death or Immortality. "ilIi'IIt=~" PPlIdi1!l!.. I,
*±.IIDi Du Shun. or Tu-shun (557-640). thefust petri- l!1J!T,(PPiIl~)~=#; -"JIfi!l!., =,,~~. !l!.
=I> of the Haa-yen school. '!'1ll1l'FlJHOllf.o
.Jl.1I
1Ufi!
'!m.m: ~ '1!t.!A!.'lI:"
The stage in development when illusion is cut
I!i ,
II1roi,
.. Paramiia , lit. "to ferry over" (the sea of mortal off. PPJlfililZillfl'l.
i:
.
fi ,
life of reincarnations to the other shore of nirvana). Mfl The power of cutting off all passions and illu- i::.
~~~~~*~,ftAM~~~~~~~Z~~, sions-one of the three powers of a Buddha. ~ NTA i, i-
~11"llI'!!"l1!i 0
iT ~JIfi!J(
iltiOiZIll. Ii: '-',
:i
il'i5 To cut' off evil; to bring wickedness to an end.
:
"I
••• Paramita, Crossing over to the other sbcee. ~
.Jl.01<~X~,~l!I'!!"l1!i$,~~~~~~~, JIfi!J(iIlfrllltillft• t:
.R A monk's certificate of ordination; an official
permit 10 becane a mook or nun and join a
llJi1iiUi
cause.
The troth of the rotting of suiIering and its
;It.iI1!Z-. I,\
E'I
rronestery. $01<lItlill!,lalt-t~JI-f fJr{t To cut off and overca:ne passion, its seeds and
PPS'l:lIt~IiE4!, ':1
influence, !J(il!ii!liZ# T 1'1
JIfi,iA i!IJ il!iil!iZalfr
:!l:!i\1II Ji!~!tfjjliE, l
"iit.
'.:('::
!tilt T= (Tib. DroIma). il!.~j!f(",$!!"iJI'I>, ui.
iJll'l:~**~,~=T-~,ft~~~~~~'I> Ifill! The fruitof rotting; nirvana. ~~"IUiJl!. ,

IUfIl. To cut off delusion; to bring illusion to an end. i
,,"a~'I>o
Illltfl{~ Rites of Taro.
lUI
~*f5/.",
To leave the world as a monk or nun.. mt.fff1it lUi..
I!llt1!l1UiJ!iOi,
Uni"""," rotting off of dol"""". T '!til
!
l
"111, 01<1l1ll, Z-.
Jl~ To save, or rescue. all beings. t1tlfA~o .lI.iiElI To krKJw everything and to disentangle per-
!t1!!: (1) To .... ..roly tbmugh tIris life. 'I''li:lllTIlt plexities as well as to reaIize troth. Ifi•• RJl J;J.J(.!i
~o (2) To ""e the wodd. l*ll1!!:IliJ~A, 01<"
111!!:,
1Ui!J(J!lil.jjjjFo.~~I!l~~,~ZIiE~,Jlfilil
ZJI!~iiEJ!I!.
fJi.m. UcIu:1u!dm1nrsJuma. The view that death ends
li.
-
fn
lllll To save fnxn the wheel of reincarnation; enlight-
~t.611.~~*,~liEmlliJ, life-an hetercxbt view. Holding to the view of total
lItll'tt An epithet of Buddha, who """"'" oil the liv- annihilation of material and. no-materia1 things. i!l'R '",'
ing from being consumed by their desires, which re- I!lJl!, ~1'Ii!!Z~.PP~IUi~.i!."~t:IUi!SA~
semble the burning rock in the ocean abJve the purga- -~, JIt~.01<"IUi~. [j,Z, !t·~,1itlt'l'!J(~~
""Y. ",;m$Ji!ZlJ1]%,lI:1!lPPJi!~Zl:*IIO'!'1I& M.01<1'1~~.~=.~1Il!l~,~liill~Z-.
~~1!l~,A~n~~,~lliJlI:1!l,m~iJI~ lit!i To cut off the bonds of passion. etc. tti,1mfWz
JillltJltllt, %" llll:1!l, #11. iI!itIi, PPIUiJl;iI!i.
117i;tI Parnmi.ta. To ferry acm'iS. or save, witOOut 1IJr~ To deny the law of karma (cause and effect)-
limit.~),(llI'!!"i:$, raW"llXm.", IITW~~ tbebeterodox teaclUng. i!li!.I!lJl!fflil<Z~, ~JIfi!J(
· .... 0
Z~. PPIUi~.~;jjl~'!'Zm.iIl ••
!tiltiJIlllJl.!I;'tJ"'f!! Sa"", Tatlwgata VUba",- 1Uf-i: The fmal seventh day; the last day of the seven
poritxls of"",..,. fro- tbedou!.~FoI1!lT;It. a, 'll
vatara.
.Ii.
lIfll!llll;tL Tomni Sombbom (-ut!il). [illltiJI mil!iili~,llil!:IUi-t.
l!t].Jl.01<'lfJ!to\lIitL,
m>l<:=:iWtL, I!tlHllA. llZ 1IJr~ To forbid meat; prohibition of meat food. :kliJ(
lllTlIi~*g;', €lJli'Jill),('¥'1I. ~$~Jl:itillo

ilt1t\1E.. With an honest: mind and regulated will, Ii The iahanti, or outcast, wOO can not at-
min Buddhahxd. The icchantika. woo are utterly de-
domg no eW. PPli'JJl:>t'l'l!OiZ=.jjjj'l'~iIU!l.
.. ,.. Correctne!B of behavior and morals; in strict pro. pmved. _T-11IfHIl, 'I'~Jiltlll~m.iIlZA •
Ill., j;.\ll~",1<'1' Jiltill", lli: T m.iIlZ '" ifii IUilf
onety. PPlti1liiEJ"'.
tlIUE Moral uprightness; righteoosness; properly or· m, ;J<'I'~JiltiJI,#"IIJiI'Ill ••
I
'f-
"\.
iJ' ;.
'j'
,'. '
llJil!lm Icdmmika. Lit. "to art off roots of good. Jltlliit Ahhklhm= Shmt ru . t1t~:lf.
ness." Unbeliever. lIillJijJ(A!tI>ll'liiI'JlIfm. JOlli. >;/lRli! The Abbtdherma eect.
~zA.X$-~ •• lIi~~$~zA. Jltfil tJ The power of the actual antidote. which can
1lJi1t To Iasr to starveoneself. !'lill. !'lBft. J;l be either a meditation on emptiness or meditation 00.
:h<!Jlllz~.
CCIllpaMion; force of oven:eming misdeeds through an-
IlJiJl To prohibit the butchering of animals 00 special tidote. I1!IJJ>;/~Z-.
ccceecos. tE'tIilEiI'Ja "ffll.Il:il\tE. Xltff:t To respond; to face up to and control. Ilff;ffl
Owd rns.i. A set of uniqoe ...mtatiooal
0
IlJifTh lIi lEiI'JjJ(IliJOl;t)lf
z~.
practices known as chod. or "egcrslaying." or "abject JOIj€llllli The Bcddha's diagnostic treatment of m.
of cutting. " iIlIlIi$It-1'I'!J!'tIiiI'JlIfltlm~. hearers' moral diseases. To face up to and control.
IJiJHE$ Killinganimals. <Ale of the six prohibition
roles for a female demtee. *~j&.z.
~t!j(;;r\ -0
The siddhama of diagnanic treatment of moral dis-
~ofBoddba,~.I1!I~~Z~=.~iI'J-~
1ll*;J\tE"li •
iJilR:I.f'it. Jitt ~ liX$;If tt J;l :I.l: 'C', AUii $;If It I:l
IlJiIlll The obili;y to overcome hindrnnoe.. lIi'liIlJijJ(=
"'(Ill, Jik,'!l') il'JfIIlJJ
• m!&JIil. I:l~D""1'I'1'I'Z~:!li.Jl'j1l1<~!Ezl!lliil.
l'tBi$~ Tonpa Sbemab. i!!i.*tt~JjhA.
, i· llJiilfjjliMt:~ MOOitatioo 00 riddan<e of all """"'"
mul ddU>OOS. +t:Jd:z-. l'tIlJtlC"'lll Mt,ooo Grottoes in Dunbwmg. Xl!<'f
AUt To bum up the hair of a novice. male 01' ftmale.
~iI'I.7f1ll'fllll'tIlll!5C='F(366). Jl;Fc, !'l;tlll,
1la14!ltA1llliZJI<:!til'JfJt':. M,mliftl:l~*ft~a'F~,~IlJi~&~.,~
lII.Si!i fuIul!hie (1733·1797). [iIlIlIi$ltJ+ +l1!ItIt!il.Il:. UL'fttJIIUlU,m 25 *.!I!IlIjtl>l!J
iI'J$i!lll:.
=1!tUl!1l!B (theI3;b~). XiI'lII'llM:i!i.
lII.Ii!l~,* U>pong SInoo Ling. iIlIllifilltPiI!!l!! tti\ltt Dnoadon. (MIIi~l'l:]i!!i*",ftiI'J~J/iIi.
"tiiIi. tEi!!iMa IIIIJIIJ. tttl!Si!l Don", !hie. [.lIiflllf't]i!!iJi! 13jf1j±
OJ.
lII:IUIIB'" Tol_ Lmnp, Mm._. Mllifillt"t lilffl1l'It, il!1!rflll't. 1640 'FlJI<l>lIjh!"f""~!l,"\.
Jili. tEi!!iMtilllll;. ~. Mridu~indriJU. Dull capacity; unable to attain
Buddb.-ttuth; the dnlI (10 ;be niligioo) root. X il'Mi
lII"'" Terl_ Mm.te<y. Mllifill't'" iiIi. tEttlff
Jlj6j. ll!'f 1725 'F. lIi.iI!. lI1.l!<tl>!lI"l'. m.maMiiI'J.m,;I;~~~flII~il'JA.fiIltJ(;j
lIIlIilt!llll The bell of croobing. Xl!<~1l"JI!l!\t.'"'A ~~fiInMiZ'li1lfiI'J~$.
tE;Jl;'!'IllIDE. 1II1i1tilffT The ionn<diatefulfillmeot of all acts, pro-
lIIB:ll'1lt Amritakond.!i, the King of Wmtb, who;, ..... '" di&;plioes (by the IulIilhn.nt of one). fUI
the messenger of activity of the buddhas of the three 1It~)If.rrft!l'!l'P,lJ-4lIPJlcJi'-WfT. 1II1Jtrili
llIl1ttr •
~.=1!tilf$.JikiI'J~m~$zlllB:ll'Ilt.lIf
l'tl'l'fIl:. . fill &xIden or instantaneous excision; to cut off sud-
J'UR AhhkJhm=. lit. "the law (Dbanna) thet ""'" denly; to cut off at cnestroke all the pes;ions, etc. iB
beyood (abbO tbat law." Canporing the law; the !l;1lJi!@-1I)Jl[iI!i. liJI"'!IlJi!/!.;tIP 1lJi!@.
1II~ The UEt!nI d _te ._ d enligbreo.
rorresp:xtding law; the phibophy in the Buddha's
t"",lUoo, X$"JlIllllilll. 1IllJ!/"~tI;~.
lll.iaiiE$~Jtl!l!iI'J-1'I',*l.t.
WI *~. .if rnmt. ilIlI1J&OtZ~.
Immediate. or sudden. attainment of enlighten-
Jlt~. Ahhidlu", .. Pitaka. The thUd di,;,;,., of the ment in oontrast with gradual enlightenment. Ufii~
lIIitlf.
Tripitalm; the shastms. or Ahhidhanna. tl!.fi;:~.~
"JlIllllilllM. =Mz-. lIiliz$ Coo_ofDnmoliate~""",
JltIliM Ahhid"""""""",, ("T""""" O>ombe< of the - m!igb;""""t. The <mfIkta betwem the <bo.
Abhidhanna"); the mast important compilation of the trine that 8l1igfnE!DlJlmt: may be attained at ooce and that
Servastivada teaching, canpa.ed by Vesubandhu in ~ ""'<»Iy he-..nllndmlly. Ullffllifi
Kashmir in the fifth centluy. (PIl1t:itIIm~ie"). tAl ffiiI'Jlt~Z$'.IIi$l'l:.#«.*5CAtIt~lII
$(mllit). 1!t~fi. ffil!!'!;;lIIiffillliI'J-ll:XliIit.
JltiiM AMidJulrmo.-$O.murhchaya (The Ccmpendium IItt (I) tbetrine of >udderi method, w1Uob is to be
of Koowl<dge). ooe of the """;pel worl<, of the use:J. with the tnast talented students who understand
I fourth-century Indian Pandita Aomnga en the study of

obhidbanna. 11!I1!tlil1'P !J:l!1'l';l!;I;fifi.
the truth directIy• Ilrect teaching without reIeI'Ve of
~ ~ truth, e.g. the Avatarnsaka_SUlra. Instruc-
tion of tmrnediate ~t. Ilrect teaching of
j
1... ...J~,,>
\
-, -
,
\ l
4iUI>!' 81
theh;ghe< truthwitOOut preliminary stages. Jtot'ffll! i'i!i!!!!'l- Done Drakden, the _ daty who
speaks through the oracle at Nechung. traditionally
I"
~zm~A,~m*~.~~~.x~m~~~~
illlill ~. !i'.' it fJ( 11!1 ~ ' !l<. (2) The • sudden" consulted on all important political matters. ilI*MI~ I
teaching acoording to which enlightenment is attained ~~~ • .lt~$i!i~~.~~~~i/f~~~.m
suddenly ~ this is the stage of Cben. The doctrine of "m~jIIlJl (theNeclrung oracle) :It;(j;~lI\. I
immediate, direct, or intuitive enlightenment, e. g. i'i!i'lflli!i# Ibje Gareb GyaIing. iIl!*jjiftllUl-
to attain enlightenment by right concentration of iII!~JiIl.1£i!!iilla IIlfJl!!.
i'i!ii!i<li Ibje Iigie.[iIl!*ilIl!t] ~J;H<1il!!>iZ"~($
tlnJg!rt, or faith. apart fran "works ." The "sudden"
metlxxl or way of teaching. The immediate or direct iIl!:>'c~. 'It:>'c~y""""taka cr Va;mblWmw. :It:>'c
w~the Desecye- of Death, '" the F<mful Thunder-
I
I
attainment of the teaching of Mahayana doctrine, or
of any truth. The doctrine that enlightenment or Bud- holt. !i'.'!II;l!!>iZ"f!l<.
,
dhalxxxl may be attained at once. JrIlPll:.tl:i!A** i'i!i<liill! Ibje Gyalpo. [ilI*ilIftJM*1tEl~* ,
,
~~-~~~.~.m~lI!~w~~*Z~.~ ~.~~~.~~~T¥~m1£_ilI*~_~~
!Jill:. 1;1;, 1fj!El!!Ia*1tElRll'l'~A-1'~:I<:.
tim. Immediate enlightenment as opposed to gradua1 .stLIf Dcde Drakden. a special protector deity .
• rteinmentof enlightenment. "'tlilXlIlifi~. W~ [ilI*MI~]-l!!*~jI!;. 1£~~~~i/f (Neclrung
Mrnts""") :It,;1!~i$r~~. mM~ ~~ lJl:lt...
JI!;'1HI>.
..n The doctrine that enlightenment may be attained ~~$~fi~~R'ff.*~m3~~~~~~~
ito Jl!.~li1ffl~o r,t . '.
at cece. jji~I1!1tz-. -"iifil1iJ1lJtothiW" • .lt~
lli~lI<. Si!iILi/f Ibjedrnk~. iIl*ilIll:i/fJill. 1£
ti'li lnunediate attaimnent of enlightenment; sudden i!!iill~~.
enlightenment; suddenly realize the truth; attain Bud- i'JlII- Identity of one and all . .ltW-RP-i;ll'. 11'
dha-enlightemnent instandYI instant enlightenment. F"*~-.
i'liijl!t IlahuWutiya ~hooI. .lt~ljl:Jjj(~$Ol'JlIII. J:I,.
lIi~.ll1Ji~liEllI!lP*, m~IlIi1.
llitlfillt Suddon awokonmg ond ",odool pmctire. *AlIIIiJIl!El!! ($-1' :l<:iIi!.
Ii-ftUli The doctrine that enlightenment may be 8t- i'<liIL Ibje Dmk~. [ill!*jji~]Tl1liJll1£
Ii....
"'""'d at """. jji~l1iJ1lz -. -"iilJil1iJ1lJtothiW
... liiJiIl~~~Z-.
•• Trailokyavijaya; the defeater of aU evils in the
.lt~IJH1.
A bodhisattva wOO attaiM enlightenment t~~h~.l!!*~jI!; • .lt~~m*~m,~1!t
immediately without passing thrwgh the various I'I!Ijij
J :.
,tages • .lt~~~.~.~~~A~~~iI~.
i'!II'lli Tata (Tib. DroIma) . .lt~lflll, I!<lfMllll
litlilOn The &entWl "JJOOUng of _ EnJ.ighun- "'. **Mll!tl!rltll!~l!!*:!c~.
_. *IltlltiiOW. i' WllIl1l!f Tarnnata, a BuddItist .cl>oIat- of the mort-
IlIE The immediate and complete way of enlighten- H..dJanangpa ~hooI. [**Ili~]*~'li:"TlJl:
(Kunga Ny;ngpo. 1575-1634. !E-'!''f/lll'ff#m).
"""t. Jljl!:fti!Uf~ftlA, W'ff(!llI.lIli~]I;)(~'ll.\ll'ff
..i The aim or purp:lSe of immediate attainment of
on!ight"""""t. lI!!l!zl<l! • f!i, a, :lt~:>'cw*)z,t$I<!':lflJl.
• A~n Take the m:mastic
i'WfiiF 1»ln llo<IlUMttva. l\~!l<IjijJ:zlIIlj(J.
mxtk
'><nun. l!!Ji>:;lJ411.
vow; to bea:me a
it~.w The Tala tree. wb:::8e leaves were used for
il1!t To retire fran the world or eemmunity and be- $OW'" litiUa>!:>'c
writing ",trns. ,¥, i'I~fil If JlI$
<nne a monk oc a hemUt. 1B1Il1!t1iij.!!Ill! Hil. WIilIIt~J,.'Hl!.
i'!II'OCDbrita=hna, the Guat"<fum King of theEat.
S~ Abundant treasurel. or many jewels.
S!ilill Prnhhutan<tna Buddha (Buddha of Abundant 11!I*~J:z-.$~*fi*m~J:,*m~J:.
i'!II'.iIIi!fi Kuan-yin (Avolokiteshvma) ,tanding ~
T_) . .lt~*,WlIII$OWU.-tillZ-.
the cloud, ~+~f;I:.\Il'lfZ-.
SlI!lll Woalthy gha;ts. =1'I'itJllZ-. Sil!il!U PolWml onJ _ HUrory of AmOO.
Sll! K<.hini. +WJIlJ:!cZ-.
S'Fi/f Shewudo Mono.t..,.. [illH~ilI~l1EffiiO~ [ill*Ilil!!:]~*El' ftElm<liw.
i'll:lPJ Lb Khyentse y.melliie. [**Ilill:]+A
$.~~lI<~~.$~~~$OT~,~~~, 1!tre911lll<.ftl.~_.Wi!ift~z,t*mft5
Silii/f D,gon~'
3i1il.
"'l'iIi!~~. 1£11'.
~~.
;
,
'/
$/::I'! Ilmunpo. [.~l4Ill'!1]
i"iillf!l'l''l'lii, ;jIj1'l dying.
'Tlll±o <l'1I Be reincarnatedin someoneelse' s 1xxIy. [ifl~11I
$llIll!l: Polytheism. l!l:]/IIf'iEl!Il~-l'!'I!<* 0
$* Many desires.
<l'lI,Utli1 The ""'" of resurrection. [ifl~llIl!l:]lJl
$1lE"'1IIl1lE Tethagata, llIl'jm*'
tr~z..,,"",\<> 0
$~$ &mMroti~.~*~m~~m*~$~
<l'-W~~~ ~t~oom.T!I'~*Z-o
z->, ~I!j Tanna (Tib.). Off"""",, =rif'.;moaIre.; sac-
$~!Il- The chlef """"" the Buddha', h..... , rificial offering; 'religious offering; a ritual cake made
AnmuIa. BP_mo
fran dough and often decceated with colorful butter
~1JiJ3::::E Vaishravana. also known as Kubea, is the
sculpture, [ifl"l!l:J.~11Il!l:l!Ul.o ;,J,1!l:klJilHIl
Guardian King of the North and the Buddhist God of
W..Ith. Xflilllttpm" II\z:;W, lltllllo
m.~~MA~~W-~R"~L"'~,ElIft1re,
Silllt~ Pratijnakaraka-vinaya. Ikision by majority
~'.~~~o~~~~~~~
*,~*~~iE~~$~.fIi:k.~~~~oXf!<
vote.ftlA'!'fiilWl>tI\*l!Il"'1UH~, lIlEll$IlA $I!lo
*7f"IIlll!IJ!li!ltJ'H~0 -j;!J( il'I!<Z.lio ~w.<!; Dmhe Mooa,tery. [.~/lIIl!l:]tEttlll71jj!o
$!mll:<!; I>xIru",hen Moru.t"",. [.~llIl'!1]iEl!'I ll!'T 1646 '1'0 llf.~"'lIto
}11@'l!ioll!'T 1810 '1'0 'T1!l~"'!li:o
~RJLIIll lhie CMng .• ~11Il!l:Xot1il:I!'J*(Vaj"""
$'!'- All in oneand onein all. X"-'!'$o
bam) a<Jf!<'l'0;,J,RJL'UiIIliliflo
itT The Many-children One.
1~11I(t'!'llIl~{lf!'If
a servant of a deity .•
m. Pataka. A sin causing one to fall into the purga-
'¥.lI.JiHl!olI!"fil~.!lJJIt~!1Ili~lI\o X
0
tory,
:t:FiI.* A demon that carries off the soul.
~... A~ that carries off the vital breath of the ~~~~o~F*~l!l:m~.lil!l:zml!'lo~'.li
l!l:';'ko
~L
i
Ii
i,,
I
I
E
IItllllw Omel-ebam Mrnmt Emei, the eeceed moon- "'" gOO;lS. and hell beings . .l!i'ilmlll!8. JlIllfg;1It
tain of the Bodhisattva P'u-hsien (Skt.. Samantab- l\lJl!l~I!l'.
hedra}. .p 1!Ijj\ 1'1:1!!I:I<4':
illZ ~. tE I!!I} u111m!>• 1IIIilllIl Feer of falling into evil. i!f!(l!/lAiilil!. 1i
11-'It'If JlI'fI'Jill$1. !$llz-.
IIlIJ<B N...".. [lIflijj\!'l:]!lt!J<jj(fl'JiilliE. 1IIIl'lll W~· -t)1l:lII!z-.
1Il1J<i!!;1Il!J<1li!! N"", order, at the Ngcr ecb-order 1I!!ll. Evilspirits devil. Jtf1'iillll.
IU,li!i Evilspirits, O' <!<m<=. JlIll!(JtWl\lJZ"J<.
01 the s.kya tradition. llEflijj\I'I:JlI'i1!!!IBtJl:.lil.f1'
ft!J<jj(,~B~,~~,!ltIJ<JI:~.JlI'i1!!jj(fI'J~~ R"If Afl'Jl\lJlll.
)\:i!!Z-.~=~1l~~~~~i!!(~)~
11:. Bad results; evil results of evil-doing! evil fruit;
llUJ<)\:i!!
(Tser ). bul_·
llIIJn Mith}l2drishti. Evil view; evil or heterodox
flllJ<.. N"", Moruosre<y of the s.kya order, Jt4'::Jt
~~fl".lIflijj\I'I:JlI'i1!!~ .. ~.tE~lIJlI'i1!!. views. BP~.!!\•• Jtl!'iIl.!!\.
flltt.. 0g1a GaDpa. Jt.HHltltB. llEflijj\!'l:" e:.m~ The place in Hades from which the sinner sees
the evil done in life, One of the 16 .".,;.I hells. JI!l~
~. tE~lIli:aM\.
flllll'g;ji Ngok Lotsawar Ngok the translator, [llflijj\ z4':. +"'lJ'J~JI!l~Z-. ..;j
~' -:
M.%
1'1:] A4':. !ML"lL(Lotmwa)fI'J;(t.IlI~·~/iIi".
Raja-hamsa. The king-geese, leader of the
II!__ ~.Jtl!'~~.m~*fl'Jm~.
lfH;:!lt Evil or heterodox th::Jught. which is eoatrary to
.".
_ principles. BP!i!lIll!!l.
flight. Le. Buddha. 1:l1ll:E1t1lllrjj\.
lll30ilJ!/l A ldng-gccee is reputed to he obIe to ebsotb 11110 p""",,,,,. Fdthy~, hum""."" eosrse
_, .,;Innnh, evil-~per.<n· +.l!i'z-.
the milk £rem a mixture of milk and water. leaving
1I!1ll!f'fot. Ao evil oott05t, the evil mUul of men. Jill
the water behind. a metapmr for the bcxIhisattva and
llfI'J;(tIll~!i!l~.~'f.nmfI'J~4':.~=~W
truth. llHRIKJIJ,UI.. 1t.'lfJll'RIKJ~.l'Il'"
iI~.
J!lol<. lllM.'I'!l:!i!l.
l1l11 Foul ",,!wg<s Iron the body. Mll'lll fI'J_
1ll301l The "" of the king_"""",. ",rlngUMng milk
from water, as the eyed the truth-discerner .• ;E1i li!li!'lI.
Illl!llflt &d rol" omd 00"''''''' *lll1J(fl'Jli5t~.
5.
:Sl-ilJ,UI.. ItPfl'l''lffI'JJ'I'IMIlDlil. Fear of sacrificing ene's reputatkn. 1I-tail3t:
!IIIUIl~!k Like a moth flYing into the lamp--as man
...Iring h;,. pi""""". AzlIl>JtJiXJf-. jEJUl"i •• iil4':. 1i!$JlZ-.
Manu. Dm1oo; enemies of Buddhism; malero-
lif<.. len"pirilS .• lilHlIilfI'J~JlIl. "IfAfl'Jl!llll.
IliBIIi! N"", md&. O' the N"", ..m-md& of the
1I!'!IlJi! Aoni. The",doffore.f<.JlIl.
s.kya nadition. JlIIllEflijj\I'I:!lt!J<I!<.
lilJli~ To have evil views of the doctrine of voidness;
1Ii\$ Mwaji. Jtil/i7;Ji[l!tm, ~JIt. 1i1tJiZ.-.
of "'"'" m>d elf"". 1!iv.IllJllfI'J
to ref.,., the 00ctrine
S Agha. Evil.bul. wiclarl. O' heteful.
Slit Reaxnpen,e.,.",oo by evil doing>; punWunent.
iIlll!. X'!'S!.!!\l1i.~;(tfI'J~!II:.
Bil The evil incarnations, i. e. the incarnations of
I
f1'iIl1*fl'Jl1i.E\!. """"",, henIl'Y gha;ts ....... omd hell bemgs. II!
!IX. .Ahha. a shnm. wlae seeds are used to make
romies. and are said to be fanned in triplets. which
g;fI'J~!E. JlIl.. g;IItl\lJl!l~'lI.
1I!!E30 fll.bom king. ViruJJuJm (ery,tal Ki",,). Jt
illustrate the simultaneoUS character of illU5ion. ac·
l!'lltll!l:E, J111.flllJ<'1i':Efl'Jm4':.
lering. iIlJtllt. *'14':. Jt~-efI'J"T
tim. ond ... Bfti An evil teacher wOO tetlches harmful doetrines.
4':."Tm*~~~.-efI'J"T~~~~.~~
l:liililll'l:Afl'JA.
ml:l.Pf;~~~~,~,*~'lf. 11111!I:Ao ""I world, JlIIl!l1!l:l'i'.
S't Evil~; ronumrinat<d by hettulul toueh. III
1IIIot.lllfiUitJilLShed<ling the bloodof. Buddha, 1iil!
lltiifiilil:15l1i!. l!'7;iIlti.
iliA Evil ways of incarnation; evil paths of uansmi- mlZ-.
8Iaticn; evil destiniES of reincamation--animals. hun- 1111. Evil""""" """,,,.
1II!11!Em karma, resul ring in miseryj evil cccducr in Jlir:!liJ;ll1I
0
body, mouth and mind, which leads to evil recom- $M li1leJU. The regioo or basis of knowledge. Xfl::
peaser evil thought, speech or oondoct, vmi"" kinds iJ;!l1. llllJlil<JJIlJil, llllJlfI'J;Il;lIIIo
JIi. fI'J!'H:l :l!Z 11' lit, l!<:!1
01n"",tivity. 4l11111!1 lj:1Il The organ 01 hearing, =~. "lltt
I!IlIt. -. UPWi'r 01
lim
0
An evil cause; a cause of a bad fate; came or an- :El=i,1{ Shrotru-vijnana. Perception or oonsciousness
III.
tecedem 01 evil resnl ts. 4l1'l/"''1!BI!fl'Jl!Il!lo hearing, ='_600, eer-discemmene. AlJlZ-.
5l1!, 5i15l1! Em fruit fran.,,;] deeds. lj:llfll2 Secrer rules~ in the ear, llI*lj:H
ExtemaI oorufition, that _ are to do esil l!!fl'JlI£lJ<o
things. ll'iAl1'l!IfI'J~filllllUi'0 =ll! The two kinds 01 love. 1lIl, lll:lII: (ordinary hu-
5l1!iIIl Robboo,. -I:;Jlllz-. man love 'J'tin&ing fran desire}; IJ<lII:(bodhi"'ttw '"
5miR A bad intimate. or evil friend. or evil teacher. reIigioo., love, i.e. desiring to save all creatures) ~
i!lllllJlil<JJOIl!<.ilml!lZ., 'lIll'ikUPiIlfI'JAo =;;11+1& The 250 ~", or the rompl ete
5't Evilmantras. a:mmandments which all monks and nuns should fol-
5!~ Dud;krim. -, .,,;] ......... .l1.l!<:l!'i!fW, low. .l1.l!<AJi!lI£.
!l!1/l!'i!fl\U', 'J'ii, ~f,\j, Jl1:t:, liiZl!l'l'. il'll'jjJo =fI!~ The two kinds 01 praina, or wisdom. 1'iilll'l
1&fI'J'J'ii. *~, (l)~U, "'~!i"'. (2)1!tlliJ!i .... l!l1!l
flUI Pnw. Hung,y gha,,,. =:l!Il!Ilz-, 1<iIl lliJUo ('U'ii!1I1"IJt:l\:'bore) 'I
Z -0
fll!llil, fll!lllll "-..,,;. The path 01 tha h>mg;y
=lIlJll The two extreme vi""" 01 impennoneno, .00
_. 1lIl$[.!ll""'1!t.!llZ=lI1.!l'.o
i
gha,,,, the deotinatinn 01 h>mg;y gha",. =: I!Iill =1Il The two oide<, the two _. 1'i1li'l*jIl,
Z-o {l)1'iJll,:'WI. (2)lI!J,t1l1, iIli!<lI1o l
fll!llJi'. Thereahnolh>mg;ygha",. +IJ<Jilz-o =i1l The twofold =on, the """.;md vinaya, the
I
l
Will Ngm-"<t. III:WjjJlftll"iI!I!RIli1-JtillZ_o DJ;
ll<1IliJ;1iI!. 7l- JtAU/! "llULiIl" (T",,) 0
MJ1IDr Argh,}tl. Scented water, or flowers in water as
Hina_ ond Moha".na ""Plure<. JIlt;, Ilelll:,
DJ;OT JIl'l'lIl""'*'iOil<Jt;lI! 0
=#I.~ The seoond stage, or the second region, of the
! on oIfering, """,,,IDng w1nable. DJ;l!<",ftl. 'lf7l<, db_ h<._. REI>J'/;'l<, :;\;ilJ'/;'l<, 1i>!J'/;1l>'l<!Il
1'i'IHl;fl'J7l<Illol!0 JiII;. .!ll' Jl!Il\!' • 0
~1Il1ll'i' A - a me;,] -.I to 00Id argh,. wa· =1Ii The two vehicle. <onveying to tha fmal,.,.I. JIl
t... JiII'lf7l<fI'J>ilff. jIr/l!lJlO, !ltJl!:1Il0IlIl'J'lIlo
/i01la1E The flowers that float on the surface of cugh,)Q '='jJi. TEmptation to be a:.ttent with the ~ nir~
... t... 1l'1'£l!f7l<.tfI'JM. _. m,,,,,,, 01_ 00 the ..... Ie< rewonl • .!ll' +
Ill111S .."". the west_ hill beItind whicl> the "'" JIl' ••
..... all;<J:fl'Jl1J4Io =lIilff'T The lollowen. 01 the two inferia_
IllIEIE Atata. are 01 the eght ooIdhelh. Al!l!JI!lllt vehicl", "",a.>d&-y _. =llIl'Tz-
z-. 1Il1E1EJi!~lf.%;ldll!l!RfJIlJltIill!jlrifo =lIIltill Acoon!ing to the Lotos oSun-a. Shrn","""
Illlllll The off«tion M """"'. whkh 001;1,men m on<! Pm~ om aim heaxne iluddhox. lJ<'I'II;i!/,)"
bondx"e. A#UT'.l.lll, '''If.I1IIi1·1'i:lln'!'Iit. /I!I""'!lti!:ll1.fJIlJiII;jjJl.
Illll! One who ""'"""y ........ a tenn Co< a nXX>k. l!l =1X1II 0,,; ""'rna. The two __ 01 ","trio pmc-
i!AZll<.
IllliI The ri_lJUllA.
01...... !tlllZliI. 'It.lllill 0 ftlJ<. EiIlWillft]!E .. lXlfl, I!IIl/IIlXlfl. llIT'llI*
Ike.
Ill. Kindn ... ..-aoe, '" fa_. =1li Two kind, 01 reply. OOeby wood. the "'h.. by
.It Loving kindn.. ond pity. lti.l.lII:lt!JIlo .-. jjJlfI'J=fIoM'l!',1f'l!'''''';;<ffl'l!'o
Illill Gmtitude fields, the field oI..-aoe, 1. e. -'''. =:i:"'.J&lti 0,,; ~ _urn"," dJuu-
"""""'- e1d... , monIa. m retunt fa the benefi"
they ha", ronfemd. JOIX:JItWi<Z.\!lIl. MlI!lll
rna. Twoh,,;.,.oIbig"'vinuou.nrenu.Ifaetom.
tIi""':tIll. UP:;\;
'Il'. J1l1!E1l1:!1'0
41J!I.\!llllo JIlAlIIlllfI'J""'iIl, PHil =il The two """, tha two waya 01.mvation. 1'iJL
~, x:JIt'lfo .!l'.'AIIIIll·.. 'I~!l!, O):t!i!lil!, NlS!iIl, (2)Jlllfiil!, lilfiill,
$111' Belore thio, f""""':ly. In the l.otns dXX>I the (3)1'illlil!, :tlllili, (4)ftill, iiEillo ~.l'o
tenn "",",,"belore the Lot ... "'l<Slilltiltil/!!!1:l =iiJ 0";..,,,.. The two tnnha, the two f""",01
- 85
statement. (J) llIilt< J/.fa<1ltlilf,1ltllIli1f); (2);11;liIf of thing>. _l'i'I;\li':1< iIl!ll'fl'J1'I\l\1\\0

unre;ility
(J/.fa<Ii'E)(liIf,jfl- )(liIf)o tl'4<!kr 0 =li The two kinds of suffering: fran within. e. g.
=UiJSl. Essayan the Double Truth. =~*~:llto=. sickneB or s:nrow; erd £rem witlnrt. e. g. calarnitiES.
(0 ill'If; lIl!il1<!it'lf, tU"I&l>'1< ,~''If
0 (2) *
, -;
j'
==it*iiJlilXlflllUfo
-Etfl: A method of meditation by coupling Dharma 'If; ~i!i<liIJJlla, JXl,IIf.II.\~o
1'I\li!fI'J ::!I!IlO!E The Pwe Land sect's doctrine; the Pwe
with body, ... Ioring, and mind respectively.
Land of Amitabha will not be limited to those who re-
-l'i'1fI!0 ~!it, ll!, '~" Ii<zl!!Il!illl.'!',
*JllJI;\ I .
peat the name of Amitabha. but includes tide who
jfll!!lzli<~~~=Ii<~W~lII.Z,~Z~~~o
=*tJl. Dvi Jharmatnu:lgm1w.. The two tenets in re-
.dopt ether ways It>±JiMl:)(, tt!E'fl!<'!lzlt>
±,:;;J1:JEt.l;llII,I)~i1!liltfi#,il!.lI1llttt!Eo
I
gerd to plt=xnena or things. RPill!E I!i1:4'111 * JllJ
I!ilA..
;::.IL Tho two external and internal ranks. JMIL'lfi"i
::11 The two powers. :fj=:l'i'ilil!; (1) IIJJ, i1!lJJ;
(2),I!l$l<JJ, 1)>3JJ, (3)'lfJJ, XJJ 0 I',
I,
::_ The two "me;;;;wing>." I!l'!II JlI ill0 11llII! I:,
!J<, RPiIl.IL~~r.IL.. tl'*~ro I
=iJi-ta' The two kinds of klesha. i,e. passions. delu- It:!lto
=iiI The two oonditions relating to the distress caused
"""", temptations, '" trials. RP"jl;j<1iii1lli"'III"1IIl1iii ;-
by passions and delusions. lIil, lill1lilli1lli..-lIilJl<l1I
ill" i,
;::.~
0
Tho dcel eepecte of the Buddha·nature. RPl!!! (l)'lfllil; (2)XlIilo F·

=!l Two excellent things: meditation and wisdcm, i:
·c,I
llIIi'Ulifilllt1.
=* The two "roots." or natural p>We1'S. m:fiHtl" lEftz=Vo
=IVJ Adhyama vidya. The inner meaning of Bud-
~jlo dIllim and Hdu Vid,.., the";a;re of lqp,. ill 'lIl ( III
'=JJi! The two uciversaI bases of meditation. iI~HlgXl\!.
8:!oNl<zf.!:I!), I!l'lllU*I!lJl!lZl!l!it) ..
I!, lI\I * 1<l!::: l\1\\; (1 lllll\1\\, (2) l!!!ll'.o tl' 4< ::ll!lI! The two kUuho of nhwna. RP:fj~lli!!I!~X
!kro
;::If; The duo! lights. :fji"il'i'*!J<, (O"":l't'lll,~':l't; ~Jlil!l!o
::>1< Two kinds of..,.king; ..,.king to pi"""", on<!
(2)1!":l't'lllj;pii!i:l'totl'*!k r 0 ..,.kinglooglile. Mz=l'i'", 1!11, ll!>I«>I<ll!
=ifI The two protectors: the inner protectors by
studying and following the Law; and the outer protec-
iltJl<).... >1< (;,J< i<1lIt) 0
=JL\t~!IJ Differentiating what has hem obtained and
tors, supplying what is needful for one's lxxly and
what om be obtsinoo. *JllJ!lTJI('IIIP.JiIl1lJl(o
mind. (l)iIl~o itJl<IIClfI'J!it,~',1/1*ltJl£llIIl!o =13 The two pa.tiences or endurances· :fi~lPJftCJ~
(2)*~0 itJl<1<:WJ'>3ll1l!fl'JAo !I!, (I)Mi!l., X!EI!ii!l., (2)'!<ll!'lfi!l., lII.lJl!
::111 The two --'" of ill""",. 'lfi"il'i'ilil!, (OJjl,
i!l.; (3)!Ei!l., I!i!l.o
III'111J1lIll; (2)l!!!ll\'III.1lI0 tl'4<~Ho ::1II The two Mf"CIS of the bhutatsthats. J\l.'::lt
::lJu The two .. ds bestowed by the Buddha, 1lI!IT1ill
~'~o
fl'JllII*:fji"il'i'; .Illlll'lll~llII0 =.oJ\. The two ways of entering the truth. mmAfP
-ill Two hyp>theses in the "Treatise 00 the Estab-
lishment of the Ihctrine on Q:mciousness On1y"(lIl~ ::_fiAoThe two £om;, of tb. Buddha', body. 'If$l'i'ilt
ie"): the hyp:>thesis ei that there is III subrtantial mtity
I!o (1)!E!it, It!it; (2)!E!it,I!i!it; (3);II;!it,li'l
m:d hypothesis of that there is substantial entity. 1Il1R
!it, (4)1!"JO, X'Ol'!ito tl'*~ro
itfI'J::l'i'~~;X~IIIl~~'III:fj~~~~o
;::~ Two wtOOg views. :fji"il'i'*!J<; (1) 'IfJ\l., X
::a The Two ~preme On",. J/.41::~, :::l't, 11l
;bl/lJ't (Gunaptabha), lIi!!!:l't (Shekyopmbba)oi"i
J\l.; (2)!fiJjl" #J\l.o ~ro &~.~IlIf.!:Jl£.fI'J~~*~o'Ol'~~$FIII~
::11111. The two kinds of ddivernnre. :fj=:l'i'*~;
(O.IfIIiL .~'IfIIJ!, (2)l'£lt>1fI1J!,,*&'IfIJII.; (3) .=.I!:. ;fillo
The two surpassing fruits. or rewards given by
'lf1<IfIIJ!, X1<lfIlJ!o Jjl,4<~ro Blddha, i.e. fmal nirvana and perfect en1ightemnent.
=m. The two kinds of enlightenment. or awakening· 1lI!ITlIIlfI'J::JI!;l!1I;II;m
JII.(Jlilll!)~*'!l'~ 0
'If=:l'i'*!J<, (O;j<1lt, JIil1lt, (2)~Jl!;, ~1lt, (3) .=.l!::ltlEP The Six Qmaments and Two Supmne
II1lt, Jl!;i1!l0 Buddhist Phi\alophers of India. .!A!.' =Jft." •t--Jf.F·
::!!l Tho two",;<ls, the two unre;iliti"'. ~'If:;;1i'J
fl'Jlt!J<, ~(I)A3!,I!ili':; (2)M, III'!!.. /1<0
::i1i The Two _ Qn.,. Sbakyaptabha (,n!!
=~JJl The two kinds of meditation on the Void. or
.', ",
86 -
J't) and Gunopmbha (>lJ1IIlJ't). two Indian masters I!!IlI'l!I!,I!!IlIiI,;l;lIl;l<). f5~H'/i (1!!11'I'l<,W1'I'
who wrote on the Buddhist rules (vinaya). "=.$:")1 '!' f19;1;:'li/;l<.
m 1!!11'I' '!' fNll>Ii!l<... :l;;\!!l< ). :l;f5
#...·;I;Jl;)"'"JHlI. ~ I!!I'/i(8~I!!I'>!<J:).
=+JI.8 The 28 Chinese ixmtellati0n9; the 28 :::+lilllill Tho 25 kind. 01 perfect comprehension 01
~=.~+Am,+~~,~~~Hm6~
'!'fli'-' 6 j~fNliEfji;.
the truth.
Till.
m m- t'\~ ~ 7\ *-... t-\ 1St ~ -t * 9CJ f!JJ m;
:::+Ill< Tho 28 heavens, ~ devakJws. ;Il;'!'1lt~ =+-Jlilt The 21 aspects of Tara. Tara literally
'/i;l;l<. f5_+ Al<. :l;f5_I!!Il<. means "saviouress" or "she who liberates ... 9IIftm*
:::+ Illll Tho 28_ patriarchs. "Pll!:::I:JI'flI!t '/i~+-~JIt.;Il;,!,~~~~~S~~ •• «.
1'I'*ll:1l;:I;~ + Alll, (l) l\!i'J il!!1Ij- (MohaI<a.h,.- =i..q Alaya-vijnana and mano-vijnana. RjJ~tlb.~'lR
pal. (2) '" lI! (Anomda). (3) .. Jill '" Ii
{Shanavasin}, (4)j!:'II!1ll~ (Dpagupta). (5)ll<~
"'*JIIlm •.
:::lfl Tho two begUmi""". 8~,("'*!ii!)fNlI.ItJOIj,
il!! (Dhritaka). (6)l!;iI!:if!!(Micchaka}, (7)'II!!Jill jj@flItilfNJ&Jfl.("')"'!ii!) fNlI.lt JO;I;:jj@flItilf19
(V.,."";,,,). (8) flI~lI!ll< (Beddhanandi}, (9) fI: J&Jfl.
!J!ol1!~(Beddhemitra}, (10)JlIHJit. J!II1lI:¥1ll!f
(Parshva}, (11) 1irJlllIlll,o, (Pun,.""",). (12),.
Il!j (hhvoshoohal. (13) if!!lilt l\! W (Kap;rnaIa).
-1!!: This life and tho hereefter, ~~"'*1!!:.
-1!!:!lEMlJ'l:il<a.·lUIJB/AKOOIrup j,
tho """" _ EnImi.
Gakg_.
(l4):!eill (N_..,.). (15)if!!JIIlll<'II! (Kanodeva). -1!!:l!;.lIlltllU BWgraphy of 1M Saxmd Dabri
(l6)WI'l1" ~ (Rahulata). (17l1'!lflIlll!ll<(Soms- La= Gmd.n c;,.w. [llilt(jIJ!tJliE1'I'Iil'ILB'lf.
Iwvmd;). (l8H1JJJIIl*~ (Ga,.,hata). (l9)IIIll\!W -1!tl!;llliUIUllltllllt Gendun Gyatao. tho ,."".,j
if' (KumMata). (20)f.lIl!t~ O.,.ta). (21)'II!Il'Jlt n.J.iLmna.
!k (V"",bomdhu). (02)ll!*W (Mmmhita). (23) :::1!!:IllIllBPlllIlt* Kamta Po!mhi (1204-1283).
lllfllJlll (Hakl .... ). (24)llH'4it (~). the ,."".,j Kmm.pa.
(25)'II!,o,Jliif'(_ta). (26)"':lnl1!~ (Pun,mni-
=1!!:1OITha two....m... 8~ ''/i1t1!!:I01"", 'fJlIt
",). (27)!I!i\' ~ W (Pn;mtam). (28) 'll' ll<l!;ll! 101".
(1blImlhanm) •
:::1!!:lJ SImk,.mun; omd Pmbhutamtna. "'if!!4'JB'"
:::+nlk'll Gut<xrin..! fo"lrivrng ....... 1Il1tfll!t ~3ifll.
~a.~~~Ik .•m+~~~+na~~~~=:fl Physiea1 experiences and mental experiences. :!'t
- a ~fifN!JKllIil!JIlI!i'l!J.
=+:i1!i8 Commentaries on the 20 Verses on the :'l!(DJ!~limz'lH').
M~-omyUnriM.~«~+~m~~.~m*
1.i!.IIl ••
mg <n ...... vrng.
1iII",=+~m~.
=. ,t.:'l!(Jl:mzitll').
The two dana (Q), i.e. two kinds of dooat-
8PilIi#'flill!, (l)lItlOlftl, (2)111
1It1Ol1l.
:::+ili: Tho 20 dova.. :::+"l<l'i', (I);I;:'li/;l<:E. :::ili: Tho two d"". '/i"'f'JfN:fr!l!, (l) a l<, ~
(2)Wi"''''l<. (3)if'1lIll<:E. (4,*00l<:E. (5)111 l<, (2)f'J~l<. f'J«l<, (3)'li/;l<. Wi"'l<. ll'4>
*l<:E. (6),<ll<:E, (7)~1l4l1!~. (8).1I1l ~l'.
W. (9)lltJlijif!!;I;::fff.
(10);I;:IIf:tl<. (11);I;:<Jilll
=nflil Gmunentary i11 20,000 Verses, 11U#<=
l<. (12) 'Il!J!ol<l'i'. (13) 'il"'JlI<l'i'. (14)ll'll<iII ]fljJl). IIIJ1l!!J'(Vunukta.ona) ••
l'i'. (15»)/A'fJltl'i'. (l6)l\!1'J3I:l<. (l7)a~l< :::llJl! Tha two wm>g .,;.... 01 mdivUlual;"", ilIi#
'f. (18)Wifl<'f. (19)~1IIj!;:E. (2O)il\Ill!
W:E. ~~"'~fN~~.J!IIA~~.~~~.
=+1Ift1.q.~. Commentaries on the 20 Venn on the :::~11l ~. Tho two """"'S foe """""'"
W~~~L«triM.X~=+~~G~~*.~
tho w... 01th,,,rr. ~l'Ilzilli#Jl(I!l. (l){Jl~~
l'Il. (2)*~J~l'Il.
•• 1iII",~+~m~.
=+III.i,.q.,,~ A COmmentary on the V"ulJU Mum :::>i:1Il Tha two kinds 01 ~'""'.
;t"",'mlili:l;#" •
J!II":.l::.l::l;
Sluutra. I4Pllltii:~~z~«.
=+3i1i{l Tl8ntai's 25 aids to meditatioo. ~g* =~ia The two neutrals, or two indeterminates,
which cannot be considered as good or evil. ;tiC. m
=~..
1i1'l'z~'/i :::+li#:nil!fi.
=+3ifi The 25 Cormsof existence. 14 in the desire "'~·"'~''''~.~~ffiJO~.
realm, 7 in the form realms. and 4 in the fcmnIess =~ft The two catEgOries of 00 pennanent individual-
........ Ill:::+ li#:ffl'EfI9l1l>l:. lIl;~+I!!I'/i (I!II ity (_). 8P'kt~·1\I'~:l;~" •
The wistbn that ~ the two cate-
- 87
gories of no pennanent individuality. JR.._:£'fto 1'£l!lI!J\JIi';(2)!1t!J\JIi',I!IJ\JIi'o

=ti The two awakenings or enlightenments, i. e. =1IIl't1lll Thetwo kinds of light. 'Ii=:fi'ill.I!, (I)
sedden and gradual enlightenments. llIliitli'iltlliitll 0 ISft'!ll, 'lil1lft'!ll (~l!<,~,ft'!ll); (2)1IIIft, flIft;
=l1! Tho two universal 00,." of meditation. I'l,~,'ilt* (3)jjtft, lllil!lfto i1'4\'-~ro
JlI:::IfJtjlJii<lll!Zlll:llto =fllliil. Two kinds of seclusion: bodily withdrawal
=1IIi± Tho two a_IS. =:IIM!ii<i'i9'1o±",,:k Inm the 'M:l'1d into eedcscc, and sPritual. withdrawal
±, IP'/l'il"o lIIlif'ilt:k~Ut£l!<flJfl'Ji'i9'1. t;!(IlC lromall evlls into meditation. Jitlill!>(1'iAll!lltZ
lIIi±o~~mfI'J=:IIIi±~aft'iltnft;~~~~ :it. JIl1fPiBf£1!!:).,~'li!l!>(AI~~""!lJiil!l. ~
fl9=IIIi±~)'(llUIlfl-l!l 0 ""~. ~~~,r.')a
="'.iF Monastic and lay bodhisattvaa. (l) tIl;i('/l'
=.
=01.-Tho two minds, 1!i'ifi'ill.I!; (1).,~,'iltj;;,~,;
(2)j£,~,;mAtA~.,o il". ~ ~nl!<fIJ"; (2) t£:it ll' il". i/lunIiIf!ii'iIi!I
The two kinds of learning: learning by reading ±~o
and reciting sutras, and by meditation and tOOught. ="'.iFSt A bcdbeettca's rrcetel ,m imnDtta1 hOOiffi.
fli. jJ\I,\!lo tIlll'il" fI'J!E'lEiIl
Jitillll!MJit 0
=.F The two adornments: that of wisdan and that of ;:lIIll'laol> Tho two kinda of l3odhiehitta. UIiWifll
,.,00 deeds. 'liltllOf"'iltllIillllOf" 0 Il]Jllll'.'~', ff'/l'.'~'o
=JI< Tho two kinds of karma. 1!$fi',HI!:, (l)jE =flllillI!Jt The two kinds of purity: natural purity,
I
lit, 'l'lEJI<; (2)'lillilJl<, XlIilJl<; (3),\!l!lk, ,\!lEI and aquaired purity by way of avoiding pollution. 13 I
lit; (4)l!l!lk; >lIl!lk;(5)J!lJJI<; iE!lko ttl1l/llilllJII!lil1l/ll 0 I~'
=S( The two meanings, or two teachings, partial and
romplete. (l}7Jt; (2)"'75(0
;:"'1Il1l9 The two kiru>t of mdurnnee' ondurnnee of
the tmhuman assults. and endumnce of human as- ....
11
"
Ii'r'.
=a The two wings: charity and wisdool; the two ;;uI1S. (l)~~A!El{,lll9m:'l!p<\",ll!l!\~~~1Il'I!ZlI!
kind, of 'Piritual ~, dwity ond wOOxn. 'I ;If). (2)A!Ei!!"(I{,l:'l!",Ili~MZJI!;If)0
=",m The two type< of """"""",. [iIlH~flIll]
~-.~ •• ~hT=: •• ~~~~'ilt'liBo~~
".:::f+Jf.m" IllliLlR, Jl!liLlRo
=flllfI'la
0
=il The two advantages or benefits: profitable to the The two c1asse5 of Buddha's predictions of a
""""t Iif•• ond to m. "",t lil.. lll!~ (!Il1!!:z;jlJ
<Ji,ciple',_ny. (1)~llffi'.. (2)1fk<l'!!lCo
~). ~~(tllrlt!'itt!E/ll±)o ;:"'llllt D,i ~. The two kin<Ia of """""'"
=1Ie Dvi auzrana. The two main categories of ob- at,.If, (1}f);!E.A.llV\. (2)1t~~.A.ll!llo
_; m. two~. 'Ii"'fi'1t.;ll:, (1)!lJii!li =ifIIll{.\m The two kinds of mind: mind in its inner
_,'Ii.; (2)!lJiil!lfi1i;, lifIlll!fi1i;;(3)l1I!., •• 0 chamcter. and mind in its outer manifestations. (1),i:.'
=Jlill The two aspects of the bhutatathata. 3t~:: I'l~. !li,~'fI'J*tt!R/ll'l'''o (2)Mf~. tIl,~,~
~o 'lilLf'l"'il'Jfl'JJt.;ll:; (1}"'~;lI;~, ~!t;ll;~II; lI1!t!E"'fi'Z,~,mo
(2)JII"ll;~, II<,[;IUII; (3)!iL"~, ",,,,,UII; ;:"'-f'i!!l! The two kiru>t of i<chantilts, (I) m. nt-
terty depmvro. persx1S. and persons wOO blaspheme
(4)t£l!lI,UII, lUi!;lI;~II; (5)1!!liAJIII, X!lill;
Buddha.truth; (2) the bodhisattvas woo refuse to en-
~n;(6 )'Ii::ll:;lUII, ~~'Ii::ll:;lI;JIII 0
=t1t The two incorrect tenets, or attachments. 1!P3t ter Buddhahood in order 10 save all beings. =~ A::if'
!J$.A.V$ , 1!V\0 ~flI.-~~-m.mz~>lIl.A..-~~~A
=lIIlPl!l The two kiru>t of o!wity. 'lii'ifi'1t.;ll:, !Ez:kl!lll'il"o
(I}!ltl!l, I!~; (2)/ll1ll, "'/lll!lo lMHforo =:ffWRl The two kinds of C81.lSeand effect. a division
of m. "I"", noble troth>", 11!I'*Jt~i'ifi'IllJl!o (I)
'::'fIIIl:I::J.i The two classes of IOOIlks: 1. lOOse who
hear and read many sutnlS, but do not devote them-
selves to practice; 2. thEe who hear and read few su-
=fIII..
1!!: /OJ IIIJI!; (2)tIl1!!:r<I IIIJI!0
Sambhara-dw)Xl. The two kinds of meri-
torious collectiomi the two kinds of spiritual proven-
"". hut"" devotoo in _tire. (1)$llIHtJi'(illl~
A;l;iIH_m. (m!j;~ltJi'(illl~A~jiij,",,~,~ de<. f!lIllllll'llll!!iIll1'lill'llll!!0
rr)o
;:"'7' Tho Twokiru>t of,.,.,j, 'lii'ifi'1t.;ll:, (1)*
=lIIJi1<&tThe two octual achi""""""IS. [iIlH~mll] 'lifi'7', &1."'7'; (2)41"fi'7', Jil'.fP-To
;:$I'lt~ Th.,.",."I tunring of m. wheel of m. doe-
_JilUliI;, ""il'J$;Oto
-"tit. The two fonns of service. or offerings. {:It:
$ilHlIfI'J:Ir>l:.'liil'ifi''''il'J fl'JJtjl!:,(I) lllllilIMi',
~~.~~~~~ofll~l!~fl'Jl'l~~~",,~
*~Ao
i
-c-----------
"! :;
.."··.".'"H..+il-i..i;;,
n ..ns.. '..'c.........- ..rs..-........ iin.. '..·iiiii"ii,f-ii,iiiyii''iOnOirtiO;iOiii'.: ; ..;;iiiiiOE
aa.·_·~v.sr_'...... iii';;s iii$ii·iiii;ilpiliilllOl~
'I
88 -
=l¥ Th. doubl. ~; monk, llliliA. l'l:hill -~. The rccst bceceed among men and devas; the
==
Ail'J4'i;;<Elli'l1';;<lll".
The Faxiang, or Fa-hsiang (DhannaIakshana).
ecbool and Dhannata school. 1litMII*, f*f£*o
hmored one among men, I, e. a Buddha; the roost
honored """"" two-footed beings. i'l Ji!tI '"III 11'
(bI.,.;ng end wWan) • .Jt1!:i'lJi!1J. JldIlliI'J4'O.
I
;;;; "e7+i.:n §fi
:ltftll! 89
:ltll! A learnedmind acquired from meditation. j!\tjE mi[¥I';l;W"'lIF"ll'Jl!Z.:.!t·(.·0 1lPl1c,(.•• 1lI"I!I~ I

I
xl:fI!J'I''Il'jl!;f!fz..(.·" 'li'll'lI>'Z.-o
'llli!:!t~'fftJ>, 1IJlJ!:!t~0
0
a.w.mll Delusive views of the learned mind. XiJ£lI ~vG The purposive stage, the mind set upon Bud-
dbebccd. IlP'll'JI"-rll,ZlIl-i':o
fl!JlIllll!llfifo ooe's mind lk:llo
a~ To send forth light; to radiate.
~. To make up to; to resolve to.
£:1CJU Prahhakari-bhumi. The luminous land; land ..!:j.. £,t.'''~)(o

~11 To vow; to resolve; to determine; to make a
i'
of radiance; lwninous gmmcl.; radiant ground; the I
stage 01further enlightenmmt. ;kilOil'JI"-rJt!lZ.lIl vow. R':.!t.. '\II~o

U'll'llIo& To oonduct the mind 01bodhi. U>l<1lI
310 )ji;~iI<JlEZj!\tjE, :!tt!l1'lJlz.:l'f;0
:ltl'tJt!l.. Bodhisattva Prebbekeri-bbcml- -r Jt!l'll' xl:JE;ll;iIlz.·(.·o
:llllB~Z1!i To develop """"'" good; the exertion
Jl"Z.-,$~fl:l'f;Jt!lil'JI")ji;~Jt!lil'JI"o 01nminWninll.,.;sting good factoo;. 'Il!lJEIIJ'z.-o
:ltill To start preaclUng; to "'"""""" oxpoun<ling. ~. To manifest the truth; to tell the troth; to mani-
.J(4I7fill'0 fest the innate nature of Buddha, £Jtga a*;fftteJ1{
2tJll To bestow the commandments on a disciple. tft
.HIDlto tE, $1< :.!t;ll;.
:l.~ J=M~~.~~~~;l;m~T
£:!It:)'t1C.~~ Ajitaw.u Adya&hayasantehoda Sutra. lIff
jt!il~'!II;l;"o :ft. 1I:~"o
:Ita To ccefess to reveal. 1lI1ll(!l B)ji;JlIJA)JWlIl illlli1!!l'li'~!!l' Vaj"""trn. -r1<WIJl.z.-o
illjJll!llli V""'''''n. -r1<WIJl.z.-o
fl!JJII'friliixllll1l1ll
0
ill. Jll'llEii"iIl VnjUo"""""",",YO.lI1iJ1!~i'{jjl!l:II!
£•• '0 Generation of the thought of enlightenment;
amcentrating the mind and generating the aspiration ~tlz.-o
to attain enlightemnent; vowing to devote the mind to
illl9iil!iUI V"'ika.-a=. Esoteric reremo;Ual fo<
,.,.]ring the.m 01~ m>d lxx1IUs<ttws. >l<flIil'
bodhi. il'JI!, J!xl:JEIUlo :!txl:JEJUIlZ.,(.·,
Jl"g,Jlbz.Wl]HUto !ll'liiijllflii'~.
IlPJO:!t'll'lI>·('·o ill~B. V~~u.Il!l~2~~flIl't;k~,x:ft
:ItS To begin; to doveIop, to .mmuate. (l).~Z.fJ.J fl!JE~o~mitll!.~jt~,1<~FZ.-o.J($
.. , IlPJO~; (2):!t~Ui1!lAo
£&:;<t The 85SE'fIlbly that through Shariputra stirmi ~Ri, >':Rio
ill~.~Jll' V~trn . .J($~~.;l;W.!l~ ••
the Buddha to begin his Lotus Sutm sermons· ilit~
~;!<:o (l);t~~illA; (2)1Il",)ji;1IlIl!llXiliJl!fI!J~
0 '1l!l;Q<' z.-o
"'J"'iII>l<{jj"'lI/,liiil>!:;fl!Jil!#
ltAo
:It.it p"'tM=ppaJv. ...pa (p,Ji). i1lf>'{jjl'tl:!I!1lII ill~1I1'1l! v..,bondhu. R'ill$B~, .J(4I1!I:Rio
E."'J:>'citllt-t1lllitz.- 0 {tUliP (1) Vajra. Diarmnd club; the thunderb:llt.
:ltIltSl.Il'll!o& Gen""tion 01the ",peno. bodhi-mind.
"~>il:~IJl'fo (2) Vn;"" -r=l'i~z.-.
:!tXl:'ll'lI>.("0 illl1fJll'IlEJll'V~nulhan< . .J($>il:l!IJlt. It>il:~~o\l!
:It!!lA Pakpa; Phakpa . .J($ME.. lil:;l;lI1iE..15
!!l15.~*!!lI5.~~l5o~.~Mo~~m$~ 7WlfPa
ll'!IIH Vat>iputrn.~n£IJlIlAo
i!!lfI!J*l't1l'!/iIi 0
1:'1 The pagoda that contains a hair of Buddha's ll'!!!l'~*Jll'~ V~.~$IIt~*~·A~
liIIZ.-o
head. lIl~{jj:&z.Jlfo ll'!~.jJIl v~ .• jJIll!l:£lJlIlA.{jjl't$~
Jt(~ To make up one's mind to; torerolveto; to start 1<~"I'Il''l'ill>T (N_tho Nataputrn),~rill1<~
oot for 1xxlhi or perfect enlightenment; to slx>w kind·
z._offiW~~1<~2I!I~li~2~Ao
n"" 01hmrt. :.!til'llH'o IlP:!tll!>l<xl:'ll'Jl!z.,(.·o «lit Raft parable. Buddha's teaching is like a raft,
:.It>iI~>l<m~*~.tt~~±fI!J~mo~~~.' which as a means of Cl'l:&'Iing a river, sbJuld be left
:(PIMl'o {jjfI!Jl!l:Iii~Il!,I!li
when the """""" "'" hem made.
!:(.~mft: To make an offering with a pious heart. ~BMffl,~~~ll!iIii*oJW~-m~lI/,z.IiiW
"('.it Making a resolve to attain supmne txxihi.
'~ ""u
i-
;i
"
rl
,!
Ii, 90 I!
Ji!ll!P!lI!~ ~T-,"-.rM'l'l!io t\~z
I,
0
it (1) Dharma; the Buddhist law and principles; reli- !lie;: Mi""''''of the Law. 'lliil"fI'J"4Io
r: , gion; canon; objects of WOIShip; one of the Trir:atna !li~ D~."~l"'Z-o~m~mlPlI:M
("''El, itif,./t!, 'll'JI!lI<o1Il1ll1!tfI'Jl!tl!i,JlItl!< Ao~wfi~fl'Jm¥~~A4!J,W**~.lI'~
Mllt, =0 §;:Z ~; (2) Dbmma;thmg; ,]I trung,; fl'JJ!;'l'0
,i perceptlcm phencm ena. I!i, lZlIl-t/llll4!JffJllI!Jllo !li~ DMmm~.X4I~II!!~~olim~~~~
II It~.D~b;~.~W~~*llIl!t~ *'I'flIA, Ml~if~o
, lilllfl'Jl!i410 iIi~. $~.Xl!<~Jt!lo~*IIl*.m~~~w
I, It. Dlurnna-kwe; religkw kwe; the love imp;red by
the Dharma; bodhisattva
fJ~*~fltfI'JA, W**/JIio
love; the love
or :teIigioos ~. Dhanna as a citadel agaiMt the false . .lE.~1mm.
dffiiring In save ,]I creatures JjllX:l!(onfinmy love }l.lIII,~I!i, l!<~lllo
'!i;Z:l!)$JO!ilii" '-:l!' z->,
0
~~ The sense data of direct mental perception. +.=:
It:l! Dbmma~~.X4I,./t!$~,~/t!~,I!i.o AZ-o iIl'l!<ItAo
lPlI:* 'I' ** 111 A, (II!!i'J lIU, 1It:l' III tI> lin fI'J ftia The Buddha-truth as the boot that carries men
flo 8Cl'O!IS the sea of mortality and reincarnation to nir-
~~ Dharmamtna. Dharma-treasure, i. e. the Bud- wm.~M~~,mMl.AM~~~~~~~~o
dha-truth. Treasures of the law; a collective term for 1!i1llXl!<Itf.J-o
,
, , #0 =:~z-o
I!tJll!, ill'BPMl~ fI'JJ.t
,]I sutras. l1lMlJliil!fl'Jl!t:il.ffJ ii1:J The dhanna as a lamp, which drives away the
darkness of ignorance. Mll!irmJfl!i'I!~mzlll;OlI, ~
i1i:3Ui~ Plo.tform Sutru of the Sixth Patriarrh; I:T-Jlil:.
Plotfom; Su<ra. Xil'("liI*,,~), (*,,~)o (,,1iI iliOl A Buddhist d>riple. MlnJ!;1'0
*~I!i§;:*"~)fl'Jml!<o*m~*,,m.~~,1!i IliA The scriptures of Buddhism. Mll!l:fl'JMo
1If0!0 !liik The Buddha-truth likened In lightening, dri"",,,
ilillit=:tt 1OO1likoya; Itwmoka,.,~, away ignomnoe. ll:~MlItJfl!lIJlll!OlI,JmFolp;jik.
ond N'""""""",,. iIl'l!<=o!t0 BPI!i!t, jj!!t, it!t 0 it. The temple of the Law. The main hall of a
i1i* The €5SenCe of all things, the bhutatathata. 1! """""!ely. lEl!iZUo Uo
~Z»41.I!i~~nltzm*,$4I1!i*. ii:lE Inherent dharma. or Buddha-nature. Dhanna as
iIi** Dumnamudm. s.aI of Buddha truth. Xl!<
the """ of ,]I phenomena. I!i~Z»4I 0 "#f£,
ItlP. $4Il!ilEo
ilill:. Inl""",,, ~e thing fran anoth&. IIlllJllllilfo il1/l I3uddIUst rulos, ~ d>riplin.s on<! method>. ml!<
rlI-ltlfElli:ltfillZI!i 0 m.ffJlI::lto
!lilt The Law .. riohe. ~ """th. MlI!iJmFollll1! 0 ~JI Dharma-grace, i. e. the grace of the Triratna.
iliM D~.~~~~Mlz~il'~ll:~~fI'J BB=O'i[:t.\I!o
41'1'. !li1J: (1) Attonling In role; natwally,iIl'il'I!i~, a
!liM !lbmma·'lDre.X4IMll!iilli,Jm*ilIio.mJi!; #'Jto (2) Dharmata; dhanna-nature; the nature un-
(1) The absolute storehaJse of the universe. the pri.
derlying,]l trung,. l!i~fI'J»4Io
1D8I """"" of,]l tin"",. n4!JZ*llil; (2) the trea- iIi,~!li R..l and unreoI, thmg on<! nothing; being on<!
sury of Buddha's teaching, the suttas, etc. ~NrntZ 1'\...
noo-being. ~0
l!l:1t; (J) onyBuddhist Iibmy. 3!1l~JIl!ZWillio

!lilli Dbmma _to the robe; mooasti,robe. Xl!<
!liilli FaZang, ~ Fa·"""" (643-712),the tlUnI pa_
JmI!~,@IR~,flIlIi,1II~ofll~fl'JJfl!~oBB
triarehof the Hoa-yen.cr.ool. !llftftlA, 'l'l"'*~
it..
~o
~~MAo •• ~'I'l"'*=Olilo~~~m~~fiIl,
tiff Holding to the view of things as:reali.tieJ. liM
1IW"1lt." 0 IllJlt'l'l"'*Xli!<Ilt.*. ll.~iIIl!,""jl;lifI'J.
Dhsrmaguptaka. lit. "protector of the teach-
iii} Master of the Law. a oourtesy title of any mook.
ing." Xli!<l!ill'1IIl,~;l;1ll1lll, ~;l;Jiil"'i!!1IIlo IJ,. JO!ftlAZ4li!<.
itll!l1lllltit l!I*fl'J1IIl1I!0
f!ti5 Any place set aside for religicw practices. !f};f'J: ililMJ Dluumajmja. Se<ving the Dhanna,i. e. be-
lieving. explaining, and obeying Dharma; cultivating
ill~.4I?lI!ll1llElIlil'MlJl<fl'JJt!l1f0
ft:~ Direct mental perceptioo. not dependent 00 the the Dhanna nature; protecting Buddhism. Abo. of-
ferings to the Dhanna. or offering to the Buddha-
............ -t/lIt:fUI;\!lZllTIiit. l\IIZIR~.
truth. l!t~fjIlt, BPIii,Mil, .fiMlIt, *~IR!t,
7
I!< 91
jj;1jl=:llIl~ 'Threefold Lotua Surra. (~jiJ(.!!:!),
'J'JI';kIR. (ll'.l!'lIt'll'f'ITIR~), (l!' lit'll'f' Jill JIl:
olJ,
)1l'~IR
~. The Law as the drum that stirs all to advance in
fjl=:llIl!!:!.~~a*!IIa*all~!Ji*~fI'J~~
wm •. ~~~Z~IR~~~~,~~~*'
lOA.
"I
1!<J'tli': Smnadln of tirelightof Dharma, samadhi of jj;1jl=::kllll Three MOO>' W<n1<s of tire Tiantai q:
I
tho bo<fu;,attva in thofirst stage. t>JJI!!z'!l'f'iiEliJlt
Scl>oo1, (IRfjl~1i]),(I8!i'!J!:ll'.),(!&IRllfjl!l!1(
li':Fo,JIl:li!cili
fI'J:I<:IRzl!;ff;. J(.)1l'~IRfjl=::k~.~4I~~=::k~·~~*~
1:~M Dharma light, or the light of right teaching
~~~Mft~~*~~Afi~~~,~~~~m
and conduct, !&IRflIlft!<ll'!Iii Z Hll. '=: l'i' ff;i!Il'
;:-. 1Di~Jil:.
jj;1jl=:111< Sadd/wrmn-pundaril«."""q;o. Tho """""-
ll<iliIBuddha-truth vest and deep as on creon. ll\lIRlltl
In moditatiro ro tho three """"" of tho """""'" ('l!),
n,iliI'. pmm""" (1Jj,). eod mom ('!'). ~",1Il!'!'~ilt~
ll<iliI.ft~* D~.~~ll\lZ-.
ll<iliIlll.l!fi\lliim~* Ahlnjnamja. ~lIiIi~Z-. ll'.i!!P'i$fI'J!I'.
J!lI~!Ii.
jj;1jl<'f Fahua MDnaatBy. ilIi!1l;j<lfiA~(1654)l'IIJl!.
~~ Buddhist monastic name; clerical name; the
;lJfI'J~",,,a;#*ajIJFo"'lt, IiMI"~Ill! Iiil".
name received by a monk on ordinatioo. Jtf$1!:~,
!l'nil!!iz~. *R!lIl!l+~(l701)i1l:~"IRfjl<'f".
lIIt4l.l'l:lIItlltJ:~!JiltfI'J4I"'. 1lll~al'l'll aillllE:I<:4IlltJ Z -.
ll<!II Fa He (Fa Ho). 1l!l1l!:!ililljt~HlIA. ~$xiiJ InterjJretauve Commentary on $addharma-
~jiiJ Buddha.truth as a deep river. {fIIl"ktt8i! •... ~
pundf,riJw,-mtro. "'ft~a*i>I~Afi~~~, ~
:1<:' " .
ll<JI' DIwnmapala (Pali). EPIlE.:[dJ~ll\l'l'iitCli1l!:
TlfI1Ji~Jil:."~a=::k~"Z-. ~lI'I1'Ii(IRII'
~)fI'J:lf!l'.
!ill• jj;1jl1(~ ExpoUtWn of tlu< Dmper Mnning of tlu<
ll<JI' Ilwnmpala, ph;!aq>h« of tho y~ olxd, Lotus Sutra; Penetratinq Exposition on Sadd/ulrma-
wID lived in the Sxth to sewnth CE!ltlnies. ard was a pundarikt:t-sutra; The Profound Meaning of the
""'pi. of ~ :l<:llUIJ
lIl1ITl!Ha~.lUll fI'J SaJdlw..-...-pundf,riJw, Sutrn. ~~(I!l'IRllfjl~1(
'H-.
ll<JI'S D~p~.~~IR.~,~~.~'~
J(.).Mft~ali!i>I~Afi.~~,~~m1Ji~
Jil:.IRfjl=::I<:1l\IZ-.ffll'<!&IRl!Ifjl!!:!)lOl!i.
~m$~~.~~JI!!~*~ili*fI'J~~. .*~fl'J1(li •
il$ The Dharma·flower. i.e. the Lotus Sutra. II~ jj;1jl-l!< Tho""" perl'" Vohiclo of tlreLe""goopd.
(IRfjl!!:!). . IRfjlf0[~-~UZIR.
il$ft Popularization of the Lotus Sutra in OUna. jj;1jllj! SoddIwma-pundarika-ochool. Fahoa (Fa-hua)
~~(lI.lIlM~). !lfftlllA!llff:lf. school; Lotus SEct; TUlIltai (T'ian-t'ai) sect. ~$*
il$~ SaddJw:rma-pundarikiNutra. or the Lotus ~~ali!fI'J*,g, 1ll-e~(IRfjlm~~m*~.
Sulra. lit. "&.Itra of the Lotus of the Gocxl Dharma." jj;it 1uattuctiro hyBuddha-truth. nPiEIRz~~.
one of the most important sutI8S of Mahayana Bud-
jj;it!Ett Th. nUmonakaya, '" ph"",,"mnnll~tation
dh;sn, .."..,;aIly popuLu- in China ond J_. (!&IR
of tire,piritual Boddha. ~IR~~~1lllfI'J~~~·
l!Ifjl!!:!)tll~(IRfjl!!:!). ~~(iEIRfjllO), (f'~ jj;~ \luddhiat",..."hly lot .....mP 0>' preaclUng. ill
~~~!!:!).~.Wft*.:I<:~~~ft~~fI'J!!:!A ~~~IR,~,~.~ffi~ITfI'J~,.~'
Z-. jj;& ~.~,g~I8!!Ii,!liIR,IR.,1R
ll<fjl!!:!JUI Gmunentm:Y ... tlu< SaddJ=ma-pun- iliI'.ll!lm~EPIl*fjl.A,~~~~'
darika Sub-u. =;ali!lOAz-. jj;lI!!!:! D/w,.",.,.ngiti Sutrn. 'Il'1I01ltJt~.
111jlIUl Commentary'" tlu< SaJdlw.mw-pundnrilw jj;lI!4I1!:1l\ D/w,.",.,.".,.wu. Sub-u. ;1!lll'~JI'~.
SIuutra. =;a*~Az-. JI!~8ili 1l!:PiJRmtllIRZ« 11:.
Illl!llI.lI!l>! SaJd)w.mw_pundf,riJw,-mtro ond MJw- jj;ll .. lIill\ D/wrnuw.".,.wu.-nu>ha>'tJw,-gotlw-m-
Pzrininuna-sutra PeriOO, The L.ot:us and Nirvana pe- trn. IR£I::tJ'lfll!.li!*~§.j/{~. np(iliPI!!:!) ~
riod, i... tire rrtthporiod of tire Buddha', reaching,
+~olJ,zIRilI.
when he preached the Lotus Sutra for right years and jj;;It Jluddhll<n. llPll\ln.
the Niru:ma Sutra in a day and a night. ~fi~~tl.
!Ji~~~*IRfI'J~~Z-.~$~~~*~Fo, jj;Jll Holding to """ """ ond """"'''"'" """'"
wroog. IMI''f-IR, liJi'II!lIR.
~A~llttll~IRfjl!!:!,~-a-~*mll!~.~ iliilJ The Buddha-truth as a sword. able to art off the
''Iillt~'#<.
functiorung of illusion. {lIlz:k I! 1Ill$T illiiI!i. II ifl Z-.
:19~. il111-1IJ1IIThe perfect blomH~ of all thi""" in tho
d, itl! Dhanna workman, a mook able to mocld his dis-
dples. RPli<nZJn:A. lIllli1l!:kI\!l.
Dharmadhatu. I!Jl.ZlIII!<. :fi'¥I!IIIII.
il1I1-IUi! All things arise from Dluuma realm, cr uni-
'I il1lt Buddhism. versal C8lJSe; one is all, all is one, each being a univer-
I il111- CIhm-madhom. IJhanna.mdm; dImma-eIanmt; sal C8U'>e; interdependence of all ~; the Dharmad-
I dhmn> """". iJl< t!' 1i<!'I;;~;flj; iii!I!lllk lIII. The hatu as the environmental cause of all phenomena;
bhutatatlwa es the moIiun d oil u,;"". JiBIll!flTiI<Z."""Yt~ ~ dependent 00 everything else, there-
fIT. +=JtJlllz-. fore one is in all and all in one; unlimited ctWSation;
il1M1lt EmIxxlimont of the ",bore of the Law. '" tmlimite::l influence of everything 00. all things and all
:ltlli'{lIlf19o!lJI!<.
thinga 00 everything. ~ 1m JiIt:k* f19IUl. .Jl.1!<'"
il1I1-{lIl The Dhmnwlhatu Buddha. i... the DIw- ~~.~?~flTm~#*~Z-.
n.kaya; tho Buddhaof a Bcddha-realm. RPI!J>.
il1>t1lU Dluumavajm. '",*"'t!'JftJ>.
il111-1m~ Mutual depeidenee of all bcinos in Dhanna- it. Dhanna Minor; the Dhanna as a mirror reflect.
mdm.~{lIl~;flj,.~~;flj,~~~;flj.~~~. i~ the Buddha-wiOOom. fliIi<JIIllll;f!IlJIUlJ.
W(:ll!:I9~r-", Ii<) I!J!.. II.(JitJi;fljJm~. 1it4l1i< il1!11i:Dluumatmta. (l)li"WlltZ-, !l!. '~Wli1'
J!.bn~.
... (2).Jl.« 151$';!::W. ~il>Il;!::W t!'JJl x, .'"
il111-3!fTHl The QQk;,,;, of beelc epece. iI!l!t{llll'!:
JIlili. WA,f1l~li1.~f19~~.t!'eWJiIt'!'x.
il111-1t The Dlwn.kaya ~_ itad! in all be-
il1i;J~ DI>mn=pada (Hili); Dlu",napada, «
Dlwnnapada gatiu, (Skt.) . .Jl.«{"~~)' (!1l.~
~; the Dhannadhatu 88 the Buddhakaya, all things jij). I!t< •• li</lifllli<:iLiJliW.
oo~Buddha.{lIlZIi<~~~I!J!.~~.{lIlJ>~1i< il1i;J."!l! Dlu,,·mapada_vado.na m"" (T,J", ond
J!.J>. RP{lIl'=J>'!'f19I!~.
JaW-!l;& Dhannadhatu-:reality, or Dhannadhatu is Fabl", Scloctod fmn ~). I!/li, li<:iLiJIi
RoaIity. 1i<J!.!;j~;flj. ~-ll:fMI.
it. *~f19*~~<tft .. 1'l (Ii<-!;j~).
ftt§ Fa Ju. c.- Fa-chu. t*1iJ"IIIl~(Tales and Fa-
il111-1l:i!,;;~Uq* ~u Hrida", Sumvrita
NirdDha. f1l1!MI. *lJ'lit.
,.., &k<red from Dlwmmapada) f19=:W<fZ-.
itft.,*tttrt Dharmadho.tu-jJrukriti-jnana. W.asdcm il1/li !luddhi= aa a toreh. iIlIi<JIIl!k/li.
of the nature of things; wisdom. of the embodie::l na-
il111ll!: Di>4m=-mngani (Pall) . .Jl.1!<{Ii<JI!l!:).
ture of dhannadhatu; intelligence as the fundamental
il1m. D~ . .Jl.«i!iI$'* •• ~~*~.A.
fli~lI!Iitli1.
nature of the tmiveIse; Vairochana as cosmic enetgy
and wiscbn inteIpenetrating alI elemen~ of the uni-
it!:! The emptiness or unreality of things. The things
are "void, .. or immaterial. The noo..realityof things.
verse, 8 term used by the eDteric sects. The pristine
oognition of reality's expanse (dhannadhatu-jnana). 1I1@..t·~I!. ~1!I11iI*ifIi~*"'~l*.'=:<;!·Z
~*JIlili.li.Z-.~A~~~W~~ff.ff •
:I9"'.ntfITItZ.". "1i<J!.".lI1Jf'ljlltJl., iNJII: il1~ Mrlitatioo 00 the W>OoIlty of oil u,;",,; moIi_
imig!u into tho =p""",, of all thinga. 1I.(~l!lf<;!
1l'"'1!Jl.1l:i!( RR"':k);fljJl!*t!'J1l'''.
Jaft.III)t, The uni~ is what made by the mir:d ooly. :I9<'i-l\tfl9-f'i'M'ftl!. =5!iIII!Z-.
lItJ!.JJ'!lIRPIi<JI..JitIi<J!.il!I:19
I'l B-.t'Z'l!:lIi. I!< ifiJft YealS of tmnkhood; the end of a monk's Bud-
:l91i<J!.'H,. dhist ~ after his summer retreat; a Buddhist year.
il111-,;;1t. Tho unimp<rlod wWkm. '" Imow!odgo. ··~~~~*.~~~
• .=nfi~
of 8 Buddha in regard to all beings and things in his ~.~~~*RR~T-Ii< •• OOJlllIi<.=:+,RR~
mdm; unimp<rlod Imow!odgo~ wm...tmding of the e~~=+~·.Jl.~Ii<~,~W,~., ••• A
f19ll!1Jj
•
wOOl. Buddha.mdm. iiEl!J!."'ItZl!I.z1l'. :klll
JIIl'!<+1l'z-. il111l Fa lang (507-581). llI;t1!lll!, IIlintlt.=;e;*
il111-';;1II. The unHmitod wiOOom. ~ Imow!odgo.of W4IfIlA • .Jl.4IillWl.
8 Buddha in regan:! to all beings and things in his
ifiSfi Buddhist joy, or joy in the Dharma, in contrast
mdm; onHmilod knowlodgo'" wm...tmding of tho with the joy of c:annnt desire. The joy of hearing the
wOOl.Buddha·mdm. M@..t·lIIl!. RR~l!<II-. iii dharma. worshipping Buddha, laying up merit, mak-
~Jll:Ii<J!.Z1l'.I!<Ii<J!.~lII1l'.:klllJlll*+. ing offerings, repeating sutra, etc. !iltJf;m»tjJij~ 0
1I111111!, fLf1l, llllll, '$111, jjfj!l!::t-'l<.
v
. !; A4M;;,.40 . ';W,_.a "5' W IUTI " ,
,I "
I
I :
ii. The dharma as thunder, awakening man from

igoorance and stimulating the growth of virtue. The
!/iIi~llH'fl'J4'i'¥.
~lIi.IiI
the
The wisckmof the pure heart. which illumines
Way0/.I1 Bcddbes. Il>,C'!E*ll~'!Il, IilHliilt
Ii< 93 I
I
I;
,
i'
i:
.:,
.',
'i I
awful voice 0/ Buddha-truth, ttJj1)jjizll/.l!<fm!ili1ll< I

X~.~~I!<WZ~*oxtt~I!<~Z~~~ jji~ff:tJll, l!<~I!'!Ilillo "
lSlIIl11 The Buddha', t=hing which sheds light on .
tUt 0
everything, dilierentiating and explaining them, J!l{'!Il

"1
itdl The power of Bcddbe-trcth to get rid of calamity I,

end subdue evil.]El!<z;IJfmIll<JI<lkRllo iltl!lll'lIl, :SHJtJ"'J'I,ll!2:<!tll'.
Ol<~II<'!Iln.
lS. (I) Th e ege or lifetime 0/ • monk, ill ,A,zilf
l;!<l'!: Fa u. (I!<1;)WPliI!!i\)rlrll'<'fz-o
l;!<~J The blessing, '" benefits, 0/ Buddhism. ~. (2) The wi><lom-life 0/ the Dharmakaya, 1I<!t
l;!<1iii Fa Li (569-635), 1'Ii, !!!il'tftill,A,o1l'liE$i! ll~. i:
z -fl'JlIlilll*~lIl,A,o J£tEi1l(~!'J;~I[(l;$JJ1 ill) ~. Beacsed by things; the illusion that things are
real and not merely seeming. IMl'rl!<ffiHlIl!l. ~JI!
a~~.~Fo~1l'~+~fio~~~~~~~tE
lI!l. i\l<"'1l'*-$i!Ol<~ilII*.
lIi$
*~.:9;.Suppression 0/ Bcddherm persecution 0/ Bud-
l;!<J11 Fa Lin (572-640), !!!ftll,A,o
~tt The dharma-bell, a Buddhist musical instrument dhisn. fIHl<!J( jji 0
used in Buddhist service. and a symbol of the pleasing fliJB A nun.
axmd 0/ intoning the sutras. -l!<iJ. Xllliii!!i\z)O'
fIi$~ The position of insight into the truth that
nothing has reality in itself. Meditation 00 the things
11. ~1iiJl!lll!11;*. in general 8S being dependent and without a nature of
l;!<"~ ~ji a*'lIB'fJil:'lifl'J*lIillljji
in Nara, ','
,::
their own; meiitation on that there is no such thing 8S
~~~~Z-.tEa**~~.lIl~r~~~~.
l;!<fll La", and rules 0/ Buddhism. jjil'l:fl'JlII01l'o anego. The things of meditation. +:t:lf:z-o I!!l
~~ Dharmachakra. lit. the "wheel of dharma. " A ~~z-.lll~m~~ttfl'J~~O/~J!l{<!t~R •
metaphorical word referring to the spiritual realization
.I!IJ!!"I!"",,"X~". 1lP"ill!l!x~", "lII'.l!*illldll
00 the path to enlightenment. and also the original 'l"Hi" •
-run., 0/ the Buddha, jjiZ<!tI!. l!<~1!1ll. ~ lS$~ MWH~o/p~,~~~Z-o~
l!:<lI/.I!JIlJl!<~$lil!lll0
l;!<lflllllt To""'" the Wheel 0/ the Law",,,",,ming,

"f!:t~"Iii.IJ(o
fliljl. Dhar71UllitJ,11lOt. The sameness of tn1th as
.:i
,
l;!<Q Ilhannachakm Stupa, lIlilliAjjiJ:lfZ-. 'taughtby all Buddhoa, iltjjilzl'l:l!xlli"fllllitz
l;!<1II Sankha, Conch 0/ Dbanna. a _ m.,.;<a1 IKJl1J.
instrument used in Buddhist service. also a symbol of
fliil (1) Religious ritual implements; implements
used in Buddhist service; a VESScl of the Law. :ff9llIJ.
the power of the Buddha's teaching, to subdue
demons. A oonch shell used as a tnunpet in Buddhist il't~JllziJA. (2) One who obeya the Buddha, l!1
""""', The White Conch SheiL -l!iJ. xttPliIjji 11<jji fl'J,A,.
*11 Meanness in offering Buddha-truth to others;
zll/.l!r.*~.~$jjil!~~.ttPjiJlI/.l!~~. meann~ of knowledge of the truth. e. g. of 8 .sutra.
'J\j<lII"z-o
lIi/1 Dha_fXn':>uY> (<!hanna <100<), The Buddha', ft~~~~I!.'l'~~,A,~ill~Tm~~I!.E
doctrines or wisdom as the dxlr to enlightenment. m Il!z-.
ia8f The Buddha-tnlth 8S a bridge. which is able to
~~~I!~~jji*fl'J/1F.jjifl'Jl'l:I!~~~ .,."..I1 oem&" to _, jjil!~*6i. fmll:,A,;;t~
AiI~l!:<Z!<I:.1i\:000z/1.
l;!<11<'; Fmnm MOOaat"'Y' tEI!j[ i'!f '\!i J'll'll ~, jjil1't ?ElIlIi!lZ*j;f•
l;!<ll: Fa Qin. '" F~oh'in (714-792), XOl<illll<.!!!
;jf,Jjjo
l;!<11~.WJli!l' The vow to atudy and learn all ft;llill 0
lIiAA AcronJing to rulet natu<ally, ill'fl'I!!J;, ~~o

metIxxIs and nreana whhnutend, ~lL1!1J1Z-.
lS~ _en (1133-1212), X4'iIll'!i!(Genku).a*
(1) X4'iJ!;!l!lU::o ~~~~ill
lIilllDhannaguPta,
fIJ lI:*'I'lI,A,o (2)N-lI/.-tlJ:ff1ll!:Sl'lliHIJ
Jl'lIlz -l!<lI!lI!fl'J~lIl,A,.
*
fl'J~1' 1l>±.*~1Il,A,.
*M1
Patience which endures distres'lfS arising fran
natural causes. such as heat. cold. age. sickness.
l;!<ll< The extinction 0/ the Law. '" BuddlUam, jjill!
etc; patience attained fran dhanna. to the owroom-
fl'Jl:\'IIi. ing of illusion and external hardships; mental pa~
fa-t Anamegivtn to a monk on ordinatiro; amonk's
tience. or endumnce; the ability to bear patiently ex-
&ddh;,t name; cleri<a1name, ill'l!<lII04'i.
3'tlllOil'tJ:
94 Ii<
ternel hardships. II<£!J11i6ll\':l'\ jIJ :llHMIl jIU!I;"~ ga the of three of the Iocr fnndamental dogmas of BOO·
1llzf;!'i!f• .'l!.'£!Ji!l.JI!l',
'=i6l' Jf<. dhism: "all is suffering (li); suffering is intensified
lUI Fa Hong, '" Fa·jung (594-657). Ilfft11lA, l'1' by desire (I!); and the extinction of desire is practica-
*tF~~lIftAD hie (;I()." ~iI/I"'il!'1'iJl!j7(~iI/Il'JIIl)'(.X« 'Il
lnl. 'rho dharma is milk thet _ the opUitual "1I<l!li'. Jltll<lll1!t'l<JlTlIfilli,lIfl'l, ~j;!l.f*
nature. 1!.l/lllIl<W,*"'''-,
1Il-lli.l1l'fzlI<tt. Pi. ;\l(X~ '1I<~IIl'. Jj1. 'tot"IIl' Jf<.
fR>" The sense data of direct mental perception. += ~ltill Dharme-rellcsj the spiritual relics of the Bud-
AZ-.$~II<~ •• mm*Z~~. dha, i. e. his sutrae, his doctrine and his Law. XI'
fi~ Kashgar (or:rmdem Kashi). An ancient Bud- lI<~lI"'J. RP/lIl.mill.Z(!:;)'(jftJlMllI<.
dhistlc king<bn in Central Ma. i'im«. f!'I~""I!IJ. ~.m$t Dhannakaya in its phenomenal character. or
J!Ill.!l!fEll!
mllilll'Jllilft •
itw DhlUma or Buddha-truth exalted as a rmunwn.
Z jIlj, JiIlIiiI jIlj Iu, Ii!<<< II<I1J •
/lIl1I<
~.\!l''' mll<~jllWiT.liii.
in the stream of being.
Dhannaka,. Bodheettve. X~l1i~*±.
RPtJ)JI!lI!.l£z'lIif'
•
~. D~.X~~.$fl,II<~,~ ••• ~£t~* The Dharmakaya Tathegata, tho BuddM
E'P1lJti1Jl*1ll1ll A, (II! i'Jft>l' lIU' • tt l!» l'J who reseals the spiritual body. 1I<~!iH;*, iiifliUl
~:lt. T~* ••
~L ~.i'iE'Pll~ft~~.II<£~l'J~ ~.1!I"'J Dhannaka,.-"""",, tho spiritual """'" of the
MA. Buddha. i. e. his sutras. his OOctrineand his Law. X
~L Fa Shang (495-580). ;tft, ;t1FlI/ftiltA. fl:l1i~ilI.J!IlIMl~il!Zl!>)'(jftJlMllI<.
" m"'11I~,~.11Iffl~~~+~. ~£tlll The pogoda where .hides • reIk of Buddha,
~£lIIl Dhanmttari,.
(the.cl>ool of the """"""'" of ,_. 'l<ftll<~lI"'Jl'JlII.
the Law; the sclx:ol. of the superior of the Law). A ~..~'!! The nature of the Dharmakaya.
scOOol founded by Dhanmttara, a famous expositor of ~~~ D~$~.X~~.~m~lt.li
the V...,.. tlt~II<£~:ll.l'J~ili. X~II<JIl;~, 1!t!a"'E'PllJti1JlIIIA.
(;<;.J(l!»l'J~.
lI<§lIIl,lI<~lIIl,~.lIIl~~~,~.W~~~ ~m: Dhanmttara. a famous e:lqX)Sitor of the Vmaya.
1lil.M!IH1lilmtll!Jtil'JllI!!\!. i'ift~Il*~tlt~,lI<ft~l'J~:ll.~.
~j1f The gi.mg of the Truth. I!.lUlllfII!A. ~I!i ~JIl; U~M,,,,U~.X~re~~~.i'iE'P
Z-.
it.
!lIllA. {II<JIl;"'BIIt~,~,;a)l'Jf1i~.
~It>oJ ~. 1fJ11It"'J. ~l!;"'IlB.:,;a Ahhidhanna Hrida", S/uutra. II<
Ckrt1U1hlja. An immaterial. invisible and im- JIl;(U",jitarlf. .
mortal. body of the Buddha; the spiritual lxxly; the ~JIl;~ ~~,..Xfl:II<£~.A~~~~
dhanna-body of Buddha, trnth hody, the Buddha--
lI!*l'JiIIllil.
body in itself. or in its essential nature. FmbxIiment
~UiIi Dhamuu:har;)u. A Buddhist teacher; master of
ofBuddho-Trnth, '" tho law. Xfl:Btt~, Jt~,
tba law, """t~of DMnna.JOjl1[j~lMllI<zAl'J-lJ
/lIll'J=:~Z-. /lIlt'!l'J~~.
fl:.mii~/lIlII<*~T~ml!.l~~n.fi~lI<l'J
~£t. The ,""""""" of Dhannaka,.. tba """"'" of 1IIA.
Buddhahood.; the storeh:Juse of the Dharmakaya ob-
""nOO by .II ""n"'.
-11l~A /llJI<JIt/lllt'!.I!lJlt~
Al1lll<~ZJl!III. ·li~.' Z-.
ntJiJ+_
~1II Duo.-..ad4nnm. The h<s_
The ten virtues of a teacher of the Law.
of Dhonrta
it..
t=bing, thepreo<hing '" "'Planation of the_-
~£t*± Dhannaka,. MaWattva. X«l1dHff'. nature as the a.hn.sgivmg of the Buddha-truth; to give
J!Ill>JJI!lI!.lJ:Z
'Iff'.
dharma teachings; to give the saving truth. ::J3Ai1~
The virtue of the Buddha's eternal. spiritual
body, tho DMnnaka,.. =:lIIz-. ~*ml1lii,~"'lI<lII.Xfl:II<~lII.J!Ilil!II<!l
ft!<A • .'l!.'-'l'~lII', '=:lII'Jf<.
~.~ The IJhannaka,.Buddha. _Z~«.
fl'-'! Meditation on the Oharmakaya. tt11;!t'-.rm ~II/ ~.X«~II!~W.=:1!t!a"'~IlJti
1lII'I" iWMlIJ. 1JlftlA•• ~{+iilI/Il)I>'A'!'m.
~ •• 1IIt The '"""""-life of the Dhannaka>~. $fl: ~~ ~~,X~~iI/I,~;<;iI/I.~~*1Jl
illA.
1I<1llt
•
~.111 Duo_ GatJ.a (Hymn ofBuddh. in His ~. DuonnaJuuu. Diet o=nIing to the roles of
True Body, or Hymn or Fundamental DJgmas). The Buddhisn. 1'Hl-/lIll'tlllill'Jl1t1lJ.
it*1lf The regu!atiat time for 8 m:mk to take a
!I!n_... ".
I/< 95
the truthone baa heard• .lt~ 1iiIIlII'e!ll' JB. lftlll.lt
it.
meal, at or before noon, om! not of ter, 'fI>lJilO'flllJ
~~!Il'JB.:<tm~~~-m{jillJ<,~IIl~IlIW'l'
ilHt, II<1;Mtl>l. i1'fJl!J1;jFI>l.
Buddhist ceremony; Buddhist service. 3t 4!i ... ~I'e!ll' JBZ-.
~.3:. Dharmaraja. King of the Religious law; the
fll•• Kmg of Law; the tulli>< lama; """"'" kU,<; biernreh.
lOW TIre dhmna-tree which bees _-froit. flll!<
(t )ill~ #~.(2) 1!Il1t;wJ l<!ltTIiIi! itillI'l:Jit1!11'1:
1Il!liJ!;!~tl:t • JmW-!I!.
itlt The categories of Buddhism such as the three j!!1'1:,,-~I!<-i}
•
il3::iR Owgyel Puk ('fib.). lit. "Cave of the Re1i~
realms. five skandhas, five regiOllS, four ckJgmas.' six
...,. King." [liIi!itfllI'l:1:tEElili!IttB, Illlll''f$'i'I
petbe, 12 nkbmos. etc. Numerical topic. l'Ji'll:'l':<t
~*~.l!<nz'Il:.Jm~~,lim,li~,~ :tE~IHj' •
lO:'£T Prince of the Law, bcdbeetwe. 1Il'lf1f.
• ,~~,+=~~~.~~~m~fll~~~.~
1I1:'£ TI!' Tha stege of Prince of the Law. +I!'Z -.
lil<1!<#n.
it* Buddha-truth likened to water able to wash away
lOll! .(1) ])hanna-,tate. the bhutatathata. JUlIZ#
45. (2) The grade or position of a ncok. IIli1lA~
tim stains of illusion. flll!< Jm'" -!I! 1IIliUli 1i!i Z
J1R~.
~:!tio lOli1<The taste or Ilavocr of the dhmna· illlJ<zllI
lOJIll FaSIwn (557-640). AlJlIl>lltftlA. 'l'1"'",to
'*. 1111.. III11>lJ<W!Et/111iZ,~"
1I<1;lJ<'*.
1II. {l!lUI: • .lt~ti:!lJiilllf/ij. lO:>t TIre literature of Buddhi=. lll.flll!< Z:>t.,
lOl!lll!fII!II Patience in pursuit of the faith. ~ i&,
:>1:1;1•
.I '
Z-. ~:aJl! The false view that a thing is a thing in itself.
iiJ!R~ Quuui pmtisaranan. Four reliances; the
individually mdepondmt, om! not morely ~ of j
four things on which the Buddhists rely; the four
trwtaofdhmna . .lt1l<~iI<. HP(1)iI<l!<'l'iI<A.(2)
elements to be disintegrated; the wrong view that
anything exists with an independent nature. ;;FT.
,,
•
5 '
il<7J(!!:\'l'iI<'l'7 J(!!:\, (3)iI<J('l'iI<ill. (4 )iI<1!1 ilf!J<z'i':i'£, 1It1i\l~'fI!<:fj'.~I!'i'£~:O:Jl!. •• =
'l'iI<lR. ~l'. (
Hill Dhanna successor; a Chan student wOO has lUI'Z-.
*:st'tlt Belief in the existence of a thing as an indepen- II;
reached at least the same degree of enlightenment as ;,
dont entity . .ltl!<l!<~. =l+lI!~Z-. ;,
his master and who has been empowered by the latter 1Ii;Ji;" TIre _ '" _ of explanation of all
to ,carry 00 his dharma teaching and in his tum to things being in unem~ accord with the Law.
tnmsmit the Chan tradition to an appropriate dhanna ",~_truth.IlIlI!<~~W.*M-mmI!<Z~
~ . .lt~ml!<.,RI!<~T.~~~~~*
"'1'I:lJ<~~.
~T. i1i:;i:~*~ School Denying the Creation and Destruc-
I.UIl!!llI The Hnoage of ~ Iarnao. [1iIi!01'l:]* tion of '!bmg>I. 'l'1"'*:i'Jl'I:m;llj+*Z-.
~~il<1It:l\.
!!!lIIll1l101!!:!Ii{jil *~ft Dharmanaimtmy:. Things are witrout inde-
iit.$ Dham11UlnWSUU. Reoollection of dharma· 7\. pendent individuality; things have no independent re-
Iili:z-. ality; things have m reality in thEmselves; no perma-
lOt! Tripa. Ahbotofa1'ibetan"""""t""'. [1iIi!~fll nent individuallty in tIUngs. tEW$J.'i\>l<lIJ1III!It:fj'ti!
1'1:1*'"I!io~"-Ill. .ltl!<$ E5• 1It'l'Jl'~~f$. '41!<~lI!. =~ltZ-.
lUI FaTal. '" Fa-t'al.~1!!:fCill;wJll!l!<l>lltff~ lI1;Ji;ltti Tho _ <r '"""" <l d/wnnm>Qirot-
lIIA. m",. Jl!. 'l!~lI!'l<.
it.. The chief temple or preaching hall of a m:n-
lO# ~~.~«~.ill"'~*'I'i1lA,ill
"""",,. .ltl!<iII:It. !!:\>1'fiIi.
lOI* Embodin>ent
f$tt.
of tlre Law. '" of tIUngs. ilflJ<~ lJ<. IJb,umanandi. HPJ<*JlI!lI!. ~1!!:fC*Jl "'00
*'I'fllA. fll!!:\lII>1'*.
lO'l< Dhannadew. +1!!:fC*'I'~",~ftlA. ill!!:\lII nt& Joy in the Law; the joy of hearing dhanna·
>1'*. j:1&. Delight in the Law; joy in the Law as joy in
~faJ* A o:mnumal ab:xle d m:nks. i. e. a mnasterY
<r """"'. Hp.",~.
lO'liJ'1E FomwIafo, retai";,,g wonh; Ix>!ding fum1y
*_
food.~m~I!<~.,~~~~z*.li*Z-.
Dharma summers. the ymI5 or age of a monk .
.lt~",l!<g.~li~~:fj'~~~,~I!<·:fj'~
to the truth one has heard; the Dharma powa- to re-
tain the entire teaching me heals. or to ldd finnly to ~~.
.-.------------ __7.7.7J.FIII"I'IiI·~~
.)
,
j
,1
I fiiJ1 Dbannabhaetra. Jl.~*tJ;~ .li."titR.fIJJt*~

~A.
f/;.Iil Fa Xian, '" Fa Hsien (337-422).
0
*fi'~A.
399 'Fl!l*'li:iii!IIIiJlfll:l'jJll*iii!. lil 'rlEJlIl.!l!1I; Y
nature, i. e. the bhutatathata in.its dynamic relatces.
~~mttz±.
f/;ttlii! Dhannata sects. The sects of the Ilhanna-m-
ture, e. g. Huayan. Tiental and Shmgon. which hold
;;';'1'. NJ!lY=o'Fiii!IlIB1f'F 414 'FiIH!I. :lf1f{/1Il that all things ""'" Inn tho bhtrtatathata, and that
l!Iio). Ii!l~Uil':lfJ!{/lIlll;Ifl). all P!>onan"", are of the same essence as Vadnoo. Jt
1i'F, 'Jit;, It,,
~m Dlw.nnaJohJuma. ~ofatbmg, thelonna
of things - all things are of the same nature but differ ~*~
01<~*. lIl'i'lIl'l'i1i!iflE;a*.
litf3\ 0 •
in lam. hMjIj/iilmjlj4H~. fl1jJ1JZjljI!l*1iT f/;1f Dbannanutra. Jt,g"Jfll!,*" jj;J!lj!JlIili.1i

.i!..;\I(4';~j1j. 1I!:!il'i'f;(jl!J<*1i'~A.ilIiii!lIIitii<. i
f/;mi1ll L"IwmaIakabana-ll'rl>ba. 1Il;a j£.II. * ~ f/;ll' The 'ProUt oe bud of Buddhism. ilI~~l/ilf. .1,
iii!A. f/;PK The (Ixxlruaattva) dharma-eye able to penetrate

f/;mIlllL~lii! W... .ru (Wci-.rub) ("Mind-omy") all thing,. (1l'''mtml!l!lHIf~:il:'ll;ZPK. iIlll!-
ecbool, or Frociang (Fa-lWang) ("mad".of-&cia_ m~tmt.J.
teece") ",!xx>I lound<d in China by Xuan:lang (600- f/;1I!l!> To see the truth elearly nr purely. IMI'I!<II!
664).It rontinuos the toacl>mg of tho Y_. Jt !!IIlWJi!.i!./!!Iiilf~.*iI<~III!J!llltm!l!.JE!t~1'I
~.&.
Y_
,g~j1j*'~~*,$~*'~~~R.~*~~
YI'jJlll:~,*IiJ'l'IiI!. f/;!ali! Fayan "'" (Dhanna..,., "",). 'i'1iiIj!Jl*a!
f/;m* Frociang (Fa.lWang) "'hoo!. lit. "nwb-of- 1i1-1I:i!'z-. 1iftB<t:t~'l'E>?ill!jjf/t(<'f~R.
"'""""" ",!xx>I. " L"IwmaIakabana.clxx>l, ~II!J!U~iI.I~ •
.clxx>I. 1(~(-)l>t;ll;;1lTlIi£it'JR. ;ll;lR;>f< ~* The modiclneofllhanna", tho Law. wlUcl>""
MIe<J>t~~;a). Jt01<~jIj~~*, $.11*. boa1.n""-. ilI~I!I&~!tz'lf.
'i'l!IllIll:*tl!Z-. f/;J! (I) E..aootiaIrito. Jt~J!l. ~.m:lif~/i(
llljljlii! (a;>f<~l lhoo.clxx>l. a;>f<llIftliitl!Z-. '<1:. (2) The ..... tia1aof &ddha-truth. ilI~~1Il1l'l
1.!f~~~;1lT, a;>f<11IAiiIlll-c1l!:!ilit'JR. liIJ!.
tliit! Dlw.mata. Dbanna·na.ture; the nature underly- ~«Monastic robe; Buddhist monk's dress; mooastic
ing.n thi""" tho nature of .n thing, '" bangs, tho gam,""ta ~ 11< ~ JIl4';. ~~ ~ Ji 01<.IIIJi! ~
bbotatathata. JIllJ~;>f<l't.Jt01<lUII.ilft!<~f*; Q.
Mo. 1!IIlJ!tl<~;>f<lli.
~l't~"'4';~,*,. :Im~lE,t!< f/;l! Dhannamati. Jt4';l!;I!I!I!I!ll!.1i1l!:!ill!il!U1Jl
tt, ~!it,~1Ii<, ~j1j, !!!l't, ilItE, otjlj, ll;:Im, 11IA.
~D*II!, 'I'.l't, otftl't, 'f'1!!'!<l't, 'f'~"'tt, lUi The ""tn<! of Buddba-trutb, tho ""tn<! of preacl>_
'f'l!!lf(JI, I'ItElIIl!>.~,
•• Il'IeFoJ"4';, mg Buddbisn. l!IIiII.~zjlfll"-.
flt!** The eternity and bliss of the c\hanna.na- ~EP Ik.nnamudra. The seal of Dhanna. or the seal
two. I1i!!I!Z/!!llll#Jl<ftl!>01<t!<l't**. of Buddba-truth. w1Ucl>
""""'" &ddha-"I""'Cb. ilIt!<
fittlll Tho dhanna-nature" a tnountam. ~tUDIll zl'jJ~. /!!Il'jJz-.
-M'f'~'f''''. lllSl Dbannakaya"""""", to the n.... of.n. ~!t~
lllttlt Dhannakaya. ~!tzn4';.tII=o!tz-. !i!l@.p~b@.
llllt!lo,l/ The!xxlyof!loddba!x>mlnntho<!hanna- fiJi 1Jbanna,J"".. Jt4';"'~J1, ~otlll. 1i1l!:lB
nature. 1il'!'t!<!lz-. ll:1'jJ1l!lli<!l!~'i'
l!IfllA • .!l!.'hJl'~.
f/;tt* Tho dhanna-na,wo "..... as ~>t",.lllt!<l'till fi<li: Dbannami . "/i"1'jJlll:llIll:;a/ili.
tra
l!>lD*. fi'/; The labov;ow of Hina,..". that t1U"",. '" tho
f/;tt± (1) The &ddha-Iand whore tho dhannaka,~. cl""""ts of w1Uob<boy are mado. are t>al. t!<ot~
"'<!hanna-!xxly. dwelb. ~tII±Z-. :ht!<Jlml! fl. jjjjfijlltJi!li\:hfl. !!'NlOhZ.!l!.li!.
Z±. (2) The domain mw1Ucl>.n hoi"", are in ""- f/;,/;ft;eljl The -tiwdina who while m.clanning
manent tranquility and en1ightmment. Jtf1:# i1l1Y;: the reality of PE.'rSJnality claimed the reality of thing!.
±. llI±~-l'!'tElli. (3) The land ... t>alm on Sclxx>I <>l RoaIity" Thmgs and Non-Roality of Sclf.
which Buddha's dharmaka)1l.·kshetrn~. the $F*1lJft.8iJIJ-t*Z_"
realm cr bhul8t:ll.lhnta on which Buddha's "spiritual 1fi* Dharma CU'Xlpy; 8 hlonastery. 1lIJ=&~"
nature" tbo<nds. :Im*li\'l!>~!itmftiz±. ilFl!IIll; llljlj The Bnddha-trutb" lom!Umg biln, th, min of
jU. 1imfti±Z-. (4) The """'" <>l tho <!hanna- Bnddha-trutb. wIUtb ronm..,.nbangs. iIl~:lm1ll
=---
I ,CC-"
i". ';',-----
1J<1Il1llJl. 97
.baaIute. Jl.l!<lI;/;'toRP~>IIlo
.
1IIl1ll1filA!Eo
lJ<,.iII Fayu (Dharma-rain) MoMste<y- I'I'eW=:k fi:~ Belief in the existence of things as an independent
entity. Holding the false tenet that things are real.
iIIz -0 ~ l.f JJi NH 1580) JIfllto Iiil!iT>'1<o .
The attachment of the reality of dharma, things or
111iliJ!l!= -r A 't'( 1699) lit~. 'Il'JWIIi" "'1<IIH." •
~~.Jl.l!<lI;~~o~~z~~o~~mll<
1!lil!t~410
IJ<lli Dherme-wordsa Bcddhist lecture or discourse. 1I 'II~:fi JI!,'
0 =~.;[, 0
ile Dharmajnana. Dhanna-wisdcm; else, the un-

ilHElI<JiJi 1Il~" ili. derstanding of the law, or of things. Enlightened un-
fl<ll The realm ol dberma, nirvana. JIlll<l1±. ll!!l!
derstanding or knowledge of the Foor Truths in this
zmw-o
fl<!I! (I) Destined union with BOOdhi&church. -"'91 life, -r'liz-o
It-If!l!; (2) The concept ol oil dbemes ",,,,.,J hy m~ The Buddhist monkhx>d; an assembly ol monks
nidana, i,e. the sense of universal altruism . .w.8i.J'! or nuns. til ;l(Ji~.\tl!< 0
Aft>lll. -1ll<'I"'ll'ZliHlI!o
m", Dberce-lceds Buddha. 91~~410
ilfl"~ Pity based 00 the doctrine of ncm-ego. The
ilit Dharma abode, I. e. the bhutatathata in all
things. 'The bhutatathata as the abode of all things.
sense of universal altruism giving rise to pity and mer-
The continuity of dharma. Abiding dhanna-nature.
~.=!I!~~Z-o~~~~~~!I!~~,~!E!I!
A~ffl£T-Wmll;z~.41~lI;~oll<~Jl.~
1Il~0
lI;ftz~41o
*I<IlIll"lI<lJ"f"
fl<ilill
0
Fayuan (Fa-yum) Mmast«y. l£;t:l(:i!:iitfl
JIflltT JltJ!O\!H :IL't' (645) 0 If l!ll<JIIJ:kll'.
ilflia Nandimitra on th£ Continuity of Dnormo-
I'i'P Itllt)J!Ul!\l! $J!l':lf 0
fl<lIi
0
The garden ol Dbeere, Buddhi=. 91l1<~1ll mlEl" The glory 0I_..nd learning. 1lP'II'IIft
!ll'~lI<lfo JI!,'=ltl"';[,o
010 91l't~JlIl4l0 mai The white parasol ol the teachings. A Buddhist
iiJiSl.$j. Exposition of the Maha)WUl Beliefs. Jt
standard or flag pole os an Emblem of JXlWE'¥ of Bud-
l!«:kJi@lI<lIiSCIt<.), (.J(,#.)o Jltftll<>IIl*€>J
dha-tnnh""'" the hnmol Mma. 91l1;Zlllll. _liE
lflAlliil!i:lf
91I1<IIIlIltM'l'ifiifllllloo
0
ilK)$:# Hurl Forestin Buddhist Garrkn. or Pmrls

il~tn Buddha's self-nature; Buddha's own-nature.
• from tJ.dJm-d<n ofDI.m"". JltftillAi1!1!!llto i:!;
Jl.1iFli<Ilfto
~91l!1:~-*a'H''!Io ~~i!: Buddha's self-nature; Buddha's own-nature.
iit! Joy fran hearing and meditating on the Law. dJ
lI1I!id>tiIJ
!I\.W !Ez'll'1l!o Jt1iFli<Il>Ill 0
~ ~ tE A bodhisattva has attained great dialectical

il~ Dharmmnegha. Buddhism as a fertilizing cloud.
free:bn and p:JWeI", therefore he can expound all
91I1<!lIiJllzWllIIfilMo things m~ unimpeded _yo lfO"fll:klil;j'. t;l(W~
mZ Fa Y= (467-529). lIl;tilllm, *I!'!ftjjll;~*
i!:liIi. -"''lill!, ilI~1iFmft=:k1l<9iIi 0 .~~lliil!fto
}1t.z;;:tt! Dharmmnegha-bhumi(land of dhatma cloud,
ma F. Zun. or F.-""" (1902-1980)- ~l!IilIAo
or the clouds of doctrine). the stage of attaining the
iilllt 1iIlil<lIIlw;l(o
.. Pataka. Apennant, st:rellIll&, flag, or banner. -
fertilizing """"'" ol the dhanna-clond. The tenth
lxxihisattva-stage, when the dharma-clouds every-
'II~#~~~~*~lIlT.91l't~~~o
1II1t To tmnslate fran Sanskrit.
where drop ,herr """" dew, :kJi@'ll'O"-rll!lz!ll-ro
lIIif~S£.. A Dictionary of Buddhist Technical
Iltft":I<lI<'Ii". J>Ji'-~JtHl,ll!. liHll!lll!"i!. 'Ii. Terms and Their Meaning, or Dictionary of Bud-
m,.lll.,..
!lIi:kzo
Ilodrusattva Dlwmamegha-bhumi. -r lI!l
dhist TmnsBorruwtU from Sanskrit. ifi*«t)..H.;~
".Z-o
fl<1I The Boddha', detailed t=hing . .J(,l'Il1;lI!o m
!lUlio
.R.!t. The material world.
.R.~ Ordinary people; ccmrron fellows; non·Bud-
'*'1111< n~1ilJlo dhists; the unenlightened.
mit The hindrnnces ol no friendly pn<eP"". Ji
1'1.)" 0nIl_ mortal,
~-oiIJT~1!!I!l!l!.~!E~~liIi.XiIJII1I9I
I'I.flI 0nHMry monks. -"'Jilll>lll,,"ifii"
11<0
0
1'I.l!t The "'"""" nuW Ixdy; the onfuwy i;xliWhml.

mft F. Zhao. or Fa-cltoo. Jltftll'±*llIAo .R.§ Ordinary pecple and saints.
i'liE Absolute fundamental reality; the ultimate; the
,. = ,
,
,
I
sua fre,S':: ."'HI:).
•
I,
l-
i.'
'j
s,
, I
I
,
I I
•
i .R.§::F=. Onlinary people and saints are of the same of enlightenment; the mud of" mom! affliction. ~fIi
I fundamental nature.
1l!E1l'lI!UE. 1ill:fl<1Iitl!i:l.llJi!.
I JLlI!< fiilill ± The world where saints and """"""
pie dwell together; realms where all classes
pro-
d..:en _ 1mtiUt The giving up of the passions and delusions. ~
I men, devas, Buddhas, disciples. and non-disciples.

1HIBfl9Jmil!i. l1!Il!rz-o
m'/t7C~•• 1i The vow to put an end to all passioos
II A"'ZJL*.!;ijlfl'illl1l!~Zll!<'!fIel!llZI!l±o
±'Z-o
'11!1 and delusions 00..- numerous. l1!IlI.l!Ili!z-.
tli1H:sJ The influence of passions after they have been
,
I A'll!" Material world; life of the senses; the material
life subject to the senses. )t@>Mo
cut off; the remaining function of distress after it bas
t iii Klesha. Vexation, irritation, annoyance, distress,
been out off. BIOi9iil!i.i!!lIt'lfi.!iil!iZ:>J't.
"'II nita. The fuel of distress or passion; distress as fuel,
trouble, or perplexity . .JtllJ;l!1o f!l!!!H'lIIf!H!tll!l9i
~.
illio .!;i9iilliIelJl.o whiob;g burnt np by the fire of wisdom. 9itl!ilmll!
• lIf. IllJl:1!1:llz"'~J'£;o
!' 1a;li The pris:Jn of troubles; the passions as pMm. J»i
j;jlita.!ll!1' The suffering arising out of the karma or
t Mifl9!11!l!o
1Iita K_. Distress, """Y. efflicticn, _. or
function of the po,.;"", . .Jt4lm.Hk'!f 0
the" delusion and temptation of the pas-

nitB. Further passion and illusion; the remnants of
I
temptation;
sions and of ignoranre; the three poisoos of desire,
illusion after it has been cut off. .=:~.z-o =.»;t
~.!i!.l!l~l!lBIOi.i!!lIt~~~Z~~.o
hatred. ond~. ConIlioting =orion. ~llllllii
, I. ~ilfl!l. f!l!!H'9iilli. 1liNi§Ell! Kmiw",. The infection of .....,... "=.11I
I
,I
tiia" Distress as hindrance to entrance into nirvana Jl!"Z - 1~~I!O:!Jilt.!l!.""i.!iillil5Jl!.l'E.
0
I
I peace; the obstacle of paa,ioos to entrance into nirvana
jiM. Temptation as a thief injuring the spiritual na-
i ture. i.!itl!iIlJllIl1ilrI15I.U. 1!l'~'J!Jlilo
!. peace, =Mtz-o J!.(lt!ll(Alt.!l!.)~"fl9ilfJliilli.
iI/!ltJliilliIlMtIlll1il!l!o .... Diseonam erotions are the obstnJctions to lib-
eration fromthe cycle-of existence. The haIrier of pas-
ti1&2t Distress as ice with its oongealing. chilling in-
sions, i. e. desire, hate and stupidity. The passioos
flueru:e on 00dhi. The ice of moml affliction. J;Xlltl
and delltiion, which aid rebirth and obstruct entrance
ItPli*. J!.(1Iiillilt,*l>J<o Jliillil~'lfll!. lml>J<.!;i*.
1Iitalili I>stre.s os mn." injuring the body, the mn." mro~·=~-.~I!O:!Ji~i.!iil!i.!;i~.~A
A~@I. 'l'flIJ1I:AJ!i!M•
of mond of_, 9i illi illi '~'. I!l'lmlIliz T!it.
1ill:4Io • "*1$ Di.stns! as an army attacking one's body and
1IiNiil The,-ofmondofflktion. i;1.1t-ill9il!i. nUnd. jjl[tl!il!ll1!lilli!lti!i!it.~
•• I!l'lm"'''''o
lIJ;~iIIlo 1IiNil!ll ~"'. The deo<nenoted del"""", of
1Ii'ft'iI Distress as the way producing kanna; the way d...",. __ • ,tup!dity. pride. muI donbt prenill.
of ~ in producing evil kanna; the path of nUs- The de1IIing of........ ~ ""'"""'; the defiling natnre
"'Y.m,,",," muI .......nty. ilJ;lIJ;l!lll!o1Ii1!i1!l'll'iIIi of~.nl!llZ-o~~!Ji.jjI[iI!i~bl:!E~!E
*.1Iiillill~.IiII:4Ill!oll!.t~~Il~~o.!l!. ~§fiombl:!E$ilf~a.~~4~.~~~m.
'.=:m:'.o M~I!<.l!ii!l.,~'JoIr. 1ill:4Ii.!iil!il!lt.
•• A cage; the nap of karma; the world with its
1litalff I>stre.s os on """". whicl"",lIo" .. 1I"""'" onffoting.
up; the """" of mond ......... bl:!EZ9iI!il!i!r
lmllio &~~ ~mremm.~~.~~I1!1~~$
tliajiiJ Distress as a river, which overwhelms all be- 1rI!iz- o .!l!.·I1!I'!f·g,o
ings, the river of nmaJ. affliction. mtw~1t&A~. mil To break the camnandments; to offend against
J!.(W~,*o the mond. of!luddhi.m.ll!&"IiIt~jjlJli~ fl9l1£l!i 0
tl!fl<lillI£o
1IiNilJl! Ufe', '"''''''''' om<! dduOoo. !i!.'"1-111'3<.
Mti# Distress as a fomlt; the forest of mom! afOic. m. To offend against 01' bteak the weightier law. an
don. 9iilli$:lmll!*. I!l',*~#. lll'll'.
1IiNill &11 of of_; eoiI infI"""", of -. 8m- til/liT A rite-bog fcllow; a !nOOk only do=ted ro""
food; a uoeI"" """""'. 'l'~J1I:lIi<fl9fl1A.
'*
ticm; pnssicn as a mara, which lmrns (ft's 1xdy and
miOO; tho """" of the -. Jlitl!illl!ii!l.!H •• l!ill. A rook in ""'-"'Y. <l'JiliBlJ;ii.
Q!I!. Iill:lIJ;:I.IllI. It Brohman. 'If $ ~ 1t.lt, reJ;g;oo;o derotion.
Jlifii.i Distress as mud. rot of which grows the lotus prayer. a sacred text, sacnd learning, the religious
life. the s.-.. Being. the priestly _. etc. 'IlJl'
1- -',",
99
Illl:, 'P I!!1l:1'iiliI, R:h 'I::IId~ffm III! fI'J.Fall! 23.000 years old. Jltm" _JJ.=o 'f;ll °
J!-. M'l'tE fl'JJiI:;IIi~«<o liUllllllii llmlunana=htra..J< fa<'t! W Illil ° III
~A!Il PatJuzka. (1) Buddhist songs or hymns, sung to 'Pl!!o
repress externals and calm the mind within for reli-
3ItJilJB Brahma-mani. Pure pearl, or the magic pearl
gious service, or in praise of Buddha. *ft~.::t.t1J

dBrnhma . .J<l*l1'~o*liI:~~fI'J~~~~o
PIllit:P9!. 1!l1l:Wi~fll. 11:>1 JI,J'~'. 1fOllflil!.o lit: ~.=.*3t Brahma Sahampati, i. e. "lord of the
world of Jt~:tIw.~~Q
patient suffering."
.JtfI'J~@i;l::h'Ill~ m il!I ° @i'mlil:lID!1t:h=ollblU
1IJl!., ~n.!J!, ,fiP.!I!.o(2) Intoning the sutrat reciting ~*~ Brahma,~man . .J<fli~,liI:.liI:~fI'J
thesutra in a singing tone. Jt4';~lIJllo :uJ::,*~:>C ~1'io
~.lII Brohma (the Ion! of tho realm d form) and
z)Ilo
Mara (tbe Ion! d tho realm of desire}. llllil:~"'.lII
It* Snres in tho Indian language. llP*wljl;oP~fI'J
~~olil:~~f!lJ'ilZ£,.lII~~J!1!XJ'ilZ£o
~~JIIlo 3t$ The diffu:u1ty of maintaining celibacy, or purity.
'fji The brahmayana, 1. e. the noblest of the vehi-
des , the vehicle of the bodhisattva. llli1t;lliJltfI'JlI<. ll1ilt!W_U1!XZ'l'J! °
3t"Jr: A noble woman; a wanan of high character. ~
1lP'If''''o
;til The way of purity, or celibacy; the Brnhman JllfI'J:l<'f°
~:l<".f!! Shrimati Brahmaai Paripri£hd04. I!
way. lll~l1'jip.jlijWiill1!Xo
It!ll 'Tho power, or bliss, of Brabme. IJ"Wo
3til A monk fnm India. Also a monk who maintains
ltA Buddhist satres. lllm(tfI'J~JIIlo IllJ!M.liI:±
bis purity. M.li/:±*fl'JllI.Ao .J<lllPl/ll1'~fffI'J
fV*. Iil:l*liI:JIIlo
ltllll Kmro,.,. Mnk', ""'. the gmmmt d <dihocy. llI.Ao
lit:1\lI BroJuna-khtm. Flare d purity; llu<kIIu.t num-
UfI'J~1'io tety. ~. ml1'Z:<,o i'JJ. ±JI!lZ:<'o Jti'Jl. lilIiliZ
ltlll Brahma-puniUUu. The attondonts d Brnhma.
;l;l*. PP"fllto
liI:fl'Jil'M.o ~. Tho pure..,mtual body (ocdhannakaya) of Bud-
1t~~ Brahma-purohita. The ministers or assistants
db.. IPfllfI'JlIIl1'!t. fllfI'Jl!!to
d Bnilima. the .,."".j region d the fin<t dhyana
~St~ Tho Brahmakayika. ocretio~of_. liI:
hoa= of fonn . .J<1'ilil:1irlll!o
f!lJ'illUjip.~'!'fl'Jlfl=
3t..~o'!'~fI'J~~~~liI:~~fI'J~~~m¥o
tants
Brahma-purohitas. The ministers or assis-
of Brahma; the second:regioo of the flISt dhyana
!t~lI'~fI'J"'lilo
~jI; 'Tho voire of IlwldM, PP~ * fI'Jlit:it ° m fI'J
,.,it °
~1!!:~ Tho BrahmaId<a of tho realm of fonn. f!lJ'il
hoa=offonn ..J<1'ilil:lII~of!lJ'illUjip.~'!'fl'Jlfl=
~o liI:~~fI'J~~~m¥o i/f~."::h'lt1!!:J'il
°
~ll! A dwd!ing whore relihate di>oip!ine ;s prnctired;
lta 'Tho Brnhma-_. Buddha.mfI'J~1'io ill
a monastety '" ,"""',. liI:ff'/tfI'Jl!!d:. IlP"fJilj°
J<lJ<'!'fl'JliI:1Ii.lil:fa<liI:!i!o ~Il!~Pta.roaiit . .J<fa<lil"lUill!30o
11J1ltj/>Jf'Wiii
jI;~ Pattra-leaf scriptures; Palm-leaf .scnptures. Jtff
m~~om~~tEm;l:WW~L~~fl'Jfll~.~ ~o Illill<flifl:o
~~ Brnhma', writing. liI:,¥,oll1'lt~;jIiB"'J~o
1!lJJj&. I!l!lillli'ft..fa<::hlil:~o ~,;: (I) I3r0hnuukm. Brnhma, the roIot of ,m.
ltil!!ll Brahmakay;ka. Tho _-d-. PPliI:!t ~.liI:~30.~l**liI:~~,'lt~o.J<fli1!!:£
~, lit:~JIIlo ~olil:~w.J!'t!WIlfl:~~Z~,=o&-~zJlll
ltil!!li,;: Brahmakay;ka. Tho d- d _. the
(Brnhma. V"m,u. and Shiw)o tEfllfl:"'J!~JIIl.
retinuodBt-ahma. .J<fa<~o liI:fl'JftJOlo JI!lliLttm(Jl!;'/t)jIj;o(2) Brahmakay;ka. Tho d"",
lt~ ~~.Bt-ahma . .J<fli*liI:~,~W of Brnhma; the retin~ of Brnhma . .J<fa<liI:i!!;ll~,
.~,~~.,*liI:~~,liI:~~,liI:~o liI:!t~o liI:fl'JftJllo (3) BrahmaId<a. Th, boa_
.. The Brahma-wheel. or the wheel of the Law, of Brahma; the Brahma·heavens; the ftrst of the four
implying the Buddha's preaching of his Foor Noble dhyaM~.IlP~J'ilfI'JlUjip.~oJlt~B~.1!XJ'il
Acts. and his sennon at the request of Brahma· t.Mt Zill1!X.a.l/Il1'oAm~!d:Z-olil:~~m=o
fI'J~1'iofllfI'Jml!ml1',lil:1'ilil:~o.J<m*~liI: ~. liI:~~, lit:1IIl~,*lit:~o Jj!.·lUjip.~·g.o
~~.Iil:1'ilil:~o.J<mlU~Z~.liI:~~*·~ lt~"" Tho qnoen. oc wif.. f Brnhma. 'lt~fI'J'l!'f °
I!<~.1il:1'ilit:~o flll!<'!'fl'Jlit:~.·1!Xl/Il1'·lll:fl'l!'foill't!Wn;jli
JtilifA A Buddha with Brnhma's face. said to be
100 'It:l1
i1J!ll't;l!"f19~:iC,"J!:\i• llti1fjOJjC&mh'lil'JliIx.
liI9<* Ad.,; in the Gorliliodhatu group. J!fl.J'PP 3tH: A monastery or any place where celibate disci-
-:iCY:. ~~~p~~.~~!!Jm4l.X~rritil'J~~$
liI9<iJi!Brahman. i'iElJ!l~fID)fll'z-.
liI9<A Inhabitants ofthoIlrnhm.loka.; devas. ~:iC
41~".
'Ut
The Brahms punishment stick.
f19J,a
•• Xl!<m~. liIill Brohmaduuin. (l) Tho young Brahman. TIre
liI9<*ii Broh"""""', or heretics. Tho Brahmans first of the four periods of a young Brahman's life,
consider Brahma to be the Creator of all things and the i. e. studying sacred learning and practicing continence
Supreme Being, which is heresy with Buddhism. ~ or chastity. ll!Wn 'If'!'. X~W n I!!III>tJliJ op zM
Wnl'ti!."~:iCJI,Jf!fjjfl9i!i!f!1~,JI,JiI:;liifl9l'¥,ilI - JIiJ. 11151t liJi flf 'l' il'JII>t JIiJ. ( 2) ~fill 1!I ;it: ~
l'ti!."l!JHfilll1Iil! • (heretic ascetic) 0
liI9<'" Brohma; Malwhrahman. X11':k~:iC,lit liIt:lt Mmks, eo called because of their religious prac-
W~*,~W~.,~~.,*~:iC"',~:iC,~ tices. Hrril'JilUl:, ep11lm.
:E,-mA!EzX:.~:EJI,ll!Wnl'tA!EZX:,=: liIt:lt9< Brohmah.yil<a. Assembly of Brahmadevesr
1!l-!*'zl'¥(Bmhma,Vishnu, and Shiw), tEilIl't Brahma10kai
"'!!t.
the first the first region of the Iirst
opJl,:iCl'¥,
Ji!l1!ltl:ilI(:I!;it)1!li.
dhyana heaven of fonn. ~J'l.il'JWJIII:iCA?J-"
liI± Brahman-land, India. :iC"'f19JllJ4I. 1'!!til'J7CAl!<~. WJIII:iCZ-.
,, ~.:E'S' Brahma's palace; a Buddhist temple, *:1tx 3t~ Brahms's writing; brahma letters; Sanskrit. X
:Eil'J1!IIi;X11'flIla. f!'~~ s ' (1)Ill'ltxfllBf'JX. (2)llllilx.
liI:EJ'I. Tho realm ofBmhma.
I
'It*~ F""""", """"'t"Y. ePIlfiJ<~. lIf/(!!;1<1Ill1jI
Jt~~ Brahmajala-sutra (Satra of Brahms's Net). ~~il'J4I'l'.
ilI~~~~.Fo.~~W~~.~~il'J~-~* 1i{l! Upaya. Appropriate skillful means or metbod.
4'0< ilIiII.~Ii!I"'T =.!l!~). (1) The ability of a 1:xxIhisattva to guide ~ to Iib-
liIJt _t. i'iftElJ!lilfx.
:ttX.~ Sonskrit Buddhist scnptuns.
....lion through &tillfuf """"'. :k,IU'iil"£,jjjJ;,IIl4!'
#:/ii!'l'!I!.f'J~idl.A..; (2) Skill m ~ tire
liIPIl Tho S>Un<! of Buddha', wi,,; hi. l"""clring. !lIl
tmchmg, oc tmchmg aro>tding to tho -aty of tire
*~itZ"PIl. lllillzill.ll<. h..ore< by ~y .,;tabl, tnotIxxI. Xl!<l'ltl1,'Jell!. III
:Jeri.\ The noble or pure mind.
lIlJlJ1l'fil'JIl;51tI!:1JNiI!l'l:!!J:/iI!i;
•
liIff (1) "'hat d."", oc nobJ" dredo. lll"A!EiI'llll<
:/iil!1It'if Tho ~ of knowing thatthi"", "" m
~j$'l!'IIlT»:Jli.(l!i!M~JJiJlJil'J)]irrZ -. (2)
Pure living; noble action; the discipline of celibacy. thm """"""" """ <bonging oondilion. Ilif?J-JllJilflii
;UJ(l!I. =:lItfiz-.
which ensures one of rebirth in the Bmhmaloka. il-.iJ2-
flIlIl<Z~ff.~,iI'l~z~.~III<~~l!<,,~rr. :/iil!liI!!!l''' UpajU."f(" """"th _". +lJIi:W
Il!ZlIl-l:;•
• ~ffJ!l!E~:iC.
:lill!ii Effort. Xbrril!.
1t1!l: Brahman nature; the rd>Ie and pure nature.
liI'l' Thootudyof_; tho&OOyol_ 1iil!Jt Upaya. Salvatioo. by means; the knowledge
flIl~lII:ll:;Xlllll!W n~lII:ll:. and use of the proper meansof salvation. +Ilz-o
+!lIlifT~WIl!.
:tt. Brahma voice, or the &ddha'lI \ci.ce. which is
:lill!illli!lt Tho__ of pod"" adaptability
""" re-
clear. mekx:lious. pure, deep and far-reaching, and is
one ofth,32nwks of. Euddha. ~it;ll;"'j£1l:, fII ~ m "u·tIa<Jopm,nt """ da>dopmrot of
oth.n.. T~Z-.
ft,iI'l~~iI'l,;Il;it~~Z~.~4'i.~T=m
Z-. 1i{l!:h The
power arising &om the environment £ex
attaining enlightenment. RY.:fJz-o
:titil The soond of Buddhist incantations. ~.fUtiiTi~
f19)l!'/f
• 1i {Ii! n (
1) The gate of upaya; the convenient gates
liIfilll!zm
Z-.
Va" """ """ ....... t. =:+ m =leading into Truth. The gateway of partial truth
adapted to the oondition of the disciple . ..!:iJtn (the
:1tifUili ~ ... yof~th)~h'l~~.~$~A.~Zil!~
Master of sacn:d WOl"lh. or &nskrit. 1:= M
Z-. lIIlll!zt1:~. (2) Tho __ wlUcl> ","pMaire.".,.,u.
1til.-t Miscellany of Sanskrit Wonis. tLW.o _. lliftl1n. lllilll:/ii!ll<n!!J~lJI<.
~~ilJl!<"-*~llt'l'A. I/!(T 1,2051'#IIl!!J 1i{!. Universal aceordanee with oonditions of the re-
"",""tyof tho~th. +*nZ-.
',' ,
,
n~.~
V~~~.~W'~~~~~ lI!~lIlA.
:/;lfi robe, robe. J!l'~DIi.' K..
, :,
,,
Square a monk', 'i'
1'i. m1l"Of'FoJJOlf(il'J
9lfo'iill.lI<. -d
ni!lil!iUI Though Buddha is eternal, he .oowoo :/;~, Out of the "",W, the lile of a monk. Itliflj1!t
',iii
himself as temporarily extinct. as necessary to arouse a Z!Efo'i. ,:i
"'itA!!;!!; nX Vihatu.rnunin. An abbot.
Ii:
100ging I",Buddha, ~*!l.1Il"{!,Of'J(, head of a monastery, 'j I '
~~~$~Z~,"'~.W~~,~~~~ff,$ win directs the temporal affairs of the monastery. X I

!-:
lllm. 1$~~,{!'*,~~.~~~il'J=:~Z-.
1i I:ft The deeds of upa;:p; convenience.
Ilti~:h
The JX!Wel' of resolves the determination never ;', j
indulge
to willfully in negative acts again; force of not ii I
"Jj{lfi.-± Temporary realms. where the occupants "I '.;
repeating the misdeeds again. 'I!!I1JJOllll';t-. :1 ! 'i ,
have got rid of the evils of unenlightened views and
tlnJghts. but still have to be reborn. The dcmain in ~.rr.*!EZ1i!\ To prevent evil ariarng, the exertion of
which the ordinances of religions are not altogether in- avoiding evil factors. i1YlElb;;t~o
effectual. PP1l:"'±. !!~/Nj;z~~~, WiJ!l.1!l 1B:-1PMi To give alms,
1i!I::I;;;,{;llJl The one iliff"';ng great light. P[l!<P!;i!Ilil'J
.l'!!;~. ;\l(l$~~. JC 'I!!I± '#<.
1.iiElIIm Accanplishment of the means for achieving J'I~.
both one', own end others' goals. llli:iti!lllf(]=:1m1M 1/itr Lighting strings of lanterns. on the 15th of the
;t-.
~tmooth.~n+lia~@-~~il'Jn,~ff,i!Il
n{nl.lIIt.. Union of wW<m and moms. llli:iti!ll !J;;Z*llJl.
1.&~ Light-emitting; to send out an illuminating my.
tl]\l!*il'J-if'I'lIfill~lI<. tllA1illllliJul<.
1R:*Ii:ri Light-emitting Prajnaparamita. <:.killi:
1;. Vaipulya. Sutras of unlimited meaning; a etas>
'l'i~)il'JJ'I~.
of sutras, amplified and diffuse editions. Jt:",allt~
ti:Ht:*Di
~,ni,X.~~.~,~~.~,~~.ilI.~ The master baptizes a disciple by revealing
his gkxy to him lac his profit. '.=':if'I'lIlJi'Z-.
~~~Zg.-~*~~,W~~~~A.~~ 1.&:1£:. (l) The auspicioos my emitted :&an between
ii'il~.
the eyebrows of Buddha before he preached the Lotus
:n~Ull:wm~Pariniruma Vaipul)U Sulra. ft$
!ilAllllil!zJltrill.il'J~. jlj~(I!i!liI!m.
&~.~ilI.!J;;~~Z",%1i!I:~;,{;DIi.*~nAT~
n~*lil~!.at"""""""". JC4I('IUI!~). ""II<
JR.. (2) The mseyebrowa. i!IlJ!lfiijil'J
Buddha-my at
11'' '.
The wOOleof the Mabe_ ,ums. ~, ~
n.!!!!II!
I3li!iOl:UlIVl A{jil. t;ll\lz -.
;\l(;'{;=:iIO A ~ m wlUoh,n kindo mulroloum of
light are mUtt«!. PP1i!l:if'I'if'I'@';,{;Z
-~ •
~•• ,~~.ll!~~ ~.zg. pp*jj;~AZ
.u. t&:~ To release living creatures as a work of
"hberation of life" for animals,
merit;
n.1M" The Vaipulya periOO, i. e. the third period of

1.ll!l;,ft!!. FISh pool in the temple.
the Buddha's teaching, which lasted eight years.
1i!I:1'JlIJl. :;l:U~ Lay down the butohe>-', lmHe
whm he preached the Vaipulya sutra (the flISt stage
and immediately bewme a Buddha; put 00wn the
of Moha_). filii!! i!Iliill.*~*/l'~ jimAA butcher's knife and becane il. Buddha right on the
'1'. J!l'jj]j;jlf(' K..
_. mAf$<!tzili.
1;!II! The wOOleof the Mabe_ ",ms. ·~!ll'~A"
;t1llJJ<.
1i!I:la IJ Rei.... of the bumffig moo"", fee<ling h.",.",
,"""to. !ftlllJlllfiitil'JII<il'.JC~lfiitil'.
. nlll: Stupa. 1lII9ll;, {jill;.
'lit F1y;ngmul_· it, IIljljofljJlllll:il'J!il'it.
1fBY. Square robe, a ll'KlOk's robe. said to be so called "'l:1i: Apsarw. Flying devis; flying ap5aTUS; female
bo>u.e of ito "l~ """"""",.ItlizlI<oI<, Jl, 1; d"""" godde;oe; m genernl. PPt£lIJ!J!il'J~Y:.
~ID,;\l(4I.$~~m. .
""tI Flying staff. synonym for a tmvelling monk, tt
1ir- VaipuljU. 1.aIge, spacious, expanded. en-
"-1. lizl!!1!, 1l<1Ilil!.
1;i!!! Vaipu1~"""". ~~lIli!llli'f. pp!!l\iJj;i -Utli
'l1!~
Flying genii.
OMtopuri.~~~~~il'J@lf(~~·t£·
:k1!;l!Iil'Jx'¥. *JI<~zii4l.~, pp~~,i, .P!;.JC~~~#~~,~~$a~.
~.IlJi\'1f!l'iJll:.
$~~ •• '+-1lI!~'Z-. '1!l£J< F1y;ngyakahoa. lI1!~~il'JjJ(Xjljo •
1;i;:; F-. (Fong-kwmg)
MoM>t"",. jiL'l'llIi .:IF'M Anit)U. Impermanent, transient, iU\1'101'Y. !lP
~&W.*ftU@.1;~&*~~~~·
1;~ F...Hui (992-1049).
~t*iIlA,
~j;\'*fjtl' X1Il".
;4 fiE; 51 ¥!!¥¥!" iiS~
,
I i
, , ,
102 "
j' ~,lIi'it Avmw.-bwJdJwdJuuma. TIre clmmcteristks. .:ff:fti.t1t Food after the midday meal. One of the six
achievements. and doctrines of Buddha. which distin- prohibition rules for a female devotee. i\1!fflC;Z-o
guish him Inm all ethers. 1I!.flQ;:lliI!.
.:fF.~.J! Not to discriminate, not to reason out; ac-
~,lIi'l!'!imll! Impermanent ... loring. "","Y. non-
cording to the Chan sect, to get rid of wrong
ego - such is life.
though". ;i:"'l'~Jq, 'l'.I!.\!lo J!1l**""I!li1
~,ilIWrong ways; heterodox views. IPfIlJAl.
•• lliIHi<J iili. IP'l'fIll!l*~o j!JI,*J!1lfi<J1Ii:Jf.f'F.
lI!A\(>I;1fllio
.:fj:JilffJi No deltrOOns left to cut off, i. e. active or pas-
~~=IIIApart fran the two categories of matter and
sive nirvana; nothing left to cut off. perfect. :ff19x
~,;<
mind. "f!."'~'l!IllIl"=l!Io
,,!tIT Impure deedsr eesual Unmor.ility. Xl!< 'l' "Z;tllill!*""IlJ1"o=IlJ1"Z~o
Not devee, i.e. esuras. Xl!<"'f1j!!l', ~!!l', -
I!>IT
flNIl!'!'. AlIII~z-, 7\l!fIz-.
0
:I~~~.~
The heaven or place where there is neither
.:fl:mlJ! Nll~ S271IOdhi. Fixed meditation with-
rn>t-thmking. '~,l!!""l!!'lC' zlI/fl!<.
thmIcing nor out thinking; a degree of SlllllOObi, rising above tluJght.
:IF.~]!a~
Karma neither black IlOI: white. lfPJe;t\i J!1lJEfi<J-1'_o
.'ito :>t1lil!lHI''l'I/lJ;. ill<41"'\\\0 Hlll\l:lnlil.'it "!It"~,lIII _ tIroght <r ",,-tIroght. tbe frorth
Ztf!l!. ill<41"Elo
01 the _ reelns, :>tf!. J'I.fi<J1Il1!!1 ~. "JL If"
:If:;{ Buddha's "extinction" or death not considered as Z-.
real. JAI.' "!E""" •• ~,;!ll~,~,lIII~ ND=anjnona-__ na, AbaIe
:IF." Notbcdhisattvaa, these wOO have not yet in- be}ud eitbe- active ~ a'~; a
clined their hearts to Mahayana. ll1Jt.~ff!T. iI'Ii*
dwdling where there is neltln ~ mr urum-
:!t*""~'lIlfi<JA.
scic:unEss; the state or heaven of neither thinking 10" oot
~FII A vesseJ. unfit for Buddha or Buddhism. ::F:ia1l-
ll!l\!IlII!fi<JAo thinking. .~'l!!~'" !!lJEIlJ1!EZ;<~. JI,:>tf!.J'I.
~F"Those without emotions; insentient things; non-
""'tiont ",""". :>t!EtfltlBlIIfi<J*#Jo-';lifiUIIJOt1lli
1Il1!!l'lC.ilf'lCZJiilIlt~o JlI.'1!!I!i!~·.o
~,;!ll~F"lIl~Jl!l ND=anjnona-=!i~:,oJana. The
hmd (01 koowIeJge) whl"" thinking <r not thmking. '"
". ll11jl:*±<i.,:>ttil'iR1t. where there is neither a:nlcicumess tD ~,
:I1=A. Kinnarw. lit. "not men," i. e. dews. nagas.
IlllltM, rakshas. and aU clerncxJs. A name ~
i.e.• bo",,"tM. :>tf!.'lClIlI!!lJEoJlI.'JLJl!l'H<.
.:fF• .:fI:.:fF.~~ Meditative abnption in the state of
applied to monks who have secluded themselves from
neithe. thmking "'" not thmking; tho &age of bey<md
tho world """ to Xl!<lIll!l!!!l'. 'lC1GAlIII.I<
b<ggms.
awareness and non-awareness. Uhetation of the PMk
lUiIIlllljii; ~ fi<J
sal!<o iIl1!tfi<JtJ>
"'I'1itfi<JA 1I!.l!<"Ao
n;;l<91!\\ Z:JL.,
01 _t""".• ~'lI!~"'l!!'lCJ!1lJEIlJ1!EZ'lC~. -';
~,li!!l";'!;l!!Folo JAI. 'I!!I!i!JE·.o
~,=:~,- ""'tM thn. oc< ""- 100 Three n,."""md
Three VIrtUes are three aspects of the abdute truth. b.n
~';!ll~F~';!ll~lIilDlI. Uberntion by •• "'te of mind in
which there is neither consciousness oor unconscious-
are "neither three n:r me. .. ~it~HUifto m'=:iiJC~
ness; attainment of the field of neither perception nor
llI'!')=:ll\!(I!<!iI, li!fi, lI'IlI!)"="-.
non-petteptioo. AAUI!Z-l: •
:{F~ Arupo.. Formlesl; without rujJa, Conn, or
shape; not canJ)aled of the four elements. I!!l:k:FJrtll .:fI:S.:ff:.:fI:l!l;E The heaven or place where there is nei-
Jiltz f!.1!l!<"f!.. ;lt12:fi<JJ;M,@.o the< 'hinking "'" not-thinking. iJl<l!<"lil!!~,:>t!lt
:It:!!:{t:":\1! 'lCo 1I/fl!<""!It'lC, ~,lI!'lCo J!1lJEfi<J-flJ!lJl!lo
OJ~"
Neither matter nor mind; neither phe-
.:fJ;:.~ The heaven or place where there is neither
~ "'""""'"""'". -J;]lf"lIi (thi"",)
=:!J!; (I)@.I!<; (2)'~'I!<; (m'f!.~"~'l!<o
:{1=f!1/lI. Four arupa skandhas; four fonnless skand.. 1'0{.,".
thinking "'" not-thinking.
No mind no
~'l!!~"'!It'lCZII/fl!<.
iloddha. '" """" from
there ~ no 13oddha. "IP,~'J;!fJI;"fi<J&.sI.'i!!Jtl!<o"llil
mind
""'. liM'!' IIH f!.lll. ;It 'f:: l\!!It triR I!!IMl!<"" .~" fi<J:@;.I!.\JI,"JIt.~,
••
_tal
@.l!!Ilil.
~~~:fF~ The doctrine that the Buddha was oot really
.:ff:'* Death by accident and not to be determined by
born and did not really die. for he is etemal. ".,QlJ J"evi<w kann.,;
1!l1j<?Il:fi<JM:t:.
dea'h. 'l'JI,<!I1l1J1!tfi<J.'it
Ill.. <!IlIi!:!tlliClM'J
Iililfi<JM:t:.
t!l1!tAx. ~i'i<~:>t!E"'0
~f:M Not the Ptqler time for meals; not to eat out of ~~:Ji~~$!
Neither existing nor empty; neither material
.......... horns. IlIl~FII>Ift "'" """,,,teri.,]. ~'li~'!i!IPJI,'!'ilI. PiliRJaJl't'!'ilI
0
fi<JlIJ!Jo
., 44:'-\it"-'
$:fi'.l~~:1f:"'*w.Neither active nor inactive realm. tion, the sixth organ. JIlAlRZ-t <>
lil'll!1~Z-. :ll'~JII!ll\lVibMjya vadlneh. -JJJ'ff$iilJliJZ-.

~~fi.~~;rc.>< The haven or place where there is :ll'JliJle!J'1i! Unetting powers of discrimination. lIliJt
neither thinking nor rot-thinking. ft~"!!HF"!l!jI(. ~~mWJi!.w*~mll<lIi~*.=:m!l"Ji!Z-.
'!I'lIl An;"",gttwy and not factual metaphor. *X:9< :ll'JliJll!lJl Parihdp;ta pudgoka. The idea of a sell,
developed as the result of wrong thought. ~Ja;RifJ
., Il(lfo~~JI!llltj;"Pil.
~~!f:Aprati-samkhjU-nirodha-samskrita. Non-action ft~. iI<13 Eo ~*JliJJJlIi~~ft~. '~ft~'
not by means of mind and will; non-analytical cesse- Z-.
tion. Unconscious. effortless dissolution. dissolution :ll'JliJlii Vi";". Differentiating knowledge; discrimi-
witb::JUt productive cause, with:Jut the participation of nation of phenomena. ft~*JliJ.ffl~1'1l1l.
'ff ilII "" 1!1 ffl ~!lJ.~fU!I~ The taint interrelated to the "particu-
* wedcm. Jl.l!:~Fl'I';KXj;.
!ITJ1J~=:xj;z-.
iJt- JJJ
~~if?R:1f:'" Aprati_samkhjU_nirodha_samskrita. Jt
larizing Intelligence," which discerns things within
and without this world. t<!l1!'~'Z-, *JliJ1l'j;W
*~~tltfiijl!l t!troJ Z 1l'. ~*JliJ1l'''',~,xffllJIlIiJ;
II<"!I'.
mil.iE.~ To slander, or deny, the truth. ~,t-iJl.o
~.t A Buddha's power to reproduce himself at any
~1I V"":lu. Farmers and traders. lai'l'j;lI!lll.'"
~*.
time and anywhere. jjjm~II>J!IiJl!lMtzl'i';jJJ.
~tt~~l'I~z¥=:.*A~M~l'I~.
:ll'le:ltJ(l)Pundarika, lit. "great white I""". ' The
V~i.JI.~II!l~.,~~ •• ~~'~
last of the eight cold hells where the cold lays bare the
~,~",~~x~Z-,~$~~~*~W.~ bones of criminals like white lotus flowers. A*:J&~
ffi~~~~~~~;m~~~¥~~~.~$fl. 2:-" (2) Pundarika. The white lotus in full blcan.
~lIf1ii\' VWshakha. $>I'j;"~ifi!!!l\"".
mfli~
~re~~~~~,~~,,,,,m~#~-~re~~l\" §*~a~~.JI.«~m~,a~~.
a. ~1;JJjl!!llijjfiij~jj 1m a • *J! Pindapasa . Food given es alms. JI.~~;llill!'
~1Ill;iiI Vedanta. i'il\l~~f~*iilz-" $. i'l'j;~it.
~'l! Veda, lit. "knowI"",,,." ~!l"n, 1\I~~~m
~Hll n The dcx=trinethat differentiates the three vehi-
cl... fnm the ooe vehicl,. r.J~=:j\i! ...-jjttvm
*~A,"'~.i'i~~*~~~.~'ffl!!lilll.
1Ili£Jj; Fa Omngf""" '" Fa Ch· .... ""'.
of, !Il(JJj~=:~ia)(Cata/ogue
"'~"l'<
of Buddh;", Serij>-
*ffln.
~JtIiP Discrimination of truth and its progressive ex-
"""eotial proof. il<fflitlzlU:lt;ll;1l',:Jtlii dt :1Li!'
lures Published in Successive Dynasties) "
~JJ Vikalpana. To discri:minate; to discUn; to di- mli'fJl!;, *liI1l!!l-t-*ZX~. 't<I~' Z¥
WIa. C>mnmy mertal <lliaimffiatioo d the phmm= Jil~.
1l.i!r~To inform by offering incense. 3t~i!rfto
ondthek nam". JiIl<Z-. 'ffj;lI<iI<f!illI!lIi~,
lJ}ftlUt Bone gronnd to powda- and body in fmg-
~*l'Iffl~,$~~*l'Iz~.~**~*~ffl
meola.
""«~flMH', I~*~a. lifmlfl:. The Spredy and Emve T"". Ill*l'i'jl!;. ~
*Jltll!! Il=Umnating answe<. ·~'!f'Z-."'1'JOI
-t-~JlIoZ-, JI.~jil~;UIJllo.
Jil'fllli'J ~ l!!l~lli!I!flII< Z-. lifm=:1iO Spredy =d!>i; immediate =d!>i.
*!lllilJl Parihdp;ta dMmwJmogroha. Thebelief
of things' reality as the result of false reasoning and
Jfl: Ang&. -t/Nli1i!i$II<Z-.
Jfl:!IiThebond of",..,.. ~lllfli!z.,~,~lIi~l!'!.
~ng.~$~~$~!IT~~,m~~lI<z:9<'ff, ift13M.3:: The fierce maharajas as opponents of evil,
jJ-Bil;m~~II<~. '~II<~'Z-. goonIi= of _. 11:\;111 Z. if. JI.«
Jl Jfl:
*!ait VWIumga. 'll«.
~!l~ N~..M~M.i'iI\l~~~mm~~«. Jfl:x• iftS-flUi.. Five deitiEs cl Kroihikali; the five deitiEs
.lTJJg Delusions arising from wrong ~ and
of the single ~ Krrx/hikali. @~M!m;o
~ng. -JJJzlI!!,'ff*Jlim"'jll&~itlil'l. dt ift13-.ilift,ifJ: The wrathful goddelS SingTw.mukha.
* JJIl/ili$~$.I!l~!IT~z~J!li,
l!:j;*JliJ~. .
JJAfttJI. Intellectual grasping at self of a person. ~*:j:IjI~o
ift;S~ The thumb and the fourth finger of the right
[.Qftl"~~ft~" Z-. bond """,h ...,., othe.- ... , """ of ",..,.. 'f '"Z
*!lJtq (l) ~
the obi""'" of thefive"""",
and erol""'"
di=imina!iog
*~Jn!lll=J1.~!IT~Z'U=i:ti The tnXJk's-~. gmtnent of cast-off rags. Robe of
lill\. JjL'=lI\'Ji\-. (2) Thedi=iminatingpereep-
i
'.
I
,
" j
I
}
~
~~.X~~*.M~~~~.+_~~~ fJtM:ftm.~ Mnhapariniruzna Sutra; The Nirama
I Z-. Sutra. i'I'llflli# 'l'il'*. ~Ii!ll!!l!'l''ll« J! , (ill
I $lIllll' To,otomimi. e~a *;:;",11Ill!t ~!I'd!li:li:'f Il;lI!lI!iE~jl'Q). (;k,li!l!l!lI!Q).(;k,li!fIi!!ll~).
I
(574-622) Shotnku Taishi, or Prince Shotnku. (1lIlil!1f~fIi!m~).
1ll1l1 Dust-storms, =bling hate. It'ltiIll:!Ii. 1!!I!Ii fIil~iIi~llI~ Tho preciousness ill Buddha, tho law
,
;;
i Z-.
JXl* Wind or air as one of the four elements.
and tho priesthood. Buddha, Dharma and Sangha. x
Il!JxZ «='lI:.
-. JiJilt4;}m~l!!IjC1(z-. flI*fi.~ I3uJdJuuhm-;m Sutro (Tho Sutta on the
Jill.]J The wind knife. a simile for the approach of Life of Sha.kyamuni, or A History of Shakyamw:ti., or
.~
;1 i death end its -'".
~1Ii'!f.
1t'*'ft:ZiIt1ilff.&.5jziJl;* Life of Shakyamuni ). '1lftfjjjlJl/jl1$ {jnanagupta}
I Ill. BeU, hung on pegcdee. X«'lI:!I'. l!HlitE'lI:Ji
il'.
f; • Ill~;k!t.
fIil*ff~ IJuddhadwrita-ka"", Sutra. XlIl<flI*ff
tt 1 lXlW- Wind. t\Jl.z-o
llr. Buddiuulwrita ~'l' XJ! "Life ill theBuddha" •
~~.~-~*~.~m-*%m~~~$~~
I "·~o
Illl!'" Acandle in thewind. iJ)qIl<Ill'l'Ia.JIl.' Ill'l' e. !lUlil'.
!l!llit-'!-'" Buddhism-fun ,ttuggl.. flIl!t i'Ii"i**Ji!!
,, I
I
Jill.=.. A samadhi in which the wbcle body is con-
~~ill,,&OOt~~·-#~~~.~~~B~
~~WI-1'.
.m~ Buddhapitaka Nigrahanama MilJuzyana Su·
;"1 ~I*B:$HI'I.
I, tro. itll\!!l"ff-il'.
Jill'!.
*i!!I.
Wind colour. i.e. non-existent. ltllJi:iF#tE~
I,, Ill*~!£ N""""""",.
fIilJiltilla Buddha', ~t
X:jj;Jiltill" •
Day. [iI!*IlIll!t]
I •• The Buddha conveyance; the Buddha vehicle;

JiIl~ The of destructioo. by wind at the end of
calamity
I the third period. of destroction of a world. X=:;.t
Buddhism as a vehicle of salvation for all beings. {t-
Z - .-;k!lb 'I' 1Il::JIIIlHIJ
JI<:.
Z*. l!Bi' 1!1:JI'- zill m~g;WJiIt!l!l~lt~, Altlll<11Illlil.
f~Ui]1l The rules and ocmmandrnents conveying be-
~ to ,.]~tioo. ,",:;J<:IlIlJl!zA~lIIOlIt.
JXll:J:l1q "As a candle in the wind." such is theevanes-
fUe+i1i The 10 stages, or characteristics. of a Bud·
"""" ill the"odd..m mono ill'lIl<llllltrJ:r.ItUjIij dho. Jiltllll~+-t-M-ll!.
:U>lt'ifIlAtilrZ;I;;lit•
flIIUltm.lIl1$/.ltill!~ Sutm = thE Buddha', Thrh-
tlfUI _""'Ii.
il'J!I!I~JI'-«.
i.., at Hi, Ni=w. 1I/f:jj;(;Itlilli}. itlll!!l"ff-il'.
'Lf(Uli To recite sutras; to intone or sing; to intone a
scripture.-rt!fiz.-o !l!l;k~ _. '!' jJf f1I A. :Ii: tIiJ!lI'*.
li 1!I:fC
!jlM!$!l">li'lf(i!;I\!$$~~).
lIIllli A "",'w, '" hymn. XlIl<tIIi~. ilIiilI. 1lP£il>ll
~~~.11Il~~::#Xl*z-.~=#~*ffifll fIilll!a Buddho', I>rthday. XlIl<llIlg;a. lIffll".
1Ii~. tE'I'I!I~Ji!!a-xJ!tE~mi"inWA.
Mill Phoonix-k.hetta. 11Il<'1~JI'-«. Mil The way of Buddha leading to Budclhahocd or en-
lightenment.
*101<'1F""""",. '" F_kuo. T... p1•• ll!'fiIft.
tEiI'i' XJl,. .mitli Polemics Betu.- Buddhists and .Taoists.
*1JIl To n»ke offm..... XlIl<$!ll. XlIl<(Jlio~11Ililli!;jlf). Jlfftllt'*m rlJ'*~ltIA
i!I:Ii:'lf •
*lllili,ltl:!fil!} Pmying fa< tho Buddha-on ... to
stay in self and others for ently into the Pure Land. M:iI'I:..I:. • .IIJit The VOW to bea:me perfect in the
1L1fil!ZlIlA. """"'" Buddho-law. l!!15LlifJllz-.
.ff To ob<y the Budd""', ''''hing. lli$flI~I<:l! Mi. Buddha-virtue; his perfect life. perfect fruit. and
iliff •• perfect rnen:y in releasing all beings from misery. :flit
a Buddha. lit. ..canpletely oonscious '" or ..enlight- *IJrAz:J1Jlll.
",oo." Tho ..rngh,,,,,,. Xltfll~.i'¥m. 'l'Xl! 11IlJi!! Buddha-_, tho '!age of Buddhahood, Bud-
1l!;'/t.!Hf ~1l!;1l!;Ii!l=mllltJ. '~lIilill
~'11Il', dho '!age. "+Ji!!"~1Il+Ji!!.
l!m~~~~.;kllil~m~~~~~,~~lli_ 11Illi!;~ fJuddJu,y,umUu'ra _ 11Il~«. !lf1(!l!iil'.
m1l!;ffoo~'/t.nlll<::1!I:+1f,~~fl11ll.~ft~ '8Ul!!~~ fJuddJuWhumi-sutm sluzstra (CommentmY
lili'lt9'f. '" the !luddhobhum;-""",)_ XlIl<flIli!;i!;. ioEjlIf
ftIAIfiU. 1(!l!iil'.
'.
42 r,o"""·, 1 ~. ,;0"
!II 105
IlIl'1:i/f F_, or Fo-kuang,~. '!EJ1Ji"l~

!llliIl:ll Bcdhila. oj>JP.i!l).., <J1!:ltl!:)fl'Jf1'#0
it;il\=f Disciples of Buddha. whether monks or lay- 'Ii:1S!l-. .T:ltft'!'Jt\iotlill.
IlII01 (l) I3uddhahhetro. Bcddbe-reelca the spbere , ,
men. JL4iJEl i1< 'ffll fl'J)", ;J;;l!:'!E:it!IJ:it, lI'1;rfll of each Buddha's influence; land of Buddha; a spiritu-
,
!Il'fo fll)jfijt fl'J~ ±, fll)jfi{t fl'J~ ±.

•• Buddhist temple.
al Buddha.reoIm.
.lt~fll±, flli'JJo (2) IJuddIw}uhetra; Sukhavati. I
{1m Usnisa. The fleshy protubenmce on the crown of
The Pure Land . .lt~fll±, 1M':!!" !tIl!!!!:!!', i'JJ
tho Buddha', hood• .Itf1'flllli1't 0
m:liJJIII.1l>± fl'JllU~. 1l>± OO#\~fll ~, til±~
ilDi'N' UmiJa. A roiffure of flesh; a fleshy protuber-
fll~{tfl'J,~~Afll~.tm~~~J'I.~Atm*fl'J
ance on Buddha's cranium, forming a natural hair-
Mt . .lt~~W,4~~»0~~~fl'J-~~1'to fll~.
iltmil Rtrord of Buddhist Kingdoms. 01' A Record
BfI'JOlato =:t-::::;jIIZ-o a/the Buddhist Coun.tri£S. a lxx:Je. about FaXian's
{lJD[ij The characteristic sign on a Buddha's head.
pUgri"""" to India, .lt~(ilIi iltlR II.IV), (!Iil!l'~
iAfJJi.7t Sitatapatroshisha..dJlarani. 'The white-um-
brella dharnni in the Shurangama-samadhi~sutra (it "'lG>.Buddhap1w1a.
'MI'-
*'lfiltAI!H'1f.
The fruit of Buddha; the state of
1lJ~). .lt~ "t; FlEo RP"t;F")jfilliz s"i' Buddhahood; the fruition of erhatship. :!!'!ltA/H'
Jl!lllJilEo
flllJlJiftllti:ll~f! Suuuiu,gati paroJwd}w.uu Uch· fllll:tJfjfl'JfllJl! •
ilIlIlllltlllillYO!II!I!. Blu£ aiff &ami . .lt~(l!l!l!
nWw. VijajlZ Dharani. a JRt'i¥:o Jtt!H~1f;R:t+rp
JIl)o 1t.ll., :l/;JJ!Il. oj>~J!'tl*~lJHllfl'Jf!;jJl!o
Wi;.\;o fllill The reoIm of Buddha boundl"" os the ""'. flll'!-
~1f."
!lIlJllJftllti:ll Ji!!! Suuuiu .... ti ParoJwd}w.uu U,h·
nUha V;j4", Dhamn;. :IltlFWioJ1t"~lft;!'I'oj>Wi ;tr:k5CJIltmill.
;.\;0;ll;ftltli!'l' ~ 1;r, (fll iJI, flllli:ll' ft l'il:!!'~~), 1lI181'Ii!l!!i J;"""""", AvaIokiremvare. ll!
(flllJiilftl'il:!!' ~ .. ), (Jilft flllli l'il:!!'~ ~Jik '" Z-.
ilIll' IJuddhapalita(t'! 470·540) . .It#:IltlF, flll'illll!
~), Ulftfllllll'il:!!, ~ .. ), (flliJl,-Wtm*4~JI(
tl>JiIlE.ta~.. )o
ltJo ~"IJiJl:l!:YO.
1lI",,.::1$ The Buddha·"""..Ihi of tha Aw_
fl:Jl< Buddhadhanna. Tho DIwm> (ac Law) ~
~.m#"'''=:~o'''F*)jfitJfl'JJ!'tl~I!.
by tho Buddha. Buddha', """;,,g,
Buldha I:Iwnm, 'fA;! Buddha's traee. e. g. his foot imprint in stone
a.m.. the 'law' ac path _ by tho fuIlho'
before he entered nin>ana. llllllz~iI!o fl'JtmflltE
BulII;,t 00ctrine, """" of fuIlho. ilIll:fl'JIl:Jt; ill
:);:61: 1ll1'fl'Jiiil!o
)jfi,IH, fl'J1!:IJ0 fll;1;'lI'!lIlI! Buddha S/uigu_. lit;!>: ... Ifi
fl:Jl<M DhamM~mre . .lt~I!.,tm*.o
fllJl<l'I Thereolmoflluddhos. t-1!J'l.Z-o lFWio
{4IJ;iC Buddha's prediction. or foretelling, of the future
fl:Jl<{Il:::;: Buddha, DhamM, Songha; the Buddha, of hi> <fu,cipks. fllfl'Jl!;iC. flllli1f;ll;!Il'f*J*zll<
the law and the Order; the three Jewels; the three
~j!dco
preciou, oneo • .lt~=:§l:o IlIm The oxrect doctrines of tho Buddha; Buddha',
fl:Jl<'li Perl"" knowledge of Buddha Law. *lI<tm* teaching. fll;tJ!{lIl/mJil,·
i"\!/Z-o ilIll Buddha', ,.... bing; !3wJdh;sn . .lt~Il'Ilfl!t, Il'
• .R.-~ Buddha and the common people are one,
i.e. all are of Buddha-nature. ~'t.'.!:;J,R.,(.' '-1~-f*o
mil:, Il'l!t.
ilIllI!lIllIllJt"llIfllllll'. Jl<~","" I't»e< fa et,,·
MII'AlfilltEo nity of Buddhism: .. Inc:reasing illumination of the sun
_uni
!llIll An offering to Buddha. tWIHEJ:Tij!jZ4IJ,*l\' of Buddha. and the eveHuming of the Dhanna
'ffllo wh<d. "
!lI'!!i/flUI1ll1*1lI1 p,goda (Wooden
IlIll:l<:llP IJuddh;st ""ebriti"'.
Pogoda) at Fogong Temple. '!EJ1Ji"lI'Hl.fll'1l'''Plo
IlIlll!!lli! ThefOO>"~of!3wJdh;sn· 1!!I*~1;r*
llIPlfl\lf~~~Ji!~,~~~~llIorr~mT:::: ~*,~lI<::::*.*lIl::::*lll"IJiJI:*lI<flll!tfl'J
'¥(l056)JI!!o ;IIi:!LIl!, i\li 67 j{<o)i\;1l!1['f> 30 j{<, oj>!W.*l'llOliR*(Olm* RlHfI!Iltfjj\l) 0 IJ'lIl::::*
~~Pl~mff.~~.;IIj**~~llI~·mo 1111:m~(.lt~~~~)l'lllli-Wlf~o
fI::YC The light of Buddha; halo; the true light of the
IlIllli!iIIl lJu<IdIU>t =".
Buddha. fllz7'(;ij!jo .ltlllfll.~'l!lj$lI!I1l>o •::::!'I'7'(; Illl'l Buddha reoIm; the realm of llu<Idha>. i"1!;J'I.
'll'z-o
I 106 lit
Z-. Mitli "Buddha blue"; ultramarine. the traditional color
I iA~ Buddhist scripturesj sutras; Buddhist canonical
literature. lZJllflMk-JI]lii<A.
of the Buddha's hair.
1l1Jl1III3uddh0Juhma. Buddharealm, Buddha J.nd;
fftl!!liIillHIl.l!o "'" H="" from the BvddhUt Buddha country. ""flIl>!, 1lI±I"JJI..
i carum
iJ.A
with Notes.
Articles used on an altar in worship of Buddha.
jlirliU:1!i':It, i:J'!Jl",.,llIfl'Jllt,..
flIlI ..J Bcddbe'e sberca {serira}. Roll", or ashes 1""
after Buddha's cremation. ~z:lfi1t 0
1JI;lt &MM', body. eplll~fI'J~l*. :Jt*X1i1Ji

mA+:ft The 10 perfect bodies or characteristics of
~,~~~J2[JjtJ. ~41:hfft~.
&MM.X$T~,4.~,~~,~~,~*~,
~~F~,~h~,~.~,m~~,w~,
m.lIlm Perfect attainment of Buddhahood. Jiif:DJ£
~l!llZ1i.
Ii<~.
IlIlEfl Buddha',_y, X$MliI! a, 1IIM1l\'.
I
m:1ii Niche for a statue of BudIha; shrine. -m$~" ~Jl'!Ill\..
1'E* 101i'lJl!!l!:-7i'Ji!1'E1!Il1:li
I fI'J'NiI'T.
,, flI!i!lT~ Jluddha.d.kini. **jlirlif. ;>:*",Z-.
fftlil! A......,.... of the Tethagata, ~*zlil!'If.
flI1!UJ &MM Lokanatha. 'l'i!l!'i'!i!fl'JT'tZ-.
mu:ue..:· With a Buddha's mooth but a serpent's
, heart, Wilt.
fft1L=:1Il fua,ut_>amaJlU. Smnolhi of JlWlh,', til.
Mlep1lt••
Buddhist service. To do Buddha-work, e. g.
"'
I presence, Xfa<Jli:J!r=:Ill<. I:(III:h>IL1Ili'l1'l'fl'Jl'l'
Ii.
prayers and worship, JllilfMlfI'Jl!I~. X«I!i1ll.
IllUillllllli!il;1l;1!! MDhapariniroana Sntra. 1< iJO mw Bodhidruma, the Bodhi tree under which the
Buddha attained enlightenment. XlO<ill;tJ, 'l'i!l!'i'
~. 1"J'!!1f1i"'*~* • .!i!:fJlliti£liilS;·~.
!i!1'E:Jtl'llfillJiltfftfl'JjJJlJ!l!
•• ;tJ•
_!s.
flIlIlij/ Purueepura. $fa<=Nilftl>:liiW,i!iljl!ltlll~
WII>! fl'J1l'., 1'E1l!ftfI'J Btl>11:. ttY! Buddha's utterance of the sutrasr "The Buddha
flIn !luddh;sm. IlIfl1l!1. .oo";&MM'~~.fJl~,.~Ji!flI~§~
flInm'T F_ of!luddh;sm; IlIIl1 lIIfl'Jl!tlJi• .le, 1f 150 $1lIl1ll!;!fI'J~41.J;W"MI
l!I*. ~"jIIj"'.lfjfl,llIroJ(MI~~T=.!;!)'Il''Il', ~ii<
~!;!Ji!fft~!Ji'll!.
flI\l! Smgye Songpo, an In<lian monk [iIl~fftl!lJx
«lIil/Bli:/l; • fftlll.Ji!'fIiI1lt3':1!! ~ Koukri.,. Vina/ano
Mlha.)W'la Sutm .
• ~ Buddha's nirvana; Pllrinirvana.; the IJminirvana.
flIllI.Ji!'fIiI1ltIXJi!';jtII:'ll'iI"l!! Amdwdmta Vjnkan>-
01 Shok,oanumi, l'Efl.;I<;fa<:h".'HIfa<:hl1i!~. .,.. o":l!ilF;f.
9UI} Consort of a tantric deity (lib.: yurn; Skt.:
Shatkil. rillWfftll:J Xfa<'!Jl;C.**jlirliffI'JlilT fftlll.Ji!'l!<Ile~ Sukhavati Vyuha. lflIJWff';f. jJ
:1<1'1'. -*~«Ji!1(iJO~fI'J(fa<Jlt1l>±fJljftll!!;!).
fft~IUlill:!Il'.*lIJlIl~ltlf! Buddha Murilu Pm- SlllI.JI.ll1lIlll«1!!
Sutra.
Mia BuddhaJ.a Nanta JIo1aha,ww
j"'/XUnmila M»uvtha~; Suvtm. ;l.;Jll:lU••
fft~~fII.IUlill:W\l!1!! Pmjnopamm;ta Samka 1JI;lI!e!IIIftl!!Gubha &am. "'li<lF;f.
Yagutha. SlllI.~"~ ~ Sutra. l1iIJJil:$;f. JIt!!:!
flI~l!IlE=:il;.Iil"'iII:!l'.*1!! ~ Pm- '" ="" *~. jJ =*41 ::!J( IlIlII.~ i<ti!), (fftill.
or Ashta.rahasrika prajnatwnmita-sutTU.
IItliil,.l' iI".!IT
I OJ!!:!)
•
V_
jnaj:aramim.
lIilFW. I'HI1f1i"""'i"JfI'J~*. «:h(i!lrrl't'll' fftlll.~i<~ &tnomLgha Sntra. -!lJJ't (Mmrlta), III
ill:Wlllm, ('NU!t'll'IJtWlllm, (/IIi>Jlit'll'IJtW fltll'!~. JIt!!:!'"="'*~*. J!I.(fftillaiJlj~)~.
llll!!), (;I.;'!Jl!ltxlllti!). fftlll."''!!lIIll1XI!! Amogha p""", Mantra &am. fij
•• *iltiM.:E~ Mahamo.j.uri Vid.)Uro.jni Sutra. jJJl"U;f •
"'!i!~.I"J'!!~1f~"''''l"JfI'J*~*. fftlll.i! •• ililili!1!! 1Uhamavati Sutra.
m:.'UJ'flI1 Punashail4h; School of the Eastern 4milOt;f.
Mount, X« :4(111 $. 1>\;1.; il:$~~1!I * fI'JlIII!I1 fftlll.liI<!IIJilJ*J;IJ.fIIlX~ ~ &am.
Z-. i"J,!!jJ-;f*«(T-fft«jlirX~tJ;lJ.~"~~
I!!).
flI;llIll!l'IIIlmm: l'umWw1oh Songlwmn. (T""pl.
oI thoE.,t= Mount>. X«J!;"'';>. i!i1jl/lSl.;>. fftlll.lItill.'!fil"J!T1OJ1!! &tnomLgha &am. JGjlF
SI.~.W ~ri~.Xfa<ttjl!l~,~m"',fft ;f. JIt!!:!1f-=""*~*. J!I.·fftlll.~IIi!!:!'~.
• ~m"'.~;I.;lIII~Z-,1'EJ!;~. fftlll.:!:~*'Uil*Ilel!l'Ji!1!! Sitatapatra Dharani .
1he flruv-ani Sutra oj tlu! "Mother oj Buddhas"
~,i~i,):' \t "~
!Il 107
with Her Grew: Snow-uJ!iteUmbrella.

IlIl11..!I'*_~ SJu-igupta Sutra. jJJl¥ IIt: JIll
1'111'.
1lI1S!*lB!l!'I!'~IliJ*lIt30!UJt~Hevajro Tantra.
ilIlI!ili"!It'!!ill:!!I'IIU;":'~ Kawhika Projna Paro- i' -1'
;'<I!!I'l1'•
mUD. .1
f111S!*'I;:)';$"Il~ Mal""" Pariprichdia, J!t:lf -Mlm.-S£.~M:~ Paramartha-dharma-vijaya-su-
x~1i =1-<f'JM:. JliI'i*4HfJ<lIIfll'i"AI!i!1),
(;];1!Illl'i"mfiiJi!1). tra. 1"Ifl(534-55O). i
f111S!*!liill.'";lt"'~ Bluuxuangkromlta Sutra. J!t !l\llll.4l:T~ Vaw Sutra. J!ti!;!1iil'i!'l'<f'I1'*.Jl
~1i::l'i'<f'xl1'*. 4\1;], (!l\lll!!f<1i~), (* -*4\(ilI~ftilli!;!).
!l\llll.I!JIll'/.lI!lW ~~.
:If!!l'~$W:E~). +::l!tfi'.tu~!l*$~A~.!l.~ (SuvMna Dbe-
f1111/.*!lill'''llijEit~ Ih/hWttm Pi1Dka Sadd/wT-
rani] 11'.
rna Sutro.
f111S!*lIUH'30)jIfI~~ilia,.,.. Vat>mUdja Pari- llIl11.it,lt~ D/w""""""'ro ~ro.
lJIlII.l!iP~ Dhanna Mudro ~ro. 1i!i!l'11'.
fxUinhn· ilIlII.ltJl!ilIIlOI%:~ BrohmananuMtro l/Qja Sutra.
f1111/.*!Ii.m~~~.~~fiiJl!~ ~whW~
jni<ri _ Sutra. !lIlll!ltJl!,*!l! Brohma=dana Sutra,
ttut*JR+~~ DasJuuligandhokara Vidhwmsana

{lw.~~",+=..oo.~ Brahmajala-sutra (Sutm of
~N~dlliMmm).~iI'il'i'<f'I1'*.'l-I1'*«
Sutra.~~a.I1'.J!t~1i~1-~~~<f'I1'*·
'ljllj*4\(;I<:J1H~), (!l\lll!;T(+:IJ"ro. (:lf~"',
llIl1!:/;~lmil!~ Mahajnrini~na Sutra. ~~~
ilI1S!*!Ii,".lIJl£l"'~ Amlta>'" Vyuha Sutra.
IlII1/.*lIll!l~~ TatIwgata [nana Mudro Butra, J!t lil'i'<f'I1'*.
ilIlII.ll'JJl!ll!\mlil~ Karma""",,~·
~:Ili1i~l'i' <f'11'*. !lIllll.!l\ll1!!!l!Buddlwhhuml Sutra. 1i;~.
ilIlI/.*!liI£l"':li30~ Karondavy«ha Sutra. ilIlII.llIllUUlo'i!!!I' Ji!~ Sanodu.-gati Pa,.;,/wdhana
fIIl1!*:IJ~* •• ";\lo!lll~III<~ M>h=i/Xd'" Ma- Uchnisha Vi.iaJtz UJarani. JIt~~;flt\f+~W*o
""""""_ 1!aihUatt= Buddh<vwxmriU Samadhi· J:!i
llIl1!.h~T~.~ ~n~~.Ii!i!l'I1'·
.jUI1'. lllll!lI<f'*IVi!l! Stri,,;varta V"""""na Sutra. J!t
ilI1S!*:/;r-l!lt'j:/;il!~ lnanattaro Ih/hWttm Pari-
fxUinhn. 1i!i!l'11'.
~:Ili~lil'i' <f'11'*.
!lIlll!~lli30&L::'ll'''~ BlnWhaj",roja BhaUha-
ilI1S!*:/;r-J;J;TIIl1.~ SmJmnadika Sutra. aJfl{l1'.
j",-mmud_ Sutra. 1\ "JIII\!rI1'.
J!t~~Jl-<f'I1'*JHIlIll!~*~TU). llllll..;1!;30~ Saouro Nagaroja PariprUhdw.. I!!I'
ilI1S!*:/;r-+~~ ~Kmu~.J!t~
~'l-I1'*4I(*)I<:ldl!lt!<ill+\{l~). 11'.J!td1iil'il'i'<f'I1'*·
IlIl11.li'lOIli:'lfml'J*)I<~/?od>trapaJa Pariprlduha·
ilIlI!*~~~*+::~~~ ~ri~ro.~!l!
1!'i<11'.J!t!l!~Jl- <f'W;*«(!I' IliIfii"i!1).
<li:!llJl1'. IlIl1!ll'lJHlIlIiI'i!Jl\' Ji!~ Pu<hpoJrutn Sutro. J!ti!;!1i
ilI1S!*iI!ptl'J*:liilJljEit~ Ka>h",jnpuiwrla. J!t
~1i 11!Il'i' <f')'(11'*. 11!Il'i'<f'I1'*.
IlIl11.ll'l1l'i!Jl\'Ji!~PU£hpakuta ~ro. J!ti!;!~I1!Il'i'
ilI1S!*i!>itn!lo~ Manjwhri V.kr!dlta Sutro. ;'<
I!lI'l1'. <f'JM:.
llIl11.ll'~~ KwJnJamuJn SamjnrigroM Sutro. Ii'l
{J;'Uttit fi::E;MIX~ Mahamayuri Vid;prajni Su-
tra.~h~$WI1'.~~:Ili1iRl'i'~~~<f'I1'*· .Wft"l1'.
fIIl1!ll~~III<~ Tatlwgatalnana Mudro Sutro. J!t
{ft,i.U;R 1S:::E.~;fIII:re.~ MrJurmayuri Vui)Urajni
Sutra.~h~$WI1'.~~:Ili1iR!'I'~~~<f' !l!:Ili~~1IJ>'!'11'*.
ilIlII..%:~ l/Qjamnuiakn ~ro. J!t~'l~~l'i'<f'
11'*.
fUSl:*:n !f:'t.:E.~ Mahamayuri Vid)UTUjni Sutra. 11'*.
llIl11.Mil"!l! Sandhln;" MMwna Sutra. 101f11'.
i'l~:Ili1iRl'i'~~~<f'I1'*. J!t!l!~lil'i'<f'I1'*. !l'.·jlllll~~·;1<.
f111S!*IilI<T*!~AfiiJlIl~ Paro martha dha_ ,,;- .iS~:~:@.::E.~ Kanakawrna Pun.uyWtl 5utra. 1'14
ja""mro. filjJJl!ll$11'(586).
f111S!!Ilff~Shalimmhha= Sutra. J!t~Jl1iI1!ll'i'<f' .1l~ !lt1!iiltJ\::lf •
•• T~ SUWnul Rammi Kumara Sutra.
11'*. IIJ, (!l\lll!T*~IE~), UIJlOfii"mll!;;\: llIl11.*!I!"~ Ka_=rna V;,huddhi Sutro.
~~lIlffOlli!;!), Orilll'J~;;\:)I<I!XltJti!;!), ilIlI!l!lU!lJlfltllJll'i!!!I'Ji!~ Iwlapnuhmnanl D/w-
(U1'I¥'Jl'lM'i!;!).
i, i
•
108 flI
. 1 ~i.~~~o~~~~~~~~*.~ ~*~ rom. aMi'lioJll:Iil~_~~",*o
(flli~t;l(iii~iaJiIll;WJBjIiI!rem
0 ilIm-t:lllHlll>lllll:kllll!li~ JBlS! Onmdi 0,,; Tk-
Sm~iii~"IIl;~JBjIiIX~ JmM~DW- rom.~~WifoJll:~~=~~~*o
rom.~~IIl;~o~~~~~~~~*.~-~ ilIl$I..ll1llil!!l!:lclS!Janguli VUl,.. ~~~o
*~( Mlmtl* 0 lIiiaJiIll;WJB~)0 ilIl$I.OAItft~lIf!1! _
Sml1!lE1IllJB~ v"""" VmUhdu>,. UfDl; Pari- sara, JilI\lWfHiI'o.Jl.4\(t:Iftlil'WlIm)o fill
priLhdw.. JlI:~~~-~~*4Hltlil'llI~)0 fltt:30lilo
iI-mil S:::E.Ri! Mohamayuri VidJUrajni Sutru. 11 ilIl$I.JiIl1021l1<~ Ma",~ ma Snmadhi. _~!lfo
~~*~o~~~~~~~~~~o ilIlI!JiIlllli~$iIlll!ll!I:klIlf!I! ~ ~ Gnh,.
fllmll<!II!&I£J"1i!i!~ StriU"WTtaV,.,ka~ Su- Nink>ha. JlI:Iil~~-~i'Ii*4\(llf.il!~I!lJ:IJ±~)o
tra. li<l!:~o JlI:~~1L~~~*o ilIl$I.JiIllililili'l'lIlI.f!I!
SVnMnodih. Sutra. jjilll;A!$
ilImilllllilli:ld!! Vi=!a Datta Paripriduha. "'Ii< ~o JlI:Iil~~-~~*Jil(jjiill.:k1irlil'l'IIJI.~)o
ll'~o JlI:Ol~=~~~*o ilIilI.JiIl*'iiPf!I! TuthaoataJ== Mudm Sutra. JIt
SmT*!EJEf!I! SJudwmh/uwa Sutra. JlI:~~~1!!I ~=~~lf*o
~~~*o IP, (fllill.llliff~), Ofili'J~:kll@li< jjill!Jilllll.JBIl!!~ JBf!I! Pudma 0Untmnani D.amni
X;tJ'l.~),(**11;ftli!*~), (!tl!OWiI"O Sutra. JlI:i!l~1L~~~~~",*o
**1l!l'.llliffJllmo jjiill.!Il;'tjjif!l! v""" Sutra. _ll'~.
'fIil:t\i1l't:!JJi!i! CJulnmukhiDharani.1r~l¥:<> jjil$l.A!flIU~ Garbha Sutra. JlI:i!l~=~~~*o
ilIm!l!<\!blllil>lf!l! Mai'..,. V.)Ukanma. JlI:'lI:Xf!I!~ '9t-w.2.$tiiitt!'i! ~ra Prumrtana Sutra.
~~~*. 4\:h(ilIill.l!<\lbl'!l'.JiltfllOl),(fllill. JlI:Iil~"~~~~~lf*o ~-*4I(;oIii~f!I!)o
!l!<\lbl'!E1il)0 ilIl$I.*ll1:lS!BIwdroka Ratri.
ilIl$I.!l!<lIIJl'!EJiltillf8!Mail..,. V,.,kam=. JlI:'lI:X ilIl$I.!Ef!I!JatakaNida=. _~~o
Iil~~~~. 4\:h(fllill.l!<\Ib*I>l~), ({jiill. ilIl$I.lI!tll'30IlTi'lf8!Raja=wd4Ra Sutra. lIill'~o
l!<\lbl'!l'.~)o J1t~~~=~~~0
Sl$I.!l!<\!bl'!Ef!I!Ma;...,. V,.,ka~. ;\Ol*Wit" ilIill.1U'~WiIi"f8! A". TamIiwdro l'bma Amta-
~o JlI:'lI:)'(f8!~~~~*. 4\:h(jjiill.l!<\Ib*1>l _. JlI:Iil~~~~~~Il'J~~*, (~$W'If
~), (illill.l!<\lbl'!EJl!<ilIlil)o iI"-aA4\IIl;W Ji!), @$W'lfil"llt)o
Sill.li!lIi21l1<:kl!t30f!I!Guh;,=ama~ Raja jjil$l.i!iill!li~ JBf!I! GrohamoJrika Ikmni Sntm. Iii
5utm. llill'~o
"'i'lio
ilImli!lIilllf!l! GuhJUga",,",mja Sutra. llill'ifo Sill.llii']"J;!JlIf!I!l'rodipudani", Sutm. lJJIi!I1llU'1lI!
ilIm~~~.~*l!t*~.~.~~.JiIt.~~f!I! 11;i'lio
Vajra Bhairam Tantra Kroto. Tattuznzja. Wtt~ jjil$l.lIi-\1l>e.Il!!~ Ii!f!I! Snrwhha;,. Pmdnna Ik-
Ao +1!!:!B*~JiIt~Xo rom.lIill'~o
sm~~~.lItlll**.lS! Manjwhri Sadvri't4 Sl$I.+JlilU!lf!I! ~No.mJ.. Sutra.
Guhya Tantra Rajasya VimsJuztikaKnxlha VijajQn~ Sl$I.+-w~1!!:ftjlilXf!l! A~~~
jana.
nlhaDwnmi. 1lI!11;!lI$(.Jl.4\fltiiD ~o ~.:::~~
ilil:R+1iXi! DcuJwdigandhakara Vidhmmsana
if*o ~-*4$+-iiijlil!re,t'Ol)o
SUtra .... ~ll'ifoJll:Iil~2~~~~~~*0~
Sl$I.~ll'*T~±lS! ~~=.lIi
~*4\(:kll@+Ii<~), (fllill.:k;HIi<Iil)o ll'i'lio
Sl$I..Wffl~J"f!I! ~"~~ri=ta.JlI:~~1!!I 1liill.ll"lJJ"2Il1<f!I!Sum_ ... Snmadhi (Con=-
~~Xi'Ii*o
nationof Horoid'ro"",.). iIIll\!WfHiI'o
ilIU~J;\,;"'!li~ Ii!f!I! Ma"",; De", DWmni.
.w.I:f$.j§'~i!} Ldanumrtana Sutra. 1lil$l.ll!llilif!l! On>t~ Sat", Sutra. ~ P'J 1't~~~lIIl
>l-. 1ll:;tJl!<1ll
0
.w.It.s!pn~:£tI: Vaisluumana I.JivJnruja £ltra.
Iii"'~o 1lil$l.ll!l+=*l!l "" Sutm of 42 &rtimu. i!!!1It1l!
fftw..'P:t:aIlE. .. tI: Bodhisattw Buddha~nusmriti a,~Ii<~~o~_-lIIl~JiIt~X~ilIlilo
Samadhi. jjil$l.Jl;.f;Ii~J"'ltf!l! Pammartha "'muuti "'''''
jjil$l.-t:Sf!I! Snpta Buddhah.. An .an'nt 01the ninh9u> ...... JlI:~iIl<~:=:~~~~~~*o ~~
So"", Budd"'.
"4\<lIIIl>JltIi!1irlil), (;li!ilJ1l' llTi'JliiU0
.VBE:~!lfj:tI: StritJivarta V)Ukanma Sutro. Jlt
Sl$I.-t:llIl1£jjilll.c-*>IIII!li~ Ii!f8! (JuDd0,,; lk-
Q~1L~~~*o
I
!II 109 I
illl!!lxlll The Iour kinds of Buddha 1""\...,,,,,,or
fllll!x.m~lll Anantamukha SodIwIo> Dlwmn;.
coereges (1)-!lJWXW111, (2)lIilJ<. ot!Jill, (3)l1l.
!
,
l1J~ftlA~mJl\tm:ll'W. "illot!Jill, (4)iIl.J<.1'fiIt5G!Ji1il. 1
fllll!7&.nOIl!!~ ~lll AnonJ=wk}w. s.Dwka ffi.
,..,,;. llJ~ftlA>lt~'l£m:ll' (~~1!ll~ )W.
ill.. V;hara. Buddhist temple. ftl#i, lil-€<, lilJ'i, i
fllll!xAnl'tll'l~lll Ammtamukha SodIwIo> DIw· Ilti'!:ll'• I
fill$: Budd.Jw.nussati. RtmllectionofBuddha. fr.F.ii I
....i, Jitfl:;~I\l'!''l'i"l fl'J~~*. ~#'l'-, fl:;~
:itz~o
jUl.
illll!xA"lll Aparimitaym Sutra. Ibfllllt*~fl'J
~~~e
~~~~.~~~Te.~-!lJ~~
-ftl!l*fl'J~!ilz-.
UftlA!ltlll~~. flI1iifTlt ~_-mtm (lluddha<harita
illll!7&DlllnllElEJ"'P£~ U [hwd~ far """ ), lit. Am of tho fuldha.·
0 0 A Iliqoaphy of
f1wrnni. 1Ii!J"~. SJakyamuni." or "Life of the&.rllha." ~jt-1ittafP
fllll!xftll1l113':\lIl~ ~fl:; Aparaj;ta DI=oni. Jitfl:; ~~~~~~*.~~fl'J-*$~$~~~.
~=l'!'<PW*. fl:;~'l'fi'J.
fllll!x1iilllli!lll ~h", Sutra. ~ 1J1!J"
W. ~otill~.
~!lifTltlil lluddha<harita./uruy>-mtm (0 Am of tho
Jitfl:;B'Jjj-~*~(flIiIl.~Hlfl:;). Bu<kllm. • '" ollie of tho fuldha o'i llJ~ ~ ~:If•
0
),
fllocn+~§.~~~.lll ProjMparom~a~ ~!J"~. i"l4Ul-~*4I(~!JifTJIl), (~*fT

",",,"Uka. 1Ii!J"~.JItWli~Il!Il'!'~:lCW*.
illll!a!kllf1!rlll Ga,.u1';~,", SulrO. lilt JB ~ Iii. fl:;).
~11 Stupe, Bw!dh>-stupe. ~4Ill'Jll, ll'OO,~~'"
XW.
illll!MI!fl:; HamJwkd;", SulrO. 1J1i'l'~.Jitfl:;~
~~
.~~.~~,.m~.~~,~
•
m~'l'i"lfl'J<PW*,jj-~(~iIl.'!O!Jilll~). ~. w1!ll••
flIall a Day of ~ criticisns· )11. '111 B '!:f
fllll!~.lll Surowfuri~.Jitfl:;jj-<PW*
a 'g..
~("lJiWiH1).
flIll!IUlll~ Sukhamri V,..,..V,..,..
fllll!liIilf!lWli"lll Sukhamri
1J1!J"~.
1l4/l!!:ll'ffW.
Gill! The holl !"n.,n.mpp;ng B>H!dha,
""'"' of Buddha,
tho holl with a
cl>apd. 10 1lI A;it lI\ $~It.fl'J
illll!I".M'lllEflll''''JIlllllllW.fl:; ratJwgata GuM fua 61i'J •

Buddha field. in which the planting and cultiva-
lnanachintjrl Vicha)Umtam,Nirdesha. rtI:J$fM~ita tion of Buddhist virtues eI1Sure a rich bam5t. iuJ-91I:tt:
~ll!-tJJlIllIe4\11.illHl!tIaH ~ 1bri- *m,~~ZllI*,4I~llIW.llI~~~~Z
inJhmn w",;a", Voii<>Jo [hanmi. 1J1~~.Jitfl:;:Jli
llIW.
'lfAA~. t1lIlIIiI; .illar; Fa Tucheng, or Fa T'u-t'eng (232-
llIll!-J!;Jl!l!l<.li"lll A=ntamukha SodIwIo> DIw- 348). a native of India. als> styled Buddhasimha.
ron;. l'illJ~*~ftlAflljJJll!!~W. who_tOO _ m China (aboot 348 AD)
illlll.ttli3':lll Uda",MV.....,..diaPari~· with tho aU! of magic. 'lfit-l~ ig lll*llllla I>'IJ1 fl'JllJ
llIl1l:1ill'!~lfJ;bfllll Owa", I'rada/uh;M Gnt/w.. ~llIA. fI!l~~llI'!Hlli'!.
'J<umW. ill± IJuddhaluhetm· The land ,,""aim of a BWdha'
1lIIl1.:Ii~#:1ll Ullamhana-mlrO. 1lll000(.oi~~fl:;)· a ,.;ritual Buddha·reaIm, B>H!dha-reaIm of tmnsf",-
m:Ii~~~~~~IJ1.~~~IJ1~. marion; the sphere of each Buddha's influence. )t.$
illll!lIIllIll:':Ulll M<", Ja/mMhatan!ra MoM,.,.. llIm,~~:ll'.~ffi:ll'.~m~~.llI!Jittfl'Jm
Gambhira Naja Guhya Parashi Sutra. ±. llI!Ji-ftfl'JlJi±Ol:llI±·
illll!iiIi~P£~fi!fl:; Ra""""","" Uuuun;. 'l' '\!~ llI±IllJPI'iJ'IIl111The boonond human oonreption. ll!I'l'iJ',l!llllZ-.
~ll!1ll'/;'ll'li"1ll a-bu _ IhihUattw-wdana ~~ Buddha.~~ll'OO,~Ol:~.¥~~~#·m i'
Sutrn. 1J1~~. ~$~,~m~fI!lfl'JllI.~wm~~$~,~~

illll!ll'lIlP£~fi!lll Jnann/1w Uuuun; Sarwdu",",; ~1JlIlERii'l, the Buddha' tho h;storica1 Buddha. lit
ParUhrxihani. ;RUi¥o mit-lm~llJ~~~~*~fl'JftlA~W~mffl~m
illll!l\'.!llll DwJnJ.ur Vu!wdMM VUl",. IJ1!J"W. ¥~~fI!lm~¥fl'J-~~·~~,llI~ftli'!.flIm
illll!I\':l<,ltlil Striviwrta V-"""roM Sutra. 11< i'l'
~:ll'. ~~.
~. J!tfl:;:Jli~lil'!'~~*. ~~.;J~ Buddhabhadm (359-429). ftPflimlltm
illll!I\''lflil Bhauuangkram;ta Sutro. ~mJi!~~. :ll'.~~~~.llJ~*~ftlA.~fl:;R~;it.
~~-l'!'~:lCW*.
I,
I, 110 fll
.
I i ~~.. &MMw=m,x~n~
••,~~.~ ft7G~itl The nature and enlightenment of all Bud-
lIU"'i'iltA. ~!!i\JIJI~ii!. - is the seme. Tiflll~U:X£JjlJ. '=:X"JliJ'
~P!!lIt~!I' Buddh.blmdm (359-429). 1lIJ~~.$ z->,
I 'lI. I!JtE408'f'*'i', ~!!i\IIII~ii!. X~~Iif,
~Iif.
~"'iII.
~ti.
Sarmjnata. Pod", knowI"""'
.
. 'II;~l"
I • ~iIt'l'l Buddhapalite, (J):IIi illa9-1- JllT ..i!i ~ .~ ~blmdm.X~~~~~'lI •

lI':kJI!'!'JI!ll'l'j)j!lifJli.
(2)i;5C 676 'f'bl.IIl"'*'i' ~. "!"he Buddha"""", image 01Buddha.
111,1..
~~~~
X~~lI', ~lI'.
B~~.~~~~lI'~'l'ii!.
ilI;la\fIJI;\: &ddh;st i"""""""" ~ guide.
.,r,.. The mind of Buddha; the enlightened mind; a
~~~!I' Buddhatmta. i;5C650 'f'bI.}';;ft-*!J;!2"i'f mind of mercy. taI*Z,c.,o ~ifiZ,C.'oJI~Z'r.,o
'$!J;*'i', ~!!i\IIII~ii!. 1I.t·fP The symOOl on Buddha's breast. I. e. the
~~~!I'~ Buddbatmta.~~~."i'f'$!J;*'i'ilt swastika. IlIJJf~I<l'.iIJ;~'Ii'fI'lfjjZ<.
.) ... ~!!i\IIII~ii!. .,J);je The sect of the Buddha-heart, or the Buddha-
~p!!a~~Buddha~.tEE~~~~,~~ heart sect, i. e. the Chan or Intuitive sect of Bodhid-
Ji! I1IlttEJIt~-lIiU '1'.
barma, which OOIds that each individual has direct ac-
.~1IJDlII! Iluddbogaya, or B<X!h Gaya. X tHI'lI! cess to Buddha through meditation. AOO called the
1iJ1IIl.
school of the Buddha-mind, the Meditative sdxx>l, or
~~.~~~'X~~~.~~~~l1'~ ~*iA.1:T.t*1It;
• ,1 'l'ii! • the Intuitive sect. W*fl(JjJ~~o
"'~3l:;m. 'l!i"~I1I'0J:ll:.
l!f~,C',1lIJ;;1H:!j!ll~1lJ
~~~~ ~tm.X~~~~$,~m~$
1 'lI. ~1ll:j!ll~l1l;lt.lII,;t~lI'fIIA, (litlj!ll!!i\'Bf
MItt BuddJuua. The Buddha-nature. i. e. enlighten-
ment. Buddha-mind. The true, immutable. and eter-
i,
JDIJ;)a9fl'1f •
M1 nature 01011 beings. Since 011 beings possess Bud-
~~~. ~~·~Ill:*~~ftj!ll*=TA dha-nature, it is pcHlible for them to attain enlighten-
lIIZJ11AlII.MlI!ii!ll<a9laill'.
ment and bea:me a Buddha. ll'gltl'dless of what leve1
.~1lIi11 Buddha""""'.
of __ they occupy. -1Ih9&l\'lf~tIiztt,
~rn~5 ~.~~~~.,~lI' •• m~ ~~~tt.XI!<~tt,~*tt.lJ;tta9#~ ••
I!IE, ;w a (Slnkr..ditya) Z T •
~a9#~.
iIl~llIj;j" _. e~~mll!, X~~~llIi'I.
!fa;bl.1!!;ifi*mAlftlJ;a9
• ~1lIi'I Buddl>Mimba.
~ Ill:iltA •
X~IlJT~. (l)~a9-
iIlttlllf! The etemity 01the Buddba-narure .
• tt~ ~Sutrn.
$ttz;l;~.
~*tf, .ft. ll'li
1-JllT. (2)~mll!a9~-l}.
~'l' _ &u<li .. , the.rudy of Buddbisn, Bud·
iIl~Jil5 lluddIwo.nta (524·539 in Loo"ng). ;tlt dOOIogy.
a;~*'i'a9~lll:llIA.~!!i\IIII~ii!.x~~~.
~P!!ft- Buddbaj~,X~~~.~~~"i'f'$!J;*'i' Tmwm~fm~~.'1'~~±
~'l'~~~
111,1.. $!!i\>I'fJIi. TlIlllil(l874-1952>'!f •
iIl~.lfilll Buddba'Mupa. XI!<$Ilf.
ft3f Tooth relic of Buddha; Buddha's tooth relic; a
iIl~ •• ~. sacred relic. the left amine tooth of Shakymnuni. ~
iIl~~. ~'X~~~.~lI'llIA. ~~~Ji!a9~~.M~~~~Ji!~Ia*~,~

iIl~lII!~ Buddha~'X~~~.~~~Wbl.},;; ~$~m~~~~~'~~*.X
fl-*!J;!2!1i1 $; * 'i', $!!i\ l1li >I'ii!. <-lUi) 1!i!!i\),
JHi''i'J.m"'tE!l;i!!imAlIJ; tl ~.
(R!I;tfl!)"'!!i\a9'!'>I'# • ~ll'~'I'l1lf _ mu,;ng Buddha', tooth relic. tE
lll"Ji!~II!A~DIl!!l Garl>haSutm. 'IUllli:1<:>I'. ;t:ll:i!!i~A~a9!ll=M:jj[*~ralll:. 1900 'f'_
M1'i:='1''!'>li*. A~~~~*~··~~Ilf~.FotEllf~'I'~~
iIl"IIl"!!EII!il<lP!!l s.".. Na"vuja Pari/'ridKM. m",'!' J1ta9I1'~ ill;~~~, 1958 '" 'I' ~ ~ l'ltEra
JIt!!i\§l1'iil'i'l'
'!'>I'*. 1lf~~lllll!IIiIlf, 1I,/1j 50. 9 *. I'Im~;mjjljj[~
-Il:.
iIl"IIt~"'TII!Eil<!!l Rnjaumulaka Sutm. J1t!!i\
§l1'i:='I''!'>I'*. iIlll'Jt T<eth). i!iJPi
Datha·u""", (Stoty of Buddha
~"!l!;ag!l'_;!!EJliIl!*!IIil<!!l &gam N."amja I~~.A~
••
~tf.MmIl';m~Ji!~Ia*~,
Pariprim,,",. IIill'il<. M§l1'iil'i'l''I'il<*. ~~.~m~~~~,~1'i~*.X~,.I!<~
iIlflt The ""Ie 01Buddhabood. $JI!zlll.
.~~'i'J.
fltll Buddha eyes; Buddha-vision; annisciencei the
, i:
I
h
"I'
enlightened one who sees all and is omniscient. iBM i*liI!iIi The hidden treasure teachings, ill!~ ~ !'I: " i
!!lilt.
~~mzm,~re~~~m,~m,.m~~
III.IH,fllm, ':liD~'Z-,
i*liI!iIi:i!/ll
sure T_)
Rind>En
.•
T";'" (1i'aRtty d Hddm 1iea-
~fjI!'1:lil~. 1911t!ilTJIlI'lil! I
tlllllll~ Buddhalcchene. 1ll*1'1'l!O,
tI~ ~.o/m&~~~*~~~$~~-~' llh''''.lfl:lll. I,
ttlfi Put delusion under control, and destroy delusion I,
lt~llI!'1:~1'1', completely. 00 that no delusive tOOught arises. tR:, ftilj
tlil13JiIJi!:i!lil &,hyapapariwrta . Jt iiHlll!lfoP
"'xi1\;;j;:,
~,~.~.~~m~z~.~~~~
fllft Bcddbagbcea, lit. "Buddha Voice", scholar of f*~~5 ~~.Jt~~remll',~!It**
rhe Tbeaveda scbccl.Jvt~relllM>. 1lt'll', :li1lt ~l'!<j!1'*=-+AlIIZm :!L1Il.;.~ Iltill A. *11
(:linl'l-~JIi!!l~),
!B11J!ltlll'l'~,
tllIJ IJuJdJ=hhaya. 'I'he sbedow ot Buddbe- 113l>ttE f*v'!fll! Mnd ""troI of the passions, awl ccee-
vance of the peremi tas. ibJJU1\li,fill!lIl:Wll!,
:li
tElI'Jd:til lJ\. Ililt Rfi .~,1l'llilll ~ A7t III
11J!lt1!l
'lflllZ=-,
1tJl\. tl:!I! Subdwng <Iem<>M. I!lI!Mliz~~IlI,
tlili The words of Buddha, the sayinga of Buddha.
ttit..:, l
Complete crocentmtion of the mind. so that
flln! Buddha', Cheitya. or Stupe. jljlff~"'jf1m
no delusive thought arises; controlling the mind; dis-
~Jl\, dplimng the mind. :!LtH-Z:li.
Illli Saroojnata. Buddha-wiOOom; perfect knowl-
~~:tI Indri,a. External organs; the organs of sen-
eIge, omniscience. Jt~~%llil'l1, 5"'II"\'. 1lP-
sation. eye. ear. etc. 3t.tJn-~.fllDJtn.fflo
~'11,~-~~.~~~.~~.tUI. P1anchette. A traditional fmm of divination
.!I To wear the mxw.stic robes of a Buddha. whereby the spirit. when invoked. writes characters
{IT Son. of Buddha.; a bodhisattva; a believer in Bud-
on a sand pan by m.eIIIlS of a stick attached to a hori-
~,~~.~5"ZB~.m~!'I:~~1ll zontal piece supported by two persons serving as medi-
T, Jt. -~b<!EU~T,
um>. Jt~llo••
tlliI The principles of BuddfU,t law.
Illlll The Buddha, found ... of _ """", Bud-
llo_ PIanchette. Jt~lloli1.,
ljI~'It» Pte=va_ of the mind from earthly poIlu-
_ patriorelm. lli~reJilt4!-!'I:li!~~IIlA,
tim.
1ll1ll8iitili. O",mi£k of BuddhUm. 0/ I!ljOftfil
ljI_>.'i: To rub out the """" of ""'" impurity awl
~~#.~~.~~B~*~,~~!'I:~ilt~~ enter into the profundity of Buddha.
,..
*t;1ll111jO!ltjO~(1333). 1!lj!1'*"'~!'I:j£!It,r M:T A duster, a fly whisk. ex" a fly brush. -t.M!t ,
"'1ll!'l:~~, \lI!l'!i~;a£,
1lI;1II!ttiC BuddhUt Patria,.m,_ ili*~ft*filAii\( z.-. i
-*. "'t
a&; To <=&-!,...d. 2<.Jl1l'~;I;.I!!, Jl1l't
il'1Il
~.=.m.Jt«il'~lIl,llo~
Indriya. Extemal """"""
•• tEw~~m~
"l'!&1lt,,'il'.l;~Jfg~JIt5CMIJ1..
the """" """"",.
I,,
T~L~"'2<& •• fiA~~~*&~,Jt~·
2<,112<&.
il'!k Buddha;oJ,o a""'.
Illre~~~. Jtll!jj[l§.
Jt~ll'Jll_ ll'OO,ll'!k, ll're;
IlIl The &,pia"" ortide. i. e. the monk', robe, ;lI! il'1Il Buddha;oJ,o .,_. lllre~;Hr. JtI!jj[Jl\
~~~« .
• 1l~!J' To """"",. mmuJ,,!a on the grouud. iIlfllre il'.WiHf.Buddha; oJ,o a"""
lllre~ltif. JtI!jj[Jl\
Jllltlll!tE~, ~lt'll'. IlPil'OO_llI00,
1II'll5!J' Pun,."",. 'l'50! "merit,"" vmue". ill' il'Jitii !luddhi=. fjI~~~~,
~1Il1jl. 1!I;;1;l!IfilA.~jO 404~*1jl. l!ll;jIj il'Jilll: !luddhi=. JtmJ'OO!'l:,~!'I:,
Il!JIfj-1l'i1\(
+ii1illl), il'Pe Buddha;oJ,o.,tupa. Jl\'il'OO·4!<.
1II~ v.~~.Jt«~~?,~M>,~*~llIZm il'PeK* Buddhawmw.~«lllrea.,1ltm.11J
-Ill;,
~. Terma. Trnnslated in English as 'tre:aSlD'e' or
!It*1jlfllA,
evil,.,.u, """".
I'll!: Chann; _
'~'" [iIl!~~!'I:]tEiIl!~~~~;;j;:!'I: til Blessing; hap{liDelS; felicity; good fortune. #1tl
te.clUng.'
",.lli~~~Arelil~~~~.T~wJiltm~jljl
ll~,,~.,
IlPliII,
~~.*iIlf*~$I!l~rFoA,~~W~~foP lIIlltl A bl.-I rewanl. liII"J~JI!lI!·
,....,
j~~~
·,,
:fIfi PullJU. Blessed virtues; all good deeds; the J«A!..
fl.
bIe.ing";,;,,g Iron good deeds. -1lJj!ffi4';~lIl tiilIl~ The garment of the field of blessing, the
fl!fo*fiJJTllIfmjiUIl, $4';1111/10 monk', robe. ~!l'ifmJliJ1l<,
8HIO The gates of blessedness and virtue, the first The court (or hall) of blessing, a rnooastery. V
five of six paramitea, 1\at%11f$itfniiJ1i:Jllt" 1It1l'1.l*,
tlnl& The Buddhakaya, or Buddha's body, in the 1II!i! Lutky star,
enjoyment of the highest samadhi bliss. Samadhi flfT PunJU. Meritorious actions; the 10 good deeds
body, or body of blessed virtue. jjiJ>+J>Z-o Jl. that cause happy kanna; the conduct that causes or
1l<=:Ilf1J>
0 gi ves rise to blessing. lill£+j!f'!l'lIIlI!IIllA~jjlifIJ
tltllEF Solemnity of blessedness and virtue; solen- fmfi~o
nity of blessed virtue; solemnity of good deeds. J:.(tI lIIJ"<\' Fuyan (F ... ",,) MooMte<y. fEllI!JfHliillm
fl!fz~ lI;)"'jjiJl!o ~"l',~ll!'TmOllIll<Il1'!(i!'O*j(;'¥(567), '!>Jet
tliififUIl The nutriment of blessedness and virtue; "<\" ~tt;;Cll!:Il,I!!I!I.i<."TJIt, ;t*l>IiiIi:
deeds of blessed virtuet good deeds; deeds of 'bonty; 1l<lllM. lJI!,,~lI!i~ IIIJ!,'¥ (1870)1l!ll!,
""""""'tioo of merits. 1Plli~j!ffiJ!jjiJ!!fm'iIUllo lIIlIk The lomma of bl".;ng; a good lomma. 1l1lS11l1111
='IlIUllz-o
I llIfmfi"".
lII!I!l A place of blessedness, a mo,,"sto.y. "lit fm tim That which results in blessing, I. e. all gcod
Z~1l<o
I
'.,
d.,,[,.lIIl~llI1Illl!zJl!fm""I!l,m-1lJj!fm~ll!,
HI1ft' One's allotted share of happiness, implying that Cl!llllJl! Blessed deeds produce blessed rewards. lli
'J one deserves all the geed luck, not just lucky. iliUfl," j!f1!l!tl!lJl!. '=:I!l~'z-,
I, nfmtllJlo Jl.iI'lIl"to Cl!! BI_
lIIlIl The 00= (or oanopy) of bl".;ng. 1Il1l!l1f!J> 1Il1H;F-.~*i'l!!i!
and wisdom. -';;lIl:ll~Jl..
: l1iI>a!BI","",""," ond iMight; ~ ;",ight. -';;111.
0
The Oumgning edition 'f
Tripitoh,in au""". *jIiI*j(;,!,=:,¥(l080)~ll!
I ~Jl.olll~1Plli~j!f~,~~~.~o ." =:'¥( 1104 )JlJJlt, Jl.4';(l1l."ilII).
1II111 The rewmU of bl~. ilij!f~jjjjS1ll1l11ll! lIIlII7fj&<\'**i'l!!i! The Pilu <ditWe of tk Tripi·
fmJl!JIlo
""" in o,i""". ~;Jl"Ilt='¥(1112)7fJlJo Jl.4I
:fl. Blessedness and wisdcm; or virtue and wimn. (lQtFlIl!>o
1Il1ll-';;ll'lto
CII Kntrngpa Sooam Gye1tseo (1182-1261). [ilIIl"
1lI8Jllli The omioo of vknre ond wOd<m. 1l!iI'll'" flI~]Jl.4';~~B~m~Woi'l!l"$~~~~~~
~,R~ll'.Jllli,~*fm-'I~~, A. /l!!Wl'lII., "'lElIl'T!!IHli!o
lIIlII BIooing ond ..... "". 1llJi!. The fret of bl~... an. foot """"'" of the
l1iIlI Hoppi""" ond good~; good fonune here '" fl!St fIve pammitas, and the other is the sixth parami~
hereaf"". lII;j1jfm>l.l!<,
la, i...w>.lan. Ji!., llU!lJ!i!l •• - Ji!.J!t<IJI'!l"
llIot On.', .. lotted &we of hoppina,; _ lock;
}"ppi"",. Jl.il'1Il1fr0
III fm1l1flilJi,! il-Ji!.J!lilt<l1U' Ill.
liIl:!lifit.IO_OJ'IIIl1!lIIlP s..I of Reting Hutuk·
tla; BIeRd antentment; blewrlness and grfllt hap- to, __ of P>rtriotisn ond um,..,.,r Thttrine.
pi"",. III'i"JfmlJiI1o
1~'¥~~~~~~.IIi$fmnflloXm&.
III!E Nmii'" Pun_ye. Jl.llj;jJ\lIll- 1PllIl<;ttllll,
'!'fllll!*'I!fllA. =11>.
••• In SuPP»t of the TlftUhi1lfp of the Sages. ::It
l1iI!E Pun_~.IIIl •• ~~~'!'fllll!*'I!fllA. *'l''1Ui!lll*
tI~:1i: PunJKlpt"asaw. lit. "felicitous binh." The
0
1iIl!t'E AWtance Prince of the Doetrine. 1lII0Il1413
__fl.
10th Bmhmaloka. the first region of the founh
'¥n~~~$~~.~fm4';~o~~.
&~.~~m~.~fmm-o~+A~~fmm
+~o 1iIlfiC AidtDtkStudY'f~-wi_
Religioos rites for blessedness and longevity; na. Jl.l!«J!:XJIJ,1iIfil"iJl.l!!),JiIIftfllAIlt&* 0
jtiilll.!l! The Sutra 'f Parent4/ Gnu..
.....
ritOO "momumce; pmye>". flIllIlIi'ibet, 1I!.iI'l'Mfo
flEEI (1) Theiicldofblessulne:ss. i.e. any sphere of #IUlll!lltffi The Hmdwg n.... 'f &ddha', 7«eh.
ki","""" .mue, '" clwity. m, lIIl!t*JI!~fmJt!l
R. if'" 'It.III fi III J! III m, I!lllli1lI11111l. (2) ai! To live again; return to life; resurrection.
The _ ... of the .. ""'. 11!. /1l!li Moo 1£ lli 1P!Ii a_ To return to ordinary iarments. i.e. to take off
;he """""" robe fod.y IiI•. -';;lliflfl'ilJ(o m-ll!
II!!II!!!IIv...:. •
I
Jll!jJJlla<~!!'
JBT Purnemaitrayani, ~ Puma. Jt~
I
fll:i$l!IlO:.Fc'i'l'ill!t1;il!Ao .lJIl.IIl!~*llJ'o~~$~~*~Tz-oMll1<0 JllJl!t1ll! Pumabhadra, name of a ",irit·genml. -
Jtm To preach according to the need or opportunity.
l'i'~fI!!~'i'oJt~_~ax,:IIi.lJIll!tlll!llJ'o
mlll.9;!EfI!!m1i!imrlltl!< 0
.jJJll!lIl!lIl~!!'
Pumam>ittayan;. = Puma. Jt~ll \
_.iT
1II11llPtLilI'l'I:lI>lM. Deputy s..!-hoIding a""k Ta
Lame, [.*ilIl~)ilIi1:.~!lt.\f1l1r.
ll!lJIl~*llJ'~Ton~$~~*~TZ-oMll<
;ltl>!-l}1! .ll!lJIl, 0
litQIMl>!o WlJllJlfI Punya""""".the 11thpatriarch of the in-
••• Putana. A class of pret.as in charge of fevers;
f_-","""" hungty spirits, Jtll<:llilj'tJIIl-
!i\m!lo
man Intuitional.,hoo\. lP!l!*iIlllll'tl'i-*=~
All!
-!I!!Ii!i\mfl!!ia!lo A1lIl!l.9;Z-0 z.lll+-lllo
•$.~
Jl~!lI' PudB<Ja. That which Nos form, body and
.~!!' &OOtta.Jtll<.~o;!i*Im-~~ •• a
eoclrbeings 'ubioct In m_yo,,"",· •• I!l.!!" A"
IllHlI!I. 1lP4-a 1'[1llffl!!BIJ<a (Ba!kh) •
0
V~ti.Jt~~ •• ~~n~~Z-o
.~lJIli!!ot Pwana-Kmhyop<. <me of the "" heretics • • Mrahhn. ffiddm,;n· ~/N"iillill!ll!<z-o JIlIll-
~1n~.Jt~~~~oto*illR~
I1I'l al't9<fI!!,~·l!I!lIi" •
Z-o w:tt- The inverted bowl at the top of a pagoda below
• ~IIl!!lI' Purandara. 'i'J(1! ",nonghoId-breal=. the nine drclee. fIflJiJ::IL>l'Zrfl!!lIl4'%!II1i$ll!
fortress-destroyer." Name of thunder-sed- lltl'i'fI!!
41'i'0 lIt4IJ •
.111 To tInnw a oowrlet """ on image. 1Jj;fJi Iilllif!
!iU!';;'.!!' Purushapura, the ancient capital of Cand-
hom (41Fl<!l!'). the modem P"",,,wadBll>};;lo
4l1ll!!!'fI!!~~0$~8~Jtom*fI!!~#0
.ilIf
;!iii: Ill.oThe unenlightened views of reality; the inverted
views of pheoomena; views of things. Jt#
(DIJlIllOO
••• ~_Jt~_~Ton~$~~*~TZ
-r-, If'TllMl!<o
JlliiIt
.ilI To repeeto!<=n· JIililltlR. ~TJ!lij]lfllt.
0
•• lJ·lI!ot Pumna Kashyapa.M-illRUiliz-o i!i •• To return to or visit a grave on the third day after
~~**~llt.~1;n~~!E~~ •• ll<1;"X~ mWffi""t.ili~~~~.'i'l'*~lI!I·ll<1;·~o
~"o •• ~.llJ'~Z#~o~~$~~~TZ
•• lJ~ Puma ParipriduM. Illli!!~o14JfllJ'
ff-Wo
,
114 '!lOll
i Ill'll!! Skullrop (Skt., 1m",Ja); skull-bowl. [ilII~ PI§iii Kadamv a scbool of Tibetan Buddhism loon<kd
~. ilil'l:J!!illJ. A!kil1'tiltfl\ll'i. by the 11th century Indian scholar and saint Atisha
lIlIiIi... Dn.k~. [ilII~{$linlEiti1l:i1m. and his Tibetan disciple Dromtonpa. It:~flIl'I:l'I:i!!
litll!'T!lfft. JJIl!illllH.~. 1I.~flo"i'illll,~~iIi.~Jili~lk~~T~~
liT... Gond<nMamst"". [ilII~ilil'l:JtE1fll;jlllil. I'l~:>l:.
1If.~. !fF.fl;"'il. .... 1lI~-t:~ Seven T"",,,,,,, of the Kadompa. [1Ii:~{jI
'Ia ... GorMamst"". [ilII~ilil'l:]tE1fll;j.iI. III ttl RlI§ ~@*l'I:!!i '!' I1!l ",:II' ("'~ -'i' iB, 1111l!:;!\
~~. $f$"'iJ; .... 1J!-I1f, 'l'~ll'l E) *,=iI1OI'J-:l-f$. .Jtflo:i1!!i-t:'i1 0
IIlIlil... KaIrong Monastery, [ilII~ilil'l:]lIf.fIi!. tE ..ll..., PllCi'i'" Ganden ""'""""Y. RPiti'i....

11!l}II~Jt. PI~ Ka;u. [ilII~flIl'I:]AWOl<l~. JlottIHi1illil:l<:;a
IIISIII. Kurukulle, the goddess of power. is one of 111AI'J-'I!'Jll:f$.
the 21 10m» of the """"'" T= . .Jt1l"floll'lfll-l1f". Plli'iIi!, Pllliilll Kogyu.ro;, Kogyu tmditim; K<!Yu
=t--Il!-liZ-. <rde>. ilII~{jIl'l:I1!l:l<:l'I:jJj!Z-.$f$~~iIi. al'l:.
'I!!Ii"', 1!lI\I£... Katok """"'''''Y. [ilII~flIl'I:JtEl1!l 1!J'T~-l!!I'Jm~lll$I'l,~lIl~I'l~Alk~~
}IIa3i. ll!'T 1159'1'. 'TllljJj!• .Jtflolllm..., .. TmtE~!!i~~a~1IIm.~~~al'l:I'J0l<~.
•• l'E"', "1'$....
I Pili'''' Kagyu Monastery . .Jt<!<'illi"', '11M!1l.
•, Pll8i:iPlt... Karpo Coohm" Mooost"". [iiIO~flIl'I:] 1Ii:~{jItl:RlI~lIIl"'lli.tE"ilIIj]f*.
I r:Jol'l fli!fI\:Jo
.... ... iIi Geluk, or Gelug, school. one of the four main
! "l'}'I<iIIl n.ath Anni""""" of T_pa,
•\ 11lumi- trndi.'tiomI of Tibetan Buddhism. Gelukpa, or GeIugpa
nation Thy (Th. Gond<n Ngadxxl) . .Jtf$IIUTlI". (the followers of the Gelug tradition of Tibetan Bud-
ilIIfflt-~=t-lia~~~*.I'l~a~fifl\~~ dhism). IPll~{jItl:lIf.ll!.
1Rreli'i~. .
IIllll'l Kannapa. lit. "Que with the BWck Hat." iii:
Pll'}1111Kadom ",0001; Kadompa (fol!owe<s of ,he ~flIl'l:OllJ!lOll~!I!:I<:li'iflll'Jf$-l'}.
Kadom """'" of Tibetan _). JlIlRll§l!!. III Plllll'l'llIIlllll:l'l Kannapa D=m Khyenpa (1Uo-
~flIl'l:fI\-1'l'I:jJj!.I!J111!t~ElJIl!,J;f!l'"JililJ1!lk 1193).lIi:~flIftOllJ!lOll~~lll-ftli'ifll,
Xilll~T#l'I:l'l~R.lllx~1I~l'I:l!!1I~OO PlJ!lIl!l!\ Kanna Polcthi (1204-1283).[ilIi:~flItl:J
bo pa. 'l!if,"A"fI\;f;JL\. IPOllJ!lI'l-1I!:(the =ul Kannapa). "J!lRll~iII<
"l'}1I111# Gand", Phuowk Li"". [lli:~flIl'I:]1If 1ll=ftli'ifll •• ~flItI:'!'I'J~1I!:~1l!1!J~*lit.
fll!!"'lli. tEl!iillllll&.
.. lllili1.li... Kanna Dmgye """"""". tE1fIl;jJlll!l'.
"l'}iIIlll!# Gand", COOklm Ling. [ilII~IlIt1:]tEl!i Oll~l!!,
ilIIJi*. .. Illn..... Kannapa'i Denst ""'""""Y. [ilIl~1lI
Pll'}'" Gond<n~. [1Ii:~fJIt1:]IIf*iII<"'lli. l'l:]tEllll[;I(;"'J'f~j!j'. ~ Rlllll"~lIIl~ lit A llIIll}
tEl!iiilOl!;&. JlIlit;Pj-<'f.
ttl'llliIl!. RlIJ!lRlI'f';IIi\I'J1If$IP I!J~"'ilI1I.
"l'}Ill111# Gond<n _ Li"ll, [ilII~IlIt1:]tEz<
"Illllli' Kanna Kagyu. [.~flIl'l:]llIl1t"~~il<
*,!,j;;JjI,( lJIl;&1I'i'f1lfJl!IIIjI, ). IIffU'. .Jtf$!EI
it... , ll}.# .... 1'JI1!l:l<:~lIIlz-.l!JllIIll}ttl'l~R.llIIll}ttl'l~
l!i !It;l(;'''J'f~j!j' tl'J ~:n-ll! RllllljI}...... RlIllllllllP
PI§(lIi'ill'l:!I\iI! Kadom Shuogpa.'" Kadom
1!J~"'~1I"~=:I<:~iII<Jl<~I'lRll'f';.1I!~0ll~.
Shuogpa-.ilII~flIl'I:"§~~~1I.$floPli'il'l: 1t!1t.. ~.
!I\jJj!.ilIIx~flre~m,*~Rll§jJj!fI\tl:Al!!.~
·1!lJl<~mttrlllllllt£,*, "lllfl!j1l:lII*tt~ ffuwry 'f eM Karma Sort. [ilII
~flIl'I: Jjft nap>;ff,
PI§I"I'f)I!lll!iI! Kadom Thm-"",pa. '" Kadom
M>"",pa .• ~IlIt1:Rll§l!!~~1I.$flo"jI}l'I:ll!
.. lJIll$l£ Gtnapati. -fJIl1l.$floBl!ljJJlJ!(~.ft.JI.:i1.
jJj!, l!-l!!lIl'EUlIllli!!I!!IJ;ii*l'Jllitt. l:l<hlJlt.
"#E~",
~~~~trllIlm~!!ilJ~.~~ilIIx~flre~m "II: Kaclten. [iiIO~llt l'l:]AWf$l!'l, Jlot",~IIii!9
,*~"§lIIlI'JttAl!!. '!'Ii!f!lAI'J-'I!'Jll:f$.
.. •• m KdMng (;yaw. 'he """"th Dalai Lmna.
1t: 7
i.
Ii
,
I
1
I
I'
," '
'iEi!'iOlli*.
1
lI\-I:;1ltlliill!ll••
1II1l!!\¥Kathok Monastery. [iIlfli{lill'tlJVlI'!ljj;'If."ltl'HI"lilll*!< Gender Sang-nga Qd;ng. llflil!lll't
'l'J'lj/Jl'lf~. 'iEI1!lJIII33i. 'i'J'lll!'lfJili. 'iEi!'illti:1Ii.
"lUJ~Kar-nga Dong Shrine. This is a small. un- "ltJlt'lf Ganden Mawst"". llfli{lill't~fllJI!'l' Jili.
tid:r1ooking shrine built at the base of the Potala, 'iEi!'i.ttil".Xl!<Ill~'If,Ill~PI'If.
against the easternmost flank of the hill .• ff~tU& "ltPl-'lfl!il!ll Gmdon,}"wing (""""",,) 01the Buddha
~.Il~l!Ill't~a.Xl!<ttj'J-~m.ttj'J-'lf.
*j/Jl'lfJili.'iEi!'illtttil".
1I.-1m K/uuumga. A tantric staff; a sceptor adorned 'FlItfflRn-rlia~~~.'f'lf~I'l~-r=:m~
with superimposed skulls. X fi' ;JC jt. Ill", M' 1lI ~l!Illll~AiIll'l'.
"ltPl'lflfllt Gamkn-drohdwd. A Gender Tantric
llift. ceremony for Yidam deity in the fifth lunar month.
iilil'lf Kanang Momst"". 'iE1ft¥l!<$.l!It'f 1268
.flil!llll:~a.x~~PI~~.ttPl'lf.'F.m
'F. il"l!!Jt'lf"'.
iil.!!\¥ Sate Ganden Monastery. 'iE'j!j'1Il~~~.1663 lin llt., @i~\l!lli!*"'I'lli("'.
'F~l!It.'l'J'l~'lfJili.~fi'~~'If,~~'If. ttj'J-llIo~ Ganden·dnJ>olwd. Ji!.' tt PI'If\Jll\'#<.
iillJ<\¥ Gar ~t"". 'iE1flllttlil. oll'llll!. ill'l!< "It!ll!illlJI! Gmdon Cbokbon or Shang Gender
Cbokbor ~t"". ep1'fOllPlMiIlf'lfI'lIlfli<. 'iEi!'i
!ta'lf.
iill<'If Lame Gertbck Kunde Ling. 'iE'il'1Il1ll'l!.i!Il llill**.
nffl'F~~l!It.~.lI!.Xl!<I3{lil'lf. "It~ 13'IiIII'If Kangya Drakar Monastery. 'iEttJllI
jiiJ. @'f 171!!:1il. 1Ii.1I!. Xl!<I3'1i.'If.
&'ItJ To repent and reform.
~~~\¥ ~MkNmm"".x«a~'If •• flillll't
it. Amrita. Sweet dew; the nectar of immortality!
the _ ol,.,.Js. Xl!<;JClIl, "l\l!~$, l!'~"'ol';
'l'J'lll!JI!j/;II;. 'iE1ft¥ft.
~~ To change one's school of thought, or o:m.vert to tt ••
"ltlll JlJ!ll) The Dew (morit). Olflillllll: 'l'!1lll!JtI
omth" religion. aiil"»-l'tll!"'»-JO(l't.
Ill. l!l1!!:liilllz-.
I,
.. (1) A'tI2TWIa. Passions as cover. anything that
"lt1l~1IIi
t
screens, or hinders. The passioos as cover which de- A""'" fillod with_.
"i;
lude the real mind ro that it does not~. tli!ifJ
ttll!lll Nrettrr city, '" nrettrr
region. Xll<ttllJ'l·, ,
,
:I.l!l. ~ ill; Z~«.~illilil .,t" il!"lI'Ilf>ii'f,t·'" JlIII!~;". r,::
jlIjf:t. (2) Conopy. {lilIULJ: I'l IlIIlI> <t Iil ~
itllit The ambmna1 truth. i. e. the Buddha truth. ~1,
Jm*I'll'tlJ<ltJmttli. ,-
tr'
!fIil!. it!"
tt.ti~ Amritodana Raja. lit. .. the king whose 1,<;.
n 100 pa&ons as cover and bonds. i. e. the pas-
name was arnbrosia-rice," or "the king who feasted on I" '
""'" ""''' growth "m hold m bondage. ~illiJmll!lIf! ombro'a. " X«"ll!'~U. *,,;/!!$JI!I'l,JJt:5t. I;
!l!!I!. "ltIlJlJllI [illflil!lll'tJ l!l1!!:lilli
I
Sw<et dew mori".
TRitk Shukla-vidarshana-bhum. The stage of dry
w1s<bn. -rJl!lZ-. ;Ill 'li ,j,jjt I'l=:llt!ft. lil'li1!i jjZ-.
ttSilIi Consecra:t:iooof sweet dew- (i. e. perfume).
ll, "'!<lim",", 1;1:«"1'.". I):
"ltIlWB liil'BI Gmdon Tripa; the Abbot 01 (;,n- Ji!. 'li#jfi[lii' #<.
ttlllR The nee'" 01 nllwna. Jlll!~lt1<ttB. 1ll-
don Momst..,.; the Tri Rinpoche. [lllflilllll:J#1<
,tt PI!I!'t ' (Throno Hold" 01 Gmdon). tt PI'IfI'l I!~JI1J~M:]J(, I;I:l!<ttR]J(.
"lt1l1L "Nrettrrpill" 01 Tibetan malicine.
I
xliii!. Xl!<ttPl$B. "lt1lI: AmritaK;ng; Swret·Dew King. Illli"JOIJ'll!<
"ltJlt:lilll'lf Gmd"" KheclKXl ~te<y. Olflilllll:
~1lI~l!<~. '
~.lI!'lfJili. 'iEi!'iIllttlll:. "ltllillilllI: Amritakundalin. ill'fi'ttli'IIIII:, -r-
"ltJltifi!l\*!<Gmdon N"".,el Ling. JlIIttPl'lf•• fIi
. ill:~IIIII:Z-.
llIl't~.lJI!'If Jili. 'iEi!'iOlllilll:. ttRii The ambrosial rain, i. e. the Buddha troth. :fm
"ltll!! Gmd""pa ><ct. epOlflillll't~.II!·
"ltll$.*!< Gmd"" Phunmok Ling. [.flillll't]$ *fl!Jll:1J< ltJmttBZm.
ttll. Amri~.lii!llI:Z-.Xl!<ttB
~~~'f1614'F'iE~tt'lfm~~@,~«l!iPl$
ill*!<,Fo*iilt1<Jtll:'If"', ~«1<ttPl$Iil*!<. IIIII:.
"It.iIi (I) Gtluk ><ct. Ol/lillll'tIUfll!l'ln«.
"lt1l.IUIl Gmdon Phottang. li1!!:l!i;Jl~l!It1lil!itt'" (2) Gelukpa, '" Gelugpa. The loll"""" 01Gelug ""-
I;ll!iIJL'l/Il!iIl!l!!IIl'llt<J:• dirion. JlIl.fIi{lilf!:IIi.II!I'lii'f~.
"ltllilll'f4*!< Gmdon Clx>kOO< Ling. ePIllj'J-dIIJ1!~•
:'
i i ttl$:1Jt Kangyur. The TIbetan Buddhist CllIlOO., .'" Karnkbojo. ~jol. Jj'.'Jli<l'H<.
which contains a Luge number of original sutras and •• ~tl:tI Trimshika (Thirty Verses en the Mind-
tantras t:Ians1ated from Indian s:lUICeS. Kangyur is OolyDxtrine). ~*W.
IP('!iJ\-"'-j-\1il).
the part of the Tibetan Buddhist canon that contains 1lI~~~~ ~ti~.Xl!<~m~.jA.*A$*
the ~ attributed to Buddha Shakyamuni. [II fIofll*fI'J-1'~lI!.
HliI:] i!:SC*i!iIi! III:PtliI<!J< '!IJttlil<!J<:::
$:St!ll /lIl;J" Kcguryc. ~ 0041.
~.ttlil<!J<IIlWi!*~*~~t~liI<TI4~re.
Fo!ll!l'll1l~.' ttlil<iJ< ' Wl' .ltJlo ' tilfl'J1Udliili'•
ttlil<iJ<$~i!fl'JJIo~$~tiI~fl'Ji!i!A.
1lI~ U~~.X4I~~~~.w~~re~~~
(Ujayana) XT, !lIiIi!i¥-liIi. T05C 538·541
'!'I"!I.
*
!tllt<'f Gane Mooaste<y. !EI1!IJifttllt!f. !ItIJ!!T /lI1Il Koryo. ~1"!I41.
1662 'F. !If.II!. 16'lIflil Koryo edition of Tripitaka. The Korean canoo.
aJll E=ci..n, to wan! off evil <!<=M. of BuddIUmn. illi.. $J~fI'J*lIl!i!.
IIi! To be inspired to make progress; to move to 1lIJi!<'f Gaanio (Kao-mln) Mooaa''''Y. lltTMlI!f'F
mol. 5, 1t<J1J.. ill, lIlill. ~,~~fflA;I;:ilJZ-.:SC~M~, ...*.:StM~
IBPli..q\t:TSClcr Ex/xJsition o/Truth Tciught in Vij- ~~,~$:SCW.~~.K~m'F,*M,~*~
~pti_'"",,,ra. Xl!< ('! iJ\ jj>;.lt j:]"), !ii!W:>.Jil.
(T s: j:]"). Ilf it fiI A II Ill!ll. [Vijooptima- 1lI1lJl...Gaoming (Kao-ming) Mooaate<y. I!LTlIJftr
", ., t ...hUiddhi-"=tra (~'!iJ\jj>;)J .
IIbll Response to appeal or need. Buddha is moved to
~~ill.~I"!I.<'f~A0!1!,~W~~~illWli
41. !ItIl!!TIlf~1Ii'F~(904-907).
respond to "!'P'81. fll!ilJJ1i\'i'.l"jRzlllilflilijliilJ1J.. Ii. Eminent monks; great luminaries .
Cbllttf Buddha's response to appeal, i. e. his spiritual • !til! BWgraphu. of Eminent Mmh compiled by
,, response or relation to humanity, for" all beings are Hui 1iao in the Liang Dynasty; also kn>wn as TIre
l my clrildren.· il!n-j-~Z-. Liang Biographieso/Eminent Monks. rerords the bi-
!II Am" 0'1""1'1;,1, """'. ~ttf!!.. ographies of a selection of eminent Chinese IIKX1ks woo
!lllI!. !11M The 00" me pwpI;,h ""'" of the lived during the pericx:l of 453 yesrs frem AD 67,
Buddha', lWr. fllfI'J~ttf!!.;I.:It. when Buddhisn is said to have been tl1'St introduced
!ll1Il! The Buddha', 00" me red.bI"".".brows. fllfI'J into China, to AD 519. 1be present work is the old·
~tt f!!.Jil"'. ~,wad< of trus genre. lIlitll:!l:lll. X4I(lIli!liM
!II!!lil Dmk awlE, 1=, precious hnae. [JIlltflllt] It). 120l'T jA.!lIltT05C 67 'Fit A '!' I"!lFoflJ0
-ti!tlz-. 5C519 'Fz~ W41ill;{II fI'J'E'1'-. Jlt 'I!Ji!di;J!X;Wfl'
!II'" N""" fa<. BOOdIUst fll<'ffI'JJliJ4I. '!'II:-I'fI'J-*.
.-flx_
mx>aate<y.
Jtil'!tlli, !tl!ii, !tlllt. Eminent rnooks; great luminaries.
1"Iil! /(angling. lligb-bone trumpe" [JIlltflllil:]A ..-ilJ*Bft Biography of the Eminent lWcmk Fa
IlHtfltfI'J'!f,-"'\lll1'<!J,(l!J. Xian; or FaXian's Pilgrimage to India, or A
Illlil"'<'f Kangt,a Monas''''Y. [.ltflllt]!If.II!<'f &anI of tiu< Buddh;" Countrie>. Xl!«!lII"!Ii2),
Illi. !E'IlIlf~~llf. 1915 'Fl!!. (J.ljI!f~"'12). *"If{llA!J,(IlW.
lIliltE! Gam"""". [.ltflllt]IPllII11tJiZ1l:.1lI1it'll
.±
.)llll!.I! Hectoring and bl~teringfmc im""""" ",;n.
• 1t~fI'J~!ItIA.*JiZ~E!fI'J*~T. *W~lI!"~~*~~.n$~Z-.
Ill.... Gonaro- Monas''''Y. !E'Illlflll$. !If.II!. Bodh;"ttw. '1l'P'fl'JISi¥-.
$l!<ilil!!i<'i. lliJl~ s_. 1lIJ9!1lI, flllll.
IIlll!:i1lllil<!;Gan..,b<n O>opbd Monas''''Y.• tvflllt /lIlfill Takaoo-yama. S*flllt]!,~.
<'iJili.!EWiIlP'JI!!. .~E!i!lill!!U! Kodrnkp,. Sooam Gye1_ (1182·
IIltt<'f GaIda Monas''''Y. !E\'tIlf.'E!'I!f•• tvflll!l 1261). [lIlWfiIllt] W4I1!Il!l!,I!I!E'F~ jiiJ.l:!Ill!!
m.lI!<'fllli. 3l:,UL~(Kodnok Moo.a''''Y).
gUt The CCIfl.trollero( a ~mtt'fl8l~A.t!J
.iIlI
Iml18Stery.
=!llz- .tL<'f Kodnok Mooaat"'Y. [lilltflll!t]
.ill Knn,i. -j-WilJ:!cz-. aJ and ligb,; righ, oJ,.;, .. oil and light. 1tiiII
VJfliElT, !EA1ifEI~UJ!!lA •
••
*jA.1!ililili!JIt~
~~.X4I~$.~~4I.!E~
3O!I!. ~ mJIo-JlI:!lffI'J
tvAJlJ~.
fiIlft
•• ~
'M,. fill III!IIfill iii!
~.
:lUI.
To infonn by offering incense. ~ ifi= 1!r ~ a!J
Uti!!V Buddhakshetm. Land of Buddha; a spiritu-
,
• U,;.,'••
al BWdha-reahn; Buddha-realm of tmnsfonnatioo; .~~~~A~MT.~~*~~.F
tho spbee ol each Baddbe'eIcflcence . .lt~~±, {lI iIli~"l'''l'jjL.
~1!lT~"l'1t±.
I!I, "g;ll'I, ~JI!l"JJIJI.
~)'( e.-". The earli es t rcetbod by whkh Irden Bod-
dhisn and QIinese 11nlght wee syntheized. The S'J-
llfiflJ30 Kalim;a. 1Il'!']'E, ~n"J'£•• 1lI1'll'U.
lUI To ong or cbent. iJl'flil!l:i!lI:,l!l:M<, I!I:@!.
called .. gpryi" was to draw an anakgy betwem Leo Zi I
"M V""" foe onging; to """ verses. fl(i!lI:l1!<.Z
and ZOOang Zi and certain fu:\dhist doctrines with the I
purpose d ~ Buddhion. ~~~ A 'l' I!I~fJl
ill".. M.~T~T~~.~~~~'l'I!I~~~~~~~
""J3O Kelt, or Kalimj a. IfJl!!~*lliJ1!tit>l~I!I'£. ~~~~.~~~.~n~~~~)'(.
~~.~~ft.$~~{lI.·Fo{ll~l1!<fu~.
1ll:.A. K;nnaro.
Heavenly musician . .lt~A~"A, :it
a*.. Kau.el Temple. lIllt..lliZ-. tE".Il1t
, '
I-i'.
~'ll'I. J\Az-. amll!' K.~ . .lt~lIlilJ', Jll<1Il (retribution), JII<,
"@iBJl~ Sama-Veda . .lt4!'Jl'/lI!'!I:I'll. 11!l'!l:1'll f\'l! (tire law of action}, fT(""'on). +::I'!I~ ,,
\
;1:-.
lfIa.. Gepel Monaatay. [il!f>'{lI~]1'£]!!ill!lIljJJl. Z-.
•• Creepers. or clinging vines, as a met8pWr for
<tim Gasul. A male religious novice. who has taken distrelS, miserY or afflicting pasgons. Also talk or
vows to obey the10 commandments- [$~~~]
words. (1)il!i1l!i~~4I. (2)Jlll*1It1;11Ililil"ili
•
••
tJ>;j;.
fij Getstdma. A female religioos novice woo has a. Ka.lu (Skt.). body. ~I*.
~.~. Kwm~n(Awwm~)ma~.~
taken """ tooboy tho10 ~ts. (lI!~{lI
~]tJ>;j;IB. +=:I*:I'I.'I'Z-.
JIII1i To"""",te; todiff<tentiate.1IIEJlt~[lI.ll(JIl'l'
5.
IfIIlt'lfilil'! Kirti Gom"". [.f>'jj\~] tE I1!l )11"l"ffi
..~. 'l'I<4I1.
•.lfI.~.~fIi~$~",M.". 1'18i==if; To differentiate and apprehend the three
Gekor (Tib.). Disciplinarian; supervism" of a distinctive principles: nwmenon (voidness), phe-
"""""'ay, Dean of Discipline. iIl!Ullt"lli'l'!AJIl """"""". mul tire mom. *1JI'll' T f!¥"i!i!l'l' =:W.
~~~ttMA~~o~1'£~A.4l1it>1~~.~m
~"i!~ooAi!l~.~i!l~ooA'l'~.~Jlt"i!i!l'l'
;;.nJli"i!.t,t1<!I'!II~fkR'. 1;i(1lI~.t1<!I'J.lj*". 4I~JllmZ =W.
=:'If. ll(JIl4l-JllJ.
IfIIlJllIll GeIek P.laang. '" Gd", p.laang (1385-
JII~IIII'" Parte! by birth fran 011knowlol&e d a pre-
1438).[iIl!f>'{lI~].lt~'U'!/; • ",~~"JElifl, """ life. l\II~jIIJ&llii$1!!:Z.oo'l'MliC1Z.
Jl:,,;1\ (Khadrup J.). -1!!:llEJlll~4I'l'. 1'1'lIIlilill Eve<>',;"gletlUng is theoompletr ",ernol
ifill Gdong. lI!Hw. l!U!lJlo~li:(BlUkahu). 'l'
Way.
253.lIt~lEil:~lB. .:&-.1J}...I!. The siddhanta of individual treatinent
1fI.!! Gd"". '" Gduk; theGd"" 001..-; the Goillg that adapts Buddha's teaching to the capacity of his
.l>ooI. tire Gd"" tmdition. 'l'),( JlotU!1'. ~ • The ~.~m~~Zm~.~m~z*~.m~
Vtttuous Order' a Gelugpa or Gelukpa, the fo11oweIs
zlllll. lIl.4l-AlJiMlli!ll!Z~.
of tire Gd"" tmdition of Tibetan Buddbisto· lI!f\i{ll 4UliltB Gamng ea- .• ~~~"lli. tEl1!l}ll
~~4I • .lt~~~~,~.~,~.~,.~ "l"ffi. iiiI'!. pp,,~;ft~.
~,.~~,m~1!l~.llI~.llt. !lllIIl; !IIlll!'l! To give "m" to "",hans mul wiOOws;
~~ Gmym.~_¢~ym~.iIl!ili~w •• ~ ben.lactor. ,m"gi"",. 1lilli!ll;)ll. JL. il> • .It lil
J,)H.
~lniliB Karl ea-. lI!~jj\~"lli. lli~.
1'£]!!ill! !lllIIl!'l!.Mt Anathap;ndoda. '" Anathapindika. a
!!til". weelthy elder of Shtavasti. famoos for liberality to the
~il"IJ<IUI Gem~ .• ~{lI~"Jili. 1'£" needy, and his gift of the Jetavana with its ganiens
bil". mul buildings totheBuddha. .It 4Il!Il;)ll... l1!<
1fIi"1J<'f:!ili GemLhakhang. lI!f>'{lI~"lli. 1'£11!l 41Ul1iG; (Sudatta). l1!<~1It fi1IIll!!IIlfJl!!
JIIIIl~.
~ III
,!lI'
IfIJ!i Gem. (_ toonk who has """"lote! the U '!'IB.O«ayof tho"""'" of """",.."..,.. :ElIHPI!,
highest degree in mooastic education system). A
geJhe degree nonnally requirts fifteen to twenty~years
of rigmoos study and is the highest academic degree
m*~.l1i.~
II'!!I')l!l:IHMlJll.
M~WM~~ro.*A$~
obtainable in the Gelug monastic educatiooal system.
~Z-.
_*_
,
,,
The stages of dhyana in the formless or imma- lI!lillll!<lliz •
~~. X~~*~oX~W~~~~~ lIl*1ii Fundamental wisdom original wisdcmr primal
.*~
I!tjj!o
Samadhi.. The stages of dhyana in the formless
or immaterial realm. 1llf1'~, 1i!l$'I''lI'fto X~~ _*_
wiedcem sourceof ,,]I troth and virtue. X~XjJo!Jl
W, lEW, .W, ~Ul!l!1I'
Samahitajnana.
0
WlSdom of samadhi in which

*l¥o XMll¥~~~~I!tjj!o bodyand mind are concentrated.[ill!W{!lt!J~"
Ujj;~ FuwJomenwl rJuuma-uhNl. -,iI';:lHflillo ~11I'•
~*llIiit MuJo&ha. Fundmnmml del"""', tho root lIl*X F_m1;oomtatioo.~!l1W~~*_~
(ce origin) of delusial.. The six fundammtal k1esJIa aris-
ing:&an the six senses. The fundammtal illUlims. crav,
m*;l;;" •
lIl*!II! Parai""'. Unpardonable sin. XOl<IlI:W!ll.
ing;, or afflic:t:icm - desire. hate. dellEicn. pride, lIlaliUli Oendun Gya"" 0475-1542), the ~
dWt. edbed ..... (~falreqinkm). Xl$*l!l,~ Do],; Lama. -t!!:l!;J!1Io
,I *l!lo -i;)Jmilli~~*o IP:8t,'1i, !Iii, II, !;t, ttlall< Gendun Drup (1391-1474). tire first Dalai
I ~~~~ito~li~~li~~,~~~li~~, Lama. -t!!:l!;J!1I.
UJ~o ~'-Jmilli'g,o :tim Motive power; fundamental ability; fundammtal
m*tt Mulagrantha. a sum SIJPIX8ed to contain the opportunity.
I, original words of the Buddha. !l1,"*,;;iIl~l!\iIi~

:til'"
The purity of the six sen.seorgans. mf.;.;ftiflll'Jo
_i' ;1
I;!JIlfo
~*F.$~ •• ~Wn~~.ft
:til. opemtioo.1!l'irf1'}fl~i1l;mJ.
The field of any sense organ; a sense organ's field
of
"I :l>:fio :fll:fJ Organs and their powers, the five organa of sense
:J ~*LIl!ll\l Hmma""ta.XQl1JilIlo
n" **i,.q and their five powers . .li1IUUl;IlIl:11
0
",I
Fundamental intelligence; original mind; a
name for the alaya-vijnana. l!iiI~~'lRog#.t.,
.'J11':110... ttl~(dnl1 P<>w=mJiY:o
Penetrative powers; intelligent powers. M1ftfl
"
lIl*iI/.-i;)'M"lll TIre s.uv",ti ..... &ohool, the s,,- :tin The sense organs as doors (through which illu-
I -mm~.X~~ilIloMLmll\l~~*~ll\l~o "on ~_). DJ!ll''lI';f.;ttl. ~un
J" -alt-\l' A.foi'.foi'
lIl*iI/.-tlJ~$iO-llllll MulDsanxutiuuk-w"m,_ ~~<>
to. &rman. 19!~.,
ma *~tfJ
lIl*iI/.-tlJ~ll\lllltf!! Proti""""ha s."". 7.l-"'* Natural
1lIl:11.
capacity, capacity
littl~IlIl:11•
of any mgan.
~ (+iili11I ltJi:lIIt*> 0
• ~ Defective in any sense argan. X#·:.f«8JJ' <> :Ii
lIl*iI/.-tlJ~ll\l.ll;lIIlliftl. Sanghahh~ uu-
ff'1r1rt>!/(j ~.A.o
tu. 11l1;!~-11Iljt. JlI!:il:Jilt4!0
filJ:.""Fl'iJ Buddha's JX)Wer to know the various ca-
lIl*iI/.-tlJ'M"ll\lIllll;lIIllll Mula==tiuuk u"",,,,
pariti .. of ,,]I bcinss. the;, ~ture and kanna. {!l~+
m~"'~ha·-*iI';~~*lIIt11l~1;!0~~~it :11Z-oI!llT~~~mm,tt~~Lr~~,~
.A.1Ilt1lfl;
(Vw.Mkhya)fi 0
_*:7C:St:Jjgg Intuitive unconditioned knowledge. x:t 11I~JI!~*'J'''0

;raJlJjflll~i.\iR'1'~-.foi'. :fl. Incense made of roots of trees, one of the three
ltindsof;""""". :.foi'wz-o
m*:7C1lJJ The period of unenlightenment witlnit be-
ginning; primal ignorance; the eondition before dis.- lIl11 Naturn1 pow..- of any"""""""". I!l'ir~ ~ ~
~llIlJJo
cernment and differentiation. X#~1i*x.1YJ ~ 5&tftx
1!Il. ~jJoflHI'Z~~~;!;oRoo'igromoce, 00""
:fl.. Men's nature and environmental rondition;
men's natural powers and oonditioning environment.
ignorance; original ignorance oot of which arises kar-
.A.~mtt"'>!'~~lM!o
rna, laIse views. and reahm of ilIusica. which are the
"branch and twig" unenlightenment in detail. ~m.
J!ji Samjiv. To revive; tore-anirnate; resurrection.
X~'lI'mo cI;.\llH,j[$, j[m.
*XI!Il·~~~~,~~,~~~z.:.foi'tt*
Xl!Ilo lI!" <'t Gonoh= Mon.,tay" ~ D.tge Gnnclren
.*1(.. Root mind; fundamental mind. Mon,,;e;y. illiW{!lt!<'tIlt.t!'1I!l}1!1I1jl.XOl<lIl1i
.*~:F.fDe:~The non-interrelated or Ptimary taint lI!"<'to<'t~~fi~~.lIi~~IIt.~mgll~
X1t'1'.(.·o
d aa:epting the idea d primeval aeticn cr activity in the
ab!o1ute. t\U!!.t'Z-., .:r.I51VJ SilPa-karma~sthana. The arts and matheroa-
tks. ~IZ';, It*o lil!llz-,
lIl*IliJilf Fundmn~m1 Mom"" Tan....[llW{!lltl
** Gong-arz. or "Ilm:edent" antOOlogies. Patriar~
~
t!!! 7 ",< •.
\
,,
I
tion of mechanics; the shastra on mechanics or mathe- I

chal example. In Chan a gong-an is a phrase fran a
sutra m' teaching on Chan realization. an episode fIOOl ~~.~~~~,*~.:li~~Z-o !I ·
•
the life of an ancient Chan master. *~J!:::ff=*?1:;Jfj -m{l To offer to Buddha. •

I
·•
~~~m~,B~~~~.~~~~~~~mmo ~A Offerings, i, e. flowers,

unguents, water, in-
I
"~;l("JIo~*JlIm. IIlmrl/!lIlYi!i~~Bm;jjlJ.
JlI* cense, food. and light. ~lil<lJ\'!IJ.jj\"'!IIl""ll'''~
I
Gyd---
AAlJ\/lI" :/t(i!jj<~Ii), !ll'lf(i!jj<lO'~L "'
"'JU,~~mo (i!jj<l\l.1lf.L~'lf(~lIIJ11), ili1lt(i!jj<~lE)""
~1lI~Jl!lB;.jl!lll!lIll:.llIli! ~ I = ~"1Il!li-1II]lli!
lIlJl!lIiillll Kunga Lekpe Jungne
j:T~(i!jj<W:!il)o
po. [1If'ifl\lil!t]1325 ;liHf:Jl:il!lE;'(;Yi!i. lJ\19i Patrou and priest. • f'i!lll iI!tIIIm Ii £ ... 0
~lII!1';!;!I'llllll:.llIlH I = !lOl!!I'~li!!llJl!llilll I 1Il1Jll1.

K_ Lodro Gselteen Palaengpo. [IU.!IIlil!t]1315- jj\1!i~.MMreE_.lJ\~~~~~~.~lil<~lJ\
1327tE:Jl:t:li(, :ll'm, il!lE;,(;=:~;'(;Yi!i. 9J:, ji\\Bl •
~.~ T~MooM~.~~~~~.Ii!~ jj\19i*ii TIre re1atiomltip as petron and priest •• ~
!IIlil!t~ili. 'l'Ei!!ili!jjrf'. lJIil!tlllllf.jU"'/ilAZIiiJ~mi.
~ll~ Ccoehe MooM~. 'l'EWttoll!lf.lll'f 151l!: fjl" TIre dews who serve Indra. f'i",~~;'(;"'~1Il
IilT'i'nt. "'I'lI!o ilI'fFilir~" ~. ~~~lJ\.
:rtrll Meritorious work; merit; meritorious virtue. lJ\!I!J Off..".,. ~lil<M.
~~ To make offerings to the Three Jewels; to pr0-
"!fl". 1Il1lt •• ; "111". 1l11l>lllli.
~. PM~mm.~~!flIll~,~~$!I'.~~~*
~/ilA. (TiilI~)~~~Z-.
vide for the need'> and comforts of (a monk); to offer
sacrifice to (the gexls); to serve the places where so- I
~.~'I'lII:ll'iII'~ Gunaratna ~
tras are kept. as if serving the Buddha's shrine. T~
II·
~.>l1.
Pari-
BZ-.-Mm~'lf:/t,j:T~,~1lt,:j<m~lJ\
priddoa. '!I'll!IJft:'>:~.
Tire dharmakaya developed by Buddha
fl\l, '!I'iII', t:!R~.~1Il;IlHlIll'.o I
virtue; the dhannakaya of all virtuous achievtments. lJ\~lIlfll. !'owe< uf mti"""," """'''' of oil Jluddl",.
Htnz-.
li"l!i!ilz-. jj\~£ Ibuo<; baref,cuu-; p'trou. ~lil<I9i£.
~~ ~~bM.a~.~!IIlil!t~~~~~* fjllll1l!:l$ Hoooc omd _ tho.rnd. [.f'iIlil!'l:]1l!:
fIIi. ~lil<I1IJ'(;o !l'.'::JlE'!l\.
~.'I'PM~mm.ilI'lil<~~$w.ft~OO/llA.~ 1iiJ=:I!BZ-,
l!1lt!!' Kumhldro. Crooodil •. !lill!. ~fFj£lItW.
,"404 'f*~. f!I"'Jllil'!I'ft-itW(TiilI~). 11i1llj£l1i1lE$ K<=bok Jigme Wongpo. tire ".",.,.j
~.'I'flI; K"""""'""'. =:T:lifl\lZ-. incamation of the founder of the Labrang Monastery·
J:JJfl. The alIleIIlbly of all merits and virtuE5. i. e.
[1I!f'i!lll!'l:]1lPlit.
H'~~.*j.\\ -1l!:.
tIreBOOdha. !fJI1IZ1\'!JIlo
fl\lzjlJ~. till. Worship as an offering, one of the three forms
~.ll!~""",," (367-430. >JtlJllillil'. ii1~OO
of gi"""'. 1oJft!lA$lR'ILl'I'o =:I9iZ-. 1t-<;1II19i
(KubM; tire mod<nt Kabul) :E T. tOCJ'I':Efl'Li1!I9J:'"
~.*~~OO~ffl~~~~.Fc'I'E*g*1l!:· JIollllli""~Ii.
~ti::ti The intetpretation of the Prajnaparamita that
~II~ Kuud,~.~fFilil1l~ •• ~fl\lil!t~.1JI! Hinaysna and early Mahayana have in a::mroon. M
~Jili.jjrf'i1!I~Z~o ~.,!I!lIillll""IW"'. 1N!<1>t10Jlil*!i!<~m ~ M~
~.I!iGuuoda. ;!;~~/ilA. f$jS;;tt.Uo Prajna. or wisdcm of the three stagES
JiJfl3i:::tc Lakshmi. lit ... the G:xldes.'l of FortUne· ..
uf &tiav.oka. ~tyoka-Buddba. omd Unporl", bod-
ilI'fF!flI1l~,a~~*,il'W~~. l>Mttva. J'lllil, 111lt, '!I'f'<l1~ it m!JTl!! ~mil!t)
J;bfllIl The field a merit and virttJe, i.e. the Thratna to
=:!i!<\'IflJiiE~M.fF1>~M.
bo rolti""'<! by tlto faitbful. $lRlJ\"lJI~/Il=:'ii. II
_t
.Un''l'iJUIt'" TIre pmjua uf tho Unporl", B<xI-
!!Jl!lBl. 'l'ilifmJll<iit!fJlII.
ll.fIlilitjllji\\m. hisattva teaching (the three stageS of shravaka,
~IUI ~bluulm (394-468).~fF>JtlJllill"'!I'. ~tyoka-Buddlre. omd Unporl'" bodlris>ttva); omd
;!;fpJl!*~/ilA. the prajna of the )X'rlect b::dhisattva teaching-a
"'II=/< Katiua. TIre uf merits. !/!l!il;~~~. Twuuti (T';"-t'';) diviSoo. J'lllil, llj\!;, .f'=:!i!<
J;}J1Il» Meritorious exercise, i. e. walking arout in-
\'I.iiEZ.~.~1>~M~o~it*~mil!t""~
tuniugof", duty. 11~JJ<o ~.zFcfFNlll:Il1I,* iI!t.'l'~J'lIlil,Ilj\!;::~~.~lil<1>'l'~·~·~
;t~.
J;lj1}J; J1JPJilt' Shilpasthana vid)U shastm. II1ustril.- ·=.tu'f'tk"
,-,,~
"_~ -;4
, ,,, 'I T '.
,,
,
i -j
,l ~:Ii Collective retributim; reward or

theoommunity, or in oommon.
penishment
JIl!4'IlI!lmltJli.;;;
of
~tl:~ Derge Goncl>en Mawtay. tEl1!IJJllIlII.J/.
i, .l!IJIi.. iIl;ll;JIk 'J1;l;J.
fltilibl:~, I!Illfll!bI:~.
! ;ll;ltt Canmon am_"", mf"""". IIHIlJlli!f.
ililJll"'lIIl Khan Knncl>ok GyWpo (1034-1102) .• IV
1IIll'lil"~!liiltllll.Xil':a:>fi!;IIIl.
m~~~~~~;11;~~~~~~~fi~lt •• ~ii!i~ Goo= Mawtay. J!.l!<ill!lll'~. lIIfUi,
itt• .&\ Jivamjim. A bird of heads; a sweet
two
tEWII>!€t$.
songster. "':t1!l~l!t~, iJl'flt!E!El!I,f,rJ'(;l!I.
jl;ft'l\;~ Gomi"" Mawtay. J!.:t.tl<1II~. 1illl
:It;!I;:1I Sahahhuhetu. Simultaneously arising causes; !Ii. tEl1!I}I/"JJJil4l.
il' lIH, Ill, ;II;=If Ill. >'< III
_ti",
Z-.
causes. ..
~JII1l: Gungthong T_. 1I1HI~-mllllllU\fll
flt-lj •
;II;+lI!! The 10 stages which MmvWs, ""'trW- iliJII'PHlllllfl Gungthong Ten pai Dromne (1717-
Buddhas. and bcxIhisattvas have in ccaecn: jtr IliI~
1786). Il1ftlllll'lm HlI<'fl1!l*mllll .. t!t~!liiz-
1l1il, 'I"'*fIIf~+lI!!.
MJAi~~JIl=¥"t!t.
jl;jUtr.t The totality of """"Pfuhm"n rommon to
.n eeges. 1J<il';II;J!i~lI!!. ~ll!l<'f ~Mm.tay; ~ M=tay.
jl;illI!lI!!The totality of mJdhi ("""",,-t>

[iIlftllllltJ IPll'*olit~. ll'E\II!~IJt, 1187 'I'll!
Tll'ii!ll!lll!!n.
rommon to ell sages. 1J<il';II;J!iIlltOt.
jl;foIA1tr.tCanmon echievenem. [ill:Ul'l]IP1lt/!ij ~l'~ Gombe Mona&ay.U.~jjillt]J!.l;j<*It<l',
J£it. "=flllItit"z-. Ollli'Jl. tE1I'1/;I:8ill.
~I,lld'll'.lf Knngtrof YontenGyetso. +1Lt!t1il
i1ttill SamanjU. Totality; genern)ity; the wide; gen_
em! '" =. ~lIIl, .ll.!4'. ~ J1Ij1j (;ndMd...Jity,
or ccmponent pa.rtB) ffJ.xtiiiil!r <> '
~~.
'Tlll Jl iIIi f!l, ti =If( JlilJ\.ll. j[), (tt.. U;lil:J1')
til... The bodh;.",ttw< _ with the trident. ~

:It::ll! Deeds of the axnmunity, or in canroon. ~fiiJ~
il',",. !/EJl~~lJ"I!<.il".
-~:fJ~ Deed9 of the cantntmity; deeds in axnrncn. t1iB ~ Vashikarana. The method. of sunnnoning su-
U;II;,",. pernatural powers, employed by tantric (esoteric)
i1t:fi1ll Salwhhuhetu. SinwltaneoU'll.yarising eames; ......~*~1l!'l'fS(".
ax>perative causes. $" ~ 'fJ!;ff Iij~ ;It ~ mI <> 7\ IN !'iii< llig-Iaw, fighting on<! bating, obameteristi<> of
Z-. the zmnks in the last days of the world. *1ltz.f:tJi.
I!Ilrli!I'.i'Jlm!f>J•
~B ~,ill:i!f~#m~_*.~~~.
iliBlll:~
4Il1Jll.
Can""""
Mawley. [ill:fHllfl:JtEl1JIiII:
!'ill! llig-tule; dog-mornIa; the ndes of the beretia<
who ooogbt ,.]""tion by living like 00".. ttllll?fillO'1
~'l\;;!;jQ Gonpo Gum. A principal pm,,,,,,,, of the JltIllIIUJ!iiij:ll;191!!l1iI'!l'fi
JI.c,
•
A dog's heart. satisfied with trifles, unreceptive
&kya ""'. (ill:ftllllfl:] P>!!1Il~j;JIl!lJ"l!<jojt.
ilillft< KomdeUng.[llftlllll'lJlII"IIl~Jili. tEi!!i of Buddbe'''a>clnng. ttlllllll!lJ/Hlj IPiliJil. ",an
bil". 1I1il"l1JIft<z -. ll:~IIIlU;•
ili"$i!i_ Gmglmtfuje Mawtay. [ill:ftllll iJii Mental impurity; whatever deludes the mind; illu-
~il"~~~~.X:tili .. a.iliB.tEi!!ill .ron; ddilemau. iEfiiJ~li\.t'fEZ.ll1l'!'''jji. II
iliOl. Il!1i!iZJt:t.
ili .. O;>IIIl K..... Nyingpo (1092-1158). illiftjjill'lil" tiUi The bau:J. of the defilement of iIlusioo. and the
~lIlnlllZ1t. X:t bI:.ll. lIUfl!<""il"tl:" (il" bond of_tim. ll!1i!ijjill!/lf.t" IlIIJiljji.
~~*liIi). ~~!E~~~Z'!l'*.IIJil~.I'!'Jil~1i!iZ
Jt:t.
~"iIIIll~B GmglmtO>ode~. lIili .. all
~,Xfltili"$i!in~.il"~IIl~~.tEi!!iilli !;fill! Tom, of "",,"y thit,..; ill""",. ~ 1i!ijji II!
iliOl. ..:·!to
ili"~ GmgImtMawtay.llili .. all~.il"~1Il \lil,q Dofiling knowledge. the <nmnon worldly knowl-
~~. tEi!!illili'l. edge that does not discriminate the seeming &an the
lIl"Ilill Gmglmt",1>-"",. illiftllllttil"~~~Jt ""'. JL1<~.t·lJ\.
:t.iI"~~tE~ttnW~=~Jtlllz-.~-~ Ili/¥ Ph"';0>1 on<! mental Mdanent • .(,'fEz~!iIl,
Jtlll!!. i!liJ;JtIll (N"",)"'llliJ;JtIll (T,or). lm~!tf;j;ZI'lJAj.
fAi:3J Habituatioo to defilenent; the influence of de-
./V·
- .1'''
Ik!ll~.;"'· /5
(~;·:h '.
lIIill!#iIi,.i'-j;)HM:kliIi!'Jj!;Jl
PPJ:Ji1l1if"Pl
"to
0
filonmt.
II. Self-arranging, the Hineyane method of salvation ;!;ll<t:illi;JJ Guru Rinpo<he. [ill!fliflll!'l:JJ!M1!<%
by mdiWluolelfcrt, INI''''iI'l1J!i1!<A, !!Itilll1J!~ i'l Z-.
;!;ll<I3* Guru Nyima OredRoyof the Sun). [*10'
IIIJ11.~, /j(,glJll;llo
1Il1lll!.!Il LOOmtarika.!&>lared heller ""i"", hells flIll'lJllI;:re!t1!<~Z-0
"roared in space the wilds, etc. !!IttEljt!:!~W!ll'" ;!;ll<!IIITPli. Senge Dradrck, " Guru Senge Dmdrok
(!.ion',R=). lill!Ul'l]JltMfl'J<!I%Z-o
~ZJt!!lilo ;!;ll<Il!i!!!lIT Guru Shakya Senge (Lion of the
mI.. Anathapindada. or Anathapindika. lit. "sup-
Shekres). lill!1O'fI!'l:]J!:re!tfl'Jjj-1!<%
pceter of the destitute and orphans." .ltil'!!ItlJll.o
0
$~'!IllJlll!kJ(:'i!f' *'0 ;!;ll<qP:f£:f£Ill~ (),gyen fuje Qw,g; Guru veired-

ham (Bearer of the Vaim); the "Deathless Pad-
BlI!IiiiI Jetavana Grove. the park presented to Shakya-
makare." [llfli$l'l].lt1!<;';I!d'~~~' il<!tJ!:re
muni by Anathapindika. who booght it from Prince
Jete. .lt1!<!IllJlll!kliil,il!i$M<, 1*llillil'" 0 !IllJlll!k !t. llI;:re!tI\<!I%Z-o
J(:#~1*~*Tmm~IiilFo~$!Il~$~o i!ii\1j Ancient monastery.
;!;1Il!" Kawa _"", .•• IIi!,,!Jto tE1flll90
IiMllt The commandment against drinking alooldic
li<too<. -j-lI!Jlltz- 1\,. IH:iGfl:o
0
;!;.lllIU, QuDt<>tW>u from _ M=ten. l1<fI:
il"JlI~ Gupung Monostet"y. j\1HO'{j\l'l" Jai. tE1"iill!
llliil<. iltAlltll!llo
IH. The mook in clwge of the gn>in of • moo'"''''''
iI".~ Kode MoMotety. tE1flllfOJt:. ll!'T:iGfI:.
,,1It"''Il'l!I!,§'ijJ!'JiIt Ao
'T!!l1l!"lIto m ,§I*~ Gu!in (Ku-Iin) Hall. tElI:i!l'llilllj;;IJll"I'I.
is'~ Guwr ritual for exoreising glmts in the 29 day
of the 12th lunar month in Tibet. Jt~=-t .1L~l:1Jo ill'J!illt tElliffl*'il'iI'!.lI!o
tiI~ Thigh-bone _. lll*fJI!JIIfl'J-l'i'I.Hto
.~l'l~~oill!m-j-=~=-j-n~~~~$-
J11J0:.11ftiltJJlIto
~ *ft!'J!II!IlIJ!IIUliilb. fll!lilill!1* The clmme! ground lmcwn '" Kulo Dwk.
il"fJlll:."iiE:I!lI':;;;:~ Dragon-jIuw<r Sutra of the
_ Ancient Buddha . .lt1!«:It$~).
[ill!1O'{j\!'l:]J!:re!tl!ItE~Q.ft.
fllIP Bone """""""t>. lll*JIIl1*Jl J:llI1trlifl'J1tllP,
il"lli Gogo. tE1"iill!J!iiI!Il1"il!il!\lo
il"lli:;E1lI Gogo Kingdom. ;';:;E 1!I<!1. tE <t 1"iJ1;1l. .. JHI;)l;%'llO!'Jk Jl..
.. ~ The bone-chain dew Shankara. i. e. Shiva.
15<1. 1HII!~ifflll!l1 JO~ tE~ fl'Jj!;Jl •
il"lJa" Gmoog Thil Monostet"y. tE1fIll901\,. 'T!!l tilll! Stupe. A pagoda £0,- the ..re. of the deod. RP
1iI!'li1lt. '",,,,jll!', •~ll!' •
il"1lI:'Ii Goti MoMot"",. lliftllt"lIt. tEi!f1ll1Jilj!;· if5 Asthis. Meditation on a skeleton. .1L..;lJZ -0
iI"!IU/I Old Pun _"""'. I3JtfflfOj;)l'II*,,1It lt~iUt: Drum-music and singing with stringed in-
MllE!'JM!JilI1""Jlltll'o
i!ifllil:fti Ancient Stories 0/ Mount Qingliang. J!ft llll:stntmellts. The drum--, tIumd",. RP'iltJlll.
illAlll'l'\\l'
0 lI!IJi( WRP1i~ W !'J#<!I 0
ll.~* ~~~rnm~.$1!<~ll
i!iit Guru (Skt.). A spiritual teacher or mentor; a
"""emble _." lill!1O'{j\l'lJllj;)" J:lJIi". "j;; tt::. lII1l'$o
Purw.-d'Oiti,n. The ex-wife of a monk, titff.lit
fII' • l!lJOI~, =!'J>ll!lJO·~iIIl'. illAl!.lltfl'J'li'To
"lilRlll. Guru Loden Ch>J<,e (Intelligent s.eJre;- of t«l!l!ll! The l<anno prod".,,! by f"""", intention. I!.l
theHighm Truth), [ill!fIi{j\l'l]lt:re!t!'J<!I% ltfl'J.m~~!t!'J~o.lt1!</j(il'~o
Z-. t«1:1ilTl;l: The thin! to the ,.,...th of the 10 bod-
"lilRllIlJil:f£1ll Guru fuje Troio. [ill!1O'{j\l'l]llI;M m,anva,!eB" of .re.eJopment •• "'-j-Jll"'''lIl'''Jll
!'J,g~Z-. 31l1l-tll!.fl'J;s -Wt lli.
"lilRllill: Guru Potlma. l J11O'flIll'l]llI;:re!t fl'J1!<% JJJ.ft.~" Gm;,e (Jan.,.. lllfliflll!'l:].flclllt"lIt.
Z-.
"lilRtl!ll::;E Guru PotIma Gyolpo (Lotu> King). [ill! lill!tEl1111fOJt:, IHlJllfl:o
Amook dwe1\ing in. p1=. iIl1iiltlltA"'ilf
flillll'l]J!:re!t fl'J>l-l!<% .,~~~~litEill~Z~J:.~~w~.~~
"lilRllliRE Guru Chowong. one of the .,rly m""""
0
-.. the 108 ..... t tertoos. l*1O'fll'l]'j'!!lIli!j;;

r; "'i'Fll!IJIli<. l!<j;)ltll!o
:;
:ji.f, Literally, "to insert one's slip ." Overnight stay JIJI!~.MlJOl:l1\lJ1I)j•
in a Chan monastery of a wandering priest or a monk
i on pilgrimage. Every monastery has special gue-
~f! Amitayurdhyana~sutra (the Sutra on the Mem.
tatioo of Amitayus}. IP(~ji;lfOi!)f!!JIlf~. 1'1it
strcoms for this puIJX:6e. A monk ebows his creden- JIIl-&-W.
rials for the night in another monastery. A wandering Jf~I!lIIJI.!i. Commentary an Amitayurdhyana Su.
monk who stays for the night in a monastery. Jt#:flIl tra, X~(~JI;lfOi!tl!), (~ilitilli).Jlf~~AfI
•• ~~J~~W~.~ilim~~~~~.~~ 1!'••
!t ••
lI!!i!: To regard all things as unreal, or as having no
jim Liternlly,"to hang up one's staff." Overnight
fundamental reality; mental insight into the unreality
stay in a Chan monastery of a wandering priest or a of 011 thing>. jJl!Jl!tJIIIR3'!f!l.
monk on pi!grim,ge ..... !t!lf.I"l5l..
J.li!n Contemplation (or meditation) as one of the two
It. To bmg up • picture of e Boddha. A!tlll •• methods {instruction and meditation} of entry into
~ill Gum> Di, or Kuan-ti, God of llivohy. IP'=:1!I truth. ~ jJI!:::n Z -. IlP~ IR. jJI!Ii< ~ t<M> n
~~·1!1*~~~·~1ll~~~
.•
~~~0,~ Z-.
ill. "J1;]l!Ulf~Z -. [ i1ll'IJ,! ~ fI'J~'tJlo"~;r, lJi!!ll<fJJ'lIiF"F!E~Maitr"",-""""",= (Maitreya in
Wi'lt", "=J'l-li(IlI*WiJlll1lt_'R.~Wi'lt".J the Temporal W",Id). X~(l!<iifJl' !Ei!i\).
! 'II! VipashjfJ.na. To look into; to eontemplatej in- l!I!J'<J
sight; to contemplate and mentally enter into truth.
';;@'Mo;J)<lJi!@'1W1lII.1
J'<J
';;@'iIIl'.!i!~f@'IWBIl)
Ub-
eration £rom the concept that notions have indeed no
"';~ fi"IIJt~-&-!,". ~m1EIll~"lEW"tli1!'l'X<~ subjective, but have objective, realities conesponding
. •J JEx<atfI'J~!l!.l!!1!m",
•
to then. AfflllI.Z::::.
~I..,
~ 'i.illa Imperturbable meditation on the law or on
lJi!J'<J
'IlaMo;J)<lJi!@'IWIIl!(J'<J'IlaillllJi!Mo,;;@'IWIIl!)
,. 011 things. '~'QTIR.
,*!i' raJoJl!.· =E' ~o
'I;;;H~f!lZJll! ..... ~!E
Liberation from the concept that notions have bath
subjective and objective realities corresponding 10
'IBn Contemplation of the joys of Amitabha's Pure than. J\MllI.z-.
Land. Thedevotional gate of meditation on the Pel
lJi!.!!l~ Sutra of the $gIu of Samantahlwdra.
of the Pure Lond. «c_ l:lWliUJI!!lHl>±z<!Jll!!.JIo
JI... z~. '.!i!.!!l'lliFlTlR~ Sotra of Msiw"ion on the lhl-

Ul1i!l<Il>±Zf!lfI'JlRn. 1i~n
To contemplate and mentally enter into tIuth.
ll!.f'F~IJI.
hWltvo Somnntahhodra.
~1I "M>IR'i'i!i\" JiI*-.~!II''"
"1R'i''=:llI!i!i\"Z-.
'" (Dlmmwninal
"J!l'l!f'lliFmJlt,l,!" •
'i. Contemplation and meditation; to sit in abstract
x.
trnnre. JIJI!'~''''!I!1l\l. JIJI!'~'IlP!I!1l\l. l!I!.!!l'lliFlTli<~ Sutra of Msiitatioo on the lhl-
'.'Uti To penetrate to reality through OOrltEmplation. him<tvo Somantohlwdra. "1R'i''=:llI!i!:!"Z-.
lII'J!I!;lfiiil1;;lUlJili • J.li!1lIl.~ Mima:msarddhi~padq.. The step toward su~
l!I!ill Omt""P!ation. ",,",tation. ;",;"ht. ~IRZii. oematurnl pow..- by meditation. X"".~o;l;Jil,l!l
'iJi'='~ The samadhi of the summit of oontempla. ~~BJil.~~.Jilz-.~l!l~~l!I!ZnJlt~
fI'J1l\lJE.
tion, i. e. the peak whence all the samadhis may be
~.~.=:~.h~~~'=:~.~~mM.~ l!I!1!tlit Awlolrire.hvam (AwlolrileMrra). Kum-..m-
~A~. yin, or Kuan-yin. lit. "1t'gBrder of the world's sounds
J.li!J* Metb:::ds of contemplation, or insight into tnrth. "''''os." A*liiFz-. iJl;f'F!Ji!it,JlJl!ME, J!;1lt
lli'~·JIJI!~.l!I!ZIR. it,:l!I!1ltll1E'~~FW~-&-~w,~~Fm",~
'I. To contemplate Buddha, or meditate upoo Bud~ ftW. ~"". *~Jl". »'1Il~~Wl~1E'!'I>lJ'<JJil$
dho. JIJI!!!!Illf*. 1;]~".1E.~~~&~~~~'!'~JloJl".~
'.!iHBi'='. The samadhi on the characteristic marks of J1t'!'I!IJ'<JJilfI'JJIJI!1ltit~~~K~~.",Kum~_
• Buddha. J1t'=:~-'~'JIJI!!IHilfI'J'=:-j-::::llllfjf;@.. ~. RIl'!'I!Ifl! a *1iI~fl'JjJI!it( ~,,);tiiJ~~
'I.
lll!l\1l111 ClI.emng ""on in tho ~ke.[.ft;Ill~]:l!I!M<
MZf!ll:l~W~~~~~.ll!.f'F~M.
The wisdcm that penetrates to ultimate reality;
the wistbn of insight into absolute reality. XlJUIZ
W••
Th< God<b. of M""",. Jlf~i1l**'1'1lt Ii!fI'J"" 'l' .
~JIt*W1!t""" I&I!:"jJI!it".
lJi!1!tl!tla*liIft)
=L
~tL
Konnon (,J,o Katu.on '" Kwan-
a*lll~fl'JjJI!1ltitm'!'I>lIil~f!!J_~ ••
,.,. To contemplate ultimate rmlity and expound it. lJi!1!tlflilllflillft) a.em.,;. IiX it ~ "JiHtHll:" •
JIoJl". "'iiJ~1;] Th< Godd... of M""",.
lllli'lfJJl 123
l!i!l!!:ll'!'iI"4lI
:l<l/j'll'Il'll!ii!f!i! AuUOO""~-Ma- f!'1Il1O~.
hasthamaprapta-"lJ)lJkarana Sutra. Jli!.ff Avelokiteelwara, or Kuan-yin. In Indian and
J!i!l!!:fil'iil"l.I!\l'Ii!jIIlXf!i!
Padma (J,;ntaman; DIw- early Cbinese Buddhism he was represented as a male
mni Sutm. :;l<.lUI ~ il'. JII:i,Hi .li foI> '" Ii'J fl'J'" figure, but subsequently, and at the present day, as a
gracious female, Kuan-yin, or "Goddess of mercy,"
il'*.
l1'.l!!:fil'iil"lfnli\ SanwntamuRhn-pariwrta ("The m~.1l!l~"'fl'JlIl~W.*~~~.ffitE"'~R
Universal Gate of the Bodhisattva Avalokiteshvara"). JIIl1l!l~"'l!I~:i<~. :li!)'(1it1llKeen-yin-ii']. :i<
(1!1I'ii!)JIl=+.liIl.. j!-II.Fo*tE'" l'I1'IIa * oHIl1l~i!iIl:l<!'JlilT'"';t~.!lilT'Jlfit I!.lFo. III
~lIl1!!:1f.lllmit~Jll**$1!!:~fl'J~~.~* i;
;lit 1>1)dn1!lf!'(1Iljfii!)fl.
JO;1>I!!k:il.fl'J-ilI!ii!.
l!i!"!'iI"w.lilJi!ll!i!J' Ji!f!i! Padma (J,;ntamani jIli"1!!:"~.;l[~"lIl~".
DIw=;~m.~mmil'.Jll:ii!~.lifol>"'Ii'Jfl'J'" "'ffill AvolokiteiliwmCave. tE.li illlJ. lI!jlUlill
il'*. ~llJ.$*JII:~~.llJ~llJ~",mlllff •• ~4I.
llIl!!:ll'!ltE A",]d<itffihvom. The _ win look. "'ll'"Ii!"] Kuan-yin Temple. tEJ!i#. lilll!T'lil'it"
en a ~ the prayers. JI.41 1Il!l tE, lli'.'If, 1Il1!!: 1!i=:+li'F( rrm), 1IJ!i#1Ii fll~I!!Ii<*~m;;fj
'If, l!i!1!!:
~ tE.
l1'.l!!:!l~ AwOO&toowm.~lli'.1!!:*~tE~. "'ff!'iI" Kuan-yin (or Gcan-yin) bodhisettvar the
J.II!W ContEmplating the bcdhi-tree, as Shakyamuni is G<x!<J<". of Merey. '" l'IlllJlll1l!l ~ tI'lllljf. !l"itiiil
said to have 00ne after his enlightenment. #t:JD.ilt III SIre. lIlftfJl~tI'llli'.ff.),(" Chenreei ... ~~.
~:1t.~.~
Fo.~~m~~.1Il.~~.~1>I1Il~. itiiillll &.
JlPJitiGi Alamhana-pariksha (Criteria of Objection llfi'll'iP'iili AvolokitoowmT"""l,. [lIl:ftfll~]tE
Cogn;tion). II!<n':lf. 1!!I]lljz]I[. "'''!i1i!''fiili. JI.~lIljfJili.
lit. "Sutra on
Amitayurdh)Una-stara. ;}i!fi.n~ "Chapter on the Universal Gate of Aval-
the Coo.templation of the Buddha Amitayus. the Bud- okitelhvam. "
dha of Boundl= Lif,.• ill'~(tilll~~). ~lli To be enlightened as the result of contemplation.
J!1]f;aJJifAf!Ua A COmmentary on the Amitayurd· WIUl:JIIUMll1I!.
h,.na-""m. Jlfitfl-ll'Dl. JllJRtfifi The prajna <r wisdxn of I'tlfditative m1ighten-
5i:1ta!it! AmitayurdhJXl.na-sutrn (the Sutra on the nmt attained from meditation on reality of all things.
MeditationofAmita"",). fll~(l!i!ii!). ll>±liElill The wWcm of Wlderstanding the reel meaning of the
ii!Z-. "'~*~Illlll"'il'. reili~of~.lIl~:;l<oHIZl1I!fl'JW •• =:~~

lJl!~•• fii;jf£ Commentary on AmitayurrJhjfl1Ul Su- Z-.
ITa. JI.~ (lIlii! l!!ll/iiili), (iiE llUIt>. Jllit IIIA ~ :4I!.1' The wisdcm obtained fran contemplation. m.!'!.
~:lf. I!ZiEW.
illI!liI~ Saml"".fha-pariJuha. flU! Illllll-t;e Z ll!ltE Av.OO~teiliwm.ill'~~ff,lIl'lf,lIl~~
-. "Ii!P1l1! 0!<Jl!" fl'Jl!!llii if';'if ( I!!I:;\:;e) fl'JIII tEo ~'lli'.1!!:*'~.
"1"==.0To
ll!l~ll'!l"JIlIl!i!J' Ji!f!i! A~~ Matri JJhn-
meditate and think. Vi.sualization and (XXl.- rani.
ll!l~ll'!l"wlil"'!J' Ji!f!i! Pad= (J,inta""'; JJhn-
;fl.$:'"
temptation. To utilize symOOlic imagination.
romSwm.~~.lifol>"'FoJfl'J"'il'*.
_*
To cmtemplate Buddha. and repeat his
l!lllilllJi Crown """"""tiro . .lil'!'IlIlIliUiZ-.
=. '~''''U'''l!<~fllilli <3 :il;fll4l. &oow;~re.JI.~T~. B*1l!l~*i1i!~
5imti:Ji To oontemplate the mandala in mind. lM*
fi'/U!I.!l:Ulil"fl'J!i<J;ij
• J!illfl'J!kIli.
"f~, ~M'. '
lJll\$"{I To centemplate the image of Amitahha in lUi Asuperintendent or head of a tnOIUlStery. Jt #
the nUn<! "'" repeatIUs """". J<lIl,\l:l:il;1l!lFoJ5C. :!ll~ •
Jl.i.l.fi Cooternplation and accordant action; method of 'Jt~ A string of flowers, a term for the gathas (the
prose repeated in verse) in sutras. ~tptf.JlI@t~1Jt
CCIltemplating.
l1'.ffllP AdvMre beyond t~tom<><litation. II< 1£. JI.~l£{ll.
liI-ml'l1l!llJi. ~.jJj,~'lli'.IlIlT.7';IlIlZ-. 1Il1l" !{an]u. JI.~:!ll~. BPTi< (kancl>o). B *1l!l
~fiit Yogin. A male practitioner engaged in inten- ~*i1i!ttJ!illtl'l!klli. "f~,"'M'.
1I!i* Goon Xiu. oc K""'-MU (852-913) . .liit!1JJil
sive meditative practices. /ijJJf1{111fi':ft-0
J!iltl: To rontemplate and mentally enter into truth. it!. iIlA, IliA.
(1
'j I!
.!
i
~~.T
124 IIIfti
i
I illI Abhisheka(Skt.). Consecration; initiation. Ji'lroJllcl't,~I'P~ll'J1i1.
I The empowerment ceremony (1lDIHt 'it) tIuwgh *1!tii AvaIoldt"hvm-a. RPlIi!1!!:'!f.
I which a practitioner is introduced by the master (guru JaliniprabhaRu11U1.Ta. One of the eight at-
..t#iJi) to the prnctice of tantra. Consecration by sprin- tendants en Manjushri; the young attendant with the
I kling water on the head of the rovice., W*B!J-"';bp

~/5('it. ISt1l>J'H',
shining net. X!iI1'!l'5"A:kJlt'fz-.
1ll1ll:=1ff,lUI>JJ'T1l>ftz *"'<'; Guangx;oo MmMt"Y. i'illl<';. J«;g"llJJI:
~.~*~m~/5(~,~$~~~~*~. r
I! ilIJJl GuonlJing, ",ROOD-ring
A, "l;1'l1;HiIll. !'!II tEllIl;
(561-632).r.ll!Iltotill
!iii.'/< (4-liIlIIi!I)J<
<';". tEr-~iI' ffl ifn". ~r- ffll)ll;;'fJlli'i~'1j
B't. J!fjf(JiiIji';'F
(676)J!l'*t<j1jtE~<';'!l'jIH!rF.ll
JIt31tl6t, ili*!Il~=+-'F(H51)ilIt4-;g.
Mm~,~x~.,/<*~,.,/<_~.~W~~* *lIl:EfJI The royal Bnddha of shining Ilene,
Jll'f.
Amitabha. Pll!<lll;llI~jj1Jlij;.
:lIJJlIiil/iliState Preceptor of ~tion. lII.1llJ!lHlI *It AhIwswra. 'l/:"l;+Al'I-ZlIlt<l'I-.
!It.a"1mJi:I!I~Jt~ •
~fi"l; AhIwswra. Light-somd heavensr heavens 01
Mill.%. Murddhabhisheka, or Murddhaja raja. X ff::.§ utmost I;ght-purity.X;ge!J'(;/l>"l;. lIl=J!l'''l;~lil
!l!;$, XI'I'lIll. !ltJ:J:lI!lli~:E.
:=::Ro
ilIJJlfj/.lI! The Riteof Con=tation.
:1tff~ Abhasvaras. Those wOOse nature is bright-
:lIJJl~ (I) The 10th stege of a bcdhisarrsa when he
ness. ~tEU"l;l'I-J:Zjojt.
~ ancinted by the Jluddho, "a Buddha.!,5"+JlilZ
.. 1Il+. !'5"l!:ilfllllll~JlItlll. (2) A etege of bap-
~. &Whabmm~.X;gIjfJ~,~~~~~.$
~.~~~~~~*~.A.llI~~~.
usn, e. g. the consecmtion of kings.
jiM: Towash the Buddha's image with scented water,
~I!i Amhnwnmoo. X;g.1m~Jl! • i'iJEItl!J<1!I
,., :E, (jIfljfJla)~f!'~.
which is a work of great merit and is a great cenm:m.y
• held ~ the "hth dayof thefoorthmonth. [i1lHlilll
*!l! Prahba-mandAJ". The halo MUl the tIuooe of a
l'l:]X~H. ;a:/5(>tl;;'F~Jl t>JA'i'lr. Buddha;the halo heIUnd the tIuooe of an Unoge. )l:
'. jim The cemnony of washing a Buddha's image at
;gIlOl't, :ll;ilo. 1Il1llJl1'lm-"iFa:ll;.
the end of a m:mastic year, the end of summer. 8{A
j1i~* Sha.ta. Shastra Vaipuljtt (Treatise on the
Hundred &>ng,). ~.'l!W, 1{!Ii;W • .J/.;g(Sl!;),
~mlll,m~.llIza.l;;'F.llIzarr*llI/5(
'it, ll<llIlIIl. ~1>I=l!;*~j!!*~Az-.
.a: The building where the esoterics prnctice CXlI1se-
r-i.E:'i!im A broad and kmg talgUe, one of the 32
marks of a.Buddha, big enough to 00'ler his face. .=:
""tim_". ~*",J;;Jjij, 'i'lr:llJJljf('it~ +=<IIZ-.
Jlil:lf•
*_$ Fmb~.~+lilllz-. r-*~.~.~~.Ill;~JB~ ~m=iW~
Vimana Vishm SuPranshthita GuhjU Parama Ra-
*_IJI Awl>""" (a Id""""" of I;gbtand .ume). jojt
~~~:EIiiI,~~~tE~~~~$. """'IWparojaDhamni. '!l'.IU:~. PlHHl~
~nPrabha-mandaJa. The halo and the throoe of a ~I'PW*, ~~(*~r-~!l!IiJ.~-I/!~I'I'lW JE),
(.$lii!lll'l'l~JfID.
Buddha.llIZFa*~1'lm.x~*m.
*lIllllJJl T.;uro,hi. CoIkcted·brilli_ bedhis>ttva r-*_
The "" wi..ian of Buddha heyond m.......
with the insignia of autOOrity (j1tfl:~)ora flame. $
fJI~W.r-*, 'l'iiTtt-t.
~1<lIl$JJl. lilll~z-. j*".JR
Meditation 00. the wider and greater wis-
:1fM The mantra stage of clear light; clear light; inner clem of the "middle" way by getting rid of illusion or
t>di_. [.fV$IIl:~*lli~(~Jl:)Z-. ~ the contemplation of the vast wisdcm of

:1fM*Jt JYJlishprabha. The great illustrioos Brab. Buddha·~llI~r-:kW.~~~~J!l'lIil.~x~
man. 1ll=J!l'''l;Z11::E. Zll\1;l1lr-*W liz ~lIil. 'lillil' Z _.
*IlIII11JJl ~tim 01 Ught.'liI'PlIIlli'Z-. it; Vaipul)Q. Sutras of unlimited meaning; a das<;
*1lII± The gloryland, '" the Parndi,. 01 Am;tabba. of """'-'. Xf!'lIItllllllf, :If'll, xltJl.~. Ili:k~
xllll'tlll ~i!!f:lfI!lJJ<
~l'I-Zl/>~ •
!£A.
*1lII1l1lEye, .run;ng withBuddha-I;ght.fII!!l!.$ZJ'(; r-!II"l; BrihntP'uda. Ut. "Wg" Inri..... " The 12tb
1jfJ. "+Dl!"Z-. BrnhmaIob, the thUd of the eight heavens of the
~JlI The auspicious ray sent fran between the foorth dhy.nate.lm of lmm. @,l'I-lIl~J!l'''l;ZA'''
Buddha's eyebrows before 8 revelation. ifWH~th:Iij, ~!Il~"l;~. I!!IIIt"l;Z-. !l!.'~IIt"l;';r,.
r-!.IIlII. An EnkuwrJ G>lhrtiDn of tJu, Expontimu
!I!€!lZ8SIlol. .td!f;;,..
,Ja 125
of Troth. lltil:ftI
A., ""J;(* w J;(~lfl A.iJll[(595-
~~.~~mA*~~#~.~~~~tL~.
ill1~ eu-honll Monom",,· tEw~'ill\JIi'I!\.
667)!Il. (766-779)I1lil1r. lllff;g ,"-JIlf >l!1Il~>l!
>l!'l'1lt:l<:Ifi
ril:\,; Gumtghua (K~-hua) Moooste<y. iiL'l'~t
:ltllllIWI1l*ltIJL;\llli'l. >l!'l'5GiI:. ,"~;<j lor 'l'5GiI:. I
i!lll'!l'll'~'~1hJhi hriJL,,,, -wipul", proJumma
'I'*.lIIt'¥ 32911i1. wmm. llIi'l'liU!.
,il:\'; ~hua(~~oo)~wy.tEm~
ii1!ll¥.~ Promana-varttika-Juuikg. {Explanation
lIil!l!l-llII?fI'lJll,w
•• lliill!B1tJJ~1itjiIJ lit. ~tl1< 01tho 'Icccbsrceee). lEl!':fI.
'.\';""1lI
H11!lAlilt~.
i:it~.
The Flower Pagoda at Guonghui Temple.
tE1'J~t1Eli!.
iftill (1J The CanprehmDve Prectlce scbool- X
:fI, 1!!:*ilIiJ/.'lM1lJ'l'l"lltUB. (2) The Oxnpreh",-
,;re_tire. tiJ1Jltfli~~ftlX~Z-.
,l!f\'; Guoogji.'" Kuang-chi, Mooaste<y.tE ~t )j(
i5G'fflllll •• iiit Guongyuon n.-nd-Buddha
J!j!/ill&: Jl!. ~ :I<:1Ii. >l!'F1it*5G til (-t",1!!:!il Qiff"w,Sou!ptureS. tEI"lJili5G. fli~tillE. Ilt,
til). 1!l!1;'!'lOIfliti:I/)~~liI:. ~~11I"'J fliI. 0041 l1<B1J!11ii. ilIlf#~llI:!iIt$. Jlllffilllil 400 ~1-.ill
",~IIl;ff:l<:!i!3j1~j(JIiUIiIfi
il!f~ Guoogji.or ~-clU. ~wy.
!tj(1l1 •
tE'l<1lt i;till
f#7.000~_.!l>tthMpatya. ti£llIt*iIlJ;(l*Z-.
liillJiliilfwi"l.LIl. >l!'l' Ilt.. ", (B94-8m"'l1iI. i*~ ~(K~_~)Monom"".tEli
~~~W;g~$-~~tE~~~~~.;ff~:I<: a ur, '!Jl1E1Il (l506-1521Jtu"'lfl>l!. lI\'il:lIt ••
Il\l!. :l<:ilIllllt1;llHtl1fl.lli,
fJll!'llOEllit.
i~ &~~.Jt$~~.~.~.~Z~
(King 01A=os).
a* To return to one's origin; to enter nirvana· -"311
li!i'!IJ(. JVIlJElt, JEli!, JEJ;;.
itt Full or detailed teaching by the Buddha about the !l3il:~ Gonden_Ung· [~f!ifli~]tE"lli'!'
duti", 01tho oro"'. "'1III~fflJOt. fliJJtiJllii-t :='" jiij (I!l!l!''1flUIjl!). 1II.l!!. Jt l!' olIIfl- fC'lIl,""
I1iI.R~~~~JJt.I1l~&~T;gft1;~~.l!'
fC'lIl,",~.
~1III~.~W;gim~"".$1;i~. !l3ll1<To put """ inand mxs!Up. JEHI<IlUL.
i.\,; Guoogj~(K~_clUoo)Mooaste<y·Jt~:I<: 11:11flr Namo. To devote one's life to the Buddha. etc.
~.iiL'l'tt$lli~~~~*ttz~;gmw.m ~JljX.W~!I3~.~~~~~JE~'l'fli;!I3~
w1E§ttW~~~.#~-~.I'\~,,·WL.
'l'{lIZ~.
$t"jj.~r-l!!~. >l!HliliJ;(jj.'l!':=",(669). SA To tum to and entera religion. church. mety,
il4 VWhmha. W",,,, in_tion. JI!, 'JIIt'llitl"
etc.
!I<. !I3{l1To retUrn 10 lay life. Jtl!'H;{ll.
i~J\,; Guong1i~wy.Ii\~~lf~~- tat!: To tum £Ian the world of phencmena to that of
Moo.stery. tEllitt'i'lIlt. ~'Il'litW1;t:ll!:="'(28l) etemal reality; to devote oneself to the spiritual rather
JIl. l1<:Il;J;(:I<:'!'#*5G"'(1008)il\(~i"'J~. ll!;ff1;Zllllil. JEJ;;toz~i1;.
ilt Complete roI1eetion 01mooasti' rol",. # 1JIl' r- then the toaterial.
!BiJIl To put trust in; to devote onE5dt' to.• .m.;f£JS
~'!I<. ll1{l1hl!i.
ill'li: The wide-ey<d d"",. vrropo!Gho. on ",the< J8fi: To return to and rely on; to take refuge in. !I=l.ff(
of Shiva. lIS repiesented with three eyeI; one of the Jt~ffill1. !13 jt Il1if< ( lillY,1l13) z5t. JE1l1. IlII
u..MahamjM. wOO guam, the west. I"l~~z-.
~"f;1[$" •
Jt«i"l1Iill ~~. !S~~ To devote oneself to Dhanna; to take refuge in
ill'li::'E Vuupok.ha. the Gumdion King 01 the the])!wma. ",JEZ-. JEJt~ffi.
Welt, woo is red in color and holds a small stupa in JEll1il1lTo _ oneoeIllo Buddha; 10 take refuge in
his right hand and a serpent in his left. l1lJ:;k*x2;. thoBuddha. "'JEZ-. JEJt~ffi.
-, 1J;~i"l1Iill~~. 9Eii«'=:~ To canrnit, or devote roeseH. to Triratna
it:\'; Goongren (~~) Mn- _ Buddha. ])!wma. and Sangha; 10 take refuge in
~.IIlf!i~~~Iit.Jt~-t1I~·tEliaw.~ the Three Jewels. '" Troatoa. ttill1",j[· f;1[${lI,
~lIl~fflilll~liaw~9z~.lI\'iI:~Jll. lE, ftI.l!'1;"JEIl1",j[", ""'JEIl1".
i t:\'; Guang<m (<:ootpreheoS'" !Sitfl To devote oneself to Sangha; to take refuge in
Bonevoleme)
l'OOnMt"". tE~'l<~i"l~tf!l. >l!'l'lRll!!IIlI"l-tI"l'"
theSangha. ;:JEZ-.
(1705). lO:i"l'l<pt- ;g. f!ifli~~ lit. lRiI:!I!M< 185C To return to one's origin; toenternirvan8· Jt4S
.~~.,mflitt*~~.~mi"l'l<B1tt~;glltJllf
,
i
~~,~~,~*,~
•.
~~~M~T.8*
night. Hilo)ll.JII!i1I'1tzllt.
5G. IIlAZ5E.t::. -"1iII8r.'lSl.. •• Ghost, or evil spirit.
ill5G<'f Guiywm (Kui-yuen) Mawste<y. tEilJ~~lil;!J[ !l{W Freta rishis, Roving demons; ghost genii.
1If!J[JIIlIK.lI!IlJi!lli-1i 'P (1658), ~~H"J"'iI'I*
!lTBJ: Hariti, or Ariti; a rakshasi who devours peo-
~~S*~~.~*tt~m~~Z-.~~~~ pi" the deva-mother uf demons • .J1. il'i'J'l1'Ol, I'I"j
~,m~m~.~~~m,~lI!I*~~~~~ Ilia, li'J"j'Ol, )lI.TJ{;l<!'. "'.SI.ilo'JIl:1t'. 1il'f)ll.'f
1Il~.
Z~.~w.~A~~X,E*.~~ft~,~
La. To retum to one's origin; to enter nirvana . .!31M1 ~T1lIl~~:h~~.~fl'Jm~~~~~~.
~i'I.SI.. .!l!,' ~5G';r.. .1IIf1'Ji!!lIl~iI!!;E Empe=]{,nJ,hka uf the K",""",
.,1Il*!IiIi Ma.", Gui Feng, !P*llI', IlfftfllA. 'I' Dynasty (r. 100-125), a great supporter of BUd:'
r~itlim.D
~.~~!IlfI'J~fi~ml.!l!~fl'JI'I.ff*.,E
fl~ The hair on a tortoise. i.e. the non-existent. It £m~~~~~*n.iI!!~~iI!!;Eiloi!i"~~ft
'IIJ'R'ftEfI'J*" • lHOJjfI'J~!Il;!f, :k!JxHl!Ic.
lUI< KhorncIw, Ketcher Kucha. .J1. il'1ll1<:. liit, l@;Jt To kneel and worship; to worship 00. knees; to
mit, mx. "lII-"Ii"I!I~.1IIJl!l!"fj-(Kwnarnji_ kowtow and worship uu beaded knees.
va) fl'Jl!l~jl!!. l.!l!~J1'$. tEllililWilillil. i!i"~~
llill' To 1m", and offer incense, tEll'lIfrf~'lf.
lI!!1lIlft!Jl:hOllli'.
fl* Kumhum. [jJ:ilillllftJP~IIf!J<<'f.
l\ii&: Shara7la&Umana. To entrust oneself to; to put
fl*ll!E*" Kumhum Mawste<y. [jJ:ili1lllftJ!Pflf
trust in; to devote oneself to; to tum to and rely on jF'i!;o
(the Triratna); to take refuge in (the Three Jewels).
RigUff~ Ccnpo Tsokdak, the malt majestic of the
ll:.\!lJldlllltfl1J5. -"" !Illlt" i"l.Sl..
W>UTim deities. [lIl:ili1llll!lc]~l<!'2.'Eo
ij{!l<1Il The ~ts uf _ to the Three
Iewels. flOllijjll!< Kunga I>mdrup, a second-generation disci-
ple of Teccgkhapa and founder of the Upper Tantric
Mi&:'::':!l To take refuge in the Three Jewels; to ad-
Gill"", at Lhasa. [llili1lllftJ *nIf E fl'Jl'>iIi;\l'f,
here to the Triratna (the Three Jewels. or the Triple
Ill..J:lI!lItfI'J~ll!;!f.
Gun, "" ,he Buddha. the DIwma ond the Somgha).
'flOlJl!!llJilliiill: Kunga Gydtsen P__ . [jJ:iIi
To entrust one's spiritual growth and well-being to the
Three Jow.Io. tliIlt1lllIJifit=:j1. 1lIlftJ"iI!! illi 111. (5G!I!)iI'1Hif J~Jlllil':y!jJ: ~,
tm: RuI" mode. 1333-1358 'PlliJtEjGlJi'Ol*JIl:~lj:'Ol~ •
'fl1ll'i'iII: K__ Nyingpo (1092-1158).[iIIlHltJ
~1iIJilj AchaI')Q, lit. "spiritual teacher. master, pre..
ceptor." A teacher-of rules (discipline. or morals). X
.J1.iI'~~?iII:."iI!!1im~z_-m.iIIl~!I!~
l!<I'Ifjj!l1!. l!<:h"'" (Sa-,heu). ;t:h"iI!!<'ffI'J*~.
.. m Illness. or sic1mesl. caused by ghosts IX evil be- 'flllltLi!!iJl!!ll Kungs TMhi Gydtsen 0349-1425).
[lIIi1illllftJ "iI!!!i:!I!'!':, 1JIl000~U~:klIlJ*:Eo
i....)lI."'JI~fl'Jll;lll.
RiI. K07myer (Tib.). Caretaker of a Buddhist:
!liil The way or destiny of yakshas. mkshastu. and
h"""", .hoots. .J1.
~ )lI.@. «Xl!"!It! Ill)ll.~ fI'J'll ~·1IIi1i1lllft<'f~'lfX.~;!f.
±o ~mZ-D fl .. iI<iII: KInu Kouchak Gydpo (1034-1102).[M
!IIil<l'/- P""". Themdmuf pm., (d""",,). i-il< fli1lllftJ.J1. iI' OI'!tlJaill:, illiili1llll!lc"iI!!l!!JIitm.
'fl .. illilll Kond>ok Yonia ~1525-1583). [Mili1lllftJ
l'/-z-.
.S Ghosts and rnonstt'B. llIl!lill!ttlll ;j\_1i 1!t1li1lll.
liB!!! Gongp, Gao"". 1IIi1i1lllft<'f~. tEi!!iilli
!IIj{ Spirit lights.)lI."!I1~fl'JllJl;""
!1m. IJemn views. j. e. heterodox teaching. 1!P.iIHi!",
.!Em.
!1111' Ullamba .... .J1.l!<>!i:~~~. 51t<'f GooI"", O>mnpa Ltt", <r GooI"", _.
!Ill'/- The mdm uf damm. )lI."fl'J1!tl'l-.i-l'I-Z-. m~~*m~ffi?<'f.~.iII!vllt.tEW~~~.
... The "iron reoord." ft record of people's sins. in 5. El<'f Gouwg,r Maws,,,,,. [illiili1llll!lcJjjf~Ui!
Yarna's office in the Hades. fAl,t:JliiaJltAQg.!UI~~ <'f~.tEW~i"lt.ll!TlJIlnm~lliJ.
tlilW. 5lJ<'f T""po Gondon L>unoho ling, '" ""'-
,UI Domons win ""'" "d• ..,.. lIfAJ.lr:"fI'J!l!Jl!. Mxw,,,,,. [lII fIi{jlft] ~.l!<<'fllt. .J1.l!<l/Uii
<'f,
!lf4r Ghosts and spirits. rm<'f.tEW~~.ll!T1~0~.
!lf4r*JIt The time when ghosts and spirits feo::l. i.e. 5'IULi!!i Guru T&hi. [illi iii 1lIlft J fIll!<";'I.
(Guta), 'il1f {fjl;'l.1lIlft!l!)(!P (?l!l l!<ftJ*!I!)
1Il1ll0lJl! 127
Ifuwy of Nyi"""",pa). !l!JIi.

,,~~ Gonser MonoMBY.J'£J!!IJIIIIllI. !fill! i' ¥jji: Phalayiml. Effect vehicle; esoteric or tantric
sects. llIl1<fl'JJUIl<.
Jl.1l<~JtTJ(,c,'lJlfll<.
1358 "'. !Ill Fruitlips. Buddha's lips were "red like the fruit
lillL Guta. [illjO'fl\!l'f(Jc%41!HII:l'iILl!i.
of tho Bimba tree. ""fji.l'fJm!lli~JI<$!"r". 1i!:41. ,
,
lillLl'llRlIiJl!!It Kotrngpa Sonmn Gyeltsen (1182-
1261). [lJIjO'fl\!l'f(]iI!lJ'£"'~ j!ij 1:l!l' (J'£4-IIll<: - II!!! The merits of nirvana. IP!I!l:z.l1l111. tl!!lt1f
{II)lI!j[ TfIIMH Jl.fPi'OlL"Y), 'If -g,1ll41 fI'J!Il #Jl<~1l';t.J!!I1ll.1I<1>!I!lI.
T, IDnltTfIIlLli'. .it! The stage of attainment of any disciplinary prac-
lillLflll:JI! HiwryofBuddhmnbyGuw. [lJIjO'fji tire. tHi'JjlflllfI'Jli'iJl<.1I<!I!liIl.
ll:lli!:l'iILl!i*, Jl.41('T"l~l!I:Ii<JI!), "''llf1tfil .Ii To cut off the fruit, or results. of fonner karma.
llH.. fJll'l:'T"ll'ifI'Jl'f(li<miJlt. M1l!lJltz.JI<RPJI<M.
]iI'!'iJl<JlII!I!M.
1II1LiIi Kotragpa sect. illjO'fl\!l'f(-1-.l!I!fI'J'N!!. *~The fruits or rewards of the teaching of the Bud-
"'1IIi'fffoJ*li'. l!l.fPJIULiJI!,i'OtLi!!. ~lflA dha. fi'll!iJJffilz.jj£JI!. J!!IIi<z.-.
j;;~LI'l"ill Jl!lJl. lltlillfl\ll'f(Il<JitA1>"'!IiIll"• .:9" The reward. e. g. of ineffable nirvana. or dhar-
.~ The one who attends to the cooking-stoves in a makaya,
Jl<1Jl11The fruition of perfect enlightenment. lE:ltz.
""""!BY. "Y~'!'fI\JI1l1!lJ"tl:fl'JillA.
l!IilfW O! Guo-qing One Hundmi II=nh, Guo-qing JI<. ':n:fjitt'z.-.
Mmastery Papers; One Hundred &cords of Guo-
.ff Retributioo.-Ixmd; the bitter fruit of trnrismigra-
tion binds the individual 50 that he cannot attain free-
Qing.'!'I!Iill AllIlllUII. Il1i Jli:j4f'lf*'ii illifI'J104
.X~JI!~~.m~,~~awl!lilf"Y1>41. dom. !E1IOZ.*!I!. JI!!fA"'llIlWlJ!. 411>!I!!f.
"'If
.!IUllfi Cutting off the ties of retribution. i. e. enter-
1IM''if Guoqing, or Kuo-ch'ing, Monastery· ::(EWftI.
j!I~fl"~fl willI!, Jilt- 1\'I'(598)01Jl!. ing nirvana. Atl!!ltM!EIIOZ.*!I!. 411>UM.
'iiilliT~flW'lf~~l!Ifjil'f(~a~.Jit~j;;~a
JR. The fruit of fruit, i. e. nirvana. the fruition of
~.JlIItl!!lt.~~1>efi'fl'Jli'iJl<,Ii!:Il<~~j;;
~fI'J~*~~.$ffJl!m1>ilf~~e.
II~ "State preceptor"; "teacher of the nation"; JI<.*'ll'~mlll~tl!!lt.Ii!:1!<N!lt~JI!JIl·
"master of the country," an honorific tide conferred
IUIUj;~ The fruit of the fruit of Bcddbebcod, i. e.
parinirvana. The fruition of the revelation of parinir-
on -.m outstmuling Buddlrl& monJ<,. (1) I!I"'JOtftl
AfI'J>!~. '!' I!I>! I!I~ Ei ;t:IT'lflfl. fI1Itll4i, '" vana. IP:!ditl!!lt. :n:fjittz.-.
~>!~fl~illi1>I!I~,m~~*1>~Fo,'!'~, lI!jiJ The aean of ~ '" onlightenment. lIi~~r
,,*, 1(~I!!IWll!llili~. (2) 5", '!II, iilI* WlJOt lJ: *tllI;;.
.~ Attainment-name. or reward-name or title, of
fHIl'ttl!lll Ailu fI'J>!~• every Buddha. indicating his enlightenment. 1ljJ-1lI
III±II; Buddha', =1m. *nt-IWz.-.
flfI'J4I~·
d the
t-!'tz.-.
li"""
1II±1t The fuIdha .. fuldhol"ili""dfl>Ol). ",.bale
the mrll .. the bxIy d v";,,,dmna. fl\!fI'J
.Wollln!. In the Buddha-realm. or the realm of com-
plete bodhi_enlightenment. all things are perfectly
W1±1!!:fBJ The world of cctIIltries. on which people de-
moni1orted. lIlJ'l.iIlli<ll'Jl$IIIIll!i.
pmd far survival; the realm of matter; the material
¥ll The complete froition of merit; perfect reward.
reilin. Jl.41ft 1!!: 1iiJ. =:1!!:IiiJz. -. it!E JjIf * z. llil1lllll!llll!i •
lI!""~Lft Garumg College. [lJ:jO'lIll'f(]1!fil'''YJ!!I*
fllJ'l..
*'11 Retributioo for good or evil deeds. implying that tLftz.-.
:Jfl:Si Attainment·name. or reward-name or title. of
different conditioos in this life are the variant fruit of
every Buddha. indicating his enlightenment. 9Ilff-if
the seed oown in previous life or live!. God's:reward
and punishment. Fruit corresponding to the seed fl\!fl'J4I~ •
mA. Thooe wOO have received the fruit and escaped
.,.". Jl.41~ltL lEJIi. RPJltJl<, jj!Jil. l!f1ll'lf1f tho clWn of ttansni .... tion. IPellliltiJl<, lJ!]iI!E1IO
JIl, -I'l1ll'lf,J!JiJl<.
JltRPJI<JIi. ~Ji!lz.A. fIllll" lIl, JlI'1ifji, JiiJ!Jllt.
:ltUil!!l:KI The four forms of retribution - birth. age. lI! atL~ Drinang Gurodrnk. (lJ:jO'iltil'f(]Jl.fPJ'I:.
"oknao. death. IP!E$;WIIO.
*m.± The realm of reward. where bexlhisattvas at-
"JmIL"Y. J'£l!ilJ:!lT.
lI!JillJ! Effect. t-JillIOZ.-.
a ±z.-. *..t
tam tho fcl1 rewonl of ""'" d«<b. ~ l!iI In the stage when the individual obtains the fruits
~till.ll\!
±z.JU 41. iii'll'''J'£j$'±<l'1lI11!~z.
i
I
I
I
:i
! of deeds done.
UJI!!X4':JIlJ:.
!I(~frz"", l1lliEz &4': 1<JIlJl!!. lI!:iEIlil The true cause of effect. [1i!j!;{j\ll!t]_JEI!l
Z-.
'!
;,;
Jill!! TIre fruit loUow.. l\!l!l;H!~ff!liJll. l;t1!l Extremely evil.
JIl,!J;;. The rondition of retribution, especially the re- l;t1lil The pride that among "'U&S regmdo self as ..,..
Ii
I won! of bcdhi. -'iiJllJ:IilJJC. rim and among superiors as equal. -tilz-" tElilJ
JlUI:i"q The wisdom attained fran investigating and ~Zoj>, il.1<'ft ItJllJA!ll; t£1t 1'1 B!llil9Az'!',
.1 t\Unkmg ebcct philooophy, cr Beddla-mnh. W;,oo" il.1<'ftlllll!lfll-lI'!ll.
I
or iMight in the fruits or results of Buddhahood. JiJ+ l;ti/rlli K&h""". The Buddha of the post; the BOO-
~mz-.ml!l~~.~mZ~,m~ool1lz dha of the world age preceding the present one . .=:.m
JIl'i'l. {j\lz-, RPiI!!ptlli,XlIFlIIJ:Tlli.
.«1: The stage of attainment of enlightemnent. the l;ti/r-i:;1lI; TIre seven past BuddJu". mit1<EEFIiIJ'!'
state of reward. Fruition state. ~*z:filo ;KJXfffil iI9 =: {j\l:ftlllllt£ l!t IiIJoj>iI9 I!!llli. (l) IIIlifF ill .
&00... (Vip..h"m); (2) F 1t'{j\l (Shildrin); (3) Ill"'''ill
:IIHt'lR ~vijnana. The reward (mition of (V"m"bhu); (4 Jj,Hi #lli (Kr..kuchclwu!a); (5)
ccescccsaess. [IIHvllil!t]"='I'm"Z-. ilUJl1f1j>JBlli, X f1'l'JjJJl1l' O<analmmuni); (6) i!!!
'IH:tl: •• ~ Tant:ra; tantric sckd; yoga scOOoJ.; en- pt{j\l(K&h"",,); (7Jl11'iI!!1j>JBlli(Shakyamuni).
teric scb:cl. RlIJSf7JEo
it=-'I!t The past; past time; past age; past life; past
.7C4I~ To gain the fnritioo state of total freebn is world.
.,I
beyond renunciation or attainment.
l;t1<I£FIiIJ TIre prevIDu, k.1pa.
JU, Continued rebirth. Jl!.' =:1/<'~.
l;tl1l.* p.,t, """",t, .00 future. it1<, llilt£,
;j
ii
JlUII
of the
JIl;l\,iII
Fruit cc.nplete. i. e. perfect enlightenment,
eight Tl8I1tai perfecticml.
Kolrngpa =to
7i:*Allz-"
one
Ii!j!;lli l!t l!t ill 4':• !ll' f1' JI\

"'*.
"SO\' Katok Monaste<y. [1i!"l!t]RP':l!IiO\'. or
lllill. t£I!!lJI/S3i.
'I '!LiII.
I
1,
,
i :'
!!Ill!; Kn tag, White greeting scarves. ilIlJllil~H,Iiiljl!J *11 The beings possessing feeling or sentience. ,*;ff
111. ('1''1 !ll!lli!l!Jt'lfwJilt Hadas ) i1tiIl1f. l!<13i!r1l.
1ii311llH&boo Pagoda. [1:I!f!i{llll!!:]li'Iftili.l£'1'I 1!."ill All sentient 00""'. lIli!r1i,~'\I\1f. J!II-jj)
4!l}ll • 1i1l•
1/I1Il" Gyatsode Monastery. [I:I! fI' {lII i'l] 1£ JUI 3$10 Shit=ma. e.m-y, p},re fa _ "'",.,,,
il:JIl. roIdgmre; dmndgnxmd. Jtl!<f''''~J', f'I'li$1o •
• lIft The ocean-tide voice, i. e. the voice of the PP#l:l1!!.
~.liim~'lfE*.~~~'If. JlllJ Han Shan, a hermit so named for living on
jlUiiliillft Em'nent lIfon}" East of the Bea, WlM';IIi
MountHanshan (Cold Mountain, or Cold Peak) in
the Tlantai Mountains. He was celebrated for his
I!E£Wlill.M!;~II:lf.lC~M' 111 ~l!!:f!iAFoil9illiill
unfettered lifestyle, being bound to neither wm:klly
ll<"'.
1/1* The """",bly of the saints. htill-"""1!t. I'-l nor orthodox religious rules. His {XlCIIlS were later
collected in an antbolcgy called Poems from Cold
lI;;13P1i.~x1ltI'-lll;;~PIi!fWzht""
1/I;I!3': The Ocean-raga, or Dmgon lGng of tire Mounta'n. -t1!!:liJ!!Iftm±. !lIml£~{;-1lJ"'1!I. , ..
Doom. i\lt4l"'I!J.Jt4l"'IlJT.~mli'l"Y~llI~~.!Effl
lI;;;I!3':1i!ThE Qwn-_ Sutrn. i"i'll''''I!ll''w. 'I'~~W~*.M~N~~,N~~l£IlJEtt*
$~Iii~3':zli'I.~~g&**Z~I!.~~~ 21:. FoMl!zJiIt~. 4I("'IlJTNJI!>.
llJllJ"Y Hanshan Moo.s!e<y. tE~!t$'l!i$lIIl1lJn~r
II. ,
liim •• ~.~~~m~i19~.~~~~. ~~ •• #*"Y~.~7'R1!!:liJWillWl~~.~ r
"'I!ll"w.
*
I/IIUliI"ll11'J EllI! nIi! Sagmunati PoripriduJ>a. 4I~~.'lIl~~.~f!i!!lft"'IlJ,~llI~iIl.m
7'JIt"Y.i\lt4l. !!IlIE~"'1i(jIlJ,~l!tll'l)N,· JHi
j.
,
•
• EP The ocean symbol, indicating the vastness of the ~~R.~.!tjllJ,~k~~.;~$~*~IlJ"Y.
l!t4'~"'JlJ:fl'M·. JIt"Ylllifii4l!ij~l'. I
meditation of the Buddha like an ocean with the visioo. Ii
of 011 things, lIl~liJilll",~I1l13rJII. tm'PlJi!-jj) llJ!ll The roId hells. lIl*~JI!!ltt. r:
ll<!fW. i\lt4lIii'P. !ll. ll!, .11<.
I!ti!liJl! A amro. Histur;y of th£
V
i
jlJEP=." The ocean symbol; as the face of the sea re~ Han, Tibetan, Hor, and MongrJl Peoples. [.ffi~ <
.
fleets all forms, !D the samadhi of a bodhisattva Ie- i'l] 13'E''1f!ll!!I!!lI':lf.
lltlllJl!JI """",,, = th£ H;""riaU ReUWmu Be-
n-.n truth.. Jtl!<*lI;;EII. '""'" th£ Hans ond TWd4ns. [ll!f!ifjl(f(]l!i1l:I5'
IiiEII" JIoe.= _e<y. WlM'jjI"Y
•• 7' 803 'F.
'l£Wl-.e;; Iiiill ilI!1<J II$. !I!.~~I)U' •
~:tt!t~;JJ:9! History of Buddhism in the Han .Arms.
• 1); Ocam. <B!lellIHy, i.e. a gt'5t assmilily d mnks.
[ll!f!ifjl(f(] J!<~'1f:llij\!:'1f
•
1jlJ"'~1It1'-lIiifiH"'. llta~ ~.Jt4lm~~~.mw ••
l/lliI< Doom pem-b. trung, han! to obtaffi. ttPlillllll
M(Khawnda)lf!-1'm:EiI941"'. fl!!li!-liIlfJlJ
Z~.
\!I ill-will. ",ite. 1mnnJuIrnos,. +,NlIl1l!il1!!I!Z-. "i19
lll:lViil!l!llWl0 J,T.
lltlll1liifilijU1lfjl(f(JI! A HistDry of Buddhmn
\!I"'lJ:ll' Killing an mhat. liil!'lI!{!j,jjO)Z-.
from the Han to the Southern and Northern ~
\!Ill: Potricid.. liil!'lI!Z-.
P..wd. ~m$l!!:JI!'l';O:6i!ll~(1893-1964"".
W1t The wish (or thought) to injure another penson;
lltil Hm> Yue. '" Han-yueh. (1573·1635). 'lIl*#
m.le.oIeru". ",;j!lJl!;z-. Jtl!<;!;!ll. PP1!ldmi!HI!!
Az.~,. ~flAo
Wi: Matricide. liil!'lI!Z-.
~ffl.*~Aa~*ilillJ*.~"Y*IlI~ hnmg
Tnnpl.eEditionofTri~. J/.l!«ji";iIO,(.'1'''Y
!1lJ Han Shan (1546-1623). 'lIlftillA. !liill~).
ji";~ji";+Il'l'F3>~+-t'F (1271-1299)
dl LMng bOng.. 011 bOng. """""'" life• .,...;aIly
_tiont life. 1Ili!r1i!E1lIti!r1i!!!.\Ut. Jt4li!r J!j$;.
•• The white hair betwem the Buddha's eyebrows.
!E.
!
I
: I One of ,he 32...,.
of the
~,~~~I!l.=+=*±~Z-.X~~~.
lil'iilOl _ri. IP1;J!I!l.
Buddha. IIII9I!lfiiJ1; El iIl1llll Cause intermingling
bad, neutral with neutral.
bad with
good with good,
~IFi~.!i.,c.'fIIit.:>1'-1-
11<... '!' ;1H·;fIl-lt,~lC tR...~iB,~';fIl-it.li I!I
'; . lil'!E Lese of life; love of the living, It!l'!Etllr. Z-.
fffffl A geed appearances a geed cmen; a good sign. iIl1l_ The wiscbn of knowing the compound ele-
1Il~lil'f19"'~ • IIllT iI'I-WI1< Il'IHlllit;fll-itjij
ments of all things.
lil'llfoi> Delight in telling the doctrine .• +*",,~,. Jjj(f1911'11l.
'lU"li1l'z-.
Z-. ;IIl!'t;(t Asmgha. iJl;~;fIl-ltIll.
~PJI!l!!!It Rauro~. The hell of cryIDg and wailing,
;II'I"F Hokm Mooast"",. [lIi'lf!illlliltJtE'i\'I!Ol!l$.
AI!\Jt!!!ltz-.
l!I!T 1921"'. 'Tl!lll. X~.'1"F.
>illUl:llI To scolda Bcddha and abuse en elder. Ill'!' ~j£1~'*Mud and water hauler, or that made of mud
lltlll'!':\l'ol!.
and water, a facile remark of the Chan school. 3tff::
>i." Hm~.X«~T~.li~2~~~ ~~~*.~n~lll~ilffli~~~z~.
A, Jjj('J;*f19I1l*~A<JM<if';)f19fli\'f. ;IIB "F Hor Monas""". ill!lVllIti'1'l!l 11I!"F1lil. tE
>iJ!!Il Hariti. J!l' !l!'f<!t';¥i. 1i1!O~tL.
1!l" Upa"""". The appUoatioo. i!illll!lllllilf. 'li3\: ;IIf,lj HUX>->1u",g cOm.); Upadhyaya CSkt.).A
flitR'f19l1ll!ll3\:.
general tam for a Buddhist mook. X1ll<;fIltl:; ""fill;
'.::'.~ 1!tll\l**IVIQ Su~=_ Sutm. \l!*""ll;
;fIlL;~~m~.~~~~*f19.~.~~&Jt!!
I9-ll\I~~.~Q~1i~~~~*,«~(**1!Il
~), ~*ijljJilJltE~). IlIli1t1il;l!1ll~~lIi- 111III A. lJ( ilt' ;fIlf;lj , * a
11+ Anjali. To bring the ten fingers two pahns
";fIlilllhe-she, ~ ho->he" -~C;fIlIIII.lt"!fftllliJ<A~
01'
fIIAf191ll<"'1) •
together; to salute by putting palms together; to put
~fII Kustana. 01" KOOtan (!mown as the Land of Li:
"""" - in _ng ~ -mp. 1lI!'!:*llt~1.m U-yul in Tiheteo).X1ll<llil"lI!iIIl,TOO. lJH';II
5tz-. iEfli-lt., Xlt'l'-It+.
1!tftlll:~LTo have the """" _ in wmatioo III
mf19~1ll<.=~2~~~ftaAZ~~~~IlI~
~'~'. lIiilt1ll<z~"'J!>.
!'!:*f19'Ui~L l\'. lc:li-lt'll:, +lIHHt, ftT.l'i iIIlf1!. A pill ocmpased of various kinds of ineeme,
I
Jlll, _l!!,,:.'llt"'.
**wmsIUp.
Anjali. To put palms together in greeting or
Xfli-lt+. ~~~!l!f19-Jiml\', IlIft
which s)'lJlb:ilizes that in (De Buddha-troth lies all
tnnh. ~4l-~Zj!fIl<""~-:lL. 'il'1\lJ-llItRz~,
1Il1ll. M~iilllltR.
-It"i!i!'/t Kuan-yio (Avalokit..m.am) with """" to-
;fIl~.5W V~m.Xfli~$~$JII',~m~,
gethe.. =+=!j.:llIlitz-. ~~·~~IlI!'!:lIl=~~~~.f19E~A.
a"~Gesture of _ling, poaya' md adontioo. III
l'Itt."F;i'llMlIII"F _ Monast"",. tE'i\'llOdIi
·~··~IlI!'!:'Tl!l~"FIIil.X1ll<l'I*lIII"F.
~~~,Ill~IlIB~~~~~~~ff~.~
_ll!lll. l'l'l¥:l:!fflj M&t~Ho-"". IP1'I'4:<. 1llJ!IIHlliliR'<'f
l!'t1~"FTo> Monam"",. [lIRlVllIftJtEltlllIl'I. ll!
E~, ;\l(<<.
T 1673"'. jfUI-I1I!"FIlil. la~MIIl"F. ~jf"F Ho-"" Monast"", in Looyang. 1'I'4:<fl'J!7iliR'
;111IIIJII'
V,.,ka...... Prophet~ toaclring.X~~lC.
<'fE~, ItX«7iliR'1'I'4:<.
~~~~A**~~Jjj(IlI.'J;fl9x~.+=ll\I lliflJ!I>!lllllJll H=ha Vmldhana. dIi:!<!lilf19'£,
jI'I
~Z-. It<llIft.
;lllifll fIannotria" Stu.... (lIRlVllItiHUiiJ\llIllf .~~ fuM='~~**llIft=+J\mz~=~
Z-. =1lI.
~'lt To blench to unite; be of em mind; to hanm- .~ Cnme-grove, a name for the place where Shakya.
ruze. Mit. 1ifllo muni died. when the treEs burst into white blc.6scm
;II&fll A smgha. ~~ilfitllif19f111111. _ing a f1ocl< of.,...,.. W.tE1Y!l"Xlt!llfiiJA!J(
;111!t=;r;The Two He-he (hannxuuuo) Somts, a ti- ~,!II~-~m~,*~~a,~-*DEl~,1t
de !><stowed on Han-.han md Shih- Ie by the Qing
«~*.
RoyaJ Howe. lI'IlIlHE+-'" (1134), M'lI:s"'l1I 'llii C<ane-_",. 1lI"Ff19J11~.
*±~;fIl,Ji, f.tl1l*±",-It,Ji. lIlEllll! B!aok·ond-while kanna. jJN!Hllmfl9fi1;1;
~liilll!!llllmfl9Jl1<lIl.
lUi Mokutadanti. +wn"z . IUH By discipline to attain to
±nlilfTil1itllt!l~JiI::ilo
tempon!IY nirvana.
~ ~JJ,(" ~lElll:
* I ,l
;1
.Im<'i T",~. illflif!llltlli*I*<'i"'. tE1t
)IlJJiiJ. 4'<l:1'HI'<'i. ilIlTj!IJ~:lifl!Z1t±. ~.t!lo
11* ~OOa~n.X~~m~~.~~$~~mT. fI!I:. Tiryag)rmi. Animal in general; born as an ani-
mal. JiI. 'JIf~' 1<.
•• ~ Black karma, or evil deeds. which produce
karmaic results. !IIl!ll<~"J:\\".!11m'll
~*jllilJ'~ fljl.1J Mt, Hengshan of Hunan. where was the South-
em Peak Monastery (1tlffi"!j). from which came Hui
"Ill". m!ll1i!ll!R.
iII'IlI!.'!tJ;!E'1< Sh",mamw Marid. Bleck-beese S"Blll). tho ~ patriarch of Tiantal. «jIll. li
II.~
Marici. Ilfll<loi'jJ£.
""J:;\:'1<Z-. ffiz-otE~ilI~E~o~L1iillffi~.
!l1I1II1Il! Tho Black Hat Lorna. Karmapa. JOlOlll1lDll lA'li:lI! Tho Hong'", (Koanec) edition of Tripitaka in
Chinese. a * lI!: ~ + 11!1 'F (1637) :« lE jlj!11!I 'F
'i'IUt1lli0lll1l
l'l ~<l:Pl'.
The line of incarnate lamas of the Kagyu order (1647) a*J>1JIlJ~9'X**!O!o
based at Tsurpu :M:mastery near Lhasa. Black Hats; 5A* To propagate Buddhist doctrines! to preach Bud-
Kmma Kagyu. iIIlfliilllt Rlll1l Rllil'IlHt1!tlli ill ~ dhist teachings; 10 widely preach the Buddhist truth.
t!UI. RPll.lnill~. ilJ'll:ll.~, ll.1t, ll.;lo
l!ll'l tIISl!I: lit Bleck An!!'Y VoreIU. >l ~~1<
lltz -. lA~*!iIi Kobon,;,hi (774-835). a*llIAo ~'i!
lIl'lot:t<jlUll Bleck Perresbeberi. ot1<ilIlltZ-. llJ(Kukai).Ji!lil'tJl< 9'I!II';J ;llJl!!J'\lf*. ;g I!I Fo~
IIUlIllllt Kakuutro. Tho b1acl<-ropehdl; tho hdl of :rr.a *Jl;W* 0
.*~
blrl_. amls '" ,hoJru,. A~JI!!lItZ~. lAlIl~ Hongfu -.""". 9'1!I~~. tE1'o'"'. Ji!I
~.~JI!!~.~I~.tEmtE~~ ;;\;*jlf~~lIl1{".
!l'!lI!~• lA'It<'i Zoo>okIw~. [l1f1iilll'iH!I*II!~
1\\'1<MaIwkaIa. RP:kJ:\\'1<loi'. 11£. tE1fllJ......
3A,;fkil Kokyo edition of Tripitaka. Dai Nippon Kote1
• :>·Uk B!ad< Manjugh=. ilI~. Xli!"l'iU'Z-.
Shukusatsu llri9::>kyo (Tripitaka. Japanese revised
1Il1ik B!ad<!<anna. '" evil -.. wlllcl> produre km-
_ Jll!lll1iIIIlJli.• .!;j,\l\i!\)lId"lJ(
"","t>. • .mtion. _ lonna'). X~ (:k a *ll<lT!II!l!'l:k
•• '1< Ka~.X~,\l\~loi'.~.~~~~~ "JiH, (!II!l!'ll1ID,(!II!;O. 1880 'F:« 1885 'Fa

Z-. JII"E$# 'i'Jl(. *~m~m,jIlmlT~~tE*~ll.lt~II£t!lm~
IItt The black viper. resembling klesha. pasgon. or !J(x:k*!O!o
;AM.
ill"""".
~flli,:li:Jil!mli'JlIlllfJ-,li.
Spreruiing the Way and Elucidating the
Teaching; A Cnlltdion of ExjxJsitions a/Truth .• ~
111 Hate. onno,<d. "",.d. """"tma". XfI'il{,t" IJl
'Co' ... M,C.'c ' IliI'~iU!J!·ll.iI~lt'; ll.ln{jilto llIWililft1ll
Of,*=", Tho Two Fe=ioos ,""""rio <rtwdi=. III A 1lIltilil 0
lAliI Hong Ren. '" Hung-jon (601-674). the fifth

t1jllj'l1~-loi'ft.
patri=h of the a....clxcl. Jilfft1llA. l'I'*liJII.
iii:;; Tho Gong,s. lawt![J!uli'f". fiL'f4'IlJIll:.!;jjji
-1;;,'1 t!l;it. !iiibU~UtW1ffl
Y" III * III ~iI fiWPl'I'
1J$1!Ili!~ IlJIll:Itll!* ~ Ii'! ill Itl!!.l!\ * "jIl
0 0
*".~*~~~~~.ilI#~~~~~~.~1Ii *WtD.)o
lA.~ &joi~. [*fIi{jil'i]X<l:l'llll~o
. j6ft>ttOf\IllJllZ~o
111:;;;& As many " tho =ds of tho Gangeo, """"'""
fEi!fllJ"''' lil'Jllil€l'lliI!!~
0 0
"numbed .... " ~ 1IiIi'!~ t>. ofllll jl Z ~. X <l:

lAW§' Vowofuni,..",].uvation. +ltnz--;,o
ilit>.
lAliHllii To widdy ~ tho Buddhist truth, to
propagate &ddhi=. XIl:ll.~o
-fIjiiJi!P1t As numerous as the sands of the G8nges.
lA- Hong Y; (Hung-i, 1880-1942). iliftf!!A. ffi
mooning "inn"""",bl .... ttPiIllJi~!m1li1i'!~t>T
!IE$. ~;Jj(I"l. '1<II'Ao1905 'F fij 'l' a *. j!IJ 101
0
tilliJ.l:.tt!ll!.~ Ganguttaropanka Pariprichdw ...

Foh!.$"*.!;j'lt!lio 1918 'Ft!l;ito :tlnillIllf4'o
1I!IU". ~:rr. "1lI III f4''l'i!Jt" 2\' 'fJilffl. ~ :EljUffl'1i (11!1
iiI«r::a.:t Five things to be constantly remanbered. 0
i!lifli{jiltill1§l*lt~ • ~f4'tt1ill£).
5A.~$ft Popularization 'of 1M Lotus Starn in
•• Happy Mlvatioo. to Arriitahha's paradise through
aina. X<l:(~!jlfli)o JilfftlllA;llfMf.
""" in hUn. 1l'±t1lHril1illlllltlllll=.iio ~1o n!ll Tho material world, tho """'" ~Id. ffi1!to
Z-~~~tt~.~ZJIi.±,~~lll.
, ~-
i i
lIll!~ Rakta Tara; Rod T"". ilIl«, !l:JlJz • Jl!'EZ •

I trll!ff Rod AwOOIrit.mv.m. l!Ili'l'lt!itz-.
I ~S'"~(H~·fu)M=m"",.~.~~.
i lI:ll:'" ZomoI<hu~. [il!O/;,ilIll'tJJt*l<~lt 1'I111ii'!i,~1l9111llD(, l!'flil'lllJ!ll+-'f'(1672), II
I,, "',~lt",,~lt""~*~"'~'~W~~~, 9l11l~ i'!iillllll't« 11l•
l!I!'flllltu. Silt'" fuuuklw MuMat"",. [;.#llll't]Jt*l<~ft
trft The Rod sect of Lamaisn; N,"""""", the Rod ",,~lt"',ttll:"'.~W~~~.l!'flllltu,
!I seen Rod Hats. lIl!/;,{lIl'tTJlll!!fI'1*~*l<.
AfI'1~~~T~tte.TJlll!!fI'1~*l<.
I1lJlti!!lIl lJIiil:Wiill! Southern Hongwu .turon of Tripitaka,
the Soothem edition of Tripitaka in Chinese pub-
I lI:iFli"li<IlIIl< Blue-horse RoI-""", V,;,Iwwma.

(iIl!/;,ilIl'tJllI*ilIl«, ~1lill<Z-.
liehed in the Hungwu reigu period. IIIlftlJlJit'f1iJ
(1398) ~JEjJfI'1*lIl!~, Jt1il<{ill.>.
I, lI:lllIIlI. The Rod Hat Lerna, SIwumpo. x<OIJllOll trA To attain rainbow body; to vanish into the state
'I!~. lIitFJll!J<
15fI'1*l<'l'. of rainbow body; the rainbow-like form. Mft$ltt!
trlllill Rod Hats sect. iIl!/;,ilIll'tOlJllOll'l!i!!fI'1
JJlJ*l<. **i&o
~fi~~!l:~ H~·...mmT~.=+-!l:llIZ
lI:t11l1lSIwumpo, lit. "Que with the Rod Hat. " ill! -,JCfI'l!!!I"oM'-liIi:-li,
/;,{lIl'tOlJll~tt~**fflilll~~*~,-~~n t<.", Y""" MuMa""". [iIl!#llll'tJ~1tJlitqg;j!J,
~,m'fn~tFJll!J<l5f1'1~~ffl~~~~~mfl'1 ~'f*ft~~.~.~.~~~""
M, 1791 'H/(liI'.l!<1ll!>T"';"', jfJ!:T~~. ~D.lIl The third of the three chants in praise of Bud-
~~tt~~%*.~g~-~tF~l5f1'1. dhas. ;l:P.91~'=:l\", lI\~l\"1il<FoIllJ!.
lUIt'" Hoc Muua.t"",. [;Il:/;,ilIl't J~ Z1Wi lllll\t. S1II The retribution received in further incarnation for
~ .. ~ "'~. it! *l<"I' J\
Monastery} •
* '" (y"""",,,,,, the deeds done in this life. Recompenses in subsequent
li"" lot" deeds uow done. !li41l!:U11f.l!lfl'1Jik~l'i
trflllll;tl<:/< Rokts Somswti; Rod Somswti. llI* U~JfI'1JI!lIt.
ilIl«. lII;t'lC:!<z-.
Jil. T_,..;oo.!li IJ.( S'!fJIII ~ 'l'M''JJtIlI2CJtll<
lI:fll'l'!!III111 Rod Amogha"""'. ll!*ilI«. •• Wil"~'l"C'fI'1Jt1lIK1il<lI1JiIl! (Cemral Tibet),
irfllllillllt'f1< Rod KMtaritihats MahaIuoIa. *!IIl< Jtfl'J!(U ,..;00), I!IJ1tIS~1il<i'!iil!O~EII.
Z-.
Jil.iIi T_liu_. 1!l:/;,1lltl:1if15111.'l'11t;J-
irfll$IIlll<" 1m>dng Rod V,;,Iwwma. llI*ilI«,
~1lil'lCZ-.
1<:«.
Jil"",~lilH!i ~ unoooditioool kuow1edge. ;!i
tIfll:ll:IIll!l:~ Rokts V>mIti; Rod V>mIti. flI«, :II: l:lllf;lJjjijl*fI'1;t~lilI'fI•
I!lJl: JlJZ-.
lI:fll.iIIi!!l~ Rod SUnhavoktts. lIIi11i!!llllz-. Jil". 1lemilod, ot" """'"~. kuow1edge ot" wi..Jan
"""'" fum I_tal kuowledge. Jt«;J-JJlJ'fI,
irfll."'" F"""anued Rod c.na",ti. IUI."'z-. fII'fI. JiHIl*'fl Fo P.Jfl*tl'J'fI •
tIfllllll... Rod Yornautska. III * flI«. 1lIIll!.
Jilf1<The Ian", ..., of Buddh;,m; the,ymbol ... of
Z-.
lluddhi,.,,; the """oe p<riod of lluddh;sm. JC 1il<.
lI:fllpt"'ilIl~ Rod Ponwhahari. ot"'!!llllz-.
11<. flIJJ1Fo 500 'fJf!lltl'J~~.
lI:flllll:i'!lllll:r: Rod Kauuua;a. llI*flI«, lII:i'!lllll:r:
Z-. Jil* The halo behmd au"""oe. lll.JI<l1IIFoiiifl'1J'{;
>1'; ;;</11M!' Fo fI'1 ~J'{;,
lI:fll!l!lllll~ Rakta Vamdham; Rod Vaautihats.
Jtl~!!llllz -. ~~IJ TIbetan Buddhism. in the second propagation
period; the Second Transmission of TIbetan Bud-
lI:fll.Ile;l:1Il ClUutmnaui Rod MahakaIa. * !II'lC
Z-. dhim; the Sean:l. Dissemination of the Dxtrine in
TIbet; the La"" Pn.petity of Iluddh;,m; the".,.".,d
tIll! RaJ Anna}, (a m._ of the eatiy kin., of 11.
~ uf the _ t"",bing mTIbet. [il!O/;,flIl't]
bet). [I!l: /;,!!llt Ht 15l']1;1: ~ 1LjlBIl (:R III~ i!f)
••
lI:±", Sodnw Pa!tae MuMa,,,,,,. iIl!/;,!!lIt:l!:lIJ1!
lliz>ft 10~IaIJ.(Fofl'1~~,i'!i.llll't~JlOfI'1Fo-
~&.Z>ft~I'f~~Jll~lllFo,i'!iill!llltl:'l'~-
"'~. ~l1!l)IllI:!Il. a~'f.Z>ft~'f'!!ll't~i'!illl!~!l:1~,;J-lilI~
tIlll.:r:!!l 1udmk&uvij",. '=:+:D:lllz-. WIIiJ"'I'JJl!Wi~AJ!.JtIlIK. .
trill.!'%. Rakta Yamamja; Red Yamamja. ~. if.. The bxJ.y in the next stage of reinaunation. ~
mJfI'1l'-~&.
i:
,
IIi
,
I'
M The life after this; later generations. *ti!:o ~~fi~+*~~Z-,~Ii\lil'l~T,m~~ :i'

, I,
ll± (I) The grave. jj(1i!Oz,Mio(2) The guardian il'lolrifilio

(2) To defeud the Dhanna; to protect '"
main tam tho Buddha-truth. IJ'JHIBJiI111!~*l!<o
I
deity of tho grave. jj(1i!O~"l'lJ'jIj1
I
0
(3) The guardian of Dhanna, or _ d the Bud-

ll!&iOA Subsequent Tan tra. [.~fUI:] I!!lli\liOliO
;:-0 dha-truth. R~lJ'l!<jIj10
!l'll<~ Apo1Dgy fw Buddhism, ;~*lJ<iIHUfo ilIi

I,
~1f Future kanna in the subsequent reincarnation.
**~JI!lIlo .ltlllFo1lt~ff!Eo ~~X$m±.~ff~~,*ffio~tE*~<P~W
lllliililHi. HourluwmU>o Grotto<s of tho LWo ])y- ~~,~~.~A~lJIl!<xm~,~lJ<.lJIm=~
""y. tEPllti!il'l*tclll*UHlljljm~ 25 011t1!/!
-~olllT~~f1'~tt~J&&~,*~~-~
'i!-<Po lI!'fJIfto . lI'rfJ
0
~~~ Protective divinities; guardian gal; guardian

1l~t!t'iil;:1JI Persecution of Buddhism by Emperor
divinities; the guardian of Dharma; the guardian de-
Sbirong (r. 954-960) of the Later Zhou Dynasty. !i'.
ity; the protector of the Buddha-troth; protector of
'!J({;Il'4ko
the F,;th. IJ'~fjll!<zjli
"fl~J He.o;m..ltfHH'i ~U IiI11Jf ~ l!flJ( 0
!l'1I<~. ~Qm~.~$lJ'l!<jIj1il'ljlj1.o
0 -
ml!o
'l'1lI1l111 Hutuktu (a tide lot incarnate lames). ft !l'1I<.(.'Proteeti<n d the Truth. +filz-o
!I'~ A charm d proteetion; taJi,man_ .lt~IJ'~!'lo
.~~~omft£~m~~~*fflIJlZ~~o~
~II The four LJwpa1a. or the Four Guardian
ml±1lIll, Oil±OilOOo
Kings, wOO protect a country. 1lP1!!l*"'Eo
~~ KOOoo.jlj.~ft.E~~~~~o
lit!: H~""'_ .It'i!l'f1'".. t!:'', ""flII" IlPJtj:lj,
0
!l'1!!I1'''1I1 Ro<htmj»!n Poripri£h£h4. flIIjJJ! fIi1
'i!l'o~~~-<I''i!I'*~(fji~lJ'm.~JiI1~**
*
~~~(U~~~)~.W~~'i!I'o~W~~'i!I' i
Ji!<lj,~~lIIlolIlJlt!ill 'J\' ;I;"iI!iW (hwe-,h,ng)o ~)o
tE~~~;I;~~~~~otE<I'mlJl~ •• <I',~ !l'1iI:=lI\l!!! Tho "Three "'traa
lot I'rotecting the !,
Country." a *IJI~ I1I ~ I:! *:jlf (:&7'/;1!Jl .dll,E j:
,,
~1JI~~*~_~,Fo~;I;~A~~~o f!!), (1!<'l'f!!)iI!i( t:Eii;l'i~~ lllf!!)$;I;1J' I'!I:=
MillA Mams f.-an Cmtml ASa otlndia. J<;l »- <I'ill' ,
Ii,
~~~*'l'11IA~~fiFo Ii\l!!!o I'

ME ~~~~_.ltf1'.W~lI!~,*~ !I';A:E Guanlian Prinre 01 the llictrine. I!JltJIl!lH'
mal!l'll\lJl!(Namkha _ Pal) ~n~. ~JO" I:
.~,~~,~~~,a~~~T,~~~T,. llllll'ltIJi'lftlf~jljU18: il'l*llllli'o C
W~.~roJ'o~i!!!!-$Ji!~:IdIlTo !l'lt~ The gu>nfum,.,mts d tho fluddhi,t wmmand- i...
Mil: The Hun way of kneeling, right knee on the •
!!X'>Un<I, lef' knee up. OilXFl\It~l£fi'h :ti1ll!'IlJ&, ments.
!l'lI'lI'J'fllll K.pala-Hevajm. fji~o iJl'f1'IJ'Ji<l!l-
l§Uo
MA. Hun. or Turk. a tenn applied to the proples :&J!lJo
_ muI north of China. J<;l <I'ml:.ljlj 1i!.M<~ W~*
!I'$Q Guanlian wheel. I!!lIWlli11!/-lUi, _fli~
il'lilillJ'~
!tll<o 0
!I'\!I""" The Guanlian Godd'" of Manna_ .lt~:It

1Il1tl!!lil!lIIml¥l&'!:*:ll!~The Yumiue (Yum>cln>d»
.nti<ndThp;taka mQ;ne,e. *!ll~='I'(ll32)1W
'1~Jit(Ekajati)o l!!*jIj11l!o
!l'1V!:*:± Probhaj»!n- Guanlian daty of light; pr0-
"n ~o tll~(lII:!l!;.)o
Raja..It~ m;
Ilronodana
~-$Ji!~~~,.~~*~~*o
E, ~ P ll'iIIIIi\l 0
tector of the light; one wOO causes increase
.ltf1'IJ'I!Jl'lfil"o
of light.
!l'1I) Proteeti<n of life_

.lit A sacrifIcial grain-vessel. descnbed as a precious
!l'JlifStlll Ritual """"""y f", /bna (fite). do<nb<d
-.e. ~iIJJ<~ 0
as originally a burnt offering to Heaven. 1fi&1P" ,
~$ Shanlula Kama . .Itf1'ff!klJl!oJillXIll'eil'lWA;
~~JO*~o~'f~~n~*re""l:.l*;I;~Z
0
",iIi!i!!i1lt Vyaghmvaktm-dakini. "i!!iBtZ-o p,:jlf~~$.*<I',,,,.~~~~m'fAo\!l~

IJ!Ii <l'mfji~41J&,tElIil>1!'$ifIili
H..,iu Hill.
>IIl1J1tI!<ill:*l>".
V~1I'.Z*. t'!~~Z.o
0
~1!l Mutual ...... tion. :g:"'IllJl!il'llllo ~;t: To guard. or protect, and keep in mind . .flit:tp
".!il~:1t Shankhapall devi. jIj1fji~ 0
fZ;!:o
!I'~ Prot"""'"; prot"". !I'.~ A clwm f", proteeti<n of the body; clwm C'"
!I'll< (I) Dhannapala . .ltf1'~.llI:~o P;1lt!il~iJ:
, ,
talisman; amulet.
protecting against detmns; !l'1'il Eyes like the bIll. lotus. J:(#l1E:It"'llilUifz
ll'1!tI!!l"'30 Tho F~ Guardian Kin&'<' the F~ De- !lilli, #s7l-!!Il.
va-Kings. !Jl;f!'I!!I'ii':E,1l'l*'ii':E, l!!lti~~. $~:Ilil Pataliputra, lit. .. the city of flowers." The
:tfI'tlI::I" The four Lokapala, or the Four Guardian modern Patna. It was the residence of AsOOka. wlo
Kings. each protecting one of the four quarters of """"""'00 the third synod there. Jtf!'l1l'IIfI!ll'l',1/I.
. space the guardians 01 the Buddhist faith, Jt4llJ'1!t 1If~~,l1l'IIf!ll',~IIf~~,l1l'!ll'~~$!ll',B~
1!!I'ii':E.RPI!!I*'ii':E. 1l'l'ii':EJ;l 'iT lJ'1!t!l' z. jli<, ~. 1'fll':EIltf':JUI ffi /i!I fI'J;;)(;', RP~'" It !tOIl
1il:4I. . iJ<l1I;;JIt~""'~ (Peine}, J'E"rif:EJ\:~r, IlIIIt
ll''' VJu=pa14, guardian deity 01 a """""'Y ... JlbMlllJ'EJltJill'i!fr •
iilifI'JlJ''1fjli<
• '!''I' Tho """ 01 bands folded in lotus-feshicn. Jill;
ll'.'l'lIi Method 01 prot<cting the yoong against the
eeil spirits. "'.,,*Jl:'ii':ElI!i\!lJ'ilffl'l' :f'~-t
'1' ' .
!I'M Tho 10"", womb. IiH'$, '!iJlI!pzA, It!!;
liJlljli<1i!i!fZ!J< • 'fa*1!t!l'fl'Jlia~~,~'fl1E:ltJJflN,:f'l1l~M
ll'o(., GuMding the Law, protection 01 tho Law. -t;!l: .=:~c
@,(.-;t.-o !J'fl Tho 10"", thron e. J!I::ltJ;lhJ!l:fl.
ll' Jl CIwxh-opoIa. ~P~ffi-ilIiill. ~~ The Hua-yen and Tien-tai ecbcole. $F-*11I}(
11;'" Savioorr, protector. IIHvIlllMili. S*o
if. Hana-matsuri; Buddha's Birthday. a*tt!J~ !J'301!!:!I'The world 01Vairochanaj tho world 01tho
ill1\'. lotus-Icing. lJtp *~PllIIfl'Jl1E:ltiJlO1!t!l'.
11:. Tho "Stripod Sod," Saky;o"" _. [illflilllll'l:] '1'... Huaring (H~t';ng)Monoote<y. J'Ezill!if."!
~~~fl'Jm~,~~"~~k~~tt,s,~~~ 1lii!!i11l. ll! 'fJCf':JUi ~~ ( 1314-1320). z ill"
<T<!tiiii11l4l. 4!1lII".
if. Incense made of flowers, one of the three kinds f1!P AUllamsa. A garland, a ring-shaped ornament.
01""""". ~l'i'1'fz-. :It~.
$; Pushpa; Padma; blas.oanl £lower; l0-
Kwuma; !l'FJlliIlii&liiEJl!iiJi! MditatWn Whkh ~
1Iowu. !J', RPIt.
t", False Imaginations and by Which Ow Returns to the
$. i:rem
F10wer reca:np,use; f10weIs as simultane:::u. Sun"". !J'F*~. !J'F*~jf[l!il'lf.
recanpense to him woo cultivates fruit-tree. A'-13- '!'i"'llIl A~ Sutnu . .Jt~'!'FI!i!A. (=:
*~iiiil'i'W,l1l~fI'J*~~*M,~l1l~*~iiii* ill: 'I' fI'J)l!i!llfI'J-1lIl7l-•
l1I~:It. :ltMRP!J'M. !J'F:I<lil; EIohorutiou of My am.~f4ry au *
!I'. Lotm """""', """' "0"'. JlIll1E:ltill. Gor"',", Sutro. Jt~<!J'FI!i!"fllijlU(tI», O.l!li
!I'." Rabgye !\1ats,t"". [illUl!I:]J'E1tJ!l'ii'll1.. lIU(tI». ),lff':illA, !J'F*Il'ljf[lIlQ.
ll!'f !111ft. IlH!lIl'1fIl'!. !l'Fl!t'll'll!·C'. TM Bodhi·h=t of H=-,.... !J'F
!I''Jj ~ti. 1!'I'-t!ll'ilJ*z-. *I!i!A. !J'F*=:I!l!J<iIIl'lf.
!l'1I1U" ~,lit. "Lotus-brillianre llodh;,att. '!'i"'l/il'/-1l:11 TMM_ Mu-roroftJu'/Jhonua
va," name of Shubhavyuha, when incarnated as a
Realm of Hua-yen. $F;iiH!~.Ao
rmmberof Shakyamuni's retinue. J&.a::F3:.1t:!t13
!l'Fft A""""""",Sutro (Gm-IaudSutm). <*:lfr
"'1JfUI-MlltfI'J4I'l'. llII!J'i"'l!i!)fI'J~~.'I'''*fl'Jm*I!i!A.~ffia~
!l'lt Chi"" and IoWa. !J'1ll'l'I"1, 'll:1ll"'1l. Ell! !ll''I'l'I'.
Ii!Ill!J'jjfifll'" llili •
!l'1; Tho IIowuy region, the "",th. iIi:lfz»4I.
!l'Fllfl/ia Fam About the PopuLuizotiou of *
Gu-land Sutra in Qina. JiftfftA ..$F*'=:m.~
!J'll AIIowuy""brella, a ,"""",,01_. Jtf!'1t ill'lf.
ll. J:(:ltl1iilltfI'J'i'lll.
!l'FlIN.mUHl.l'illl Net., au Varrow Tupia
!I'*1lII P~~bhe.Jt4l!J'*m*.*~~,* in tk Gar14nd Sutra. Interpretative Commenwry on
*Ilt IlIII1tfI'J~" • Auuamsaka~sutra. An Analysis of the Hua-yen $u-
!l'lfl"'!ll'li!l$'fft Puchpo.lut4Su'ro. Jltft~l!!Il'i'
'1',""'.
$. Ku.suma.mala. A WIUlth. (X' a chaplet cl~.
'ro. Jt~<!J'F=II."'.),
F*=I!l'liil''lf.
<=11."'.). ),lff':1ItA, !J'
:It;ll, :It~, 1II;J'E!kkfI'J:ltlll. $:F~a G7mmenttu;y on the Garland Sutra. Com-

""""",,au the HUll''''' Sutro. Jt~<'I'F*Ilf.),
I,
r ,
.. ,
I' !
iI
'Illt 135 II 'II
, I
Hua-yen's Review of the Buddhist Schools and Srts. i'I'
(l'Iill'J"'U). (;kii1t).(li!IlililU. IllftlllA, Il' i, I'
J"'*I!lll!!!!l!ll:lf. Jt1i!«$i"-l!<~~*.).
"'''l!!1IIIiliillll'£tj> Elaboration of My Qmmumtary fliP-;(ta:SHf. Essay on the Five Teachings of I
00 tMGoTland Sutm. Jt1i!«Il'i";kii1ttJ».Illftlll
Buddhism from the Standpoint of the Hua-yen !
School. Hua-yen's Review of the Buddhist Schools I
A, 1l'i"*I!lll!!!!U. and s.r".JtI!«$J"'-l!<~~), ($i"li~'l'),
; I
"'''l!!lIfill Gnn,..,uary on the Awta"""",, Sutm. !i
(li~.). llfftlllA, W·*~ll!I!i!R*. i .'
=le*~o 1J!J"'-l!<+l<n The T", _ I:loo» of tM
! i
i:
$FiL~" InterpretatitJe Commentary on A-aaam-
Single V,Akle (Eka",na). $1"'*l!!A. llfft$J'" i I
saka-sutra. or Notes on Various Topics in tire Gar- : :

land Sutm. Jt1i!«Il'J"'l!!rJl'ltn"'ll.!l.), <:n.!l *Wll!t!:Mojf. 1l'iFlll•
ll'J"'l'£!il'an A HondnJ Doon to tM Hua-yen. $
• ). llfftll' i"* -ll! 1l'iFilf•
"'''IU'' Padma-vyuha Bcdhisattva. ltllll!<li!Ilill>l "'J"'ffl'£ i"li(l!!A. l!iU.
9iIi!!!l!I'. i""'''.
(Il'J"'1!lll!):I.11l'
$" "'lit The Bcddba-eemedbt 01 tho A""ta=oka
The &und and _
and """"" in the A~
of BuddlWt 'Jb=
Sutm (GarlmI Scee).
(;k:lf,flI$i"l!!{t J()~III!4'i. llfftll:lIlilf. Jt
'Ohool ~ 1i!<"" "flIll' J'"=:lit". Il' i" * Jjf lJf!'JJl1I
$<:lUIl{t J().
lEI!. ~FJiA:~ Man in the Toochings of the Garland
$J"''''~' 1J!J"'=:1l<The three Hue-yen kings or
Sutm. JtI!«Jl\A~). llfftlllA, $J"'*lill!*
saints: Vairochana in the center with ~tabhadm
aM Manju&ui left and right. 1IItJ"I!IIJI!:I.1'!''@:.
'If lnf.
$F~ Hua-yen s::hool (Skt.: Avatam.'lllka school).
llt:tlJl<~ "' .. :I.1t<:ti =:JIH. 'l' J("" "F1owet GMland" ,.ro,I; the "F1owet
The A""ta=oka period. i. e. tho lim period
"',,'"
of the Buddha's teaching in three divisions each of sev-
Atbnmmt" "hooI. Jtl!<l!<1'E*,lltll*. '!'l>IflI
~*~~_.~li(~$I"'~:I.1~m*l!!A.$4'i.
en days after Shakyamuni's enlightemnent. when he
JtI!l"'IiJ<~IilAI!.1II1iit9l!~JIIl"'"19!1l".$$
pre&hed the A""""","",,-"'tra. ~tt!/IJ~mlli. flI
m~I!f!'J-~~&.flI~m~Fo.~=:~~~~ .f*"Mtt~ ..g
ll'J"'~1a*l Kegm &hxl. lit. "Sdrd 01 the Flowa'

a~1J!I"'l!!.!l!.·li"'~'~. ~. The Hua-yen sch:d wa9l:nwght to Japan in
"''''If H""yan Mooa>t"",. 1il>l!'f-tJltf<J.tEl1Jl!f the ymr 740 by SI1a IIDJk s.n-I:&ang. 11r:re it wa9
~*~~.",,~I>IU~"'M1J!i"*m~~~~-· ~tnlerthe~Kesn. ~5&740.ffft~
~'!'~~Fom •• ~L~r'lf~m>l!mw.:I.1U
Ml'Ii~IIIAW~~$i"li(~'!'I>I~Aa*.
~*!lil'l>l!m. flt:P;li;:n.tIl The five patriarchs of the Hua-yen sect.
$"l!l<!C A Sn"'" fOr tM Profound M,.urUo of tJJll! (I!H1i)tI:~(Ii<M), =:ll! (';$ HI' if', =:ll!
tM Hua-yen Sutm. 1l'J"'*=:lll'Il'if'(602-668)ilf.
(19!1l)1i<.,1!lll!(lil'l'O!!!l!I.,lill!(31IJ)li(Ilf.
$J"'llll<!C The s.n,m fOr tM M,.urUo of tM Hon- ll'1"'•• The Rew<md H",,-ym. ltil1JJoIIltJl1llilifI!J
yen. 1J!i"*l!!A. $i",jFll!dilf.
I!M*a.m~~$I"'Jl1IlIl.~A1i!<~Il'i"'@: ••
$]R(iiJ!= Questions and .Answers on the Hua·yen. $:
ll'1!I! The 10""throne. Jt1E~tt 8!. Jt1E~8!.
1"'*l!!A. 1I'i"li(=:ll!Ii<i!Rilf•
• pa:n.... &say on the Fiw Teadlings. Hua-yen's
~~'If ~(H~rn·~)Moo&t""'.fu~~
tE'li:UilllIII ;IL1I'l1J
'!'.C·.jj(l1JjlijJl!. :I.1;IL$l1J7f
Review of tM BuddhUt SdwoU and s.r". ($i"-l!<
l1J'If.>I!'fllfft.~i!R","~~~I!fI!Jm~.~
l'.tMf.)f!'JfI!l!<. Jt4'i(lil'.t'l'). llfft$i"*=: ~~'f~~.l!I.~>I!~~;k~""li!I~.>I!.
ll!1!.ilf.""$i"li(!/IJ~f!'J~*m~ilf~. ~~ To iNttuct and guide. ~fu~I~~!E.
$l"'li~.It.l11. The _-"1M","" of tM Hw>- ~~;IJThe pow« to iNtruet and guide. ~;IJ~-.
yen sam. $1"'li(l!!A. ~~lIII l\1ahWwaka. lit. "tho.clxx>l 01 the Eorth
$JR3i+IfJiJ FiftyQuestions a/the Hua-yen Sutra. T..",(onned, the .clxx>I 01 the RectUiod Eanh." Jt
$"*l!!A. $~~lIII,~~lIII,;k~m~lIII,~&.lIII.~~
1fiF-JIi The One Hua-yen Vehicle or the One Vehi-
-W1ilIll7l'~l!l*f!'JiIIl~~-.
cle of Avatamsa. The only vehicle fcc bringing all to
it. To ronvert to the Buddhist way of life. To ron·
Buddhahood. Pj[-f!'J$I"'l!<.'U~M~{$.
$JDl-m.~Ha Essayan the Five Teud!ingsofBud-
vert; to "''''. ~fu!l'moilM.
itii instrUCtion in the Buddhist principles. Cc:ntents
dhism from the Standpoint 0/ the Hua-yen ScJwol.
I
I
;, '
l i
1 '
, i
136 itOii51f
, !
of tho Buddha's teachings. it ....

;tlJ<t1IPJiHtli<o converts tho living. i!Il~iltitMZ#lt'to
,I itilil1!lilt Tho f"", period, of S!mkymnuni'sto.d';ng itl{.~ The mind in the transformation body of a Buddha
.1 as explained by the Tiantai sect. The Tiantai's divi-
ii ce bcdbeetwa, wru<h _ th;ngs in tim reility.
'I sion of the Buddha's teaching into the four categories
Ii of Pitaka, Interrelated. Differentiated. and Cmnplete
fIl'll'.. it~;t,c" tmffi!lI!'itil*:9<./il
it Il'l. The rules or methods laid down by the Buddha
0
I (or AII-""""",","). SImkymnuni's lou< doctrines of for salvation of the living; the transforming method.
II
the Truth accamnodated to the capacity of his disci-
Instruction in the Buddhist practice. ~~;t.1fi'to
~ffi.~tt*MiIt~~~WLre~iIt~~~~~~ l1i_~D*iltitMZ1i"'1il*o
, ~ 11!I1"!II.JJlj,
otJOIIiIt (;;Ii; 01<= Jl!iIt). ;IiIt, JJlJ itfStll!l;fk Shakyamtmi's four modes of instruction.
I iIt,~iltoX,~4~~~T~~~~~&~11!I Four modes of conversioo or enlightenment lIS ex-
I "iltliio
it.
plained by the Tiantai school. Tiantai's divisioo. of the
itfl Nirmanabuddha, An incarnate. or metarmr-
Buddha's teaching into four doctrines fran the view of
I pbosed Buddha. f!Il'i"l:.lJol;lfJitfl'f!Ilillo

The region, ccnditioo, ~ environment of Bud-
dha iretructicn or oonversion. J1l.~~:1tz~±o
modes of conversion, Four rnetbcds of enlightenment:.
direct or sudden method, gradual method, esoteric
method, end "",,],1. method. ~tt*~"'iI!!'i'Ji!f$
it$.~ Ninnanaroti. The ruth of the six desire-
~1*;;'11!I",nilt,milt,~W~,~~ilto
heavens. Heaven of Free Access to Joy, $#~1Nt
itii To convert and entice somebody into the way of
7';" t\tit~ZjfJ3io
truth. iltiteIF'lI
....Mo
itD. The law of phenanenaJ. change, which never
rests •• llJ~it~o -A:. Asking for contributicn to the needs of the
monastic community, To solicit contribution to Bud-
it* Contribution of rice to the needs of the monastic
dhist tmlples. Begging for alms. «t #6 A ~ m re
axmuunhy. ;;'flI~i!ill'l**o :{ji!Gio
it~ In the Amitahha cult the tenn means before its
itD The llOl.II'Ce of conversion. or salvaticm; the be-
fltSt sutra AmitayuT"dh;JUnt:l-sutm (Sutra on the Med-
ginning of tho Buddha's toacbing. iltitVf>:llo
itation of Amitayus). ~±*l1i(j1i!x:!il"~>:ll'!I\! it;E The Imd of~, tho Imd of tmnsfonna-
l:.l1Iir;;,it 1Iir 0
tion. i.e. a Buddha. GJ.e who admonishes believers to
itA A cleva or Buddha transformed. into human
give alms for worship. Umaticn solicitor. (l)IijJ~1t
Mape. JoIflIl:.lJol;lfJitfl'AJ!lo
it~ A Buddha's or bodhisattva's t:ramfonnatioo. of the Z;E; fIl;t~ll<o (2)ll!Jit,"lil;fl':{jii!i~A, UP;;'
'!'lltlJitfUt~fItJlJl, iJl;%it30o
body, '" i"""""",,, "will. fIl'i"l:.lJol<fJ~fl''''' -A:tt To transfOlIll, or convert (fnxn evil to good,
illfl'o
ddusion toddivonmre). lV,;t.w;;;,i',;t~~mo
it. Ninnanakaya. Buddha incarnate as a man. Em-
XliiI\' JL;;'~o
anation Ixxl.Yl a Buddha's transformation. or mitacu.
iii.
lous Ixdy. A Ixxiy capable of transfonnatioo.; the -A:e~x NiT71lQ.TIllTati. Heaven of Free Access to
power of Il5SUnling any (ann of appearance in order to
Joy. Xll<*~it~o *ll;~Z-o
propagate Buddhisn. The Buddha's nirmanakaya. Bisc:uits in picture. a tenn of the 01an sclxx>l for
which may take any Conn at will. The Buddha-ixldy the scriptures. i.e. useless M food. :Mt*X>.t~.:t5IW.I!
i*, iWI;;,x!ll~.1lJo
of transfonnation. by which he can appear in any
fmm.~l:.lJol;lfJ~it~~~*,,~oX~@~o ilFli
lIIJ1'1o
SonIpture in .-, wru<h """'""'. ... iii *
~~=~;t-o
it!t AupapoduJm. Birth by tnrnsfnnn.tion, bY iI*trnre.
Drawing a line across water.
... iIi!i'lilIIJ1'1o
which leaves no
which existence in any m'Jl.lired fann is attained in an
instant in full maturity. By this birth bodhisattvas re- ilill! Wonis ond oondUct-nmm; tho """" of Buddha
siding in Tushita appear on earth. ImfPW~1i~z ond the """<hret-nmm. ~lllq~ii!i, or~~TiIi
1rf<lff;;'~lllllJ ,
-0 !Jl!$~ ~'i"UP Wt1iil:!ET JIt tlt!!- !l!. '11!1
0
!t'''''o to. H"'" Gon, '" Huoi-k.n. JlI«:~±*flIAo

-A:ti 1be altar of transformation, i.e. a crena.toriurn. to. H"'"Hai (720-814). JlI«:_*fItAo '>lllill
m~~;t~~oJlt~JO~~~B~~1io -~;llTo tllT<_mu:), !i'lll<nrJtlillil!)o
-A:fi1 -The transformation lxxly in which the Buddha toJit Spin;-infoId""" i.•.011 an.ciam boings. =Iff!!
fR~ll<ofJ'jf;jjj(lJtZ:l!o
iI
!I'll: _Rang, or Haei-ieng (677-744). Jlfftj!1l.* ~li~The Festival of All Sails Ulkunlxn-w. :Oi.~ !
illA. lIiitlfI'J"'4\ •
!l'1Il Hcai &, (624-697). JlfftillA, llt*Jl<Ilf*~ ~lila The happy day of the Bcddba, and of tbe or-
der. the day at the end of "retreat," the 15th day of
lilA. the seven thmcoth. -I:;JlTli~JO{jIlJll(.~o llII{jIl
!l'1 H"'; &, (725-785). JlfftillA, 4!1!<:ito
itm: To destroy the troth. or the religion, '!<Ji!ifI'JJiUI- ~
by evil 0
cndect, IIlIili!>fJlill,liIiliIto
xtW3t: The joyful dessa, represented as two figures
erobtacing each other. ~4\UJll(.71o
ll'ii Any process of destruction, or decay. !>J<fl'J
~.ff Joyful service. fJl1l'iI"UT:IJ. Tffz-o
"1@.
tt,m Corrupt views. or bad views. lI~$J{!.o ~.Ji Nandal1ivwna. Garden of joy, one of the
tlitdJ &mmrta ka.lpa. The epoch of destruction .• \l!J Iocr gard ensof Indm',~. ~4\~Jl<iil, lHl<
~'Z-. :IIi. a'l'fl'JIlll:lliZ-o
tlillm The illusion that the body. or self. is real and iUL Retumofroort"'Y' llIIM~Lo
not a compound of the fire.J<arn!ho,. liljj!JIIllJ,.1>li g:?JZ To return to nirvana and escape fran the back-
ward flow to transmigration- ~ill~ll!:Ilto il!EJE
illIllllI-lt Z '" ,toJO~ 'Ii, RP!> l!! !l!., lil. $iI" i!!!
IU. Jil,lO.
i1i"W Viprinama duhkhata. The suffering (duhRha)
iE-4-'ft' A drug to return to the years of life and restore
one's youth. fftf4\:iF~J!j
produced by lose or deprivation. The suffering of de- 0
struction, orol decay, e.g. the suffering of the body,

iE~ (1) Restoration to the order after repentance for
sin. _ .E!.liIiliItlll:iitlll!<tl,~fftll;Jj1~1ilr,11:1>
*"..
etc. Suffering of change, prcduced by km or deprive.-
Hig;o (2) To be reborn Irnm the Hina_ nrrv.na
tioo. =:
Il\li]<HI B fl'Jl'iTlil'iTl"!Efl'J'I\'1l!i· in mler to be able to attain to Mahayana Buddha-
'l\'z-. oooo.~*ZA-.E!.All!~JI.,~~*~,~~~
ll'1Il R.g-robe; monk', robe of brown ookm. ltE:fl'J
'!iJFo, nw*, l!t:kiiOfillO,t·jjjJiltfJIo (3) To i:
lm. return to life; to be reborn in this world. Eb~":w.
l1'~ A brown ookm I", monk', robe, !waya. !&!lI1
:![ffl.
F_
~m#.$a~li~~,Wm~~~~~,~$
iifii To leave the order; to lMve the me.castic am·
l1'~. munity; to return to secular life; to return to lay
J:t:fD The aspect, or state, of destruction or decay.
(worldly) life; to returnto the laity. itlAaiit,
of 00"-. !>J<fl'J!ltll!o t;~z-o
$
tim Vipod'llTfliJktu. Meditation on a fEStering corpse. 1>;';111.
;,;111 Ami<abba returning to the world, Irnm the Pure
~~~P1>~~Wfl'J.~o~~Z-. Lmd, to ",re ita poople. bl.1t>±MJtJ\lI±, t*ll!iI>
.~.f:t!t
I: Ananda. "'lIl~fl'J~J4\ 0
Pramudita-bhumi (land of joy, or the joyful

land). The stage of joy at having ovenx:me the former
!E1l![IiJ!!iii!.
iE:tDl§ltaJ Having been born in the Pure Land. to re-
WID to mortality and by one's merits to bring mortals
difficulties and IX>W entering on the path to Buddha- to the Pure Lmd. B!E1t>±, Jiltit-{jJ:r!JIIl, ~ 1'1
lnxI. The stage of joy, the first of the 10
A1!t(iiJ,4t-!t-{jJb<!E, MIt>±, EHli~M[liJo
The stage
bodhisattva's stages. of ut:rnalt joy. ~:ti
;,;1t Return of""""", offered. A*1>~<\'~!!iil!'il'
"TJIIlZ~-JIIlo~~a.JIIl.~~$*,ffi~ VI', ~ll!.1>IiI!Jii'il'~I.l'l'.~~'il'l!fo
~l:liIl."
I!=!i!, fiMHIIiI!, !E:;\;.lt.o
J3<xIlU,anva Pmmudita-bhumi.
Z-, ~~a.JIIl1l'iI"""JIIl'll'iI"o
TJIIl'll'iI"
iEiI To return to the origin, i. e. abandon illusioo and
turntoeoJigbteommt. lOl!!W;IlAffio
;,;ll To redeem • vow p!<dged beI= Buddha. -"
~.1ll He.ajta; the Happy Thunderlx>lt. l!!*l'!'jI!;,
*4t{),(". ;,;J:tElllllillHfl'Jlllo
J<~.J1l~~o mail Jetavana Grove. or Jetavana-vihara. Jt@\~12iL
~.III
~.!'C1ll Iluddba of joyful light Aroitabba. llII%:!ll
!'Cillo ' ~$~ml!<~,tE~W~~-~~'
Abh;rati. Kingdan of Jor. The bappy land,
tJ* Coojuring tricks; methOOs of bodhisattva tIanS-
lonnatim. !Or.lizl!<;.l:.!O!tZl!<tl. W4\!Ol!<o
or P8Iadise of Akshobhya, a fabulous realm situated t1Uttiii: The yoga of inner radiance (clear light).
EM; of "'" tmiver.oe. ~4\M>'1H!loJl<:lJP'JilII{jIlfl'J1t>
J<$~I!JlJiltitl!<, liIl~t;I!<=o
±4\o ~$~.1!tJl.o
,
; i
138 101Ul:
ii:Ht Illusion and transfonnation, or iIlwory transfer- "'(654»));111:8*, iE8*'l'1tHl-ll!7fIll<\', fU:
=~.~,~Am~.~,~~~~~nz~~. 8*it~*.
1O~li! M.g;c W.,. 1lf*li!~. filllwlillOl'IlJiji1li..:.!J;J> A &ronl aflk T_
IO~" SIwttul Paide Moo..te<y. [M~~fl:] 1liJ!! ~H~~~~~.*~~~T'!'l!ll'll*.M*
Jil~.iE~ttll!il;~. lI!.f*allf". t1Jl!lit~oItiiil$~ll!,f!l;JtiE;,Oll'T*i*!IlJi!,
IO~I'I. Mag;aU W., Ta_. l!!*~~. ..!ii!( 8*tJ'J) <l>a!<u-..Im, ()b,Jw school. Qre d
!O{t= The School of Illusions. t-\li(-t*Z-o 13\ the three ::cl1OOls of Zen in Japan, the other two being
-lfU0J:il:.
the Ri=U and Soto scbccls. 8*l'IJ.*=:lllz-. !l
lOll! ill""",,,; to delude. lI!*X~; !ltJ>..(~*l!!l =lllJ!llilillf*'ll!l'i1iJ*.
fillllil Pita T ara , Yellow T ara. ~~~, Jr-lllZ-,
IOn A ccoiurer'e pewees. ~~~4<zn. ... Yellow paper streamers hung on a grave. :!t~.t
!On The ways or methOOs of bodhisattva transksma- jjjjtfroitfS!I<llIl1.
tion. ~~z/Rn.
fit!: Gelukpa; Yellow Hat seen Yellow Hats. lUI
lOA An illusionist, • ccniurer. ~~*I$A. iJl;f*1(J 1ll1$1lff*.
!O"
9i!i, I(J±.
Jrdus (Tib.}. Illusory bcdy. It is aaxnpletioo.
.*'" Gold",
lIl~~fl:ftlll41 • .!l'. 'jjf.lll' 11\.
abode, i. e ... ncnastery. II'tml!!lKIf
~JJ;lIfllQill:II'tR<., J!JIlit *;(jiill rmJiI,",Itffl'al ,
=-
stage practice associate:!. with a number of important
tantra texts and meditational cycles such 83 the Sx
~~FRtlm"!'~,",lil:*"'.
Y""", of N""'P8. [M~~fl:]X~I(J!tJJtSt/R.!I'l
fiUlt 1ne Ydlow &Ugiqw HUrory ,j
'l'it</RZ-. the Ydlow&t. [*~~fl:]JIl"hlli!;1JIJflIl'.
fa... The illusion-body. i. e. this bcxI.y is not real but .;till! Huang-lnog reot. '!'1!lj!il*'IiliIil'*I$-1l:Il,
on iIluaion. A!tX~llIll(J, i\!<4\I(J!t.

.:i.=.~ Huanglong's. or Huang-lung's. Three
l'Ut The mantoutage of ill""",,, body. [MUft1lf Que.tions. *ftftlMl'HX41itit)iEtt"lil:1t<\'

fl:]lilXl!l( 1lf%)Z-. ~I!BtllUlII$=1'I'lIil •
• i!;l!i Mt. Huanglong (0< Huang-lnog). tEtti!!i'i'
IO.ltJiUtili The "'"" of the ill"""" body. lJIl'l'it<1!<
Z':::'o 1IIi!!iM! 80 JI!. w'll,J<'I""!', X ~itit~. ;t*"
1010 An illwWniat, • oon;_. ~I(J*I$A. iJl<f*1(J A.'IlM!0002-11169)1i!lJ!t, xl!!M')l\, >l!:ilUi!!.
A, I(J±. fi(llii The "Yellow !lata"; Yellow Hat reot; tire
1O±/::l1llli!BIuul", Ma,oka", Paripri£/uJu,. "'/R Yellow sect of Tibetan Buddhism. founded in 1417 by
!J"(Dhannamkaha )if. T_pa. Al:~jjl>ltjjffUI1 ftlA \lII!ll;'ltfSllUII,
10111 lUuaion, ill....,. '"",""""". llIlI(JX~il'ZIII. ~X~~~.Mf*.fl:.jjf.IllI$Ilf~ •
50,1) Illusion mind. or unreal. mind .• C.'tttfIJiiPii!E, • lftlliw"!' Huangm.,; Eastern Moo..te<y, where tire
Jj!1tX~llIll(J. fourth and futh patriarchs of the Chan sch:d
iJlf The wildemess of illusion. i.e. roortallife. :ni.1:. _. M'*1Il"",lIllillliE~"!'5L!J;.
M':!I'l(JzjIj. iljjj;jff- The}'e1low-fo<ed Lro-". i. e. Buddha, 1>0-
tJ:i!f The illusory; sll things that are iIlusicn. Illwery """'" hi> """"" are go1d-oolour. jjll$»~f*. ~~.
exi"""",. lI!l(Jz4<,~X'll; iJl<f*iI!f'll.
I!<X~il',Wlllll(J~,~~f*I(J••
-mill ,",*fS.
JIll! Yellow Garuda. _"~"I.
.Illf ... Jllilfll-l::?i!+1!!!<!) ",,"-, ~ am-, •• The reUow apringa, i.e. the ahodea; the flade,;
T=p1e clif[,;de =lpture<. '!'I!lIUti'il!l, iE""JII the abode of the dead; the grave; the nether waldo
'/l'/7CilfJlll J:[JIi It tt" J;!. 'Ilx,~ li!;t 40 i!<1l;. iJl<~~J{;', 19J1ij.
;tJll, FIl, !!fBtJlJlf!<JIlIIlIi!!/t-'fi!<4. "''"'!!fit Jll!IIl'!l'l!l!l'.~IlUIl Yellow Pmjnapernmita. ;lit
~,!1,. 'l'il!li:!l' ."'~-IIlZ -.
.••• The fhku edition of Tripitaka in Chinese. a Jll!:r-!i!II11l< Yellow Amoghapoaha. ~~~.
*~Jt:!L'F1Eli!!itt<'F( 1669·1678)iE8 *ll]EP 1$ Jll!'Jl;Ii*1Il Yellow Jombha!a. ;(jiJll*~jz-.
'!'Jtxill~. 1tl!*Ill;lt-lll Pita V>ttohi; YellowVarnhi. ~~~.
•• w ~tH~.iElII@III~~.'Il"~n *1lJJ~-IIlZ- •
III"!'. !!foltiiil'lJ./JIi( ... lIf 5/. 1(z9ili)ItIi!l~.lJlili Jll!*lIliFli Yellow V.j"",ttva. ~~~. *IM~
liz-.
1JI:!L"'(636) 1I!.7C lII!i1lllo~ Jlt W, 'l'iiUli illt--
Jll!ilI'Jl<*1Il Yellow ChaImaosnvam. ~~41. JIl
':"6.! Illi lI'lIi'

c ltt.i:~;,\L
lei ,t~12 Qnunandments bestoWed on the converted. or
*Jl:~JZ-. repentant. illt,l(/lrfJlil';;Il;ffU iillill'1' B'JJlt1l'.
llf!.ot;j<~llIYellow I'amaMabmi. ot;j(~llIZ-.
llli<l!l~ Kapilavastu. ~ll<i!!!'~WJ!."i!;'l1Jlltm
ill.
"'. tE4- JBltl!J<Jl!
Iellli1taHlt To
i<l1!l1!t
•
tum £rem cause to effect. $¥f:Iel1itil'ii
II
!!!ifo~ y;.",J.,Iw=na S/uutro. ft;t*.
• 1il.~EE Pita Yamaraja; Yelicw Yemeraie- m.. !!!illl"JfI!! To tum fum.",...H to another.:lffS!itZ 1
:J'EZ-.
ll!ii*1II The yellow peeler meditation. ltlij*1iItll Wfllli...M.
I!xii A JXl€Ol which can be read backward Cd' Icr-
!E~.$~~~~ •• ~OF~L~~#liI'~T.
werd and still make sense.
tilt Yellow willow leaves. resembling the joys of the
'\fItfii The rules fer repentance and a:mfession.
heavens offered by Buddha to stop the evil. J;1JitIit.
1fI;:[ To repent of error.
~Mlil!".tJ!<JI!.fl'6l!:A.(iiJiIlR!l. ~:=.~_ To unite the three vehicles in one. 1I=ft*
~w~$Ka~tiM.~~~~~.~*A~~~ ~~~~~m~~~z~.~-~~Z
:Jj*~-1"iIIIl!t.
~*A- To tum to and enter the One Vehicle of .~
~Ja-. RPJa"f-~;jO·
The b:md of hate; the fetter of hatred binding to
M>hayaoa. I'I.C·JaA.:Ic~-~lIOZ~. """"""",tioo; hate. RPIl'lil>. ilLll~Jl[!$fl!A.OF
l§l*iiJII To tum the light inwards on oneself; to
concern oneself with one's own duty. _*milo m lill!l!E;ltllO.
1i!liZ-.
~.*jftill~*~
l!O11ll Hate"m eager.
j(;(.. ~ e I~ .... '!!! i<I"llii<l' !'l)(.. 8'i1J!1i:MIJ uchchushma. The vajm-ruler woo oontrols
Nivartana stupa. The stupa erected on oocl_p~.~~~~~~·£~~OF~~~~
the spot where Shakyumuni sent back his coachman
~~~~OOme.m~.~~.~tE~~$JB. ollR~
•
~,lt Impure or "nIo1 body. 1Il JL
""15 ~ OF~ ~
~'4M""!!!ii(~ll!!n. ~fI'!!!l!ll$:~~.
IUl To tum fran other things to Buddhism. lID.Co·JI:i !iti*.
8'± This impure world. in contrast with the Pure
jj(~ill. uro.JL",,~m~~~1!t~£~±·~~~m.
101!!:m;I"JI!l1!!: To tum from this world to what;' be-
il!llII! Jmpure kmma. ooe 01the three kindo 01karma,
yond this world; from the worldly to the unworldly.
~lII!Z-.~Il'lW!E~!itP.~lII!~£~lII!.
1m!!!I!l i<lJI!. as
!§I.tal. To tum from pmctice to theory. 11l1!
Hye-eho. ~Wf-ilIA.. !l'.'lIIS·jj;.
Hui Goo. '" Hui·koo (752-805).J!lff.ll!*
!§I~lI~ Just repent and salvation is at band.
iliA..
,
Imti To tum and apprehend; be oonverted. iUDd'!lHl am Hui Hoog. '" H,,;·h_. Jt"'liI'giji.
*;(;(J!I.
l'1!lIiJ<. ltl'1!A!!f. #ftl~~)~T~.*~~liI'*ftl~.~~TAT
m!\li](l!taJ) Parinamana. To tum towanl.; to tum
s::mething from one person or thing to another; to
-~J!l.giji
~!E'1'o
.1II"'1To..row 1<indne<> to "m benelit othem .... Ililll
transfer merit; to bestow on others the merits acquired
!'l)(.. 1Il1ll"'jil!lA..
by one peBm, especially by a OOdhisattva for the sal- 1II!E Hui Sheog. ~~II!E. Jtl!lftlA,516-522'F
mOOn 01eli. ~~ltl!l!. :Iff
~~ztl1Iil!lli!llifl!!A.· "llJ[I[lIi'~.
~~m~~~~Ilt~~:Iff~!it~~.!IIi"'~A.· liz" Gn-thM Mono>te<Y, '" Hui""" Mono>te<Y.
10 I"J n The derotioruU IP'te 01 red""'" to ""'tow [il'!«'Mlll:HllfHlIi"Ii!. tEJ1IlIIBIl'l'.
ll!"f1729
one's merits, e. g. works of supererogation, on all
","~.M~S~.!!!!IIi"f-W~!E.1i~n 'F.
IU¥: To slander the Buddha or Buddhism.
:t-. • Projna. orJnana. WOOcm. the power of discem-
m!taJ't~Intention of bestowing one's merits 00 others· principles. The result-
ing things and their underlying
+oll~~.C'Z-.ReIioxivepowem.e.g. !oneil"""'" ing wiscbn fIWl m:mU discipline and meditation. :£
""Troth. TflrZ-. ~Z_.lIl~m.~.~~~~Z~~~m.~
m!QtaJ* To tum from Hinayana to Mahayana· 3Z.~
I'I/j'i<I:Ic. Ell"'$/j,;jOlti<l:lcllt.
;(;~Z.~.~~W,~~~~~·~~lII· l:
lIil!ll'lI Pta;".."""""te. W"docn· ~ll<AUl'llt!ll' ,.,
(
m!,c> To tum the mind fran evil to good;to repent;

II. TlltWIIZ-.
tatum tho mind towonI Mahayona. !!!.C'J'Hll.lMIl. .If Praj",..Jlwna· KnowIOOge; w;,docn; <!icini.
OI,C·JaA:klI<MlII<.~~OI.C'fftIJ.
. ,
___ / ¥,i;~:L."
I 140 II
native awareness. {:;~.mZ-D KG HIDjing, or Hui-ching 0548-1618). ~ftj!l.*
I,
.ll!
•• Ahhidhanna Pitaka. wtsdceoetcre, which en- filA.
bodies the science of wisd::m expounding the meaning R. Huijing, or Hui-ching,Ilfft4l1l!.
I of the Tripitaka.'=: 1Il "';r>;
Mit Inl '1', 4lIUI. Th. mirror of wisdom. !I11'iill:IIIlJIll!f!J!ln'!llillo
1I11l3<!I1M'=:lIlifif" • a:m: Wisd::m as torch able to illuminate ignomnce; the
Rm H~,he.3<~.e.A~~@~~A •• ~ torch of wisdom. 1l':IlIlllJIllX'!IlzPll, Ill'!lnj(fll!.
fPlflliBi, ~t'E"''"'lE!!. Rll!=:1ll< Jnanolka. lit. "the semadhi called the torch
RlI; HIDau (337-412). l];lfotft1l!A. 01_."
R.
RI([ Woo.n as lamp. !I11l'lil!lnj(f-i!Jllllli.
nirvana,
Prejna-paramita.
JIit'!l'fl'JJJiJ~.
WtsCbn which brings men to
.1'11
lilA.
.iiI
HIDKai. ~ HID-k'';. 3<4l1l'1'I!. ",~~.pl!l
Hili Ke, or Hui·k'ai (487~593), the soccesor ci

Rilitt The dharmekaya or "spiritual" body of tho Bodhidhmna ~tft, ~t*l1>Ift1l!A. J!ll*:::lIIo
Tathegata, wee and omruscient. !In*zJ(1l'1JiI'!Il, .-.rfiiJ<Ttl'Jl!l!iJl!fI'J:/i't1'o
l!I.l!iilitt, ~1i1lilili!il. !l!.'li~iIi!il'Ik. M!l!llm The unioo of wisdom and emptiness. tIf~
... The bond of ignomnce and stupidity, which fet- fI'J-'I'.iltOI!<.
wisdon. J!!.l!ii!IJmr.fI'J:l!:ll{, ~1i1:1l!f.
t ers
.111 Hm Long. 3<~iIi ilIl. 1Il ~t~ I1>Iftli!, Ila<III
... Pmjna Power of wisdcm; the root of wisdan.
0"
filA.
i. e.the organ of wisdcm; the organ of intelligence. R:n Projnabala. Power of wisdom; wisdom as the
li~Z-.!I1~m~~~~~Z •• power to discern things; power of intelligence •••
RII! Hui Gaen, '" Hui-kuan. l'lJl!Wft-it~"JfI!lJ
'f-z-. zn. ~Jaillilizlllln. linz-.
"
,;, Rill> HIDUn. J'!il:IL1!!1Cl!fftIllA, 1fJ1f*'I'filA
" ~,
. Rl't: Hm Guano, '" HID-ku.ng.li;E"'~~~tft, "'~(Amosha)il'J!!lT, (Illll>'lfJ()fl'Jl.lljIf
l];ftl1>lftftlA•
0
:~
.lII>ltlt lJiaronary of SowuU and MNming> 'J
i
Rl't:<C' The mind 01__ . +Jt!l,C'Z-.
Buddhist Wonh and Phrases by Hui Un, or Uxicv-
'I RlIil W'000nt great .. """"'. 1l'Rr1f, 11.!1I01i1,*. Trip;toJv.. 3<4l{-W!i!'lf J()o •
~I
_ Not., to
.~ Prajnagupta, a learned Brnhman. teacher of Shi-
~~~,:Il~,g£,z0~AfI'J.~fI'J~~
Ollta:!O). 3<4lJlit'!l'IU;. "fPlfllIA.
laditya
.t. JlI1>I:::+'=:"'(788-810) I.llJi!tJit1!.
RIO Woo.n-ill""""; tho ill"""" 01Buddha-,.;,dan, Rift Wiscbn as stream able to cleanse all impurity ...
the _.""""""" of wOOan. ilJilIiliil'!lnlOlI:;. :IllllllltlIlil!izl5JM. ¥!lnlili:>l<.
!In*z£1I'iil':hlOlI:;, 4l1i1I1:IO.
Rib' Wisdan life, or wisdcm as life. WISdan as the
R. Hmji (807-883). IllftfllA. J!lllJ(!IJ{lP*flI1fl basis of spiritual life. A term of add:reSs to a monk by
Az-.~-A~~~.~~!!!lJw,~~T. • _. iIi!ilI1.!1I'iIl1i1~HIr, RP.1i1I!>!ilfI'J>I
lil!!{lPw. ~FolII!:it!IJ{lPlJ(.
Rill;;' HID;;(Hm-clU)~. Ulfmw9llliw *·~4l:ll~·~~3<.J!;:Il •• 3<r~.J!;.t~~
#'f. 1:~.J!;r~1i1 •••
.t. l't:1/l=:+=:"'09(7)ltlt, ll1Ji!teiliJ.·'Hlill
;;., ililli;;'JI!tlL ~:hlfmw=:*;;.. iIl:!l The eye of wUdan. 1I':IlzilHl.
am 'W1Se views; insight into wisdom; the views of
Rili HmNan0002-1069). ;Jt*1I!A. J!ll*00i1Jl*
ll1aIl'f!1IflA.
till ~ fI'J11' 11:. ill !Ill' ill iii fI'JlR !l!., 4l
wOOan. 11.!
Rlill Hui Neng (638-713). The aixth patrioreh of
lI:Jl\.
Chan in 0Una.; a student and dhatma SUCCes9OI" of
atIJ The wi&bn as sword that cuts away illU5ioo. W
Hoog!Un (Hung_j",,), the fdth patrioreh. When the
• .J!;1i1!UJ.
II:IIIlWiIilHIli
ago;! fifth patriareh fu1g Hen saw that die time had
•• Hui Jiao (497-554), a rronk of Liang in the
a:me to trnnsmit the patriarchate to a successor, he
Southern Dynosti"",erial. ill'l'lllll1>lfllA. JIUt!/!
.Il
n'qIJest:ed the IOOnks of the monastery to expres!i their
'l':it. (lllillfll~)I!II<illifllm(BinwuJ"in of Em-
ineo' MonJu) fl'Jflllll'f. ~ of Chan in a verse. Only Shen Xiu (SherI-
hsiu), the roost brilliant of his students and the h~
The function of wisbn--to interpret all thing5.
11'lI:zl1JIlIIH ililIiIi. monk. highly est""'>ed by oil tho monIo. of the
••• A mind delivered. froot ignomnce by wisdcm. monastery, wrote such a verse. When Hui Neng,
1I'KIIIl~m-mZlE!IJ.!l!.=iI~ •• wOO WD Working in the kitchen, heard this poem, he
lX¥.Ilp:"Eledas an answer the following vezse:
..
Fwodamentally bodhi is "" tree, 1l'IM<;I;l!t,
.:It W..m.,
llv
1M Wro.
."".
]!!ill'l,jtJl'lltftitA.
knowU>g; mind of wedcn, -t-~l!H'
141
~~*_mo
Nor is the clear mirror a stand. 19H.$~F'S •
Z-. ·t"l~~,~,"Z-. I
s;"",..".,doing ;, pri.",.,};dly ""pt>, **;I;-~,
What is there for d~ to cling to'! fPJ~Jl4:~o
II~ Adhiprajna-shiksha. Learning by p1ti1a!qlhy. or I
HJng Ren, wOO recognized in Hui Neng's1ines a level
_; tire study of wisdcm, e. g. tire AbIUdhmma.
Vll~~~.$W~~~o=:lI!*~~~~ •• '
l'
of experience far deeper than that of Shen Xiu, fear-
Jl;jU."l'llz~lI!.
ing Shen Xiu's jealousy, sent for Hui Neng secretly in
the middle of the night and gave him robe and bowl as
.IIR Hinayana wisOOm eyes; eyes of Hinayana wis-
dcm; the wisdan eye; the eye that sees all things as
a sign of cooflrmetlco. Thereby he installed Hui-neng
unreel. ,j.l!OZA,1ft\Jl\.",;I;IIlZl!I!ZVIUlo
&'I the sixth patriarch.
mftMA,~*Rm,~*m*~~Aonm~~ .Uill~If"'.
Ill!!! W-..,..,\ting from good \wma; practical
:!lJ!i1R111. *l!I*fl'-~o l:1l!l'!'l'f:l'.lUIiIli, gocdnese reecluna Inxn _. 'l!.lli~ilI"$Z
lI;i!lE,.!UHl'llOl!t,'c'jml!llll!~,IltlltiIJl;U\,
mfl!1i~~." 111ll!:l'.l*0li1li,fl-J'll'!'J'ii~i!lil!fl' JII<.
II)'/. Com~ of the meaning of reality tluough
___ • lUll ~ ~ '!Jl'i'f, :IlI;Ii;lj:'11\llI'" ll!11\7 iI!<. _.*.Jl\WOO~~~Z)'/.$,I1iIJI;.)'/..
.1t~~~!il->l'I!d;'" IlI11 W-",;gn, wisdom seal . .J<f1'VI1J.11J,I/<
The bodhi has 00 tree. JE~~Z)'/..JUI*ZV.,~~Z~IIl,I/<~~
Nor the minor its stand,
11;, ~ ll:11J.
Buddha-nature is essentially pure. liz 1M Yuan (336-416). *'lflltftiliAo tElPW
Where indeed can the dust be? lli~~~li8~~flIrt,-fj:~~~~flI~,,}~
!1m w..m. patience. -t-~z-.
aa 1MRi, cr Hui-jih. J!fft*~l!IAo l\!tl'fIlll ~]!!i~~m~~*~,~.ltfj:~~*o*llt~
.Z~1l'±*wm.
flk-t-=:'I'o 'l'T~JG 748'1'. ~"}~I§=:lI!. liz 1M y"",(523- 592). j~Jl!,"'WillA.
RawlSdan as sun. i, e. Buddha wisdcm as sun- 1I~ 1M y"",. mft~ilI, <.~it)'/.)~!lI.~o
ohine. ~PlIfl1VJUI a 7'00 ,..
lI~fi)'/. The Sxmd and _ of BudJhi>t T_
Itn• .lE Mimamsarddhi-poda. The step roward su- and I"fm>z in the A~ &am (Qui,nd s..tta).
",m'<tum! puwe< by mOOi"tiuu . .lt~I!l.!tjI1LlI!"', <:k1riillfl'F!Hr )'/.)zlIIf~. mft.~!lI*o
~."'.~JUI~",z-.w~*m$zn~~ .ltfj:<fI'M)'/.).
~I1lJE. 1I~ J~ . .J<~~~~~W,Rm2*11J
!lilt H.,; Rui, '" 1M.j"; (355·439). lli'lf, mj~ilIl 1l0!liRIIH:!;*,~Z-. <J!tljHlij)'/.*,)~f1'~ °
O/ftftlA. !iI!l1'll'!\'
!l1iJWJI;Ii'l-A.
!I.l:'ll"i'l*l!l!ll~ J""""""" Ihihi>at= Puripri· aii- The wisdan clouds. with which the Buddha
d<ha. ~lF>l'. Jt~!il'ifi!'i1">l'*, ~ ,q<:!;", """,,u beiugs. Vllz'ii. JUI*lIlll'£-Wb&,
1rl!l!i!1), <flIllI.:!;1ri'P'1rl!l!~).
..WJ.Sdcm OOdy. the embxfunent of inherent wis-
VJUl:!;'iio
Ill!! H"; Zhoo. '" 1M-oM> (650-714). ilfft~lIl*
dem. one of the five divisions of the [)hannakaya. Ji
~~Z-oW;l;&V.lj:~Z~o.~~~ !!IA.
Illi! The log of _, tire 0"", beiug tho I.. of
lIIfj:o _"". !il- ",JI;Ill",o
!I!Ie H.,; Shoog • .lt~lIl~on¥:Rj!Uej~ll'lftlA, Iimlllillll1l St""",miJdlw. Dmw>i"'" oo.ttuction.
IUlflllll\i(~o llIPl1llll~~.m, ,~.~~lIlfl'ililll'~'!'EW~~ 1f
lit Mental amditions. the attributes of the mind. IR. i!Pl~JEIltl!lJlll~n>f!Z-o
especially the moral qualities. or emotions. Jt f\:.&.8T
.ilI
• Food forbidden to Buddhist ~etarians; any n::n-
1R,'II<~o ,c''£Jil.R-1", ,""Jf~'if~1".!ii'll<, _!arion food. :I:*~flI!!UJl!~*~*~1'IIIll*
,
*
°
I1iIllz'c'lli°
III Hui!i. Hui-ssu (515-571). the third patriarch
Moat and wm.. III l;1II°
.$ Strongly snelling ...,.mbl .. ",oh os ocioos, ..... I
,
of tho T=tai sohool. mj~ilIll>tftftlAo ~~*!ll lie , .. ho on. 'flil:~1{* °
!I=m.me*m~wm&~o.ltfj:m.:!;~o R Vijnana. The mind; the 9JU1; ronscioos mind. Jt
'" Pmj....re... ,,11J!ll:-'if'l"p;j~ftlAo MIl'!', ff!fj:!il\l.
!I. H.,; Wei (634-713). J!fftftlA.~~lJH;lIIo
• 41 Mnd end body; tho mental end tho physiaol, tho Jl(:tI! (I) The fiay pit of the five desires. ~j{!JtIt•
(00u!) invisible and the (body) visible, the former in-
]i:1IJ(zi;)'
-llt, (2) Tha fiery pit 0] the three ill des-
habiting the latter.'~'!lfi'J~4'i,j!Ij. IP'~'lIl.IfJR. ticies - the hells, mUmals. hungty ghosts. ~k!Jt
i'Ejjjj:lOfflfl',
Ill. lf~. JO'~'lIlZJJ1i«, 1t1\li:=:'1Ii\il!z
i;)'M;,
a;flfl. Vij1lana. The mind; the eccl, 0JIlSCi0l.s mind.
!k* Whirling fuel fire whirling in a circle. which
'~'1Ilfi'J~4'i
,
seems to be on fire, emblem of illusion; a fire wheel.
Ili~ Kustena, 'FOOfi'J<!ilil<,
4-;UoIB,
~fffi'Jk.k~~*~~,ffi~~z*W:lO~Z~
mill TuIku. rinpoche mh.). """"",,",,,ya (Skt.). ~,~JitIt~lfJ\1l!&lf~~ffl~i;)'~.m*.
[~"Wm.•
"* ~ftm~,Xlil<~~m_,.
t:.l!lJO"it!l". &JlBlil<zJ\1'fflili", ffillix'Liv-

JO:lO~fl'fi'J,
ilii'l'iII'J\1 <!i", JOt.~Ill ft ~ ~1lII_fi'Jlil<OJ!, Jl(lIII The god, of f~,the fire devas. Xlil<j{lI,
!k*o
IDg Buddha' -il\IJlYJO&xfi'J1!iII'."1Iifi'J1ll".
lI,:'f' Jl(!!;EIlt Tha flame-eemadhl. ~. kIIlE""~,
JOMXfi'JW.~ •• ~ilift~~.$~mmlA:_iII'
I!'f''£, Jl(f;; F'"" altar. *~"k~'HiI!JIL
Jl(", The god, of f"", tho flre devas. Xlil<kll,
m.tf1lt Reincarnaticn of a great lama after his kJoi' ,
deeth. ffl.lJJlimfi'Jl'-¥~~,
*:t;!kiifi The way to the fires of hell. The fiery
Jl(1JIllitnbhana (c. 410-490). Xlil<!li$!Il'1I!!¥,
way, i. e. the destiny of the bot hells. one of the
"" 1ll:1Ift1ll +*Jeliliz -,
**kJ<\l!!l:kZ
The element fire. one of the four elements . .f&*
-,
three evil destinies. Xlil<kil!, !P~>!\li!!lIt.=!!l
I!!z-,
Jl(.rfnJlThe hell hcin&s. animals, ond hungry glrs>.
*:iI The fiery way, i. e. the destiny of the hot heIIs.
i.e. the fiery, bloody, and knife-sharp destinies. J1I&
one of tho tJu.c evil destinies. /IjI' kit', E<l1.\1!!
z-, lit, iIf!L bE<l1.\il!z~4'i,
!kM.=.1It The f1ame..samadhi. A samadhi entered into
'*.a.. 8 The ruler over the fire..star. or the Mars.
by the Buddha, in which he emitte:l. flames to over-
~y identified with the ancient :Emperor Yan
n.k£~kz~*'~~~fi'Jit!l, m..-s. X4'ik:Jt;EIlt,k!EE"',
<nne """"""'"
*.ll The fue dhyana; meditatioo. 00. fIre. Il.{'*;.l]~

ilim.AJit2Ilt.!lm~j{~~.~,x.mW&
lI!~'l\tfi'Jj!lll1l., AJJ(ot. $ AAJit=:Ilt. ~!l,
*~The fIre service oI the eIOterlCS for magical pur_
!k!1l The conflagmtion ca~he. oneof the thrre
fmol wodd ~tostrophcs. lIx~Jl.fi'JkJ!<:,'EJ!<:'
~.@ftJ\1~I!*jjjj~fi'Jk~~~, Z-,
Jl(lJ!JIB!ItTha -=clUng hdI. where,;nnas '" hem,
up. I!tlJitli!!lilz,",All!lJ!II!, Jl(1I!Cmnation. the tell", hcIDg buried. 7<"'I!!l~lI'
*- Burnt offerings; fire offering. IBiHlit. JtD:
4'f~l!Joll.~J\1II"I!,
I!z-,
Jl(>e Tha pcrnh]c of the burning hou..c. Tha grea'
Jl(~!ll.'" F'~offcting_y. Ill~~"z-, hou..c. i.e. the burning hou..c of tho _Id. ~k!fi
Jl(:l'tEIlt Tha flmnc.s.m.dh; • ..,. kIIlEIlt 'IOlJl., tt~At!1:"'" EJl.Z!EJ!:,(1l<'i'~>'!'fi'J-l".
*~:tp.~An asbestos CllS&X:k; am a ncn-in. 1\Il. ~A.1JmmE~$ T ('1'$, .$, *$):fll1I!!
.:lO.~fi'J~T~Mk!fi~m.$'I'ttl\li~~~ •
flammable robe said to be made of the hair of the ftre-
M.~.~fi'J~.Xm~k~~~~jjjjafi'J~ • $tt'lilliltill*, 'I''I'tt'lll**, k!fiXlil<"-;I:
!i'i. fIIlliti kll!, '1;". ~ *'1; tt'lllElI'-fi'Jk""
,"~M " __ L' ",_. __ L...
m a ........
•
e.
'cd
Jl(JI. Fi",. lIiJat!1: lI'-fi'J"'* (li!!>l<
kJl\'!l!lIl)z _, """"1::1. '¥JUllKS l.U18
1-.JU.'!e, I. III8lIl
1l1>'<.z IIfl', monks. Itlf'l'1O:Z~AJ\1k'1;1ll,

9d'~ Agni-dJw.tu-samadJri. The ttIltemplamn. of 9.:.3$ Ftre-pearl, or ruby; am the ball on tq) of a
the world 011 fire. a degree of ecstatic OXltemplation. ~.fi~~,X~~lJlLfi'J~~o
The meditation on the fma1 destruction of the world Jl(a Tha god, of f~,the f~ dev.s. Xlil<kl',
by f~.j!llli!z-~,
!k:'R..
Jl(JlIllM T<io=hi. CoII""sl-brilliaccc bodh;",t,,~ • Moha. Illusion; delusion; OOubt; beguiling delu-
with insignia of 8Uttxmty Oll:et!l)or a flame. $,** ~'~[~~·~~Z~lil<,~m~'f'.lllft
JleUll, ]i:f!llllz -, ~~m~~~~~'F~lIl~JOt~WW,"'"~
1Jl".Jtj[lJl1o di'F'~~·",".!Ii" '" i"l!1iil'. 1II:!l!
llllllli 143
1;~IJ'l*JIitl'J.\l.IN. EJiJ:("Ill", "Jik"tttUH!'. 111• The hindrances of the delusive passions make it
.~ The wheel of illusion produces karma. =. ~ difficult for sentient beings to enter into truth. T m
;t-. 1t01l!lii"Illtl'J.~,Al£"'B~A~ill.
118 The direction or way of illusion; delusive objec- •• The fetters of delusion; the delusive Ixmdage of
tive, i. e. deluded in fundamental principles. ~. i! desire to ita e",,",,mnent. ~1lltl'JJ1!!f. tl<I'r1t:i
llltl'J~m,@,m@tl'J~m.Ill@,~~lllr~. z'C.'M'XfZJJto
.~ The taint of delusion; the contamination of illu- lI$illftJe &liginw HiWry of Hor. [ilkfUIl'll
eion. 1t"!lii"ilIlil!i~lS;l(tt, ~Jl!\!l!. l1lJ1Jtllllllf.
iliA A deluded person to delude others. (l) ~*tl'J 1I$'$li-'" Ib Drago """""''''Y. [ilk*illl'lliEl1!I
JI."flI'f. (2)~ll!lfl!lA. )IJlI'lIl. ll!r 1650'F. IIlll-i!!. Xl!:ili'9l"'.
IIlJl!'ll (I) TIl""", (greed, hatred, and .........,), ."'" Ferghana (F"""",). lJ\'!IlJl$'f!IKiE"'1l!<~J
which causes accordant action. which in turn causes :;'/;),iil!:lIl"i', xli, liIill'.
sulfering of the reincarnations; the pains arising fnxn .11.. Hahava, or Ababa. Xl!:li'JllIi:ill:. JI.;@!J&Jll
a liIe of illusion.1t01l!liiJi'Jl!\,i/iJltIllEJil£ZiJU&Ji!o z-.
Jk, =:J'l.l£J'~ Ii!I Ji!o1'i.l!\ill1'i IP 11'1'1'" Hokm Mo=t"'Y. ilk*illl'l:'i'lI!i1i"YII<. ;(E
J:(JlI;JIkllllll:tl'J
"Oill. Ji\' =:ill' H<. (2) Illusion, karma, and suf- i\'1¥lI!$. ll!r 1927'F. Xl!:1ll'l'l"Y.
loring. lil. JIl, 1'i=:1flIlE~"'Il'1itE~. (3) The lliilll!!Il The hell of celdrcoe of molten iron. +Jl.J&
suffering arising out of the karma or function of the !Ilz-.
"""""'. X'!IilIlil!iJik1'i.
:ii' .
I";' ;
I I
. :I
;I !,"
.,
i
J
1Il1llz;(k!l<!i!llI.1:.A:zllThe _ to ",","de food
ZiWi:ld!l!)!fllil Jl(~~- a lll. lllJiil:;l;)11<l. i\' I1JIt
for the hung<y. >liJlilifll-r-WlIz-. 1\!1lI~1!I1fX!'lJi!til (Kukkutapadogiri), 1!1lIJ1l'f;l!
~. Potentiality and respoose; all living beings' natu-
~~zl1l.~Jltl1l~«.~A~~~Jlttll~1!
ral quality for the attainment of BuddbaOOod. and
JlIi'I~~ A~oIt. ~lI!i'f~"f~. l1!)lllllfI'JllIll:
~'~.x«m~.;(k!l<~~~zm~ *"~*JltlIlAA.
flI~I.!l~.
~it Teachings or lessens derived fran the Buddha's
;tJUR Natural quality, original endowment and nature.
life and work. 1!1J'~'ff*JIE-=nltit. 1!<1J'!l!l!!I
suitability, mpacity. m.
'tI!.f£'§k"
-r11!l!1.I!<JlEit.
I<HI1!I!1.I!<*it.
m~ Motive force. cause, or qlpClrtlmity. ~it+jr$ The 10 marvelous indications. i. e. the
m.!n Seeing the Buddha according to one's natural en-
teaching derived from &ddha's external indications.
dowment. It<Mzmllil!!Ji!.flI. RPJlEn-rl&.
til. Buddha's teaching suitable to conditions. liW+l& The 10 """'"'" _, the 10 mmiI ....
tJlft Natural quality, original endowment and nature.
suitability,
<tIL.
_'yo x«m~. A~~111'1J!1.1i!;.
for receiving the truth.
Natural qualificatioo
f""t14 _OM
wonders; the 10 marveloos indications shown in the
of the Lotus Suns. RPJlEit-rl&.!».
'-rW t.. JIEn -r t!>Ji!.1!1J'~IliJ+ 11!1 !1.. JIE
n -r
mAl: AlI living beings' natural quality for the attain. mil, (1)!Il:t!>, (2)'1'/1&,(3H1l&, (4){iltl', (5)
rnentoIBuddhahood, andBuddha'srespoose. X.tim
=I!tl', (6)tIlli<l&, (7)Joi'lIltl', (8)i!l.1!<1&,(9)
l!!.;Q:!I<~;o;mzm~flIfl'Jl!!Li1. fi'Ji/lI&, (lO):liJU.
mill Fundamental words. Joi'mziltlU.
lR Kha0d4. Portion, section chapter. RPllIllt. it
mfl <:>wxtunity; favourable circuImt:an.os; poten-
l!t'l'llliJz« •
tiality end oonditiomo. mRPmm, ltl!lll!llt. 11l;Q:
'Rfl
~iIl".
PunJWfQ.'Tflhharu. Accumulation of merits. $tJll
!I<'ff~mZm.llil1l:ltl!<Z!t<t.
_frtidt Cock or dog discipline. a term for the disci-
iR.~tI To amass merits; to lay up merits; to attU-
pline of ascetics. e. g. sane ascetics standing on me
mula" _tao I)UI!~IIl".
leg all day, oreatingonlure, like a cock or dog. X1'M-
Jlfl!<.
l!lJI!;!I!fI'J lIIl!l*t!l Origin,,] ,.)j-~ture. - ill fJ<!E If A ~
*11.
ltHSoiIJ: Kukkutamma. a monastery 00 the Cock's-
Foot Moun,,;,, built hr AoMIta. X«Xll!kll!"f, Xll "Ilt To make obeisance
II'!Jlliltlll, l'!'fjJ.
by pnstration; to prostrate.
1!iI. 1'EXllli!l1l."lTf:EOl:.
lljlltflllGokulilw, '" KukkuJik;,s, • lmmoh of ,he "nill'T Direct dropl,. 101iJiIIili. lUHl'J1l'f,
:kill'T.
Maha.anghilw. XI!<Ill!ll fill, l'111l
lUll, '!'iil:llII,
i\'ljjl;j:liJl'lllll.u..:k;Q:fIIl
("'i'IilIlltflll HHt til '" ~ i!fM Ji lang, at O>i-"""" (549-623). MIlfJ>tfflA,
-1-llIIlI! • =;aJ*tiIilA. XI!<J1ll':k/ilf.
lrIlI Kukkutarama. a monastery on the Cock's-Foot i!i."" Gyude Maws,.".. l!l ll' flIlt II '" j!l " Ill.
Moun"';n buil, hy AoMIta. X«"!!k"'''f,
"!\Ii"f. 1'E1f1lil1ll"l.l!T' 1520'F.
"lTf:EiIi. l!ii'IMl.1l: KY<dotOm"""", ,he eou,g, of the H.p-
lljl!il"" ~kkuWMm.Xl!<llj"'''f,''!!kll!''f,,,! pyThundetbol,. [l!lffl>IlIl't]X«:rHll!l~, "It'"!':
\Ii"",~~~"lm."".~~~",,~. HlI"f~-l"\l!*~.
_.lEw Kukkuwpadagiri. Cock's-Foot MaIntain in i!iiiJ TIte Au,picioos Rh.", the Gange,. IlPtill'I. #
Magadha, 011 which Kashyapa entered into rUn.'aJ1a. illlllmfiij6j>J<IIl11;l; Il BWIIliill.
~«~~~.~.~~~<tA~Zl1l,1'E~~ ;t;ll!ll K.kaya. ~JlI1J>t{t(420-479m*«{lIA.
!Il:.llI~l!I. X«lll~l1l (WoIf's Foo' Moun"';n), i!illfltE! J;g",., Un."a. [l!lll'flIltJ+ A t!!:1il 'i'l'l
l\;;IIi ill•
~li!11l (~'s Foot Moun"';n). JltlIltElfl1!flI
V.lJl(a-"lll, BUII\Jl(iIl-tU. i!iJllili K.mb/umdas. ~ of monstrous fonn. X
"'JEw Moont Ji-zu, lit. "Cock's Fooc Mountain ... t£ f1'I/ll:ll:l'i. J!ilflilJ ilIifI'JJll.
i!iEl<'; Gy;W] Monas,,,,,,.l!lll'f!lltjjHtj!l""~. 1'E
"!!ll...
I. '. '~jL
'Ii'P 145
I1!IJII:It.~.
It'fI!ll*IIHU.
li!PiI Conventional truth. Though things are unreal in
I
alii!;!. Keru Lhekhang. [lli:f~f!lfl:JJl.~~!m!l'L their essential nature, their derived forms are real. t'§
•.
1!1ll'itfl1!i;!fl'ffl, «:hIPI!!!. "<iltilli. Jjl.'~iIIi'
1Il. 'l£1!!ilVi*.
'lil¥¥ Kwha. Au">icioos"",,,. f!lliilli'l>Ijjlffll'J- 1<.
"
i!il¥/ltlll MnngakJxk Taro. jIjIf!I«, :::-t-IltJlt
Ii!P~ Shun;p. Things C8lIUlI1ly produced are in their
essential
!E!K'JNHf,
nature unreal, Ultimate troth. ~m.#J,*
*JHI'%:9<f+:, «:hIP"?:. ~l!tilli.
!
!,
:1:-.
i!ffl:M The auspicious fruit, a pcmegranate, held by Jjl.'~iIIi' 1<.
1III~IIIII!!!JlIl'!' All things are wid (or noumena}, are
Hariti es the bestower of children. HP)II'fJlt'f'!'*
'lII'J'Iil\!I •
phenomenal, and are medial. ~:J!::R a~ =
ttlJ XI
three
lIP.
i!ifl.jlfii; The auspicious sea-cloud. l. e. swastika. 1I~ (the meditations of the Tiantei sect) 0
Identity and difference; agreement and disagree.

)J'¥1<f, i!J;~f!I,MP.
ment. $'l!I!'f'::dHP •• l!I!ii;JlIJit~~.
al¥il:l!llQ Shrieejrachakra. f!I«.
i!ifl*lIH1i#lIl;iJII Pelden Drepung Chogle Nempar
RP,@!~ li-se (or Chi·se) sect. The school of Appear.
ances as Such. *1JfJ>llllliltfl:iiI'ii'l'"7'<ii1-t*"Z
G,.I~ Ling. [i!f!if!l fl: J1!i /if'" (Drepung Mon-
..,,,,,) I'J~. -. U;jf<~:!L·
U:i' "The body is also to become Buddha." a doctrine
i!ifl*lllll! Dhanyakataka. lII'iI!!il!IiiJl!l, :lEl1lllJllt
of tire _ sect *'i'il!iIIil\.HP,e·Jiltf!l, JtlI*iI.
1i[,>l;lU (Amamvati).
i!ifllli The vase of good fortune. Jjl.'''''lII'IIi'I<. :hHP!til!H. It'li'HP!tJiltf!l:l:il!.
i!ifl"'lQ Au,,>iciou> WW of T"",. [1I!f!if!lfl:J:ot
1lPlitAtfl Attainment of Buddhahxxi in the present
body; or attaining enlightenment in this life. The
1:\!!~-!lill\l« • body is to becane consciously Buddha by y~ pmc-
i!ifl'l< SItridova. Jl.~1Kl'llli11&, jdl :lE7C.Shri
.=.\!!*l!I!~.iI.:h'f'~.1!t.fi,~1!t~~~
fi:hi!i!l', dova *mJlltt7Cl'i'.
afl'l<:I< I.aki>mi, _ (Skt.); Pddon U- !t HPP) ~JiItf!I. ~I!P !t'lfllil.
lIP•• 11 The body is to beo:me ronsciously Buddha
(Tib.). Tho Gl<riu. GOOtleo, tho Gald<s< of Ftrtuno'
byy"",pmcti=. '8!**ilf. lll~~!tP)~liE!*'lf ,.
thol\qititm M,;1.,. i!J;jij"b187C,Ifjiij1Kl'J (Ma-
~) •• f!if!lfl:~:h~.~~1&Wnfl:, J1!Jiltilt.
lliI(Jiltilt). i!J;~1!P
lIII$iiliJt Tho it!mtity of phtnmona with millty, ~ g.
llJllt~I'J:I<l'i'.f!lfl:~l'i'~:h~Iii7Cl'i'.
a!l',e'1I1Iifl The glorious hoort drop "",lUngs. II!
_.ro ~"".!;HP!lIl!Pl!I!fI'J>!l!lfflfil]. i:
IIP.MllI. Pheoomena are identical with their lDlderly- <:
f!iMlfl:\!!**ilf.
a:li: Eo Sluimitm, '" Shrimitm. Jl.~ Ii!f' lU! ""
ing principle. e.g. body and spirit are a unity. m.
W, 1Kl')\!!""W(\!!I1!t!aLf'¥'8!. llJIltE'f. IiJ l1I!**%:::.
IIPmli!J],t~ Both Coon and mind are identical. m-a,r.,
lit:hftlFo* '!' I!lm" ~f!lI;i;.
alii A good anon. **%:::.
!lP1i..PPm: 1bis very mind is the Buddha. The identity
ail! Kri"". D«nonsdiggingup""""". Jl.fl'ti'iI!I. of nrind and Buddha, Jl.fl'IP,e·Jiltf!l. Jjl.'IP,t'~f!I'
J!.~i;!f' )II.
~. Jetsun <Tib.). lit. "&meOIle wOO is an object of If<.
JPI(.,;t:M; To call UJXm Amitabha Buddha within the
vuteration. having an ability 10 guide beings on the homt, whi<h ~ hi. Pure Land. ,t,~a!tzll>±, ;t:
path 10 liberaticn." An honorific title often used as 8
prefix. to the names of high lamas and mEditational I'la.(.·'!'I'JMl.
IIPI{..;I;M; The unioo or identity of mind and Buddha,
~~.Jl.fl'm_.II!f!if!l~~~ftll'J-~.~# tho highen docum' of Maha_. Jl.fl' HP .(..HPf!I,
1m'l£illiftllll*_l'i' «'¥zlltr • I!P,e,Jiltf!l. ~*'i' I'JJ;t ;/Jj fl:J(. ..Ill JIB! .t-ot' it
i!i1l,!l!tJ!a~ Jetsun Migym' Paldron. (llf!if!lfl:J
~f!I. £I'J Jj('J(i/i;ltil!<~,~,e·'~f!I.
·JI!l~~~z-. . lJJI:JifIP~ All things (or phencmella.) are identical
~ The unym or unity of two things, e. g. the union of with tho wid (", tho noum"""')' -W'Ii':hI!<, ;II;
tho""""" and enlight"""""t. I!P, ;i:l!lJiMIII!l, 'f'
l!P'lfllil, :::ol 'f'P) ~, %iiI!fI!i JIlJ
:::, 'f'lIiI; :!milHl!i I'ltl;*~~l1!I'J.
JP~ Ultimate truth (!i!) and ccnventiooal truth (111)
%••• arean<, boing of tire one reality. ~1!!!:::iIIi'f':::. «
...".
-$ ldontity and <!iff"""",. 'f'#it~l!P. 'f'-it
:h1!P'!'. l!'!'i>1f. Jjl.'~i>1f'I<•
.aut!!. Fundamental principle; the highest of all. i. e. 1ll11.1!1!!1ll
Praiapana, The hottest hell. A:kJllII\z
Buddha. ?Ol&Z*I'1. ?Ol&ZJI!lliI. ~-I:;.
.m:*:)J~ Ahhasvara, I. e, Heaven of utmost light lIl1i The highest saint, the Buddha. g<;'!'zll!, iJ:
and purity, or pure beeven d utrrost light, the higOO;t of JO,ft.
the second dhyana heavens of the form-realm. The ItR An atom, especially as a mental concept. 1tJtltt
three bright and pure heavens where bodies are the zlII:; ~lI<zilt; 1lt~.
same but thinking differs, the second dhyana heaven. lIlf;l: The high<ot ""'" of onlight"""""; the mliglttm.
~~~-~~~~~.X~l&ft~~.~·=~ ~iiEfljzliI, IlIll4ll*.
*'... 'lm:J!\\'~o
roeit of Buddha .•
lIlliJl!l The stage of utmost joy. '!l'p-rJl!lz~-l!l.
Ill*"li~ Ahhaswro. ~ '1ll*,,1l>~'N<0 X~~.Jl!l.
Illll! The highestfruit. perfect Buddha-enlighten, lIll!Jl!l\!l'iI" Bodhisattva Pnunudita-bhumi. -rJll1l'l"
.m.
ment, ?Ol&!9iiEJ1!. !I1l41l!9jE:II!:. z-, X ~~:;:Jl!l1l'iI"J'UI'Jl!l'!l'Po
*
Utmost quiescence; utmost calmness; mind in
*
lIl.~~~ G=bDm;e (Veira cl Tctal Ioy}. [I!f>'it
resn mental reposes meditation; trance. ~m.B9" It] ~1J1t1!!:~ If\- liI I111lI1lliHl' /iii 0 X l!< Jf
l!l. RP!I!il!l,~lEo ~H~o
tljI Utmlst enlightenment. or utmost awareness. Jt U<'t Extremity Subdcing Temple. [illI:f>'flIiIl:JJ(
mPJllo ;!;!JlH!<'tJili, 'liJ!!l1-o ,
tI.$. Sukhaw.ti, lit. "Land of Utmoot Joy" or "Land lila The highest revered one. the Buddha. ?01!!2:1J
of Bliss," name of the Pure Land of Amitahha in the :If, fto
Wffit.~ml4llz~~1l>±$~~oX~Ill~ ffl.~w
~.AwA~Z- .
1!!:~.
• 1Ii AIm.....Je undoc ''''''' of mgeucy. :iUl.1ll1Iff
Ill$~fi ~tiA~~~.~1!!:~~Pz ~!9l9ill'l 0
-, ilFl1'1l>±iI!I.ll'
• ~~Iil.
Quick attaimnent to Buddhalxxxl. $F*
.m5R1I!::,w, Sukhaw.ti, lit. "the world of utnx:Jst joy. " effJ.!l!if';o
The Pure Land in the west, where the Buddha
lIl*IIUlIif'; Mahaya=-~iu SJuutro·
Amitahha ""00. .... ·Ill;f,' IiiIJI.. :!l!;j!fll':lfo
Ill$<'t T~"" Mono.t"",. [IlH"l4IlftJfE1tlll7':lI! • lIlill Samudaya-_."f},., troth of the """'" 01
•T*~o~~.~oX~*~<'t. suffering; the dqpna. of "accumulation of misery,
II
tI.$.oi#
*00i lIfll:J!!I-rJ!!IlUI
Jite (Chi-Ie) Monastery, or Utnx:Jst-]oy
that misery is intensified by desire and passioos. The
Mooo.!"'Y. fE'a!J; 1111lf0 ~ second of the four dogmas, that the cause of suffering
'TfIHlIl924 'Fll!o J1t:lW:iI'flIlliil1:fEif<<'tlilo lies in the passions and their resultant karma .• ;li!:I
tI.$.*,±~ SukJlO.uui-vyuha. (Paln, lit. "&ttm of
J1il. Dp·"1IJQ!9IllIll"0 lUll, x~i!\'JI!, #1'1'i
the Land of Bliss," also called Aparimito.yursutra
~1ll1ll.~J!!IiiJ'!'!9~=iiJ •• ~W~M~'1'i~
(Skt. lit. "Sutm of Unending Life"). One of
Illill 0
the three basic sutn!s of the Pure Land school, trans-
.;!;~flIillif>;1Ii l'okm., &w.en Buddhiru a",/
lated into Chinese 12 times. 1$ ±ft If:l1jfDlEfi QCJ.=.
.. m*g<;Az-. iIF~{~lil"m,(:k~li"
T"""". X~(l4Ilillif';lIi>o lJtlJ(i1iwli<ttltllA, II!
mo ••
~fltAilll1Ufo
~ Prammza..samurhchaya. (Summary of the
iliA Prnrn;ti. X~R"'Jll!;fo ;!;'!'l1JIl*lj;fllAo
;fI_@. The smallest discernible particle into which M""" to True KnowI<dge). II!<lJI! (l1Jllfllltlll J!Jl0J
tIlA).o 1llJ!Jl4!~0
matter can be divided, an atan.
.ut:fi:MJ Guhyasamaja. The <Ieva.guardian of the se-
.m~ Of Utnlc6t beauty. wonder. or mystery. ~ tiz crets of Vairochana., who bel00gs to the supreme ~
.tA!0 ?Omz1(J.!I!o
tlllI:m::tm Sudurja)U-bhwni. The land extremely dif-
=~·~~.T~k.~~,JO,*a~*~~@
ficult to ovm:ome; the stage of cr."elttming utmJst !9~~~oX~~~*~,~~~~,~~~±,
~~:iJ±0
di(ficuhies; the stage in which the bodhisattva has
al5 Ala::..mijmzna. as giving rise to the IIUlS5 of
overcane his ll1aIt diHicuhies. the fifth stage. 1f.fi-t
thing,. IlIll"JllJllllRo
l$Z~:nJl!l. X~lI!J!I;Jl!lo
a-.m::tm.. Bodhisatt\'D. SudUIja~'8-bhumi. -tJt!!.lf: ai?:iil &:muda.llNatjt:l. The truth of the origin of
PZ-, Xf!'lI!J!£Jl!l~Po "Emug; the """" of ,,"-. X~Jl!iiJo J!!Ig<;if
Z-.
IliS.Z...... !J" -;{, .\

UZ;!Z·IM! ... '9i4i '" ]r'it#'M~
'I
I,
i.~
i,
To ferry the living 8Cl'C&l the sea of mortality to i
.-'l'lJtI.=.~~ San.u Punya Tamuchchaya j1fJl
Somadhi. I4"'Wftito
rbesbcee of nirvanalIi~!E l!l '!'i Ii;f. l!lJ ¥o* z.
Tatt'Ul santchaya shastra. 1M&YJlo l!I:!\'.
I' Samudaya-jnano.. Understanding or knowledge
jjf~ n Gong. or Qti-kung (1148-1209). J<fl;lIilill
I
.itof the truth of the origin of suffering. -t!W Z- 0
To assemble all; to assemble everybody.
ftl, il!jjfo llil1<ftl.A.o
jjf<;'11\ll1 Jining Irou P""",,,. $111. 1£l1J 11' jjf * i
lI!ili:lli~filJ:Jt ~ Sarwdharma Ratnottaro Sangiti

SI>ut", ... lUI. !fi!l'wo .~~ "'' 0K~.J<t.~oX~li*<tZ-o
ill Catha. Metrical hymns (or chants) in sutras. '11}
li'lilJ'
-0 =,,~-.
["":p. Envy.
li!li The bond of

cr jeelousy.+'NJi1l!iJl!ll!z
onvy, envy, liJ[W"iII!.A.Z,.'Iirli

@i·il'JtIill!'.1!!I-\;l1;t-ilIil'J1ill'JxiW.JilfJI~ <Pil'J
~~.1;t~fJI<tJll~~~~~Jtil'JmMo
illili Catha. Metrical hymns (or chants) in sutras •
0
!liz~.
each hymn of four sentences and each sentence of
•ilif~ Tho Dilf"""tiatoo """,,1 (~~l'iJ and AlI-
embracing school (lIlit) depended on the Intennediate lowe. five"''''''''' wools, fJI~<P!'J~~. II"'fI<¥o
jj( 111~) -ill.
illj]l.lI!lJ'[liJ[ * J/. il'J"1li:o 1!!I-\;l1;t
Jill:;;f:l1IlU;ltJllo~1llJ'{t1!1l!I~'
a.M<1lEPIl.c,.± M".tf" Amitebbe, my mind is
"0
""",I Gill'iJ fo< their evolution. f.lllO~f!lJm~fI<lif
l;J-\;li!!I, li, -t'l'. J<fi'fJD1lE, i/lI@i,ill, ilI1lE0
.It To sing in verse in praise of the object adored, m
thaPure Land. IWJfI!P!l-.G'. ;\l:!<'f;i;fJI. ill';i; IUilI-\;l1l!~!Ji'*l'l'il'J~tlo
litlll 'The..boreofnUwna. li(;xzl!l:!\'. 1lIlll!~.
Il>±o M<1lE1lil ~ S.G'<Pil'Jl!<I'il... ±llIllll·G' JIl il'J
li(1If P..." eternity; eternal nUwna. xilli~1;ta,
/l>±o
allHiIl'l'lll MIDe known to "\1. not to othas. Al'I ;i;!E:rG1;t;t.11ll!~0
:1:$ The place where a Buddha. especially Shakyamu-
niCz-o
a;O;fll'l'lll Unknown to,.,[f '" oth"",. Al'IlltlG
ro ••
tUUm the troth of nUwna. ft!>llI1i,*ll!~Z
il!~o~f.l~.li(;xil'Jil!~(1£~~I'ilOO~~l1J~
2-
;!;j!1\I'lJ!1zil'II<Wl')0 ;itfl;liVJ[il!~ 0
0
a;O;lIllil Known to ,.\1 on<! oth"",. JUi'lltlGZ-o

iiUlllff Hi fliJ~ Para11l/l.rtha~sam'U7Tti-satja-njrrksJw.- i.
It.ll~:BiJ Calculating discrimination (as to future ac-
tioo). =Jl'JliJz llH,zl\!lR'!;ffi11l.z'Ii lilz ~m.~~=~"'~il'J<PW*.~~l'It(~ L
..l1t~1fr~),
-0
(fJllII.X~YiIi,,"J"ll!~). i
fliJll.
ttt.!f!.;t§ The stage of giving names to seeming
a~ Tranquil meditative concentration; contemplatioo.
disturbing illusion is eliminated. ~~,(.':R~
in which
~.m.fI<*~T~I!J:~M~zt¥.IlIl~
it.
l'IttltJl'JliJ.
To hold determinedly to the basis of illusory
_*RIJilWE. ill'l!'A;E, j!1\;E.
Calm and illuminatioo.as are Truth and Knowl-
edge; the hidden troth illmninating. a""u; 1<
thmkmg. iilIIi\lJl!ll'M!'T*J!I.\o
2111 Tho predictioo of Buddhahood to he. d;,cipl~ by "",,'Ii IIl!Il1!l=I!lo
0
a:tP Shantarakshita (1ib. Shiwats». A great Indian

tha Buddha. IllrM.n11'f $;llIfl;1;tlGll~0 philcropher and abbot invitedto Tibet in the eighth
iCilif-,ff; Mental manifestatioo of bcxlhisattvas.
centurY by King Trisong Detsen. He helpe:l. found
=:~"
tluwgh \X>We<S of memory on<! enligh"""""t. ill'fl; Samye and established the monastic order in Tibet. J/..
!","",o IlIllCtzH'il!.I!:!fclH!1'l'<t 0 Ji!,' t*h.~&*~.fJD<p~~~~ •• ~$~1!l
"'f"'~o
1I!~~*.#I!.~Tn9¥@$;E.il'J*-m
(t5fi~ AfJsaras. or flying Apsaras. Oeva-musician;
~-<lon=; lemole dews; god<lo=s in genern1. ;it ,,1Il:l\\~" 0
iUi: Nuvana; tome; topas9away. i:BfF1I!1t .. ~

't'lC.
li(, 1!lIli(,li(;xo
i EI The anniversary of the death of a relative or
when all thoughts are directed to him. and
.aUt AranjUka or aran)U. Monastery. Jt~PJ~
.,,*
Prince,
<>the, ~ a'Ok1ed. ;iti'I'f. a 0 .A.1<1!t]i\l'l'Iil::l: *0 1lIl$".
Ceremooies for restoring peace from calamity.
~~.~aiil!*~.A..~~*z*.;\l:to
iJ!l;l<lIilllZI!*
J. Qing. '" au-ro·ing. lI!IftJiif±. fJI$ii!. Il\ .",n
0
b
Nirvana. or the abs:llute. as the door of release
",l\J!IHt. l.-an,oflering.ll!~~lIUl!illiil!iIli'!'izn 0
i1f~f1l Monk Ji llin. '" au_uen(I148-1209). ;itl!'
..lIi,lIi~. llil1<ill.A..
."'tr Hinayana discipline to ensure nirvana· JliPillj.
_1
148 lil~l!IJIHll
JUl!i!!II!li!!J<z'fTIR, t!o!ll Soerificial ofleringa. ~!ll~{j(,II"
ii?R Nrrvana.; to pass away; true peace; calmness and _IJJ To offer sacrifice to the mountain god. l;i:te
,, extinction; extinction. IPl!i!!II!, ilJl<i.
a?l1i!lli The place wh= a Buddha, .,.,.;any 9>aio>a- .l!! To ofle"""ill"". •• ;ft:~M.
, mmi, _ the truth of """"'-
iJl;f1'~
AAf4Ifii'<l!i!!II!z t!l!!lI!:lli! Y~",-V<da, lit. "the Shestra of Longevi-
m~,~~.li!!J<~m~,X~lil~, ty." Ili:ml!\!Z-, XJ!-~~!llf)'(". X4'i~jOj
IBI(1i Nirvana-patience; the pa:!:i€21ce of nirvana. i!JlJa.
The patience (the suppression of all 1J&'Ilions) that .Iii 1il~~Iii~.
Sacri/icial altar.
leeds to complete nirvana. Jil/J:z-, lI'lH!!]t!&1il At Jt The prayer ex statement read and bumt at a fu-
zlOJ,l!l!!II!I/J:,
lItl!lIlT-"-,1l'litli'<l!l!!II!ZU!, neral. ~~L.t~'Il~-c'ltWiili~.I"ltil!~x ••
: ii:!R:7i:.= Nirvana as atoolute withon disunity or phe- • .:1:. The master of ceremony in religious sacrifices. ~
a..
oom=·l!l!!II!~-~~~zm,~~a~x=o !llf)'("~"'*A,
• !R:+II Nirvana considered indqxndently of the phe- .!!!Ji! Ke;hID;. X4IIl!1i!Ji!.XlIIOJiI>!'i!fz-
•
~. l!l!!II!zlII~-mzm, Alt~li!!J<III, II~ Kubha; Kubhana; Kashmira (modern Kabcl).
Buddha-knowlodge of the moamations of all ~004l,~~~M~W,$41~$$.
hoi ..... -'omufi'J.Sl., IIlJilPl'!'ilI Ratnashikhin.
all Dwelling m,;l_ among graves . .!l!. '''''IIi!\''fT 1I1lt1lf3':OwaIa-Kaniahka, Scythian Icing. Xfl'i!!
*m'., JI(@.iIJi, ilJilil;@'~. *)j lli3':. liElIl;t~~lll~
&$ Contemplation; meditatioo.; calm t!nJghts; to
~,~~&fi~,~*~~f4I~~x*'lt.
calm the toIDd. al!>z~JI!, llIl!l!jIll.,
IIIm!ll Kanyalrubja, or Kanaui, in Central India. X
aM In _ a< quietude; unm.,turl.d. al!>;t'l<
f1'iIII:!<J};\,Illlll:;ll,- 1'E~~1l.
Z.Sl.,
~~~ .. BMp~.X4I.IR.~W~ll*
a~ ~~.Am2~~*f4I~~,**~~ $lIA,
III!Jalili. <A1H·'fjJa)~f1''lt,
~ii Songhamma. BuddIUst """""""y; dwelling of
aJl!!lI'F Shaky;mwni, the Hen of nirnma. h'i'Ji!
~~41. rnonka. i!ljiIii~~fIj~, PPf4Il!l:'l''''.Xf1'fllill
ii, ilIii, i\:0l, 1101,
ax MunUmtm. ~~fflA, :ltfi<ill"lifi'Il.). ~al<i Guantian dB!y of a _ monaateoy. m'l'
8:9l To ward off caIami.ties by spells or cenmonies. 'l'li'JoI' ,
llIl!llt!'%f)'(fLlIll'<.
fJI!IIl!lOGarudm. Mythi<:al binIs; a bini with golden
iii:ft NIrvana-illumination; nirvana reality functicn.
wings. X4IIIIU, Jit1!l4, :"::ftAJlPz-,
~.~Z~~lil,.'A'z!ll~~,
allll. (1) Buddha-..;"m, that oomprehond, ,,;,,_ 1!I"!lOft!lO ~-X4I~~~,~W.~!lI
l!l:~~~f!lA.
VIlI:IlI.·reality and its functioning. (2) The wiSlhn of
fJlllt@.~Kaniahka.Xf1'~.@.iIJi,~~.R3':ft
making nirvana illwninateall beings. "*""z-" m 003':,f41l!l:*IU.
Tm*U!llIl~mz~W~~mZ!llZ'A'.,
alllll<i!ll!:="lt!!ll!Pnuh.nJ4 Vi........,,. Protiha.-,. 1!IIIt!l!! Kapllavastu_ X 41 ;/!!IIltWJ:!, ;/!!lit W$til,
Samadhi. "i{!llw. ~,~·J};\,~;/!!'i'~~~~J};\w,1'E~Ji!m
iJ;lJlJli ,
liilillllil* S<areh Ia< ..;"m, free &an my knowI-
~.*l!tSl.,
...... Jlffl:fflA I<i~jl!ll! fJllIt!lOlIIKaplla. ~~ll~m*lII!z-,
iii:J.I:. SluzTlUltlw.. Halt of the active mind. .m, flo.11: ... ff 1!II1'e GatM. Ver.;es; :!D1gs; hymns; chants. Arnet-
rica] narrative or hymn, with mozal meaning, general_
1l!IiIl,.lE~~41,
a" The nUvana eWa; the Hma,..rusta. Jlijlrllllll!:!t
lI<~ll!!I!",
ly ~
m~ll!)WQ1[~
of 32 <ham<ter.<. Xfl;!lI@i,IP"'iIl*
• .Sl.~l¥Ia, -t-=l1Illl!Z-.
.... To convey money to the treasury, i. e. paper
1!IU~~. ~~~~.1l!W;/!!~~~~,~.
rroney or gI:Xl(!s buried in the earth as transferred to
-t--;lljJEZ-. Xfl'filllll;/!!~,
credit in the next world for the dead. :i!J!ltI9Bttl:.
fJlUilJllill! Ga,whirdu, Sutm_ 'lIlI<iltxw,
~T±~Z~~,llIl~~~~T~±Z~$. fIlUllS ~,..hata. I!/!lI<lOI(Madre) A. ~lltf41l!l:
lI'l-t-Al!!, Xf1'fillllllIll< •
• lllllllJa Yaj",-V<da. X4I~!llIIUe, lli'iI'*m,
1!II1IJ Gaya. a city of Magadha, near which Shakya_
l1!l*mz-,
•• To offer sacrifices. iQ\f1:;:ate"
mun; _ Buddha •• Jllmlil~-J};\41,J!tJ};\/I!
'lIb~'t'liI,
" - __
",,:'
!I!,t.Z... j f,JJ~:,,·.J,", '0

\" I F;¥,: i sn" !,pC g, i¢ 4. ,,11,,'611·" & '.is,, •• 11I815P'SiP'.
! :
7
"q )fttfe"
i, I
,
illllUJ/<l!! 149 ;)
IlIJIIIlIl BOOhi Gaya . .ltlll<1!'!IHlnJlll,

1JJJ!T1l'!
Path of prepamlion; stege
of =ticia;n. ~ill
III11li!!ot GayaIm,hyapa. a brother of Ma!mkashyapa. l!lz-o IJitll*Pi!~~l!lZ-o
originally 8 fire-worshipper. one of the 11 foremast
hilffi Divine aid or 1X'Wel' given to the living, for their
disdplea of Buddha. =JI!! otz -0 WJ;;'l'I' :k~fill.
1<,
protection or perfecticn. Jl\ '1JJJ!lI1'
~~ The two assistants of a Buddha, etc. , right and
FR~-~~r~,;;'~.T-~~Z-o
Mt . .lt~~,~±o~'!'£~~~~B'J~~o
1Ii1lll1if; Ga".,hata. 11J1lt*lIi!~l!t= T All!ZlIl
il!!U:ll' Kapila. ;l<@.jiIJo 'll:lt~fillB'J~:il.'i!f. 'If'lf
tAll!o
IIIUIIII Kaahyapa-matanga • .ltf1'PIlt, !!,:"IIt, "~T-tlt" ,
iI!l!lilii Kadam sect. RPIllfl'Illf!RIl~iliio
.1It, • .It'( -1!l1il )hl-11J1lt * '" tI'lIII A. fI '!'£1&
il!!f;~Ji!'f ~~~~~ . .lt4lll!!~~'foJ\!m
,"81\,",~~,
bot Ka.hyapa . .lt01<liIotlJl(,iil!lllJl(, t!:J'f;0"'lI!! lI!!~~tI'l)L'f. '!'I!J':lto
il!!f;mm ~~yaM.X4l~~,.mll!!~~,:k
$Ji!(iH:k;1l'fZ-o
IlII1Hl Keehyape. -t~Z-o lI!!~~, "'lI!!$Ji!T:k;1l'fZ-,
bot•• Kaahyaplya . .lt01<ii1ot~$,tl:J'f;.,ii1
iI!!!J<1iL -Filii CMvaka. iil1JJlt~f;B*II!Z -0
lI!!lJIilll<'II!~~ Kmkuda Katyana. ~ill>';liIiZ.-,
otllUlI!oiI!-1lJ'If$tI'l1<:IItZ-,
ik""'lfl!l'lfll. 1)<!EI!UI';otl!lotll. 1)<~lI'I1l>o
1lI!1l Kapilavaatu. .lt4lll!!IIiI:W]1.,iill1tl!, lI!!lIlW
-1lJM'lfiiI'Z~. Il'l!iiot;lt. 'l'11I!1'!'£" 0
~,~.II,"'lI!!$Ji!~~tI'lll*,'!'£~Ji!m iIl!lill! Kagyu seen Kagyu tradition; Kagyu order.
!J<llIJ1l ,
1Jl. Divine aid or power given to the living, for their .lt4l .. ~li!olkUl'l:l'l:ilii4l0
iIl~llI<iI! ~;~;~ . .ltf1''"~
protection or perfection. Empower; empowerment.
~,lI!!~m,m~~iI!!o-R~*m~tI'l~.~~
Divine power bestowed on the believer for his protec-
tion or perfection . .ltlll<JJulli,JJujp,!Iljo\l~z;ltJJU Jl!IlIlifHll!1&" !tll1B'Jlll.
iM~Jte Karandai Karandaka; Kalanda . .ro. 'i1J!~!Jk:
i'M,
1IIIi$ AdhishtJw.na. To aid; to support; to empower; lI!!'I<o
II!~~$ ~.lI!!~mtt~~B'J$.,'"
be activated by (with surras) ~;lt1JJJllHrA. 1IlJl<
lI!!$Ji!#",tI'lJil1i 0
iJl, Ill;lt Z1<:*. 01<;;'*0 m'!!-Il'ettlil Kanmda-venuvana-viham; Venuvana-vi-
1nItt=m:4tJ To recite tantr85 over offerings to prevent Mre;Vm~ . .ltlll<tt~.~ollli~:E~~~.
then '<an bcing taken '" made uncloan by demx>o.
.!<P$Ji!,
toHjt4;)~iilI\l!%. 1Jl1&"1U!"1ll, il!1lIi11 Karika. T>';W!ltZ-,
1111:11' Divine aid or power given to the living, for their
il!!l!lillli1lll KaJav;nka. the wond<rlul-""oe bUd. IIlIll>
J)rotection or perfectioo.. .m..:tm~'~ 0
lD~!J<,",Gyakhm- """"te<>'. [ilUf!].lt4l.ij<!If if~o

JI!! Ill~!ll Kaloday;. . .lt4lJ!lJ'f;(e ""'" with a faa; of
,",0 1!;1l1li!,",~, '!'£1!!I}II,"JJil,
black '''';'')0 P$Ji!tI'l--1';l!'f,
lDtt* Gya~. [lkfl'~f!]'!'£i!!ilm~o iII_ll' Ganu!a, ShaOOla Garuda (a lmge mytlU<al
:~'" Kolliaja. J1fjfdJ:E,mjfdJ:EoJ\!jIImf!l:E, bUd).-~W~ • .ltlll<~S~,~S~,$f1'.~
~ •• KmW~.ml1JlltfllA.l1Jllt~*lIlT~ ~,~~~,~.,~IIl>S~o~~#~jt
lll. jtilltl'l;1l'f,
10liHilli O>asunkha _, Chaaamkha Jino,g<. iIlfl' Mt. a;;'J)llio
iIlll'iI!nlll< ~ . .ltlll<~Ill#~,lI!!WIJIi
10~l'li!fE."~EjlIli!~1<:, . nll/(,~~_~,mWlI!!~mo-t~z.-o
: I'm_. Addolprogre,,,io"",,",01dfrrt. 1JJJ iIlll'IJIi""iI!~~ Kmkuda~tyana· ~illMiliZ-o
B'Jli;lto lI!!ll'Ill~1IlI ~ . .lt4l~*,ii~i!!i1i*"'1ll
1Jlfiil (1) Effort or discipline, i. e. progress &an
A. Ill~Wlilio
~ three-virtoous positioo. or state of a bodhisattVa il!ll'~. &w~.am~(~)_~m~ ..lt
(~1fll1) and the f~-good =ts (roll'lIll1l1) "'"" to 4In, If;f;,;/<ofllAtI'l~;/<o
~hatof the "three studies" C~:,~{ll. 1lP'JI£~)E, JI), il!ll'llll< KoJolm ( ".,....", fruit> and unduka
I.e. morality, meditation, and understanding. llQiI (non-~ fruit), similar in appearance; a simile
It"
:tlll-ill, .It lll<1i {j! ill 0 111;;'Wi Iljt II!iIli. lit 111 fa< bod and good".,.,ka. lI!!W.!<IlJk1l\!JlJMI0 lI!!
:lIfB'JtlJ!lt1!ll"Ilt, RPhI-= Ii, I!!I *!IHil1JJJ;Iti!!i W'lflll.I1lJkot.o ~~~JI!~~fjf"'Htlo
=-'l'Zl!lo (2) Path of prepomtion. \l!1Ji~illZ.
-, mI£fU"B'JltJI:o
,
I )
-
!:
.
~.~ft~ ~.X«~~~.~~~~ liIIlI<.
I »r
T. AI!!:!CBt!Jlill3O$1lH'IlJll'ZJllOiIOi'!illl. il!!pt1ifllllllllKa,hyapiya . .!l!. 'JI!!ptttlll!' #<.
.llffl:J(~jJ-J!:I:, ,. -« '4 .WIll ~!J(li!!'IlHIUtE i!!!ptiJIi:K&hya~Buddha. X«iI!lpt~, il!1If,lit
i!i " I ~W~~~*~~.~m~tE~~~$~T* *.
i'l1ll. li*~~z-.
~m~.
I i!!!pt~W Ka.hmtt •. iI!lm~w.~BtX~~~.~
~$~~~ ~.~~z-.X«~m*,
i
l'
ll\B'*'i'~~. 4-~ft*!J<, ,"1irIf;tlill-*.
~pt.lII Keshyapa Matanga. Xf!i"'pt'-III. Jil'
~'~~**~~=+Amzm+
-I: Jim. 1II.~ft~~""'~~*mm~~~~A.~.
'"r: ~Bltl!!lID Kenishlca. The Em""",, Kan;,hka of the
.IflH~~A~I!l~A.
,i Kushana. Dynasty, a great supp:lrter of Buddhism,
Jlmpt!Oll2 MahaJo"hya~, or Keshyapa. X«'-Wi!!
pt·iI!pt~,~i'liI!lptiJIi:,** • .-mPem~w
[' ruled over an empire that stretched from what is now
eastern Afghanistan, Pakistan and including the
acroos
n,nil!l$~~T,~~_~~$~.I:~.
I ,:
l!!!ptfllllll K&hyapiya. X«iI!!ptJlllill, iI!lptltll!.
upped;""ges il.ll3O.JHiC * Jl
Volley.X« JI!!!if;
re)30, ~ft-!il= t!!:!C'll'iI!:lI';tllI<lI!PeW ~!!:Ii't Jl!!1IIl.lIIllll!,~*liII,-WfflllljJ-~~*~-~
liIIl!!.
it. *Jl reAtEljJ~i'!i;tlll!ll!Jl'.~ftlllHIl~JO
~lItillllll K&hyapiya . .!l!. 'iI!!ptfllllll'#<.
Wi, ~~~*JIi.'E.~fiElI!T;t~iltJ'[!il*Jl (El
l'M~1I!.Jlf:Bactria, ftLT4-l"Jllrlf;tlll!). ~JJHlm JI!!/iIlll!Kaknda Katyayana. &JOInJl!!$~~;;\;~W
riz->,
1HzJi1, i!I_*~)\:*it.
'1,-
..
"'-, iIU!li!!!Um;jllfliKan.k.hh.nulw.j a. +;;\;W!J(z-. iI!!/iIlll! Ka~_'#T~W~~~~*~~,~i!!
: j' ~:,'
il!!lll~lItil! KanakavalM. +;;\;WlJ[z-. $~+~TZ-.X«~Ji! •
i: ~liIlll!T Ka~yalli~~.X~iI!!$Ji!~T.iI!lIIg
.' - i!!!lllJl!!~~ ~~.~m*$~,~a.~*
,,~ t
u
u ~~z-. ~JLT, '!!flJ'jt.
H JI!!.~ ~~~ru.X~JI!!~W~.~~ilt~«, iI!~ Meanness of on aJrn,giving howehoId. Ji1l1Z
tE4-~ lJ'l!J<!III'l. -0 IUIlAJltj(, "'!/I!il!lA*~Il.
~1Ilt~.;ll:llilKapila~ru.X«iI!llllt~~, llJlIIt", _Ill; Buddhis, """'<>cl< or~, • mnnk', robe. 1111-
1ID~,~.~.~~iltA$3O~Z-,ftLT4-~lJ'l
~IJ<<<•
!J<mlll!.~iI!l$~~~tE~~~fi~~~.~iI!l .Dia To sit cmo.legged. Sitting pasture with legs
~~~~tE~li!!~filllt~~.tE4-~lJ'l$!III'l. CI'C5Sed and des upwani. To sit in the full lotus p0s-
#<.
~1IIt~J! Kapi~~ . .!l!. 'JI!!IIItW~jlJ;llI<' ture on the tli= of ~lli!li!l!~Iiil~.
""" t>nd moon.
i!!!~~ ~'*~~~=+Amz~+= Xflilli!li~,lli!li*,!Ii*,~~*.nil!l~*
Ill, :t<;jIj~el!Y;P. lJ<.e~~~~**~.~~~J1.~T
~. l(a,J",. Akind of ....... A broom mode of th;, .1:, '4">tllli*"( il!~;jI(:Il!:)•
graM used by Shakyamum. which is still an object of •*~ J=yang··~~~~.II<~m~"m~*
1Ii~.
worship.
~llli!<~ Kashmino ("""""·day Ka.hmtt). ~Jt~ 1ll*~-1!t J=yang II (1728-1791), the....,.,.j in-
• ~~Z:h.~.Ji1~JI!!lll~~.~~~ft*!J<, carnation of the founder of Lahrang Monastery .
1"J:lfIf;tlill-*. ~*IiIA~z:h Knphene. ~fl: lll*~ttfil JomyangKhyen""W"""",. [iIl:~~fl:J
~-~~~~~~~·~~.'E~~~~li!!~A T:It.t!!:la'TlIl/ltll«IIlill:IiIi.
,i ~ I!lI'lli!!iIIli'!iill:. .*~1I>E! J=yang Shepa. [iII:~~~]~ "m~
*1Ii~, "m~.
- Jl!!lI!iIl\t~ Kat",,,,,w Kocha Skutrn• il!lIIJi!W.
~!IIllllllllllll K&hyapiya. X«iI!ptilllll!, Jl!!ptttlll!. .Il'*'"
~.'E, ftlll!~
MM,.. J~Xi.ng (Ch;"-,,,,-). RP'IIiII:.
-"'Y'
il!ptmllll,~*lII!.-WfllllljJ-~m*~_~ rnmlllA.=~*ftI~A.WtE.ll'~w!J',t!!:m
lII!l!<. ~Z:h.Il'*Y;P.
Jl!!pt K&hya~.X«~i'liI!lpt.~~JI!!pt~.iI!lpt .Il''!' J~Xi.ng (Ch;".",,-) tElliir
~Pe.**.~mPe~~wn.nJl!!~~+*MT m~.. =:~*1ilJl . .
Z-, ~~lll-~tU!~.l:I!lH,h.inmn). l;lJ;jji .~.
~'!f.
il!!ptltlill Ka,hyapiya.
. «<~ T~'"
J;"ong (ilia-haing) edition of Tripitaka.
til iII:). IIJIJJ8i
X
!ElI'11l!!!ll+.li ~;MjjJt •
X«iI!.~;ftll!. iI!lllJlJflllllll!, • "!lJitit!.i1iJJli'} JomyangCOOie TaahiPdd",. [ill:
iI!'~mlll!. ~*lII!. -Wfllll!jJ-~~*~-~ ~1Ill't]*"8El~~T. 1416 ~ftlll!'!!fif'? Iiilll<
'It.i'!i!J!i'}•
•• ' 4
,
!
1$ The roonded cheeks - one of the characteristics 1llI.t." Ijnreal-name bodhisattva. One wOO bas at- I
of tho imege 1lIlfl'J=: -r ::: ffl Z -0
of Buddha,
tained the 10 stages of faith <+ffO may be called a I·
"
bodhisattva. iJl'4;<II~",0 lll-rIi'lZ.",o
M$1ll1lJ'f1llLion-jawed. =:-r:::fflz-o
'lllli e;y,!tMb Je (1364·1431). one of tho principal
disciples of Tsongkhapa and the second Throne Holder
iI~1!t1iJ The world of unreal names. i, e. the pile-
nomeael world of sentient being>. Jt4;M1It1m, ~ I,
11
cl~~.*~Bfl'J*~T.~*~~:::ff~ fR1Itimo =1ItImz-o
{I:S!=A' Things existing only in names. Le. everything
'iii
t!iil 0
I", eect. llit1llll'J:'lfBill*Ii<:::1')\:II!Z

ll-)\:l!lMjEII!o
-r-,
is a temporal combination of five skandhas and
piricallynamed. ~t!i",~W.iJ(~1llI.<IIo~t!il']Ji\
is Em-
:i
Ii
'\tllB la Chakhapa (1101-1175). [iIlit1llll'J:]1$ Jilllz1llI.1'Il* 0 i!
,, ,
fliE:3i.X'=':3i. Provisional and true triratna.
$~fl'JWit~'f.*~~~~a(Yffi~~~'~ {I~ Invisible form. i. e. spiritual form. Jt~JG~
' 'IL,.
!li'll~o
Iekhyungdrak Mm&te<Y. :fEil'IIi-rtml:o
lI!'f 1349 '1'0 Jt fI"!' lOl",llf/", t9l'!'", I
130 ,"ll!JlItmi~o ,,,If>lllo
1llI.illllil Pnojna"tipoda. JtJl<&Ii'!1l\lo »":!<9<~;t1t
'Ii"
Jill,.o f1j*fl'J-'MIIl~o
1llI.!il<False om! true; unreal om! real; empirical om!
l.khyung Monmrt"'Y. [ilit1llll'J:] .z,fI"l' 'lJ
,1:"
reel.
IV"o ilft The popular idea of the ego or soul. i. e. the en-
Qmkring Monastery. Ilit1llll'J:"iilio :fEW pirical or false ego. The empirical ego as an Empirical
ill!illi:o rombination of the fiv.,,]<anrllw. 1Itilllil\~'!'fl'JlII;.
lIlIl.B Cbeksem Ganpa. llit1llll'J:"iilio :fEWll }LJ,-,~''!'fl'JlII;.JtJl<illlll;o .li1lfl'J1llI.~*. ~fill}L
iil"lo *~'f~lII;.~'9<"'lII;.lilc~iIllll;o
II Pro;~pti. E~;g merely "00""",,,,1;- 1llI.IIliJiIEmpirioalD~. *lUo ilLf1'1llI.
has real existence; aU is unreal. Phaoon:n; the mPr-
icaJ.; reality; depnient rmlity; the semUJg; bmg unreaL
;fjjPlilli!ioPlill*jIIj:!<II!Jlilz-o ~.!l\ '~;fjjPlill
Tho on;riw. '" phaxmroal. In fuldh;sn the tenn 1I!'~0
{llf The phenomena. which in reality do not exist.
"1Ill"'._-~
IS Ult1I in the seme of anpirical. plxn:menal. um-
_W~~'~"'~~·RJi\1llI.~01ll1ll~mi~fl'J*
JXral, relative. unreal. SE'ftIling, fallacioos. false plle-
=-. "".:fE1lIll!!;oftili'!'."1llI."Ji\lltl>"''9<ZJto
_IS
~.~.Ji\"''9<ttfl'Jm'''Z~o-W~t!i.WIll.
~~miX~tt.ffi~ .. &.lilcli'!ill.1<~o
fl.. Phenanenon. TlnJgh things are unreal in their IlIiJlll!!iltfl1 Smplified reremoniffi.
essential nature, their derived fonns are:real. =.l1i
g.;jIIt" 10m """""t"'Y. [ litf!i 1lIll!!] jl!; II ill!" iili0
Z-o
.~ .The meditatioo. on all 85 unreal. t:raruIient. or :fEWIliRltl 0
g.;1It" lanye MooMte<Y· [llitflil!!] 1lIll'l!1It"0 1II
tEmpn1. The meditation on relative truth. or phe-
1!-1I!0:fEJl!;II!,,1Ii0
"""""" om! therefore ill""", exUrtenoe· t.( 11ll1<liI\!!l
IlHi1lll 1lImtI=!ui. =:-rJifliZ-o
R'l'ffl'J~jl/.o
fit' Phmanena. empirical combinations without per-
11*
The three things as;ured to the faithful in rein-
carnation - good Jxxly. loog life. and boundless
mm~militr.Jt~1llI.~*om.~Ji\~~~~fl'J ~m.=:~~t!iollll.ill~*1It~",az!t,'"
1Ill~*o~*~~~~.Ji\-~fl'J."'Ji\~R~
it. 1llJ1t>l<1<11ll0
"z~,;MlzlIt
_t
0
lila Sthirnmati (moog in wOOan). "fPltl1l!~~

IN1tZ.!t The ompirioal body. lll.A.fl'J!tf*. Ji\9<~
ZiIl~it~o fl'JiIlift!o
flflIt' Phenanena. empirical a:mbinations witbJut
realitr. Jt~1llI.*0 l!i'flll~milli.oJ1.fl'J11ll ""'t.
.!I:~iU:fiII Prithivi.. FMth-goddem; earth deity; earth
:::-r'ii'Z - • .!l\':::-r'ii"~.
~Hlt..
~~ The grove of 5da treeS. in which Shakyamuni
l1iit 0
died. 1t<llt9l1J1. :l!1<'l'1i\l0 1lIl:fEjUl<'!'Al!i!~0
,,!''''''~",~*~~~.~
il45 Unreal names. i.e. :oothing has a real name. ]j
~oi/i .. .•
<II. <II'l'1IIIJi\.A.!Itfl'J0 "<II"IIIiii.. ~.
~",~&~~t!i
Bodhisattva Dhritiparipuma·
~:J:I{., Permanent mimh with a finn heart. ~~M1
-t,; tk:,t'o
'l;liiio 1ilc>l<1llI.<II
0 lilllll" IMye """""''''Y. [llf!iflil'J:]IlIl~pt"o 1II
1Itllil Pnojnaptipoda. JtJl<&1llI.1l\l0»..*9<1l\l;t1t 1!-iII!o:fEWll:lillio
I!i*fl'J-'Ml\IlI!o
. j,
!i!lIl\!l'lF Bodhisattva Dridhannati. ,offering. '!I!!l\$ !l\<i!'lllf!<::I.t!l\.11'!Ii!ni<i!'l!<'./lil.

!i!lll Bimbisara. X4\$Il1t~W, !lJi"'~W, Jllitl>:E. !l\~lU1fVl<.
.~~~~~m~~
•• mm:E. !l\~ Tbe abcde 01 wrong views. 'lf1li!I.!;~#4\. '"
IiOlllliICftI Erect. full shccldes, =ot-=-!IIz-. 1li!~.J!li!l\~iI;~.~4\!l\~.
;J;@X;ffl The first four of the five periods of Buddha's .m.* VISIbility (or perceptibility) as one of the seven
teaching defined by the Tiantai scbcol. 3(**'1318"0 elements ol the universe. -t*z-. JiJI(;;!'E)liHillii
illm>ll:l.!;~li 1'Wtll!~Ji1fI!YWtll!. (0* Combinel !ft.. !l\!'EiJl<i!l1lI1.!;!ft..
~f!<'./!l\*.
t<»obing. lll-J!'i'Fa;-. f!<::I.t mill (1) Path 01 _.
III>lI:1'IIJ1iJ>lI::IHi. llI'l.!;liilZ-. (2) Tho
•• (2)fil Sole t=bing; or Hinayana only. teaching way of seeing the troth. Beholding the truth. Fault-
! '
01 the Agmna. 1ll:::J!"I *a;-. J< ~'MI" f!<::I.tfil. 1", wisdcn. ~fi'~-1'M"iJ'!. ~ml,X"l'il1t
(3) M Canparative teaching; all four farms of doc- l!<=Oil.~~ll..lFw~zlll-ilJ!!l\iI.~~
trines being compared. III=oJ!:If<i!'a;-. I!Yl'l'lfff. .fi'~<i!'!iI! (M"iJ'!).~iI 1!lJi1f::l.t li'fiJ'!(!l\ •-tlltiJ'!•
'f!<'./X<!.(4)111 Incl ... ve teaehing, teaching 01 the g,). !l\il1!lJii::l.tsiJ'!(!l\·-til';' g,).
Pmjna, when the perfect teaching was revealed as the .milk DarsJul1Ia-bhumi . TIle stage of liberation of
fulfillment 01 the rest. 1ll1!YJ!1Ii::l'ia;-.
1III>lI:::I.t:t. wrong views. The stage of insight, or judgement of
;ItiE>lI:iJl;ff. f!<'./1II. reality. the fourth of the 10 stages of progress toward
.i1J Mutual benefit; to benefit self and others. RII ~ B~·=o*~t-~ZlllI!YiJ'!.B~~=O!ft.Z
.. 1.. 11&. !l\1Il. W!HtJl!ZA •
m:~ Viltaramvnin. AbOOt; head of a IIXX185teIy; !l\i\J The reelieation 01 correct views. IlJIliEllill;l!I!.
the warden 01' superintendent of a monastery, espe- .mati To see things upside down, i.e. to regard illu-
cially the me who is in charge of its property affairs. sion as reality; the subversion by false views. Jl!.11~
X~~~,~:t •• *~~*~r-~.Z-. 1!l::l.tn. -1lJiil!z-.
1D:1&l Viharaswmin. Thewardenorsuperintendentof !l\lt The poison 01 wrong views, $!l\i!r!itJiJl.fi.
a monastery; the abbot who directs the tempaml af- f!<::I.t!l\
••
r.;" 01 the~tay. Xf!<~:t, il;M', :lfX. ~ .m.:t~m The visible and invisible; phenomenal and
~'P.~=O!l'lz-. """""""". 'If ~~ •
• :18 Ghanta. A bell, gong, or any similar Ie'ml8tlt
!l\~ lli<rimination 01 ment& p\>enanena. "I1ilWZ
.mcle. #. !'Z!l!~~fJ. -. "AIR"~4;j1iR~~flIl!lil'lll •
.!fl. Khanda. A piece, fragment. portion, section. mat To see the Buddha's nirmanakaya, orlxxlyofin~
or chapter; rules, 01' monastic rules. UHIt ...li... m... """"tion. lli !l\l'1J~~lt!!it"L'1!it •
• , 11'. ie;1Il oj>:II' .z4\.
'If All!!l!, :::t-lll!l! !l\~ The hood 01 the ill""'" 01 hetorodox """"'"
'If. (2)!!'.Ill. ~1lI!. (illusion of mistaking the seeming for the real), which
•• SMM~.•~m,~lllW, ••••• I.!;~ binds men. TIle bond of unenlightened or JUI-Bud-
ll. illJimf)'(. ~';""".!l\lIl*~A.~A~~§m.~f!<~
•• liIl K~ (PWil.B.u~ Ill.=0;1;:$ ~. Illl~Z-.
Z-. .miD Ilxttinal unity in views and explanations . .m.m:
lllllkil! Gandhma. X4\~mw, lllmw. ,,:Em. -lI£~:ll<i"lWl'.r-illiZ-.
.~
~~B~~matl>K-*.ill>ll:S~.
~.Xf!<~~~,~~,ll!~~,~
.!A!. The wi&bn of right views, resulting fu:m
db,.,.. meditation. J!tllfiE!l\~1I'••
~~. it'lf. iI;~ 'If J1J 1:~ II; Illl*"':E fI!Jf"'hIo., .mS Fundammtal illusion; false or perplexed views;
fljmw~*j;ji. illusions or perplexities of views; illusions and tempta-
.~ Kantakan4m Ashum:rja. The horse b)' v.-hich
tials arising fran false views or thoories . .:I::JHlil:.F19J
SlW<ymnonl "",pol f<an lane. X4\J>". "'i1!!~ ~ft.l!I!~X<!~!ft..A~!Ii~~~~~~~mlll.
IBJiUi hIo.:E
1r t!I;l;!Ii!l ~J>. m~T~l!I!.~Xl!<l!I!lll.::I.t!l\m!li~~~~
.ro. . lAJnhana ,abo Dristi. Seeing, discmUng, judge- llifi!i.
ment, or view. In Buddhism it often refers to wrong
m81!l8 Mi>foadmg 'i""" and ~ thoughts.
lliJOflJll!JfI!J!l\lI.~l!tiZllla;-.
'" hetorodox ,;""". .mtA' The hood of hetem:lox views, which fastens the
lli'llIlll" ~!l\II. individual to the chain of tmnsmigratioo., one of the
.mil ITlCClmlCt views (the iUusioo that the ego is 8 re- nine attachments. The tie of false views, e. g. of a
ality) and consequent desires, which are the root of all
p"manent.,.,. :lI.tliz-. 1lJI$!l\zl;Ii1lli.JP'!l!~
b
__ .4_'"
Jt!lll!lJl.lfllJl.. men. "i!Fll'jH·~llf.lfll!l'..

mil The illusioos of seeing things as they seem. not
ma To see the truth, or ultimate reality. ffiW. ••
M ,hoy really ore. ~P=:!Il-z!l!.l!l. !l!.'11Qjjl:' fI'<. Zl!!.
Jl!1E correctly.
m..,.
mil The illusion of viewing the seeming as real. I!P=: Seeing
heterodox views and striving
Holding to to prove
~agJl.ll!. I1QMZ-.
than. !J\i''f:>;!l'.1l'1<Z''!>iI';.
_ted
Ji!.1It Dristipara:marsha. Unenlightened views; cling-
ing to heteraloxviews; compulsive acquisition of un-
Jl!iJl Dri-<htiiwJw.Y'. ~ doctrinal vi"",. Dote-
rK:ratioo. of views, Eg:ism and cebe evil tlnlghts. Ccr-
mligh",,<d views. I1QllitZ-• .ltf!<!l!.U. ]iJ!\Z
roptioo d otttrirnl views. Qnuptioo of.
-. IillMI''fJit!l!., l!l!l!.'IH~iEl!!z!l!..
mn Dristiparamarsha. Stubborn perverted views; vi"" • .,.;sn m>d ctbe evil thooghts. IllA!E*l!Ililil
viewing inferior things as: superior. or counting the ~m~~!l'.~.~iltiE~aJi~~.$Ii<~!E.$
worse as the better. To hold heterodox doctrine> and
!l!.ltlll!. 'l'_lflll. :n:l!IlZ-.
be obsessed with the sense of the self. le1tA r$.!A!.. ll*'" Keccbo-fMDna&"",. in Kamakwa, a *l!1'
~~.lfll!l!.~§Jit~~~.]iJ!\Z-. "'. tE.-fu.
Jl!1Ilfl! Tho trials of delusion and ,offoring from 00Id-
lUJ'" Jianchu. or Chion-oh'u. Mmastay. =:~~
""'to hoterodnx doctrine. -j-{l!Z-. :n:>liJfJI!Z-.
i!'4-t'I'( 247)#ll1.1<f!IAMUlt4:111'fll.'ik(~tI:
i1l'1ll:l(). :l.ttI:lll1fjji"izlIl. 1il<41.fB1l!;f!lAIi!
fl!. 1il!i@j~#41.!JIili·~·Jit~:ltl!!. F~\ll""il" 'f 1!!i'If Il'tEJ!tw<j(:n.ili'£ jojI jf;;;).
.m.
.00.. Views and tOOughts. especially ill1.19XY or mis-
Io.dingviews mul thooghts. !l!..Ill, -ftI!~lll!l!.l£
\!liltll; •• "i~'f'1'f•
~~.~~$~ili~~.@i~~~~
.\\Ill!.
Jl!.\\I1!! ffi"""" han imp<rl""
tim to km. hote. eto.
I""'¢m. with umpta-
:f;jI!X1li<~illl.l!Il!l!.. 1il<41
11"'.
SUIt'" Janye M>na&e<y. [.WflliltHfffl1<"i!ili.
Jl.lI!l; lijl!1tlt:n:~ iiiiilllil!i'. 1il<1I
l!!l!l. !l!.'=: tE1!!i.!I1!1i.
ll~~~ ~~ . .lt~1l~~.l1iil"~~~~
ll!'!!<.
..lnlfi'lfi To cut off delusions of views. liN..itL =:FJf ~. fIlll~$'l!lliIfJJ.f[.
!Illill!
Ii1z-. Kampa. '" Bhulwmpa. Dova of omthquake.
'!l'JIilIl!~'iijojl•
'"
Wolil The net of heterodox views. or doctrines. which
iOl#l&!It Asipa1irU· Th.hell of the _-1m! 're",,,
'f Jit. fJl!A'l' 111
bmd, mm. "l "ll!ll!l!.!lJlil" Ii<Il.I!f>JI
,ho bell of. the f""'" of ~'
lI!JI! • ~~f! A system of revolving swords for subduing
Jl!1iiI &e;ng Buddha mul hoaring Ins truth. '" !l!.jjill' ",-
d"""",. -i!lItill~~Ii<.
-*
1llI1!<. 'lft:1I Roqui""'" banne<. 1ilri'tIl. 1<JE*~ftlA
!lUt Rationolbd>avio< .... ·ltfj·;IIlX1JliPif. l!!1'E~
fi:l.t• .jjI~lI.
.~. ~.~l1i~,.l1i~,~l1if>JI,.
j{l.f!. To see the Buddha-nature within ooeself. m,*~.ll;tE~WL~ill;I1Qj('ii'£~*bl.;~
Jllll;. IlllllJ!l'.§ .~,zjji1'E. 1llX1§ ll!*1'E~il.lR,
lDI~fl:~. 1f1l,r-)fi'·)jl;ili"~I"l.5l.ii'J. mil" ~!J<9iP.
j{l.t.b't-fA Attaining BudcIhahxxl by discovering roe's
u=1lt _=udhi of. all-unporing """" .
.JI~
.lt4l.;IIl~,~mF=:Ilt.l!1'~~-"l·
own innate Buddha nature; realization of one's own
tlfflE Meditative stabilization (sanuulhi) like a
nature and beeaming a Buddha. See your own nature
horo. [.W~ilt]
<md bonne. Buddha. iO:~l!1'*~!!i*ilt.5l.. A!E The heroic posture of the Buddha with his feet
'I11fllltE. I"l-'~'fl: • .@iJ;ll1iIfbl.'ii"'"J!'.Jl~- on Ins thigh. mul ""os upwanl. llP!lillllU.
1!<.~~~-~A!E*J!'~jji.m~~~~il.lR ilUt-l1lll'lill; Douhahhumika Sutro. "'"'I.;ll'w.
§E.~*tE. !l'.JJJ§ '~'~jjil'E. 'l'1ili7JM-oiIJJl<. J!t;;;~ jj -W*1I <-j-JIilIl;).
~:l!iDjji. jji~!l!.l'E. l'E~PJiljji. *'f'!l'.l'E. fol: ilIill:Jl:li! Tho modo of ,.adual entering dhY'=' han
",iii;;;. *ilii*lII1.. ill'XJij(/:". the shallow to the deep. fran the simple to the am·
JU' Views mul pmctire; lre_. (l)!l'.l!l"'.
pi",. =:"l Jl:i!lZ-.
!l!.~; (2)l!IlIJM-1Il. ilIil\li GmIuaI1y to "" off. oiilliift.
!Htttk Wrong views that are ce:rnmJIl to the lie Gradual teaching, which pKtsIWSC5 fran elemen·
Jl! Uoilokya (=J'I.). :n:ll;JIilZ-. tary to more canplex doctrines and includes the Aga.
" The obstructicn of hetettxiax views to enlighten·
rna (Jiif"'!!) , Vaipulyas (:u~~).and the Prajna (ft ijt.~ The preaching hall of a monastery; lecture hall.
1i!'2) sutras. Gradual method or way of teaching.
J{fl:lIi1!: iJl.lliill~0'J1I!;'"
0 0
The gradual way of teaching by beginning with the

i#"'F To step down frcn the pulpit; to descend the
Hinaynna and proceeding to the Mahayana; instruc-
platforms to end the discourse. -FiII=s ~fW*iIt'ti 0
tion of gradual attairunent of enlightenment. ;f7jijt./j\

iJI.!Ii.
lI'liiiJI.xJli!, Vl m ftll!;. JIl iiUiJI.!Ii, !l!'ll:l.l.l'!I i#~ The preaching sects. i.e. all except the Chan.
ft';1\o
the Vma)"a. or ritual sects. ,*.*ftt*~Ht-. ;KH!.
~1! Grndulll attainment to enlightenment; gradual
iIf*fl:lIBi!o ~$illilI.~.SI., lil:4Io
enlightenment. !A!.'=m'tko
rota.1lI Iampel G>~""(1758-1802), the Oghth
iiililll The scR:cls that advocate gradual attainment Do1ai Lama. A1!!:l!;~.
01 enlightenment. f!lftnli!z-o -"llitllil<<t!i1iiU illS Tbe anniver.wyof the Buddha's birthday. !lJ{4
II" XM>1fit1" iJl!ZB 0
•• Jinn Zhcn. or Chien-chen (688-763), Chinese
Jltt AMicharoJ:a. Exorciser; subjugator of derces.
Vinaya nester, woo went to Japan at the invitatioo of
"~lllI~ Bhutedarnara.f!l4I
the Jepenee empemr and founded there the Ritsu
0
school (schD!o£Di..-apline) in 754. )In.. axt¥1~ M-ttilDf Conseaation for controlling C\il
getting rid of difficulties. j!. '1i.flllllJi 'lk a
spirits CI
If/! G"'1i'n,!ltf~I~l;t!:f., !i1 B 5l.ZJlUI:B';': W

iii, 75-1"'ilJJl:B';':f~;~, ";.;'; G>_kar Mawt",. iIlWfJllI:9l'ltlO"''''.
,, J>I'!fIIIEIt. ll!'FIjlj/t,
iI 5 iii5 K,.",'l'P"Ganpo. II:I\'!IIIt " ili, J> 1311: A:1ttLt To subdue nagas and subjugate tigers.
,
, "I'il'l:"
, ,j , iIiiJ~ G)"IUltkh.v~1oswtery. it ~tot rt m .. ~ ~ •• To subdue deroons; to subjugate dem:ns. The
defeat of Mara (the hosts of the £\;1 One are re-
" , ,,
, ,
Flo J> ttllf'h1;~, ll!'F+ Al!t!iL

:, i
;!
iI:I!lItili;'; J""I"""kh",,,,, Moo""",. II:f~!IIlt9
PliIU!r.l, 1'£1\'1lI1'lt:o f!'FM'OIJI'Fr.]o ".~ll:
puL"E'd. am all his temptations O\;'C7tUne).
.rout
"&o<y
1'i~'Ilij:O'JIil:>lI.
Subjugation of the Ibib .• -
, iI;R.~ Jin~i:m ("Ri~1.'r-and-Sky) M::C'lMtff)"."~

( It:<l>llIiIlIItfO'Jil 'lJ.
I!Il illlJ"
1II='fit To subdue the three worlds. as
1f1*.I:'1'1' :=l'I-.
ronquertI' cl
al"Oll thmo.
0
1
Ii iIifil- Jin~ Ih:J 'Ii «('h'i.mg.hq Tl'II>i).
Jf=.ttf8i T railtJ:Yl:r:ija)O._ruja. The raja subduing
"i' Ctlllt,1M'\ Zu. "" ii~tEU lli ta ff{ t1J i¥ roKltl9 ¥lJ it"
lj J{ r. 'IUL i lhe three re:a1rN ab:n.~. middle. am below. &dxiuer
d the thn.-e rmlrmd dene. mmarmt. m:I stqJidit) •.
•,, J:[BiI-."lIll Ki.m/>.",i Tuo-i-ehult-lhih )v-lu
(HnlW'lI III th.. U,ltll, of nan Muto'T TlXJ>;In-
j
i Subduer 01 these thnoe ~ in past. pre;ent. and
Ki"IlIo.~i),JUl.", I 1m"",. (I) If 1*.1:'I' l' :=l'I-O'JIjlj:£. (2H~!lllii:=
iIJt·Cj! Jim~1(in(Chi:u;ld~in. lit. :.

Mllll\.1,."tC1')·. ff.1trT iT. lJl 1+1 iti il.l'.·lIiL'I."I ..
~;d-.:;~(_:~~}l'I-lIlJ
!E!Il 'It. (3) J>i:l ~ 1!!:,'" '" l!t, Jl! J> t!t ;!rIA
lii:=~O'J~I*'It.~w:=l'I-~nljlj:£,llI:=~1jlj
"i,'
i ,.,. :E. ~:=l!tilll!, 1f:=l!tJl4.

iQ <1Ql ...
Hmo·IlIL 1JlIillilf to i'iJ~,

cbwn ~rits as d:e a s:tten:r. ~(:9
~!t I
To ~
:tfJl:j: l.l')-:l.l ~wrn.l..; pm:k1U" ~". [.
I'J!'!l,
ttl t:1t~k;;t~·o
•• AA lmucation ritual.
• RIIJil' K.b,,,,,h.,,. 11. II:. QIlIl"', l'Q Ii!'" , 'f
A:. I'ilit*fF"~P. ilIIW!!:l;oliii:&ii:lt:(_:_lilt : ,.!!. To ~ inlO the VoUid. as the BWdhlt ~!'oVd
f!IIIl'Nr.li'ilI Jin f~U,iJt!, , tn M"~cb..x:Ied han the Twvla hr:T.'''Cn. ~*.~
.5",,, l1wo.~ Un., !Illllen, ..., I3l1l1!,11, il!'" "'I'J 't HI.
-aU To <h:md to m.4:h fl't1:U ahJ,.~. M rt'lX:Jl'tIt"d c.J
i"illlIL."
,t-. f\,.."" 1li!4O'J
III'L illlHlc1f llI1' 'I; 1!!:JI.,
.11.£ KP.L,n
..hi. )l.ttUf.,::~:tttfGlfilt"$!'I i
A.. if,"., 'UV.. Y~.t1'Wl:Ab,lhtnJ)'T!' of tk3th. or ~
m ~tt':l',~d Ym- t. tho:-- f1ltm' ~~}a with ni~~.

vtfEf.
*
-"hilil}' k....l'tn,..:hw.:.
ilHq,f4L!';-~ mii:t~.~.U'1o'.t1.-1!')H~L
(~lor lWd wnti~.
Jol '-l'n"oI' uri , ~ ... to '.Temd .. It.:- ~ d the
I
w~, $~~~.~.~Nilll!,x~.,
iJI:.H: T(. l":\P.'UI ...t t1wo ~u:nt.".
utH:Wn= 1'n"~I.:t1 of (lu...:m.-M rr.;~~.
WIIC;;;,; 0",-.< """'~ .... ~\="",.(II:W!4
t"" It i 11.!1r 1l! Ie"', l1n«li!L
"~"H
i~ I\ ..-klhl."lnl l'n,\\.;hi~1k.1Utit<m to
i1fH An ("I'--';lflo.irr. ~hrt.
~ir:,
• •• a l-V':J1,""l:h;t,tl~ (17Qt.I1J2). the 121h
("II'
N."'tr~, i' '::~1CE1e.IlIf., f
{
... oiIIb"",;,.. ". I

,
fUM!! Clw>gchubGymt= (1302-1364). m>:1il* a.
ThesocredOOokof.reI;g;m, 'hesocredOOoksof
ttflnJ"l<. Folli<11llltrFoilO;JtUIlrfl'J'IIl!iiJ(. jj; e rei"""""'" I!PJI!I1L ~.o
lIilfl!t"*jj] jj;o Oll"'l!tll\la1t1i:lIi!fl'J{ji1j'Allil ail< The Buddha'""",hing, the ,emng of the Bud·
~l\f");i(lll1!!:ftil<'lI!0 lil'iIII!l[ 'It" 1Il-l£ IE 1t dba. {lIllJfiJiZlltx~ llltli:tl!.f!o \'!If!:t - 0 ll'
1Il!\0 i!!HtlJfiJiZf! !l'.'=:f! •1<0
0
.!!(:~!l!1Il J","~ RlnchenGym""". [l1iIti>'{lIl l!llli!:::n Temng.oo m<di"'Uoo. IlPlttll'J!W.·c.·o

ItJI281-1304l£iI"i!!l"fI!l!3':i'A'Fo all! Religiccs di.'<ipliue;.
UlIIlfl K&.".,m., . .ll.J*Il1J* oj>~llIA. iIlit l!lii! Tbe ev;d"""'of.
0 religion. 1!.f!fl'Jlt.i.'!0
~1l1*1I'o aill T~.oo waming.
ttt-i:m A double vajm. fl:ilI~.!!i= Oral manife;tation of \x:dhi......,tt\-ast by rooral
l!!UtlR+ nll. A Hundred T/wmand 1Joohk- Vajn> "romnon. lll'l!:<l;r.1j' ~~il!1§:lli:t,f.'I!."'ilI.l!;
0
1~.tatU>m. iYli>'Ilill:'II'il;,~:>t.JIltfi1l'l<1f!R1ili tltllil1:'l'i\!f 0 !i\'=:#if,W 1<0

fi\!K:*fIlJjf ..i&a 311 The fundamental principles of a religioo, its ax-
~. A curtain festooned with jewels. resembling trines. or dogmas. ~ft.z.Bi*"tt5t.o
J.ngmg~. 1;I~'*Jtlilli'!ilillE!l. ;JtJll:tl:1ll l!ll!lTlIl The fmi' ~ results erising Irrsn the
¥So Buddha's tl."aChing and practice of Bcddhisn- mtJiiE
l!l' A tripod of three rushes or canes-e-enill",,""tinn 11IJl!fl'J/l(lj!I!.l!flI~fl-l1i ll:. JlI.I!I!.oj>lJfill.fl'J
0
d tho tt>t>tu>dity of "'''''' and 0/1"". I;I=:Jl(j"'fj~ l!;JlI..lTJHJfi. 1IlI!BfillTj1jfl'JiiEJI!

an (I) A _,
0
1m, l;Iilt~:!L"I!l*fl'J!RI!\o ~. religiro; ,...,t. ~lt>iltl!!o

~I:To hand over the charge of a hall or mnasterr. (2) Insuue:tioo 85(Ileof the twomcthod." (iN'ttuction
lI3<IIiU"fIltfl'J'Il'lJI!iJ(o .00 m<di"'Uoo) of "''''' in,o ltu,b. 1!.!W.:::f1Z-o
Sii1C The pit of pride and arrogance; pride and am>- (3) Teaching!«"t· ¥Mi!i'*:1tft~i'l1Jftn
e~Within the sect or s::hcd;
0
ga.nc:e as a pit. !!fftlz~!)to ",ithin normal inMnK'-

ml: AnqJance and pride. boo of the Buldha's ornl treching; to ~\'e ncm'llI1
il1;MtUI TajUna. The sixth of the eight oot hells, in;;trUctioo {tan the writtm cana'l. f4tftli.ft.r'ifU}
A~~~Z~~o :t~o{lllre~~~i>'~,~~I!.NZ$o~m~
II >/ada. Prid" bough"""". i'JJ'llltlill!ll!;Z-, ~iliilutr~flI.c.'£llft!'.:t,t'. ~:hll:*Z$o l\l~
mmm~*o l!a*:tf!o~ft!'.~~WI!I!.JIlZf!o
1Il$1Il Kaundiu". !fl!!Ii'Jl'.JilfJJfl'JJi,g;il\'fZ-, aft lliff"",riatinn ofllttddhi-<t ,,,,01>,,,,,, the di,;·
~ t J!JOH\'m IlI<Jm (Ai""'" Kaundin,~) 0 Soo nI Buddbo',,~ ~ oixuine. ~ 'H!! Ii' Ii!:t
1I11~ Gou",,",. Rule< of the """"biro nun> • .ll.~ l!..itlJOr~~,:l\, llP"I!.14, Jl.t14lt. il!l:iJ"tt~
.31,
.~~ Jl'.A 3':0 ll' i!!lIi' Jl'.JlIl Jlt Jlj! i'J ilt fil ilt I!Ha U fl'JlillMI!. ,
To in.o:uuct; to gi\"'C in.'¢NCtion.
1II11l K""hinag;u.. .ll.J*IIlP lJIll!! ll'i:!!Ii'Jl'.il!1!!: ll:ll"llllll! .'In,m",,, ott i",''''''~'• """,,'on'
0
lI:, tE~£lllltJIHI'11I0 \ ,~nI,hedi.'<ipline . .ll.tlt~~,~~lllAa

lIIl!o\lf Joibo
tEl!iilllltl:o
Maw,,,,,. [ili>'flIal.ll.l!:jl:I~>lf" ~fi, 11, !l\, fj-.l;1filiilT,,(UI:tA..
I ll:ll."'i5\ -,,~ nlthe W.,.
~ftlliltttl A.,
1II11< Hot""""" doctnn<s and inc=rt ~ts, \ 1!ilftr,;, '=:l'llll\P.'Z-,
which \\~ghOOwn armnk asa pack on an anim:l1. rr fttf> O,rL.:;idea~!«t ce!drd: a!.'O not under·
.. ~ IiZlIJ~III!l!;, Vol; IIIAIlT~Z$!l'.~!ll ~ I "''''' uoonol
refafit'4o the dW1~'
i""""''''
whichdx!o~
ftan ,he wri''''' """", i.•.
~fm.t~xt. ..«...
ri~.
t2t$
l
A&:rned in grny. a mixture of black and }-ellaw. \ ir.p:. 001 en ~ ~c.'Itv.J:l dIU tcnct."\. (1.
~L:l~UlliiJ!!o 1 1m oral ex- at~"i~. in,hx!i~ ditt'ct 1"Nlt."Jet wlth
I: PraUlmI14. To teach or instruct; sha..-.h!.ou;dx· 1 tht- Bo.xil"h:!. ~ ~';;-:F:.~,'!.A:=r:;n yr. /{ t~f4!ill'f·H.~EP,
tri"" "Kama, ,,,t" >cW. i lllliA,f.·. r~ttl!l.l!I· !~1Jltll-Plfli,
ft3 Toimtroctand lead. 1 e:*E:4{t .!>r. ~11~ oJU,1de d~ ort~
Iii The way of teaching; the waf of i~tructjm.. 1i 1 t~'1!<· The m.n<mi.oNcn of tl.': l:uidh."~rm3
ffftif>:tiltQ !~.:=itI:.::.o! frun m.rt·minct to hrarl·miod inlhr ,mdiunn .of
1tt.8I Mahi.:W... ka. ~fl::ft.JS&lo --him ~ t'K't
,;un"
M..~-tD1flli! (1wl. to he ~fl1'O('ll'With Ih:-l~
llftllnl,fl'J:lil!!Z-o i ,ho ,rndti'" nlllttddh> ,""'''"' socred ""p.
___ f:~
tares. J!Ji!oJ!llliH''Jlli*l'l:J'l.o
l!I:~H'J~, ~'C,~ A period during which a physical universe is famed
o: "'iii:ti2A~l!<o and destroyed. iJl;~~. "'fIIl~ii1itfJ'J'l'Jl attjl:
tiIll'IliI<'f Kyogokoku-ji. fli<'f, tE a *JJt /111m 0 1680 JJ 'l'::IJ-/l'~,
fJ'J11I.*fJ'JlltfiiJo 20 ~/Hb:h
796 'l'Mlll!o -"'~.m~-~"'~,~:h~~.m~=~~
ltlllJ The teaching of Buddha viewed as a net to catch ~,~:h~~om~~~"'~,~:h~~om~~
on<! eave rroetals. ~~ ttoj\:hi!<, flifJ'Jl!I:l!<
tt'lli ~"'~, <!I:h"i!~.
:hI'!! 0
~~!!l'KapaIa. A hman &oJ1, a .Jwll-OOwI, a Omll-
ttllIU ..'t Wisdcm. IX' insight in imtructim or interpreta- "'" (aymIdmng n_..... =). Jl<1li1l"!1'~fJ'JlliI.
tiro. ''liill'PillR'Z - 0 J'I.~~Bm.~*fJ'J-iII'l!<ft,X1itfJ'J~~.
tim The particular ~ of a religiou. sect. frl!l: ~1Il!OJ Kalpataru. A tree in Indra'a garden homing
~~flfJ'Jl'l:l!<o~~~*fJ'J'li~AI'I:,l!<m*fJ'J huh""",""" to the seasces, J'I.
i1'~~. JlI;~tE\t'
~~l'l:, "l'''l' 0 ~~fJ'J.~~"',fIIl~llt*mfrill'*~.
lIl:mJlJl'/ Differentiation of lluddlU& ~; ~M. inmm.J'I.<!I~M.,~M.,M.o~I
classi-
fication of the Buddha's teachings; divisioo. of the OO,tE~~.ff*mo~.ff~m~.
~II Kalpa_ Epoch, aeon, or age. J'I.~~~, ~o
Buddbe'e teeching. RPJ'IljIJfli!lfjII.4H~i2AfJ'JjlJ'l.
~~~ofr~*~:hT~~*~fJ'J~~~&~, J1itt*fJ'JIltJIII.
fflJ'llI'l:fJ'Jnl!<*.~**:hflifJ'J~%.fJ'J~l'I:o ~~ The beginning of the kaIpa of Iormatiocr the
~~~*fJ'Jli~Al!I:,$F*fJ'Jlil!l:,~~o~~ kaIpa of creation, (I)$;~ztll, 1IiJlI;~~ll;JtZ
Jlll'1:,l!I:J'Ilo til. (2)~~.1lP-*~ztll.
as( D:xtrine; the meaning of a teaching; the mean- *lI1Jc: Kalpa-ashea, the ashes after the fire in the kalpa
ing of a 00ctrine. of destruction. ~~1<)/{FctI'Jb'<~.
«til The words of instruction; the words of Bud- ~*The fire in the kalpa of destruction. ~~~111111!
dhism. l!I:.\l'~!lffflfJ'Jil!1f flil!l:fJ'J1itfflil!o
0 fJ'J1<)/{o=)/{Z-.iJl;~~~1<,~M,~~.
tiliE (1) T"",hing and evidence. (2) The two waY' ~iil A latefnl calamity.
t of learning. by teaching or by experience. *liM; The rue in the kalpa of destruction . .w. '~j{'
"il
(
,,
,
l!I:30 The I""""'" of ,religion, e. g. the Buddha. 7f
l!I:Z*30o lIl:nZjl>jMlAo
.j~31=tL .To embIace the (Buddha's) feet in rever-
lb.
tk.
An inexrnable fate; an inescapable fate .
ilfJ'J"", ""tE~Q' i"lJ'l..
.5et!it:
, ence; to extend the 8IIIlS in the tmture of embracing ~*The flood in the kalpa of _. ~~~l!l
in """"",,re. ~i"i'¥lIIIlIl1J'ltZ.liL!l!;i'I'i"iWi1'lIII lliltI'J*)/{. =)/{Z-.
lIlfJ'J'I:!l\I,;\l;;;1Jl!l:llI<ilI>Jl0
~1Il The lire in the kalpa of destroctinn. ...' ~ 1<'
lIIi11ili G",ula. A binl with go!d= wingo, Sbobala fllJJt"
Geruda (a huge mythiad bUd). J'I.<!IQllll!!",~ ~li An;"""",.b1e fate. XI!<J1IilfJ'J""o
lIl-'lo 1dJ:m-.. 1IrlpaWble to escape one's doom; impos!ll"ble
'=IS' Khand4. Ap,xtion. section. or chapter. IIP3Ufo to e=pe .... '~I\('i"lJ'l.o
~f:Il"'lU'z<!I
it_* 0
Umited amount Of £00::1; IDt accepting fo:xl

jj~ The calamity of rue. wind. and water during the
kalpa of d<attnctinn. ~~Z3I<fl1<l'l.*~)/{li~1lt
»"'ElHlL@!tlii1!P
after having risen frem one's seat. ~, f!;:h~)/{.
"',,"lII111HlIJ, !P-lIIIito +=MBfiz-o ~ill KalpalwRw,ya. Degenemted period of time,
;tb Kalpa. Epoch, aeon, or age. The period of time when it suffers deterioration and giVES rise to the car·
between the creation and recreatioo of a world. A pe- ruption of doctrinal views. An impure kalpa, the
riod during which a physical univtT.le is formed and. kalpaofimpurity, degenerate, mIdcorrupt:; an age of
~.J'I.~~~,~~o~:h~jIJ~~~~z disease, famine. and war. The kalpa in decay, when
~:Ii<!lo-ll!!lI*fJ'J~Jlllo . it suffers deterioration and gives rise to the ensuing
~~a!!l'*~~~=m.J'I.~~~!!l'~,~~!!l', fonna.li~Z-.~~zllt,)/{~£~,*~~~
~~!!l'~$/111,~~!!l',~~~,~.~,.~m ;;;1!!I~o1ili:<!I~~.
~o~~~~<!I,tE~mm$!lI~o~~~IT 1!;#ltB<'f Gyeling T_ Mona.".y. [*~flil!l:]
fJ'J1ili:!>
• hl!<'i;'JiIi. tEi!i*M.
~1Il Kalpa. Epoch, _, '" .... The period of
time between the creation and ranaticn of a 'WOrld.
1!;1IIi<'fKyeclw T
tE"'i'J-•
"""'e.
* ~ fli ft 1lI11f'i;'JiIiZ-.
VI'III .....
,,
;lillllUI Keru Il>akMng. [ilfUIl'!:]<lfJli. 'l'Ei!!i ~~#JllB<If.!Ii.I\!.'l'Ei!!ill~.
!liill Bondage and reincarnation because of the pas-
IIIJl*.
ii!ii' To clean a monastery, or to cleanseaway all sions. Ellllliilii;l;lil'J
Ji!f&1ll1!!I•
immornlity and impropriety. Also a pure establish- ti!il!UI Give d:lnat1oos to a temple.
mmt.rra<lfJli,m~-Wm~~~Z~.~m~ !Ii!E The bondage to rebirth. IllI!!IZJi!f.
!liill! The bondage and instiga"'" of thepessces. iii
IIIfI'i!iJII!.
!il N...",.=. Sumnwy; conclusion. 'li:li:flil!<'il'J .!;jill! WUilS il'J~4I.
M'1lll. A praise at the end of preaching a passage of a su-
lllli:li:. 1lii~"il'JtIi~.
•• The disease of the Ixmdage to illusion and rem- 1m1:.('II!1lJ(.
tra. .Iltli-ll!I!i!:l'C'l!'
!iiI[ The end of the summer retreat. :Il:'li:JiiI!liJl<:
camatice. JilW'Tl!l&IllI!!I, ttOilrJl<lii.
!illl Tied end bomd by pessicos and mortality, I. e. z.a,
the bondage to _ and mortality. JilW«'C'~11I !Ii!ll! The kanna resulting fran the bcodege to pesslcn
or tid'-. tIi, l!\il'J!:.I!l. Elll!\ilii;l;lil'JlJl!iZ
fli,
1II111! 1I!II!~ J't.!E'IE
il'J>l:.1l! •
!iliUlllIiII!Ii Gyagn"",trim &nge (1144-1204). ,*",JIk.
[lilHl'!:] ia*itB il'J"'f, .... lI'~fI'i~lfI M'sP A binding agreement as a sealed contract, used
A. t&l'''lI'l\!J!iait''lI'il'JJVJ':Ii:~Z-. by the.,.,;eric""'. !I1i!li'P~il'J:il:l!l.l!!*I!l'"

!il;!;<'/ Kyegu Ma,.""",. ill!fHIl'!: iI" i!! ~ <'/!iI:. !Ill!!.
ti!itl: To form a cause or basis; to form a amnection
tEl1lf03iiU •• 1l'T'lIlIltll:'I'IiiJ.
.jiiJ The river of bondage; the river of suffering or il- (fmc future salvation}. lil!lijjill!<ll. ",**11Ili'ilii
Jw.ion. iii, JilWil'J:il:l!l,~Uillifl'i~4I. tlill!li1lli llillt.

!Ii.~ The muldtudo of the _ .,.".,.. who
fiil1l<II!A, /i![Jl<tliffl.
now beame Buddhists in the 00pe of improved ka:rma
•• Buddhist assembly; Buddhist council for the col-
lection ond fixing of theBuddhist amon. llljjil.,'fil'J
a
m thefuture. lll!!l it il'J9t!E, ~ Ill!111ii£III Z
~,"'**1lIm,iliitli~jjil~~il'J!!lIl.ThR
JLlXIIiJl!{g,Jl!il'J*~
• wOO only profited in having seen and heard a Buddha.
!il1ll2 Sangiti",,,,," (Poli). 1789 'l'il!OOtt.HllllBi
and therefore wbaie enlightenment is delayed to a fu·
,Elf.
turelife. itmzit!E, *11Iii£!!fZ~, R!li11l~
.... !lIl To sit cross-legged. Sitting JXX!I1Ure with
legs crossed and des upward. To sit in the full lotus
jjil~1!<il'J!!lilt, iP!li11l**1lIm il'J!!lilt. ~ '1lY
lQltUreon the discs of sun and moon. The Buddha's 9t'§<.
~11 Concluding the vows; the last day of a Buddhist
sitting posture with legs cra;sed and :des upward.
..,.."wIy. (l);I;l1!l2l:lI!, (2)~~il'JJillii- a.
~~~.~fli~~tIi,~~~,~~,~~~· t!i'lli To make the sign of the vajm annour and hel-
~i!!fI'i~~ •• fiA~il'J~*~~.~~~~ met. in order to control the spirits - a method of the
lUI
~.
ft'fli':liIiU:, ,~"~~~" (IlIJl<JllI::Il!:).
Cooduding = ..wre., '" _,

1lilJl<~
the 1inal
"",teric."...
~1fIR•
Z'P, ~PIll<;/fIllil'J-
1Ii~~~EjII'1
day of = .,..",wy of preaclUng. Mil'JIliJl<, Jl<1Ii

• lIe. Yahba. iPllt~. !fJ'fli"~, /JIl~, llt~
!Ii.
~, IlI!PilUl!!!l'. AllIlitZ-.
III, iPMil'JIiiFo- a. ltiiX Incantationsfor the CE55ation of rain. ;t;- X
Boodoge ond m-, reI_ f<an ~. tIi,
li!.Il!Jl<"Ji!f"."'j;i1l!iI9TJi!f,~111~ 'I'E, /i![Jl<", .~~~#~~.rI:i1i.
~vamT~ .•!i'~Z-,!fJ'
!Ii. 9i1ll1f;l!I!ilii11lmJlll.Jl<","m".
!lillt a.em.tion ond protection of the axnmond· flil!l*Il~·
J!I:ffllJ' Karpura. Dragon-brain scent; camplxr. Jl.
men", bondage to the ~ts. ;l!"l'lIItlll'l!'
lill:.( jJ"jIf. Jl<ftBliff,$BIi.
~~~i!! ~~~.~4I*11IW~,.*ill.~m
tlw. To fix a place for a monasterY or an altar; a fIXed
ilil!lil'J-t!llillZ -.
pJ.a, f", a mooa""", '" = altar. "'1611<lf!il:lIItliltlii~~ltil!Kstonda,]Wandaka '" Kalonda, XJl<,"~
~~iliim~~ft.~m~*.lIItlii. ~,iI!~~iI!,iI!~~.-R~~~~il'J~,~~
tat!: The end of a sutra; also its continuation. (l)-
JlllIitHll!!& «;11fl'iit.
1IIl{g,fI'i!lilEllIl5l-.
(2)ilI.*I!i!Zlii, IliJil*I!i!ZJf 1I;pJ~ Kalimja. 1f1'J~,1ml'l~. "'1lI~"'~.
JIllil!JJIUl-1!i! 1I!l1ll Kalinga. 'P1l-ii'EliiI.
!liillllB<If ~ T_ Mona-_. [llftjjilltj
158 Illl\!
~w~~~
~,x~~m#~,~~~ J>~jD*~*~A.1<!li;itJlt~Z$.JIt~B~
m. #~,~~~#~,~m.~,~~Z-,
&rnm,X~.~~, ~~~~~,~~
{ection, work, deed, perfonnance • .service, religious
1l!J~'I'IO.I«m<~it*.
~(386-454);(2)(jD!liIW
1J!llltlf(420-479);
i~, (I) (1l!\lf1Wll!~),
!ll!JlI!!li!
(3)(jD!liIW!II!
~!II'7 ~m.
jIt
~~*!lf~ 'li!ll:~
action, m>mI duty), ""Ill {retribution}, ... ·IUl·
7 ~~>. lIlltit(420.479);(4)(~U'1l'm.;;;
fiiJJC. i>1ilf(557-589) •
m""'1JIl &nnadana,!:>am, duty-di&rihut<r, sec- .l5tHiMi The Law master who expounds the satre.
ood in a:rmnand of a 1lUlaSttYy; suiHlim::tar of a
1W&x~#~#,li~I!~Z-.
""""""Y, XOl'IUlklillI<, JaI>lI1!!, 1l!;(l:,!Il1!t • .1& Mulai, MMta. Vimukta. Release; libera-
~~~1!!;(l:~.~MA,~~~~m=~M,~ tion; nirvana. (1) Escape from bonds and the obtain-
!IIz-,
ing of freedcm, freedom from transmigtation, fran
11111 &rnm •• <lion. work, deed • especially m>mI
kanna, from illusion, fran suffering; it denotes nir-
action. XOl"~', '~""', mlll'~'u;""iIJ.¥."" vana and else the freedom obtained in dhyana-medita-
'1:.'t1:i"~f1:::.!II!.o
ml!ll'lilil!lll! A teacher of duri es , Jl!' "'£ill!!' j\"
-.~iIi*~,*X.~~¥~oo~a~,lIIJ~
""Z¥~.!II!~~Z~lI!.x~m~~mm<,.~
mll*a~
JIm.
~~wm.li$~~~IZ-,
A monastic assembly; an assembly for nones-
~ lIY jjjc, (2) Liberation frau euf I""...
through
knowledge of the cause of suffering and the cessatioo.
tic duty. A1sJ the central group of the Vajradhatu
of suffering, i.e. through realization of the four noble
t.,."
mondIDa. (J)1Il~>lI~lI!4i1, (2)>t:~jJ'Hlli'l~~oE
", J!M<~, truths and eliminatioo. of the defilements. Emancipa-
~II~~~
Kmm~m.X~""~~~,~",,~
-.7~~~~~~ffl~~~hl!,~
~, i>1i#fflIll<715lll!.
i~J>III!11!,
li~~!<Z-, (3)
Mm. A monk on duty or in meditation . .iElEff;:.I1l.

It is liberation £rom the kannic cycle of life and death
and tho reolliation of nirvana. X. !II!/l\f!"'l;IUliiE
~MA,
~m~. ~J>IfI!II!o
1II11J:t Au",-., term used by the esotedcs. i~~
Ill, !ll'llHlIiIi, .)BUt (1) The way or doctrine of liberation, Bud-
dhism; the way of liberation by realizatioo. of troth.
~1I!J;j Kanna.ocIwyo. i~UfIllJll4i1>1l~JI\~
oE!!:, ~~~~«.~!II!/l\f~~IfI!II!z~,~~~~lIIJ
!ll!z~. (2) Liberation, or freedom, reachi ... tire
ml!llllilifll~ Kmma-mmha.Y'. llJilifll~z-,
state of assurance or proof and knowledge of the
1II11!jJ TIre kmna lmud-Sgu, the lmud-Sgu of fmal
nirvana; the kanna sign ( i. e.
truth. "1l!J~"zlil
final nirvana) of
=~,!Il e MJ!Ji!Jl$iIll<~~iI1i~
Amogh",iddhi. i.,. Shakyomuci. 'I'~J£litfll¥!JJ,
IfIJII!m*.~w~~~~~~m~~~.
liflllllll!!JJZ -, 'f!JJZ-, IWlJtil~ Vi"""""""'"", SIwstra. =1!t!B!JJ1l!tt
!li!;l!tI>:lt.lIi~lI!1!!iIlJ~~lf.
mll!lIIJlllKmm(P;,];. Kamma). llIiIJJ~iIJ..~li
IIBlttJ The virtue of the &ddha's complete freedan
I!",,;m;;t~. J!JiJUlIllllllitllfl:litJ>"4i1>1liIJ.¥",
1Illl'.iliIlll KanY'kubja. X~I!II:!l;lil,iS~!JJll!'J},l lmu till hood. and h;, """"'"" libmy. ~lIZ-,
n. M.m.~:ft The dhannakaya or "spiritual" body of the
~4-Il'JJtlll, 'Ii: !li;'~JIt~:/JlJ:>;jjf!*4i1, Tathagata, free. wilimited, unoonditiooed, which is
1Il~~~$~.fll«.~~~~B~~~.
~ftll'II"Jt!<Z -, thostateofuinom>a. !m*z.~.!t.IfIJII!-1lJZ¥••
jjjc~IWJII!~!t. J'!: li*~!t· g"
.1i!Ill~ Apoda.~T"".fjJl«.=+-ll!'~
Z-, IW_ n" wind " lih<ntkn &an the fue; of ""'dly
.tJl+~ All existence discriminated as 10 forms of "l<ring. f!.( 1!t(iij Z ~1Ilitt 'I!I;fH!\. WI'I JII!tt 0/1
~)<I,.
Buddha. The Huayan schd. sees all tI\ing5 as pan_
MBlUi The crown of release. Libemtion fran mortali~
Buddha, but discriminates them into 10 fanns. ~F
*~~I!~n~~W~fll.~~+~, ty ~ """"""".. aown. lIIJlIII.ZliJ
Jll. \If!mjilli.
.~ To interpret the inunateriality of all things. tlfMf. IIlIII.lI! Ell"" of """'Plot, _. XOl'~¥lI! li 0
lI!z-o
lIfl!!;,!jD.Ol'lIIJ~,
•• "f! Sandhinir-mocJw.na (lit. "Re<dving Enig- IIIJtIt Th,"""" of liborntion. !Il1fI1lll.Z!lf~. j;jl,
!mil!!o
X«(ll!lIIJ\lf~),1<lI<it(645),
""",") Sutra. iii
W""MIl!~~~~*~~~~~~~~~.JIt~ Mil. The axnmandments accepted on leaving the
world and -... • mook. JltJmJll!ll£zlIIf«,
II. ,~, y- ::"'-_

1
. -;i'tjhh2 i. 'F ,I'W'& fa ,, .
'
•
... 159
ral power of interpreting ell the langUage of ell J>e;ng,; r,
1I11!'I'V",,,,kwena.i'i1'll!lfl\lft~JIiIi, Jell', 1Itil< i,
interpretation of the utterances of all beings. A degree

flIJ!lH'o If<f<::::n!;j)o
'I i
.~m
IUl.n The gate of release. the stage of meditation ol samedhi. IlIlPJi'fI-1I)t:<~i1i"il'J"Jm:iJ·
IIIttllill Shoka-,;nodana Tam. ill41 , z: t--!lill :1
iI'"
characterized by emptiness and absence of perception
and webee. Ill~,Je;lll, Jell!;t=:~I'j!IIJE. Jlt=:l'i' ;t-.
The release and the knowledge and ex~ence
19j!1.flIJnJ", 41 f!!IIll! n 0 The eamadhi on three
"
of the release, or nirvana. A Buddha's interpretation

.IDj""" tho three samadhis. }(. fl'=:=:lldll, =:=:
ofnime>a."III~"'f!rIlIl!9alJi!.-WfllJ~4I.f!rI~flIJ
iIl'JI!!, =:JE,=:=:1Il<0
IIJ1!ilI$llilll The pure dharma-court 01 the W-, ~~~l!i!~;MIIl!lii!Ji!.tI'J~~~IiE~l!i!!\I!~Ji!;;t
or nirvana; the sphere of nirvana as the abode of the 1"111:0
f!rIiIO!The dismissing of the summer retreat. }(.l!<f!rI
dhmma1mya.Illl!<!lt !!HH"Il!i!l\\tIl-.
M-Bl. The body of hber:ation. the body of Buddha re- 1:0 MIIl<J:'li:!!l;til'J.
"""J han ,.,.,;on-alflictkm. fl\l!ltE'.f!!IIIl!@(Ili~,
III!!":' Escape I""" tho obtaining of Ireedcn. Re-
placement of the mind; resettling the mind. jIA!A:.~
tl::lJMIIl!!lt•
M.Bl* Deliverance fran the karma of illusion. 1i.it ;t=:o
ill $hila. Obligatioos. precepts, commandments.
:1:-. Mornl discipline. Discipline; rule; momlity. It:~F
IIJ1!';: ~. 1'Il!l/J'!iI<ilUt~nn(!IO:IJ·*
'lI. l/!I~tE;t-. li*I!<!lt;t-o
Jt!l!~',!ffl'MIIl!'l(. lilt, lE,. Precept> (f'W8hi!al, meditation (=/l!JII!
IIJ1!Il1l The lla""" of release, i. e. nirvana. f!!IlIl!flIJ _) and wisdom (!ttl pmjna). }(.l!<=:!J'(three
l>1l1l, IPj!1!\1!o
IIBl:1CiIl(1ilI1Il!~!l< ) N<uti vimukt<r hanm. Buddha studies)"
lIIt* TMfimi~.~.*X.~llIt*~o}(.
IOlSe5SeS unflagging principles of deliverance. + JVf'
;m;t-. . 41 t-iili" 0
llIt•• U~.}(.4Itt~.,~~$~il'Jt-~r;t
.B!~
MIllUIl The mark of liberation fran mortality. or re-
-r-, I1llllt!J'lfll<o
lease fran the idea of tnmsmigration. .:£~JE;Uti 0
llIt.JlI'llI Shim. Connnandtuent-_, ob8en>anoe
The garment of liberation, the monk's robe.
of rules; moral precepts, the second of the six pammi-
~flIJj]lJll<. w.llIt".~~~;t~I!<,~l!<"~'lIllIo~~'lI
III1!IIt =-~----
~1lllURUl\X to deli verance. ~_. ........IQ{l, or L._
l".JI.JO>u mn-
dnmoe, totruewm... l/ii\lJi!;t!itI'J"i\I;t-o'" llItll:::.
lIItllt ShiJa-dJuma· ClI>8eM<noe of the oorntuand-
ilil!i~:lI<ll<:::". Ji!.':::,,' jj<. """,t>, tuOrn1 <Ji,ciplina; ethical <Ji,cipline. -t ~ lit
III1!1.111lll The knowledge and _'" of rei""", ;t-o
niMna. E'.~lii!f!!IJm,ll<"MJmlii!Ji!.I!<!lt· JIlt. "The Vina.)12 Pitaka. The collection of rulES. Ii
1II11!1ll!l\i1ltt The dlwmakaya or .,pm""" hodyof
the Tathagata's perfect knowledge of the state of nir- i!Illllt"il'J~4! flIJJal!<.
_. E'.~9alMIIl!, ll< "m 1Il!lii!Ji!.1!<!lt 0 Ji!."li*
:mtt3 The place where m:mks are given the canmand·
""",t>. ll!!l!llIt;tllt*.
1!5t'!k. . llItR ~.ll!llIt~ffl**n~~flIJ*~o
1II11!~~:IJ~~~II!~.~;tll! ThewwtoM~~ lIItJl Mmk', knife. ItJi;t/j.Jl, !J\1i!1I)=::I<;tfflo
:~.~;j<
beings from sufferings tmder evil kings or robbers. i§"
~11ll!<"llItJl,~~Wffl*~~.*o.*~
Jlilit--1!1Ji!;t -.
The gmnent oflibe<ntion. !IUI<;t~4I 0 idtilm llIt, Mll/.Jtil! 0
Shila-uuta-~' Rigid views in favwr
!if Release and awnreness; liberatioo and enlighten- cl rig:m:u9 ascnic {IOhil:i\ia:1s. e. g. t.OYeIing cneself
.:t·
ment I the attaining of libem:tion through eilighten-
~
MIIl!.!;i~tl!0 iiil1llltffiflllf!rllll!0
The disni...ing of the """"""' retreat. }(.l!<f!rI
with afls, Oinging to ~
*llt~ft;tJi!.M,~ft~~il'JllIt"o~ll<llIt~~
Ji!.. liJi!.;t-o .
ascetic views. tittfT
"0 f!rI6liI'I<!!l;tfl'lo lIItlJ The """'" of the <Ji,cipline. llIt,,;twl!!o

lilT lnteqlletation and oonduct, to and."mnd ond 1illl A monk's certificate, useful to a wandering or
do. 9alf!rl.!;illll'f travelling roonk. Certificate of ordination of a mmk.
IIlTlt!. The ~ of .ppreheruling ond following the ~!l!llItfllJliE'!lo~l!<IUllo la~~1Ii~!UI~flIJ
II to>clUng. *IiEJUnJ&;tli1l, '!f5"tl'JmlilLo 5tJjjIiE.
-lIJ~!I;l!!ilf Sonr.-rota-kaminJ,.. &>pematu-
160 ...
~~~.~~~.~~
ltm. Discipline. meditation. wisdcm. Discipline f1S-tull£l!!.ol!IMlllliEfII;~f1Sli<l1'.
wards oIf bodily evil. meditatioo. calms mental distur- _flItll The VinajU Pitaka. the second main divisial.
, . ~~~~~~
~lil.
....
bance. wisdom gets rid of delll'l.i.on and proves truth. 01the Buddrust Canon.
•• Xjj;l1'iIl, "'.Z-.
If] Il'llltl1'ziO!JIIU;lI!<
:JIlt n The way of salvation for the ccmmandments; 00-

...1It
lItlli . Commandments end rules. X~"'I1'. serving the oomrnandments as a way of salvaticn. 1It
jQ~1t The dhannakaya or "spiritual" body of the I1'zli<rJ. *"'~IfIJlII,zill.
Tathagata above WI mom! conditions. ~*Z!Hl;i: 12.s A name given to a monk on ordinatioo; a mook's
"'>ii<, /I!-tu=;~, ~~"'lli!t• .!l!':li::SJ-Ii<!t' &rullim~·$~Ii<<lI.~ll£~L~M~T~
/k. <lI'i'.
lItlll The bl_ 01keep;ng commandments, *"'l'll
'Ii".
3'l!dl. The different groups of the ccmmandments, i.e.
:li:...JJDJE .... J\\'=l11'/k. the 5, 10,250, eto .... z,lI,!J!. -t.... Jl
~1f!J The rules are pure like the waters of the ocean. M=a:li:-t ...'lI'.
"'l1'iWlf~lfjj. JIla A utensil fit to receive the rules, i,e. one who is
JIlin Moral unity in observing the oomrnandments. :I: not debarred from entering the Order. as is a eunuch,
'il'#i"JfIS...l1'. f.;iIIIZ-. slave, mi""" etc. J!l!iliit~ll£f1SA,PP", .. I4iJA.
l,IUUI!ll! One wOO """" zeal for the discipline rather lilHr, ~J~'lI'.
tiwdor knowIaIge, e. g. Hinayana. 4I1'1IUlElIt ...1i< lItlit Holding to the commandments 01heterodox
1lfT'l'f'lll'l:ll, ~U~~",~zA. 4I1'JiIJl"'T'lItli<, teachers, e. g. those 0101_""",_. ~l'T'?rill
~~*"'~~Ii<£lItW,~~"'~~ll!. 1!lJl!l*fiflS"'l1'.1!!lIl1<z-.
It. Pmhibitioos arising out of the fundamental COlIl-
iIlll.m- CJinging to heterodox ascetic views. ~
mandments. ~!I!ilii~f1S"'l1'~iIIJ. lIt.!l!.:li:.!l!z-.~~T'*m*fiZJ\\lfI.
lItlllllt F"m.,.",],. CanpuI,;~ "'!.... tioo 01f"m
liItllt!/l The tie 01<furipline. Plififllll£. J\\'",iii'
mmaIs. X<lIlItllt. 1!!IlIl<Z-.mllflSlIJ...", ...pp /k •
... "lit", ;l!.I!lHm~llI!!'EfIS_. lItlitiii! The del..- "","ring from clmgingto hetero-
JIlUlllRJn Shila-vrata-jJaramarsha. Rigid views in
dox oommandmen",. ~#T'*m*fiilii~f1Slll.
favour of rigorous ascetic prohibitions, e. g. covering
1IItil Patience acquirei by the observance of the dis:i-
oneself with ashes. C1inging to heterochx ascetic
pline, the fust 01the 10 k.oIumti. ill'il'll£lllMIJlz.i!:
~,~#T'*m*fiZ.!l!M.$fi~~f1S"'l1'. iii. ~Til.lZ-.
1Jl;f!;"'lItJ\\. ll£l!!.!l!.:li:J\\Z-. lIta~ SlUladilya (590-647).
X<lIPJIO'Ifi!fi!!i$.
-t
lIltllllll.ll!.!/I ShU4vrnt4f>o.ram=ha. Conreptioo 01
I!IE. Ifill
1!t!ilWEPlIl:'!'lIilillli<J)£I!I(Kan,..kuhj.)
bad ethics and mxles of amduet as supmne; heretical
Weols. :li:r:SJ-!/lz -. EPlIl:~,$*nxjij>fll~,~m~W$~~,~m
ftlll The number of years a mmk has been ordained;
years of mookh:xxI.. The end of the annual summer
JR.x*1rlJOiIII"''If
The
•
good lOOt -of obierving ilie canmaruhrients.
fran which springs the power for one woo keeps the
retreat; the end of a monastic year. ~~P!J~f£uJt
five to be reborn as a man, or for one woo keep;; the
~X§.Ii<§.I~m!/l*Za;ili~~~~~lIt
ten to he nbom in the heaveruo. 111* ...;1: l!fll. jIJJ
Fo~mz~fl~~lI;:. flIAflSllfffi.
lilt_II The bl""ng 01""""""'" 01the rommond.
~!t*:li:""~~IOJ.~~*-tl!f~,~~~
XL.
rnents. in obtaining a happy lot in the heavens. tftt
3ltJii The teacher of the discipline or oommandments
lI!Z= ..., ~iI\~xzJllJl!. J\\''''II'/k.
-';1] The derived from observing the axnmand-
power
to the _re.J!I!~"'~,Xhilllf/;l.
ments. It enables one who observes the five COO1.-
:lIltJiHi. The five virtuE5 of the teacher of the disci-
pline: observance of the discipline. 20 years as mook.
mandments to be reborn as a man, and one wm 0b-
ability to explain the vinaya. meditation, and ability
serves the 10 pa;itive commandments to be relnm in
* ...zliJ.7J.~*:li:"'lI!!tT'AIOJ,
theheaveruo.
to_theobhldhanna. * .... =-t§. 1f1l1'iIli,
.fJIH.mwllll7fT'XL. ~~~ •• iIli~1r'~~ll£~~~~.f1S:li:~

/kl'!'.
$hila and VinaJO. Rules; anunandrnents and
ill.;!: Silanussati. Recollection of the ~_
rules; monastic law. There are three kinds of monas- IneIl.ts. t\lit1::z-o
tic law in.....,.t. If!ll1ll4!l:~ili~, t£~lIIlI;lIl~
ilti The altar at which the ccmmandments are Ie-
III?_.... "~·
./ '"
- .,}"'_ ",;~",:
,.
il " 'j
i:: 3
jj!
;:,
!:
i
. 1•
ceived by the novice. tf:Jl£Z:ti;~ 0 areas of the Buddhas outside the three regions of de- I1iif ,'.!
Ji~ The enbcdiment of the commandments in the
heart of the recipient. 1!i".Jl:iI!iiZ~flIl.
sire. Conn. and formlessness . .::.,w.(at,w.~ @.W~X
1SJl')Z9f.
JlI;1l'±RP1IoJ'l.*0 ;f;liI!flIl_1l'±o
~fIJ To warn and punish;
for breach of the
I,: ,
~. The "o:xnmandrnents' knee." i. e. the right knee to punish iii i:
commandments cr rul es. l!lli5&llIGml!lifiill':!!Iofil0
bent as when receiving the commandments. mtiB;. 1" 4.
i1t~ Prohibitions fran evil and exhortations to good. II . '>
l'tJllO"';/;'II¥'I!I i1lrF WI. I .t
m ::: fi
,.;
,.~~~.~~pw¥roW.~~~~~~ flIl;f;~ fl 0 :!il~ liI!iI!ii::Iil'l!l. '" liI! j!f ::Ii ~

.mmM••mA._~fi~ ••.••• mflo i I "
Ii
'(
'l•. ftr1tlUI To borrow a flower to offer it to Buddha, I
i. e. to serve Buddha with another person's gift. NijiiJ ,'.,I
l!«l The commandments or rules in their various
I""",. IPliJlltJi ~=:a
li t-Jllt."HIJlltllt. ilIi1i.
,
l!1 The pervading influence of commandments as 4'~ Ths life.
their perfume. JlltlllfllHltl'i'''t-altll\ 'T1/!I1f. il:~!il Golden wheel. [I:l:flifllllit]~i!t!ilz-. . ,,
l!t, Observance of the commandments. The nirvana il:ill. [Inshan (or Cbin-sben) Monost"". tE!t$1A
mind in effortlessness. t-fil'z-. t-Jltjll!oC·Z-. !t.j!lj~til:ill1:o ~"IlTJ!<ll'. J!(4'i"I1"~'.".
14fT Behavior in compliance with commandments. :tE Mfitiliill:~ ::Iiil: ill.. Ii!. fiiJflilil. " S ttfli" '!' _ il:
ill •• llllll.IPJflJll;.
!tili:ll:=1fiili!l'il'Jlltllt •
lll~ Adhishila-shikk. Learning by the a:mmand- **e.R: The Gold Urn used for the incamation-Wl-
mmt:!l, !'iO as to guard against the evil consequences of fmcing """"""y. [l:l:fliflillitJHil:PJ!;!J1 m_
errorby mouth, lxxIy, or mind. The study of the
M~~Wri~~.JlltlltZ~~.#JlltWI!i.Jl:~O. *_ il:1Ii. tl1.~il:lIio
Golden treasure. i. e. the Buddha-nature in all
ffl~_iI!ii~.JIIt~.~~~M~m~=~. the li"ng. RPb&ZflIll'E.
lllli!il.~ VinaJD Nidana Sutra. il:;1II Jm-Dyruroy edition of Tripitoka. ~11:(ll[!!l
lI!lI: Shila PUoka. Tho ooll,c6on of roI... tl1.~ p iii). ~~(il:lliliII"'T.:kIli!!;!)o il:fl:1<Il1lJ_:k
!l'1Ii. iii!!;! (1173)0
l!Jl The amunandmen.ts. or rules. are like pure il:lliliIi><'T,,:k;1ll~ :zI"ochcng (~ Q".,-oh'eng)
white _b odorning the -=. Jlltlltli!i S. WlIOl'" edition ofTri~toka. RP(il:I:l:), (ll[!!lllO. '!' mil:
A!t. ItlnllF3i. ~t-='I'( 1173) IIIIlJ _:kl:l:!!;!. 1IiI1II1lIl~illj!lj ."
l!1!IiI The way of the canrnanchnents in observance of 1IiI,ll,0 ..
j.
the rul... Jlltllt_Ji!t;\!!. il:lllJ1l Garoda. A bini with ..,Idcn wffigs; a """"
I,
w.~ Divisim of the regions of desire. {ann, and """hiod bini. -~M<-'I,~4'ijll",flIIIllW, 1&
E fonnI.sm.... l!l:JHIJl'xISJ'l.zfiiJ."Jl'. lll-'l.J\.l1II9:.Z-.lPJ.il:IS.!l<~il:lll-'l.1J'
'I'~MllDhatu. Meditation on right discrimination. tElJil!<ill 1')j!. Wt::li1t 0
to stop the view of self. Right discriminatioo.. 'liff il:lll!ll:'E Th, king of Garoda """'. il:lll-'l '!'Z:'E.
'~':II.'Z -. tEJII.~tti!i'!'iiIl'.l!l~J'I.}H AJl'liI!l!< m J;.(Itoalll.
ll'illlll!*j("i!)l\ lR"~:k"illIitiil]jJt. ll!1It0l'~.!E il:jq"l'lilll Jind"", (golden-lmnp) Moru..t"'Y Grot-
J;.(JltJl!lI'l"ll!JI'.".
!J(';\;#. to<>. tEillj!lj-'l'JVI,ll,!!l*~t 65 0J1!illJi!1:. ;f;:k'J'
"i!: CNuuulwtJu,. 1l~ 0
lI!Ilil wi'. ,)l;'!'JiI::k_1I:*IIt.lIlL ii1lR~125-'1'
ft.1*J Within the regioos; within the three regions of 1f*.JlI;~.~*m'TM.~,~~,nm'l'fiiJ.
-. fonn om! I""""","",,. tE:=J'I.(l!l:J'I., ISJ'I.,
*liIa Vajra. Thunderbolt; guardian spirit of Buddhist
"ill. rnu..mn
"""""","".~~il:~~1J±.
._11'~.
';\;{,\Jl')z'" •
il:MU"1l1li11 Dmj, Lopen. [l:l:flillllit]~1IoX>ll!!l'ti.
m the three reaJn" (deUre. loon. muI
~). whioh gi... me to rebrrt1m. O=J'I.'!'!E
il:1Jl1II'!!iill!!J'l!!S~ Vaj~projm~
" ",,;tll!l1l'lO:!EJflll@]o '""" (1)onxnISutta). tilI~(il:ilJJ~). "il:MU"1Io1t
1'iJ •• T18tl.tai'stermfortheTripitakasclro. i.e.
'jPI<~Z lli!,S( 110"!II! 1iII." llIG".HI. .". il!ii<" it
,,:-""". 71tt*~=lklit{lNI!)::IiJ'l."'.fto 1:"llIG".I1"2:;lto "altti"Jfl.Jillllm1lftlllllllz
The three regions (desire. fonn. and fonnles,s.
ness) and the six patm. i. e. the sphere of transrni- Will. 14Ji!WftWo
il:1ll1ll'!!iill!W.~Il!lR."'ll'iI~;t Vaj... Pmj-
""cion.
"if
0=Jl'~l!!!1Io!EJflll @]Z!!Io!J1.
The _._ '-- '-'
....... " UIIlOS. 1. e.
the IWII11UW
,..~,._Lle "sp1fl
.. tua!" napanvnita sutra Shastra. :ro.I:,~*o
,i
I,i
I
162 ~
:&:Ii!IU~. The "diamond" treasury. i.e. nirvana and na-bhisamajU-mtJ1uJkalparaja (Adamantine Pinnacle
the pure bodhi-nrind. Jlil!/.!IUlIl'l1l''!l'!Il,C'. Surra}, "Vajrashekhara-sutra" fcr shorr. <~I!'llll-m
:&:Ii!IU~llt The Mahayana rules according to the Sutrn !m*Jl:~.:I<:lII~liE:I<:~I~) ~tlJ@:."''i!il'.
I, afBrohma', N<t (jfI'lQ). RP'lfI'il~JJ1l11.~:I<:* Jt~JlHl!*~~".
lilt• .R~~'C'~I!'l'i!lIIt. *IllJDi-l1Jlnll!1l:!"lI*JIi~iiE:I<:lItt!'! .sum- .....
! ~llll1'!l'iI" V~=tna Bodhisattva Bodh;,attva. ~ _~~-~-mahoJmll=-
.j I!lJ'!l'iI"z- • i« (Admmntine """"'" Snra}. tlJ@:JH~I!'l1Ji~).
1
1
~lllilt!l'IIS'll'iI"
~~~I1!!J!l'
*1ll"''''ilI
lli'!l'iI".
V'im-_m Bodhisattva • .Rf!'
V~mshobh,.. ilI1f.
"'' i!''.
*,1i!I~JJlJt1lUJI.M:~~ Pramaparamita ardJwslw.ti-
fu·~~~".Jt~~~f'i'~X"*.
*1ll"'~ilI V~~.~TAilIz-.xf!'~1!'l *ltJlE Vai=amadhi. Diamond samadhij _
nil". meditation; meditation of the last stage of the Bed-
~11::::t':l1'& The diamond indestructible body. i. e. hisettva, attained after all remains of ilIusiat have
the Buddha. IIPijlJi;.
heen art off . .R1F~~~JiIllE, ~~~~H!', ~~~!J(JE.
:&:Illff\l The TInmderOOlt class; the Vajra~family; the '!I'~~mm.~M~~~mJJ1~~~JE.
DWnood group. AlII<ilIz-. lII<:l!':hl'illilill. *IIl.lf~ V~m-Tam. ltiitz-.
*llll1li~. V,j~ A..Iokit"""""". XII'.1!tff'lf *IllJil1~li! The palace or shrine of VaU-oclwm
in tho
il"z-. Garbhadhatu. :I<:
aj'*l'EHfl.JI'Z'lrlli.
*lIll1li'll'iI" V,i_he Bodhisattva. ijI~ • .Rf!'* *1tJil1'll'iI" V~~.~~'!l'iI"z-.
~~"'~ilI. ~II"Vajrnketu~ A flag, hung fran a pole with a
* IlUlilll!!I' Ji!!'! Vaj~ma"""-dJuvu.i. fIiIlllHliI:l'
". i'l'!l~ oil -"*~ ,~<* I!'lJ:iI< Ill!J!l'Ji!!'!).
~'heM·¥~.~~.m~~
RIll.
ilIlll!$1:l'''.
*"l." _-ii. ~a*fII!l:JH.!l!fI1l. llr
~AI. Vajrayana. Vajra Vehicle. or IJiarnood Vehi-
817 "'.
d,. _he< """" of the _ """"'. l!l*~1lI
~~~.
*li!IJlft Vajra-buddha; Vairochana; the Sun-buddha.
f!'. RP;Il;,,*, l!l*Z~~. Itlllrijl!1iZ!!U!J!m !Il:l<:a!m*.
"""'tionoc
*lIlllllJM<,", The of ,he V~m_.
*:1If&=f A!Dl of the Vajra-buddha. i. e. of
1ll*'li~1!<0l'.
VairooIw>a. JOtfITili'lI':iIllllA
*1Il~ V'imdlwa.lit. "t!wndomoId-u.-hm<!." Xf!'
*Ml1t. V.immrita Bodh;,attva. ~~~'Il'iI"z-.
*~~'l', **~~, tA*~~, t.l"'11 J!l'1ll!J!l',f.tllf J!l'. *"llll:'ll'iI" V~mgita Bodh;,a'tva. ~~!J'lfil"z-.
~~Ji!~~~@*~.~l1Ii~ijI~.*~~* *1ll11l.iI" V,jmnku,he Bodh;,attva. ~~~'l'i~Z
tuill. l1Ii~:h";tU\J~'Il'(n.;, Chong).
•
*IllJlIll.IlJl30 Krodha V""",""tak.. Xf!'II!<fl'''U.
*MlI1l30 Th, wojm-hook king. 1lP~I!'lI'!I'iI".
:&:MIJ*f Vajra. The thunderOO1t; the dianod club.
used by the e:!OteIic sects as a symbol of wisdan and
*lllilBi The V'imea"""tiM. 1lI!1llil'(>tz-.
*1ll*.iI" V,jm'';. Bodh;,a,tva. *I!lJ'!I'~Z-.
power over ilIusim and evil spirits. ~*~.fto:tti!
*lll:ll:~ V'im"""",,(theDimnondSow). U~~~
~J!l'.l!l*~~.~~~Z~~~~~,~
!Ill•• ~i!JI~.lll*~~.m@:~lIliit~.$~~ill~
~J:~-/NlIiit~~.$~.~J!":l'lflJ'ilt"
*1ll4'l'1.""> V~m(dood). l1Ii~ilI~?l!lili!~ •• (n.;, p...,.,) ..
t!l1ltlilll<Z-.
*Illl!ll"m V.jmkali.*~~'!I'iI"z-.
*1Il4'l'ilDi V~m""""""'tim. Af'i'i!JIl!IllllZ-.
:&:Ii!IU~ Vajrasana. or Bodhimanda.. the" diaroond" *1ll1J''ll'iI'' V.j.-...k.haBodh;,attv.. ~ III 'l'i ~
Z-.
throne, Buddha's seat on attaining enlightenment. f*
)jt~iE:II:II>!~I!Ut• .Rf!'~I!'l!ll. *1ll'l'J"''ll'iI'' V.j"""",,,, Bodh;,attva. ~~~'l'i~
Z-.
*I!'l*~~ MW""~.AlII<~~i!JI30Z-.
*~~!'T'll'iI" V'imdi",Ilodru..ttva. ~1!'l'll'iI"z-.
*1118 Diamood w;,oc,,;. whkh by und"",tanding the
:&-IllDi The diamood crown. a general named the es. OOctrine of reality 0'Ielmmes all ilItL'lOJ'Y knowledge.
oteric doctrille8 and suttas of Vairochana. \!f.t.ttS!. ~7fi~!Ilzm~.~m~!IlZ~ •• 1!<~~
1>t~i(;lZJiIi~.lll. Jil.t:l!'lItzSI..
m••
:t:f4lJDit! Sana-lo.tlwgaJa-taltuuamgraha-maha,)O- *1ll8~ The 6",_ wjm. lll*~~f!':hli
~fIIAilI~~~ • .R~li:l<:~,liR~.
l1li7..,:.. :.. ,; . )}.:;":;% t;.~\

---
l>: 163
i:ftU~ (1) The diamond wheel. or vaire wheel, a

tllIlillll; Dorie posture of ~tting cress-leased- [IIH"
,ymbo! of the esoteric sects. litHnzl!lfl. !Illllft.
Ill'll IPIll/!I:!I\. (2) Tho Ioweat of the circl es beneath tho earth. li!!Jl!
t!lllIlHI' Vaj"""", Bodhffiattva. lit!~'IIil"z-.
t'11IIIlll!!'II'1111' V';nUmnm-""""ta Bodhimtt· illllizlitlfl!*lit\llllfl.
~!~1!'II1I' V.j,.,.",,\a. lit!~'IIil"Z-.
w. ~1ll'llil"Z-.
litll! n Tho <liamond doer of the Garl>hadbatuman-
t:liJJw. Va~martdala. or VajrudJwtu. Va,jnr
dele. lJflilll'l-stmJlJ'Zliin.
~ the diam:nl realm! rbe wisdcm w:dd; the wis-
d:.tn ci. Vairochana in its activities, m~'itiJf1f.
lnJtiI!'IlHI'J~.
*a
1i>1llll'iil! Guh"""""';a.
crets
Tho den-guanlian of tho se-
of Vaircx:hanal Guhyasamaia; the Lord of Mys-
i
rI
tidsm. !l!. ·JI!lll1i>!IJ'~. lit!HllIUI'l'xJ:lllrlli
tllll'l-fli Bcddbes of Vajmdhatu.
tllll'l-llifi!!' Vajmdhatu-mandala(Mandala of tho l1IIfl'J\l!*!'I'•
1i>\lIlJ&l!.iItV.jmpmnava.\l!*!'I'flI4I. •
Admwmtin' World). lllliHIfI!fl'JJ;jj!Ji.
litlllll<li! Vajro=nadhi. Ilamnl ,.,.""dhi, dmnmd l
iliUJUi.. The five divisions of the Vairadhatu. ~
militatim.ltf1;lit\lllli!,1i>Ill~m,litl!!J=~.
~Jl'I-Jt!!<~ .lil1ll. (1 HI $l1II. (2) lit Illl1ll. (3) flI
$. (4)jtilll. (5)14ll1l111.
1i>lllfll!IIiIlU!!'II'f!\ V~_~·
ta-Suua (Diammd Suua). 1IIf!*~(lit!~!!:\).
tllll'l-lHEJ<:It V.jrndoom.h"";. lit\lll$i1! Sil""t repatition. iJlt!*litl!!Jill". IPfiI 0
t"J~ Vajnuhcha:lika.Prajnaparamita.Sutra (Dia-
",.,.j Su,... ). (litI!lIJlU'i!ll:JlJ'lllfiH fl'JIliff!'. IilJI\I'
~i1!!!:\X.
~\lIl'II'F ~~~~ .• 'l'~-~fl'J'IIil"1i'
lJ'fIif. JitfiHHi' =:-tlf'i'. 45~(1i>!~IlIlIfiIIU'i W:l::.1i'W:l::'II"fl'J45~W~1i>I!!JM~**.
~II.".
Ull~KI!;llIlit:l::lf ) liz. (flllifTlit!~JlU'i!ll:JlJ'II iiRIJ$ Vajra-fist, with the hands crossed together on
!!)("1{!liilt). (lit!~~)Ji!,H"'Ji"."'i1!lfl'JjlH'jJIi
1l'hii'ifl'JlCJJ!.
"""'t_
the JIlt'f-II.'11HDlnl1l.
Vajrasamdhi Bodhisattva; Vajra-Hst Bcxl-
t'llI VajrakiJ4, KiJ4 (Skt.); Phurpa (TIh.). A
dagger; a ritual dagger which symbolize; the medita-
",,"ttva. lit!~'l\'il"z-.
~\lIl a.1I' v.!"'""'" Bodhistttva.lit\lll'llil"Z-.
fum1 d,hy V.jrnkila. -foi'lllftI!K. lllfO'flIft!* ~Ill.i:iVajrasattv8, lit. "dianDnd being" or "Va-
Z~·1l-B·. lIl!fO'flIftl!K.
t~llIlli Tho hidden """"",,.,.,hings on V.jrnkiIa.
j~OOng_" J;lt!*litlll:l<:±. I,.
~1ll=1iO V,*""""""i. Ilamnl,.,.""dhi; dmnmd
.'r
i
\lfMii. mOOitarim. ltf1;1i>!~m, lit!~l\llm, lit!~1QE. (l) •
t~llIiJl30 V,;rnkiIa,A mOOitatiooal daty. lit. '[>g- A samadhi on the idea that all things are of the same I
'" d hxbttuct;bIa Reality.• lllft~!'I'. ~_Mture .• ~~fl'J~m.~nI!A1i'ffi~ l ..
tllJ!!!ftill V.jm·dokini. "i!fTlltZ-.
i:R!t:1 Diamond mouth; the mouth of a Buddha; the
fl'Jf!Iltt. !l!.' -Wfl1!",m·~. (2) Mroitationof the
last stage of the Bodhisattva. attained after all remains
I
dimnond-like £innn". of his doctrina. iJlt!*1i>o. !l1l of;n",;ro 00'" bren out off. 'IIil".-"'Z~m. !IlI"'j
"'ZOi!i!!l!l/;jlllllit!~. ;\li:45. llII1i>lll.flI!ftlll!lllZ~1I!i.
tltl:IJ V.jm-pow..-; ;",,;.,tible &rength. ItJill!!l!l!il lit\lll~'II" VajmtupaBodhistttva.lit!~'l\'il"z-.
z:IJ. !Illit!~JJ±zJJ. *,MllP} Vajmkshetra· ABuddhistmmasteryorbuild.
tlll:IJ± (1) Guantian 'Pitit of a - """"""". ing. flI"ffl'JJI'45.
ltf1;lit!'I. (2)~, the daw-guanian.'oof the ~lWl1.I The ccncentric iron roountains around the
""""of Vairoclmna.!l!. ·JI!lll1i>!f~. (3) Vojrn- "wl; aIs> Sum"". IIII1!1l!:l'I-fl'Jl'I:lIll1J· It!ll@i
..... lt45lit!~'f-, litl!!J~, ~1i>I!!J.
l!<11J •
tltlllJ." V.jmtiloilina.1i>!~'IIil"z-. 1i>1lIJJ:IlIH'I!!!'Ii!l!!Vaj ... ·~-dIw ...n;. flIffi-l!
tRlltt Vajnzghanta. The diamond bell. or vajre
bell. for attracting the objects of worship, and stimu- $'lt.
lit\lllllllli.-" Vajmd!tupa·1i>!~'IIil"Z-.
~ting-mppeno. -foi'I!K. 1;r1iiJltill:lf. WIll1i' ~Ill. Tho <liamond body; the ;ndeottuctible body of
iIiilI<JIl. ~. ~Pf!Il!t. IIlfll!tllll1i>I!lI"'il'.
t~l#llIlll V';~bdl """"",tion. .li foi''!IllllllJi 1i>lftlllt,1i>\lIl:IJ± Tho guanlian 'Piti" of the Bud·
Z-. dhist on:ler; the large idols at the en'\:I3IlCe of a Bud-
tlll#." Vajmghanta•• bodhisattvahoI<fu>g a bdl dhist """"""",. flIl!!zIJ'lMi'. It!lll1J n MIIIz
m the Vajrndhatumandala.1i>llll'l-liiJ;jj,!,-~#fl'J
."41. JJ±.
i . i, . i-
II'
I
,
164 .,
>t~~jlill''' V,jnool>da Bodhisattva. ~~~ll'''Z 0 Bodhisattva, which is unmoved by illusion. (I)m.
>t1ll!lJilifllilt V~",-,.;,ru".ya. !lJiIi!llJl.fz~o ".C'. !!I!OOOf'flUt.lO~~~~~o(2)f.i1ll1IUlfi,;z
~lillJHl. Vajrakumara. A veira-messenger of the lil'llfo
Buddhas or bcdhisatrves. !lIllIt'IU"il9Il!i'0 .JI:1I>t 1iIiJU'C'1lI: The Vajradha:w mandala. in whidl Vairo::hana
I!IJJi'Fo dwells. l2~~l'I-* a ~*I9ijj;zJd:o IJl<'H>i'l2~
1i~¥- Vajrapani., lit. "ldda- of the wjm." A gtmdian :YMIU.''u:o
divinity; the Gxl <:l Power; the b:xIhisattva d msgy >t~~1I!~ Lo Doriedrek Mooa.te<y • .JI:f1'1l'itv,!&
ard power • .JI:fIi~~~j.f, j.f~~~, lA~~~, ~~U¥ $IMLvo ill~flll!t IIH'!cill!VI<. tE1!f!lilSl<~Lo
;ldln" 1llIU~~i.J±0 1ll*il9l'i'0 ~JlJiIt Diamond-blaze, a circle of fire to forbid the
>t~~¥*llt]f Vaj",,,,,,, . .JI:fIi~~~¥o Illlllil9l'i'o entry 01evil spirits. lI!*Ep lI!1I 0 .JI:1I1<.litl'l-ifJo
>t1lJ¥ill Vajm mudra, !l'fi,;l'i'il9~'I'¥illo :!;:m-I1!I:lfJi!JtEJl'~f.1>Jt'! ~1<.. ~llIOf'fIIli1l'Al'I-
JIg
1i~* Vajm water or dianxmd water. dnmk by a ilii !liil9¥ifJ0
person who receives the esoteric baptismal rite. :ftf* >t~~fjx'll''' Vaj"","""" . .JI:flil2~~ll<Jt'll'''o ~
.rn~~~~i'~~*z1l0.JI:~.*0 ,>,:!JI;~ilIil91t!it 0
>t~~~ fuje Dmk Mona""",. [illUfl].JI:1I$1\' >tIllJl!\!\''' V~rnkmmaful};,;,_.l2~~1'i"Z-o
Wli. tEl1!IJlilllJEoll!'F5Cfto 12IIlllx.. Vaj",,,,",,,,,, Bodhisattva, (I)Of',>,:!JI;!t
*'11. Vajrapasha. The diamond lasso (or IJXI6e) in illil91t!it0 (2)~!iIi I1JrllJ\l1' il9i!11I1!!I'f!<l'i'
0
the hand of Aa<Ia.Of''''~:E¥lAil9~~~il<o >tlllllil•• Vajr.ohetu Bodhisettsa. ~1ft'll'''Z-o
>tllllllll''' V~","""'BodhiMttva. ~1!IJll'''Z-o :&:M1jJdU1Jllit'Vajmyogini (lib.: D::u:ie Naljonna or
1illa Vajra-shrinkhala. The chain-bearerin tl1eDia- Naro Kachana ,>,:m'l!1l!;l1!).1I!*:!z:l'i'0
mond Group. l!f*~~~lIil-lA.'!!'''o >t~UlliD V~noNmhaBxlh;so_. ~1Il1'i"Z-o
>tlll~ The <fuunond body, that 01 Buddlm aM "" >tlllilil!! SUmt repetition.1Jl<~~~~:.l;iI1IojjjfflP
mmm.ilI~&ilI~.~OO~~~lllo 1J:ii1i!!tt0
>tlftl< The """,-<!ew<s. ~~~lIilil9=-t_~~l<1'I<0 ~1I11t~ Vajrasamadhi. (1) MOOitative stabllizatioo
>tM~_l<'" V.jmkumari. 1ll*1'I<ilI1Io (mmudhi) like a vaj",. fIIllfi-1lJilliil!iil91'l'lE~"
1ilPJ.la-r Vajrakumam. (1) An incamatioo. of >t~Jl\IllEo (2) I>amond medimtion'medimtlonof
Amitabha in the form of a youth with fierce looks. the last stage of the Ixxlhisanvas. attained after all Ie-
aM holding. ",j",. Ji[l!<ffiillz1t~. JlI.iIHIIll'Z maIDs 01illu&on ha"" been rot 011 . .JI:f1'~~UlE,~
Ji.'F. ¥lA~~~tl'o (2) A vaj... """""",", 01 the 1ll=~,~IIl~lEo1'i"T.Fc~fIIllfi~~Milli
BuddhM ~ bo<lhiMt"""'. ilIllIt'!!'''il9Il!i' 0 .JI:1I12
iI!iil91'l'lEo'
~111l!i'0 >tlllii."
>t1l1_'F1II V,jr.okilaya. ~Vajrnkumam. l'i'l!>1Io >tlllttlt
V~""""""_. ~~U,!!,"Z-o
Vajram}.i>luutra (I>amond-N",ue). fi,;
>tlllliilllll''' V.j_ BodhiMttva. ~IlHI''' ll:'lto f!<l<lfo
Z-o >tllltt... V~.-..hochi 1l<xIhOattv.<. >t1ft'll'''Z-o
itJil.:E Vajramja, or the vajm-king. :Q m 1ft Z:fit >tlllll' V~rnbhodi (663-723). lit. "wWont 01 tire
Jl£i'
0
~~·.JI:1I.aWll'.0~Ep~*~il9Illl!t*
till::E.:!lm. The diamond royal-gem enlightenment. 100 ilI~lIlllfiO(oOf''>':il9J/iliifo T 719-720 'fDl'.':'4tE'i'1ll@i1Llllfl(yogaclwya...
>t1ll:'E." The ",jm·kmg bo<lhiMttva. 12Illl'l--ti< T~trk .,J,ooi)o 723 'ftE'i'Ill",t!to
'll'''Z - 0 lJl<ll:l2llllll:Eo ~MIJ. Vajramati. The indestructible diam:xuf wis-
>tlll~." Vaj""", BodhiMttva. ~1ll1'i"Z-o
dom 01the Buddha. jjjill1'/!!I!"'J~~l!IJo
>tlll>i:ftfllilt Thund.rlx>1t Selfl= 'loti,., (Skt., >till.... VairnketuBodhiMttva. ~~!1'i"Z-o
Naimbna) ":&:R~l¥Jl9JjGo
>t1ll11lf£l< V~_. ~~Ull'''Z-o
>till"'." V.jrnnritya Bodru.attva. ~1llll'''Z-o >till!!! Vajm m!ting _. ilI{l*~1I 0
>tlllll>lt... VajmJa,ya Bodru.attva. 12 IlJ ll' ..
_u
:&:III! Vajrasana. or Baihimanda.. the ..dimoond"
Z-o thrme. :Buddha's seat 00 attaining enlightenrneIlt.
>till.'!!'. Vaj... Bodru.attva. ~~~'ll'''Z-o
>till.... Vajmdhupa BodhiMttva. l2~!'ll'''Z-o
-. - 01"tting. 1ll!Jl;j£1l!;~il9I1!Jd:. )($
121lJ1l10 ilFlll-!'I!!!'I:!o
>tllllt... V,jmh.sa. >t~~1'i"Z-o
>tlllv I.... (ClDn-ke) Monast<.y. 1iftI1Jlf1lillv
*MIJtl.~ Diamond heart. The indestructible heart of the Z-omft@ill!.:!;~~Illl!t~m~o~~JIl*
..... ,
: :
, , '
J1> 165 I
I' ,
lIIjfll!l!tW, Ji>IIUIlFoIYTll!iIlo llIz-o

tll •• ) The 100000tof the Buddha-kshetra (or Bud- *~~~
~ya~.Y.fl:"~~.,*~*
dha-lands}. Jli1' Jl!faflll±z1I 0
~o~_+~rZ-~W~~fa~fl:o
tlllUlM: Golden-light drum. 1ilJ'eI!ll~;)l.JltI!ltt!l~ .. a<l.1l1I The golden-hual".,..."cl< king, protector
jIl, lU:='f:l<:'f1!tW, flt)1(A<l'iIl'!fm:o of travelers.J!!1T.fI'JililIi"Jlllo
tllPJI!i! Suwmaprohluua (Sarra of Golden Light). *a1ltW The golden-hued heaven of Manjwhri. X
lIP{ilJ'(,I!IlJllftI~), {JliftI~)o llf*fa=::I<: lII''Il'O''Il>±Z;!; 0
*Mdll! ~_ . .!!\'''~J1!!W1J<o
1l*~JI!z. -, "'I!Ii"Wo
tl'lPJI/ilI!I!i! Suwmaprohluua (Sutta of Golden ~f!.* A kasaya or monk's robe embroidered with
t:a
Light) . .!!\'1ilJ'eI!ll!2', 'Jll:ftI!2' "'0
Kanakamuni. The second of the five Buddhas of
gold, a monk golden robe. Y.fl:"U~o
..~.'li'~ya~. '!!\'''~W'''o
i:fJI A Buddhist pagoda. ALso the nine "golden" cir-
*
the present Bhadra-kalpa, the fifth of the seven an-
des on top of a pagoda. J1fzjjlJ1I y.lIll;j"iII'Wli
cient Buddhas. Y. 11lfiJll' ~ '" Ji!, 1ilfill, lfiJIl'
0
llU:fa:lt.~
0
tt~flIl<l'zmliflllo~~~~liflllzm=flIlo 0
*111 Golden mountain, i, e. the Buddha. or the

i"lJ Diamood mouth; mouth of a Buddha; the golden
Buddha', hody. 1Il1ll;;l;flIl!t
mooth of the Buddha; the diamond-like firmness of
*1lJ"
0
J""","~' lit. "Gdden-nv.merin

be dcctrlne. ill'fl:1il~~Po jjUl131'ZPi!fo
tlllllll A kasayaemWdered
Jiltflllllllo
with gold. lIliltl!li
"0
~.' ~!I:$!/ill!1I1If~fa"llJo
*
*'Il']i;'oIi(317-323tE&)at~ll!o
Y.1III7'
-IUJiii1
*iIll;li *;»; !ll:>t!Il!I fa flIlflI!'l'liP ( ii n* lIlli
i:.~A kasaya or mook's robe embroidered with 0
"Jd; a monk', golden robe. y.fl:1illlilll~, 1il 1!t){tJlto iIl*I;jFoi!Ji!l;J\100illf*fa~~"'~o '"

¥*llJmill',~IlJ~",mJ\1-W,~OOi*II,aA
i!=!<o
t!l.I!i!~ Jingling Budd"'"fus,. ~ II $ 'Ii ill
)i<\jjfoJi!l;'1'=:"'(853) lit:;!;:'I""'J;I:l!!o J'elltlJJ'"
lIiJl!, 1943"'Y.ill1<1ito l'i'FllIiIif;9:'I<Jfb, :l<:1t
:l!iIf
)REI.XII> Jilto
0
t~ Suwma Owhu. A golden &sk. l<~I"4l! ;

fiL1J~ King of Golden Mountain, i.e. Buddha, espe- I,
lIiJtI<rol!'l~:l1:z
-0
ciallyAmitebha. Jlilll!fa~~, ~lIll!<Jlll{l\lo
il~~ The golden whee1, precioua wheel. [jllH~flIl :tA Buddha's image gilt with gold; the bxl.y of Bud- !
~_JU-'
litH:;;tlz-o
dha. 1lP1lI!t
t~I Suv.ma ohakrnrnja. rol!'ll<~IZ-o dr. AnEmyontMGo/JmLion.il'I"'*.!2Pb
0
i"seMi.:r The lioo with golden hair on which Man-

i>ohri ride.. Xl!n!'O"fa~iIli I!;l:l!o
"+I:lt ~ltW:l!o
0
tilt!' Kumhhirn. (I) A yakaha-kmg. -Jl('-I, ** Golden ware<, a metaPhO< of wi>dom. "~~WI!l
FoJiIt-Ii"I!JIII (2) ill'fl:'il'IIIlW i:= JIll
iltfl<flIl 0 0
'i!Jifl71<, ll:MiJ\1.. 71<o
t 1'5z.- (3) crooodlle. lti!l, Y.1l''il'IftWo
0
.. 11fl V~mdhatuau<! Garl>hadhatu.lIl"Ii'lW~lI€llli
fIi The llid Urn used for the incarnatiOIHl.mfmn-
Wo ;l(,,*tliillJiltlllZ!FI!, '1f"~~WII€l.W=
ins """",,"y. [. i>'flIll!tm1Il.. 1m iIl!!£!If IIIfa
iI!, fl:J\1il11fl
= $0
illilio .. 11fl=lIIl V~mdhatuau<! Garl>hadhatu.1Il"1!lJl'>~
tllli1ll11 Empero, Qmnlong of the Q;ng Dynoaty ;s-
""" the "29 Artide ImperuU QnI;rumre fo< M>re Ef-
.!fIlIiWo
ill: Kondo. ailiM:l<:ltUfafl:lll'o
fective Governing of Tibet " in 1793. It stipulated :fi{LlJ Golden rish,i; golden i:mmortal. i. e. Buddha, 'Ml
that the reincarnations of the Dalai Lama. Panchen
Lama and other grand incarnate lamas be determined
zEQ'!'o
"i!r Golden wonIs, ,he ..... h of Buddha. lIlflllJlllz
by way of "dmwing lots fnm a gold urn." llnt!l.ll
"if;Ro
'IIi 1193"'Jlili1P:><'1HtitlE lIi ill fII Foil'''= +:It. .. lIilltlfl KaMke""'" Tan>. =+-llt'fFZ-, Y.
H<), ll!li!*IIl""lmil'!!£" fa1f'il;l/!;i!ltilift, llE!'l'
1l'.1l!*@,'fFo
AAiI!!:I<:I!HlIfal<1!to fill MatSJOyugnuI· The Two Golden FlShes,which
t-t+~ Suu,ma Sapta'i S/wtm. iIlIttW:l!o represent spiritual release fran the ocean of $O.msara.
tA. An imogeof Buddha of metal '" gold. I;j"Jlil;;l; ~ fiEb\~lIDfI'J~"lfO<l'llIJlJ.1Il! .!!\'A~II'l'1J< 0 0
il;afafllli#o il.\1.jt Suvama DIwani. "11l*il'IlIA. llI!2il'liPo

ta~l'f~ITJU't!lllll! Suvarnahhadmvimala. j!j /iii
'.
\_-~.." ........
!,
,I
I ,
I
Ii
~. Zhaocheng (or Chao-ch'eng) edition of Tripita- ili::iZ§iA:::j'\~ Near and remote both rot made kmwn.
ka. RP(Jl!!IUl).",OO."ft:klE-t'=:"'(1173)llI!E!J Al'!'~iCz-.
, i f19:kIli!:!.1933
_I1Jl!iJl!W-IIt'Utllll. 1ilt4l. ~;;;ll1!l! N"" and remote both
made known. Al'!'t.!
: ,i
, ! ll I
•• A bridge or ferry across a stream, i. e. Bud-
dhism. ;,t!i[!l:trfl9!Ji.UUIl. JIll;( Itiillft~.
lilZ-.
~~ U~.X4I~~~.~~~~+~TZ-.
fi.~·Kmkam.~Mftfl9A:k.TZ-. ili:tt Laymen or women woo remain at home and 00-
lIiUJll~ Kmrurra {heavenly musicians}, Demons dan- serve the eight oomrnandments. m~A*f19~~!!l
gerous to men; the musicians with horse heads of Ku- tc, Xfa'il1!EillT.
hem (!!III). [SiV.A~A.. l'ITW<f<A.. 1liIjJ;jli<.
A ili:~mT Laymen or laywanen who remain at heme
_~Z-.A.~~~~A.~~~f19jli<. and observe the eight ccmmandments. !j "1l[ 1I"
j ~.lI;k 'The identity of the absolute reality (void- il'I~.
ness) and the empirical in all tlrlng,. Ai""'1lIlWlll$ ili:fE:lI2. Commandments for laymen or laywomen wOO
I ~f19~~.~ •• m~~_,-m
ftIl<Jlt~.JIIl!lttil!;mIm~-!lII.
~-t:El At the end of seven days; seven days being
•• ~.m devote tbenselses to Buddhism. Rules for the laity
whoobserve the first eight commandments. i:ll.f3:-l:r
I completed. -l:SfI9.1iilFo-S.
*. il1!l'll'IJl. RP~*~~.IYi~f19A*.
ili:ttfffSL The eight canmandments observed by lay-
i ....-tn "Tho entire 10 direcrionsj everywhere. 1l'-t:l.f men or women woo remain at home. m:tE~M:9:JW
Iii!'>1Iiiot:l'<• ~f19A* •
....**10< To the end 01all time, eternal. ,¥~J;;'1I: ilI·C' Ueloos_. -t:ltil!H'Z-.
!Ij**f19jjlW. I;(Jlti'J"ii<Iiiz,J<1li. ilfj;J )m Manorial Hall. ll!'f*ft. ~I1Ji"i:tli.
....~Iii~&~~~mfj;ttv~Iii~* ~wm illllll The destruction 01Buddhismr _ 01
fearlessness of moral diagnosis and application of the Buddhisn. mlJ'j"';;!;IIUn{!l~•
remedy. 'If''Il!I;t;J!Z-. • ~ ThOOm.illl**;mA.jl;tifl9•• ~;;!;A.,I;(&
~. KshajU jnana. Understanding of exhaustion of Jl'/JltJjf
AfI9,l>lllll!l!:.l:
•
all previous faith in or for self. -tllZ1ll1La • :Ill VinaJU. Prohibitions; ccmmandments; the laws
~~ U~m.X4I~~ft$.*~W=~~EP~ muI....,Je""" 01Buddhim>. {!I~"lIl;~JlUlliliiliij
iliA..
lEfI9*f:ll.
ilt1U:t5:::F!It The nMt" made known but the remote lllili Sdl-imprned Olence. :bO'f!l~f19'f'UJlli;.
not. Al'!'~lCZ-.
.~ Vid)U. or Vid)U mantra. Spells for exorcising;
~~ U~.X4I~~~.~~~-t~TZ-. mantras of mystic knowledge. JtfFOO}f.o
:ilf*m Upasaka. Buddhist lay male adherents; lay
illlll:i1I! VuJ_jimJm. Mmtn>jimJm. '" £Iwm-
male followers of Buddhism; laymen woo undertake to
Cdlectm. of manttas for exon::i&n. The Dra-
nipiwka.
obey the five commandments; a devout Buddhist woo
romjimJm. the """" 01dI=mis. '=:iII!lIlJl!i;I;(,\1;f!li
practices Buddhism at heme without· beccming a
JI! fI9lfilll.
~.x~m±,~~~.~1lIl~~.~~~ll* Jl<i!l Chen-nga. [iIllf\'{!I~]II'i1tI!!.!;"EfI9~m. X
~TZ~.~ •.• m~~~.=:~.*.!lII*. mJ'f""<'ifl9IiiS.
:ilf*X UjmiJul. Buddhist lay female adherents; lay t! Sutra; a di.scanse attnbuted to Shakyamuni Bud-
female followers of Buddhism; lay women wOO under-
dhe. Xfa'~!!:!. i!:!*. '=:iII!"'f19i!:!HfI9il!ll:.
take to obey the five a:mmandments. )t#:k M± ~
tllIJQ Intaling the sum; reciting the sum. in a singing
~~~.~1lIlm~.~*~ll*~TZ~. _. X4I"i!D!. f9;~i!:!XZ"" 0
~1iIi Ut><Ihyaya. X4IiflJr.'4,~1lIl~1IIl. Jl\"Jl'/1O &tlIl Sautrantika. lit. "tlx:8e woo recognize but Su·
*f191J~. 1m.' "Tho Sutrn >cl>ool. ,j'iIO_l!!z-. X4I .. i:
~. Upwaka.D<=tre, dOOp!e. ~. 1liI~.!!l;
:II. "l'{!IAfI9l!1tl'~. $,X~·$~$.il!ff$.~il!-W~$*~
l!l*f19$i1I1z-.
iltll The c:anplete oommandments. which are "near
illli: Sulm.pimk., the ooIIoction 01all """"'. X~#
~m~.A~*z~~.~.m~~.#mJ;; l!l~ll.=llz-.
A~*jl;~~~ZIii.
~tCf Ritual performance; prayer; religious rites for
ilifll: The nidana (or link) with the Buddha that he
manifests himself to lOOse woo desire to see him. -A hi"","""" """ ",-,ty. {!Ill< fo!i"41. 1&il'1II"
Iii ••
!E1lI.!l!.1ll.{!IJlIJfill;il:ilii.l>llll. •.=:J:I! •Z -.
tiJl Sutro:.)tUIa. Sura vehicle. !j~*fiiJJto J:H£
! ? i '.
$I! 'm a$··m4*i,f?4:1fs,ri4:·#n:, ; It ;tit t *;4\" $5'7 , ",,,ei'W"7?" .. eI!T!1~
1 ,1 1 .. i:;
_c:':::-:-:=::-.=--=-::---=--:--=--:,---c:-::--:--:--: __ ~ -,~~!,1iI,--!1",67!- ',I
,,' ,:1
Jm7i1'l*, 'i'F*
:lJjI!*~IJ(fI'J*jII!, 0l<1><l!1IO, ;tii. ,;
'
n;;j;. !!l;!f One who expounds tho ectras and shastras. jlljI!I. ,'[
!!it The doctri"" of tho sutras <l!AZii. !!iA!I1 <l!~fl'JA.
il!fI'J~.sL !!l$F~ AliU=~. are of Mri_', fue
!:A Canonical classics; Buddhist canonical literature; WlTks. ltJ£li~Z-o ,i
scriptures; the discourses of Buddha; the surra-pita- ~~ The sum ecloolj any Buddhist sect that bases its
ka. flIlflfI'JiI!l't. np<l!lI!. doctrine; on tho artre. XOl<!!lJl<.1!l!!l1>«<*l!tJ(
!!!li The doctrine; of tho sutraa as spcsen by the Bud- tl'J*lI!. 0l<1><l!*,Jm'li:1'l,'i'FJIc<l!*. I!l~1>
dim, flI'!'E!!i'!'iI!tl'Jl'tl*. «<*fI'J*lI!. Ol<~*. JmIJt~, =:~JIc~*.
!!lt~J Smtavibhanga, IItll!'!'xtlJt~bpl!l'HIOjl!l. mll! JingXi. or Ching-hsi (711,782), X"'l&~. 'Ii:
il!tt~fl'Jx¥. 1'l*nlli.
8:~ Sutras and regulations of the esoteric sects. \t* MiI*JiIi Great Master Jing Xi. or QUng-hsi. p~M
fI'J!!A~~~. ~'li:1'l*nllil&~.
i2i1it The sutra-ooI.lector; one who collected the su- 8Iil Vi1)U. VJgOl'; pure progress; couragoously pro-
ues ... pecially Arumda. !/iJl!<l!AzA. :Il;;lI;JiHIl gresslng in the good and eliminating the evil. Zealous
"1II. odvonre energy. X fl'IIItJllllll. JlllilJiI'I*>f'If1l!i
!!I! The teaching of the sutras, <l!A'!'fl'Jl!tilil.
!:ll The commandments found in the sutres: the
1*. ;l;;Il:Z-.
flmi8l'#1l' Zeal. energy or progress as the fourth of
i,
ccmaandmen ts regarded as fundamental. (1)!!i'!'!11 the six paramitas, X"'1IIJ1l!:W'll. ;l;;ItZlI\l!llllt.
"'fI'J~lJt; (2)«<*fI'J~lJt. JMilllHl'.
!!fi Scrolls. 'i!I<l!\l'1>fI1*. 1il:1l<l!fI1. Iilill:liil! z..loo; _. Hi':lifl!Z-.
~.flIl, Sautrantika. an impmant Hinayana school,
which bases its doctrine on the sutras alone.
1IJ1l1ll:lHttIUI'fI'J-1-JlIlI!!.
»..-m- "iI~
*'iilm
J1c~•
ViT)U. Power
Zealasab:lw.I'IIItIliffH!tf.
li*-Z-o
of energy.
fitm:ltllfl
!!lI! A CauWgu. of Su"",. ocmpil<d by """" lAm Ifill ~ lU11ll z..I '" a bow. - '" ~ mow. III
An. ill'l<llrll. i1I''''Pil\JIc~,1'l'."'I\IlJlcIlll.
9.tt Sutras. Vina)U. and Abhidharma sJwstras, fifij1UIf:3t Viryl sambalhyrmgam. Effort, a' unde-
the three divisions of the Buddhist canon. or Tripita- fleeted PJ.'CWeSS; energy and exertion in the practice:
ka, 1lP=1l. flifj(<l!AfI'J=:1-JlIl:ll'. -!:;'!l'!IE:ll'Z
-. I!lJl lliZ'~' lllillfi'1fiifi' )\;1*. 1lIl
,,
!!~ Pta"" wheds; "';pture-oyliOO",,; rerol""'"
tjfJJfil'fi'. J£*'I'IIl.
"
scriptures; a revolving stand with eight faces. each "iI~M1 VJm'lEm,. =:-t-lifMlZ-o
CCIltaining a IXtttion of the sacred canoo. jJ:f~fMlttB!J tit:i!1J VirydJala. The p::lWeI" of plSitive progress.
tJiltl~.Jl,tl<~lI!.
lit The suUas and shastras;
"'"". =lI!'!'fI'J<l!ll~~ilIl.
scriptllrel and coounen- "i!:fII:I.~
one of th,fivemrnal l'O""" J0JZ-.
Vi1)Xlrddhi-pada. The step toward su-
""""tm>l powa by "'_ '" <ffort, Xll 1IIJl'!'
ii,
!!!t o.u, who "",,;l1OO"h;,t ~""' wod,,, a ropi- 1IIJ!m>l;ii.1!ll!m>l;iiZ-. Si'l'If1Jb~i1I'.ZJJ
.. of!luddh;s, """"""' _!G. tp,.flifj(ii:!Afl'JA. Mfl'Jl'l'lE.
JltQ'l'. li!IilI7Cilll>£Ol<li!IilI7CJ!11 Nam """"",. Bud<lha
!!JO 8m",d"""", Ma.t..- of tho ",tt.. t"""" of """""'" unflagging ""'. i' A'I';Il<I*Z -.
!!~"""'". IilJilfli<l!fl'J1ItA.3iflliz-. Ifilllllfli SIuinauda· =:i'3ifliZ-.
T o.u,wbooopi~1lud<Ihiot '"""""' wod<o' .""- liIiill'L' """""_. i'ffjZ- •
.. of lluddh;"t cl=ical _!G. tp"flil!t!!lAfl'JA. lIlillff z..I '" progreo. 3iff(jgr.r~) Z-.
JltQ!t. IilX;'f Zing<h. MDoaot..,.· [iIlHtflil!tJfJJltri'lIt
!!1lI &urn-""""",;. """"'" "",taining tho "';pture< !afI'J";'f. Fo3lEtEi'l!lllltlBSi*II!fEl"'*1I!••
t'!~ reIi.. of Buddha. P-ill!fliii:!fl'Jllf.
ff To walk al:out when meditating
~""'. !I\ l'l'1l<I1>
1Ii!lin;
to prevent from
J1;HttE-lElB I'!I P-i
"*
1Il~ Vitality; -", ll1Afl'JIill'!''tJJ.
Vzhara. Buddhist temple; a place for spiritual
rolti""tion; a pure """"'; tho abode of th, reliba'.; a
;1;<11. • """"",..,. m n"""""· X fl'1Iti'J W, lilli!, IiliP.
!!tT.lIl D.angkromana, _ plat!""", '" am- giUfJiif!Efl'JuH!,. 1IlIllfli;'fJi!Ji!·
do" fa< periparetic meditation, {> 1>!!l19 1fiiJll fI'J IillililllJ;; Subtl, """ profound.
168 IiIcll/ll
fl. Pure truth; apprehensioo. of ultimate reality; the dwelltogether. Ii'lMzlOl±o !t±fl9 'l'tl;Nto
nature of pure bhutatathata .• 1YJ.~zt1o >JiB:n It: The five pure desires of the higher worlds.
IIllifUHlI: Ji""de Biqpupm., of Mwen Wlw Passed ~~~Ji'~m~iiii1f.~l'I-~~~Z~~~&_
on the Light;OIing-te &wrds of the TTlllIStnission of Ji'~. $~~IIiJi'~,
the Lamp, fIl>l«~j:J Ji!). ftl\tl'l'**- ,!!, l'I'*flI /lIWlII!,lt~iiEA'@!:tWIll! Cognitiou ul the beautiful
A!ll"T 1004 'I'(l!'jllllJt'l'), l'I'liH!~A. lGJi! (no attachment to the beautiful arises; contemplation
T 600 ~l'I'mIiWlG,i:JiIlJ!!UJil. J!llliHN1;(11<~A. 01 impurity is dropped). ii!l!~~!!:~~mll!, TiE
'It~'Wj:J. !!:~, 'I'~'"~ffl.~l1¥.*~~~*IIi~~z~,AM
•• Mll'" Jingahen (h,gon Pavilion. l'Eii iUJlIiI lI!z=;o
,lI;jlU, J!(J!,'Hloftl\t:ftlt/lll"t * fl9i!;jjit. II ~llI! To keep commandments in purity. IPIIfIll>1i!J
TIl!}Ji 1063 '1'(1701), llIafi,
*21'. Pure paramita, i, e. nirvana free fum all >to1O"tJiugju (Ching-chil) Monastery. J'EttO!i"''li
impurity; the fourth paramita of the N"U"VaDa sutre. ~*fflI5~~fl9~~l1io~~Tm~~~~
X~~llI,m~Z~.m~-w~~.>l<~/lI,~ (709), l!ItI: llii!l~ ~fi ,I!J,J!IIJI; fl9i1l.\li 0
1lI1!.1'!!"!Ilzlf!~, ;JJi§-3t (1) Scddhavasadesa, lit. "the deva of the

,,- Vimalagarbha, the eldest son of Shubhavyuha. pure dwelling .• 'l'Jm!'i'JEfl9!J"J!j<jl, (2) Tho flve
l1<"'i!;j*l>EtFIjHfl9~"', pure-dwelling heavens in the fourth dhyena heaven.
/lIiIi"t Jingci (Ching-Is'u) Monastery, /JiTlIittlit IP~J!ll.'li'''' fl9Ji'~M'li'o
iillIl)jj!l1itl!, ll!TJi'tl:PoJ!l.ll.IllJt'l'(954), Poll< >to1O""'f~ Sw.jma NinWha. "'I!!J"W,
mtl:m~m~,~m~'I'*-a~.%~=nrr ~llt Pure enlightenment. iIIll>z:l!:!I;,
,,. lIl. JitRPO!iIm-t.zlll)jj!i!f<~, ~.3IIJ'tlt.w. The pure crystal reahn in the E'8Stem re-
" ... >toil! The pure enlight""""'t
!till,
of Buddha. RPlI!I/lIfl9 gion, the paradise of the Medicine Buddha (Baisha-
IP!limli.lilll<fl9~±o
:~
"ilk Pure loc:a1ity, i. e. where a chaste monk dwells. *fB
jyaguro).
The company of pure ones, i. c. monks or nuns.
iIlilliltliJJijj;fl9J1!l1f, JIlill~~l!ifl9I1t~o
>toJl!lVimala. Purity ."... ~~JI!l , :l<:ll"l, .. -t
JI!lZ-, >to!lflll!i The ""'"
ilfJ~o
""""=.
l1IlWftl'.lllf*9I4Im
/lIJI!lI''' IlodhiMttva VuruUa-bhumi.
-.X~~~JI!l#"~~~JI!l.",
-t JI!lI''' z *n The gate of purity to NiIVlllla. i\1&nZ~D t1i!.
!\l!iII~zn,
>tolllilll Tu """" impurity '" pure. !I'!,"~1!nl'/lI, ~$ Pure liwilibood. pure livellI=! of th• .,."k.
~llIfl'1z-o pure iifeI~ fnm dffiire. ItITiII~fl9101li. @:~ll>
*~ To shave the head as do the monks. IIP~2to ~ XJIlm~~~fl9101li
0 0
>tollil'l- The RMIm of Pure !.and. X~iII/lIl1<l'I-o lift. Nectar vessel as canied by certain bcdhisanvas.
>tof&I SIuIdIxdm,. lit. "Pure Hire King •• 9>a- I!IIfl"~R"'*.fl9~JIlio
k,.muni'.I'th«. X>l<"m'!;lJI!, lIli;m'i'JEfl9:li:Ri. *_il..:, Pure Bodhi mind; pure enlightmment mind
;mOlt!!" J!1OIfl9_Io in the flISt stege of the prnctitioo.er in the ecteric
>to1f The pure loud of Amitabha. 1!II/lI±, Jii!ll<,!;1ll """- llf *fi 'If. ~ A ~ Jl!l Jll.1! ~ ill. $ ~ ~ 11
fl9O!i1fI!!J!<1!t l'I-, .,c.~o
*'1 Pure contemplation; contemplation of purity. !j >toA lay~I<e"n. """""''''Y. X~fi'lf, l'E"t1l'<
"'~l1¥.ffl)Ojiiii1f 0
1IIi.;lk1l!fl9f11Ao
>to1OlThe pure loud, i.•.Buddha-loud. lII~fl991lO1o ,. ~ The pure flesh that may be eaten by 8 monk
)ft$tiI'ztr. KamakuJaJa Vimala NaJu:ha1ra Raja without,;". ItITkiiii~""zill. $~~ill, !I!!nI
Samkusumitahhijna (the king of the ronstel.lation =:~iJlo
~"'o *.MIII 101The

,,"100 pure £1ow., Md Buddha of wiolau). -1"91 fl9 pure kshnra. i. e. Buddha-land. mit rfJ
the Pure Uu1d by *iIi Pure saints •. the
0
lt$~ Tb::tie who are born into class of saints. m~lt

.10""
....."of X~~l<:~, !:t1olli.J!<1!t fl9il'iir-
£1ow.,. 0
superior
l'I-'1f.jt!HIII~fl9ll1l<:*. ~"~"'~o >to. Pure charity. """",tiug no retum. ;/Jil!izllt.

>to8l\l1!l± The dunWn m wlUch good and ..-iI are 'f';;jt1!t/iiJ~"Jf!!IlIl. I;(m~.t'i1I'fi;(P!li, •=mli
mixed; the domain where c:xmmon beings and ~nts .'Z- ..
_/{" 'J:
.,
)ftlll (1) The pure eyes that behold things in their re-
IfIFf Shub~. Jl.4I;1X,., j\'Wj;J~liI'
ality. llI1l>il'JII<DIUltJl!,iIrl!~ff1,
(2) Vunro.notta.
l!!j1, ~~Ill!!" illi'J, t;111!l!JlIll"~"t fI'J-i!L*
second son ofSbubbavyuba. 1!'I'g,"'~ltF30ll<T
!l'flIA, '" OOIlllJ(€'IlflAz-,
***1;::f\:i'!ii'Il: A vase containing the nectar irnnDr- il'J4I'l',
""~ Occd karma; the deeds which lead
to birth in the
Wily. 1ll"H'i'fl\lfI'Jl!ti, lII1l>zfi''''. RPtt!EO!i1f1l>±Z"'\.!I,
Pure Land.
*~
,~ Pure heaven. or pure desas.
The monk woo controls the latrines. ~~q:tifl.
JlIrl3I1!!ITJ!!tfI'Jill A,
ml!<*"', fi'fr,
1l>jJ!"t Jingye (Oring-yeb) MDnM_· l'E1'!tO!i'li"
$± Su.l1hamti. The paradise in the west; the Pure
'l<lIllllllK. iI!'f "'it (581-618), ~~ l!IflI fiIlt*
Land presided over by Amitabba. Jl.Ol<O!i1fIll.!I<1!t
J!., 1l>1l1, fl\lll'l. x'!i;(;'fl\lfI'JO!i1f1l>±,
1f!D.ll:ii:il'Jlll>1;;1tIltlJ(lIIl<,
1l>:ll Sbuddbamati. t;111!I!ill A. 'It:fH t- \.!Ill!
lI:)'
=
If±Jli!'l! Sukhavati AVIDokitesbvarn. l!I!1!t'lf'll'JfZ 1l>1i Pure wordsj worn. that express truth. !l<l1iJl;:;;
-r-, iJl;jj;1lI.!i<l!I!'lf, . "
*±~ Questions and A7l.I"'tI£rsan the Pure Land, or fl'Jii"~1l>ili,
1l>lt The Pure Land> of all B_· i1rfllfI'J1l>±,
Questions and An.stoors on tk Future Life· ~fJ\(5E
1l>1II111.,)Pure and perfect enligbt"'od mind, the
U ~ t\'; ~ JUI Jll!E III), Jl.41 (!±!E lI:)' 1!t complete onllght=t of the Buddha, !JJJ*Il>~fI'J
ilflf,
iHiijUI Pu" !And Sai"". lIIit'J!"!fll~ilI1l', 1II~,C.'g
1l>~ ~.~~~l1i!!",*1!t~~~~
lHii!illil!l:li; Mar< Pun Land Sai"". liI' it lil
iRt-j;:lI:liiZ-,
liill!, lft:tt: The pure Mll'filbly; the exmmunity of monks.
"±1l'!El< Pu... Land Dwdkn. ,tll<lIAJIIOl'I<l',
lI!f1l>;!;JIIOZ!II;9tl!<~1l>;9t,
"±ltli' Jodo->hin·obu (Jap.). ilt. "true.,hool of
*11. Undefiled senses of eye. ear, mouth. 1"ICIle,
tho Pure Lond." a*fl\lft*~Z-, Jl.lI-IoJ*,
.m
ond haly. lllDiHIL l}lI!!, *,lI!!, 1'ill!!,5tll!!l11l1!fll>
ftm~.~~a*Il>±*€'I2~~~fI'J~T,~
x,Jij~,
iUJ{lI:fI'J";l[;l!;zft" ~(X,:II;(;,~). Jf fl'Jlli' ~::t. The dooor of chastity, i. e. of an aIxxle for
HI'Jl!<~fl'Jl1!It-lI.lI!. ;It*«>~Hr",x,I'Jl!<~ ~ftlIBjlHj\iJ;jztil'Jl9l£,
~1lJ.
mon!<> '" _.
fjI"4I'>. iJtl'El!4I""'i;l-a-fl\l-W<lJ •• ff111i:t >foG' An obode of purity. "",,,,.,,ety. fl\l"tfI'J#4I,
OOI'Jl!<~4I,,~~m~tt!EO!i1fI1i.!I<Il>±·#OO J;"g,Mn edition of Tripitro<a •• ~.fl'J51-
li\,fjI,
lJ±m Amitabha-lotus Sukhavati the Pure 1Il*,
sect; sect;
.'1< JingAn (1851-1912). "'l!IftlA,
Land sect, whose chief tenet is salvation by faith in
atJt~ Serving the Buddha with offerings of praise
fum~."'Il'Ifl\lft*~Z-,Wit.Z€'l2,~ ond reverence. RPllt~l,;l§l:,Jl!,'.=:l+1lt"" 1<,
*~:il;1'Jl!<~fl\l4l"*!EO!i1f1ll.*1!t~~*~. Illill (l) Jl<,verenre fief<!,. III II. III III fI'Jfl\l, if..A.,
/a4l1l>±*, ill, Jl!,·II.IIlIll·I<, (2) Thefiefdof~. rot·
"±lil Ia*fl'Jl Jodo-&>U. ilt. ".,hooI of the Pure
pa_
tivated for limitless blessing; to WOr.Ihip and support
Land." A school of Japanese Buddhism derived from the Buddha. Dharma and Sangha as a means to obtain
" tho Pure Lond ~bOOI of China. a*flIft*~Z-" W~.$Ill~flIl!ftl.=:~.l*~IllIll,IllIll00
±lil'lilD. The five of the Pure Land "",t.
!Ex,:il:fl'JlIl7l-
,
1;., ll!lil, lit.\!', A'Ilili, ~lll, lUI-lit'" Pnojna of """"'" wodd, ",;emol ~ld
... House of chastity, i. e. a monastery or oonvent. prajna; prajna or wisdcm of all things. Prajna is sub-
llI"tIBlllz#4I, jective. all things are its objective. "Xt"f-tlJilt!.
.6 Thepure heart. which is theoriginal Buddha-na~ ~OO~!IT~Z~~lll~Z.l!<~*~IIt~,
,,!me in """Y man. 1lil.A.**<tJl.1ffI'JI1Iftlil'1l>·C', lll~:il;jzt The eovUomna't of meditation. t-:il; jzt
(,-f1 The pure heart stage. or resting-place. the
third of the six resting-places of 8 bodhisattVa, in
Z-,
llll'llll The external '" pbonanena1 world, tb. P"'-
which all illll.'lOIy views are abandoned· 1f";;'\flI'~ ceived object. or the empirical world . .:st~l!lHtio
Zllt"iJ;, ~iJ;!iI(-W"!I!l. *1ll-7l-1lIIl>o Jlf& The universe. sphere. embracing mind, Bud-
:~ Pure loith. llI1l>il'JIIi'C', dha. ond w tbi"'" ,.. unity. i1!nt-~Z-o
fi1f One who observes ascetic practices; a Bmh- illllUR Wisdcm or insight in objective conditions . ..«!.
_. Jl.l*ll:", tJ'l!!!!"mm~fI'J;Bil*,
I!
! :
.tI
I
i
i 'n~'1!iI\'R.. llllili<'i'l!ii. <'Ej!ljilo!:li\f::.

I
The objective world and the subjective mind; or
knowlolge of the 00j""'~ world. (l)'lf1ll.1!!:J'I.
:EJI!Ili19,C'"..... (2)J<ot'lfl!l!mJ'l.i1971i'1.
"m. ~. Examine
et the end .•
exhaustively;
1II!Z:<O:Ill.IlIl~E.
utmost] flnal, SUpreme;
JtJlt*& The utmost Dharmakaya, or supreme Dhar-

IIn,,<'i' .Iing-an (iling.",,) Mona&e.y. <'E.tlfOiliPl. makaya, the highest conception of Buddha as the ab-
lll4I"j? l>iJli"1{ <'i'", <'E!i!il'Hrm. jft Itill!T =:l!I solute. mx...tz:@Il*,,,
i il'lJIIl. l!<WiI'IJIIl(HlO8'F)iif(;!;II''l<<'i'. i¥ll!<JlilE Jt.~
1L'F(1216)~~lt •
The supreme Buddha. who bas completely
.1 ampreheOOW the truth; Ihldha in his utmst reality,
I IlJJlJi!Jltltlt The yoga of ~

[illiltiljl~J!~l;;f.;l!zl1!I.
transference.
;f.;ep~Zlll;f.;•• 1II!iJll!iIIll!lz~.·
JUUli\l:Ultimate
goal. Jj1,"~EU1"*,.
•• The wisdcm. derived fran quietness; wisdcm of
JUUII The stage of complete understanding of the
the void; insight into the void; OOfltmlplation of the
truth; perfect enlightenment. :JCf:t*.t\I!PULzjfh,\"
I .11lEi19f.J!Il.
void. ?iIl'i191'''''.
The
IP":':!l.
power of abstract insight or meditation. j\\
JtJUit Completionof enlightenment, the initial en-
lightenment in perfect accord with the inherent intelli-
iIl'lll
IleIS;
Q;,t _tatm, tho """"t
derived &an quiet.
ahstmct tneditatim.; food ahmactioo.i o:nterll>1a-
gence. Final stage of enlightemnent; complete en-
Iightemnent. Supreme enlightemnent, that of Bud-
tioo. J;l.jJJli19Jl1J@;. ~.m~~~~I!iIIII!l~£.~*~*~~~~-

"'.iItl'l: Dhyana. Meditation; mental OJIlCelltra-
il9JlJl~~"ill. lllJlt~f!f.lai/l$;~.
ticn. IPJ;l.IJIlWlll'. ;f.;IJIlWlll'z-.
JtJl5J;. The utmost, or supreme, joy, i. e. nirvana.
l!i!~Z~Jk.
iIl'lI:,t,J;lfltfSl.tIl Ritual =<mny Em- wbduing
demons. -~l/lfllQi19!li'ljH),(lIL. JtJl7SVC,J;lIi Esoteric, at Y""". school. XM:JJ!
lI<. !li'JI<i19J~lil'•
•• ~~ta,X;!;~~.~~**_~~JI!Il
J'Ulm: The utmost, orsupreme, stage, i.e. thestage
~~.TA1!!:re@.E~~.~Z.~~.1ti
of BuddhaOOod. Stage of complete canprehension of
l!>fltJ*ljI'l'~.
1ft.. The aI:xx:Ieof peace; the ahxIe of the quiet hEmt;
~ili.*JI<nU1Z-.~JJ!".~",.~;!;~
EU1.
the abode of meditatioo. IIPflt1!:g
Jtlt-lIi~1!l!: M>ho_ Tantro SIw.uro (&>p-
"'. Meditation; ameditator. i.e. a m:mk.(l)*1t:o
(2Htlii19 ,,;!;. reno Canima.m of tho Gnotee Vohicl<). Jlflil'(jif'!
"'.Iib,to, Silencing the acting mind; calming <hwn l!:)·~jJJl·&~.*l!:*~~~~Z;!;.m~m
the mmtal ."'vity. 1!I!il'illi19'C'i:II'l<*rJ!<.
Pl~~~~~~.:lI.W.Iti~~m~~~~~
•• The_ <!ori..,J &an "''''''''''' "'Y'tic """""
~. 1Ii~:lImu".
~"iIHHl!';"z-.
II'lEi19JllJ@;. Jtltlllilli The_oompIem.nt. ti.tzl!iIIlI!l, ~
.flU. i\!:;!;~EI!iIIII!l.
"'.:I:. The elder presiding over a group of monks in
Jt.. The..."""", wWlan. lil.lil'~'l'ilI.
II' flhll'.\!Hl\ 11'. lil''' &;{I;. iIl';{I;19-1<
m<ditation.
,,~
ell. 19'''*:E.
the mind. and getting rid
Meditating; cultivating
iIIl*lIl'~
K_.
(IM'lIi~ iI'IitA
(l'Ji;ftlilI=:1!!:re). (2)§j-1' KumuaIaIx!ha. ot
Eli.
If=A;!;'~iIIl)1j!Wil!',
ft ~ -111lfl/l! 'l' ~. Jli!fJi
of wishful thinking (for the salvation of the soul). X
lil'f1H', IIM,~. Kurnaralata, a sage of the Sautmntika sclrcl" ~mft
•~*~
M.W~.
Mirage; insubstantial objects; flowers in l1!IaZ-,~.l/I!i19~A'~~**~~=TAm
ZliH1Lm •
mirror and the moon's reflection in water. ltllA'-tJJ
fII~l!IiJ:f'Jl<fltJ
• K~.X;!;.~.j!Ij~*$.
A. ~m",,..
IIMltA G>l/",,'" Warns of Buddhist La=. [illilti
ljI~llll.HI\;!;Blll:ll. M*lIl'1IJi", K~. lndrnof the fust dh_
fiJliJ Demitting the good produced by the other eight ""vm.mll'",z~E.X~~.W",.
M.~ft Kumarajiva (344-413). China's rInlt im-
"",hod>, to oth<r.o. ""''''''''"Iy. 1L:Ii tl! z Jillii
portant translator of Sanskrit texts. Kumarajiva, a
-J.IIi.
nati...e of Kucha (in Pl'e5ent-day Xinjiang), went to
iStaJe.t'! Perfection in direction toward the highest
Omng'an (tcxfay'sXi'an) in 401 in the Later Qin pe-
bodhi. -tJilJllz-.
riod of the SaJthmt and Northern Dynasties. He
III B•• <'i' Clumg Riwoche Maw"..,. •• {.~~?
undertcok his tnmslation activities with the help of
I
:1,
,
.on
(4)"'_
"I
t1xulands of monks. In 402 he received the title of Jib (I)1<3til, (2)Jllitil, (3)Jlitil,
·sm,,_." .ll.,jIlJIlillWfllllf, Wit, .,.,. WiI, (5)AiI, (6);i;iI, (7)I!IIWiI,(8)JBllIiI,
(9)@.~@'ill. ,,1Li'I'Ji';!E,"mlillil, JlIlJtEllI.
Jllj'~lill!~ft*iI'f19W"'iIIA, fj\l~Il*li<.
M.. ':!lt Kumarayana, an Indian. father of Kumara- -ll!JI.Jllll!#i!.
jiva. liIIilIWitZ.:lI:.
:ft.Ji Navasamjna. Meditation on a corpse. in order to
MIl Kumbhanda. a demon shaped like a gourd, or curb desire; one of the meditations on the mean. i!
pX; it devours the vitality of men. 3t.t1Jt~J/{o.!l Jlo-i'I'oF~m.~JIlAFM~~1L~lWta~~~
41.Jt.l!fI9M~jll~ JIl.. Jlo1-jt Ali! "t fI9Jll. ;\. tilit. "'1Li!!I"lJ(.
:ft.. The nine classes of glats are of three groups:
;h..~
1.
IIJUZ-. without means, 2. small means. 3. rich. The first
Nmeof the Hinayana 12 classes of sutras, that
group has ghosts with burning torch-like mouths. nar-
is, ell except the Vaipulya, Vyakarana, and Udana.
row needle mouths, or stinking m::mths; the second
X~~~.+-~~~,~pr,~~,~~E~ group has ghosts with hair-like needles, stinking hair.
I:HH"JMI!~Jlo'NIiI~f191Li!Il~. or tuJD)ttrS; and the third rich. group has gOOsts
fr.j; Nine yanas. According to the Nyingma tradition.
haunt sacrifices to the de-ad, or eat human leavings. or
the entire Buddhist path is divided into what are
known as the nine yanas, or the nine vehicles on the
live truculently. Jll1i=:!J!, 5iilltJll, !l>lItJll, $O!If
path to BuddhaI=l. lIlf'iill~Tl!l~!eJjtillfl9illJljf
Jll.~=:!J!.ll.*'Ii=:i'I'.=:i'I'~!lfJllJlo,~tlJll,
Jt:l.1~1-IWtIll,PPMo, 1LlIiI~Il;Jlo, (l) jI! IIiIlIiI ~~Jll,~tlJll.=:i'I'!I>lItJll~,~~*'.~
Shm...Im; (2) lItJilllil Pmtyekabuddha, (3)'/,,"lIiI Jll, !lI!Jll, =:i'I'$OlItJllJlo, ~l'IJll, ~ J'IiJll, *
!hlh;"ttw,(4)f!'1ll Kriyatontta;(S)'!Tlll' Qwy. l!'Jll.
:ft..~ Sutra on the Nine Kinds of Irregular Death.
atantra (or Ubhayayatantm); (6)JftllCl«f Yogatantm;
(7)UIIm III Maha""", (8)~ ttlilJjIU\li' An_, ,F,'ilJt'l<1!!:i/Ii* ,
;fL"," The rune !cind> 01 im;guLe- death. There me
(9)0tiJIil1lm1ll
Ati""". il1r=:lIiIJlolliliLlIiI,!iii'!''\/'
*, "'=:oIfW *Illllil'; *=:oIfjj;' I'llllllil' •
two groups. one wnneeted with improper food or
meals. another with improper medical trell:lment. law-
:lUi The nine suppumtioos, i. e. the two eyes. two
b,."k;ng,_, etc. PPUl'"f191Li'I'Jl(lll·
1iilli
ears, two nostrils. mouth and two lower organs. Wi
i'I'~!J!.-!J! ...~jtoF~1i~.~-!J!ml1l~~
It Will', WiJ!l.1ktl,*'NlI!z.ML. Ill1itVltiliioF
I!L :E1l;l1<1l,!M<llm. 'l>'lI.
iL'ft, ll:,jIlIi, .ll.,jI1LA, 1Ll'll, Mil, 1Ll!., :ft.$111 Chiu-hua-shan, or Mt. Jiuhua. the sacred
~.~ The sarnadhi of nine degrees, i. e. the four pIare 01 the bo<Jbi,attva Ti-"'ong (K.bitigmbba). ~
dhyanag, the four formless reahns. and the samadhi
mill~I!!I*,jI~z.-,~~~~ZiI~,~'I<.~
~ """'too on<! thought. PPI!!IJ!1I, 1!!I~@'1k;J<
x!!!i£ (PP;J<J<'.lE):IIi 1Li'I'J!1IlE, i\'m~.
:ft.~(W.1 The Hua-yen sutm in its older 60 juan is
~ Thorune lond.. PP,1!kJl', I!!I@.JI',I!!I~@.JI'. said to have been delivered at eight ag;emblies in seven
efllJib (l) 1!kJl'Jill!!lI!l, (2) 1lI!El'l'J];lI!l, (3JlE places; the newer 80 juan at nirie ag;emblies in seven
:_Ji<l!!, (4)1lIl'l'tJ>J];lI!l,(S)'i!lf.l:lIl'1l'lI!l, (6) p""". 1I1~llIIiltil' F~(,F,'i1\+ fI! ) ~~j~ -t j(J,1L
>ll!l!IJ:l!!, (7) ll\~1Il j(J,lI!l, (8) ~Jjf 1i j(J,lI!l, lX~l:~%, jiijil1r"'+fI!~-t!IJ:1\lX~l:ll!.% •
(9J1,JIl1,"i!!j(J,l!!, "JloJ!1llEfI91L1-1Wt Ill, Jl!.
* :JLfJJ The nine kidjXU. 100ugh Shakyamuni and
• 1', . MaitreYB st8rted together. the zeal of the flISt enabled
iLlli Tho_truth.. PP~1iti\li,l'ii;11,~i\li, ~<Ii; him to becane Buddha nine kalpas oooner. 'fi!!!$/B
~, 'Ii!!i\li, 5ii1ill!i;11,IIIfMl!i\li, 1i>i"jj(ll!#i!i\li, "'~~&I"l~~~,ilii~.mrm~z.li!i1I'JJ,m
~il<iIi.ll!#i!i;11
•
:h.1HI The nine suitable stageS in religious service. U~
Jl'iMiljiijItllII. .
:ft.t:iThe nine b:nds that bind men to mortality. §
~~,~1Li'I'~1k~~~,.~,m~1Li'I' ~,~~,~~,~~,~~,Jl!.~,~~'~~'
iLII JJiiiil1ll:i1I'. 1!~o
-.I. The nine states of bondage and the ooe state :ft.w. The nine realms of subjection to the passion. i. e.
of l.ibemtion. The nine states of boodage are the hell all the realms of the living except the 10th and high-
oj fire, the hdI 01 blood, the hdI of worn, """" "", the Buddba·".Im. + JI'~III<*llIIJI', Jt>i"mll'
men; devas; maras. nirgranthas; and fonn and form- ~~~~~f191LJI' • .ll.~1L~m~.
1e&s States. These are all samsara'states. i. e. of rein- :JL~ Nine of the Hinayana 12 classes of sutras. that
carnaticn. The one state of liberation is nirvana· j1Jf.
is, all except the Vaipulya, Vyakarana. and Udana.
.!l!'1t lllll;~•K<• :!Lilft~ The ninefold future life in the Pure Land.
ff""1f:llB~, ~jj;!t",mzll>±1f1toll.o
;h.1t The nine cavities, i. e. the two eyes, two ears,
iLJ\ The nine entrances, i.e. the two eyes, two ears,
two rcetrils, mouth and two lower organs. X 4'; 1L
two nostrils, mouth and two lower organs. l'ljllll.. ~
A, 1t., 1tRli. IPil'Illl!, il'Ill', il'I-'1L, 0,1<:1<:
INli'lfI\11r • ll',il'I~&O,:I<:~~z1t1L.ffi~~fi.~$1t
fioffi#~A.f!<1<1tA.X~1t~,1t1L.
;h.~!I;, The nine kinds of birth, i,e. the four frem the
:ll.f!!IlIl!'! Sufra of the Nine-co{oro1 Deer, Mlll!1Li".
wanh, egg, moisture, and t:l'aMformation; and the
1lIl!'!.-~,~x.~o~tIt.~tlt1<1t~mEff
five others are birth into the heavens of fonn, of non- l!l~z>lIo
form, of thought, of non-tOOught, and of neither. lIP
iLJliJl.jtJ The nine concentric roountainrnngesarcon-
J!fl!t, JJl!t, Il!!t, 1t!t. l!l1< !tT~J'l.71,;I;~
tinents, separated by eight seas, of a universe. $.
J'l.71,1f11l71,;1;11171, "!!!.~.~!!!71tl'J1i!t.
'¥lI;'l!l!'!'1tl'li'J'NlItl'JwJliJc.<1GW!III". 4H!JJliJcZ
:ll.1l! The paradise of Amhablm. Xil'1toll.J!l:it • .!l!
"i!!ixll>±" • iliJ1lI: -:I<: 10' :SHIl. '!' 'C' tl'Jw JliJc
f!<1<IJil!< W
(Som",,), 1II!!Uf'Btl'JiI<ll::Jldlill!!Il'W (Khadira-
iL8 The nine leakages, Le, the two eyes, twc eers,
ka). Jl>t>m!ll'w {Ishadhara}, IIUim!ll'w (Yu-
two nostrils, mouth and two lower organs. ~DR.. Wi
gandhara}, $llili'htJl!lw {Sudarshana}, *Il!lflll
ll',il'I.&O,:I<:~~Z1t1L.~#fi~~~Z~
1l>.~~1tfi.X~1tA,1t~,1t1L. *W (AshvaIwna). Jillilm3'w (N~),1It
Jl!l$i!!!w {Vinataka},lITi!!!!Il'W (Chakravada},
iLti!' The nine wheels or circles on the top of a ~
oo,X~~~.*T4~1tmz~~. iL..tfllS The nine kinds of errors or illusions in men-
:!LiI The nine forms of pride - that I SUIP8SS. am tel processes. 1t1'f<IlJ:!f.1:JIllzl!!\.
equal to, or am not S) bad as others; that others sur- :II.+"''''''~HIl: The 96 clo..s of non-!Joddhi,I> '"
bad as, or are inferior heretics and their practices, I. e. their six founders,
pass, are as to me; that none
equal to, or are worse than me. (1)~JJt
S11tJl8SS, are
each with 15 schools of disciples. X.f*1L +**0 ~
Ii. (2)~1!>tt. (3)ltjl;li. (4)1fIIUllli. (5)1f ~'!'~mi!!i~#~JIi1f1t+"'1'f<.*1f#~"'~.
"'~li, (6)fijl;lt1ll, (7);I;lI1lt1ll, (8);I;'flt -~m+li1'f<~~~~T.T£"'~1f1t+"''''''
II. (9);I;!!;ltll. "K<r.
#~.
;h.f1 The nine happy abodes or states in which sentient
iLiR The nine kinds of cognition or consciousness. A
iR1ml:""'Jl!!!Il'iR",~J01tiRo
beings "'" Imooy to dwell. Il'lEtl'J1t1'f<~J'I.
• .!l!'1t
fi'K<. :ll.1ltlllMlillli!iJe.J!I QX>kyi Nyhna (1883-1937).tire
ninth Panchen Lama.
:ll.1i/, Nine clo..s, '" _. 1t1'f<Ii/,!l!z;t. J!jIl:
'!' H'1f'=:1/,. ;IIi1tl/,. :II.1lt;;;llUIlIIIIIPfOllllt Lungtok GyRI><>. the ninth
o.Jsi Luna.
:ll.o!Il:l<fJ The nine _ of the "'"""'" of Amitab-
00; the nine grades of the Pure Land, oorresponding :ll.1ltIllJ!lE!lIfifkt;" Wongchuk Ihje (1556-1603).
the ninth Kannapa Lama.
to the nine grades of development in the prerioos life.
;h.;;1E~ 1he nine grades of arhats WM are no looger
tt!tl!!!litlt!f.. 1f1toll.Z:lllJlJ
• .!l!'1toll.li it' K<"
iL~S The four illusions in the practice of religion, I""""",. Imving atl&n<d theirgool. Xf!<1t1'f<!Il'Ilt.
i.e. desire, anger, pride, andigllOtan(:e, each divided IilfnBllifIJ" Btl'JII tl'J,~l'i''l'.
11.. ~IJ/H!!I""~,
i~toninegmdes. ~ .. Ig!( .. §.aJ1t iLltI NaTJt:Uamj7la. Meditation on a ccnpse in order to
1<1:, ,!" r 'f 1t olI..f!<1<1t olI.l!\. X f!<:II.olI. curb desire; it is ooe of the meditations on the WI-
"iI>.
;h.Bit± The nine grades of the Pure Ltmd. oone-
~··*l!l!~tl'J-1'f<h~.£-1'f<~Il>l!l!.X$
:ll.U1LIII. J!jIJ>!
Atl'JF f*il'1t1'f<l!l!1ll, (OJ*lll
sponding to the nine grades of development in the pre. (its tumefae:tion); (2)1f1ft::m (its blue, motded co1-
"""' life. llttt!tIl>±ZA. 1f1t1'f<tl'J:lllJlj,l!IJit ...); (3) l>l!l (il> d""y); (4) J!J.1*1ll(il> ""'" of
~!tZI!!!liIl>±,~fi1toll.z:ll~. bkx:xl. etc·)d5)~~M! (its discharges and rotten
iLit.a The nine grades of the pe.mdise of Amitab- n"h); (6) !Ii III (il> being daooored by binIs and
ha; the nine grades of the Pure !.and, oone:lfOlding ",",I>);(7)lIl:lll (il> ~ng); (S)it!!! (il>
to the nine grades of development in the previous life. bones);(9):Y!!l (its being burnt and returning to
dun).
tt!tl!!!litltJ'l..1f1toll.z~~.X~1<:II.olI.ll>±,
1toll.*~. ;h.1I Thenirte1wninaries.!!P: B(sun); ~(rncx:m);
"'Ji1(Mus); J]<Ji1(M<muy); *Ji1{Jupi",,); ~Ji!
..,"\ 1
[I
1I.jl.,1f3 173
(Venus); ±&(Satum); WIllt(Rahu, thespiritthat (9)1II1l>1l>JIf..l1'*!k r.

Cll\l!fS eclipses); ttm(Ketu, a comer) a
:II.*fI~iX The nine grades of arhats who are 00 longer
1I.1I11't1' Mandala with pictures of nine planets and learning, having attained thea goal. JCll<:!LX'l'.
I
esoceted deities. 00 ",,:!LUIII1k;ltIJi!lilZ
JIi.o /I!lirlBl!iJlJ Ei Eo f1Hl fl'l, 'l'j'!'l'o
iI.JII!: The nine kinds of karma, i. e. the desire realm :JL~ The nine classes of disciples. ~P-l:;A1JIIJ:l\j;i(*
and the fonn realm each has conduct that causes ker- /1JII<~JIlAjfU:l<A [junior monks and nons, 1. e.
rna, does not cause karma, or is neutral, making six; oovices who have received the eight camnandments) 0
and in the formless realm there are non-causative n1k:!i=.li The nine happy abodes or states in which
deeds, neutrality, and immortality, totally making sentient beings ore happy to dwdl. Jlf.jEfl'l:!L!'I'mJ'l.o
rune. MJko ~P1lX~1ki!.~Zf1'Jk, xf1',"" " Ji!,':!L1f' !ko
f!'j,xf1'Jko xi!.~fl'lxf1'Jk, "f1'j,xf1'Jk, X :II.flIt. Nata cittasthita. Tbe nine stBgt5 of calm tnntal
abiding; 1:h:: nine stages of nm:tarim that led to the
IIJko
iLfll The nine wayecl sbowing respece- ll!1i:!l!iIJil£,
eY6ltual at1:llinrnnt of cahn abiding; the nine prcgrel'live
"!Ltt"lb fiiJ'I«~king about wellare}, ;\(!k(how- I"';' of '""""'~. tJl\ljEatl!H'Hll\lI.!1'
"'" tho heed}, iIli'l'~'f(hoIding high the ~),
ItT-m~:!L1'Ilt!I!' ~P(l)'I<It,~,placing the
~lUj(howing with folded hands}, illiJllHh<nding mind;(2)t11t,C.' continual placement of the mind;
tbe knee}, l'111(lmreling), 'fJlUI'JI!!(~ and
(3)f!l.It,~,
rep\arement of the minds (4).. It,~, close
placement of the orind; (5) lit It ,~, oontrollint< the
.... 00 the ground), MJlUrJl!!(dhow> and knees
on tho grnond), ~!'tlllllltU( the whole body pres-
mind; (6) "" It ,~, peciCying
the orind; (7) jJ( It ,~,
""",Ietdy pecifying the tnind; (8) NoIt ,~, ,;ngI&
tlate)a
p:j.ntedneM of the mind; (9) ~ 1t ·to, placEment in
1L1-m Nine of the 10 dhata are causative, the
10th;, ",,"taot. +1!<~zli1f:!L~1IIIJ!1il. Iii-ill equipoise of the mind.
J!.Uo 1jl.+I!<~o :JL1II1Il;'; The """""'"'" of the nine founde;s of the
lLfi The nine happy abodes or states in which sentient T"",tei.,ro,I. "Ii t'1)]( 1Ji'!' fl'l:!LlII'\b iIlilll:lM'I,
"""""';oy dwdling. Jlf.jEfl'l:!L!'I'!ltJ!.. :!L1fJC~ =1II.X,~1II.~,~lIIfi6,lilll~~,RlII
!L1I1II!!!,:!LA!!;.!!!, :!Ln. ~P, (I)llt~zA"Ii W~,-I:;lII.~,AlII1i:M,:!Ll!Im~.
the world and the six deva-heavens of desire in which ~~~ K~ii.~*ilI~,~W~~.~TIV4
there is a variety of bodies (or personalities) and '1'.
thinking (", kIoM);( 2) ~ A "Ii the three bmhma-
I~ll! N.tornl mom! rule. JCll<NoJllt.
heavens where bodies differ but thinking is the same,
I~If The oncim' Mystic Onle<. [ illW illl:t jlll 9
tho f"" db"". 1>..=,(3) j1t J'(; 1l>"Ii the three l!lll<.
I~lflll (]d 1imtm VeOde; (]d 1imtm; ;mcimt taotric
bright and pure heavens where bodies are identical but
Ibldhism; mrient tantric mysticiw; mystic tedDng.
thinkingdili""" the ~ db"". h..=;(4)iII1l>
:1C the three tmivemally pure heavens where bodies
[iIlWilIl:t ]j1l9l!lIl<Wll! fl'lIll!! *,!:+tIt!B IJl
0
and thinking are the same, the third dhyana heaven;

llifJl1Ili1f!l.JlJJIJiWIll*l:tI!<.fIljll<I~\l! 0
IElifil Ancient tantric Buddhism; ancient tantric

(5)xlll"li the no-thinkingO' no-thooghth..=, the
mystiei&n; mystie teachIDg. [lli:Wfjll'I:H1l9l!ll!!W
h;gh.,t of the c~db"". h",veno; (6)",;tJ!I~ lim-
,tl.,,"""" the fust of the Conn!", reWms;(7)iI\X ll!~\l!1!<•
lEi me Older t:mnslation tradition; ancient tantric
~ limitless perception, the secmd of the fonn1ess
Budd\U;;m. [lli:WilIl:t J1ll9l!lIl<WJl!fl'l1ll1!< 0
...m.,(8)XIJi1f~ nothi""""" the pl= beyond IElI:X Old tant:ras; ancient tranS!atioos; ancient esc-
~' the thU-d of the fonn!", reWms;(9)"1Il4i"1,
terie "'"". [lli:WilIl:tJ 11ll!i1l!jJ( illIJllltr1JiWfl'l\l!l:t
beyond tOOughtor non-thought, the fourth of the
fonnless realms. JUlio
lEi~ The translation of Buddhist sutras before the
lI.fitlm The nine happy abodes Ol" states in which
Tang Dynssty. The older translaticm, i. e. transla-
_",t hcings ore happy to dwell. Jlf.jEfl'l:!L!'I'mJ!.o tions of Buddhist sutnlS before the Tang Dynasty.
J\!, 'nfl' ~o 11n;e by Hsuan-t5aIIg and scb:>1am after him are
iL~*. The nine kinds of Mtha_ db"". CO' ·..ned the new mmolatiooo. 1I!1i:~'l'II1U!li1fAfl'l
hodh;"ttvos. j;;ll'W'{>tJfl'l:kJlf.. ~p, (l)!l NoJlf.,
il'l£, ll<li1f Ail' fl'llH! "'I~ il". IiilIlillll< II!It
~2)-11IJIf., (3)iIIlJlf., (4)-11InJlf., (5).AJIf., IJlliilJiil'fl'lfjll'l:~."mil',II!Zlltril'fl'l~A
6)-11IITJIf., (7) iii< 1lJi!i!i JIf., (8) tl<1Il/I!ltit lI<JIf.,
;1;'IB;j\.
per Tantrie College. [ilIlfV~~]!l'!Hf,,~ 'Nll
IBOlItO SomyuRt"vad4m SU,.... J!tl,HHfil'ifl'
'l'lM:, <OitVOl\;;;),
<~JlI"" It'll;;;). *l!lt"
l!ii1lBfL1l:Ill:iIIll'IIllJ Gyumepa Dratseng, Lower
ftJlilfUli!1f Avalokiteshvara wOO saves fIan. eight
I"",. JIIIfl1fPz-. Tentric College. [.fV~~]1!LHll"~ll:*5t.
Ifill!: Gru-me {Lower Tantrie College}. Xlil<rll:5t.
Ctlli& Tam (Jib.: Drolma), lit. "saviouress." •
ilIlfV~~tl'1-1'll:*Ilt.t£!l'!P.
~~m_~~~~.X~~~.#~~~.$W
1i± Upasaka , The name for a Buddhist layman who
~'!l'.
engages to 00!erve the first five oommandmen~. A
.ll!iII!!llillTIre F"" end Brave Tarn. =T-~~Z
-.X~a". follower. disciple. or devotee. A houseOOIder who
practices Buddhism at heme withoot becoming e
.JltilJIIIl!f Agni .... _. Avilikit.;I",arn who
saves &an rue. J1111!tJl'1fPZ-
• mm.Xlil<~~*,~.~,W~*.t£~~n~
• 3!ITJlllit £bkWi.-=. AwIoki""""," who ~T zlil<. tE~~ill""4I;1;'".±. (Tho I""""
counterpart is upasika :3cJ8±o)
saves &an. d.kini. JIIIfl'll'Pz-.
t'l:1! To save fn:m suffering. lI±fV Dowut Lay Buddh.",. IIl'fti!f±iI>tIlJ'bll.
il:1!ttill: Help people in distress . HiJ'JZ:-r Prince Kulika, one of the first five discip1ffi
• "'lllilJIII. LbnJa.-=. AwIdri""""," who ofShokyamuni. J{4IIl!j6j~ (Mahanmna), lIIIll!~.
saves &an _. !ll.fl'll'Pz-. 1'filfift:i!P Kuru. the cotmtry where Buddha is said to
i1t:l!Ul!f Naga· ... """"m.
Aviliki""""'" who
t£J!tJi!lm< *'"
have doIivored "Th, /.oogot Agmna Sctra. " 1>141. ill
il";;;).
saves from a naga. l'e.ftlfP:.<:.-"
i1tllJilJlllif Simnna.-=. AwIdri""""," who ~m~I
Kmlliwm.~~4I.$~M~~.
~mJ1lfll; Kmlwohciw>da. TIre lim of tho _ of
"'''''' &an • lim. !ll.fl'll'Pz-.
. tt1!t To save the world; a savioor of the world. t£Jl' the present BhadrnkaIpa (the present age). the fourth
.
.,
~!E.X~ft'l\', ft_. ~'II'P~;ljlil< • ""'''''nci"" _.
of tho ;,ti!<-l:;fII'l'ZIll1llill.
~tEM~n~Z.-~.$~~W~#~,m
.1!tfllll! TIre world· .. "",,,,, Icchanti. 1'J1l.Jl11f IllJ1l.
P.1fP~~~~.~~~-W~~.~lil<#
1!t1'J1l. ~w~~ ~~.X4I~~Wm,~~, ••
(Parnnwtha).
ilft1!t~ TIre whod ofworld-s;I""tion. iIi'~;1;'#1!t
~lIIWm;l< KumarnlaIx!ha. (l'J=:1!tle) fNI.~l:t
ft1!t..
'1\'. 1!i~;1;'#1!t~.
Bodhisattvass world-saviour. Xlt~'#,.trCJ
m-W~$Il'''''.~~l1IIaz-.X4I~.W$,
:I!~,it».
lil<-l}•
.1!tllllilt Compl"" "'''"''' oftho world. Xll.Jl'1fP~
!a<-l} •
:IfiI*~~
Kurnarnkadeva. Indm of the f~tdhyana
~=.W~~Z~:E.X~~lIIW~~.
tt*ll'll'" Jai4-bhayatrana. AvalokitEshvara woo
llilllWIt'T V.jmkumam. ~~4I. X~~llJ!:lI!T.
saves from water. :n!titi'fl'f"z-"
~~~ ~uni.-l:;~Z-.x4Im~il"~m
ttAlt To save and set free. ~, ~~i!!~Jil.
~llil~~Jil Kanalomwni. Sooond oftho fi",_
•• ilJl!il.l!f Hut;·... ,." ...m. Aviliki""""'" who
of the present Bhadm-kalpa. fUth of the seven ancient
saves from an elephant. XI\!..titff!f'f'z-"
•• ilJIII. Cora· ... yatmm. Avilikitosh""" who _.X4I~~,~~.~~il".;,ti!<-l:;~'l'Z
lItU1l''fiz-o
saves from a thief. Jrln~.~tEM~nfllZJrl=~.
IUIL1l Gridhmkuta. The Vulture Peak near Rajagri_ IfiJllilW~ Gunamta (499·569).X4I •• (Pam.
martha). JIj;tWlI'IJtIlJil, IIUJ!"!$lltllil(I!II~B~
1m. tho mod"" G«ldore. PP:E
1r.UIHII Z lillii'll!
1IJ. X4IiiUlllJ. ~~&1IJ. 1IIf'lli if,)l!"l'ftlA. ~;;;IJ!;j\~.
1f5l<1IJ Gridhrnkuta. Vwture Poak. X4I iHlllJ. ~lJIl1r ~uni. -l:;~Z-.
1f*l1lJ. ~!Il~~Jilfll ~uni. flI4I. l!II~llil1r.
IIBfl1l: Gyupa Om"""" (Col1ogo of_eri, Bud. lliFWm ~of~.X~~PWI>l.~~
dhisn). [lIl:fV~~JI!IIll:*Il'5t. m:~$UIZ-.Jttiill<;1;'1rJllJJl.
lUI Gyu-IO (U".... Tootri, Col1ogo). XIU:ll:5t. lliP llill!! K..............one oftho loutMcred pJ=.
lIl:fV~~~-1'll:*5t. t£!l'!P. of Buddhism. where the Buddha Sbakrmmmi entered
liB Bfl1l:IX4lllilll.l:1Ill1 GyulDpa Dm"""". Up- jUri.iroana. ~~Ilt-lIJlJJl4l.
llil.W'~"',~lJJl'~~Jil~1!t~.Ji!lt£~~
Xll<~i'~, fiji'
0'-"' _ 1
!!!!!!!fmJ!! I!!!!!!E : :!!!!!£!!C... Mg. ,,4 4"wrt4:e:.· r1 _I Ilti,;"
lI:Jlltftjjl. pm!. J!!'!>!I:kI'il'K<.

llli;!\JilJ Koti. Ami11ion. 'll:'¥41. ~"1'fJJ. lA_*$IBlll ~~.n*~lllz-0J<~
."jlJl'lll Jolug·dw1". Lantern Festival. J<0l<J:T ~jJJl1l", il!!j]jl0li$!il.
11". illti>'llllltll"a , iIItlJiiEJlt-lia. illlllt!ll' Kubera. The god of wealth. IP!ltI'I'.
IIlIii Mandala. JMU'llO'. iRz~ Vaishrumna (TIb. Namtcse) , also known as
,-.. To raise one point and include all others. * Kubem, is the Guardian King of the North and the
Buddhist god of wealth. He has in his left hand a
-iliiilIlH1J.
rJXlIlgoose that emits treasures by vomiting and is ca-
Jlijj:!lltl Kurava. J<fl<l!llI1i11.Nrillz-.
fi/)tI:JJi Consecration of the "true word" on the peble of ""trolling tire snakes that are "."..m.ny be-
brest, The Fourth Consecration. J<fl<lfl !>!IlIllli. lieved to be guardians of hidden _. !>!I*:J<'E
Jl, 'lil'i'lIllli' K<• z-. il'fl'illontllO',$:I"H', onttvn:J<, ~t:1f$:1111
... Canpletely bound. All men are in bondage to il- ~'E,m~.~(;J~~-tt~ ••
moon. lil~Jf!llIJ1'EJJi1lOZ'!'. m't' Kosha. A cask. box. or treasury. Also a dictio-
a*S:ii Marachi. The goddess Mamchi is another of nary or repertory.
the 21 fonns of Tam and has the special power 10 ill1ill~ Ahhidlumna Ko;Iw Kari.la Slumra. il'1l:
...
evert bendita, robbers and thieves. If!'!'j1<::J<(;JJliJOl<.
The complete aIIlIIiandments or roles. it-.@. J&
(,"lItlMlill1il!:).
ill1!1lil'T MaWri
itl!f'lf.
Goshliputra. ,Hllt;!fiIi *flI~.
fSlIll!<. Z-.
.fl..
Aut To discuss completely; to state fully. :w:.@.~o ilI1i~ Ahhidlumna Ko;Iw Kari.la Shmtro· (1JI1i1!t
A. Goutsma. J<fl':If!J!'Ill, ffl!!!$IB(;JI1. ~)(;J1Il0l<. itl!f'lf.
MiillJi Qre of tire three of the v~aM"""" ill*~ Ab/Wihorma.km/w.9wstra. Qre of the
important classical Indian works on the stUdy of Bud-
mort
&rtm. :kaiibllllliz-.
Am. Sense power or faculty of that which has the dlrist obhidlmnna. ('"lItl;;j!1JI*~)(;JIIIIl:. !>!It!!
quolity of knowing,]1. ",;!;I!ill!Z - • re~~~~~t!!*.,~~*· .
••• UI: It is difficultto be perfect . .!A!. ·t\~·;Ro .i'~ Kosha school; Abhidharma-kasha-shastra
Ali! All"""Plote. iIIlliliz)(. O<hoo!; Ju·,},. «(1,u·,},.) O<hoo!. J<1l:<i* (Jle,];ty
O<hoo!; '" SoMotivOOin O<hoo!). '!'l!Illlllt:oHII!Z
A.@.ll .Upasampanna. Ccmplete (XIIlDUIIllhnents;
full ccmmandments. The canplete (XIIlDUIIllhnents or -.
ill1iOl (a:4:lIti!!1 KU>ha~.
roI..-250 500 (octualJy 348) f<r the
Io"he monk,
nun. J<fl<:klllt. 1IlttJi .. ttJiIBJl1l1!Z~$lIIt. iK~ Natural; sp::ntane0U9; inborn as oppalEd to ac-
111ltE:<i 250 lilt, ttJiIB<i 500 lIIt(~<i 348 lilt). "ilIU"(;JIIlfIl:. :J<~0l<i(;J, 'l'IHi:J<'l'
qum,l.
:::t\,t. All incomplete; a fallacious cornpariron. which J!<(;J. I'iJnot~JIil(;J.
mokestlre,yIlog;,ro moomplete. l!fI!1lJ1jili. 1Il111ll! ill~l1i Sooo"""""'" roe.u. '" thin.o>. IIll'iJnot#~JIilJii
fS""U(;J~tt. 'l'ffl,,-zl!<. ]
iR;r;:iI A fallacy in a syIqism caused by introducing ill~l1illl Saho.ja ~. The """"'" '"
an irrelevant example, one of the 33 fallacies. lNl!IJ~ natural tendency to ronsider things as real. .bVNI J3
T~UZ-. lIlU(;J1I'JiiE. ~~,1Il#T-1I./1!<(;J.~ • .!j~ill~,*~ilI
IRa. Canplete release, i. e. the freedom of the ~. '::::l!<lIl'Z-.
ilI!tll! N.tuml doubt; mbom ill"",,"· :J<~0l<i(;J*
arhat fran moral and meditative hindranceI. m:J'&
III!I\IT-1I./jilHili-=]k-t!JJ!ll.lEz •• l'i'11l. lA~JIilzlIfl1l.
111!'! Both or .n empty, or Wln:tU.
..... ,. 1. e. both ego .. ~
tIIlU
iIl~mllB Delusive views canm:n to h\.Ul18D beings.
~ have no :reality. All phencmena are "void." or 1Il.!j!ElAJ!<(;JJ!!J!;.
munatetiW. 1Ill!;"i!.!j1!<"i!. ill!tlil (J) Amino ond born with ooe; -"""""",.
1IImJIIKmkuchchonda. The rustof the _ of .!jA I'iJnot!E JIil. (2) Delwioos .,;,;ng natorelly
the Pl"eSentBhadrakalpa (the present age). the fourth """""_Ie . .!j!Eill!E(;JlIfJ!;, Ol<~ill!EJIil.
;,tclM:;flIl'!'Zlll!>!llll, iR~A.atJL Innate grasping at the self of a penal.
of the """'" omcient Budd]"s.
1II~~~~liflllZlfl-tt.~~mUflil. "::::l'i'l!;lIl"Z -.
iR~~ The spirit. bam. at the same time as the indi-
~!tI UttaraR.uru. The north of the four continents
vidual. woo reports his deeds to Yarna. Another ver-
around the Srnneru. square in shape. inhabited by
sion says it is the Alaya-vijnana. (l HEM Alii ~1It•
_fa<ed _Ie. jJjl!<lldtll1(;J:km!. iIl<fl<~tlA
\,
~,c.'o
-~~~~~ili~,*~~~.~fi~~~x*
l'f. (2Hl-ill.I!, jjl~~IPPi>llJll\lR. .1l> G"'-M,lit. "wonderful ""re,"
X«!lPif,Ii'
ilI!Ell!!Jl SaMja·pud_gro, TIre natural, ra- lit. fll'(Pillltlli1ll'1tIi,*iB).
instinctive, grasping of the idea of the eell.: :1!~*ag •• Gautama, the surname of Shakyamuni's family.
ftl:l\, ~*~:fi~ftl:l\ • .!il':::::ftl:l\'Ii. "'JI!!'1'~~!IIol.\';.
X~#'ll'.!\!!,#lIiJI',illl\l.
ilI$~ K~~,X~~.W.~~~~*mo .~.~~3\: ~oWnafuj~,X«W~.~
{lRiHa ~ CI' Gaiani)U. tbe o:ntinmt in 1I'*'I'fIlA, f!I!j;\lJ/ili.
the West where the peq:ie use rattle in place of JID1eY. • .ftltlJl.I1l Gautama Dhannajnana, or DhannapIaj-
X~~~~,Pi~~.~~,.~~.~~z-. na. X~!~lIilll!lt"', lIillllit"', ~I!W. lIll!lI!
ilI'Ii Exi>ting~, "'IltX~*T •
mfl'* Co-existent. or co-operative, things or coodi- .B5fJ: Gecteml, the feminine sumameof Gautama;-a
tlcos. Jmft!!*1d'\Z~:k, XJm,*I!~,*j1j,~~ name especially applied to Shakyamuni's aunt or step-
*~w~-m~,~~j1jM~$~. mother. who is also known as Mahaprajapati. 11.4;1{
ilI'lill! Things or conditions han which thmgs Jl[ '!'~:i<tE~!IIo.
1il'i!!! »~%•
P'!
$~~11l~~1l"
,."mg, "'ll\1ill<~. lI!l,*«lIli'Ilitill" ••
iR:fiff« Things or conditions 00 which one relies. ~{I{. •• fl1Ill1llll! Gautama Samghadeva. X«A". Jlf
1ill<~. 1IiiJ<*'JlfllA,f!I~\llili •
{It.:flli Salwhhuhetu. Mutual causaticn, the sinwlta- • ~'" Ceutema Mooastay, Ijij:!;JllI!l«. l'E'I\'jfiJ
neous C8.uW. interacticn of a number of things, e. g. Jl<llI<. ll!T 1392 'J'. ~JPlillHlif!lftjIH!UIl. 1Il.11:
llllli;<'f, -Ol-fuU;,".
'\
earth, WII.ter, fire, and air. Cooperative came. Si.-
',"-.'
, J'.:
multanoously arising, or oooperative, causes. Jt@\~ 81lelB Aparagodaniya 01' Godani;}U, the continent in
~~, ill<:fi~. 1<~Z-. the West where the peq:!le use cattle in place of
'~..;\'\
~-
ill3\: Kuoha,
litt.
"/;ft!!«.X«l@.tt, 11'$, Jil!.l\:,
lIIIz-.
tnt>nOy, X«~~lIII, PiIUtJ.,,"~,illJll\Ji!.
~
i, illli~ M.hiliucluhila, X~Jl!i'Ill\liW, :kill!. .!Ii ~otami; rul" of the """",,",1.,1...... .lt~III11
"j~::
il l
"'i!!!$~~l1lT•
!I!¥;f</O: Gunamati <_520), X~lll:lil. ilifllll' ."
l!<, ~M,.
"'i!!!'i'~l1l~Jl!i'Ilitill".P'!.f!:o
Gopa, a name of Yasb:dhara. wife of GautarJlll
:l 1
<l. ·1 filA, PitlR-t:kiB/iliz-. omd tnOth& of Rahu1a, x«alit. JII!"'JI!!$~";!:
.11
1\ I
d II Khanda or skandlw.. Portion. section, chapter. T~~m~'!!TJII\.,,"w.W~~"*'
'il
.,,
.c,
UP.II'. iBfIl'!'llUtZ«.
.lit" Samuda)l1.. the second of the Four Noble
Retinue; entourage; especially the retinue of a
Buddha, etc, f!I~llI!A~fl'Jjl.
'* n
,~
.,
, Troths; the dogma of "accumulatioo. ... i.e. that suf- •• 10 Buddha', eu""""turnl retinae, -t!IPZ
fering is caused by passions. or desire. Jl..#•• o Il!l -. ;a;n-t1Oz-.
iII!.p ~lfnlit
• ~~V QOO~;~,w~Z- .
•• ~,~~W~M~.~m~~m~~~,
~T Iltrid.,l, defme<!, >mdnwlecletrr, SIMETP'!.
@'*~at!iEtEm~. JUll!IjijT~•
• it TIre phmanenal world is Iike....."mk<! bubble., ~~ Deciding omd clmoing,
~1l!t*W~1i~l!zX# • ~~/Iil "-'oteri, instntctional """". [illHlif!lftJ1Il.fli
.ill Gopa, lit, "gwnIisn of the laM," TIre wile of ~W~~llI! •• *f!lftT~~:k~.'!'~-x,
Sbakyarnuni, mother of Rahula. wOO became a rum M* &,pe.-Iati,.)y .... t, 1&1I;:k;;kZJi[I&. ]f!%1t
five years after her husband's mlightenment. Jt@;lI Jlt:k~.
lIJ~W, 1Il;ll. "'i!!!$~Z'1!. il!fIf Fmal; SUprEme; abBolute; special; ootstarufinB:·
.*.~.
.ill~ltlllfJl~ Gopais V...nwa,llI~flI"z-, 11;, Jll!1I;~.!@,*,IlPX,"1I;~.
iJF~1j(~ 1lI11l
flI~. t@.f$Jl:m Alwlute Bhutatathata or truth. Bhuta-
~~bM,X«~~~mW,lll*. lathata as absolute, apart fran all pheoomena and
'!',,'"*'I'fll A, f!I!j;II\l:l!. Um;tiog tenm, :::::1(JmZ- •
•• ;f<lll Gonamati(_520), Xf!:lllfl, ~jjJl" !Illt!;!k fnn& heat, li!.~Jm'~1<,Mi,,"M, !l1li1<·
~.iIi"~MA,PitlR-t:k~WZ-.
!IlJ;! &"md tnnpare, eupnme, m~!W~Imj;jItl!
•• @.K~~.XU~TOO,m~.~~~m lJl-Z.~.
~"/;~.;mreW~~ftftAZ~~~~f!lft J8* To cease study; beyood the need of study. ::r:1If
[0
:ifi . IIll1'TI
'l'; UN"'. .J(.lfI<U",".

jI,g; Mother of enlightenment. a title of Manjushri as
..iI.~=.
II fui};;. Aw.okenmg; enlightenment . .JUil<'!f!l\.
H'lI'll>. 1;'Jltlil', 1ltflf=5I.. the eternal guardian of enlightenment, x!il<'Il'f'il'J
lIlil! Bodhiruchi. .JVII'lI'!l\iII;:->:, ilI:>:"'*1J!iII A, l!l-!j •
The Two Qnniscient Masters of Jo-
i!llOJlllil''''.
itjii!: Enlightenment as the sbcee, which Buddha has nang, [l«fI;~ft]!liJl!:A!I!zmJijiOO'il'B' tHI!~
~ (Dolbupe Shereb Gyol_) '!'Il$WJIII$ (Tarana-
reached alter """""'" the see of illusion. W¥ It'il
~,~~It'ilJlt.m~Jltflf~~~. tal.
lilA!!! J~ort.l«fI;flIlftl't!l!~.~!I!IllJl!:
litlll Th aw»km erd .- the mind """'" iII.-
"".,.u. mft!!JI!:jj;,c."WUiI1i. /lI!A"(I\lfl!lJl!:A" J_" J""""', fEi!!l«lil
:I. Enlightemnent as a walled city, into which illu- ll!:!l.)iliflH; •
sion cannot enter. Gaya, where the Buddha attained
lilA" J_O"""",)MOOost"", . .J(.~Jlt/ll!A
",1lt§~.lItfl;flIlft~iili.fEi!!i1IIlilll!:.
*.
enlightenment.
U.
(l)1ltflfZiIl, ilfllHA. W;l11'1t
(2)/lI!!lIII'ilOOfl~HIIlJlll1l;lJl,~IJtj£JI!:z~,
$AI lilU" Kyodmk Monoste<y. lItfl;fllftoll'l'!I!" iili.
fETfllilfi. IH-rI1!l1!tlB.
litill Tho woy of enlightenment. 1ltflfil'J:I<:iIl. :!ItA An enlightened man who has apprehended Bud-
!llli! Bcddhashanta. RP~ II'ilJiI $. "':>: '" * iI' ill dha-truth. 1ltflfl'il.!l!ZA.
A. ~i<>JI!!il''''.
jl a The bodhi-dey of timelessness, eternity, change-
!Il* Ilaih"",ga. A branch of bodhi . .J(.~'lI'lIHt.

I""""",; the bodhi-day that has no change. 1It1±'f'<Il:
;I': a p;fJl,Jlta. .J(.jij;JI!:p;f.
1;'-tfiIJ!?t •
lit." Joke Moo.>t"",. i1IIfI;~l'tRll*!I!"iili. fE
lila" am _"",. j\\Ht~ftIUIIJI!"~, fE
J!jIIH::;fji • I1!IJIili'lIl.
!Illli! A_ and pomIering. JI!:,mlll'JI!:. l!I!, !li
.milJ The enlightenment as a mcmlt&n, i. e. Buddha-
truth. ~flIlz"ltOilrI1J, ;\l[~1ltI1J.
1Il:il. ='1t 1'11;'IIIT)E ,c... III~1;' xJl!:l!I!, '0) l'!l
)E·C.,zllIl~. lilil! ~ . .J(.~~""!lk~. 'li:"'lllA •
• jfjJ The ocean of enlightenment, or Buddha-truth;
1Il. ~M . .J(.~~II'il~.n1!tlBlI/f;fji~3I'iI'
ailigh"""""'t os on o=n. Jl!:ttllllli!ll!II.\, W¥ fllA. fl!l!!<ilO90.

:!.llll.
.m:fJt The bcdhi-ttee under which Buddha attained en-
~~mmffit.~~~fE$~W~rlJt'll'.iIl,~
lit~ B~ta . .J(.~JI!:~./lI!!lIlI'ilm~,wa
~l!l:!.l~ll>~.fi.~:!.lJl!:.;\l[l!lJlt~·
Z'f. .mft!! Enlightenment for others; to awaken others; to
!Il~ BuddhopoIi. RP~II'illJ!t<lJ. enlighten others; a Buddha's enlightening of all be-
!Il~ Buddhapalita . .J(.jij;~I1".
:!It$: The enlightenment, which opens like a fIawer.
m,o. rl!l.ilfll<. 7f1ll-!JJ~!E. 1l8jl!IllJii, lJ!
II<fVo.7fif, ftPJI,jl!ffl!.
liti!ill' Buddhoshrijruma. 'Il'f'~. 1Il'li: Buddlwl"",· naWlltZ-, .!i\ 'l1!Ii'I''"''#<.
m~ Finn enlightemnent.
ll!~ Tho Iring of onlightenn>ffit,
the BuddM_ fl!lil'J
llft Buddhamta.~~II'il$W$.~;fji~3I'iI'm
A. flli<>lIIilO'"'. J>~.
jltft: The stage of perfect en1ighremnent. that of Bud-
lit@ BuddhawmM . .J(.~~lI'ila/ll!,~lI'ila/ll!.w
dha_ JE1ltZIi'L. ftPIJt~zli'L.
ll*iI'fllA. flli<>lIIilO'"'. 1Il1!Hll Jow<> Budddha, [iIIf1;fl!lft]:I<:Ill!" ill{j\" il'J
lIllil" Jo1ha """""ey. [l«fI;flll't]"iili~.
lIt!ilJIII.
fEi!! ~ ~~ fll w..
I«i1tlfl< fl'l!!! ~ ~ :!.l"JI!:1lJo", JJW
{j\""JI!:Ill-"ziili O!lttt llI:l!l:!.l"1ltll!" (JokMng), :t;
llT Canp!et.I" """ d..ny onlightffiod.Jl!:flfTllJ
lIl. ~ .
'!<l.!I!. 1;J~~~1Il.
jl'ti To awake; to beoome enlightened; to compre-
.J(.~JI!:I1"./lI!!lIlI'ilm~,wa
h<nd tho truth. tlHHtl.!l!, 7fJillt'll'.
Z'f. lI!t!it;'il! Awoking """ ,timubting othm. -ri'l't;'ilJ!
lIliJl Buddhayoshos. JlIlIl'ilJIII*. 1I/f;fji~ItA.
;1':-.
lIllllifJ" KyanolungMOnost"",(,kyo<'-mo-lung). lil* Bod!Uruchi Cli311<1!t!il)·.J(.~~.iij:, ill;
lIlIII."
[I«fl;flIll't]" iili~ •
Janonang MOnos"".lIll!lJltA" 0"""",
Monost"",J, Jl!:A!I!il'J.'E", fEa II/fjlgl;.li!!l;lll!:!l..
:->:, iIl;t. jt l!l p;fIt* iI' il'JWillll A, fll i<>III
il''"'.
,/
.. ,i
1Ill!! Buddhablwlra (359-429) . .Jt;!;ilI~ll!l~W, awakes oneself, awakens others. and attains the per-
ilI~ll!l~Wo~~~~Aoill~BW~o feet enligbtenmenr. fill ~ ji!;, 1l!;ii!,ji!;jj'IMI!i11f19)J1,
1Il1ll SamblwgWw.jU. IPilIfI9jlBlo ji!;jf0 ~~, 'l' .ltJl,ji!;jf
0
.!IN.- The mind of eDlightemnent; the illuminated

mind; the original nature of man. *jtz~.c.,<>
Al"J!lB,;, Ol<:hji!;,t'o
'* 1\;;: The varices branches or modes of enlightenment .
.Jt;!;'!I'jIHJ-, ji!;:SJ- 1!!1i!:,t,*tIliEzll>, Ol<1<l:o
0
1I:li.=;t--t:SJ-:;t, Ol<:hll!:;to
ji!;1T The procedure to attain enlightenment. 14J!lf19 1liI11l Vulture Peak. 1lI11lzJJlJOl<o
ITlI>o lliIiIi/ili T""" (rib.), lit. "treeeure-flnder." A <lift-
mfflll:l Perfectenlightenment and accomplishment. coverer of the texts hidden by Pamnasambhava and
'=;ji!;z-o
others in the early years of Buddhism's dissemination
llll! (I) Buddhata, Buddha-mind . .JtOl<ilIl!o (2) in Tibet. [Ol:~$tt] .JtOl<lliIOl:A,lliJltlJlttll!fl!l
The mind as an agent of enlightenment; the mind free
AolliJltlJlTll!J~~~~~~*/iIi~Ol:fI9~x
frem all illusioosi the mind and lXlgIlition. i'll-Wi! fl9Ao
J>ji!;tlizlli'Eo .Jtll!lIiZl'l;, /lfI,t,jJlo W19{lE The yoga of inner heat, or the yoga of psychie
llllll The Ion! of enlightenment, the Buddha. ill fI9 hear. Tantric _, inner heat, [iIl:~$tt].Jt~
_Ol<o
.!itl1\JiI<~lI>' ~P*7'<lI>z-o J:!:l'i'fD'lI>IlIHU
lllfi ~OOm ..Jt~ilI~oli~~~NilI~~o
0
«-:Jltl1\, ,"lJjjff1llJ*~, ~~JUJl!ll'JI!1>fI9;j(JIJ!o

JUI N;rma""""" _ IPilIfI9itJil 0
••~ &m~..JtOl<m$W,~;j(,~;j(o~li~
lIll'!!iI' Bodhisattvas amciow< bemgs of(", 10<) the
greer enlightenment. '!I'''fI9~;!;o
III.""
ll'fI9*Jlto
Vajm action. [Ol:~$ttHIi~lii!>fi'Z-o
lll>¥iIiI,llllllill Jcsul sect JoyuIpa sect. Ol:~ilIl'I:tt IIIfilill JoyuIpe ""'. IPlIi~ilIttll!.ililo
lI!;!; 0l:~ilIttt-li1lt!ell!JfI9-1'~,ttll!,
0 l!!.f1'ji!; lIlJ;""IIIl30 KW>dali-mja. Ii'IllililIfI9'=;1-itJilz-o
'l'1I<, lI!lJilll!olJIB:;I"lJ!o JJjllj1'itJilb"i!Ol:, W;llo
jli:JIi: Garden of enlightenment, namely the Pure
Ill'll" Kaku.mn (1166-1227). a :<f<l'Il*oo.M'lJHjj/.'t
1Il.Land. Jlijll!J<l\I±o
An m1ightmad one, the Buddha_ Q,e wOO
ililfI9~~Aoii!*~fflA*t.tilil7'<IIl%~~lI>Fo,
~*t.tll!~Aa:<f<o*t.tll!~a:<f<~~*~~o
,
•..,
;:
O!fiHI 179
K I
"II'''' Khatakha
Mamste<y. [llI~flIl~].ll.f!:-j>
7f1f*A Inauguratioo. A grand ceremony of "open-
I
~"",.~.~",~.~W~~~.@T~W. ing the eyes" of an image, Le, pe.intingor touching in
,J;Il£ii: Khajod Womgpo (1350-1405). the Second the pupil. 1!l.ll!l!illltI'J7fJ'{;f)Ol:.
SIwmo"". 'lll1.l!Hrlll~lIl= 1It1lifji. 7Fit To instruct or teach one to do good and abstain
~M.1I'l!lll:.~...z.Jl..
,fftSi!i
Karmapa.
Khakhyah Dcde (1871-1922).
1IlIl1.lI'l+lillt.
the 15th
"".=:~lil
loan doing evil.
Cata/ngue of Buddhm £riptura Pub-
tuM};n s.-,;·O,[JYMStU.. mftlHJ~!lI • .ll.~
'liB Kharegpe sect. il!~fji~1l\l!till!tI'J;tj':.
"... Khatwnga. Demon-suppressing stick; tantric (Bift'O:~i2). (~lii;j!). <7fJilJi\FIl:t\1ifl'J-1-
staff; a scepter adorned with superimposed skulls. \!
*I!fi. .ll.f!:;J<{)I:. 7f.
"' ...
the
581~1)
Attainmg moral wisdom /rom reading at hearing
ofBOOdJ,;,m. fttJl!.IIil~~ilii!t1l'••
instructions
'.fill Khadroma. [llI~flIl~]'lIi:t Dakini -ii'JtI'J
llflw. RP"i!f1~. .ll.f!:lIilll• .%·'O::I'!k.
*~To abandon vegetarianism, as is permitted in
tBll: Kapala, A human ..kull, a skull-bowls a
•
~-~.~~~~~tI'J~
-'!l!1fi.
• .ll.f!:~ii:W.~*tI'J case of~.
It;; ill.
.ll.f!:"" ft. 1I'1!l1l ~ !t Iiiat IIHf
,
l
•
tllJl'" Khatakha Mamst""'. [llI~flIl~].ll.f!:-j> *1& To break the VC1W of refraining from meat, wine,
etc. RPiiIiJjt.
7flli.
~""', '!!~Jlf:"'.~1I11O~~. :1f1J To break the silence; to reese fran sleep .• ~
tflll'" Khana Mamste<y. [llIf>'fji~]~.!I!"'~.
tEiIi'lIO>l<$. 1866 '!'@. A-I'~lli.~"':>\:Atil.
~.~fji~.~~m~~ii: !fit To make an m=toty. flI ~;j!. 7fill'>1'.
tPB~~.
ill. i!l.lIt1l"1l'iI"-fu!itz.-. *m To allow the original Buddha·nature to open and
'Fa To start from the bare gnxmd; to begin a cere- mlighteo the mmd. 7fJlt>l<ll'tl'Jfjii'E.
Jltj.ll.i'EtI'J
7F~.
mony. I1IlJHIt.
The Kaibao editiCIl of Tripitaka. published in
Skhuan m the Kaiboo ,.;go period of the Song Dy-
>l<lJI(.
RPJi\7f:ll;.
7Ft2..B.!li: To expose the tem!XltMY or partial teaching
of the Three Vehicles. and reveal the rmat and reel
truth of the me method of salvation as in the Lotus
."''Y. .. f!:JIll >l<iIIl.~ f!:Ji\<51< 7f~ 'flJ JIll >I< '" l!! ~~.7f'O:*z.p~.H-*~Z..~.~.~m
W. ;t*~JEjJtI'J"'iIIl~. <7f~Ji\5I<;tliltI'J-1- i
"' ... 968-976)
J!,p~, '9;. li!mJi\.~.
1HI:i" The Way-opener, Buddha; anyone woo opens *.=..9.- To explain the Three Vehicles, and reveal
the realitY of the one methxl of salvation, as foond in
the Way(o"ruth). (l)fjitI'J11I1!<.
(2).ll.ll1lfi'J1m
theLotus~~. fiIJ'l'3ll. Hii<I!i!i'~!ITiII.~tI'J-
!fii<IlI11tI'JA.
~:lTostart; tobegin; to send bth. l!P3f1lfto *~tl'Jlt'9;.
3fJ.lJ To establish a monastery; to found a sect. ltiL
ll; To fouod. =t at t<aching. l!'J:!l:-1-~iII!"
l'll!. "'~f!:7fW.~~-~tI'J*~~f!:7fW.
7F{ft,~m To open up the treasurY of troth. ..w. "Jf~ :1F± The hero who is enlightened. or wm opens the
~yof~mm~.Il17fmz.±.7f~~mz.m
fliA"!k.
31'11'"Kallu (K'ai-Iu) Mamst"",. ~llIlllI~~iIi. 'If. ~~7f±. 'll'O"tl'JJlIJ4I.
7f;f.:'!'iA The four reasoos for a Buddha's appearing in
liftlltE~.lI!(907)@. 1IIt"'~fll.51<, ~, l//.§ the world: to q>en up the treasurY of truth; to indi-
3I'~m•• Fo~.~*~fji~~~. cate its meaning; to cause men to apprehend it; to
an To open the ambn:&al door. i. e. to provide
loodthan mtoit. 7fflllli.%.ii<1lI11i.%. mfll1l'.%.
loodfa, h"""", ghoota.
RPfMI'IIUI.
7F:1f Inauguration. Religious cenmooy of consecrating AflI1l'.%.iKJi\flIl!lllttI'J*1l·
7f1f To abandon vegetarianisn. as is permitted in
a newly a:mpleted statue. The ceJ.'8IlOOY of "opening
case of sickness. ..00.. '1f~'It
the eyes" of an image, i. e. painting or tooehing in
the pupil. iftfji~7fil!f!:~7fJ'{;• .ll.f!:7fil!.
*'" 0
To awakm; to open up the intelligence and bring
. .
en1ightemnent; to awaken the intelligence and open of. Tibetan """""'''Y. lli~1tl!tV~J;ltfL-6:~£
up ailigh"""""t. 711'itlilll!. M'A. v1;. 1;M'.
7FB. To open up the one and reveal the other; to ex- lift!! Ability to bear. J1l~fII!iJl!I~.
pose the one and manifest the other. Jf:&.B.~Z llllil:lliIU'i!!' Khenchen Lomng 0,,; e. [ii~fjll'l]
lIf~. $~~~l!I~lli~"'i!!'.*l!i(~)~~~~~
7F1IJI The ceremony of "qJening the eyes" of an im- 1Ii:k9ili.
age. i. e. painting or twching in the pupil. Jl#1f illa Saha. To bear; to endurepatiendy . .:s~:f1i:tpW,
*.~~~~~~~fi~~~.~~~~~fi71 ~JiiI,~~, fll!l\l. iPl!I!<l'!<lIl.
UIl!~iJ(>l:. ilif:ltlk The stage of endurance. the first of the 10
7Fjjt To discourse on sutras to others; to lecture; to Bodhisattva steges. 'l'i,,+~zlll-~.
~.X~~~.+~Z-. ilRa.Jf.:E. Brahma Sa1u:tmpati. Lord of the world of
7F;cil: Kaiyuall Catalogue of Buddhist Scriptum. paden ,.,{fering. .Jt~ 'll:Ji'=: '*5'1. 'll:5'1~~".
IlfftillNIl'~llI.
(71ft~l!tjjl:)~I'ill~. lIlJ!tii!! tit J'l-z1;.
7F;c=.:k± The Three Great Beings who flrst intro- lIl!l1!!:J'I- Saha. or SaJuUoka. The earthj the >aha
duced esoteric doctrines fran India to the Middle world of patient suffering; any world of transII'ligra-
_ (anna) during the Kai""" reign period of ~ . .Jt~~~~J'I-.I!P~~~J'I-,~~~~~
the Tong IIyno&y. =::1: ± J!, l'I X II (Sub- ~J'I-•
hakarasimha }, ~ M~l!I (V.jrnbodhi ). Of'~ • 1'1 Khange,m. A 'bouse' of a 0011"", (d_)
(_wj,,). "'lilllf*~JiIt:il:.lII'f Ji!f"*Jf in a TIbetan Buddhist monastery. which serves as the
ft~ft.~~llfllf.~~~m-~.ffinft~s~ residential qeartea of the monks.• ~flIIl!tllf.I!!"
,'" a~T.llI!~~.~fi~llf*~llfllf~$~Of'I'ill.~~-6:~r~-~m.~~~~*.
-. -M~~.llfJ;I""III!l!t. .lil'" Gangi>m Mmu.u.y. lII~~l!tv!ili. iPl!lill
..
"
,,:
7F;cW;Ul: Kaiyuan Catalogue of Buddhist Scrip- il!JJl!V. 1'E~iiil";jj•
tum. 1'ill~(Jfftjjl:).Ji!fft11lA1'il'l-1lI. (71ftJ! .II1iI &"dUtoa (.Jong the lowe< reaches of the Sy<
\;
Ji!f"*~-1"I''it. 713-742) Duy in Centrni Amo). iil>l~ • .Jt~Jl!!l'. iP<joZ
Jfft'" 1<&""". '" K'",-""". Mon.stery. (I)~v. 1It101J<'i' (Sonwkand) ~ii~.
=
~1Illl!'Ii'Ji!jIHli. lIIll!'fJitJllJ,,;I!l!\ if ( 686)• .1iI A &"d;an•
stlt"'ll;lill!. (2)~v. tEit~'Ii'ft.Hl. 1IIll! •• '" Khmngyok Mmwt"Y. 1II~~l!t1ll'l'1!!"
'fllllllJ!llifPil (t662-lm). J!l~JiIlJilt'"lJIJ!!!. Iii ~. 1'E1f1JO~"'. ll1.~:Ii/,liv•
,.', ,
~ lill!"'v. (3)1'Er-*itIl11llf.~-!Iltt:tt~li!~• ~'" ~MooMu.y.lII~1tl!f(l!i.l!!v~.~
~,. ~ft~>l:~ll!~D.~ff~$.~~~X~. ~JIII'lI,li.ll!'f'!llik!l<"'PiI.
Jfft""IIUII The _ ~ in 1<&""" Mmu."",.
.II~ Songha""""",. "" Indian <oonk ""PI""'" 1D
tElllll!'Ii'Ji!lIIllf. he of Tibetan d""""t. ~JlfEpI!~1!!ill'llflllA(o=1!t
Jfft"'lIl 1<&""" Moru..tey P.goda. 1'EjiiJ~~j£ltll fa). =:1il~ft"3l:iil:flJU(4-m:lOl/.IR, m<.
j!j\JfftvPl. ll!T*lil~~="'(540). Jt.1Jl.. illi 1l1111i1!Songha.... (459-524). .Jt~~i/ll"!I', JI!
48~. ~~ff IliftJ<\lIi. Ill, ~ ... lJ<ml>l(4-lIIJ1(l1Illl!);~fjl~A. fjl~lI
,Hi To bresk vegetarian fast; end of the periOO for
""",tarion food, to bnok the f"". (l)W J1:Jlti:. OJ
"'lit.
lI:PIllil Drought>. -/;;Jl1l1lz-. 1!P'i'Jl1.
. ~pZiJl. (2)WUit. l!P.iI!it.
JiiJ Dl Jade and shells. used as m:mey in ancient timES·
Jflll To.,...,ut '" prohibi,. ll£IllJllilf. Jf, 1&ilfz 3i<i~!ll 'ill. iift~Mliiji •
51.. ilk. ~J1:ZJ'l..
Iii. Snow-white ",jode. lm3i<iMI31l>~*l!i.
Jflll The foonderof. ""'. Jf~-*IIi~lllIiIi. IiiJl Thej.oo.Iike"""", ,hepe.dyrnoon. ll'J. ms
8LlI<.1ll Khohup Gya"". the 11th DoIai Lmn.. + 3i. 133i-M~Jl;o.
-tltlMft!ll!11.
m.ttillt·lIIA1l1lJl;lillll Khetam Q,onpo _ ;milT A lE-aking lrosk. or a leaking shell. i. e. the
body or. man. J1lA~!tj;l:.
l.ogpo'; Gym"", 0325-1343). [1II~~l!f(]tEil"i!!!
!l!1;. OJ&!l<l:llIlliiThe TongihleThunderldt Motbe.-. Ill!!!
ibM To examine and define.
~1M~'!IllG.
*1lI A_with""' .... ~~*~lf. iiJ;r,;r Khan. lM!l!lI'iiil!f, J1l":E":;li;"30'f".
fI.:fli Khenpo. 'tibetan monastic preceptor; the abbot
"'f5~.
OJ.!l!~x;a V.mbIeohj""". II!OJJi!,~*1!!i. jUl'lllil
R)!II!R).Ii! Tritsug Detsen (806-841). Jl.0l<>l\E\r\J, ~i&~ The sarnadhi which removes all Iimitatioos of
>l<lllllillr. ±'il'llr'll'. ~*iJIll'l. space; the meditation 00 universal emptiness, Jtf1::~
ii]'f!TflB Vatsiputriya; the School of Vasa (Vasa Ho ~W~. -flJIll.lElII!l!1fI!<.
-.A.41). Jl.Ol<~Tllil, 1if1£T';1l-HIl, jjj!IHllI!. !:!iii The truth of voidness, or unreality of existence.
-W1illl!fJ'J~jJ!. ;lLilIfz~.
IIUUI The thirst-hell, where hot iron pill. ere 00- :5!JE: The meditation which dwells on the Void or the
ministered . hmmte<W·~lII!l!3!-m~~~fJ'JJIll.lE.
• ~ To thirst for the truth. or far the Buddha-way. ~;t (1) The doctrine of regarding everything, i. e.
xtiJlll!<fJ'JllIJ1<
• the ego. things, the dynamic. the static, etc. as un-
.11 The thirsty deer that mistakes a mirage for wa- red.3!mz~I!<.~~.~"',I!<3!,1i~"',x
ter, i.e. human Illusion.1t000.A.fJ'JU""*J1Il. ~3! •• (2) The o!<vaoa doctrine of Hinayana. 'J'
l'l. To obtain the fruit of effort. i. e. salvation. W. lIOzll!!!!. iIJq!<3!I!<.
~JlIi1~:iJiiii!*fJ'J*. R~JI1IJlII.. !ii!'i Meditation on the true; to meditate on the reality
:;'<11.81 Khe Lhakheng (Temple). iI~iJIll'l'Tlllill! of the vOO:l. in order to get rid of illusion in views and I
<!fJili. tEi!'illi:.~. thooghts; meditation on the unreality of the ego and I
;\!i!!: The""",,",tyofatWningarlmtship. n •• ,I!!"" pherxxnena. The meditation on all as emptiness.
&·lE. m<2-lE1lIl"'!*!Il'!J(JMl. void. or immaterial. RRJtlll. JI\'.lII'~. =lIIz
;\!lR The certainty of the 1mowIedg< (by the devas, of =.X\tZ-o
-0
men', good end <MI). %••• I!!Ji!o<2-, lR. :@;l!lJi!o !l!JI! (1) Emptyfroit. JI!!i!fl'JJll;9;.(2) ThefroItof
~.nlR.~Ji!o~~<2-mAZ*~. freedom fran the illusion that things and the ego are
:2iiE The assurance of success in attaining enlighten- red. llI!ll!T1iVliiiilllZ*.
meut. m<2-1lIl!*~JliEl/i. !l!jIij Kubi (774-835). found~ofthe~odx>ol
1l. Certainty of obtaining the fruit of one's action. of Japanese Buddhism. Kukai studied the esoteric
R~<2-lE4'1I11~J
E!J 1Ilr"!EfJ'JJll. temhinguodedfol-kooinChina. a>l:iIt.A.. f!I~'l'
;\!30a, Khedmp Je, the flrst Panchen Lerna (1385- <i'mll!~Hll.A.lllJll. i& I!iI Fat>! s: a >I: 1{"~H
ll!
1438). -lltllEJIll.JlflIil'. "*). !i!1IOJl.41ll.l!<;/<:IiIl
(Kobo Daiohi).
;\!D:$'fillil'l Kizil "fhoosmd-Boddha Grottoes. tEfIi ~$;!:'!1E F10wets in the sky are spots before the eyes
~~~m*~~roro~;t~fJ'J~.L.~~6 in iIImi=. !i!<i'=. llI!!OlPJJI\!i!:tE.tfotl.. ,~,m
•• m.~~Tl'l~~g.W~.~~%~m~ Jl\fJ'J4>fI$atJl\X;9;~fJ'J*J~.
llI:. ~Jl.0l<%~ TiJIllPil. 1fJl! T ill;tOll ~ I!l\ Ilf lit ~RPM:f!. The immaterial is the material; shunjrl is
llIJ ( iI'l~ -t-tttfa) • ...pa. &Z#~."1~Jl\!i!.
~JlIiTo """"ve the """". R~~iil!. ~a Void and silent; immaterial; a conditicn beyond
.Agnmu..klesha. The external element that causes distorl>m<e. the oondition of o!<vaoa. ll!!!!fJ'J~41.
<
.. ~ i'
<tis""" ond deltmioo. ~I;I;lilli1l!i, 15!l!,~.ftfJ'J~"'1< ~. ~~.~.ora~jrl.X#~~
Ill•• ;/Ii. RRm",. I,
~llI! Serondmy rnIe. Jl.Ol<iII!llI!.
xt1l!!lI!fJ'J~llI!. !i!iI~ The ahdute. the phenanenal.. and the mean.
<
~W The brnnm """""",. lj30W (clu.I """"tay) Unreality, reality, and the middle doctrine.
-mxtiiii" • NoumenaJ.. pherrmenon, and the principle (or abD-
!!: Shun,)U. Na.tmeInI.; the noumenal; anptiness; lute) that unifiesthml. ]!'·IIM=if·~o
immaterial. TIle absolute. the tmnscendental. the !i!Jn The heterodox view of reality of karma and rur-
void. Unreality, that things do not exist in reality. It w=.~~IIlJll.I!<&ll!!!!~.;9;fJ'J$JI\.
is the central notioo. of Buddhism. In the Hinayana !i!ft The temhing thai ,,]I "uoreaI, the temhing of
emptiness is only applied to the "person"; in the Ma· ~ty."'l'lRR-W~!i!Z.~.m~lIOfJ'Ja;9;
hayana, on the other hand,all things are regarded as ~~"M-~~
.,-;:,~I:r:l'='.t::."'o
witlu.tt essence. i. e. Empty of self-nature. Things !i!~ Samtw14-WJJw.lwJpa. The epoch of mmihila-
_ti<n
are tmreal or immaterial in their essential nature. =. timor the void; kalpa of utter annihilatioo or empty
• Z-.iJIll'l~~-W1i~I!<~Ji!oIll~",,*m!E kalpa. JI\'iI'l~', '~llI"~•
fJ'J~~.&1i~~~~,.~~tEfJ'JB~.xB~ !i!1II The (a <!xtrine) <lol_te millty.
iI!.'~f!lXBft. '",' }}J!-WI!<fJ'J1i;9;-m:tt. (~ xt'" 1lI!fl'JJI1III'.
Jt oItimatereality.'" realityfj;fj;JlI~'''''). !i!lIIl1!n ~-u~. t."""'""'t!mugh
182 >:!
_. tho>cid. or the immaterial, Tbe gate cl sal- stage. The initial doctrine of shun;p. or the void, the
vaticn by the:realizatim cl the vOO:I (or immaterial) . .=:: texts for which are the Prainaperamita sut:ras and the
lIlIlIl!tlz-. li!;l!;(.A.)!J<-li!. l'lEfJ'J-". Three Treatises. Hl>t~ll;~!:!A. lt1'll~Zl!!,
:5!.JJ The realm of space, one of the six realms - lS<1>'?:iltIl'.!• .!l!."UiltIl'.!">1<,
earth, water, fire, wind. space, knowledge. U.*
!i!30 The Iring of ~ty, the Iring !i!E.
riality of all things, e. g. the Prajnaperemita. -ute !S!:'f Unreality (or immateriality) of things; ron-exis-
1\'li!fJ'JliM'l)'iIlJiJlHlli!!:!. tence of independent (or self-contained) nature. ni-
!i!!!i;l; 1iM_ In space, tEliI!Jll7i:ZJ:. W.WI\':'elltt.
~~ Emptiness of enptinessr unreality of tlllreality;
!l!'1ClU' ~. Ahxle<imlinite_,
unreality of abstract idea of unreality; voidness of
beevee d bcordles space dwelling in (unlimited) ume-
voidness; complete vacuity, fran which evm the CXlIl-
ality; the state or heavm of bccrdlees space, Iimitlels
oeptof""""ty~,_t.1Jl;1I~li!,JII_J(li!. lIE space, tho lim d tho lonnIe.;,..,)m,. :'ef'\JIlfJ'Jlil-
~-WI\'li!.li!fJ'J.~m~.TAli!Z-. *. ":It.=If"Z-. :'ef'l.!I'lIl7i:z-, 1l!I"i!7i:z-,
!:!!.!&.& Void and silent. i. e. everything in the uni-
iDJII!i!:'el!1lE!J1!EZ7i:*• .!l!.'1l!I!i!*' >1<,
verse. with fonn or witbour form. is unreal. and not to
.
S!'1CiUUdl Aka>lmnontyayatanmn. tho land of en-
be considered as real. ~iIrz -W=lfJli:'eJli.W. I\' limit"; space, om tho fust =wlhi. :'ef'l.7i:JII-JE,
':": iJ!li!:'efJ'J• Ji!.·U·~o
!i!~ Emptiness and bliss.
!i!:'Eit!iU~ Meditative absorption in infinite spacel
~~Xllii The union of emptiness and bliss. A tenn
the mind becanes void and vast like space. The stage
for masculine and feminine deities in sexual tmicn. a
of the limitless fonnlessness. or space. L.beration of
frequent image in Tibetan art in the • yah-yum' p0s-
infinite,.,.",. AlEZ -, .!l!.'ll!I'?:lE' >1<.
ture. (lIlI:/O'ilIJI'.!J.!l!.·:«e·
>1<.•,."b-yum' • lIlI:iIf.
i. !i!'1Citlitl1ll11.Attommmtof tho fidd of the limitl....-
'1'iliifJ'J:8:.I!!iJ!
'J<:i!t•• tEJit;!!Ji<:«e. l!l'* fJ'J- ness of space. L.beratioo. by the reaJgI'lition (ay-
"ll'~ fJ'JiDfi:lili<. ata11Q.) that 1.U'lIl'B1ity (akasha) is unlimited (anan-
~II 'The shun)U principle, or law. i.e. the unreality
tal. NfllII.z-.
of tho <,.",nd phennon. . .A.!J<Wl'?:!J1IDi<:Utl!!.
!i!'1C;l!; Uoreol,ruJ without 'llO. !i!'>;:'e;l!;. Jt41
lS<li!l1I!. lii'1J(o
!i!filit Arnn,.,.., '"
!i!:~ The wheel of space: the space below the water
and wind wheels of a world; the element space. (l);{E
=",. Mon&rte;y . .!tfa<"1~
1!!:!I'fJ'J*~Ji\~Zl'fJ'JI1lli!. fa<:'.1!i!~. (2) '?::k
1Jl;lS<:'.1!i!~.
iJ!:n:~Z-. !i!.
"". HPilIJ<l'.
Voi~, emptinem. space. or the immaterial.
lIl!J<nWfJ'Jll'tt~.W=lf'?:fJ'JllI~.
!i!:n (1) The teaching that regards everything as un-
!l!fi Deka (SIn.). The tnale oountetput of Thkmi.
....u. '" """"'toria!. etll'ftl\'!i!fJ'JI'.!J(, (2) The
JIltt '?:filS< Deka, :!<tt '?:filS< D;tIcini. 'l'J(J!
teaching of immateriality, the 000r to nirvana. a gen_
.."j """" I", lluddhisn. flll'.!z flIfa<. flll!tetll''?: """",,,,,,,,,," '" ".ky_". jJj-!l!llf*,,#,
n,
!J<. I!.( 1!i!~:'.1 l;I(iI!i! n• ~fT The practice of the 00ctrine of immateriality,
thus overaxning the illusion that the ego and all phe-
!i!tl'i' Buddrustmonks. 1ll1BfJ'J~iI.
!l!l!! Po""""...,;"oo by ..",...;ng
+!!lZ-.li!m~!I'Z~*i!ii~Z!i!!!l.
ouff_ '" .,.,..,m. """"'"
!!filllii
"'" reallti",. e'?:!J<z1T.
D;tIcini (She Who Enjoya Spore) • .Is>
!i!JlH~. The Bhutatathata in its purity.JOnzf*;t'! known "Va; .."""" . .!til '?:fii!t, ~~ JI!•• ~
~lilfJ'J. -:'e~!Il. 1;I(fa<:'.1~. fa<Kaclnn.. "1I1tl!;"'" •
~.=.ftifi: The samadhi that regards the ego and things as !i!!f1i!t D;tIcini, V~.."""" (Skt.). Kad><>na
(1ib.). (1) Dak:i.ni is a female tantric deity woo per-
<mreaI. -"l1IlEZiI. --Wft~llI'1'Jt!i!,
!i!a Fonnless and with fOIDl; noumena and ~ sarifies the wislbn of enlightenment. The dakini is 8
na. :'eJli:'.1!i!.'/jJli:'.1f'\. female fIgUre rooving on the highest level of reality.
!i!!!t Subhuti . .!tili!>llIIJil;, JJi#!/!, jJjJ" .~, her ~ srmOOlizing knowledge of troth un~
·~,·~·~$~fJ'J+:k~'i'Z-. ~";.llf*:!<jo!I,.!til~~JI!,"i!fiillJi!t •• 4I
!!:!tttit The tmtealistic sect of Mahayana in its primary ""I'!1t".", (2) A """" who Iw< attain"; atha'
mundmte "'"'Petmundane ~ents (,;ddhi).
= fJ #ii) II MH·!! ; , " $P g 41 ; "1,£,;: ¥ ,1 S;;z,£.n ,;; ¥ 'GG44
l!lLOPJIIllll' 183
xmB~~m~~~*m**~. 'I1.11i~ Koting Temple. II!~ flIll't~ Jili. 1!E

l!i II!
!l!~JUII!l N"" Kaclnna (Daldni, '" V~myogi- lIift..
ei}. .f>'$l'tJl1"i!fi'Ji
~fl:0'1'
• O$;5RfT Attaining to a happy cootentment by proper
!l!fTlllOlJi!iIlEl!lljkll1!E1
The dakini Lekyi W... - direction of the words of the mouth. ll!I~>f;fiZ-a
lID, wm is an emanation of Vajmvarahi (~RJItf:£1:). IJ{I; , IJ l!! Omltransmission.
1j1;$l't-m**JIII.j,~lmJi~1t"" IJ{I;I!I! The Order of Orel T~. [lII:~~l't]
!l!:tt Slwn)l2ta. The nature of the void, orimmateriaI ftill$*tla It is so called because all instructions are
.. ture, tho Bhutatathata. • ~OZ ~ ,g. II;f£ Z
passed on orally from master to disciple, with the idea
that words are transmitted to the ear and the meaning
1"1.
!l!(U". Immaterial wisdcn. absorbed by the heart.
!l!:-WJk The samadhi which removes all limitations IJ<P Omlunity in chanting. l'f~l::!LiII'.IJ• .tI:i:t.
of space; the meditation on universal emptiness. )t fjo 7'\fIlZ-a i
f
!l!ifUJ:. -'i'jIltlElll:\!!Z,g. IJ~ Omllytransmitted instructions. o~~~lJl.
!l!:1i' Unreal and real; llCX1""existent and existent; im- o if Mystic mouth; mystic speech; secret or magical
""'teriol and material. "i!"'1i~il'l'i',,"&U.
words; the mystery of the mouth; all sounds being the
mystic voice of the Tethagatar Buddha's voice. !JT-f;):
,
!l!:1i'='!l Meditation on the unreality of the ego and I 1\:
.,
pheocmena, and on the reality of kanna and nirvana.
~%~ft~II;~~W~lll:\!!,~~"i!lll.~W*
illm. =:\lfZ-.
1Jl!!l'.l:lIi. Oml~· °!k!lt;1\T~l!!l'.l:II;. ,I
ii
.!J;~NM~.~~lll:\!!,fl:Z~1illl. 1l!.1l'~1I; • I'
~1i'=& The two false views that karma and nirvana o I!Q The four evils of the recuthr lying, double
]
are rot real, and that the ego and phencmena are
tongue, ill weeds, and ........ -j-l!i'!'1iI1!ll!i
rion.
,•
~.~~W*.II;~NM~.~,~~"i!~· );;IrO!/<,
RP:l<ill,
il'lj'f, l!iO, Iliill. ,i j
lU11i~ft~lI;,;!~~1i~.
!lllllll, "'!lJllll The ebclute M the ""'d, ond the
O!/;;:Jf. Mooth meditation, i. e. dependence on the
leading of others, or inability to enter into peroW
i
.
,;:
absolute in manifestation. e.g. images in the mirror.

~uui~.m~OO~~~,~*~~~~Z#
!l'.' =1t1ll' R.. ffl~.
IJjkfj\fI. The offeringof the ornl ",,",,' wmship of
~tiL The false view that kmma and nirvana are not
the Buddha with r;p,. "!klll:;(!lIfHil"zli.
~.R~W*.II;~N.~.~,~~"i!~·!l'. lIP*l!o __ , fyingfaredownwanlto,oow..m-
'''i!1i-l1l'R..
!lftl!l KW>drnbma(Tib.). All-e=p);,hing Wan-
mission. perform full prostrations. A full prostration I,
is performed as follows: fll'St, the anns are stretched
m·.~l'tffl~."i!ttl!l~~X(~)~~ ~ with ..,I= _the<, then the ..,I= ",.
i"
i
Ii'. ("""",).
lowered to the forehead and then to the breast. Next.
l!lil The "'" which holds the doctrine of unree!ityof
the wOOle bxly is prostrated flat on the ground with
ill beiegs, i. e. Madhymnika . .l(fl:'!'Jl\II.'l'lIi,
** _ anns stretching stmight in froot, and then the pros-
l!*~~~.m~"i!~~~*l't.l(~*lIi.** trator returnS to his or her original pc&tWn ready to
h~il'l*l!!J1~Z-, ~-iII!~JIlIj/]Ifi'lil(y~
begin"..;n. 1l!.~"P""'*!k.
ll'cl>om, .l(~1i*). B~.
~tika . .l(~~.~.M*A~~1tm
1l1a.. Interpretative commentary on Awtamsaka·
sutm, or Notes on Various Tapia in the Garland Su-
lI~
*~-~iIi!.
[)i,cip!o;"iruride the ",,,,,," the """",blyof tho
"". .l(fl:(iJ'
F:jUl.>. (iJ'F~~il'n ""':;'1.
I'l elder disciples. after Shakyamuni's death, in the cave
_)!9/IQ~. l!fftfllA, iJ'Fli!-lIIWiJ":ll'. nmt MagmIha, """ded""", by KMhyapa, crmpiled
W. ~'''P ll-
l!;*:l::1t!9'!',~'.
.,lit.
II/lill Mathwa (P""",*City)_ .l(~ll!llW, #:!Ii
05C::]'[=:1I!:!i'.1!'t"fl
llMI18'i'1i!lL(Muttm),
JHllll'.l:
the Tripitaka; while at the same time the disciples
"outside the cave" rompiled another canon known as
Jl!!1!E4-"Pthe Ponohap;taka (Jill> _ ;!<:OB1!EJI!jlli'£lll. ~P>l
1l~':1fJll.!l'.'#:!IiW'R.. ~~~_~,~~1!E~~.=:I1!,~~~m::-j-
~S~ ~(P""",*)MooMwY.II!~~l'.l:
~m,~~~*A~.liIl!Z~,~1im~m*
··iII!~~.1!EW~fl:$.~~~~'
1l1l:.e. Mayuraraja ("PealXICk King"), a fonner in- IIIZ~.
~tiooof~.~$~~1I!:1t!<
*
[)i,cipl .. " ",,,;de the <aVe. " !l'.'m~ ' R..
• .l(~ :s- Duhkha. Bitte.rna'l; suffering; distresS; misery;
$1113''£.
pain. Jl.f1'-" 11; 0
'If* TIre root of ""=Y. I. e. desire. j\'l!Wltll!H!
lIU,,11l
torture. ott.
m1!l'~t!lfJ'Jli'. ~,",flo
ill'"
1!l'1I!i.f'~!H' z li'lli.
Jl.:{flllz,~,ft. **,10
'l\'fJ'J1Il*0
1!l'.~Uxjj(Amzli',~,",1!l'1!l'o=:1!l'z-o
~ii The path of suffering in a vicious circle: :&an il-
lusioo. arisEs karma. fran kanna arises suffering. from
'!'~.The wisdom. that releases a person from the
false view of the troth of ,off"' ng, MfJ'J'l1l1:Ji!.Q{
suffering arises illusion. The read.tant path of suffer-
ilJfIMtfl~l\l'fJ'J"'!I!Io
~.'I\'~~~m~~~.m~~'I\'.m'l\'Jl.~~o 'i!~ln!ila The patience associated with the wi&bn
i11H1111i"t'0 =:~Z-o
that releases a person from the false view of the troth
" Duhkha-sat)U. DulJUuz existence; the existence of suffering.
of""=Y. rust
TIre of tho fou"kgn"", tho dogma of
i§~ The wheel of distress; the wheel of suffering,
suffering. The truth of suffering, which says all exis-
~§..
Le, reincarnation, r.1~JElllll!lz1!l'f*lIl-r,"",-
tence is suffering and does not bring satisfaction. R~
fto =:lllz-o
'I\'~.o~.~fJ'J~-.o~.~~fJ'J'If.~~
Jm 'lit~~fJ'J ~1!l'Ail, 0 11ilI'z -0 \!fM' Mi=y and nouhl" distress.
lJuhk1ul-ar:>a-satYJ.. The truth of suffering;
'If Ii! TIre _ caused by pain or oDkring. I!II
1!l'lIlIjj(lilo tho ecetence of misery, Jl.-l\1!l'ilI'o li'iIii~t!tI'J!i
1!l'0.!l!.'~.·"o
'lfiJ<!f TIre knowledge of tire law of ,o£foring end tho
way of release. fll~flfJ'JJtl!l!'lfJill~:IlIjijM~_
ill'l'l TIre sensation of pein. X<1lli!!Z~IUjJ'I\'lillo
llHII*o mtz-o
1!'1itlAB The mdurance and patience essccered with ill'JllJ TIre net of ,o£foring. HJiiJ-AI!fJ'J!li!Ao
the knowledge of the law of suffering and the way of li'IT Du9okara-duu-ya. Undotgomg difr""'ti~.bard-
· releese. ships, or sufferings; asceticism; religious ~terity;
"
'lflf TIre bnnd of ,offoring. 1!l'fJ'JUo lll:1!l'l.!ltfo monifi<atim. m_'I"lillli', ~IT I"'IIIifJ'JlIli1lJ:o
\!fITllI Ascetics.
'If!!! TIre ph"..,,] and _tal ,o£foring "","ts fmn
evil conduct chiefly in previoos existEncEs. :!t,r.'§i5!:
ill'ITIJiJ< Au,ten"mduct,"""",c lif,.
z1!l'. mT1liJt!tIl!l~ilii~o ill'ti TIre nature of""=Y. ill'fJ'J!'Eiilio
!'" Sea of suffering; bitter sea of rmrtality; ocean of WM: Mortif1Cll.tion as an austere conduct . .:tJH~ga1!
misery; misery limitless as an ocean. ~~. I:..( ~~~~~z~.~li'lT~*~m&Z~o
IIfttOflBo 'lf1£ Bittel wonk, wonk of rehuIre. "'Jl!fl!lAit*
1t1tf:'Citl. The endless sea of suffering. zm" 0
filii Mi=y d.." os a ri=. 'l\'l*ft(jii)0 1!l'~ TIre lnuma of ,o£foring. li'zi'l'JiI<o
'lfll Samuda,. ..",.. TIre dogma of too "_. fi= m The cause of suffering, misery or pain. ~ tI9 Jf.
tioo" of misery, that misery is intensified by crn.ving,
I'!l, 1!l'fJ'JlI!lIll0
desire or passions. The second of the four dogmas. Il!l 'ii M The lxxIy with its five skandhas enIIIfShed in suf·
.~fJ'J~=ilI'oJl.~$ilI'ommll!,~*~~~ f"'.... U'IIi-ltfJ'JA!t'ilAIll1!l''!' 0
0 .!l!.'JI!ilI" • 0
fJ'JlI!lI!fll!Alill'l\' 1f~ Remains of suffering awaiting the Hinayana disci·
'l\'1I"'ilI TIre low- axioou, tho fou< dogm.,., tho ple woo escapes suffering in this world, but still meets
Four Noble Truths: misery, its Iocaticn. its cessa. it in """"'<ling Wotld..'Mli!J1l-r.i1lll!J'ill'lzli'JlIl.
ll; III.. J'il~ z1!l'lIlI0
tim. mul its way of oure. l!II~ilI'o '1\'., Jl!ilI', ""
ilI', ~ ill' 0 'iiiSl The region of misery, i. e. n.'alm. of reincama·
1!1Iii: The limit of suffering, i.e. entrance to nirvana. tim. r.1ftJ'il. ~l!!t!tJ'ilo Jl.~li'!lito
'l\'lIlIfJ'JlliJl!.IPi1!Al3!~o ~. 1be bundle of suffering, i. e. the bOOy as a:m.
'ifill TIre d.." fonI at flood of ..,;_. ttJifl1!l'll\I¥:IlI .-I of tho 6"" _. IIIAft 0 Aft mlilil!1l
jii)1l<0 ~.~W~*~lillli',~-l\1!l'lilo
\!f!:! Mi=y mul """,,"ity; ".;n mul ... pti ..... 'I\' w. Duhl:ha j1lQ.1lQ.. The knowledge or understanding
'!;;!l!o of too troth of 'O£f"'.... i-'1I' z - 0
\!f'lf lJuhJd,. duhkJuua. TIre ,o£Coring of ,o£f"' ... , JIl3I' Kueha, Khamclw-, Ruche. IS-l\Ig,!I1, JiiI)\:,
suffering of pain. producm by din'd: Cl.USEs; the pain li!'i, 1ft>\:0 l!illtil'lIIo
pnxluced by misery or pain; the suffering arising fre:m ,IlJtt Urga, the TIbetan Buddhist center in Moogdia.
external sulfering" e. g. famine. stonn. sickness. ili!iI'.l>'fll~fJ'J ~,~, 0 llI!~fJ'J'" ~ E\;'Eo
JIl*lll:Ill'flilill Kum... Grot""". JI.~J>1'*±tt
:0•• l'Elliil~$!HIjMif~ 30 ~1I!j(J,. J!'f-l:;?2 l!;jIj*19~.I!l*.
1ll Apmmpya. Sease of disgracer embarrassment. +
t1ltlil. 19Mif,tJlU»lftlllll!:. ;(filii. 721-••
It.,
J!g!i!UtBlll. R;(f 31 .!l1:iiIDjIj!fm'i;lll!.
To one surra by another. A Tiantai
*~lI!!l!z-.m~Jjf~~~tEmA~$~~£
lII:, 'lfil'liIHll. "'JlllIl!ll.
I,I
term that
interpret
interprets all other sutras in the light of the tIIM Apatrapya-dlw.na. Embarrassment; shame be- ,,
~~.~~*ffl~.*-~m~~-~.oo
fore others. -l;~!ltZ-.
IUljf<tii/lKhx> Koncl>ok GyoIpo (1034-1102).•
)1
liImlll!1jl~m~Jjf;(f;JtIl!!~A.
Elll:oi# Kuangjiu. or K'uang-chiu, Monastery.
UZ-. tE!'J,tJilt'IHI,. =IllJl:-.rtEJltll!!lJI.lI<.
*'* ~1lI<~~~lfllll.X~m~~.i1l,~jf~i1l,
~~<tii1l. m (Khx» H<dl4l. f'J!!li!ifI'J1l'lIIhlll
,
,
Ill!! mfl'ii!~.
1iI1tJi;"19=llllJl.lI<'f JIt.
H.M Foolish wisdom; clever but without calm medita- l!* Kun-lun, orthe islands generally in the southern
tim. llI<ilLZ1'I:IUPffJl:. sees. JljllOilfl;z".~,
Ha Mad elephant. an expression of the deluded m1?:1i A tenn referring to Java, Sumatra, etc. J:PJe
mind, V'lf"'~·ffiI!. ~~,".~~~~,$n~m~lI!!fI'J~~.
II! Deceit. +/J,jji1l!ill!!lI<z-. m~WThe Kunlun range north of Tibet. ~~~X
1U"t'J A past kalpa.; the kalpa that is past. 41ffw(~) •
• Ii Kui H, or K'ui-chi (632-682). an important m1?:T A native of the islands in the southern seas, of
Chinese monk, student of Hsuan-tsang and ro-founder black color. x~m~tt. ,
•
of tho F~hOang school. Jlf ft 11A. 1I<;jIj * lfllllz mfl'ltlli Khx>. or the Khx> femily, [llf<'{j!f!tJm
.~
-.~~l'E~~*~*~.m~;Jt19~~*~.~ «7i;Je)~'ill:').l!;-fl'lll- :1i:ll!l!IJ#~JI!!~.
186 IltllllllJl<Il .
tt ~!lIO\' Labmng """",-. [ill~Mlill]lI*l'f- Ill. ~.il~fIltl:~i1liIllf!<J.1l<o*~fflA$

1!tT 1709 "'.lto tE1tiliJ[IiiJJl., j/H!I!i(fjI~ tl.B(Ibkpa), 'f',*lIlllll<o
I!O"'*O\'lIlz-o allllll<!'tBIUfJil. Lema Dempe Sonam Greltsen.
tt'$O\' Lab """",-. [il!~Mlill]IIfiil'I!iO\'IIl, tE [j\\:~iIl]l344-1346 "'i£Jl"lmli!.'Eo
'li'1I01l<$o IlUQlfltI: Lamaism. il~fjIl!f(f!<JfjI,*o
ttDiO\' Lhading MnnMt"". [il!~Mll'.t]tEWill"'P!f •• 1Ii ~ .• ~MlillO\'It!if!<Jfjl1l<o
( vol-kha)Jml2to
lIUII~li'iW Lama Rinpcche. iJ!.fIU:J/ili3i:!Jl Ili~
tt"'"O\' N"""", Monastery, ill~MlillO\' It!i X«
0
0
Mll!f(IIIA~ J:J/iIi f!<Jl$P!'
1JIl1!l<Yo tEWillSP!f~~o
0
1lIllJ: Labmng. :kllliJllf!<JfJllillo

tt~O\' ~~.ill~l'.tIlf.I!iO\'lIlotE
'il'lIOlllll.'Jl.oitT 1769 "'0 lII~'LiIlO\' Riwnclre T"""", MnnMt"". [.~~
ill] np a iftl.iIlO\'o 'T'flllllo tEi!!iilllOt:o
tt~<Y LakhaMnnMt"".il!~l'.tIlfiil'~<YlIlotE
'li'lIOliiJiliJl.
tt;ttB91i!nl'a
0
u.Jungpo Pelgyi Dcde. [j1~Ml

II To sacrifice 10 the gals at the end of a year; a
nronaatic year. (l) IIIJlllit ~!'P, (2)!Ii;i(
Years of mnnkhnod. /lIlrJ;;1lI ftlAf!<JJlfBi
"';iI.
!l<];/iJil\iI'l'E!JlJ1illlf!<JMlillffl
Ao 0 0
.MtJ\. The eighth day of the last month of the year. the
ttll:ll'fO\' Lamo Drehen MnnMt"". il!~Mlillllf.
day of the Buddha's enlightemnent. Buddha's Eo-
~O\'lIlo m!lT<Yo tEWIIO!ktl.o
.,•,
.'
ttJliliBO\' Lamo Ganpa (full names Lerro Ganhck
Kundellng}. [il~Mll'.tJtE'Ii'lIOlIO§>o IjIjJfBi"'fiij
lightenmenrn,y. 'tItBi-t - Jl MA(1!lt Jl A S )/Ill!l
~~SoX$~~~o~~tE~~Z$,
IT$""~~~~~~,~~~*oFR~-
•• *
il€llto 1Ifiil'I!iO\'lIloX1l<sMlO\'o
ttu Labrang (lib.). Household 01' residence of a 1lI!~,kFR~h~M,tE~.~rmm,TIlIA
S"JiIt~" "'1B:.l:JII;¥, 4' 101/!lltliHI!ltA a I'.l
},;gh _le!.ma. iil:~iIl!lifllf!<J'lrlil'o
0
*""JIl4tll:ll!lj\/!l, ,*","IlIAlI!"
ttlJ:B LIwompa,. "'"" desree with h;gho" hen- mt~ By order of rmnastic years; by order of ordina-
0
CIS. One who OOIds the title of Uwram Geshe. the
"~!I!
tion,.,.... l'I< IIIliE"'JII~}j:
,, highest ranking degree mmng the varioos geshe titles.
0
llH1!1i! Lumbini. X'* If III Ii! ~lm -'!' Ii!"!E il!l ,

[il~MlillJ Ji! f!<J1If
W '13W ' JOWil Ml'J"
0
'1£4' li!m IMlPi
0
'J'fIj, lI!1!lTfll'J'1lt±o 0
1111 To sacrifice to Buddha after the summer retreat.

tt~B LM=pa.WiI'lfll'J"'J'fIj,lI!1!lTfll'J'~
maintained on the 15th day of the seventh month.
±o ."'"!>ZO"f!<J1lt'J"i/liljljz±" 0
tti"=*O\' The 'Ihn. Grert Mn.teri.s d Lhas._ [ill _All &>nls' n,y. I'!<J<lIIiJI<FRf!<J-cJl-tJia lI!
~Ml ill HI! '!U'O\' (llipmg ~ L 1t!'t0\'
~fllf!<JlM!ioXJO~~;t4'<o
(Ganden Mn.tay) ""fMIlO\' (Som ~)o
3fUI The fruit or condition of the next rebirth, re-
tti"l!!l*!< The f,,",'Hng"_I~ of U-. IlItti"f!<J "",,,00 "" the teW, of the """"",. 1lI*1!ttllllo
1!!l1'!i!lll~'J'f!<J"'«O\'It!i, !'t'li'll< (Tmgye Ung), *~ The future life; next life; the future world; the
lIlill:# (T"""" Ung), ~1lI*!<(Kunde Ung), ltl: next "",Id, fUlurerehinh. 1lI*1!tJ!**tllllo
*!<(T,.,,],ok Ling)o *!I;li Reaxnpen,.. in the uext rebrrth I", d."j,_
ttlll.llHl"'. u..totmi N"""""". [il~IlIl'.t]Ji1!t in 'rus HIe. 1Jl1l<JII;!EZJ!kll!r -!EzJIllio ~'=:
=
1B1II1!l'Elillfl +A it .11'< 'E), Mltl:l'E Ill! 1!ltil
li'H<o
*111: The future world; the next world; next life; :re-
Bt"ll<:~AWil!o
tti!!O\' Lawo Mon,,,,,,,. il~IlIt1:"'l'IO<YlIlo tE hhth. !l1**Z1!to
1!f1¥3iI!lJl.o ll!T-tJi1!tlBo *~ ilij*o
To axIle in response to an invitation. lill{SZiI
tta~.O\' u..~aoo.~.il~IlIt1:IIf.
lIl<Y1Ii tEWil!Ilt1l<o
0 illlJiR AlaJU.-vijnana. Foundation consciousness. Jl,
tt. u..""". il!AI* IIIiit"'fl!f!<J'Ell<i';l! "'1il:lJ0
$~lIIliRo
111* Lapon. [ill~fIllt]ll!"'fl!'lr, !l!IIU<'lr
0
11l1llllllil All thing. ""'" fran the Ala,., <r fuOOamtn·
tal, alae JOJ!(il€l*J!<f!<Jii"o!!l'I!'I""ii .. 'Jl\-o
•
!
Ii
.IIE Rashtrapala, name of a melody made by Ash- Ux;e J(fl' l!;J!l0 .lEi-~I!f:I'JI!lt; JI'l]li'flIlf!:,
,
,i
.,.oo,Im. iIm '" WZ 11& !* 0 !\ ~ '/l' il" Ni ;I[ fig !l< ~~I!f:I':E~»~o.~A~e~a~a~~o
Uo 1\II*<'f llwoo~~.illI>'Mllll~~otEit~ :1
~11 Orchid and chrysanthemum. !X!flgt(!iEoJ(ft'i!! Iltillfo ,
:fi'liItko 1II'lil!;:Ai1L 1l: N= Ilagpo Dratsang, IIl>'flIllllil" I,
~i:tUllambana. The festival of IllM'IeS for hungry il!!il~lIlio tEl!filljl'lo
g\mts 00. the 15th of the seventh month. Also All lliIil<'f Omgyene, or Langtsang, ~""'. [illit Ii
&.k' Day, J(l!<~~'!l:~, ~~'!l:l\", '!':iGl\", JIL flIllllJtEI!iIJ/lllI5Ro11<fl'lt l"<'f 0
~o'!'m~~$~~m~~~na*fiflgm~c lliI.~ ~~~.illl>'flIllll<'f~otEl!l
!i!fl'lli'lf!:{i(5!: 0 lII:l!;1l:o i
~l'iAmn"ka, '" aranya (monastery}. 1"I~'ll'flgflj IRllIl<'f Langya~. tEl\i!llIlIll'!', Ji['li:1II<'Ii' i'
i i
lI<ollPMl<'fo \W4'iil"l'JJ0 JI!~(766-779)~'!'lI!iIi'o I
~Ujililll!lt Blue Simhavaktra. lWiliflllJiz-o §iti The trcublescrne bonds of pllS'rions; passions
~!ot=l<llI!lt Blue Pamashabari. llf"1<flIlJiZ-o which 00ld one in bondage. @[1I!iflg#4'io
~i!i <Hcllld fragrance. i!!m.. 7Co §ffl Troublesane companions, referring to passions.
~jl'l' Lantsa (Tib. Len-tsha), ltJtflg-~'¥l*o @[1I!if$#4'io
lIllllJi! Lumbini. J(!* ill: lit IB0 ll'iI!!'i' IBili!!E~, il!;l; Que 01tire f""""ffering>, that 01cld ege. 1!iI;l;
Z-o
I§.
1'E~Ji'.m!J;!ll~
n
0
E1tlt il!!f'l Anuldmuuk. oI!~;m#mfl'Eil!<, EiiiZi'Jo

Vairamhhawta. A hostile or fierce storm.
!'.fl'll&l!<o.""0 4fJE lam-marana. Old age and death. -t =
IlIItm Lumbini. The Buddha was 00rn in approxi- Z-o
mately 563 Be at Lwnbini. a village in what is now ;gil Sthavira. An old man; avirtoouse1der. "f:~.
.,"!rem N.",I, <he to the Indian bonlo<. J(l!<Jl\1Il !l!flgAo
Ji'.,:ltl!<IB, *f<lltIB, JlllfJ1;IBo
ll'i!!l'i'IBili!!E~o '.~ Tl8Iltai's term for the Hinayana sutras. *e*
1'E~Ji'.m!J;Jii~ 0 Jl't'NI<fii!J!lfflgl!l"1' 0
JIll Lumba. ~Wj1IJ:t<Z-o

1I!'l''''l\IIi Blue Ac.la. 'f'''ibIJll:EZ-o
iI~ !XJur.
,Ire Hina""",. nUl''!' fig Jll=-UI'oOR
Oilll=-,,,rng'NI<lIlo
'*
ale of the five tastes. TlIII1tai's term for
El I!.l JltUl'H:
1I!1IIi1ll!il:1llBlu, V';mvidarnna. flIl4'iolllll!il:~~
:1:- 0
~!llit~ Sunirmita. The fifth of the six desire-
1I!*~~i!(!lt Mia Varahi; Blu, vomhi. flIl4'io!il: heavens. where every form of joy is attainable at will.
~~i!(Jiz-o Xfl'~OR,~~~7Co~~~7C'!'Jllnm7Co
II!JiilIl'l''''l\IIi Blue Ac.la with GrounOOI Knre. JJ'iIl!WII TIre Panunita01 juy. I!iIfllZ-o ll!~zl*
'l'''ibIJll:EZ -0 lilU'Ii:, /;!:!*;!;!l<oJj!. '1/!ll!fill!Wllf';(,o
lliJ.J'~ Nila Yamaraja; Blue Yamaraja. :4lJ*W JJ'l\lifll T",."."ro """" as bappm"". 1i'!;l;11UI'!i<0
£:1:- I!iIMI!lZ-o
1I*~IT;" N'.Jmnbam-dokini. "i!fiJl>Z-o 5f.;Hi Joy in the dharma; delight in the Buddha-truth.
II! s,,,,,,,,,,",,ma.~; """""tio I>uilifing>. !i<Jj<:j&lJiot-IJiJilt>tz-o
,.J[f$1i!'¥, RPflIl<'fo 5f.;Jl.iEii Joy in meditation in the dharma. -tt!Jit&t
1I1ltl\lli Krodha Niliodanda. ~-iIlf~IJIl:EZ-o Z-o
iIl*~ Gondon SImdrop P.dku Dtowa Ung. [illl>' 5f..~aa Bliss-emptiness p::t>ttlre of sitting crc::!'&
l.",..,l. [illltMllll ]-~liIIlI<*5!: 0

!l:l'lJjjf.lI!<'f~, tEitmlltillf, liT 1748~o .
1ll Wolf-track Moontain in Magadha. 00 which
5f.;~XiUi The union of emptiness and bliss; the m,-
lightened union of bliss and W1Jltiness. @*tI9'-f+~
~"" ,."",,,j mto nUvmm. il!!1lf"-¥j!f!Ul]li'zIll,
1l!!lIllil m J(4'i~Ji! Ill, .. Ji!Ill
0 0
tlfliill1Jl!;oX !1'''i!!l<XJ(ijjo
lIlB_l,fi N_ N_lli>khang. [illl>'flIllll]tE JJ'~l'llI'C' Th, juy 01the bodhi mmd. ~IJiJilt>tz-o
5f..t1J:km:: The Great Stene Statue of Buddha at I.e-
!-£~~oliTm~oJ(l!<*a!Ul*flIl~,Jt ,fw>. f.e;fw> GmndBuddha. tEI!iIJII!l<IllillJlllll2<
Ju,,~~JW
1Il~1!l u.:.
Danua, <r Danna 0103-842), the Ja.t Iring
"'" YmI"", Dyna,ty, win ~ _ ml
IllI!l~,~~,W1<~,*~~~~~~~oJil~
IllaJilt~-~l!<~*~,/;l:J(4'i~2<*Mlo;!;m
1f5G5G",(713)1fa,Jlf:iGt-:lt",(803)lilJilto*Ml
... ~ by. Ihldhi.t monk, ~ Pdgyi
! !
I
~~W*.~.*tt.~~71~.~~~L~*
if,«~(AtI'll!U!!:!). ~~*~'9;Xllll'll
t"Hi~I!Ift.. (SIrikclmnondo) lIif. «~(**AIlI{!Um. (6
~ ...trMi Always glad to give to charities.
lIiJ!!:!)~itnJlljfjJ !l*lililit'll!ll!lIl!J!!:!JI!.
Jl<!I! The sensation of pleasure. JOtJllllilzJJlIilll'l]tI1etl!Illililllia &ronf of the _ and Diripla of
!ii. 'fi3':z-. the Lankavatara, or .Recrmh of the Transmission of
~1l Joy in preaching; joy in preaching the wayof sal. tk Lanka. i!~OIlilii' 1926 "'tEElJJl10041ffrJl!lJI!
vatioo.; joy in what is preached. ;l:fif.*-rilttJ;o
1l!J-*~m~x41.41"'fl~r~AIl!JWm.
Jl<~ Frn~~.-~~«.=T~~_Z-. *'I, (J)(tI'll!U~)Il!Ji'l'j\f*lIIlllJl'il:l'.(2)l'liHum
Jl<1II.Ji:". PratWana. Unlimi'<rl 1mowI<rlge of ~lI!J;!;JlI!.(3) l'licmtil '". (4) l'JlE !Jl1ltll!.
pleeeen discourses. ~~I!l'llz-. lllb<!EzlIHE (5)l¥*~!Jl1ll1il'. (6)l¥*.litlil/.i!l. (7)jII~o
lll;Jtjlli'EZJ!Ji!iiiliii!!II;~IIII'II. :fIP:~ Shurangama-sutra. A Tantric surra. tfi$
Jl<± A ~y land. 'l<JJ<Il!JI1'I±. (tl'tI'lJ"'!!:!).~\(tl'1lIJ'"=:a!<!!:!)Il!JIIllil<.-\Iff!
Jl<fi The sound of "'""". !!:!JI!.
~ffW The trees in Amitabha's paradise, which give
ap:~iIThe I..engyan Monastery e::Iition of Tripita·
lorth music in the breese. Ql'ill!ll!ll1'lll!JlII. lltJj\l, ka.• ~Il!J!i'l-«lil<.
1Jt1llotllt. :&1fl'lfJJ<zi't.
Jl<lIl:Desire I", the pleasure. JUHB.*_.
It;!;<'t N.,., Maws,,,,,. [lI!~I!Ill:]tE~JlllIJ!!II.
lib...
l!i'ft3!<'IIlW. ll!~llf.jJj;.
Jl<. The bond ol pleesure. tMIi'»::JJ<. i+:1f.flll Shitamarich. The spirit with cool mys. l!P
" '~; Ratnamati. X«:li':"'. !~FtEi>jf 500'" )j lli.
"' ' ;jtl!l.llt it ill'" fjJU'i'll!JlItA.. 1!I!!:!1IlIil'li<:. liliRllitP2 Rig-Veda, the oldest one of the four ve:Ias.
;:i,: Ill!llt Thund«.god.1J<lil<1l"1'il:l'.
A aoI1oction of 1.028 poetk b,,",",. X«IU'~I'il,
Illlili God of tInmd".
ll!\1l'lllJe. ~~I'ilz-. JjI,'~'!I:Jl'il'*.
•• The Buddha's sayings, lit. "the voice of tIum-
1I!1l$ Roiwta. '" Raoota. Xlil<lllif$, lI!~$,
dec ... ttlllll!l'/fJmlltR4.
'Or!!. ft $Ii! Il!JJIl'f•
!l!S6*<'t Riwoclre Maws""". [*~I!Ill:]J;!;il'llilitE • ~lIi The robe free fIml the du9ty world, i. e. free
JlllKll!J.'E<'t •
fran the contamination of the senses. The ritook's
!l!i!!l'F1il Riwoche _. *~I!Il!J:'lfEl "'i'IjlI1l!~
1i.. 1J<fl'!I~;J'*l!!. robe. """""'. ~1l!Jl'.olI.
1I!1II'1l1i' N""" he out of on!e<. *~ll;n!il"'Ii'l.
!l!. An,."., jnana. Enliohten<rl undontanding '"
-mIl;ITll'~~il!.Tl'1Z-.
koowl<rlge. ,ppli<rl tn the two """'" _. J3JHIl
... To abanOOn the five oI::a:urem, or hindranre9 to
~J3~z1l'til. T'IIZ-.
truth. Jll. llIJ.liJll. 1L~:illiil!illf'illtE,~.1:.1A!f!.
Il~ _'<rllml"". liUi$!li:Il!J!ifJ.~~JlU.z lill!lJ!IlII."1LJirf.
IltJlljJiHlifJ •
JII-t:il& The sevenfold repet:itioo of masses foc the
.tti To leave the impurity of passioos or illusions; to
d~.Xlil<~~~.m~~~a'lf~~~~~ 'bondm the impure WI"""" of _. '1<1A!il!1!i

zJ,l;!I!. . .
~a.
1ll'1~ Seven-wrek pm"" I", ,he dod. Xlil<illi~.
JIliJJijft Vimala·bhumi. Stainless ground; stainles9
1&18 The bcxly as involved in the distres'!es of life. JL
IontI; 1mul of purity, the ..... of fre<rl<xn l<an .n
poosible defdmtent; the stage of purity, in which all
*~~am~iIii~~~~~Il.lil<~IlW.
•• The obstruction of many distres'!es-in responsl.1>i1.
P8&'lion and impurity are overecxne. The 8eWIld of the
hies or afm. :tIU»i-Mirfifo 10 !nlb;,,_ ,_. *lil'l!'~TJ&Il!J~=J&. J/.
o Lanka, a moontain in the swtheost pan of Cey. lil<~J&,~J&.~II!~@ffMm~z~I!i.~~
Ion. now oill<rl Adorn', Peok. III~ (lIT!I!~
i')mill ,~.~ J,I; lit~. J< lit~ Il!J ~ IT.II!~ iI!i Il!J!Ii!I!•
;\1:« •
lli<-W«. lJIl«il1.1M'l.
etI!IlIfi!'Jlltll<!ll'lk~ietl!Il~ Lankawuun·na", ((hln .~J&.~~tMV~~bmm.TJ&'l!'~Z
Lanko Mountain). !I!~JIt~J!"d!!!$li!tEm1*lw
-. Xf1'~~J&1l'~~~J&'l!'~.
mi!!1l!J!!:!.mJlt~«.fl~~"'Xil'*.M-* JlQ:W
The world free fran impurity, the name of
~1I;~(D~)if.lJIlB~~.~=* ~~·~~.~1l~~1!I11'I~±1l!J
<!Ilil<.
~*lIIlr;(l'il:l' (G.mobhodm)
1IlIil'.«~(l1I1*IJiiJ'1l
$:l':li':~). ~=:*~~lI!iltX (!lodbiruclU) II Jf(tillll The eye fne fmn the ~ty d possi;m. i.e.
Il1anna eye. To a!::mxbt the eye d ~ty, ard ettBin
1IIti.' ... -'1,.",~~>,:

•." \~__
i
1
I,
,
!
JlllL1I!1lI 189
tbe "" thot bdd<h troth eed reality, Jll!~1I!itrnl;\j!ll, IllW' liI>:lll:ZM'il:;oI/iIll:Z~o
0
~l'I'n The derotionol gate of ~p of Amitabha

lIII~li!Ill>trnf!;Dll.o with the body. 1:l!t"""'!I!<mlllZjflAI.1~l'I'o :n;l;
.riilil Talk that causes estranganent between i
frio>d>; alienatingwords. -r!!l!lkZ-o nz-o I
1L 1'f Won<hip and repentances penitential offering. 1~ '!
ilillill Adw,.. !dmtity of ell !hing>; the "'" reality.
l'I'=::3l:ffWI!1iliZ'II1o I
J(1!<'l':::o *Uit To worship in reverence; to WOOlmp and pay re-
•• lI The monk's robe. which separates him from -I
ecntaminaticn . Alec the non's robe. !ll~lW»« spect. 11J'1'$lll:o
_"'Y. [iI!!fO'llIftJ'!EI!!I}11
!l!fl!l;2<'; Liromlung
I
0
III!E To I""" tho chain or bond of rebirth. f,lJlj!Jll!!E

fl-Elo 1652 '1'.0
lE~OItrn~!fo 11 Siddhanta. Ruling principle; essential element;
lII!EllJJ<1I!lThefinrtdh,tmahoMn, wl<rethe_
nidana; reason.
e:xperien:e the joy of lalving the b:nd d rebirth. Paradise S_ The c\hyana. of (or meditation on) absolute troth
after emthly life; this is else the first dhyana. ex suQiect.
free han phenomenal rontaminatioo. ;tllilli!!A<;I]l!Il
of mo1imtim. :/L1I!lZlll:::o Jld'\J'l.WJ!lI7<o
.!oft: Irnnntal nature; &ddha-nature. The bhuta- J!lI, 'lillilli!l!<;I]!JJ!lIo
Jlii: The principles. or meaning, of the teaching of
tatha1a as inmxtal.. i. e. apart fran birth and death. €X'
aeetim and denn£ticn. The tree nature of a ldy men,
theBuddha. ftIliJlT1t<Z5U!l!o I!!If!;Z-o
Jli$:JP. The inactive. quiescent, or mumenal realm;
whkh """" thelxmd of namlity. f!;ttzJ'l.4'i llI.Jll!
0
the realm of the principle. the ah9olute. IlP.Xi1-Jfkm-o
!E!K, 1itfJ<Jll!!Etto -r:::1UOZ-o ~'lflll.Jll!!E
il'F*JlT~J 1lJ1f!;J'l.Z-o
lEtltto 11*_ The Bucldha-nature in principle. or the truth
1II1t11!l Ddwions-free ,!age. Jl.fJ<)IIMo -r1l!lzlI! itself. The Oharmakaya as absalute being. !;j 'I' f!
1\:1&0 !t' (tI,e nham>aka",'" wiodan) ,"JII1iii" =:!t'!'
1II11 Aport from..n the plrenanorud, i. e. oirnma. )II
0
BgIli!t>t;l]l!Ilf!;!t -"11' f!;!t 0

lIUl!iiiiW<;t~, RPll!~;V(o 1!Iil! The I_tal Buddha; the nham>aka",· iii
.Il!&JJ<1I!l Lond of wono1<ooo joy oft'" the """""'" !t~J'l.4'iolll=:!t'!'trn~!t-"~!t~!JllI,lIi!t
joy>. :/L1I!lZlllllJ1ojiH~.J'I.=J!lI7<oJl!,':/L1I!l'!il-o
llllil AportI=themeeoingl ... _t.l!1:1i';t~ 111fJ<;I]l!Illll 0
I!Iflltt The I_tal Buddha-natute; the Buddha-

.Jttrni>~o nature which is essential in all sentient beings. :Ro:A
•• ~ Viso.m;yoga-pJwla. Fruit of freedom fran all !Ell''Ii'l'!E'I'jI(trndo Jl\' -{jitt'!il-o
b:nds; nirvana fruit; effect of oomplete freedom· Jt IlIJl The concentration of the mind on reality; medi-
I!<lfIllI.*o :n*Z-o tation on the real or underlying nature of all things.
111111 No"""""'. =.ff!Z-o l!l\Jff!;Z~tto RP"l!l\o Jl\' :::l!I:~o
IIIl11llt The Urn", oboenonre of """""""', '" ob=- •• Fundamental illusion; illusory view of fundamen-
camnands in the heart. in ccntrast with ex-
VlItlce of
tal truth. e. g. the reality of the ego and things; an a·
-'~. Jl.4'i;tlIDIJto RPiIl.(,~lIIto -"* 1.-oonnected with principleo. J!I!!Il'f;ll;Jl!,lI1Jl!,~
'llh'"JlliIii" 0 ZJl!,!Il.fJ<;I]l!Il!llomm*x~Z!Il_.T'!'m
.-ftJUIl The bhutatathata in its inexpreSSible fonn; Zl!l!, i!l!Jt'Flm.ll.:!to .W: -l!l' ~o
the bhutatathata that can not be defined by words, •
Il!ll!lit An=o-> ro thE SkEpti£s by Moo Zi of EMtem
~;tf!;m~".~trno:::.~Z-o~-.~
Hon. ($'fl!ll!ll~)trnllffJ<, J< !li($'f), *1It{ji'j'
l!<"f!<",;t;;jm" 0
~$'f~o~,!,~~~~llI~~l!Iltrn~o
IIIl1l Tobelreehan""",", ",the.,...;on.lIllI.1l1ll: SlIP Realization that all beings have Buddha-nature.
!l!lIlo T~_W~!Ell''lilllttZllI,-,,~~*;t:::~mo
Jlh Vita-raga-bhumi. The stage of liberation
j!. 't\!QJ' ~o
fran all delusions; delusions-free stage; the stage in 1I11lHAl The underlying truth of all things is Buddha,
whkhooe;' lree from """,". Jl.1ilql!~1I!l, ,Ullg _W~ll'~ilItt.-,,~~*;t:::~m,l!<;I]l!Il
~o~ft-r1l!ltrnll!*1I!lo~lIJlj!T~J'I.~1I!i
Z1I!lo ~llIo
1l!JI. The reelm of law; the reelm of fon<lam<ntal prin-
tlJt Vandana. or na1l'1Q.S-/w.m. To worship;
reverence; to worship when invoking the name of the
to pay
cipl.. l!Il1l':::* Z 'I! mo
l!IlJ'l.1I'J'I., ill' ~ l!Iln
ohj"" of """Wp. 'It\~ll'w"f'I'iIt",Jit!li"jJJ\il!i!\
'Ii' no
190 llJ[1J1li:MJ
11. Wldly noomenal, or all things as aspects :iJ Bala, Powerj strength.
of the
absolute. 1C-a~JtiHto :iJiIlill'1lI BaIa. Foree of purpose. +lil:""lllz-.
Jl.1!I1II1k The unity or identity of substance with sub. :iJiIlill'lll'lf" Virya-paramita Bodhisattva. \l!J*!iilll
stance. 1Il!mJ1<!jJ1<.!ll' =:l'PIMIIIl'#<. ","Z-.
1I~ Rea.!oning on absolute truth; discussion of funda- :iJ~ U~yaya.J!.,g~~,~lil:~IIIl.~:I.7~M
mental principles. tt 'I'~Zl!I!f!I;iiiit-tlel!<:I.7l11!j(>;. J(otI!J1!'1l<.
liIlUell' The ncumenal mandala, i.e. the Garbhad- tJ± Vim:. Stra1g man; mighty man; hero; <Ianipl;
hetu mandala. lIflil'l"'4~ll'z",g. warrior; guardian.
liInj(>; N",,,,-dva~-Wutm. "''''lllilJ<lJIEi, Bifl:lJ1~li! _l &cord of"" Law, a JWmj
Jtll>ll'. <III'!Il :iEl1I!n j(>;)fI'J Jlf I!<, J!.,g <:iEl1I!f1 of th£ Transmission of th£ Dhanna-Trmsure
Ie), (;kle). Througlwut the G<n£rotinm. jJ\\ jj( 'Ii 1I!'!I.. i!> fI'J;ll 1-
l!Il!Il~ Mh~projm __ """,. <:Ie 3elt(714-774)J!.
Jl<~~~'l'2-U=:Jl!IIIli!:!)fl'Jllll!<. 'l'2-ll'. Bifl:=:~li! CAtaIague of !3uddh;" Scriptum Pub-
lIA The way of entering the truth by IXIlvincing in- lisned in Su<remw Qyna,t ies , I'IIftlllJ(oeHll, lUI
tellectually; entering the truth by means of the 00c- (1f'!=:~JK), <J(oDlJK).
trine. =.AZ-o BiMJ To pas! through a kalpa.
liIltlil± The dhann.kaya in the dhmm.kshetm. =: BilHlIPHI!lBf!i Bingroph" of Su<remw Gandm
5t"'fl'JI*5t, 1l<:I.7l.!!5t,I*5t!Ji'!:EZ±1l<:I.7l11!±. Tripas of"" Yellnw Sea , [1Ilf!i9ll!tULE1I:liI'( f!,
•• Noumena and phencmena; principle and prac- l!1'<\'lI'tL~Jll'ili):tf.
tire; absolute and relative; real and empirical; cause Billl"'''li!f!i Aaxnmt ofTroveh in India . .J(,g<fjI
and effect; fundamental essence and external activity; l>lli!), <ilIiill*.lI.fV). IR.lI.:tf.
oruI""""". IP2-!jIll, illl.!!!j'llffl. l1I!:1.7 Biltll'/Il p"",," _ of d&ly lif, oruIladn.<
"""'Unin>peded
ilIilI!.
potentia!
:~ ;!tit, the objects of the senses, i. e. actions of daily life. ~
.JlIll:llI relation of noumenon oruI phe- !Jj!jltJi!l!fzlt, iifJt>lf5J'f'll'Z!tJ'/-. IP a #!E
nomenon. 2-!jI!1:!i'l'MllI. ffltI!J'i!JW.
liIJlIll:i1lJ1l'1- Both _ oruIPhenomeru.1 ore in-
11:91 StornlingBuddha. J!.1l<'lif!ll.
terdepmdent; realm of interdependence of the phe- 11:11: To _blli;h "eli ........... ~:il.iIl:lI!. ",4ii!'
Ii_
ocmeml oruIthe _. l1I!¥:!i Ill, ill: I!l:1.7,g • frIlitfJiziIl:I* ilii:il.zill:f1 •
11!l!H'Iz-. Jt.1l:7Bi@ To set up a schnI and start a sect. mE
liI1l!I*l!IlimlJ<'<\' O>mxhn ClDIdxr Mn-
!tir<.
"""'Y. [.~lt}J!.1l<l.!!JJII'<\' (Ii"", M=te.y). :>tlOI51fil! lJodh;,attva pro;n;mng poopl, everj .,,00
ll!'T 1580'F.
mflili. tEI1!lJ/ll1I!JJII. way of realizing their desires, of wealth. t\flrJ5
etc.
1Ii* The fwtdamental substance or body of all things. 1f1l!Z=. 'Il',"~&!t'l'b<'EJi)[Jj< tI!J1B'!5tlJlt,
7311;VI;:t*lIIl11!t*. /tzfH'I*.
liIPiliJl W""", a inSght in _pi",. !l\' 'lil'POiil\' :>till Upho!dmg'" ",tabIi.hing. =.(il\~)li1!l
ir<. Z-.
fl.ii Aboolute nature; fundamental principle. f£, :::F :>t1EiIIJilt~ lfuMo-k""H<ai, lit. "Sxiety 1m tho Fs-
~ZJ(.*AZl1l!t*~~'l'~,iIl:l!<l1I!tt. tablishment of Justice and Community for the Rise of
Jll£Ml!f Troth is independent of words; truth does
Buddha." a *9Ilill: a ll*llill~Z-.
not need to he ~ hy wonIo. llil1l~zilll1l!'l' n~ Pratijna. Thesis; propagtion. Jl!,' Jij( ff'fS'
liI" IlIl1!"_l!;.
llindmna-s to truth, _ bindn.noe, the
obstruetioo, or hindrance. to truth, caused by inoor-
ir<.
"H!I Natural PJWers, or endowment of ~,
II.
cleverness and intelligence. The able (in the reIigict1)
"'" vi.,., of truth. wXIIl"JIi!, MllI:iElII!ll, 'l'fIIl
l!;JJJUUZl.!!. !j¥.;lI;f!C •• !l\' =.' ir<. root. Hill'Tfftttll!JI1h!f. !ll'=fft'#<.
"Jfj\~ SBving the Buddha with offerings of _,
The fundamental principle of the t>henornenon
flowe,,;, lood. etc. ep$Jl):1!f,:/1;, Itit'f. Jl!,'E
WKle<oI>.enn.tion, oruItheob=vingwWom.l1I!, Ji)[ l'Pfj\~' #<.
iJl!.Zilll1l!,t\', fIIliJl!.Zt\'••
•• 3is:a The five categories of essmtial wisOCm. I!P "J'!ll*I*tl!JKt4m.
" _c unity in oommunityof goo<J..
,,~z-.
'I''lfl'<
lit\'.
..Jll< Bl_ Mdjoy. JI1J~!j'l<JJ<.
era £ iiitiiWl ..!'II!!!! na. 1 5$·%5 44£"ia •• , ' ¥ : t¥ :.:,. C=.::: :AtM.",'';:;' ;. •. 17at g'Witi.@s
191
~Jltttl!1
*Ji.fi-fW To bless and give joy to sentient beings, the .ll:*~~Mrm~ Padmaj~.~Tnl$Z-.
~ma~'M.~~~~ro~z~,~.~ .lEll!! J<am,lm;hiIa
(730-800),an eighth-century In-
~JiI!!zfi::<J. A11UBEP
dian scholar and student of Shantarakshita.
~J!'To help all the living. :I1J~b:lf. ~~!!t~~,a~iro~T.~~~~llI!,~.Wft
i1HJ! The sharp or clever envoy, i.e. the illusion of re- W. A~!ilit,lJililH$ !lilll'll!'Zit,j<jJlj.. ::<J T I
garding the ego and its experiences and ideas as real, "lJ1~J(iro:St/Jt, r.;tE
...- ~ nq'" i'flli irolJ[Jl!l:fll I
one of the five chief illusions. RP!ltJh!.~Jh!.J1S0 193i M~OO~~fi*~~.~mil!!tEm~~m~T'" I
*,J~-. i'flli. !
i1JfI!!. Altruism; to improve or benefit others. {t:f1!!}.. .ll:~ ~.~~~l$~~~,*~(l!!Ia
~Ji. ~J"')'!1'.
*Jfm-,t, With single mind to help others; .lE!i!fillt Padma-dakini. !i!fj-liz- •
pure alttu-
..... -,C':I1J~il!!A. llilE~.~tE~l$ ~~.~~. 1$
i1Jff A.rt1u:lkri;ya. Conduct that benefits others. ~J:f1!! s, lJI:'I't<l$z-.
zfi::<J. ll!lE~'llJl!ITscche &1=. ~11J~*'E,~1l'<iZR~
~fftljl ArtIwkritya. Conduct profitable to others, Zlf-lit.
in order to lead others to love and receive the truth. .ll:lf Padmasambbava (TIb. Lopon Rinpoche or
The drawing m all beings to Buddhism through bless- Guru Rinpcche}. ~li(:k!Ii\I. ${)i;JJIH>lA(Skt.Qld-
mg them by deed, wonI, and will. I!!Ill!liiz-. !l'. iyana; TIb. O<gyen, Jl!ltE~~bulllJ:{jiiJ<-lI!).
'l!!Ift't.. ~0~6~~M~$!lill!'ill'm~~jJljllftlii,tEjJlj
l'J~ To nourish oneselfby ";n; .,;n; .....,I. J;m~
ifIl~.
lI'Ilittllftlli!!tirorllllil.
!to ffi1l.:I1J, 1£*. lli~.OOIliIlt Padma.~.Mrl$~.~ro~-lit
The bond of selflsh greed. an. m the two Z-.
bank, gain and fame. :I1J"!fJ>, 'f'lHi tEo ll!$'!'.~ Podma[mU. Tho lnlhiMttva Awlokiteili-
~il1tt The wonder of Buddha's blessing, in opening v.na lrlding aJon.. fIow.". ~~~:miroil\\l~'lf.
~J.
the minds of all to enter the Buddha-enlightenment. .~~ Lotus throne for the images of Buddhas and
*nT~Z-. ~~.~:mZ~~,~L*~Ili.~ffi.
Keen intelligence, wisdan and discriminatioo. ll!'I'1l'! The bl~loum "'" mAvalokiteili""... iI\\l~
ll'IUJT, 1lIl:St1ll~'~. 'll'iro1t~Il'!.
ll;lJ!I The N.mmj"", lU.... llllt!i[iroll!f!:. ll!$:j< The 10"" _t. !ll!ll!z~~. lit.. 5\;Jl!
ll;~~~ D~m.~~Iii~,~.~$.n ZJ(.
t!Wl11FfJi iJU!<'i'lIlA.
llI~lfIjwii(. ll!$;a;l!flEli !.oM wnn!. [.ftl$~]l!l~nlii
'1+* Familyattachment . .*.2:-0 fiz-.
lUll The loum land m AnUtabha; ,he Pure Land of .$t!i' The lotus or mystic wisdcm of Amitabha. 3i
&m~.~~llIiro~~~~iro~~. W~~iI\\l~iro~~.~~~::<J~'i'lliliromll'.
lIiil!! Uan au, '" Uan Ch'ili (1535-1615).
i!Ilft.. .$~ The Lotus sect, alternative name for the Pure
±*flIA. Land,.",. "±li(irolJtlf!:.
1:. Padmavimana. Lotus Palace; the Pure Land of .$~ Padmasana. To sit with ~ legs; to sit
the &mb'-!<aya, ,],0 the ,;ght-loavsll""", m the m=l~.~~~~~,~~,~~~~·~~
~.~~'i'.~~,~J>~iro .. ±.~m~~ ~~::<J~~~,"'~~::<Jj!fll'~.
il'JAIIj-~:m. .$5 Padmasana. The Lotus Throne upon which
I:~ Padma. The Perfect Lotus, which represents theBuddba"~. ~:mZ~~,l$.~z~<I:.
spiritual purity and canpassion. A~."Z:-o l!f$ The Io~ _. RP~:m.
l!f$1!!IThe Pure Land of 0V"'f &<!dba. 1lIl~~M~
tt
lIilElilil The Lotos (,,,,,,,h).Mft~!!trlllIllMr

•• 1I11Ullilz-. ~. ~ flll>l±irol;lf!:.
llill:1lilThe Padma family; the 1.0"" clmti. nllil~Z .!I'll!!J<am,lm;hiIa.a~~I1J~*~T.*jJlj.
-. llilll'::<J5\;1IJ'f;~. ~~,~~~~~~aTlJ[lIl~i'flli.
llill:Ili1!!:!'1-
The loum world '" urn ..... m...,hBud- .!I'll!!p~. -4f~~ •
• !! 1MLot", Sulm. 1lIl{1iil/'!l!).
~ dba f", bl, snnb'-!<aya. ~lIfl$*J>Z"±. BJI The mystic doctrine of the Lotus faith. ,c,·:I!z
~ll:*~tE ~~~.nllil~~i!Il~Z-.
lli~.± The pure realm mLotos Light. ~l!I!.
lIfn The Lotus sect. IPl!l!*o ¥iIl!li:fi'f'1!!:, f!<~!l!0!1'f.
lIflil I.oo...~, I.oo...Lmd,tbe _ of Amiuob- lII!l1fili wng Emperor', Omjmmw1. fjil'lHI.
ho. pomJl(;fjilfl'1ll>±t"HMlo Jlj<Jj!l! ~ 1lIXlii ('" 1!t Ie )• Jli ~ U!:~ m IjjIf
lift!: The Lotus sect. X11'JI*o 1><)0X11'(:!ii;f!l1'fI><).
JI!J;j!Eit. Ow>a-lhj", I'odmasunbhova M Gum ili1tfmtUJ.M;SII. The Two-armed Ushnishavijaya.
_. [lIi:~fjilll:]xf!<jlJJiU/ilio Wil!l1JJlEfjilJitz-oll!llfjojljl!;.
liM The Ions "Un!> inwhkh tbe bdi""", of Amimbho i'i1.~IIj[;:ftHl: The Two-armed Vajm-Nairatma . .x
hi< _.
ere bon Uno ~fjiltl'!EI"fl!<Jl(;fjilll>±z lI!~Z-. lI!llfjojljl!;.
A,W!E~l!l!~~,~~~~Ilfl*,~~JIIlflo il!'lIfll1lf-*1Il The Two-armed80m"",. fjil1l. JI!I'
:1111 The eye of the blue lotus; the wonderful eye of
tire Buddha. WJI:tEZll!o J;lffJllll'uflfjilll!z
**~~Z-. lI!*jojIjI!;.
il!'l/iillllll The ccerenmeted .00 ~ Bhuta-
Jrm-o tatlata, '" fuldha-nature. IP1'fl/ii.~~""Xl/iiJ;;j~.
lIffi Mutual protectcesr helpersr """""" of the L0- i'ijiiJ The "two rivers." the Nairanjana, where Bud-
tus sect. :l!UHJ~JfFf~o dha. attained enlightenment, and the Hiranyavati,
B:!iii! Amitabha-Iotus sect; the Lotus sect, i. e. the where he entered nirvana. IPJBij;j!\\ jill ~ .It lI!fiiJ •
Pure Land sect. Il>±* fI'1"'« 0 * I>lfjilll:*JI<z .~JB~~jIlI~~~,~.ltll!jIlI~N~o
-oll>±*fI'1~~J;l*W.zx~~~w.~m
.
il!'.~ 'Ik Two-jwm But .... (fjilillX:it:ll!i!)fJ!
1~A~BJI~fjilt!:*~,~xf!<~JI*o mf!<.
'.-- .~MID. Hui Yuan, the rust patriarch of the Lotus i'i1U The twotemporary vehicles. Shravaka and
""".m~~.Il>±*~,~~.z~Il>±*~-
Pratyelm..Buddha, as contmste:l with the oomplete
ftlIIlO, fjilll:9.!1:-lI!ll:~·l!l!*t>JlII·
,
-, X fIlfll:JI* 0
!i. 1Dtus platform; the Lotus Throne
0 Il>±*
which are
bodhiaattva doctrina of Maha".,.. xJl<'lfJl"lI'f1:"
IiiIlI'''''IlJllJl<~ il!'tJ(.
00.
il!'~ ~~n~.DooW&~.~IiiI~.M~Zil!
""red tIre",-, Buddha-""""". x~l!l!fjl!l!o l!l! ~~fI'1~,J;l~Im~fioT~~Z-o
I
"":1
:tEzft!l!, fjilll'il.z!l!~.
f!l<fT R""",,,", _, reI;g;oos &ripllire. Ii~
il!'l&:ilIlIl &low the onnpi" we11-fill<d . .=0 =ofII +
Z-.
fTl><.
~I.'
,
<>:. -
.,,~
6l11l Uanglia,aUang-chia(807-869). Jlf~llIA.
WiJEIJ The mart honored among men and dews, lit.
"The moot hooored mnong two-f<»>ted bcings•• xl!'
i~, ~~E~$~fI'1~w,~~~T,~~.Wfl'1*a =Ji!:@:o
:~: . ~fiiJt!l1L1n:J*o
, lUI UangXiu, a Uang-hoiu. A1!!:!CJi!f~llIA.
llUl'R Manag,r of. Chine.e Buddhiat """",wy. ;if.
-::;" 1l:1!Jl;ofl:1l'ff""fIl~!l.fI'1ll1Ao
._1IIft Biogmph;" of Em;nmt Mmiu, _
lIM The Khitan «1itiun of Tripitaka . .>t4HJg;ff
by Hui 100 in tire UangDyn,sty, ~ th< \;ogm_
phies of· a selection of eminent Chinese mooks wOO
mOrr$**'I'+-'F~~*m~=+~~
(1031-1054)1!~.
lived during the period of 453 years fmn AD 67.
710 Vijnana. Understanding and discrimination. PP
when Buddhism is said to have been fitst introduce1 'lW
into China. toAD 519. The prelent WlXk is the oId~
Mwak of tm. """",. !I!~IlI!i1111oX~(_1fl
T",:'i Ra.latinn of the whoI, truth and putiaI
.".)atinn of the truth. T.sC "'T .ltfl'1-1tf!<.
~).ill"T Jj, fjiltt'f'0Jl; 67 'F~ A * l!1J;;llH} 7m*,2 Perfecttranquility; meditative abstract:icxll
Jl;519'Fz Im:l'~ illi fil fI'1!E 'I' 0 lit 4Hld"l,UIi11'
the mastery of abstract contemplation. W~~* ••
* ..... fI'1-*o lEfI'1:1r1!.
lIIlIff The litony of UangF.rnpcro,- Wu IJi fut m.
7!l!l<JjlJ The aboolute "",pi"", voUl. [IIHtfjilll:]tI!
wife. wm was said to have becemea laIge snake after
11'1l'l"i!XllU.'Tl1llJl!lIlili.
her death. and troubled the emperor's dreams, and
who. after the litany was perfonned, became a devi,
Tti Canplete enlightenment, or clear apprehension.
fjilll:J;lIl'l.C'.!l!.tE~TfIloWJIlifl'1Jlltlf. _
t"""lad tire ""","", and dqwt<d. llllll.!I!it\ll;l;l
7)t Revelation of the whole meaning or truth. Jl]J'
t>J~~~~~,*A~~,ttmM~o~~J;;,
UJ<li;1!t.lt, ~T.lt.
it~e.,~~*Mit\ll*Wm~Z*o'f'~it
Ts{~ Expantiun a/Truth Taught in Vijnaptima~
\lI~.~m~1'fI><+~,~llIA11'1'f_I><.o*
~- (~1Ifl lIB!:) _ Xf!< (lIfljg i!:)1:
A~litit~~A.~~*W\ll~*o~J;;1'f_1><
I:T), (~lIfljgi!:T.ltI:T). J1I~llIMtmi:ll.
'_I ..
-
IX" Teaching of the whole truth. Ji7J\~$.~ *. ~~'flli: E!lillil'~~UI!. 4-Piff'I[j;!lfJ!llJrniJlf.

all'tl!<. 1[j;!l'<!'1lJl o,;kai bordo (Tib.). Tho limo of death.
7X~ The sutras containing the teaching of the [llUl't] 1!iI#~I!Il!lll'l-z-. :,
whol, truth. @.1!r T "'llII.~!'t.sUI~f!i<A. lllll1'1; Lintsang Monastery, [.IH"{jil't]Xjij:~ll' ,"
;1
7i1 The revealing cause, i, e. knowledge, or wis- ~,~.~.~.~~~.@'fM~~~.
&... =:I!!('EI!!, TI!!)Z-. jj(JIf'l; Lingdu, or Ling-tu, Morn,""'Y. '1lftlt11t<'f :i
7i1ffatt The revealing cause of Buddha-nature. =:f& ({;t!t!il).

lJli'Ez-. ~~'I; ~(Li~~)MooMWy.~Jlj~m~m I
Il11 Parijna. Thorough knowledge or apprehension. ~*.~~*~~.J>!~<'f.~Fm~~.~<'f~
liJlfH •• J>;~J>!~~ft£~iI'J-llII~.m~~~~mD.~ I
Ital!:!tt To know the nature of the void. fJUJi!e71W llnIUI'.
l!i'E. lUI Holy ashes. :1
Mat To expound, explain, conunent UIXIl. Tiantai ~*'I;{ji~*~_
~(Ling-~)T~k
the term for question and answer, or catechism. Pagoda _ ~'t:ij(l'im.
Buddha', Tooth Relic.
~~~*m
.•
1l'IeS
~,W~.~~*ffl~~~$!'t~ jj(. Soul, departed .pmt.

1iiJ'!l' • jj(l'I- Tho realm of doputOO ,.,;ri", tho =ld of ,.,;ri".
9:. Inferior wiedcsm harmlul wisdom. l'!/;iI'J1I'lI:. jj('!tl!! Gridhrnku", tho Vulture Peak. ~£*!IlI1Iff
iU" One's neighboring monks in the left or right ~.~{ji~~~*I!<~~.X~.OO~I!!,'!t
see ts. 41l1l1iI'Jttli'.. IJI!!.
·iU.!Il Next to nothing; the smallest particle; an atom. ~Jilj Stupa.!i<Jlf, {jiJlf.
~iI1TX. !it~ Spirit tablet.
iUlII NE'M to perfect enlightenment, the stage before !i!~ Spiritual influence; spiritual atmosphere.
it. 41lil1l!11lWikP:l!:z/il. 1lIl'll':l!:z/il. JL1l1" Nyitsc """""t"'Y. [illit{ji!'tJ~I!iIJrlit'!'.
lil~ Neighbor's pearls - no aid to mo. 41ll!fiI'J~!ii: @'f 1662~. IUllIl!.
-mllXJ!IJ. jj(!!I,Utii Tho ""'" of ""'" boat. ce tho ""'" of
lill!l N"" to Buddha-wisdom. illil111tZ1"l1il.R~" payclUo boat. Xl!<"lIiI1<jE". liI!"'''''I!<2:-.
Ji!:1I'1l."41l1!1liI'J~l!lli!1tl. jj(1!!'I; Lingshon MonMte<y. ~r*mm,ll,J>!1!!1!!
#~ The trees of the wocxl turned white when the lJI'. }ItJllJC{;~(79I)lf~Jljftl*"0J@.
~m~.11t~~.*~~*~~S~. JUlM:f:t 'I'h£ udumhara flawer, which appears once in
#It'l; Lin_ Mauoote<y. [lIJ:it1ltl'tJX$J>!ll 3,000 yelllS, is a symbol of Buddha.
'I;,~.'I;.~W~~~.@'fM~~~~. lUI (1) OIait;:p_ Tmnulus; stup8; a place where
#J;)~ Anakr" ofc.kbroud Buddh;" Masfe". ~ tho ""'" of Buddha ~ ooII",,~.iJl.fflUillfllf!i<
l!I,t*ftlAllllJtlf • ~fllfll. X${jill, ~II!, Jlf!l!!.{ji*,"J~. (2)
#l!\aIllS;!; Lingre Podma fuj,. [lIJ:it1ltl't]X$ F""""" ,_. (ill~Jil cl>orten) [illit{jil'tJXjij:
#~!!I~ (Lingj,R"",).3o~filliiI'J@!Jl€lA. iJlJtllf. i*iil<i1lifll( fIlJJiIIJi;", i1J!llHltf* •
• ~ 4mmm.X$K~~.~$~~'E~.~ it. Incamatioo; reincamatioo. The infant candidate
4-~li'IlJ<ljti*i • of a deceased incarnate lama. The sacnrl incamatioo.
*t;. Fomrt burial. whereby the corpse is cast into a of a great lama fIan the past. The child candidate for
""""""'to Imna. Tho "trnnoIonnod body. " [lI1it11t
Ion.t to ho "'ten by onimoIs. :IlfFf*ll:f1'f*~lIi
IItJt1!l'li'1t • ~J~~~t!t!i<•• illit{ji~~~~~&ffl{ji~t!t
'J1f:IR 'The &ronl of the Trodlings of Lin-ji Vi XUan $~~~t!tffl{jil!1laFo~~iI'J~N~~~.(~~
(/.in.d.i 1-1uuan). (lAlI!Il[j;!If
lI:I!Il J!llfiliilfjj!) iI'JM flO.oIt •""" boy' )
it.
l!<.~'IlJ>;J!ll*,[j;!If*ilJml[j;!If
~ 1(!fiijiiI'J"l't. .fltl To retreat fa' spiritual cm.templatioo. ~f*m~
ill;ItJll'fJll kI;!Il:ll!. mD.
(Of prayer) to work well; efficacy; elficacioos.
Ili~!i! Linji (Lin-clU)""'. ~ 1"'1 {jil't J!ll* 1ij(
lill!i~ Lingy>m. '" Liog-,."._"'Y. ~$iHJ>!
• !ill!!. J!(J>;'li'<kr>l"£1<:!!'I<;}il'illi~.
'Qf1i"1Il
Ilillfli! IEl*iI'J) _-.hu, Rimoi ",hx>I. E!*{ji
~'1r".lUl'li'JI'[~~l€l@19~.Ji'i19J!ll<'f. iI1~
ftJ!ll*~~Z-.~=:~J>;.~*" •• *.
a*1ft±o
Ilillf'l; Lin-clU Moooste<y. ~!'J,tJEjE~Jlj=:1I!~
!lfM·.~~!If*ilJmX1(~.~~.~E~!If
J;I.,." Lingyin """""'''Y' ~llii!I:1!illi:iHJIll'ii\IJJ>!
*. !Ii 1600 1''1'. 111
*
nil t1J.U~iliI, ll!T ll'(1!ll1lt!H), ~ ~ ll! III "1!flJlit The six-armed Protector . .lt~")o •• IlP
t- I!llIllI!lJUL, 71J1<iiiiilJl :k~II!. Jiltlll!HIl, W;;;JII<1I<,
l!I!. -<l-a !iT!!'.:kjQ;:hi!111t:!tll!, "'ill!? The six paramitas , i, e. the six things that
RIIi Ling You. or Lmg-yu (771-853). JlfftfltA. ferry one beyond the sea of mortality to the other
lllfJIJ*~IIlAZ-, shore, litll'!ll' III 1m 1:"AIt'll'tlI'!ll' Ill" IP;;,;II!:WI,
itS The seat of a spirit t:abl.et. Jt:ij:9liiLo X~~o J\!. "i\Jt..
*~Shad
0
tt A hand-bell with a tongue. ¥tiftr9# 0

samtrta, The six qualities (dust) pr0-
tt*1= Vajra and bell. t!Uo duced by the six objects and organs of sense. i. e.
!tit Bells ou the """ of tenple roots. <l'iilillUlIl'fI!J sight, sound. smell. taste, touch. and idea. The six
lfiI!t, denollshers or ruiners, i. e. the attractions of the six
!tilJJi The Bell Consecration. \ll;;;mr:mZ-!'I', senses, ",jlf1!'IlUllR fI!J;;,;!ll(.lt~;;';lR) 1Ift15l/!1\I
!t;lilt.liA Eamou, fuldrust _. old • .,.Iy hut '~'. /il(~:hffi, ;;';ffifll;'1"'eAZJl; i'E • .ltOl:t;lif,
with. hell-likevol",. tIl!ElItlltli -:lf41 '!!illiliJi'f i'\Jllta
~~li.@~~m~.41:h'!!illt.li.X~*~ :t\:A1/;&t The six "perfections" or phrases found in the
It.li, opening sentence of every sutra, which mean perfect
1III1WTo """I'! and interpret, 4l!. J!Ilil!l1!tIlZ!iTlI!, faith. perfect hearing, perfect time, perfect lord. per.
IW. IPiIi:lttll;i:, fect place, and perfect assembly. f!I!i!!f!kfI!J,,-tJi'
tifl'J
tltlt
To _ve,
to """I'!. :@:,IlJ!<!t.MI;l1!fl'JIf,
To ccmprehend (troth. doctrine).
ill, (l)t'J!< (TJw,,). ~{jlfnltlit. m,,~zr.r,
(2)
~1'Il (have I heard}, ~l'Ilnitlit. J!Il"~ ~ I'll, (3)
!l!lI~ That whim has <nne down &an the pe&. ~)I; -lit (""",). ~ lit nitlit. m lI! Iii fI!Jlit (iij, (4) ill
IIllilt~T!E<ElIOiiii*lilJT-<l- , (the Buddha). ~:EnIt lit, m lI! Iii Z:E, (5) ~!Ii
iI*~ft: Tmnsmigration that has come down from (plare where teoehmg '"'" given). ~M:nlttt. 111m
the ""te of prima1 _. Al0CIIl)l;I!Ililt~iiii* 1iiM:, (6)1!Iib< (whh the great ..... bly of bJill<-
Z!E<E, -t!'l'!E<EZ-, ohus). ~~tt, mI'llIiiZb<,
~~ ~ . .lt41•• liIt~,~~,iI~,~~
IllfltA, ".~ ~ . .lt~W#W~,#T~fI!J~m
Z-,
m~!t The a:.ntinuous interaction of the mind and the *~ SadajUJana. The six alxxles of perception or
OOj",ti~wmId. '=:!'I'!E'Z-, iRffiilllft. ~~;ffi sensation; the six organs, i. e. eye. ear, nooe.
Itz-!lJlliil!i,
tongue, hody. muI nUnd. Rl!I!=J!1."'!t:@:, .lt0l:t;
~.. Sammm. T""".,,;g,.t<m (flowing muI return-
A,Rmo
ing). m~Ii!lT;;';I!I!. :t\1ir-a The six windows and ooe mookey climbing
liIum The way of _tion. ~Ii!lZiI, ... in and out. i.e. the six mgarn of sense and the active
'.'J(n 'lIfXfifii~a
iI__ XjQ The bhutatathata, or abdute. in t:raIL'mi-
nUnd. IIIRl!I!='" Z;;'; m1Ifi;;';I!r. l!'l'~'lRtfJll;:l.1-
U,
",,<to,," f""",. ~li!lll!$'!'fl!JJ(!IIl,
:t\:7:::. Thesix e1anmts - earth; water; ftte; windi
Mill: The difficulty of one's good deeds being hindered
"""", muI nUnd (0< pereeption). ll!!*JkJ'\;\;iI',M;
hy evil opUi". $llIlii J1:AlIf<M. J!<IHfz,""
m. Vaidu1)U. A green indestructible gem, one of
UJi!;lilll
i\!jf.o
(the animate) 1!tM-fl!J"'*Jf:lf, J111<
the """" preciou, thi"",. J1 flillltlll!lIIl, 'Il'3i, .'" "';;;jIitl The six great klesha (passions. or di,stn.SS-
!E, -t!EZ-,
os), the"" root ofllietiono . .lt~;;,;m*ilIiil!i. ~
JiifE:$JiIi.. Kuan-yin (Guanyin, or Avalokiteshvara)
1t (de;re), ~ (""""nnent), !Iii (;gnornnre),
holding a incense-burner. standing en a lotus on the
=:t-=:«-iI!I.ifz-, ~ (pride), llE(OOubt), iI!i!!'. (wrong vi~):.. :Ii
U3i
wate<.
VirodlwRa (Qy,talKi",,) . .lt~iI!i!E3i (m-
..\*~ Meditabon on the six elements. !,U/\:;k:t
born King), m1IJtI*713i,
!!!iii'Ii' fI!JMll£,
""it The six sins that smother the six pammitas: *IIJUUtl The six things that ferry ate beyond the ~
of mcrtality to the other shore, i. e. the six panttnI.
grudging, cx:mmandment-breaking, anger, family at-
taclunent. confused tlnrghrs. and stupid ignDrance. "". fl!A M!J!l IilfJl! fI!JMI'''', IP;;,;tlI'!ll'1Il1', jI.
'1'\ll'jku
•• ~ttfI!J:@:m,li;;';!'I'~tt~~~RIll,~:h
"'~
;;';··~,~~,~,~~,~~,~,a~,The six gati. or statl'5, of sentient ~; ~
5lX directions of rebirth; the six ways or c:ondititfl5
1\ 195
rebirth; the six paths; the six conditions of sentient :It [desire}, oj; {resentment}, j/jj {ignorance}, II
ecstence X~t<l!I!, RPJ&!i.t,IltJl!, lfl£, ,.1& (pride}, Ill! (doubt), il!!J\!, (wrong """)0
il',,/,.fIij, ;1<1:, J!t<l!I!. JJJl<~l£11lIIDZiU;. ",ant" The purity of the six organs of sense. X""
/il[l!<;I;il!, l!!1l>0
7'\iI.... The Buddhas and bodhisattvas in charge "'ti The six things of defilement: exaggeration. flat-
of the six gati, i. e. the six Kshitigarbha.. '1fJ.l*m tery. arrogance, vexation. hatred. and malice. lJL
~.~.~t<J&.oXl!<t<il!W~.ro iIl,!Ji, iIli, 11" i!fJ!t<~. WlSiflill>·t,. Iil<~
7'\iI~1QJ The six ways of rebirth; the six ways of *:fAio
samsara. A~~m:lTt<\ilt, t<lift The Ox kinds 01 Kuan-yin. ii!l\J't'l'ir~t<~
1<iiillllID;j!On the Six-Way Sanwra. iii'Jtl'i ±T M~,1li!'i~7t~, (t);I<it",m{t, Most pitiful
mHo Kuan-yln (*;WXIt!.if); Kuan-yin of lion-rourage (~
7'\il1t1QJIII B1w:lXli:1Ulkra. The Wheel of Life. A se- 'fXJl!ii!l\ifh Kuan-yin of unieersel light (;kJ'(;tl'lfll
ries of pictures to ebow the course of life. death and Xltif); Kuan-yin the leader amongst BOOs and men
rebirth. A representation of the cycle of existence (;I<).x;l<ii!l\J'th Kuan-yin the great omnipresent
(S!IIl1.'llU"a) widely spread in Tibetan Buddhism .• ~ Bnthma (;k'ltll!Ji1ii!l\if).(2)\lf*m{t, Thocsend-
l£~~IID~-mm~oX~l£~~~OO,li@l£ handed Kuan-yin (f'f XIt if); Kuan-yin the holy one
~~o
(if; ii!l\
if h l=e-h.ad<d Kuan-yin (,. jl"Uf h
7'\ilMit.. Bodhisattvas in charge of these in the
.,j"",-f,.,.,jK"",-yin (-t-iifii!l\J'th Qrundi (or
MmdU) Knan-yln (IIEJI<ii!l\J'th Kuan-yin with the
six gati. N.'7\iliMl"#P' ~o ',.
*Jl The six things that ferry are beyond the sea of wheel 01 sovereign power (!lIlll!11lii!l\J't).
"':fa The six Irints of reverent hamDnyor unity in a
mortality to nirvana. i. e. the six paramitee. {tAm:
~~~~~~~~t<~fi~.X~~t<~il'. tIXlfl8Stery or lXXlvent. ;fIIit;!i!:lPiW-!'{(19:1",Elo
,,"J!;, (I)!iI,,", (2)0,,", (3)ll!,,", (4)Jl!1.,,", (5)
*
$:, (I);fjilili da=. dwity. '" gi,;"g. induding the
bestowing of the truth on others; (2) *1&
shila. Ji!.,,", (6)"J,,"0
"'~. U~.orU~oo.~.X~t<\~~o~
ke.p;ng the ~'" (3) ~1I'J bonn. pa-
","",,,,,,,,,;,,,w,,(4)lIlill' "'Y'. reolMd_, lIilI 1!1l1till ili~illtllJMlIliio ;!tJl!! IS 1l ;!;it'" •
(5)J!l.lE dh,.".. """",,lion '" oontanplation; (6)11' **~=~(~O)~~~.lIm.Iil<~~"'~o*
• prajna. wisdom. or the power to discern reality or ;t'l'~j;;j~jlija",~~·*~"'·' ~~lli{t?<<to
ttuth. "ltFo~ll;;:t$:lI:al!l!,,"lI!.,
* •• f! Sutra of the Six Paramitas. =.mB>fftftt t<ll The Ox kmds 01 wisbn. 1'11'll:, l!! J:, • J:,
XtII., lflllilll, lillfllJ:o
*.7£;.
Alll1lt4l>!ilo
IOOrtality.
The six infinite means of
RPt<\!lo
Cl'C6Sing the sea of "'lIP The six stages of b:xI.hisattva developmEnts as de-
fmerlin the T18Iltai Perfect Teaching. X#*IQI{Ao
*~J!t 'The six prohibition roles for a female devotee. ;l<tt",~~m~~~;1<?<.~~t<~.fl~~,

'l'~:!<ll!*~JlIt~, 1Il.c,tIIjt, ll<.A.l!!ltll,ill1lfl£ (2)~'1R1!. (3)iI!I!flRl!. (4 )tIIitl~. (5)
(l)J1I!IlIl.
1IIr, ;'''Ut, ttl!!, IJ,Jl;ilio

*.R. The six stages of rebirth for ordinary people: the "'.-t;~
7tiiERP.(6) 1lJl:!P0
sects
The six muses (and) seven schds. ~
of Chinese Buddhi&n in its Emly phase (fourth
hell beings, hungry ghosts. animals. asuras. men,
century), all arising fran engagement with the Praj-
muI<b.s. -tJ'l.7t~)I,;I<if;<f=:~o J&!i.t,IltJl!,
napararnit&suna and presenting a particular interpre·
ilfl£, ,. jJJll\ .A.jlij, ;1<1:~;I;)I,o jI! I'll, IlJl!:,
tation of the notion of shunyata (emptillE'S). They
.~, ilI~l!!lif;o
~*, <*x*).
~.
*),
"1<1; The Ox direotion>_ I!i, ill,;t, 1:, 1'0 were the Sch::d of Fundamental Noobeing
*n~:$ The praises of Amitabha proclaimed by the the Scb::ol of Appearances as ~h < lIP@
Scb:ol of Sta-ed I~
the
<iR**), the School of
l>..ddha, 01 the Ox <tirectioos. lIlt<fiilHJi'!l!'!l"l!<
Illusions (tHtJiH, the ScOOol of the Nonbeing of the
"'ill'!'"!.\ll.i1I.z;lJlt!,
. se:nse-organs: Mind (0/..",.,). the Sohool oIQw;;o1 Canbmatinn (It
~\ The SIX eye, ear. tongUe.
~*).
*
IlCl'le,
and the Modified Scb:ol of Fundamental Non-
bodyondmind. X~t<A, t<~oRPPUI, l}l!!,
_ (*xll"'). <j> j;;j ll' Iltl!ll{lI ~M"''l'IUJ,
•• , jI;., !ill!!, ll!l!!o
*11*_'1* The six great kksha (~. or ms- -lW-~t<ii(j;" *X.
RI!!., \1\*, !O~••t·X,
!ltii<, 1JII1:*XII(*X*~1<:l!! )JIlJ;ltT-1::*,
-h the Ox root offli<tions_ xl!<t<;kmtl'io RI!
196 t:;.
:t\f6'.:t\"l The six swords (or arrows}, i.e. thesix f""",of life. X#1<ili. !P (I) Jmll/:/!!;(2)!llJll
senses. IP, _fi'I!U!I!\ll. JjI.·1<~·Ik. /!!; (3)"l!~/!!; (4)"f1J!ll'/!!;(S).A.Jl!; (6)71@,
:t\t!i A cloth tied in six consecutive knots. The cloth li/!!WL~.!ll'/!!~~1</!!./!!./!I!~~ll:m.
represents the ftmdamental unity. the knots the six :td"M.~ The six mental "taints ." 'IhJugh mird-esence is
~.~-~~.tt,~;t<;~~m~~;t<; by nature pare and witlnIt stain, the o:n:Ii.tin of igro.
~ •• ~~~&-.mmT~~~W~m1<~. IilDCE (x~) permits of taint or defilenenr axrepnding
j;;JI. The six elements - earth; water; Hre; wind; 1D Jil.1i.i'~'
the fdlowmg Ox pbeses. 1<~'~'fl'J.,I!lJi\.
space; and mind (or perception). X#**o :It!!.*.:k f*;<I:ljI. m5'l:~Ijij zilt:>J. li'if1<""~,~·zjft,
R~lJV-';;J'f_J>Ii;'if1lt
(the animate] 1!tJ'ffl'Jilli*
(l)V\~hY:lI!, (2)"'lfi1llhY:lI!,(3) MJllll'1IIhY:!I!;
'li!J( • (4 )JJl! @''''~hY:lI!; (5) ~.oo.,~. 'f' 111
hY:lI!;(6) m*
*.w.JIf The human body. m.A.(fj:!Ht~.
f§.A.i*~;t<; .'IH1IIhY:lI!.W*lkr.
J'fll!1'tiliiJ>li;. *.fIi!f: Liurong, or Liu-jung, Monastery. :[f,*!f
"'. Shad-samvrita. The six qualities produced by
the six sense-orgam; the six fields of the SeIl5eS, i.e.
the objective fields of sight. sound. smell. taste,
rfflm.W4\~~~~.~~Tm~m~~*~
"':~(S37).~1'li.*1<lllJl!itillifll.~i!l~.
~ - ~(l099);ll;$t*lll. .oo.<!fi'l'ifoI!llIj;!f1<~.
!'I
*"
touch, end idea (~tJn,gh,). III!, :q:,., 'If, !it,
'Ill'li"1<IlI"-"'. ljijit~#1<IlI~.
~-';;\ll~m~~\llfl'J1<~~J'f.~,~,~,fi', :kA. Sadayata1Ul. The six entrances, both the organ
~,~,~.~1<~.~~~~~-~W~5Afl'J and the sensation - eye. ear. nose, tongue, lxxIy,
", , 6, J(¥J;:k~" *:5:, *1110 and mind; or sight, hearing. smell, taste. tooch>end
"'lIftkt!HIlI Shadayatana. The six organs of knowl- ~.m~:q:*"'If!it~Zt<~;~_fi'~~
; .
~ edge; the six objects of sensatioo; the six organs of ~Z*jjfo :kAJt.ti1\:lf:o
~., sensation. Jtf*:k:lf: (six dwellings)" *A (six en. *JiI The six awpicious indications as a pre1iminaIy to
..!
tm=s), 1<~ (Ox gunos). -I-=l!lIlZ-. mill!, the Buddha', delive<y of tbe Lotu. Sutm. f!lPll7filf
:~
:q:,*", 'If, !it, ll:1<\ll~1!l1il~\ll fl'J1<~J1iJ'f. ~~JJl!1<~~~,~~~,AlE~,~~ffl,~
~,~,"',fi',~,~,~. "'lilt, ,~.jfll!,MtU.
"'ftll~n The six mysterioos ways (gates) of practic_ *~iI Shodahhijna. The six. supematuml or magical
ingmeditation. X.ti;t<;ttt1" •• ;t<;ktno power.<. Jo!'~, ,,:q:;j, 11!l'~'ii!i, liN~;j, "II!
:kf&~f1 'J'MSixWondrousGatesofDhanna. X.ti ;m,!lil&l;m.X1il<1<;j.
("'lEJl:l\!). "t'l*ll!Illlll'lllfi. *9ili The six heterodox masters; the six. heretical
~-
",~nThe six TIaIltai trethxls leafing ~ rm::Iita- teachers; the six non-Buddhist teachers . ..!:§iO.¢JE
.'- , tim to enlightenment and the state of nirvana. The six ~~itfl'J&~!ll'tl~tt~m~tJ!J1<~it~A~,
mysterioos ways (gates) of practicing meditation. X
1ll"'{jIl~~*'f'~ •• #~mL-';;frljo
4\1<Irl>IH1, 1J1'li.1<lrl>tl."t'l*~jj;ITtJ!J1<~ 1<+= The 62heterodox.news. fjI~~iI*iliill
!l!1'li.~IT:IJIR. #.~~W;m~J1i!lI!. (I)I!t.il. 1<-1-=~lIIil!.oo.••
n. (2)lIitl. (3)Jl:n. (4)l!ttl. (S)lW. (6) i\:1ij The six periods in a day, three for night and
IjItl. three for day, i. e. morning, neon. evening; night,
:kill The six difficult things: (l)i8f4t1lt:$; (2) PUiE midnigbt mul da~. ;o"':~J!("':~jl;~1<~. ;0"':
~iI!, (3)~lH'iI!, (4)~oj>l'!1i1!, (SHilA!itil!; ~Ji\li~, a oj>,a lIt. J!("':~ Ji\W J!(,'" Jl[,
(6)AllUl!iI!• .!M~lkr. FoJ!(.
:t\~'i!ff The six years of Shakyamuni's auneritilS i\:1ijJ.lff Kuan-yin (Avalokiteshvam) with a 5lJtI8.
before "" enIigh,emnent. "'.iEJ>Ii;i!lzllU.l!ilHi' "':-1-"': 1j.l!l!1l'z -.
~1<~ft~~*IJITtJ!J~m.~*~~~W.
"'* The six immediate relatims - father aOO nnher,
j;;tq Shad vij1Ulna. The six kinds of consciousness;
the six perceptions. 1Ai:t*mt"~ag:k-'fliA.lf{o JIll
wife mul dilld. "]de,, mul ~hrothas. IPji:J!n~
-r J1.iIl. ~\ll,:q:\ll,.\ll,'lf\ll,!itm,ll:\ll.
*-
:>\;1!tml'lUlJJ!lJI!!PHUI Pe!den Ymhe (1738-1780).
"'it The emotions arising frem the six cqans of the sixth Panchen Lama.
~.'if1ltl!l1<~ilii~~.~~##*m~1<m.
The six gatis; the six paths; the &x anditions
of sentient existence; the six directions of teincama-
1<1!tl!il!l1l:!l!&HlIt
LAma T".. 8)Ung G,atm. [j'iIIi{jll~JJlljij
lUI'.
.j\\"".
Biography of tk Sixth Dol<>i
tim; the six pa;sible spheres of rebirth; the six basic

>'<1!!:l!il!l1l:!l!&l1lli!1t '-""":Y of tk Sinh DUoi
.. : .."'71...1+ . l g r t 16.· a
\1' ,. '.i
.. ; 1
u (
*' 197
LomaT_ G,nt.>o. UlIlfHUl:Jlfliij ·~iU' ~.*ffi~~$;(E~m.w~.m~~;(E-~.
Uo W~.~~~-m~~~~*'1fIl~.mJl.~~
I<1!tiI;1ll1ll.~Jl!IUtl T""""""" Gyatsc, the sixth "JJlJ.
IWllft:>lfii]. 7\l1':lll:'1f
Ielai lama. *ft The heretics of the six austerities; the six kinds
I<ltJll!ll!!i!];;lltil- Toogwa Donden (1416-1453). of ascetics; the six austerities of the six kinds of
the sixth Kermepe Lorna. heretics . .!l!. '*fIIl~fT?I-:i1t'1#1:0
t\i The six receptions; the six sensations from the *fT The practice of the six paramitas. ~~~tiEjij
~~.~~t\m*~~~t\~oi\mZ 1'f. M;;;m~ff*ll!.
*.:4k1~i\~0 "'1If The six animals. Lt.Apgt\.fR.o
t\! The six destroyers or demolishers, i.e. the at- *P=~ The Six Omamentsand Two SupnmeBud-
tractions of the six senses. ~)l1'1f,-""jg",,,~, llt dhisPhilosophers of India.Jl.>l<=$*V •. 00,'=
:fl€A.zlH1:o Xf$i\i£, t\JIllo .Itt', ':1'\EtF'~o
t\l!!IttL1J~ Feast of the Buddha's sermon on the ft.m
Shm1 hetu. The six causatioos; the six types of
fOJrth day of-the sixth lunar month (Tib. Drukpe- causes; the sixfold division of causes. "lSIft"~lli4
tseshe}. Jl.l!'1t 1!!*:IIl'. lI'lflillll'l:ll' a.
lltrillUI!lIi!: -. lt1'$~~Uf!;l {primary cause) l1/; (coedi-
Tam*~W~*ff~~~~~$~~~*~~ ticnal or environmental cause) ITif1:.. l§;fft\f+: (1)
tIllillb 0
lltlFf!;l, (2)il!flf!;l, (3)fi'l!K;f!;l,(4)ffiDilf!;l, (5)
*Jjftt' SIwd anusmrtay:Jh. The six thoughts to dwell ilIfi'f!;l, (6»>J!lf!;l. i1'*f<r.
UjXltl; the six recollections. "'. The six sexual attractions arising from oolor,
t\~ The six devalokas; the six classes of gods in the form. carriage, voice (or speech), softness (€X
""""thneo) • ..00 f earures. "'1!l:jll(1)~1!l:. (2)Jll
7<, *~*I!l~.
desire realm. 1!l:J'I.'1f"'~.Jl.>l<"'1!l:~,(l)~~'E
m~llI~~. i!!i~r-~~.
~~7<, (2)fJJ"'J~. Jl.,g:=:-r:=:~, (3Hl1lJ~,
jt~ ll!1!l:,(3) iiItIS(iI';!;1!l:.(4) iii1'f 'If)l11!l:.(5 )!1lI1it
iIX. (6)Affill<.
(4)J1J"'~,(5)!MNI:;~, (6)iI!litll;(E~. 1!l:J'I. *a~
The six claws of gods in the desire:realm; the
six devalokas; the six hMvens of desire. X-t!t!#t\
7<If'l'JI\!it1!l:ifIIlll1!l:.
1<11 .xutallOfllJ11a.
Cc_~_".. ~_. ~ .. _,
.1 Ire SIX SUpernalUfiU powers, a
bll - j( .!A!.' r.:':JC' tft
0 0
ities ~ by a Buddha, lxxlhisattva, or arhat. t\ "'fit%: The six deva1okas.Xf$f-;fit*-o

I<~1Il~ ~fJ'JjIflll. Jl.>l<"'jIfli!. *atli~ The six desires and the five gunJlS. t\it:fl1
\~ The six misleaders, i. e. the six senses. 1Iif!.Pi ~.n~;;;!Il~~'If,-""n~m~,~nJllllt
1'iltl>jgZM~. :flf J'L""
'l11l'~ ilEi>zJll, i\l:,g Jl!15Jl~.
*1It
i\l:f!:n<g.
The six illustrations of unreality in the Diamond
7'(to
1<111. Tho Ox """, i'f'-" (bitt,,). 1It'-" ("""), 1t
Sum: dream. phantasm, bubble. shadow. dew, and
It (-.). *'-" (=id). ,i;Ii;,-" (.,)ty). il!'-" On-
~~.~~~~~,~,~,~,B,~"'~.
PII.~~ftZS~!j:>l1it.
'Iid).
"'Ill The six demolishers or ruiners, i. e. the attrac-
i\'~"'. Shadasamskrita. The six kinds of non-active
tions of the six senses. The six rOObezs, i. e. the six
..... ~lll*Jl1:>l~I!<~'HI!. !Il(l)!Il~:>l~
"""""'. ","",,(2)~!J(:>l~ prati=nJ<h",n;rodM.
= ",lIil BP "'~. ;;;I!l'PIIZ iii!. ~jli'If'-"" jg
,,*~.~~~AZ.tt.Jl.f!:"'~'
orullytio>1 """tinn, (3) '" ~ !J( :>l ~ aprot;- :i\ii8 The six monthly fast days: the 8th, 14th,
samkJuz:JQnirodha. non-analytical ces'l8tion; (4);F ~
15th, 23nI. 29th. "".] 30th. f;I~",~pz;iIif.
:j;t aninjya, the state being unmoved; (5)~Ji!.}E
i\flIIiI!l::S The six delusions (or deceivezs) canmon
:Xit samj7l«Vl'dayitaniraiha, the state without dis- tnoll th, hum>n ",""". lit, O)l, 11, :>l~, !jt, 'l'
,"""",tim ond f,,,H .. , (6) JljlJl:>l~ bhmataJ,,"w.
~. ~~~",~~~.w~!j~m*z~.
I<liI *fIlIiR~ The six kinds of certainty as a result fran
£ ~. -,-, 1d
.l.lre <>UUo nature
"bu
of things; the six attn t~ observanceofthesixparamitas. X~p:'~ffjo_t\
ound m everything; the six characteristics found m
ll!~m~",~~~,mJJt~~,~tt~~,~m~
;"""bino. RP, J;\1ll(wide) ",jj~lll ("""h fi'lffi ~,U~~~,~~~~,:>lmm~~.i1'*
(;ru") ifII»lll (di_tyhJJtffi (",thety) '''''101ll
......;tqractions of the entirety) 0 f<r •
*flII'i!'fi~i'i1 The heretics of the six austerities; the
J\ . 111M Unity of all pbenanena as viewed fran the
six kinds of ascetics; the six austerities of the 5ix kinds
~~~~.$F*~~~Z-.Jl.>l<*ffi.
198 t;:ft
m~~.X~R~rr*m,Rrr.~~~~~rr I!!), (!!>!ii:~I!!). M;'J!IlMllll:lmlt, !!>Iff>!,
$1!Il!;J1Jflll!, Jt1f!!>,"R", (I) ~lll (starsa,
:t\:Hl:l:i& The Platform Sutra of the Sixth Patri.
00_
tim); (2)ll!llII {naked cave-dwelling, or throwing
down """'pi",,), (3)II"k (.d!-Unmo!ati=,
or seH-torturing by fire); (4) a~ (sitting naked in
arch. The Sutra of the Six Patriarch Spoken /rom
the High Seat of the Dharma Treasure, or A Rtwrd
of the Teachings of the Sixth Patriarch of the Dum
publi,); (s) llllli: (dwd1ing in silence """"'" ""'vet);
SchmJ;n o,;na. IlII (",m;l;:!/iIi!!>!ii:~I!!), (~!l),
(6)'I'lf! (li""", es ""'""h).
(!!>!ii:Ji;I!!). J!Il",,,,millm I:l It, !!>tI!;>!.
7'\fIII1'51fil The six able devices of b:xIhisattva. it,. :l<mfifiMIi!l; Not" fa the Platjrem Sutra. '!'mili
Jjlfrr~R""i1f1l!; W!iWi"i1f1l!,(2):\l:Jlf"i1f ftJi!l±TJIliilll.
1l!, (3HHIl"i1f1l!, (4)ilJa "i1f 1l!, (5HIUI"i ;It Naga. Dregoo. ";if;AllIlz-.
1f1l!,(6)lI!Ilt>"i1f1l!.
~r.
:t"'iiJJiBit The nagas are beyond human conception.
:t\:~ The six boats that ferry one beyond the sea of
11!I'f''l"l!lJ((Z-.
mortality to the other shore, i. e. the six paramitas.
;ltl'l! (I) A library named Dragon T reasury, funn,dy
Rj!J-, R~m:AJ:t'E"l'iHtll!!\lIillJi!~RDlllf.
in the Long-xing, or Long-hsing, MonasteIj' at
7'\$.jIIt The Six Ornaments. The six of the moot im-
Chang-",. *'I<:1I;"''<\'~I!!l'l!. (2) TIu; Q;an1oog,
portant Buddhist p~ of ancient India: Nagar_
or Q,,'ien-lung, edition of Tripitake. Jl.~ (M'M)o
juna (:!tl'l) , kyod""" (~lII11),Aomga (:f:l!) , Va-
"'bhanrlu (tit"'), D;gruoga <lUll) m>d Dhanualrirti
~~("I!i!li;l;: l'l!!l!). JI< if + .=: 'I' 3> .. !Ii'=:'f
(1735-1738)~~~"~mt.
(11<,,). is"flJm:R/tlllltJlf~Mlft;elO.
7'\~*Il)JX The six~wordLamaistic charm Om mani ;;>;II'<\' !.ung-ngon Mon..te.-y. [l'l!ftMlll:J'Tllllll;ij'
I!ll, ~1i'IIiIJI!ItI.
padme hum; the six-word dharani of Avalokitesh_
..... Xil'R'l'1tO'r. OllIlili!l!~l,*D'f. ;;>;lifill=:110A ~hi PQW<tful HIre the <I"",,, •
meditation resulting in great JX)WeI". AJtt'=:B*:, &Gill
7'\~'i!fi The six-word dharnni of Avalokiteshvara.
;if;-~aJlilli.
l!IlJ'f~R'l'J!i1W!l!Jlb "OllIJl!!I!Wl,*D'f"•
:I<*liI~1!! Clwdakd.ara Wd,.=ntra. '/fll!IIOl: ;It!'! Dregoo paIa"" dm,om', """"'. :II;:EZ1'U1!,
~;I;:tI!;ZJili.
~. §l,"i'il'i''f'i"J~~*4HR'l''f:EI!!), (:I<'"
l'i':EI!!). ;lt11t'<\' Thangring MooM''''Y. rlllftlllll:] Xll;!l!ii!<
:I<'l'xlII< TIu; Ox-won! dhamni m Manj,",,". JtlII<'/f l!!'<\'. ~'i!'1If~1\I. MtJl!r 1619 '1'.
"~R"'J!i1W !l!Jib "ilI~l!IWJ~~" • ;!$:'i' The Buddhist assembly given by Mait:reya un-
d" the N"",J'U'hpa _ 1m preaching the __
7'\*ai!f The Six-Syllable Charm. The six-word
Lamaistic chann Om mani padmehum (0 thou with
the jewd<rl Iatu.). R~iIliitMlft1it!ll~R"';I;:I!Jl~;
~~.
~ili·~~~;if;~~r*~~,.m:A",Ol<~:1I;
'll!l!!I!~l,*D'f •• itMlfl(;.I.~j;[R1-'l'!OI!!A~ ;It~!!! IJro,p;. fIm= Sutra af" &01 Anci£nt Bnd-
~M.'~~~~~~&~~$,;.I.~j;[~~~~ dha. X~ (is"f!I:''MliE;if;1!'!ii:lii!).
Ill. "~IIll1lIll"'l"lllillll!. ;It~f!tI Nagapump.. ~flowe< _. ~~lU'
:t\:~X%!! ChadaJu:ho.ra Vid.)lWlantra. )(~(1\~ ~Jit~rl1lmmtf!l:.
l'i''fl!!). :<1';'1'.. Longhua MonMte<y. ~1:IIfM;'!lIl:ll;1!'Iil.1:
7'\~f£::E The six SlVen:'ign rulers, i.e. tre six senses. 1If'=:;I;:"Z-.X~~~ ... ~it~~.~.M
n~B~l'j:~:I<~o ~ll!r=IliI~Jil<t;'fi\iJ(238_250). 1.51!!"'/J!. Ill,
~*.
:t\:~ The six schcols. lIP'=:ie*, tli;;t1Hj~,
Jit~*,{J{~*o
:l<JillJilqtlUI SIuuJ_idlw.,..,.. f!l:1!!~.
~:F*, *IJl!'~«~~'<\'.~~~:II;1!''<\'~~*~~
'I'(I875)Ill!, 1978 'l'll!lJ.
;It. N..,mat; J< ll;;if; 11!:. is"flJm::II;~;e!/iliill
~'f.
:l<Jil# TIu; 50<-1_ Hooo..d One. ;I;:~1Il (Ya-
mantaka) ~1l~0l<.Xll;:I<Jil:V:~IM. ;It~ ~.X~W~,W~.W.0~=~re
7'\tD. The six patriarchs of the Chan schcx:ll. lfl 00"'* "'"mA. !l'.'W~'Jl'<.
~.~it~",m;l!;$,.,",m.,m~,~~, :t* Dragoo coftlns, i.e. time for monks.
!lim. RmW;Hit~ •• ;ltil'Rlil I.oogmen Gro_ in Lroy,ng. ~li'Iili1l"
:t\:Hl~.!t:l:i~ The Platform Sutra Qf the Sixth Pa- ItIJlllJli!ll!Iil:. ml1r~~lii:;t1\l+ A'I'( 494). IItfl'
li'Ii'i!l;l;:l!!'R Olllllli1l13 J.f$1-f!l:iIiI, ~tnil'JIl,
N_
triarch; Plat/wm Sutra. or The Plat!omr Sutra of
"" Dha,..,. T...".",. *I!!IIIfOl<~(",m~I!!), (~
'R!IIl;I;trI42,28911'.
;ltll: ooa. :II;~~llU«. X~:II;jIlf, ;if;.tt, jjJl
I
I
;tl:!itI!lM! 199
.lilJIIJ!~, !, filJ '" )\J 'll~ 0 t<J _~=1!!:1iJ flJIi: :::!.3::1iJi Lukhang (1ib.). The Naga Temple. [.~ i ;
.A,**~~~~~Ao~az-o fIllit]tEi"lilllilf' 0 II
:ltIM! Lumbini..lI.f!' J1i 1Ilt!il0 ~oiI!!$!il iii!~lI!!,
tE<}!ilIMJ<!Il!'lo
;!!;30.~ Nagasltvara.=+li~Z-o
;!!;J!i;'f LungsIxxI Monost"",. [iIlOW~l'J:llE'ltli03i
"Ii
1ir: Nagakan;:p.. A naga maiden. daughter of a IIJ~o+A1!!:IiJ~~a*m.~o.ll.li!<:1t.~o II
dragoo. king, described in Lotus Sutm as instantly be- ;!!;l!lic N~, written by Siladipia. J&a:Eil'
II
"
caning a Buddha under the tuition of ManjuWi. ~ ll!,ll'o II
'i'~!l!!U/,Jjflt,'I1!1II!!":1t:E (&.garn-_ja) Z ;!!;1!I;'f LungsIxxI """"'t"'Y. [iIIWfIll'J:]tE'ltli03i 'ii,

~,A~,m~.w,~~~zffio IIJllo .lI.li!<:1tJ!i~o !I
:It!ll;'f N_ Monastery. [iIlOW~lit]tE~Jrl ;!!;~ N~~.~flJ~~lit;aW,.!lifl<J~To II[!
Ii..o 1. Dragon-books. a title of the sutras. ~ 451W
:lt11J;'f Longshan (Lung-shan) """"""'Y. (I)tE1li
ll'l1-lf!Ill, !litllTm*""+~"H618), IlL lII'
"~o
~fIIlJ:..3::Ml The Buddha of the race of honorable
ii
I'
I'
\'
nI
~~~llo:1tw;'f~~m*,tt~'I1$~~~;'f dragon Icings, a title of Maniushri. xlJ!1'l1f'fl<J_-"o
'i', !;j-lf!I:1tw;'f~lIl1JJ**o (2)tEttlll'l1tt;t ;!!;g, Naga. Dragon. AiIlil:Z-o
1lf0 ll!Tli'IJl!!!!='I'(l664) 0 !tJUjJj!fi Kuan-yin (Avalokiteshvara) looking at a
:ltllil Naga. Dregon-god, or Dragon-spirit. :1tM'l< waterfall. =+=f*:II\\il'z-o
IIl!z.iJ, 0l<li!<1;]1'i'
0 A1lIlil:z-o Ilfll;'f l.oogohang (Lang-ch'eng) Monastery, tE!I
;AHIIIJ\W Mita gat;:ph. The eight classes of super- $'I1~~ll~$WojC~$~~~,~*~*m
natural beings. A1lIlil:J;.('1<];:1t1;];;-,
Ol<f!''1<:1tA ~;'f,~~$*o~Fc~Tffi~,l;]~~-~$*
1lIl, .lI.~:1t1'i'A1lIl0 lIi!;<$:iIl~o
:lW Nagarjuna. The second century Indian Buddhist IlfSii;<l\l:liItB Lungtok Ilmgye Ri""h", Lingpa.
philawhe< who p~ the Madhyamika ('!'l!Iol' [.W~l'J:] T'I1j~ iIlifll 0
ll!) philawhy of "",","",. *jC=1!!:IiJfl<lflJli:~ llf .. lfIlli Lungtok Gya"", tho ninth Dolai Lama. :It.
lit*~,~~~fl<l~lit~~*Z-,flJ!l:*~~~ 1!!:J1;lf40
=+AmZ~+~m,~~~~fl<J~!litAo~fl<l 1lf,1!I~ L_-ngan """"''''Y. [illW~lit]IlPI!B'fOll
Dilljj; J>" ~ ~ jR;<$: 11/;a Madh"",,","-knrika IIIII!l0lliJ<;'f(WMhul LmW Choga,- """""""') 0T
(Menorial V""", on the Midd10 T",clUng); *~= 'I1j~;'f1lt0 tEfflJiitt.o
i"~ MahaJl71l4-vimshaka (TwentY S::mgs on the Ilfl<B Longohenpa. RPI!!U!(iI!II1'Bo
MMa""",); +=n ;a DouUuIwdva,..-W=-a llfl<iI!lI1'B Longohen Rabj"""" ~ Drimo 0=
(Treatise on the Twelve Gates); xti ll'ffi" Ma- (1308-1363). the undisputed1y greatest sc:00Iar of the
ha/»uinajJaramita-shmtra . N_ tradition. [illf\'~lt]'T'I1j~JFl!~ fl<J~
j?;W •• fff Life of Bodhisattva Nagarjuna, or Bi- '11'0 .lI.~:il:iI!liO@',i!lG11/i/iJL@.o
ographyof the BodhisattTxl Nagarjuna. ~"'~ftilo Pffit,f.'lIil*l: The Teachings of l..ongchen Nyingtik
:lt1lt'llil"lIIt30lII A". Nagaryu~ lhJhi>auu> Suh- (The H"", Drop of Longohenpa). 'TJ!!B fl<J-~1Il
rnkkn·~~~~=~'l<~~~fl<J~w;<$:o Wltllio
:lt1lt'llil"J'Jl\l~i!!!il1~iIl A". Naga';u~ Bai- Ilfft1Jll;'f Lungkya """"""",. [illf\'fIlltJjl!:.~;'f
h"""-va SuhriIkRa. *iJI!!I'!wo ~~~=~'l<~~ lito tEfflJiittiJl!ollT~M'I'fiijo
~fl<J~W;<f>:0 Ilfllllfllt;'f Lungtang T"" T<mpl,. iIIW$lit;'fJilj0
:It", (I) Dmgoo and devo>. A1lIlil:~fl<J:1til:iIlI'1< tE~JII'lil1!o
il:o (2) Nagmjunaand V=bondhu. :1tllJiIlI'1<""o Ilf*;'f Roogwo """"''''Y. (iIIW~lit]m.~~
:t7'CJlfta The devas together with nagas. Nagas, lito tE'ltIJii~t:o llT~l/Jo
devas. rakshasas, gandharvas, asums, garudas. kin- 1lfl1(;'f Loogxing (Lung-ming) """"""'Y. tEiJiJ;t
.,."" and~. RPA1lIlil:o.lI.f!''1<:1tAiIlo j!fjElE~o itT 586'1'0
J\~1~A, RP,:1t, '1<,~~, fl;lJ;\!Ii, ,"~!!", {iJ g:!lt A pile of charcoo1. i. e. the world for o::x:Ulagra.
Ill!!"Cltlil~), ft!,!!" (1ItA), Jf1iW'J)IHIlII'i')0 t;on. lli1!!:JHlJ7fl'!iJ(lit"') fl<l1Jotl;!0
:t~~ffKuan-yin (Avalokiteshvara) with a dragoo- • &~.H=m~.W*lIifioA*~.o.ll.
heod. =+=f*~'lfz-o f!'i'Blilo
:lt30 N""",j., dmgon king. :1t'"'Z:Eo JO!UlIliiii II. A chapletor wreath of human skulls. if*f*:Bo
1!<1;]zo lIl*I'i'Jlffl<Jll<it;oIIoo
-iIlA*~o
/
, I,
i - i,
I
lit A.sram, lit. "outflow" or "secretion," also "defile- f!<lIi}j!:;lo 7'<l'!';lz - 0 !l!iI/.~ Jll;l'!';I, IP$i
ment" or "canker. " Pain, distress, or afflictioo. . .@tim
iJJ!Ilili!H"JIl, lJ<iiiiJlIll!g;!E\ll@lo
. Z~~ 0 1t1lJl"l'ilJ!~, a lltl!J7'<.fI!lIiIlIItlJltl±'l'11:, lIi7't:1i The stream of reincarnation and nirvana. fl1~
iltf!<1>JlIiIolitllil (tire cankerof desiresj kamasra-
"'l!i!!\I!o
m), '1fllil (the canker of btmm;ng, bhauw-ava), • .ill!: The deeds of the sinner in the stream of transmi-
x'!llllil (the canker of jgncrancee avid,.".va)~1'i gration, which produce his karma. g;!E!Ii. '!' A tl'J
IJO •
fI'1.f1!
fi'JIlo
ill! To break the """"""'tlmts. lIi!l<lIIOll'iIIi'l'<l' .If!! Bore ground; like dew on the ground; dewy
!l'o IPUo
ground.V*A~z!Ili~,X~~«o
lIiI~ AsramksajU. The end of the passions, or the .il!!~Dwelling in an open and unsheltered place;
end of the "ream of _tion. Jl,~z,,->;.fI!, II
00-
der tire """,ky. +::::;kJ!flf1z-o

lIItilJ!W,~!Ili~~1>JlIo~lI;=*Z.fI!*,m$~ 1I1t Dew-like life; tnmsient. ltJ'llg;1ilr!lJl~il!-,l!
WTQ~, f!<1>JlIiIJ;lo
1!i1'i0 JlI1ilrX1It!lJll\'<l:1I0
1I~1t.fi The monk who has CE'ASed the stream of
II4=- The great white ox and ox-cart revealed in the
transmigration or reincarnation. the arhat. J;U['MiWT~
open, i.e. tIreMaha_. l!fJi!!fI'1:ki3'f.it'/'$, I!l
ZltE:, IP~jl;'ll1.o .
JlI:klMl:o Jll;1!I'0jl!l!.~'I'i!Z0
.,
lIJiIJi!.PJJ Nirvana insight, I. e. insight into the present
.iI@lI)I:'E Amritakund.lin. $fi'1tlllil<'llH, i--
mortal sufferings so as to overcome all passions. The
' ',I
;!l:1!.!'!Il:'EZ
-0
'.". realization that the stream of tnln.'m1igmtion is ex-
i hausted and nirvana attained. The essarenee that the
J"1ll5!l!l!!llIl Lokn tteravada , or Lokottaravadinah
(schccl of those woo pretend to have done with the
stream of transmigration is over and nirvana achieved.
~)·~llIl~~~*fI'1ll1l~z-oX~~~
r
"
Xf!<lI}j!:~~'!Ilo~~tEZ1'iffl,$i-~!Ili~z
~:Ilo ='!IlZ-o
iI/.$, iI/.~~$o
*~iI AsrawksaJU·jnana. Supernatural c0nscious-
J" 1tlJll Vait'ocl>ona. IPII!tJ"~1JIl 0
ness of the waning of vicious prq:!ensities. Supernatu-

Jj!;lIJiC F~" About Mount LwJum. lI1ftlllil'lft:lf.
ral insight into the end of the stream of ttansmigrn_ j!Ol!tll;J11 Bodhidlwma and his """-1""
ve boo" in
which he is said to have crossed the Yangtse. Milt#-
tion. Knowledge of the extinction of one's own impu_
rities and passions, which signiftes certainty of having
jl<lI;lI!lI<!I\- Jti'''IIfi'tT ""t!:o
attained Iibemtion. Xf!<lIiI}j!:~~'!Il, lI}j!:~~;lo _tiI<'f Lodel Moru..t"". riCfHUl:J'j"l'lIll!<'f!lio
tEii iIIltl'!f
7'<l'!'JiliZ-0 lIlil/.14J11;l'!'Jili,IPWT-iJJ!Ili~lllJlk,
0
;J<iiiimll/.g;!E\ll1i!l0 _1II;\l,*# The chorne1 ground of l.oga T.d<pa. [II

iI}j!:>t~J! AboooInte ronfidenre (of Bnddha) that
~llll'l:Jli:ttg; j)f1ZJt!!o
transmigration would cease fettever. Buddha-fearless_
•• ·lI!G;:5lli Lumed Tmlitrim Shemb. +~lIJll
~ilIlll<ftlAo
Ile'E arises from his perfection of character. Fearless-
neM with respect to asserting that the oontaminations

JlI!$ n"" "'l15, _ling pmtye!<a-b..un",. Ilre>'
1II~..
ha.. heen ~ti_. Xf!<lI;J<J;lxllo fJll1!Ix carts. one of the three kinds of vehicle referred to in
~J!!Z-o . the Lotu,Sutm. ~'I'i!Z'l!'J'lloj>fI'1'=:$z-, mill'=:
lI<oj>fI'1111itll!(ll'ltll< lo
The passiOllS ceased and the mind freed, the
"ate of "'hat. !Ili~WT}j!:,'C·:tlllll/.. ~'J-*,"jl;'ll1. II.:E Mrigala, or Mrigaruja. King of deer. "~$
JEf!<-l}0
ZUo
iI~.The wisdom of the arhat; the wisd:xn that can JlI!!lfJli MrilfOd=a. The n"" Pmk '" Deec Gn'<I<n
(at modem SmJath). the place where Shakyamuni
ont off all .... ""'. lIIlWT-iJJ!Ili~fI'1~jl;'ll1.fI'11Ulo
JI~'l'iiElVJ The realization that the stream of trans- .... ru, f"" _ '""" ru, awakening. X1il<f~A
migration is exhausted and nirvana attained. 1be as- m~,~A~~.~AJlI!@l,JlI!JIi,JlI!~~otE'!'
surance that the stream of tnul.'lmigrntion is over and ~1lI:jl;'*m (_)0 jIj<<J"!illzFo, *JII;l!!
.~.iiEiI
nUv~ acl>ie.ed. IPlIJ;lll,ljo 1Ilill.14J11;l'!';I,I!IIWT ilfil/.l1!IilIZ/J<0 fJlll<f!<1>JtlJ~~\ll0
-iJJ!Ili~!i\\JIl, ;J<iiiiJlll/.g;H;\ll/Bl0 JlI!JIi'" MriliUJ4va Poriod. The n"" Gttden poriod;
AsratnksaJU·jnana. &'pematural cxn. the seo:md ))ericx:l of Shakyamuni's teaching, when
sciousnes.s of the waning of vicious propensities. In- dnring 12 ,.,., he deli",,"," the Agmna "'.... 7i: I;
sight into the end of the stream of transmigmtioo. Jt *~ll<~iII.~~fJlJlflil/.~fI'1-~~mo7i:I;*M
~li"'Z_::::"'o~fJliII.~*i!ZZ"'o
.... ~~~Jn.
JIm Loa, The world, region, or realm, a divisioo. "'ilIlll Stupe. ;;illf.
of the universe. 1itraJ lilll!lll s.""", _. Gn.n 1lna, "Green s.Moore. ."
0
il
'Il:"''
JlmUf& LDkanatha. Lord of the world; the honored ~~4I.~~z- • .Jt~~~~.
!Il"~jIlHiil>i:1Il Dark Blne Vajrnvi~. [illl«'flIl ;1
,fl<.
one of tire world. '" JO!d!t1l'. -1-flIl fI!1
$:]~~4I. l1IHti:N~Z-. I
1:iM1t!IttJ1J1!!. Tmilokyavijaya, lit. .. the maharaja lil~#llJ;>t1fJ Green Bhurkumkute. [.~flIll!!:]~ ;1
fjI41. #i!t>i:N~Z-.
"'lit.
who subdues all evils in the three spheres ." X~.=:1It ii 4.,
lil~>i:~H' Green V.jrnpao!. [.«,fjIl!!:]1i>~H·'!l' ! ~j
""liB',
ff Vina,)U. Religious discipline; monastic rules; disci- O"Z-. i
,!
1
plinaryrules; the precepts and commands of monastic lil~ iil!llll'1I1 Life-bestowing Bleck Mebekele. [illl~
H:.E:!i!!JiiM ll'Il$:J*I!l'kZ-.
discipline. til'm:lJt"lIJl. ll'Ill!!:JltH:.E:,
l~ilf"". 0le4l. llt"lII1.'f' 1i'1.
JEiJ'l:llJi<.li'/1lIl1IIJ
~~m~H:.E:,H:.E:!i!iMtr.~~~*~~~~
*
lil~lIt:j<fjIi1l Ilnk Parnashabari. [illl«'flIll!!:] Ilj-:j<
flIl~Z-.
iJ'lJil~~Ji<. Jr:I~ Andaja. Birth fran an egg; egg-bom (birde,
1111 Yinaya-pitaka. '=:illlz-. reptiles}. 11!Il'!' IIEE:!f'itZ - • .!ll'I1!I!E'~•
• ;,. The Vinaya or Discipline school and the Intuition 'I:fl A dWrderly monk, wm does not mid to rules.
or Chan school. :m$~~~*o 'f'~1Ii fI!1i!!A •

lil.lf TIre confused goodness of those wbn wornup
• 'If Repentance and penance according to the rules.
JIllllJi<f:1'J1lfitfflO. with a disturbed mind. P.llll:lil.z,~,. ~~LflIliilli!:!"
_.'iI< .
.~j.
flm The Vmaya·vehicle, the teaching that enpba-
... discipline. lII1.lltfl!1l!!:l!<. lil.m To think ronfw<d1y. '" improperly. lll:lil.OlelA
II!!! Vi.. ,._""", . .Jt4llll1.lltJlli!:!. mfl!J!; (Gu-
""""hire)... !L,C.' A disttrrbed or confused mind; to disturb or un·
VinajU-sutrn.tika (Comprehensive
rnentary on Vinaya.sutra). t!D:(Dharmamitrah'fo
Can·
lil.ff DOOnledy
_It
_not.
settle the mind. ,C.·1.tH. ,c.-:MGf~ftt"1T-!lto
UMfI!1ff"'.
General or summarize:I teaching by the Buddha.
.Wi Vina~. AteacherofVmaya; masterand
teacher of disciplinary rules; master of roonastic rules; .!llTil'J:·~.
~~ofV~ya.li~Z-.~~lltilllfl!1~A • .Jt 1Ilf1& Genernl oommandntents . .Jtm:~lII1..lllJ!iJllfl!1
fi<JI<~. lII1.llt.
,,~ Vmitadeva. i!iljlll!ll'Ilil'J:l!:~. lIlfilliEliI!lil!l!: N,.,.-bindu •• mneh-.....J. """"'"
11m TIre clw.eteristks of discipline. lII1.lltfl!1lMlI. gnide to Iogie. llim:... .!ll'.=:!!tl!:'~.
*OwIaavertin
Chakra, lit. "a wheel or circle," the symbol of a
ftti The discipline in practice; to act according to
(wheel mi~ 1t:E). .Jtm:Llf i1!!. l'£ \lI
nilis. lII1.lltfl!1~iI<,il!~lII1.llt.
:f9.6l:1it Rul"'..m _"'. lltfJ('lfIli'~J!:.'I!<zm1lll.
*fI!1i!:!A~.~~mfl!1Ji\A~~1lIl.(~)fI!1
The flI9t of the three ctUllulative (XIJUll81lCi.
tnen:ts, i. e. to avoid evil by keeping to discipline. :=:. *:3:. A chalaavartin's wheel. which slvws the owner's
nmk and """". fflt:EfI!1'i'lt. J111i>lIillilll1'f'li'1
fI!1
I!Il1!Ji<:tJfI-. ~~ilfJi<"1lIl1li"J!:.l!<. 11I)fIif:1'fJ(.
~ Lii sect; Vmaya sect; Ivtount Zongnan sect. The ~~~.~~~fI!1!!t~~1lIlh.
Vmaya school, emphasizing the monastic discipline,
*iI Revolving scriptures, a revolving stand with
founded in Otina by Dao Xuan (Tao-hsuan) of the eight sides,each containing a portion of the sacred
eonnn, a pm"" wheel . .Jt4lfffg;jIW,i!:!~.
T"", Ilyn,sty. * IOIf1!1llt*Ji\JlIft!ll'Wiillil1l<595-
667)i'J:iL,Olellt* .Jtm:Wiill *. -1-'< 11Ji<f:1'fI!1 ~;lI!IiI!'" A """"'" ponl tho, J>n!fi"" ..., a ,.,..;,lly
il'J:!Ii!. frnpnt_.IOj[Z4I • .Jt'i!'1E4I.
1IIli! (a*fI!1) ffi"" sohooI. lit. "discipline..clxx>l,"
*ii Ears IOOlld and full, a mark of a Buddha image.
brought to Japan in the year 754 by the Chinese monk I!lIIt!9:fI!1I1'Ji!..=:+::JlIz-.

Chi."._ (Jap. Ganj'n). *1OIf:1'**~li'lH"jl\j ~II Wheel-""""".
*1m.~Ji Sunsara. Rtxatiw; trnnsmigraticll; mete-
'T 754 "'~ A
-tII,C.'
a "".
The rational cogitating minci; the oogitating
UW't:h:Ss; rebirth; to enter the stream d l:irth and
death; hwm existen:e as a circle of antinu:us
""""ving mind. 1lP1iUltlllJ'l-.\l,\J!l1ll#}Z'~'
• .!ll'!!! "",,,,,,,",,,,,,,, th< wh>l d .....,;grntXn, th< =nd
Jl!:,c..' ~o
, , ,
i I
i ,
I
I 202 ~li'
j
;'1 c:J. existmce; tIansmigmtial of DJIs; etc:maI. cycle of
iog of the Buddha Shakymnuni's teachings. :lftt:1Uf
birth and death; cyclic existtn:e; recurring patterns cl
~W·~~~~~ •• ~(t~Az-~.=.
edeteoce, which is dmacteriza:i by a cycle of life ani Ib!ii!l!'i!;lll!il;.
death and b",,,£I_ . .J<l!<~IEL 1l:1ID~t!t, ~. Ji Ahhidharma~pitaRa. lit. "basket of the speciaI
II !E, 1l:~, 1It~,flI~ilf•• iIl~OIi\l.$1l:l!!~~1!'
- •• ~e~*~*.~~~T,mZ!E~t!t~
teaching." The third part of the Buddhist canon
(Tripitoka). usually known by the shon nmneAbrud-
I fIi\"~B.
Jtl!<
I
I
1l:1IDl!lThe.nf_ofSomMm.II!!E,gIOUl!\l1I.
hanna. comprehending all philosophical ~"'.
~~.,~~~.~.-Wi!;.Z~l!<.=M
I 1lI~'1\'• Z-.
I ~1ID1!!:l'I-The tmnsnigm""" world. 1I!~~T,mZ ~!fiP Ahhidhammika. A Buddhist monk who epeciel-
I !E~t!t~. ftfnil'Ji>\:1't!t~.
~12I$t~
tees in the study of Abhidharmal a master of Buddhist
Peopletransmigrateduring the cycle of birth
! discourse; a shastra-writer or interpreter; a philcso-
*~.
anddeath. ~~9<!E. 1l:1EI'fT,liB. JiIl.$1l:IO!~oe pherj • master of the shastras, 1ililiz-. lIfJi!lj(>;M
I,
, il'JiliA.
~j{ Alattufwkra. a wheel of flre, made by whirling
I
I
It'Bf Shastras with commentary.
a fire-brand. as a S)'IIllxll of the unreality of the visi-
i!:lSI.lliil! Instructional Tantra. [iIlW$(tJ 1!Jl~1!1
ble. since such a wheel does not exist. Jt~1t.E1<.4e" ~Z-.
I ~~~~·~~l!!*.JiIl-~1l:.~~~~~oez
,
I
I it'it Upadesha. dogmatic treatises, the 12th and last
".'0' $'4W, JjfJll.il'J*1Fjl;~.
I division of theMa1>ayana canon. +=$ii:!Z-. IP
'I
~1111 The hub of. wheel. 1l:il'J'!',~'.
;:i. II 4t3:: Clwkramrtin. Wheel-king; wheel ruler; world
~~~~4~~il'Jx~
~!Il<.
• .J<l!<~~.*,~~
;:i'
,. I ruler; a ruler the wheels of wbcee chariot roll every-
i!:~~ U~ . .J<l!<~,~~.*.
. I
;: where without cbetructice. Dwkramrtin later be-
~m Discussing the application of sutres. :XfHj~i¥.l~
i. I came an epithet {or a Buddha wbcse teaching is tmi-
veISlI1 and whale truth can be applied to the entire
~= !ii!:If!J;z-. JlI. '1{JI.' ~.
.;
l: I ~ . .J<~~1l:~.~~*~1l:~~~~~.~
The Madhyamaka school. the Abhidharma a
,,
:1 ~*1l:~.~1l:~Fo*a7$il'J-1'~%.~~
ShastIa scb:cl. (IQJ rp Xl !;:. ill); any Buddhist sect
which bases its doctrines on the shastras. J;.( 'iB"",.fll::lfi:.
iI!lil'J(t.\l'1il:z~lijji!iill'Il.
~ ,.,
$t1l1lJ OwRrawda. The iron.encbing mountains ~*~·#~*.~~~*,=~*U
IF:
,,
'l'.'
"
SI.IJIPaled to mciIcle the earth, fanning the periphery
of. wodd. Jt~I!I<IIIl1i.jjj>J;l1i~'!',~,.~f~-tl1i
"~!l!0l#". ~jJIj.jjz".
lll'1P"#" Nodmlingka. lit. "Jewel Pork." '¥!J..1l
~j{:JOr Rokshasi. The wives and daughters of rak-

AIijj.~A·~~~Iijj··$~~~*~~~.1II
"""'" man-mting f<ma1e dsnon . .J<~WijIJ:i<, !l'J(
~~Iijjil'J~1l:lIIw.1l:IIIl1iZ~£-~1!!:~.
~HJ The sign or fonn of a wheel. i. e. the nine '"". *Ail'J:i<!IUI.
wheels or circles at the tcp of a P1&Oda. The wheel Yj{~ Rakshasa. :MaJ.ignantspirits; d~wb:>de-
sign on the top of a pagoda, or on the feet of a """ nren. .J<~Will, !OJ(, *.A.!I!. !llilil'JJi!l4l.
dwkmoortin (wheel king) or a Buddha. i:lDi..t.1t.

lll'l!!!Ill!!!l'1IIl Ra_haw. lit. "preciou> ron-
qu_." .J<~!iiJll;.-tJill*Z-.
1l:il'Jm~.Jtl!<II!1l:,~~L~1l:I,$il'J~L
il'J1l:mWiR. lll'ltl!llill!il _"",ti. .J<1$*JII!I.
~IIlIAJil Ma~. A""""c oUde fonn<od by. <nu- ~& Arhat. The "worthy one," or "foe-des1::rO)U
plete mandala sOOwing the Buddhas and others. sym_
(destroyer of dissooant mlOtions)." who has attained
the highest level of the Hinayana, A being who has
bolizing thoi, wod<s. 4P"illi'Jti¥~1l:IIIAJil. !II;;;
attained freedom fran the cycle of existence (samsara)
m$~~AJil~.oe •• 4P"ilW~-lIlIm~~m
il'J!lf*lil1i. !If*il'J~fiEttm:l!. by eliminating the karmil: tendencies and the diss0-
~tt Samsarn. To tum a wheel; the wheel. of tnlm- nant erootions which give rise to existence in a cycle of
migmtion; the round of existence. Xf1=~@JQ ~~and-~.~W&il'J~l!<.U~~~~~~
4t1l The thnme of a dlakramrtin. or the throoe of ·~il'J~~~~~~~~,.~!E~1l:M~~g
Buddha. ~ AIU!il'JJI!jjEil'JI!i*>11". 'J'~ IIIHjil'JAI"JI!
it Shastra (Skt.). Treatise; abhidhanna; the au~ l!I.. (XlIl.fiil'J fi"JI!l!I.JIo"!U.. \!!~il'JAI"JI!
thentic canmentaries or treaties elucidating the mean. l!I.JIo:laltUW maIwiddha ~ ';d<!ha).
!rill<\' Luohan (Ad..,) Mon.,''''Y. ~~JII!I!/l;lIf
Ii,
'I
i:
Wl'lIlllllHI 203 u
d
I!/Ht'l'i!IIili. ",!tilt'!"'!' I'iJ(1064-1066)ll!ll!. .l. 1JIJJl!!l"ft~. 'I
II
mmm~~~*£#.ma~~~M.am~~.
~!II;jl.* IMigiDw Hi.wy of LIwnmg. [ill:/liill
1945
'1IJ'
"'~ll:.
(1) Rabule, the eldest son of Shakyamuni and
It] lilllE<\H!iH'*'1I';iO~ •
~~~ ~~M.X~!l"~,£~~.~ltm-~ ~I
!liJl!Z~. iE"'1lt1t't!J;:I1!.
:i
Y~.X~W~W,W~,.~,~~.~~
~~m~~~W~*r.E~~~~.+Xmr ~;;; Rabnla, tho eldest on of s.kymmm; erd Y,.}ul-
;1:-. i!I''flLlm'8!l!<. (2) Rahula. (lIli/lif!lllt'i' bara. !£'!l"Il!W •Jk • 'I
Z r. Di\~t!t I'iJ.'111, .Ji
1M'":!til:
l1l!l!1'I'lI<)W ~ilIi To 00IIect contributions of food. 1ElI:lllll:fl.
M;JIfoIil. iI1.~'i'lJlill!~I!<JlI.
(3) Rahula. iSflJ "IIi'/< c""",gmm","womby'-". ilr1TA(1!!1I! 1
Il!illlt~/ili. Jl!lJl!~mr. l!l1'l'~1T ~A)l1~JII1Iil'/<IIl. 'i

:;.
ll'IIlW ~ Rahulata. flJ1ltxl1>f!Illt~:,l:: + J\jjJZ .:It The curly hair of tho Buddha. f!IlZ!k:lt.II;~
:i
Jil-t"m.!£'::+J\jjJ·Jk. ~.~.~~!k~.f!Ilz~~~~~II;.
ll'~~ Rahcla.X~W~~.~~$~+Xmr •• Tuft of hair on Brahma's head. resembling a
;1:-. conch. '!l::i:HllJilll. !/i1LiI1.111%.

~lll ••
ll'1Il<>Lucbcc Monastery. JiilLlJJixM\;If<Z-. lII%ii! DigmnoondtheSpore-clml). X~:i:'/<!I!.is ;1
m~w~.~ftmll!.m~~'!'I'iJ~'i'lJlill!~~ flJ1ltM-;lllJ(ilZ-.
~.!I!"~.~~lIli,~~~.~JiilLlJ*~%M lII%~NII Niguntl=. Naked ascetics. ~(ll;~!I!ilr .,
:,
!'Jx!!i"~Z-. 9#. {
~iIlOlJt Rolengma, "thereanimated corpse." [ill/li lII~1litL<>Lo IhjOOmk Mawstary_ lII:/lif!llltlf.
il~~.X$~mg~,~~<>.iEWm~1L.
i•.
,
i; ,t
illlt]'8!"(j$Jl~~~
~ ~!Iil.
~1lI'!;1l!i~ Ranwchondm. flJJl* W(WJl!m~'l~ 1II,,15Lc Gccse. lII:/lif!lllt~Jili.iEi!'illl:l!>lli:. "
~~.~JlI~m~(VWmu)~~~. l!Ill: Locheo. [ii/lif!ll.J;i:~x~/iIi. JOIt:4;I(j\\lii:

~lillll Ra"""". Icing of Ceylon .nd role">! tho Rak- 1lijl;iI!lx~/iIi~'@:~• ,,
"""" mo=ome by Ranwchondm. W'l!!IJIl~lI!~ lIIl\ULI5 lnong Dmkpa. [ill /Ii f!Illt J * IIIfEl ~ •
£,~~~~IIt# •• WIlI'!;~W~IIl. *41.
~. Raja.King.:@:.I!l~I. lIIP1l_ia H9uyof &Jdhi>t ............ ;" Luo.Jong.
&rorr1 ofLuoymg Temples. or Temples and Man- ,
~!I!*UL1l: u...Iing nm"""" (CoIleg.). [III/1iill CI
ast<rie> i.Luuymg_ ~tltf!ll'l'~liifliZ ••

l!lJl!i'i;"l/!Ix1L1l:Z
-.
~1l~LISLaw>g Dmkpa. [lII:/lif!llltJR'*IIIfI5. i&tLm: Lotsawa (Jib.) Tmnslators of Buddhist litera-
l'1Il Rakshasa. Malignant spirits; danons; dernoos ture. [lI'l/liillltJ~!£/iIi.
wbod"""""","; """'bol hobgobli~. X~WX~, 1II.~~/iIi ~Looo_.X~!l"m~~/iIi.$
~X,*A •• ~IlI~~~.J\m.~z-. ifjl!;l1!!I!IIEE.
.~ To shave the head; to cut off the hair of the
Ulx Rak,b",i. The wives .nd dangbt= of mk-
"-, """,-""tingfemale 00u00s. X~ WXf/..
A~il:.l&IlI.
* bW; tob«omeamonk-
fiUt,-,.Ie
IlilJllJ~~i!lo
To shave one's hair to be a nWl.
!Jill", The '""" who oontmb the~. -/il.1If JI~,",fI To shave one's head to bewme a monk.
ItlWillm~JlI. liil! NoroJw._ Hell. ft~lf~.IlilJll!~.
!Jft Kwm.;"" (344-413). R'1JIJ1I'!l"ft.
X~j!;ll. JI~ To shave the head and dye the clothing to be-
""'" a monk. R'II~lf;:l<.jlIJM<~IJi. llIl1<lfI;lJJ.
lIUtWJElil~ft*'I'~flJ1lti!lA,
f!Il!£iII!if~.
Maha,.,.. E=yclopoiw. X~(xll<J(
!fft:;;;:ll l1!!U<~~.
M
i, ~!III;l; Ma Zu, cr Ma-tsu, Temple. .J<1$1'l1lJ1Jl7i"9<~1lIl !fayagri va.lfI,g"i'J-J'i"(Tomdrin). ItI'

'Ir 0 JII.'1Jl7i'lr'I<0 ~ft~~~Z-,~*~~.~~JI<~JI<~o~
IlUnl~ MaImIWa, the Great Bleck Deea, • wrath- '!IlIJ!! il'IIJ1llaJil"
$Wl:fO"" (Iblo) 0
[ii!fflfll"].J<f1':k.llt
I
lui protector and tantric deity. ,.9<JrliJ The bcese-heed rakshasa in the BOO,,:Ji!l
~'~*.~'~W.~'~W~W'~*~~~o ~ '!' AJ't~JI<il'I~"'.
~Ir-<'f MM (Mmnyung) Mawtety. [i1IH~fIlft]1lI
II ·~<'f~·~~*~~ • .J<1$~~"0
!!-~Ilf.I.:E Hayagriva (TIb. Tamdrin }, thefbrse..
necked One. JII.~JI<~rnUl<o
1:lrntlAt..- Mahakala, the Great Black Deva, a wrath- .!50.3:. Kantakanam AshUlTaja. The horne by which
lui protector and tantric deity. [ilfflflllit].J<f1':k1ll Shakyamuni escaped from home. X~.!'J>. fl'i!!!i!'
~, ~*llfJ1nJ,~i'J.J1nJ,IMl1!J1nJ, ~i'J~"0 ~Jl!Fo b\I '!'r I!J;EJj}1!l1'il'I
~.
~>
"'ll'''
~ 1il1l1l1ii Mahamati..J< 4'i:k:ll. (A 11IJ!D '!' il'J ~1lJl.m Well-recected maleorgan . .=:-t-=mz-o
-'If 0".
Lintsang Mona.tety. [lIl~fIli!l:].J<!Il<,,1t
~mal!li.ft A wanan-Unage of Kuan-yin (Aval- ~,#.<'fo~.~~~.llt'!'IJ1l~'I'~.
okiteshvara); Avalokiteshvam appearing as a bride .
.=:-t-.=:f4:l!fI. 'ltz -0 "lll: The Horse Perk. 111Fo !lI.IIHI!il'J13"" (the
White Horse Monastery) 0
!?rft Horse-grain, Buddha's focxi when he spent three
months with 500 nxmks in the oountry of Brahmin
"llll. Maw, orMa-tsu (709-788). *l'Io~, ~iIl-o
X~"lII.iIl-(Maw Daoyi, or Ma-tsu T~i).!II
:: rulet Agn;datta; One of IUs Teu MI_. JlJf1'~j;j
ft!U!iWlllJiIJ! il'I~*:k~ 0 IliIII ~!t:j!!i'" IOJIlI'l',
~il'J~Tofll~~WnI~~~Z~,*~OO* Xl$ttlliill-.
M,~lia~li~.'=:R~~.~fIlil'J-t-~_o
J!l1l:PI'it Martstng Kagyn. [lfIffl~i!l:JIi'l1tlllijllll!
:!?I iii The purgatory demons with the head of a hozse.
il'IJl.l'jt)tZ -, ~lilAJEJ!l1l:11ll!ilIjlf.
Jl!!~il'J~"'. JilJit.." 'FJI<'-iliJI"lJlJ.
J!l1l:PI'itlil Martstng Kagyupe. lIlWfIlftOlijljU
~~ fuw~.0ft-,=&2il'1~~~A,:k
l!!il'Ir.r~~ 0
*~~o.J<f1'~~:k±,~~~li,~~'!f",~
Ij, ':
J!l1l:till!ff11l1Martstng She.-.!> Seugge. -t-=&laili
..
"::: ';
"j
~~~.:k*fIllit~*=-t-Am~-t--m.
~fIli!l:"l1l:"'itIl!~!ltIA •
. " .. ' ~,rl'll'''ffl Bingm"'yof/heIhflWatt.a,M.~,
J!l$1'! Mn-pa (l012-1097) .• ~~i!l:JIllijlilJ!lfll1lo
'" Life of/he Bodh""""'~. M!IlI!WftW<•
~~~~:k*fIl"~~~~il'J~~.~. .*I:P~~I!, ~b\JlIl"'1'! (Noropa), ;Il:fJB
(Maitri",,), 1flll (J_ha) ~A. iI!.Iii'!4li¥
lOfII<'f Mmnyung Mona.tety. i1l:fflfll"llI.lJI!<'f
~o ~~*~~o llt'!' 1405 '1' • .J<l$lOiJ;'l'. $!lIlJH;i!J1l!W<JJtillJt, ;ll;'!'1'f< ~JI;>(Guh,.,.ma-
"II! ~jit . .J<4'i~iJI."" .'*0 Jl!Jj!.il'Ili~ ~ ja), <IIl!);>«Jn,hwnm=ro), ~o ;ll;;1l'f<pj!"
E:Z-o 4'i~~JI<ttl!\ I'! 0
~ft~ ~~~~hw.W*~~o~~~~ J!l$l'!itJlli Mn-pa Lo",~, '" Mn-pa the T"""'"
Z-. .. , the lOOD<Ie.- of the Kagyn tradition. PP,.iJ;B.
!?J~ Ashul1luJha. The lDr.!e sacrifice to heaVEn. 1U. J!li!ilt1!il$J!l MaclUk Lapchi Dnnnna. -t--&2.
~"II\;U~7io ti~**frlio 1Il1$"li!ftt"o
".<'f T";e Mona.tety. [i1l:fflGUt]~~l!!l!!JIj "li!f!tl$ MaclUk LaP<lron. [ll~~ftJillJl!!~!lfi
j, l.!Illil IlIJ!HI'
0 0
~(~i!I::kJ/i]i) Z -0 X f1'''l i!f!i1l1Eo:l!;-'!Iil!ill€'J
cil:~•
Q,~*± Ha,YJgriu:z·maJuuattw. Hm:se.head Aval-
okiteshvam. Jt«,Q,~XllI.Wo lij1B~ A ma"i wheel; a prayer wheel. U'~{4Ut]
!?J~~.Ha.)Ugriw. The fforse.head or Iior.!e-neck
JII.'le.'••
Avalokiteshvara is a wrathful emanatim of Ava!. "l!lfllllll T", Mapham (Tib.); Lake_.
okiteshvnra. a wrathful protector and tantric deity. Jlt ~4'i~l!\~.~lli.lli$~~mllJ~r,.~~
l!fI.'It"Mtt,~~~m,~~~~~~.X4'i~JI< i!l:ilfJl!!,1l!.Ji!~~i!l:il'IilfJl!!o
l!fI.'It,~JI<~~,~JI<MI,~~.M~o J!l£3l1!ill Mawocl>ok Gao"". lfI~fIli!l:"'l'ilI!"51o
~jjj.lIlil!o
77
-,j
j
Pill Mani. lit. "pearl. Felicitous pearl. which is ~fum~.~~~~~~~.~.~
\" :
"'*_
II
ever bright and luminous. therefore a symbol of Bod- !liT.

dha and of his doctrines. :t<'l'1l;J!f'I' ~j!lj1''l'. §; The canplete-word teaching, i. e. Mahayana.
~~m#~.{lIIjfU~~~~~~~. :IGIl~J~!*. x'l'JtlU"lIIl'l'. ~I11/TJO'l:.ll;~
1I"1l Mani pile. iIli>'~~lJElfl~1f,,'l'1l;J!f~lifij".
II"~
!kll$(iffi)jl;~<ill. :lIf: A full BS.'lembly; the last day of a general B.'lSeIIl-
II". Mani wheel. lli>'{lIIl!tllillllfllk!fjj. ~.m~~~~~~A~.$m~.Fo-a.

Mani banner, lli>'~l!tllillllfllklb. §El'IL1l:lllOi!irll Menpa Dratsang, tho College of
Medicine. [jIJH,,~~Jj;'rHlI<if~,,*tL1l:Z-.
.m~
ll;llOlt" Merchenge Mona>t&y. [IlH~JtEl1l!i
!IIif. Ill*~.[1li>'~~].f'IIi>'il'W!'ill*:l!~
jljl!;1l! Maidari.
IIH -ft!!1ll A&;IJ ~ Ii''1l'f. '" (VI':lJ IlOffjt*
jfU!li!fjj'l'.
;tilil, 11!I1!tl1illllfti't
ill-1'" JlB;;Il!" ( Maideri, J! Mantra. Magic spell; incantaticnj magical
'Itt Maitreya ~lI!xiill1. ;If;1>I~flO. RPl!<i/J", formulas muttered sound. Xfjili~W, litL, lil!iffl.
!l")fJ;". I!IJ1til'l~Al*$WJIIlill1>l1lll1ill!m~. W. PPJfi/i,JfX.
jljlUll'! Maitripa. [.i>'~~]P);fJ;l!<i/JEl. llllJ< §~1Jl MuuJ,la. X!*J>itl<.1Jll!~iIl$.
1'!~J;jift. §,;\>;III Mmf,,"-~. tEiiill:lltIIHl-. ll!T
llliiIiJtl Mes Agtshom, or Tride Tsugtsen (704-755), 1204'1'. Jli1>lilllUJ'li01JUtlll<if.
<ifBll!. Jlf1>l
x.t •• m~,$~m~.IlI .... m~~~.H ~~~~Jlf~~ll!~.ffi-~m~~k~n~~
h.lJ4~.:L ~JJlf!ll)jl;.
l!!l{w<ill MaijiMan Grottoes. tEtJ"ill1l':I<JJ<1lf*§1lI<ll!>tJMmjuWi. tho bodhisattva of,.;,dan. X
J1j45~!Il.~.
'iE ... t~ililll. Wlf<ililI94~. l*XlJI<'lfil", xlJI<JfiIi~1-
xlJI<,.l.. t, lYall',
1l!l'Hl;tl!l., ~m,1Lft.l>*~**~iII'~ 7.000 lYlli.
jl~!, Mantra. Magic spell; incantation; magical
:lit•• ;Il;'I'-*~k~*~~1f 1.000 $ ••
il!lElilil'l:El Mewa T..kpa. a wmthful deity. [IIi>' fmmula, muttered""",,,. In<fji*ffl.W,*tL, JoIIJf.
{lIIf{JIl!*JoIIlI!O.t.
The wmthful deity Mewa To<k-
.it!' Mandala. lit. "circle." "arch," or "section."
pa is the "&m" of the union of Hayagriva and Va- (1) A magic circle. a syrn.bdic representation of W!I-
jrnwndU. '>l!(1!Ilj(:1!Il-!tZT,('>. m'>;kI!lJI, mic fOICES in two- or three-dimensional form. which is
~. m~~~-!t) of great significance in the Tantric Buddhism. A
rwnd or square altar 00 which images of Buddhas and
il!1l" Mewa _&y .• i>'1!Il~'i'1lll!!<if!;il.
tE
bodhisattvas are placed for Tantric attainment of en-
11!I111" Jjjilittml!!-.
.aT ~~~.",Puma.X.t.~JIIl,. lightmment. (2) Representations of mandala. which
are often depicted en paper or silk as TIbetan tangkas,
JIIl.m~il'W,.~JIIll!<$W~T.~~$~~
are used as supports for meditation . .xi¥.*:J'BW ~ {I
i-:k!IlTz-.
jim!? Mantra. Incantation; spell; magical formula. mW,lIIl~~.~•• ~J>i,J>i$,~~A~,.
Xf1;litL, liffl.W. RPJfi/i,JfX. . JI;. (l)mll!~IJll!Ik~iIl$. Jli1>l1fm~l!IIm~
.~li!The whole of tho crxnnwuhnents of mook>. ±J>i.;k;IJJIt~1tIIHlII"''''iI''. i\l(Xl!l"~~A~"
A~~J~f$. JJ1<"!lUI!".(2)'1'1"'1- a *~re~"''lfil''~iI!!itE!ll
.¥~
~.Xl*limw.I!iIJf>~1fm~J;i$. 11lk. 1n<!*"IIiW •
JlltWft Mandala doctrine; mantra teaching; magic
• 1l!~iilJi.
teaching; )U8R teaching; the True Word or Shingon
lII!J1<P~JMmjw;hri. the In!ruMttva of wffidan. X
&<t. Jt1'f~zJl'.t.
lIIf$X!JI<Jfilifl,XlJI<,"lJI<~fl,~a#,lYlli. §i5!J'il1.lIl RiuWpedonnedattheMuuJ,la. ~~ll!
;t;l;;lII!!! TripitaM i.Mandl";' •. lI!I"!i1Li-
1l,¥(l790)~l!I!. ~at1L2:-o
lII~a~ Pumah~.~XZ-,XfjiW.JIIl~m §llta< Munldhabm.hel<a. '" Munldhaja. Xfjill1O,
11, .JIIl~m. xmlli.
§mw MuuJ,la.Xl*.IIiW,litL,J;itl<,ll!J;i,
li;t: Kanna of speciftc effect. The karma that fills alt
the detsib of inoarnation. xl*lMIl11l,'"JlIJj{bll<.~I J>i.J>i$,lI;I!iIA~, lIIlI!. 1!IIJf>JJ1<1fJf>~J;i$.
lIIlilh!l!IJlltl'JJII<. ::::JII<Z-. jj-JII<J!~IJII<. IJIl!~iIl$ •
JUJ Buddha. the "FullMOOn" _ One. 1!Il~
• ~J' Mandara, or Mandarava. One of the consorts
~J". ofP_haw. [1li>'{lIIl!t)Xl*:I<~l£,.m
[, '" '
I
II JUL
JI. J!IJ!i!Efi'Ji!Il!laz-.
• ~~ Mmm"X~~~~~,~~.A~R&
!illloil!1!I (ll!il!, JIo:llIi:l!)J!E'l'1ltA.
.Mantra. Incantation; spell; magical fonnula;
!/Il'!'i!It
=ei!
Chamam. XOl<il!:l<WlIIf.
A name for ordinary
or unenlightened
A'!'lIIfz ,
.FL?;;zl!:.
persons.
people. i.e. non-Buddhists •
I spells associated with religious service.

*w.•~~~~.x~mw~,*~,*~,~,
[llffl'{jIi!f(]~
'j;jJ!E The ignorant people • .FL?;;zl!:.
'j;'IL!Ej!flMIl Eve", hair-root dark-colored. =: +
jljz-.
=
!f.1!!W, IIH!lW. =e~ (1) A name for ordinary people, I. e. non-Bed-
• ~=,~,~oo.R*~~Z-.A~ dhists, or unenlighten<>!"....,." .... 'j;iJ!/illJ'(, (2)
Il!z- •• J3ftl1!!J'llfI.
A barber-monk, who shaves the fraternity. -v1(Rj;fI
• ;;;tI fugmd;ng .,..".u as .......... to "'porims. "Jlf :WIlU!kfi'JfllA•
T~~~fi'JA.~Y3~~~~.~tlfi'J-~~~.
-ctlz-. "". Kiehinagera. RPjt;f'JlPi!!!.'lii!!!'i'!i!illillt!d:,
1'E'l-fPIll:JlJt1tn.
tlli!~ Mandala. X~.!"'!iW.1lIIJ!l":liJ!lfi'JJi~.
\lflRfi'J~liEi'I;m~.
tI. Tho delusron of~. +*!Ilz-. Ill~liz
,,00.
a~2$p M~,MlliMtMm~.i!!ifjllll:
:l<!Il. I':tt!lllit Bodhichitta. The mind of lxxlhi; the en-

lightened mind; the awakened mind. Xfl':::tftl,L'o.
tlJn Mana. Pride; ~; self.-conceit; regarding
flIJl!,il!iII< Buddha. Ml"'ZISw.
"""'OlI~_. +Ji!.z-. '~'!E~tI. ,!I.~"'J'I fliP!\; Drosa (vbrc-beev). [llffl'{jI4'!:]$ll\lIlliral
B~jJJJAttll!.
-m!laT.i!!i •• ~m~J3~fi'J.~~.
tlli'i ~. The hondoge of~. /lIl_. ~tll\
l'" . !fT~. Ali'iZ-. flI'!Il1lD~T Mahamaudgmyayana. X fi'Il'JiiJ ~ l!il:,
it:ll Pride in progress and the delusion that one has
*~·il:,~~,~1lD~,.jiiJ~.w
WT, /jIjJl:. "'i!!!'i'~fi'J*"'T.
'~Mwm.~tt*~.+~ZmA.M~m J!l~l/;llilll A will" =I hetw«n tire eydn-nwt. of.
$Ji!.zlii. :l<;Az'~'/lIl.I!l.>I01!I'oi!fl:.tJ3BJI;m ••
Buddha. 2+=jljZ- •
~~liz,~,.
til>'< The pit of pride, tire pitfoll of ~oo.~tl1tl • til *
The my of light that issued fran between the
jill>'<. - of. Buddha. A{jIfi'JJ!lP<J2tmfi'J;l!;.
_t
tlllJ Prioo~ h;gh ~. mountoh>. ~lijWlitlJ. ilIft""lIifi"'* Sanumti. Godd~ of """"",,,.d
'III! Pride as a meMenger inciting one's bcdy and I"""""", _of 'hetoOO. X,gM>~~. 'll:41l"
nUnd; tire m_ of pride. III tI !Il1ll< Il! A fi'J
l£l"ll!r". ~1lI;t~~.
i_
it A denxJn of mandles with the head of a pig and the
tliIIl thought. ilItlfi'J~iIll. body of a man; an~; an evil spirit. ~ti. ~lIo
till Prioo~. hmoe".ising oIoft. 1I'I1!!z'~'iIli II. Evil 'Piri". "'!'&Il1!fAfi'J~.
'i'. !lIilllllzillil!i:. Jli: A young wanan employed by an evil spirit to in-
tttt*iI Hurrying about and putting all time and at-
jure otha. . .wJ:JlI!}!BI'i!f Afi'J~T.
tention in the six paths of tIansmigration. (ft ~ ~L
ntlfl The gate-gods; the gate guardians; the spirit
lll'),!, fi'J116, •A/IiJ~ ~

!lIiI:TJit,!,jJ(>IOllil.
if~*.'"
1t1tRiJ!U@·.
guarding the entrance to a 00use or temple.
1!:'HUllll: '!<. n!E D;,cipl,.;lIT.
nlll! D;,ciple. i!!.~Jl1ft;llT.
1t*lIll!'i!I' Manaki om. X~·1t#lIl~ljIJ". ~
~UJlIlzllil~. ll:IiiJlt 1_
Jl!lx, IiIlml!!,
""'t.
[.ffl'{jI(t]l!!lR*i!f.
Hlfl~x.
i!!.ll<ilI
i!-l<Jt;!;:A! Mangkhu Mugn!W>g •• ~Mli!f(i!I'l!!!iII!
'IiIii. 1'Ei!!illi! a 'W JVJ. !lX-XiIl Lord with extreme mantra to expel. demons.
• 1It mind and lame. an ignorant teacher. 1Iif~~1'I3 [.~Mli!f(J'i'l!lI!!;';lIf. &P<J =lliIz- •
4'!:fiU. •• .1l::.'l S1ulmat:1ul. for Begin7U!rS. Jt
.:o::*.~
Vi/JaShyalla
Jill A blind turtle tIying to find a floating log is as 41<.>:1 .il:_JIllil<'lif). ~tt*'ll'!lIl'lf.
JCa* *ll!JC'"~
difficult as a man to be rebom as a man. or to meet Tripitaka in Mongolian, printed in TIbet.
with. Buddha nod his ,,,,,,Ill,,,,. lftMli!lIl'*. l:.t
.iIi. +-'"0297.1307) 1'EI!i II:
.K ~~~J!E!E!EJ3A~.i!l~Mli!f(Z&~~.
Blind and in darkne>.-l. or ignomnt of the truth.
'!lilf!fl<Hi!;Iii;. Jill!l!HI.
'!II A dnom •• "'nil, of the tIUngs of tire "",!d. ~iil
&/IiJfi'J-Wt:lIJ \il'>IO~i'I;.
'!llJIi!liUlili IA.am _. """;fioilly in""ving m«!i.
tative technique'> for utilizing and transforming dream l'1]-t:lt.1!t1S9l!ll!!illifll.ff" (1'/ 'ItJill\'!>'IH!"
consciousness within Anuttara Ycgatantra. The yoga !al2l>!IIli1l~. The school of the Earth
oi resurrection, or the yoga of dreams. [illi:~ilI~] Transformed; the school of the Rectified Earth. Jtfll\
Jl;j;"ll'~n!t&tl!<". jJJtl'i;l;l!<z-" it~liIl,~liIl,~.~~~"MiI!-~"ll\l~
fi:] Dream and illusion. the characteristics of all phe- itlll*~'t~z-.
~.~~~~~~~~Z •.~~-~l!<zS llt2l>.1ll1i~$ MahWuwka Vina",. X~(1i~
I!l'l':l;" .). /lIlffifH¥. ...:
l!lli:!!ftlll Maitri·woon;' !!fTlIlz-" llt2l>lI!$ MahWuwka Vina",. 1P(~tp1l>1!Il1i~
l!lJl!S'Ii MikyoI:m;e 0507-1554).[illi:~ilIlt]Rll lit).
lIllSA1!t(the eighth Karmapa}, !alP!! Amitabhe. the Buddha of Infinite Light. '"~~
l!l1l:l11SMilerepa (1040-1123). A founding figure ~1If1$" Xil'X:!il:j'{;{jl.
ol the Kagyu order and a greatly loved saint through- lltl'e;oJ!, The three Amitabhe honored ones. !Jl'l$~
MTI~.*~alS~~~.illi:~ilIItRll*~~ ~=_.~I'e/lll~",.~1!t.tE~~.*~"
lilA" tE~<lJl1"
iJt~ Milinda, or Menander. ·~~~·tJCJ#Wo !alP!!11lMimMmte.*~~m*$fllA./lIl~
~~Ife Milinda. or Menander. Jl.fF~~o*Jf.llfJ= ~Uifi"
1ItfQI<ot!ff1fl E'P ll\l~ if Ill. I!EE" Jll:A~ llt.i!l!l~"'lIIl ~;
lll:IDi~t the.cl=l of the Earth
(l\lJ\;H<E:I!» '" ~]oJ!A 4lJ" ;ij;~il<Tljf." Tmmfonned; the """"" 01 the Rectified Earth. Xl!<
!*~P!!I'J~ Mmnd4panha (Que>"""ofIGngMilin- ~~liIl,it$lIIl,~tp!lllill.MiI!-~flllll~itlll
da), an 8CCXJUllt of a ~ on Buddhist thought be- *~'t~Z-.
tween Milinda. a king ofGreek descent niling rorth- !al.~ ~.E'Plll:**ilIl'1~*=-tAmZm
western India during the latter half of the second cen- ~ •• .m,'=-tA:tD.'Jko
tury B. C. • and an Indian monk by the name of Na- l!/i! Theohmeofdel"';on. IlPJlI;.I;!.IlP=~;I;Jll"
_. X~(l\lJ\;H<E:~). *~~!1lH<lE'PJtfllA i!:iFJntt The nature of things is invisible to the de-
l\lJ\;~~~~~JII:~ilIlt~~~~~m~" 100..1. 1!'l~.!i!.Z~.

l!lCl Maltreya, the Coming Buddha in _00, ""'; l!iIl Be deluded and ooo£uo,1; to delude and upoet.
the Buddha of the Future. ~\!IJ~=1!till"'~*1!t l!'C,.{jJT.~.
l!1IIl Be deluded
~1jQ.~.
and ooo£uo,1; be dea;wd in regan!
ilI.A*~~Z-.X~~~,~\!IJilI,~\!IJ~
to reality. ll1iJT.~.
V.",~~~-~~~£m~~~O#*~~\!IJ
•• IIJJU:ftH<l-jjz,g'"'ll!JII:~iIIIill (;ij;~$l!'iIII l!if: Thefool ofdeluSon. i.e. =rtality.l!zlJi~.
flU). lliI~iI!~~\!IJ~itJ't. I;lFoAlllflil',",~\!IJ 1!P.=:,w.~mo

1Il*. l!1!I Be deluded
pk.
in regan! to the fwulamental princi-
i. e. igoomnt of reality. iJTIHEZ.~'"'
l!lfb Maitreyanathe. I!'l"1i 1!tIS A. '" 1l!{iJ ~ Jiji
~.~,"1l!~,1!t~~R.{iJfi~. l!~.
l!l!! Be deluded and omk (in the .... ~). l!1fllL
l!lfbl!! Maitri"". [iIIl~ilI~]!Jl'~iIi"'.!I!IS. l!liJ< 'j
IStEE'P It~Jiji~" ll<T@(1I!iZ"'.

l!lWJJltfll;~ Maitnon-VJ"kamna (Mai<reya in the l!~!J' Mihim. -t=jlit:«!Z-.
T_ W",ld). X~(~\!IJr~~)"
l!A:It In""te""" to delude """"'. MoJll"JUI.A
l!lfb.i".M,*, Mam.", Paripric/uha. 'Ii' ll! It: ~ll:Iii.
~. Be deluded in regard to phenanena; delusive
't~.
phenanena; del.,,;..alf..... iJ T IU. Z 1Il1ii'"'
lI<fb.i"liil'J*' Maitnon Paripric/uha. ~ll!!lf.'t
T_
if" if'lt:«!JII:~~i1l]!ljlX. l!!l<.
l!:l< Be deluded and >nis1od; deluding and f,.),e. IlilT
:fbl'!EJ>ltill~ Mam.",-""""""",. IJIlIt'WfH¥"
fbl'!EQ MUtnon-VJ"kamna (Mai<reya in the .nit, SilH~1;:l<"
ii'll Delusioo and awan'.'fle!S1 delusion and enlighten-
W",ld). IJIl"Wft~. X~(j!l1~\!IJ~~
1'~~),(r'Eon, (~\!IJn!t{jl~), (ilIiI!~\!IJr ment. itli!i-'31ttli.
:~I!l
ilI!:tI:iF= Delusion and awareness are not a dualism-
~n!till~)" they are d roe BuHha-natUre. IRlusim BId enlighten-
Mem. ldenti,,"with Sum"". llPiJj~l1l" n<nt f_tally arethe.arne. it-'3i1i~-liII:~ •
.. ll!ii Minumsoka. 1!iE'Plll:MoJll*~Z-" ~_/lIl~"l!~i1iZ~.~.~m~~~"
lI<Jl!-l.~JJIj*. MipamCOOkIe N..,.,...I. [iIII~{jl
208 l!!,*",lllll!
ittl-:Idl Delusion and enlightenment are two aspects3@:~ Magical formulae. The dharanis of the esoteric
of the one reality. as water and ice are of the same sect. ep:fil\ll'if,\lI*fI'J'ifili. X~[lf;~]B, \lI.,
~"l§fI'J*llltlli"l,
substance. ~~-~o.
!mi"l7k ' Nt.
\lIili, 'if, Jl!.'11;11
"M<fI'J**. l!!:. Esoteric or secret teaching, only understaxl by
~t!HlillI! In the lowe <!ogm", that of "accumulation" special members of an assembly; Esoteric Instruction.
3... _00
is caused by illusion. with suffering as effect; that of 7i t'l*tJ:Stl't.i<JlJiJlJ{tiS/.l!!Il'l:z-. .00."itiltIDI
fI'J
..the way" is caused by enlighternnent, with extinc-
tion of rof!ering as elfect.Jl1~"'!lif,!l fI'JJ1iI** Tantraj Tantristru esoteric sect. !~'M*o
*.~~., •• ZJ1iI~l!!~,~*~~$.~!li Wlll!Ili\lIl The of mantras, dharanis, etc.
ZJ1iI~ili., ~*~jJ( •• 'if"[lf;~ iBfI'1li\JI!.lIi''ifJl!. The collection of tire
l!I;";, A deluded mind. "OO¥l.!IZ~'~" Vsjradhetu and Garbhadhatu literature. m~.DftM'$
liT The deluded son who held a gold coin in his hand *~zIi\JI!.
while starving in poverty; such is the man with Bud-
l!@::H!£ The ocmmand:rnents of the esoteric sect. !Mit
dha-nature woo fails 10 use it. :1!:T¥VI.~~. :tqfl
fl'JJl!</I!.
Tm~~~~,~~~*&~~~~~~~mE.
3@!i Tantraj esoteric sntress the eutras of the E'S)-
Jl!.<ilIW~h). teric sect. -1!*9Cl$}:Ao
• !llI!! A place in V,;,]"lj, whore the fullha preeched,
fil.!i!ffilt Guhye-dakini. "i!fi-/I}z- •
X~~tt.~~~.m.~.~~~~~. Wlll!I~Ji<~a;illI7i Four-weaponed Esoteric V,;,bm-
*ttl!.lE! Milarep, (1040-1123). [.~~l'l:Jl'illl vane. \lI*~«, ;l:Jlil7iZ-.
~l'l:*L-~m~~fl'JAW.~W~~$E!fl'Jg ~I::IiThe altars of the esoteric sect. tlBj~t19~Jio
~,X~~~T~~tt~,~%~~~~*~. fil."RlI1 The secret Nyingtik"Born"",,; rhe secret
*ttaE! ~~.X~*ttl!.lE!,~tt~E! •• Nyingtik cscle. [llI:W~l'l:]\lI**ili. ~~ttll1,
~~l'l:~*~lII/iliz-.
Nyingtik("',..,.-trug), iI'lxiffli, ;i:.IIl~"'~'1I
*lI'l" Minyak Om-.. [lll~~l'l:HUU'''IIt,
r
•
j~ .,
W. ~'I\'lI!Jlllll!. l!!~"'lI'l"'.
Secret; mysterious.
11<"(the
"""""") . "I""""""t Spmtuality " '" "IIMrt
~ Wlll!I"RlI!l! The &ret Heart Drop T""";ng>.

'}>; filil The """"'" of the profound wi>lan; the_- (lll~~tt]\lI*~'!l.
_ of m",eri... '!Il, IlPII(j ~ ~ A; lll, IlPlll:1\'
jl
,,' '
'Fl'!. lfeR The mantnls, or inamtations, of the esoteric
i: :
, fi~ The mysteries of the esoteric sect. -@~~Wa: ""'; """'081!onnoJa.. iJF~'!Il\ll%,\lI*fl'JJfilf.
G
[lllUl'tllUL.
X~'!Illll ("",,",y Imm!oI down '" onet _).
" I'!!/I£.
Jl1'!1l\l!WllIfI'J WI.'" Vaj"""tlva. IlP~H~"'Jl;, II!!JiHll.JCE, Ji!
_to
Ifll - '" O<>teri, '!Il\l!fI'J~A; \lI iIf~fI'J:fillli'fI'J'il'JI'1f
•
filll!l"'~IIl'¥." Va]ta"", the LonI of &<ret>.
Ie-
ttfI'J~A.
Tantra. The esoteric sect. ep\fft" f&*-, ff.7e
*, '!Il\ll*.
WIll! So<retIy Imm!oI down. .Jt~'!IlW•
WIll! The """""'; the profowtdly ~~10
-,.",.
jj<Afl'JmJfl1<tJ
•
fit1/: Secret incantations; magical incantaticns. lk:. J{
~l!<. '!Illk, ep'!Il\llZOl!<. ffEP &oteric signs; esJteric seals. t!*~J:Piao
filll!ll!!lI! Ex...,"'a1 T..... [lll~~ttJ ~lII!ll!!l fiX. The eroteric Mantra sect; the eslteric Yo-
Z-.
it\! Secret; occult; esoteric; mysterioos; profound. fi~ Mi-tsung (ann.). lit. "schcoI of Secrets ... The
Tantric schcd of Chinese.Buddhism; Tantra; esoteric
If\llillfilljl.lil AvakIO"",,= RJma Jakmwf" 7hnt-
sect; tantric Buddhism. The esoteric teachings of the
~~.~~X~~~~~~i"lfI'J~
Mi-tsung were transmitted only ora1.Iy fran IIl8Ster to
fli*.
ffXm The esoteric Mantra sect; the esoteric Yo- disciple, which explains why the school never became
W..
_,.",. IP\lIl'l:,11;11*.
The esoteric vehicle; Tantrayana. J{~¥*"
\lIl't. ep;A;1Iztt~.
wid.. "",,,HnOUna_ X~\lI*. ~m~l'l:fI'J\lI*Ji!
A~~~~~M\lIl'l:*~WA~mfl'1,II!!ID~.
;\oJ!!, ~1W1l', ~"i!.
Ifll!lillli S=et ea...mtk>n. ;A;1I*-1l)1lI1liZ •• The canon of the eroteric sect. «f*tfJ~Ao
lil~. •• 'Thntm; eneric Buklhism; Vl!imyana; 'Thntra-
yana. which ~ based at the tarrtric texts arxl their urder·
Ii' 't;:;th';':;'Wal.t+;;;~
I
i'
i; l.
.
I·, :'
1Il 209
I,.., tbeee antinua of..."",d, path ond.,.,It (1i!i, lll, ~#.lI!*.11<;,m*I'1.~*&.j(,~.ft

JIl). il!.f!'\lf*, i!!!;f!ll', ~,;$:~. [ll;,;$:~, lO ilIl'l:'!', \lIl'k*JiIi;li!;<;'P~I!I"£~" (drcp-cben); I
lIf>flIMilf] ll!l!l:i<liIi Tentric adopt.
I •• il Natural capacity for tantric practice. A4k @il:1tH Tantric ritual objects; Tantric implements.
iiJ.llfllOZff, ~PjjJPJi3'<1!!IR<;'. il!.f!'\lfllOitm. @;I •• ll" Tantric initiation; Tantric consecration.
l!lil! T=tra,.,., Vina,.. [l1Ilft/illl'kJ*'l'fl5l'. ll!l!tl!l1l< Esoteric toa<ohing>; Tantric teachings.
1:l:1!!l'SP The Four Clesees of Tantra. Jt~\!*t!Y
fl, 11iI/lIl\lfll;,I1!Illllt!l!;f!ll'. ~Pll!*I'1I1!11'"'lt,
@,lil:iiA Esoteric scripturesj Tantrat Tantric texts.
j(l!<i!!1'l'!ll'. Tantra j(1I1\lfl'k.
i
./lIl, 111l1l,l\lJ!lmlll!,'!Ol:1f1!IIJlll!. @It.::.. Tripitaka of the esoteric sect. \U*I¥.J='iI:
11</Miteen. [ • ft/illl'k HUHll '"' ~ '!' 1'1'"Ill. (jj);~~lli~)MJiI, ($'l!!'1'i!i!H!ll!ll, ('l\'lIU' I
lIL. j( f!'~, l!<11. mol;;;!,;••
II!llIll Mitrn.\lI**ili. 1I1;$::q:1>l.JEili. llll!tl1ill!ll The Iocr classes of ""trn,(I)1,/lIl kriya
IA Eroteric (or tentric) scripture'll scriptures of the [action] , (2)fi'/lIl charya {performance) , (3 )1IIlilliilll
esoteric school. ef*~AD '"""', (4 )U!tilli1lll supreme '""'" Tantra,
!'f! Secret mantra approach; esoteric methxls; i!~ (1) Esoteric (or Tentric} scriptures; scriptUreS
t~ of the esoteric _. )\:"'f<!1!!ZIR. \lI* of the esoteric sclroI. W~a~.Ao (2) The funda-
fl<Jl'k1l<. mental texts of the esoteric sect. ~*zm*~Ao
liIllli The 00ptisn of the <mteri'.nxJ. 1!!*llIlli. lIl*ai!i!, jj);~1llii!i!,$iI!liJll!~.
!if The E'SJ1:eric name of Vairochana; eooteric spell. \lI#l!Il MM~-~.l!Il'!O.ill~l!Il.~,,"l:
lit!'-&~,1'11/;\lI
4'i "', j(II1\l1%. !l!l!Ill'1-1''I<:jJ!, mfP3*"'.
ll!#illl!ll ~M.~~R~ilII.~~Tl!Il~~
N_
IIll! &cret trneks. 1/;\lI'f'jjJJj1.fro11i1l.
lI.tH1 Guhyasamaja. The deva-guardians of the se- t!I*I'1jJ!JtlZ-.
~ofV~.j(~\lIi1lh±,\lI •• *a~ ll!4'I &oteric name. 3'<lI!lIOllIlliIl>lJjfIlitZ4'i.
*fl<JlI'1I<JlI!.
Jj1.'.\lI~~~'#t. ll!1lI~15 Meru MoM.-<te<y. llftilll'l:'"'Jii.
11ll!t:1Il:fJ± V.jm""",, a gumJian of JJud<lh". j( j(4'i*~,",o ~i!!Il\W£5"o
t>'l~~'f-, >'l~~'f-*;ll<!£. flIlfroll'lRJlI!. ~fT Practice of the esoteric sect; discipline of the eo-
"if!*"I:1l±~ Tathagata Dlint:J,Xl GuhjU Nirrie- teric sect. lM*flMrt!o if*ag1&$o
~·~1I<lI'~.~~fro~-,!,~;$:4'i(/iII*~*'f' ll!Fl!I The Pure Lmd of V~. j(4'ill!FI!'
.Illll.'IHlI*",~). ±. 1!tJ"-&jJJlz/iIII!II!'±.
ll!j![ ""'tori""",";. j(~lI!ilf, Ill;!ll'IB, %, Jll.')\:
til;fJ± Guhyasamaja. The deva-guardians of the se-
~ofV~.j(~\lIi1l>'l~,\lI~.*a~ ~·~o
\!1St. Dxtrineoftheemericsect. @*tt!Jft)(.o t:t!@
*fl<JlI'1I<JlI!.
Jj1.
'lI!\lI>'l~' #to
Ill! ~j •. The Lon! of M,.,ucisn. \lI*'" 1'1.501
•
• Z-, .4'i::l;"O\Jj!"(Somgdu). @m The esoteric cause. M:~zlNo
IlI!1I< Guh""""",ja Tan'ra. [if:ft/illl'k]j(4'i\lfJl! @W The eotel'ic digital sign of a Buddha or bxl·
iil~fl• hi"ttva, indimrive of his <;ow. iIl/ill'l\'5"4H,;$:lf.
•• i:1tJ Guhyasamaja. The Lord of Mysticism. a ~~'f-ZTII1~~*~'f'~I'1'f-~~~~;$:W,
deity of the supreme yoga Tantm . .ftBj~#~o :$# lO"''I!IZ~:l!o
\If.>'l~,lI!\lI>'l~.MT'lOl:1fI~/lIl. ll!~JliIll aw,;. ZiInon. [ililftilll'kJ\lI*1'I'l1£. J!
II!lI!>'l~Jtll: Guh""""",ja Tantra. lI!*AlII, '!OilI ~lIi1l!11MIIZ-.
Hi[ ilIilD)ill. !Iii Oxult~; m)-'Sticutterance of the esoter-
i,_. \lI*1'I'1/;1[Jl!froili"'.
II!lI!ll:ll<t:!l!I Guh"""""ja Mmjuvajm.flIl4'i.
.1: Tantra; esoteric sect; tantric 13uddhi.w; Yo- i!'~ Tantric college; Tantric dmtsang.• ~~tt:=
gachara,; the eooteric or Yega schooL Aho esoteric U'!'~IJ\lI*l'kJ(fro'J'~.
ll!A The f_ of the ""'erio _. i1f.\lI*
~. j(~fI!l'k, 1/;*, 1/;%,,", I/;\lfJll. ~P
.~*~W*~~~*o$mW*.~DWft(~ froA.
ll!X IJMmn;. F.o<>terio intantat;oo. f<!\lIfroJll!%,l!Il
oteri,B_> ~ l!l!;fW (T"'trn) ~ A"'JIl
(M."trn-_) ~ ~i!IlllO (Vid,."nw.-Y""') ~ >'l Ill;!l"lB.
~"" (V.jm_). ll! Xli! MmtrnY"""
Ql~ The esoteric letter of Vairochana. or of a Buddha
MahaSddha. "Greot ad"". " ~,
1I!l!l:i<.r;Ii;Ilt;!f 1*
210lflfllliiiM>
~.
1:*
~OOlliOO~.~p*m~~~~.~~u~
Tantric Buddhism; Tentraj esoteric Buddhism;

~A The cleseice of tho wondetful dharma. lItOl!<
Ziii>A. 1ll:l<:Jlliii>A.
fgl~ Saddharma. The good, true, wonderful, cor-
esoteric cult; esoteric sect. tf!fFtl!~W .. flf* .. ~ rect Law, or metOOd; the wonderful Law; the WCIl-
~,U~!!t, lli, *lli. (lli, *lli. I!it'li>'~!!t}jj detful truth. lIl-lRilEz It ~ilJ .IIHl<. ;\1:« M>I!<.
ilD
$It~»fl<. X>1<1<'~~*·• .!l\ 'l!I>"'!">I<.
illil!lll:lIl r~(Jli{ -1\<IIIi1i.l!* '" MUM!lll:1Il7f II "~It":ft1<fl"ltlltl&~L.
-llJilJO~») (Tib., N.. -rim Chen-me}. The I&llil1l!The treasury of the wooderlul Law. 1i/lM>I!<tI'
Graded Path of _ Buddhism (~-1\ Jib A Will<.
Treatise on the Graded Path of A11~jJassing.
~lliM The boar of the wooderlul dharma, whicl>
. Surpassingly Gnnt Vajradhara Whim Lights up all
tramparts men over the sea of life into nirvana. ~
IO"""",,, of M-""'h J1t'!!~!il-1':!/;iM:~«
"
~MM.~~~.*~~~~@Z~.;\I:«.
~::m:: The Grear Exposition. of Tantra, The Great
j&mn The lamp of the wonderful Law shining into
ExpositWn of the Stages a/the Path to Tantra. i£ffl"
the dmkn""of~. 1&1t~IIl1!tlBJJl.\H<ZII
$~~*~~~~~~~A*.e*. ;\1:« •
.~~ftSymbolic Tantric implements; Tantric ritual
1&J*.f:Ii. The wonderful truth as found in the Lotus So.
cciects.
the One Vehicio Sutm. It'!'iii>(Xfl<~lI'!!2)}jf
tra,
illil+l!!lla*llIt1'l The_of"'~ Four-
i'Ji!Il~!@M>*It.Xfl<~U'!'.
tam Fundamental Ruk.. rit'li>'$!!tJ*.e:lf.
1&1Iill'!' The wonderful truth M found In the Lens
,
illill!!l!ll: The F"", Classes of Tantra, Xfl<I!!IIlIlil'.l\f Surra, tho One Vehide Sutm. 1t'I'~(Xfl<~lI'!!2)
;, ~.~*~I!!I1'mtt,.IlIl,rrl!ll,.$I!Il,~L lJil'li!ll~!Il~*It.
,"*$I!Il.
I&il<lli'l'l!! SaJJJumna-pundorika (The LoM of
i!~Ii~Fundammtals of the Buddhist Tamms. _
tho True Law). >Ii 1it1ll!fl<1<tho "Lotus Suca", ~
1!tllEllJ J'l:l14l!/i'if •
~:i!:t: White Lotus of the True Law Sutm;!;&
.~~~m
~~liIi.
~~.~~~A.*~~T.~~
W<w of ,he GxJ lAw. <f>xlIl!f$1«It'!'~>.'"
.~~W ~.~a~.~~~fl<~. ~1!!I""~fjlJ~>1<*.
(~!!3f~"J~>,
!il:=:*«'.1(lEIt'l'!i!),
(1!l!1.M>ltlli'!'~>. "M>I!";i1<
.lIill!iI!!ftIll*iIlI Mri.. -,,,,"_. ~ Mrigadaw. A
park northeast of Varanashi. a favourite mort of fl!!tltiltl&~L' "lli:m~". lI:,*~A~l/ia
j; ...
~.x«a~~,a~,~Am~.
IItllilt'l'l!!llflDlff1011fl A~ HJ.
.;CUi Crown U>n=ation. -""~*JlU'.
iii!! To sit in meditation with the face to a wall. Bod. hisattm Sa:manLa.rnukha-parivarta (The Universal
Gate of the Bodhisattva Avalokiteshvam).
hidhanna did it for nine years, without uttering a
~·~~~*-~~£iii~D*n~. l&il<lli'l'iii>~ttill:ll!1tSaJJJumna PunJarika Sa-
iiifl Personal or face-to-face instruction. ... Shamn. 1!tJli:lf.tlJm*~>1<.*~!il->1<'"
*P Manju. sukshma. Wonderful; profamd; beauti- 1HM>I!lli'!'iii>ttl1l:~*>. ~~lIi:1i:>1<.
fu1; mysterious; excenent; supernatural; subtle; I&il<lli'l'l!!~"" TheDrep _oing oftk SoJdha'-
~/1U7ukrika Sutra. or 17le Profound Meaning 0/
ohanni"". <f>xMlA<f>'IIt>1<1<'Il1M>',
·~ilJ.I!lj1(·,
'te.r.!' ...·X~·..·,*fiiti~iH.$· 0
,he Lotw Sa .... :=:~*~A. Iflllflf.
""iFHirDJ~ Subahu Kumara Sutra.
I&llilt'l'l!!ttl1l:ll!1!r SaJJhanna Pu~ Sat'"
fr)~it5lC Nirma1lO.rati. Heaven of Free Accem to ~ro·~~lIi:1i:>1<.*iii>!il~>1<*~tlJW#
~>1<.
Joy. Xfl<Jl<ll'it7<.
"1jl;7<Z-.
1&>1< fOiii~ The wheel of the wonderful Law. Buddha's
The..-ond<rlul velUd.,. 1ljI1t'!'~<f>lJilltfl'11l1
.~.
I&Z:i[$. doctrine regarded as a great chakru (or wheel.) woo-
I&m~ GmW.-~~~.Xfl<~~~,~m~. detful be,ond thought. MlIJii>'zlt~, !@~~iil.1!!
M'ii The profound way. j1(. ;\I:fl<l!I>lt~.
1&. MonjuWi. lit. "wooderlul vUtue. " IljIXl!l/Jiifl I&lli~*~l!! SaJJhanna Smrity-ufxMthana Sut ...
11<7<>1< •
1&•• I&llilt The Hall of the Wondetful Dhmma, """,,,,I
~m~.~~~~~.~~~~~~~
~~.~~W~fl'1~X~I& •• ~~~m$~~. in theblthwest tomer of the Trayastrimshas heaven,
where the 33 devas discuss whether things are a:m-
1I't.' 4i( .~'"

ti' 211
patible with the law or the contrary. .3t-ti :ft1Jdit:o through meditation to enlightenment and the state of
!'E!Jl;jlJ7izWi1!ifl. '" -r ",7iI>ll!! Tl81, Wit~~ nirvana, iii<1&z fj; n, l!<!!Iln. A lE z f1 $1>
",~lJlIH'. 1&f1.
itli-JIi The One Vehicle of the wonderful dhanna; ~1IIl Pmfoondly enlightened hearts tho Imowledgo nf
tire MoM_. 11l;k;j@1lIl1!!:. the finality of the stream of reincarnation. Jt.1&zl!ij
;;.111 Wooderlul-lUgh Mountain; Wooderlul-h.ght '~" Xl!ilZ:tUI'. RPJ!I&~.
~~.I'
Xl!<1& ISII The wonderful destiny. RPlIll&z Ill!.
Moontain, t.e. Mount Sumeru, RPIJI>l<I1I.
J't11l. 1'1'111'1'froilli111
• M''!. Surupa. The wonderful form of a Buddha's
j;t~ The wonderful system of the three Tiantai medi- sambhogakaya (body of compensation) and his com-
taticns. ~*tt~~=:xw.o pensaticn-land. ilIzJIUHIH, ;ll;1!Im~or,I!J,11<.
Prat)Uveksana-jnana. Wisdom of mystic 1S1!!.lt Snrukaya. -t;~~*Z-.
discrimination of all things and removal of ignorance 1&1!!.lt1ll* Surupekaya Tathegata, reforring to Ak-
and doubt; wisdom of profound imight; the pristine shobhya, the Buddha of the East, who is thus ed-
ccgnition of discernment; the profound observing wis- dressed when offerings are made to hungry ghosts. fi'
dan; wisdom nf discrimination. lIl1<;lI;lRlI-=litli .. l!i1lI.l!z~.I>l, $*:l.fz"'lllIflI~1&1!IJO~~*.
~xtlil>lm~zW,w~wocn~,~~*~.X !&l!l*~ The Princess nf Wondorlul Goo<Jnoa,.. iiW.il'
fj;l&ocn~. 1i:WZ-. f!' 1>!tF 'E1Il"':i<l>lfro4l'i'.
;;*1lIl ~.$l'E~~'I'fro-~1lIl. ~1!l1lll'E Slunnbhonaja. -r~tlIl&\~'EZ-.
;;*111 Wondorlul-brillffincy Monntain. RPIJIl!<I1I. !&± The woodorlulland; a Buddha's reward-lend. 11l
~. Wonderful fruit, i. e. lxxlhi (or enlightenment) 1lIlfroJli±llIil&.
!ll<l&frolli*, llP'!l'lIOifIIl!<!!Il.tl!.0tJ!
end nirvana. 1&:7[; &at. The mystery of non-existence.
I&l!Izlli*. xvIJ'titJl. Abhirati. Kingdom of Joy, a fabulous
;;1 W.oon. tl!.f!'lIlll. realm situated east of our universe; the sphere of Ak-
;;I.:I<~ Sukha""i V",,",. '!l'!I!lJl;1[W. ,hobhya. Xl!<iil::IHiII. "'1II1l1ll'E*:l.ffrol!llll!'.
~.fi The profound ultimate. »W'ti!:.w. The Realm of ProIOOnd Joy, the cwntry of
;;1!ili!' Manj"","" lit. "wondorlul ond "",picioo>," VrrnaIakirti. wOO is stated to mve been a antenJfXll'ilIY of
'" "woodorlully """,icious." :>t!ll<fro-1-l!<~. Shakyamnni. Il_Jlf±frol!ll±.
Moojn fro~.I!J,J!'fl;', Wi fro;l!l!IJ!'1!iW. Xf!' I&.J!~ The ""'ven full nf woodorlul joy. RP~"'7i
:>t!ll<:i:;jlL4ll1i:i:;jlL :>t!ll<ll'5". (TU>hita).
;;1!ili!' Y"""'mka. Xl!<;kJ>ltiJll,IIfl!llill1J, J\!, '!l1i ~.!iI.11I Tho _ d MoMrno;~, &m>ru.
1l!~KrNt. IlPlJt>l<r1J
•
~ The profound meaning of pheru:nnma. :R:il*#
~fFa: Man;U>htinUtta. [lii:i>ilIl!!:] <;Ep Il!';kl!llllli
1mJ1!!:=:i>1imJlI!iN1>l&iN. ~i>;jl;t;k.\l'Jjji •
;;Ji!." Wondorlul Sight !l<xIhis<rtva, who protodS
ftt.c., Profoond minc!'; the mind and heart wonderful
this world. and profound hoyond hnman thought. ,f.'i*''l''T 1!I
;;!!: Admimhl" profowul _bing. l1llllil&frol!tfj;" 11<,$~~.
;;lll Tho woodorlul onIigh"""""'t nf Maha_, '" I,N'<'f Myn;hin-ji. a*1lIl<'f, l'E"11ll11i'.
oM-oulightann=t 0""".
to onIighten
fTmJl;l'l''Tl!I11<, 1lP1>!&:Ilt.
111 jl!;:Iltill!, :Ilt
U""",t onlight=-
~fi The profound
dnrel. !ll<l&frofi1>.
act by which a go:xl karma is pro-
rnent, or utmost awareness. )tf(r;&1lto 'The 52nd

~E The Deep MtUning of the SaddhannaJnmdarika
Sutro. (1&I!ilI"'~1<Jt)fl'Jlll$.
""<e. '" onIightann=t, nf Iluddlwhond .• 5"fi1i:
+-~.pfroJiftf-~, llPilI~. J\!,' -jI!;' Nt. 119m The profound cause; the discipline of the bod-
;;Jj< Wondo;ful mwi' On the Pnre Lond). !ll<l&fro his<nva. 1&l!l1lPll'5"JiI<.
il'JJi. ~1liI<'f T,thnng Monaawy. [lii:i>ilIl!!:]l'E1tlll7i
ISll'li Tho wondorlul lotus, a ,ymbol nf the pure lI1.. liT 1441'". llI*iII!. iJ!l!<:kJ!'I1.
wisdom of Buddha. unsullied in the midst of the im-
l&iIf GOO;ha (wondorlul wire). Xit.~. ("'ii!tit
P<ttity nf tho W<rld. X4II&J1U£•• ~z1lllW, l'E
Jl!1tIl'*it>froit<!Z -. J\!, "ID1;kitliJi"
H<.
m~jiJ, 1ilc4l. ililf:id Gad""""'''''''. X$I&il''!l'5''.
:f&fiMifQ: Sarasvati. Geddes; of music and poetry; the
ISn Tho wondorlul dome nf dlwma; th, wondorlul
deva of great discrimination; the wife of Brahma.
<h" nf nirnma, the wooderlul methcd l.,ding
i
j!);fl'JII;t 7;':1<, ti''ll' 7;':1<, l!F'If
Also called Shri. flOO1 monkhood of a monk. WM has committed a
7;',~'ll'7;',XJII7;',*JII;t7;',*JII;t7;':I<,* mortal sin without repentance. ll£1l!'!'1i'J,",4':.It.ii:
~.7;',*;t.7;',~W~~~.~7;'Z~. 1Il1ll,",iliXllili1z,C', JlJ7fIl!</ltllf. JjI, 'lllffl'''.
1&.J!l Tho. wonderlul-""ke bird, the Kalavinka. iI!! ?R fiii The Hinayana method of endeavoring 10 extin-
IU)liln, '¥5CJi\ti''lfJ!l. guish all passions !O that nothing of dum
perturbing
*tfffJ" ('.sJdgadsSV8IiI., lit. "Wonderful. Sound." A l'Wlainsi the false method of attaining perfect enlight-
fictitious OOdhisattva, master of 17 degrees of samad-
enment by ~ .n passions. ,Nolli:l,1;J<1I<
-1l'~4':. x!i<H*±.
hi.
I»!il!i, UPiiI'J<!l'I!II:il!:.::klIOlI.:'.1J!JiB(Ill.1!111!;t
1&.""* Sarasvati, [it, "the Me!a<lloos Ledv," God- ftJi\'l'~3fflJR~il!i~~Ii'J.mlllz-.
dess of music and poetry. j!);fI'ti''lfiJIJit, JII;t7;':I<, Yeil The ~ of suffering and the wayof ex-
XJ117;',*JII;t7;',~'lf7;',ti''lf7;',*~.7;', tingu;,hing ,wl_. ...JRiili[i;)5C. i"iflSffl;J<llIlIl
pw~~~, *;t.7;'. ~~. JRi"ifl'11J1i< •
fttSZ The mimculous response; the seIf-manifestatioo Yeiii Nirodha·Q7)WCltjtt. The truth of the extinctioo.
of Baddbas end bodblsartves. lI1{l1l;;Ji;1l'PfIS
ffijlilVlII (nirodha) of suffering. The cause of suffering can be
jUl!.
eliminated and therefore that escape £rom the cycle of
1&JiZ<'F~llI
* T ;;;~ 31;;;A 'I' Ii'JfflJRJiIiiI~li'J.
White
'!£It :In!f JjI. iii< n I'l
""a<>da of
jIj.
Miroying Mon&.t"l'.
Jlt
reblnh is pceeible efrer all. mi<lizlll'=:. JRi<liilti''i
~
, .,
(1271)'1'.
.emu,
*f1S-!I!.
*. J!Ji\~1f;;;ft,,".llf'!'Jil
IlIllf!t;ml*;I'I~, 111ll<sllf. ~llf:'.1i1l1: JRiilimm
i/Ii 50. 9
The lou<,;gna of the truth of the """"""
of suffering. They are the oomplete extinctioo. of the
p&'tiion, its giving up, liberation and separatial. fran
t&1i AbsJIute reBIity; incanprehensive mtity; super.
':1'
. "lIE
naturn!e,."_. ~~lizli. 4'::'.1ti'li.
n,. -.nnw. of mVvadow =nU. """""".
h. miili4!-li mll, JRiilizml'll:'.1 JR (crmp!et,~-
tinctioo of the "",,,00), lit (_',
Wherntioo /rom _).
givmg up).
/iii (,."..,..tioo l<an ....
*'
<r dhornn;. JlIIJI;lrmwJilzWiII:•
sion)a
l. 1&Jlllll!! Tho wonderlul muI profound nature of the
•I: Bhutatathata; the ftnu:Iammtal nature of all things.
?R~ A samadhi in which sensation and thought are
~ <nnpIetely~. UPJR31!i!!llE. -lUI1!,
"Jm:'.1lfli<z~l!!.
~: l!!~~~f1SII\IJE.JR~~lI\IlE.
'
~ 1&. Tho. wonderlul Buddha-wiodom. lII1'1'l'iiIl!!J5(, Yell .. iI The freedmt or supernatural power of the
. ;\!:ll<ti''I!•
;1;'
I~ :, wiscbn attained in nirvana. or in the samadhi in

. 1&'!' Tho. prnfournl nnxliwn (modh,.,) dootrine. 7;'&
~ which sensation and thought are cnnpletely extin·
:, ' *f1S~5C. up '!'Ji\'!'i>1t. '!' JlII'!'iE. jj't-1;)1!<1i'J
;Ill!!. ~.+~z-.~m~;;Ji;JRJE'!'~~fl'1~
jojI;m.
1&re~ ~he~.XfI'l!FreF~.~~Jl'1i'J ?J<.ll Nirmna; Pari.nirrxlna (perfect rest). Extinc-
jC ....
tion of reincarnation and esc8pe &an suffering; ex·
1&••• R~;~.-&1l'~Ii'J4':'¥.
1&(lm:=1$ D1w.j~. Il\lJEfIS-'H!!!l. treme stillness and extinction; romplete stillnes9; the
IlU'IeS of to extinctioo. JP
extinction; transmigration
1&!Ii! Pmloond principl"" the Lotus 0<h00I. 1Ilti'1i'J*
lit :It*c
0
m~.Xll< m!l1i!lI!, X~W<,/lilli!, ft!ll••
I&~"" T... ",. !Jl!"'7;'. r,lit71z-. l!!Ji\ilill!l!IIlIIi. iliilliW<.
1J1i Temple. JRi:!1 Tho. unoonditioo .. <!hanna, the ~ """'"
of.u pheoan..,.. IlIJtli!JR-w;t
X:'.1I!<Ii'J""4':.
'If"'' .
Sitll. Temple attendant in chaIge of incense and nill-
ilil'll.
gioos """"". UP ?J<iXJI. The realm of perfect quiescence (or of the ab-
i!.1Il<'F Mm,."k [lIEffl'iJIti: J tE 'If"•••
Ilm"""". "",ute). 1IIJ!':":6!Z*Jl..
IIUlfl!!<'FIll.liZll<*IIl<'F.
i!.il!<'F Lhan<yeo-Mon&.t"l'. [1IEffl'lIIti:]tEW"1l Jl(i:!1. Tho.knowI ..... {mwiodom)ofthedo<trin,of
ill. fl!T+::~!e*. ""'lI!<'Flll. [-t!.. 'If mi,] extinction (or of passion and reincarnation). AI'Z
?R Vintl,)Q. Destroying sin; the disciplinary roles; the -. '!1lTJRiilillllll!iltZ1'I'.
""""'" muI ~ of """""rio dOcipllne. j!);ll<
,,~ .. m The endurance and patience assxiated with
1IIl~1IIl,IIlJilill:, ll£l$. JI!.·IIl~IIIl·", the koowkd", of the dogma of ~_. JUlZ-.
Jl(!lI Entite """'"""" /rom the """'" the """"""" JR. Tho. d..nuctioo of !luddIUsn, """"""'" of
Buddhisn. lI1i11""'1iI1E1U!. llIIti:1>Ell<z:l,1"1i<
,
ll". IJjll;k~)J( !lIl~I1'''1iI!!lll:, 1lIl,~tl!l!::li:Jil; ~m The absolute aspect of bhutatatbata. Extinctioo,

I
~tJi'jJil;;'j')J(!lIl,JlfJil;*)J({j\, IiiJi'j1l!:*)J(
;j;j11!l1l, as when the present passes into the past. (1) J( 141 a I
f*, 1!!::Mt"3iit-*" )J(,fa<'" )J(ffl. (2) :If~ Iii ZJlll1ii)J(iJii~ Al1 i!1
x'i
D
The oontempIaticn of (or meditation on) extinc- Zffl. I

tiI:n: the extinction of ignorance is followed by the ex- ~.iI! The kanna resulting fran the extinction of suf-
tinction of karma, of birth, old age, and death. ~)J( lering, i.e. nirvana. !illi!lI!)J(JI!z.,n..
••
"'<j>.~'~lIL1!lo
otllll)J(lVjff)J(,~!jj!l'.)J(eI!~)J(. ~~S~~ ~~I~,~ . .l<fa<~~~oT~
W:. Nirvana as the fruit of extinction of desire. a9<. :tlfb"J&o
~JI!. ""lli!~filJ.lt. ~Ii Nircdha jnana, Understanding or knowledge of
!l11O M", theN""""". lm*lli!~fa<A)J(. A)J(~ the truth of the CESSation of suffering; the knowledge
Fcfl'j111ii • of the doctrine of the extinction of ,uffering. IIIlT)J(
DlIiIJ SamvarttaJwlpa. Kalpa of destruction. ~~ >1iZJll!Z1!I T1!IZ -.
D 0
!l111J11 The extinguishing kanna; thedeletion of the ~!'I To destroy cce'e seed of Boddhahood. )J(;l;llilz
name of a monk and his expulsion; the expulsion from !'IT, ~1lIt1!l'lf.
~ of. mook tAjj)J(mzlI1tf'i'IlIl)J(IlIIl!. ~{!.c.~Completely pacifying the mind; oomplete ex-
!l1~~ NinJha.~t=i. A.,.",.nu d """,ete ex- tinctiou of sensation and tOOught. 1L1H,ZJfj-to
tincticn of sensaticn and t:lwgbt; a sarmdhi in which f>llll<I*,", MmdroIiug """""t"Y. IlIl*U,",.
_ erd tIn>ght ere ronpIetely ~ iPlil llltJ!a!l; To deport &an the tenpomy end fm<! •
j11-W~~~~~~~~,)J(~R~Z~~om Ix:me in the:real. i. e. to depart fn:m Hinayana. par-
-W:lflll!~liiffl*,~''''fflfi1ljjliiz- • .l<<<)J(~ tial salvaticn. and tum to Mahayana for full and can-
Ill~, )J(~, )J(~=:III:. ~etewwtioo.lll~~~Z~iJiiaA.~Z~.~
:RJi.lE::n:'.J Ni.rodha-samapatti-asamskrita. Noo-ac- Jil:J'f"NI.allitio
ticn by means of extinction of sensation -and thought. tl:lll<I*,", MmdroIiug """"""". iIlj;'!lIl~'i'J!l~,",
1lIl)J(~lllot~oliiffl*Rot~Z-.~~~Aot Ill, tE"iIllUU'. 'TJ!l~tEJliI.~30'"'Z-o
@JE~otJjf1iJ!l:!llJ'l-, R~.~'llllti!iJl<=~\t)J(, .l<f!'''~jj[,",.
Jlt"1JliJ!l:~"ot~"~iIi, fa<~")J(~~ot~" •. ~ Naman (Pall: nama). Namesofphenc:mena. ~.
?li~:::" A,."".n,; m whi""
"""",tim ond tOOught
~lIIW~W.,llIln.~~~,~,fl,~I!!l.
(the fOOl'skandhas of feeling. perception. mental for-
ete <nnplete1y extrngu;,hed. 1lIl)J(~l!l~. )J(~~
ZjIjI~. matrno, end ~), m-WlIIWJ;llJll.
Dlll The principle of nirvana; nirvana as the principle ~§Jgs£'jJ Different in name but of the same meaning.
d~th.mlli!~.lli!~~a!J1~. ~fJ Of notable virtue; the Faroous and Venerable.
?lin The way 01 nirnma. lli!~Zillo ""'l!i:tm'ffl l/)'fJ:;kIll. ltE:fl9:lJfa<.
-lS!JZI>n~ On Fa......aoJV_ Mmk. (B
;<;JiJii"
•
!R:~ifj Nirrxihasatya. The troth of the cessation of il<), "'!IIi.o
-lSilIlJi The NmneCon=atioo.-f'!'l1!*llIlJio
odlering; theend ofmOOy. 1!!l~>1iz-o
?li!1Ill~MlI! Lihemtioo by means of • ""te of mmd ~i11 Name unm1; nam:s are IDt in themsd'1'15 realitiEs.
in which there is final extinction of both sensatioo and =:iNZ-.
_. J\MlI!Z-. -lS1Il A mook end robe, i.e. a mook. ~1l:E:.
~@. Namarupa. Name and fonn; "name-fonn"; a
?li!1I!l~ A ......".n,; m whicl> """",tim end tOOught
tenn referring to the empirical penmality in its essen-
are ccmpletelyextinguished; the samadhi beyood sen·
tial a:mponents. the mental and physical. Thus it is
.. lion ond thought
. .l<<<)J(~~, )J(~=:", tliffa<
aha a paraphlase for the fwe skandhas. in which rupa
?li~.-w~~,m~~lII!)J(~~jIjI~o)J(~R
( form ) stands for the fust sknndJuz. and nama
lItZ jIjI~. Jl!, '1Lll:JIl~' ~. (uame)I", theotw lou', «f!, lIIWJlllJlllll'ilJ!ill
?li!1l!llE~i1'li'AJElIoMllI. Ceoatioo d pereeptioo
JlllJllm.fl'. """f!, e~lIl~ffl'!l'o i1'","n."
ond 1<eHng. 1II!fa<)J(~l!lJ!l:MllI..
NIllll.ZJ\o
~jftt'i,IlIlm"!!,~'", Jt<j>~, l!l, jj, il\1!!l.ot
?li. VinilMUclU (7 -594). "'1f"JftJi1.$l!i:~". R
IDIt'''1Jl!" litl!J Jt«, t;l< fl' ~ .« ", Ji!lill'1 ~!If
?li1l!:~~~$~A,~m~Iii,~)J(.jIjI~.
.u.
•• jljlli VmilMUclU Dhyana dxd. .l<<<JftJi1.$l!i:
•• f!.IlIl~'ilJ!ill,~W~,*,*,~,~.llf
~jIjI~o@m~MjIjI*~m.R1l!:2"1~~$m
-lS. ~~.m~~~Lfl9«fl'o:lf$lllliim
./0(.~:IL.
214 «!II
*'C''f'-!II);\(filiiz -. mandalas of the esoteric sect. X.f*~-aI: (Skt. : Shat-
4!i tI!IIiJ1fii~~ The good name of meditation. T;t-~ .!Uil~
ki). lI!liH"'lIffl'JlIGi/lI; ~i!Il.'EZJliHIl.
Z-.
M'.fI~ The Ming BWgrajJI.ies of Eminent Monks,
tIfIl Name and appearance.
or Biographies of Eminent Monks Onnpikd in the
-t.'!I=f. ~fIIlT The seed which moral ec-
C8l.lSt5
Ming Dyna,ty. ~l!«*i!Illli11I1W). i!Ilft11lAJal1Jl
tioo similar to the alajU-vijTlL1.7la. and the karma
T 'Ii 'f (1617) ~lliffllJll!
"'. :liJlj*, 5i;]< i!IlJ11.liil'l
seed. the sixth cognition. or mano-tnjnana , acting
7J-11IA:iLIW.
;jj; 207 A.
with the eighth cognition . .m.' ='fr.:p'.o
II}B~'I) The illuminated mind. -tJl!l.,~,;;t-o
4!i)t Name and meaning; the meaning of a name, or
Mil The three enlightenments and the three wis-
term.
dcms. IP",i!IlfIl",1l;•
4!i~1tlI. A monk in name but not in reality. 113.:1f It Il'llt'" M;.,.;ioo (Ming-chieo) Monost..,.. tE'li:lII:it
~Z«W~~~z~.m'f'~~fi~~A.
l!l1li. !lflll!'TIIJ;MlI!fll!atlllJ.
:Ii-it!~1li>llll!:I:*fIl
-t*1P The apprehension of tenns, that those woo ~~.-itl!l1li~ft~~~'Ti!Ilft..,~.
only hear and believe are in the Buddha-law and po-
~ jf! A ,lrining torch.
tentiahy Buddha. "'»dlllR. "'»"H~ JIililBl'lIIfll" M'2~m The unioo of knowledge and emptiness. [i!
~~zm.»'«~Z~~~7.-WW~Iii.-W ffl~ft]-"lI!*Xlljj1flii.
WJJt~. 'MP·Z-.
~!i!jtJq The absolute complete mid. [iIllW/lll'lHI!
..
PJJ VidjU. Knowledge; mlightenment; Buddha-wis-
if7'i!~JJlJ. 'TIllIJI:!Il111.
j '.": dan; Buddha', light; "true-word;" 1'Il1lZJ~«.
M~J Be wise and keen (to penetrate all mystery). I.
PJJ.~i!i Myoon Eisai, or Eisai Zenji (1141-1215). i!IllJ!1'L
a*~I:tOOiIJ\'*~!lflA.'i!li!'i!t(ll68. 1187)*11' Il'l~ The powers of I;ght and darknessj the desas end
>J1.1!<.
Yarna; gods and demoos; the visible and invisible. 1t
MM 1ne Tripitaha Edited in the Mi1lg D:ynasty;
i!Il~m~;~~~~.'E;~~~.*;~~~~~
The Ming Edition of Tripuaha, ~ft$lfJJ(I~(*.
I. g,)fl'Jtl!f!;. iiI.!l!.tJCJo
I:r,ij~ The bright spirits, i. e. dews, gods and de:tnom.
1lJJ~ The regions or realms of study that pnxfuce wis-
dan. 'l'''.1W!t1'l.Z~.
ilf~*~z.r,tf!;.
Mmt Enlightenment freeing from ignorance and re-
1lJji.t£ Enlightenment, or koowledge; thorough or per_
l...,.,j Inn>d_. III AIJllilii IP"" i!Il. Jiii JIll1t llI: IP
f«< mUghtennrent '" knowl<dge. i!Il. !II 7 Z 51.. J!1ll.
~. ~~Z5I..
1f.ij.:E Fien::e guardian of Buddhism; the Prol:6:to:r.I of
NUl The bright or clear way; the way of the rnantrns
the Faith; the rajas; the fierce spirits woo are the
m>d dIw.nis. i!Il. I..,~JJlJf!;.i!Il;J!I!jl JiLl<lifl'J
i/ll!<. InelSengers and manifestation of Vairochana's wrath
Mmm A samadhi in the bodhisattva's four develop_ against evil spirits in the esoteric sect. *- a :fllH*a9~
ments (ll.!IJJJrrr), in which there is the bright reJE.ase ~,~~~Z~.~~ilf~.Zilf4,';!;:lii!ll.'E.
lromiU"';oo.~"ZiI'I1mfi~!J114Zw.lE. lIJ.Ia~ Samajna~, a monastety built for
M:ttk The stage of iUmnination. the third of the 10 SmnajM (the Iunrinou. ,...). X«'I!' .. *flIlililIi,
_. TJ&<Plll"':.!tftJl!lz'I';!;. ~fttEfIllill~jllj 60 Jl!fl'J-<!fIlO.
~J&." . Bodhi"'ttva fubhakari-bhumi.TJ&~" Il'l't> The enlightened been. IPiEi!Ilz,c,.
III!;:,.. Mental mUghtetunent m>d oI.enmnoe of the
Z-. ilJ;if"'ftJI!l~""':.!tftJl!l ....
B)J;,!a Bindu. The drop of Sf.nlen. [MHft:]m** prnjM""""",,,,. !Il..ilflii. fi;\l!*IJI'~llf. 'Ii'lllll
Z:=Oo
iii. liIlil~'I«.
JVJ1t Prajnaparamita. Wisdan to .salvation. Jt#8i MiitiAV To believe clearly in Buddha's wisdan (as
*~~~$.~~~A~~~~~~fl'JW •• twling to rebirth in the Pure Umd). i!Il1i'1l1ll1il"/ll1'l
Mjl The law or metlxx:l of mantras; magic formulae. 'i',ltt!tI!>±.
i!IlJ;;J!:,:rtlifl'Jn4l. i!IlIiiIP:rtlizmlii. ~!iI,,'l' DivIDe Son of the Bright S""". JIl'i!iI1i."
~ Ii! ( 1) Dharnni os the Quoon of MY'ti' Knowt<dge (~ha) fl'J«~Z-.
and able tooverccme all evil. P't~1EZJlj@;o (2) IWtTlE. Vtd.)U.Cl:lnvJa_samjtmna. KoowIedge-Qn:iuct-
FEminine spouse; female pa:rtner; CI.XlSOrt of a tantric Pod...... X if i!IlIT1m Ill. »;IM.$ Ii!~ fl'JT~ Z
deity; the female consorts of the rajas, shown in the -. !!ll\",,~i!IlfilmllljU!.
JJJ. The inner light, or enlightenment, like iJu:enSe
or gbosts below and above. 1;;1: "FJll>lillt1iffI'JlI<<i:1.
'"""""'. eensing and overomUng~. IIIPlllL
\'Iii: Prahhakaramitra. JVIIJ'(;'!i, lll:il".Il!i!!il"lf$ liil- Entire ob=rim pristine darkness. - 1t1l!J!l?t
w.~~re~~~*$~A,~~~~. ~ illfll:J1I:. $~-.
~}Bi:T The moon-deva, in Indra's retinue. ~t€rJi ;<;j1 Paper clothing burned for use by tire deed.
1!t!fZ:E.1iJlIi"'ZPlIll. Xm: Response Iron the the Hades.
PJlJBl: The bright-neon pearl. or rnani, emblem of liilflj U"""" protection of the gcda. *" >l Dll~ ~
1lOOdho.lluddh;sm, Buddhistscriptures • etc. Jtf!'1!Il lJ"flj•
11<, Il'lJlI!l'Ji!. :3lJJl1zJ'(;~nI!llJl.ItJft~, ~lt, ~~ The invisible powers - Brahma, Indra, Yama;
{Ill<, ".
the invisible spirits in general. m:!if*~
1iifi:, lfJ.l
PJlX Vid)l2. or Vid)12 mantra. Spells for exorcising; *"~~lIE.A~~W!l\~~mJll*,,.
mentres of mystic knowledge. Jt~~jf. ll:lIi Poseeseore of the dead; their blessings and hap-
PJI~ Making clear the principles. *tt*~~~jj piness. t:"'~lI!l!t"'Ji\l?t.
iii. !l\ '~SI.'g.. 'lflt:3i: The precious possession of life.
qtl To shake a rattling staff to warn the spirits. 1* $iS!I>n A """"",,,,'win moke. the "~;,;.
.*~
mWitatKn, and krowledge" his very life. as Ananda diet
,"Ill ItllI!Jll•
AlIA To sound the wooden fish to 8JlIlOOllCe a meal ~~~~~~~.P.l~~.1iJ$~!I>n.
1$* The light of a life. i. e. soon gone . .A.Z~ilr.
time. ~*:fi\:il:'lri1l''I!.
I; Darkness; obscurity;· invisible; hell; Hades, m Qlitjl;JIPilI. !!l4l.
JII!~. Jiw.mjiva. A bird of two heads; a sweet
","",,"'. 'lt4l1!l1&1!I1&.
$~!E!E~, >litllr"l.
IIli Retribution by tire gcda.
Xiii Paper money burned for the dead; paper money
burned for use in the nether world.
tlIrl;l1l !«qui""'t ba=",. :Iftil. 1iJJE~~1ltA
lJJi\l~II.
I,
I
Xii The three lower forms of incamatioo. i. e. hell. tlIriil We', hanlohip; the """'" of livrng. i!ftllrz
_ ond.mm.I. !lllt!llit, JIi!E, lllJll"r"'lll. jl(~.
I
llllll Tho hI;" of the dead. t"'(Mll?t. tlIrili The rope of life. !EtlIr~•• iiot1iflfi.
liM Naraka. Tho~; the lWIes; the o!x>do of
t$i!Il A~. I:>groemt<d hmon lifelinE. wbidt
tho dead; tire _ of dorl<ne<>; tire und&wo<ld. IfiI gradually dirninisle to 10 years. In ~ d evil
d<ulo the J,...th d hmon lifelinE • redured. 'liI!RZ
II:EZIfJlf. t:"'Zl!l~fi'ZJd:. RPlt!llit. Jt41
!Iljl;J, jlJll. _.il:.!E~~~$.~~~~.!!l4ltllrl!R.
aJJi To lay a hand on the top of the head; to bless
liB RuIen; in the lWIes. ~~z'lr{lf.
R1JIl Invistble aid of the spiritual powers; invisible aid.
s=ehxly by tooohing ms head. li!.f!'~Il.
illlll Mk_ flJ.-; _; ....,I;gbrenmrot. RP
in getting rid of sins and increasing roorals. etc. HIlIU
jOj, :lOi!Il. "'.Z-. .
.~J
lQi:iJlm*il:.!EP.llllM. Jltl'lll. '::lm' Z-.
1l!IC Tho lWIes; tire _ of the dead. JElilfI'J~~ II» To pIOStIateoneself in worship; to prmtrate ate- i
self in making obeisance; to prostrate ooesel£ with the
>l<~!IC.
Invisible benefit; bene-
secret benefit; spiritual
head at the feet of the ooe reverenced .
• §1IlD~ Mw>ngi-mtra. "'f1tJl<, Jl:ilI!~.
fitl invisible merits; secret merits. )t fF;R:~" :fij-$
Jilm To lay a hand on the top of the hooc!'; to bless
1l'iI"
Pl\llZliJ~. '. ..".,rody by tooohing ms hood. li!.f!'llllli. To lay
i£tI Paper furniture bmned as offering for the dead.
the hand on the top of the disciple's head. a custom of
llil! Ucto.-.. m.".,.."..,.. of tire lWIes, ~'lrfI'Jll!
Buddha in """"ng ms ""'pl~.~ll!;\:II<,~JllT
"'. RPlfiIlI'I'.
lUll . Tho unf.thomable tbought of the Iluddhmo ond zll. "'1iJllreiJlj"';ll;Il.
.o:IUillli The master baptizes a disciple by laying a
hodhisattvas, beyond the realization of men. !Jl'fl:~
.~.$1l'iI"Z~~.~~W~~,$1iJ~£. bond on ms ho><!.
!lL '",'I'IIIl' "',
.!ll!!!" Jt$,L\lilil, 1l1.. il". ~tfjlJl!-
Mathum.
it M",...... pawe<; _turn! pawe<. !lllll)!'
~lil.~~=~",~re~lt~*~~~~.
~:iJ:II.
1C!lIi'il'il!tI!!!" Mabe;bvam. Jt4l;\:~fE~, 1lI1&.
lllil; The way to the lWIes. $f!'~~, ~lll , 1C!ill Maha. Great; 1Mge; very. 'l'J£.I!;\:,$, lit.
lU. 1C!illmW;I; Maha/X'ndita. Great "boiM. ~i>I,;fl
_1Ia~ The JEt:.
lllt Death.
aMembly for giving offerings to the spirits .~I!";\:';i1'!iJ1;, •. ~I!"'l'''''.
.w.~
216 Jl!
MilJulprajna. Great wisdan; great insight
into all truth; great knowledgeo£ all truth. *J(:Ai!j;:
• 0lJitliilflR'll;l!Ii$'!I'l!:o
llilJl"jIHI~
~ Mahakaushthila, a disciple of tho Bed-
dM.Jtil'Il!M~~~,~~~,x
i$~T •
•• ~~$~
.W.~~~.H
IliW.~~~.~ MW~iM~m .• M•• ~ A1W.lUIoi!l>'I' Mahemanjusaka, a red flow." "reldmg
"X"; ft •• ~"'!I'lIl'; llIl~llUP"fjJfJl1J"". lI! the madder. x3l '" !J>:re.-!'I'l" l!Iil!i1;t!/U'I!1
1-;l!,I!!""7f J8 x '!I'fl. fjJJt;'!\'lIIfJ1:ll'
i$:Iff!" • ~:re.
1l!iI'JIIMftlllllll'll!.
~Proj~ __ .
*W.~J' Mahamandarava; Mandaravar Mandara.
A Luge white lotus. RP~fillll', 7i:kl>:re.
xl!.mW
I!<l!'it. :re. epaexlt:re.
1lilJl".1I Malwuati.Jt41x1t. (AfJlilIIlO)'!'1'J
.J1I'~.
JIIWft:lttf!l AJhtasa1v.lSriJw.·prajnajJaramita-sutra
(Smo11", PrnjM~m-.,""J/ljIVMUUi~ilJ'll!
m. ,lJWJllrr Malwnaya.
Jl!'flIi~.ill'iI'xfGi':A1i.
.W.!ji;flJ~f!~ Mahapirita. WiJI! ~ -Fi$x1fi'lll .W.lIB Mahamaya, or Maya, the wife of Shuddbr
f!i:i. dana, and mother of Shakyanwni. Jt~ IliJI1l ;Ii; A
.WitMli&::II Mahaprajapati. Gautama's aunt and (Lady Maya),IJJIIlJllJll!
(Mayadovi). ll'li:E;t;'<
{"'tee-moth",. the first mID. 1If4i$I!IlJif,il'Jif•• A. l!iJt;$;I;:TZJif.
~*Az~.$a~-~~li~.m~~Jt;~. lliillJlJlll~ Mahama,. Sutra .
.lU!<xliill. IliM!lll!J! Mahamaudgalyayana or Maudgalyayona
, .,
.W~~~!jHli~~ ~ja""ti Gautami. 1If;lR ~~!l.~.~$~i$TX~TZ-.X~'
$~i$I!IlJif,~.~-~~li~.m~~·tIi~
~·"·Il!WllIllill1l:ll<·•
M!lm~, x!l.il;, !l~, ).jIM!l.~lll~l, a
ilII~,&~lll'T,millIlll'T,ME.~~$~I'J
• Wi$ft'.- MaJw.padma. The great red lotus. after -t~TZ-.
whim tho .. hth roId hell ;, named. 'j< )'t..,xttlt A1i'1!lIUlIll!! Mahamuohilinda. '" Muclu1inda. X~
:reo~AUJl!!li/;;U;o
.",
$.~~,!lx~~ • .,-ft1'l'.~~$~~~
I.
'
1lilJl"1IlMaha,.~. Great
jjJl,:i<:JIl•
="""""". Jt~JIIMffj ~~r~~~~~1'l'~7i:.~~~ilIIJIIlm~.
:1 JllJl"iIl. Maha.thema~pta. RPxji>~'lI'I".
JlWi;tjjJl1lm.ill'1liMW_ &mghanoma. lit. "the
.W.~
," . JlilljjJlJl Mahanama. *1ltlBWiJl!~-F1ltA.
~'," MawtBy of Great Fore;t. "Jt~X#". ii"11J1t- IliW!JIllII!iI! Maha~"",". Great t"";"". Jtl!<;\:~
lt4HlIi<l>.
/iii • WiJl!~-FflIil'l:flt1!H'i1lll.
Mahakala.. A wrathful protector and tantric Q!Il MaMnmm. "" of the fust fi", w.;pl" d
doity;theGreatBlaokDon.. Jt~x1'l'£, xm7i:, smkyamuni. i.e prinre Kulika. Jt~~).jIJIl, ~~i;l:
xm1'l"~*.~,~~.~,Il!M;lRilJ',~*~ T(AJI1Ii.:EzT),~$Ji!JiUl]i$:n:~~TZ-
1"1, 'f. llIlJHI'1R1'I'z-. .lJl"!Il!ll;flJ Mahanamaku1ika. epiOIMJIl. ~;!RJi'~
JllJl"i!i;!>'<l> MW Dillung Mrnuost"",. [jll~flIia] J1!flli$:n:41~TZ ~.
'Tl!lIll!"I!l.
IliM~~ ~.Jtil'xm1'l',~*.~,Il!M
JIM Ji!~ Mo1umila. A dMk-hiue _hire, the """
.~'~~.~'~*~~.".1lI*~1!1'I'
Z-. Jlill1ll1lmjjJl~.
great power." Warlike
'" N.....
blue_I of Indm. j\!llie~<i". \1i~i$~l'I<.
lit. "Spitiu d
spiri~ of supematuI'll1
JllJl"iI!lIt Mtheka.hya"".
or Kamya"".
'j< )'t.JJ;xtt
_. woo """'"' naked; .... t naked pow«fuI
~.Jt~IliM~IItI1l:,x~IIt,~IIt$,~IIt~ 'l'itim.Jt~lllillIjjJl, x1J1'I'.
~,.~ ••• m~~lll'n.~$~i$T*~T
,lJilllltlJl"~<¥ MW,;J"m, a mona""",_ ""::;
Z-. flIilUl-!l<!Ii!l!i$J:IlHohain-nauJ. 7i:""x
mdhapum. Sri Lanka. lIii.!l!~-F-flIi". ~,"g,.
lI<flIia1'l'*::TJ\!lI~-!lI.
JlMJI!lItlli ~,.pa SangJuui. flIi~~. Jl
Jtill-!i11ll J<iI. ~ 5G 400 'F Ii!; .Ii[ 10 fiiJ pHi 3, 000
'll'll'jJJIit. fltA.
JlMJI!Mm MWka~yaM.Jt~x~~~,~~
.;;;IItiiJ!!'1!llII Mahaviham""""'"'. Jt~ Ma!m'i-
~,~$mjjJl.~$~i$Tx~TZ-. harnnikaya (X" III! ). '" JiJ Wi.!I! ~ -F .t IillIliE
!Ifill •
• 'liiIiIt.~ ·Mahagautami.
numi.
awn and nurse of Shakya-
~~$~i$!IIlJif'!ll"''ll. eplliMllIlfllilllllll.
.;;;lItFiljJJI Mahavairo<haM. i.,. V_' ~
•Ii<.
.!l!. • IliM~IiIll/(lI! ~*aw*,~~~*.~~*~*i$JI!~JI!~
J:!i$*4Jl!'.
.. 217
.. " •• ;It MahaBodhi Society. flJlI:lIIftllllii't'ElII =::I<:l1Ilz-.
lA, ~iII'i!!:tE1JIJ!J;*$. llIii1:l!llIl Mahachina, lit. • grea t China.· "'''X;'!'
*WH~ M!lWx:dhi-sar~hmdijli. lit. "the rnmstay 1!I~i!f~.
of great enlightenment ." A vihara near the Bodhidm- .iiIlJiillil"lIi Mahaei"""ttvo. A ..... t-mind beingj
rna" Ga,.. -'if4Ii!fftl!i'lf. tEflJJJ!"lUH!DIiIl. .OOiliMttrn.~~~l!i.-~~4I •
.. ,,~ ~uw."W~~~M~. .IlI<WlI! Mahomga (boa-like <!mxm>), a class of
.. ii1iF:li Mahasattva. Maha means • great,' and demons shaped like the boa; a spirit in the retinue of
suna 'being ." The perfected bodhisattva, as greater ~~.R~/lI!~~lI!,~~!Il'iI!!.AJlIl:b<z
(Maha)than any other beIDg (sarrsa) eccept Bud. ~. J!:klIIl'!'.
dhas. One with great axnpassKm and 3leIgy woo .IU Mahomga. -t--!'f':IfZ-.
bring> ..I""tim to all Jx;ng.; a bcdhisarrea. J<~:I<: •• Ill! Mogadha. ;JtfIJll-i!f1ll4'i. 1lil~tEJliI!l~
±. 'l'J't.J!Mii1l. U~~ii~. a<J~~~~~~."I!I~~~~*J!E~~.Fo
""IllIIUIl Mahaeanghika, tbe scbccl of the majori- J!!J're~ •• I!I~I!IJ!l!ift~~~~.
ty. J<~AAiII'. fIJJJ!1!il't.!J'Jlljjlljl'JlIllliz- (jj .. 1Il Mjod sect •• ~lIIl~lIlilllli;]-'-':4I.
-liI!l1Jl1l). Fot!tlJ!!Il:iiIt;!jj;. .JI!E Marichi. RP.'!'J'-':~~7<.
""lllllilJll MohmanghiRa
the Mah&.mghika).
V;=,. (Tho V"",ya of ""'JMallika•• fragrant flower described as jasmine,
J<jij:llIl1i!'l', :I<::b<fll,:I<::b<JlIl aloe. etc. Name of the wife of king Prasenajit. (1)-
~JiIt •• lII~fJt~(Buddhablwlm)'!'~. f'!'1!i':m• .,.,;;Itj!S"l'. (2) IJtJlliIl!ExA~4I'l';
"illl!!"'J MaJv"hri (!.akahmi, the Goddess of Fer- J<4'i1l!'!'J1i!W (Malya;;hri).
"~fti
tune}. JlI!fIll'''':k. A<blll"'.
Mahatantm. Great spell power for overo::m.
.~.aill~ Mmi~""ti.JlliJl!~~lIIl~,tEi!fllll
~Mllli.j;l.1i1rAt!tIall!lI\'.
u,. the,.;[ and d.. ving to the good. !JlLIjl*.~:I<: TlflJx Marichi. The sun's mys, said to go before the
;flfI!reo SlUl; milage. Abo interpreted as a wreath. A god_
.. ii1l11.1IIl MaIwI,.;. lit. ·the '""'" of merits •• :I<: dess. an independent and wvereign protectress against
atE"'(~..m)~~T.J<4'i<blll"'. .n vioI_ ond po;riI. J<~Il!'!'J'-':~~7<. 'l' J't.J!
.ii1l11a~ MaIwI~.J<~:I<:"'~.*~~t!t mm.J<~!J' •• #~a1i1r~~.J!flatE~h
!B*II±ll'~~a<J-I!I.!lUt!!~/iIi • ~:k1'l'•
• iifllltll MaIwI"",. J<~4'i:l<:"'. (t)l!JiI!!'i'IB1i1r .W Mala. Wreath; gm1and; ~pIet; head",""".
tit :k!l'~E~4'i'l'; (2):I<:atE"'~~4'i. :mil', :rell:~ilIi•
• "fIllJlllll!ll! Maha_
."liT"~fJJ~jij:".
Mahayana.
.• :I<:l1<"'
ot Ma-ha-y;m. Aj!\:ltt!tIaJlfft
..W
•• 1{!lOtE'" .WIIIl Malaya. ,.*;n;::ti!f~.
Mmothim.otMww.flJlI::I<:*lII~=-t-
AlllzlII=-t--lll. t!t;li~~T.
• "liT
&1lI.J<jij:;!jj;~~.~I~*W.~~.
Mahayana. The ..... t "",,,d,. ~f!<J!.i'lm
.!Illf!l~
.JB
1LltE:Z-.
M.hanmna-Kulika. J<~:k/ll!i'I!Il, :1<:41•
."m.lII!. RP:I<:Ji<lIIlft, ;!jj;.

Mahayana.J<jij:/lI!i'lm.A~:ltt!tIa:l<:
l1<fQ~.lI'*i!!illl~~.
Mani. A felicitous pearl; a precious pearl, or
gem; a talisman; a fabulous .pearI. which is ever
"'lB...
bright and luminous. therefore a symbol. of Buddha
.liJr.rlJ M4haJUna. Great oonveyance. or great ve· ond of "" dootrineo. J<~lm.ll<, :il:ll<,
hi~·J<jij::I<:Ji<lIIft,.i'll1<,:I<:l1<.lIIl't~-l' IB!!I*It,*lII~~lIIl!;.
o£lfJ!!JJ1J. .IB~lII Mmipmbha Buddha.
llliiJl!J!IJ.. Mahoyanadeva, a title given to Xuan /lI!1il1ll!_ (M, _) (219B.C.-I99RC.).
Zh_ m India.'l' J't.J!:I<:Ji<"'.1{.. tEflJlI:~fJJ J<~il!JlI~~W,.i'lI!I~!Il'.~WEZ~.~
~!k1!i•. WEJ!! I1Il*JIIi JI! ~ ~ ( Il!~ ) ~ ft. JiIt;JJ Jt!! til! !!l
• iifl!llll!!Il' Mahendrn (PaIi, Mahinda). J<~il!JlI Jt!!~IlIE,ft~~~A~~1lil~.m~1lilft~
1!I~!Il',/lI!~~.~WEZ~.~~lII~Fo.~m 1L~o
~~lIIft. .o.
Kashyape-Matanga, a mook of the Western Re-
"iifJl:ll! Mo.h",},;_ .... (Chn.); Maha-kmatha- gions, wiD aco:mpanied the rust Orlnese envoys of
'*
tJi/Jt.Uhsyna (Skt.). Grmt ~-vijWhJflrza. the Han Dynasty bod< to China. il!!lIj-/lI!"~Illjij:.
"Hl;(J1:111). Mftfll A, '" il I!Illl1'i lllll. J< -t!tIa*!J'.A •• .!J'*'!'IlI~I!;~i!!iill.A.
4'i(/lI!i'I.Il:lll~), (1!II'Ili.Il:lllJe;),(J1:lllJe;).1Ji!J' (1lillltl!l-t-=.!:!)~~il'.
•
218 ""lIl1*
1I!!t!l' Mathura, an ancient city. a center of Buddhist .. ~ Th. realm of Maras . .JC4IlIillo ll1JIUI"lllal
art and culture between AD 150·250 . .JCfl'l1.\l1fll, 1!tJ'l-o
li''lIiWo ll!4Ii!!l'!l£ (Muura) , fllrt£4·a EPllUt 1JiI!I' Anny of Mom, Mara-troops .
:liJ1l0 • ~ Mara. The Destroyer; the Murderer; the Evil
•• m~j!l' ~hwm,~~ . .JC$*a~om~ On" thoDevil. ~ .JCJH''i!f, _, iI!l'i!f
0 .JC«1tflo
(~~)~flIl'!J:'!'fJ!J4I,}o [Ill, 'll'l'i, xi] a~~, lItJH, 11, lI:Eo
II.
"."ltj!l' Maheshvara, JlII*a~ (~~, tho great !Iii! Ma.-akayil=. Mom'"ubjects. .JCfl'ilITIll:l<:,
sovereign ruler) 0 I,UI,I,ItIIIII:llf W n20 Jli'iI! 'l!' , RPilIJ'l-fJ!J
Ii!Ao
flIl'!J:m~~AflIl'!J:fl'~-~JIi'o.JC4I*a~~, Devil's trials and temptations on the way . .Ix
IfIll1til!M 0 2olI<XIlo
.. l1li Maya. l'JiI!!$Ji!fJ!J<t
... o aX Mara's daughters. who tempt men to their ruin.
"1III11l~ Mayadevi. RPJl!i'llfllll, l'JiI!!$Ji!fJ!J 1I:E2o::l<:o
!E<to lila Mara-servitude. the condition of these wbc have
li!IIII;\OA M.lwnaya, <r Maya. .JC$Jl!i'lJl!!lIIl,Jl!! to obey Mom. lIIlillfJ!Jl\!1r
0
i'lJl!$,~.JC~*~~'*#,*.ol'JiI!!$Ji!fJ!J .. Ill Mara-deeds, especially in hmdoring Bcddbe-
!E<to ~th·~IIIlfJ!Jfl'~,~~illfJ!J$~o
.. J!l j!l' Ma""". Peacock. l1.'lio !l1lI1I Mara effalrs. +Jl2o-o Jl1,'+li';"o
I )(11* j!l'lImli;¥ Mamma Sangharama. .JC$E 1Imli;¥0 •• Mam-donation, in contrast with Buddha-dcoa-
, :1, IIIII:- "li"flI;¥0 tiro. 11,",\!!~11iltio 1I1i:::'f!', -U1I, -~
.1 .:til'.3:. Mayuraraja("PeacockKing"), a former in- ~1Io
=mtioocl~~.lIJiI!!$Ji!"~~~o.JC$ 8st Mara-deva, the god of lust, sin. and death. ~
.%
11..tlixo II"JIi'o l!flltJ'l-fJ!JTUoRP~~a~~o .
1J:fI£ A medicine that can eradicate poison. Jl..fF•• o Mara raja. The king of maras, the lord of the
.,410 "xth boo... cl tho d~ire-reolm. lIfllll2o:EoI!Plltl'l
li!:l!!I!1Il1lf Matrioh"".A~fCWJIllII:lIlA,fl1i
•''; . (-a'lL +ft)(lluddIuutotrardha>hataka)
lIlt<~2o£~~a~"oJlt~Mfl'Ill.,~~~
'i!fJ£illo
,
0
:1 1Itf:. The ox turning the mil1stcne. a metaphor for a !I:ElJIli;J King of Mom, <r P'Piyan (a Buddlmt """
•'tt toonk who perfanns the 1:xxli1y motioos, but withxrt f<r tho Evil Ono) •
ho.n in rus religioo. !l£ll!<iWFjl(,.~~o~JItlt 1JiI",ll\IIUI Tho 10m cl roams T_ Nokpo. [ll:il'
PlJ~1i\ lrill'~''''lrillfJ!J It.6":0 ~iIl:]IIHfJ!J4I~0
.~ The mook who looks after the mill in a .11",71 Mom, tho 10m of tho reoIm of demo. RPIll
~t~.m~~ll!~~M~fJ!JlIlAo :Eo 1IIl:E,,~lItJ'l-2o£o
.. Mom.IIWfJ!JIIl$o JlIIIl!:Eo IllI11 Mom-"" .
.. lJIli;J Maro-pap;"", . .JC$lJIli;J0 JlIIIIW0 .. 1II1l"j!l' Mahoshvam, ~~ . .JC4I*a~~, lilli!,
II. Mara-dhyana, Evil tlnJghts, wrong and harmful ... IliIIlej!l' Malrendm (Pali,MalUrula), a_
~woo.~IrfJ!J~~1i~T~ill,~~II~o~ hnn~clhOOb.~.:E2o~o~.:E~~~G
~P~ti!IU.JIi'ifii~~~RP~o ~il'iIl:,a~~~~~fJ!J~:E, •• ~Ii!Aa~~
.llill Mom-""th,Mom-way,honsy, hlack""Bio.
IIl1i Bla<k...... ,.
'I'll! Momond Brnhma. Mom, W cl th"ixth d.,;re
"§jiIl:oII!~ ~iIl:i'J:ll:'i!f0
Mom-=untty, i.•.thowodd. 1I.fJ!J#!I!, JlII
J1t~~~J'l-o
heaven. and Brahman. lord of the form-world. tit:~
•• Mara-environment. which hinders the grol. 11
lIlt<"2oeElI:E-"IM'l-z.eE'!l:'iC:Eo
:EJ1li!I.A,~"~~Af!'l!M" $~1I!l!0
.. Ill Mom-<md., Mom-OOnds . .JC$1I¥0 1!P~1IfJ!J !l1& Mom. tho ",,",y of Buddlm. iI!lill~~fJ!Jl!lill,
J!\1l90
11'8 Devil's den.
il!<41 0
•• Evil temptations; evil influence; Mara-hin-

.. ~ Mom', dol"""" light. ll1A'~'l!I~il\;tIlo Jl1,':::
'f!'j'{;i!Il
';,. 0
_. $IIJij*~fl'fJ!J"~o RPilllJlfJ!J"~o
!IT.X Ma.-akayihu.Mom·, ~bjects. RPilIJ<o
.ill Mara-rules; Mam-laws; the rules over the monks
who """ I.... ond profit. It.6":1<JJ<<<*Jilijjhlt, $ *iJ1l11 Tho I"'ri<xl cl """"""tioo cl tho d!wma' tho
~IllJlilo pericxl ollO.OOO years, in which the true teaehin8 has
falIen into decay and is threatened with elctinctioo. --
•
AXFolia~~~~~,~-T~~.~~,Fo IEli!lliffiWJill!:!), (*~rjfll! IIlllIUIill!ffiW
-)j'~UIR~. Jil).
;f<llil'/ Period .$-IE Muni. A solltaryr a recluse. it:'-J.iltlt5f, a:
of Decline. 1Il'JI!!'i'Jillli1!tFofJlli'!lJi!t
®=:~;tjjl:=:•. 1\,~•• ~'i'Jil®'i'~J!~~~®~1!t#.
;f<flUlllliJfllil'l' Maskari Oosheliputre. Jt f!' '" lID $Ji!.liUIJMnnishri. :l1JJI1Il>tJlll
(li 1It!ilHUt fII11I:J!" <
lil. 'flllf.;J/iliz-. i!1iA.ll!!l<!I!lIi,"j/f"x1i4' 1I'®/ilA. i

1!t,$xFo1!t, xx:x-lll, x7Cxllo, ~'£". It o$JUll1lllMahamuehilinda, cr MuclriIin&. Jtf!'~W !
iA.1<J! iiEpIf"iIl1llt'H!t~!lflA". ~.~ffi,~x~I'il.J!-~~.~JI!!o$JiltE~
;UJi,1{ .Manas; or Kiishta-mano-J.jnana (mental ~~rtE~~~~~-I:;7C,~~tE~$~~.
perception; afflicted consdousness ). Thinking and 'i''l' (1) Moo 21 (eecccd century, Eat ern Han}, •
measwing; the activity of the mind; the active mind. sclolarengaged in the study of Buddhism. Author of
Jtl!<Ji[~jJJllR.
1\lR'!' tl'llll-l:;lR. ;lJ!l.~':1:', "Answ", to the Skeptia" ('i''l'll!l!\\;!;). *lJlfJll'J'
'8.'0 ii!. (2) A=, to the Skeptic, byMoo 21. ('i''f
*m Mani. A jewel; a crystal; a pearl i a symbol of lIl!l!\\;!;)!'JII!fa:
•
purity. JIl'lutllillfJllI'il1'l!fJIl~.
$l!<JI!Jil. o$'l'liI!llIl;!; A= to the Skeptia by Moo 21 of
IUUP Mathura, an ancient city. a center of Buddhist Eastern Han. 1I!¥J«ll!lO!i;!;),('i''f), *lJlfJll'J'ii!
art Jtf!'1li'l!W•
and culture between AD 150-250. 'i''f*.1<'!'il'l~~;!;~fJIli'!~ll!®~,~~~
Jtl!<1Lililil.l.!I\1IllJif'l'tIL
(Muttre}, lI!!'!E4'BfII fJIli'!IIiA'!'mmJllllJi!t1i~~~mtl'l.~~~
l!!'t:lfJ1l. ,tflll!! -iilil. 0jG=i£:=:1!t!ilfJlli'! Z-.
l';*Jtllo'!',C.'. .1I't:J' Mudra. Seal; stamp; sign; manual sign. Jt
Illli!!l'lO* Mathum err. iift,tflll!!lI<lIiWil'lfJlli'! f!'fII,~fII.JIl~~®~fII1<~fII.
1_. ~
IllIllZ*. *l'I. MDkcl>o. ~.1!!J!1I'11l!, lI'llll<iIl!!l<.
lUll MagJ,a. A """,dlati~ of """" _. £11;11. *l'I.~. ~.fII~~*fJIli'!~_E~1<*
Grottnos m L\mInong, e;"".,_. XlIIAlli. il'f!'IfIll!7C.
tE1Illt'l1Ucll-. *4IJ' Mudra. Hand gesture; a system of magic ges.
llP¥ilill! Mahornga,. ""'" of
boa; a spirit in the retinue
"""""'' ' p<d
like tire
of Shakyamuni. AIJ~h-:Z
ticulatioo.; mystic and syniOOlic pasitioos of the hand
on<! lingelS of _ "'" bodb;"at"""'. Jt¥J< ~ if
-. !l'.'1lOPl'lIlll!';1\-. W, -IIII'ilW,~fII, ~fII.
IlIIn'i'B M"" Nyingpa"""",,,,,. Jtf!'*In'l'. *Ji, *Jl. Mukti; Mokc1w.. Liberation; release. IfIJ
IlillifJlli'!'l'Jili.'!E"illtILiI". ifill!.
IU)\: Prohibition of any contact with a sinful monk. ff *lD'" M"" """""t"". WlllifJlli'!'l'Jili. l'£1!!i1l
fiJA"'llJ-'J!I!Ji!ltl'l 1t.li:3l:iII<U. !il'll\trl';1\-. tlLiI" •
• 11' $lent teaching or propagation. i. e. teaching *~WoxIen flsh used for beating rhythm during
fran mind to mind, without words or writing. /FJft Buddhist incantations; wo:xlen fISh. used to keep time
Jt'i'tfill, J;.(,C.'IIi,C.',
!ilttJJ<fJIl. mmmti~.~l!:!~~ffiJ;.(~~l\'tl'lI!<U.Jtl!<
Ulllillll MonIam T"""". illiJlll\'. illllifJlli'!illiJll i!\!i.
is(;;:, tEill1if~Jl=+I!!I B*ff. *" Spirit ""'I". X¥J<j;l!1!.
UIII**~ MonIam F..tivol(Moniam Ch""",,).A G"fJ:miiEftJiiI~iX. The goal is to attain the status
prayer festival inaugwated by Ts:mgkhapa in 1409. of the fruit of arhatship.
[llillifJlli'!JJt¥J<l\JlIli<lt,
1lil!l1!<1l1,
1Ii*"IL jfi fBi!' Mudra. Hand gesture; a system of magic ges.
ill*1!<1l1.illllifJlli'!~1l1,-III~llilJjfi~(~) tioulo~.Jtfa:*~W,llfll,~fII.
J;.(Fo~Jlm=i£=+I!!IBtEtlLiI"*m'l'*ff. ~~M ~~~.Xf!'.W~$~,*
Ull! Tho doctrine of 01""". IU&XtfZ!&ll!. ~$~,~~,~W~$W~~,aif'l'~!!l'T,~
Itllia Answering a foolish or improper question by si- ~T,~E.~~'i'Ji!.®*~'l'.J;.(~~m-
looco. l'fa:.
1I11lll¥ 0"". Tho Chon of SiI""t lUll' ~m.i'i9 The power of the eye to discern trifling dif-
mination.
mnk""'=n)
f""""", qllickof dOCemm<nt. 1t-iUt1lll1t1Jl1fI
••• If£!" X& Mahamani Vipula Vimana Vi.shm t1<Wltl'lllBllt£l'J. ItPllA®IIlIil< •
SuPratishthita Guhya Parama IWuzsya Kalparaja 6'l1ii Mahamaudga1yayana or Maudgalyayana, one
of tho clUo! """pI .. of Shoky.ununi. ~fa:~W~ $
UIan,,,;. I'HIJl1iWll+lf*, 1I1«r*~ll!IIl.
i!;. /lII";l: IHIli!;". iJiPll-r;l:!Il-J'z • f,fiJiti Wl;jllli!;. ;l:1;j1lli!;• .,WI;jUJl<lJ!l. I;jflDlIIf.&
ltl.8l'i';lj~;l:. llIn,1:ll!$7i.
/;I(f!<"l'i';llIl ~flDW-J'.roflDW-J'.~li.$I<iI!!Ji>JBfI9U-J'.
-". Fc!i1!Ji.iJil'tfl9lliWrJltmliUf. l;j'li:iIllle Mabemuchilinda, cr Muclillinda.XWJi>1l;
1;j1llm;Xl&Jli:llt"Maudga!ya""""
Travelling to N ara - iIlPll,"WI;j.iIlPll.~-~l'i'.~iI!!Ji>JB~~
ka to Rescue Hs Mother" ->J<XIiIt>l<,g. ~~r~~~ltl~~~7i.~~~flDjJJlm~.
I;jlllm;-J'~~ ~~iliM,xf!<~~.~~~ iI!I:'!'llI_iJillt GopoIa v....nwa. UliliiJil'tJllIOI
fGiplt1!lA. Q'EfI9i>1J/i1i. iJiJlfz -. ilJ;WflI1I:WllI_iJiJlf.
I;jJllIIIl\'" Ilodhi,a,tva Abltmmkbi-bhmnL -r liIl'!l' •• To mise subscriptions for the monastery. X flo
"Z-.XW~~liIl~"~~$liIl~". JHt.
, I;j.m; ~~ya"""",XWl;jllli!;.ml'i';I$*. ai\l:"~ Evening drum and morning bell 01 •
$l<iI!!Ji>JB-rU-J'z-. """""'''Y. dmly <a1I to religious life. iJiftlll!Jl!. 'If
I I;jm; ~yayana. a M.uJg,lyayana.
X WIJ
i !iii oj> !li1Ttl:. Jj!.Jl!i\I:*.
" 'I
,
,
~!
.
",
Ie
.:
•.;
:, '
",~
.
"
j
N
.a~Dlkini. A female demon to be found in the l'ir-l!<fl'JllI*lJfi'1!<

jIJ!'!\'!i!fTIlINmupa',
WlliI,g'f1l!:.
dakini. <;;fTIlIZ-.
company of gods, usually depicted in i(XXl(lg1'8phy as a
wrathful naked female flgure • .It,g<;;fi'Jil'.llH"MI !P;&=*ia Six Yogas (or doctrines) of Naropa. 1)S':ri"
l'tO'J'z1i/"'lfJl<m". Jll. 'il\'i\' II!' "'. B~J~fI'J-'l!l'1''''fI'J 1lI*1&fi'1!<.;Jl;f.;I!<Ji\, (1)
." Neeha, oc Nalalcrsara. lllJlJlO£Jllftlll'. lJ"1.HI< iRlt\Jiltitl!<. ~ ~ 1<.Jiltitl!< t he yoga of inner heat
Z -r-, tEO!ilII<iC),(J§tl'l< lllJO '1'i1'''1110£". (i'!i (TID. glUm-rna); (2) ill'lIIJiltitl!<.~J'f;'lIIJiltitl!<

~iC~~~~r~~~~~_ZT. the yoga of inner:radiance light (Tib. uxl-gsol); (3)
1ll1l;!; N..-- MoMst"",. lJlfO'ftl!<;!;iili • .ltO'J'!I'l ~!tJjJtitl!<.~;Ii'l!l!Jiltitl!< the yoga of the illusory
.;!;. tEi'!iitO a'lfjllj. body (Tib. _.'w);(4)'1'~JiIt~I!<. ~'1''liJjJtit
!Ill!; "",-,". "lJlJl*fl'JllfO'J'. 'MI'lll~JI!Z,g. t!- the yoga of the intermediate state (Tib. bar--do);
'l'.su;;""'lE", ""'*". "'l'f*lll:),>z.!I.. (5)ll>l!l!JiIt~I!<. ~ll;~Jiltitl!< the yoga of 000-
"""""",,,.,,,r,,,,,,,,, (Tib. vp'w-Iu); (6)'J'~JjJtit
IIlIill Nag.. Snake; dnogon. 'l' .!I.Ji\:!t.
1Il1!U!ilIlil'lllJll N...,-jwm(c. third ""'''''Y A. D.). r! the yoga of resurrection (Tib. grong-vjug) ..
.ltO'J<:!t¥I, :!til, :!tIlE,jJJ!ilIl!!JIl!I¥I~'. flllfffl lJIllM;!;N..-- __ "",. n'!I'llM"'. iIlfO'Mltt'"

A,*~'1'~~~~A.~az-. iili. tEi'!iillaOlfJ!JPftJ1i'. ll!'f 1153'F. ~jJj!1'f.
1I111l •• N~.Tr-lll'&Z-. jlJ!lI!~iIl!~*.~~~*~~WlliI,g'f~.
Nodi.oc Pun_ya . .lt~*,Jui"'ftJll\, m~.
jIJ!.~~
IlllllllllJll!lllllJll N...,-jwm..ltO'J'~'ilI"lJliI mllik :!t jlJ!m
lIl.flllffflA.~'1'~~~~A.~az-. '1'fIIlfff,g{ltA.
!IlII!!I''lilJll'" N...."."dlw>a. i'iflllfft"f. N~~ . .lt~~~~~ •• ~~$
IIlIl!.lJIl N~.Tr-lll'&Z-. II!fI'J~T.~~fI'J~m.~~~z-.
IIlI!U.II N~ . .lt,g:!t~,jJJ!%.0~=~~ .5t Nagasena.. The instructor of the king in the
fIIlfMA. MU~pmM ..lt,g:!t~,jJJ!ilI.jJJ!.0~~=~
1I~'li N.Janda SongIwoma . .ltO'J'jfijX~;!;.i'ifll
lB3I<~~'" {itA. (jIJ!%ttli'.~) '1'-'Hftl€lflllf i!!i
IlJiilllJ! fl'Jftl!<'l''' '1',t·. ff,g ft "'. It!ltE~1;- ;t~fI'J"I\ J Illl$~mHjllifI'Jttli'..
~.~~$lI!lll-~~~~~~fl'Jlt!l~ • .lt~~ jlJ!l'c~li'.!!! MuinJapanlw (Qu"""",,ofKingMllin-
do) . .It,g(l$~'llfiiJ!!!). &i¥<Jil~Z~~. ill'"
4*mT1;-~~A~~.jJJ!~'llJi\n~T~~fll
IlJii*fl'JMll!<*'l'.~~Mw~~mfI'J'l'#. 1!~4zlll.. 0ji;1lir=1l!:~*~. fII!1i'!i;t~tE
1Il•• *lJIl~ N~~~.r-~~~~jJJ!*$ "I\M~~m~(MMda)~l€lzr.*~Ji\~~fll
If{ltAJlJll'cttli'.~~~m~w~~tttt~ZfiiJ~
iliA. ft~i¥<jijj. ()j tr~IlIO~)fI'J'1'~M.
lIl!l'lIllil N&.kuvam. oc N.ma . .It,gjJJ!O£iIHJ1;lll',iCjj;.
1JDl;. lilll.~~lliI~~{v-,) Zi"T. 'Ii lJIlO£Nolakuwm. ~~"jJJ!O£iJ\ftlll'''.;t~l!ttl'n
~:E(~IiII~~)ZT. lJ"l!<l'I<z-. tE(i!!ilWiC),
~i!iA'll'.lJ"l!<l'I<z-.
lI!1'll N"",yana. J!IlI!tM!Ii1(v",,"u). J!(~f11Ill!< (Jotl'!'li'l.!l.)'1'i1'''ilO£''
•
lJIlOl:iJlIU' Nolakuwm. oc N"oo. .ltO'J'!!IlO£, JlJllll'
=*l'I<z-.~Aftl!<~.~~JlJllll'~ • .lt~JlJll!l'
ll~.jJJ!lll'~JlJl.i¥<i1'~i!in±,~)'>n±. 1Il'l!! • ~lliI~~ZT. lJ"l!<l'I<Z-.
lIillill Na_. Hcll; the H>uJe,. e'lt!l~. !I'l$lM'" Non"",,__ "",. J!Il!l'l."f, JlJlll!"'.
lJIllll N"",,],(SIrt.); Nmoo(PoIi.) . .lt~iIllll, ill iIl!l>'~tt"fiili.tEi'!iill!a'lfJ!JRlJ1i'.
~.mtEft~~~,g'l'~~ft~,g0'J'~aff,4~ MttfllllDl Navasangharama· An ancient m::xmstery
near Baktta, fanxxJs for three relics of Shakyamuni (a
IIlIJUlrfI'Jft!!f()llili • tooili. 00Sn. ond,tafI). i'ift"f.ltlfJQI!J'(4-"l.
lJIlilli;!;Naph",Moo.ste<y. [iIlfO'fttttEEII'l'1I!
fI'J;!;r>l:. iIl!EJ/;jll.\Illlet~altl. If E$!f) RlJ1i'. ~ ~iIl!'II "'~ $ Ii!fI'Jlf1!i"~"'J
lIlillllJW*,g •
lI\l'!\'B N""",. [iIl!fO'ftl!t)JlJll'iE.T-~~Illlf
jJJ!~mml!<*'l'fI'J*,g.~~,*~#.~~m*
fItJ. To ~ve or accept the canmandments; to be
ordained as a IOOnk. I!P~JI£..
:l<$;it#/il;IIfE (Tdopo).JlJl*E~i'!iill!mtt* M.teTfAl To put 8 snake into a tube. It means that
~~~$EfI'J~jijj.jJJ!*E~~mT-.,g~jJJ!
& ...... 1........ ',·t!lrJl7'ttr--,-5fji1Ttnt~wr.miiihmt ,inte;;;i';;:--1z Nt ,,;g.·w=i4;# .#zR... ,aS4¥U?
:1
, .1
meditation is able to confine unruly thoughts. m"'}E ~jiiJ The inevitable river in Hell to be crossed by all
lIl!iEAtf.!$,\!!. ~.~,.~~&~M.~ffl~Jt!l!lJ:'!'t:~$~
lIIllll<\' N~ ""'-"'Y. lI'l~lIIllt<\'Jili. IPjJJ!JJIi IJ!Xltf.!-ilIffl.
<\" IlJ!Ml<\'.tEi"i1l'la 'I'f~~Jijili'.lIt'F 1153'f. *j:~
Amrad4rika Sutra.
~~ff.jJJ!JJIi~.x*IIl~~$*~~W~~ ;WftlllEl N~ Gcmpa. w!~fjllt<\'Jili. IPJlIl
Ht. <\'. tEl"illllll:Jl;lIl8i'.
lillO'<\' N_ !\fonost"'Y.lIl~lIIll'Itl"i!!!m!<\''''. tE iiliIUlll!U\1 Patience under hate. X~i!l'll-. Il!i!llil
I1!IJ/ll!I!JJIi.
lit'}' 1864 'f. l!li!l:zl!i'lf. :=':i!lz-.
M:/{ The monk's garment of cast·off rags; robe of itIB:Wm The patience that endures enmity and in-
~~.X~a~«,.a«.~~tf.!m~.T= jmy; patience under hatred. IPiliIiII!l!l'lfi!l. •:=':i!l'
;k1lll1TZ-. Z-.
•• ~ Naraka. Hell; the prison under the earth. !!l:ltIlll30 The Ang<y Ones male and female .
Jt!l!lJ:
• MI2Ii;;m.~ Malw.parinirvana-sutra {Southern edi-
JllF-<\' N«!o!\fonost"'Y.lIl~lIIllt""'m!<\'''', tE tion); 'The southern version of the Nirvana Sutra.
Jll!l N""'_
W~~~~,lIt'F~m~'f~,X$Ml~Jl$<\'.
(Tih.). [lIl~lIIll'It]X$JI", Jl
r.tJII 'The Southern Collection of ike Oiinese Buddhist
Ginon. or the Southern edition of Tripi.taka in Ihi-:
l!l, Jl'JI. (1)l"i.lii:l"Jll!l"~i<JIIJJo;I5J ~>JtJo; nese. X$(lltil:WiilO.
iilltf.!~A. (2)"Jili~. WiMl<\'1 S*tf.!1 Nanzen-ji, one of tbe mart impx-
.".
.I.,.; '. Jll!l<\' Necbuns !>fau"t"'Y.[lIl~lIIll'It]tE!>'ll". jj: tant Zen monasteries of K_. a*)j{AAIlI~fJ9
'i: "I "1I\*tf.!Jo;tI£~P4$'/i'jl&.
]}~:fillil The Nechung oracle. The macle was the Wi." I'" Ii!Itf.!) Nanchan Mona.t"'Y.tEtlJi"iJi "II
~i' 'j meditun through whan the special protector of the TI-
"
.
.~;-- ! betan loealauthorities. Ibje D:rakden. would give ad-
vice to the Dalai Lamas and other local leaders. [.~
~.*~~."~*~lItTmlll*~'!'=~
(782). ~~H;:IU!illl, ~m~JlI!m£"'tEoj>Jl(
lI!!~tf.!~~ilIff~~Z-.~~Ii!I~~X~~~
lIIlltJJ5l!l<\'J<!>'ll"l1i -lillA!, jj: ,,11\$ tf.!
1I'<\'JItr iftJ!L.
Jo;~p4$'/i'tl.Jf (Drnje Ih.kden). JltrJt!l1ii!tJlfJO Will< N"""ben. [iIl!~fjlltJX~l;lx, ftl1l'. l/illl
~m*~m,~~Jll!lllJJo;,ffl~'/i'~,$~Jll!l a9i.'"t8"(mansion or residence of a high Iama)o
Jo;~.Jll!lJo;&J<$atl.~tf.!~~A.~Jll!l" itIft';Jf The &xithem Chan sect; the 5Juthem Chan
~~;tE!>'l*",~$<\'~l!l~~~l!lJo;&. ",W. JIJ;'J>J*,Wi:lfilll'Jt:.JiIt'Fr,m1i!Il!, Jt*
JIM<\' N~!\fonos~ .• ~lIIllt"Jili.tEi"i1ll tf.!~~~l!l~mtEoj>li!IJ>J$,~$i>J*.
lII:ltfl8i'. 1Ii~fjllt Southern _; the"",them _
JlftiliEl N~ Gompa. J!IIJlM". lIl~lIIllt"
Jili. tEi"ii!lllll:ltl\ll8i'.
""" of _. m b\ Ep !It~ Alili 11!.~~, lIliiill,
*I!I, J1!Jjtll!, ;l!1i!~I!Itf.!fjlil:. IPJ:!I<$VNI!)
Jlft<\' N~ !\fonos~. [i!II~lIIllt]tElItJI'.ll., fjllt.~~~Jiltlllllttf.!mJo;~ltX.~~mB~
tE 1490 'fl!!"'AIf<\'~JItr, iX1"<\'J<Al!"!I1ttll! Xfjl~.
*tN.'E<l. Them"""' .... ·lIi~illlt"
n9' dII fI;If Nenying OxxIe Monastery. or Nenying lIiftJ:ll!:lIil /fiJ..Ito
Southern
Mona.t"'Y.J!IIJl'i'<\'. tEi"iIllIlt'l.. lIiii The Soutbern ~ (Hm_-ohou) ".;",I.
JI!/! Necbuns.[j.~lIIllt]X~Jl", Jll!l. Will ~l!IfflJ>Jm!.'!'Ii!IJt!l~~x~Z-.
IIlttl" Jll!l"~ i<JIIJ1'I'>JtJo;iIIl
tf.!~ A. (2) <\' Willl;~~ ·Southemimmediate, _bern gmdu&."
Jili~•
The phrase refers to the metOOdof enlighterunent that
JI'-30 N",lumgGyoIpo. [1Il~lIIllt]IP;t1i.!lk30
""""'ted the two "'hooIs. ·J>JlIl;t~ ..Jilm1l'liI:lUl
ttOltiJ<1'I' (Pelm).
7H'!JltWi;tWliJj;tf.!WI~~1T1i1!< -llii!ffU~flf.
JliIli<\' Nem;""'-"'Y. [.~fjllt]tEl"iill:JlI". iOI1i:i:l\;1!!JI. The Southern Pure I.m>d, to which tbe
JII;~.
lffiiJ8J: (1) The inevitable bridge to Hell to be pas;ed
Dmgon·Maid went on attaining Buddhahood. ~j{$;
hy 011d......,j ",irits. t:fi~IJ!Xltf.!~Jl>AlI!!!\l
fjltf.!.±tf.!~$. !l!.(I!<"'~>.
a9tffo (2) The bridge in one of the hells. fromwhich
iOI1iIli<>i:=: Virvdlwka. The Gumdian King of tbe
=tain "on"" oIways loll. Jt!l!\l'!'tf.!-Jl>ll!, ~ ""!Ill
Ail'1tltJ:!!/'F. South·~**£Z-.$~~*~30.X~~~
£(Ct-yswlGng), iIl~30 (Ill-bomlGng).
~fiiJ:R Sad. helpless days.
lIi'li!iJ;: Nmnkb.Daw.. (Tihettm Lotsawa). ill.
I
TIl$ 223
"'/iii, Jl.4'i>ell 0 (m~IHI:»o
iIlllill!l!tlJ"Jltfli ARoxmi of the Buddh'" &ligibn Ifi:1CN"",}, (Skt.), '" Nmm(PoIi.), lit. "to sub-
as Proaiced in India and the Malay Archipelago. or mitonesell to," "to bow to," "to make obeisance
The Record of the Buddhist Practices Sent Home to," cr "to pay honwge to. ' !tl*, ~fL, !tlfL, lit
from the Southern Sea, Illr!$('ill' !tl J"J
I!d~>0 50l> ~,lf~o~~m$,JIj~,IJIl~~o~~#mT
(635-713)3l!0 ~~,&re~oWtE1!i~~~4'i,,~ilIA4'i,,~ n
ililji'11 Nanhua Mmaste<y. tEi3IHlltJ<J1fm~1Il"1ll m.~~~"l'J~!'.ItIll~o~~mx,~~"l!I!
Wo~~*~,~T~~o.**m.~HI! Iii"0 ;f;l!l~"~tlIt!tlIH~"~"J!l!!liT~z!'.lt" 0
T~~o~*m.~~,~T*m~J"Jo m:1Cl'illlllE!JII N"",}, AnUtabha. ~ [devote m".JI
lI1!ilttll! NmngyelLhakhang. [ilIlfli1!i!'.lt]~Jili4'io entirely to Amitabha. li!.l!.I~"J!ltlltT"-J~IlE1!i" 0
iIlOflllilll Namkha Songpo. [ilIlfli1!i!'.ltJ~'I'l'*~Bt "Jljx"~~"»''''', ~:ic~"N"",},", EH'J:ic~
l'J.tll!l1Ii.to "N"""," ;l; l!l~ "1&
0 *"
(I bombly trust, or I
ililll Nmn.h (PoIi, Namo}. Jl.l*mx, IJIllllobutE humbly adore. ) <>
1!i~fi~4I~~1!iA4I~~m_~~~'"l'J1!i!'.lt 'lfijtfl I devote myself entirely to the Buddha. ;ttJiH,

1Ilil!0 ~"!tlllltTilI" 0
liftR;fc3't The Northern Chan sect under Shen-bsiu, m;rc=':!ii: Idevote myself entirely to Trlrama. :tt.m.£
and the Southern Chan sect under Hui-neng. ffillJ* "!tl1lltT,,~" 0
Jl-!IJ!7jlljlll,ill* I;(.~J!7ft~, ;t* WlI i!iY; m:1C~ Lhamotse Monastery. "fIi~!'.It~i1i, tEl1Jl
ft'i\!o JilJl!lE, ~T;t*o
iliJi!'11Nonying Chode Mmaste<y. [Mfliill!'.lt]1m ml1lJi'I'tIl lmnbod";"". iJl'l*mlflJ1ll~ 0
'T~o tEl!iit:llf''1o m!O~ N>m,.,. ..... "'" (&>rtbm - llim>"",).

iliellE'11SouthPutuoMmaste<y. tElll@1!iJl[tlJ1fo tEllilmliliw0
~T~~~o~*~*w~omtE~~*llEwl;( m;!;!'! Southern Drokpa. [lll1f1i1!i!'.ltJ.t!'!lIi!l'J-1-
iii, ;\l(41 0 :J[~, "El'J;!;~tE~a tl'l'f'fl-o
_"lUI! Nanquan Puyuan, or Nan-ch'uan P'uyuan iOi!iiie The SJuthem Chan sect; the Southern C1l8Il
(745-834). l!lftl'll*HI.A.o scb:d.. The Southern sect under Hui-neng later came
II111U!i1l The &enJid _ of _ (N=- to be coruIidered the orthodox Intuitional schx>l. ~11
<h'uon). illJil*Jil3l!o ~Y;ft~l'J1!i!'.ltl'll*l'J-jIj!ommM~fiTmn,
iIl=:;t~ Three Southern ond Wen Northern Sy.;- ;\l(4IoJl.!$mflil'llo Iil]i; 700"Fo_*?l-itY;;t
t..",. i1UtWlBtft'f'i'!Itl'l!/IJ!'.ItIU'o illWl"~, ;t *~m*M~oM*~~A.~~~*~*m.
;t*l'JiiIi-ll'~1'I i!i0 ;\I(!$JIj~;ti!i0 FoJ1<m*lJIi
lIJ~~o
iIlw'11 N"",""" MOn"te<y. {iLTJim."" J1fmlll!o l.\.Y;~iE!ll;.*o
*~Tl!lfto~ff~mJ!7m*~~i'!I.go~~ ill.. Meditation on the difficulties of dhyana amdi.-
$*~~.~*~~,~n$,~~~&*m _. JL~*l'Ilz-o
lI':4Hiilo illli Hard to cross over; hard to save or be saved. l:§
iliWlil Mount ZOOngnan (", 0--"') Seot. ~it~:ico~zmtt~~~,~I;(!'.Itito
V~~&ct.~~~*l'J~$oml!lft~mwmX illJl. The ocean hard to CI'C6S. i. e. the sea of birth
(596-667)iI!J:il.tl'l~*0 Jl.l*mw~*o - :UIHIIl ondd""th; tbe ""of =rtallty. !p~Jl:lll/iilllio !II
tE,~~m~HlJi!~~~a#~m,~~fIi~* ~Jl:Ilij\lr-~IlI:, ;\1(410
~m~~-~fi.,;\l(~*Jl.~T**o Jl~ Difficult to convert or be converted; difficult of
•• flDiII Jambudvipa, the south of the four oonti~ trnnsfonnation. ~I;(itlfo
_B~~.~~wm~tl'l*~o~l*. d Hard to overccme or be overrome; unconquer-
iI!~o ro<!$m/ll)j!!!I!o /ll)j!!!P/Illlli!,~-~joj$o .ble. ~I;(JIHto
~~fl.l!I!joj,m~~Y;~4'i0tE~~wmntl'l "ilk Sudurjaya. Stage of overcoming umnst diffi·
cu1ties. The stage when all passion and illusioo. is
*1IO~,;\l($mo J\!,'11Jl*~'~0
ovem::me and understanding of aU things attainEd. the
iIIl<!!: Southern India.*","fljIiPlfo
lfl-'I§I§ Nanjo's Catalogue of Buddhist Scriptures. fifth of the 10 bodhisattva stageS. Ground difficult to
overcome The stage in which the bodhisattva has
a*1!iti:"'l"#ill~)'(ltJll!o
overccme his mcm difficulties. the fifth of the 10 bod-
iII_:tlt N""joBunyu
_lJ<"'l"#
(1849-1927).
'*
a*ilI!'.Itll>±
0 .. ~ (:!l: il'* '!Il".~!'.It lun(III ~~,~.fi~T~Z~li~oJl.4Im~ft
, ,
I ,,,
I;
" ! ,
224 ,IUIIIi'"
JI!lo~"1111!1" lj";II;'I'1"-ItiIi>!ll!!!, l1UIIHlilliJ0 T/~Z-.
~JI!l •• fuiliMttw~a~~wm.TJI!l~~ IliJJW Adhyatma vid;p. A treatise on the inner mean-
Z-, Xl1'JIlliaJl!l.~o ing of Buddhism. Philcsophy ol Buddhism. The Bud-
'IUll*fil Buddha 01 Incceceivable Light. "'ll:mfil dhists consider the Tripitaka as their inner or special
fl'!1t!to philosophy. RP1Jl"!'o
JilJllz-o
iilll!l!1iJllI' Nandimitm. X4-IJlili 0 iI"'P!l!ilIAo ~JW 0rba1 (lib.). Inner radiance; clear light; inner
iil~ ~.~~~fl'!~~m,~~~~~ili radiance of mind-as-such (Prabhasvaracitta), a tenn
TilI.o X4-I,..mo referring to the subtlest level of the mind in the per-
iillle Naoda,lit. "happiness," oc "pleasure. " X4-IJ!l: Iecrion stege of Anurtara Yuga=tm. [ill,~llIl'l:]X
.0 ;f.;1!t1a'P!l!PliP-T:id!;JiliZ-o 4-lilIliIllJtSll!o li'!'!'i;f.;I!Z=o
iillle Naoda.~~~~~~mfl'!ftT4-Io~~~ I'JIlJlJiUti1i The yoga of inner radiance/clear light. )(
~~~~Z~,.~~~~~~~fiJll~~~fl'J f!<":l!;lJIIlJtitlR",jJ''!'i;f.;I!=o
&fi,~~7~~.,*~;f.;¥ZR,~*~~ ilIW<!f Nenang Mona.te;y. JIIft1Jll'l:<!fIili.Xl1'Jl
x~,~-~~,n~m~~.~~fl'!oT~ Wl<!f.~".Ul!!JIi.
~~~~~~$*T;f.;¥fl'J~~,~E~~T- 1liJ1\ To go to the inner altar. ifIl:.m;fj~o ti!fFA
1'"!fj(ftill"fl'JUl,19<ltT"tJJo
iilllelt Sauda_nJa-".",.. ,,"'*.
'IUilS Hard way; the hard way of attaining enlight-
ilIli<Jjjo l!1iiJlIll1Dl15l1llz-0
I'J=:. The three inn", teatras. 'i'!1.l:!Ll!'zlll-l;,
lllA, l1lMo
~ , ., '.0 enment by practicing the six paramitas and the disci- I::I:Jltil. Internal distraction. or mental aberration. ]i
"i, .:
plinea, tJ;f.;!l!JJfillXlJtfil, Jll;l!lifi, ;11:4-1 lifi "UZ-o
iito "=nt'z-o I'JlR Internal perception, RP,t,iP-.
.~ NangIoo. l!f:'!Il'OIitfl'Jl'i>!llo I::I:JtI\!. Buddhist contemplation; introspection. 7!'fJcpg
, .ill Nongohm. [.~{jil'l:lXf!<l;Ix, IIIf!<ollifil lI!l\o-"~lI!l\:I.fI!.
~iHt
.
" (mansion or residence of a high lema); ill ... Buddhist shrines or temples in a palace. Ji!1l"'"
,.
[ watillt Nanni Songtsen. *''It'f;(Pfl'!:ltlli. fl'J1JlUill~Jjj, iJl;f!<ilI<!fo
:,' • Vexation; annoyance, T,N'liilOJI!lI!Z-.
~iI The inner learning, i.e. Buddhism. 1$ttft*ii
~~~ Intemal and external; subjective
ilI~fOl<=n Internal and external are
snd OOjective.
two _ 01
l~.
..
l\ ," ,
l~~,
l'iit, f!<;Il;'i:;*l!t1;M-ito
'" llll! A pIare Iodludd1Ust womhip in a palace. ..'if
the total reality and
OI<=n'Z-.
not ideas fundamentally apart.
-tIlJJlR1;M-,
'f"
pill Bfl'!,~·!Ii
,, I'i fl'!fil:!ltf!<"'~Jjj. XO!<'I'i<!f' • "ill •
I'iA !Juddhi,t ";ptures. 1lI;i(f!<1lBfl'J!l;A1;1'i I'Jmll Within and without the religion; _
A. lj~fA>!IlJ'ljfjj". J\!,' ~fA' llIc. and noo-Buddhis". llImTlj1~1!lmT.
"'Ali! C4taJ.gwofBuJdhUt Scriptum of"" Grmt jt;J~~!:! AdhJUt17wbahirdhasuny. Voidness or empti-
To"" Emp;n. JlfitlllAill'1[!IIo <:kJlf"'Aij!)fl'J ness of the internal and the external. Internal organ
1Ilf0!<. and extemal object are both UIlI'a'l1. or not material.
I'JR. The hi,"", mnks of onIi""'Y m.cipks. The in- ilIZ>';lIi!, ~fZf""ffi, tI!!l!:lilltll'fl'J II~, Iiltl!<'"
tomaf _ of onliruuy m.cipl"" tm.e of tru. _ be- ~fS':. TAS':Z-o
ing...Iouo bdi"""". *IHUEfl'JmT. ,1l.4-IR.1<, 1'J~1'lr@oIUIl Ubemtioe l<an the oonrept of any re-
J\!,' =R.' llIco
'll'lil'JM-Z1t 0 JI!liil.illifl'Jf!<ilIR.o alitiES. whether subjective or objective. AM&t;Z-o
~JJi! Buddhist contemplation; introspecticn. $#119 I'Jqjll'E<'f Netfx>k Monaote<y. [.~llIl'l:]<!f~"III,
1!I!.~l!l.fl'J-":I.fI! 0
ffl~~f!<~III(~)<!f,w~¥_~~~.g
1'Jl'l: ~.llIl'l:llf!<1;ilIl!t,f!<~l'l:1;M-l'l:. fIHt.t/li (Ngnk I.egpa'i Sbemh) ll:ll:.
1::I:Jw. Inner reslm, the realm of the mind as oontnlstm 1'J:1t@ol!'Jm@oaIUI: Nu I""", are pereeind in re-
with that of the body <M-Jf.). Also the tmlm of oogni_ lation to the body. rot externally white fonns are per-
tion as contrasted with externals, e. g. the five de- ceived (this stage corresponds to the third stage of the
m",,, ('lil'l-). ;O<!tZ!ll,t,1t1;ilIM-=Jr.. !tf4:1;
Ught Ubemtioe.). AIIUI:ZA. l1lAIlEJd:>!Il~'f
~fJr.. ,t,ll1;ilIJr.o X;f.;Jr.Z'!', JI!l*""/iJ,S':ZJi AIIDIlZl1l=:III11L
Jr.1;M-Jr.,l1l;f.;ZiP-Jr.1;ilIJr.o 1'J:1t@ol!lJl*@o;liIlUI: No lonns are pereeived in re-
I::I:J!:! Adhyatmashun)Ula. Voidness or emptiness of lation to the bxl.y. but extemally red forms are per-
the inremaJ.; EmPtY within. i. e. m muJ. <r self within.
ceived (this stage COIlESiXXWs to the third stage of the
"'II! 225
Eight Liberations}. AIIUl:z-t. lIl-tIlUl:ff!~T nat forms (contemplation of things within and outside
J\fl!lIl\zlll=:lrIlII!. the body as impure in order to overcome attachment to
"',,~ilIllJi!~H~a:IIt~Perception of forms in rela- forms}. "'.~'1ii!l!!!Zjt. lJi!~fz,"1l'WIIt"@.,
tion to one's awn body and unlimited external forms jl;jt,"!EJl!l.AlrIJIl!Z-.
(this stage serves to strengthen concentratioos and "''Ii~ilIlJ!i!~,~!I>IIt~Perception of forms in rela-
corresponds to the second stage of the Eight Libera- tion to one's own body and of limited fOJID.'l in the ex-
tions}. AIIt~ZI!!l. 1IlI!!lJ1UI:ff!~TA!rIlII!zlll ternal worlds (this stage permits the practitioner to
-fl!IIl\. oonquer attachment to forms and WlldlPOllds to the
"'''~ilIll!l.~,~.IIt~ No fonns ere perceived in re- first stage of the Eight Liberations}. "'·~'1i@'!!!Z
latioo. to the body, but externally yellow forms are jt.~~m"'1i@.!!!.~lJi!llI'!t:i<,"l\!,~~lJi!'"
perceived (this stage corresponds to the third stage of ~Z'"1l'. j>!ll'Jf@.. ~~~!ll'Jfi!lj>. Aa~Z
tho Eight Liberations}. AJlE~Z7<.1Il"'1It~ff!~ -.lIl-JlE~ff!~TA!rI~zlll-!rIJIl!.
T J\!rIlIl\ZlIl =:lrIlIl\. Pilii' fu:Idhist cerennies in the palace 00 an EmpIDI"'S
"',,~ilIlllU,~!rIll! Cognition of Iorms externally WttOOy.WE!Ea~",~~.m~.
but not internally (since there is no further attach- "''' Internal (mental) hindrances or obstecl .... ~,'"
ment to fonns internally, ..contemplation of the exter- il!il!i"l'z"i¥.
nal as impure" is practiced in order to reinforce this PiliiE The witness or realization within; one's own wit-
realization of the truth. UP liE 8 8. .c.. J:Ig z.
-0;
oonditionl. '" '~'!il.X@'!!!Zjt.iliJfIJl!-<:J!1> ness or

'Ii'c
ltl!l!.
•
;'
"', :I!IljfZ,"1l'W1It"l'@'. "","Jl!ljt. 1i!<41Mill!.
J\lrIIIl\=. W~~~ Y==mb.~4I.X~~~~,~~
"'''~ilIllJi!~,~i!lllt~ No forms are perceived in re- lI!;/!!.
Iaticn to the body, but externally blue fonns are per- 1m#; Dharani, lit. "able to maintain," e. g. able to
ceived (this stage corresponds to the third stage of the keep the aIIW18lldments, or able to lay bold of the
Eight Liberations}.AIIt~Z'li. lIl'lia~ff!~T gcod ec that it """'" he lcsr. Jil:iltJfl":!I'!E. '!'etit
I\MJIl!zlIl=:!rIll!. ~W~,W~.X~%.~~!'J~m~,~~~.
"'''~ilIllJi!~'~!I>IIt~ Pereeption of on fonns in re- ~. -$-,"lll:,"$l1W~.
Iaticn to one's own body and limited external £onns M~~ YWM.$~~X,~X,~~X,~X,
(this stage serves to strengthen concentration and cor- Wll<J1l"l'.
J\ilIIh<Z-.
responds 10 the second stage of the Eight Libera- IlUi~lllf!! Vaj~iJw-,""", (the Diamond Su-
tiom). lJi!llI!'J'!t:i<illfl\!.
!il.!ll'Jfi!l.iIi"'·~·Hi'i!l 1m). 1i!l!iit. jH~IllMtlil1l:!I'lll!!;j)~lI"it*.
ilIl.~~~",x@.!!!.AJlE~Z=:.lIl=:IIt~ff! lll!iIlilllliill.ilijClI! J30dhi,attva f""'"",,~ of retioci-
lilTAfl!lIl\ZlIl-lrIll!. oation and of.,jving daub". 'lI'~I!!IX.Z-.
~~ The itUler learning, i.e. Buddhism, WJHIlftc Wit Theooewhoioatroc". !!iftJt#~1>Jt'£. X
1*1. Inner perfuming OIl primal ignorance. The inner II:1>Wft.
perfuming on original intelligence causes the ('(lIllIOOIl
tm.m The JX'W6' of seeing.
uncontrolled mind to resent the miseries of mortality tmm;f§ Ability to perceive phemmenal perceptive fae·
muI to ,.u nimma. h<!EZ'~''''.1i*Jll;z;rull. ulries. '='~';t.-g
lI:'lx!Il. iii.~,
'!'!EJl!lBCIi>'i!E'/EW,
@I zi"iili>J<ll! ag.!4!o'i•• :i(';f§b\!Mi' The rxn-interrelated cr primary taint
d~ a pettepti~ mind. :f.;~.c.
•.:t.-g
~~.~~~"'lI:.~.~!'Jft~~8~!'J~
IT. ~jf •• MI&Jll.ff K_yffi (Avilicite;hvm-a) m purifying
~*Antarauuaka. The itmer garment of a mook. _!ation. =:-j-=:1I:lJi!il'z
-.
WtL A will<! """""'tion. ~i!IlA1El!I!!eZ-.
X~*~~,'li~~,'!'m~.=:~z-.~'li~
WI!! An m--.1id """""'tion, refutation. JlJ!!e. ~ i!Il
'1Ii.$;!'J"'~.
I'Hj~l\!llJi!~,~a:IIt~Pereeption of fonns m rela- JlIilt. ~!IlA1El!I!!eZ-.
tion to the b:xI.y and of unlimited external forms (this 1miliJ The JX'W6' of repentance with regard to the
negative acts axnmittoo; force of repentance. 1!!I:JJX1
stage permits the practitioner to conquer attachment to
fonns and conesponds to the fllS1: stage of the Eight lllZ-.
Ubem&m).J~~Z=.lIl~~ff!~TJ~ll! M}" An .hIe mon. i.e. Ilu<ldho. Ill!ftft!'J}". 11:1>
ZlIl-lrIJIl!. 1IIl}".JOI~~II:01.
"''Ii~l\!llJi!*~lrIBI!Cognition of mtemal and ,,,to,.- .~ Able in generosity. Mighty in loving-kindnelS'
i
!
Ln. Shokyo, tho Buddha. 1!f.il!!il'J'¥;UlfIIH::o)(>j (500 rules) 0
Q'i'Ji!il'Jl!<Ol'o &il~jiiJ;JBitjiiJ The Nairanjana River. Jm~ the

1Il!/::" Nengren (Neng-jen) MmMte<y. fa 41",,, Nilajtm (which Dow. pest Ga,..)oil!!~il',jfJ5ll!fl
~,~~Wntt~*~,~xm~~ •• o~~~ ~JII:'l'igo
-~(l489)ilIi:4IfII;j::." Foil'll:!i.o :hntt~ Ji!l\!PliYI1J N.",;ndlwa.nl1JAlfllz-,
lIIll;_;l:il'Ji!i.lillll'o &.~3t Nirmanarati. Heaven of Free A1:re:B to
1Il!~ ~,~~.~:h~.,~mo~~~ Joy. Xl!<!J'~Jt"o 1<Wt"z-o
i'J, ll!:£l, ~~ 0
JEfl:'ll''!l'l!!l' Nigranthe-Inaripurra. 9Hllj; ~Z
1Il!:l<i1i MightyLced 01 I:IMo, Lced 01 tho 'Ila__
-o~:hAm~~,~~~*o.~:h~.
elas, Le, tlE33 heavms. !.\!..1tin-'~g illjI[o X4IJilllPli, JBLI!o
M!f* Can believe. or that which can be believed. JE... lItllllll Nailw,..;Jw-pro,mJu;ttika {sin per-
ftb~ Dependent on. That which relies on something donahle by confession and surrendering what one gets
else. e.g. vegeteticn on land. *ito ill,."ny) _ Xl!<J'!i!l>,J'!iIII, Ji!"olt 0 QlII'z -!'I'o
ft:or Shokyo Mitra, X4I 1!f.il!!III il'J!!'0 Ell Ii fjIl1'l: Jeff! fuldhistnnn (Skt. bhiiGhutU). Xl!<ltliJiUeo
'l'<f
ft. Tho rondi'ioning power. ij, 1~1IIli!0II""""
0
JE/ilill Stool (nUhid=a). -I:.OZ-o
JB:if A nunnery, or convent. JeJiiJto
~~m,.ij~~z*m,~IIl!li!o~~z*m, JE'llU Nid=a.Xl!<~~,li!~,~~~~~~
~liJiIilo .:J<il'Jx'¥, -t::::~~Z-,
ftftil Dhanmi. Able to lay ldd of the evil S) that it JE!1r£jJ(J Nidana, Bond; link; primary cause. 1fI1i-=
canrot erise. 1Il!1I:i!H~!Eo !!l'IIl!W'" PliJ!!'
Ji!' l!Iijo
>1\-,
JB;(t~ The Mistress of the 1lW1S; the superior of the
ftf1::m1 Karnnahetu. Effective C8lJSei; acting cause.
==~tyol","".m1!f~'i'Ji!~$~m~~
;(F~.I!I, 1<l!Iz-o ( Gautami) IP1lOi'JIIl'IilIll'JIO (MWprnj'P",i),
.Ii! NWllI.
0
N""""'.
.,
I.
"il'
JeJil A nunnery, or convent. JE:tiiJto
Ji!1tli
Ji!lIt!ll'
A female bhikshu. i. e. a nun .
N.",Ja. Ji!1I'I!J<il'Ji!il!<,
il!i!I l1<!~il'J;)-w4l0 X~jJB"', Il!ao
il!1Il Niro",. Hnll. IPJlI!~oX~UJlllo
iI!....#Y Nila-utpala. Tho hioo Intu., pnrtm,ro in
tho hand 01 Manj"""". x!Jl'i'l''''f''''''.(ID-!'I'~
"~
,- ' ' JE*JlJ An .boo... iSJ1I::lto
l~ Jefifrlj A nun teacher.
,....
"
' il!YIIIl Nira",. Hell. 1lIJJi!l~0
X~jJBJIl,
,
~:." !Ei!ilij NJgUma, the sister of the famous Indian Pan- iMl!I:i!;J!e NirarlJuda. Hell of Bursting Chilblaitl'l, the
;:,.. .- dita and yogin Naropa. Niguma was herse1f a great
~ 01 tho roId hnlls_ MJi!l~Z-o
night
tantric ycgini and from her evolved an entire systEm of
il!1Il*1III Slnt"'" tmd '""""" 01 mndn1nd cloy nntI
tantric practices known as the six yogas of NIgUm8. =vnd wood_ mlll#o
Ji!i!i~~i!iEPIi*4I~W~.~;l:JlJ~~~il'J~ il!flI p.". pngnda. M~ Indian poopI. u.nd 1D
~,~*Am~~*4Iil'JIll*.~JE,~~.T make a small dagoba five or six inches high of incenSe.
-m.lll*ff~,4I~JEi!i~1<~o place scriptures in it and make offerings to it. JJl.:m
lBi!il!37'ti'S The Sx yogas (or doctrines) of Niguma.
jJB±~~m~,~",~~X#W~~~,
A lineage of tantric practice similar to Nan:ll3's six yo-
ll!1lI! A linn-throne fndluddhns. !ii, 1lIJ!l!ii,i!iil.t
gas, which originated from the ycgini Niguma. The
iJl.il'J-I'i'I#!lIi1'-!I!il'J!I!J'll, :IJ;;I:X~o !iill!, IP
six ~ are the yogas of (1) the inner heat. R~.r£ fjIlil'J!lIi-rll!o
a~, (2) tho ill"""" lxxIy, I<HI Jilta~, (3)
drenm_, "JI!I!llItit~, (4) tho hm" ~
m31 The inverted metbxl in meditation. i!lfil rfJ'l!
&I!<o
clearlight. ~Ij,lJJi'tIU!; (5) trnnsferenceof OXI-
sciousness. ~~JiUtfl;;(6) the intermediate state,
miiff One wm goes against the stream of tl'aIJ,5lDigm-
!ion. To the stream. of reincarnation, and
go against
'" I'Jlllltitl!< 0
IBta Bhikshuni. A nun; a fully ordained female mem.- """ the p"th 01 N""""'. l!!!li:il'J:IU!l~l!!!E1li1i
~01 tho BnddIUs'...,.hn. :l<-rIllii>:ll!J>Ji!.lII<\OtZ
Wffo~~!EIliZ!li:WAl1<!~zm,m~m(IDw
~~oX~~~JE,~liJE,;(F~JlJ~o 410X~Ili!li:, JIl.'@!~m'>1\-o
l!!1li1lU1IIl'll Vama- __ . 1'hooe who __ ....
JE~" Nnnnnty.
JEllit Tho roI", f~ "Wl>. ttl; 348.. , ~l!<lnfJilt ..-I In tho ron""""",,, nf tho wnrld. '¥ ~j;;;l!1!l,
lif"!lt1ltfil'il'JAo
",
i!tI: To observe in contrary order; to observe before $fJ:~'$*g

death the Buddhist rites in preparation for it. Xf$Jl $.=.Ilt
(1) The samadhi in which the individual
~. Bil\;;I} ~ Jt?l'!'itI.Jfl\"II. whole-heartedly thinks of the appearance of the Bud-
~Iff Arguing by illustration in contrary order from el- dha, or of the Dhannakaya, or repeats the Buddha's
name. fB'jji'-,L,~~;tjfl. -,r,~I!<!tjl;ff1...
I"" to cause. Ell*l1EI1l. Ell*1l*tI.J~l!<.
i!1: The resisting cause; evil is the resisting cause of -,L'l!<iili~et. ~~jjI!<PP~~=O~. (2)
tho Buddha way. *'lIJlo!lill. II!l.Ji!d!!ll. Sa:madhi; concentrating on Buddha. t;J.'$':J:rXltm~
Ill. Gbcetof one drowned. !IHI~~lE.
l/;ll: To hold a flower. lll*lIl.UiAM-IiJ,!jf)(\lL$:.f£~ The one who merely repeats the name of
z-, Amieabha, will acquire the merits of Amitabha and be
~iUl:!it Kashyapa's smile at Buddha's gesture of received into Paradise. )Uif~"l!l!<~~zet. PPlIf
h:llding up a flower. "Buddha held up a floWer and !t!l'.l1I.lI<1l'±.
iIl:l!<~~M.
Kashyapa smiled." This incident is regarded as the ${A:i" One who repeats the name of a Buddha, espe- ~
beginning of the tradition on which the founding of cially of Ami1llbha. with the hope of entering the Pure J~
!
tho Chon sect was based. "lIt:"Jf!Ii. Ji'i:ttmb<. A Land. ~@\"l!l!<~U". ;;J1!t!l'.1l'±fl'JA. ~
$:.~ The sect which repeats only the name of -;
,,,in'!'. Ijl'lfil'!i'J:ld!!pt!iliWiI\t'I~". "'iI!!Ji'Jl!
Amitabha.J\'.'~~r1'~. ~~H'Ilj;;lIlftil",
l/;:tt",~.~~~~",~m.~*~~~~~~ '"
fl'Jl/(l!!.
-'J·UIll~·Ii'J~. ill"!' A~:il:.
l/;l!i To take end ofl~ Incense. fiHiU1Jlili'l!!Ia'i'f. $11 Smriti. Power of memory; the root or organ of
~ifi To take up and pass on a verbal tradition. :fIIl* memory. '!iI1l.Z-.
$~ To chant Buddhist scriptures; 10 chant the su-
:k!/iIiIII~",AfI'J'lf1U•
If.iJ: Anniversary of a death. and the eeremcries asso- tras.
ciated with it.
:tlll:li: Smriti _yangnm. Power of remember-
ing the varioos states passed through in contempla-
If.Jl The number of years since receiving the can-
tion; mindfulness; holding in memory continually. t8
mandments, J\'. 'I!<JIll'
~.
If.ll:W:A To receive the full commandments, i. e. be lillE!l:ilii'l';tr,. -!:;Ji!::;\: ( PP-t;'lflli!7t
)Z -.
$:11 SmritihaJa. Power of memorY. one of the five
fully ordained at the regulation age of 20. "¥tI\&:: +
:If'lll:tt.frtI.J
,ll,JElI!t. hala '" l"'W"'" ~zil. '!iil Z -.
$:$' Kshana of a hhana; an instant. 'J813B>fal
If'!!;'; N""""" Mona""",. iIlI~~ It'Tllllll;y WO.
l'E'lflllJ!sa. ltT-r1L1!!:Iil*. !iii. 1t~~~.
_to
$$5C1It Instantafter instant; unceasing change; no
"'II! The"",-_ofanindiWfua1. 'f. lIltll!l'.z'f.
permanence; the impennanenee of all pheIonena;
AA~'fz£.l!!~~m*.~m~~.~~A immediate impermanence: things in rootion, or mani-
'!IfillJ/<1§'. Illlt'lftAA:zl!. f!tIU!*. I..cly 1Il-11I1i~1!<.'l'llITfl'JG;>\'ilii'l'lE
$: Smriti.Recollection; memory. To repeat; 10 in-
_. A_tion '" rnindfnIn",. -r:kJl!lI!<Z-. 1Il tt._11I.~.~~~~!l'.>\'ilii'l'Wtt.~~~x
iCtl. ;It. ::::X1itz-.
;t~ To apprehend ond Ireq> m m""""'· tl~-'J ~lIfll!tt" The...",.man ""rit Ny<n<honTanglha.
ll:~. [.f>'~lt] 'i'lllillltI.JJl!l:lf1'i•
$:!): The presence in the mind of all memories or the
~l!l:llJE Citum1dh;-puk· The ,"p rowan! """"-
natural JX!We1" by memcKY or tOOugbt. X'« ,t:.- j1J ..
region that is contEmplated by memorY. :it, IJ:lW.Z
~.~.~~~.~~~_m.~~~. JE.~l!l~JE;t-.l!l~JE~et1'iJE.j;;~lE~
!EZJI!. -.L''Il!ti/i,t.,;til. Ell'L,~;tMt;gfI'J
*91: To chant Buddhist scriptu.res; to say prayeIS 10
Buddha; to repeat the name of Buddha; 10 chant the ~lE.
name of Buddha; to invoke Buddha's name; to repeat
$!t::F* Ka.)U Smrity-upast!uma. Remembrance of
the impurities of the body. 1l!J$&J:Z~g
the name of a Buddha. audibly or inaudibly.
iiliill;l\~~et. -"'~jj:lfl!<.
/:Ij Jff~
~*Cornet thooghlS. '!iit;t-.
$:iif~ Va:lana Smrity Upasthana. Remembering
t:m)f,t, Reciting the Buddha's name to purify the
that the dwdling of sensatioo is misery. 1l!J$~Z~g
mind.
$Im_ ShicOOd mumination Thy. Sacrifice on the
*1An The sect which repeats only the name of
24th day of the 10th m:nth of the TIbetan calendar
Anritobha. 'Il~"l!l!<~~zet. tt!l'.1l'±zl!r1.
, '
(Tib.S1UclDI).
ll~fjII~lta. 1J!.fF~lI&iTlt. purity, transcendence, unperturbedness, andjoy. 1m
.mT~~T~a~~*~~E~~~m~.~
*Wi!tzI'lM. lfA1'I'~I!'(Bm.«), (l)lltlE,
llmil"lfll&iTfJ\ftzl1<"l<. (2)a~, (3)"'O!!,
(4H'9E,(5)1il'li', (6l!I!JI!,
$i1IiiMA The rites of """'ring sutras. fjII~iJ'(" (7)"'~, (8)!I1Jj;.
Z-. mil. The nirvana as the city or abode of the saints.
$'~ neva of recollection and desire. one of the six de- lI.M~~~~Wi.~~~~~~It*.x#m
valokas. -.1\.*2:-0 M~.
$":. Mmd of remembrance. TI£~~,t'z-. Re- ilM,IXI. The nirvana-wind, which wafts the believer
membrance, ocunf-"moo.. TIi'IZ-. intobodbi. lI.Mz!lPl!!!.,lU.l1IHHI •• ~)<Ii\'
$"I{,!I:.!I<:~1It o.itta smrity upasthana : Keeping in It'il.
$.
mind that birth and death continue incessantly. Recol,
, .,
lection of the transitory chamcter of existence. I!U ~
~Z-.
1:1...
lI._ilI The
The
nirvana-form of Buddbe. X#lI.M••
fetters of nirvana, I.e. the desire for nir-
vana as fetters hindering one to enter the bodhisattva
. "i Dhyana. Abstraction; fixed abstraetioo.; conrem- !ii'lWMiiii"'''JA~~. #:11
iI.~
life of saving others.
plation; exercises in reflection. 1!IJ1IJW:, 1'\t, jft:~jJ(), I'lM~.
X\iI. .. i\nt;t.-o mM'a The nirvana as the palace of the saints. ~N.
$~ To chant or recite a dharani or spell. To utter M~i"l.
channs to exorcise dernoos. The recitation of The nirvana essemblys on the anniversary of
mantras. Buddha', death. Xf!:Ili!M.B.
., f;. (1) A IalaIy. which consists of VBIiou5 num-
tbe
illJIUi:fit NIIVlltl8 is true peace; liberation is true
bers, generally 108. (2) To tell beadsj to finger tho peace. =:~ '1I:ii' ~Ii<fll
z -. J!I.' ~Ii<fll•H<.
beads of a """" in pm,... $fjllzfl:l1l<. lI._aDfll The seal or teaching by the Buddha of
,.
*..~Z·t,mjjijl!l."•
$" 1'Iuoogb _00 menory to cling to illusion,
$JE Otitta Riddhi Pada. The step of memory; the

nirvana. one of the three proofs that a sutra was ut-
tem! by tbe Buddbe. fjlliII.~Ili!Mli!Il'~l1Il!!!.
fi':I1
lI.MaD~fll.~=:li<fllz-.fjIIQ'!'lf~~W
~l•
otep to riddbi (lIilU) by """""'Y. X fF~ju;@;.lJ!. ~. ~~.eJ;~ilIiII..
j ~~n:l!.lJ!Z-.
~'., ; il.M"" Nit'fJt11ladhatu. The realm of nirvana, or the
;;:-.
~ ,! ~iI The path of the birds. evasive. mysterious. diffi- reahn of bliss, in which all virtues are stored and fn:m
<.
ji",. cult. as is the mystic life. I:tllift~.z~1tJtMl" which ell good """"'. Ili!MiIl~-m"J!iiz"l<. ItJ:
,
~:: ~itE The tracks left in the air by a £lying bird. unreaJ. f!:ll!M..,..
.. trnoks. '>!'!'~.I!IiI!. 1t,*_llJlIl:lfeJ;U:. m_Q Mrwna s."". (*~I'l M Q) (Maha'
_lIit A pardy-bird-and pardy-IJXJUSe monk; a "bat
~rim~~Mro)~iiiifi'.*Q~~.~A~~
monk.," i. e. one wOO breaks the commandments; a _~-ll!Q.
monk. who chatters witOOut meaning like the twitter-
'ngof binl"oc the ",U<>1cing of mts. .I!IM~IlUII!~
iI..f!m:. Commentary an the NirwtUl Sutra· $
F*~Ao
~«.It,*~~~lttt.xm~~~.~~lttt. iI!JlUfi Nirvana joy; nirvana bliss; the joy of nirvana·
m~IDmmju.l!l~~~M~~-~'>!~.~· •• ~Z-._~9EZWjjij!t~~~~.~~m.
ilI·i"lJt.
lI.B"F N,.Ipa Dmtsang. [1l~ft(tJXfFJ!['!t'"
*0 .!h!."=~".o
lI..n The .. temtonimme. AlI.M~~nJ".
"F. 0ll'l'''''F1lt.1'Ei!llil1iri\'T.
11._ N~.XfFmm.~Jt~~_~x(~. m.!IP Buddbe'_.*nT!lPZ-.
tioo f= lifeend <!<atb); ~ _ jjj 1m (""""" _
fl..@, Nirvana-colan-, i. e. black.
iI..2!lfl Four transcendental realities of nirvana· t.
trouble and vexation. or freedan fn:m passion); iifA'
litli' (abo>1utdy <=plete mon>1 purity). XfFmm,
llW.". -JaiLI.lI.M. BP~"'lf.j£~·;f!J<lt
li'" ~ ·1'lftt. 1iI:"ll!.I!!lllf. ;f. ~ ~ til#1'£,
~~.~a.~m.lI.M~.x£.a~.fi~
( ..blown out, gone out. put out, extinguished"; "lib- !ii. ~;clllW1t:lll~!ii(f!:"*!ii"), It. BP~!I
("*It"), li'. ~$TI!I<':'Wjjj1m.
erated from existence"; "dead, deceased"; "eternal
bliss") 0
ilJitJ\1It The eight flavors, or characteristics,· of nir-
vana-permanence, peace, no growing old. no death,
fl...
ll!Mlll Nm- Stupa. lliliiAilIJlfz-.
The nirvana hall, or dying place. of a mook in
a IIXlnastery. 1be rocm where a dying mJIlk was
I'!e<el. m the _ of tho """"'. X«Jli;ljjjt,
7
#~, #~o~~~A~~~po
lllJlUa The "sleeping Buddha." i. e. the Buddha en-
"'tt-:£Utl
!\I Living asanimals. Jj\';t;#1'\'1T9fill' g.o
iI.~
Apara-grxlaniya. (me of the four oontinents
teri ... nirvana. iPl&fji, fji'liA~IItZ.o of every universe, situated west of Sumeru. circular in
llllllill The =I cr reachi... 01 nirvana, JlIl~ II! li! ,"-, tho faces 01 tho inhabitants being also circular .
• "Po It is 9) called because the continent W8S in the west
The Nirvana school, based on the Moha- (Apara) and its inhabitants were said to have used
joriniroana Sutra, J1tlii~(*RI!~II!~)~;ll;jIl* cattle (go) in place of money (dana). jjf!J9tl1.ll!iill
!>JIf, m*ilMdlliio ~-1'~oX$~~m.'Ii~,.'Ii~,i!!i"'~
Il!lli.!lCJ<'; Dewule -"Y. lII~fjil'l:"*~<'; ~o"'Ji!~~~~~~,~Ji!~~~ft,~41o
Ito X il'l[!f'IJ<';o 'l'Ei!!i1ll1!H'!" Jj\'1/!I*~'g,0 .
=TJ1IB Nyingmapa, the fol1oweIs of the Nyingma 4:itE Ox-ttaeks, i. e. the teaching of a Buddha. the
sect. iP'TlIl~~ii'f~o royal bull. "'~lri1!o fji::l./"''E, mJltfji~ft~#
7'1!1I!!1lI0<Z.!llIf1lililiThe foondation ro, tho view
and meditation of the entire tradition of the early "'' '0
"'~~ ~~t~.X$~~~o~*~lIIl;t~ili
trensladon ecbool. lII~fjil\t*ili ° *~-1;!Ili!!o
7'l!ll!!z(ll!, fa, ..:,)",$ Thethree 1_ (enra, .q:..§k The ox-head lictors in the hells. The red demons
illusion. heart) of the teachings of the my transla- 01 tho ..... tory with tho bead 01 a bull. JiIl!it~!it
lion.mot, tho Milia""", (;kJll1iJl1l), Anu","" (x $, '1'JI!0
ltJll1iJl1l), and At.""", (xJ:rt1iJl1l), l!I! tho three .tF:!#,;~ Niu-t'ou-Q'an. The Cban sect of J\.1amt Niutw;
traditions of Mahayoga, AnU)oga, and Atiyoga. Jlftf tho Ox-hoW ,,000l. jIfltftlAl!<ift~:>'1:Ttri'H['T
flIl!t*ilio ~w,mJlt~41oX41"'~*,.lii~-1'~
.!jIJ!lnm The nine vehicles of the Nyingmapa sect. lJIJo
[lli~flil!t] 'i'lIl~iI.~ JJ<fji~lIl1'Ml!l-.r ;t;l<1L 'I'~'1IiIii Me.onge< 00" 01 tho 1fOOeo, Uaton> m tho
lIi!(JlIl1L1'M"II!),iP, (I)J'flllllli!, (2)!lJl!J!<, [~ hells. iPJiIllll~"'~iflI'1Iiliio
J:=:lIUIIl!lT-RI!8il;~'J'J!<], (mu"J!< ["IU" 4:~~ Niu-too-zoog. The Ox-head school. a sec-
lIi!~l!lT-RI!m#~*lIi!o'TlIl~#~-,~=, """"" lin.... 01 (;h;no,e (],an, whioh dori".,j fum
~ =J!'=:J!<;I<:IIi'=:lIi!, ;l!::I./"'lli':IIi'3 ~.=:lIi!]; (4) Master Fa-jung (Fa Roog), a student of Tao-hsin
il'lli', (S)1j'lli', (6)lilJflDlli'['T1Il~#~1/!I, ~li, (Dlo Xin :lim). the fourth patriarch of Chan in an-
lIlt;J!'=:lIi!;I<9f'=:J!<,J!itJi!;II;i1I!!Il*l!t ~ ~ I/!I na, mul doclinod during tho Song !Jyna>ty. iP'" ~
lIIlt!!~!!' ~Jlir.=:llI!]; (7) *f!HiIlli', (8)X t!o{jli/ll ~, .lii~-1':!i:i!!o ~1ll~:>'1:0
lli', (9) xJ:liIJ lllllli' ['T1Il ~#J!'=:lIi!::I./Jil.=:J!< , .fI:.x The King of Bulls. i. e. a Buddha. or lxxlhisatt-
~~J:~l!lT;II;i1I!m_l!t~~lli'~~~l/!IlIIlxJ: VOl ..., _Uoo to Gautarna Buddha. jjjfjilff', ~
(jlllllllllo'TlIl~iI.;I<J!'=:J!<Ji!i1I!~m~~~,m l!lQ$~o
JItl!<Z::I./Jil'=:J!<L llfi1'41JM~g.l'0 'I''Et!oJi' The hhik>hu Ga_pori. fjiJ1l'HHtjIU~
lj!lijill Nyingma tradition! the oldest school of Ti- z~41o X41"''E1I''lfo
"- Buddh;,m. [ill!~fjil\t]jj;l!t~~l!t~Ji!A lit J&~m VipujOhls. Meditation on a WOIIIl-infested
~*i!!illl~~~~~l'*~,t!o;ll;i1I!l!t~~g~ """"". 1LilIlz-0
"300 'l'ti''ti, Ji!lII~fjil'ft"'.""~-NllJlJo .~~~ An~.~a~'EZT,~~$~Z

i!!'i'lIl~~~~~IIIAjH-lIt~~"'=:#!J;·(jjj 1i!:)l.0
1(!J<;i(lli.~'=:1' A) ° l&1!tllt<'; Gropn. TMhi Ovrong """"""Y. [1II~
it.
7'l!lilil!llli5l! Himry of N,;ngmapa, by Guta. [ill! flIl'ftmH!!i!!<';~° 'l'EWI$Ii'J /::0
111(.' Hate; annoyed; vexed. Xf1=:m,t,~ fJ;,c"c
I>flIl'ftJX410HLfjil'ft!t), ~i/\'tl.i!!i* 0
7'l!lif:ILJI!ll:lll The nine "..,.. 01 tho N,;ngma ",,- A wanan of virtue. i. e. a nun. or bhikshuni{!t
>1.,..=::IIi;,lJ!<(1LJi<~l!1f '=:lIO),lli')f'=:9f *111*0101-1126)
JiJi!). ,," ~ "::I./":i<l'I!"
°
dilion.
JI!(1LlI<
~ '" IJij '=:J!<),lli')f Jil.=:Ji<(1LJi<~ m.=: :1<.
Fena!. gIxot.
:l<1liI S"",rnogotro (tho Kingdan of Wanm). X$
lI<)oXil''i'lIl1LJ!<o
7'a<,; N,.mgn Tompl•.• ~fjil'l:<';Jilio 'l'Ei!!ii! ~~~*aR!!'o'l'Ei!!illli!!illll,iflIOO~mo
Iilao jr:Ji± Upasika. A female disciple woo practices
Buddhism at b::me without becoming a nun; female
"'$ Builoek Ott1>, ......... ring Miliayana. ~1J'~
lay disciples who engage to observe the flISt five c:cm-
'!'fl'Jl!I'llo It;;!!*",o
mandrnents; Buddhist lay female adherents; lay fe- Xi!<~~*.w*mff~m~fi~.
malefollowers of Bcddhlsm. 1l!.!I'ili4!:i<, tt'll!;I;, JE* Apasmara , The demon that causes feverish ail-
JlIlIJl:JIi;/!!. tEli!!l!1ill£:i<'f'Zf!<. ments. %lil~m~jU'.
x~~~.=w~ .•
~~~mm.1l!.!I':i< JE:bII:Jt To treat feverish ailments by tantric measures.
x§
",,~/ili.
A wanan saint.
X~~~~.~W*n~mff~m.
1II11ll'll' Festisal of W_ng tho Buddha. lIII1O"UI
:kg Wanan as a chain. or lock; the binding power of lI' a.
tho female sex. :i<f;,!llIlIIfit!ll.A.. i!<:I.1:i<IIK. iti1lJliJP Nagna, or Mahanagna, lit. "spirits of great
x>< Dem. Female desas in tho desire- realm. l!l:~z. power, " Warlike spirits of supernatural strength, wOO
><<P'1l:i<><. ep:i<f£z.7i.A.. appear naked. Xi!<~i'JlIHiJjJJ!, :idJ1'i.
JEfiiiii To treat feverish ailments by tantric measures. ililll!'lI' N.kula. ""'of tho 16 erbats. -t;;\;lI'lJt;t-.
i,
,
:J
·'1
I
I
"! i
,, I,
[ j
.:
.: !
,I,
•r· ;
,
~,:;
•... ,
I
.7"' ~·." .._-" I
~
.C1
o
-•
•• u~~.~~~~~.~.~~
~s llI!!!H;~iltJlJlo
~«fl: Ahaha or Hahava;
the fifth of the eight cold
OOf.ffiW~~~~~~.~~~fi~,~~~
s«. helle. MJ&litz-o
~ N~-np.T~ .• ffl*~~.~«~WiNiI. An image; an idol.
I .
!'
p
• ~ To argue against Buddhism. J/.f1'Al1I~•

lll!. To suppress ghosts end dences. J/.f1'lltlll. IIlJll'l! P.hongka (0< Phaboogkha) Temple. ePla
iUB To fight off an evil spirit; to counteract evil 11I'l!.
foree. lil'Il<NI'!R, lil'1!I<l/l~. M)\!1!l1!! Phakpa (1235-1280), Pakpa. ePA,IlI5.
IfllJlI:IiE To attack heresy and restore orthOOox reli- J/.~Al!!I!!, 15,\!1.I'1-!tit,lll5, !t1!l15,J\t.IlA.
gion.
iIIi«'~l!t5"i!!!iII!*~ffl!t£,~~W~.~W~
_:;til Pratyeka-Buddha. Individually intelligent; W~~~*i1!iilllT",np~~AI!lI5~~,~~
completely intelligent; intelligent as regards the ~~i1!iilll~tiit-i$~~,5"~iII!i$~hl'E~ff
Nidanas. One who seeks enlightenment for himse1f Jt~JTlIillJ.
only. One who attains enlightenment by seII-cultiva- MI!i%~ IlJlll!l Pale Dynasty,750-1155. 8Itil'E
~.lil'11:~~~Z~~.J/.~~~,~~.~F 1It!lJIJ!EOJJl&~~jjJ;.
llilitW=lI<". ~"'Ilil,'!l'5"it~·"'lI<". Iliiill!. 1Il*M"1!! Pemctrupa. [.«'~ti];Sl'i'JIIlIli~1Ill
~T=~~zmW#~h~~~A,~~~~~ ~,tI1.m~n~~~,tI1.m*lli~tiill!~~A$~
ffii"'*J~. *,:lli1'A.
lll!11:~1Il The Vehicle of the Prntyeka-Buddha; the M*M"I!! Pamotrupe (1110-1170). *41$i\'i!\lI!i,
J\.1iddleVehide; Pratyeka- Buddha Vehicle. IlPit '.il!;
1Il, tI1.~~~lI<. ",lI«i"lIillll, llU:lJI.. , 111""1
~n('"
l'Elltrillii$la* M" Jli') inJ'j- il"ff<l' ,
1!l1llJ
~ttl'E1!l~,~lItA~~~~*M"l5o~~~
*i$*lI<. i$ti~tI1.~~~*M"I!!~,~~~M"~~.
I$1iGUtk
.J
Prat~-bhumi. The stage of te*M"I!!'l!<i!i;1;:IIi Pamotrupa fuj, Gy;Upo (1110-
l Prn;~~.T~Z-.Ililil'11:~i$ 1170). iIIi«'~tiOll~$:IilM"Oll~11:iII!~J~A.III
"' ~iil.
~~*M"I!! •
•C IU;;~IIiI!t~ Pra~ NiJ,,= SIwstro. 'If IIlslH' PebongkaT_Ie .• «'~ti~ili. mtln
I ~/J'lI<i!:i$Jel£. II/f. l'Ei"iil'lJiL5".
j"
i~
lll!11:i!!!~ Pratyekabuddha (Skt.). "Lone Buddha,' M~~ ~~ery,iI'l«'~ti~ili.~1il15
or "Solitary Reeliser.," or "Self-centered Buddha."
,
•0::
~. l'Ei"iil'li!il!f;•
one who attains the state of liberation without relying 1ilM"l!<i!i;1;'ll;P""", fuj, Gy;Upo (1ll0-1170). II<
"
on a teacher. following a natural predisposition. X#
«'~tiOll~iII!IilM"Oll~~iII!~~A.~~*ttl5·
!t~,~~,lil'11:~. ~a?tHpo
1$11:lI!ilIlUI· The realm of Prntyeka-Buddha. ep!t MM"Oll~ Pegtru Kagyu. lIl!«'~tiJlfll!i~~IIllI1!lj;:
~II<J'I-.TII<J'l-Z-. :ll-11:z-.
l$11:iI!M:~ Prn;yeka-Buddha, one who...k.. ailight-
m:lt Q,pping of han<h at the beginning muI <rul 01
""""'tlo<:,;"".If only.~f1'lil'11:~, lil'11:.J/.~ w=hip, ,Shingon ""tom. ;lJ;Wml'E!MJiz:JfltllO
!l~,
~~.
lO!Rot,~jM'. J/.Jl<JIl'¥.
.m
IIII!!tt Phapolha. (iIIlfHlti] i1!iilliI:llil!~I2[IIHl-iII! ~Ill: Spirit "",I,,. J/.~!R!$o
Jii*i$li'i~.
Seizing and perceiving, i. e. mind stirred byex-
II.
IIII!!~ Phagpo Moo""ery.iIIi«'~ti~ ili. l'Ei1!i iIIl ternals; unstable mind. like a monkey jumping fmn
i\'r!i. .
brnncl. to brnncl., lII:\!lz,~"!II!t'fJlz~lli.
MJIl.~ P.hongka (0< PhaiDogkha) T=p1e. iIIi«'
Sornething to lay hold of. areaIity, cause. orba-
~ti~ili.J/.~A~~,~~~.tt5"Jii'lf~~ ,;,. ,~,,,,!'It;§,~'If!JiX;fzJJ!,!II!tTfll:W;§,it
~tillEJ;l;z-, Jllj@.tt~H'.
IllJll-i<l:iIlU;1);
IIlJll-t_ I'oIn.,I<a ~ (1878-
Jol~Az!llfJl:iiIl;§,lItePlIUl. J/.,~'~fII:~J!t,lI!l
1941), an influential and p:p.wrlullarm of the Geluk cr.
iiIl*J'l-Z.~,Jolm!ll*~,~l'EfII:~,~~J!t
~, 1It1ljJ1IUl.
do-. [iIIl«'M:l!t]IIlJll~~i$Jll1f;, MiII!1f~h
1$," •• .i\!* Shrit.wta. The Root of Eternity, or the LuckY
Koot. The Lucky Diagmm representing unending love
Illlll-i'~ p,bongka T=p1e. [iIIl«'8Iti] 1ljJ1i'l11l ••
muI hannony. J/.~,,.jflO'. J!!.' A~1lIl' •
.7 '" ,~\_ J
"it with folded I"". ItjiiJ1§~ Vrharasw:min. Superior of viham; ab-
.!fl.
Ill!/! To IPII!Ii.iI1!I!.flifa<Jlt 8
bot. <l'.'E,
"1 To divide. judge, or decide. Nllll:l' Vikarala.-t=j<jlJ!ffz-,
lilt AjudgeinHod~. 1IIl1iilff.!'IIJ'1I'. NlM:I'*F:I'<l' Vi~~Mn.~1'08~<l',
~. Oassification of the Buddha's teachings; division 8'11... "li'lPlltfll".
of the Buddha's teachings. differentiation of Buddhist __ Vdmnba. -tWi1JJ:i<z-.
,.,.;,;"g". ImJllJflIl'J1jj1AI·!K;~J14 Nlilllllllli!llIl v"""""". 1i:!l!itElPlll'lIl<l' (Bhmhavi-
ff.!li!5CIO li!l IiI.
,, .
*~*~~TWR*~ff.!~~$tt~.m~~ff.! hara) 1Itff.!~liP.

nl!*ll1IjE**~flI ff.!.%!liff.!lJt~. ~nxfl ff.! ItimQII Viry:;I. Zealous advance energy. fft:il!:Q 1'\lf ,
:
liI>IA~. "'Fff.!li~. ~~. 3t1'O~'IIJ,~jfj Z-. ·'i
~If. Ntli!ll Virudhaka, known as e"y"tol King. A king of
lillt To divide and explain sutras. ~*jI!~J14ZJ< Kamala [son of Presenaiit}, destroyer of Kapilavastu.
ll!lOlI!!liIff.!~1Ii• ~n~~~ft£ZT,~~£mliI.3t~~~~
"lJ!lUl Bandbushri (410-490). 3t1'O*JIE. x*
Wn~ (~J!!lI'I!J;li~ )zflI~liI;. JiilFo JalI1fl1l'l:.
lIlA. 'illRl!!ifl!IiP. II1tJ!ifil The PiIu Edition of the Tripitaka in Chinese.
ll'n:l<ilI BIa,k nmgi" heretics. l!l! ft fli fa<"I!\ lI! *1lI:*1It$='H1112HfAl. 3t1'O<lllill7f]i';",*
*".
§i\t>*'" Phagnding """"",«y. ["'f>'flI~JtEl1!l
*iI~).
iIlJ!iilllJll Bairctsana, [j\liftfjll'l:Jlfl-Jltl\';~" flI
]I[!IItI:. Tlll~. ff.!ilAZ-.
;J~ Tiryagy:mi. Animal in general; rebirth as an Nt,..illIJ\f Voiroclwm. or MMavairoclmna. lit. "he
mrimal, born as an animal. IPlf!t. ;fJ'fi'f1I!t• .Ill who is like the sen," ;fJ'fi'IItJ"~lJIl,ilIJ!l!JmJ!<,
*
'If!t'R<.
l!i1lJ!l. Pha_ng Caw/ogu£. [.f>'jjl~J.IIl'J't
a,*aJm*.IItJ"illlJll~li~flI~ff.!.'EflI.
iIlJ!iilllJll.ol!jjlj<jlll!lJIj\\o~ThE Vammnna Sutro. *
All!l;;;' • a~.
~It Bubble and shadow. a metaphor for everything. JttIPI3 VIl1JPl:I.. The Indian mahasiddha V11Upa is con-
sidered the originator of the Lamdre tew:hing. I!i E:P
tI:~t!!.zlIljJ!,!,"!l; •
Q~_ Vm~~.~.3tfi'~jjl_.~J<~ 1ll'~*~~~IIt~B~~I!ff.!~~A.
nl. Nll!ll!<tL vmnlamitra. lit. "urulelilod fri<n<!." 3t1'0
Mel.. Bmnpe """""'«y.
ilf>'jjl~jjI.i!<<l'IIiI. ~. (ilf>'Mll'l:] ~ Ill!l!< WflIA. iIIl!j llHt!t
f>'A~.ff.!~Tlll~~~'",f>'*ff.!~~~I!.fli
tEi!!ill!!ilf::.
lllil Rotding. -tl!'ffz-. fa<la~%.
BUll Skin""',i.e. the body.VillAff.!!1t{<\:. .. rnm=.$~m~-"Ii'~.m-A~=:-t=~
B!~lIIiilllll Soft """""h ..kin. =:-t=;ffiZ-.
B!. Skin ""'. i.e. the body.It •• lllll!{<\:. jjlJi(
~~Aff.!~{<\:,R~~o/.~W,~,~,*~R
":I'
ff.!Mllll'll'fa<.
V"".J,k;rti. 3tfi'l1Illtiil. (l1lJll~)lCll;ff.!
~iIIl!j~~~~~~Wifl**jjl~ff.!l'l:J<.
llI, /;j[3tfa<lil{<\:~~d. ":I'~ V~."Ii'~$!J;flIA,~JllW~ff.!
B!!J\iil'l' "Slrin ond men I~." i. e. the human ~,.. 3t1'OX1tiil!.
Wy.3tfi'It~~.tI:~Aff.!lil{<\:.M.~~. ":I'iiI V"".J,k;rti.3tfi'l1Illt,l1I.iiI,l1IJllW
li!*.
lltM:q VaipuLJU. Large; spacious; expanded; en-
iii. '¥J<~"*1'O". MltEt!!IIt, ~1lII/l!~z!H.
-1iIl;t;li*lI@Mll'l:lllt:ff.!tEU±.
larged. Sut:ras of tmlimited meaning; a class of sutIaS. _!J'IIi':I' vmnlamitra. [ilf>'flI~J3t~X1ti
mnpIifiod ond diffime editiom. Grnnd ""chit",,, gm>d ii. ~lI1fl1A.
~.3tfi'~~_.3tfa<nl,n~,X.J<~. Nllllli'i!!!W v""to1<a. 1L11JJ\IIifZ-.
Nllllllli!!! V"",.,ka, i.e. G;meW. fjl1'O.;fJ'fi'AIIllIl
~1ll**~J14.~~~~1*.ll!ff.!~~.-t=
lIP~Z-. >i'a;, IIM~x,'lill'£'ll'I".
llt:iiiJ~ Vihara. Temple; monasterY; Buddhist tem- .~¥ VinajD. The monastic disciplinary roles; the
precepts and a:rnmands of monastic discipline. lIP J&
ple.3tfa<flHlIlili(_). IP"'Iili. -e~i!f
$~~1'Ofa<;1Il~,m~,M~,flI<l',*~,~
11'. '¥.5C~; l\';~ (onli"""",). ~ (_no
*<Il'. "m). ill
t!x>ugh,).
~ (",bj"""tion of dreI. wonl. ond
llIiil:l'llt:l' Vihornp.la.~lI'<l'j<jl.
llt'll1!il
234
1lt~~M ~w~~~.$~~ ••_.~~_ "'.~~ElJllilt_:kl'i'z ,~AjjjiltFo,~~~
lilI1t• Wl!! (N"",_).
Iit~~!!!il!l!ltll! A G»npnhemi", ExpWnmirm of lIIlillll!llllii Vishvamati.
Ittlrt~~~~I!II~.
tire ~w~ Pitaka, [llflillililtJ-1!tiMllIUl:llI<lt. ~1!ti!l>W~~ ~~tm.R~~A,~ElJll*~
P1t~~lIIllI!i!I>l!:Viw~ VibIwsJu,Slumm. ~~11!1 iliA.
ll:IIiJl!!Ii'j£JII<~~!UI' • Iti.ft. Abhidharma. lit. "special teaching. " The third
IIIllBlli Viw~-pir0k4. 11I::"lIIlll,~il'!. part of the Buddhist canon Tripitaka. 3t#JiiJIftU~
IitlB~m~ ~mmru~.R~X •• ~ft~~$* ~1lt~,~~,X~~,:k~.~ml!:~~~~~
'i'IIIA, flI!!!wJili. ~-'i11'0II;.
P1tlB.~~~ ~w~.-mfllill~JII<!!!, 1ltll!~lJII Pw-va-vUkha. RfM,lltm~lJII, ~MrlJll,
11I!l11l11l*w .: ~!itt'll. l1!I:killllJllz-, tE*:IJ.
IIIllBlHIl Viw~forDailyOl»eroa~. I!IIftfllAOl 1II1t:li:* Vaidehi, wife of Bimbisara, and mother of A-
:i IMf. [atashatru, $~~m~. JJlIIl'Ill!I!lli'lfi'P lI' EZ
'i
,
P1t!llV...hnu. l'i'lI!~ • .!• .'Iltlhl',y,. Ji', "ffll1!tZ-lit.
u
"
:!
, ,if
P1tlll!i!I> VibIwsJu,. Option; alternative. flI!!! 'i'w~
(wider interpretation}, ~wft::~i!t(different
explanation)
1ti1feJ' Vetala. An incantation for raising a corpse to
kill another person. -'illl%. $~~I'IlW.
g
~lIIlilOl\l valsbelt. ftPJllt 11~. flIiltJll= ll:IIiJl!iI'J
,I,
I
Iltlll!i!I>l!: Vib/=ha-"""",,. ;/!!_lB'T (ftpJI'J!!'-j- Jl!l:IJ •
I' " ,,
;'j
:ki1l'Tz-il!!j!Hlf~JLT)lt, 1II{l1B!( Sanghavar-
oiliana)'T 381 ",wJl!t'i':ic.
Iltllll'l! V"",. ~.ln*z-.
,'," ,,
,. I .~ Aw@~·Qm~lillw~tioo.X~~~
"
Iltlll!i!I>l!:liPVoilwhihu. Mom"" of • V~ _- I'IlJlll.ftP~JIlm;a~1ll'ojll¥J'!JlJl!ll!~1!fl!l! • .!l!.'-t
.lf~
.' em ." wln held that mmtal coocepts are farool thrwgh -ilIl~',y,.
.
I
,
I direct a:ntact betwren the mind BOO the ectemal diects.
IQIlII!M>l!:liP/il VoWmhil=. A &!=l of phi!aq>"""
i1i18:Portio! or relative teaching. R~tl1ilt. lllilil'T
of VibIwsJu,_. -:lJZilt.~~Xg*e~~~8:(~miI'J8:
11<), lfiill<1.'iIll*,=Je*~l'J:I1<~lIlilt.
IIIllll!lIi1l ~"""'yin. jjj~. Rmltil'.. m'-
Shuhhakrisma. i.e. Universal Purity. JIC>;:::'
IQIlII!F ~"""'yin.R~~i!I>,~i!I>,~~.~~~ !'It'" ' ».'11!I!'It'
,y,•
flIz~-flI. tiS! The Hinayana doctrine of unreality, a one-sided
P1tlll!FIIl!!! Vipwhyin Bnddhn Sutro. JiH:kl!lllt OOwM.Rll<~~,lIl •• m~*~mZ.~,lIl
!!!)(lIWhanidow Sutro) ~'lI"w. 'T~~-1Il.
P1t~~.~~~ ~~t~.R~H~W~~~ lin Aside door of a mmastery; the side 0C0r through
$,@a.lI~mmE,flIilt~~. which offenders are expelled from the IllCIIUIStery. jf
Iltlllllil! V",,"u. .!l!.'lQIlhl',y,.
lIti!)n3e Vaishmvana (Tib.: Namtooe). also known
n. -tfl"f"'#JE;lJ'n.
iIiI~~ ~~~~.~~flI~Lmilll~W
as Kubera, the Guardian King of the North and the Z-.
lluddhi.t god of W<a1th. 11!I:k7dz-, R~llti!l>n
"'E, j,:IJ$IIiI"'E, $1IiI"'E, lll~W, l!tl'i'.
flm.::=!iI To wear the robe over the left shoulder.
baring theright... "",k of """"",. IlIiIiDlfiill
IIt:t" V aisya. the third mste of farmers and traders.
tfl;t;W, J!ElJll~-'illiUL:IJ"'.
$~~~. ElJlltf:~'i'~~='iIlf. {lii/J\ The partial and mioor teaching of the Buddha
1III:1I1li1
fuhaoha (blood-&>clci"" domon). lit JlUll.
duri"" the lim 12 ""'" of rus mm;,tty. flIJltil~-j-
A lilI!l!i><:z-.
="'~~mZ~,~:k~~~,~mZl!I!lIl'T~,
lIIItfiiJ'f;t VlShvabhu. the second Buddha of the 31st
;Jt~t1~'J', l!:ll<lIi!,j,.
jjj~. ;,t~~flIz-.
1Ilt._
IoU...
'f/ii/h11!i The partial or narrower teaching, e. g. the
Vaishali. an ancient kingdcm and city, w~
partial or narrower Hinayana idea that though the ego
the second Buddhist council was held in 386 Be. Jt ff:
~~~,~IIIl~;~ElJll-~~.JI';/!!~Ji!~1!t~ ;'ume.I, tIrings"""",. <tA~"'1.'i£:lfii", 'Nil
110"'f!Ill'J:JIl=ll:IIiJl!~J$:IJ. lJl.lllM, 'l'lll1.'i~. lIl'J'1Il'J!:k~III'N1l1tiW
ZlIl.!l!.•.
1Q11IlII!flIV~moo.R~lQImlll!f!Il.;,t~~flI
Z-. Mill Part and whole; :relative and complete. ALo the
intennediate scln"b (between Hinayana and Ma·
Iltm~ V~Mu.R~Ilt!ll,~~!lI,lltllll$,~!lI
ha_) ond the perl"" &!=l of T'~tai. };\jllll"~
/ '
.b ~C~~.l:f!lJ;~~,
. ,....
/
>lIl, J<lII;,tilt""~tt fl1IlllJ
ilto :If'~'!! (1) The bhutatathata as universal or undiffer- t
I. The Hinayana doctrine of unreality. a one-sided entlared .• Jm'l"'lI~Iii-Wl;\'!.!;. RPl;\'!.!;XiIlJJtl.

dogma. iii!
J<~i!!'i!, JIl'i!o 1II/J'lIi!!J1i1!ZJ'UI. ~~'I"'lIi10 +=1UIlZ-o (2) The universal M-
'f'i!fl1I-i!1o ture, i. e. the Buddha-nature. t*tE:<:#.t 0
fIiI:JJt To hold firmly to a one-sided interpretation. 1M .iJLCi'!!1' Smnatsjnana. Tbe pristine ocgniticn of same-
lHlll!!'.o The wiscbn being rid of the Eg) idea. 1'hJ wiscbn 'r
IlfSS.
:,
ltz;!;:I<DIl;!f!il!llIl&=I<Zll! The "'" to ".,,;do doth- 01 """""'" ali thino> equally. The wecm of the equal
... Jce tbe MIred ... lfrIf+='lFJIlZ-o 1l<xI<II<>ooture 01 all hOng>;. The univemal wisbn, wi.>-
.~ ~~.J<~~~,~~o~~~~fl1I_ clan of equality. The wisd::m 10 see the identity of all
~o Jl.ffoiP1f.J; (the
wonderful-voice bird}, thino> fflIlU!!!'.. iiElll-Wl;\'!.!;'I"~zl!'o ~l!'
Jifm·fiht~IJ*.t2 Tripuaka in Olin.ese Revised l!l.t!tl'l'JJH'lIx'li!jJIJ lil!'Z-o 0
by&lavinka T~pk. fIl~(~ilJi.)o 1913 'F.tll;: :If'~Sl. The meaning d universal, i. e. that the bhuta-
lJiilJililllI!.(a *(!Ii!!!'JlIl~)" Jili*lfjD&fl1I*.~o tathata is equally
and ~ in all thino>. J<~ll:lIl
!llli1JJl. Kalavinka edition of Tripitaka in Chinese. Stolt~Ilf*i1'1""'. ~T-W!,!;, 'I"'lIxl!'o
'1'.1& Aane-oolaredrohe 01 seven pieces. I!.(l$llt~
"","",,01 in Shanghai in 1913 . .t1l;:~1lD#lI!lJJilJfl1I
*"~o ~~jH~ilJililllllllllJ*lIlmo W~~~~~~",~a.~~.~~'I"~o
JiiUfII. The kalavinka pitcher an illustration in the 'l'jIMlilIl!lllili!<Ji!*.~
I
Avatamsaka-sutta of emptiness or non-existence.

~~~~fl1I*D&.~~o~~$F~O/I!.(~D&~
Mtt
The Qw.a (a,';-k)
Edition of Tri.piroJw. in Chinese. *' *m ~
(l23I)~'I"jIlif!l!l( 4-jIjlJ;JiH,) llig,J!H.7fMlM:
Il9 &p.
IIJ'i!X;!;;*, iJl)I;!E!J(o IllJ,ijjlf!-'F(l322)!lJJao t/Ol$(llll1J>lIlo

IliIlt§liJl' Bimb""'-. adlUnbMom. ~~t!tI>lJl!jIIl'2 'l'wll! Ping;han Hall. *w:miJ1Ufrill:i<<JI, ~
~Efl1I~~oJ<~~~~JI',D&~E,~~o~~ *M~~~'I"w~.~*M~fl1I-$?to
*~I!.(Fo.~ElI~*-tt*~~~""~Ag~. iii!!> Bimb""'-. ~ BimbMom. 1lI~1!tI>l/l!!lII'2~:E
$.A.~~tt*#lIo fl1I~~oJ<~~~,~~~JI',~~~JI'o
!IliIlt§liJl'
ElIjjllfjl~l!! B;mhUaro Raja Sutrn. IIi!!>E Bimb""'-.J<~~~~JI',~~~JI',~~o
.'ll§liJl' Bimb""'-. ~ BimbMom. ~~t!tI>lJl!jIIl'2 .~~~$~tt*~~fl1IJl!jIIl'2~Eo
~Efl1I~~oJ<~D&~,~~~JI',~~o lIi*ilJJi W.. ", an=mtian. li'l'MllillJiz-o
.~.~ rnm~ti.~~.=+-~~Z-o IUIll\lil': Dronn>tu/U. _ <ml>ining reIi~ of
10 Chop"". fflli;~o/fl1I·,.";n!1lT_. ~ rovi- Sf"kymmmi', 1uIy. ~1I~~$~lI*mjjUlfo
",,"0 JI:*1t Water--£prinkling Festival. ~Wf.;&t/J\*,m
.ij!.'1ItJt, To adopt an indifferent and ~ attitude. !I'll\'a, tE1;BiI1!l}j 0
'l'1It":'Ji!il! The anIiruuy mind ~ the Way; _ llill!iIi! P1Yjod =t. 111:f"flI!I'lji!;lltl!!?tx~o
an indifferent attitude is the Way. IU''I'lll:.. Photrnng Y_ """""t"'Y. lIf"flIiIt
'I'~ Up,/uha. Identity. lII-WllI!~~¥"1fiiiilll: "$o~~.~ToJ<W~.'I'~~o
'/f'li!jJIJo .Dll\l ~~~m~.J<~~Tll\!o~m-W'/fll\l?t
'I'~*~ Buddha', impartiality towanl Great Pity. 'l' jtlfj*fl1Ill\ll!!z-o
.1l1lJl'll\! Va~putri~. RP~TlIIlo~m-W'/fll\!
.c:*_
~ftz;U;W,~'o
Universal great wisdcxn, i.e. that all would ?tjtlfj *fl1Ill\ll!!z-
.~JI'~$}j
0
~.~£BiR}jo
.i{1_~
obtain the Buddha-wOdom. A!EIf'l'iiE14ll1l!'o
The universal truth that all beaxne Buddha. 'lllllll! Phojod =t. ll'!f"flI!I'lji!;lltl!!?txo
.lillllfll v"""". =:+liIllZ-o
-WA!E 'I"'lIa IlIZ!.!;0
lJZ~1i: A Buddha's universal and impartial intuition; .tlJJlJ Vanma. The deva of waters. X.tJ.)(:R:o
Buddha's absolute intuition above the laws of differen- 'llJl' &1a. ~~~$~.ill"'~fl1I*T (Ananda)
tiation. RPJm*=Jlto iEtillirlitl~Z?t 0
fl1IlIIlI>o
Jjl.~:h Universal IX>Wer1 the power affecting all; an- .JI'Jilili$ &Jaditya. J<~!<IJa(theearly"",)oJl!
rU!JOtEnce, a title of Buddha. :tn3IHI~f.#o jII~~E, lI'J!IlI!I'lo
'I'~30Yama.The impartial j,wg.. I!IIIl\IJI':E; 1;j[ .JI'~. ~ ... ilJ£~~~nm,~o/m~
~~~~o~~J<~+mIl\lEo/¥li&fl1I~~o (~*j[;800~)o
.~'i> An impartial mind; not favoring one more .!JOn Bnihman, the priest caste. fPlfmJ"'ttz-,
than ""'the.-. 1!..('I"",z,~'~Iii-llIUo g~fl1I'I'l'Io.!!'.'l1!Il'Io'
1<0
236 llii!
!Il!!ll'flli!l Brahmenarachua. X1l<'il:JI"'IHi'l."'otlll .lIlt To break the camnandments; to offend against
EIlIl. the morals of Buddhi=; commandment-breaking, ill
!Il!!ll'fl!lil~lI!tI';'" Brnhmm-_dlma-_; Mo- #~o fr,MJ(z-o
hakala as a Brahman. W*:MJ;f!;fo III'" Relutiugand establishing. J!.41lflJll!.liI'lJlii
.n
!Il!!ll'!l Blwadvaja.:kiI!!IIj-fI'l!ller• WH.~Z~,1l<~liI'.~lJll;z~~WH~fl
!l~1It1lD Bhava,,;mm (c. 490-570). X41ll!illl. ZJt, l!<~:ll:. lMtJ/;~~ zn,
"'EIlIl*~~~~~.*~m~~~~A. To dispel somebody from a sect; to leave a sect.
!li!J>~ Vw'=lu"km,.. RP(lJltll!tp~)fI'llfjl!<.
... 1l2 Bhadanta, lit. "the roost virtwus ." ~.J(::I!
"*IIl". J<;I1ItAfI'll§l:l!<.
m. (1)i!>illflr"j;Ii~:l\.
To overcome the maras;
Pli'illJI!)l!.
(2)JIl!lII;\1;iIt~.
to exorcise derone. I!JI
!l,UiS Basiasita, or Neebesbata. EIlIl*JIiHJiiltJ!ll IIISli •• ", AjM-,,;nivarta Ganapati .• ~7<Z-.

*=+Aj!l.Zlll=+1iIll, 1£1>ft 325 '¥1liIJiiA •• Sanghahhaia.. To disrupt a monk's medi.tatioo
v: JIl'=+AlII'H<. or preaching. AIao breakiug up the sengha. (I)liI'l>
!lJ/l[!I!SI'1ll\! &hu.Wutiya School. J!.l!<$IIilll\l. 111AfI'l1l!Ilhltill.ll;; (2)liI'~1'\"1IlfI'llfj1l<.jjjjJ-f!
b\:M:11'15HtIlH"fI'l-1'Jt~. 1Il1ll. 1iJ!!'II!z-.
iI.
!lIUtll:ilij;li1t Bingrophy of Vamhandhu. J!.41 liIlA:J!tJlt Raga-ui>budana Tara. ~41, =+-!!:JlI
(11bl,1t), ("" .. 1>'). Jtfl. Z-.
!llhllll: veecbendhu. J!.411!!:"(lit. "kinsman of To neglect the summer retreat. ~~!l:t(M#
tire world"}, "" .. (lit. "kinsman of dews"). ~I!!I 1I:M-illz!!I!li!.
~1i1!!:re-~~ll\l~.lIDfi~fI'l*~#.~lIDfi Vl:m~ The sect which held the unreality ol all things,
~~~ A'" 1Itilllfl'l.l1.!Il. established by Youg Miug C;,Ijj) , Jing Ymg 11l>1lI),
!l$U Voauvannan. (1!!Il1m;)fl'Jfli#. and Hui YuaoIll,,). ~*-Ituil!.R&lll!1l'zll;-
!Il!lIIll1!'ll V.....bhadm. J!.41IIIlll. EllIllt A. (=: tlJlf~, *XJli~.
1l;1l~)(Ttidhannaka ""'na) fI'lfli# • IIIlJ1l~ Rejut<mnn tv Anti-Buddh;" Falkuie>. IIHt
• lI'll 1lIwdanta; theR.....oo_ 'l'Jt""*IIl". IIlAIl;JII'lf •
J<;I~1Itfl'l_1l<.~~1£~~~iIt*~m§ff. IIIlJ1lliUE To m.prore the fa),. ouul malre
(break)
!lIUt!l< VoauOOndhu. J!.flill!I<JUL "";¥<, 1!!:". numif",tthe tight. liUllil!Hj£~. RPliI'lllttlll!l<,
""'. EIlIlJoll*=+ AlIlzlI!=+-lII. JIl' =+ Hj£illj£~.
AlII'H< • QfII~ To break into a smile. the mark of
• ~. V-mna·J!.41~~.$W,~$.$W, Kashyapa's enlightenment when the Buddha by }dd.
1!!:~.lI!l!!I~~.fI'l"'*A.EIlIlJoll*=+AlII ing up a flower announce::l on Vulture Peak that he
zlll-l,IIl.
had a teaching which was transmitted fran mind to
.'UIlJI! Patalipuna. Xlil<1j!t'~. EIlIl"'llI. 1£ mind. a speech taken as 8utoontative by the Dhyana
4-ItPfl!J<J1!1t Jf.f BQ. dm.~~$~1£~.lliLill.Il;,~reff,~.~
IIIDllliIIlll To ""'_ dukneo or """"""'" and fulfd ~.W~lIj-liI'~~~~ff,~~.JolI*~~~~~
the Buddha-vow. i. e. the merit of the name of
Jtfl'Jm~,"JolI~:ll:~~.~~re~~~.
&mta~·"'~~~41~fI'l~lIl.n~~~z .W To refute the illusory view of the reality of ego
HlI. 1lIl1!ll1ill;'ilJilt~z.lIl. and things; to break the power of t:rmJSIligration as
1IIll:J!t1ll Vadi-pmnwdini T.... Jo!'~4!, =+-Il
J1tz-. doe; theBuddha. (l)~, J!Il=:J'l-z~~. liI'fl' III
_ilk. To break open the gates of Hell, by chants and

incantatiorn, for the release of B departed spirit. ~
n~ll!~~Il;fl'JllIlJll, (2)liI'~, RPlil1=:J'l-Z!E
~~."*liI'~=J'l-z~~Will~,1l<~liI'fl
Il;z.
JlI!ll!1l'O"ZI!!I-\;Jfij, "Of'f'AJlI!M.
.~ To break the Buddha-law. e. g. by the aOOption
.iIi To break the tIn18Stic role of the regulation £cx:d
of!u=;y. J;.(lllJlllil:li'.. *Zj£Il;. in a II'iOOastery. ~q.i!!:it~fI~"
1II,,1'\"11 SanghahluJa. T" m... tire m.lwn-a,y of lilliE That which negates the truth. e. g. heresy. it
the oonununity of m:Jnks; destroying the harm:::ay of Ii'Jt~fI'lllllllUl-ill.
• .IE$' An inoonect way of living; to earn a living by
the_he. ~l!<lilHlt. 1115H!!1Il1ll. 1iil!'II!z~.
it;q;:. Destroyer of Goodness. a name for Mara .. ;1!
awrong way.'f'j£l!lfl'lilt!E1nl:.
ilfI'l~41. .tJL To refute false tenets, e. g. the belief in the real·
ity of tire """ and <binga. liI'~~ll!, ~:il<ll;fI'llllJll,
j
!lilt! 237
ilit Bhuta. A sect of ascetics wOO smeared them- .i>'i$~(IMHI!)Z" lil'll!!IIL fi;fl:J1.1UIl'l'
0
selves with
ashes. -l'i'M-iIl'1'ifflUJ, liMn J;.(lJi!lK 'li&m, jjriE~~lJilt1iio
.~itJl. Bcdbieertva realm, the realm of bod-
,plid. S B ~J'tl*o
BodhUattlxl - fran Bodhi = enlightenment, hisattves. +Ik!ll-Z.-o
fI~!i!.l1<~ PUa Putrn Samagnma. ilI~;l\o
and sattva = being, or essence. Bodbi-being. Sane-
are who is destined to becane a Buddha, but wbo, in .... !i2 Bodhisattva disciplines, rules, or command-
order to help suffering creatures, selflessly postpones ments; the Mahayana aIIIIIl!ltlds or prohibiticns for
his entrance into the bliss of nirvana and his escape bodhisetrvas om! monks. JlI< tI!!1'll'ii(o !i!.'*lIil!i2'
from this world of birth-and-death. Spiritual heroes of 11.0
iJ.~BodhUattw.
~tmmffit.~.~~~m$o~~~.r*~
~~,~~SB~-~A~~~~~~ili*,W If''~* Vina.)U.
Brah:majala-sutra
~;l\(Ji1:i"J~)0
*II3BlIo
{Sutra of the Brahma
lUIJ'll'll:'liJJ« S~~iI!l), ~~ S B~-~A~ Not).
JIJ!lilli ~ IIiIIl! ili
*, W IHlJ W Iili~ jl!; t!H S'It:lll ilJililC:. Commentaries on the Bodhisattnz Vina,)U. j
*~e*o
.'
iI!!)- i!l'i' A il!'~ 111(11'~ 0 *JIi!i/Ii III 'If at tI!lit'"
l!<"J'II'~,Jrn:ltll!!,'ORf&, 1lt... ,,0 fI~JI. Bodhisattva realm, the realm of Jxxl!U,at_ .
• FJIi The Bodhisattva Vehicle. one of the Five Ve- +Ik!ll-Z-o
hicles, which teaches the observance of the Six fl •• !lo<Jhi,a~.+*Z-o
Paramitea, the perfecting of the self to perfect others, 1I•• i'I~ Bodhis<ttva-Mahasottva. 1lP'I.~l!!40
end the attaining of Bcddbebcod. 'liJli!z -0 1lI* i'I~l!io '
!i!. fi~*±'lko
lIl, IPlJ,,~zfi', 1!ll1A='W S >I!I*JiI!l),llI>JJilI fI~l!l!i2!!! Baihi.<attva Ow"" NinJdm. Jl<lIJllll
J1!zlIlo 40 (~<!;<lJlll!!I'!) Wo 1'IJ'1l~§l-~w*<!;'~( •
• I'*!E.~ J_14 S/w.ma. ~W~*TIIo ~ll!"), ""IkIl'Wo
~~~~+~~*~~.o~~~o fI~ !Elt!l!!! IU/uunaI=u Baihi.<attw Sutrn .
• l'lI:.Ii The bo<lhl.attva·"",.ha, or monks of Ma- ... §:J;t The bodhisattva saints who have overame
ha""",. llI*J1i!~tI:.lio
illusion. going fran the flISt stage upwards, as 0Xl-
"",to<! with _ Jxxl!U,attva>. *Wi!ll~.~~
••• Bodhisattva Camn. The Mahayana scriptures;
the scriPtures of t~ Eodhisattva or Mahayana sc1xd. ~fI~o~ll!J;.(LBWiJ1.~!Il~~~,lII:~~
:i<JIl~JIJ,~~$ ~Ao
."ili!l
lfJi+:lt!!. Dashabhumi. The 10 bodhisattva stages;
0
lI"'ilI~ Baihi.<attw p;fQka Sutrn. 1(9liw(645)0

the 10 stageS of the development of a bodhisattva into
Bodhisattva Pitaka. a section of the Tripita-
a Buddha; the 10 levels or grounds of bodhisattva re-
1m. sutms treating on the state of a bodhisattva . .=:.M
~~-iII!~o Jt
alizatioo; the 10 stageS in a bodhisattva's progress.
.Jim Bodhisattm-,una. The Bxlhisattva lII:+ll!, +ll!fI~o
Vehicle. iJl<fl"lf~+lto !i!.'+ll! '11. 0
fI.l!!lx* The r"", kind> of Jxxl!U,attva r<arl....
(I)*JIi! ~ lJ'J lII:0 =:*Z - 0 (2) IIH"ilIill.'i' l!jf!!
~1t.lIilzlIl=:Jli!o!i!.'U '11. 0 """(I)~!l' 'l',;;iltlkxll!; (2) &' llJ Ik l!ill.llJ A
1l1'~1111~ Garliw Sutrn. J1t~>t'lf~l'i'~W*. ~lt!1!l:tt.(,iltlkxll!; (3)l'!fflllfijl'll'1I!Ikxll!,(4)
§l=:l'i'<!;1;/(Ml1l!J!IlHfl~),(Ml1;/J!j;f:ll1l!MJ:1III
.... 1i..
fIllWillJUlkxl!!o
The five-fold wisdom of the lxxlhisattva. (1)
.,,*:±
~), (i$iI!AIIIIIl4:1)o
Bodhisattva-Mahasattva. a great bodhisatt- ;lIMf; (2HiIi$1I', (3)'li:;'[1I', (4)~it1l', (5)
,.. IP'If.~l!!40i'I~l!!o c#.1!1~*.~0 fIlJJrn:Jt Jrnc#1I' 0
•• ff The way or discipline of the bodhisattva. 1!P1Ii
lil1*±, lI!1.if*± 0
~~,,~,Jl<S>I!I~iI!l~=JI!,~~fi~~*fi'o
.pmWtf Bodhisattm Bodhidruma Sutra.
•• it!!. Bodhisattw-bhumi. The stage of bodhisattva- .'Pi! Bodhisam'8 nature.
lI~ll!lli!!! _ Sutrn.
Inx!, bodIri..attva """". "+ll!"ZlIl:lLJl!lo
fi~.T The Jxxl!U,attva> 0. ,. Maha,..,ru." *lIlft
1I1'lt!l!t~ Baihi.<attw Ow"" Ninie>ha· ""lkll' fiIi) are true s:JOS, or sons in the ttuth. '=:~TZ-"
ll'o 1'IJ'1l~§l-~w*;l\'~ ('If ~l'!fJll<~), Jl<lIJl •• Bodhi. Knowledge; perfect wisdom; the illumi-
J£1l!ll'0 nate:!. or enlightened mind; intelligence; truly awake.
1I1'lJi !'uMding (Bodhis<ttva Crown) Monost"'Y' 'li
IBil<1;/'il!'; fliil<1;/':Ill'0 1lP!l<''ltIli'~1l.\\\o
&m'li*~#z-o~<!;.W~,:Jt~~o~~ fllIl!i1l! Bx!hi<!hanM (470-,. 543). ~;l\filllJl;
'l';'I!I., !5ltllilio '!JIJJ<JJ<Wii. fI~lJi1;/'li£tm
l 238 lfllllll.
I, Il!, 1l'B>"'W,i!iJll, ltill!, lItl!<, ;j~l9Il"tft*'" ~.T~r~ft~fji.~JitFo*A~$~W~~
i fI<J1Il!lJ!l£ilIA.
!lJ!l£fjilt=+ All!zlll= + All!. tl.j;lJoX4Iiltj;IJ,.~W,~tt~n~,
~~~*Wll!,~~5w~*~~I*.Fo~~w 1l'1II1>t1llBodhidruma, The guardian-goddess of the
!I>*""jfjj!lm'r1L~, bcdhi-tree. =-t:iCz-.'l!.'=+:iC·g"
•• i! The bodhi way; the way to enlightenment. ~tI'# Bodhi VIhara (a temple for enlightenment}. A
•• i!:f$ Bodhimanda, The platfonn of bodhi; the favourite name, given to many monasteries. i"F~~
platform of intelligence; the diamond throne. A " JllJIt41 ,
place. or site of enlightenment, especially that of '1l'IIIJII Bodhi Stu pa. [lI<f»1lIl~H1fllil\fjillfz-,
~'.!Il
Shokymnuni under the bcdhi-tree. _!j>JBJiltfji~.
1'1 il"fO;"'ll'B>;lllJi, il'J$~W j;IJ.Ill"fji!l!
~rJilt;llil'J.~.~~T'll'B>j;lJZ4\,j;lJr~
~1IIC' Bodhichitta.. The mind of bodhi; the mind for
bodhit the en1ightenedmind; the awakened minch
the mind of enlightenment; the bodhi-mind. Bcdbi-
;m!j>JB~'ff1i~Jil'J~~~!I>, chitta, an altruistic aspiration to attain full enlighten-
tllldiJ.l:lIIl~ Lam-rim"""-mo (The Great Ex- ment for the benefit of all beings. *J(.ilz,r", )]tiE
position of the Stages of the Path to Enlightenments 1i!;zNP1l'B>.C,'=:'Bf§ftz -,
0
The Graduated Path to Enlightemnent; A Canplete ~ilIC'Jl The bodhi-heert law that frees from all im-
(hm;e of the 0nI" of Bodhi). iIl:f»fjil'l:lI!*li<~lfl· pediments, past, present, and future. Smnaya ccm-
AA'!fE.:l!H(402),"'l!'B>"~"1i!;t!""iIt"JI,:l.f1!< ~ffi~.X~'=:~~~,I'I~*~JiIt,.=:1!t%
z~, "ll:1Il"1Ii§1!<1\'~>]il'J_ll:J¥, ~iiW~,
1l'lIIiltl<r~ &dh'/>aih4prad'pa (Lamp for the Path •• ffl!2 Bodhichar)nwtara (Entering the Path of
of Enlightemnent, or Lamp on the Way to Enlighten- Enlightenment}. :ftj;IJlf, :iC.1\!,j/{ (!levMhonti)~,
ment). 1'l"B>jj(lf,~~fjil'l:lJ>]ll:lIl, Wi¥illfil!. '!l'lIIiElI!.ii"liIt~ On Buddh;" Gnnmond"- .
,.' • 1!<1\'~~~~*~m~~lJ~il'J~~L~~~
..~
,,!
:
lI<f»flIl'I:;I;:J/iIi*'!f Ellf
0
Al!!*§~jfjjltiJlJ"8P!itJiltfji", Jit~wJiltill:xFo '!l'j!7' Bodhi-seeds, or beeds •• kind of hard "'"'

I f»i'!iJll.:l1i1lf»1lIll'l:'ffIlli&IIiIl!, no«! f", roouies. lIl*fll*liI1il'J.B>j;lJWJ"'... ;It
tliUll' Bodhitarn. JlII.B>ltiJl!il'JJ!(4\, JIl!lJ!l£11I Ull!il'Jl'P7' "liI17',
A. ~~ 5W ~*~~liII. XttiUI, lllW~Jfil lif/"It Pugan. l!i1iUiI"llI!. fjil'l:~·C·o
f»l>I-'l', lif/III A roM ewilii<m. '" Iwoocl<. l'l'fjilJiltillHIIIll
•• ~ Bodhjrlnga, a general term for the 37 oondi- il'JJll;!/!,
tioos leading to bodhi, or Buddhah:xxl. JltiiJiI#JU 1IIi::" Fureng Tempi,. [iIIlf»fjil'l:JllTilIf1:, f£
*lIi.=:+-tiltllo. 8P.=:+-t'll'B>~I!<, l'J;j~il<II, ~f A!iliz
••
*~m.m*~.~.~~vx
-0
1l'1II1!II1IIl Bodh Go,... XfO;{ilJII\IiI.. fjil'e{ilJll\, ~

'l-!lJ!l£IloPit!J;(the In<!im ""'te of Bih&) n, ~;m iiijJt: Il'e ~ JB l!2 Mohapratisara Vidjrlrajni. :iF
!j>JB~JitJiltfll, "lWo
tllllMIIE BodhirnclU. JlII1l'''_(1L~'''1!t!i'.), If'/l;lIl Phurlm lli>k """"""",. ilf»flIlt"JiIi, f£
M;!li::lC 1i!;iIl",iltill", ;j~fiBtfl:*'" il'J!lJ!l£11l i'!iJllmii",
A. fji~lI!wli(, .lilJl.ft AIl-~ Kum>-,;n (Awklcit..m=)·
1l'1IIii"1I;tlii" I3odJU,attw. lit. "enlightenment be- .=:-t.=:fj;:lJI.itz-,
ing." lI'ltlliil'Jitw. ;t""1i!;'ff1lt", ";I;:±", ";II; lf~ Everywh&e olike, all being "IuaI. Pfl,
±"~,~fO;'l!'''oii''liil'J;tm~~K.MK*1l' fif. To fer:ry all beings Wliversally; to save the masses
B>.~4I'll'B>ii"lio of manIrind.
1l'1IIii"li*Wii"li 13odJU,a~~"", •• ~t Ifill';):!!; 10 f=y all bOn., """"" to ""'" allb<in!o·
~nw.JlIItlii";I;:±,'ll'ii"Jl!Wii", lfl!< Uni"""" Dhannaa, all phenomena' all thin&'.
••• Bod}u"body, that of o:xnp]ete enlightenment. 8P-liIlIl1R
fjiJH!itz-,
0
:g:HB~ Pu-fa sect. )l.fl.F'=:JWt*a

•• ftEll Uttarabtxihi mudra. Gesture of supreme .lI!~1Il Bod""""", Amnglw!&shin . .=:+.EflIZ
enlightenment; the hand seal of enlightenment. li~ Xil''l'''l'l!.'ll'ii'',
'¥!lJz-o -l'P'¥!lJ. !lJ'l!,
-0
lfl'f Pn Gwmg. '" P'u-kwmg. JlfftftlAo 1/:;1\($

•• *'! Bodhidruma. The Bodhi-tree, the wisdom-
'llTo
tree, the fig tree under which Shakyamuni attained
.l'f Uni"""" light, to ahine .,.,ywhere. • j!( ~
oomplete enlightenment. P~$t$.!'.;t (Pippala.)~
'!Ilo
ll-ll! 239 Ii
tit Universal transformation! universal change. sacred nsxmtain of the bodhisattva Kuan-yin. ~m~ t",
II!!'" Puii. ~ P'u-chi (UnM=! Relief) Mxme<y. l't~*~WZ-o ~ ;',
~~.W"'.~~J~~.o~li~W.*~\'; gP'e:il:.zSi Temple of the Potaraka Doctrine. [If<<
!lio lfllt'f;tl!ll. 1liitJt;Jnll!'(lli'lto fl!l$l!t]It'f!il'ft~lIi::'': -t- =~( 1767)0 1'Ei'J;ti!<
:gBl-:if Puji. or P'u-chi (Universal Relief) Mn!stery. lMUtw J±Z;t 0 'f Jl.Ji!iZ - 0 ililll iI"Wl1; III'fr
tE*/llw]Uf'H' 0 Vllt'f;t*5G$::":'I'(lOS{). 00
.. %. Universal king. tide of Yama when he expiated.
Fo~~~o~ff*~~~~~~M~lt.~W
,]I his sins. ~!l'''!II'~Fc!ITj1l~l!<-i}
.plJ\$ !!I.'lf*±Z"'~~ 0
IIi: PuJi. llfitfflAo j<jIi'l~!IH'o

-=-.
Samantebbadra, lit. "universal sagacity." Bod-
0
Illll Pharcbok Monastery. iIIIfHUit \'; Jili0 JlIIlI-W hisattvaof Universal Benevolence. 3t~ili1i...=:§!.
$1;It/ll!l'0 IPtl''It'll'iI''o A*'ll'iI"Z-o ~JII~
III0 tEl!ill!lllil"o
Iltt5l!lil Pula Y_ """"t"Y. IIWifjill!tIIHiI qw~*'It'll'~~j;(lJI.l!i~ilI~.~~j;'~fjil~
~\';~o~~~*\';o1'EW~~~o
=1'1105< Z - §l jlJj 1'1105<~ ~ JI >i'i ~~, II!'::": ~
_*'i#
0
Pule. or P'u-le (Universal joy) Temple. (M. II)jI.

~!JIll!t]It'f~it~!I:::'': -j--~ (1766)0 1'Ei'J;ti!< f!'JIl\!!~:lt1l. ~-_ ('Ire
Enoourngement the Bxlhisattva Samantabhadra).
of
l!l;llo!lWJ±Z;to M-AJiliZ-o
Ill!. To wcrship all the Buddhas. hlllfjilo j!Jl\~(I&I!iJli'l''') ~ JilFc-'It. "'l!I!)/1;~-1lI!
IlI1t Bhurom. [lI!~fjill'tJ:\l:%ziltr~-J'ij$Ollo ~o "1!i'l'=1lI!~"Z-0
.nlle!' Je~ Samanta Mukha Dharani Siam. "
f!'JIllfil"fTllilil Bhadrodwri Pranidhana. "'S!Wo
lfJllJ:.liji1!rl't- *liIill1ll'fT,I~:lc (Tih.) Kun-
i!!!$!B1'E11t1l'1Il1l iII~~o Yang Lamai Zhalung (The Words of My Perfect
IlPJl PO<V&linglight. J't;1I)jil'Jlllo
T~). [lI!fI!l$l't]BllI<f:IIUnfi.
IIPJl."~ ~~~~m~.~~~~~#.p
:ltl!'*o §l::":#lt*~,~(fjli!aJl!JBj;'~), (fjil
fiB!. Universal manifestation of a Buddha or a lxxl-
m or
U iii j;' J"'~), (fjillJl.*;I!l roJ * j;' lJ\~I!i hisa"'" m ony,Mpe at will. fjiltfil"~~llL9<~il'
jj<llI!##z5<
~)o 0
'Isr:$ Puning. or P'u-ning (Univers8l Peace) Tem- tl'll!\'; S<rtok """"t"Y. [ilfl!fjill'tJlUl-illi\,;~o
pla [lI!fI!fjill't]lt'f~it~!I:=-j-~(l755)0 1'E ~~~O\';o ltW~jl[,!,<l.o
ifllll!;! Lali!avUtam-"""'. ~~(:I.f'll'*;I;lfg;)o "'!:.
i'J;ti!<lIl;llo!lWJ±Z;to ,fAJiliZ-o ilil!ii\UI
JI\'lilti!io I!i!l'lto
"'II;\'; Puyoo. '" P'u-yu. T""pl •. [i\l:~fjill'tJll'f
'I.lj!'i#Jl.ilQ The Puning Temple:MonasterY Edition
iil'ito 1'Ei'J;ti!<lI!.M-AJi!iZ-o llIlB"'ffo
of Tripimka. ~~(5GiIII). 5Git~'P~*i\l:~o 1':
lfJ!l!-W1!tiilll' The pow« of univer.W ..nghton-
1!«!Jti!illfk-!Jt<l.B i<*ill W*il'9\';*lI!~)0
mont. *",JmJ1H1l'z-0
5G,l;5G-j-~~,l;=-j-{;~(1277-1299)~)/1;0
lfJ!l!lEl"'fjil lluddM of pO<V&lingLight. fjil~0
1Ii11 Monostic oollrerive !abo<. '!' 1!IJ!1'*!Ilill. 11111 lflll amn;,cionre; univer.W know\odge. IP X !IT
.1*"",,0 •
11"111; Ph",hungwa (1031-1106).[illfl!fjill'tJll'l't "'1lI0
tl'1lI. The amn;,ciont. i.•. lluddM, fjil~:q:I!<.
B~*~TZ-.~ft~~~~l't~~o
._~ fu=.~:\l:~.I~m~~~~Jl!~/ll~ lI-llI. IlIllEil!l!1l 0
tl'!O!\'; P~ •. [.~fjill't]"'I'~\,;l!Jilo
T""p1
~m~~~fI!fjill't~~a.1'ER~-j-liao
.~ ~.mPu~.~I!<il'/ll*~o~~~~ 1'Ei!!lilllill
*#0
illlII! A tnrront of".,..,.. '" ill""",. *#i>i1l!iJm;tl
j;( lJI.l!i W1'1.16 0 "tl'l£" .. "Wl1;
~ilI~ 0 1'Ell1i!t!it lII!_~$*0::":~Zi>i1l!i.W~lII!.Il..~~iI!
lll"~*~FoJ-1l::>:~ "PoWa"
lII!o
0
.ll2l.1J P·u.t'o-shal1. or Mowtt Putuo. oonsidered the
j
240-1;
-t.
-i:;N'f The practice of tho seven ~ and tho ifl). X1;-i:;l!!lil, -i:;1JIlfflil. !!IHI'~;lWil!l
aght noble path" -i:;'lfllHt1UAiEilI. Ilifflil.~~l!I$~l!!lil,Jl!.~l!IlEf~~lil.
-tii"wtti: The 700 disciples wOO met in the second Sapta Buddha. The seven Buddhas of antiquity;
~mV~,X$-i:;a~ •• mft~*~*ff the seven ancient Buddhas, i.e. Vipashyin, Sbikhin.
JIl- /l(~Jl! fI<J700 ;liT. V"m.,r,ho. Krakucbcbarda, Kanakmnuci, KMh",·
-c,3i: SaPtaratna. The seven treasures, or the seven pa, end Shakyemuni. X $l'.! ;!<-i:;fjiI. 1lIl, lit l!?
preciou, things. 4H~1f,"i'lfl<JiI!lii. ~iI!fl<JiI!-i:;:;;:
!!,:It (gold),@("I,.,,), 1f:lt'l'i (lapis 1aroIi) ,
01> ("",ud), 11llllI ( ega to), $llI< {rubies or red
* fji, 1"11'111(X1; lJiI!l11l), llt*,ll11l, llall!#fll.
llljJJ!1l'$Ii! fjiI(X1;llajJJ!1l'11I), jl[[otMl, Q 4'Jil
11I.mQ$li!l!I$fI<J~11I1J1lLQ$Ii!.
pearls}, ttl1lllll (ccmelian}. -i:;11IA'ltil'Jjfl!t::l<IIe!!l'Ii!lI!Ill:~ The Sutro of thE
-i:;:;;:. &.n T""""",. [llf<;fjill't]~'!!. l!I:l>l:iI! Dharani 0/ the Seten Buddhas and Eight Ikd-
I$Elt'.
r-."
,
-i:;!1~ Sa_ Sutro. X1;lRI-i:;:;;:~.
-t.!ilW*'f; The grove of jewel trees; trees of the seven
hisauias -i:;fjilAll' .. llil!tll!l%~.
-i:;lII:~ The But", of 1M &.n Buddhas, -f<.
lii7i'w. lCl'.!;!<-i:;fill't1t;Uil.
*'
preciccs thing.. ft"'!j]i'1l>±"IlIl~~fl<JMlI>l. -i:;11IillIll11lli<1.,::I<lllllllli1JJ' Ii!lIi The Sutro ofIJM·
-f::;~iiJi!!! The seven things that are unavoidable _ ",ni~Sa~~.-i:;llllllfjilli_Z«~.m
,
.r,
birth. old age, sickness. death. punishment for sin, fi'x-llWo
happiness fat: gaxlness. and cmsequences (cause and -i:;lII:1;~J;/Jfi~ The But", of 1M Merit> Mmh Iry
off"").O)!!;,","l!!. (2)"',","l!!. (3)*',"," D.annng 1M TitJe, of 1M &.n BuddJws. l!JH;fll
i. l!!. (4J1E,","l!!.(5)"",","l!!. (6)1Il,","l!!.
"••:1,
1; ~ EIi'!!;""If~.
(7)11l11,","iil. -l::t1tJi/iil:flllX~ The Sutra of the Dharani of th
-t;~J\~ The eight assemblies in seven places .• .tE
•, .,
~'"
' -i:;~,"i'I~~fl<JA~~LiI!T~F~.
&.n BuddJws. -i:;11IIlil!t::l<~Wli!l'i'%~ •
-i:;fjiliIIllItM G£nn-ol Cmnnumd"""" of 1M 5eren
f,. -i:;~'!'liIIlIl The perl<ction of f"", 1wuI., .woo.. Ament BwJdJuu. 111,!!1; 0
t:-'i ': and htoad - one of the 32 signs on the Buddha's
, .'
",
baly. '=:-j-.::::I<±lIlz-.
-i:;11IiOliI The =en Hailing Jluddhm,. iJl'$l!i~
:,. -i:;fjiI.
space, sight, and perception. J1k~ *~

-t;::i;: The seven elements: earth. water. fire. wind.
1<.... Jitl. ... ~ ...
-i:;lII:llilO~ The Sutro of 1M &.n Healing Bod·
dh=.
~,m.-i:;::I<!!~~-m1f~fI<J-i:;#~ •• -i:;M1!!lllPli!1llli1The Su,,,, of 1M &.n Ancient Bod-
-i:;::I<;Io The """" ~ of 1toIina.. whim follow tho dh=·-~.*~7i'W.!!ll'.!;!<-i:;fji~~Ili1.
seven ones in virtue precOOing the entry into faultlf$ -l::W The seven defHements: desire. false views,
~.X$-i:;~,-i:;~A,-i:;±*.!!~~~ilI doobt, ~.. _.. stlngllleSS.
~IU<;;.lIl'l.'OgllIlCe, toIpor, lUlU
.... ., -tl!
l!IlEffI<Jllifflil. fIIlo!!i!l;,~,~, .m.$~o!!i. -i:;o!!i!!, (1)1ll:o!!ida're'
-i:;"lllitSaptahodhyanga, The """" bodh,..".., (2)~o!!i (,]",.i""", (3)Jl!o!!i doob" (4 )lIo!!i prido,
the seven grades toward perfect wisdan.; the seven (5 H!i o!!i""""""', (6) "Ii IIIi! o!!i tmpot', (7) lIlJjj
~mm .. of~.X1;-i:;ll!x.~~ll!mfI<J stinginess.
-i:;~"/l(. ~'-i:;,§llljj-' •• -i:;flllOI Tho =en Medkino Jluddhm,. -i:;M1l!i~.
-tli. Vi"~. The seMl inversim", or the SEM!Il -i:;$ Tho =en fIowem of onlightemnont."-i:;ll!$:"fI<J
upside-downs. i. e. contrary or false JlOOitions. -f:;f+ .. 1;.
_fl<JlI!I'.;\(, (J)l!!jij, (2)Jl!.fll, (3j.t.fjJ, (4)
-i:;$ Tho """" fIowem of purity. 1lIl-i:;#1l>, (l) JIl
#x1itfll, (5Ji'l' J1< fll, (6) 1l>,"1l>fjJ, (7) ll!x
ll!{IlJ. • , 1ft pure in the a:mmandments; (2) ,c., If pure in
hmn-t, (3).!l\ 1l> pore in '"""'" (4) .!lrJl!1l> pore in
-t:nt! The seven expedient, or temporary, attain.
doobt-<fu<rimination, (5) ;rJJlJilI1l>(;rJJlJ!!ill;, ill)
menu or positions of Hinayana; the seven degrees in
pore in judgmon" (6)ffWT1lII~1l> pore in .".,dua'
virtue preoo;:Iing the entry into faultless wisdom (.!@.
(7)l'l!ll!1l> pore in _.
-tlllti«l: The seven positionsr the seven degrees in l1iiEl1lJl!l!lilii~ 1!<B ~iiE1*. (6l'1!.9;11 Una-
virtue preceding theentry into faultless wi&bn,. Jt.t mana; bcesting one's inferiority (or false humility);
-t:lifll!l!l,-I:;~DlT,-I:;'8ll!l. Jil/NI'Ji!.iIll;(ll!Ji$~ the pride of regarding self 8S little Inferior to these
ffl!l.Ji!.iIll;(ll!J~'8ll!l,Ji!.iIlI;(Fc~~l!l. who Iar surpass one. JI'IT'tt ~ i3§l1l$i$A, R~
-t!l!. The seven heretical views. 1ll-l:;!'I'*iIlzJi!.. ~ i311l1lll~ >it'f' $. (7) ~ it Mith,.,mana, pride
IHlIl;(jE~", illllli'f'iII. np, ~Ji!., 1IGJi!., 11;Ji!., in wrong oo;ng" perverted pride. ~ i3xllilii ~ 1!<
11'iJi!., jjtll<Ji!.,Jl!iIlJi!.,J;Ji!..
-tN. Karmavacha. The seven punishments of a
1i1l.
-t~~
Ja;j;.
&om == Su"". lijlll'!li$-I:;1'~i$
monk . .l<1!<-I:;lIl.
-tRlt~ The SutTa of the Disciplines of the Sewn 1:::?Uft1t The seven rules given in the Vmaya for set-
Buddhas, -I:;flIzlllfjjt~. tIinlI m,pu"" emceg the monk.. 1IlM< ttlizl!iJ'i'!I\
!'J-I:;~~, IP, (I)IJIlll!JIltr.l,(2)tZ~Iltr.l, (3)
-t1i:L1J The seven concentric mountain ranges around
Sameru. 1l!I1I!@!;l< l11 i$-I:;~J1'l'~'
1!iIIl11~ •
~IltIE, (4) ~"IltIE, (5)$llflltlE, (6)!II'~
W*~l'.
!I11ltJi!,(7)1;\'1I!Ji!l1ll1E.
j
-tllIllflilltllTUl.l!ItII~:l'Ji!~ Owndi IJ,vi D/w-
-t.iDlI SaptamtZtri. The seven divine mothers. PP
Ullt,~, *
rani, Jt~~1i=!'I'*W*,
*
!il=!'I'1I~(flI1JI.-I:;{Jl
lIEtl!1'!l:l'IE~), (flIlll.-I:;{JlJIl;flIlit
1lJ1'!l:l'r.l~).
-I:;!It;li', .JC1!<-I:;I$!l<(the seven ststers); fill W x 1i
-I:;l$!l<,~~-I:;lIt,~Jil*~.~~i$1I~Jil,
(I )ft.!"Jl!,llilil!!)(;\Ii Chanuu>da, (2)!Ii ~ I'!! Gauris
-tllllllill1lt8 Septakctibcddha. The fabulou, mother
(3)~:Ill!,l1!l: V,;,lmavi, (4 )!Ji-'!I!I! Kaunwi, (5) fll
of seven kotis of Buddhas, i. e. Caudi-Kuanyin, also
1M!. Indmll, Aindri, lil Mahendri,(6);ll'!l\1'!! Rau-
Mmci.llEtI!~~~~~~zW1l.~*~~1I·
dri,(7)jf::l'PlllI! vouahi. ;a:-I:;1'1I~llII'Ut"(%
['!f:>'Ckoti, flI~*W~{JlJll;, ;fi:.I!lJil-fZ.J
-till The s..nn a...... (1!!I:Sl-f$)*i$-I:;!I!jjt~. ill).
-1:;$ The ""'" calamiti~. t:x~JjfJaz -I:;ll, (1)
-tlt*' Saptalxxihyanga. The seven lxxihymga; the
~Jl~lltll, (2)!i!m~lltil, (3)lI<1<.ll, (4)11!
sevm factats that lead to enlightenment (bodhi); the
*~Jlil, (5)lI'Jilil, (6)1LlIIlll, (7)lI'lIIll.
"""" clmmcteristi<> oflxxlhi, JlP' -I:;1l!:~'•
-t:1I1i Saptabodhyanga; seven :factms that lead to
enlightenment (lxxihi); the seven grades toward per-
-I:;~'"
Ji!.M!<1'•
The seven rebelliaJs acts. 01" the seven deadly
""" (I)t!lfll!Ul .beddlng a Buddha', blood, (2)Ji';
f"" wiOOan. l!illJ 1l!: tli i$ -I:;1''f~. -I:;'II' 1l!:
.JC1!< jt killing fa""" (3)Jl\1It killing mothe<, (4 )Jl\ ... II<
~,-I:;1l!:~, -I:;litl!:Sl-,-I:;tillO~. IP, (1)Il'I!1l!: killing a monk, (5)Ji';lijl;llli>! killing e te&he<, (6)ll£
~, (2)lili1l1l!:~, (3Hl'-1l!:~, (4)~'l<1l!:~, (5)
1lll!'~l!ltill .,\werting '" <fuwpting """"", (7)Ji';
::l:1l!:~,(6)lEj\!;~, (7)$1l!:~.
-t:!!:! The seven illusions; the seven unrealities. !f1.f $.A killing an arhatg
-l:lIltlB The seven vinaJl7; the seven roles given in the

iI';!I1J!Ji$-I:;'i!,
(l)tt'i!, (2) ~;jIj'i!, (3)1Il1!'i!,
Vmaya for settling disputes 8mX18" the monks. 3t#
(4)'f'''11*'i!, (5)xl!'i!, (6)1iI!'i!, (7)XI!1i
-I:;;J<ij>I!.ttliA.iEjjtAliiZlllAl";J<ttli'1>iI';
I!'i!.
-t:tI SajJta mana. The seven pretrosions; the seven i$jjt~.
-I:;l!!itllli: Saptdxxlh,., ... · The """'" baIh,.,... ,
kind> of mrogance, the """'" pride" -I:;!'I'fIlI:tti$·~' the """'" cl>arnct.,;,ti", oflxxlhi. Ji!.'-I:;~ll:Sl-'~.
;1;, (1)1ll M>na, pride, """"","..,.nonty """
-I:;ll'll!~ Saptdxxlh,., ... · The ""'" baIh,., ... ,
inf"""" md equalitywith..."b. JI'Itt~ i3>iti$A. the seven factors that lead to enlightenment; the seven
~~i3tt~~~,JI'I~~i3;j1j~i$A,R~~i3 characteristics of Ixxlhi; the seven grades toward per-
"1IIl~-f!'. ~!4f1l1:1t. (2)MIl!Ma/wmana, ,u- fect wisdan; the seven divisions of lxxlhi; the seven
periority over equals and equality with superiors. ~...!:3
btan<bel of WHl""taniling· It:llJ1l!:tl!i$-I:;1'M-ll!·
~i3;j1j~i$A,R~~i3tt~~~,JI'Itt~i3§i$ .JC~-I:;~ 1l!:~, -I:;1l!:~, -I:;1l!::Sl-, -I:;l!!iIIj1. IP
A, R~ ~ i3 il!1IIl~-f!'. (3) liMit Manati- (l)Il'I!1l!:~, (2)flli1l1l!:~,(3)jU!:~, (4)~'l<
mana; exaggerated pride; superiority over manifest 1l!:~, lilM<1\!::Sl-,
(5)::l:1l!:~,(6)lE1\!:~, (7)$'11'
~.JI'I~Htt~i3§i$A,~R~~i3tt1lll
fnYlg(4)ftll Asmimana; egoistic or overweening 1l!:~.
-t;-t In the period of 49 days after death masses are
prid~ 'f'RiR"lIG"JlJilll!iIlHlI->t. iliiR~1i~ said every seventh day till the seventh seventh day. t:
It, lIG!I1.(5)III.UI Abhimana, boo>ting"..,non #~~Fc~~-I:;;Ii'fIlI:-~·,~~'
of """"""'" the Truth, pre=DJ>1OO"S pride. 11<*1)
1
242 -I:;
-1:;-1::; ~The seventh seventh day of the masses held for mandments <*"'I!l), ifi shame 1",eel 1 <Uili!i).
tire <hod. :l.7t:;!ff!lill'~iW-ll:. it shame for others. or sound consciousness (T A11
-l:;-tii Masses for the dead on every seventh day for il)~jl:g learning, or hearing instruetioo <t!l/lil.lUt),
seven times. Ji!.'-I:;-I:;•g.. tt generosity, or renunciation (1t.,.-milii~MI!), I
-l:;M""t: The period of 49 days after death. when wisdom, or discriminative awareness (WIIM.B)"
masses are said every seventh day till the seventh eev- {;+::'" The 72 devas. >\+1Lx (69 d"",,),"l1J
enth day. ill4l'ffl;b1\. JlfJll (the lord of Tai- eben); Ji~:I<~ (tho gOO 0<
-t1ff The seven 8lDtioos: pleasure, anger, !UIOW, joy, the five roods), ».:I<a#x (MaIwhri). 1'tlJ!<{;+
love, late • end dame. 1l', I!}, $(, !1<, It, 11<, 111:. ::x. X (de-e),IlIlx~.
.-ell The seven gati , or states, of .sentient beings. {;+:=:a: The 73 honored ones. m\!1l*>Il1ft1llll'J{;
m,~~,m*@,A@,.~@,~~@,x + :=:1!'jljliJIl.
@, '"tI'W@. tE>\@Zl:hUl:"iiliA@"pu-l:;@. {;+:nn; The five clessee and 75 scbclasses. 100 75
~r. dhannas of the Abhidhanna Kceba, which classifies
-f:;:fdJ. The seven Tathagatas.
Sapta Tathagata.s. m all phenomena under 75 categories or elements. divid-
(l),"l!<'ii, (2)itIlIl1I
(Amritodona.), (3)iI!I.'/f ed min five groupe. ,j'~1fill!tEill\1;'*~:ff-1lJ1!i
(Av&okit<Shvm-ah (4)1IIt1lll~ (V,..,h (5)1!l>(S!t (-tlJllIl~)JaTJi~-I:;+Ji~. 1lIl, (I)~!!;+-
(Suruka",h (6) W l!l!lll JIlW 1IIl, (7) jlJll; (Rat. 1'1',(2),t'II<-1'I', (3) ,t,J']11f1l<1l!I
+>\1'1', (4).C'
.''''
"i
,
nasambhava)o
-I:;1II11E:!il\fThe seven-Tat ..... tes heptagooal pillar .
I9J1f-I:;!m*~1\'i'~'Ii It.
"'ffl!\i'fill<+1l!I1'I',(5) ;l;~I1<:=:~. IIUl(5)"X
1;11<" Mo. ~-e:(I)(2) (3)( 4) 1l!I~J;JIiil1f~!!;.{;
+ Jill<Xfa<"Ji~ -1:;+Jill<"•
-I:;tII The = monks 4;J-N'fIllL'l1flMr-l:;1'I'1lIA, {;liI! The seven kld=. or agents. JlIl, 1II:lI! (do-
'/EJilYiliOnmke<h 'l'liIi 0"""'), P!i!YiIiOnt<nec. '" sire); ~ (anger, or hate); ::ff:i:(attaehment, a
loadec. of tire ohantingh lII:<ti/ili (f1owe<·=tte<h clinging); II (pride. '" =-",), ;l;1jij (~
~'/flili ("""Ie< of"..,.,j wnnJ.. '" Son>krit), llllt rance, or unen1ightemnent); ~J\!. (false vievr.l); J!
l
YiIi (.Mke< of tire n..,. on the metal ","I. '" (dnubt).
='"h jitJ!i (Wmibuto< of nns..Js. etc.). {;±:I< The = gmde;o of hnImoo. wlUch loIlnw th<
§j-1'I'l!!!!;J/;, (1) ill'liIi oxpnund", (2) ItYiIi =d. seven degreES in virtue preceding the entry into fault-
",(3)'/ElllYili Onmke<h (4)'=:~~YiIi _ of the 1", wWan (-I:;ft). Xfa<-I:;:I<~, -I:;ifA, {;9\,
three ceremonies; (5)Plfili (intoner. or leader. of the j""J'~Ji!.illJ;.(Fc~tI'fiiil.
'hantingh (6) lII:<tYilifIow.c·""tle<, (7) jitJ!i (d;,. {;1!!:!lII111J't
~11i!1ll Tenpai N,;ma (1781·1853). the
tributor of missals. etc.)o seventh Panchm Lama.
{;. The,.,.,,(cl<! _ cl.imoI f<r tho fuI!ha',
{;1!!:l!;lIll&Aillllit BWgrophY of"" Sevmth I:b/4i
tEB:hing: im tiIre (mf"), meaning (j(), ~ (llf), Lama Kmang G,atw. [ ill! it iJIll't] ., Jilii ~ :I'
.......... (llIttl1). """"""'" (AJi!). pure adaptab;]. -a'?&o
ity (lil'/l>/Il~)• ..,.j "*'In 00;"""". """""
('lffil. III {;1!!:l!;IlIllIlll&AilllI Kelsong <;yaw. the """'"'
ffll!!*~~Z~A.~1f{;*,~~Fc.(X~~ n.tai Lnna. Xfa<'$iIUilll.
.), JI.*, H, l!l!!;l'f, ~~., lW/l>/Il""i\!Ii {;1!!:"lllB1U~.1lI COOdmk <;yaw (1454-1506),
J!Jilffi*. the seventh Kannapa Lama.
-t:!t. The seven stages of existence in a human '<VOrld. {;IJlIIiUt The = ;oppurlenant$ of a monk. 1l"1iI
or in any desire-world. X«-tfl' <> .00.' -t:ff' ~o !t~{;l!J,'=:'I<,~, 'iIi'*" !jl'j', Ji!/iIi., Iii!!,
-f:;§ The seven grades of OOliness; which follow the !lI~.
seven degrees in virtue preceding the entry into fault-
{;1II'" Qita (Q,'i-t'a).", Sewn·pa;oxIa. ~
I"" wWan. Xfa<-I:;:I<~,-I:;ikA, -I:;±~. l!,P
~a~~w.l!~*~Il!I:I<£#z-.M.'
~~IMFc~Ufi~.Ji!.~lMoo~~~.Ji!.~1M Ji!l:l<~+::'1'( 858). lIIlIlJlll'l'/!iJ "f1l1IIH i!'Ill.
Fc~if~.
!l:1l!lJ!<{;1II"f.Iiililiim~.
{;1i!:1t Sapt.adJw~. The =,.,mtual -.It!>;, the {;f<'I<Uttanua ... (=·patch rohe). Jl:1l<tt:l'
seven riches of the sublime ones; the l!eVen sacml
W,L'I<.'=:'I<Z-.~m-l:;g.~~~~l:*,·
....,., the =jewel. of the A<ya. Ji!.illW5~1i!:
-t:WUlt The seven pooitioos; the seven degreeS in
#1f-l:;1'I'ikllt, ffll"th. '" .. I-amfid=e <fiill!.iE virtue preceding the entry into faultleffi wislbn (i-
f!:)~JI£ ethical discipline. or observance of the ttrn-
ll). X1\{;:lI1l!~, -I:;hPff~o PP'MI<Ji!.~l!1il
----,
-f:; 243
~.fi~.~~~~~~~,~~~Fo~~~.
abuse, double-tongue}, np-r.w;<p~1itr-l:;.w;.
·bl.'W The seven realms of vijnana, or perception, -t;:;t.!ll! The kanna resulting fran the seven branches
produced by eye, ear, IlC8e, tongue, body, mind, 01,;",. np-I:;xfl'lil'.'ik.
and thought. iR~-I:;1-i1Z". ill, lj:, l/-, ", !it, -t;fft Karmaxadia, The seven forms of punishment
'~" :r!JfI",£~-I:;J'I'. fer monks. lim 1tE.fl'l-l:;#iI'~. JCl!<-I:;III1l!.
-till The seven brilliant ones - the SW1 and moon, -t;flllftt The sewn rhetoriad powers or meth:xIs of bed-
qether with the five planets which are connected hisattvas, 'll' il"J>'If-l:;# lit, (l) jfl!( lit direct and
with fire, water. weed, metal, and earth, The seven unimpeded, 1m X IIlllf fl'l :>t !Ii- til ~. (2 );Ii]lit
a
mfrile StaIs: 8UIl, moon, and five planets. RP J3 f:II ocntoonddrep.lmlfl!(. 'lffltl\lA. (3)'I'fi.'.lit un-
'[:I<:fi!i!.(j(JJ<*~±l;:'!il). =:-r Alii, -r =:'8, limited in scope, ~JII;'Ii]litjll,lIfIi<'!l;-lil.XlI1XII>.
-I:;1II1;lJtE!i!.
MM'iI'~" ~~~liElil. (4)'I'iUlfilit brefuteble. (5)!ffl>1lit appropriate, or
-t1i The seven stages of existence in a human world, oromling to receptivity, h'£zlltillilltz. (6)JC
'" in any desire-world. JC4I-I:;'£.mAfiiI~-I:;,£-"
lI!:X~-I:;'£iIIi". (l)Jl!!!lt'lf in the hells, (2)1»,£
'If, /lIlll'£'If es animals, (3)llt.!l!'If hungry ghoots,
z..
m purposive or objective
supnmemethxl.ofattainment,
0. e. nirvana), -mmll~j~
(1) - til1!tl"J JilL lit _ the universal
Le, Mahayana, Ut-
(4)~'If gnd,.(5)A'If mono (6).'ik'lf karma, (1) <P
:ff in the intennediate stage.
tIl1!tl"Jlil ...... /lIl:kllO.
-t"''fli1l1l The """'" Jrind, 01 ..-ving-to ,.]1"".
travelers, the sick, their nurses, monasteries, regular
-t'lil«lIIJ1< Tho '""'" ~ fo< • happy kanna
throogh almsgiving t1la!e who need it: (l):iiI'i~.A.
to food to""""". and,..,..,.J _. /lIl1li'1l'A. Ilifi
olmoliving to wntom.(2)llifiA..-ving to navd· A.Ili~A.Ili~,Il1lIiil#.Il1l#k.!ff~Il1l.
"".(3)IliIilA..-ving to tho ';d<. (4)Ili~lIi -I::;flIItftflll.' The seven mental attitudes in penitential
olmoliving to """"'. (5)lliliil# ,,"'" 01 gmd"", ond meditationor worship: (1) shame, at not yet being
_ to """""""' ... ote .• (6)Ili1itk reguJ,r pnwi. free from tlXlItBlity; (2)fear, of the sufferings of hell,
""" 01 lood 1m thorn. (7)!iIJ"tlli ........,,],1. clothing etc. ; (3huming from the evil world. (4)desire for en~
ond food 1m ,hoi, =upon"'. #IJJ' -I:;#'flilli' • lightmment; (5) impartiality in love to all; (6) gmti·
-t,. Tho """'" pombl ... in the 1.0"" Snna. t>~lt$ tude to the Buddha; (7)medita.tion on the lItll'elI1ity of
~<P~-I:;1-ItJt. the;;in-nature. AtEtf1!il~1il!!f'£-lo#·~'. np1$itll
-tlkll Tho '""'" <alamiti .... ~. -I:;:lI!'1<. '~" ;§Ili.~',l1i'll\I'~',;jrl!'.'~', lllj!PI''ll''~''jjl
-tfi3 Gmcealing, or nro-oonfa'lion of, any are of 1lIl,1!!'(",
Mtt'i!.
the """'" d<OSd1y';"'. ~ ill;;Ii; 'I' J!lll< if PI-I<-I:; The seven kinds of purity; the seven flowers of
-I::;fljll.
il!1Il. puti;y. np-I:;$. {l)lII<1l' purein the ~.
ments; (2)'u1'tt pure in heart; (3)N.?ft pure in
-tlUIl Tho '""'" """"'" 01 tho bhutatathata.
-till~ The '""'" royol (cl>aIaavartin) _, tho """" (4)ll!1l!1l' purein doub'-<!i=inUnation, (5)
"""'"royal_. [.Hl!It]JCl!<I::E-I:;~,-I:; :M'Jilt1l'(?tJlJJi!<~;"iIt)purein indgmont; (6)fi
ON.?t pure in oonduet; (7H~.• l"ft pure in nir-
~. m:l'i:l:~(the go1den wIred), 3i:i<~ (jeweJ,
fo< """",,), ,UIOG!~(ab!. mJrusteB 01 tho T.....· wna.
_L !It"l~ (dmck"'"' b=ot), Btl~ (do- -lo#!t Tho"""",obondonmontsm_. -I:;$!ff
phanta), jIfo llIt ~ (tho divino poad. '" boautilul !itz-.
-I::;flII!I;,~ The seven kinds of mortality, chiefly relat-
_b), ift"'~(lnyal ~).
i:~ The seven knowings-to know the Law. its ing to bodIris>ttva in=natim. :tllfl/;-"'ll'iI"'If*fl'l
meaning, the times for all duties, moderation oneself. -1:;#'£110.
the different classes of people, and pe:Jp1eas individu~ -1::;'11* The seven kinds of food, or sustenance: sleep
as foo:I for the eyes, sound for the ears, £mgnmce for
~.~~,~JC,~~,~~,~~,~~,~A4
the nose, taste for the toogue, fme smooth things for
... JC4I:klIO~-I:;"~.
-t~~ TM Sutro of 1M Smm Knowin8'. !ilxill' the body. the Law for the mind, and freedcm frem
Jaxnos; I", nrnna· ilWIlli\1gtit.lj:~"'~k •• ~
Wo. Ji!<<P"'"$:"~~;HI-W*. ~~tit.%~~~k.!it~~~~tit.~~~~
i:~ The seven branches of sins-three sins of the
hody oM fou, 01 the,.,...,h. lli!it=c tJlI!I~.w;.'ik.!it tit. ll!~I;.l'l'll:;a~tit.
=c, >,<,£,Itllf, jfllll', (ltilling. robbing. &lui,,,,,,). -l::fIfI?i:J: The seven peedel> qualities of a. Buddha:
(I):!t~..this body with its 32 signs and 84 marks;
tJlI!I; 'Ii;", !;If ll!, .w;tJ, Wi" (lying. ;;Jande,.
(
(2)i!lX1: his way 01 universal rn=y, (3)Jl!.X1: lllfll!R.
his perfect insight or doctrine; (4)!lxl:. his wis- Ii~ To calm the mind; to free the mind from agita-
dan, (5)joir;/JX1: his supernatural powers (6)W[I\l tion.
X..t his ability to oven:ome hindrances. e. g. illusion lIIlIlJiJ Mount Qbcia. or Mount o,'i·bma. tEUl>ilI
oc kanna, (7) It X 1: ,offoring, and its obWing
place. i,e. nirvana.
=
JiU],;tl'J +0.!1t. 1!l1l'jjIj lit" iiil1I<l1. J1J$/"
~~. j(zorJ;(jIl~. ~iJl;4I"IiJ1J·.
-t'iilf Buddha', seven mod", 01discourse. itll-t1'l' lIIlIl<'t Qixia (o,'i·bma) Monastery. tElIIl!J1J, "
iI: (l)[§ii' fran present cause to future effect; JA !Lm:lf4l"i'i"jlIj.ltlll!T'm0lJ1H6f1illtJii'fili (479-
IJi!tEzl!lilt**zJI!. (2)JI!iIIfrom present effect 482). M!j!1ifltEJII; ~J:llAlH>Iilll't=: *'*. "I!I Pl
to pest causer J,!.lJi!tEtliltllt*zl!l. (3)I!lJl!iII ill~I/!I*k\#z-.
inherent cause and elfecn 'T-.ilt;ll;l!lilt;ll;lIl. 1Ill'i:'l'~ Tarjani mudra, lI'l!<l<!'iJ'J-1'I''l'~.
(4)'iill in illustration or r""""tion, ttJmlll.Jm*JO 31=.!ll!~ The final body in reincarnation. which brings
~T'E ••• (5)"'Jilllll.iII from natural impulse. (6) to an end all former kanna.mJlkE\J;liliA!J(Z
1I!fOJ it:ill onIinMy '" popular. (7) Jm# ill without it~o
reservation. or as one really thought, e. g. as when m. Prayer; to pray.
one said that all things have the Buddha-nature; ]n'iR. :fJf$ To pray to Gcxl.
-1IJMll'llittt. tRW A religious thanksgiving festival often with pa-
.':;' ...
-tfJ;. Sapta baudhaparshada. The seven classes of rades. ilijoirl'4l'iJ'JIIlr~.
_p1",,(l)tt.6: bhWhu. ma>k,(2)tt.6:JB bhik• tJrjilij To pray for min. JtUm c
shuni. nun, or a female observer of all the command- tlfJl$:* Monlam Prayer Festival; Monlam Festival;
ments;(3)~.x*~ shiJaamo.na. a IDVice, or ob- a prayer festival inaugurated by Tsongkhapa. in 1409.
server, of the six cc:mmandmmts;(4)g:.J$ shrnman- ~*~*~,~~*I!<~.~M*~~.;\:m~
era. a male observer of themioor oommandments;(5) ~ •• ~it~~a.~'f.m~'f(illm)~~~
tt~lB shramanerika. a female observer of the minor 1iLJl"*~<'t'l'-1T. E!J*"l'fBi'lJ!l'T1409 'f.
~"',(6)tt~. upu,a/M •• nuole........, l!lflilflilJ1J Gridhrakuta. Vulture P<ak, Vulture p.,k
of the five a:mmandments; (7}ft~" upasi/w.. a fe- Mountain. J<*1lI_. liB, JiJ. iRllI JiJ, iRJ1J, ~
male chIerver of the five a:mmandments. iS~1l!Jflllml>l'E1fJolz*;t. fl';/!!ittEJII;!!l!Jo
-tatTfJt The seven avenues of gem trees in Pamdise. ll!1I<$'f.
m~~±~~~.ll-tff.~~-tmff~. 1IJf~* Inner heat. one of the six yogas of Naropa·
-t'!'1!UItE Se.en·Sy\labloi
I.oke.hvma. it4l. [.~itl!!] ~~!IlJt!!"". iiim 1II. lUi"", ll!'"
-t~ The seven schools. a*~~9CJ-l:;1'ittt:f:tt* lEo !I'l'l'i*l!<z-.
(lu",,).II<;III* (Haoo). =*'* (Smuon). '1"- llIJJ!lJ'it MaboIWa on a tiger. Ilf*joirll<. ;\:J\\;J;
* (K."on). 7<S* (TornIai). ;1"1* (sru.-). Z-.
~* (Zen)" Z:3t Kshetra. Land; field; rountry; universe. )tit
-tlllIMlil-tllll The.even patrion;h,.
01tbe Chan dmI. HP'!!f!\\l!;Jl!,_or,
'" found;;,s.
1ll~,i!l
ill, !lI.!il •• tm. j\lj1¥(J<ll:joir~, j\ljl¥l<!'~).
~ltli>lill!! I{,bi_.
:hjllj±. jlIj$!l". ~±.
Jl3l'.
fit. "Emtb-=e.",,"FMtb-
~·iJl;~Jt!!lIi.A*.Jl"z-.'IC.~$J1J
-tllllll'l"'il-tllll The ~ found"", 01 the Hua. J;HI!l~iIl~.
,.,. dmI. HP"l"!,:It~. _(J<~~), 1'IlI', ~~IIiI\.~IL
Drnkpa 0= (1246-1303). [/lit
II<lIi. lI!iII'.. *Ilf. jjif!(]1LBoti'l. lEJii.iilt*'lilI¥:!tiJ'JfliJili. (ji;.tl
-tllll a*ll>±.il-tllll The r"" .even patrion;h, *Z:.jlliAot~)L.
01 theJodo. '" Pure L.nd. dmI, 1!II:It~N,..,;u. ~!l>'" &haM. Mom"". J<~jlIJllII•• l1!~JJ1ili,
"" lIti!i V~. (!II )Jll!l T", Lu.n. 011) ill
IH""Cbuo.(l!f)1!'''' Siw> 0.0. (.JII~)lJiIl'" ff Z-.
~*Ea, only food b<ggol. J<**z:1t. +=;k"
III Gen.lrin (941·1017). (lilt!- ~) 1Il~1:A Gemru ~± BhWhu. Mendiamt ma>k, oJrn,anan. ttJif!!
(1133-1212).
-1IJ~~ZJIk.Z:j('TA.~~Z:±.
-t.1II The.even pad""""". pp, (I)'lCltftlll, li!J;l &ginningondend. -';.... !R·'J!itl.
(2)f/{JI:!lIll. (3);I;Jllftlll. (4)llIJlkiillll, (5)'5
li!!l1 R;,e end ~tinetion, birth end dretb, """"""'"
U.I1. (6)i!'I"llll.l1. (7)1II1I>iil.l1o11'-IH1'!'.
lIl:Jlt "10 bring b;, """t10 nm•• Tho Jluddb,', nmn..
ond end. m.lb~~Jli'.
Ill:JlYJli'ill.
1!l!l!"'il"JlYU, 1ll11/ll
il1itlBJ The realm of matter; the realm of insentient
lOP. (1) Krit:,u. Demons digging up corpses. - beings; the world as a vessel cootaining coontries and
!'I'W'tl'JlI&lI,XOl'1'fill:. (2) V<ta!a; Vi""i]),- people; the material world; the world of oountries. on
ci.~daooM.XOl'*mW_%~~.$~~ wbich people dependfor existence. J/.4\ I!I ±1!!: 1iiI.
1"1<. ±. RPlIJ1lt1!!:
Jm Ii'l-'lilt, i!!1!r;ll$ 101
1ll1!!:J'I. J'I.,
&.fIJlX Demonica1 incantation for raising a corpse
and causing it to kill another person. i1ftW:!itI¥J- ~1!tIiilZ-.
~.~ K~MooMt~ .• W~~•• ~~IIOl.tE
!'I'II%, %WJ;?, fi!Z*,*A. ttJll';<~. !Iillt'l' 1587 'I'.
gJE.A.~ Demonical incantation for raising a newly ~jJJla;i!i CMknalh:ie (l239-1297).[iIl*~i'l:]JI.
deed tc sler an enemy. Jl!,'~?.ll'~.
,I!lBZJi\. l?l~~tI'J\'IiJili.
iiia' The uprising or awakening of faith. 'f I-;;t~ Khymuro Mo<wsre<y. 1l*1ll~ •• ~'"
Olill=n T~ ~tic; of the miU<Uuthe 9uM- ~. tE1fIliJ;lli:jll.,HHJ'(;'F!'I.
dhnttwa Eiwstm, as eeeel oud~· (~fil' =fflU~Jili Master of 1.000 shestras - a title of Na-
~>!litlti&Al£Z,t'tI'J:::: 1'~"";RP,t,;rUIl n< ,t, g;oiuua and of v""boudhu. :JM'I:jll1!!:*fl'l~-i}·
tI'J*~)'O ,t-l£;l(n (,t,tI'J~) • =fst The 1,000 Buddhas. Each of the past. present,
lOilI~ f'hroddhntfD'h, _ ('Ilmt"e '" the Awol<-
""" of Faith}. ",1It;\lf, ;ll;ii1i(551'F)ff'JiIt'!':lt. 1<
and Iuture ksI"" has I, 000 1loddIms. M: *,
JlI, tE,
*JIE!1J'!'JHf-'ffJ\.
ll<{lIli'l:tl'JAn~ll!.1':4\JH:kJI<~Ili~> T""';" 'f~i\ll Cave-T-'", of the 1,000 1loddIms; Qian!o
m the AuDkening a/Faith in the Mohay:ma. (Ch'u.n-!o) Grot!U<s, Gro_ of 1,000 1lu<IdIw. RP
Oll!:~ Latriner cesspit. 1lP1lI!!Ii. tIJ,I\:lti\liIl.
!ll;o Samhhi~-pro1apat. Futhy _, """"" 'fIllJUUl!iiil QionIo (Ch'u.n-Io), '" I,ooo-Bud-
X ~""llIm. lllllHJIJiltI'J
~*.
mlk; imprope"",""'ks. dha, Oil! Soul""",,· tEf!1lJII1'irjOilll<l!.
-t~z.-c 'flll~m The I,OOO-""ked whoeI,;go,
SoJwgnro.
"J;IJ Breathiug _ of the yugic type. ltiilll"UIJ. the I,OOlHpoke whoeI,;go '" I..,. ~+=mz-.
"fill1DiIll< Luugi lJu;je posture of ",ttiug """" IIIfl'lJi!Ji1::'If
'flii!lflzl1J!!:.
1_. il*IllMm. 'fllt Of!.rlugs, _ m the numbe< of 1,000. [**
1J.1!t To leave the world; to die. 1ll~]*,i'Iltr.J!.Il!i-'fZjM"fJ[".
Jflll Na;}W","",-pro~ (m ~ by 'f'l'l!!i!li Saho=/>huja-.,}wgan<tra· The 1,0ll0-
wnfession and surrendering what roe gets iI1egally). Armed Avalokiteshvara; the form of Avalokiteshvam
~~,~~~~.,~~
•.
~~Z-. with 1,000 arms and 1.000 eyes; the l,OOO-Anned-
ll!Y ThE Khitan Edition of Tripi/Dka· X4\(lI oud-I,OllO-Eyed AwlukikSh""". J/.~'f'l''flll!~
~.rr~**~+-'F~~*m~::::+~'F 1!!:1l','fil!'fIl'l'l1!!:1l'.
0031-1054)8i1'1. 'f'J''fIlaf<S;I;:$l!!i!1\'fn!' _ AvokJUtosh-
~~ The sutras, because they tally with the mind of vma win has 1. COO anns am 1.000 eyeo. great in men:)'
IllBIl and the laws of nature. f£.JtJ':!-ft" A1#7(3.I, ~
~ll!~.XOl'*ft,*$W.IlP.~'!'~*~~ 'f'J''fIllll!!i!1\'
ml """"""'" The I ,OllO-Annrl-md-1,OllO-Eyed A,..
tl'J1Il::lt.!l!,'+ - ilI!~,~. Hri_ J/.,g·'f'l''fIlll1<I!01<:l!!~1!!:1t·, "'f
R~ Sutra. lit. .. documents." CaJxrical writings· i1!'flfll!ff". IIllill"'f'l'll!1t".
J/.~~_ !l!~,*$W. ~lIIlil1lB!l~'fI! ~ lW-
ll!1ll Qi Soug 0007-1072). ;t~"n*i!lA. un JoJomoh> TanJhaMmo D/uv'uni. JIl:1t:lt~§J 'If
lilltt. ThE Qik (Ch·i- ... ) Ed"ion ofTripi/Dka '*'!' IiiItI'J'!' ff'*, 4\,. (I) 'f 'l''fll' m:ll'~ l'\l
in Chi""". 1li*!IllEf!1l'F023l)tE~lJ:IllI!;(4-iI %; (2)'f'l''flll!lImW ~!it!2, (3)1!1l!1ll'\l%
il!'!iUl, ) l!~j\\IIOl7f
!IillUl, jOji lfl='F( 1322)l!l
!2.
!It. ~4\.(~lJ:JIfllll!l>l!~IIOl1<ll!2>. 'f'J''fIlllj;!reJll' Ji!!it!2 AmId"''"''''''''' lWun JaM-
II'" The world as a vessel o::mtaining coontries; the m% TontJ=unO fknooi. j,l,''f'l''fIll,1<lIIIfIIj
mat,"," world. RPlIJllt1!!:J'I..!l!,'U1!!:!'I'if<· ;<:1IJ1<:l!!.(.,!2'
if<.
BWlI! The ",peroaumU powe< of the Buddha tu make 'f1lll'fWl!!i!ff •• reJll'Ji!l'\lXfI! ~.TI~
the material reelm (treeS and the like) proclaim his d a tfBIl."1atJ:n. (U'K.'m'Iing the ritwls aid <b:dillXliel
truth. IlltI'J'!'," l!! li( tI'J~JJ flIlil!¥;I: 101

±ilillio """ in the...,hip d AvokJU_·
J!Ulll.lliZ-. 'f1lll'fWreJll'Ji!l'\lX Awlddtnhu= Padmo JaM-
Bt Copacity.
mula Tantba.nama D1ulram . .!l!. '=f¥=fmr::kIlNi 1ll'jII Allgury, omen.
Xli:k:!l,C'~' Jk. fi~'& Gerdberves. x~Ot!Jk!ll!,.~ll!, 1lI,,",'"
*
'fPRlI' The Dew with 1,000.,..,.if'" {Indra) tI'J
~,k~,~.tttE~illLtl'J1*~,~:k~£~
~'tZ-. M., 11l~!!l'
(if"'7':)tI'J!Jifr!i.~1*]t i'f!f,z];I.
ifoft To be taken
IMIIi!1I
away; to die. JE-Co
Sarmtraga-hetu. Omnipresent causes.
"'tEtl'JM\l1l.
;t~
fil'iJ:i*Il~
'*
The QinolDng (a.'!en-long) Fd_
of Tripitnka, flf (lIl'll!)J;J; (:UI). llUET "O
~Ot!i"O~(1735-1738)tE;t;ij{~J!lt.
..
1!1! ~. Stingi""" grudge, rel&hno..., mom- ~~. Gandharva or Gandharva Kayikas, spirits en
"",.T~~ft~~Z-.m~T~~~~1!I!~tI'J Gondhanwlana (the fragrant mountaim'iI1J). 1'JII
,c.~fi:o Rlt!Jiz1*. ".tttE~illLtl'J1*~. Intll;If'.
1I!i'i The \xmd,ge of grudg., meanness (or selfish- ,ftilQll#i2 Gandharva city, t. e. a mirage city. Ji.ft.
ness}. 1!I!tll
~ B tI'J!lHltllt'il.i!ll~z~lI1i. JL!i'i
Z-.
1I~m.~ Mm=,,".X~1!I!~.Tm~Z-.
~~.
~~~~'!'.~~!lt.J:(~~*.~Z~~
el:ll<'& Gandbervesr celestial musicians. if"'~I'Jjf,

11#< Grudge and greed. 1!1!~... 1lt'!!'. 1*. 7'::JtA1lIIZ-.IP'Ot~'ll!'.
110(,-A mom beart. lllmi!ll1ltzlil, Il!il!l"j'.C,. filli!i>lll GmuIhahostin. 'i' .ltJ;;~~ (fragrant ."
~ A set of bamboo slips in a pot used in a temple for phant}, -1l'il"elI. IP~~1l'il".
divination; the bamb::o slip that contains the oracle. filli!!l' Gandham. EP1ll:i!ii>lell. tE!Il!~""lI!ll'n~t
<'1Jilj'!'JJ<1*f'JHI91'tJ!:. 1lII.X~III!Jk!!l',1lI~!!l'.
~r.; An oracle in verse. el:~.<'1 QM~(~'~~)MooMWy.~~
lil'iI! ti regIDn; Ca>tml Tibet. Xf$J!, to.l!. "!t}(if 1II111ill!l-
7':ttill. ili tIlllllitif (503-547)il'jlli iltj1
:I.Ittil". ~.fr!i~~.:I.I.**elIi!i~.M:k~=~(~)
DiJ~ Previous impure conditioos (influencing the suc- .*"Omilt.~~T~'!':k~r,FoA~~~~
;oeOO;ng ..... ). J:(JltrtI'J4;liI. J:(~la~.
mr. A preceding Buddha; fanner Buddhas wiD have J1111l~ Qimun;ng (~'i...nting) Mooaste<y. tEJIlill
.. ,<red mto _. BAf!i!!I!("nI11ltjjj. ~.mw,.TIIIl*~M~M •• ffl~elI.~
it~M Tibetan Buddhism in the fll'St propagation pe_ £*!'.
riod; the first dissanination of the doctrine in Tibet; lIBjjj Clwnpa Buddha. 1Jl;IPl$1!J~ (M&...,., tho
the former ptmperity of Buddhism; the previous prop- Buddha of the Future) 0
~tioo.mJL~~,!,~J:(lil'~~tE~lI!*.tI'J~ lIB#<'1 Own"" Ung. lll:*jjjftIIHUi!~IIt. ~

~.~lI!.Are~~~~jjj~JltrtI'J~~~:I.IJItr~ ~ll!Jt••
~, IPlI!*jjj4!!J!t!iU9ll1H!lllll:.IIlTI'k'lll''f'li lIlitilllll O>ancl>t>n Chodo, Clwnclren ~.
~,ttTJL~~~~~*~,~-W~~.tE~M lll:*IlI~~~~<'1Jilj.X~t'lill~~.tE~.
1'iJ, IlI~Bifll*l'l:, ,t;lJElil~i!L.841 ~~~~IP tlli.
i!LFo,:k.~jjj,lI!~~ft~~~~.lil'~M~~ II iOI~ C1>angsImng Mooaste<y, ill*1lIl!t OI'I'i\!<I'
~1Ii. !it. tEWlI!ili;;j;:#.
n~.U-Tsang; the Central and Western Tibet. Jt lllllJt.1l: J_ Drn""", (Ccl1",,), [lll:I!i/ll~J1t
~J!lI!,to~lI!.Jltrll!J:(ttil":I.I"!t}(if,Foll!J:(a~ i't<'1-Jt1l:z-. 7l-1"QfIUUltJt1l:.
. JIlj:l.l"!t}(if
•
.'1 lll£ CMgmd. [lI!*jjjftJ:klJlllil'tI'J:k'lf;O!
•
'IilFoIli<IIiThngs f"""",,, di=ntinuowly, though ~.~ Gwwru,~.i>l~~~ll,:k~~.~·
seemingly continuously, as a torch whirled arout'Id. :ff
tI'J
•• ~~.~~tI'J~-i!L~tt~. •
:I.I~I'iJ~~~·~.~*~~*~,I1l1il'Fo~ ~.. Gwtmna,tho Buddha', clan "'""', law
ij;~'J'-Ji\-1''''illilfi!lIitI'J>'<Jlj. ~,m•. "'~$~tI'J~~.1Jl;mT~~~~
mra- Fonner life; previous existence; previoos incar-
$~.
nation. iI<~JItr!LJItr~.
~"jili1li 0x>kJe N""'llYd 0306-1386), [iiEW/ll
1fI~ Fonner or previous life or lives. Previous incarna-
tion. 1Jl;h~, lil'!l.
l'tJxn*~, lfiEl;lt~!o3;.
~F!l'i>l Koo~,X~~il"!!l'i>l.i!;EP1ll:A*~
1R1It Former life, or previoos Ufe (or lives). Previoos IOIZ-.
incarnation; previous existence. ~'dir~o
llUll6l1l AnI_"muI~, ~ft.~li\;Y l),pmaJomo N""""", [lll:I!i/ll~]J!II
"1I<~li\<'1.T~l!l.tEW~mi-lt.
:i
.... __ :...i _ : 'tfflSz::\.
e-::,rz f;" m!=j 'W •• 7 i :: *:: T: it ,,; $'2 $I! 57h; ,; ..fm;;;'$1' 5rtt1*Mdix n't'ittEt~tiijf±?t1lfifft'f'Mtitet"
i ,
! ~
:t1ilMm: perfection in able device for spiritual presen- Wi"*Wm~~~~~~#o'!'~m~~*;g1l

tatica. -tUz-o *lI~.1Jl.~a*ll~*;g£~lI!lo a*;g~~
:t11l}J ShilpastJw.nn vidya shastra. Illustration of me- (KuIW) 1'£UI'!.lIl* (Hw Goo)'l'IiiIi1, jill\!*
chanics; the shastra on mechanics or mathematics. Jt ~A1IiAa*,~:i'La*ll~*0~~*~B~
i1'(!1Jl!Illil)!lIt(>ftlf>;)o
lil!lllilZ-o ~.~:i'L~~I;(~!il~.*!'£~~J:~.lIl*,~
liill: Bondhuprnhha. t-;1l!:!ilJ1J!llf>;frlio (flllJt!lll;lf>;) ~!il~Jl:o
a<JWlf0 lUI Nilanetra, IllIJ (Desa, or &ya Dese) ;gJt~ 0
liil!l/ili Acha.,.. T"";"", master. XIl<t'J.i\l:frIi.'" ftWillT.mJ1J~MAoJ1J!lfllll!lm+nmo

fIIi1!ol1!;l!ilUkzli!io i1i6t1tmnlJl.3:. Blue-eyed, blue-feced rela, protector
Iii~ u~~.x~~~,~~m~o~~n of the yakshas, X<lIft ~o !I' cl Boddhieu, king
liIii"a<J1Jll<o !lijlio0
*:ar SIrnn Shiman (1173-1262). founder of the Io- i!l!£ Blue Annals: A HrstoryofBuddhinn in Tibet.
do-shin-shu of Iepenese Beddhism. a *1l'±ll*a<J [lli:1Iifllll't]I!ifj;p .llliltJIl:lf 0
~:i'L#0 X~"'.J:Ao .tilt!! Vinilahzs. Meditation on a livid corpse. 1L~
*1It Bandhuahri (410-490). XIl<"'!l~~L J1J!l1ll Z-o
x: 'illRt-:I<lilfrliz-o @it Prashra/xxihi. Not oppre;sed; at ease. *#:t&
Iii_ Lese ludmnily and friends. '=:;ll!lZ-o !liZ - 0 iI'IU ·e,Qili *ll;g iiiJIll f1iIII0 Jt!'lll!
liill< Kulanarha. X ~ j\J lIl'~,m,IIiii! (Pam- jIiofFlll~~!,£jI1l.lE'!'~~.~.~OO*~~fi
martha}, 1'4<0
•• The nidana (or link) with the Buddha that he @9t!1tx: PrwhroJxxJhi sambodhyangam. Riddance
hems those who call his name, sees their worship, of all weight ol bcdy or mind, &> that they may be
knows their hearts and is one with them. mA~0. light, free, and at ease. Pacification through over-
~flII~. !t1itl'l'flII••e,1it~flII.
flIIJlIIll!lI*"'il:~ =ring the """~.iJl'll<l!<jI!;~, Q*'lU"'o -\:;
i'I!'£o .w:.=tI:· ~ 0 ll'1ll?tZ-o 1liI~1!<g;1!i.!t·e'*ilii*lI<o
1ii~;RT Direct ,"",pie. 1Jl.fF"l<flillT"o ftll The prideof thinking Hghdyof ot""". llflltEl
tl:1II1;1lJ: CIilinpIm Catalogue. [.1Iifllll!l]l'\"ftnll :1<. QliI.l1!lAo
~jj!" 0
@~ As light as a hair; as unstable au feather. G:«n
.i::E Qinguang, or Ch'ing-kuang, the fir.;t of the ~"lio
10 ki.... of the Had",. t-:I<lf;JlIl'ZJ!l-j!(o Qa Ughtondheavy.
11IlJl
Jll·tJ>l!<·~o
_em.
lit Ellon. -\:;"'l!fz-o
lit. "",,\oos mon." XIl<tJ>l!<o
jJf(:l Pure and white, as Buddha·truth, or as pure
go::dness free fran defilement of affliction. XiMiJt!-
Z.~ol1!~.g;l!iz~m,~~~.so
11Il:lt _<rika. Fomale "","<e. XIl<tJ>l!<JB, ilM' Bhavaviveka, aIoo called Bhavya (c. 490-570).
tJ>l!<:!<
0 =t-!l\' 1;(1'a<JJBMo wID!ound<d
one of the
the Su>t=trika .ohool ('1' l!t ~ IS!) ,
two.,[,oo/s of Mmlhymnaka ('1'l!t"'IS!),
*
III The "'" of _.
Ill' ~ m>d ",lIering. and opp::s:rl Buddhapalita <Mlt!!"). the founder of the
Prasangika ("Consequential") sclXXll, which denies
1b1lll1:Jl Vir)l7.Tddhi.pada. The step toward super-
""turn!,."... by enetl!Y",ellon. X~lIJjIioJi!, lUi the existmce of any entity wbamever even in a ron-
_tioruoI """". XIl<"?tBlJi!Il" 0 litlt!ilJ1JIl!'!'X!I.'l'
fit.
~.Ji!o~~.Ji!z-ow~~~~~~zn~
"a<JjI1l.lEo .If>;frlioftW;g:l<illT.'!'X!I.~~~~~Ao
The Qianlong (Ch'ien·lung) EditiJ:ma/Tripi.
lb. Shramana, lit. "one wOO diligendy seeks the
wlw.. X~(ftlli:)o >,;Il<UtIlJli:l<illl;)o !l~t-
good. m>d """'" the eW. " tJ>fla<J.Mll<o
1fT Dill_dy pmcticing 1luddIUsn, ",,\oos oonduct. .=:'I' ~ll:Il'=:'I'( 1735-1738)!'£;!t:ff.Jl1JJiIt.
.,., Blue (or green) dem:ms who abuse the sufferers
ilIlt Sound of _ limn.. <banting. iiill;;g
in the Had.,.. WIll!~ lUI. 'Ii fl i'J illlI!l!lt'!' ;g J"'lf 0
ill. Monmoti,M",.m.~~.,.£~m1l';g~
JiIlAo
JlljjlU! The blue-U<ci<edK_yin (AwIokite..h- t'J.om:i'L;g~~.oom1l':I<il:.~~m.o
iI~.$ Regulations, taOOos and commandments for
vma) . .=:t-'=:!4'illl.lfZ-o
JIll! UjxM. Blue Iotuo.
lIt:lt<\' Qingloog, '" QU'ng-Iung,Monmote<Y.
!'£~
it*'Buddhists.
Pure and dean, free fran evil and defilement;
, , ,;'
perfectly cl..... Ii!lfrjj(~, OJ;;!]1II1t>. iIIll!*/!; Patriarch Q;ngIUmg {Ch'ing-liang}, Ma.t~

II/lf>l/i Pure truth. Qing/iang. JlfftiJ'F*lII~lIl!!!lIl. (738-839) fl'J
II/It>l/il'/. Tho pure Buddha-truth (reoIm); the pure f!<%.
nature 01 phenomena, [{jIl'Jl.;;Itili] IlII{jIlI1iiEli fl'J 1II101Wa ear -and-cool Mountain. li~wZJl~~. Jt
;ll:J4:. lll:>tll1fipz{UI!.
, m"faRl The pure dharma-eye. With the dharma-eye ilIlOIli Gnn_taryooth£Ga,,,,,uJSutrn. (iJ'ffl
: the Hinayana disciple first discerns the four noble iM.)fl'JJ~Oj;.
I truths. and the Mahayana disciple discerns the unreal- il!fll!<'; Qingli_ (Ch'ing-liang) Monos"",. ~lIiIl'
I, 'tyof oM om! things. IlIIlI!Ilt>fl'JlJ;lII!. 'NI>J;.lIJ;DJ! i1i:lllllP'l. li fta1:>t~JliiJ!t, s:IJ;DJ!*(IJ;DJ!JO:>t
:j
'j
~~$~,*~~P~W~~~~IJ;~Z~. ~fl'Jot%), liIl~TAAa'F, DlIIT.
in'lJI Brahms. =:-tli{jlZ-. 11/101<'; Qing/iang (Ch'ing-llang) Monastery. !Ii;W~
iI!f,l>j'l:1JI Buddha of Pure Light. -t-;jlilllz-. li ~ W. iJ'1"'*1Il1i%.JltftiJ' 1"'*(.l7.~ lltJt*)
'i
ilJf:"f1l}l1t The pure. shining bodycr appearance (of lII~lIl!!!~~m~~,mll<!!!~;!]III~*~.
tho Buddha). fi'1!'fl'JlI!Ilt>J'tIlJlIIS{jItI. .iJi:JlI The clear and pure 1lKlOIl. i. e. the Buddha.
jI" ..IBt.=:.Q;. A samadhi free fran all impurity and in {jI we fl'JJllJOj;.
which complete freedom is obtained. E/i1tZ.=.ftf:. lit .,Da. Apure heart and few desires.
1t>:>tJ.Ii, ot!l'!'IlIlfW ~~. iIlfil!ll UJx=ka. Mal. lay devotees. P~IR'"±. It
i ",*"'.fiI\ Meditation co perfect purity in the ending of 'J!Hl!Ui'JJ~ll<. :ll:lilllaZJl'T.
I'~' ,:,1 all delusion and distress and the obtaining of perfect iIlfil:l< Upa,w". Female lay devotees. tt~Ylfl'J~
""1: o',i
enlightenment. lL,.*JI1Iz-. s, :'l!lill!;Z:!<'T.
;;·1 "!
il!flt>lIljIJ The pure cceen of enlightenment, which t'I!f.ID. The perverted views caused by desire or paMion.
underlies the disturbed lifo cl all. IRIt>Vf<Unm :l>i1lIl1!EZJll.li'I.
I
",'
,!,
, jIJ, i\!<~lI!I"lfO. 1'I!filti!:1il The realm of feeling. i.e. any world of sen-
:;,
I:
o'
~"-
i
I
I,
... mtm. J!tIHI<'1'-=:"'I'Ii'lIlS'!'l¥'*. ~jlIj"~
• *IIItJB1ijf! PammaTtha sammrti sat.)l2 nin:le-
(li!f!li\' II1fEJjg;), (1JIil!:>tIl1J/i1i:t'JIt>!llID.

tience or feeling; this world as anpirica11y considered .
.l7.~flflltlliJ,t1Lfli'lfllllltlliJ. P~lJI!~1!tJ'>.
Mfi The realm of feeling; a world of sentience. AA
,
1 _"'I5:fjfl Bodhisattva descending fran heaven. Z~J'>, ~i!!'lflll, OJ;::!1111'1f.
•',.. ,I, leaving boote. attaining lxxlhi.. and leading all to joy Mfill;rc Sentiendyexisting. in essence non-existent.
;:-
i~
,, ..
. , om! purity. ",,.:l5:!f1l!zi,. OJ;~P~7<I'\I!E,
~~~,~~.~,~!EW'"~.
III ~1J;='lflJ(1'f~1JlzJ!1""'~JU'l'1'f.
1I1!1\i'E •
P~illtt
IIIIt>A Tho pure ".j clean ~, ..".,;aIIy the Bod· 'fl. The J)ll.'Eion; desires; sexual love. one of the four
dba. {jIz1l'%. cravings. Il!Hitz -0
1I/lf>.1JI ~~.=:-tli{jlZ-. 11111 The """"" ~ lilre on ""', """" ,nill. ,MIl;;iJ1I'
","'i.1{ Amala'Vijnana. Pure or undefded koow\edge. 'I'll!, Wln!l!ll, i\!<ll<1Jl1lt.
lII_P~lLlR'!' 1IS1II 11.JR, IlII""WJR. otJlilR, iIIlJI To invito a Bnddha. fltOj;IIlJl<{jIlll;!]iI!{jI•
l'tlnlR. IBl¥'lIIIt>JR • • ~ I=ntioo.~~~~~IISlJ(~ • .l7.flil'\l~.
• )'t1t~ A pure mind free fran doubt or defilement; ... To pmy 1m urin . .l7.f$j/fJlj.
"*.!lI!~
omdofdod mind. otlltl!liZ,"'~" .l7.111otJlizlt>.t
The state which ooe woo has a pure kanna.
•• ~~ ~m ..l7.Oj;~~~$W.~$~*$
_ha "''If!'l! I'Z!Ik I!llIS A;t lII! JIl J!; 1IS1t>1rP1JI
iliA.
~;;<'; Qingyun (Ch'ing.yun) Monos"",. ~r*.
""'iii
±, OJ;;!]IIIIt>>Ik~.
Pure garden. or garden of purity; i. e, a
monastery or convent. ~RitI¥JJJlJ4!i 0
~~Mwi1i •• Jlfft~ilI~~JI1IJ/iIi~~.Fo~
;!].*~jllJ.
~!It A service of felicita~. e. g. on the dedicatico of
IIIlt>ti Undofdod Imowlolge, pure Imowl<dgo !reo an image. tmlple. etc. fl:N.iifJo
lrom doIil""",t. P~ottlil1l'. • A piece of flat strme or metal. used as a gong. -f'II
iI!f,..lt Pm"""" in purity om! """,. -t.n lTiliJiillJ.
Z-. JUI<t;<,; Chnkhoo,tyoI Mawst"" .• ~{jIft<\'iiIi.
II/ll! a .... ".j =I; cl.... oM pure. ~J!i.1Jlll!l'•
• .alum The clEl'll' and pure lake (or pool), i. e. nir- !II!Ell:lI: (I) The wOOl. _ (lI)of..n boin&';
,VM8. iI!!li!fl'JJtlll<.
the toto! """""'" of..n """"". !I1!Ell:.3!~~UliljE
,... -
ml!tzl!< •• _fli' Z • (2) To end the stream of ~T To pray for the birth of a 9)IJ..
reincarnation. Be free from transmigratkm. lME,"1ll !La- The dragon palace, in which Nagarjuna recited
"' '!'llI~JlIrIllI.. the A",,,,,,,,,",,,·~tta.Ejft'1l'i'iIJt. fti'Jfiil" A!II.
!fit\\' Qioogmu (Ch'iung-clm) Monastery. 'l'Ei<!II '1l'iiliil'F~.
&ll'lilfJ!i~'N"011! fI'J'Ell< dUo. l'l!'f l!f Jl! lIIW db1!t Ku tadan ti. +!l'iI'J:icz-.
'!'( 627). Jlt<l'JO'!' J!( flIl4'l:J41liH" A i< !II fI'JJil dbPHi!l1l<l' Choden Nyingma Moruostay. IIIl dIlAiB
-<l'. l1l<l'•• ffl'fJI!'f(?l1l~<l'Jili.'l'EW.~I5.
lOiIlill:tl KhyungpoNwjod 1086-1). [ill:ffl'flIl4'l:]'il' dIl$lIi\\' 1JMm_ Qn,j. """"te<y. J<li!<JIi!J.lidll
I5RllJliIllfI'J~litA. i!'i<l', dIli!'i<l'. illffl'fJllUIAIll \\' 1Ii\l. 'I'E11!1 II!
lO"RllJli KhyungpoKagyu eecn KhyungpoKagyu- Jli!J.Ii•
pa. ll!ffl'flIl4'l:4'l:1ll4'i. iil'!1'llilllUIJli, "l';{ji nJlJli, dbl!<lIl~ Prayer _ at Chwnik. [ill:ffl'fJl4'l:l
'il'15"JIi. JlitI1li!ll3C~Jl'.. 1277 'I'N!l B:f:O!ili ~;!:j[l!< 'EzFo'I'EFoll!dIl~
lOlIIIr-!i\<l' QmkhoolYW Moruoste<y. J<!1''" JI! i!'i Jliw-fl'J;!:lMl1.
\\'. lI:ffl'flIl!'f(<l'Jili. 'l'EJ!iill:1J01l'. dIl*!Ub Chwnik Danglek. lI:ffl'flIll'!(<l'Jili.~J!i.
lilt Kucha. i\' lI!! 4'i• J<4'i ig j!;, W ,!" !iii 3\:, ttl!<.
ill3\:. l1li*~ Kanyakubja, lit. "the city of humpbacked
JIlIll!l Ahmgiving I", rewonl.,..king. II.# ;{jil!l woma>," in Cennal lruEa. J<!1'lilt/!Jll, IIIt/!Yl.
Z-. i\'tt,!,fjJllI:-m4'i.~JO~m~~4'i.~~.'I'E
.if'fI'N- The suffering, which results fIOOl not re- Jltjl!!'161JOU;!:~.
ceiving what ale seeks. Unattained aims; inability to dblllili!!! Oruh Song Gumpa, Chub Song N""""'l'.
obmin the d.";,,d. II.i!fz -. JIlb&1f Ji!Tlil:>Jt ilii II:Hl't<l'Jili. 'l'EWll!J;lil".
~~.it:
llIHJIllliJi!fl'Jll!i!f • db J.Ii\\' Chotang Monast..". II:ffl'flIl!'f(:It:ll1ll <l'1*,
•• To seek the right path. 'I'E11!I)'1 JIi!!Ii. J<f!;:;J<J.Ii<l'.
lJtft:::F~i!'~ To receive extraordinary secret teach- dbtLIl:;fjiI.\"-i<.Il. Chodno Chonpo Song-""" Khaohe
.....\lI'**ili.
3Jtil One who seeb rest. Seeking nirvana. i. e. the
Moruoste<y•• ~fJll't\\'~.'l'EW.~l!<.
Kharakantha. Kings of dt.m:lnS; kings of
dise:iplewho accepts the 10 commandments. B~-t 8SUfllS prESeIlt when Buddha preached the Lotus Su-
~fI'J~~(~mmwro)fI'J~4'i. tta.*azm'E.~_!!l'zm~.flIl~I!<"'Qot*
JIltl"" The F~ IJodh;;attVa. ~l!lJ'l,iI" I!1TfJI~l!<.
i;t i<lIlotfI'J4'i'l'. ~~ ~.IIft:~"!J<fl'Ji\'li!<.$li!<~~,~~~
JIl!llQ Gunavannan (367-431).J<4'i<!Jlllll'!, lit lI!;J::Jili (Sluikritati) •
l'<1!1 (Kuhhe, 'I'E~IIft:;fji!J<-'ilf)'lOT, M'Ef!111!1 ~.~ MW=T~.ftMm •• ill:~fJI!'f(~*
~i<~,*~'!'I!I~ffl~l!<w~,Fo~lII~i<lIl. /J'Lit. 'l'Eill:1Jjj£Jl =+11!1a Jliff.
JIl!llIllU£!ll' Gunahlwha (394·468). J<4'i<!JIlll\'t. ;ga &on:ism; to exmcise evil spirits; to drive oot
iIWI~J:;;otlliJ*'" fI'J'!' "'.,. f!IA, fJI~ JIll ~:ot. """ ",;rita. J<li!<III!*, !lIllll.
~:iI!flIl4'l:iI!ii~lUl. llIfAli!<1<'.-Wffl Of if ~~~.~ K~~.'l'Jt~~Ji!w.~fi
1<'.-WffljJJl". ;li: 1<";!:1lO"). ~!II 'J fI'JJIll ~:ot ~i'J~*a~1I!.~~*!II~~1I!o~~_~'I'E
'!'. :;J<!Il.ltJlll!!l'wWi*. Jltll/lA;7<.
JIl.M1ili Gunamati (440·520). J<4'i1ll1ll, 1I!1l* ~~~"~.\\' K~mmM.J<li!<~~<l'.i\'fjJ
ili.lIl"''''f!lA.~~+~~Z-. !!<l'Ilt.
JIl!llIltli!! Gunamddhi. J<4'iU. 05C 492 '1'*'" ~~ ~,K~;Kucl>a.~4'iW'!'.'li!<
fl'JfjJllI:f!lA. fJlQw/ili. ig1t, Jij!;, llI3\:. W~i\'~.
Jltil_a Shramanera. lit. "one who seeks the peace )Ii Upadmia. To lay OOldof; to grasp; to hold on to;
to 00Id by. lIt#, J<Jll*~;r,IUUI (Jo,. '" do-
01_.' J!!.' !'J>~'.Ik.
JljffSJ" To ask the gods far an oracle. ..,) >I<@l!lli (wring""';oo muI ill..."",). +=Ill
lit&. To pray and dmw divination sticks at a tEmPle. llz-o
1IJ[!i _ (<r """no)· I!Il J!!. J!jt J!!.. lilt ~
lItflllfSJ" To pmyand corisult an made.
JIlh a.-. Moruoste<y. J<!1'dIHIi<l'.ill:ffl'fJl4'l: n.
llllfl To go on a pi1g:rimage for Buddhist scriptures.
litjll;1l1ll<l'I*. 'l'EI1!IIIIJliUIi. Jllm H:llding to the illusions of life as realities. ~:f1
iii To pray far rain.
,
,
,i
,
TlJllIlZlIlz"l!?;. 1fll!.
llUnff To seek the presence of the Buddha to rid one ~it The tempornl cr phenomenal body of BOOdbe;
of sinful thoughts and. peeeicoe. To hold repentance Buddha's nlrmanakayaj the power of Buddhas and
before the mind until the sign of Buddha's presence bodhisatrsas to transform themselves into any kind of
annihilates the sin. To meditate on the way to seek '~lxxIy.{ji~i"~~fin~it~ .. z~.~
the presence of the Buddha !D as to prevent sinful ·~it·H<.
tboughts and passions. "jE'C'iilfflOzlll. !lIlflill/EJl!~~ TEmporary traces of the transmigration of a Bud-
~;'m
Ji.~
a. ~j1(.'!'illztE!II'". =:"If"'z-. dha in human form. IPAjQJiI!illzQ~'l/E.
Jib il'jM1< JG!E1f. ~il!c (l) Partial '" relati", teaching. X-Il:iIIil!c.II!
JR. The skandlws. which give rise to grasping or de- iIIr-1fzil!c. ~&* ~1l<~lmft(lmlill®il!cI!).
sire ami which in turn produces the skandhas. iiii1l<1!
jQ*, =:~* tIlftl!<;!lillil!c.(2) Tempo-
1I!il!i. 1I!il!iJ1.!Elli. "l!:4IlIitlI'i. rary, expedient teaching, preparatory to the perfect
lit. To """,P' to bold on to. IMi'TJ!JT:l>tZl!< • ~&J,l.~F*fflilf. lIl:ltillil!cJiil!c*~l't
teaching.
• 4'1' Gecteme """""""'. iIIHUi il!c'I' 1I\l. Il'I:Ii:
=:il!c~~il!c.~l!lJft~~il!c.
m~4I.~'I'.*w~~m~m~W*M~.~ ~lll Partial truth. fliIr-1fZl!I!. ~J!lZlll!.
T1~2~.m.~.~.~~~~~. *xn The sects which emphasizes expediency. JlII:!ill!
*~~~ &nWm.X4lm~~~,.*m.~~ n, litll!J:!iil!l!< n tIlil!cilli 0
!Ji'l!<®{;JIimz -. ~. Temporary plans or methods, suited to immedi-

*~ ~.X4I~~.wxm4l.llI!~~~® ate needs. 1fil!tIlJi'4I.
wf!;. 11!ll, T""""""" om! fundamental, llir-lI>Imll:Z
~SOb~~Shikshakaruni.lit. "subjectstobestud- l!<41~~("the conditional, functioeal, differential.
,.< ied" or "one woo ought to stu::l.y." 3t#"Ii!l~~" ~ temporary"}; ;jl;Jt'l'>Jl:zl!<4I;!l~
0
("the funda-
If: lIItf1l®-$:lt• mental. abclute. or real") 0
.. Gati. Destination; destiny (especially on rebirth). ~!t::iF=n Relative and absJIute are two aspects of
~m~~.X~~ill.A~mr~~~~fi~ the total reality and not ideas ftmdamentally apart.
("-')IfFol!lIfij'l'i"I~~~. The two divisions. the temporary and the fundamm-
i115: The destiny of nirvana, as understo:xl by the Hi- tal. are not two but aIllp}ementary. ";fJl.1!P:J!~,~
...,..".. ~zAM!IfijUl!ill\l!. 4I;!l~li!. IP~~. lil=ilii'l'=". !!!.-r'l'=nH<•
:tlliJil Porupanmrikaya (p,Jil. ljIj1;;J 1:l!l!lII!{jiil!c~ ~~ T"""""""mmill~&n.{ji,§i"~~Jintl1.it
1M.!'Jilt1/:r-r A 1!!:!il f1J. :lt1llilHfllHtlill>l. .... Z~~ .... Z~.-Il:~~~.~~it~~.
11I'1<ilillt1!li"iIll.
"l!:4I. ez.=If A Buddha or lxxIhisattva woo has assumed a tan-
:t:lt!il! Fully""'"'01 by """",,ng .n the ~_ ponuy lxxIym ani", to eave hem,... {ji'lfi"WU;iJ
"""D. 111ll':AJi!lIIt®11IA. it~n. f!;~~1f.
i!lIIIa~ The legs oompletely CIO&'led. as in a can~ *X'Ii Buddba-wiedom of ,he pbenanonaI. ~~jQX!t
pletely seated image.
ilii~.:l>tml!<*~~1M®Tm.~~~.
i!"~ Sitting ~ with legs crtl&'led and dES up_ ilblltm30J!iII Aryu _~ IhJhim#w SuiuVk-
wmd "!lilill ~!I!"til j\lj Ol<.i!lj Ji!3l:Jt1IlT ft:ti III
1:. '4"~.l!i1l!"(1li0l<;\'(l\l).
*XU !luddbos' pity m _ to hem,.. """""'" m
*.
~·11I~•• ~.~~~fl="'l'~~4ItIl~~
4I;!l; (:ltli!t~i";!ljl1lJ!lll!!!I!J!iII)llI(:ltjl!'If
i"~30@i).
time om! """". h\.{jiZlltl'liliiilil®:!::Il. JJJit To lD1ic:i.t oontributions for a mnple.
*X:!:1Il ",., tomponuy. ~ portW. .,booJs of Ma- jJJiJI:nill: Asking urgently all Tathagatas to rain down
M"""·:!:~~*X:!:~,~:!:~=~.~-m~ilt the env;ng law. Jt,:!iil!z-. flm{jifi!J;.(:!:iiJ'J
{ji;!l*tIl~~:!:lIl.&Z~~*X:!:~.~F~& l!<llf.
~~~~.l!<lIl=:~~~:!:lIl.~-~il!c~~ Jb. To exhxt me to fP the right way, a: tocb~'
F~&~~m&.l!<jQ=~~'l'~~. jJJ$tst~ Hortative turning of the law-wheel. e. g.
*x1;ll! BuddM', temponuy metIxxJ, fo< the <XnVe-
.wfeting eIx>uId be diogna,ed. 1lI11l=lt~l!<~,*"
tl1.ill.
ents
'*~.
rum", m",;ng the liv;ng. {ji,§i"-lI>ImIlA~Z
:It:b"ll!1lI!JU!l1i:. -Il::lilJ!.Exp,di_
of Buddhas and bodhisattvlls lor saving alI beings.
i!b~l!<~.JlII~~~,.~M,~~~,~§_·
~JMJ.tIl.'fj. !l!,' =~l!<~' H<.
fiPJiUlll1l< O>ophel V_ (1406-1452).
[.itlllil!c]
{ji~i"~mIlA~tIl~ill:b"ll!tIl1;l!<.Ol<;!l~ 'i11jjlj!tJ:IUIlIl=:1!!:lIi{ji
•
.._= _.
lPlJtlli" o..mtang Cl>o<je MonMte<y. i\'!f"flitt1lt lP~LllIllt Cbcdrek Yesbe (1453-1524). Alll1lf!!ttlll
t111l"W.. J<~Jti!!liillim". t£I!!IJIIJti!JIlI. ~lI!l!!I1!!:l!M!.
lPaStll< Cooky;Dcodrcp. OIl1llllttlll~lI!Jl.1!!: lP*lIm Chodrup Gyat>o (e. 1738-1791). 0IJ.!l1ll
!liM!. ttlll~lI!+1!!:!lifli.;!<1!!:~~Z~~#~~.
lPa 1Bl!! Choky; Nyirna. OIl!! f!! tt III ~ lI!1L1!!: fiJli!ii'!'itp COOkyi Gya}po, the 11th Panchen Lama.
_t
!lifli. -t-1!!:~~oI!!II'.
lPalU\ Chrnkyi Wongchuk (1584-1635). 1lIIJ.!lf!! IIIU8lt A gatetoWe<"-""o<d niobe.
mUll! ;!<1!!:l!{lIJ. .~ All classes of living beings, especially the sen-
lPlIll!HLI'!!lt<JIIJ Cboshipe Drakpa Qw>gohub. [l" ti~.W.IP~~.~~Z~~.$.~D~.
Willi All the li,;ng as and undeveloped; .II
Utt ]('!Jl :;;'O!l''' .J.I!!I'! jjt., lEi\'!. Itl1tll!=0
Mil!<. fJ-il"1I'''Y:l<fll. the UnmalUre things. !Ill. hJltZ:lfo ~JftMZ
lPlU'i!i Choying 1lmje 0604-1674). the 10th 10"110.
Karmapa. +1!!:Alll1ll'!~l!i. Wi!!! All the deluded. -t!li!l!illZ~~.
lPlLam Cbcdrek Gyat>o (1454-1506). the seventh W!E All the living, ccescccs bangs. -t!l~~.
Kannapa. 1llJ.!lI'!JIIUU-I:;1!!:. .~ All that exists.
J
I
"
Uillliti<'f Deamtang Oxn;e Monos,,,,,,.

lIiHl3lt iIllt!:I< Kas.ya, the clerical ( coloured) veetmens. J/.
JIlflllll<'fllii, tEl!!I)I!JIU!io.Jl.l!;!lJiJ;1li'!',1IliJ<1li #JI!!WtJ>!l!,;\!~o ilIA~*;/{o
,!" iIIIiJ<1li'!',iIII*,,!,o
;t.t~ Soiled, conteminared, polluted, deluded. eepe-
llll''!' Dmm_ Mon.stery. lIiO'1Il3ltUlIIl'!'lIii, cially by holding on to the illusory ideas and worldly
tEl!!I)I/Ji>J,Ii.Jl.l!;OPJi>J,Ii,!,o
.Jl.#lIi!W RP~ 1l!ifI'J JjIJl!; lli 14'ltT!IIi)
0
things. 0 0
MIIl.. B Ratna Llngpa. rlliO'1Il3ltJTl!!ltltlil'j'JIl ~~IIi~t1t*.~olli~1l!illi!~.tt,
jl!Jjillllili0
JR'f¥B Afflicted coosciousness, the mind of coateroi-

1Il!<J1llDipamkaraj the Buddha of Food Ugh, . .Jl.~ nation, i. e. , in egoism, or wrong notions of the self,
ll!lIllllW, ili'JMlo
a name for the seventh vijnana. A:iRJf1jfJ-t:;iJ{Z
1Il!<Ji!i~. Di_-Wij_. rftliO'1Il3ltJ.Jl.~ Jt~o
~~~o~W~@*'!'*~~,T-t1tlil~~~
I~m
•• ~~Z.~A.,~M~JIlntltlil~
.>.111I!>30Be contaminated by bad habit or customs. ~Ma
.FctEEII~~1Il3lt~~.A~,~~~~T~ .,t' A mind rontaminated or polluted (by desire. or
5:BJOlIliO'lIll!t"l!lllll~tililAo
.~ii Butter-lamp Festival; the Festival of Lamps on """ll>d """""). lliU::I:.,C'''l!l\ltt::l:.,C'o
.,(,,;ffttt To have no indeIicate contact with a male,
the 25th day of the 10th lunar month, which com-
one of the six prohibition roles for a female devotee.
rnernarates the death of Tecegkhapa, the foonder of
~1Ii:!<~"l' JOt jj T ~ llH· 'l' Ik:!<3l!~ ~ 't<1!
,, the Geluk order; the death anniversary of Tsongkha-
0
lIIO'::I:.-o
pat Illumination Day (TIb. Ganden Ngachod). Mffi:
[ •• The nidana or link of pollution, which connects
o' .l!t~ao.Jl.l!;E~~,~~~,RI~~illloll
illusion with the kannaic sufferings of reincamatica-
f ,'I
~'
~:~
.;, "
'
mTM=TEa~lil~*~B~a$fi~IIl!<J~
1IJ1Ii.. o
~.
lIi!/&, Illllcill~
J1k!l;JEi!'iJi!::I:./&o
Pollution-bonch a heart oontaminated by the
~"; ., IIUl! Polluted with desire. iIIltt::l:.,C·,lI!lIi!1tlttz
to. JtittZ,r.,. ti#!M, fIi.
r·~::: HI ~.~
~1l!io
Tainted with the dust of love. or tainted with
things to which it holds
'li'~_o
:
, I,
,he dh-t of 1"". J!,JlIi!~¥otI~Wo
.1111* Tochniqueof ,verting oalmnity. 1!)I(lil'iIlfil
", nllio
!filii Polluted t!Ung>, i.e. 011Phenamna. lIi!, I!Ul\
.!Il Averting calamity by prayer; fast
.11
cerermny to
JO~lIi!.tt~~iII~olli,~~~~~::I:..~o
The sphere of (XlIIution, i. e. the inhabited part avert oalmnity.J!,Jl!iJi,iIHt<ll'nllilll'.!Jl1!ll!:o
of every universe. as subject to :reincarnation. Mm .~;l;i!i Rangjung Ih;e (1284-1339). RllllEl"
~~t1t~.~~~t1t~o~~t1t~lIi!~Z.$,tt tIto~ili!l;Fc.~~~RlJIl~~~~t1t,~~.
~lIi!~o ~~-~~~-~~.~~~~~tIto
!fI~ Impurity ond pwity, ,hetix>ugh" ond t!Ung> of iti!i''!' Dmngo'i Monos,,,,,,.
lIiO'lIil!tJllflill<"~,
desire are impure, while the thoughts and methods of
tEl1Y)I/!I!J<iltolf1,Ui!i''!'o
,.]""tiooorepure. lIi!~~o llUI'Z~l<~~#Z
it.'!' R.nyak Mona.tay. r.iO'lIil!tJtEl'fl103ii'l
1Ii,l!;~lIi!,M~::I:.~l<~M~::I:.IIi,#~~o A, ll!TT~t1tlil, !!IlJJlIi'FiliJilII:"HIUtllllo
•• ~=nImpurity and purity are two aspects of the it:a:'!' RaktruI Mooost"",. rllliO'lIil!tJtEil'IIOJi
iio IltTT-Uo Oll$l1i!'!'lIto
total reality and not ideas fundamentally apart. ~!j
~~.~~~~nOOo~~~~'~~~=oT .~B' •• B ~=~.w.IIi~'l'm,~l!lT
~=n::l:.-o ~±o
.~ Rabjung <TIb.). The ~ <yde. t<Tlf
!fI~":'The .If"", eW '" good. E,C'Z-ollt#z
fjlj Jm, • ilm1Il ~ flli!l"
~l<~~#ZIli,#~lIi!ofi&Z~l<~fi~Z ~- J\\IlIIl ~ .M<lil'Flli
0
<yde of the TIbetnn oalendM,

-*-jIQ
Ik, #~~o ~ the ,bini """""'""
The bhutatathata as oontaminated in pile- " the thin! >ixty-_ "YC!e of the TIbetan oalen<Iuo
nanena and as pure being. •• &OOhem.ilI~ffi,~*,~ao$~~A~o
til.%. ldeshuzra. The Lard of the World, referring to
IIblli?i1i' v
t;mUA 253
Aw1oIdt<sh=a.
1l1ll!'If. sive incarnations of this tutcr were then called the
1II111T Benefldel service. *111-11IA~. -rlTz- Rering Rinpcche.
t81:a.:fffitJ! Monastic law "for the good of the sentient Ulllf'!' Reting Incident. The last Rering Rmpoche
beings ." The commands that confer blessing OIl all the served as the :regent of the young 14th Dalai Lama,
li,;"g. JC4IIllA~lII<. but was caught up in the political intrigues of the times
1IIl11.. RabdrongMooMt"",. [11H'illUI:J1£]!!iill am. rwrdered in 1947 fer his Ide in an attEmptErl coup.
illI!.
Hence the name. ~ -'ifl.llllllliilllit if iiill!ff.J1ll
till To circumambulatean image of the Buddha; to 'IiI:. ffili AllJ ;jt/(ll!lll¥ <P. 1947 'l'1iI:l'<~00l!t 'lIJ
walk round the Buddha; to move round the object of ;jtll'ilillil: 1!IliM>'lf.
reverence clockwise that the right shoulder is 10-
S)
1M... Reting ~""'. illft'ilIlll"~, tEIllil"
ward it. lit IIIff.J~Lf)'(. 1lil flllllll'l'X'! jllJi IIHj-1f *Jt*Ji'J<>. 1lll1l1tff.Jlf!-!I1"IIili. tIl.if 1057
/iiJjEo '1'•
• fII=.m around the Buddha to his
To go three times
A'fii. The treasure of men. Buddha. il!I:hA<pZ'fii..
right in worship. IoJtilfEf/!lllfl~!i:. 1U:hIlt~L.
.A.~m,liil Wmd (or air) is invisible to man. ll!llf'.!t
lUI To circumambulate a pegoda, tif/!( JlIIJllillttt1f Z-.
Alii Rebirth mnons men "",,.,,00 by oOOeMng the
1oJf/!1T)1llfl!.M$IIt;l!l'I'.
fiw canmandments liJ!<Z-. IliHll'il'lijj1.ililllllU
.llm~ .. Ra~~"",.ill~Ill~ .. ~.1£]!!i
llllll7l<. ~'f.AJ!!.
//.IBJIJ Ralpecben, t..e. Tri_lJet,en. ill30. JCOl< Ail Human edstece. 1;ilZ-. JlIIAll-.
!I1Ill!lJl!, $lIll!lJl!, ~ 815·838 1£&. :ic:IJltr Aili Menondthi<>&'. -W'li1lt. f!:"A. -W'.
1It.f!:"I!<.I!<.~1l1-W.~~~ ••
flIll. Ailill- Manwh",. The realm of men. -rl!<ll-z-.
1AM'!a Putana. Fever-causing hungry spirit. 3t#1'
-'liJlll. JlIIM;.
//.Ill.. Ram MooMt"",. IPill:JtmJJ<... lli~lll11 A'.A KOmara. SenU·humon bemg. a bemg """".
bUng but not a hwnan being; a heavenly musician. Jt
'If!ii. 1£]!!illlilll"'. f!:~, :il!'!!V. A llil.i>Z -. :iljJJl!!Vit\Ailil!k
//.ItIl.. R.chung ~""'. '" R.chung Puk Mon·
~""'.lli~Ill11~~ .. ~.1£]!!illi~*. 1:'liIll. 1!lJ!MI"A'.A.
A 1'llt Bemh of hunmn bon~; humon·bone}",d,. !II'
//.1111.. Ralung~. iilH~Ill11.. ~. 1£]!!iJl:
*Jlil. *jojllliff.Jl!<ft.
A.IBJ Human world; amoog the living; this human
//.I~" RalungG="".JC4II.lI~~B.lli~flI~- "",W; th;s humon life; th;s worid of """'. it1£AlIt
'l!1I!"~.tE]!!iilln:l:!t.
!!Iilm R<me G="". lli~Ill11""', 1£]!!illi:li". ll-. IPM;.
All- The realm of hunmn hcings. -rl!<ll-Z-. IP
//.I. lli~.f~.",nooNoo.~*~~.~
!t~,c.'tIti A!!l:.
0
)..'!2. The ameePt of the unreality of the ego, man be-
//.ImltJiPit BWgraphy of Ihj, Drak. the 50tra ing tem~Y a:mpa;ed of elements and disintegrated
T""",""",, of the Re Group. [lli~ilIlllJI.lI·Ili!!l1jJ
when these are dis9olved. The mn-reality of the at-
jfl:lf. man ('it). the.,w. the pen<>n. A~Jjf'liZ·~,!t.
//.I".. Recinmg Puk Mon..""Y. '" R.chung Mon· ~liIzlll!~~,~#-Zlt~.~~A~.$f!:
~.".. IPI.lIJIil
!!III/ill ~.
... IllJl'II!. tE]!!illi~*. ~~,lt~. ·=~·Z-.
JC4IIIIl~. IPlflrilililll!. iUl'iI-11I A'!2.ilR Meditatioo 00 the unreality of the atman. the
'Ii"I!<Ziltlll!'f':9; •
//.Ill<lI!llllThe hell of red-hot non.
.,w, the pen<>n. IUA~:hl!l.l!lil!/i'ff.J~l'I'· =~
!!Ill:fl. ... RiwoT""""MooM""Y. JCfI'a'lHtill i!I.Z-.
AlIJtJl. The mind of man and the laws of nature.
~ ... Jl:ft'flIll?~II! .. ~.tE]!!iill~~. Ail ManrLShy:z-gati. Humans; human beings gati;
'alll The hot hells. the realm of human existene:e; the sphere of human
//.Ill! Reting(__ ). lII~Jjfl>l.~ilIllllliilll
",",,"""" 1;l!I!Z-. 'liAll!!II<I!l'l1Zl!I!loJ.
Z-.
!!IlIlllilll Reting ,,",poche. In 1738 the oeventh Dolai
A._* Catde in human shape. meaning ignorance. ~
La:rna apPOinted his

tutor Ngawang COOkden (f!filiJi¥
llJJC~l'1. ~Ol<A!t'!'.
A'J< Men ond dew. IPAl!I!~'J<l!I!;A~'J<jojl.
I£'!ppt) as the principal lama of Reting. The succes-
1
254 ACA
.Mlo!l,J;f A tiara of.kulls. \l'i*!'I'!lIl($JI,li>!. e:tl:H (:n;.2W';Jj;~."JRmthn c,.l- (1238-
A§lolli! Skulkup, cr skull bowl, ~ng jmper- 12?9). [l!iVllIl'tJ AIIl e1f1S li"iH/'Jl\, 1276-1279
I mmmre.\l'i*~fi.AJI,~~~($Ilil,~~X~. /l':ffiUW!fiIi.
A!I,JliIil A necklace of 51 lreohly severed beads. \l'i e:lil:U(ml!I~'lIIJl~lIl"J _ c,.l_. 1294-
! *!'I'!lIl($ilIillJ
• 1303 /l':ffillt*3ilfl($W!fiIi.
A!I,. A human hood at tire top of a flagpole. /1llW($ e:tl:l!I<'i QWda Rinehenllng Monastery, Ul1ifVtII
~liElIJ. l'tJJl.tl<t:1f<'i.l'E1fIJ03ifIJ.
1 Aft Pereonallty, the human soul. i. e. the false e:lil:lii!l: Rinchen Songpo (958·1055). [l!iVtIIll:J
J ~~.R~A~~-~*e~Z~~($~~. JI.#~~,"'~~%~~$",,~~m~,gWtII
A am The false view that every man has a permanent
I lord within. which he calls the ::001.. or permanent
self. The WIOIlg view that there is an independent hu-
~~$,~~m*.~\l'i($*m*WIO.~A_
#11!l~"~I!JJ,"fOI~"(n.;, Lopcn},
e:lil:.L* Rinchen Tashl. [iliVllIl'tH:ffiJl!)Wli!
man _ty. '" T li'IA~ ~ li1iz Ill .. 1l-,1M
~T~~~($~~.R~A~~-($~*,~~
."".u~.I!!'. 1I'il!!l!l/lt)..,1329 'fitil/l'jGWIO.
e:W<'i _ Mo"""",,. iIliVllIl'tll'i!!!l!l<\'Il,
A~~.=~~Z-. ft~lJ03ifIJ~.~TT"'~2.Jl.tl<t:~m<\'.
A!!III ~' Adhe<moe to the concept of t~ Dvarapala. The Benevolent King, i. e. the
eell. JI.#~~. Bnddha. 1lI($:@:tl<.
Ax. No permanent human ego; man as without e:=:.'!l'iIlWIR~ KaroniJwu~_J»mmito-m·
ego, or without permanent egoi non-selfofman.A{$. nu. 1I'l"W~. JI.-«(/jlill.t::E.;/,;,ilI:Wjf~).
~li§zlll"1l-,~~X.~Z~~,~A~& 1iIltl<
(t:=:~).*~lii1Jj;/jl f!Ill't'" T7</Il1!I 'E,
~,J<lii"'3l:($~~, #~AX~. "Jl!.=X~" ~~ilI:WiR~IlI($ •• ,~~~I!I~n($m
Z-. *ml.!!.
A fI1J ( 1) Nara rishis. Dwelling as immortals ammd e:=:.",& Sutro of tk &neroknt King.
men humon...,n. iHEA~f1SlilJA.(2) Rim;' e:=:j;>IlI.",& 1MProi= SutroJm-l'rotKtingtk
The immortal among men. Le. the Buddha. fllJ •• Country. "''5':W. 1iIltl«U~).
($#"". !lIl~~zlJh. t:~~The BRmbly chanting the Sutm o/the Benew-
Am The illusion that this ego is a man, and different lent Kirtg. The m:eting ci nuJks to chant The lnamta-
Dan l>an,..of thoothe ... ,.ths. Tli1i~~~f:(~~
~mKaroniJwu~~.Jl.tl<U~.W~(t:'E
~A,~~~mLZ~"'~.~~mz-.
~)lI;(t::E1I:)($~.
Alii Alma·"""",. Holding to tho oonrept of tire...,.
.."., e:=:& ~pmtro.~~~~W*,1I'l#W
'I' '
~'"
'." ~.~R~~~fl#lii~~($~~.~~. ~($jjj;(llIi11.t::E.;/,;,i!l:W iRm, ~~ ll!1HlI'
A~.fll IUd> <md OOnomble """"" men. AlIl!UI: 11:, "''5':W($-«'"'(t::E~I!I!i;/,;,~).~~,"\l!
z-. 11:. <'l'li'!! f:(!i;/';'i!l:Wllf HP/!Il($.lil~ !IU' I!I
A~'t-=: The Lon! of tho H.nl, the Buddbt. !lIl($ ~n.
#"".
AIfI=:RI The three matt wicked. 8nXlDg men: the Ic-
t:%J2!P
X4lU1I:.
m. The Incantations in KaruniJw.raja-srmu.
chantika. the slanderers of Mahayana, and tlnse wOO

C.:EX The Incant«tions in KaruniJw.rajo.-5Utra. Jt
hnok the £owe great ~ts. -~.&Ufill' -«Uf!IlW Ii!.
A~.
**~.~m~m~~.#~A~~. (:JIlIIlI* R;s.;n Gal.... [iIliV!lIll'tJT~~!IlT
A~IO(!lI)T A Uon Amoog Mm, the Buddbt. !lIl J1lIl;ll III•
($#"". l!l K>Iwnti. _ (undo< """"""""); __
The I/ooaOO em. Amoog Mm. the Buddbt.
!lIl($BiJ4I • N" Ill.". "ill:" ~IlIIUI'j§ 10:iV($- ""... ,
lI:,<\(U;jt~Tli"IU.lilJil'.
AI£/'" The gJo,y of rel;g;o.,s """ Mdha!h;,altvM. l!lillW. Thepati __ ta. 1<i!l:WiRz-.Ill:
RPWlI'J'rllil'lfM.''''I£/'"·z-.
W!ll$, till!! " l'HII!l'" • J!iZ'li'!!lI.!/;J!:itJ!-
e:iIU1JRinpoche. [MiV!lIll't;f:iliJmtll($tl<"".
($JItJl! l'Jl1iJl!litli'llll!/Il!l' ($",,11_*<'l'li':t.-,
e:'fI;!llil:<'i Rmpung a..mhm Moo.st"". MIVtII Q The stage of patien:e. i. e. the stage cl enlighten.
l'tllifllll!<'i!ili. l'El!iMt:1Ii.
nmt separation fran the chain of transmigration. ;E
e:tl:iI'l<'i Rmcl>engang Monost"". MiVllIl'tll'il!!1l !/;Ii1Z~/Il.
<'iiili. l'El!iMlI'il!!.
Bra The rnetIn::I. or stage of patience. the sixth of the
;;
i, ,,
J
I,
,
1
nlEa 255 '.
seven stages of the Hinayana in the attainment of ~}IIE1jlf.
arbatship, or sainthcod; am the third of the four ag The Sun Palace. a7CT~i!~.
romm~.~~~Zm~,~~~m=~ aitilii _ sect •• ~ilIl~1!fElRll'l'~1<:,g.
Z,g, a:l'fi8I1l1'll'1i'
Sw,mainrhana, ",Swyrpro/i>a>ana.
g1JllfT The discipline of patience. l!!11JuftZ-" &lliM~d~.Jt,ga:l'f~.,a:l'f.IIlI~
All.. lUhanti-paramita. Patience under provocation; .,$~~~!l"~~~,~~ilIl~~~~z-,
patience under insult. !Jl<f!:
11111>lIl:!l"lIl1', 1m l1< !il-~~,g '4JlJ'f;(Mxmlight).
iIf"~i!fifiiX:.!lil<,~!lz-, alll.IE A rrani (pearl), crystal-clear M the sun,
JUJill~11it Kshanti paramita, Patience paramita, whkhgives eight to the blind.-~~l!I<.UliliWt
especially bearing insult and distress witb:lut resent- ~ .. '" )"zlI!, "II!JU!liJf Jl\:l'f,
mont. ~lIl:!l"lIlzm=, Jt,gIllIl>Ulll1',
aD Nichiren (1222-82). a>l<ill)."rl252'F~
1l13:tt!! The stage of patience. which endures insults :il.a>l<alt*.
B.~
:&an men (~lR). and distresses han nature (~JR).
B BiE* The 1iue s:hd. of Nichiren (Jap. Nichiren-
n~~g~~~~,~~~f!:~g~~, ~.a>l<ilIl~iIi!m, alt*~~iIi!z-, a
l!lll9:1;!I!Forbearance. T~n!l!Z-, lt~;1lT aM'J:iL.
Nichiren s:OOol (Jap. nichirm-shu. lit.
m"ii!i Patience as annour protecting against: evils, Xl.
",clxvl ofthe Lotus ofthe Sun") . a>I<ilIll'l:
-~iIi!.
Il91l1l1!f-1lJ~f~,/ilr.1Jl
"'4l'!~PIl,
m/l!JfLll KlIhantyrichi. The rishi who patiently suf- 1Jl~~~).,alt~,g¥.,g.~*Jt~~$*·
fered insult. l. e. Shakyanumi, in a former life, suf- a"$~ Rrehung Puk Mooaa""Y .• ~ilIll'l:Rll'l'iIi!
ffimtn* ftJ'tlt
fering mutilation to convert Kaliraja. ~I!li,Jtf!:>l\j!J~.
tEWlliJJ*.
~~ !lJ1m, "!l' II ~ lf9; ",n: 1<: ~, ;n; IlIl ~ l1< , a*it$ RipDn Goopo. [.~ilIl~]jJj;~"=*'ll'
.", lIl111!iEli"Olll'.ll'),
1l'lIC~lJI<)o!IlJll1J(>i~~
•.
/ilr.,g,
l!lJlJ!TPari""", uncle<- ;",wt. 1i1TOtllili;!,;)Z-, ",m=••
(t;;!lJl!~)'"i!l:'!'JU~'It, JflllZIJll", a_it Ri~Qmpo .• WilIl~l&.iIi!~l!li,tEW
18"'* The robe of patience, a general name for the .I!!ff •
a;rt: ~,lit. "sun-deva" ~ "deva of the sun." Jt
m..... "', toonk'a.robe. !Il!~z,tl.,g.
The patient and good; patient in doing good. g
iH1'IItH,
f!:$~~I1>~,$~~, a7CT~*~'
B~T Sury:z. &m-Ruler; Sun-Prince; DivineSooof
m.* Patience as deep and wide as water. jg,tI$i!r

the Sun. l!I'.ll'~'il;it!l'z-, Jt,gill':f'm,IiJ:f'J,
.~7CT,~:l'fXT.~f!:a7C,=T7CZ-.
Jm]j(,
m± The place of patience or endurance. this world,
afHj",~Riwo!l«hro Mooaa"",,· liIl!~ilIl~l&.
~~~~,!Jl<f!:~~~~,~~ftill~~~ iIi!~~, tEj!§fill;.
ai!f.~ Riwocl>e~te<y •• ~ilIl~Tlllili!~
~J'I.,
l!l'£!!I'IBPati""", dhamti. ~1I'Il!l"
IBZ-, 'l<i!r ~. tEW.lil{::,
ai!ftlll~ Riwoohe T"""" Mooaale<y. Tlllili!~
~Z~~,~~~,*~,g~i!l:II'Il!l"IB.
l!l-r.,Patienre, end"""",. TjlUl!'~'Z-. ~. tEW./ilt.
B ili!2 Meditation 00. the setting sun. a 1&Et-tiiflfiJl!i
m!i' Patience and wiscbn.
lflii _ m oonstnUn, """""",",ed freedan' nl!l'.!l!a$~liJff~.
a~ Nikko (1245-1332). alt~;1lT, a>l<altiE
~fw~.*~~~~~!l,~lEM.~~
'!'JUllIldllEi'£llIJ1<.~MZ-, *~~~).,.
BamNakhtJtratara rajaditp. lit. "the sun, stars
fBi To let things follow their own course. on<! .".,teUarioo.,,,,, .. dhi. " A _ of~. ~
If''htllt A=mpH.hmrot that """" natmally. mfl'
~$;lIt. l£~-'NI\Il!.
all;. Suryrwrta.",."dhi. (~$~>lJiili~T
1£.. 111,*** The tenU,ing ohamd ground m Lhun-
~=!l'Z-, Jt~a$=!l'.
drop T.... [.~ilIl~]lt:/E~IiJ1T~. aJl1'TllJIilIl
~JB. Tho rirle d 20,000
Ib1-
ate$i!' Rigpoi o,,;e, the 16th_ Lama
tlho. wOO ~ eath ""'" """,hing the Lotus
(1921-1981). [.H~]IlH~~"IllEl, ~m.M*~~=naJl1'TllJIilIl~,g~.m~ilI.
al!!l~ RkIang Mooaa""" .• ~ilIl~~Jili. tEW. ~$~. ~ilIlJ'f;llJI. tE7C~a Jl. tElI!<~1'T,
It;llt,
a1I~ RitDd Mooaate<y. liIl!Willl~l&fHl!~I!li.
tE /ilr.,g,
, aJil"lIIIlifll Du"'d",
V~
A Buddha wlr8e realm resmtbl.es Sukhavati .
~;.
.tIt'MI1W
idli1li! Meditative stabilization (semadhi) like an iliu-
sicn. lIllJl!""!lJlj(jZ.~"OiI<.
!, ~llt .Ejj!!j:!f"±;q1tl.
aJil~ll!il1l &m.oo nan bing tim <>do< (eclipses).
ilule Tathagata. A title given to all Buddhas, incltd-
ing Gautama, meaning "the thus-come, the thus-
il -tj/{"Z-. gone, the thus-perlected"; refers to "one who canes
:, ao awbm.x~~~mw.-t~re*~~~~ and goes in the same way as the past Buddhas did," Cl'
IIl:llIA, iH';ll;,l:. "one wID on the way of truth has attained supreme
.~~ ~MOOMt~ .• ~flIa~~.~j!!j. enlightenment. " 1lP" iIO '!lJl'~zilt' *'", iiii JlIi;j£
i, lEa.
:l!:. ;Ilt4HllI*".!llI*~-1'ilt!ll~ii!l, ~"mrn·
" !ill!! Long1uk order .• ~i4IIa*l!!4I. 'i'l'liJl!olt ~#~.1l'1Jln 'I'd!!! "'.Ii!III"OJ
~ l!<1I!'i!!
Jj"l. Jil!lll*;
~!ltalJtt-. "J"l!Il'lllll"OJ
~$"J"l!Il'll!lJl*.
!illfillB Rcngpc Gcmpa. IP!ll1P~•• ~l4ia~ lIJ*llJ The Tathagata class] the Buddha-/mnil,. (I)
~. ~j!!jl!llEa •
:nOZ-. llil.~* a!lJl*; (2)Jl(IiIJl."OJlIlZ
l\lllli dIIll Ra>goom coo.kyi Zangpo. [II ~i4II;It]-t- -,X;!;lllllJ.*a1l!'i!!~Ill~llJ~.
~"i'i''''iJI!;I;:JiJi• il:I*_ Tatbegate-garbha. Tathegata womb; Tatha-
lItiR Insight into both the phenmenaJ. and noumenal; gate store, germ of the Tathagatar the Buddha-trea.-
lXKltemplatioo. of the material and the immaterial or
aury,1i=3(, (l)-i;)~**A1i~fR"fJ'J,n*
voidness. l!ll!!!~~=m,;!;i'liR.
~'t, $PPllltt. (2)ffljjlJ!Ji1Jl,~-tlJ~l\'l.
iIllit Gend" Ia-b<arino, ~ tolerant. 'C,~jJiijj)U jllHleStt The natures of all the living are the nature
TIll.
uf the Tathagata. -tlJ~'Eztt. lI!l.iI!1i!lll*zm
iIllitil!l St.ge of port;'] _ &an dd"""". X;!;
lil'~,!lb. 3H~z-.
iIllitj!f Gend" _wwonh. ~ijj)~ili1'f. IMi
"'*llIua..
tt, ;!;~!lJl*lIlltt.
All t!ting,
ha, ~ bhutatathata.
.me fnm tho Tathagata-gmb-
j;,' 11iI'"
~~JIIl*lI<~IUll.
JillAZtR.
lUll'*,.
I1:.llliNl The patience of meekneti; PatienCe in meek.
""" to =on! ,.;th the truth. ,c,~'II'JIll, ",~~;q "'*~
J!l'.~.
Thtlwga~~~. 1lP*"~~~.ltfJ'J
:tJ.II!, IIIJU~J6i; 'lillo'fJt{iL, ;Ilt;!;i!!.. :lIIl~U6'ft The Tathagata is eternal, or always abid-
IfiIW Uchniduz. A coiffure of flesh; a fleshy protuber-
ing. !Il~~iI/,,"-i;)b:~~1ii4lltt, ~n*1tllo,X
ance on Buddha's cranium. forming a natural hair-
1i1<#"•
toft. -'I~.Ii!tp,14i1li1!t. "O-t-=;qz-.
.."., ,
:
~
",;
',I ill. Theph"kal bod,.
5t-litJj)f'EZA't,IPill't.
il:I*JIl Tathagatayana. The Tathagata vehicle, Cl'
moana of .,Jvation. lIIJ111.llI>11:~:!fiIi.
ill•• iI' Q>e wOO """""" a 00dh;",,,,,, in the ~
:fIn*ttb The state or condition of a Tathagnta. I!II
body, in tha """""' Uf,. ffll'E1!!:"i.
JtWiM;ITz!t 1ll{iL.
JI., EHlil'J'l!'5"zillillL.
ill.1lI Fun"""" "u"" (TID.clmt",). [l1~i4II;ltJ "'*liIi.-lit Ualutiaha>i;aya Tam. =-t--1I'-litZ-,
Xin!'MU1llt-lit.
X;!;9!IIf. IiHliillilll(1ll,nl1;tl, lIIl\1);lli*.
ill"'. illfll,,:' Hrida;,n. ThephyakaIheon. "'*11<.
The dhannakaya of the Tatlwgata, ~ tho
"spiritual" body of the Tathagata.
illlll The phyaiaol aye. :nmZ-.
'" II!. Like lightnrng. 1t1\l\1!!:.l:Jf 4IJ. ~l<;l;1t, !lJl "'*1flf."Xl!! Sapm J3uddhok" Sutra. Illllllt
fi!I 1I!.j'(j-Jl!!. (587).J1t~1i"O"~Jt*. !il='l~~, (lIl3!iii
lf5"i'J-tfllI'llW .li!lf~), ( ~JIi!3!.lf"I'llW Jil
:kIi1i$'fI To call upon Buddha at special times. When
the ordinary religious practices DIe ineffective. the
m.
Pure Land sect call upen Buddha for a period of one to il:I3IH! Tathagata-duta. A T athagata ap::lSdesrot to
""'" 10to 90daya. X~1IJ"i::l:flI.,,±
daya, ~ do !ria wmk. 1ll!KJl1,
"'ilt~ilifJ'JA. l!<~",*II!.
*ffl~.'f-Jl!!ZIT~"'W~~"i.~-a~-t "'*;;;l!I;lI!!lI''El!!&java"UOdmu> Sutra. 1{ !!Iiii'.
a.~-t-a~~n-t-a,.::l:flI4I';!;~!lJl~ M!il1i"O"~Jt*. ~~, (lllil/,i"EE~),(iii
::l:i4II. ~h~TiII.X~m, (llliJl..01'H~i'J!i!).
"'iii=!< MOOMtiorobe. Xl!<L'l~"', 11<1Il,Mill, 111 "' * 111! The abode of the Tathagnta; tha d]wma-
"'. lIl.li!~H. realm of Bhutatathata. ;I(!lJlI1<#/-,
~!lJl*zWijl',
;!;~!llI*;i(.
"'10 As on ill,,",,". W(j,*-tlJilfI1<ZOt~.
"'lIlO".!ll ~- __ JDri'- (Tho
n
S
,
fl-
';
lJi 257
Uf,~ of tho TotJ"g.",). The 16th """"" in tho JiIlj!jj !'owe<. HnJi\z-. », RP;b!!l. -tIliJl'
Lotus Satre <n 18tlmga", power aod eternity, RPOIi'i' ;tA~~IIi,'!B,A;b !!I~flIl.
f!!)'!' fI'llfl-t"',Il,. JiIlJi!i* Embodiment. -ttnJi\z-. l*. RPi*1Pl
••
lJi*~*1Ii'll Tho f= ~ f<>tiwl> of tho ~~~JI', J:£fliJl', -tJl'~IIi*~iMtzf*.
fuIdIm',..,. [lIi:fVflilt ] Xl!<lI'iIlfiilll1!l'll a • in:mfttlll Etanma)ll sneam, "This is what I heard,"
m:kJli''ll'll, idEiIl'll, $l'1Ii>ll'll, 'l<1'fo'll. "Thcs dd [00"," ","Tho> have Lbeard. " !I.Il\Ji\"'"
1I1H~i!£ The Tathagata-nature, the fundamental nature IfWTflil'tl!:Il'i!/.". -IllfV"'iI!!~Ji!A;X:Fc,f1iJ1l'f
possessed by all the living beings; Buddhata; Bud- ~~i!l!,$.W~~~f!!,~~i!l!*~$~~
~-woo.Xl!<fIiM;.-W~IIi,$~lJi*~M; 11!1'¥.
;till. lJil!lIl Foon.-tlJiJOZ-. -Ill. RP-Illlf! •• ~~~
ilI*~raJ$t1: The Buddha-learning of meditation. -t- JI', J:~fjiJl', mnlli~fHl'i'l'i'~llIJfI'lllllf!.
~!lt:z-o lJil!l1 Nature. -tlJiJOZ-. M;, RPM;~,~TiIl
i1UlfrIi The Master who taught according to Principle W~~a~fI'll11Pl •• ~~~JI',J:~fji~.lJilli
- tire Geuteme. f1ifl'l1!'':f;t-. *JHJI'Zl1, iltIlt'l''ll. ,
lJillUI Fundamental wWrnn; original wisdomt primal JiIlIU!I Primary cause -tlJiJi\z-. ~. RP~~. ,,:
• ~~~JI',L~fIiJl',*~~*~zl1~,W~
•,
wildxn.; source of all truth and virtue; knowledge of
fundamental principles; intuitive knowledge or wis- *1.1\2*. l!<:lJlJiJi\~.
dcrn, in contrast with acquired wisdan. f,!'Fft1(. Jill•• Environmental cause -tlJiJi\;t-. ii, RPii
lllfl'll!\1'I. Xl!<jI[*1'I. M•• ~~M~,L~fliJl',~~.~Z!iMlJilli
lJi~ U~a~,~~mLn~,lJi~~-R. !i'1l'*zlIl.
lJi~ U~,OOb~,~~Ln~,lJi~*~-R. lJi.~ F~.-t~JOZ-.~,~~~ •• ~
in~ Tathagata (so-gone, i. e. OC) gone into nirvana). ~M~,J:~fIiJl',~lJi~m~~~.
"T.tImga"," -ilUlIt~lJi*, u,i<lJi4<. lJif£<lf Rntok """"""". ;,:~m:lt<lfJili. ~l!i;':!1
illill T1wta. The Bhutatathata or ahoIute wisdcm 1tIi'.
reaclred through tho und~ of the law of the lJill'l Like an """. ~~LJj'4IJ. lJii"JJ"1ffl'llElqlj
ultimare bUth. RPl!\lJi.lJi, 'I''''~=fI'lllUIl. ~ -ftlllX.
llill'tn, IlIJJOlJilJi. Jill. Canplore!'owe<. Ji!T1lIIm:fI'l~1-itJtZ-. jj
lJilJifll The realm of tho .1ooIure.
lJill; Rool; reolity; =ding to reolity; iruo. 1lIJ;>; :f!I:I.~
j!lj-MtJtJi\l!I!:!;':, "'lJ'llj~I.
OIintamani. A fabulous gan; the talisman-
of fulfilling evert wW>. Xl!<lJi!l"", lJi
-Ill, ;>;M;zJ(. pearl <apabI,
:fII~~.m To know and see the reality of all things as !I!lliJi!.
doo. the Buddha, lJi;>;-IllzliilJll..lIi'i'i!l!-bj, "lJi* JiIlll!~*ajJ'iIi ClUntamani WJrite MahakaIa. Ilf*
lJi'!i;liilJl!.
=JI'z-Ill" • JIi'~.:k.~Z-.~~ael!\I't:k ••
lJill;lIlOi The _ of reolity, • 1Juddh,. fIi fI'l iD.:3:: • .5!! History of the Trw.sure Trm of Bud-
1!'':f. dhism (The Histoty of the Buddhism in India and the
lJill;lIl ~'t> To know "",,', ru.rt m reolity. lJi:l;liil~ CIUn"",Han, Tibotan and MoogoIian """,). [lIi:~
e;tJll.. . f1iftHIH5Jll.Nii!!l!ll1!tW.
lJill;l!i KnowIodgo of reality; knowIodgo of reolity of JiIlIllJl!~ ClUntamani-T"". fIi~. = -t - Jl!ill
thing. " Watingu;ahed fmto ther ""nin,,, Buddha- Z-.
""""""""'- RP~IIi;>;-IllZW. liil~IIi;>;1!lZ W. :flD.31ff Chint.arnani Avalokiteshvam. ~*:MJ~.to
J!1I(fji;HjzW. l!I.1!til"ltil"z -.
lJi~lIl Kannai, rewanl. -tlJiJi\Z-. Ill, IlIJlIllil. JiIllil:lt~ Anhaaodhana Varnhi. Ilf*JIi'm:~. ~Mq
·~~~JI'.L~fliJl'.*lJiIl<*M~4<fI'l.~~ :lt~;t-.
~W~~~*ZIIl;~M~~*~Z~~W~ :fIO.~ Oint4manidwkru (talismanic wheel).
~1Il~ll!i!! Q;n~AwId;;t<alMna (AwI-
*~~*zlIl.
lJi~**JtJl Th, U>aepambility of tho 10 qu.Iiti",. anteshvam with a 'ThIismmic Wh:d). Kuan-yin with a
wlEeI, Idfuw a pearl in lr:r hard syrrh:fuing a resp:n'!e
'" ohonwtoristka, of. tIDng. -tlJiJi\Z-.
to e\'E'l'Y prn.~. @*"'YIl:!i t\~fi"z; ~lif.fUl
lJi~~ m~.-tlJiJOZ-.*,IlIJ~* •• ~~ 0 -0
!I~""~>ll~,~m~~~~A~~m~fflli>ll.
~l1l*.
~JI',L£fliJl',~~.~W~~*,~~~~W
~"'". Jt~@,.
,
,
I
I
; I :IiIJ.$t'Ile~JE~
tra,
jllt•• m
i'ltlillj:~.
Padma Oiintamani Dharani Su.
D1intamani. A £abulous gem; the tells-

Ail1<";'I!),;iJill1n The Fundament4l Exp,d""
Tew:hings for Calming the Mind
:flI1*l1!I:Hl:llffl'*o
Which Attains En-
a_
lightenment.
men-pead cepeble of fulfilling """Y wish. Jtf!<Jm;l!:
A~ To enter into meditation by tmnquilizing:1:be
:fill..
'E, Jm:l:fl<.
body, mouth, and mind; to enter intO' the state of
Riddhi. lit. "8 bcx:Iy transmutable at will ."
dhyana; be withdrawn into trance; to enter into
Magic power for physical transfonnation. An at-will
according 10 wish or need. IlIiA +!It . samadhi; tranquil meditative concentration; cceten-
1 body.
platiat in which disturbing illusicm is eliminated; sit-
.J Z-.ftIllll!!ltf*iI'''''~ftZjljlf.J •
1lJlll:. Awdo.~duwkn (Bkgrnphy Shokymnu_ ting in absorption. i1I'Ajlf.li!:t!:;!;.'C'li!T-~, II;
" of
"t OcV:Z=:JIk.Il:-'!. I!IlJ!Ali!. ~ :l;"C':l;'5IlJ1Jil
i ni}, Jt4';(Q.!j>IB*!EiO'>, ("'I1I:I!IlJ~Jm'UlO.
i!i'E'iJ
1l1!HI tE'Elf. liIli!. ~lilli!, jlf.li!. Jtf!<AIl'.
~
Mil. Deva-foot ubiquity; supernatural power 10 ap-
Ali!lIIi Tho Buddha', samadhi. >';Jllz-. II1Mlil!
I I!<~~Z$A T~!il.ltJ1l:=:ij;.
, ~
, pear at will in any place, to fly or go without bin.
~~·~~~W~,jIjI~~.~Z-. AlI1J1ol1o Gandavyulw_..... (Eo"";,,lo tho IJIw-
ma- World).(~I"'~)il!JJIlJij-r.. lMHltJ!'flE
1lJl.. 'rho "'-'dam of attaUring ""'Ylhing at will. Sf!
;t:)jJ[1IkZ.l'I.i'''nWZ-. Alii J'l-l1I!il!J!IIl*.
1iIJIIX Riddhimantra. Incantatioos or prayers used Aitnff Freedom of entry into all fmms of truth. +
'Il'nZ-.
to gain or exercise the power Of Riddhi (tfb). J(#
jIjI!Je. All1ll1f*!!1! &hwJuaa Sutra. f/Il~!IiI~iII'.It
1lJl.llI< Duntamani. Afdici_.-I.a __ , ~il!J~-'!>~*4';('Em=ij;x_~~~"~I!<~
~).
the -.-I _ ollulfilling""y wW" a 1aW-
kus pearl, which is eva- bright'am 1un:JirxuI. theref"cre a Atl Tho bringing ;" of an "-" of a Buddha. ilIl!<
"iI~"o
_ol_aodolm.dretrine.. Xf!<JmcV:'E.!IJl
;t:"'IB. A.tIt. The ceremony of bringing in a Buddha's im-
.... ~f!<"iifllilbl:".
-~.
KIll Like a ohadow. It '111111:1: JJ l!I. JmIi'IiO II
KllI!li1 A wW.-fulfilling gen.

A •• m To lead men into the troth .
tk.
.m. 'Jf7R"flfA'
illfil Ao"-" of V"=hana;" <Ire """,. XhMl. A~ To fix the mind en something; to enter into
~:!it'l'l!!:iIliil!J". mM~m.A~Ii'ITAli!.A~.4~~g~~
!/Lll!<Si!i RoIpai Ibjdl340-1383). (.~MllJ:]1!Il J.I (tOOught and study for enlightenment in regard to
'IlllEl1!!l1ll: (the fourth Kannapa Lama). truth); illfAlEil!J.~~g'C'ZliI. (romplete,.;ill-
!IL. The flavour of fresh milk. towbichtheBuddha's """ of tJ" mind).
teaching in the Avatamsaka, or Hua-yen Sutta. is Ail: To enter into nirvana; to die. Jt#AJJ(. !lao
~·~~*~~!/I.il!Jn~.W.~Ii'I~mMl All' & '"'"""'";"mMtatim.:I:,\!lJi'oAli!.
~il!J~A •• -~~~F~.~!/I.~~. A~1Ill1! Umka-wtara- ..... (tnlo the Lanka Moon-
!JL!! TlBIlw sect canpares the Auuamsaka-.IUhU to Wna' ~ Eo"";,,lo Unka). Xf!«IlHIJl~). i'1l!
nillk. ho=thooaore. ~~*~!/I.~W"~F~. ~~.~ft~JijmE'iJll**~~~!!!il!J~A.
Jl;lJlt~F~f!<M. J1t'!lil!J~il'i1''!>~*J!(~/iJ'''.iIt~W'E~),(:k
!IL*II The eye able to distinguish milk fran water;
*~/iJ~).
as the so- drinks the milk and rejects the water, 9) Ail Ore wix> has entered the stream of ldy living.
tJ" 'tudont ahouJd w.tingWah onOOdoxlmn hereno- AIJ!Lil!J:ifl!lJHIlMlll.]!.' !Jil!ll!ll' tk.
*.
<!ox toachiog. IIIftIltE-ff JIll '!>jJ-JIl!/l.*. "'!lill A~ N,u,a-j>md.,.taroka_""""". <r N:Ja:p-_
1t'*'l''lfli<IKjJ-iElJ:fU$lJ:. 'Elf. 1<*iII'. (Jl;l'l'lA
.... i!i'E'iJll'l!f'l'*ill'IlIW
• m~ ~t~~.~~.!j>1B$1II:~~_~zil!J iEl1I!lI';)~IIff!<.X4';(AiEl1I!lI';), ('J'~) •
lIt1lJ. oItI4J1t4';. .A.?J< To enter into nirvana; to pass away. X.fttAiJ
A"'IItl/;"llll!t~ Abhklh4_", SIuut", .• !\!, Alii, Imlil.
A~.
I!:JI!!W4'1f!lf. 1<~~. Aa To go the WIly of the devil.
Ail To bocane a monk .• 1II:lIi.AMlill. '<lil* AIll1i$ Togo to the inner altar. Jtft"~A
.. 8f~
1i'I.lt. 1lI11i/5£ftz -.
To enter into nirvana. Jt#.AJ1( ..
.l\llPffit Bodhid"n.,.,mtaro (Entering tho Path Mmn. l.I;>Il\ll'l:JJt~~lt.
of Enlightemnent ). or Bodhisattuu:hary:ttxltara Aq:.Jil.it:fiJ)t Essence of the Broad Meaning of the
("Entering upon the Career Toward Enlightal.- Doctrine ef the Mmn. [.I;>Il\lI't]Ijl"'~:lf.
ment"). It is one of the IIlC6t celebrated expositions in A'!'itr-lil' A Cumpn/<nuive Cum""""'''' on the
classical Indian literature on the bodhisattva doctrine Entrance to the Doctrine of the Mean. [Mffftt[l*
of:Mahayana Buddhism. written by the eighth centu- '!fElli.
'YIndianpoet and saint Shantideva. ~$(Af1it). A'!'itr-.!illl it GUnr Dud"" of tlu<Cumprtkn·
sive Vrew on the Entrance to the Doctrine of the
A 1!Hil1'P!ll'ill
A:Bl'>:lt.
_Y
A§ To ettain salnthoodt tobecane an arhat. mAW Mnn. [.I;>Il\lI't]Jt~~li.
l\.~ 'itfl$( Summary of the Entmnce to the Doctrine
lJUI!liL.
A'ft!: To take part in human a:mmunity (with a reli- oftlu<Mmn. lIl!UI'tJ*'!fEllt.
gious attitude); philalophy of jOOIing secular life; ac-
A~ To attendthe of tD<XU<.. ~1nlilli);.fl'I
tive interest in worldly affairs. ~!jlltfW~m 0
Jl!4lr.
Ail To bury a dead monk in a pagoda; to inter the l\.:O::3iil Five disciplines for the entrants - submis-
sicn, kindness, respect. rettlgIIitiooofrankororder.
bones or body of a monk into a stupa. Jt~"Aft" 0
andoonebut _ """""",tiro. Ai);.fl'JJilJij;t
>"J!!V\.it The eight Japanese who came to 0Una in
)E, (l)1'lif;. (2)!i'C'. (3);\!;1ll:.(4)1iI~1II.
the Tang Dynasty and studied the esoteric doctrine.
a*-'1''I<fll>!ftAilt'l''ilIl'tfl'lA 1" a *illA. RP, (5)~il!~ ••
IUt< Deng,u n,;,hi), 5/. I!< (Kobo n,;,hi. = Jill.<\, RoIkhang Mona&e<y. llll;>ll\ll'tH'EWiI!
Kukm),il!Jl!:, 'liliE, ~I!I!,1!IIf1,lI:ii, *1Il. :J11ti •

.I\~lilii Togotothoout",altM.Il\l>lHIi .. «.
if!. Jifim Auspicioos sign; auspicious aspect.
•• Auspicious image. the image of Shakyamuni. #
fF~fA. \l!JIlIll!1JiIU,z-.
Aft.A The Thddha can enter into me and I into lIilfl'llllUl. ""'1I'fl'IBIl.
him. Il\lAft. ftAIl\l. lIIIS ~ """"""",.
A flit Bodhisattm£haryaw.tara (Entering the Path JlS:*&& Stories of Buddha in His Previous Life
and tlu<_ . .It<<(;I:'fli\lll<*;I;l~).
of Enlightenment). a famous work written by the
eighth cm:tury Indian poet and saint Shantideva. PP
JIll"" Fertili=I 1wma; the 1wma 1ertili=I by the P8""
__ and~ofHfe. 1'.l1l\~;I;lfl'llliil!i.iIlIiIIB
(Mif'fflfl). :Bl'>:ll'.
na.
lIifl'lJil'.. $~iIlIJiI'..
N:Psa.~--''"
.l\ltJli",:r Ii! The """'" tobe """""" to. '" not inf1u. 'If.<\' RoIkhang Maw;te<y. lil!l;>flIl'tJ IPlIIlli<\,.
_ by. _ """'" ",!Jam<,. lllil!fllIltPllWlB.
W~~~*~~~~fl'IWn.~PIlWIBZ-. tEl!iil!:J11ti•
]nana. W!&bn; intellectual knowledge ccn-
:fill
.l\jEl!lit JIbaJa- reming phenaneM . .lt$'!!I.
Pnnehaa. i!i1'P!ll'ili'IlIW ~lt. ~'l!iW. (Illl!ll A
'lfilllllJi;lll' J""""'!wha . .It<<'lil!f • "'1It!C1'P!ll'
jE!!I!it)fl'IlIf$, .It<<(Ait), ('J'it).
A'!'lIi!itr-lil' A CumJm*endve Cum""""'", on tlu< *'I'IllA.. ll\l~wJili.
Entrance to the Doctrine of the Mtun. [.~f!tt]~
'lfill~~lll' J~ . .lt«.~."'lIt!C*1'P
ilPfflRIIH:I<itJiliZ-. (J!l*-j-'"J5I.it)fl'IfF<f.
'!fEl:ll'• 51Jli Mandm• .It<<ltI'llW. tkilHll!Il!, *1II.)1>I
.I\'!'lIi!itr-lil'allit GUnr Outline of tlu<Cum!»","
hensive View on the o/IM
Entmtl£e to the Doctrine *'I'ftlA..
s
"';Jf3ifiJlII**l1l!f!I! TM Koihan Editiun of Tripi. ters,known as .. Gongma Nga" (the Five Exalted
taka Printed in Sichuan in the Kaibao Reign Period Ones). hold a special place in the annals of the Sakya
of tM Smg Dynasty. 1llfl<;Jfj[;i!lliUil*m:. ;t* 1i:1'lI!~lIllili, I!-
tradition. [l1I!t$~ ] hl"iI!!iJIlfI'J
"iIIliJ IIIfI'J:I<:;i!lf!!. (;If j[J!*;t I!l fI'J-1' 'F 0k;;;ill 'T!!: (Sachen Kungo Nyingpo}, ;l!illll< il!
%. 968-976) J!'!'liiIlil-1IilJlJJ*:I<:;i!lf!!.
. ,) IJ*_ KaihaoEdition ojTripitaka. Printa:1 in SiJ::hw:m
in th Km1w lWgn P.rial of th Song~. "fl<
(Lobpon Sonam T""",), J1. B l!l!lt (J""", DmIq.
Gyal-), il"Y£iililll!l!Jl!'(Xfl<il";/!!l1E1!1l!i Sokyo
Pandita}, A.ll\ B (Chogyel PIwkpa).
;Jfj[iIO. ~fl<J!(*7fj[f1Jlil*:I<:.f!!). ;t*tE Jiii!!loun Satka;,xu:lrishti. View' of the reality olpe-
<!iIIliJlllfI'J:I<:IIf!!. (;Ifj[J!*;t1!l fI'J-1''F%. sooality; the illusion that the body, or self. is real and
968-976).
not a compound of the five skandhas. ikfFtFlt.!1!.,
"~.I!
•• ~~ ~M~.iIO~~~WB.~*x !t JiI" ~JiI,. 1i:JiI,z- •
41. X fI;~lEjJj(.
Sarasuui, The deva of great discrimina-
ii!i*Ja!ff Keen-yin (AvoIokite<hvam)'Prinkling wa- X4Iil"W'liE~!ili, :kl!fi"o!:je, :kliIO!:,~ll'
tion.
, I"", ter. :=:-t-:=:jj:iilI.ffz-. O!:je•
-t •
Mill Somakan. 4-'!'l!'!Il: U'''' (S.mad<and)fI'J iFlII!"I"'KI:'l~lf!ltll Sa.....,,;wda. The scbocl whkh
i-- l: "lifl<. '
'"""'""" the existence 01 everything. Xfl<-tn1ill!l,
If. So"",. [1I~~~JJlI!lfil!!l1E'Il'l!; (SokyaPm. il"llfi;l;1Iil. lItllftlitJifi1lilfl'Jxi!<.
dita) fl'Jlllfl<.
iFlII!S Sot-outiwda. TIre doctrine that .Il """" ore
1f1ll1ll0ll!l!!t _ Kuoga G>d_ (1182-1251).
real, the s.,..,ti_ """"'l. -tn1i. -1ll1ill!lfl9
[i!l~~ft] il"iI!!1i:I!l'!'ZlilI1!lI!l. X4I ;;;1Il!l!lt • a>t.
elfl1E~.lfil!!jJj(~~~tEn;i!l~OCfI'J~~*~ If.SiIl Sa"""';wda. TIre """"'l whieh _
@ijilJ~l!L.
the existence of everything; the Realistic &:lxd. es-
.U SaddJw.rma. The wondedul law; the wcn~
""'ing the reality 01 .Il phen<xnena; aphikmphkol
dmul truth. l¥fI;llm.
"""'. a hmncl> 01 the VaihhaclUka """' . .ll:$1!-
PJI &ttm. Any living or sentient being. iJff::lj
1ll',~. (Ji. ff!j,doo) llf"l~llflf!l1lil,il"llfWllftll,~-tn1i1lil,-1ll
~~tIl.L~1IilfI'JiI!mz-.lItllf~~IiIill!lfl9
Ifll*1IJ Sot"""'irn. j[!E~fI'J:=:1'it!tZ-. xii!.
~ jllj1'it!tJiHl'lIt, Il\I:=:1!J:I!IEE.
iFlII!'!'! Sonnjnata. Ped"" koowl ...... il"it"', I!-
If.iIi SamuIa. One who gi.,. 1ns.Il, ol1-h.stDw.
iog. iIl<fl<-tnlli. ittil, $'Il', iIIXllil'll', -tn1!1.
iF'll.'!'!.lII! Sonnjnadew. The daoa (Buddha) of
Iflll<'t Saga Mona...", .• ~$"'<'t!li. tEi!!iill!
If'll • w>ivenal wWom. $41. fl<-tnWO!:.
• lIIiOE: Salmdawa Festival; anniversary of Buddha's
Iflit Secl>on. [ll!~$~].::hil";!!!'"'fI'J:I<:liIi. IPM
",1ll'T!!: (Kunga NyIDgpo) fl'JQ.
birth. <nlight"""""'t ond <!<ath•• ~$I'!:" a•
tE
IflUill!lI! Sokya""" Sokyatnoditioo; Sokyapa "",.
l1Iml1!ln-t-1i:.~~$m""!E,~llI,m ••
Ifll!ll<;E Sokyahiemreh; Sokya ruIiog lama .• ~$
JlI!l1IU"'il";/!!iI! •
ftil"i!!!iI!iJ!jiIJ• IflUi;!!!<'t SokyaMona.tBy,~il";/!!<'t •• !t$~~
If;lli!! Sokya,,,ot, Sok", tnoditia>. i!l~~~ftil! ;/!!1I!'"'1iIi.tEW.il";/!!.
41. llI.fI;il"lIiil!!jJj(.1l!fl<1t~. IfIUl'lI£il'JQ SaJdJuuma Pu..u.rika.mtrn. '" tI<
Ifll!l!UI Sak",', u"",.. D=-ipt .... [i!l!t$I'!:] l.ctusSulTa. Xfl«llmll'l'm, (1!<'I'f!!), (iEli<
"1;1< • "Illl'iIl.1tllllfL 'l'Q), (il",IBl'!lfl'l'J!i!). I4IfWfffi'.
Ifil!<'t SokyaMona.t"", •• ~$~il"i!!jJj(fl'Jj;';\'. .1Ilt!!!J' Suoandham. IllllfilA. '!f(A"IIltl!ill!
:t£i!!il1llfil!!• ~).l:!ll~
•
• :l&3ila The five great masters of the Sekya order; •• 11£ ~.W.J!IllIl~~~.O!:~~~fl9m
the five forefatheIs of the Sakya sect. The fIVe mas.- ~·~$"'~~::h~I!<~.'!'IiiI&x$A'!'$
;Il;"-"1jj;o!:- •
..
JF 261
_ .. ';! ShuseKegyu sect. IHHIl'tIJ'l1tOll'i!IIHt =..~!/ili (1) TripiJaka-eharyJ. Master of Tripira-
Xo iMl'lMl!IIlI'i!o ka; Tripitaka T""",,, ol Dharma. lIl;lii!l!~.ii';2
_iii,/; Se GaDpa; Se Monastery, tEI1!IJII,"J.Il!\o llB'J;lIifllo (2) Master ol Tripitaka,X~ z.ng
ill:~l't~*~,",~o~~.~B,",o (Hsuan-tsang), 1{9i;B'J--1"$~, flI~!lf2.0
_lit,/; Serkar Monmo'''Y. RPfg"*,",o ill:fHIl't1li .=.ilIiaVr1i1t LifeofMasterTripiwka. Hsuan-tsang.
*Ilio tE1I'1IiI~~0 !lfftfllAlitSLlf 0
::
"
_:hlt,/; Serlak Monastery. tEil'lIiIleJllloill:WflIl't =.M. The Tripitaka teaching, i. e. the orthodox Hi- it
i
1Ii*1I<0
_ .. Se Canpa; Se Monastery. tEl1!Illl'"J.Il!\o ill:
nayana teaching, meant for shravakas and praryeka-
buddhas. A Tlantai name for Hinayana, whose Tripi- bI
_*'"'
fliflll't:l!:*llio ~fIi.iliB,",o
lliMm~~.tE'/j'IIiI~lIiIo~
T 1923 '1'0 ill:WflIl'tIl!*~o tI1.WIIl'II!1'i*'"'o
taka is ascribed to Mahakashyapa. 7i2ft~mffi'o BIl
A~Z'I',~~~~$~.~2.,~A~~Z
litl!l!, l!lJ1t~'NI' (,.- /III"'"JIl:l!:)~ 2.lit 0 .J<<II
2:1<IU"'/; Song-nga QroIing """"""Y. IlPf;\PJiIll .lito IlP'NI'litl11o]!,' itll<l1!Ilit'R<o ..!' :
*,",oill:WflIl't,",~oOll'i!lI<otEl1!I.~To '=';f:f The third dhyana heaven of form, the highest
=:.It!? Samvarn (or Chakrasamvara). the Supreme
Jcsccs One. ll!*-l'iR~'!U:lIi!1lll1lltM"jl£o.J<~JIi
li<-l'illl,J:li<-l'iR~o
.=._~
paradise ol fonn. fgJ/-lIl=:J!lI7':,fgJ/-.. ;lIijjlJl!lo
The third stage, or the third region, of the
dhyana heavens. I!JX:Illlf7':, IIllf7':!11llto Jj1. '11!1
.=.~* The three kinds of white food: milk, CWIIIl J!lI'R<o
(~=<I), and tire.• lkli'B'J1t4>Jo '=::$ The Three Vehicles (goat carts. deer carts, bul- i:
2;;1l!I+I\llIt. 2;;1l!I+-llIt 'The 348'" 341 rom- lock carts) across samsara (*iI~@l) into nirvana. m
mandments for a nun. 1t.ttJi!J.mIqB!H~o ~,~$,~$01l<$~'!'B'J.~02$~mft
:=:Ai~ The three pmjnas. or the three perfect en- ol!)I!/IIIlIi!,
!l:l!:"''''''**o
ligh'<nm<n", (l)ll;fflU, (2)l1I'.!IlIU, C3l:lifl! .=.:$zlt Tri,)lUla. The Three Vehicles; the three
IU,o princi."l.mx;, ol &ddJ,;,m . .J<~2l1i!, 31ill<n 0
.=.~ (1) Triratna. The Three Precious Ones; the =.JIi: Tri.)WUl. The Three Vehicles. or oonveyances
Three Jewels or Treasures (the Buddha, Dhanna and which carry living beings across samsara or mortality
Sangha); the Triple Gan; the Buddhist triad: the to the shores of nirvana; the three principal sc:0001s of
&ddha, Dhmrna (lhtrin,) ",d Songha (0.00-). I, &ddJ,;,m • .J<f!;=:"'l.!;n, =:$zl'to 1Il'JI;;<litil:
is by committing ooe's life 10 these three principles MltJlJI!I'JIl!B'J2!'1':li111,itl£llIt'~llI., ~jOj!'l'~
thatooe is oonsidered to be a Buddhist. 'ffll~ f1i: ... 11 !Il, (I) SIua~, pmty<ka-bu<IdIw<, >md bod-
((!II) (2) Trirat=. n,. TIu-re Precio<w CJne;, tire
0 hiM""". IlPJliPiJ"', !t1lt"', 'lU"",(RP*lIi!);
Threej""". tI1.lIl,",lltkliB'J~1'1!I~, ~J~'!'PiJ (2) 1Iina_, M;<!h"",,_. >md Maha_. RP
~~~~,~B'J~~~~~flI,~~~PJ~~o ,j'lIi!(,.-/IIIlIi!!-,!,"'(!t:ll!:lIi!, $~lll'xilIlIi!), *
tE~~'"'~''!'PiJ~PJ~~,~B'J~~l1I'.~,~ lIi!('If"'''') 0
~~*!t',.llItXJ:l<o .=.JIi:-F~M: The indefinite nature of the Three Vehi-
_to
'::'!tll The TriIatna as the treasury of all virtue and dffi. !iIl1llJ1T1i!""'1l<11I*1!li!0
flIl.!;fII~231:0 J1t2# M-WzJ;lJIl!, ;\j( 2.j!i:;:Jin TrijUna. The Three Vehicles; the three
l!<23l:ll, 2i11:o prinri."l .mx;, ollluddlllim. .lI.f!;2l1i!, 2$Zl't 0
2li Tho; three~. llIlli, ;tE!lc1ll,Ji'ill!o 2.!:t{fJC.' The three places where Shakyamwti is said
210 (I) n,. 'hre< &lmo;n". 1t1/i, IIlllW,jfjilWo.J< to have t:nIIlSmitted his mind or tlnJght direct and
~2.0 (2) n,. 'hre< &lmo;n". m*lIi!, Jii!!'II!, witlnn: speech to Kashyapa.: at the Gridhrakuta (the
-lIlll>o Vulture Peak) by 8 smile when plucking a flower; at
the Multi-9'XlS Pagoda when he shared his seat with
2"'~111 n,. 'hre< "",tab!,tIUngs. '" "'~ (body;s
~*
_tab!,.), f,r",~ (I<ngth olliI,;s unstable), ~'"
~ (wealth is unstable. )" *i!i.
him; fmally by putting his foot out of his coffin.
1!!::lJ2~fIi ,~.
T i!J!~ Ill-IXJHE!JlW j;!;
~~~,Ill=IX~~~Tm~*~~~,1ll2IX~
0
"''''ttl!! Th<; 'hre< r.d roots (d<Sre, "'tmI, ;md;g-

-). jt, 1Ill,jfjio tEx<#~l' I!JIII'!' f'!' ill-Rill 0
Si3 Tri vidJXl. The three insights. .!t':=.J9I' ~o
'='M Tripitaka: sutras, vinaya,
~~~*~*B'J-WXlll!o$l!<*ill:o~AB'J~
and Abhidharma. ep
.=.* The three great characteristics of the bhutatatha·
~o 1Il~ill:, .ii!, ~ill:o ... m1l:lJlB'J2*lftto (1)1**, (2)ffl*, (3)1!l
262 =
::k. fMU,r.
fl'J~~.i!I'O"ZIlt{iLffli+{iL.*,,_ma*~
=.*~ The three great monasteries of Lhasa, i. e.
~~.+'"+Ji'+rr+@~z~+{iL."m-~
Gondon. Drepung, end Sera. [iIl!!>'fjIlJ1:HliIilO"fl'J
~~::k~'~~~,~~~,~Iil~. ~fJ. ~AJI!!~+JI!!"m~/ilM~fJ. lIl~fJ.+JI!!Z'!'.~~JI!!~~JI!!."m=~M
.=:m: (1) The three paths 00. which all have to tread. '='!!i! Triduchgati. The three evil sati; the three
~,~~~,~~,~~.~~~~.~~~.~
evil paths of transmigration; the three woeful paths.
~~.M~&~~~.~X~~~,~~~ UP,JI!!!It,b, .~. X~:=;\'il!8.
~. (2) The three stages of self-cultivation. Il!rrfl'J 25$1 The three evil thoughts, or mental states; de-
=~IIt{iL. Up,J!!.~,ft, X'J'~.
sire. hate(or anger}, end malevolence. PPM::it,
~
:=11 The three virtues. (l)1R~lIh (2)ft'lfllh (3) 1lt, j!fjl!;(UPfl!;!fIl!lAZ.t,).
=..,
li'IJIl!IIl.l1'4<~r.
=. JIj~ The three things that work for punishment - .
* >It ilt.
The three equal and universal characteristics of
body, mouth and mind, !lt1oft:Z=;\'iJil.
the Tethagata. ll! iii, (l) ~, ill, oft: :=it The three dharma. UP,lJI:lR (the Buddha',
(Buddha's bcdy, decxcse, and mioo), (2)j~rr, IR
t=hing); rrlR (the practice of the Buddha', teach-
~,1Il:~(Buddha""",ks. spiritual body, and salva-
;ng); iiElR {experiential proof or reelieation of dhar-
tion) •
rna in bodhi and nirvana) 0
:=$~ (I) Samadhi-Ojuilibrium. ~lEfl'J»tl~. :tl:ilt :=itll!li'; Trid/v,rnuUu. shastra, ~lI!tit.
I!<~"",~.JI!!. ;f;,I.\JH·Ji''F-!t. !l!O''F'I'1t .=.11tf51 Buddha's three laws of troth, wisdcm and vi-
litlE'!'. (2) The threestates of meditativn abscrp,
sioo (l!l!, II, li!). 11lr1+tI>z-.
rion, ll!*>ltilf. ll!JIlrr'lffl'J-f!'l!i!!!t1iIR.
:=iiI! Tri &<,.t. The three dogmas, the three truths;
=.;a:;1[;. The three that are without essential differ-
ence; the three are of the same nature. 1lP: ,t'.:!ii!
thethreef_tal """""tions. (1)1.. , (the true
m,~x~m,A~x~m.~**r.
dogma), flUt (the onfuwy dogma>. '!'~iili(the
moon_), (2)71il*~JIIl.Utl!Jfl'J1iIR, ~
:=itllJ The threeSeals of Buddha Troth.
signs (or proofs) of a Hinayana sum, without which
The_
,!!, UPI!!,~'!'.
the sutm is false and the doctrine is of .Mara. 'The
:=iiliill V""" of"" 17<"",!l>&m<u. X~~J;HlI.
three signs are: non-pennanence, non.pers:mality,
IliftWEH,fl'J-NIlIilli ,"1!l1lJ!1i ~ ll<. ~iII.UP £
and nirvana. The three signs of dharma. or three
'!!. $"H~. $.,,!,~.5I.. "~llIiti-\.""'!'l!i!
'J'lI!,*'F"'!'l!i!"fl'J~Att.lIi • cl>amctet-i.ti'" of dhanna, ."",.]Jty of the "",. th<
itnpennanence of all things, and nirvana. The three
'::'ii1f1l1ll The three I:hgmas as a Unity. :Rfs*1iti*
tu. • iili, ilIiili, '!'~iili ~ iili'i'- UP ~. Ji\~1fii evidences of the genuineness of a sutta; witrout these
#-.iII.=iII.-"~Mx~fl'J.J!1i~~~M~iili. the sutra is spurious and the doctrine is ol Mara. Jt f1'
:=ll:f111The three~ '" ouIwenen., (1)!!tAl! = I'jl. IRI'jl. ;l!.\!,\ £ "~IRfl'J 1IJ!i'". "1lI;ll< fl'J ll'
00, (2)J!!.lUifll, (3)·t'OfllJ.~r. fJE". 'NI'iWI!'lfX~"ilH1x1lt, ilIlRxft,
lUi!
=.l! The samadhi on three subjects; the three samad- Jj(i!l'"fl'J:=IRI'jl.
Jl!Ji-\.:1;.,O. 'l'£~iII..
:=~»q The three fonns oi <fiscrimination. ~tt~JIIJ,
.=..
~.X~~~"",~~·JI!!,:=:=""JI!!,:=MJIl!n.
Tri-visha. The three poisons (desire. hate. stu-
prohy). XI!<~lR,~!k, =l.li. UP'~,~,!Iii.
ft1ll:*JIIl,JJrf~*JIIJ•
2.~1fIt The three divisions of the day, i. e. dawn.
':'11i The three kinds of udIchaia -
excising,
rotting
delusions or perplexities. lj"M'!l" ;tt--,::
off. or
.=.... 1Jl<I!<~~.
daylight.
dha.
mul sonsm. -71*~:=~~ll! •
Trik4JU_ The three spiritual b::xfies of Bud-
lli!mli';~z~ ~tt~, :ltlll!t, ll:
~tt~'~~~'~~~·~=~,J!!.J!1i*,ll!rr lt~.
*, ~FJ!1i*.l1'4<~r.
.=.it (]) Much intermurse with good friends, much :=lII:± The three Buddha-Iand, '" Buddha-",""",
hearing of Buddhist teaching, much meditaticxt en the """"P<x>d;n to the Trikaya. 'limli';lRJiJ!1iil\;G;
hnpme. 1Ii$J!Ii!I';&, $JliIlRff, $1l!'l'11>:II'.. (2) 1lI;~.li:::=IlI;J!1i!!lfl'JI>I±.
UPittt±, :ltlll±, ll:
Much wor.;hip of Buddha. much service of good
It±.
friends. much inquiry on important d:x:trines. ~tJt:~ :=lII:t! The threekinds of &ddha.nature. -WA!I;
fjI, $ •• ;&, $f'llRllf. '1;;IEl'!'llI;tt. ~ (l) ~ ttJi' Ill;tt. (2HI f!llllf£.
(3)~ltJl!llI;tt.
:=/il1ll1li." The three~ .... /illllllifJ
~-R~*fl'J~~.~/illll~fJ.IIi:=~~* :=lII:ilI The Buddha's three """"" of ...."".,.
-. ond """"". X$:=ili. (1) JJrf ~"'ili; (2)
J
:-=1.$!
I
I'Ie'
I
= 263
1;:, ill, !Iii0 1::
IlfHI!ti!i!h (3)!Ii 1'1 i1!!;f;i/f 0
I'I'
=:flIT The three kindaot Buddha-sons. -IDMII' :=:l!l The three delusions. l!I• .R4\1lIiilli. S, JAj, r.~
(', '
flIT.~~,*T,=*~T,~~.To tIlo 7dl*~-IDZ:l;;l!I~"=::~, (l).!i!.l!.\l!l,
'='fI The three sources of blessing; the threefold way (2)~M>l!l, (3)xIJlllilo
of obtaining a pure karma. Ul'tl<=::l'P1l'Ji!<0 lli =::l'P =::Ili Past, present, and future . .Rtl<=1I!:0
HJI!zJi!<, =::l'PJill J!k 0 'Ii'il'Il'P~~, (I) 1!t1Il, =.iaRDt The three Kashyapa brothers. all three said to
0, f111l0 (2)lti~JiIl, llIt~lIl, 1J~1Il0 l1'* be _pi es of tire Buddha. =::AlIi!H"'fl'JJllTo
~l'o =.{; Prajna.pti. The three phencxnena that are empty I
The word tl means that everything is
I'
=:.111 The three fields for cultivating welfare. (lHIl and unreel.
.\!!1Il1ll.lli5t~/iIi¥" (2) W1l1ll1ll. lliflllii11l=:: merely phencmenal. and consists of derived elements;
~, (3)!it!l1Ji1lIll.lli!it!l1!lH\'zAo nothing therefore has reel existence. but all is empty
'=':IIi! The three things that bring a happy lot - alms- and unreel. lliliilN [things}, ~IN (sensations}, 4\
_. impartial kindness end love. and pondering 1N(~)o~flI~~~~.IN.llimIiiW~~*
"""th.dmumdsofthelif.be}<od.lli(l);;'Ji!ei. (2) ~~OO~.~~&'Ii'l'Ift.~~:l;;"'~fl1Jo
lil'!''iI'fl1Ji\I;:Ililt!J''Z'~'' (3)~J!lI!l1!tzJfIii 0 :=:~ The three teachings. JlII,III, flI, jJI (Coolu-
=:11 Tbe threebcnds e--desire, halo. stupidity. JlII1;: cianism, Buddhism, and Taism)o
"~E1lIiillifl1J*!lfo "'=lIIi"1o :=:lfrfllit The Three Stag ea ecbocl. "'~j{llA"f1ti
'='iIil The three directors of a monastery; the three :iLfl1J~lI!o ~jG 600 '1']; 725 'l'iIllllliU\'o .R4I
~offi=ma~.~~~~~11IAfl1J=:: .=::I!ftft 0
1'fIIJIR. ;l1;tllil:m" ~:E,!II!~(jiU!I"!lilli!, '::'lIht1(6-lO'tltta) San-jie.jiao; San-jie sect; the

Am). il!1ii"'J<l-lil:o ..hooI of the Threo 5""",the Threo Stogos ..hooI.
=:1I The three oW roots. JP1;:IIt~E. (d.,;re. The school of Buddhism during the Sui and Tang peri-
hate. stupidity)o od.. loundod by Xin lOng (_-hOng. 54D-94). JlII
=:U Thethreehooored""",. llI*llil:J/iIi,*., =::""flIit,=::""*.~~,,,m~flI~lI!mz-o
~:!f1"=::IIi*. il!.1i'=::.0 "'~11IA/lili€'liLfl1J~1l0
=:iItililli Threo m",,] ,.md... [iIli:~flIIUTl!l1l =..11 The three certain things are body. life. and pce~
Ull:lI\zJliJ=::JIi!o lliJ'fjljjll<, !'IlU, ~Uo sessioos. i. e. the rewmf cJ. the true disciple is an infin-
.=.tt The three defilers: desire. hate. stupidity (or ig- ite body. an endless life. and !x:JUndless (spiritual)
""""",,). =::$fl1J'l'4\0 JlII,1;:, lit, !Iii0 _. lli~,lt, X!l1Z,j!r, xJ>.zllf(1Il
'='lR The three meditations. or insights. m~ti*1¥J "lItllD, k--1'il!l!~*llIi1Jfl1JlEIllio
=::iI!!,(I)li!JI!l\, (2)1Il!JI!l\,(3)~JI!l\o ::=MJ The three kalpas, the three coundess aeons. Jt
=:!!l TriWv-ana. The three ref_,
the three-pcintli'=::x~~,=::~flI~~o~P.f1fl1J'I'~oJ;t
1HI,)"'~(the p," gforiou.. kof",,), l!I!~l\'f~(tire
formula. of refuge; the three surrenders to the Three
Precious Ones. i. e. to the Buddha, the Dhanna. the """""t
good loU",,), ~*Jilm~ (the future kof"" of
&mgha. lli~lIi=::j[o JPJElllifll, Iii, flIo .Rtl<=:: the constellations) ff.&tk r 0 0
!!l, =::fi\i,=::~lIio :=:tIl Th.three tiffi. 1iP(l).!i!.tIl,(2)lIl\l\It!li, (3)1jf

=:!!l3'illli; The fay dOOpI .. .hooJd fust .-. the tIlo =tIl, Rl!Ifl1J.\l.I!:.
"three refuges" and then the five canmandments. l'iiY :=:lIlill Th.three "'I""'" f~op;n;"",. ~t!Jl,.li!llIt
tl<=::JEllllto~~~*~*~~.~m~=::JEl~~ ~,lIlill~=::~~*M~Jf*~lIl\~fl1J;lj;.!i!.o
m~lillito =.Illl The three liberations. or the three emancipa-
:=:It The _ of body. mouth, mul mind, tiooo. ~tl<.=::f!!Iill.n- 0 .RI!:"=::!I!", •=::=::111<" 0
i.•. thought. won! ",d dood. ,ltlJ;lj;fl1JJ;t!/<o JlII,!l!f!!IiII.,X m f!!IiII.,X Ii'f!!IlI!. lli-l'P l'I' lE 0
':"fa The w1ioo. of the three: organ (indriya). object {f)li!M!iII.,JI!l\!t(A)Iii=!I!, (2)~mM!iII., j,III,m
("""""""') mul rognition (vij==). IlilllRZ
Iii~m.*x1.1')1I1; (3)xfl'M!iII..Rtl<xl!M!!II.,
=..f;-B-o j,III,!£>EiiJ/Jt.'l'iiJl!*. l1'4f!l<1'0
TrijlUJna. The three modes of knowledge; the =M!ln Tri·vimokshamukJuJ. The three gates to
t~ modos of attaming mrnaI w;,dan. IlI~HUl:fl1J thofiborotion. '" nUvana. 1I!tl<=::M!iII.• .Rf1l:=::l!il
1!P: :?i! (the \od. or the immaterial),~;fft
=.&
!lno
=::l'P:l.fIii,7f1l:(.Rli'jljj!l:), 511:, 5.0
(Ionnf"",""). xli' (IIIlJl<~1i'i",,'i",,). flI~1!:
Trijnana sutni.
'OJ{ The three f""" tire three poOOns. JlII=::.o JlII, =::M!ill.n~Al!ilmzt1 0
264 ~
.=.Jl!{)t'it Ascertaining the Three I...en1s of Ordina-

lil'*~M1 Ax iI!(X« z< m Iii\ III~ _ ~ 1'JRli, (I)
tion, [li:f>;flIll'l:
]'" .!I!liIu
0
.1f]f~tnE What is it that stops all flow of reincarna-
2'" Trildw. or Trailok.;p.. The realms of desire. of
tion? The reply is the realization of the oneness of the
form, and of non-form] the realms of mortality; the
mind (-,t,). or that all is the mind. 1II-1i]~'lI;j;
three realms; the three worlds; the three spheres; the
~-,~,no (2)ii'i.ilUl;J>!'What ccntains """;00",",
three realms in the sky, OIl. earth, and underground;
the universe? The bhutatathata ot:tm). ~=1iJ~!g:
the three _. or three classsa, of beings. Xli!<=
;I!~101lno (3)1J(j!t~i!! One wave following an-
~o~m~~~~~$~.m~~,~~,X~
other - what is that? The reply is the birth and
~.~~~~~~~N~.~~~~~~~ff~
deeth, or transmigmtim. phenomenal existence .•
~~"'J«~JX"~~ 0 "~1I!l!l.U!\jI!!Jlll!l! ~fIIlil' ~.cqil'1'l1;1!Ji!,~!J(n
flIltl:I!.("~~"~"i1I!~".
~
0
li!jj!T4;J"'I!H"'~o '='A~ The three essential. articles for worship. ep;

~}}.. ~.ll!l1i~J/!I.!\I!;t ~"llil!l!!l! 0
:t<JIlL :I>Il ~, 11'11' 0
:::JY.X>;; The Triloka(the three realms of theworld)

ttmperedto. howe 00 fire. m~JY.lifitO!il1<~
.=.. The three groups of sentient beings. :ff1l~=
!iFfo ~o~~"'A,~li!m,$li!m,'f'li!moW~
~l'o
'=',Ji;;'dll "Thethree {desire, form, and form-
regions
'='Jl1it The three types of cumulative commandments,
-, U
i lessness) and the six paths. i. e. the sphere of trans-
~tioo·~JY.~~~~~~Z~~o
(l)llllltiJlJl£, (2) •• 1*111"(3)lll~~ll£o )til'
~m~ll£o~~"'ll£§mT**mll£.~«:=:
,'''':
. 'I .
.';
il
:::JY.Pl>i.'The three realms originating fum the mind. mll£o
,- :; mlltJY.,~JY., X~JY.~-1IJ(~JY.Jj"#})Ilil~I!t,~,
:::1Il/lfill! The Maha_ axnrntmds or pmhibitkna
Ii: it JIlJJl;~. ,~'~Jj"4l1~*l!'o
:.1 lor Ixxlh;s,,,,,,,, and monks. The Three ColI""""" of
=:Jl.PI:-,t,
I
Thetriple'WOl'ldisbutonemind. XfF.=
JY.-,~, III111
('Il~)~ ~- "ill Ecmmandments 00 Purity. **ll£llto
'='IUtlit The three cumulative commandments. N.
0 0
I The triple u:orld is but one mind. '=:.Jl.lIf£-.L.',

Q,J,;J" the mind th£re. 00 akr thing, '~'''XilJI*,
'=lI!ll£'~o
:::ll! The three kiruJ, of <nIighterunmt.W*Jll, JI!
The mind. the Buddha.and 011the liUng.,~.jjIAA!E.
1l!:, 'Il:Jl:1l!:; (2) 111
Jl!, 1l!:fII!, Wlmlill
'Ihese three are t1lJt different. ~=~:l2JJIJo
0
'='fJI. The three categories of the five skandhas. the 12

In other words. there is no differentiating between
enttanees, and the 18 dhatu or elements. The three
these three. for all is the mind.
:::JY..ft~~ T~~~~.$~.~JY.~~,~
major subjects for 8 mcok to study. mlim:~-t=A.~
~~II1J, ~:=:~~~o TAJY.otl:~~ffl~=**~o~*}}"JX~fl~
.=.*~ The three kinds "c1Eml" flESh-when a monk
of
X1l..AfII~~. ~~~Iit"ll;!Il"ziJ.
Zl!l!o
Jl:";l;<I!"
has oot seen a creature killed. has not heard of its be.
ing killed for him. and has no doubt thereon. /J\h
.=.!i! The three voids or innnaterialities. ~!S!~t!~~
ill'S!o
~ 11:. tt.lik 1ft ~ ~'" Ii'!, (l) <t 1II!'ldil ';;111:0\ , .=.-li Tri duhkhas. The three kinds of duhkha, a
(2)<t*1!IT !l!.';;;1; <t iililJl: 0\, (3) ';;'f'1!
/1lll;iililJl:
;j\~o JXl1It~~lW~~/lfIi'!.
liI<f!;~"'/lfli'!o three """"" of &>fferings. ~"'ilf, ilfilf, .Il'ilf,
.E!}-~ The three sutms (SukhaTXUi-'rJ;YUha. or
!Tilfo
Amitayus Sutra; Amitayurdh;)Una-sutra. or Sutra :::J!< The three joys. (l)'klf" (2)lil'!i<, (3)/!I.~!i<o
OIl the Meditation of Amitayus; and AmitabluNU_
2.*1. Worship with the OOdy. mouth, and mind. I;.(
tm •. or Sutm of the Buddha .Amitohha) and one Jt, 0, :IULflilo
shastm (Questions and Ansuft"S on the Pure Land) '='1;;iL An esoteric objection 10 worshipping by three,
on which the Pure Land sect bases its teaching. 1111" six. ornine{lenlons together. l~B*IiX<tm=:A~1\
~.~G,~&~.~G'~&"'~mG.~ A, liI<:lLA'I'!T;:lJ'i!/i(>!::o
*~/lf±~o~G-~~/lf±*ft~~m~" :::iIl The three <>n!<m. The three .In"",,,, that (..,I
'='M~ The three 8l1n1S of earth. of the animate, and the steam of mortality, or transmigration. 1lP: fi:I;:.~
of the inanimate invoked to supPrEss evil influences. ~1Il, X~lIlo
1!.(Jl!"'b<~&l*zlIl'tllfll:lI.o :::.~~
T~roffl~.*~.G~~-
'='1ij' The three cryptic questions of Yurunen, founder 1I\!~ohliltJtlto
of the y""""" Chan SehooI. X~"'n:=:.cqo ",n :::.~~ On t'" Th"" Mona"'" Diripli~. [;111>'
1!Il'l:]&"i!'!!1Il!fl1i' ililll!l!llnf
0
11. l~~·· ~~£':~

- 265
=l'!fltlt1$l.;U.lo An_tiom on "On tk Three +!tZ-. Xl!'jjll!!!t.

~ Ihipli~." [.~llIll!l:] if;mll!1I' lId! =:11;3': The king of semedhis, the highest degree of
~!l!'1JU!. samadhi. X4I3':=:D11 •• Jlj~!l!f19=:D11, W.llI
::~ The three wheels.=Ii*~JE5(' )Il(I)llIlf19!t, FJE"z#4I.
0, >1:; (2)l!!.\~. J1k1t. 1'i1t; (3);l;1it1t. 'l'1l> :=:1t$:HIJi!Z The symOOls or offerings shoold agree with
the obiect worshipped, IIlllfl'lfl1!ilt .. .!;jfj\lJ/l![;l•
1t. 1'i1t; ~".
.=.~ The three shastrns translated by Kumarajiva, on )Il*4~~~~~~8~.~~~8~.
which the Three Sheetres scbcol (Madhy;mrika =:It =:.lIIl &una",. =Ii*~liUfi, -lit [meeting}, ot
:ijl) bases ita doctrines. itlJ*!ll'fj-~f19=:llllt:lt:. (.hart period}, -'I"~(",,",,). '!!Ill! (~), W1l!:
.
{aroused}, IIMIHil (riddance aI uncleen hindrances)
IP; *It. +=nlt. "lilt. 'Sff]J<=:lt.Hl'JjI!*
n. ~
':'IEUJll£ Samara a:.mmandments. The samaya law
.:.It'!:Sl. ProfimndMeaning of the Three T~;
Profound Understanding of the Three Treaties. .=:ie" that frees frmn all impediments, past. present, and
:ijl~~AW.W.*~lt~=:lt:ijlm*Mf19=:* future, Xl!'=:1!t;l;,*~11'''; ~i'E*I\"; 1f1l!
tl!lt4H*lt). Hilt). <+=nlt)f19::kJ(.. *
4Hl;=:lt:ijlf19j1!*'l';,Az-. =:.lIIlJ'l. Samaya world. llfma<J#4I.
::ill>! 1~1t(19) Thewmn~drdfoond· =:.lIIl!l!fflll Samayadekini. !l!ffJ!lZ-.
=:.lIIlll§!ll' Smna~~.~lllf19~'I'~*!ll'
ed by ""'"'"""'. It~:iL* l1\\'l'~J< ~ It
:J!;i!ttE E1J
eg:=:~*g .J(f1:ft:?i!*o Z-.
::illlil I*1OIf19}TheSon·lun drd. theThree s..- =:.lIIl,lt The enbodiment aI Smnaya.
llflll!llilt. III
tras~, or the sdm cl Three Thnties (Olinele £ann .~llIl~~iff19~~W.OO)ll.~l1\\~a<JJ<~~.
aI theIman M<lhymnika drd. <r theMWdle drd. .=.~~ij1 SamajUmudra. The hand seal of canmit·
loomed by Nag;njuna). fwnded by Ji lang. Th: nmne """t. which '"""" lluddha·nUnd. ~E1Jz-. ;1<'1'-
reI~to the three writtw mxks (tlE three tranies of E1Jfl9-~. {;!lli ~iJ'llIl=: I<IIIlE1J,fi A~llIl=:I<IIIl
"""""""") ~ to thedrd. J1iV'Ii'i'Ii'FfijJ E1J. !!IlIII=:I<lIIlE1J.
(397-419) JU.::kfili (w II) 1;l:J!;i!tfl9=:ltj; *MtE =:.lIIlJl Smnayawislan. ~m!llilt. !!I~if1'\'.
*l!Illl:iL=ltlll. fl9~tl;.
::ill>! I EI *(19) Sanron.mot. a *JlIl!1:'l'IlZ-. =:.~ The "Soun;uIlU" _"" ,;go aI AnU!abba;
samadhi sign, right fmgers in left palm. preaching
':'JI]l, The three lakc1w.s (3 lakt:ha refexs to a mark.
on<! oMing doob". :Ii'l'-1i1Il'l< ll:'ftc'i' 1:. 1i!!l
sign, token, aim. or object). The three lakc1w.s are
the magic word. the symbol and the object wor- 1lIJl'iE1Jz
-.
Mippol by th, <SOtoric =ts. llfl!l:z=:f1l:JtJ<IIl'S
.=.n The three gates; Buddhist
Trividha-dmra.
ll'=lif19'1'.E1J1<*4.
moo,,"'''', ",W<f19;1<n.-_",=:n#:iL. 'IiJl
::llS.IlllW s.manmhlwlm. lit. "uni""","_' =Ii-n. liJ'l!'=:n. X, =:nill'l!aiIn.
ty" ~"~ goodn~." IPll'lIHfif. A;I<1f =:!!<l!lIIllill Sommari,~. Xl!'=:.ll!lIIl, iEJllIII.
ifz-.x~=:.*.~!ll',=:~*.Illl. M.4HlIIl~Htlll*f19i1!l!~Z- •
=.ffif The three mysteries. or three mystic things, a
.::.1Et Samadhi. or sJw:matha. Dwelling of the mind
on a single object tluough calming of an active mind;
,ronof the""'eri'.root. ~tt!llilt .... ' =:llf' H<.
.=:!: The three mysteries; the three mystic things. \!
the mastery of amtract oontemplation and tranquility;
perfect mental a1::oorption; harroonimtion of the medi-
:ijl#ilt.IIl)ll*f19!t~·o~,lil~.iIl'~=:
tator with the object of meditatioo; Intent contempla- ~llf.
tion. lil.\!l,Jl,"D.II. jjIj ,t,". ",t,JEll:'f-~". J!II
=.lft'me: The three mystic things, bOO)', JrlCl.Ith and
mind of the Tathagata. are identical with tOO;e of all
"lE" •• lE. X~'lfJ*JIIl, =:J*JIIl.-!;1l!::!<Z-.
the6~.~~f19!tOlil~J<)Il*!tOlilf19-
::.JlI Smnadhi Buddha. iJ'F~"+'I'!!IZ-.
::.l.\ilIrUU AnawtaJ'4 _ja Pari]rih- lIIl;J-,
=Ciii;;l:l!l Tho tlure-fare<1 ,..., hlock ...... Ma·
_ma. 'P1t*iJ'llIA"I!<!I'~ • haIuoIa, J!II;I<III;1<.
.::.Rt_ Samadhi-TTUlTtl, roe of the 10 maras. wOO
Eiti:t\1f1'liR::i:1iM Three-faced six-artnEd lambhala.
hindor.. '""""'" m ...,j;mtion. +IIIZ -. fl1!Al'£.
[.f>!!Ift]"/;lfiA~Z-.
lE*AlIlL =.ii.=.9Ue Samy.zk-sambudd/uJ. lit. "one wb:> has
=:11;11Smnadhi body. ~ body of hi""'" """,. !!Ill,
266 '=
perfect universal knowl"." "'I'ho T.,}"gam.
:' Arhat, Fully Enlightened G1e"-the official title of a tim and tmnquility; compasing the mind; coecentrat-
ed meditation; abecrptlcn of tOOught into the one 00-
~'~~~~~,~~~$,~~,~~~o
iect of meditation; abstract meditatim, the mind fixed
$~T~Z-.~~«~~~~~.
~1i~1l'l6!
&nYJk.=nhafhi. anm.;"",,; tbe pe-
moo, direction. J1.~~.ll!!, ~1IIt. 'C'lEJI:'f-Ji
ifij"'tcijlJ. IPJI,JEo
f"", uni,.",w wedm of .!luIdha; tho ocmpiet, <nligbt_
eerent reelised by • perl""!luIdha. "The ~.
:=*I!!IS Sa"';';ta. Bodysod otind hath food '"
Amat. Fully EnI;ghtB>«! (h," - tho <XliciaI title of • oonoenttatod in """adM. II!1iMBL'I''ll'!£.
!luIdha. ~1il:JibJliifIil$]I'~«~'ll'l" Anu,ta .. - :=.. The three kinds of em """15. (l) l'f~iIlil;
(2)~1IIt.. ; (3)'II'IH....
-YJk..,mJxxJhL $~1il:~. J1.~~lIIl~\!l'. '" '=$:tJUIl SamudaJU. The aggregation of suffering,
~JI,~ji~ (ccerecr universal intelligence}, ~~jI!;
[correct universal onlight""""',).
universal perfect
~'li'~~ {correct
enI;ghtemmnt). J!U!'\JI".?i!il!iotJ:
.=.m
=
i. e. the secccd of the Foor Noble Troths. X1i •• o
J!lliI1l ~Jll Jill•
j ~~~jI!;m• .?i!il!i~L,*~*ffi*W •• The three unpardonable sins of Devadatta. til:
J .=.ktiX The mystery of the three things . .roo' 'i:.~~.& ~$~*JI,~~$~~~T.~*~~~OO*!
I MJI,~lll"*. il!!. 1IlJ!t!!l!AJliifM-ll!!lIlo
I :=Il'l (1) Trivid",. Th.Three /n,;gh15. 1!Il,Wlll '='ilMn The three gates to the Iiberaticn, or nir-
i h~.J1.4IllltUlliE~. (2)xDl!~. J1.1il:M:~W vana.J1.1il::=l!l'JIl!!1. IP, "i! (void. ortho hnmate-
. OJ
'j riol). XlI! (fonnI"""",,), ~~ (;nacti';ty).
liE~. (3) !iii"" ~. J1. ""11' liE~ • (2) Tri".
1il:!IiI
J1.~=~1I'o IP, .=.&
(ji; The three grades: superior C.t,w,), medium (If
U1",. 'I'ho'hreocl""""""Ptioos.
Jih), and'inferior CF&)o
'i~. (l)mrr~.. (AnitJU. all is impermanent. imper_
_of.n __ );(2)-i<J~*(Duhkha. :=<iJ!!~ 'I'ho threo =teric kind. ol dddhi. l!Il~jl
:i il!lJI!!.
, misety as the lot of all beings, all beings are SOllOw-
hi) ;(3)ilfll<~<t (_n . .n;g do>cid ol • :=m,:;'1Il 'I'ho 'hreo gmtIes of Ymvna ..... l' jl"
l Ii ~.~~~T~~;~~~~.TJ!II~Tn~;X
.;
'.j ",
Ii
sell)o (3) Enlightenment (00) in the case of the.saint
includes knowledge of future incarnation, of the past
~~~. =T~J;.tLo
I! i incarnation, and of the present incarnation. Il)}, JP =: :=m,lUiili 'I'ho threo gmtIes ol """"". IP, L~1'I'1IJi
~., -I ':
"f' ': ~.~.I!Il~~.eJliif]l'&1il:~~~.e~~1il: The upper grade of ~ woo
listen with the spirit;
(. ~~~o ifiit~~:=1!!:o ,c..
l:j:J {fA I!If The middle grade of hearers woo
listen
(; ~;; .=.nJJtr with the mind; r aUPlIT The lower grade of hearm
,. ~'k<.
TritJidJU. The three clear conceptions. Jt '=:
woo Iisten with the ear.
~.. i ,
'='.*111 Samapa114, i. e. in the state of samadhi. :=ailllll!! 'I'hothreo""teric kindso! dddhi. Xli'='
~eAlE~;l;. ~J!!~. 1jI, l:~iI!Ill!!. ~~iIf;JI!!. 1'~iIf;Jl!!. [ill
'='4Itot-l! Samapatti, lit. .. seeking to enter fIXity" ll!!";ddIU.llfft;+:ili.;j.lll!JlJiUI:.]
(fit.AJE). The Process by which absolute mental in- '='&.ilUftii The three categories of the field of
difference (sams) is reached (ajJatti); adegreeofec_ h1_. 'J!!'!JlJ!!J!IJ. 'Il!' Jl,fUt. lIililJJl'1J
static meditaticc, preparatory to Samodhi. 1¥jEtI9BJl
41. Jl;i/i1il::=IIIt,
~Jl!jl!!.;lU!lJl,'C·!£T-!t. !II .=....
~~~J!!~.&J;.t~W.ZIl!.J!!J!lJB~o
The esoteric doctrine that the three (hxly,
mouth, and mincO me and universal. -\l*iA.~
*T~D.lE~o~A~lEZ~~~~m. art!
'='Jlltti Samadhi. Mental roncentmtioo; intent em. ~Q.~~~~lIiAifij~=~.1il:~~~t!'.~

tEmptation; perfect mental absorption; hanmnization llfftza. 1!Il~"'Tilt. "T.C'. ltlilJ*lIlJiIf
of the meditator with the object of meditaticn. nu.~ -W~. FoJ-lit~.i\l(1il:'I't!'.
.=..
lET - ~ ifijPill. J1.,g~ lilt, ~ liltll!!, ~ ME ., :=l!1lIIi!!1IIl~"'. 'I'ho hody ol ann,.,..-
lE, ~lE,:i8'l:, iI!IJ![lE,~.c.~~, .!!J!lil!.C',$J' tioo. IU.~~~~Z-.
*, •• ll!!. "t!'o Sambodhi. lit. "perfect awareness," "c:cm.
.=.. :Itk:A::iI Meditative repetition of the name of Bud- p1eteenlightenrnent," or "perfectly enlightened." if!
dha. ~"'~~'~~'*~-.~.lIiliE~~~~.~
:=.l1!!£IJ _ hand-.... righ, fing= m loft
~,g~.
poIm. preacl,;"g and <nmng doobts. .=.T Trisaha.sra. Three thousand. .x ii~jH~ jiiJ, m
:=liIllI SamoJh;. Tho __ ol ahmoct ""'t""Pla- "-WiIlI!<". 1!Il1!!:r.JJfllJ.
:='f*'f1ltl'/- A .... , cltiIiocam. -E1Hlll!<l1J. _
=: 267
1'1l!I:ldllll'iI.-1'a. -1'Jl. ;K'4-1'1!!:Jl'. - =.:ftlt Pramana-mrttika-karika (Three-" Body"

'f1'iK1l'fl'J1!!:Jl'.'4 -1' ,j''f1!!:Jl'. -'1'1' Jj,'f Worlm). 1!l!l1ll"fl'J",1ifi!;1', f;Jl!i(l)riIUfi,
1!!:Jl','4 ilt-1' '!' 'f1!!:Jl'. - '1'1' '!' 'f1!!:Jl"4 ilt i!; (_.wrttika.!wll<a); (2) '!' !I'll!! Ji i!;
---1':k'f1!!:Jl'. 1!i11i ,j,'f, '!' '1', :k'f. Jii1J;.('4 (_.,;ru,hchaya); (3) lIf1IlJEl!!lIlii!; (Nyaya·
":'O'f:k'f1!!:Jl'''• birnlu)o 'i
.,
~'f1!!:l' Asmall worlds ,]I things. :xttlJHllilf. !l1 ~.JI! Tho three ph"'" ..- deeds. "'!'I1Illl!fl'J
~JI!. 1lIJ,~A (killing), lU, (robbing), !ifill
1!!:l'JJl!J•
::::!1t--= The Tiantai division of Buddhism into three (edclterr) •
"temporal" teachings and one "real" teaching • .xa =.~ The three periods: past. present and future. I!P
*1~l'ljl]:'Ot1l(ll!,;Ii, ~UH~;(IIi11). "'1!!:~~ZB.lIl1'~-~fl'J~~~~.IlIJ~*
~l!I Tho three distresses, of which _ and dreg- 1!!:,Jlll~1!!:,**1!!:. iO'f*"'1!!:.
oo.~kings are afraid. They are fiery heat. fierce wind. =:~J£. Buddhahood attained in the course of three
and the garuda bird that preys 00 them for food. .1MIl lives, "'!tIlP"'1!!:.
~~*!t]l.flIPilI!. jll:flI~
:!t'EJii1'lr!l'i '!f. liP, Il!illh JlIlJ'''' "" J;.(:!tjl]!:
fl'J:'O T;T~!t.T,"~~TJl!l;T*~A*~.~
fl'JmlI-'\" IIP",!tJiltfll.
'='Il The three forms of kshanti. i,e. patience (en- =:IlUIi'll M.gio mule. [;IlOltflll'lli'fl1''li::i<llIJ']-Hr
durance cr tolerance). "'!!:1iJL!'I'fl'J1J-!II!. ;11;-"0, IIIfl'J!I'.iIlf •
(I) iIllI!I'lr!!:; (2)'IB'l:'!f!!:; (3)ilil1H!!!:. ;11;:: =.9i!i-l:;i,iE The three superior monks and seven wit-
"""'" required fm a full onlination. ItJi~,Il,JlJilt
,,", (I)"lf!!:; (2)tl!!!:, mUm. ;11;"'''", liI!1I!ll\
~.~~1i",~~~~~.~,Il,JlJiltfl'J~~AM •
'lri!l, '1i':~b<'!f!!:,I!l!lM!!:.
.=.=.~ The samadhi oil three subjects; the three
=.$ Tridanani. The three forms of bestowing or
_. IIP""'fIlll!". Jtfl'''''''Il<Jl!l, "''''III'Jl!l, giving. IlIJlItlti,1!!IIi, ;>I;Jlli.
~,~fIlll!n.~"'1'fl~~~~~.~~fl'J
=T -Ill IJwtrimk-dwrnloki>nna. a 32J.akd,uou.
Tho 32 phySo;\ nwb of the Buddha, the 32 =IG
"'1'JOIal1J-JlIJ,,",(l)'i!. (2);>I;lIl.(3);>I;JIl.
visDie on the Jxxly of every Buddha; the 32 physical
~~.Jl!l Ulltllll!l:] Tho three _; th, three
features of the Buddha; the 32 marks of the super-
typlsof meditative stabilization. If.¥j.lffiiJ=::.Jl!l~
mn; the 32 larger signs or marks on the physical
;>I;:;;PiE1iiJ~Jl!l,
;>1;:;;;>I;1iiJ"'III'Jl!l.
=.@. The three kinds of rupa. or form-reahns; the
~ofBuddha.~mn.""~~'Efl'J"'T::1'~
five organs of swse. their objects. and inviSl"ble per- ~.Jtl!l"'T:::k±lIl,"'T:::kAlIl,"'T:::k
""lion> (;'""'). "'iPli'll!, liUl, lilJi, ;>I; .. i'l. :J:oRlIl,Il!IAlIl. flIfl'Jl'I'lf!l!'iiE.
~l!l Tho three good "="." ]l.'",*jI;!';I;.
=:+=.e The 32 forms of Avalokiteshvara. and of
='4lil The three goxl states of existence. I!~:;R:~ &=w~~.~1!!:~~.~fl'J"'T::iPI~l"lfl'J
A, I'!"!JW. Jtf*"'l!I'l!@. IDal. iO'f*"'T::~o
=: S!II ( 1) Tri kuYudamu14. The three good =.+It Trimmika (Thirty Verses on the Mind-Only
llictrine). Jtoll(PiElR"'T~), (PiElR"'Ti!;~),
"=t>." 1lIJ,;>I;:lt (no.dlishdeme).;>I;!Il(noire).
~£fii (no tmwillingnem to leam)o (2) Tn ku!JuJ/a- (",TPiElR). 1!!:illl'. 1(!li;W.
=:+-I:;lIIJilll. Ba!h;pahhika-dMrma. Th, 37 ron·
mula. The three roots of virtue; the three good
diuons leading to bodhi. or Buddhahood; the 37 pre-
:rt:xJts-almsgiving, mercy or kindnem. and moral wis-
requisites for the attaimnent of enlightemnent, which
.=....
<bu. Jtf*=!'I''IIjI;!. IIP!IIi,la, 11:. iO'f*"'ff.
'li:,
The three gco:l statEs of existence. It~=::ff.m::
A, I'!"!JW.
are divided into seven areas . .x-t=::+-t1UHt~~
"'T~1J-I!.~jl]~~flIl'l~tl!.~~~~fl'J~
1£. illi 1J-~ !'I''" T ~ lJi. 1lIJ,1l!I:\l;!It(tire fOU'
=:ltlll Th, three good though". IIPll\!!!, ill!!!, '!' foundations of mUullcln",,), Il!IJEIIIJ
(the IOU'",,"ect
All!. W4l-;I;l' • elf""'), Il!IJmtJl (th, fOU'.-cod> to pow&), lijl;! i
='.~tq, The three types of friends with whxn to be
(the fi\"eroots), Jij] (the five powers)~ -t1tx
mtimate. liP,l'tt!'IIllllR. I"lfi'llllllR, M-lI''Blll
(the seven factors of enlightenment)~ AjEiI (the
=."
lR.l!lllllR.tjl]1ill'tt,1iWmfl'JA.
Trika)l1. The threefold Jxxly or nature of Bud-
dha; the threefold em1:xxliment of Buddha; the three
Oghdold .. ,h).
=.+1:# The 37 heads in the Vajradhatu (Diaroond·
"""""'lationsof Buddha,1Il1llfl'JI!)il< JtIl:El tt

nolm) """"",,. I!fm.,
AH'I- §l mWoj> fl'J'" T~.
~), JI!~(Jtf*~IU), 1t~(J!l~). l$~.
268 ~
i =+ J.li!'Jt The 33 np:u:s:::ntaticns d. Kuan-yin (Aval-

$I!I (Ku.urna.bri). 9!flJJl!I!~(Dharehrl}, 1J-1il.!
I d<i""'-). iI\i!'ll'as:=:+:=:foI''I'i''J~a!Jll~o ;;;'1'
~ (Yuddhaj.ya.), 'i1\!lJiiPlII (Viknm~).
i
~,~*~ft*~~~$~~ft:=:+:=:~W~~
as0 Xli!<:=:+:=:j;j;iI\i!Jl' 0 ~$l!!iPfIIl (Ratnal"dtna). tti1<li.'EfjfI (Jodmlre.
tu';jya). 'i1\!~li!<lJJlllflll
(Supmikirti-...Jui), J!
i :=+:=j;j;iI!i!i!f The 33 f<nm in whkh Kmn-y;" (AwI-
• .'E~ (N""",vam). ~Jl~ (Ratnacandra},
,I
i
d<i""'-) is _tW. =+:=:j;j;llI.Jl'. ;;;'lI!~!!f
:=~ Tht three _. ~lti!.:l.iQ-'i'li!ili1!!Fafll
*~~ft~*~~,"~~iI!i!Jl'.~w~~o~n
as~"'!lIrF, (I)'!nl9PJI1Ilit.(2)1tJl.llI.Jl'. (3m ~~~~··*:I.i~~'~~'*~=~~~o
'Oil'!. TIm three periods and characteristics of &d.
~iI\i!'ll'. (4)IlII:J'(;lJIl.it.(5)I!I'i!l;lJIl.it.(6)S1i'iI!i!
it. (7)§fltil\i!Jl'. (8)!ll!!!.iI!i!it. (9)JU'iI!i!it. dha', teaching.~i!I*~!Illt'J'lll.o 1111ilt.~ ••
opllllto
(1O)i!l1ll'iI\i!it. (ll)j)IEElJIl.it. (12) *-JllJll.Jl'.
(13)-lIj-iI\i!it. (I4)iU(iI\i!it, (I5)~.lJIl.Jl'. :=II'!JII! TIm three kind. of karma. 1!Jl!lllllllll!!lI<.llilk
(16)li!it.til\i!it. (I7)b<~iI!i!it. (18H'IJ"lJIl.Jl'. ll!!lI<,ijili'ill!!lI<oJU.5f'1' 0
(19)llIllJ>iI\i!Jl'.(20) /iilMllI'.Jl'. (21) /iillI!lI<llI.Jl'. :=II'!!I!. TIm tluire-a-day meditation. B~(l'JtE1:
(22)IIj-1i'iI!ll'll'.(23)JiI!Jl/!lJIl.it.(24) iil'3'lU1! it. 'F 10 .1.\); 1ft II'!CF'F 4 .1.\); ht~(!1\ 8.1.\) 0
(25)~lIJiI\i!Jl'. (26)7<~lJIl.Jl'. (27HUl:lJIl.Jl'. ='iR The three states of mind or consciousness. 1IjI(l)
(28)"'~!Elll'.if, (29)~llj!:iI\i!'l!. (30)-!IlIllI.it. iltlll; (2)'!!ll1ll;(3)*JJUlllo

(31)'I'-iI!i!it. (32)J\flil!l1'l!. (33)JI"i*-iI!ll'l! 0 .=.ilE The three divine meMengers-old age. sickness,
death, l!JletlOJEoXli!<:=:7iiJ!!o
I';: :=+:='" Tro~. TIm 33 hea_. lli!l!<l1J
lJiOPo!l<:l.iWfi''I< (the 1ndmRea"",,). 1!!l:li4Hf A .=.± The tbree ecopes. The spiritual trainees of three
capacities - a classification of spiritual trainees ac-
'I<.*m-'I<~~~'~:=:+:=:"'o:=:+:=:'1<;;;7<
~Z-o~li!<m~""m~m'l<,iiI'3'«~ ccn:Iing to three cIasses of natural inclination and natu-
li1fo rnI_ty. [.~~.]~ill,..tli7iJlf1t!\r.Ur
'='+2~::E Shakra-dewnamindra. Ruler of the 33
~±o
heavens, oonsidered by Buddhists as inferior to the 2.tit The three periods: past, present, and future.
t!!:. lI1~j;j;-o'E~fl!tE~~o I!JlJj!,!,t!t(!ltrt!!:,Jll
Buddhist saint (Shakyamuni). but as a deva-protector
o'E). lJI'.tEt!!:('!!llt!!:.
lJI'.o'E).
* *t!t0"'t!t. *!I;)o
thinI_
ofBuddJusn. X!I'Wfi', \1ifi';\;, "'\1ifi', fi'iIJ!Jf!
ji!l!Ipt3', 1iI!Jf!ji!1!I0
$li!<:=:o'Eo
.E.+lII:m Trimshika (The 30 Verses <Xl the Mind- :=t!!:
•• WAi'J-110 I.a.ng DnIrup. tire
Lmna.
OnlyU>ctri",,). X~(lIi!lll:=: +li!;'!D(), (:=:+li!;),
(1Ii!1ll:=:+1Ili)0t!!:ti*o 1(!li;i¥0 :=1!!:l!;lIl111IlJJlilih Sonatu Cyst&> (1543.1588).
=-+31. Tbe35 Buddhas of Coofe!Sion; the 35 &d.
the third Dalai Lama.
dhas before whan those woo have committed sins in- :=t!!:l!;IlIlIUJllIlllft BWgrap,y of the Third £blai
volving interminable suffering s1DuId heartily repent. l.oma Sma., e,.,..,. [.~~.J.lit!!:l!;;fll'lfo
~I!:!l!!,lI!.li:>;~!lI<"'1ii.T:=:+ .li~ !ltriol.~.tf1lto :=1!!:iIl Ilnddl,.. of ,be three time;; _ of tire
:=:+.li ~;;;, fi'ill -'i'Ii!fill (SImkyomuni). Aljfiflll past, present and future. i. e . .K.a8hyape., Sbakyamu-
(Soriputm). :>;jfiflll(VnnoIa). 1ilJi1tll'fIIl (Shrinon- ni, and Maitreya. ilJ!lIj-~. fi'iI!!-'i'JE, l8<~tl'J~ft<0
<W. lJI'.:>;A!lflll (Amoglwl.rishin). j1:J'(;fIIl(Rat- ~tt*.~tE,**z~otEmiil'~~m.op.tt
I napmb_ha~). II!Ill>fIIl(Bmhma). J'(;.~ *fjflO1:JfjfI (Dil"tnkam)o
I (!'mbhoM,Iui). JJJl3'l!!fIIl(N."".,.). l't1l:J'(;I!!i!l; :=1!!:II"lBMiSl!;i!i &ngjnns lhtj, (1284.1339).
~ ]I fill (Padmajyotis) • 1'1 I!I' iP lJJ II fill the thin! ~ Lmna.
:i
!
1
(Sovikrnn""""). j1li1l:1'I1l'lJlWjIIf.'Efill (Shai!",_
<ham;.). l!U:~ (&niritisbri). j1Jl J'(;~ (Rat-
:=1!t1'J TIm three...m".
t!!:~lfillffi'*!l!,
t!!:~. If:l.i~~JJU4Io
(I).li/lJlt!!:jij, b<o'Et!!:~, ~±
=
"! , naoandrnpmbha). j1j(fIIl (Rat ..... ). IIlIlUl;)"lJJ t!!:jij(X~fit!!:~)o (2)fit!!:~ (1!Jl~±t!!:~); It.
I o'Et!!:~(X~1I!l~t!!:~}; 1!' 1~Jltt!!:jij 0
.fjfI (Som.nta_"""",,,,"). ;tm'l'fl;~(Va-
i j-). 1ilJi1t'l'~ (V"""",,). JIlIliI!l (Shrid.t- ':::tt"JUJ::E Tra~JQvi.iaJQ. lit. "the mahamja who
i ta) • ill Il> iii ~ (Btabmodatta) • lJl III lIIlfjfI
(Vanma). *-;\; fill (VanuwJe,a). '!'! II fjfI
md>du" all "'"' m the three "'hen.. " .J<~lIfilljf1.'!>t
ill!!. iil'lto
:=1!tJllii A name 1m- Monj",hri. ,,_
, (-). jlHlllJJllfIIl (CondanaW;). :>;1I1i of tire
'" j,;
J'(;fjfI (Anantauj",). :>;!t.~ (As!dwhri). lJJII - of Voitoclw>a.and the bodhi-mother of all

:e.; ,
t Bnddhasof""t.""""'t. andlu ..... Xl'n ... ~#
,,';:j
, :'.~
= 269
t.~~~~*~#*wz*w,~_~mfll IP~"" $~~lIl!t, $~<!'iHJI.. "JltilllIl:iI.~~
JJ<iHzJ1l, il!<t. <!'1IIl'l'i!i*'F"<!'1IIl"
fl9fiHti'UU'.
=-*
=:1!tIUi Realness of time. lJ!-W1f1lllfl91i!i*1fItllli. The three devices in meditation for getting rid of
.~$~,**,~*~~,.~~~. Mara-hindrances. tl'1\l~1II11<~.fl9~1'iP!i<.
=:1!t!t1fllil*1B'" The three states (past, present =:li! The three deteriorators. IP~., 1t1ll\1lii.
and future) are real, S) the substance of aU things is ='*$ The three members of the Sur family; the
eternal, i, e. time is real and matter is permanent. lit [iIt#fllill:J=*iJ;. II1I"lJiU~iJ;nfl9
three Scrs.
_ng
-W1f1lllfl91i!i*1fItll!i.~~~1fm~~fl9mllil* =~A,~~~-t-~re?~i!ifl9:>;~~~A.
ft~~~fl9.~l*m1fm~~fl9m~l*ft~~ IP,.iJ;0, .iJ;"f, llIIlIIll5.
~fl9. =:l!illi The three ",_I of delusions,
.=.1!t]jJ!l,* The tablet used at the annual cermnnial or perplexities. 1lII, .!CElTIIi, f!J!lfIGT,
~F!lfIGT • .!C
off"""'" to all souls. =~Jfj;[, m=JIl<!'-WZ1f '=:Ifi'~o
1Il'. ~~ft4i!"'II*:iLJIt~. :='JiJfti AsrojU. That 00 which the body, mouth and
=:1!t;li;"lnillit The wisdom-lew that frees from ,]I mind depend; the besis of the vijnanas. iJl'l!<!it, IJ.
impediments, past, present, and future. Samaya JJ;EIT1/i..
~m~.X~~~~lIIt,aft*~lIIt,~~ =:~liI! The three divine messengers. IPoI;,iii, M:.
'C'lIIt.Jltllltfll;JiltOt~~x~iizW, il!<t. ~~ Xl!<~!I!.
X.QlIItllll+litlilt. .=.ft The three unhappy gati or ways. ~. 1!~"iii"tf.J
=1!t't'::f\:iiJ:fWThe mind or thought of the past. pre- .3. (1)1<1.1<,
(2)JJlllki, (3)JJlki. JiIUI!l~, ill
sent. and future cannot be held :fast; the past is gone. *,.~z=~.X~~~~,~~m.
the future not arrived. the present does not stay. '='Dln The three gates 10 the city of nirvana. Xt*3
Everything past, present, future. whether mental or fiJlll.rJ. 1lII; ~ {the void, or the immaterial) , xII!
material, is intangible. fleeting. and cannot be held. (fonnle>mes), xl1' Omro,;ty).
Mind. Cl"thought. past, present or future, ismanen- =:'!!:ll'Ji!.The three dharani. IP, fliI*'1;W~,1}JJI1
tary, always IOOVing, unreal and cannot be laid ldd '1;W~,A~~'1;W~.W*~r.
of. XfI;=~,c,. ,C',illJW!Ej![.**,C,;I;j**, .=.1It The three flavoors; the three pleeeent savours.
iI!<'f'ilTIi,~*'C'Bj![, iI!<'l'1iJIi,$~,C''l'l'i IlIJ,1!l:i>:1!'
[the monestie life). til!' (moding the
If, iI!<'l'1iJIi.I!lJltlJ!
=~,C''l'1iJIlI. scriptures}, !l!1\l1!'
(meditation) •
.::.1!t::Fiiffl. Everything past, present and future. .=.5E:.. J1J The three that are withoot essential differ·
whether mental or material. is intangible, fleeting, ence; the three are of the same nature. !Jl: ,(,,::f;~
m~~m~X-:>;l*. ~*fl9
"'" """"" be !reid. JJI1,
ilI~JJI1,~i!!JIIJ. W*~r.
Bj![,**~;I;j**,~~fl9'l'4i!mr. =:x&,l£,.iIt The ~ of the three Urexhoo.tible
a.u.e and elfoct of the three times. IPiltr~ adornments. i. e. the tOOughts, words and deeds of a
=:1!t1i!lll!
i!tl!l, 4-~U,~i!tl!l, *~ll!*. Boddha. JJlillfl9!t,IJ, JJ; •
.=.1!ttl One of Tathagata's 10 kinds of wisdcm; wis- .=.;iE:.. Trini-indri)WJi. The three unoontaminat-
<bn of knowledge of!"'t, """",t, and future, ""'- ell sense powers; the three roots far the passionless life
foct knowledge of !"'t, """""tand future. *jfiiJn!* and final escape fran tnmsmigraticm; the three grades
-t1l'z-.m;Bjl!;=~ZfllW. of faultlessness; the three sense powetS oot being ron-
=:1!titill The V>etorioos Ones of the Three y""",. wmm~.=T-*Z.m~*.~xS*IlII,*
~1!tIP~*, lll~, **. ~*."d!!!lIj-mill, III lilillilll*. Blili*. Alili*.
~ilI~~~$~,**fll~~~~fll.~Ot~fll =';iE:.~ The three studies. after the passionless life
i!:!!lflJ!fl9~fl•• and escape £l'OOl nansmig:ration: (1) momJ. discipline
=:1!tlJ The Honored One of tha Three wod<h. IlIJilI (lit), (2) m<>litation, DC mmee (li!); (3) the ,.,wt-
ingwisdm fu:m nxml1 discipline and meditatioo <.}.
'1;.m.~-JIl<!'fl9"j!f.
=:.,lIIt The ~ relating to baly, """", and ~.Z='l',~~~Z!it.~~fl~.~S.Z
mind. *'F!itOlilfl9l11tll<. !it, ~:hx~.
=:1!1II V.".. of "" 'Ihne Lbgmm. "All .,..",,]Iy =.;iE::1:I Tri-osamskrita. The three kinds of oon-ac-
JllOduced phenanena. I say. are unrealIAre but a tion.lJ!-W1f$~X~~1}:h~~,$"'X~.
P3Ssing name, and indicate the 'mean' ... .x.t=.it ~~X~.$~j1(X~.W*~r.
ill. m:lM!/ fl9-l"iIIl1iii,"l!lllt!lf!E~, ItlJ! =:xlt The three Itindo of umea!ity. m, !Exft. II!
E1T:lt
270 -
xl'" JIUI.:l;i'E.I\'4HJ\ r. =!IOltlT The three principal aspects of the path. II

EDt The three emperors wu wh::l persecuted Bud-~1ll~~~~X.~rrl'J:=:1-:liOO,ffl_,~m
dhlsn. :=:/IL!J(flIll'Jiil:i1l,
RP,'tl!l.:>:iiI:;Ji(424-452 o, iE.!l!.o
1'E!iL),,t""iil:i1l(561-5781'E!iL),llIii1:liH841-847 =JIB=:'fI Sam~. lit. "OIlewhohasper.
1'E!iL) •
lea universal knowledge. " Omniscient. RP:=:ll=lIl
'='i\;-:iil! Lit. "the three emperors WU and Emperor ~,~~m,~'f~.$fl<J+~Z-.
Shi2ong ." The four Chinese emperors who persecuted
:=:1JIl~. &m~-~~.~~~,~.$Y
~.*~m~L*I'J!J(flIl.~ff~~,~, 112'1l'1IOAnuuara-~m~-~m1xxJhi.'l'XJ!j£j1l
,tl!l.:>:ii!:;Ji!J(flIl,,t"";;t;Ji!J(flIl, 1lIii!:*!J(Ill, Z m,~~~.~~~~.$fl<J~~.$~=.=
""1lt*!J(Ill, tIm":=:;;t-*". 'Il'1IO.
.:.ta1 The three refined. or subtle. oonceptions. 1!jJ(I)
.=.~ The three karmas, or functions (physical, ver-
xi!1l!ll<jlh(2)fIIlJj1.jlh(3)JI!3'/'.III. bal. and mental). i. e. thought, word and deed. !t
:=:~ V~~.x«~.a~.E~~~A. ~al:=~'.
='R+§ The three virtwus positions of a bodhisattva
=~:if\:'::'f1 Thought, word and deed are three as-
and the 10 excel.lent characteristics of a saint or OOIy
pects of the total reality and not ideas fundamentally
ooe.**+tt+rr+M~z~~,~~:=:~,~~
~+~@<~+&. aperr. +'I'=l1z-.
~ llf*.1J1~fl<J = 'I"'IJ'.
=JlUI1J!tllliOC, 'I'~-".
'='Jf~ The three grades in the maturity of bodhisatt- :='jk,ffUiiZ To worship with the perfect sincerity of
, ..
"" the three vU-tuou. pcsiticns, • rr fl<J =1-~ Ia body, mouth, and mind. *Ll'I'.. !it J1 :l:tI<J!1l!I>
IIUl!. -e,
:=:11 Trilakchana. The three fonns or PC&tions; the :=:« (I) The three ,.,..,Iatioo garments of a ....,1;.
three aspects of the nature of a thing . .Jt~'=:Qt£" ~, (l)~{1JI~, ~**,; (2)fjJ!$WIll*" ~.j;,*
,.. Ill>llllllilli I'J:=:1-:lilii. (I) t!Jlll.1IIrurnm., no«; (3)$;~4:<*,. RP.liKt*,. (2) Trid~ {tbree
birth-nodoeth. ~x!HEzlII. (2)lI!lII nc nir- habits}. 1tJill!fl<J=~*,IJll.•
,.I: """'. xlli!~ZlII. (3)!J(1IIabeence of both nirvana :=:I!I The three ceceess (l)!I;I!I. (2PJI!I, (3)ml!l.
'::j and ~nirvana. or the "middle way" of both. 1!IJ~~1f
JiIt~JI>;IJ11l:fl<J:=:I!I.
••, ~'XZ*ilI.
2m'Stt: The three causes of attaining Buddha-na-
:11!fl1 The three cceeeqcences. (I)1!tW'lIIil1;,(2)A ture. ~I!I!l1lt'E, Y/ll$i'E, 1l1!l1lli'E•
t~:' !I;1IIilI;, (3)!II<
W1' IIill;•
:1ll:=:JI! The three """'" produoo thOr threeeff_
,
<C,_ " '::'fi Tri samskarnkanna. The three actions that af- :=:foI1!I1EfoIJI!, RP(I)l"!l!\/lll"JI\JI!, (2)llll!ljl
I"t Iwma. (IHiIlrr. rrN.'fzliIl. IS'lCLAIOJ JI!, (3)ll' /llll' JI!. ll'»r.
ZJ!!. (2)1fIIrr. rr+<l1l'f1fll,II!<l1lillzill'. (3)x =:EP The three signs (m proofs) of a Hinayana sutm.
"IT<X~'I' ...>1)0. • ffllil Z J!IllE. 1ll!.W'x!. wit1xlut which the sutIa is false and the doctrine is d
W'zJI!.
Mara. The three signs are: IKIl-pennanence. ncn-
:1! (I) TriWJuk",. (Skt.). The three na.... '
the three characteristics of the nature of a thing; the _ty, m>d rurnm.. 'NioliOA'1<xJ!tx#. X
three 8Spects of the nature of a thing: partial, only ~, l!l!~fl<J:=:~, ~ H!Illlll., "'JiH!lllI.. ~@<Ji!=
I!~.
_Iy reli.hIe, m>d oill-round, 0< perl",. ~iHt1J1&
i'E,m~~i'E·~~~i'E._~~m~:=:i'E.~
=W The three kinds of bhaw.. i. e. the three kiJd;
of existence; the three states of mortal existence in the
':=:I1li'E'Kt. (2) Thetluee t_of clm,.cte,,:=:foI
trailakya, i. e. in the realms of desire. of form. mxI
lilli, ft(good). <l1l<bed), xii! (lndefmahie. 0<
neutmI)o be,u>I Innnl trnilnkya, the three _, the tIvoe
:1!lUi Thodifferentiotioo ofthe three anlitia.,of cJa..sofbOngs. X~:=:W'. ~l!tJll, 15W',xl!.
good, ";1. m>d " ... tw. xtft, 15, xii!fl<Jli[lll• JIl. =ff fl<J 7l-lE X J!, '" ff ( X fUll ff """'"
.=.$: Tri shWha. The "three studies"; the three ve- existence)~ ~fl(existence in a future 5tate)~ If;fj' .
{existence in the intermediate state)o
hicles of learning - discipline. rno:li.tatioo. and wi&-
dan. The three disciplines (precepts, meditation.
:=:W,,1t The three acti", thmgs. iii, !. (mat.,;a!J·
~"'IJIl"'.
m>d wWan). ~(l)lll/'l'. (2)lE'l', (3)2'l'. '~' (mental), ~'!.~H. (ncith'" mat<rial "'" ""'.:;
tal). ~,iI'i~ZX. ,"iI'i~, RPff~. m~!:::
:I¥;!j Smnye Mawt"",. iIlEfHUl'l'
lIlill!<l'l!l. 1'ElliillElI.W. !l;Z·llI,~~ff~ • .1J1!1oZ>lI*.~Ji!I!l~
~, t;t~ff~1t.
271
'='li'.lotR The three fonnsor positions of all phencme- WI!I(Ji!J'i~, ll1':;\: IIIz ll' i, iIl!'l'll'(J!l/l 'If" z,
M. (tHUli the form of bITth.(2HUUIl the form 01 ll'), -lll!'l'll' (J<lllz ll' )•
"'-y (life}, (3)!K~ (the form 01 deeth}, Jit'!'lII= =.fIlIill~. The three kinds of paramita Ideals. or
a\lUIIil. J!J!lltlHUi'JJJO«. l!;,",'Ii<l. JHFlI! methods of perfection. :t-;!I''Ii'=!'I', 1!tf'JlJl:ll'lll.
!I'~<lJ<=~. m~f'JlJl:ll'.,m1!tf'Jl:l:lJl:ll'lll.
~ Tho tbree ofu<-dotth mrul """"""'" d _ .=liI'ffli The three mOO." of repentance. X«'=!'I'
and pratyeka-Beddhee, who mistakenly think they are 11011<. RP,MIf, lIitlillf. fl'1I<1f.11'l<lI'"F.
gcingto final nirvana (Je.~f!U'). The three after- .=liI'ltlll Tho three kiods of bellsr bot. <Did. and
death remainders, or continued mortal experiences. d~.*~~lIl,**~lIl,~a~lIl.
~~~~~~~~~~~~ID~~~X~~~. :=.flII& Uchcheda. The three kinds of cutting-off. ex-
~tE'=J!.~~f~mlE'Ii'=~. RP,IU!i~,
JIk o..km. tmd_to",..,d.I!Il(I)atE~.(2)'l'
>lUl!~. !E~.(3)PISi.
"'ill Buddha'. three mod", of discourse. RP.=llIlill. .=::f4I{Jt$: The three modes of serving the Buddha. (1)
"'lIIi11l Tho three kinds of accomplishment. [l\l!ftllll 'ljll\lI'. (2)ll!:lI\lI'. (3)11fMi'.
ttl ~'l!1§I1ll,
:!fil!I§IIll,~.IIIll. .=liI'illli Tho three lends of _,(I)/flliIlll.Jli .
.=.. The three nidanas or links with the Buddha by (2)1l;eIlll.UI.(3)~IlII.Jli.
.=liI'lt;1IIl The three kin<J, d light. 1!Il,'I- J'Ij I!II. II<
calling upoo. him, a term of the Pure Land sect. It±
*mlll.lI!~~'Ii.=~~~n,*~,~~,~ :lV;1!II,!t:lV;I!II.
"'liI'i$li The three modes of repentance, X4';.=!'I'
l:~.
"'iii Tho three ldnds of skandhee,
a::mbinatioos. into which all phencma1a
_,;00,.
may be
or
ex-
1f1l<.1!Il,X!EIf,lIitllllf,fl'~If.~*~"F
.=liI'Jl!1II!Tho three delusive ,""". iI\!E.II!.lS.!Ill!!!
•
jt~l1Il
pressed according to the MaJ,;,ha,.ka",hool. .II!.!Il,:ll:lil.ll!.lS.~"F.
JtjjljJj'II<~.=foi'.RP,-~lll,-JIIlIiI, ~!EJE1li. .="l!>JI! Tho threo waY' d _ a pure Iwrna.
'='~M! The three kasa,)t1. i.e. "mixed dyes" or wee- 1!Il.=1Il.
tioos; the passKn, their kanna. and reiru:arnation.
.=:flIImfT The three modes of patience: patience of
1xxly, mouth and minc!.; patience or forbearance of
'Ii'=!'I';l1olf;Wl>JUE,(l)lIllili;l1olf;. RP1t'l'llt.ll!.
bx!y. mooth ond mind. tE!t. 0, .'=~:;;$
'lI'JJ!liIi15lf;Jtl'E.(2)JIk;l1olf;.Ellllililiilifoi'!'I'IIlJlk
l;lf;JttE. (3)!E;l1olf;.EllIllJlkIB!EetlllM'z<I'J!i g1l1-.
l;lf;;lJ;l'E.
:=.fIIIf! The three kinds of rupa. i. e. appmnmce or
2~ The three calamities for 'WOrlcI-dest:ru: fire. obi... Tho threo I""". 'lfi"i!'l'Jt!JI,(I )'lti'!.. Jl. i.
i'!., jJ; i'!.. (2)-.r.II!.

'If :>Ii'!., 'l' -.r.II!.
'If :>Ii'!.. 'l'-.r
""". tmdwmd. !lI!!K1!tJ!.~.=j)(.
"'1IJ:.'l' Trim""'. Tho three},;ghet- _. [ill .ll!.XX'li'!..
"'foi'JIt\!i The threo duklha a ..ffi<tioot; of tIE bx!y
ftllll'tJ~l:l&"l't, ~l:lE"l't, ~l:."l't.
alit Tri-auzrana. The three barriers; the three hin-
-old...,. tid<ms< ond dMth. met, iii. M'Z
derers; the three hindrances in practicing Buddhism. =<1'.
.=.flII~ The three caUSES of the rise of the passioos and
1!Il,liIililillt (Kl"""wnma), Jlkllt (Kannawnma),
lIlllt (Vipokawnma).
ill"""". (I)l!!!E. (2)m!E. (3Hilt!E •
.=.afln The three &'lPfClS of the Bhutatathata. JijJU .=!'I'ff.~ Tri Jm";}wryvti. Tho three mUaatJou,
manifestatioos of bodhi.s!t1'''ll5 for m'lling those suffer-
;lJ;JIII,MJtJIII, XtEAJIII. ing m the hdl.'If"~T~lJftE~lit~\!i1f. 'Ii'=
"':iE1II The three!ro' '" oornct ",,,,,,. lilftllllftJ !'I'ff.1t, (0JtIt ll:;;<1t•(2);eil/.;;<-It •(3)ftl!l;;<1t.
Jl!lElll,a"lll, 'l'"I~lElll. .=liI'm Tho three kin<J, d """"""",. Illl!llffll'1~'=
"''t The thRe """'""'" of '~' the """""- !'I'1Il, (oti<m. (2)lllm .(3)j.f;;fll.
tion (pratijna). the (hetu). and the example
rea.'!OI1
:=.flIff The three kinds of
(udohanma). X 4';.=:;\:ItJI, .=:;\:fl' 11<. IllI!11 m fa'Ilt. or i~.
I""""". brnn<h. a 1Jow.,.. (I HI!ff. lU' l'I til iIll
i. e.
ill. llli!ll=Il!i8I1<~.=l1IlJt. RPEll*(the """""- JR;, (2)ltff. *Jf<l'IltilllJilt, (3)ltff. *ltillllllt.

tiat), III (the """",), IItIi (the exompI,) .=:;\:lIlJilt
=.fIlIl{..li The three kinds of mental distrt'S.'l: delire.
~~IllI!II~~i8~.~li:;\:fl'lI<a~.=:;\:fl'II<· .-. and .uq>dity. 1!Il.=1ll,... ~.
_ Ji!lil<jJjlJ>t;!;1ll1!11
~lli*aiil:. ~liI'lil Tho threo !Coo.. 01d_ - fo>!. ~... and
"'. The three Jcind, of,.;"km a kwwI<dge· ~iiE "". 1!Illl:1l:lil,IliIlUlt, itlit.
~JtJIII,~~lIilili~'=!'I'~~~lllft~m.I!Il,-
,<-.<:) "'''\>,
h,,~~~\
i
, 272 =1Il11
," .=.fllllIIlIl The three kinds of unity or identity. UP: .-
I
J'I.~~lIl:JIil.lIl:JIil~'Ulj"'lIl:ilLz'C'ZJlIl.
l1I!lM!llI( iI1J~m",,*),"'.IM!!il( iIlJ~m""m),l1I! IUE: Scattered or general meditation (in the world of
l1I!lM!l!!( iIlJ~*""*). desire}. l!XJ'I.~lE.
!, '::'flllJl:.Jl The three modes of entering dhyana. AjE
It« To scatter paper money. etc .• as offerings. milt
~=f'P:iJ;J:,(l)il1fli(1I:lII!,(2)'l'lE1I:lll, (3) 1M!
;{£, 1Il<li~~~!!\!#.
'!l!1I:lII!.
'::'fIIIl'
1t1t To scatter flowers in honor of a Buddha. etc. M
Tn j7Ul7Ul. The three kinds of wisdom or
~;(£~!!\~~,~~lIl:;{£.X~lIl:$.
~I~. ~'~~~,ili~~~,ili~~L1Il::lf/ili Flower-scan erer. -tfflZ-.
L~.
lI!l!!! Emptio"" of theindestructible. $I!:;lOIlI!i!
2.2.~~ ~T~~~.~«.X~ +A!i!z-.
lif"'=::lf.
1ti!iL Vikshepa. Disturbance; confused thoughts. 1\
Thethreowcightybarri",. RP, llili, II*.IF,
I
2 ••
1£l!X. ~z-.IIi~*m~~z-.lIil£,'!II
,C·AJjjt!l:fl'1!m'C'llIMll.
2. The three tree-trunks. RP1£, '!II, !Iii {desire,
hate, 'tupidity),RP=lll. S:~ To scatter paper money as offerings. &.mftl:.~
~~ri/,.
2_1Ii~ (1) TridJu.<rmodwkra. The""",_
of the wheel of the doctrine; the three turns of the
fit a The dispersing day. the last day of an assembly.
IIi"'JilJilIl'J- a •
wheel of the law; the three turns of the law-wheel
lI!l'l\'!Il.Qt!!V!l\'T Sanja~Vairatiputra. M-ilI;;\;lWz.
(when the Buddha _ in theDeer Prock). 11l1'll
-. ~JI!jl!m'l'~iElliilEl'!l', B, "J1t>/<:f;, Jt>/<
4e'=:~'l'~~m~mlli.~~.~~~~~~
~, J1t.~~~~~'l'~. "X"'lI;"ilI'l'jJljJ, f§.Ali
ZAm*.~m~·,~~~~,$~,~~Z'=:
~. (2) The thin!-...
trine. Jll'=:li(~IIi~.
of theWhreI of the Ox-
lI!l.JiI"'~J'!lJiI!.
iII.J ~ ~ i!ii14. ".i!.~"'ffJl!ie""'l'-.rlill;e;;f •
Goo<Jn.", cultivated in """"" life. a1lt!l;fi!<j>
2_1Ii~~ rJuu-modwkm---., ~ Suhu of tk
'W1Im of lAw. ff:t~ii Almsgiving in petition far rertomtion Inm ill-
ness. lI1>J<blliillilll.
2iEF The three gIori" ofa <DUnny. 1!I±1f'=:f'P1±
F, (I)"'V, (2)!R1±F. (3)A)±F.
flUfiJ? SzmJl2ra. Reincarnation; transmigration. IlP
~li!Jo
2>;O'!'lI!j!f Three-ond-hoIf-,yUable Awlokitesh""".
lII!~1t~.. z-«, Itlll Vikshiptakas. Meditation on a corpse's dismem-
bering. :It.illZ-.
.=.~ i! Triklkcha7Ul. The three aspects of the nature it.v A distracted mind; an unsettled mind; inatten-
ofa~·$~.=:~~,=a''=:~''''~a~~
=1-:iJiif. tive; the inattentive mind; the mind that is ooIy good
28 The""",honored _. 1f'l'~~jtjt:;, (l)lIi atintervals. "Z,I:,'. Xm~ftt"2>t..o'::,(.,'
Z-.
Iiffl'fl (Annmbha), JIIl~1t(AwIoki_), :I<
~:?O(MohostharnaP<epta). (2)jJj~,!R, ill. (3) fltjk The good kanna gained in a life of activity. milt
lIi_-'i'1i! (Shakymnuoi), Ulil.,J (ManjuWi), "'ll'#JIk.
-Il'l!t (S<nnantabhadm). (4)lIil'ilili~ (Bha;,ha- IIllll!:t:~ To """'" thenmneof tIt. Bnddha Itom""'-
j~),:I<a (VoimohanaJ- JlJ'(; (Candr..pn.bhadm). 1y. O<j>li1j[:t:~4'i. X~~4'i1.l:~.
28"'iII! ThetIu-oo honored ""'" (Annmbha, Avo!-
lI!l1ll211!<A _!tee &an all doubt. lII-ilIlitO
ZlE,C·.
okiteshvara. and Mahasthamaprapta) receive into the
western p8radise the believer woo calls 00. Amitabha lI!l~~ p~b.X~n~~x,~m~.~IlID
:I<~.
onIUs dyh>g
bOO. 1lI±*~ .. , ~,"ll:'fl«¥~
A~~~,,"ll:'fl,lII!1t,:I<~:?O~.lII!iII!~*W lI!lU:l<~ ~b1b.=+~Z-,X«~m~*
tr_IDI-. ~.~X:l<~Z«.
'='.'='JI.
-€t#o
A triad of Vljaya. Amit8yU9 and White
Tua. [iIIi:i..~!'l:J.IIt~Jt, ;lOi!;(jl~"""IIlJtIl'J .})*.
Ill/HI< &ant'" Ling N... ay. iIl:~~!'l:Ii!Jil. tEl!i
1li'J-*,,'" &anten Ling. jI/(~fjjl!l"'Jli. ~l!i*

28~ rnruty.• ~~!'l:m~ •• LIiIi,*:lf,
Ita:.
!i!frT-f*Zm*LIiIi.
1l111il
The world of""",,, tho ...... of~. l!X .MI.
111m",SanuIing Mtmstety .• ~jjll!lllll'l'iIIl. tEl!i
ll~iII! Sornding ",,-, Somding tta<fitinn. ill/HI

l!!:1!fElOll'l';t.Jt«oXiI'IilIoiDililo ~Pi".!il:Jl;.".
lUll Sangdu. \l!:Il!:&~aff.JiI:«o!!il:i!;1lIll!!:\l!*ff.J i".S<\' Sertok Monastery. tE1fIfO!l!<!,ol!ll!<!1Etl
*:\1'0 ll:«!! Cub""""""}'o 'if, ll-.'if. ~.lil. L!
."
1IIP1i!iS<\' Sakhar Guthok Marum"",. il:i!;1lIll!!:<\' @.~ ( 1) The actual states or categories as conceived. .
u:
ili 0 tEi!!iil!lJHLo ,:m 'li Ii<2-. (2) The five physkal organs and -'i·
I·',
,
lII;liitEl Songy. Lingpa. iI! i!; 1lIll!!:'i' !!lIIU:JliI their six modes of sense. 'li{iL"1i<2-. (3) The I.;
lIliPo phenomenal . .!!\"j~i".j~MIi" 0

III.. <\, Sangling Monastery •• i!;1lIl1'iRll'l'lI!<\'ilio i".:l'f (I) Physical light, {jIff.J=1'I'J'fil9lz-, jj-1'I'
~,r.':fea (2) The halo {ran a Buddha's body . .m.':::
1
tEi!!ills ill0
IIIn Shnunwa. tJ>rlff.JlaM'o J'fi'!f<.
1II!ll:<\' &mphd~. tE 11!1 JII~!lilo ll! r i".*1!Il Physical light. '=1'I'J'fiI9l'Z-. jj-Jlo1'l' v
1669 "'0 .i!;1lIll!!:lU:lI!o :ltJ'fi19l
0 ,,
;
IIIlt<\'; Ilfii<\' &mgpu Mooa,""", .• i!;1lIll!!:Ili:l'l aRP:m:!:! RujU is shunjU. All existence is void. The
I,
lIim~<\'~o~«~~ffi<\'otEi!!iil:~ft.~o material is the immaterial. The nature of form is
emptiness. Form is identical to emptiness. Form is
.
IUfJ(¥'~ft The Sangpu summer meeting of sutra-
emptiness and emptiness form. The idea that fonn is
d~re.• i!;1lIl~~ao~.lil~~."'I~tE~
ll-'if'l'fiff.JlIll!:!Ml, 0 mwM=.-W~~~x~~ff.J*~,~*~Jlo~
,
Illil _ (eighth ""'MY) ...... lIIIw<!'I!I~Jl!! iO'f'~ff.J0
flIi!lff.Jn~Ao
a.w. Rupadhatu, or RupakJka. Realms of form, or I
material {0l1llS. Any material reahn, or world of
IiIlIIl<\' &mY"~' .i!;1lIll!!:'i'l!llli'if~0
{orm. The region of form. The £ann world, or the
tEi!!illgo
IIIl11l<\'iil< BaW (_ of the &mY"Morum"'Y). world of form. Realm of £ann. or {orm reahn (one of
the Triple World). The world of desirelffi!l form, or
[!I"l!!:]~P(EltJJ.)o
IUI<ltJlt.. Smndrup Gonden Mm.""",. !li!;flIl!!: th, world 01 pure lann. -W IIJ ~ff.JJ'l!<. =-91-
<\'ilio ~.iJIlo tEi!!iilllilt::o 2-.
1iI~~El~p~.!li!;1lIl~'ifiliotEi!!i!l a:ll: Vl5i.ble objects; the realm of vision; the realm of
fmm. ~PIl!U:i't2lJl9l-.
!>tlleo
1iI~~" ~pQOOng.!li!;1lIll!!:<\'iliotEi!!i!l a!lJt AkD.nishtha. The final limits of the world of
jJilJio d""". J!IIi".n." 0 T All:."Z -.
Il~<\' Somdrup Marum"",. !li!;1lIl~<\'ilio tEl1!IJl1 i".Ytll." (I) AlwnUhJJuu. Thed"""inNbitingthe
ItIleA-o il!r 1662

1iI~1le ~~.~a~~(~~.~)ff.J
"'0 fmaiJimits of the wold of _.
A. (2) AlwnUhJJw.. n" highe>t of the
lttEi".!il:Jl:ff.J."
=t..w
heavens; the highest heaven of the form-realm. t!Jf.
lal!<o
T A'" 2-. tEi".9I-."Z 1l! 1lI', Ii!<<< i".!il:Jl:.".
•• Funeml """"""". !Jl'1ll<i".Dio J!IIi".."JilJl1z~o'lil!i>Ill."Z-. (3)
a!l!! To """'" the floor m a !I!! 1f
ground. jjIl1ll<
Amlw., lit. "the."d of lann. " Illjj!ll."Z- • .!!\ 'I!'l
'lil!!o
@. Rupa. Fonn. matter. materia1. or the physical 1!lI." ' !l\-.
form relatErl to the five organs of sense. Outwanl ap-
i".A Material obj<ets. i".,t,*,-,'f'=. oL,A1f=-r
pearance, fonn. colour. matter. thing. That which
2ft. /!,$.j,,;="2i1ffli.
i".'i<i!i'il<<\' s.khu Guthok Mooast"",. X« ~1Iii!i
""" ~ UIlIllfl!Jl!:.\!l); thet whim """""" "'"
disappears, i. e. the phenomenal. Sight or visible
fonn. 'i". 'itJlo.Jl.1'I'IUl. 'liff! (Ill". 'If!t )1Ji1il
i".."
$'if •• f!l{jl~'ifili. tEi!!i.lM\,o
Serl<m' """"",,,,,,. [illi!;flI!'t 1tE1fIl!l1ll<$.
ltr 1398'1'0 ~.lIio l!ll!<1il'R1i:<\'.
lBli!l1lJff.JlJii!!i
0 '!;;'l!:i'tL'lW1'i0 7\1ll(7\9'.)2-0
i".lI1l1i Ru_.!>.'sUe of the Ionn-nolm.'li.!: f!.S! Fonn and emptiness.
f!.ttnB The worship of the thwxl.elooh of the
;tlli2-. lbse-necked One in Sent McmsteIY (Th. sera-phu-
i".lIfltlil! Attachmont to m the fonn-nolm.'li ltJl!!
jol). 1l!1ll<i".!>t'll'm.
iIIU'{jIl!!:~ a. iIl/liT.::.il
2-.
~~ The quality of fann. o:dor. or sexual att:raeticn.
=T~a,i".~"m~~~~~I9l~ff.J:&~.o
i".tt;l:lIilll! 8m """"",,,,,,. ~P/!,!>t'if. iIlf!l1llll!!:
*~Z-
.. IIH!llIi'iflli. tE"l!l~".
i".lli ~. n,,};gh<st of the marerial """""
ri.",
, ,i
'I
-
I
, '
274 I~AIU.ftI
att~ &mMnm~ .•~~~~.~~~.~
l!iJllttf'. fI.mft- Bivgraj:hies of Prominent DIan Muters. (tilt
eiBl The material as a bubble; impermanent. -ax~ :jj;1It~~)tl'JIIlfj;. ;JtJIHIIA!llIMf. *UliI*
1It~, EJifiClJ, ~Ii'JT(:Iltlll1!il:T",HJ!ie"ifo
~I!l!l<,ll<f!<~I!l.
a,,~ Seeber Mooa,t~. ll!~~~lfI.~~~. ftUl Sanghaw.shesha. A sin of a monk, ~
open cmfession before an assembly for ahrluticn, a
~l!ill! i'PII!.
a. Rupa kaJU. A material. visible and perishable riddance; a sin demanding confession before an assem-
bly for almlution; a sin punishable by suspensiln of
body of tho Buddha; the physical body. RP
jI;j!it• iii
JI!!*1kJi<L!llJJttl'J!itl*. reUgi"", order membership,llIGlIt'!'tl'J-~!IP~o JI:
ajl1 The .;,mle and audible. RPli'£'!'tl'J~'£,..'£.
@'!I!:lItrtQ Form, perception, consciousness. action. *
!IP~~W~Zm!IP1i~.m~~~~IIt~~ooB
ffjjjjli!; IU 11: s: m ~ ~ -jE l!IJ/iU lJtiM{f1lt1lf
:nIll"!lPz-. Xf!<IItIiI'lifFt!>,IlIfJJ~,~lI<Jl!To
0
and knowlolge. RPlili. JjI. 'lili' 5i<.

ellt The flavor of sexual attraetiom love of women. III. Sens Cen, cr Seng Ts'en(1 -606). "ift1ltA.
lIll1l::!<~. _*=::t!l"
IlIIl1 Song Chnu, or Seng Ch'~ (480-560). jti1'
iMft Material awearance; external manifestatioo; the llIA.
visible. ~!itz.mlf!llIlT'f, PTIU# JjI., 1iI1f!:~ff1.
lII'tillill Sa""""uuIwa. Asin _I" by __
@,;tg± The land or realm on which Buddha's self-ex-
';00 of reI;g;oo, onle< membership. Xf!<llIij1l!f'
pression as wisckm depends. A Buddha's material or
,;,;b!e world. ~tl'JPT s: ~*llt'£ff1"'{/<Z
Jjl.1It t!>·llIli1l.~~~.llIAmtl'J~~T~W~~.
!III. m~t£-lEl!IJImlJtiM{flltllf.
±. li.!I1{/<±Z-.
@,I(., Matter and mind; the material and immaterial. 11ft &cords of Eminent Monks.
, "
limtl'Ji!~, ~tl'Ji!.G" 112t In the order of monastic age; acconIing to years
'!.,e".~=n Matter and mind are two aspects of the of onlmation. 1U1lt1lt1iJ¥.
total reality and not ideas hmdamentally llPllrt •• T~ fill/; Jrohara. _ ten>ple. Xf!:lIltl'lw.lilll.
I' .::11'z-. lIiJi'i. ~~.
,; iIIbl Sang/u,rnma. Monk,' dwelling. Xfi'llIijlJl[ •
'. allliliB Se.shul Ganp" ~ &mhul _~. ~
I I!'lJII'lill!. llT 1760 '!'. lil~~~~.jJO~!Ii. flI.i1!:.IiI.iI!:. flIIiIW'-, ~1!iI. .
•~... '
eM The material as a fiame; ~t. ~1lJI* fIIlMl;I Prefeotun>l _ Reg;my, on ~ m
ti' '-
r ali
Ill, 11lll.;'l;#.
"d"""",. lIl#1Jl1tZff~.
each prefecture (1ft) responsible for monitoring the
numbers. qualifications, and conduct of all Buddhist
.,.
"
',.
':
Material
, alit I:\Sre ~ by the "'"g",m; Wible bm" monks m its iuri&fiedon. ijljjjlfotl!lJ~JItj\Jlf'fJl!lil
sexuaJ. deDre, IX' PlSSicn; semaI. beauty Q" a.tl:1tIdivmeB • g~flI~.~$,~~~~JItm~.~L~
"",ofther""_.lilitz_. Jt>I'JJjl.tl'J.Il~z '!I'm~J1Hljjj!j;j. ~LlIl!
•
litfll'. lI1.lIl!IJ:!<zImzQ. lII~lil IX.triot _ Reg;my, on _ m..,h
1!.iI RufJaskandJu:l. The skandha of rupa. 01' the district (!l-) relponsible for monitoring the rwmbas.
skandha of fonn. TIre aggregate of matter. That qualiflC8tioos. and conduct of all Buddhist mooks inits
which has form. or the physical form related to the jurisdiction. and headed by a senior resident IJXDk
fi", """'" of""""'. lit!!lim'lJ'lim#1llitl'J.tl.f!:. designated by the state as Buddhist Superior (seng-
ill..z-.~tim~~limm~~tl'J5~.
liliz-.~Ui!~~#1Jl1t~llIl
Acrid. one of the
••
eight sensll:\ions of touch. Ail
hui). ijljlil'otjlJj~ll,fti'ill''lfl!l!llIg~IlI~}'!I!.!If
$'~~tl'J~JItm~.IIiIll~E*.~L~~'f
m~QlMiij.IlI"'iij, ~LlIl!.
.~],j'.~ifi.
• !rna
"." ..nety.
The myriad fonns.
"'tl;Jl.JlJtl'J~~ljI#1ll1l
••
i. e. the univen;e in its
The universe in its vast variety is the

Dlumnakaya (", _body).
1iIi!;!lI.
-t-"'=:'fZIi!;. ill
1111111 Sangha. C'annnn;;ty ofmonks, """""ti""OO- •
I!'lAIULtl'JllIm.~litl'J~f!:.=:~Z_.
1111111... Sa""""Pala or Sanghava~.
i!!,lIl11I'l!!W.
x~ilifl!t
~i!!.l!ilil1ll'1lJ.!l'IlIA.T 433 If
jlJifj)j(ll.lJ il'~.
ill Songha. Budd"'t monks; monks. Xf!:flIA. !l! 111111.~~Songho~.X~~~.li1ltre~~
fl'f. "''f. ~r.o. *1J<*fliIllA, fjI~IIllil'1R.
II!: Sa"""". C'annnn;;ty of the monks, the thin! 1111III~;!Il' Smhap..".. t;itJ'/;ff"*!J;-lIl~.
member of the Triratna. '=:3I!Z-" 1111IIIiI! Songru, Bluni, ~~. X~ A
lI!. '!'lE("!!lPlJ<)IlIA.fjI~il'IO.
________ d i"
J
III 275
flillUOP.;t Priest and patron. fli.' Director of monks; monk-officia1 appointed by

fllb.ili. _. Mnks' dwdling; I3uddhi.t mn- the government in the fourth century A. D. JfI III pg;Jtk
estery, 3t1*llllliJ!I"., 1lIJJI" lII.ili., 1lllii/- 1ll1lt, ~nahfI'JllI~.E*~~4'ia~~~,IlI~,~
1Iti'!!I"(Vih<m<). PP1lIlfi"tllt. Ji!, ,..
iltbJlU _, ce Sanghagara. A !lIi'! Simlw. Lion. !lI-rfI'J'l'fW•
IlL1lllStay
m"tIIUI.:lt)IUIiI , ffli!!!l!r Sankeshya, EllIf;t1l\lfI'J

with it> "uoo><r grow. fl'f1*iID.iIi.. ......s,
il'liil;jj:. {Ill!! SonghapaIa (459-524). 3t4'illIi1D~!I", lUI
fl1IJIIJil Sanghati. Patch-robe; a monk's patch-robe. lI'!,fll#.lJ<m"(~ili*~.)*'I'~A.1lIl~
J!E!l1L~JJ!£:::-tnolk'$liJiltfI'J:;I::/<, J!tLDJ!,tll IIIw~.
nJilt~_*~g.3t1*llllliJ~,llllliJ~,:;I::/<,m {I.iIi. Somghamma. Monks'dwelling. ftlillll!i, ftI{1Jl!l"
:/<,~~,~ft:/<,AE~.~:/<.=:/<Z-. JII., 1lIJM,9:..1- ~1lI.
ilIlblli'/1 Sanghati. An assembly cassock of nino to {1M Seng Lang. n!£",~reJ'f, ~~lllA. lllil'll!
25 pieces. PP:;I::/<. Ill. Fo Afj;~1l! 1ll:;\:9ili•
ilIillUW ~;~oo.E1*~~,~~~~~. fI•. jiBft "Biography of FaXian" in Hui Ilec'e
flfII~JI! Sangharama. Buddhist monastery; roonks' BWgraphies of Eminmt Monks.
d~.3t1*1ll1llJ.iIi.,lll.ili.,1lIJ.iIi.,A~,lllm. fI;J:1ij Central Buddhist Registry, a central govern.
the numbers,
*. 1iIi{;ij~J!IIl:ll!llllj!l~iill~.
fll1IIWlIll1llii Sinhala-,.".Iurrnikaya (P;ili). $1*E ment agency re;ponsible for m:mitoring
qualifications, and ronduet of Buddhist monks and
fllb Will SongharnI<,ha. f!l )J(El'J-l;a'"fI'J....EllIf nuns, nonnally staffed with senior monks of the capi-
fllA. tal monasteries recognized by the state as leaders of the

empire-wide Buddhist clergy. oc:metimes given IXXni-
*. l:ll!ilI!fIi~/iIi.
lIiIIU.~ Songbmnitta (277-198 B. C.). "'ffEZ
nal officitd ntnk>. l!f*ll.1!lIl1!1~lt!ft Jlf'lflll!jjJ;~ftI
111111•• ~.EllIf:;l:*f!l~~*:::-tA ~fl'JA~,~~,fl~fI'J~~~~m~.
lIlZJIl-t-l;t!l. {liB The monks as a group; monastic a:mpanions;
fll1IIllW Songhapala, '" Songha""""" (459-524), m:mastic canpany. IlPflbi:o
an Indian shramana and sum translator (of TIbetan 1lI111!Seng Lue, '" Seng Lueh. ili;t~~ltFoll!fI
descent). who came to anna
£ran Fu-nan (s::uth A, f!l~lIIw~, foIiMIl!l"ft-.
Cambodia). 3t4'ill!fllll'!, iIIl1'!, flll!', All'!, flIlm llIi1& Seng Mioo. Ill;t~~ltFo*lllA. f!l~lIIw
WI!. i!!ii\l:1Il' EllIf fll A. lI-lJ<ili l!I (~ iliJllilli:lJ ) ~. /iliMIlJll'ft-.
*'1'. f!l~lIIIIw~. llIft Seng Quon. '" Seng-<h'~. n!£"'1!!:re~~
IIlmllfOll> Songha"","",,". A On pun;..hable by ..... flA.
_ of reIigiouo onIec ~p. 3tl!<fll!!, flI llIili Seng Roo, '" Seng-jou (431-494). ili;t~*J'f
tul!!, A ~ Ilii. IIIAll! fI'JtIllX 'f 1ll:!I";II fI'Jm n. flA.
illi Seng Rui, '" Seng-jui. *lf~ltflA, f!l~1II
lBittE-li!J!IIIi!Jlil:$lJo(j<flllll
•
lIiIIU~. ~.3t~fllliJ%.ElllffllA. w~, ~.!I"ft-fl'J~:;I:iHZ-.
lIillUllI!OPSmghode.a, lit. "dew of the pri~ti=I.• iI:I' Sanjna. The third of the five skandhas. :1t:::te
3t4'illliID.~,A~.~~re.~*'I'flA,f!l SM;nail'lifw. PPll!.II. nIlZlIl=:.
~lIIw~. 1lI81111WSa"",""". ~ nsulting f= "'-
tim, the foorth oIomdha. If:X SornWrn fI'J'l'fw.
111!II1lliSanghata. An """"",,",,; .00, the rmal
Iuariame in the kalpa of ~ttuetion. (l)jIHlr, !lin Ilmll. JiliZlllI1!l.
fI'J:l!.I!l.(2) 3tJ!)lI,lli:~~)lI,4'i. 1I~i& Sanuwu. T"""""""tim. 1!Il1t1i!l.
11* SonghapaIa (459-524). Jl.4'iftl lm'l!!JIl', III III
111111% ~. 3t4'ifliID~JlIl ..... ElllfflA.
fl1fJIIWEti Sanghati Sutra 1Jiw.mw Pary:.lJlZ. l!Yf!o II!, fill'!. lJ<IIIl>I( 4'iliJl!~.) *'1' fI A, jjJ;~1II
:iCltflllH'JlIlw. will:.
IIlblll Sanghati, lit. • a robe nwIe of ,."xhy
The patch-robe. one of the three gmmen.ts of
BCmpS ...
fI.5l!.M
Q>na.<IY. (:I<*fI Jell!)~till!<. *
A Qmcise History of Buddhism ill tk Song
ItIIIAlll 'T 'If •
a m:nk; the oomposi.te priesdy robe. reaching frexn flI~!$'!!4I•
the sOOulders to the knees and fastened around the
fI§!;lI a Thy of ~ aiticisns. Jil' flI J1Illf
waist. made up of nine to 25 pieces. Jt#fliiI~" fl'~.
1lI111Mooks ond Imty; ~ ond laymen.Ill~'"
=*-(:;I::/<, JIi::/<,JIi:~:/<)Z-.
276 111>\1>
1E:it, ~piJ'!J'jX Killing an arhat . .liJm.:<: 0
11111$ Sangha1lUSSQ.ti. Remllectial of the sangha. ;j\lI£ 1G1l~.+lItll£z-,

*1!11i~Z-Q ~~ Pmnatighntad. Killing; to kill the living. tJl;
{liff Director of nxmks; monk-official appointed by z->,
the government. fll1l'~, n1!tIilIlt;~li;~J\'i!/;:II: ;j\'" The kanna resulting from killing. "J\i!f1f.iffJ!!&
lItllJl, lJl;li!<tPnli'f, !IIo, +iIIl!lloz-,
fill< The n><>nIm as a group. lJl;fI'flllB, ~JIt Thief-destroyer. i, e. conqueror of the passkrts;
iii The Buddhist monk-ruler, or the ruling lama. tit an arhat. /e-t11l'" ill:tt IIilJ nltll!l, J'!I litfa'll' lH\#
X~~~~.~~P~~~~*~fll~li!<~, 1i1;j\J!l,
fllffi The monastic ranks. lj1ltIBfiiJJt, tl>i'I''l' Jokbyung Monastery. [Wiifl1I11ll:J1Eil'1li1t
fII'l<,fIIlJl Mona.tio robe. Xl!<MIliO&,h'lllio&, iii rg" llT 1349,", XfI'l{f!'l', "Ifl.~,"'~
Ill, fllJB~H, tL'l',
iI'{)t The Ill:IlIIStic ceton, i.e. shaving beed and beard. i!l>jI,j~ Terhmg Monostety. 1E1tiltl{f'], l:I!'f 1725
""'""" tho mho, etc. Il1llJlltlJlllt- 1HI!!\~, ,", lIifllll, 1J!.fa'Jlrg,'l',
flfti Seng You, or Seng-yu (445-518), a Buddhist
i!PiiiI Saha, To been to endure patiently. Jtfiifttlilo
historian, JOU~Wlltit1f,lI!WfllA, f//(l!l=ll!iC "'ii!'1!!:J'I. Saha, tbe eerthr the world. eplII:9<1ItJ!',
MO (Catalogue of TripitaRa Works Transkued into lJl;li!<J!'J'I.,
J!''l!f1!tJ'l.,~1!tJ'l.,
Chinese)
"'jill! Sbelupa sect. ePlIIlWl1ltt•• iII!,
0
flliil Sang/uuama. Buddhi>t monastB'y. XfI'flliM tl>.~ Sbelu Mona.tety. [lIIlfl1l!1ttJ/lJ!l{fI", !'£
iii, epl1Itt'l'IIil,
fllilil ~. __ ; _ on>- i'!il1l!a "!!JIl,
tl>!!l'JIIU", The twin tree< in the grove of SaIa (SIuda)
'""'Y. X fl'1lt1liiili, /lJ!l1ll!l:'l'IIil,
tree<. t9W.fll/,X~JI!<lI!.fIl/,M*,
Ill. &ng Zhoo, '" s.n.-ohoo
(384-414). *ll'lltit tl>1!I!f<E! Sbmna<pa, '" Shetmr Tulku(t9I!1iJ<li\
1ltA,I1l~g~:it,~.W*~mxmTZ-,X 111). [l1l!Wl!lttJOlII!I~trIUi1liI1l, -~:IL1!!:,
~.IIi/ili,
WTn1!t!>I!I$E!~~~1Ii~~~~~I>l~~~,
fI.iE Buddhist Superior. or Buddhist QUe(. a state-
1791'" lIl:ill.. l!HI>TIi!~ $AI141", IfJI: T
designate monk responsible for the whole Buddhist $l;1!t,
clergy since Later Qin. tlnoogh Liang, Tang, Ming,
itn Shra71Ulna. Buddhist monks; ascetic. Jt.f*1
Q~.~iilFo*,lI!,m,~,mlltw1l'p~~~ n,~Jt~~~,~~,~:itel1lm#~~l!<,
-"'fll1l'lIJl/il, tb.l!l1l'l!I!~I>lIllb<,
fII:iEil Subpre!""!Ul'al Jluddhi,t &gi>ny, '" agenoy
tl>n"'llI:30z4> am""""", ~ """""",,', ",Iuta-
tim to the """""". 'If it 'l(e T IIIA~1!i 1It:E fJ!
in each subpre{ecttJre or departmmt (~) I"eSJXlIlSible n,
for monitoring the nmnhn. qualificatioos, and con-
t9nll! The fruit resulting from the prnctire; of tire
duct of all Buddhist monks in its jurisdiction. M'ifM
""""-. ilft9nffNil1lZJl!,
~~~1l'l!I!1ltb<~m~'~L~~1l'm~~~~
IIIlIljij, fll>!jij, lLlIil, tl>nfll: Di<ecto< of nxmks; monk-of!ici& """".ted!'"
theoovemment. fll1l'~, n1!ttilllt;~lllll;~Jfilt
/lIlIiilll Sanghilwl;, i. e. the Moha",nghika """"". UJI)(, lJl;li!<flllJl:,
ep:kb<iII!,I1Itt..... ~lIillli!,
tl>5!< Simmumero. The male religio<5 "",""", wi<>
fI.ft£f* (The Vmaya of Ma-
MiJJuuamghika-vi1UJjl2
ru., tok<n vows to obey the 10 oannueu!toent'; ..re
hasamghika) or SanghikavintlJf1, (the disciplines for
observers of the minor cammandments; male or female
monks "'" mmo), n.nsJated by &ddhabhodn.. /lJ!;k
Buddhist novices wOO have a:mmitted themse1ve
b<1ll,*i'l1ltll<lll, I1Im.mW(IIi.Il)~,
thzwgh the lower ordination to ob!erve the 10 shiJas·
1IIll: The bod, ",'""""bl, ofnxmks. fll, /lJ!fllfj],
b<$ltE:1liil'1i1-111/lJ!1i1b<, ~T~:it~+lI£#~~fa'o~~~g~fi~,D
11 tsI?il a
m~,~a,~m~a,-tb<Z-,Xli!<~ll'-'
Day of 1D1reSerVed criticisms.
the seventh inonth; the last day of the summer re-
The 15th of
=+~
III;/!!, l!lr~IItA,
treat, on which the nxmks aKlfessed their sim. -til 2l>5!<lI£The 10 oommandments of the ~
rul", f", male nori"",. 1J!.fI't95!<llt15t,
t9j!:jl;
+na,.*m.Fo-a,IIIb<~a~~~,x +lII1;,
li!<1ll~~a,I1I~.a,1ltJB1E*m~~Ilt~~
JlIJAXt ~ Bllti'l'~aT, tl>5!<lt/J'l.The 10 oommandments f<r the_·
1J!.fI't9l!:lII1;,
f!Pga;,~ Shramanerika. A female religious novice who !ll1ll;l!;3:: Segera. _ T7<Z-o
has taken a vow to obey the 10 ccmmandments; fe- 1fi:;kM: Sunning the Buddha; to display a large ap-
male observers of the minor canmandments. iI'<1-t plique the historical Buddha Sbakya-
tangka depicting
w
JlltflrktE 'l'~ 0 np:l!jjO'
l\I''i'l!l!;I!!,lIIJlIl:k0 ll' tuum. l1Ii:Ul't" a 0
~JIIt~o~~Z-o=T~~r~~Mo wl;t'"Shangu, '" Shan-ku, Monastery. ».Hllhll

~iJl):~Jl2 The 10 oommandments taken by the shra- Z -0 tE'I<lIIll1wl!i;' 30 JI!:::olllw lL"lIl ffl~
0
manerika; roles for female novices. g.~~@f5t:~ *~~~o*.hll~~~~,~~~w~.

TJllto
1l>!!<:!< Shrnmamrika. The female religious novice,
wlt* Shanjia, or Shan-chia, sect. X**~**.,
"'t1J~f*lIl~llii1'i•
woo has taken vows to obey the 10 commandments. 1.1Jf1 The gate of a mocasteryj the main entrance of a
j1JiIIIH~z -, Jtf*lIJlIl:k 0 """""'''Y. (l)",~~*n 0 (2)Jtm~~0
f!P5fGi:-tfl Fifty Verses on Shramanera (Arjumu- il.I;f4I Motmtain spirit.
la-stlT'(.IQStivadi-Sramanera-karika). ':£;.fiij~., wM-ll! Shan-wai sect. 7<s*fl'J3\:l£o"'wiitJiHfi
1l>.-i1l/lll Smnmatiya.
nplE:lll/lilo .I>\","7'1lI!;titlll X9"jfif1f .,
*fl'Jl£j1Jz-o lBJ~fi.lil·ltil'«T Sanjaya Vairatlputra. M-i1i1'\!fiIi
""""'''''Y .• ~ilIlIH'l1lll<<¥ z->,
!l'1t"'. Sato Gender
ilio tE1fIlO~~.o1663 "'!lillto iJ!.!\itpJ\t"" Ji< lIIIJilillO Shandila. T=l'!'#fz-o
.!l. "'0
l\Il &hetro. _ monasteri es. ilIll't"'lIIto
3lJJlM Prasada, Coral. one of the seven treasures. -f:;
~Z-o
JJ~ Lands, countless as the dust. 5eJ.tW±Z...'lt., mJ!~ Shantika. An esoteric cermlODial for stopping
.'il~$o calamities; a cereIIKXly for ceasing calamities. ·ftfJfttrf
l\Ili1liflJ K~triJU. w","", "",. EiJIlI1!l'l'II!ZJIl= l1<llnJjl~ /)'I.~.
~o~ttT~jjO'no~~~m~,I'I'o~~$
~IllI'1J1t'l'1I!0
**ligh""""""t.stock;"'l!l1ll1"J0 l'f'-'lfll<Z*o
Gooi good IOOts; good in the lOOt of en-
J1J~Jj' Kshetra. Land; fields; country; universe. Jt lUt SudIuwa. 'If" 410 Jt4ll'f11H!7'. ~. ~ M
~'-'z:X,I~±,I>I±, JJlJ'l-o 'I''I'$~ I'!~ 1m III"lliifi410 I!!lll'xl\; If..ft it,
JJ~ The flagpole of a monastery, sunnounted by a ~~~*~*",~~~ilIlz~.~*~ilIll't
gilt boll '" ,,"'d, """bOOaJ of BuddJ,;,m. '" lilt ~ Ill*X ~ np!ilJJO flI~fI1JiiEo
llU'fo eM.T &&~.Jt4ll'f~0~~'If"~ft
llJlIii Land >md~. Jtf**1IIi0 tHo
W!II Kshana. A moment; an instant; the shortest .~4I~~3::~* &==m.*~flIz-o
measure of time; the 90th part of a thought (-Z). l!I~ SJ.m 0.0, oc SJ.m-tao (613-681). Jll/tffl Ao
~,-~,~~~M~oJt~Z:1I>'i',-~, ~±*~~~*Aolll~-~Ill~fi~M"~~J\t
JJifli!o !l!TJffl!, iI!i~±~lIl=:"liM', ;llT"'''JllUl<o
JHJJ§:.?1<: All things are in a rontinuous flow of being "'fI~T~ At:hinlJrl-buddha-vichaJU Nirdesha. -If
bmn >md dostroyM """y ins""". 1!tJ'l-JfllJ~VJiJIl .~3\:~.~!l!*5~~'I'~~*0~-~*4I
UJ~"",lIillilllllo (xl\;~"'J.!Jill!"'~ litfll!l!J'I-!l!)0
jljijp§:.g kshano.. Instant birth and way arising from
it. ;1IliJllZ~!Uilo
j\!J1J]I7i;'Ilt Not a kslw.na is permanent, but passes
"~::F=
l!!1!l Good >md .",;j.
Good and evil are not a dualism - they are
of ooe Buddha-nature. #.!:j~;f!-!tl¥.1. PlJ-mt'f:o
through the stages of birth, stay. change, and death. l!IXl!!Z~tE,~X~z~tE,~~tE~-~~,
l\IliJllZ~,A~tt~~Zl1!IlIl,lIi~X.o 1ili:4I"'=, .!l!.''''='~o
llJmiflJIIIl BwJd1wJuhetra. Land of Buddha, a 'l'iritu- lIlit Good ,rung,. flIit~j1Jf*o iJ!.~8~1!io
al Buddha-realm; Buddha.rPB1m of transformation;
the sphere of each Buddha's influence. Jt#'OO± ... ~
1>1, 111$jjO',
!t111tl!jjO'
0
~.
l!litll! The Hall of Wondodul Dhanna . .!l!.'M>itJl!:'
_1lfT Perfectingthe Buddha-law by complete virtue.

il± KsIretra. Land; fields; OOWltry; universe. JtW iI!i~Zm,~~T~milllz~~.Tfiz-o
'-'Z:X,;1Il$jjO'o~~~I>I±,±~,JJlJ'l-. .;t~ &YMM.a.7<,~;t7<,M;t7<.r-~~
§1lOlOI The SaJa.tree. .JV8 11>jjO'
lOI,Jli'l'/!lOI.- 'I' Z-o
liII*o •• W ~.&m=.X4l.mW,~~wol'!'~~
278 •
f$1IirlJ• ll'jlH~;!t Supnthuddha, father of Maya, mother of
•~ &M~.~~.~,~.,~~$.~~~~
,,:II
f$-ULlIi:t.
the Buddha. /lI!lIIl'i<Azx:. ~~~~f$mll:l<: •
Kushala-mula. Gcxxl roots; good seed. sown by

_* Svagata, lit. "Welcome," or "Well Cane," a
title 01. Buddha. (I) fjJIll: Itli ~*A .. m;:i:lI!z
a good life to be reaped later. l'lM!!!;~*, ~M!!!;J$t •• (2)fllf$$-ljz-. $11',#lJIj.
tI, 1\'l!<1>lI!. ... lKl "The Virtuous Order, .. i. e. the Gelukpa sect.
l!lll!!I!l Sodhumati. A stege of the finest discrimina- JlII.~flll'tj§fU ••
tory~·~l!<~~#!I!l, •• !I!l.**T!I!lZ ll'-lI!l<'lb18fll Supankirtitanemashri. ~ -t :n iIIl
Jf!1L. Z-.
'IIlI!!I!l'll'iII' Bodhisattva Sadhumati-bhumi. T!I!ll"'''
Z -, x1I'l'l:ll!l!l'll'iII'JiG.~#liIl'll'iII'.
..~m*Buddhist laymen and women; devout men
and women; good believers] good men and women be-
S1W.ilW "The VIrtuous Order." i. e. Ge1ukpa; the or- lieving in the truth of Buddhism. /If$flll'tf$)JU'
derof Tibetan lluddh;,m founded by T~ end ~!Il/lf:i<.
his disciples in the early 15th century; the "Yellow _~T Kulaputra(kula = family, putra = !!OIl).
Hats. " [lfl~fjill't]jf.lI!f$~Jl!<. Good sons, or sons of good families; one of the
... Good eonsequencesj good fruit fran good cause; Buddha's terms of address to his disciples. 'MlJ'Bt>ftE
good rewards fran good deeds. m'#l1liiU11If$'#JI!. Ji<IIH;If$!IlT'f$l!<Ol'.~iI:( "gentlemen" -iii],
.~W SMn!"" Mon"""". tErlJi!!ii'1*i"J1!I.iI!'F ll'!IlT', .:teA Sons end daughters of, good lomiIy;
Mtfetu. devout men and women; good believers. {$f*:tEi(ffi
.... :It Sadhumati·bhumi (the land of excellent intel- !i<Z!Il:i<1>ll'!IlT'll':i<A.,#,~m~ID"iIIl
ligence). the stage of the finest discriminatory wis- I'll!! •
dan, knowmg where and how to possess the 10 pow- • 1I!1'Jll'lII.!!:li:lI! Bodhisattva I""""",", of."",}
ers of the &ddha. ~l!<'#i\U!liIl, ~lI!!I!l. :kJI@'ll' diagnosis and application of the remedy. i1f5'"l!!I;{;{f
il"T!I!l '!' f$Jf!1L!I!l. JiltOt" I!!I~lUll", ,ll,)il T jJ , Z-•
Il!lli'1iT1fllt!! • •• 'l!iill'fii Suhahu Pariprkh&4. !l41ii~ff'W.
l!lM!IIl'll'iI" Bodru..attva s..dhumati-bhumi. T!IIl'll'iI"
Z-,~1I'~~!IIl.iI"JiG*~~!IIl'll'iI".
.~rlJ ~.&m=.~l!<~~rlJ,m~rlJ.~~'!'
.lJt
'II'"
"A Agood
SkiUuI, eIeve., '" ..droit. i!HlI'i~Z1fil!.
Upa",. ~te. ~l!<1fil!.
man; one who believes in the Buddhist
f$illirlJ•
lUI &muni.<JI!lIH!i:li:Ji1:JUa)f$WIt.
doctrine of "'_ty
on<! li""" good life. ~/lffjilffil!l
Jl!Zilll!l!iiU'1il'l.f$A •
• m~ Sudanhana. lit. "beautiful city," the chief
• AMI Meditati=~thegood. 1L'I**J!'IZ-
•
..
city of the 33 Indra heavens. llP#- .!Mlto
.lnff: SamantapashadiJ«J. (Pall). A cnmnentary on
.:fIIl The good devas or spirits, woo
Btxl- protect
the monastic rules transmitted in the Theravada tradi~ ~. "

If!!; (I) Sujata, lit. "well born" '" "high birth.
ti~. ~~ (l'l Ji!.1l<1ft~tp),('# Ji!.lI':). fll'lfll': IiIi
(2) Su=nbha~. 1'fi1!!$~llQ1!!:~J>f$~'¥.
'If. IJ'*ll<ilI<":n:lI':"Z -. T Af<. llQl!!lf<£i1l£ If. Su_, lit. "well deported, gone" ha.",.;d
flll'tf$~~.~~W~~flll't~*~.f$~~, go. " A title of """'Y Buddha. flIf$Tl'~'}Z-.
;ll;J$tUf!t~( 1!!11J'1l<).
~l!<f1*. JlIIfllAl!l!lI\!.
l!l!llIft!l!2I>1Jll VWhm/u, Vi=", (Skt.). A wad< =
IUIiJ\fllflf The eight type< 01'"-' [.~flIl'l:]Jl
ecclesiastical discipline by:Manum. tramlated (A. D.
1I'J\*fjilllf. (I)'#Jlillf Enlightenment Stupo;(2)
489) by Sanghobhodrn. ~".'If,~ll!il'(489). IP
(~ Ji!.IltIQt!l!tp). . 'lflllllf Bodhi Stopa; (3) !!lallf nhamuocl>akn< SlU-
pa; (4m~llf MrraouIous T,..",ronnati= Stupa, (5)
.. m I1J Sudarshana. Mount of virtu:x.ti 8PPEmance. '1<""11Do<ent Stopa; (6) ~Mllf fIanoo<riOO'SlU-
~l!<~~tp*,$~~*~' •• ~~,MlIi.m pa; (7):11'Jll;llf Vij.ya Vi""""'" St... ; (8) l!II!JII
l!<]ilJ I'll{;ll!rlJ zJf! l!!I!I!rlJ•
Narvana Stupe..
..m~ (1) SudarsJw.nas , the heaven of excellent
l!lJlifti1ilt H;,1Dry of Sugata',fumne. Jll!'(1Ii
pereepti=. Il!lJi!.JII;!!Z~. Ji/j>JIl'l<Z-.
Sudrisha. lit. "beautiful to see... PJI.~Z-o
(2)
nflll'tlt). lfl1ll<Wl':iI<p'IlH::tJ(J!C( T l!il1!!:lB l
.MJ BhodrakaljXl. A good kalpa; the kaIpa in which 'I. ~-$lI':~fjJ Jt flll't '" i!!i"" flIl't f$!t 4!, "
we now live. wtMJ~~4!i 1'f11i:!i:Jl~I,.!.
1f.1lI Enlightentuent Stopa. ["" ~flIl't] • iliA ill
0
•• _.:....·1 __ C'''''_
I ; _
, ,
llfz-o the good life.UOJi{jjll<fI'J!lf1ltE~l!I19:.lJrtrtE<l< ,
*lIil!i"~ 50""" Paripri£h<ha. '!I'llldi!t1i:Wio iIIo !!1<1ll!ttEo
*llI.-iIJl!lll\l!illflil.l!l),(IiIilI* HUivry and Dx- .... Ii! Good Inn, lrom good deeds.
tri~ afIJiff""" Buddhue Sea,. ["'f\'{jjl'f(].Jt<l< ..ii.ti. lI:fi'Rlm There is heavenly justice in this
<*l'f(liltjIiHI!*), <± llIllHI';m lilt) 0 .IUI A± world: Geed deeds bring about geed results. and bad
llI'IiI!"Ii
/Bll>:l1f(l801)0 !Il:t.\ teJ£i!lf\'{jjl'f(4HUlI deeds, bad results.
•• Sane specel friendships e lucl<y meeting of good
IU,l'f(J(.o
.... T~ Vimalakirti Nirdesha Sutra. fiI~~~ lti""' .• 1I<1<flIiliZllto
WioJlti!Hl1llii'l' '!'Wi*o 1\ '4, (l) !lIlJiIi!> , 'Ul Sadhu. "Good!" "Excellent]" ex "Well said."
(2):k:lr'll'lJiEl>, (3)!lI/t!iIi !Ifill!>, (4) :kjj;lJi l$lJrzi!l'o
El>, (5)il!Xj1jj<l<!>0 .-1&S:tm Sadhumati. A stage of the finest discrimi-
.. m PosIuuiha. Abiding in goodness; disciples wOO ratcry wi.Jan . .Jt1$l!t1l!lI!!.:kJI'-tll!!Z-o
keep the .;gh, commandments. 'l!:f!f$,"o ol.I!lJl< fUililll!!"" !lodbOOttva Sadh~ti·bbwni. -tll!!'ll'
J1:lli'fll'o 1li!il:j;fAJlltfI'Jtt~>lLtt~1io 1I'Z -, .Jtli'1!f1l!1l!rI1'1I'''lIIlI:lI!!'ll'1I'

0
.~ VWhamna.Oearperception.
.i!~ifllt\l'lIii"'IM"iIIIlil..llt. Comprehending
the inner teaching of Buddha. and taking no pleasure in fUJliH. A good friend or intimate; one wellimown and
that of the ehravaka and pmtyeka-Buddha order. -til< inmnata.lII~m~ll'~oJl<~OJi{jjll<fI'J~"~~
Ji1titz-o OJi9:.lJr*tE<l<iII"ol1<1l1!fi't"1l~lI:fl'JAo* i
l!I:1tll! Shcbhakaresimba (637-735). lll*jI!*!>. "'JI<Iii1lillllf~mo i
l!lilllil Sarnhlwro. Good ","",i~£0, body ;md ooul. t
<xa!»fI'J'!'Wit'o .Jt<l<lilrillli1!!lIJ,
1l'li\ir, EIt~
mllJ~Wom~*$m~~~Ao'!'~Ill*~* 1ii1llll!lI!lillll~:Il:lI!lil.
!liB Jaodu. AOli~being; . .Jtli'~li, ~9:.'Eo
A;t-o
.~ ~b~ . .Jt~~~,~~~o~~~~A. fI.*~JI" Jamma-marana. Birth and death. p~
"'i1!!-$Jll~,ll;~1to 'E'lto
•• lJielMY regulation £0, nDn!o<.
l!llll ~~~ . .Jt1\~l!l~,~~~,*~,l!ta,
"'!II!., ~!Eo (l)mI!!-$lBfI'J-t:k;llrZ-; (2)1i!i • Ell! jmnbbala. [j1jH~flI t!1].JtIi' IlII~ lIJ, $~il:
Illo li.!;;M1llllOl'JJ;f!'JIll*1'Io ,
.JR~
f;ij flIl'f(Wiflli,(3) "'i!!!-$/B f'l~ It~~A, :l1f1\:Ii
.1liill Jambudvipa. One of the foor oontinents of our
1r~o UIriverse, of triangular (jambu) shape, situated south
Sudarisa:na, or Sudrisha. lit. "beautiful ap-
of the Mero; the s:xrthern continent; Jambudvipa in
pearing," or"well appearing." -The heaven of excel-
the "",th. ~>l"1JiIlJl1f!'Jxlll!0 ~lIfll!llll!0 .Jtli'iIl
len' pre;entatioo. RP~~;Ji'o .Jt1i'*1!l!f5 ($JlIl,JII;
II<Z~)oli1l'~;Ji'Zm;;Ji'o~f5~m~~o~ lIl$lII!0
.lI1lilll*9:.f;tll!la World Inreru;e Day. [llH~Ii!ll'f(]
~;Ji'Z-o
l!llllrr Appearing in my lann at will. $llI*i'I'J'I. .Jt<l<.lII!lI!I~'lI'0
illilEllIEl _ Ganpa, _ MoM>""Y. ill!
fflo -t'11z-o f>'{jjt!1Jll'lilJi!<l'~oRPl1i1Ji<l'0 ~i!!iill!Mo
.ffl~Ill'l' Peoceful V~mp;mi. ~R~'l'lf,"Z-o
illilll'l' (I) Sbankam. i.e. Shiva. 1'11\0 ep,"~;Ji'o
• .c, A good beort' • good nUnd, J(."" .
illilllllJ fI'J'" fUI!·0 (2) Shankm-a, oc
.rr Good Iwma; good dee. !Il<l<1!f!ll!.,1l'!II!.o Sbankam-acl=ya. .Jt1\j1IflllllJ",ftj!\l!. ~ 788-820
l!I1i Good nature, good in nature. ;i'tZ-. lIIfI'J
~~~lIJ nil: 'l't', I!l!UI1i!ll'f(:l1f<l< 0 II!lIJn a
Mo
l!lJl! Good Iwma, ",,"ring in 00"""'" good dee.
!Ill$1l'!II!.,lII'110 $1lIf!tillzli<JI!t' 0 Jl!,' =!II!.'
iil:1I'iii!0
illilllllJ~ Sban~·r-~re~~Ill~'l'ii!,
••
.0 ~ti . .JtIi'~/t!~o a~~~{jjfI'J.=~
II!<JII!fI'J;lIr
0
iflj:gp:lfII5: Shanavasa, Shanakavasa. or Shanavasika.
i,.
A)umger brother of Amnda.; the third patriarch of
JLro the lrufum Iin_ 01 DbY'"" . .Jtl$illillJlJm!ll!ll;,j1If
.~ Good causatioo; i.e. a gocd cause for a go:xl el-
JII!!Il!ll;,illi~!Il!ll;o"'$~Z;lIo~~~*=-t
.i~U'~
I.". $1lIl!tJl!fI'J*1ll0
l!Ii8l!VMl Vilmmtagmn;,bri. ;-tli{jjZ~o AlRzlIl;l!Io
Shanavasa, Shanakavasa. or Shana1l8Sika.
.i8l!V~.flI &~Imm~.;-tli{jjZ-o A ywnger brother of Ananda; the third patriarch of
fUr Kal)U7lamitra. A friend of virtue; a friend in
280 jiLl:
the Indian lineage of Dbyena. r;![jI!,,"zJ1l. EfJ Il!jIll.l:YH1Jil Lama Rinpoche. [lIiitflil'Jl:Jli!f!'.IHlI:t
*JIl=:l£l. Jl:f!'i£liJlllfIJtJ,1iM'fIJtJ. IIIitJJ. X>t.l: liIifI'J:W1l!<.
filii! S1wnkM. Gnch; shell. i1'f!'lI;JJL Jil;\;. .l:liIi1'''' Thetransmission lineage 01 Guru. [lIH~tl
.l:llilll!'lI! Upper Tantra. [lIiitflil'l:Hllll!'ll<I1!IJl!l'l' l'Jl:]Bi!tlili*lIilllia!ll1:fl'Jit;iJ<.l\!It•
fl'JlIIJ1IJllll!fIJx.l:lIIJf1IlJl!l. .I:/iliil\ Off"' ngs to the guru. [lIiitMll'Jl:]fJ\"'1:lIi
.l:lI!ilOi The Mahayona esoteric scbcol. np*,:iIl zll!, li!1l!<liIifJ\ •
~*o .l:liIi.Ili*i0~" Lama Gmgdu (United Intent of
.l:lI!lftlll Mahay;ma·yoga. (I)iclI!ZlIIJ1IJl. (2)lIIJflJJ theGunn). iIl:Hl'l:~414l •
.lUll!. .l:JijlllJ11IiGuru Yoga. l!l!iIl!.l:JiljY9l/tMlzlll*mr
J:.=..w. 1he two upper regions; the regioos of form iJ(t'l.
lJ(J'l.Z.I:, "oil.
..00 formlessness. lil=:J'I.'I'fl'JI".J'l.fIJxI".J'I..1Il<'E .l:1ii!l'Jl!l Uttarashada, ~t.l:{tJl!l. h!-*,MI!!Ht
l!lllEfl'JJl!ll!!z-.
.l:n~~
~, Jl~.
ffio~Y~~.~41.m~~,a ..t± The advanced spiritual trainees; -the superior dis-
ciple. who becomes perfect in profiting himself and
..1:.. To offer up an offering to Buddha; to present an
mhem.Y9~-tJJ~~m~~ff1*~~n&~tl
offering to Buddha. or to ancestors. Jl'fiit:~.~Tf* I*zA. =:±z- •
l!1JliIGl£l*l!1J,
1l!<Y9.1:fJ\. .1:'" ~ """"'t"Y. [iIl:itflil'l:]<'El1!Ij1r'l"
1:.» The regions of form and fonnlessness. :ftE:'lf~ "IiI,!!.. :llJliJl!"'JiIi. Jl:41.Jl<l!f'if.
fl'JI".J'l.fIJxI".J'I..IIl<'E~J'l.Z.i:,"41. l:.:iIl: To go to the hall of a monastery to exp:lIJnl1 doc-
J:..w.~ Devas in the upper realms of form and tlOIl-
trines. or for worship; to attend an assembly for ser-
fonn. npl".J'l.xI".J'l.l/t~. li!K!~Z-. mon. .l:I*ft~ilI.I*. ~I*:!i<lIIfli~, tLfii'if.
.l:JJ< Semvara (the Su,nemoJ"YDU' One). ll!'*~"~ J:..t:JI!f The tablet for announcing the time of worship
lI!X.I:lft~Jl!lfI'J~~.Jl:1l!<ft*,=:aw.~'ft at a monastery. JIl1::!i<~Ll'I'fl'Jp;j
a Jl!I! •
.,
!J<'~.
,.
I.
'
j
.l:JJ<~lIlllilf;\!i V.;m-garoda Samvara. ll!'*~"~lI'
X.l:1ft~Jl!lfI'J~~.$f!'.I:*~~m,ft*~~
~~.
.l:rjlitli
.l:fi'll'O"
AIl the god> 01 heaven and earth. $f!',,1¥
VW.iMa-dwrita Ilodhfsottva. 40"41 •

, Ill,U~"~JIlM. .1:« Uttarwa ... (,....,-",,,h robe). JI:$tt$!l',
~' .l:JI'lI'Izll'lliJ fmgry S<un"", Who IJ;,pds F"". ll!'
~~~.=~z-.J!~~~~~fI'J.I:~.
, *~~ll<x.l:Ift~Jl!lfI'J~~.$f!'ft*IlJlEIlJl~, .l:jJ(~ mtaro=mri~.ttffiW~ffi!I!~~.A~
,;.. :.
<:, " U~"~Z-. IJfIz-.
J:.fiM The anagamin who proceeds £ran lower to
J:.:7i; The 15th of the flTSt ltmarmcon. I9JJJiJE}j-r
""he< "'"_ £nto nhvonta. Ii!!, ilBTzJ(. ~,jjjh!-
li. 1:5CI:r4'<.
r~~fi~.I:~,n~~~~WAm~.~·li~ J:,jt:n~ The lantern Festival on the 15th day of the
'FiE 'Ii< •
fintl_month. Jl:f!'.I:5C:I'aI:r.IlJlBiiEJl+lilf
.l:1Jli! Upper V"",ya "hoo!. j1JH~ff1l'Jl:*iI!41. fl! til<1:r •
*1.l;(lZ-. *5C+1!lfa~ r;[!I!itIlHf'.fi • .l:i1l:!iIIt Upper Drokpa; Tohdruk. [llHl'Jl:Jlllit
.telt: Gyu-tod Dratsang; the Upper Tantric College.
1ll'l'.'£Bl!!jtJ\:41.ill'f!'.I:.'£Bl!! •
[Iol:itffll'l:] 1474 'f ff Olltlil'l<<'E'J'
Ill!'if Jl!Jl:fI'JlUI
Iii!ftliBIIP.l ll!'I*fI'J'l'!If• .I:.'£I:! Upper Drokpa. (lIiHtl:J~JIlT~1l:Bil!
1IIi$'i\' (Go;"",g". Goopofuje, 1189-1258), j06
'*
.I:~m~ The~reme.~.=:~~~z_.~~
J!ll!'lil iii, • .IllJ! $; tt (paf<ction, """"', ""'_
"",).
1ll'l'l!!fI'J-~jtJ\:.mllli$'i\'~~Oll$~~~~
1l:~nJl!T~1l:'if,IIl~Am1l!<~~~1l:B'~it
.l:lll:>j<lIEAbove to _ bodhi, which fs ,he original .I:£l:!iIIt Upper Drokpa; Tohdruk. [lIiitMll'Jl:]"
nature 01 .I\ bei..... np1:ll<'IHIl, 'Il'll! J! Jf I!Jz Ali'l'.'£l:!iJI!jtJ\:41.$f!' .l:1tBiJI!.
*1'£. L_
..L-!!I!
A__
L",)U.
0.<__•
or '-'Uunnrn.
Jl:f!'*~,
,.,.,.,.int"'l!ant.
•
I. e. 0:1
1tJili, jill;)', l!H&
""",.rent,"
-'d er ...... - If
1:ll<'ll'1I Above, to_bodhi. 'll'O"~fI'J*,Jllz-.
jj-*,I!lJ!"rit~!E" • W. 'f;ll;II llIlfI'JilIi ftt, * ~. ~:ltiJfi fI'Jll!ill.
'if5t'l'fI'J=:!I!z - •
l:.JiJ Gum. Lama; SPiritual teacher; superior reli-
"""" ,,,,,he<. [iIl:itMll'Jl:JlllJl:guru, :l:lJli.l:Iili,
II, 'lfi1'1;""lIt:", "".".
*' .l:1l!llil Themvoda (Poli) , Sthev£rnW<la (Skt.). Jtlil'
*~llI!.EfJ~~JIlfliftftt~~M=:~~~p;j~·
Y9.1:JiliJl!lfIJ~Jl!l • .l:Jilillil$1l!<~~~W~$S,
.-,...
il!!Jltll!"'Jli!, il!!jl\!~Jli!, ~1II:1IIJli!.fJjl!!.iI'i:i<~Utl Xl!<*~.IlIl~mffiElm~*&fJ'lX,>,.T=Jli!

Z-,~~T~m~~,*~,~W,~Mffi*_ !il!Z- •
•• J:!I1Jli!Jll'NI'fJjl!!.fJ'l Elf!<. iliIffW I..Ja. Shinmg;l;ght.
J:!I1~T~ HW=wm.~~wJli!. iliI~l1;W Jalendhara. ~1tii'Iil, tE;I}iIIIll', HP4'JI/
rAj. May you taste of this offer; hope you will deign !,:l1;1J<(Ialandhar},
to taste the sacrifices. ~XfJ'll/i*iIl. IlIJJPlliJ Inanegupta (527-604), a native of Gand-
M~i!f Be the first to light an incense on religious 001- mm.~«~~ •• ~W*$MA.~~~T=~
liday. IIi'!lZ a litll!li!1'ffJ'lA. !il!jll!l¥Jlt'l'X. {Jl1::l<!iI!)fJ'l'l'i¥f\'.
II. Thurification; to thtnify; to bum incense; to IlIlJ1UJ1r Jnanayashas, a native of Magadha, teacher
bum incense to pray. li'l fJ\~Z-. !Ii!1l''''"''I ofY""""ptaondI"""",,,pta. ~«illl!<, as.It
mfi', (I)l!!lI$"t, (2)iil'1'I' J'l; (3)fJI!NiIJ:Wlll, mffiMA.~~~""OO~~"'fJ'l~~.
1IIJ11-1IJ!</:.
tll*.
fIl!!!ll! I..Ja. Flame-mouth (1ll0), • class of hungry
t&1l'1 VrdagdJwJws. Medi.tatioo. en a ccepse being burnt. demona.
M!z-. fIl~ N.~~.IlIl~OO&E.fi'~'i'JBtE&~'"
t1A~ Paper money burned for use of the dead. ",iIlr3j!f mffiOOEZT.~~~,Fa~~~l!!..
!li!li\~. filII! Jati. Birth; production. 1ll~.
fl'IUIIl The bunring hell. fIllllililW Jatijaro. Birth and decrepitude. 1ll~'"
!l>1C3i:: Pariuabha, Le. minor light • ..!h!.·Il!J.·~o ff~.
!I>*~ Parittasbubha, I. e. minor purity. N.' t!!Jt!jt. jllUI1Ull }atisena. an ancient sage mentioned in Nir-
#<. . woo Sutm. {ll!!\l!!iI!)'I'!9ilJlll.fJ'lii'.,A.
!I>. Shao Kang, or Sheo-k'ang. l!fftlf>±*illifll. fIllil )hop;ta,. monk', funeral pyre. MA""lll~JlI
!I>#'l' Sheolln -"'Y. tEjOji;rli~M!\. lll~
Hl'tl\!* '* fJ'llME.
ffij> #!I!" fJ'l:!t~IiJl!l.~,ft'!'X Wi IlilllllJl!5 I._pta. 1{!lEtE"'~IIJ~(SrngIma)fJ'l
4~~~~~f!iA.~~~~IIiOO~.l\!*tIlm~ ~JiIi.
!-
1JIl1;"'tEJtoom1L~. fIl~1Il1J\l I.,..,.".. ~«Ilt'l'. Jlli;1ifJ'lJllT.

!l>S:9a1lE. Be oontent with few desires. iliIIIIlI!lIl2W'l' I.yendmVimm. tE Pta""""""""
Mill To perpetuate and p:rasper Buddhist truth. t.m. HPlI14'11:fj-lI<lJ< fl'1~~lIIl1Jll.
Jll/Jl!jji:iiil!!l!l: ffi !'IJiI!. jin£~ ]ayata. the 20th Indian patriarch. teacher of
.~~5W ~~m.~«~~~,~~T.~ V~n. &*fJ'l~~. ~1t",*~l't=TAm
'i'JB:i<JllT• zlll=Tm.
• JlJ.1k Shamatha. lit. "dwelling in tranquility." ~m 1be organ of taste, the tongue; tongue seJJSe>Or.
1hI, of the octi", nrind. llIll\!lE. ~ f1''lfJl!iI!!; lEo gan. 1\tf!Z-o

,C'lE1I:T-!</:. ~ f1'11:. l\!lEfJ'l-'1l!<iW. '!'tq. Jihw-t.oijnana. Tongue-perception; tongue 00II-
ff.eft! Shamatha. The mastery of ahstnlct contEm· scioosness. t\iRZ - 0
plation and tranquility; halt of the active mind; tran· *2f1i$1IIi' The reeming snake. which is only a rope.
quillty; aWnne. of the nrind; .-." of _. IlIl on<! in ,..,Iity hm>p. .!lI!II\I;l :II JOtl:. Fa*:!t jll Jll
.",~.l\!lEfJ'l~*.~f1'1I:,~1I:.~l!<1I:g. !II\,~Fam~!II\fJ'l~tt~~.u~~m~~m,m
-I:;jll3l:z-. ~=tt.
."1!lW SIuutro. Treatire. '>'.JtJO'*:'.
ItJl!VI:§l'eY Shakra-deva1Umlindra. Ruler of the
i2.1l Snake's less, i.e. theoon-existent. m~#:tE~
!lIll!, 1lIil!fJ'l.!llM'.
33 heavens. considered by Buddhists as inferior to the ~.~ &w.X~~~.A'I'~Z-.
Buddhist saint (Shakyamuni). but as 8 dew-protector 1iilJ Sharira. BOOilyrelics or ashes of a Buddha or a
of~.~f1'Wifi',Wifi'~,~Wifi',~~1JI saint; relit'S or ashes leIt after the crematioo of 8 Bud-
m~~W,~lJIm~,=T=~E,~~.~~~ dha or saint; relics of the Buddha or of 8 saint. milt
lXTfi';W. JllII'IIiJ<!'. &f\'fJ'l~~m.Xl!<~~~,R~W,~~W.
fIlfIlll5 Coyam.j!U, fJ'l~ /iii, ~ Itj;il * JIl = *.fIJf;tIl'e'!J1E!~ Anantamukha Sadhaka Dharani.
TIlL ~ItfilA fIIfl!I~W( X« !lifflll!) i¥.
_3~ Jataka.. AdvenwresofBuddlla'sformerbinhs; ~~~ 9M~m.~«.~~$W,~~~"'W,
1x:oks detailing previcm incarnations of saints; stories .mfIllW, ~~T. ~1JT:i<ilHz-. til ...
of Pt'eVious incarnations of Buddhas and bodhisatt\'8S. ~~~!lI*m.fJjJltmFa,~mTjji:.
:"
I, 1t"')1lf'J~ Slwriputra Paripri<hdw Sutra. '.1f!! 0
fiilJ:II Sharira-stupa, a stupa in which abides a relic Hi!l!-;\: UpJaa-=nhodhymga. Complete m.n.m-
of Buddha; a stupe, or reliquary, for relics or ashes of meat.-l;Jl\:;tz-o nm-!Jl:9-Jjij, '1'''*411. ,to
Buddhas or saints; a pagOOa for Buddhist relics. :R1i xllilAl! 0
flIltltJZJ1fo ::It$"Wl*i1!t The Pure Land or heaven 'free fran

ftlt)'f (1) Slwiputm. p~lt;JtJjjlox4I'll'ltm$ thinking; the Pure Land of abandonment of thought;
!J!IoQ'i'JI!fl'J*!Il'fo (2) SIwri",. Alum;""", the Pure Land of abandotunent of recollection of past
stone reputed to rome out of the ashes of Buddha's delights.
:ItJl!!~~o JiH~,!I-~I1!l~"'o
cremated body. If!.fl'ltltJo Hilt Bodily_fire. oI!'.1I1i..\!I.~ll'~!t. oI!'.1;/Jilli
It~ll~ •• ~ SlwriputraM~.'ll';JtJjjl$ lIfliJl1I'!t.;l\IJlcIU1r 0
!J!I:lfo it!! The sensation of freedom from!DIIOW, joy, pain

ft.. Shama. A name for the bodhi tree. ll'll!lI!'z and pleasure; the state of renunciation, or indifference
)\\410
to sensation. MmJ!!oI!'l'I@!t:zll!x'!fx!MIJI&
" •• !II Shmashana. Alowrnound of stone, tmder 31:0 ~3I:z-o
which the remains of monks are buried. a monk's WiJl~ (Aganussati. Recollection of ahns-giving. 1\
tanh in countries west of China. ~s(1!"~" W:llt 0
~~Z-o
flIMffi. J!l!1tJt!!1'. 1:.<i~0 M'JeA Limitless, or immeasurable, equanimity to-
ftlJll... Shtma""".. __ brother 01Ananda, ~ friend and foe. May all beings remain ever in e-
the thin! patriarch 01the Indian line<oge 01Dby;m;;. quanimity, free of attachment and aversion caused by
~~ffiZ!llo~~~*=TAmZ~=mo~·. the prejudices of nearness and distance with respect to
jJJl .. jj' g, 0
othem. I1!lxllZ - 0
It •• ~~ti.X~~!J!I~~~,It~OO,~~ :Jt';lt:.,t> UjJtkshapramana. One of the four fCKTIIS oJ

!ol ~1l!'"liiIo
0
the unsparing or unlimited mind; complete abandon-
It!l<iII! Shardula Kama. X~ll!lJ<oMffifl'JW-4Io ment; absolute indifference. Il!lx.,(.,,t:-o 4;iF{¥
It~ ~~.X~It~!olo"~~~~WOO mfl'Jlt1I'-!JloM~~~x~.-~~t.~~
P~f'Wl£lI!o1If'" (Jetavena) tt
(Kosala) fl'JlII!!ol.
M*o
tEJII;Jt!!o
Wile" The mind of renunciation, or self-denial. mind of
ft~1iI ~ti. '" SIwn""ti.1lJ1l!'"liiIoXi!:1t relinquishing; renouncement of the world. 11Y::.e.,t:'
~lI!,~!J!I~~~,~Waliil,!J!Ia~~OO,~~ Z - J:'i1I'-!Jl jfjj xil/! lto Hi,C'llJIll'!x:ll,C'!l
OO,~~OO,H.OO,~liiIo~~'i'JI!afllE.
0
tEJII;'t<;!!!
fIlIl!<o
It-;\:
0
SIwkti. F..",],en_, thewneol. daly. (/)

itm. ~ To give gruel or rice 10 the poor.
!'En, (2lJ'1'flIfl'J1li!1Ill,
'!Jl!IiJo HiM (1)Nailuarg;;,.-pra_ih<. Sim".oIa»IJ'
by oonfession and surrendering what one gets illegally.
Itlll! 51=},;. Xf1'It:;to "':;tJlc\li~ (lndm) cEll! X~1I'M,1I'lt,JI!~.~~.,~~.oQ~Z
1la1lllZ4I 0
(2) Pa"","""'. sm, de=vmg hell but they
ftlll!~~ ~~ti.\li~fl'J~-i!:~o
- 0
may he fmgi"",. ~. '"'Z-

'It Upehha. Renunciation, a state of abdute indif-
0
iIlJltJ!I' SIwrira. Reli,. Xi!:ltltJo

ference, attained by reoouncing any exercise of mental
ttlWiI! J_. Stmy <>bout Buddha', prevWu>_-
foM~.~-!Jlfl.*.Jt!!~Z-.~m*.~
Z-o T*l!tJI!!~Z-o :t:iI'iAlill:9-J~V\'il'. lIi
nation>. ;j;~*!!:, *!!:ill<:'!l<o
ttftUW J_mala. A g;uland 01Budd!u>', in-
J!I'f'lfUlIi,'l'1l''''I'fl'J'C'lI!o
Him T,...-dhana. Gen.mnly.HiAl-!Jli!ixJ1UI'0 """'lion >tories in """'. iIIiill1*fI!J*!!:i\l:.JI!o
-l;ii\mz-o ttllJ Jnana. Wisdom; intellectual knowledge coo·
Hi~U!-;\: Up;Mw. ~ngam. Canplete >ben-
renting phenanen,. Xi!:"j;f" 0
tt1ili Temple to the gnd 01the Imd. Xi!:±Jl!!1ili

dcmnent of, or indifference to, all disturbances of the 0 "
e=otio ntind, freedanfrom di=nrunalion. -l;1!'lI!

tI*Jli:it Maho.yana.samparigraha-shastra, lit. a
ool1oction 01phik.ophiad treeme. on the Mah;o,....
:9-z-o HiU .. o -!Jlzl!;ll'lt. 'I"C'JIl!f. l! system," "compendiwn of the Mahayana," or "a 001·
'f'JIltzo
•• #8': To leave home and cast off desire, i. e. to
lection of Maha"yana shastra ... A treatise ~ in
~'~.~~.T···~~~~.m* P1'Ctie and veISe that expounds the basic teaching of the
Yogacham. It is only extant in Chinese and TIbetan
nanslarices. U ('" 11IilJl'lf. ;II;~ (Peramartha} D~!E il'JJIIt!l'.~ 41fI!<l.1f ilfJllt. Jj!,' =.!II JIlt•
'!'it. 1Il1*(!Il*,). *,l!lll!lJlfrj!Hi!i*~l!I!!Hf 11<.
fF. al{)(fl''!':l<:1>tilk:l<:it*~1!!:. tlftl(., Continual placement of the mind; continoous
ti*Jli:s( Maha;p:na-samparigraha-shaMra. A trea- settling of the mind; to collect the mind; to ccncen-
trate the atrentlcn. ll!1I!:i!l.z,r.·Jll'f-. :lLll'.r.,
=.
tise composed in prose and verse that expoonds the 00-
sic teaching of the Y~' RP(JlI;1;:lI<*,).til'P
1l'11IAX:lflll•. .. .. 3e .. 't.... ~ Body, sensation. mind, and things in
!I\llj;!i The Regent Imperial Preceptor. [iIk~IlI~] general. 11!I;$;il'JiIlW.
jCftl>tljl"iIkilli 111 il'J1l"~. ~:i5Jtfi Attaining to a happy contentment by proper
1I$-utl!£ The formal five. eight, or 10 canmand- direction of the deeds of the body. 11!I'l<!J<frZ-.
the Mahayana's five, eight or 10 com-

merits, etc.j <tIHM:iIi'l<!J<fr~"'Z~.
mandments, and the rest; rules for spiritual cultiva- "$ The body as the vehicle which, according with
tion. ,*'flJfril'JJlltIi'. liJllt, AJIIt, t-Jllt'!!'. Jj!, previous karma. carries one into the paths of uansmi-
•=:!IIJIIt.g,. gration. A <t fj( Illllt iIi;a" 'f 7\@. jm I'iI 'i'T •
11~ MahajUna-samparigraha. A treatise composed
in prose and verse that expounds the basic teaching of
i\l:4I.
.. fAt The lxxly as the citadel of the mind. :!1t~,i:.'a<J ,.
i ,
'
the Y~' (!Il:kllO*,) il'J1II1*. ",:If (Jiif11IllU) ~$.i\l:4I.

ltl:l::l* One wOO physically leaves heme. =fIIll:U~Z
flo ltn. -. lllttJi, iliA. ~-#Ji'o.N!I:i!. lllJiii±.
1Ii!:'l'iI! She-f=..chooI; Mahayona-"""puigmha-
shastra scbool. jlI*,*. '!'1'!I1lI~'jtll<Z-. !til Hindut Siodhu. I'P III il'Jti 1*. X 41"'~,
tlI*,li! She-l=.,hoof (Mahayona-&mpuigmha--- ME.
tra sch:cl). lit. "the school of the collected shastras ...
!t1ll:i:1II Upright body. =:t-=lIIz-.
~fFjlI*''jtll<.'!'I'!IIlI~'jt~Z-.~ft11lA~ ,§-tIl Kayendri;p. The organ of touch; body sense-or.
if~:rr.. gaIl. ~mz-c
•••
~~~=~.~fF~~~.,~~~ from the lxxly of a Buddha or
halo. 1!I1lIiI<'i.. <tJ::!t I!Iil'Jftil<
A1C The glory
bodJ,;,attva ••
shining
•• 0jC67~~~~~*m~il'J1'P1l'11IA.~~
ft'l'.
tI*II:I**~
1lI~~A*I'!IZ7fltl.
From-the-Incidental-to-the-Fundamen-
t.I DImnna-ohakrn. =:*,*fflilf •• Il'Jli:>Z=:$\'~
!tftoHi-J!:lII
theBuddha. =:t-=lIIz-.
A 100Ioot halo ~ the _ of
a-1C1lJJ The lxxI.ily halo emitted by Buddhas. bod-

;a~zlI\=:.
tl.it" To pmctice ':'collecting one's thlughts ... 1!~&14tD """,.... ",,re.,.. iIIllI'i"1>t ill",,!!, <tJli:!til'Jft I·
'!Il. =:#ft'!llZ-. i
tI~LI.I# The hill-grove for (XIlcentrating the mind. a
.~ Bodilyw'lityinformofworship.1:.m1:.!i.ffJ!l
""""""Y. ~.'fJ1J#.
tlJOC To gather up; to receive. Jtfl=:tI~o
,ijtc t-\fUZ-c
... itllC; The commandments of whatever works for a-.m Satkay:u:lrishti. The view that there is a real ,,
,
self. an q;p. The illusicn that the Jx:dy. a'self. is reaJ.
goodness; the rules of whatever works for goodne'B; a
and not simply 8 c:cmpoond of the five skandhas. The
on vUtuoo, bohavio<.
JIIt.g,.
'*
lmIl8Stic law "for tmlxx:lying all go::d behavior"; rules
'f $l1ll il'JJIlt Ii'. Jj!,' =:!II
view that there is 8 real self. an ego and a mine and
thine The wrong view that the ego. cr self. rom·
paged of the tanporary five skandhas. is a reality and
!I.e, To collect the mind; to o:mrentrate the atten- !'
permanent. A wrong view of the reality of perronali~
ticn; to collect the stirred minci; to concentrate the
tr.~!lt .. ~~~,!t~~·~~~a<t~Ji'oli&
attentioo.; to ftx the mind. ~itM.Z,C.·.aT-o
Z~ffi~.iliJi'o#~~~il'J~~.~4IfiJj!"fiJli
.... 5R Music that calms the mind. or help; to coo-
~.EJl!,Z-.t-ll!Z-.li.*~Z-.
the attention. il~IltlAA:'·. ~ {E .:r-M: .
centrate
All£rt.a Be controlled in lxxIy and wise in mind. !t
i\l:!ltJll1!. "JIlt. ':"1l'IiI. • <tJllt.r..Jil. ~iilJjm J1J
••
• ~~lI! The commandments of whatever "''Orks for
!t~f;1II Go1d~hool body. =:-t=;!llz-.
the welfare or salvatiro of living beings. The rom~
:flCJ. Body. mouth and mind; thoughts. words and
mandments that confer blessing on all the living;
whatever works for the welfare or salvation of living """'. !ll.l!l.l!l, iIf"il, fr~.
.rJlIll!!!" Sun",. Tha; m w!Ud> the lnIy. onnh.
beings; roles on winning new oonverts· *".:rBU(Z.;}t
"
;;;'
1,
284 !till
I end mind deoeod. Ill, ±~iI<lII
• .!!'.'iElll','1«111'
••
:!it. The lotus in the body. i.e. the heart regarded as .>Cll!"IXlI<lt:li:") Nasti __ ,"",". Posses.
on eight-leafedJon" moll beings. llil.l'I-~il:.~ziJl ing unmistaken bodily qualities. Buddha's pefecticn
i 1!I'~'''Aptzlt1E,t;;:1'$~lt. oflxxly. i'A"';Ili1!<Z-.
i • 'liJ:..rilIll Body 1m graceful and curly. The hair on .lil Bodily formr thebody. ~ZlI!lf! •
I Buddha's body curled upwards, one of the 32 marks of .,t' BOOy and mind. the direct fruit of the previous
I Buddha.
~i:
:":i'=ilIz-.
the body; all things
life. !P-1lJ1i1ll tl'J iElll. Jill! '1'~f!!.l/l~!l, ;II;
I being
Mystic body; the mystery of
the mystic body of the Tathagata; Buddha's
fI!ll!!lll!(~m~)~,~,.
A.ill! The kanna operating in the lxxIy; the bcdy es
j ~.:":~Z-.~=~~O~,.~. representing the fruit of action in previous life. !t:t
.I •• Body and life, !lifIl,,1lt• EJr!l',:":'['Z-. ~=>Ik~OjJ«OzEJr~),:lJ;
I "$:~ Meditation on the body as impure and utterly tllzEJrl!J,).
II
fUthy; meditation 00 the impurity of the body. 1!Y:.t' AZi: The ncmbelees bodles of Buddhas. hovering like
It(la1'$l!!l~~)Z
-. !P~~Z'l'IIiIf>•.... !l~ clouds over men I the numberless saints oompared to
It"I''1.>t. clouds. 1lIl!OxIl:X1Il~'z,llIlJ1li'l'i'I'z!l,
mIiil!!
&$it Contemplating that the body is impure and ut- lIHIil:.~. XVOOilt4$iJIz1!l.
terly fdthy. l!!l~ltz-. !Pl1Il~z'l'lIilf>
• .5j" ~ ,ltlilt Doha. X1'$l1OJiilllil.A'1'lIiIz- •
~~"I"1.>t. • .IlI! Th.lxxly"thethmn.ofBuddh.. lil~!t:IJ,"
Jtli The body as a utensil. !l~~m~zff,-;;:1'$ lil<, jj\1lIl~.
~ff. Jlt@ To enter into deeper concentration. ~ A tr!1l'lt
,..idli8f* .Anatma. Bodily existence as unreal as a JE.l\lJE1i4\'i'I'llIli:tZIKjlJ.
bubble .
ilil~n Profound troth; profound method. llit1t!lltM>
.... • 1lIll!l'TlIlLion-shaped body, :":i'=lIlz-. Z~.
:t1lJlaii Riddhividhi-j1Ulna. The power 10 transfer Sl11i1Ra Deep patience in faith and practice. lll~Hm~
oneself to various regions at will. or to change the ~.~~1i:":~,Jig,i'~i'I'i'I'llIli:t~*m.
lxxlyat will. t<Jlz-; i'JlZ-. X1'$!lJl,~ iMllili The Deep View school.
U. S'lIiJ\!fi Srmdhinir Mnkdwna (Resolving-Enigmas)
&A. The sense of touch. one of the six sense>. "ft.A
Sutra. ~!l<~. J1I:~~1il!!li'l''1'~*.«1«t1t!1II
Z-.
1fI1lI.~), (lillltIflJllI.Jt!l'lfJl"ll'IT.>tm, OIlI!lJi!1I!
&=.OP1l The three sim of the body (killing, rob.
iJI*EJr!l'U~ T .>tm, (fjlmlfll'~).
bmg, tmd &!ultery) tmd the fooc of _ (I,mg,
1tt2 . The profound sutras, i. e. the sutras of Ma-
.Iande-, abwe, tmd doub1~_). ~:":;...~, III
§,~~,Ol!!l;*~,~~,~O,~W.
M~.ocmllll.~~~.*~~.~JI
ililll> Profoundly pure. r.!lI!llIl~iIl'lf> •
• =:0 l!!lll:=: The three <nnman<Jm.nts d..Hng with
ilil!ll'; ilil!l!, ilIll:J>; ililW n"p, profound, abonu<·
the lxxly ( prohibiting killing, theft, and wreham.
lMilMDl!fi Sandhinir M:Jk£hana '( Reool.ving-Enig-
ty); the four a:mmand:rnents dealing with the mouth
"",,) Sutra. 'Il'l1Olli.)\,~, J1I:~1iJii'l''1'~*.Jj\
(,..;"" l,mg, abwe, tmd ambiguoo, talk); the three
'1lIl1fI~~' ••
oommandments dealing with the mind (rovetousness,
ilil!ll'll!l!llil &oteri, ffisttuootiona! da$. 1I1.!I'lJ!~iIIl,
ill will, tmd unbdiel). i'~jJ<'1'~"'~, lil§, ~
~~~jJ<;*~,~~,~W,~O~OjJ<;~~, .~1lIlftT"ll!!*1!!J1llI'1'~-1i:.
ilA Deep entering, or the deep sense. i. e. desire.
'!tf!l, ~.!!'.~.jJ<.~.!!'.'i'!!l'••
:tm I!"'<'d, '" """<lity. ~ZjlJ«. ~MlIlllAEJr~~*'
Kaya-vijnana . Cognition of the objects of
touch; pen:eption of touch; touch coosciousness; body
X fIl!llI!A ~ .(,', -;;:«.
ilIt)\,!I!!'!l'iI' BodbiMttva Ilur.ung;una-bhunri. i'Jill!
~oom=;~timoo~~~~.~R~.t<~
il'Z-,X!I'~fi!I!!'Il'iI',llIlfi!I!!'Il'iI'.
"III
Z-. A~Z-.
The body as a· field that produces good and evil
froit m futun> lif•• !lMl~;l~, t;;:«.
j¥Jl.\ A mind profoundly engrossed (in Buddha-trUth.
thought, '" ill"""", ere.) ;;J<I!<Z,~'IlIlJll!Jllllb
<r
.\!II!!JIU;t!'IlIl,~'.
A-iI The Buddha's power to tmnsfer the body through Xr.!}t'"IftIB.FTl!\\~.
""'" at will. llI~l\fi ~tE~jI!:tJ.
ilItfi The ~ _ above tho fim J,odbisoU-
.± Body and ,,';;on""nt. !PiE1«=111.

~~iE va __ . h~fijJ<, r.!'!IJJI!llilJ:~fi'JI-'.l!
ilItl'i!I!!'ll'iI' BodbiMttva Ilunungmna-bhumi. i'JiI
7
',:==;il iUW!l!?-ts's :::g:'!!£i¥ ;g A: I: ¥':5i;;S¢ ,::: ::::", zA;;j'tl;Uh,:j: nttte"Awbtm::i... ,b!,4,p "
~
,
'"Z . JCf'Pl\!All!!'lfO", JiIfiJ&'lfO".

ilI!1( Deep abstrusenessa darkt deep black. RPm!..
'll!1tII lUI•
. fIIj1; Shrine, niobe.
~ A deva; gOO. spirit. or divinity. *~xw.~Z-o .fIIIjJ Magical power; supernatural or transcendent
~#jjj II ~j;j:. A l1Ilil:!'J iIi,g. Ol:JII'll.lH'i ~ W ~.m~r~~zh.~~hffi~~~.JC,g
JII'''l'. II tez»,
Jll'iIi:iJ. RPJII'iIi
liIIPIl The darkened minds the unenlightened miud
without faith; the unbeliever of the faith. MI.
JII',1IlI, RPIliIlll.m"'fi(!'JA.
l{~" liIIil Spm15' deities. IPOl:JII'J&llf.
liIIlIi'!' Secred yek. l!c'E~lt'!'.
:flIi~ Mysterious, mystic. secret, or marvelous. ~ •
.flllSi: Tantra; supernatural formulae of mystic or magic "'~~"'OJm~,~ •• ~~"'OJ~~.
efficacy; magical or supernatural powers causing the fII?l1"lIli1"'l'iZ. Con"""""", of immortolity of the
changes in natural events; miracles; miraculous trans- eccl. <pl!lm!'tJ'l.~:>;JII'lI':#!'JlI':
••
fonnations; supernatural transfonnation. :flJ. ;I!*t& ~?lit On the De.ttructihility of the Soul. According
iIl:ll, 'll!. 'ftE!'J'll!;;JJ. to the author the socl and the body are interdepen-
.flllSi:~W= Physical manifestation of Ixx:Ihisattvas by su- dent. and if the lxxly dies. the eocl dies too. thus the
pernatural powers; change of form. etc. $#:!itlR professions aboct the undying soul (:flII:::f'~). reincar-
-il'. RPllIlJll'iliZ:iJtfctl'fl1:t'i#.!j1:=#ii<-il'.-ft. nation <$tt!t). tnmsnigration (~IID) and retnbution
fIIl!1lI Mi=uJou, TransformationStupa. [illi/Ii tJI are absurdities pure and ,;",pIe. J!l;tWlllfft
!'t]f!l!iliAtJll!fZ ~. m~m~*.~lIftJIft'I'E<pI!I~~~fi.m_~
.flllil The spirit world of devas and spirits. *m:1fI* lllJil~"'.!l'..
~IIJJ The spirits of heaven and earth; the gods; the
ill, "'~Will, !l!ill=#zll.1!<.
filII! The temple for keeping ancestral tablets. '!Cftlll intelligent cr "Pirituol ""ture. IPOl:JII'J&llf.
il:'EZ
*~"'!'JlIljil;. ,C'i/l;;l. tEiJl'1l<JII'
i!Il•
~. The vital spirit as the basis of bxIily life. ~. liP ~*Devi. A goddess; a female 1'{lirit; a s:m:eress. *
lIlJll'. lIIJ11'J!-!it:Ul!*. M<1l<JII'jI!. :!<llt:!<"'.
fIIfl1 Offering>; ploool bofore the ..,h '" "Piri15. iO\!It ~iIJl.iI Riddhi-saksatkriJD. The power to do any-
JII';;l.z{J\~. thing anywhere at will; the power to be anywhere. $
fII* Daoa·light, tho light of the..,h. i/ftJIZJ!;i!Il. 1l<JII'*i!i,JII'JEiIi,JII'~W~.liJll'~Z-.R
JII''ll!:ll;lQ.JIl/;HtJlIJ. M<,gJll'J!;. Jll'iliZ- •
.fIIIi5t Omcle; a pemn who acts as a m8::1imn for a pr0- ~flftf Biogrophies of Divine Monks; Miracle-uork-
tector deity such as Nechung; the Nechung made. ing BuJdh;",. i!IlWIJH/i JlIt 1Il *. JIg 'tHy to! II !It
[il/litJIf!J RPJII'lilft1'fA. ft1'fJll''''. ll~JII'!lt. ft~.a~ft!'J.B~-+A~~M!'J~ •
.!l'.'$a1l:W-ft. ~i,l{ The intelligent spirit; the incomprehensible wi!;.
fII~ Shen Hw (686-760). auu..e Ow> """"" of OOn' divinewishn. A~,C'if',;;l.~"'OJ,I!l~. M<1l<
the Tang pericxl. an outstanding student of Hui Neng. Jll'iR. ~';;l.jjI,' -i'Jffi~.
~ft~*~A,~*RlIl.~!'J~T •• ~*~
fllJii Shrine.
~iI RiJdhi-saksotkri)U. The power to be anywhere;
"m.'* *~"
J<i.Jll'4lijiUt1il'r/li:llMl'l'lII.. fltElIIil (~I'1J!l
the supernatural power of arhats through their mental
ItJl )::ki<'" i"l;t*~ Yilillfll':. !1'i!r;t*" /Ii..
II<n"lIT". '!CJI!Z;\[..li\':~gl.JTii'J.i!!:li """""" ... "'. -'C'lJlEl.JTllI. lUIW!ltz~h II 'I'E
lltillJill:"1!i' J:l {J\'1f"'. ;\[,'1'J<i.III #J lJ[~J1l ~".JC~JII'JEiIi,JII'lUItili,JII'~~,JII'~W~
*mAiIlill*.J<i~m~~~"'.M<JC,g"~~::k ~. li~z-. /!!I1I'l'Ez-.
Pili". ~iljIi The SJpernatunl1 Vehicle; the True-Word Ve-
fiIIm Dark secret. lit. "divine will unknown to man." rude; tho """1m Vclride. JC,g.~jf;. jf;lll*Z
!'tll<iIlJUIJIlIJ&.i\t,g.
AJlT"'lIJ!'JOl:"'.
fIIl1l1&lI: Ability to dh.me the unknown. ~Jl:"'OJlIJ ~iI:}f; The supematurallight sent out by a Buddha
(e.g. fn:m between his eyebrows) to iUuminatea dis-
.~!'J~:iJ.
;fIIIt!iI Riddhi.saksatkriJD. Dew-foot ubiquity; su· tant ",uId . .!l!.'.::.1l;' tfi'o
pematuml power to appear at will in any place. to liI.h &~M&~.~SIl~:iJ.JII',"'OJ
fly '" go without hindmnre. iff 1l<JII'IE iii, lUI'" Jijil!lZ)(, ~. xI!llIfZ){.
~,JII'~W~,JII'~W~~,JII'lUI"'iIi.li~~ fII.1& Buddha', """","M&~. *n+~Z
Z.-.t<~iliz-.11l!it~'1IOl:AJ&.lllA=J'I.. -. il!n+~z-.
---- -- ---,
, I
I,
!
.1Ig: Universalsuperhuman powers. +*nz-o Deva-Coot ubiquity; the spematural power to appear at
, ; !lllillIll\l!:::iIO RuM},; vikridi14 samadhi, A degree' will in any place, to fly or go without hindrance. tJF.
~JiI!!, !III!111'/ iiE!!, !III~~;l!;iIi,li!lll iliz -r-,
.ft
of samadhi called "the idle sports of spiritual penetra-
tion.• -l'Il>\llE4\, ~iliz-,mNflI!~"'AlI!l,~A:::JIl,~~
Alman. The!WJ., the spiritual ego, or the real ~~~,
immortal ,.]I of human beings. ~fill!ll
..tl'i~lII;. i!. !lllBI! IJeoo thronesr spirit thrones. !III~f19!IH~,
~lII;~#~~W~~~~m~.~~!IIIlII;, ll;iII!lI!ilil!tilililitl'ij;:~&nf A grea t siddha of tire
!III.. The oracle. ftI~!IIIlJ1.,JlII!IIIJltltl'iIt
.. A, profound practice of Cbcd. [i!~IlIl!tJIl!fl:$fIill:
!IIII~ I'und.a (~alman) rishis, GenU, immortelsj iliI~f19:kJjlU\t<f
«m~~~
0
spirit genii. J~~m . .lt~.tt'F,R~re*~OC

.fdIil Rishi. A genius or higher spiritual being. 1:; PIllRTj;:*,,~Z -, (llll!U~Jfil*,,"')tl'i~<f,
@z-, 1I11tl A mirege palace, 1lII~",jlHlil,
;fill. An ichI; an image; a portrait of an idol; a statue !I; [ati, Rebirth. T::~llz-o mlJ¥!tl'iI'!I;lil
of. deity. !III~tl'i1lll1ll,;mill, Illlll, JI'~,
;fill'; Shen Xiu, or Shen-hsiu (606·706). A brilliant !l:.6: The ,anagamin (:-.f'iE) who is rom into the
student of Hoog!«n. the fttth patriarch of the Chan Conn-world and soon overcomes the remains of lllu-
schcd. Whm the aged fifth patriarch saw that the sice. !E'ff3J1lBR. !P~lI!iiMtlllJliAI!<!I!, .Ill
time had cxme to transmit the patriarchate to a SUCCfS.
SOl, he requested the monks of the monastery to ex- ~.
'lil'l~ili' *"
Life's retribution, I,e. the deeds done in this life
press their experience of Cban in a poem. Shen-hsiu's produce their results in the next reincarn8tion. 4-~
poem is as Cdlows: tl'i~!Ik*~!io
The human body is a Bodhi-tree ~HolHiW ~*JPI!JJ Rnng%hin bardo (Tib.). The time of life.
, And the mind is like a stand holding a mirror .I':.,:m
::; :; , [.~IlIl!tJ I!!Il'I'" IlJlJilJllz- 0
1IIl1l!il ~iX The stages of birth and what arises hom it. -&fl':
That must be cr:mtinuowly ,kanai BtBtl1Jfltti!: !E;l;lMo
To kLep it frm of dun. m/till:!£!Il Malmyoga. [iII:~IlIl!t]:Jel: \l! JeJll ='
!l;l!o:::i<lIi1!D
!IIIi>'J!J!fItl>\lliflilll;Li!! tl'ij;:;ll'F. l>\llif~tlifilJ lIi!z-o
~A,~J!fE~tl'i~~nil.4\mmj;:,;Li!!~ ~~IiIt.The Buddhahcoi that is attained by inherent
~m~.~nA~~-~.;L!!l~.~!IIIi>'~tl'i ,~,fI;lI1I1l'.iIIJtJliJitlll,
~tumlpwity of ,Ire mind.
~. "'Ill, Jjt.'l!:flI!'g" !Elll. DPI;(!I;W*f19 lll-tllll'lW.. Jjt.'j;l!i
*"
0 .... 0
!III. So=d mUmal. BMWI"l', il'll'l JiltIll'

!III# Mirncle-wmkas; mUaoIo.. "'!III!!i"J.5I., !I;~. N.tuml~. I!tllir~*Jikz:11, U\JIi
•• The reahn of spirits; the reahn of reality; sur- llltl'il!l,~',
_though" __ -~tuml.1<iiEZJllJIl.'MIl!!. !l;iIi The li,;"g mul thmgs, mm mul ;hi""" tlre,.)f
~. ~"!IIIl!I, mul thing . .lt~A~, lII;~o !E. m1f11l,1flSlI!:
!lllli God< of """'" and ... h. ll»l<l: r!lllli, "'!III
tl'i!E¥!o ~. lli~~lIJ. itm-w."'J'I~lA1i!o
lI!llli, !I;iii=.It The ph""<>1 lxxIy mul the ",mmal OOdY1 lxxIy of Buddha and ""
z1l' •• ~!III1I', """'"=tion body <>pabIe of ony fom>. ilfllll''''1f
Mantm. Riddhi-mantro., or dharani. Divine ~N!E~Z::N,~iiEzlll!~~~N.,,~OC~
incantations; magic incantatioos; magic spells; incan- !I;Wl't'f1CilFBfl!l;zill NJO!I;N 0
tations a' prayers used to gain or exercise the power of !l;1ll The ""'tim' bei"", and tire Buddha. M ...IIl,
RUldhi (1'1'11). .lt~" 'l!i 1!l',,. ~ 1!l' JlIII'll1!l'
!III*zJeilfo
0 Ii! !l;1ll~lt~1l0
The mdortroctibility of the be- _rion'
ings and the, Buddha. They neither increaSe nor de-
!lllliI<:ll The di.;.., pmrl, '" bomtiful "."m" precioos ....... being the .m..o!ute. !E1lI-~. ~JtI!<J'I-~
jowol. [iII:~IlIfl:]-!;i!l::llZ-, !E&JiltIll.!I;J'I-~~.IlIJ'1-~~mo
!III'" Sp;ri, tablot . .ltfl:Uo !l;1ll1i;!\ The li,;"g mul the Buddha are bu' -
;fIIl~iI Riddhi-saksatkriya. The power to do any- _ """"". A!I;, Illl'll. Rlldlf."'tl'illl4\,
thing anywhere at will; the power to be anywhere; !l;1ll-1Il The _trent """'" mul the Jluddha ".
b
--~-,;-c-
-,~-_-
!I'. 287
identical; they are all of the same spiritual nature. Jt ~~~ ]immjim. A bird with two heads; a sweet
!l'~f!Il-pt.:, ~f!Il'f'=o ~. RP~iPlflM,~; f!Il. ·'1MI.~.~.
songster. $~:lli1ilt..., ~.!!.
-!In. I!xJ!i!'JiJo lj' JL~-!ln',
lItlll;f!ffI<Jf!Il'll; ~~JtJt A SUCCESSion of rebirths that a being goes
'J!I!1!f'f'=', '@i1l!iRP'Il'l/O',
•~JfIllll!;!!I!·Iiij.ll.o through; ever-recurring samsara or transmigratial.; ,.
~f;t-{:$: The sentient beings and the Buddha are of
the same spiritual nature; the living and the Buddha
tire cycle of existence.!E'itJf. Jf'lf~. 'f'$iili:~ !
T~JfltmJZliiJo i
oreidentical.JiL'!Ef!Il-~P' 1<. ~Jl!~lE The certainty of rebirth in honorable fami-
~"f:I: The stage of acquiring the Tathagata nature or ~.;I<#~~Z-.~mT~~~~#~ ••
seed. -tltz-. Z;o:.
~"jI[;~,J[;~IP~ To be bam is not to be bom, ~JE Samsara. Birth and death; rebirth and redeath;
not to be born is to be bam - an instance of the iden- HI.end <lath. iIi:;oTltmJZII!J. RPI!~Jf.
tity of ccntraries.
i:[l!iltl1ll;ll!:l'ifI<Jl'.l:.lI..
=:lIlliH'J !EJeIl! The shore of mortal HIe. !EJfllOz~)j!. l!;!
~~l'.l:~.~.~~fI<J!E ••• ~~x!E.Rl!m ~"'!EJfilOz1II:1!' 0
~~~fI<J~.IlIl*TX!EZ!E.m~!EllIlx~o !l;Je*lli: The long cight 01 """""" {births-end-

•• Zx!E.$l!ftX!E.I!*T!EZX!E.m~ <loam). !UElm;!l'.1;l:~!EJf"'*lli:o
MIIE~. ~Jfffl The ocean of mortal life; samsam , or trans-
!l;OlllliiJe &ilioring of birth. .... 0cJm,,0. and mlgraticn. !E~""lm*lIO. 1;l:~!EJfllOo
death; birth, age, sickness, and death, the four dis- !EJeIlJlIlll.Rd"",!tan tire bends of ."'",,,,, (births-
tresses that are tire lot of everyman. i:[1!=lilllfI<Jl1!I and-deaths}, i.e, nirvana. RPtlllII!EJEiIliAl!;!~o
jfi. RP11!Ii'f.A i'f'!'ZI1!Ii!'i. !EJeil! The flow of mcrtal HIe, !EJfilllJl!AiJlI!ll!.It
~. The living intelligent beings; the mind 01" intelli- l\Il"'ili:o
""""of tire living, ljJfjRjfil!'lilli". RP!E'itfI<J !tJeil!;o1ll Bha",·",,"=. Tho WhoeI of Lif" tire
j;illR. Szmsaru chart; a series of pictures to show the course
!l;jl( Utpadanirodha. Birth mul <lath; produotioo of life, death and rebirth; a representation of the cycle 1:
mulmutiltilation. mll~~!iIl!E; mlllllU;J1. of existence (samsara) widely spread in Tibetan Bud-
~.m~~JfltmJfI<J-.m~o~~li@!EJf
I
~!R'ti:* Coming into existence and ceasing to exist.
past and future - all are merely relative teIIm and not 1t,7<J!lltmJil'Io i
_ in reality. i:[1!'!'lIlfI<Jil!il'l!'IItIRZ-(j!-l!'I !EJe*l The whreI of "'''"''''' (births-mxI-doatha); t
ltlRl!-~$i;\t unity muldi!fetenre,. Unpetma. tire tonnd of mortality. =~;I<J!lz~Jf •• J,J,,;o I
"""'" mul """"""",). l!=:lIl*~lII.fl<JA'f''!'J!l lm$It-;lI!. 1;l:~~JfIt. i:,

(~;J1**-~$i;\t). !EJeli! The _ ofn><rt>ll HI•. ~JE"'~tlI:lIJl f
~~ Birth and what arises from it; the cause of an zid:. Wli!"'* 0
I
i
the beginning and what arises from it. ~:J!:I!1I, !tJe!lf The ~ of n><rt>ll HI•. ~Jfrm. If
I;
act;
..No !lnli!Jf0
~&lX. Utpamwkrama. Generation slage; the !l;Jelli The.m,.,. of n><rt>ll HI•. !EJf!l!AtlI:ll!. If
,.... of tire beg;nn;ng mul me; tire __ of birth mul !lnlitllll.
what arises from it. j!.''::'~ 'lk a !tJeIiil The_ofn><rt>llHI •. lIli:[l'1!t~o JL1"
~m. ~~1!t~.;j'1l:!l'*o
.0
Patience which endures insults originating in
men, such as hatnd, 01' abuse; physical patience, or !tJelli' _ HI.mul d.. th. ljl!;!!I!"".fIl:<,filli1f.
onl""""" ~ lI> III:g =Ii if 'it Illlll jlf! 1]'~ Z Il "",,"fI<J:I:l!ll! "~ •• 'j·l1..... "'!E Jf lj l!;!!I!=Ii JlI10
,,-,
JiL':g.Ji!l·I<o JiL'~'~o :I<lIllllll."'~JfRPll!!I!•
!l;1t":'iil I>ffiant to ~. good hoort. JiL';1<$' !E>t~ Unreality of HI•. =:X~Z -. j! JilJlE.lI.x
1<. ~. jfix~.
!I;~ The <mthlybodyof tire Buddha. iItU""'/Jf ~t!f The year of the animal in which one was born.
~~iIli~T~~~!EZ~~~~o ~~-t=ll!lXOOm*~fl<JtII!E~fI<J-t=#~~o
!I;/tfl\ The "","",p pUd l!'Illl"'lflj lI!.P~IiUlio
ill"'.
to Buddha-reli".
!l;,1i!iI Cause of rebirth; prcducing cause, as gaxl or evil
fI<J
!I;/t."'J Buddha.reIi",. lll'llfI<J*lflJ. deeds cause good or evil kanna; the producing cause of
!I;!I; Birth mul reInrth without ond. lll~Jl:fl<JiIi:~ oil good thing>. IlIlJllik.9:.~It<JIlikilli!E~~. !E
ItmJ. *~m#olm.*~#TI!.*fl<Jm.
1
I
I
!I::~.
I
The kasa,)lZ. or infection of reincarnation. j!. IIltt~~~.

j '.'Oil'!!ll!' g,. l'tlfi~lI! ArurnoI eecrif ce. l;('!till::l;t~,Il,.
I
;
!i;.....
!U' The hindrances of the affairs of Iife, 1ilo:2o-.
mThe four great disciples of Kumarajiva.
xii<.
~.W~~~X~T,~~,~.,~~,~~.
ltilllH
1tJi:
Kuraca . .JI.~ll!m'l!!ffl. jI.'I'ffl2o-.
The Victorious Vehicle. i. e. Mahayana. llP
~, !f, ~,?l1 Birth, bOng 0 .e. """,). change 0.•.
I
1t1lliM' Shrigunaraktembara. f'jIltflA. O!ifllJl!
decay). and death 0, e. extinction); WIning into ex- AU'iill'WIII$M'lilll J(~)fl<Jf1''ll'•
istence. abiding, change, and extinction. ~:;Il;fl13
It.
Jtt:jt Abhidharma.. Conquering law; peerless law;
11<~~ffl. -W.'itJ,""Iil!~~1'l'iUj! • .!l!.'~ffl' , surpassing law. "'1Itl1;ill'~n~.
•~'ff::l;tffl'Jr.. ItJlli! Vipashyin. 91~ • .lZ.f1'1lIl'l!!1IjJJ!
•
JIJ Sound. 7\m(*~)Z-D The surpassing fruit; the fruit of the attainment
)lIl!1l Shravakas and pratyeka-buddhes . .JI.~J'fll. !Ii ltiIP~jlt.,. ~!4Jl1t9l2o*.
of Beddhahood.
J'f1iil-"il!llJl\• ItIJl Mhimakma. Belief. +xll!lI1<2o-.
Jli. Vocalteaching. !Jl'f!'l1fl!!. !!!i1lill """"""'" _ in Dhyani-wisdcm. "~iIl'
)l!.=1Ii Shmvaka"m Praryeke-buddha, IPJ'fIiilJlO, ZlI\~.*mTmM~Fc~~-~.jj.~.iIl
llJl\lIO. -~JIt*.
Jb'PJJ Shabda:uidjrl. Ole of the five sciEn:es. A treatise lIE'" Jasasene. A Vedic """"" of Sarachtra ($JlUlI.
on sounds and the stn.tcture of Sanslait. liM::t-" I'D •• disciple of ShiIabIwIm . .lZ.~lijJlll)ij!jJJ!. Jlitll
J'fIPilflf, '!IlIP"!'. ~~T •
)l!1IIl11lSwbJavid"" _ (LOOd 1Jwli" m &.mW). .ft. Prasenaiit , lit. "conquering army," or "o:n-
1i'!llI1l2o-. J'(; In,. queror of anny." A king of Kasala. residing in
Jl!i$il Vocal intooation. Shravasti (~J!:\Iit); one of the fust royal coovertsand
PiIJJ Shmvaka. lit. "he wID heard the voice of
Bud- patrons of Shakyamuni; originator of Buddhist idda-
dha ... A tenn applied to the per.!OD81 disciples of the try (by having a statue of Buddha made before his
&ddha. Th.lollow.r" of the EmIy D;,cipl~.h'1' th). .JI.~IltlIiiI!l'.'E.1!iiplt~ .. Wf!ll!I.'E,"
d..
JB:(E1!tI>t~~TIO• .JI.!f!li'J'JIO~T. ~'1'JBfI<J~~.M-1'~~91*fl<JA.
Pilll:l8 Shrawka Canon. TheHinayanacaoon. =~ ItJl< Samvar.t (~ Chaknoaamvam). The """"""
*'/IJ.I91"j-.2o -. lIII,j'lIif>!JIl!. J~Qre.**~~iI<~L.~$fI<J~~ • .JI.#
Jlilllllli (I) Shmwka,.."., the Shmwka Vobiclo.,j,
JIO~lI\-WtI!!. ;)tlj(UJltlii. (2) Shmwka. [.
~l!!l.JI.~l!IlJltlli.~m~~nlli2oll\-JIO
LJI<, .'OlI<W.
IlEJI<~lIjlllllf;; Va;m-garoda Somvam.
• .!l!. !Jl'f1'L!J<~~lIIH. JII;!J<~~lIl, L!J<~MUI!.
**~jIf.
·U'4ko
jlillllll+ll!l The 10 bois ~ grounds of Shmwka re-
IlEJI<~lIUiI"li V~"""ttva Somvam.
!J<~M~2o-.
.I! \ll*~jIf.
alimtion. jliliilll'lI£jj~-t1'WtI!!. IIlJl<IIfl; Chaknownvam Tantta.
jlrliUiI The way of Shravaka; the way of Hinayana. ItJl<IlJl.'ElliliUAngry Somvam WIn 1Ji",.Js F..,. ill
J'fliil~, Ip,j,ll'.
*~~.!Jl'f1'L!J<IlJl.'EllJliU.JII;!J<~~2o-· ill
Jliliillll'l' Shmwka •• t. "h. who hoanl the ....... It*!> Tho Iota Grovo. '" Iota"""" . .JI.~It'f#.
All perscnal disciples of Shakyamuni. the foremost of $:;Ii:TZ#. lIIIiIi$#fl<JIHi<'•
wIxxn = ~od ~ <*JWIlOI). flI:(ElIll>t .ti:#M'Bl.!!IlZlThe ]etavana Grove. or JetaVlll1&"vi.
~~'l'.*~~~~m~I1<~~T. ham .A monastery in Shravati (India). which the
)l!1iiIfl;l'/- Shrawkos. The reolm of oIuavokM (hom-- mmthy merchant Anathapindika built for the histori·
"",). .JI.~"'IiiIl'/-. -t11<l'/-2o-. oo~ . .JI.~~~."~'1'JB~fl;~.~~W
jlilllPll'llI Hma,..". Bodhiobitta.
jl;lIlIfI A Hmayana monk. 'J-JIOtt.rr..
ItliJ*""jJ,I.
ItI1l VawniJw.-km-o. 1t~~I91*~i!<;e;.
)l!. Dosire ,timulatod by tho ",.,..j hoanl. 1i lIt20 1t11l~ V~.1!if'jlN*ill~*~2o-.
- • .!l!.'1illt'Jr.. 1t11l~ The V~ oclx>oI of Indian phiJaq>hy.
jI;!I Shmvokos"m prntyoka-l>u<Jdho,. ~J'!l!Il. !II
)IIliiI'!;;l!Il
Jlt• IPJ!I;I1l~.1!i!lJIt*iII*lI'2o-. of
1t.~A _. l'tin=o. Shrima1a, <!aught«
Jlillt The mtillng ","f. soid to "'''' hom onI&ntd by King Prasenajitof Shravasti. wife of the king of
the Buddha ,to drive away cnrwIing ~ insects.
~.1!i!lJNlInjJ,lill'~I!l'.'E2o*.~iIlOOm
IIU'I1k 289
with the wa<ldly truth. _iliz-. "jjlili;lJlJOljjjj
:Ez'l!.
1t.,.A 4li ShrimaWdevi Simhmwd4, 'IHll1i 1<: ~.Jt~.ili,$ili,m-)(ili •• llI!L~~)(.
W.~~~~-~W~{a.~r~-**p~ RP$itllT.!l!.~~)(.
pr~>. Ills(ililll Paromartho.->at",-Ma>tm· lI!"':I.
1llS(:ltol.. Scpreme Bodhlcbirte. [IIHlifllll'l:].!l!.'-foi'
It.!!! ShrimaWdevi-';mhanodn-mtra. Jtf!'{~r
~~>. {a.!lH~-",*p~pr!i!>ZlI!l!<. s»: l!\.
_sutm.
1I!S(l!l The superlative dharma, nirvana. Jilillj~I!<,
ItDrPll.-lIi*:lifJ!:lir!!! -~-
(/a.sutra, cr lit. "Sara d Prirx:eB JlIIJl!!!!.
1!:St.:f! The surpassing organ. 1. e. intellectual percep-
_." lI!l!<<a.~>. JH1'1I'lI't a.1<;AllTiIl. tion. behind the ordinary organs of perception. e. g.
Z!!!.*~~~WW.~!i!~~-~W*~{a.
eyes, ears. etc. The functioo. or faculty of sense-or-
1<;A4l1>. gans. 1!i'1f~Illl:IJ1lif!'Jll.... ,l'/-jIl'JOlIJ<. lll)(jIl
IIUlIItFlJl V_a. til Willpj<WlJII.A ~ lJl
Jt~~jIl.~m~.~!it~~~,~~fl:!tm*
Z-.
1I'l1!!Shrigupta. Jt~:O;*ll*l~. H'i'IB~iItA. JJl~f!'Jll.fl~'fm"'.!l!.~1ijllZm~.
1I'l4!ilnanayasru". Jt~ fllJIIlJll~, ill!<. 1lI1UI 1I'ls(S!~. _ V<i<Joo,<; -
riness d the ultimate; nirvana as surpesSng reality, cr
A. JIl"'\Ii~, fII~Ij~~eI!i!lili. ~ Voo; _ d the ultimate. Jtl!<m
1I'llf. Prn.onajit. Jtl!<Jl1J'{;,
liIllllili:E. flllljljj,.W
_)(S!.-j-AS!Z-.II!)(flJl!!!!~~~.Ill)(
IH. fiil<flIll'l:.
1I'l* v~~~.Jt~~.Efllll~A. S!!ll~~Jl!!!!~S!tt.
!lSt.5Ct!: Unreality of bhutatatha:ta. 3.~ff;;t-o
lII=l'Illtill Tmi!okya-,;jaya Tam. flIl~. ::::-j--!l
illz-, Jtf!'~'Il::iC!k:iCill. ~.!l!.g;';I;tt,;fIj';l;tt.
!!:SZa- A Tiantai term for the superior incamational
II'lltlJll PurwvUfma, ooe d the fatt antinmts d ""'" Buddha-body; Buddha's canpensatioo.-body under the
universe. east of the Sumeru. semicircular in shape.
"""" d """'" othe.-. (llI!lm). :iCfl*:iL I!<!it, jji
Jt~l1tll!l'JlIJI,*Jl1!itlJll. !it,IJ<!tZ-!it,*~!it*1<!it~Jll"llI!~m=
II:~JJII Puroo.videha or Videha. The continent east
!it.IIWl!it~llI!~JllZjji!it.
dM=.~~W*~~*lIJI,Jtl!<*Jl1~lIJI,Jl1!it 1I'l<!i:(I) J;nam;~. llIJll:jJJI~~'"'ftI.A., *fl{jIl*
lIJI,l1tll!l'J,flIl~l1tll!l'J.~*lJIIZ-,~P.
II:~ A Bodhisattva's rebirth in superior rondition. "~$llll1'lll>. (2) V..hvanU~, EIlIJll:flIl'l:iI':
jiji, ,!<.~.H, Ai!!f."'l!<itZ-. (3) %he-
Iw>d.xne, wealthy, at noble. ;I)<~*~g;• .!l!.'n
""",1m- ;t-;1!!:fi',*IlI!lPl!m-j-*iI':!liliZ-. Jtl!<a
g;'l!\•• "l'!!EJ!lJ IUfZJJ!JI!l. ..., l1tll!tI>l!!$Wo
.!I11iJl!illVamda Tam. jjJI~,--j--!lillZ-.
II!ff ProdIw=. Pre-emmenU ptedanmant.
II'lbE\l The hand ..,,\ d """""" cl>arity. 'IijjJI'¥
II!VE\l Mud'" 01_ wllodan. -foi''¥llI.
IlIz-. lUll Uttaraku.ru. The oontinent north of Mem. JP
J!± Victor. one who keeps the canmandments· Xf
;tillFlIJI.
lI\'lIItit~1I'l!<. Illr J~~~.Jt~.Jl1r.~IlIJll:PI!m-j-*llljiji
II'lll!ltllil:><l1Tf'I!i! V~ Brohma Pariprid>
Z-.
d.a. '!I'll!IiIt1<:W. II!r# Theleta G=e, at Jetavana . .!l!.
'II!II>'l!\.
II'lIl!lH:7<Jl1f'1_ A COrnm<ntary on "VokM-
1I!li!-j-l;JS(1ll V~.uJn",.Jok~-
.!I><""li'!!iill:!Il'1!!!!!
~liIl!ll'.$!i!~-~*
Suvik",nta
••
*
dUnta Brohma Paripridu1>a." lI!;1flf, 'll'IUt1<:W
•
.... lI:n*,
vikram; mtra.
~~~·n~~
!Ill>'
1[!l!;W.
Hamtmcl<.*;r<tt:JiZ;ftlltp~lII~-j-Af'!'
llllOZ-.
IJ\!w. § Aryu. The Holy; the R~. Jtl!<1I'it, '"
1M> The victorious mind. which carriesout the Bud· lI!,,"~JIl,,"!Il'w.e~~~iliito
dhiat <fu<iplino. !i!ll<Jl1z,t·,l!<1<Ill·t·. $Il 'fllliti",iIl:!lI'.$- a Il4!i.ll;!!! Adda Sa-
Illlil< Su",.,.;ng!<anna. ajj>~ft,",. 1wsrika Pradjna Paramita Sutra.
itS£. Beyond description; surpassing worldly ideas; su-
§~.liI' The <!eva 01the ~ trea=Y 01".,.;00.
pedative; in=utable. a'fll!f'llI!jjI)(~l1tljj>iI!llI!· tlring> (wOO h<otow> then ~ the ll,;"g). :iCIt~.
1I!I::S£.ii'i Paramartha-sat)U. Correct d:lgma of the en·
llI!fl';l;.M~ll!ll:Ag;.
lighrened; the ultimate truth; the supreme truth; the
§~.liI'flttll!O Aryu Jamliwla Jakndra YatIvdoh-
superior truth; the enlightened truth as contmsted
')
,,
,,
290 ,,;
dnknlpa So"... IR7<W. [ilIftjji;lil: HUll l!ifil, ll£jIjI":I<: iii flIl ~ "l!tU
lII*:Oi:1iIl kya-~' * fJ; til (Me-
PP R<lJlfl1lJ~I!Il~#l*1'I'llr •
hasanghika}, §iI The holy monks who have achieved higher mer-
§i! Theho1yway, Buddhism; the way of saints; the it.... .R.flI;gJ(;/ilii....
holy dghdold
path. $'!fzill, AlEiIl, jji;l!t. lIIJ:11I!1IIl Arraetbevire. J!/lJ:!l!/IIl{Theravada}, 'J'
lIIilln The Holy wer echccl. 1l'±);HHl:'l'iI! '''.It/lllillz-.
lllil;, §!Itt The wanb of holiness which enfolds and develops
lIIti'f SDIdm 'Thi&U (574-622). ~ """" Smlw. the bodhisattva. +1±+'11+li!Ill;Jz.=IIf/IlIIII£Jffl.
a*!l!x'f. "llljji;l!t. lIIi!I. ~deva. ~'];7<'#<.
*m
lII:l< hy>deva. or Devabcdhisettva. 1MI!fI!Jl1!'f.
!l::iiW The sacred truths (or principles, dogmas, be-
liefs); the sacred doctrines of saints; the supreme 1jJ1f.lil:jIjI + .li1Il. X 4111>'l!'ll' Il", jI!'ll,
troili.X~ •• ,~.,m~X
•.
$'!f~~~ $!I!'l!. t<!101"'z-.
B_.
;lUi!. §:PiJ The holy net of Buddha's teaching, which gath-
!l::A The sacred canon; holy classics, the Tripitaka. era ali beings fnto the troth./JIl~lil:I!i.!J'l&fJ;~,
'=illi:zM. itZlH lElR.
lIISlII."-aA~m!J'Ji! A,.,., Tarablwdm Na· lIIf!l The holy position of .="'];JI!Z&.
ma&h~. ~·$$!J'lIil"llt·#<. lIIx •• " ~ Manjugho;he .• ~. xlil11U'
Z"".
lIISlIIlI .. lll A,.,., 1Jmmhodra Nama ~ Z-.
-.'. wkam. J!tU1fiOl~'l'I'!l~"'w*, (jji;iI!$$!J' lflill Theholyrnhi. Buddha ••
'll'1l"!!i\),($$!J''ll'Il''- '" A~m!J' Ji!). lII.;:' The mind of Iluddhe, the holy mind. IIII.'~'.
,.,.
!I::~ The b:>1y law of Buddhism; the teaching of lIIlT lHyaxxluct, the holy axxIuct _ "'"."...
J.
::
"'''. jji;~IR •
lII'J; Aryuid,a. The illy Land. lrufia. X~ "'JI!
tic o:mmandmmts, m:ditaticn and wisbn.; the Idy
lxxIhisattva life in accadance with ~ nmastic rulei,
.' 1IIl1I>,o,. J1J1f~"l!<• nm"ti<nand wOO>n' ... dy de<m. 1Il1lJ'll'1l"e!JJ«
lII.!IIIIt'll'iIl!lJ'.;l;:iLlIIilil~lfl A,.,., buddha rna· ~:Ib"'.
.liml!i!liI!!!i\)
z -.
trika prajno.paramita no.vagatha maJwrtha shastra. lIItt The holy nature. X~ lEtt. UMi:hiEtt.
IIMlI$U. jJJ!1l1l>*1IIl1'lit. §ft:.~ The life of holiness apart fran that of a:m.
lIIflI lbIyofferings. iIllllt'='RZfllJl'1I1. man wrenlightened poople. !Exl!il1l'iliiiIT;lJiMi. llt
lII~. ~~wID&remwm.Xl!<$~B~,lE~ ~~tt,~JI!.R.*Z!E.l!<:hJl!!E.
~,~~B~.~~~.~~~~~.X~¥~ lIIJli!l!.... mlll'Ji!~ Sapm FJuJdJw}w So"..· Iii
.
",,,., '. Dl!~~'!l'~Mi~#;g. PP.l!t;j;\t"~IIHl-. 'l<it(973-981). J!t!!i\1f.="",w* •
lIIjJUI~ kya-A~_. Xl!<$lI'.~.
§*' The ho1y fruit; the fruit of saindy life; bodhi,
III 1if The holy wmds of B_,
of ... ".liZ". $;fz".
the arrect """"
-.... J!/l'll'II>l!i!liI!• §{)l. The saindy appeamnce, i. e. an image of lbi-

UJi!llIlilli:lll.TlIiFUfS(W!l! V'!im Kumam dba. X~.fSt.PP.IlI. of .c.
1imbu. 'l'''i!W. lIISZ The itdluenre of Buddha, the """""" u<
lila The teacl>ing of a _, holy to>ching. $A~iI! "'''. odluddh.s .• ~~I1lJjz. ~'!f~Ii!I!<. b
l'tl!<];l!t. lIIlII Aryo,hund the Ilmve, the Gneat Bmw). ~'"
lIIl'tA The _" m logioof the =red hook.. :l<:ill. i'i1jJ!lfllA.
!l::fl:=.a Tripitaka-charya; Master of Tripitaka . .= lII. A,.,.,. The ... dyone, hoIines; • .=li<~ilm.t
ilIlR#iIi~#~• l!<~'!f•
lII'I! ~. lit. "holy "'"'Y." Xl!<"'lIlllllllijJJ!. lIIl!! (I) A,.,.,·jnana. The wWanof Buddhe. ""~
:I<::Oi:/IIl~
j;J!~~ 1I1z-. saints; sage wisdcm. or wisdom of the sage . .!1!.
lIIlI. The ";ndy """" of the dead. J(;/re'!f1'l'jJ\~ 11" #<. (2) SamyU.-jnana. O>aeet koowI.dge· '"
:f:l!<.
wWan, "'t knowl"",,, . .Rl!<lE'Ii.
lIIij! lHy~, the ~ of ......
lII~'"' The hoi y seed, i. e. t he' axnmumty of """'" of
~'.R.~$. 1I'l!!I:hljlj. also the OOl.y seed that produces the discipline
:§iQ:SI Uwici Umtso; the "Oracle Lake" in which
visions are sought by t1nle searching for the reincama.
"'ts. IlE~"'~flI~. X!EfJ;~ZfilRll'llt
$;+.
tions of the Dalai Lama and other ineamatioo. lamas. =~~
~T'rU
The . germ.-nature,
samt .~ •. C -"-
wnn;u }".......--
,..
if<<if'JiIi 291
credness by destroying ignorance. ~i'z!'I'l'£. :li!'l' ~Ul!#. liI!!ltJl!!.
1'Ez-. llPil1 Ornl_. O;l,'bllT~l!!ftl!l.sO!ll,
~:.O: The OOI.y multitude. all the saints. PffliL. 1t1tt... "'l!<0 l!!l!lil1.
;t;i', ft~i'Z.l,tf!<. g;j;fll Off...... to guru. [j1ll~ftl!l]fll~1:/ilizil'l,
lUI Aryavarma, lit. "holy helmet. " XOl'''I'll!liI!*. il!.l!<1:/ilifll.
:ll.
-1JJ'liill!fIlA.
Theholy honored one, Buddha. ftZ"~.
:E'JI~ Grotto temples, a kind of Buddhist temples
g;j;j/; A nun. Xl!<~j/;.
JiljJJ> Disciple ofa disciple. ;lITiJ!J;lIT.
g;j;1I Monk end patron. ~A'!lIlIi"'.
built on cliffs. :If ~ t"Hig '"''Ii ~ Ilk z; /5<1, :If. lOi!UlllD!<ftA R=nl of "" Li"""" of "" O>nm
n~. Transmission from Master ro Disciple. ~4S~"
FS.liI! ~~WM.A~.Xf!<F~#,* lOT!l:.ii: ~,O< SmIta-bhi"'lm (d. 259).
#. iP!ltJl!!. ~llt~*m=+~moX~g;j;TVi'.
Fll*ftllffl The Hiranyavati. Xlll<III<., "IflJ!ll' JiliTifiR The Iioo eccsed to 8!V!". i. e. the fu:ldha's
~.M~.~~~m$~~.~~$~~.~ "'"'" of """'"" _ atlli. fliI~ ~ "JiIj"
!l:i'IflftiJ!J
M"'''!d:A!X:. j1j1'!j'fIi"g;j;" •
""~
~*.
F!lill1I Ilo Shrimitm, 0< Shrimitm. X$IilF'll!lI! lOT'lilill;t;iI"J1Tf'l&PuEh~ Sutra. Jit~'Ii~
$!ll'•
F." Shrimitm.X~a~,~~"$!ll'.~~~
~~£T.m~~~~.*~oom*~ft~. ~).
!il:=!'I'iJ!J
ill, (ftill."'lS!~!ll'~ro,
~ l!<jI" ('" m~!ll' ~ JII'%
(lIIi11.",mll!lliI~!ll'~
F~JllliIli Sbribltoj~, 0< Sbribhuj,. tiJl!!~, ~*'i' llPTI:!I Simho14, i.e. c.,la>. Jl:~fIllil!ll'I!I,lIJT
ilb (titeMolayPenimula) iJ!Jtif!<. 00. IPIl!~. XOl'lI\!IITOO.
F~.S ~pm.£~~iJ!J-&*~,.~mm g;JiTJIIl SimJumoda. Buddhi.tt preaclting is ",woI (in
demons. heretics and misery) to the power
F"'"
1<.'!lI'U!l~1!f_$Ji!. power arer
TheLoniofShim_. "''ll'!ltJl!!il'JJII'. of a lioo's voice over lIIlimaIs. The lion's roar, a
P!' Shila. Obligations, precepts, roles. Keeping the metaphor for Buddha's autmritanve preaching. ~l\t
o:mmandrnents. The second of the 10 panmrita; ~ill.l!liJ!Jht~WTJIIl,"'~D$~~.
strict observatioo of the Trividha dvam (~n txxlY. liIiTJIIlIII Simhanada, the Uon', roor. llIJiljflilz-.
""'th, ".j mind), ....,)ring Ut perl"" purity. X41 llPTUfi Simhanada Awlokiteoh""",. lII'._1l'i'
~. +liIi!ll'!ll$z-. Z-.
F~"I~S ~~.X41~a£.~mre~~~ liIiTJIIl& ~~"""'. XfIi(II1'1!ill.
~lIIlilb:!<~OO (Kanyakubja) I!I£, ftlt:kJU, liIiTMz ~n.~~$~*m~,~~!ll'J!
@~~~$~~,~m~~~~~~.(H$~iI!!EJII!) iJ!J 00£.
F~•• Shrnwosti. l!i~lltj(;Ji'!ll'OOiJ!JIl!~,IP~ llPTlIt 1lutIdIwanha. liI!~"IHIli'I. (I):lO:lfiJ!J-1-
J!~. ;liT. (2)ftmll!il'Jl!<~.
F~.m~ ~~.X~~~.W~~iI'J~ llPTlI!(!'J3i_1 1fMi~. Xl!</iliTl'I, i'I'll!
A, ~9i1iJ!J~/iIi. l!i~llt!llJliIfiili!le/ili. 1II<1l!. l!i~lltillA. (li!tJl;Ie)iJ!J/!''l;'.
p JJ'~.* The impure shila. or rooml state. in JiljTg ~~.X$.~iIli'I.-&-W'li
F~.
~ ""
whioh noneaw "'te"""adhi. f'WIP~fi. FW'" illliI'J
~ lltillA.
~~liI!.fi",~.*.fi'li~,~"'~~~A liIiTil. um, milk, like hodhi-..,ugh''''m"n. ttl\1l
F~~.
l'Jl.JE. -lfiiU.'<>
l';tako.. The rolI«tion of rul... "'l!<
JiljT£ TheLion King, the Buddha. fjI'llttl'l!l~/iIi
~!Il. T£.
liIiTllf IfMiblwha. ti "P~ fliIlt Ie/iii. (l.l!!II!ItI'"
fiPT.~=.
~.'!lIOO-~A~.
PJ'Wi*, Moral or shila pmity. essential to enter into ~)~HliI'J/!''l;'•
_. II!fiX~jI,AJEiJ!J~'lHI</'f. The joyous samadhi. which is likened
to the pJay of the lion with its prey. -f+J'Ji!4:;,,"
F1J Shikhim. t1I~I!il!<f':Ii', XfliM.
F1J1II Shikhin Buddha. ~*~ftz-. Xl!<Tll ~JiljT~.,~~a~,ft$AJit:=~.
• fliI. -liHlliJtlJl VadioUnhaMmjngIx.ho. Jt lJI ;t; ..
Pile. Shitavana. A cernete!Yj a place for exp:::8ing Z-.
-, , ooId grow" a cl>und ground. Xl!<F$"
lOT. 1fMi~· Xl!<'H ll!" i'I~III<•• 1'J:li
1,
, l!t1C'!'EIllltlll A, (JI<:!l<Je)( Sat,widdhi-.duutra) 1Ii*~FeedingHungryGboere.ll'ttaJ!!,IIi1l:~IH1,
tl'J1F\!1 , J<~litjjl n,
j;Ji'l'8<f Arym;imha, cr SUnha-bhikshu (d. 259), :Mifm To preach or give sutras to others. Tt!fi;t~.
lit. "licn-Bhlkshu." EIllltJl1l.*lll=+~lII. JlA'ilili 1<ll!l.A.lIilll;;;;lIIJl\~'!l,
'l'ttJi'. tlrKJeJl Abhayandada. lit. "the bestower of Ieerlees-
~T~ Simhasana; lit. "lioo. throne." 8. term used n ess. " J<4'illiXlit'lf. lJilif'lfil"tl'J#4I, Jitlll"
for Buddha's seat, whether there are liens in the de- JM:~!Ii",i<!~~'f'!E¥!il1iz,C', 1it4'i,
sign or not. A metaphor for a Buddha. throne. or royal MK:7i:iHP Abhaya mudra, Gesture of fearlessness am
seer. ttoBlllltl'JIl;Jl1.:cJJlttl'JIl;{fr.J!.l!'YiHJl1, granting protection; to display the gesture of fearless-
JliIi'l'll;, iIlilllil!.Ii<tl'JIl;/ll. ness. :I<:~EIlz-,
liIilll Tho teacher of one's teacher. liIiftlJtl'JliIiftlJ, l(fi9t"ft:if" AbhaJKlndada. lit. "he who procures re-
ltllllt('€ Rig-udn. H"""" of praise. I1!lIlit'€Z-, rnOwl of 10M ." llll!ti'ftl'J#4'i,
• Lhna. Alms; charity; to give; to bestmv. Jt4'; lIIi:n:~.. Nalenda Sangba<ama, Nalenda Mx>MlBy.
0, J<~~~~"o~EIl~x~~~4'i~"o
IliliO!II!<f Ahmgivingto the sick. Ji'l'PWlliz-. iii':' Abe.rtoftdtoagiving. )jI,'+*~'C,,~,
lliitl!!'. Dma. Ahmgiving. >'<itl!!'!fz-, llilT Tho practice of charity. WIlitl'J~lti, lliJ&lIt
1a;~ Alms-:receiver; dle' field of blessedness, i.e. any ~ll'tIl!lA,
sphere of kindness. charity. or virtue; the receiver of 1li1l1lJl Tbe eeal of gi,;ng and relying.
alms. l!!i1'1Il1l!. JIlllifJIX<l., E,,"Wm!i
'"
~i:
' i
,I 1lilJ' ]),n,poIa. '1IljJl:Jl~(I!Ilj"UfQQIdi_, fE~
_*;t
Z-o
Ahmgiving to thoIle from of".
I "'lirlf'!fW$-'iIIHIA, !lfp;fJIH/!. >ffi 111$. lliiil;l;'l!f Ahmgiving to thoIle going of". Ji,,"'ililli
lIIi-lt To bonow tbe -.fomring troth. I!IlIMt1l:, Z-o
Iflilll To bonow _ (", cl>ority). MiJlSP The "wish.fulfilling" manual sign of Rat-
l!ltllfll;t Ahmgiving to the """o<Y. Ji'l'Wlliz-. , nasambhava. with the right pahn open uplifted; vow-
l!ll]<lI!'lt Joy-b<stnwIDg Kuan-yin (Avolokite>bvam). mak;ng bend-aign. ~~ ill tl'J~ Ell. ~ ~'" toJL,
+
=: =:f4:XIIlifz-. Ji~llIll!1E1lz-o
lIIill!lll Tho b!..,;"g of oJm.giving, m evoIring ...,]_ lliili To give lood to manka. lliilli1l:ll'tIlA,
tant weolth. '/r1J;Ili, 1llI!li:l<:1lrzlllJll• .!l!.'=:lIl' •• itA Almsgiving to t:hc.R wise in Buddhist d0c-
K.-. trine. Ji'l'WIliZ -:
5t* To give to a forest. i. e. burial by mstmga 1ll:I:. Da1UJjxlti. lit. "by charity CfO'8ing the sea of
"""'" mto. {"""t. 1!Il:ffM'f'1I''f#'!'. misery" or "oovereign of charity." An almsgiver; a
lIIiZJlIJl,€ S1u"kclmnonda (652-710). J<4'i'J;JOl
I
patron of Buddhism; a benefactor in charity; a dora
Il'il, "' •• "!!i_'fllll (Kuotano)IIlA,ilI~llIil'*o m cl>ority. J<~U, Il'il~l!'ro;, Ill'/rWIliZA,
1li1l Meanne<.ofalms""";ved. Jiil!z-,
,j lIIi"'''1ll1l! Patron <md the fi.Jd of b!.",.,m". 11'i1i
IIi!lllJlllIJ To malrethe g<Stme of _ty, m the lti'lf1'lJliB!:WIli'lf•
opou-palmed g<Stme of "",eoceity. J<l!'IliJl!EIl, 11<
I Jl!EIlo¥~~,~.ML.~~~Z4,1li7~~
!llillflllli SUnhavaktra, '" Singlwnokha (God<Ieo
with a Lioneao' Hod). [iI!~lllftl\l!JijH';1I<.
z~EIlo !lliIIf!i!lTHl SUnhavaktm dakini. [ll!~lllftJl!f*'!!
:MI.,. To give aIms to mooks.
mltz- o
:Mi1t To give aIms; to contribute to a rnooastery; to
.!ltT Simha. A lion. ill~ '!' III!IIiT ttJiiIll P£~ JJ
_lion '"
give'to charity.
!allto '~'1It"'i1"J/i1i'.
1iIi'W:t6S PmjnaptiuuJa. The scbJol which discusses
m. ~ve.EIlllt~tl'J=::I<:~Z-,Ill~re~mA~
illuoiono. J<UlIllll!, lliiltJel1ll. JA
lUi, ~:I<:!JfE71" !JfE71 (Mohemvorn) f1' 0 )(
:I<:~llI!:fr1l:
!ll*tl'JllI!lJl!z-
ilIllI"llllt!!' , ilIllI"!fJ •
0
llillt~ Prajnaptiwdo SIuutm. !lin!, ~!I'il'o

ll!!t Sa~ja. Birth fnxn beat <md ".;,mre,
lIIillt~~ fuj~wM.J<~il!.lIllll!,lliiltlll!.JA
moisture- or water·Jxm(fish. woom); birth £ran
~1III:fr1l:!ll*tl'J---1""lliIlII!. moisture; moisture-bom, or bom in damP or wet
lIIi.lt GivingofoelftotheTatJ"gota. :lL1itl!Z-.
1iIi* To bestow food on monks; to bestow food en
pIaa,,; """",-hom, otc. One of the Ion< fonn> of
binh. The daas of being, prodnred by..,;,tnre, """
h"""", gbootS.
.. flab. otc. 11!l'l'!ll~1i"z-, .!l!.'I1!l~'~' jp
"•
,
i
T 293
lUFU",. 1I<jl!ll':lI'ilii~. Icrmance of hi> duti es. Jt.li~j!,Jllifil>tl!!1fMb1l1;R
TIl'l'~iIl A""",,"~. The Idunshared qual- ];t!ll'llf~+ A"#i.:l..
ities of a Buddha. or the 18 different characteristics of +1\JlZl!( The 18arbats. +J\WIJ[~JlIJla<.
*'~
a&xldha as compared with bodhisanvas. Jtf*+A
'I',ll,II<. it 'Ii + MUll !tJIll. ;\UH>IiII<•
IP, (J)!OX_(.JCfa<!OX9<), (2)X'i'lHf<.JC
+1\!'I<~lIIi1l(l'iIft!lll!l:l Th. 18 kinds of hidden
treasure teachings in TIbet.
+JI.:Ii:l:t!!.Rt The 18 layers of hells. One writer says
fa<OX9<),(3)X*9<~(.JCfa<~X9<)' (4)010'1' the 18 layers of hells are the ccoditices in which the
jU'(.JC1l<X~:\!!), (5) X##:\!! (.JC1l<X'I'JE six sense-organs. their six objects, and the six percep-
'C'). (6)X't'J'fl!'l( .. 1l<X'I'ill BIIi), (7) iilillXX rices do not hanmnize. Another says the 18 are the
ill (.. fa<iililIXX)J(i, (8) 1Il J1I' X;li!( .. 1l<1Il J1I'X hell of knives, the boiling sands. the boiling excre-
!J{), (9)jZ~XiIH"fa<~X)J(), (lO)JEXill( .. ment, the fiery carriage. the boiling cauldron. the
la<JEX)J(),(ll)!U\,X;lH .. la<IlX)J(), (1m!! iron bed. etc. ifjlij:f+iJtiR: (l)I;(7\~fb',~*iR+
JlJ!Xill(Jl1!IlI!X)J() <\Xill (Jl1!JlI!ill<\X A~,",+J\ •• r,ar,~r,m'l'~~I!l1.~+A
ilMl'Jl1!IlI!'Il'
!J{), (13)-ill JilJlk'll' ,",liiJ....!Ii'll' ilii~ (-jlJ];tJit j([Jl!~. (2)!Ii]J l1JJl!~, !IIltpJl!~, !J"'i!lI!!~,
!li1'/lIlm, (14)-illiliJit 'Il' ,",liiJ....1;R'Il'ilii'il' (~ ~$lI!!~,~~lI!!~,~*lI!!~.~~. ,. ! '
ill 0 JitI;R1'/ Ilm, (15)-ill .ll:ft1'/'"'liiJ....!li1'/ilii +~ The 10 precious things.

'il'(-jlJj!ftl;R1'/ Ilm, (16)'l'li*1!tI!l1j§'Il' <\ +~L1I The 10 precious mountains, or mountain of 10
UXIi!(1'/ Ilillli *1!tXIi!), (17)'l'**1!t1!l1 preciou>_.
j§1UXW X Ii! (1'/llill **1!tX Ii! i. (18)'l' l!l! +i&::lO.;J The 10 paramitas. r,!JI(Wll!$(l!i gen-
<E1!tI!l1j§1'/ <\XWXIi!(1'/ jIHlIl!l!<E1!tXIi!). l1' ercsity, llI<morality, !!l1lJ patience lilJ1l' effon, l'I'
·H'F. meditative coocentIation, :I: wisdcIn)1JP..tJ!!JiltJJ.
+ 1\'I'AiIl A"",ikadJu,~. BP+A'I'>liIl<. $(1fW- romem""re, JIl _tion, 11 """""', 11'
+1\,$ The 18 schools of Hinayana in ancient India. ptinDnlial wishn)itJH!JI(WIW• .JCfa<+lt.!JI(lI'
EjJlt'NI'l'l:~T JVi'1lI!jJ<. If$.JC~!JI(1IIIW..,",~Jfll:Ii!.
+ I\W- ~. The 18 ""]m,, tho 18 +i1t~!II The 10 pamjikas. A IIKXlk's most serious ,
dhatu. or realms of sense, i. e. the six organs. their sins; sins unpanlooable of a monk. involving his ex- !
objects or conditions. and their perceptions. +
AfJI. clusioo fran the ccmmunityi the 10 unpardonable i'
~m~~£~Rm!tJ~~r,~,~,",Rmn~~ sins; the 10 prohibitions; the 10 ocmrnandments. X
r,m, I!UtdlJJt~j§~r,m. ~+llI<.tp~iflItp~~ll':~+.llI<~.<\·+.
+)\.~ Ashtadashashunyata. The 18 ~ or llI<'~.
emptinesse!; the 18 kinds of emptiness. l!jI: I:f3 ~" +::F=n The 10 pails of unified oppcsites. The uni-
>f'l!, jIg'f'5!, "i!"i!, ::13!, Wt"i!, 'Ii,","i!, X,", fying principle is that of the identity of wntIaries. tit
"i!,~."i!,X~"i!,~'l!,*tt"i!,-illll<'l!,§ ~~JlIJ.~~'I'=.+~=n~!Ii+n~-~
m'l!,~~~'l!,xtt'l!,§tt"i!,xtt§tt"i!. ml:ilii. EIIJ~,(l)~,c''I'=n. (2)jlgM-'t'=
ll'*~r. n. (3).iiH=n. (4)I!IJ1!'I'=n, (5)Jf;1t~
+I\!i!~ Ad.m-Dak-KmM-_. :Jti'lW. 1{ =n. (6)1&j£~=n. (7) §ft!l~=n. (8);ft
W(P""""",ha)f!; A'!'IOI. ~=n. (9)l1(:>;~=n. (lO)ll':l\Il~=n. l1'*
+Il:lOllt The 18.,.ha., . .JC1l<+
AIi'lJt. + AJ'IJ[ ~r.
{t;!.lHr, J' IJ[I#£Rl ilii*, • .Ji! ~~J!~ ii!i ~I +'I'~~ The 10 prohibi_, tho 10~-
j§. Ilt* '!' 101 ii!i ~lIt~ T(iIljl;iC) ~ ~:If Ji1'1iiflI men." the 10~e ""'. J<~+llI<. tp~iflI
~:If~~.~A~mWIJ[~¥M.~~Ji1~~ tp~~ll':~llI<~. <\'+!illl<'~.
,",~+~~jI;1!tWIJ[ • .JC.XT~-~~WIJ[~ +tl 1be 10 Ix:nds that bind men to mortality - to be
shameless. unblushing, envioos, mean, regretful.
~¥JlIt,",~+J\~.
:ff+
+)\.~~ The 18 Brahmalokas. where rebirth is nec·
"""Y. i.e. where=rtalitymn"""". +J\:!li7i''!' "*!!l.
torpid, busy, absoIbed. angry. secretive of sin.
l!l!lJj)(~'I'flIlm ~JEiiEll!~, (l) Xtfi,
(2)Xii. (31., (4lif. (5)flO. (6Jlliill. (7)!f
m'li~JE~I'I.
+J\.~ Brahmaloka. The 18 heavens of fann; T'IJ" ~, (8)Il'OC, (9) .. ;11:. (10 HI.
PwiIu>lu. BP~M-~+J\7i'. tuf!ll7i''Ii;, =f!lI7i' +*" The 10 steps in the ncorishment of perfection.
1;;, ;l'I'7i''Ii;, Il!Il'I'7i''Ii;IL;~+ J\7i'. +*~m~'l'+fi.~li+£~Fo.J1I'ATfillt
+ J\.!ItJ The 18 things a nxmk sOOu1d carry in the per. tJlJla, M:~*~. <\'Il!ITfi'H..
294 -t-
-t*~..:. The 10 kinds of well-nourished heart, nee- J&. npj!l(t)!kW'J&, (2)/llll;l;J&,(3);!tJ'{,Ji!l,(4)
essary for entry into the cult of the higher patience jJlM, (5)lIEJltJi!l,(6):1J1\!lirJi!l,
(7)zffJi!l, (8)
mdoruiumnoe.(l)JIi!:,t·,(2)if!;,t" (mH', (4)1.'/ 'l';;I)J&, (9)i!.B:J&, (to)1!<'iiJ&. J1'4<~1'.
,t" (5)l!i,t-, (6)jfili,t" (7HH-, (B)liij,t-, (9) +ilI!JI) The 10 stages of the mind. or the 10 stages oJ
lE,t-, (to)ll,t,. i1'*~1'. mental development. -tJ&,t-Jib (I)R!I~il,t-, (2)
+JiIt Entirely ccmpletedr perfect. -t?t )jUt z.'" -tjlf,t-, (3)'!IlJ'U-, (4)llIJH-, l5l:kJlt'"', (6)
IItfll. l.Ill!lir,t'.(7)~~,"-,(8)'l',\!IlI'(.t-, (9)ll)!;":",
+mJ1 A Tiantai mcxle of meditation in 10 "vehicles" (l0)~{!Dt'o
or steges, for the attainment of bcdhl. :x~*'€tl~~ +:tt!dlff The vow of b:dhisattvas to attain the
-l'I!IlJ!ll1f5l:. Dashabhumi. (+J&) by Euifilling the 10 paramitas. :tf
+:i<:ll!!fIi lluha-mahahh=ika. The 10 main 00,.,.il"-tJll~~ff~-t~W.zff.~~~AR!I~W
of menral facrors. np, 3l!, m, l!l,", 1IK,:.I:,!1'll!, i\J(f$JI!ff.
li!, lUI', 1Il, ~"'J&. +IIIIMI:'E The 10 ruleraot the underworlds the 10Y,-
+:i<:m'T The 10 chief disciples of Slmky.nnuni. illll'il mas (ffiJ,!1) presiding over the 10 courts of the purga-
~+*~'T,~A*fl-~~~~~,~m~,~ tory; the 10 kingg in the underworld; the 10 kings of
~~,§.~,"'W~~,~~$II'il,~~.,. the Hades. ?t'lfJ&liHIlllfl'JIIl!:'E.
Illl\l, J!!LlI!lli,tt'2i __, WU, MII'il. +11 The 10 paramitas, or virtues. that lead to nir-
+:i<:1IIl The 10 delcderss the 10 Inndmnarta1 pas- vana. np-t~w.",.
sene. ilFf$+m*:Iliilli. np+l>!. +B lJasIwkushala, or IJushclw.ritra. The 10wicked
+:i<:l!lll!lit Thk.~. The deeds; the 10 evils; the 10 evil things; the 10 sins;
10 beses of .. Wttns """""""""'. np, 111, 'l'a the 10 "not rights;" np, (t)ol\~, (2)lIrllt, (3).i\!
~,Q~,I.'i,M,~,~~,~~,'l'~,.*. ill. (4):1;;.. , (5)j!fjjlf, (6).l!lO, (7)_ili, (8)11
+:i<:jlrliilm'T The 10 ohm"",,,., the 10 d;,cipl",. j!l 11K, (9)!l$, (tom.!!!..
Q-$~~+*~'T, np, ~~~, §ll!i!;, ~~ +::llll~ The 12 diviOons of the Maha_ """"
.,.Illl\l,~~lli,~~,tt'2i __,~$,~l\l the 12 fonns of Mahayana Buddhist literatUre. The 12
$,WU. divisions of the Mahayana canon: sutra, geya. gatha.
+:i<:JiIl The 10 ""'" of Somontablw1m. 'l!'lItWil"fl'J nidana. itivrittaka, jataka. adbhuta-dhanna. i. e. the
+2. abhidhanna.. avadana. upadesha, udana, vaipulya.
+Il The 10 vmue.. **Jjf~J'l';flji'l.
+lI!l{:i<:lIil Dwhahh=;. The 10 _
hayana bodhisattva develqment;
of Ma-
the 10 levels or
(."'W ~1l(~Pl;M8
~.
""tha),
:klI!ill~~Afl'J-t::l'Pf*f!Ij. iP, ll!!!!
1i<tlIi (ll<a:
"'tra), il'.tlIi (ilDPlh
seYB),
*.(!JtWi §$
nidmta),
jIj
i-
groonds of b:xIhisattva real.izatioo.; the 10 stages of the
development of a bodhisattva into a Buddha. Jt"'* tivrittaka), *~(liI"'ilD j.taka) , *lffl(~jj!Pll
_dhamta), "i'if(~~lI'iljJJl."""",,,), jlt;e
lIi~il"+J&.ill~~ff~@~-t~mfll.*~~
il"-tJ&lml', (l)!kW'J&, (2)/llll;l;Ji!l,(3);!t:ll;J&,
(ft'2i.~ u_ha) , Illl!(ttll'ill\l udana), tir
(l!tilllllfvaipulya) , l2lJU(l!t{IDW, ~ vyakamna).
(4)llIllEJ&,(5)lIIlllEJ&,(6)l.IlllitrJ&,(7)zffJll,
(8)'l';;I)J&, (9);U1Ji!l, (toJl!i'JIl. Xf$~il"
+=~The 12 QyJtana. The 12 sense-~ (six
inner entries and six ooter entries). l!P-t.::Ao J\!.
+J&. ·-t::A'~.
+lI!l(~1Il1 Dwhahhum;. TheIO_ofthed<vd_ -t:::*ll! The 12 ""'" of the Ma.t", of HoUing ...
opment of a bodhisattva into a Buddha. '9ttt.ffxt filiill~-t =lI!.
@fl'J-t~wrV<..~1Ii-tJ&, tl!l!<":l!iJ&',j!ljlll'i!, +::1Ii!f!IIfl!.Thel2 bad occupatioruo. illill:Jll'l'!i<Jl-
lItjl\, ~il"~fl'Jwrfll, (l)'fllJ&, (2)t'I;Ji!l,(3)
.~IIl\>IUj',",i/!\"'fl!., fl-t::l'P.
I~J&, (4).!!!.Ji!l,(5)lWJ&,(6)__lll:Ji!l,(7)e-1II +::JJ; The 12__ of the a=ti",. !k1l'ilfl'J-t::
J&, (8)ll$:Ji:illJ&,(9)~il"Ji!l, (lO)illJ&• .!!!.'R!I
~I!<, X!1'!kIl'il-t::ff. (t)ll'1i'I~0l'i~ li'"
-tfll'~. in a henni_;(2)1!tz;k alwaY' beg 1m- food;(3)!X
+lII!!!! Dwhahhumika Su'm. lltil,W. W.Ii:Ji:!J.
lIlz;k take tum< at """"'US food;(4)3!<-klJ<-
Jlt!!!~>l-!J*,g(lIi1lr-11l.mID. ...... day; (5)1\"" red"", th, amount of food'(6)
+:It!!.t!it DasJu:zbhumika~sutra-shastra (Ccmmentary
on the Sutra of 10 Sto..,,). 1lt~'f. "'Ji'i'l'tt*JHf!I/1 taka no drink naule of fruit '"
lxxtey al", nridday; (7)'!i'~a:oc """ <fu,t·_ "".
+lII!W" llodh;,a""" of n..habhunU. X!1'Wil"-t
men", (8) l!l~:oc """ oolythe three cleri'" "".
+ 295
menta (9):i!(iijit dwellmnong graves (10ml' .II: are,(I)b\~"''''l' d=ding han tho eel es tiel
stay under a tree; (l1)JI;ltM~.sit on a dewy Sround; realm of Tushita; -( 2) A Bit entering the mother's
(l2H!Hl~.:If'1i sit and never lie. womb, (3)l!l!!: talcing birth, (4)l1:'J'ttZ': &playing
+=~.A. Those woo follow the 12 practices of the as- mastery in worldly arts and skills; (5) 5!: W::: enjoying
cetice. !li-j-=J!<i"!1l!fl!<grr
fI9A. the wanen of the harem; (6) m ~ renouncing the
+=.~~~~.~.~.~~~ ~- worldly way of life; (7)l!ffi undergoing severe physi-
dJwka Sutro. raJjJJ!fjij$if. 1i'l4Hl-if*~(flIil! cal penances; (8)'Uii!JJ1 meditating under the Bcxlhi
lIl<lItJui*"'lI!l~~ro.
+.::.~ The 12 rashi or zodiacal mansions.
m,+-~,~~~~m~l!<o/~~~~fI9~~.
= -t- A
T"",,(9)~JlI-.. tho Icrcesof esil {mara};
(lO)llItill.tWningBcddbaboodr (l1)lIillilfl turning
the wheel of dIuuma, (l2)Al'I.!\l!entering tirepeace-
+=!I<. Th, 12 fire-spirits. X~-j--1<"'. Iul state of final nirvana.
+'::':5! The 12 "void" or immaterial aspects of the + ='ftx.*:ft The 12 spirits connected with the cult
bhutatathata. IP-j-=.Un • ofthe Most", of Healing, Xl!<+=~:flf.
+=n Tho 12 nidanas tho 12 _ (9<;., 1Jwd<>. +=lifll DwdasIumga pratitya-samutpada. The 12
""'" prohtJD-=tutpuda). Xl!<-j-=!!!,., -j-= nidanas; the 12 links in the chain of existence; the 12
1!I1l. conditioned and conditioning "links"; the 12 links of
+=n~ ~ S1>mtro <r Dwdakduua- the chain of conditioned eo-productlom the 12 branch-
shastro. (1ieatise of the 12 Gates, or OJ. the 12 Feints). es of depending-arising (. ~); the 12-fold causal
ftjlfll, IIlIJWfj- 408 'Fif. '=ierZ-. nexus; the 12 interrelated causes. Jl.¥I'+=-~,-t-
+=nttal Gmlmentaryan the Dvadasluulvara. =. =n, Ji!/iijJJl.lfllElo/il1I-j--1'<t'1I",01;'" old ege
Je*~J\. and death; ~ birth; ::ff the life-or-rebirth prOCE'S'H Jlk
+=jltll3illil!'l!it!llliltl Th, "12_ thatare attachment; Jt desire or craving; §': feelings; Mi
bke w;,h-fuHilling """,,". l!t:l<!!:itlltfI9...... lIIl!<. sense-impressions, or oontact; 1\. A the six bases,.
+.::.).. The 12 a)llta1la; the 12 sources (six inner en- i. e., the five SEIISffi and mind; <<is name-and-fonn;
tries and six outer entries); the 12 mtranees, loth iR conditiooal ronciousness; fj volitiooal action; :X
'lIl
"""t.
the organ and the sensation - eye. ear, nose, ignomnoe.
_ bodY • .ro mind, heming • .".,n. +=mfll~ PratitJl2SamutpadaShastra (Shastraon
_. tooch • .ro _lion. IPi<IIl(JI!lI'~'!!O thol2 N".w....). ll>:l! ( Shuddhamati) :If. 'IHliHili
X~ +
;l)'ilIi<!I!(jl\"'!fIIU!I!I!<). i<1Ili< =~.
+=fhf!!
:;tif.
Dmdashavihararra Sutra. A sutIa about
~ffi~A.JuiJl!lIlmjl\.w~~jl\.~~JI!A,
lI'IIlmJl'. Wg/fflJ", ~~lI'A. the life of Shakyamuni to his 12th ymr. -$~:T"
+=;f$:(tf The 12 spirits oonnected with the cult of the ~¢Ji!-j-=~~$!!:~fI9~~.~Wm/ii~
_ofHWing. Xl!<-j-=~X*:flf. IP, (1)~ (Kili!aka) ~jG 392'Fiflllto/x.
lit!!>'.(2)~lIT!!>'.j3)J!I!1!':!!>'. (4)'/"Jil;!!>,. (5Jf" -j-=ftil Tho 12"""""" tho 12_ (9<;., 1Jwd<>.
l!<!!>'.(6)!JII"!!>'.(7)1!I/ii!!>',(8)1If~!!>'. (9).10' ""'" prntitJD-""""'puda)· Xl!< + = Ill!l, -j-
JII.!!>'
, (lO)1l;JI;!!>',(l1)llltl:!!>'. (l2)1It1ll!!>'. =n.
+=1lI:JI;lIilllilI!Jilti!!llimTrinloy Gyat&>. tire 12th +=!l!E Tho 12-fold"'"'" n""". l!II-j-=Ill!l. ill
D;;Jai Lmm. I!I!!!iIi!!:.
+=1lI:IIIllI'!!fI1!ll!<i!i J,.".Iwh!hi' (1703-1732). +=.30 Tho 12-~ Icing.l!II~/lliMt.
tho 12th Kmrnopa Lmm. +=_:f!II The 12 aspecrs of the bhutatathata 01' the
+=!!.1l1l1T Tho 12 dhuta meri",. X~-j-=~/ii'" clWMta.X~-j-=X~,+=~.-j-=.Jui~,.
lI!l·~/ii,;l~~i"!rr.~m~~~.itfI9~~, Jui,IIi~,lIitt,'fS~tt,'f~~tt,~~tt,~
(I)!IlJ~. (2)-~. (3)~ !!:tt,IIi~,lIiit,~~,S~~,'f~~~.
il!k. (6)-lliIk. (7)"'~llf~.
•• (4)'f~~. (5)-
(8)il!(iijil!. (9) +~.The 10 initial stage; of abandoning things of
Wl'il!. (l0)ilJi!!1I!. (l1)U. (l2);t!t1l!'f0. tho world.of _ tho"","" law. -j-:&:l!Il!ll1!l'f
+=:ilC'.J The 12 "inactive" or nirvana-like aspects of -j-it.**z~rrA.m~~mili:&:l!IlMtJi!!.~~
thohOOlalathata. IP-j-=ltJui. :&:l!Il.)ll. 'llII+Ul' ~.
+~./I) The 10 din!Ctional deci...wns. The mind!! of
+=!IlJiltill Tho 12 d<uIs of tireBuddha, Tho """'-
abandoning thin&> oftho world, tho mind;; of_
cal literature on the life of the Buddha Shakymnuni
~ of tIut 12 princip;ol d<uIs oftho Buddha, TIu->o tlutnmollaw,(I)!*.e,. (2)ll!t·e" (3)i(,l·t" (4)iII
,
1
j
296 -t-
,,
I '~'. (5)lE'~'. (6)lH,. (7)Jll,~'.(8)!I"~'. (9). Fc. ?O:4-Bi17+1ibo
,t.'. (lO)j]i,r.,c +tMJi9! The 10 kelpes are but a mnmt; the 10 kaIpas
I +lIi.olttl The 10 perfect Maha""", rul es. )iltitiElli, seen by £unantabhadm (.WI") are brt as a m:m::nt. tE
)iUtfi\ JJI;!lttt, JJ<'1l'jj!,~"JJ<I!<,JJ<lJIl.iEl!<,
fj *'81#*. +liIJiI>'f'i1J16MlZIiiJZ••
iEl!<,~iEl!<,z~ft~~Z.,~~~m~~* +lIIt Sh;J,d;apodg.. The 10 moral rules , the 10 pre-
'f'JJ<jlfliil.lHllIJl!:o cepts; the 10 prohibitions; the 10 commandment5;
I +~.w The 10 dharma-worlds. or states of existence. thel0~w.Xl!<i-'f'~~lIIt,i-X~lIIt,+~~
! IP, (1)lt!!litJ'l-.(2)llUIJ'l-. (3HIf!l;J'I-.(4) Jiif~ W*X,i-~~~,+~~lIIt.#~~#~~~~
WJ'I-. (5)AJ'I-. (6)'iCJ'I-.(7) J'r IiiIJ'I-. (8)!!IlJl!:J'I- lilt•• i-lIItJ!, (l)'f'ol'!I;. (2)'f'.!;illit. Xf!''1'_
[!;\!Jl!:J'I-,
lll'1UI!!{jIlI!<J'I-]'
(9)."J'I-. (lO){jjJ'l-o lli. (3)'f'111l1':.(4)'f':>;iIi. (5)'f't1(1ll. (6)'I'1~
+~ff The 10 ways of devotion to the Buddhist suit-Jit. (7)'f'#:ilPj'Jlll. (8)'f'!!'." i:*:*. (9)'1'
. tras. $lll{jllil<f1Si-f'i'::In!<,
fjI"i, iJ\i!', lliil!!" i!I1 i!I1l!l!tJ:/lI, (10)'f'lIi'lIl_~.
1iiI,~~,~*,*.,~W,~~,.~o +1Il1ll The 10 "<fiamnj" steps of f""""",. -j-J£I!HlI
i-1i The 10 directions of space, 1ljJ*, E, O!, ,t. ~T+~~ •• fjAi!<i1+~~i-*~Fc.~A-j-
*;t, *O!, E;t, EO!, I:l.lU:, r 0
~ ~Z HIi'J!l!lIl. /jj(~1Il1!lJ.-'I' ~i-IT' !I\.
i-1i A monastery, 'l'1Il:*:liIt1r;J,Jj!Ij;il!:, -;iI!:,~flt +:&-~U,.:, The 10 characteristics of the .. diBl"JDld
"+1i"]j/;"£#", -!I!lUiflt"'NiIi"]j/;"'H>.IiIi" 0 h<'Srt",(l)iiI'~'. (2);\\:,~'. (3)~~'~'. (4HM.'.
i-1i!il ~ (Hill fa 10 1Ancti<m) ~' (5)][,~'. (6)'f'il!'~'. (7):kJI>,~'. (B)Xc/II'~'. (9)
j ,."
'''j,
..,. m~{jj~'l'IIl.X~it'l'o~naw.~~. IH,. (1O)'f',"'~', -'I' i-1Il1!lJ'••
.ffl~nnaw~~zm.m~ ••• +:iI.:h.iH The Buddha's teaching is so difficult that
+1i1ll± A Buddha-realm. IP:*:T1!!:J'I-. nine of ten woo try to enter it fall away.
+1i+1lI One Buddha loc each of the 10 directioos. +:!I The 10 objects of or stages in meditation of the
ilfil<Il1Jlj~• .jHc/llfOJ.
+1i1!!:JI. The "odds ;,,,11 directioos. +:!Ml1\t1!!:JI.
XllXlII. M<IH1i1!!:J'l-o
T""mi oclxx>l. MljEflSi-1'X>lSUH1'Wtll!,Will
ill. (2HlIiiOOJil:. (3);W.l!!ill.(4)Jil.c/llJil:. (5)""
ill. (6)l'lllEill. (7)m.!i!.!!!. (8)~ill. (9)::lIiJJt.
+1illflll The Buddlw; 01 the 10 directioos. (l0).,,!!!.
+:#:1IfUJ.:E The 10 wrathful rajas; the 10 protectors +111 The 10 ~bIo JOY' of the Pure LmuI. Xl!:
of the Dlwma. +/iL!ibll:lI};jilflS~*!I'lIijlfr. t-JJ<. 1l>±fIHf'i'1IlJJ<.
+1't.~ The ki"" of the 10""""' dew,. Jiifl!<JlIlflS+11 Dashabala. The 10 intelligent powers of a Buf-
J~l!<. dba. IlIf1S+f'i'flIliJ,(l)JiOU1~WIl'. (2)lll:01!!
+1Il*1II1I1I The 10 lundmnenool _, the 10 de-
U1I'. (3) JiOmMlIWJIll=:!I'1I'. (4) lllllf1ll1ll'ii
Iud..... $l!<+Il;, +:*:lll. -'I'+Il;·.o 11'. (5)JiOf'i'f'i'M''I1.(6) lllf'i'f'i'1II11'.(7)1ll-1I)
+4t -The 10 tides of the Buddha; the 10 epithets of a DIilW. (8)JiO'iCDJ!XiilW.(9)JiOlO'ilrXllIlI'.
Buddha. IlIJl1lflS+1'l!<'}.IP, (ott* (Tathoga_ (l0)JiO;j(Jfi~"t1l'•
to. or perfect). (2)1illiA: (Arhat or holy one or saint).
(3) IE illJiO(Sam)OioamhuJJha a IWly enlight-
+iJ~~~~~~.~~$~.~f1Sn
1'~TZ-o{jj~.~~+1'~.6'Z-o
mod). (4) Il'l IT.Ii! (giftod in knowIodge muI ron-
+iJll: The hooored """""" of the 10 powe>S. &d-
of the _Ids). (7)XJ:± (""""""",bIo t""""
duct) • (5)!U![ (well-gone one). (6)1!!:1iiJ1W(know,.
men), (8) \1ll fill:*:01< (Punua-Jnmya-w,",,;'; '"

of
dba. !m*AA+WiJ. l!<;J,Ji-iJ1J.
+:I<!ll'lll The 16 ",hats. ~1<!li;w(l!<l£lC). lId!!
$JE!,f!I ~ t-:I<1':*: fIiJ~ lll1itI£A 1!!:.I1ill£<'t·
supreme """"'). (9) 'iCA liIi (_ of god, muI
fI!!fIlJ!(l)ll!l!:W II<DJJIUI p'~"ja. (2)
men) .(10)f!l1!!:1J(subHme one).
Jl!!iIl~it ill Kanakavatsa.(3) ~ iIl~ II<1I!fIIlI
+1lP- Idont;,y of one muI 011. Xf!"-IljJ-1l!'o 'i' Kanakabharndvaja. (4)jlHl!JlIl Supinda. (5)l1Iie!il
F1li*~J(.z-. NokuIa. (6) II<JlIlW Bhadrn. (7) ~1111!;/!! Korika. (8)
+Jll The 10 wrong vi"",. n.!i!.1JIlJ:~ (deme). ill
itfilW"'$W Vaj_tm.(9)EI!1S~ Supoka.{I~
(hate). ~ (pride), X IJlI (-..). II!-'I
(dooht). IP~i- -'I.
'!'!E~ Panthaka. (11) W1iIi~ RahuIa. (I2JlllllliWi
lIIl ~. (13) f!l1Il JlIl /ngata. (14) itlllllf
+1iJJ The 10 kalpas that have expired since Amit8bha V........ (I5)Jiiff(;$ Ajita.(l6)!I''l''!'!E~ Cud-
mode h;g 48 """" Jiifl!<
JlIlIllIt'ltJ!l1iillUt.fi'at II
apanthaka. ~ Suddhipanthaka.
~r~+Am.I:lMJj\I;{jj. BMJj\I;~Jiifl!<~~~
+:I<"lllllt The 16 minm- hells. ;J,JJ\I!\JillitllllilZ
,
=;q=P'I'=i==~;i>liJ::):::: ::;=4:g,:::,==::~:5::::::=: ; .;g.; ow 'ZP ; j {::x.nbs 'sri ;tdottttl:tt' rt w t;sWt'W"i.,Wi6H e· inn litij,
..
+ 297 ,:i
+t\/J\jtMtl:o J;;A~.zliL.lIl+A~~~J;;n~~~zliLo
+t\,i:,. The 16 mental conditioos. IMi@iM.-in::ffilS +I'n The 10 universals of a bodhisattva. J!lI: (l)1a
iI'J.fil!l!~o~fi!Ji~iI'J+"!'I'1l'!l:o"'Ai!l.A "' •• (2)l!.W•• (3).filt. (4)Willllt. (5)A
'II' i"J 0
l!<t1lt. (6)!4'mft. (7)n~lt. (8)i!l.lI<lt.(9)
+!'~*The 10 raks1ulsi, or denonesses. lJt.. ilIfJllt. (1O»)jI;itA~lt.
-t-Fl The 10 "doors"
or connections between form +!lIl Tho 10 essentialqualities.'+!lJIJ;;' il'JiII'(ij(oI1i
(••0) and eubstence Ill. *1». ~ilIlI<~mmreWzm,ft,W,n,fP,m,
HI> The 10 wonderaj the 10 jnccmprehensibles the Il, Jl!, 11!-**~JE""+l"niifo
10 marvelous indications, l1iiJIiI'J+!II>~o 'lfi!'l!'l'~ +MB: The 10 essential qualities, or characteristics of
!l\, ilt1+!II>fII*r1+!II>o • thing. *(ij(i'!lJIo (l)m!lJIJillonn. (2)ft!lJIJ!,
Hl'i' The 10 branches of traditional knowledg" the nature. (3)!*!llIJ;;corpus or enbcdimeu, (4) nJmJil
10aspects of knowledge; the 10 flelds of knowlolgo. power, ( 5 ) fP!lJIJ;; function, (6) m !lJIJ;; primary
"HI" J;;JOl+W i!Il"il'Jli1H!;.I!l"*Ji i!Il"fII"'J'Ji cause, (7)1l!lJIJ;;environmental cause, (8)Jl!JmJ;;of,
i!Il"i!'l1'l!l!?HI!);It.1l'(ij(+i!Il.1l!.(ij(+i!Il'i'. I"". (9)l!l!lJIJ;;karmaic reward, (lO)**~~!lJIJ;;
+tilil. The 10 disturbers of the reIig;ou> life. IIffi'lt the inseparability, or inevitability of than all.
mJi<IlI+#z1I!ilil., (l)iltlll'!\'.1J domineering pro- + =_11ll11lJ±1I111ll Thuhten(;yaw. tho 13th
pl,.(2)ljl.A.JfllI!<heretical ways, (3H>5JIIil:l!f~ dan, Dalai Lama.
gerccs amusements, (4)1if!JIllJll'. IlIlbl!JJlIjj\'!l'jIl;'F +=1!tl!;lll±D:IIH BWgrntJ>yoftk 13thDUa;
JIJtlI!. a butcher's or other low occupatioos, (5)'i!-fji1C; LA= Thubtm G,nt>o. [lil!ftlllflJlrElli!!a'lto
=*,z.'l asceticism 01" selfish Hinayana salvation. (6) +=1!tPllf!lElIIUillSi!! D.duIllij, (1733-1797).
'l'!ll tho crmdition of a """""". (7)~1lI: I"'t. (8)10; the 13th Kmmapa Lama.
'i!f. 1!ll.A.fI!l.A.ziil: ondangoring a clwact'" by Un, +t!i The 10 virtues; the 10 good characteristics, de-
_ mtirnaoy. (9)lI!l!lfl!l.A.ron""'Pt. (10)11'.. 1:: fined as the non-axnmittal of the 10 evils. X.« .......
ll\'lIA'l'1l' breodms animaJ,. !Il<. llIl'l'f!I+~. (l')'l'jj\~. (2)'l'lIlllt. (3)'l'
+$ Repeating an invocation 10 times. e. g. Namo lJl~.(4)'l'''''. (5)'l'iI'ijlf. (6)'l'~". (7)'1'
AnUtsbha. +iII:.l:iJI,g. ~ilt. (8) 'l' ~1It. (9 )'l''9\l!l. (10) 'l'Jfll!l!.o
+$f! A bodhi.sattva's 10 objects of meditation. tf5'"- +llIllit The 10 good roIe<-tho oonunarnlmmts of
iltl1l!-"t+~, ~:.l:~, 'It:.l:~, .f.-:.l:~, lI<:.l:~, Mahayana observed by the lay; the 10 a:mmandments
(., ~ by the .hy). t£iiI:illTill <l' as i' llIt.
~:.l:~,~~*:.l:~,~~:.l:~,,g~~":.l:
~, !lJI*'l"i'J:.l:~, ftjji1l!i:.l:~0 t£iil:llItT~~J;;JillltfliAllIt.T**~J;;+.llIt.
+$f!:~ The repMting of an invocation. which will +..,.:..The.mind of the ten 10 qualiut5. ..... Jt!! ,t,
cany a dying man with an evil karma into the Pure Z-o
Land. IlIllll!fPllliJll<
iI'JJ1,'J:. Qll;lfoJ*flIl:.l:lII,g+ +..~ The excellent karma resulting fran practice of
ill. $'Jtt!EUtltJ'l.. th, 10 axnmandmon"· I!l Till <l' + llItilii 111iI'Jll!
+"'111 "T"" Ox,h=!ing Picture<... The 10 ox,had, l!t!ll<o
ing pictures represent the 10 stages of the Chan way or +.!t The 10.",.".. of tho Buddhaka,.. (~Jt); tho
10 perfect !xxiit5 or characteristics of Buddha. j!.'~
the different levels of realization of enlightenment
sOOwn in 10 pictures of an ox (or waler buffalo) and JH~·l<.
its herder. The stages depicted are: (1)~4o a man
+JiIi The 10 nxnks necessary for a full ordinatim of 8
looking for an ox;(2)!t!.a then seeing its nacks;(3) ~.~~~.A.oJ~~t£~iI'J+IiL~.A..fI!lmX

Jl!.4othen seeing the ox; (4)1140 catching the ox; ($) (ij(=: jiji -I:;iiEo
ll:'!'fredmg the ox; (6) Jlll '" a
iii: tiding the ox +fi The 10 rncssmgers; the 10 deluders; the 10 fun-
dmneotal~. They include five sharp and five
hanoi (7)li;",fl'.A. ox <li", whilo man H""" (8).A.'"
dull rnessenger.!. TIle five dull ones are desire, hale,
tilt: both ox on<! man <load, (9)ili*a,,-
stupidity, pride, and doubt; and the five Wrp ones
to the !llUl'Ce;(lO)A~~.f- entering the dust" .m~ arethefh-ewroog'"iews(1i.!l!.). X« .....:kl!!t. +m.
~mJ;;_~~~~fPo~OO~!l:.ft~.fiiI'J.A..
*jji1l1i. (I)~1It.(2)'9\". (3)J;i!Il. (4)11. (5)
~ "'ft~fI!l iI'J.f.-Jmo+ mft ~. fi iI'J+1" I'!'jjt,
,,!II'"
li'l-!;J',!,. HP JIt'll'!!!.f.-Z1iL, 1Il=!l!.if!iHIl
aiitJiIll. ~J;;~fizliL, 1Il-I:;li;"'fl'.A.J;;~';;<lt
!if. (6) ~ !l!.. ( 7) i!I !l!.. (8) Jfll!l!._ (9) J\!, Jl'<!l!.
(10) llIt~ Jl'<!l!.oIlilJi Il!,g Ji "Ill!, .Ii1£ 1lI!,gJi
•
~,lIlAA'!'tl!t:~*~fi~tIl~,lIlnili*a" ~Il!.
1
IL"Oi!22 S_,
'I '
&,-,_._tt "ithfs 'it; rerniN?' mt t 5' •• MniZ
,
, I
I,
, !
298 +
i, +.~~li "The 10 unlawful things" advocated by the 1li*Pi1'1'.
;! Vaishali monks, which led to the calling of the second +1ilUlff The 15 kmd. 01 Kuan-yin's """'" -
Council. Ili;7(Jii- j!f'F. 1t1l'/liUl!!1f ItJiJHf1'~~ Kuan-yin with a normal face. Kuan-yin with 1,000
I!WlI. I!lJm'l1;IilJll-v,:li'iJl!. hands. Kuan-yin with a bcrse'e head. Kuan-yin with
+1!tllllllll!li!iJl!lIl QDkyi Gyel rsee, the 10th Poncl.n 11 faces. Kuan-yin as Cunda (Marici), Kuan-yin
Luna. with the talismanic wheel. Kuan-yin with a net,
+ftlllilllllllli!1l':1!11l Tsultrim (;yaw. the 10th Kuen-yln wearing a white robe, Kuan-yin wearing a
Dalai Luna. leaf robe. Kuan-yin gazing at the moen reflected in
+1!tIl>llB/iIlll:li'i!i O>oy;ng Drnje (1604.1674), the water. Kuan-yin with a willow. Kuan-yin with
the 10th Kannapa Lama. fruit. Keen-yin as Tara, Kuan-yin with a blue neck,
, +1!!l!1lit The 14 tmnsfonnations connected with the JEXIli'I\T'Jillli'l\ 'I
and Kuan-yin as Gondharnja.
,I
I
1"", dhyana 00.""",. I1!IJIlI'liflHI1!Il'i''ll:it. *lIl~,+-JmXll~,~mXll~,M~~XIl*,~
+l1!IllilOlft!E The 14 ether-world realms 0114 Bud. ~m~XIl*,B*XIl*,~*XIl*,*nXll*,~
dbee, I.e. this realm of Shakyamtmi and 13 others. mXll~,~.~XIl~,$!l'IXIlff,W~XIl~,~z
I +=~IOI~~±~~~IOI*~+I1!I~IOI.
+11!I1!tl!>'lIllIllllPJ-lIIl111l1l
Tensin Gsatsc, the 14th
lII'.~.
+7G~:Id!: The 10 prohibitions; the 10 oommand·
Dalai Luna. ments; the 10 unpardonablesins. Jl!.·+I:JlIZ·~~ Jt
+ 11!I1!tIl>ll B ~l!'li'i!i Tegclrk Drnje(1798-1868). ~ +"'. tJ>l!<1lltJ>l!<Ji!ll! f1SJIIa#t.
the14th~Lnm. +,J-jIi18lt!lili U_IJwmUu,. The 10 minx
+11!I:lCii! The 14 _ unanswered by the Bud-
"""" deE""" aMes hun unenJightenn>nt; the 10 evils,
dha. ~~"'711Jll/aIID~flHI1!I1-I5J'Ii. «Poll" (1) Cl' illmicns: belligerence, an:eaIment, rniseliineti, jeal-
1I!JliJ1it the world Is permanent, (2) 1!t1O!:>;1i!' the "--~ ..•_"- do-
.
"'
:::. 'I
world is not permanent, (3)1it1iJ$'tD1';f#
world is both permanent and impermanent. (4) tit /iiJ
the
CUIy, sPte, harmfulness, resentment, ~IAIIllUl-U.
wt.~.m:>;IIJl~~f1S+~I!.X~~~
, mlt!ll!. ~;~,5,~,~,~,~,m,m
ii' ~1i"':fF:fF# the world is neither permanent nor im~ !II.
" , :
I,
"""""""t. (5)1!!:ili!'ffliIthe world hos om end. (6)1!!: +i8 The 10 grades of bodhisattva faith. i. e. the first
ili!~ the world hos no end.(7)1!!:ili!Jl;'ffliIiJl'~ 10 in the 52 bodhisattva jn'litions. lfF:n.-t.::t'Lff
the world is both with and witOOut an end. (8}t!t]liJ:{f:
:fjap~1W+U'l:ffU.." ~,c." fitill:,t". 1lJU..'. :l(,(.',
:::ffitl:fli5eitl the world is neither with I'm witlxut an ~:iI!,t.',~~,c."lEJrtrJ'i:', ;IIl,C.', l!'t"o
aut. (9)~P*M:Jii'ff _ 01 the &ddha ,"tee +ff The 10 necessary activities in the 52 stages of a
~ng into pmce,(lOHln3IHEJa~ non-existence of . lxxlhisattva for the universal welfare of others. :fi.,.
the Buddha ,"tee """"" into """".(l1)Jm*M:JiiJl; .fi.T+ffl+tt~~~~~,m~~zff*~.
U:fli:ff the Buddha is both existent and ncn-exis- i\l(.~+fi.
tent a1te< """"" into """". (12)~P*M:JiiiJl''ff~~'ff +1i:lItilil, +1i:n The 10 philooopmo.I
:ff::fli:::ff the Buddha. is neither existent nor non-exis-
i_, the10
tent after passing into peace, (l3Hlt::!f- spirit and
the IxxIy ore the .....,. (14) tllr ~ R- 'Pirit end the
lMlilf. 1(tJ (the profound
zl*n. ~~I!(_
"""'I).
metaphysical PJOInIitioos. or lines of thOught. ~F
i!U!!JI;1(~
doctriruos). ~+n:a!'J
body are different.
!ljffl"~. i\![~!l~.
+iiI$ Prntimoh:ha Sutm (a work on Sarvastivada
:, ! +1Il The 10 kmd. 01.".. or v;,;a" (l) illPI!. (2)>:
vinaya-W'lfilllfl<J"I$).~Ill!!l'Iff'i'l' (AD. 404). PI!. (3)litDll. (4)I!PI!. (5)~PI!, (6)'I1P1!. (7»)'0
X~+W~ItJi"'*,~!l'I~*X·~*~~m IIJlPl!.(8)1Il!EM:1IIl.(9):>;IlII11l.(lO)-W'I1DR.
T ItJi 227",;n ItJiJi! 348 "'.
Jii1il'i'il!.$JI,fjl PI!•
+1II./;I;Jillll* Protimduha Sut ... !ij-i'l'*~
(Uil!-W'ffllll"'~. +-'IUlllllI%. The 11"""'" cieiri",. fjl~.
+-jffllA!ll' FJwd",J",mukJw.. The 11·_ Avo!-
+lIIlIl/;l;.Ii£"'& I31Uhhuni -im<kha Sutra.
okiteshvara; the 11~headed AvaIokite!hvam . .m~~
q_~~.~lIiI.
+llIilll ""_ vow>o. lIlilflS-llI!5!-.
+nilltt.~lIII "'il'J~1!!:~fl<J-l'i'm;tt.
KwnInnnMawtety. [.it~~] +-ilfrOlllll:l'ilA!ll' The 11.heod..J Awlokit_
llfiJ;""fl<J';';~JH Jj"
+f'l The 10 to the Buddha. >t1!JJ'JitoJ~Pl'l woo """" hun eightf""". XIl1!!:~'!flfz-.
~f1S+1-I5JIIli. ~ +1-I5JIIli;nill':lJl,(;k a~) fIS +-ilfli1l'U,'!!l A~~u.-
_. 1(!lli'l'. !ij~i'l'*~(fjlil!+-ililll'.1!t1tJtl'
:.'.'-'
.·i'····,:::,"1.
i-1t<iotlR 299
'11:1;». .J(.$i1IdJ*, (2) ll!'" *, .J(.Jj;lf*, (3) Jl!t$;* ,
+-1!llil'llllli!ii<MP 0DI.,i (4) =l!:*, .J(.$ t'l; 'i! *, (5) 1!'Il *, .J(.$7': 1'l
d.nLmm.
Gyo1!X', the 11th Pan-
*. (6)~F*. Jt#~t'H*~
X#S.I!*.
.lb111"*. (7)~tD*.
Jl.~.c,*.(9).~*. X
+-1!lltiillllllI!lflWl*&lll Khedrup Gyatso, tho 11th (8).*.
I:lilirl Lerna. f!<@*, (lO)I!>±*, .J(.$U. .i
Itllli;l; T"""" """"''''Y. il'liliilll~JII.l!i;l;~.
!
ft.
+-1!l"I!lBiti!!i~6 Yesh.llij. (1677.1702),
the 11th Kannapa ~. tE1;'If;;FoJlll.ll!'f 1765-If• .J(.f!<<illl;l;. !
+.IIl;E The king of tho 10 'OW>, Samantabbadra. JlIl Kumarnjiw,oo Srog Zhao. mIJllJfWIt .. ~fI'J
; i
lI'l!l'l!'O" • ..rIU!.
+lUll The 10 aspects of the bhutatathata attained by <illi;l; T"""" Mmwstay. [il'liliilll~] tE1;'If;;FoJ
a bodhisattva. during his 52 stages of development. lIl. ll!'f 1765-If. J114l-1i!;I;Jili
• .J(.f!<Itill!;I;.
ltllll.
1f"'li + -l!LJlJ1!1H''J+ :fit! Sutras carved on stcee: scriptures inscribed on
+1' Dasha-jnana. The 10 types of awareness; the stone. ~JtE<iI~!j:fl'Jiii\:t.
10 fonm of knowledge • .J(.f!</NIH1I', 1!!:ilHI',iii <i!!!dJ S_ Secas Hill. tE;t:ltlildJA.
11', !J!1I', l'i1l', #[11', !J(1I', il1I', i'H'1I', J;l <if1;1; Yarlung Thurchen """"''''Y. [lIliliilll~]tE
11', X!t1l'. 1t1lt7':ll!. ll!'fI!IHt. JII.III!;I;Jili.
+"'1$00 The 10 kinds of suitable aids to religious :Q'Ti!!t~* To swallow the pebble on which spells
. success. (I) :/l;"l!i:IIll!, (2)lilli(:lIll!, (3) if,1fJ:II haw been mad e. 1!ll!i%Z<ir~k:bi'.
ll!, (4)lili1!:lIll!, (5)J!1'.lE:lIll!, (6)1I'1Il:IIll!, '!i\l!>tlJ<i1l Mount SIUmong Grot""'. tEiiill*l!l!
(7)*JIil:IIll!, (B)*m::lIll!, (9)1itill:IIll!, (10) j1JJ11 Jl.i!!iill<i\II> dJ. :Il;tj- 16Iil. <i1il7f1il'f ill ill
lVOf'J!lIilfl:IIll!. (.Ill), *lIW/<)lI1l11l,J!iiillEnl<.~itfI'J<i$J
+l<i'l!lPJl The 10 kffid.o of BrnIdha-wWom f", the "l':;!'jiW.
know'",", of oil thin""",.ting to oil boing>. 'll''''1!l I!'lll< ~ . .J(.4ljililJlll",. li1!!:lBill;t~1!'l
+l<i'.~z1I'PJl,PJlTAlti-W~Z~~,I!l~ i!!illt*'Ilillliii\lIlIitii(.
itilll~,!/j!tCl'iIf;;, iIi!ltiE1it. 1!'lll";I<Suy;ona. U7':, 1:IiJl-7':,*Jl-7':. 1<1!l(7':
+.IIlill:!!l'!U,J'I. The 10 unpmdooahl."m; the 10 Z-.
prohibitions; the 10 commandments. Jtf(f:-t"J!l:c tp- I!'llt KDlodwkro, ~t."the wI-..i d timo- " Tho Thm-
l!<flltJ>l!<!i!!Il:fl'JlIi(~.
J\!: +lll!lt'~. *lIOlIi(fl!. derl:dt cl t1E Wheel of Tune. ooe of the nnot weIl-
tJ>l!< .. tJ>l!<!i!!Il:fl'JlIi(~
• kmwn meditatiaml datKs cl Anuttam Ycgatantra. JM*
+lIl11! The 10 un""""""",.,;"g . .J(.$+lll;lll!lt, + ml£. 1!'l~~~fI'J~$.
X;I!llli(,+iIl:W~,+lllill:Wm*J'I.,iIl:WiliB I!'lltJl'ilIl!lShabola~. -!<I'~~.
it!!. *lI'lIi(lll. IP, ""lIi(, l!tlli(, !illi(, *ililli(, I!'llfll1t~ KaIachakm, The"Ibundorl>olt of the WIred
Mmlli(,~~~~lIi(,~~~~lIi(,~~w~lIi(, of T=" the WIred of T"",. ~$I!'llfl. X.t\l!lIO
m",_. ~l'.
III\'C'Of'!Il:tlIlIi(, z-!<I'. ~~~lI<'ll''''.
+ft. Dashahhum. The 10 stages in bodhisattVa wig.. I!'llt~flIIlIi ThoKDlodwkro (Wh«ldTore) "limtro,
dan (pm;na). Il!Ifi'!'fI'J+l'l'Jtllt. IP, jt,C,jt, ltl in1Il:Xhnrl into TIbet in 1027 atd a:nsidere::I the 00sis cl
lI!ljt, _fill', tEJltjt, :lI1!{lt"jt, iE,C,jt, Of' tho"TIbotm>mlmIro-. @*~IIi.1027-IfillI:PJJtiliA
illjt, JI1)tjt, l!J'rjt, IfUlijt • l14\'~1'. i!!ill, ll!R~J!ill!!JJfl'J1i\llQ.
+!loli DwiwM=iIw Sutro. IJIlIltWIt, ilIl,,"JIIl'" I!'llt'l'~ Iluklxr Om"""" '" CnIkge of the WIred
d Tone. [IlIliMl~].J(.Il<TfifIJ;JI,1l;.J;'l Hlf;l;
f'tiiI'.
+!lolllll!2P!!: lldwlJwmiIw- V"",""," Su=u (&PO- fI'J-1'@*JI.1l;.
,;tind the 10 Abal<s). ftilrl!. IJIlIltWItW. I!'l* Kalodoka..J(.4lit!!W I!J"" 00. i!!i:II* 'Il1lI)..,
+ft,i:.' TIre 10 Stages TuwanJ Enlightenment. or ilIl
i ii\
it foP •
thE 10 Stag., of R£ligima O>nrioum= . .J(.4l<+jt 1I<t~ Ji-shu sect; Tune sect. a ;;fi:HIlti:lft±*l¥J
,C,!!:). a *ilIl~J"'r*~ 1!Il)..'i!1f;;fl'JAllll'll!*l1' -ill<.
i.R Vijnana. Ca1ditional amsciousnelS, pereeption. or
Z-.~~tElti~1itillm~fI'J+!<I'lil~*~Jlt
awareneso>l the art of pezceiving; intelligence, knowl-
I'Jtllt.
edge, or science; the mental discernJnmt; mental!ac-
+~~;f!}: A double thuruferb:,It; Cl'OO'lt'd double-thun-
uIty in regard to perception and cognition; discrimina-
I
dmcl~.@*IIi~.~,.J(.4l~~~.
ti,~ of.J1oUs ,00 thi"",. il\Ji\Hi, JlIl:ot JlJ1iJ,il\fI'J
+lll The 10 "hooIs of Orin'" Brn!dhisn. (t) Ill*,
I
!
.:..iIi
, ." ;
'j
J<fali' 1!l1'J
1Ii;fllllE
111!. 111
jH~, !j!IJ iii, J,\lRJl9fI' heaven of non-existence. Attainment of the field of
!ll. +=.l!lllz-. the Hnurl""";"" 01 ccnsciocsness. AlIIlI!Z1i. I!JlR
i,~!! Mental changes. i. e. all ttansfonnations, or Xl!l<l:lIIlI!~X!l1fl' <1:. !l!.'I!!I!!!<I:'g..
PherrmmaJ. changEs, are mental. rR:m~mtio m tIVl.' The perceptive mind. Jh"",~A~M1J(.,J:.o
-WJfI1<,PillR!I1'il'. i,.'tv.!nt!£ Knowing the mind and seeing the nature.
,,
:, I
i,.q,a The storehouse of the mind. or the slays-vij-
nana, from which all intelligence comes.
M;fII*~~~lR,W~-mJfI1<,~~~*.~
~It*•
.!:j.x
i,.IUI Vijnana skandha. The aggregate of coascioos-
ness; the functioning of the mind in regard to percep-
tioo. and cognition; di.scriminative of affairs and
i lRilI!. things; mental faculty in regard 10 perception and lXll:-
,
I
The dhyana, or abstract state, which oorre-
i,.q,~~ niticn. lR~ T ~HJt-I!I1J,\ \flJl9Jt-1iH1!l1'Jllilllll!
sponds 10 the heaven of limitless knowledge; the stage lllD. il.lRitft'!', ·Nl'JfI'!lliJ. 1iliz-.
01 the limitlessness 01..-. 1!!I~<l:lEZlll=..Xt!. i,'l.~The lord of the mind; the alaya-vijnana. as dis-
,',
! !/-lil-lRXill<l:zW-lE. criminator, \fl, ,~''!'z:l;, ll1lJllAlR.
I fIHl'''; The heaven oIlimitI,.,lmowIedge. lRXl!l<l: tq'f! That 00. which perception, or the mind. is de-
I ,.;Jl9llfl';• pendent, \flZ$;tt Z);}j':;It lRZlU, z!I1, fj;:Jl
,
i
i,.I{** The school of Stored Impressions. *~-t* \fltt.
I
I Z-. *'If'fI1<7fil!l:it. !!l<lI< Fruit corresponding to the eeed eown. JVS JI!
,) 1.~l<J The illuslon 01 perception, cr mind. lRZ;!;!l<, lI<, jEll<.
. I, '., "~*Jft.~1';• !tm± (1) The land of Buddha-reward in Reality free
l.~!/- Vi~. ThemilinolthemiOO, the,.,hore from all barriers. ~l'I*!I13l:I!!I±Z-. :9i!l!XIJ
d the mitK:l; ansciousnfss. *Jf.z-o ~ ± Jl9IIIf ~. ( 2) The land '" milin '" which
i,.I{1t Spiritual food; mental food, by which are kept Buddha's sambhogakaya kshetra depends; Buddha's
alive the dwellers of the fonnle:ss realms and the hells. realm with its five immortal skandhas. his glorified
Also food of consciousness; food for cmscic:usness. Il9
body 1m "" own enjoyment. Jm*lJlIllljjl1~!I1l1iZ
kZ-·~~Jl9~~&;!;~!/-~~&l!llR~*~ ±. 1i!l11IHz-.
i*, ~~lRk. !!l<lI<;Ii;lIII!lii± R"""" 01 pem>ment rewmrl ond &re-
l.~liI$ill f'wu>.m==nriti-;nana_ KmwIalge 01 dan, for those woo have attained lxxlhisattva rank;
.n lam> 01 """"" );Ie 01.".,.or md olbn. 1iillz the dcmain in which Buddhism is spontanrous!.y ac·
-. !ll!l!1li1l!:~Jl9jlirilliJ. ""tuI ond =ried into prncti<e. 1Ilf~!l<!I!±. me
i,I{M'jlt:fi The doctrine that nothing exists apart &om
!l<zl1<,~~~lI<.~~~lI<X.~±.~±~
the mind.
~lH·!I1!!f. XJtx,,"::::JIO.!l!.'I!!I±'~.
~' "
.",f
i,.I{;1C:i:tl~ (1) Vij~. I:MBling in (un- !!l<* Fundmnenuol noaIity, applied to the _
llinitul) kwwI.Ige; the _ a 1UntJa. kmwI- (One Vehicle) of the Lotus Sutra. as opp:eed to the
edge; the state cr heaven c:i.lnmIles~ .• ,i:.' previous Buddhist teaching of the Three Vehicles. fk
lRXl!llE!I1~z~<I:. Jjl.'I!!I~<I:'•• I!!I!!!";Z "'!itt -liOl!t11<
~ .. *, ...~JliIJl9=JI<lIlJl<iilill"
•
-0 (2) Umitlessperception, thesecondofthefonn_ !!l<xlllll! Shikclmnanda (652-710), a __ 01
... reolmo_ Xt!.!/-Jl9J1l-<l:."1Lfl'"Z-.
Km_ (Khotan). J/.l';!fiiZ;JOIlI'll,'l'•• j[JiI
\'I{jlt::Itl~i:I!!. Vijnmza..~.1bl.lanidcm_
'fDllIllA. ~JI!Hll"'I1<,{jj!ii!lI1Iifli<.(~.11l·
ni.scimce, CI' infinite pertqJtial, the seam samadbi. :i;
~~JIl='lE. Jjl.'U' ••
*JII!ii!lJl9'!':Jtln'•
!till To preach the Tathagata's law- of Reality. 'Ut.:tI
'lRjlt::Itlit~ Meditative abslxption in infinite knowl-
edge; the of percepticm. and laowtedge are un-
*:It!l<zl1<, ~~~'Il.
01 Mahayana that taull!rt ..,;-
poweIS
!!l<:I<lIl The real ~
limited, the ,_ 01 the Iimirl...... oIlaowtedge,
versal Buddhahood, e. g. the Huayan and Tl3IItm
thedh_~tothe_(heaven)
oIlimirl"" knowledge. !l!.'l!!I~lE' •• ~X~!/-lR
~·**~~**,!l<*liO=.#.I!l-mr~
Xl!l<l:zW-lEo {jj~*Jl9JO!l<*liO,liiz~I~~*liO. ","''lils
iR;rc:i:tl~.BJ! liberatioo by the recognition (ay-
~JO!l<**.I1<~=~JO~*liO.~-~l!t~~
atana ) that knowledge (vijnana) is' unlimited
F~l'I~B~,I1<~=~M~~~.
!!l<:I<lIl.The real Mahayana, withoot ~, reI-
(aJUlnta ). The libemtioo fran the Bmhrnahka
ati"" '" expedient ideao. ~'III~1J1l!Z*lI<ft. 'Ii
(heaven) of, limitless knowledge to a higher stage, the
*, ~F,"'*, JUr*'ti';J!o
7
u 30t
~:ii The true way; the absolute Buddha-truth. Jt~ JollJl!il..
fl'Jj[lllo lI<l1la W"""in "'ll'Ud to therealityof tJUng,. liE
~UJ A truth; the true statement of a fundamental ~ll:~;f'Il. f!<::8~I1lll:.
principle. ",,1\'8i!llZl!I!;lt!l;. f!<::8!l;
ill • lI<l1ll!l.M Reality M nirvana. RPI!.( ilfli<"~I11"::8"l!l.
~it The real or noumenal body of Buddha; Buddha's ." •• ~t!tMilfli<z~I1lJlll~.~~.;\j(t!tM~
~~~.~&~mMW~.~~~~~!l; U, II!M~ t!tM ~fi >l-Jj~. ~ l!I.::8*JI<~l'l:III
it, ~~Mtf!<&it. At!t/!ttl~ff*l'l:ffl~fl'J.~*M.
l1<it=~ Tho !hldha', ~ end _ lI<l1ll11Reality seer. *11111.lI!.fl'~m"'lJllII.
ko,a. ~fl'Jli<~.lt~~. ;l:to'='lEJ: The samadhi of reality, in which the unre-
~Itit The bhutatathata as the bounds ol all reality; the ..Jityof the phencmenal is reelsed. l1!ff~, XI1l, X
region or sphere of reality; absolute truth; the fl'Z==:II!'. JIIl~~m=:lI!'.
bhutatathata. li<f£z#1I. Ji'dlfli<f£;lI;!l;z",~. !lCtolll:i,.~iIii The Reality Dharmalakshana sect. PI:\R
;\j(0l<!l;
1Ii<..Jt11Jl;1Ii<,Jl;!l;"'. RP;lt!l;JUII. -t *iI'l* IIIJj~Z -. lI!.fl'!l; 111111, ~11l"'~ III. !ll
=;lI;~IIZ-.
~lijll:tlk The nomnenal universe; the bhutatathata.
·IN;f'Il"'lJllII·R;.
lI<l1lJEI1lReality "Not_. at Unreality,,}m-
lute reality is empty of phencmena1 characteristics, or
Jl;JiIlXmZ!llJi'.
~. The teaching of Absolute Reality; the real or re- is unconditiooed.
lUohlotoaclUng. !l;;f'Ilzl'l:. ;lI;!l;zl'l:. JIIlIW
l'l:- lI<m~ The ..I '" ";,,,,,.,,1 .-..lity.pessed frrm Bed-
lI'. dbe to fuIdha. ~m~~~~~zEP1Il.. -IDz/j".
llIt~ The applied to tbcee of the "One
true sutms, ~~~=:Ii<EPEP~,-IDz*~~~~~~11l
VdUeI," teaching •• Fahua tam. 1IiIIl'l:-JI<iIf~f!< EPEPliE.
::8!l;~. 1i<"""Ulli!t. !till.. Tho body of Voitt>cl>ana full of the aOOolute
~~ Abdute Unreality of .a1J. phenomena; .a1J. things ~of~-realm_*aJill*I!.(Ii<~~f£
being produced by cause and environment are unreal. W::8!t. f!<::8~mw!t.
-IDiIf~~.W~.~~ef£.;\j(1I~~. lI<l1l~1Il Ownyi banlo (Tib.). Actual reality.[ill
l1<iII1Sbarirn, reli<a. 1f"'Jfl'JJj~f!<. ~Iill'l:]~'"~lIlm~Z-.
l1<f'!.lt Tho realiluddha-body; Smnb~~_ iIf~ !ttt Rm1 nature, £.xxlmnmtal """"'" the hhutata!ha-
.
=# 1'\ ~ Z -.
""""""'~)
l1<111DIuvmata .
»-
fP 11 .ij it 1'\!t
Tho.w.oluta /undammta1 reality;

(N",-
~PI
obdute- .Jtfl'~"'. JIIl~I1l, .tII.
ta; th:: abdute fuOOarreltal reality; the ultimate; the
The Euddha-eye, which is able to discern aim-

the ultimate fOlIn of reality; the abdute reality; lut, reality.IlIl>l-JjlJ~m~~II!.
Bhutatathata; reality; true reality. In Mahayana Bud-
dhisn, "actual reality" is a synoo.ym for emptiness or JIll,".
lI<S'-'IUl! Shikchananda (652-710). .Jt1liiiZ;X ill
'Till! (K"'tana) iliA. Iil~Jl!I~~.~
1I!1Il~~19l\l1.
ultimatotruth. Bfl'J#1I~jH', X;f'Il, li<f£, Ii<
!t,N.,X::8,;ltill,.JiIl,.~,*X.~~. lI<lIlfll'l'Ii$A(934) A Proaiml Dirtw.aryo! Bud-
I!.(t!t/ltl.\.lJlz -ID ~;ll.~::8" INm". 11.,,1111'. t!t dhiMn_ ~l'!ItIllili.
flIi!.iMlIIU'"'ilfli<"#jt'f'>ll'"Z.~;f'Il~. ;\j( ~iI True words; words lOnespcnding to reality; dis-
1I.~**~l'l:~.!l;;f'Il~~fl'J~~~. """"'" of reality.;lt~'f'*zi!t. ili~ffl1l!<Ol<
!1;tlt.,fi The wisdom in Wlderstanding the essence ~ili.
(at reality)of all tJUng,. ~m!ll:1!i~!II:1!izl!I!l*'.
~. Buddha.wisdcm of the fundamental or absolute;
=:!II:1!iz-. the~ of .b<>1uto reality. ~mzw. l.\.lJl
l1<l1llilfi;aJll'.~ Proj=paramu,,~- ~JiIfI!<fl'J~I1l.UW • .!;iI1.WI1lM •
• ~~x~.~~~fi~fP~X~*. lItlS Shi Do. '" Shili-to. -l:.iIlAt!t!el!fll:fllA.
l1<l1ll:l<!'I- Th, .b<>1uto realityand dbanna reaIm_ Tho 1t~ MalWtMh",pa. '" KaM,.pa . .J( 11IIIi'IiI!!Ilj-,
absolute reality (~:m) is a LotusSuna term for Reali- il!!llj-flI,iI!!llj-*JIIl,.i'liI!!llj-~·llImJlllI'!I~W
ty; the dharma. realm (fRJr.) is a Huayan term for the n. 1li!!!4'-Ji!illi'. flIU-ll:!/ill!fl'JJ:1l! (clWt-
"""'. MiI!~m. !l'FiI!Ii<Ji'. ~PW1I. man).
l1<l1ll:l<.ltThe real dhanuaka~_ 1ifPli<!tZ-. ft .. To eat bJney. i.e. toab:!orbtheBuddha'steach-
!ttllJ!i!. Meditation on Abdute Reality; insight into ing. 'If'lllllt~f!lIi<''ttllf.
Md~~ty . .Jtf!<l!I!~.I!.(~m::8~~R§fl'J *11'
The time of a meal. i.e. but a short time; after
1
302 kf1!lilli!±lIl
having themall. (l)-fIlilli;<)a;-/liJ, lIl.fl!l!!;<)a;-/liJ. 'fttiii Samvriti-satya. Common or conventional state-
~lt_
(2)1Il;,.,I!.(Fo. ment, as if phenomena were real. Ordinary truth;
1tJ.!ll Man-",ting demon, i.e. rassbeee. IP!ll'~~. worldlytruth. Xf!<ilHlI, tltilHlI, tltllINJil!l!lIl11
..~.~~~,.~~,.~~,~
,*Iij The time of eating the principal meal. i. e. ill1I!. (truth in reality) ;lljX;j • .!ll'=111'1<.
noon; nothing might be eaten by monks after neon. 1!tA Non-Buddhist classical works. IP1!tlllllJl!llf.
~.;<)a;-/liJ.~~~.~~~~~lIl;ffM*~. 1!t1li Tho hi"""" of fill,] piety, regan! for elders, ond
keeping tho 10 rommandmonts. lIl~"':ltJ!f*"liIi
~,.~.tt~~WL;<)~,~*~x;<)*A,W *~N"iIa~~;<)jj!. •=jj!' Z-.
~!ll' ;<)!JiJ/iji. 'fttrBJ LoIw.. A region; a realm; a division of the uni-
1!tlilfUlil! ~. ",EjJll(,;filliHlliZ-.
*_ Z-.
Desire for food, one of the four cravings. l!Yit
verse; the temporal world; the finite impennanent
""'!d, thoworld. X*liIIiI!. 1Ilt!t1llt!tll-. "1itz
t!tlli!•
U!;O:!!;llililllMlIl:'l'z:n1>zlll Tho _ to fulfdl tho 1!tIliJH'!l',W1!tIliJH'li Temporal pm;"", supernatu-
-.. of all beings ... J/iji+-WJIlz-. ral prajna. 'Hlf' it*' Itl!!' (bore). ;lJ!lJi!1I',
U!~fi~M~~.*~.~$8¥~Z.#EjJ.~ ill, 1!Il.
!llzll! Tho _ to keep boing, for &an Ielse teach- 1!t1li!ll:lJ'ilI' Tho paramita ideals of people relating to
ings end to cause tho truth to be recognised ... JIiji+
-WJIlz-. this world.}L ~ fIJ. "' 4- t!t Z jj!. = '" It W III
• ,F!>
-"-j: ._, lUI Tho prelaninary toacl>ing of tho Moha_. nmd•
Z-.
'fttliJtIi The vehicle, or teaching, for the attainment ci
rl>ool Ia<boginru.,. 'i'J"*zl!l
n, by tho A",~ fruit in tho ""","t iiI•. ~4-tlt~t!tI.H1l'JI!;t
good
~.'
,I
~.~~W~*~;<)~~Z~. ll1~.
tit. &dhi in its initial stages; Bodhi inaction. which 1!tlli!llUIt Wodd Wmshippod Lonl. lIIHtfjll!!'i'1il1lf
""'" &an right ol.otvonre of l3uddlUsn, m!ighton- jIilll<. t!tlli!=i$z-.
ment posteriQri; initial enlightmment. resulting frcm
1!t1liJ1I'll<lIIIMuntlano a< "",Idly protoctor.o, who
the external perfuming or influence of teaching, and
were subdued by tannic mystics and then assigned to
working 00. the internal perfuming of suoomscioos in-
prot"", tho t=h1ngs.*Hl!lllflfi;<)jIilll<.
telligence. The initial knowledge, or the initial intelli-
1!tIliJM Lokavld. Knowocoftlreworld. 'll;,gOs:.
gence which arises flail the inner influence (~.) of
fjl;<)~Z-.lIl~OOTMtltlli!;<)-m,~t!t1liJ
the mind and fran extemal teaching. The initial en-
iIl'liI1!IJ aMJIl\.
lightenment. which leads on to BuddhahxxJ.. or full
1!t1liJ=:i$Tho three kind. of worldly d~tios. *fVf*
~h~t.**~Z~.~I!l~Z*.,!!;E
*~;<)W~~&.=~Z-.=~Z-.*.ITll1T1il~lIII.*flA"',~~Wt!tlii$,tltlliJ=i$
j!lj*!l!. tltlli!=i$-!'!t,'i, £iI~~A, liiJl:%lll, t!t
V1J.Iil*~zl*.
jtf± An initiator; a bodhisattva wh> stimulates beings
/liJlll'!ll',i!;=!l!m!*!i!*I!lllllll<.
1lt[BJ.=tifT The three Dharma actions for attaimnrot
tom!ight""""'t. 'l!'g<;<)~,g. '!l'g<~I1f.~!!;~.'!t
lU.lU.'o in tho""","t world.[*It~l!tJX*t!tIli!=i$. III
MITJ. A boginna-. :a iI~~ J. (;;Ii;*Jt:a iI), iIliJl:l!!
fI, 1ll'!ll'1!tl'ft.
JiiU!!T The human body as 8 lood of night-soil that 1!t1BJ. Worldly t!a1/fJ" or giving; dana with tlxvght
of tho thing gi..." onlinmy"m". "j(", ~:flil!i. t!t
"" to bo.,.";,,j .hoot. lIlJ.z!itl*. !IF~jlUt.
ZJ(.o /liJj(•• ~Ji!IT:flil!i#~~~~MlTz:flil!i • .!ll
'-1!'.o
±~m The inoorrect view in regard to man, one of
the eight heteroOOx views. i.e. the pride arising fmn
1!t(SJm:ll Cause and 6fect in the present life. '.::fI!'(§
holiofin. pu"",," (M'It, = A, lI;!t). tI\;J!T'9; *'Z-.llI!t!t;<)W,llI!1!m*.
1!tf;HiI EorthIy a< onlinmy wWtm a< knowIo<lgo, tho
fi±~Z*ffl,OO*-mZ~*.A'l'~mz_.
±fflll! Pu.-wJwJwra-pluW.. Sinwl,."..,.., ofl""'_ wisdom or knowledge of canmon men; worldly
duced by the saJuWhu-hetu (iA:ff~) and the Stlm- knowIodgo a< idoa" knowIodgo 01 """- "'""
prayukta-hetu ($Jtlf.ln. Present pagitioo and function lmow!odg. of ""'Idly things. tltlll }L~zlI' ~t!t~
fmit. the rewards of rmral merit in Pl'eVious lives. ::@: lI'. J~l!I! t!t /IiJ ililll Z 1'1!IF f!<t!tIIiJ 1'1. • = '" lI'
Z-.
m*W~;<)mfiW~~~m~*'~~~n*z
-. 1IiItltzW, lIltltl1lll!. 1!tll-'l'''I.\Illlt Tho Buddha'. world ia boyood """""
_. ~~"I8iS1Z-.
1!Di<;<:¥ 303
1!!:!!-IJ!.U;IIIUll~ World Fellowship of Buddhists. 1!te-tE.%.fI The Tathegata Lokeshvararaja, lit. "king
U 1!l1li<!Il.!ll, II!1l<"1It1J! lIJl". Wi!J!. ~ i'1J!'l'<!f of tho world," Buddha of a"""",",,,,,,,. l1'i111t-
'lj[j;le1lllt 1950 'filll!!. 1%9 'f~lE1t.\ti1lbJ< Ili"".
l!!"I!1§<'1t. 1!!:ll: (1) Il1w&uw •. Lord, a title of Shakyamwri. ~
1!!:!!-M:1IE1l Wodd Buddha Day, 1954'R'E0Ii>ulHf 1l<ltili'll:. Ili fJ'l1!<-ljz-. (2) Lokajvmha, lit.
~iB.
fJ'llltHl't1Jl;lIJlill4l111l =;lI.:*'I:.'!!llE, "~l1it" "the world's most venerable." "hooored by the uni-
(V~)"1<"lItJ'l.IJ!~ a". verse," ","the world-honoored." 1lifJ'l1l<-ljz-.
1!!: The siddhanta of worldly or ordinary nodes 1fI'If.q;.
1Jl.l1'
of~oo.IJ!~~~~,~lItJ'l.Z~,~ m-.nJJU To indicate the meaning of truth . .!l!.' 7F7R
IIjH'f'~'fJl.!lll!:• .!l!.'I!!l<l!ij\('~. tliA'~.
1!!:JHIU& The worlds with their kingdans arising ffia~ To augur well.
&an tho karma of existence. '"htl£Z'lfJlk, iliil!l± ffi& (1) To indicate the way of nirvana. fiWAJRM
lItJ'l.'!<:il:.=;tllliz-. jjit; (2) To die. to pass away. .m~~1ta
~ft/!tz-. ffi~#tS To augur ill.
'fit.
1!!:!i!li'1it Loke-dakini.
The ways of the present, past. and future ffi4t*~ Indicative turning of the law-wheel. I. e.
wodd.; thephenanen.l. j!I:.l1'i1ll1tE*U=lIt. pcetuletioc and defmition of the Fcer Noble Truths.
~Pl1'"'l!!lilifZl!!llll. !l!"=ff~""~.
'li1<I!i=;lItJ!l1i'ZBI!,""lItJff.
it.Yl*.
.$
1!!:~ Worldly discussions; ordinary unenlightened ShihJw.mano.. Fenale neophyte; a rovice,
"""of description. lIt, RPllti"l, 1It/l1. 1Itl!:1IJI1It cr cbserver, of the "'" conmandmente. ~ f1''l'~:il:,
i"lmIlZOfl!: • ~.~r-~fJ'ltpl!!~.~itZ-.
1!!:* V~Mrulli.l!!lllt~~~IJ!l't*~,~*fJ'l~ Kriyatantm; Action Tantm; Cerem:IIlial Tantm
~.~~l!:~m~~~,r-~Fz-.~1l<~$ with reference to 00. cleanliness, etc. [illI;lJ!l!t]
~~,~*,~.~,~$~~. ~1l<IlI~,l1'~.@*I!!l~z- •• ~ll;*1i'«
'tl!:1!:t!t.~ Transmigration after tmnsmigm:ticn in the
six states of mortal existmces. :tE*iI~.x«-X1l:i$ *. $to 11J11i'~m;b.
Salvaticn by obie:rving the fwe a:mmandments.
the 10 good d...b, etc. jU!~~lIIt -t-jJ$iliilll
~IID"
tlt'h Samvriti.satjrl.. Comm:m or anvmtiooal. "II!•
""""""t, '" if phenanena were md. /l1~<J:fJ'l~ • ):tll The phencmena1 reahn. with differentiation!
the phaxmma1 mdm; the mdm of p""""-, '"
Ji.. IIJIJL'I<Nilillfl'J~Ji..
~""lItilif, /l1ilif. Jli:=
ilif'~. rea1ity. 1IJI'Ii~Ii<~. htl£e,t'<!Ji~, ,UUB,'!'
I'l. l!!l~l'I-z- •
1!!:tli~A, Gmventionaillodhkhitta.
'=f+£,c.~'."
[ili>'Ilil't].!l!.
• zIDlllli<,
Ii<. '> 'll!~!iI'
The Boddha-narore m prncti",.
x<bi':.
IlillltlE."
titmfl Oxnmon knowledge, or 00
Samvriti jnaTla.
*'i!.
4
dentsnding of oomentioMl plrenanena. -t-1l'Z -. Meditation on the external forms of all things.
:l\!1!I11Nil£ZllIlII. Jl!,' =;t.~.
1!!:1l Wodd hero, i. e. a Buddha. iJl'1l<1It!Jl:.
"' ' ' .
IliZ
** ••
Phenanena1 rue. x<l'E;kiliiJi.
lliusion hampering seIf·cultivation; illllS:llY view
1!!:<!i;Vasanitm.~1l<1'IiiJilf*JI', 1It'li, ~lJ!lf,
~$lf*JI'.~~=lIt~,~a*~frtE~fJ'l~ of things thmJSe1vesl reality and illusim; fundamental
illU'lion; illusicns arising in practice. .!P..• .=.!t!i.:9k i!
*r*1i'TlIl=;lI.:*.~.~*~*(~~~·~
0
lJltpl!;), l<~ll!-W'lflll!l1f!l!:'l'~. '>~tit, Id> !f;'f;ltIlJ\!Iii$l!lI!l, 1!<~1lI!f;.

'If, 1ll;~'If'1l<1<ll!-W'lf1l!l"I!!l*i8~". 111. Teaching doaling with phenomena.
•• Praaice and thay; phell:lIdOl arxI. l'XU1'llifUl;
1!!:'Ii Vasanitm.~aJl'&z-, RPlItP:,.!l!.'I!!l*
i8lifi' ~. actMty nnd ¢ntiplc. /Ii 1!I11 ilii!E fJ'l'Ii ~ Ii<f!:1<III;
1!!:i!; Th. 1anls of tho "",!d; Brnhma; Mah..hvam; '!'l£,!,;l(fJ'lX~1!iIlJlJifll!.
the foor mahanj",. 1IJIJl:~,*lItE~, 1!!l~30. •• .=.=f The 3.lXlO phenomenal activiue'I and 3,000
1!!:i!;~ (1) Bmhma. tho ruI& of thi> world. 1IJIJl:'i< ptincipl~. IIJIllliliZ='f'>l1f!AZ=;T.
JoII. (2) BmhmaIoka. tho _ of the roI& of the 1II1l1XIlIlliJ'/. The mdm m whkh phenomena nnd
principle mutually interpettetlate. l!II$lf:h$x,",
wothI. ~l1'Jl:'i<.
1!!:1Ill;:;r: Lokeshvanmoja. IJ!"". ~l!!~tEl!H!lBt.
ll;JftIliNilfI:i(, :ll: 1!!l-t-I\JIl. "'n~
Ii<l'I-.
The five categories into which dung'! and
1
their principles are divided. ,(.~~ (mind}, ,(.~m~ •• ~ ~.X~~~o=+~;Z. •
(mental activities}, ~~ (the actual states as oon- lI"HlH~ _pta. x~a1!!o 1i!'l!!'i'IBfl'J;!cA.,
"';,.,j), 'I';IIliiY:1!
(hypothetic categories] , X191! f/1I': I!IJ!I"'-"".Jli*,'ilf1i!'''.
(the state of rest. or the inactive principle pervading .ijilJlll' Shari",. Relic. HP"1t"J"~;llDtJ'til'.
WI things). ll!"Jll!(.)~!!' Shrimitra. X~i!fD:(I/!I1!t!il),F
*mlllii The unity or identity of phencmena with ~o~~E'To~~19~Fcf/*m~~~il'~
eubetance. fl\ItnllfiEj7l< •. ",' =#l!IIliI' • ~(317-322) •
1lI~ ~ of phenomena. *".;IIlZ1!!~. ll!"Jil;"~1ili Sbrikritati. 1IJft-0IIiJ< (Ka.hga<) fIJ"
1lI9ili1!'li
+llIiiI\J Commentary 00 the 50 v~ 00 lil<,iJl<lil<IUIJ. JlI!~'!fjf- •
the &1wvim- ,j NovU=. [OIljHil'J:H!H!HIi~lIlA ."JlIllI!I Sbri Songha. J!tM~.tYili.
*'If 15:lf.JUWII9ili1!li + @i) ~ IWlII."" it iI\J. a~•• ~~.Xlil<i!f~~,*~1£~.
~~~~m~~~~9iliiiY:~~~~~iiY:.W~~ li!lll'ftlOl Sbtav asti. Xl!<1tJ!IOI.
~.~llIi~OIlx~*lII.W.llIi~~~~W.&xw .lll'IUIIili Sluav as ti. xl!<1tJ!IOI,:o;:!!'/:!;OO,
11
*lII.~"'~:lf. llfll>, flilifml><o ~1filOO.
•• ~iI1;aw. Phenc:mena are am interdependent; IU;,~~:IJ The power ta distinguish tight &an
the reahn of interdependence of the pberunena; the wrong, on, of the 10 Buddbe-pcwes. fli~+JJ;t
realm in which all phenanena exist in perfect hanmny -. *JlIJ~"~fl1tiJ.
and do rot obstruct each other; the unimpeded. realm; :lM~ "Is" and "is oot"; "to affirm" and"to deny";
the realm of unity of the phenxnenaJ. and noumenal. "a£flIlIlation" and "negation"; "right" and "wzoog";
~X.~I!~.-Wllll!,~;IIl.A.~F*~ "agreement" and "disagreement"; "q>JX8ites"; "pres
I!~;z'-. and coes. "
*.IIIM The with li>i.'IUi This mind is Buddha; the mind Is _.
unity or identity of phenanena
"""""""'. il'JJmll!Ejlfi. 11=:#II.'~.
',' Ii<W ~ M<l£~•"·~',~fli' •
llIm ~;ilim;~.~~X;z'~19 il!iit To adapt the ,..clUng to _tanre<. iiY:llili
I!, ~.;IIl. ('I'~'I'X~X19I!, ~l1I!ft.) lU:'Tl'l:it.
llImMlJ;J A monk m .,.,mtation, yet buoy with ofii:Jl Acrording to wishes or a::nt:ra.st to wishes· Pm>
WB.~'I'~~MlW~Tm.~Ml9iIi~m~M. and """'. ii. ii"';i;. ,It. 'l'ii.
1lI11Kri,.tantro. Act;oo T.. tra. [OIlf>'flil'J:]Xlil<i!lia; leta. a prince of Shravasti. son of King Praseoa-
f!'1lf. ~lIiI1!lt!'ill';z'-. iit. HPl!f$,1If~, lIf~X'T. j(;JW'ill'OO(1lJ!I
*.!II!:III! Perfectioo. in ocmtant performance. -tJil..ft I!iIE 1I:ill'
J!l\jJJ!~ $ (11101"111£ _it);z' 'T,jll
•:.. "
• e
;Z.- • 1lilft~m"E.
*ifi PhenCmenal activities; all things to be produced _t;# The Jetavana Grove. the park presentEd to
bypb<nanona. QJl;l!l,lil<19ll1l!i. ~1§l*J!Iili. Shakymnuni by Anathapindika, woo
lwght it fran
llIiiE'f'!;ilAE'f There are 3,000 undodying Prince Jeta; ]etavana Vrnam; the leta Grove. )ets.-
factors (or principlesl!l!.A) giving rise to the 3.000 ua*!<, a'T*!<,
vana. i!!i$x'T;z'*!<,!/tllli
phenomenal activities. 1Cft~Jftma 1lil,~1lil,lIf1lil~1t.!/t~*.~jll~*'T~
.Iff Phenc:rnmal hindrances to entry into nirvana, ltJtIOlFcfJ\ .. !/tQ'i'!Bo
such as desire. etc.; hindrances of the passions. etc.
1Iit:\/: P=icid,. Jiiltt -.
m~~~TX~.~,XI!~~.Ejl1l!.~lil< llitilt Matricide. lill!;z' -
=•.
.lE,.
0
iI\J ~.1i!'~~tto~v~m**lIl,~OO~A
".4!1. The g!o,y of materialattmotiom. HP~"'1!f'"

.!l!,'Ea;,.,~.
• ::IJ,lt Powe<·bxIy, <mbrncing WI with rus bout of fill
~:itFc, Jl! III< W.litt a;. - j:lt I!l "II" 19tt, III
tt1i!'•
The Shakya ;rea,,,,,,,,, the BU<Jdhi,t ... ptut";
morey. fliA+!t;Z.-. the Tripitaka. HPilIl!t~=:Il. .M1
.~
.... t
lI!jI{<'t
powa-.' 'lff'~.
Drigung
~~~*.~.
Mahasthamaprapta. lit. "he wOO has obtained
Moo,a"..,..[ill f>'illl'J:J 1£1t l!l

il\Jili SbaJaa, Indm. Iotd of the 33 bea_· J(.
1i!',ili~, _mllU!l~ill'. =:+=:~;Z.;t";ji
il\Jilil!i1lil Sbakm-devaoam huha. JPI!I~!l",1>.
~lI!. ""!T<o
itt! To test or prove the scripture!; to emmine ". Buddhist sut:ras; Buddhist scriptures. {I~a
'h<m. MI*!<lIlill.mit~;Z.'Jl;!&. iI\J,UI ~ Fa Yang;Monk Fa yang.1MI!'!')';
If 305
:'
I,
III (IJIwmoshma)o '!'!i!lfflA.,Jl(l!lin, 1lIl'E'l'. Il'II!I~ill L;fe of Siwk,nmun;. IllftfflA.iIl:ll:lll. Ii
m:"" llOll;S(420-453),Jlt M(iIIl1l!:'1fl'i iflll :ldl'fi lJ~lIll!!llnl!!!J Slm!aa-dewuwn lndrar Sbakm; In-
iflltiC~).
~lt Indra and Bralaua. 11', !ll1iJ;jtJ",z~Wi'h
drat lord 01 the """'" the sky god; the god 01 the na-
ture-gods; Ion:l of the 33 heavens. He is considered by
Buddhists as inferior to the Buddhist saint (Shakya.
i,
I
It,!ll~~~~'''Z~*lt'''Eo~~-Jl(~~ ~
mani}, but as a dew-protector of Buddhism. 3l.4?i1Ti t"
""llftfl'J*l'i 0
~ltJ!'1!!: Indm and Brahma, both protectors 01 Bud-
Il',Wi~""~,,,,-r"'71~,fl'mmm.Jl(~
""llt£l'im",~,~ajjlt£~,JIl~jjlft!>"/!~
1
dhism, Will'.!;'lt£, ~A.jjlft"'~~lJ"~jjI/!fl'J
71l'io
l'i. ~-r~Z-o L
a~x Shakymn~.IlPII'~$Ji!,!llmt£~~A.l!\
lJlt71~"''' TnriIokya-,;jaya T era. ~-r-ll .. z;
l!i~Hf!lf"'.
-, .Jtil'a"'~ll"o fiJibxJE Shakyamuni. lit. "the saint of the Shakya
lJlil The custom 01 Jluddh;sn. fl'l'l:fl'Jlill!.
don,' the &ddha.
lJ'1l The Shokya Palace, the palace for Prime Sd-
dhartha £rem which he went forth to becane Buddha.
x'fl!\JM'tIl iit:l1llliJ
fl'J1Uto
a~ftilll1llita
*
The f"", memorial festivals 01 the
Boddha's acts. [ilffl'llIt£).Jt 1!:!lIl I1lI*~ it 0 111
*l'i1<it, iiEiIlit, ~/!~it , ~R<lI".
Wlb Shakya (lit. "mighty in charity"). the clan or ll'iI!IlIIllll:.Il';l!Ji!l!!; Shokya V.,he (1352·1435).
fmnily 01 Shakymnuni, the Bcddba. :i:!ll1l1H::0 jjI
[illffl'jjlt£J ~II!!E fl'J,H, ~~~ fl'Jjl)J ~$. '91
"'fl'JIMI. :lI:l!!:IL"'(1434)~~*1.il:/!E.
~iII)~1ll The eight".,.... of &ddha', Iil.. .Jtfa<A
Il'~. The I=nOO ooe 01 the Shakyaa.
1lfJllilo_$Ji!!E'I"fl'JA1-~Ill. ~. The Shokya fmniIy, i.e. the expoundee> 01 Bud-
lJiIIl!< Shokya Vosima. "" lllll A.. ('¥ it *") fl'J dhiat ",!nOS mul .,np""",. li!Hi!,;fl'JA.fa<~~iit:.
iI'$0
at£ &ddha', teaclUng; Jluddh;sn. nPflIlt£o Rfl'J
lJiII1rl/; (;,.,graph;" Facu ~ .. ilh Bud-
ft/!.
dlUnn. l!IftlllNl!1r:ll'o a'!tlt Hi=yofBuJdhu..andTonUm. (;;;~)'!'
lJilllIl Shokya &ddha. npR'i'Jl'..
lJ~* Shokya~bhe .• ~.~jjlft~~fl'J""Jl*
~. Ji!,·~a'JJ\.
~ol!'"
fl'J-lii, '9I/t*.~.0
Ann<ili of BuJdhu.. and TonUm. ;t1F'l'$
1\I,~:fi.(1\I,4!)'!'fl'J-lii.
lf~l!I~!!J Shokya Mim. .Jt4l1llla:."" Il jjlft
a.
"'$.
lf~.Jl'. Shakymnuni (siokymnuni), lit. "_ 01
"Ait
Logi,. IlPm~.
stones).
PramaNlUU'ttika
written by the
(Explanation of the
great
Touch-
Indian lcWcian Dhar·
the Shakya clan. "Epithet of Siddhartha Gautamll. the
~.~~rem""JlMA./!I!::fiojjlftm~~~
famder of Buddhism; the Buddha or the historical
~ .• ~~R~fl'J~A.ojjlfl'J4I%0 Z-.
a.itlEl"iil fumona,;,h<haya (Red,. Conrem-
lJ~'i'Ji!llI Shakymnuni&ddha. "UH,jjlZ-. "'" the T<>.>d>amnffi). ~~remEjlIlMA./!I!::fi.
lJi!!!1l\l1=Shakymnuni. npR'i'Ji!· ''is Any follower or disciple of the BOOdha.; any Bud·
lfi!!!.. Shokya flod!U,attva. 1lP!>"~." (fubha-
dmat ooouade' Buddbiats. jjlnil\'l'.
I"!a) fl'Jfa<%. IJ~ 9>olaa', wh<el, the """" oIlmha, ,ymboI of
lf~ill Bingmphy of SIwk",_;· lIiOlllll/tfllA.ftl the rerth. ;ji~fl'J~'l', *llllfl'J.. tiE.
Iii'll'. tJit TIle Prajna-JWTlmita·sutt'UJ; aL<o explanatorY
lf~llill: Shokya Soogpo. [ill'ijjlt£lA~E If. discussicns. or notes on foondatioo treatise>. (1) lUi
fl'J~-If*~,.~flil~1rft~.*o ~Ao (2):<fm**"xfl'Jl1iil.
lJillfllfI Shokya Seogye. [ill'ijjlt£)"'.IF'!'fl'J~ ~n The.dDol 01 Shakyam~, Buddhisn.
:=:A.o~.~~M~1r~~~M~,m~A.~~ fi:~ ExpIanaticn of the terms. :x:tl~~~f2li*o
MEo.Jtfa<~~~iIl:~ME,.~~ME*~~. Ji!,•-;L~ ,JJ\ 0
'T11j1l<ll;1ij\~IltrA.Z-o Ji!,' ",1{IF' JJ\. fi:.~trrit CommmzaryOll IN MahaJOnaTrtUlu,.

lU!llO;jtllilUI!JIJ, ail!llOOOl ~
1225).[ill'illlt£ 1ili"!l1c"fl'J~1'.
(1127·
lfll!l\l;'l' ShokyaSmha, lit. • Shokya the lion," '"

".JI
:I£!'I:fi, illm*il'i1'·
~'3. Mahanama Kulika. one o( the first five
dis;:jp!:esolShak}"lI1IlUJ1i.i.e. PrinceKulika. Jt.t.
"the lion of the Shakyas" - theGautmna. fJil!.$~
i'I!Il, l'l¥lx'l'o
."to
,
i
I I
.' . i, I
_x
I ,
, 'i
"';!Rii!IJ1fl9 ;1:-.
.. lax •
Tho women of the Shakya family.
WttJ To swear and be engaged to.
_lO The Shakya teacher, theBuddha.1l1"'1I'. IIttt To collect the bones or relics, after aematicn.
WJili=r The Lion of the Shakyas, an honorable title of 1<ftFoi&JI!Jllft.
the Buddha.O'1'Jl'.fl9:lJ ..... .;<lltJll!III Hands reaching below the knees. ~+=j1j
fill; (I) Shakymnuni. flim'1'Jl!o (2) Tho Shakya ;1:-.
clan. "'imll;lJ1lll;Ufl941@:. ,;<IJIilIllJl1 In yoga practices, """"poodonre of
fllI;lI;!;1I& A SimpUfiaI Ouvnicle of BuJdhu... hand, mouth and mind. or that of manual signs, eso-
~~~.~~~A~~W,~~.~~~~~. teric words or spells, and thought or mental projec-
fllI;lI;!;II&ll:. The Sromd SimpU/iai (ftronicle of tion.
BuJdhu... i!Il~lIIA!(J~W.
fllI;lOlI: Ao Emo<lopdic DictWnary of BuJdhu... !f-.
!f-~ A portable censer with a handle.
A hand-bell to direct the attention in services; a
hand-chime struck with a stick. )Cf$<JI.o
~~*fflA"JiIt~.
fllI;li~jj! nw,;".,u""ofF.m;_Mmlu, by a." 'l'''P Mudra, lit. "hand-seal," (1) The varicas haed
Yum.IlJ<liIW. gestures which are performed in specific tannic ritual
fI,!Ill! Dharmapbalar Shakya Ilhonnaphala or Monk practices. A symbolic gesture of the hands, Mystic
Ilhonnaphala. .lt4l<l<.!!!.;!;l'i"PllfflA. pooitionsof the hands. Manual signs. Hand gesture.
"1l@1liI SOOkm-d""""",
Indrajlord of the dews, A system of magic or symlxili.c gesticulation, consist-
~"T: the sky god; the gcxl of the nature-gods; ruler of the ing in distorting the fingers so as to imitate ancient
Sanskrit characters of supposed magic efficacy. A
33 heavens. considered by Buddhists as inferior to the
i Buddhist saint (Shakyamuni). but as a deva-protector product of the Yo.ad""ya 01>001. (2) Mud .. may
of~ . .lt~W"',W",~,~w""",~m mer to Karmamudra (a live consort) and jnanmnU-
@1liI~~,~+~~~,~~.Om@IliI~~~ dra (a visualized consort) that a practitiooer at high
II&@:.~~~~~~~~~~~,~~~T~~ levels of tantric canpletion stage unites with. in order
~~<!f. to arcese great _ (:k lI<, mo/uuukha) . ( 3) It
fill The horn of the Shakya, the Shakymnuni Bud- refers to the four seals in Mohoyoga . .It@: ~;ji~, I!
dha. O'i'Jl'.~:lJ@:. m ill, *f1l~. I. .;< 111 ~ ~ ~ ill ll!. )(fl'''IJ
"1i:!ll; Shoky. Xum L.og (H...n-tsmgh Mnk Xum ll!, ill1!l, \!!"Pill'. ;l;ii<'f',,"~IIl~*l'I'';<lI. 2.
z.ng. IPl(". 629-645~~J:J:'!'ilP:tl'''PllJll[~. ll1\!!;jHiJ"jj; ~:!ll;;;" X..tIIIHID\!!~:i<fEi'I'fB, )(
(Ul'il!liC)fl9~<!f, 1II*>l'~!1I7 75l11!:k* @::k.;<ill. 3. 11l\!l*;kJilfID"~"P".
fO!JII!. 'l'lltlt Hiutodanda _. 0" ••
"III The Shakya clan, the w.aples of Shakymnuni, ';<lIlif*1II Long""""'"f",""",. ~+=;jft;l:-.
nxmko ond mms. OIllIJ1. Fo1!tl<~JIt~;1lT~ .;<tll.jlll fWght ond ,tretoh of 0= ""uaI. ~-t~
@:'l. ;1:-.
W=r Shak)Xlputriya. A genem1 title of Shakyamuni's ';<£!I[iiJ1II T"", ond fino«s !incly ""bbol. ~-t=
w.aplffi' Iluddh;st follow.<s, nxmko. ~~"-4I. '" 111;1:-.
~'i'JB~;1\T. ';<£jf~1II Pliant hands ond f"",. ~+~;I:-
". Shakymnuni, the historiool Buddha. IP_ ~ 'l'~liIt TureWy, tute1My daty .• f>'~~"z1J
'i'Jl'.. *:lJ.
.~ leta, a prince of Shravasti. son of King Prasena- 'l' n", Tho d""" ""re-guar<Uan of a "",pi". iJl'~'J' n
jit .It fIi 11!:~, ii "'. 11' J! I!IIlI: Iii Ill' ~ ;l;: T fllJ :q. v!ili Wlli1t •
_* 4I'l'.
Vajm water or diamond water. dnmk by
son who receives the esoteric baptismal rite. ~*.
8 per-
"J!'D To maintain awareness of the mind.
"J!:-:iF8 A unified mindfulness. which is to be main-
tained witmut deviation; to maintain unified-mindful-
~~~~~<!f~tt~*Z4I • .lt~~~*. neM without deviatioo; attentiveness. ~,~'f£]j$o
V1!l=:. BuddhaTrisunayavyuha. ~4I • .lt~~1I! "Il"1!i Volunta<yroof"""un ond rep"''''''''''. 3O"tftlI·

=IlIlJlllflil. 1teJP Shurangama. lit. "heroic" or "resolute ... .,
•• To swear and vow . ~~mF~IlIl'!'~~fllJ~~-m.~fl9n •• )(
• I!~~ff Attaining to a happy oontentment by the f1i~mfID••
md.uticn 10 preach to all the Lotus Sum. : llY:tc*:rr 1t4lJlll.~ Shuranguma dhy:ma. or Shu.rangamtJ
1!Jl!l\! 307
~modh;, !l\'1t~F _1I:'1f<. "9<'1 TDOOu~.llfli~~~.~~~.mm#

.@lF~ Shurangama-sutra. or Shurangama- ~~,j\. 1iL~11!I#Z- ("""of tho Iocr "ling" tern-
samadhi·sutra. lit. "Sutra of the Heroic One ." :£:~ pies of Lhasa) g
("~F~II:~). lIllill«~F~). I!U!!l"fh~. ~.m The illusion that the ego has a determined period
1lI&1f'1' Jl:*fli1lt. of .,0,"""', "' T1illill<~'lW~lIi;1l-lEJOI
age.
1t4lF'='~ Shurangama-dhyma. or Shurangama- zJII1fIt.lIi;.A.l1!Iffiz-.
samadhi (Samadhi of the Heroic March. or Samadhi !l: Vtdana. Feelings, which in tum give rise to crav-
2.~
of All-conquering Power), .Jtill<1t
~ F lE, 1lI!ffE ing. The ftmctioning of the mind of senses in connec-
1I:,1lI!~lE,M1lI!lE,M~lE.~lE~-~.m~ tion with affairs and things. Knowledge obtained by
~~+~~~~m~~~lE,~1lI!~¥*~~~ ililllmMzllil9,t,mll<. Sl!,RPI!I
the sensation.
•
1ilI, ~ilI'I'Il!li£'".
• @IF Shurangama-samadhi-sutra. or Shu-
Sl!,iliSl!. +=:l!llilz- •
!l:~ To believe and bold on
and retain tho Buddha', teaching.
to the faith; to
ll!Sl!'Il'!I\~~II<.
receve II
rongu=·wtro. lI&iIl«1t~F~), (~F~). !4Jl!'
!l"~.*~~ID~~~_~~~.~~m~. ~:MiiUili The Law master woo receives and keeps the
~-*~~*~~~~*~,iIl<1t~F~II:~~ ~m.~~'I'~"".1i~II<~Z-. ,.
~iC To receive hom a Buddha predestination be- to
J1JM""("'~)~~lE. cane a Buddha; the prophecy of a bodhisattva's future
"IaJDlX Sitatapatroshisha-dlw.rani. The White-
Umbrella Dharani in the Shurangama-samadhi su- Buddhebcod. ~X'l"~f!t~Sl!ie(Bi1l')iI'I~:jlf*
~ . .Jt~~m~.~1t~F~m~zS*~~
m~.
:flf1Jt~.Sl!ie.Jt~m!,ie!/<,ie~j.
§jI£ Be initialed into monkhxxl (or nunlrOO); to re- I,
ceive ordination; to take oaths as a monk; to receive. I
lI!1<lI!ll' ShuddIxxIana . .Jt~Il>Ui:E."'ill/il-Ii! I
or accept. the monastic commandments or rules. Jt# I
Z:Se.
lllllWillll!ll'1III Shuddhodana Raja. .Jtill<ll>lIii:E. '" IIlJllt.llPiliSl!JlltIlt.
1Jt~~;1lT.
~A To receive the entire canmandments, as does a
I
il!/il-Ii!~:Se*,ill~!l"~OO~fi'il!:E. I,
fullyonWnoln=k or mm. Itli~ltlili!Sl!AJi!. ,
11'111'l!llIl ShuddIxxIana..Jt ~ Il>Ui:E. '" ill /il-Ii!
Z:Se. JIlt, ll<Sl!A.
lUEl' Shudra, the fourth of the foor castes, the !lMilJJi Consecration for admitting disciples. X-«
"",,"t ond..n =te. "'JtI1!l*~I&~JiljIU!~ 'l'1I<Jl(Dl. !l\'1i"Jl(lli' If<.
§:$'!:t Meditation 00 the sensation, or oonsciousness.
l!I;. ~:OC.A.~ Jil(~ ~ ~ l!I;. .Jtill<
1t'!l, Et '!l!l"•
as always resulting in suffering; meditation on the
JIl. '11!I!IE'If<.
sensation as always leading to suffering. \l!J${t=Z.=o
•• Sthavira. Super-intendant; elder; the learned
monk who occupies the chief seat to edify the Ixxly of
~!!!'
Sl!"~'l\'. ....Sl!~ft"fillJt.
~$'S: Qntemplating that sensation. or c:onscious.
nxmI<,. ..ill<1:II" l!Jiil!lWf!l".
'I' illi illill il9/1li
ill;
ness. as always resulting in suffering. I!!l;${t:;t.="
*~;~~.fi~mm;~~~il9~mz-. ....Sl!~~"fillJt. m~lIl!'l'1ftt~ tt;!; ~ r;;!!IIl!!:
lIJJJ<<'I T~ Toshi
Choling Monos"",· llfli~
~~.~<'I~ • .Jt~$~<'I.~Wm~~ •• T l!I!i!.•. I!lJ!l"Sl!"
It'l\'"•
ll:lIl11':'lI!!j)t&dhi·hriJ"Y'·"'iloJ4"" mtro. ~'l!
I!llll.
".li A chapter in the Lotus Sutra. in which the
Buddha d<clared rus orem;;y. 1I<",~~~-*iIl<'~
,j\. 'll'llt*, 'I''i!i1'.
ll:iIlI'I':::n The fortilired ond tho fortili=, '" tho ....
ceiver and the giver, are two aspects of the total reaJi·
to!/;". Jt*Jjl.l'IllJt'!l~(;tii~m. tyond~t""f_tallyoput. +'I'=:nZ-.
'Ill<'l Ho""""" Monos"",. [llfli~~]~I1!IJII1I' :!!~ Be reincarnated in a new bxly; be reborn, ti!. 11=
3. .JtOl:lI!!J<*'!1-~ •
• ~ TheA,.""",, the"",,",," V..w.. .Jt,j\I"JEll. Jl!1Iil.
_. Jivita. Life-span; length of life; age.
!!1Ii To"""'" ond hold ;0 the roI~.Sl!JIIt'll'1l;fiZ.
_O'.!n The incorrect view in regard to fate. or to de- Sl!f*lIifiWilOl: •
!t~ To add a year to a m:nk's monastic age. on the
-matioo of tho l.,.,.iliof lif•. !l\i!IlT~~Z*~ roncIusion of the summer retreat. I:tli.I;t(Mi!JJ!JI;f
.1l;. A'I'iE!l\Z - • .Jtlt-II<8t,ll<~Sl!;lI.
lIJ1IlI11t Buddha', .temallif •. *n+tI>z-.
lUl:.:> TheuDndof perl", """""";y. +~,t'Z-.
lIJ1IlI;1C'Ii. The inf;n;to lifo of Buddha. $~"jjr;.I;
~.ftiR The fOtIl" immaterial skandhas - feeling,
1l:>1J.
____ I '.~.~ dI
ideation, reaction, and consciousness. Jili.1:J:t (fJ I!!I 1Il~. Podmottam. -1'-llI41o
lfi, "'l1!IlIl:'illJlo'~'1R, IIlIt (1) Rare, -""Y, _. 1ll1llll!1i
§jk Duties of the receiver of Buddhist rules. ~:Jtltif 1lIl,*ll'Eo(2) Sudarshana. X4Ill'Ji.li! O""""V;",
~JI)\>t, City), m"'J1e1tJl;'. /il'fIJil!<J1JD!o
§m To receive something for use. .J!:iADi Jaya. Bodhisattva with a sword, symOOl of
!Emit Samh/wgakajt2. A Buddha's reward lxxly; a wisdom, cr discretion. 1i{jlD!~-,
Buddha's body of mjoyment of the merit>; he attained IIllt:l<liIl A most sublime goddess.
as a bodhisattva; the axnplete enjoyment body of the Ill.'" ShrnciangT=ple. [illOM'{jll'!:Jl!l!'flllftlti
Buddha, tho Buddha-body01 bl", tho luncti<xring 'I'M (1774) tEfiiJ;tiMllllU; J1JJ!(l!\illifi'10
0 *,
body of the Buddha; enjoyment lxxly; "Buddha-body *AJili~-,*m'i-tl1l-m.~~~~,MA
of perfect resource", "Buddha-body of perfect rep- ~J!.~o.:l'c*illO~tE~<\'J'I~Ji\t,
lure. " HP1lI=: !it '1'tl1llltlt, IB'I:J'lliE 1R!I< ~!it , Ill.'" Shrnciang(Shu-beieng)"","",,,",. 1i'tltfJ1i'
ijitl1l=:!it~-o *~*Z-,~"'J'I~:l'c,*.W~~o~l!l!'fm,
!lfJll± TheBuddha-Lmdwhoretho~,.., or 5Gft:ltl!l!,r,;lIt'ffk,~J&;-ft=+=:'F(l487)
complete-enjoyment-body, dwells; the realm of the Wit, .
Smnbhogaka,... =:llI±~-o ;!I~ffl!itwrf1~±o • A ccmmentarya textual explanation or criticism. ?!J'
!fa: V«iana skv.ndha. The aggregate of sensation or mu, ie, :l'c'"J,
feeling; the functioning of senses in wnn.ecticn with .~ ~.X4I~~,~Im4l,~~~~~
I''':'
':');
affairs and things; reception, sensation or feeling, the ~Ol<,
., functiocing of tho mind, ~J!l!ljl!;, lJIlJXH,I"!£ lit.'t~iC Commentary an the VijnaptimatrataJiddh
ii, tl1lil'fflo1ill~-,
I!!lIIl!llllt To ordain somebody
ordeined a full-fledged
to full nnll<hood, be
mook by somebody. [iIJ!/;,iji
JIm..
""""". XOl«Ji\t'i"'~II.) J!fft1ltAIIiI:1Ii:lf,
0
A distant circumstance, or remote cause,
. ale of the four conditional causes in the Fa-xiang
.2~~
;1
fl:JIIII!i\,iIJ!:l'cttE:tl1lfi, HPfl(;;It~)JI,JOJlt, (Mind-Onfy OljJ1) school. 'iill:;HLIliIUl~-,
,;
I.
.. :IIrJjij"illlt:!PiCfi Bhadra Ma)Ukara Pariprichcha.
ijill41 '!l'.lit:t~,
0
JloJlt-mlttl1l*1li,
Sh~.XOl<~x.,~~.W
mi2. V.)Ukamna. The giving of a prediction; the
"
,.
"'"''
! 'l,
foretelling by the Buddha of the future of the believers
filjiiLIl>liIiToB'l":/llfilA,
Mlf.f! The "sutras of cheese," indicating the sut:rns
\ 01_. JOI:Jt'~'iEIfjltl1lh<!£.,
1liil'tl1llDi1'f,I!!ia"~ieliilo
ijiJOllillffltl1l** 01 Pmjna. m!!Cl\'l!l'ft, Jl<1iIl<'1'tl1ll!llll'll<,
fl"'~~Vain discussions, like rat·squeaking!l and
,.
.;,
miCjlBi The master baptizes 8. disciple by predicting

Bnddhahood to hUn. Ji.' =:#llIilli' jko
"""""'"<alii""". xllllJtl1l~ iii< 0
lIiIU~The Sioh~ OOitioo 01 Tripitaka.1lIl(;t*

I!!ie~ Vyalmnma. XOl<lIH!lJJi"HPIUI1ll;IiIlA* "'lIi*lii:~)
*~
0
0
*t!t'1' Ji\tijilJ"'tl1l:l'c'l', Ji.' +-l!I'~'~o ShiljJasthana vidjt2 shastra. Illustration of me-

1!!~"'~!iI! A ,,,,,he< 01 tho ,,"ptureo • .!l\' Ji[fljj!il!' chanics; the shastra on mechanics or mathE!I18tics. :ro
~o ~,W~~,,,~, 1i~~~-,
:II)A To give decisioo.. ~•• ~.fiiJ Sh~~.XOl<.~~Ji",1l>
BU' Karmadana. The director of duties; the ooe ~T,~X.o~!Pll*~~l":/ll.A,'1'I!I@
who gives out tho _k. lti!!Iil'tl1l!ll.o *i'J~A~-,
I!!a J);gnaga (0. 440-520). X4IM<jfJ\,tio !Pll ~/ll.~~ ~.Il>~,~!Pll'iiJ1~
**llI~_~fii!!~~,llIft~~~~tl1l~~A, ~~o
:fI~ To give out winter garments in the ninth month. i<t!S( T"""'>l explonation '" aiticisn. ill'il'il!, ill,
<\'JiliI"J IIHllil:lt:Jt~:I<, :l'c'"J,
1!!f1l1£IliJ!lfilllJlilll!llill To oonf" 00 ~y tho *'1& Scriptures written 00 tree-leaves or barks, chiefly
empowerment of wjre longevity . 00 pa1m.f .. ves. IlIljllj1t~tl1lIllOl<,
X~ JjJ ot~, ~
.:t;:ii'1tJiJThe law master who copies the sutra. iS1i ~tEjllj1tL,~~J!tEjlljotLtl1l~:l'co
~:l'cIil~'ft!t1fo 1i#I!~~-o *'ll'~ Dwelling and",. tree. +=!kPllfi~-,
.~ A 0mci20 Dis.lertation 07l the VijnajJtima- !1.fA" Pmtagooist and antagonist in 8. debate; attaeke.r
'",""iddhi-""''''' XOl«Ji\t'iill~:lt '1'lIl'l\!) '1' 0
and defonde.. u>a debate. jlf~'1'tl1liE&-:If,
l!IJ!fftfilAllil:lIi:lf 0
!l1i121>it Th£JyotUJu, Shmtfa. m!lt;~~-'
1/1
iit:·=:::.,
';;',:;;
;;;;Z?f' p;dnen rifFii?i&MhftMtrtj"W 1
r rlses",- 7 Jig PE SF
~*x,$~,ffi~,~~~Z~. the Buddha entered nirvana . .Jl.l*~!Il'j'L ;jj[#•

.I.:if One who supplies answers to difficulties; one ;jj[i!!•
wOO answers questions raised by the other. ~iI/'iiJfI:: llt'l'i't+ Salutation by putting palms tog<th&. ~ft
1I'f19-P. *HllmJll>l:. lI1.f1ii't+,i't:lt. tiot;"i't'P:. +
lflll! D.akro. A wheel. '¥JtJi\'~'. I!lJit'~r 111M.lI:TlIi~.
:;I; Chakravartin. or wheel-king. !Itt Yab-ymn ( TIb.), lit. "father and mother. " A
iII.-tJ1:liJlll term for masculine and feminine deities in sexual
lll:~ The shastras of the Sarvastivadins.
fl9~_.Jit.*~~~~f19~lll:~**.~~ union. a frequent image in Tibetan art in the • yab-
lll:~. yum' pasture; the union of emptiness and bliss Jt~
lll:~~ ~~.~~~*~*~Z-. ~~;jj[~.~*~~f19-~~fip~.
It~ Pratisamkhymirodh-aNlmskrita. Non-action by 1Ilm: Yugaruu!dha. Two-in-one; to combine as a
means of ntinti and will. .Jl.~jt;X::f~.:f~Z-. pair; ooalE'SCE'!1Ce1 union; the mantra stage of urdfice-
lUi To count the breathings (in order to cahn mind tion. [IlHt~l'.t]~*f19-~"~.
and I:xxly for meditat:ioo.); wakefulness during inhaling *ilIi: WSVf'.S of water; the wave and the water are two
and exhaling; meditation on the camting of breath. yet one-en illustration of the identity of differences.
which bee the effect of oilinmg the mind. ~Ol'llIl.iIlI *~*~.~~'l'~f19*l'!I • .Jl.Ji\;jlj~f19*l'!I.~
VJti!!'!JllJlll
~'l'~.Jl.;jlj
i"l•
JHI,;1;~i!!Aill>.
• lilll Anapana smriti. Meditation on inhalation and **Z-. The water as one of the four elements. 1m *
exhalation of the breath; make mental concentra-
to
tion; to count the breathings in order to cahn mind *~The water dhyana, in which one beccmes identi-
and body for meditation; meditation 00 expiIation and fie!with water • .Jl.l**l!I'.,*;jljl!l'.. j!p.~f19P~
inspiration. a method of counting the breaths for men- z-«,
tal concentration . .Jl.f1i'IHIt, 1i1!i'.(,l!I'.*AA!II Tho three fino! """"""'"
'l/lJIliltlJll. d water, wmd.
Z-. !l!j!p.II.t'IN.,ttlll:1ll'1lIl.
(lfl A.!!)lj,~.1!!'~ aod fire. Jl!.'~' >1' < .
lll:n.f19m~~~.~i!!~Aj!p.~.~.~lll:.!! *Ji
Thewaterdhyana.; meditation on water. #~til
tli"lJt. P",Z-. Jl!.'*jE'>I'< •
muI body fonneditation. ilIl1lOl'IlIl.. &:1[11<-';;+. *_

• an To count the breathinga in order to calm mind *ilJJi TheWaletCa>=ation.
Underwater monster or
~*/J(\lLz-.
sprite.
*fI. Wat~. *::kz#«. ;m-tlJllI!liz.jl!ttJlll~.
~mJR1ll:j\\.Z.t'. JEA~f19!1l'llfpl!<. ~~~.!!
~!&tl. *Piil:16 The festival of water and land. which began
ItJJ+it.~mj1i Sixteen Extraordinary and V1dOri- with placing food in the water for water sprites. and
..,M.tIuWjorGmntingBrm!h. ~~«. 00 land fo,. goo.ta . .Jl.1**1\!iill',
ill'. tL~J'!'tf. itl."Il't:>l.

*1\!i4:1.
mr.l!ltxtit~j;.
iili~il!:
~lil
lItli'lIIit6 The""';OO5 orul ""'" """","""" ~~
~*I\!i-tlJ~~ •• ~r,ml!!l~.~~.
11k, "~'l'$i_lIIitl!i.
It. To tell beads. which consist of variws numbers. *ttThe water wheel. one of the four wheels on
which the tmth rests - space. wind. water. and
~Yl~ . .Jl.~;1;.,~ •• ;1;~~~~%~
ffl ~ il'.lll:f19I,Il,.
~t>l.ffi~::k~~I!!l~z.-.I!!l~Ji\~~,~~,
'l!m The (fi~) mdia<tiom of _hm.< d.. th. A *~;!lM *~,i!~.
"'M:~f19
llttUI
(1ifil');$!;jlj.
Slnmngguitang (_.Ioti-t'"",. lit. "Moo·
Spume, bubbles. and flame - an illustIa-
ticxlof that all is unreal and transient.
1d!i. \fi>ll1!!:i'l'lJlllzJl!IIi!'!':l:.
*~,
*~,
"'''''' with T~!lay Treen. l'EI!!lWIiJll'l'!\.l'!I
~+*~.I!l&~~m~~~W~«.~.Tm
*..tret A bubble on the water. emblem of all things
JIi!€t+ J\'"
(1661). Fo1!!:!J"m. ~ jll Jt-llf_«
being tranSient. i.e. all things are not pmnanmt. it
i>Ilill~(-1Il.llJ}Z.ll:it~#•
iM1<.
JUtftt *~Varona. 'The water-deva, or dragon-king, woo
Aparimitayus Sutra. cr Largu Suklwwti-
""""'. ep<::k:fJU,
~>• .Jl.1il'<::k~>,
<:fItJll
rule;thec100ds. mins. and water general1y. X«.
~>.IIHlti!!R'.
Xlfl 1be twin streams of tmehing and mystic contEm- *~.~lJIl.*W~~~~Z~ •••
*xtft:
V~.;+1i.Z-.
~,mffi*.
The method of worshipping the water-deva for

plation. i!!",~l!I'..t,'If1j.1il'~;jj[lf[. rain; the wor.;hipping of the water-deva {or rain. :st
'1* The ShaIa-trees. or the twin t:rees tmder which
_. - ~- .
310 ,UUlilI.
41:>l<711!<0
/'\iB:>l<Ui!lZl!<o Sbestre}. ~l!< ('"lit l1iJ!!!IJi JEl!!Ill) 0 I!iIWEll!
*.1'1 The m:on reflected in the water, i.e. all is iIlu- Ill)o i!i"PllfllAb:llf'lf 0
sory and unreal. ~l!<:>l<'!'Jl 0 PP:>l<'!'ZJl 0 V'll W.W1ltff\1 Lokottaravada, or Lokottaravadinah, lit.
ilfl!<5e:9<l*o "scbccl of those who pretend to have dcne with the
*1.1 lift Ava10kiteshvam gazing at the moon reflected world. " The Lokottaravadinah school, a branch oJ the
~Pm_"'_T_.
in the water; Kuan-yin (Avalokiteshvara) on a blat MahasmglUka (AA/IIl!. which bolds the view that all
floating on water under a bright moen. ~fii1Nf~~ in the world is merely phenomenal and that reality ex-
~:>l<'!'Jl~~~o=+;l*~~Z-o ists outside it. .ltl!<tlJ1!!:ilI.1lIl,tlJ1!!:jli]ilI.llII,
l!lilt
:>l<JlifilliJllll 1lIl,tfj1!!:jli]~~1lIl,pm$~~1lIl.M*b:/IIl~~
1l!l!«lllJl.<)o I!Jlftllll!<l!!lllo tlJ*~/IIljlZ-o
** ~Z-o The calamity of water. or flood, for world de- 'W,JJum Prajnaptivadina. The school which discmses
lI!:!!,,;l\'~~~1lIl, lIl.ll!llll,
II..
=l\'PP:>l<))(,JiI.j\', 1<.))(0 redemption or illusions.
*"
srruction.
Water-burial. casting a corpse into the water. * ~~/IIloM*b:1lIl;J-~tfj*~/IIljlZ-o
ut~ To preach the
"'I1!l!'l'''I!<Z-o PP!I!F"f:>l<.Il!ziIIllto Law; to expound teachings; to tell
Drowsiness as a hindrance to the progress of
or expound doctrines; to preach.
the mind. m~1iIilTiII$ 0 'm' i$l.l!<tb Buddha', preaching. l!<'I'iIJ;l1-ti>Z-o
~:i:.I!!Ji!d1f!lI!,"'
tE/U;'I'M*l!<o 'W,jig Powers of universal explication of the truth.
lII~a 'Ibe desiee lcr eleeo. 1!l:J;l;1!l:(1tlll:,
~lll:, +*I1Z-o
m~1!l:)Z-o ilHHit The Buddha's opening address on the infmite.
Di;j:3!.!II! Kanna bearing fruit in the next life. '=:1JiJ' PPJIliJl.5eJlJ(i!:!. t<liIIZ-o
~Z-oo/m~.~~~*~**o 15titEP Vitarka or D1ulrmachakra mudra, Teaching
I'i~ To keep to one's duty; to follow oct the line of gesture; the gesture of "turning the wheel of Dhar-
bodhiearrsa """""' ~ 10 plan. )Ii;lg~)j\z. ;J- ma." 'f"PZ-.
;lg1lll;J-oW;li;ll;*;t;lglJj;J-o 'W,iltlB Prajnaptivadinah. The school which discir&-
U:~3f.!ll! Kanna bearing fruit in the future life . .=:Bt es redemption or illuskns; the Pmjnaptivadinah
~Z-o~~~~~~~=~~Fo~**o ecbcol, • bnmoh of the Maheswgrnka (;kAlPl.
Di1t To follow the custom; to acoord with the world; which holds the view of pherxmenality and reality. )l.
"'the.~A*~l!<;Ig~~~)Ii~o:i:m~)Ii)j\z~ l!<ilI.!l1lll,lI!:!!,,;l\'~~~1lIl,~~/IIl,~41ll11,~
ilifiiM;~o ~i!':1lIl, ~~1lIlo M*",1lIl~tfj*~-1'lIIli!l·
e:m=3IW. Cootemplatioo. of going with the stream to W,:Jll The reading of the prolnbitions far the order. $:
reincarnation.or to nirvana, and contemplation of go- ~JlE.*",.~i!:!.~**~~o
""' .... om the ,tremn. iJl;~lJjil!o JlII)Ii'EM;ilt~lII'. i$I.}jl'llii;li;ll1111 Boddha-I=I ... "" ""'" &an ""
l!!.!; il!'EM;ilt (XIliiEll!!\Ul!) ~Uo ending of suffering; fearlamess with respect to teach-
.e:~1.iil!ii Strivivarta V,ukaruna Butra. M"ft-tr- ing th, paths of ddi""""re . .lt4lill.tlJiII5elllo l!I~
,,"0 Jlti!:!;I\lili!'l''!',,"*o 5e1l!Z-o
1ili:i\'3.
The third of the five OOdhisanva stages of en- i$l.i!:! To ""I'O""d the ""trns. lII'ilI.i!:!:>t~J(l!!o
dunmoe. liiOl. '!' ~lI'Ell! 0 i$l.f!!1lIl,f!!A/lil Souuantika. ilI.-ii.!1illllflJZ-o
1Itl!: To acoord with the world, its ways and custans; i$l.1l s,..cl> ond ""'""'. ilI.. PPilI.li<;11\, JlII"'lI!.
10 di,. ~iil1~jli]>3fllifiimM;o.lt~lJj~o JIt='lfUf'Wlifr 0
lJi1!!:liI Loka,. .... '" Lokayatika. i!i IIIllM-illiHlli; 'W,jf.: To tell and indicate. &41tUtiiRAo ..e
Z-o i$l.1!JIb:l;J;llItTalking of • mook', m!>d.,.,m. -t1ll:""
liB1Hi:i: Present-life recompense for gcod or evil d:ne Z-o
in the present life. 1J!M;}£t!tJ1Mlt" i$l.1lil*"'JI:l"A.c., _ th, ... _", of """"'"
Um!l:.!II! Kanna. bearing fmit in the present life. =. to induce the hearer to bestow presents as an iJnPfOPel'
~~Z-o~1!!:~*~W~~1!!:~.~~**o wayfocgain.1i$1firz-o
nil: Toacwrd with the oonditioning cause; theacx:m- i$l.iI To ""I'O""d thoroughly. (1IIlfllliai;lg;jlii!0)!ti
dant cause; ~ is the aecm:lant cause of the ilI.l!<;lgll!ilo .
Buddha way ••• _ •• ~.l!JI!Jilo i$I.;Ii;l;filll<f!! W""'"""rti NUde;ha Sutm. 1( ;l!iWo
lliiE!l1 Oboli"""lOthedhmma. +1!<JD.itz-o JIt~t<!'I''!',,"*o ..
.. iElllll! N""" An ...... SIuut", (Tho 0ttInl0x i$I.--t1J'li1ill ~. ht. "AlI-tI>inlI'-_,.hxJ.
,
"!;
I:
i:
i'
i:,
,
The Realistic school, asserting the reality of all phe- ml!ll~lI';, !l'<mlll~*iJl!m.
nomena; the Sarvastivada Realistic sclDoI.; the Rea1is- 1!t.!ll!. Action of intention.
~Z-o I•
ii
tlc scbool of Sarvestivada. Jl.$'lfilll, -1;JJ'lfilll, ill. I!Ullil:,,/jff'l~ V~ Brohma Paripriddoa. r
~iIII,~~$$,P~~~$,-1;JJ~~1III.Lm lIl.W ftif.
.~j] Power in thooght and selection of correct prin- ii.
1III1'JJ!!Ut.-.
lI!I!I1111 Hetuvadinah, or Smvostivoda. UP ilI.-1;JJ ciples; power of thought in choosing right principles. I
I
1;"1111. ~~~l.!I!,~~m.zn.=nz-.~-~".
1Ii.~~~~ .•
lI!.iiJ<IiiJl Bcddhe-Ieerleeeeeea erisee fran his JJn". Jj1,'=n'H<.
overcoming opJnIition; fearlessness with respect to Jl7i The concentrated mind. ,,
teaching that the obsttuctions are to be ceased, X'« llillJf Su.,.. The sen-dee. al'!'.
iltnxJl. itl1!lxJl!z-. ~$l'l:~a.iJl!mA~
lI!!UIl The Santrantika schcclt the Sutta"""", lit. HI'll. fj-fl';<li "!e~* ' ~ !1Ha j;t ,
O!f E.l'JlI'l1<l'!'
"tbcee woo recognize but Sarra." Jl.$~1III, ~ • l'J~a •
iIII,~~$,~$~iIII.AilI.-1;JJ'If$*fum*1'J IIillll%:ell ~Il!) &00., mid-12th to mid-13th """"Y.
iIIIl!!z-. lliE!~ Si /dQru"t"", •• f>'iti!l:lll'l'ilI!~ Iii. 1'£1<
U To confemone's sins. mE ~ e.aMP·uo i/i;.,,;l:.
ll!'f
1568 'f.
;;)'111;. Sima Dadeeg, or Ssu-ma Tateng. Jl.4'ijij Ii~*!l Sakridogamin- pIlJlla. Abider in the fruit of
!lII;, jij !l1l;Jl:. !li!JlIlllI.A.,522 'fil1a *51.11<. aoo~~.W~-**.-*,-Il~*z
a:lc4'i'l'JllSlribaTachito, x, I1!I*ZlIl=. Jj1,
'I!!l*' H<.
OIflllll Stupa. l!Il;;[jlf, itllf. lliJll1lr'll''' Saktidagamin BodItisattva. RI\Il-~1!Il
*.~.
II C'alana. Perception; intention; the mental and ~$Z'll'~.~*gfll'JlIl=.~*~.$~-
.s.
nceel world. but also with its illusions. 1iJ8:fjz-o
-t:idll!l1<z-.
MIle,*taJ Sakridagamin. Enterer into the fruit of a
~.W~~
..
The wisdcIn attained £ran reflection, etc.; the once-returner.$M\-*lfiJo l!!IlfilZ-o
wlldom. acquired through meditating on the principles JtJiil Death-wind. the dE51:IOYin& wind in the final de-
_ of the wmid. WEtlPlIl'\;I(.
ond docttineo of BuddItism, the wUdan of tOOught.
=.Z-.r-XZ-. JEiIIJ The""of"".",u'Y. ~JEXlI1. 1Jli/i;:hPll.
AI. The illusion of tloIght; illusions and temptations JE'W' The misery (or pritt) of death. one of the FOOl"
arise from thoughts caused by antaeting with the &If",,"",. I1!IWZ-.
~.mlimMli~~~~.,~W~~,~$~ JEll The spirit of one wOO is dead, II. gOOst. t::ff
Ill. =lIlz-. ~-Jll'Jj1,IIl". Jj1,'=lIl',f,.
SeJl! Intentedoction. [iJl!Hl'l:}Jj1,'=.>!k',f,·
ita Death-mara; evil of death; evil influence of the
ail 'TOOught or its rontent as illusion. mJi~.Jlut.!.
""'- d<ath
of . .A.JEW"lfitillz.fl, $:hJEIIl.
J!lzlllJllil:O;x'Jl<l'J. :h11!l1ll,AIIlZ-.
•• Thinking and measuring, or canparing; reasoo- JE!!:. Death and life; roortality; the cycle of nansmi·
gmtion.
~~1'lIll:l!"I'l!l!.
lng.
JE!Ell'iiEllJI C__ u/X'jDJa-jnana-~YHid,..
1I •• !l'lR The seventh vijnana, intellection or rea-
~ -. into future nxrnoI "",tim;. lD ~
""""". IPlil-til\. ~~~I'J**~~JEffi.Jl.~~UIlJl.~IlJIZ-.
1111. Yo ponder over sut:ms; to reflect on an object
JEt: Deed and d::ne; dead and la'it. A:6ItZ!tfa
with_nation. IJl*JliJZ.t-.!I.l:lilljll.!l!.-tl1<fl
0
JE3:- Yama. the lord of death and the lord of hell. J!lI
Z-.
Illlil.." BodItisattva in meditation. 1llI1Il%:.
JEll: Fear of sacrificing oneself tluuJgh dread of dy-
Illlil.!Illllli! Mi"","",,nldhi.f>'da.
The ,rep toWonI
"'Pematurnl"""", Jl.4'iXlmil:Jj!,
by meditation.
~.li~~Z-.W'f~JE~~~~#.
JElII The """"" death, d<athau robber. JEt:lmlil
~lm.li!.l1!Ilm~li!Z-.W~.itl.!l!Zn~~
I'JllllE. ti.A.. IiWIil~,*"
I!!IPf1t The Fwr Agmnas. a roUective name for the
!!liI.lIIl!l. Mental oonfuOOn ",ured by Hina_ id....
1i""llti!l.z -.
*!l!Ji!
farr """"" "''''''. 1lll't!2A '" iIl"li 1!tl'J -
Sill. The Sixi oIition 01 Tripitaka.
-t=tlU<l'!'1!I $!l!,~'!'mm*~*,'!'~*·~-~*''''~
~ffl~m~m~~~I'J*iJl!~.~$(*~~ffl~ 1lr1!!l!J>.
I
!
312 O!I
llIIiCjjtfl The four means of attaining to a happy lDII.- gret, investigation, and analysis. iIi<ll*"')EJililil'J
tentment. !iI'li:JI<1T, "'li:JI<1T, t:'li:JI<1T, 1!IJIl'li: Jilf*. f!!!lilliiiJil, #J, "l-, j;;)l!!Il"'C'I11.
Jl<1T • l!!I",m The four in';";b!""(t):f!\",Jl\]j(., WA"')jl,
IIllJ\!ll lJwtrim9wdu=-Idohana. Thirty-two ph".;o.I )5<\, (3H!HJl\tt, (4)f1!",Jl\'S!. J¥.!<Rir.
f",_ of the fukIha . .lI.f*= +:::!ll. III r"PIUil
".
l!!l:iFiiJfW The four unattainables. endwing youth, no
sickness. everlasting life, and no death. m*1:.~~
lIlli!iill Owtuh-,}w,wJw·dwstra-kD.rih> (The 400 ~,xlN, xM:.
Verses ). ?Idl!~ (Aryod"",)'l!f. 1Ill"''lft!!O Ouuur LohIv> Sutra. "'iIi!J"lf.
lIlli!iillil' Ihfhwttm-_-oha,.,.·dwtu},-,}w,wJw- l!!I:iFiiJ@ The £our that may not be treated lightly: a
tik4 (CanmmtMy on "The 400 Verses "). Jlf*:lI'. prince though young, a snake though small, a fire
, 1!!11i. OJatuh-shataRa (The Four Hundred Verses). thmgh tiny. and above all a "novice" thoogh a begin-
"
" .lI.,g<l!!Ii!i;e). $"'(Aryod"",)*. ner, for he may become an arhat. M1Xfiltjpjll:£-m
IIlllil F"", Jewels (Brn!dha, Dharma, Sangha,and 1!!I"''lQ. (1)*7'o"J', ~~I.tE, JI<""'Q,
Guru). [i!l:fi'fIll'l1JfIlili!lt=:np" J:liIi"~I!!I'i. (2)'HilOlJ1', .. 1Il... A, .lI."''lQ, (3)'J'1<Ji
w*m The four functioning forms; the four states of 111, lIlil<w!If, .lI."''lQ, (4)tl'l!<0l'J', fIIllHmi
till phenomena, IP~:!UI-X • .lI.f*I!!I!ll, 1Ill1l~<lI. 1l!'li!!, ""''lQ.
Jl\ '~jt~",'Ri. l!!l:::::t'iiJABiit The four things of a Buddha. which are
IIllfta1!!lIl;;;-l<:I< Chtmbhuj. Sita s.r...wati. F"",- beyond human conception. ~*1lI!!l"''ll!.\jl(Z.,
armed Whi'e Sarassari. 1Il,g. lit;t"':iGI:~. (t) 1!tJH'l om i((, (2) ;9<~"''l l!.\i((, (3) jt"'or
1Ill1lta1!!llal< The Four-armed Whi" Ganapati. .l!.\i((, (4 )fji±!II~"''l l!.\i((.
llJII."'z~. 1!!l::::t'!E The {our "not rom" 01' "not praluced. "(l)::J'
..
,,, 1Ill1lt'itll1l'i;!; Chatmbhuj. M.hok.Ja. F"",-anned 111~,(2)"'Ii!l~,(3)",M, (4l",xl!l~.
.
; ,I M.hok.Ja. ~tIllli;!;z~ • I!!IlIIll!!~!!O The fmIT a"".,. of Tanlm. [iIIliVlIll'1J
.
:l
0'
IIllllt"'''IIII30 F"",·annedAmia. "''lbIlll30Z~. .lI.f*~*I!!IIl<, 1!!11III~1l<, \lI'JI@I!!I/lI!.
IP~*fl'Jl'l
IIllllt~fi The F"",-anned Avaloki_~. il!l.1!!:'/r- l"m~,./lI!,1TlIIl,.~1III,xJ:.~1III.
.PZ~.i!l:fi'fIll'l1~**.z~.~Mll1l1!!1 I!!IllIlll!. F"", e;",.,. of Tanlm. [lI!fi'IIll!tJ.lI.l!<l1!
!k, I!!IW,!il1f~@', i"IlllJlilillJllf!lllfll. *l!!IlII;, I!!IlIIl1!!%'!!O.
IIllftlJ:1!!•• l< The F"",-anned Rtd Ganapati. II I!!Ift!UiJl Cikitsatantra. Medical Tantt8Sj the foor
JII."'Z~. principol wad" on Tibotan modicine. [l1IIiVflUIJ)<
IIlllltll'1!i The F"",-"""Od M.hok.Ja. *J!il"'Z~. ,g 'l!!Il!I!ll1A' •
IIllftxllI< The F"",-anned Manjoshri. I!!lIi: Fourfdd canon: the Tripitaka (SUt:r8S, the
I!II~.:E The four patterns of teacher-student relations. vinaya, and Abhidhatma) and a miscellanoous collec-
j!)\*OO;IJF*I11JlJliIiUozliiJtI'.J~.l\. tion. !OlltJe=lI!1>tilll••
Il!Ifili The four ailments. or mistakm ways, of seeking 1!!I;f$ Catur-dh)Q7Ul (four-st8gemeditation). Thefour
~~.~*~~w*~tl'.Jl!!I~m~~iIi,~~ dhyan". .lI.f*l!!IfllIJE, 1!!I1fl!!. I!!lJEI!'l!!. Jl\':fI,
I!!lliI, f1'1N,fflN, .Il:1N,xlN. VtJIlJE'~.
lIllil The F"", Pamnita BoolU,,"'ws.IIllUlll.iI" R!lf,¥J\~ The four dhyanas on the fonn-realm and the
tl'.Jtlf~. !Jl;~'I!!IRIII!!I1TPJ!!'. eight CXXI.cerItmtioos, i. e.. four on the (ann-realms and
lIllilU'II.iI" The F"", Pamnita Bodh;",ttvos, the four on the fmml .... reaJm.. 1!!Ij!)\~@'J'fzll!lflll. )\
four female attendants on Vaimchana in the Vajrnd- JE~@'~ZI!!lj!)\JE1>tx~J'fzl'lx~JE.
haru.~~~~~*a~*tl'.Jl!!I~:I<~~.tlf~1!!I 1!IIt4ti! The four dhyana-concentrations that Iead to
Ill. !Jl;~'I!!IRIIl!!IlTiI"J!!'. the f"", dbyOna hffivecly _. II/l,g1l!Ij!)\,l'llt
l!lIia1J'!li The four parajikm; the four deadly sins of ~.U~I!!Ij!)\JE,~T@'J'fZI!!lj!)\"'.
nxmks or nuns: (1) abrahmachal)'Q.. BeXua1 im- R!WJ~ Catur-dhyano.-bhumi. lit. "four dhyana heav·
tmmIity; (2) admtmJano., -.ling, (3) uuiha, ens ... The four dhyana devalokas of the fonn region.
killing; (4) uttaramanwhjfl-dhama-prn/apa. lying .
UI!!I~j!)\JEI11~ tI'.J~J'f I!!I"'~. (1) 1ll1l!l1"j!)\ 7<,
.lI.f*I!!I~m*~,l!!Im~,I!!I~~.m~~I11£1!!I IPi>Jj!)\""=fllI"', =:j!)\"', 1!!Ij!)\"'.~1!!I-t1'J7<
lItI:~.(t)ll!lII<. (2)§lII<, (3l ... AlII<, (4)" .lI.f* ' I!!IlUll '" '. (2) The fourth._, '" the
ilillit. fourth.-, of the dbyOna hffi..".. IP!IlIl!l1'J7<·
I!!l~m .100 four changeebIe mental factors: sleep, re-
mm~"',x~"',i*"',x~""X~7<'*
...
I
\ i:'
.. ~ .
ml 313
~~,*~~,~~~~,X~~.n~~~.
Moont 'ltfJ'Jill~, (4)'l<III:ILfI'l1l.Moon' Erne ...
l!!I:I The Buddha's four methods of dealing with ques- Jiuhua. ~1lfJ'JilllJi.
tions, :i!:lI!!j!:, 7l-oilJ!j!:,
lii.riij!j!:, ,"I!j!:. )<1* ll!I;l:lfil" (I) The Iocr great bodhisattves of the Lotus
R!llC. (!i<'I'mJlJIflfJ'JR!I;k.il", 5$111.
Satra. xlJ!<, l!Il
R!I* Mahabhuta. The four elements. of which all ff, 'If 'It • (2) The Iocr
Qm~B~ts.'!'m&~~~~$fJ'JI!!I;k'lfil"
bodheettves &lored by
things are made. i. e. earth. water. fire, and wind.

1iiJ&JJ<1<1lI.1!!I
l'P1'iI ~ llt~i<)fJ'J
JjI;~I!i ( BP 1li* jG JE, XlJI<,ll-'lt, J.!l.1Il'lf.~ll •
•• ~~~~~~A~X#,,"~,~*. 1l!I;l:i/f The Iocr great rronssteries of TIbet. [.ft~
R!I *J\'/J\ The" four major and eight minor sub- ~]a~~fJ'J~~~Wi/f~ttil"fJ'J~~,~~,~
sects. " [ilIH~~~] IiiIll: ft~~ "*I!!7l- JjI;R!I~1<: tt~1*l!ill~lKfJ'J 1!!I;ki/f.
If. ;l!;'!'Ia1t-1!!7l-IflA~1<:I!!. il!*Ifli'!lX~1<: 1l!I;l:~'E Outturowharoj<u, LoIu>p,1a. The F"",
Demon Kings. who guard the world against Asuras;
ill!1a1*1;'R!I;kJV1"•
1!!I*~i.'iI The inhanoonious working of the four ele- the Four Deva-Kings; the Four Guardian Kings; the
Four Guardians of the Universe; the Four ])eva-Kings
ments in the body, which causes various diseases. A
of the F"", Quort~. iJl;fI'll!I~'E, !>"1IlR!l~'E,Il!I
~ffi~*1<IlI.~JjI;.~I!!I**,"W~.~~~m.
R!I:!:lIil!i! The four great sutres. fI'!"'l!!., lUll!!., j1: ~Ill, BP,*:Ii~m~'E, l!i:lir-~~'E, iII:1i
~!i!, U!i!. fjj*~'E, jt:li$IllI~'E.
I!!l:ktuill Catur.Jvipa. The four Inhabited Conti-
1!!I*t¥JiIj The four great tnmslators (Kumarajiva.
Paramartba, JWanZhuong. om!Amogbav;;jm). '!'m
nents of every universe, which are situated south,
PBSt, and north of the central IWUD.tain
west,
~UJ:fJ'JI!!I;kwfoli(W~, .i\i, 1i;1jI;, '"'2).
Sumeru: sooth isJambudvipa, east Purvavideha, west
l!!I:*:iH Owtur-dvipa. The four continents situated
9JUth, east. west and north of the central. mountain
Apom_""""'ya. om!north Uttm-.kuro. 1II!1!@lltl1l
Sumro.@l5$I1lI!!l:lifl'JIl!I~I!iI·)<~I!!II!iI,I!!I;k~
mMllll!l!iI, *lltlWIt!l!i'I)I!iI,
fJ'JR!I;kI!il, l!i'!'1I1
1!iI. (1) IlHtl!il oo. (2) IIllll!l!iI(ill). (3)'!' 1!l1!il
1!iI, ;ti!'PI!iI. (l!i). (4)i!lPI!iI(jt).
R!l :kil:lii The four fannls mountains or mooasteries
Wi! The four modes of~; the four paths to
in anna. X 1* R!I;k 41Ill. (l)" ~ Ill. Moon'
~.ill.~~~Zill.~~n~tt~~fJ'Jill
Futoo. l!IlflfJ'Jii~, (2)'lial1l. Moon' Wutai.
JIf. (1)Jmffli. (2)Xi'Jill. (3)j!.JlI!ii. (4)Jl1i11
XlJI<90~JfJ'Jii~,(3)1&"'11l. Moon' Fma. -If'lt
ill. ll'4<~r.
fJ'Jii~, (4)nfl'l1l. Moont Jiuhua. ~ilfJ'JiilJi.
1l!I:!:i1lT The f"", great <fucipre. of the Buddha -
ll!I{liJI!W!I The ftm _ent """"'tss.
1l!I1lIBP
";\tJM~Il>"•• WlllIDlJIl'/i!ZSI..
Shariputra. Maudgalyayana, Subhuti, and Ma-
~~..:. Oumori-apnunanam. The ftm Inmdl"" qa.li-
~~.~;1lT,!,~*~~,~~·@l·!l!,~ ties; the Fcur Infinite Mirrls; the "four infmite" chamc-
i'IlI!!lIf1;1!!I;k;1lT• tIristics of a h:dhi.sattva: kirJ:rels. pity, joy, and self·
m*wS! (Bodhisattvas at the have) there-
beginning
saifite )<~~:i;!ll. 1l!I~:lt, Il!IXJl!-C·.~!it'lf
.marion thet .n un- are enpty.'lfil'''tEtIJ/1LlI;jit
il"!JfMfJ'J~l'P;;llI, ~llnl!ll.
l1ll!lliEllIlIfI!iW'2. Il!I;kBP~, *. 1<, Jl\. ill", I!!I.Jll-{II A verse han the ZJmang Yan!.un (Trea-
-ilJll<~. tise00 the Adomment of the Spirit>:
ll!I:!:itlll The F"", Guanfum Kinl!" the ftm Dew- &alth ~ the re.t wo;lth. :i;1iilll-~J.
Kins>- iJl;fI'l!!I~'E, I!!I~, !>"1IlR!l~'E. On"",,,,,,,,t the re.t ricl>eo. lilJi!.llI-llr.
ll!I:!:ltliP The f"", great &!dm ('"""" the 500 Frieod;;hip the be;t Rlatian&UP •• ;11l1-~.
mbats).BP1Il.,,!lP'If, l!ij!!:, jI!;~. (ptjlllllliJl!" Nrrv;ma the re.t joy_ ~~!Il-Jl<.(Ill/HIE!'"
'll!mi';)fJ'JfI''lt•
m*~ tlJ The four fam:m mountains. The four
ID:luntains in China that in Buddhism are regarded as
m..i{';).)Ow.tu.r ar)t1-satp. The Four Truths; the Four
NobleTroths. or Noble DJgmas. I!~*iii~ :JfU(f(X
the sacred places of the four great bodhisanvas. They l!'1lli\i), ;K i\i, ill i\i. ~i\iJldjUl: fJ'J
l!!*~SI..
were said to have appearei at these mountains to ex-
)<1*l!!IiUi, I!!IJU'it."i\i" JEJ!tl!l!fJ'J1Ul.
pound Buddh;;;t ,..dUngs. ft~I!!I~'!I'il"7l-oilJJlJR 1l!Ii\i!i! Sutra af 1MFood),,,,"",,. 'l<tJliliw.
il!1!i fl'J~:Ii. )<1*I!!I;killlJi. (I)llIf lJ:.. ~ Ill. 1l!Ii$i{'; QuUwSaJ,.SIuut"'. 'll!$U'lf.
, Moon, Putuo. l!Il1ll'lf fl'Jill Jilj; (2) 11ll!ili a III • R!llill The four false beliefs; the four wrong views;
Moont Wutai. xlJ!<foIi~JfJ'JilllJi, (3) I!!IJI)1&1lI11l.
1 i
314 11'1
, the four inverted beliefs in regard to the doctrine of 1l!I~ The lour functions of oognicion. li<u*);}f~m
i' permanence, pleasure. personality, and purity. 1ftjBJ I1!ll'lRjJ\'!!Jill; , IP, ;fIl~, JlI.;), "iiE;}, iiE"
~*~X#,~,X~,~~,ili~A~OO~m iiE;}.
$,~fflU&~~~,~R~~#,~,~,~,~ ll!I~l'.lilllIl!i1< J:Jharm"gupta Bhibhu Karma •.
JII:$~·l1!lilllOO·• >JtBPIt/ll~. §l-~*1\(I1!l;}flllll!ll').
I1!ll/!li The 1mrr causes of lolling han grace and fmal I!!I~. DharmaguptorUnayz. The FW!"*Part Vmaya;
excanmunication of a:monk or nun: sexual immorali- the four-divisiat Vmaya cl the Dharmagupta scOCd.. It is
ty, ,tmIing, killing, andl';ng. JlI.'l1!lltlll'JIl'K<. known as the "Foor-Part Vmaya" beceee its cntens are
I!!U!lii The four evil destinies: the hell beings, hun- diWlorl into 1mrr,.,... li<IllJ1l!~I$.:It"Il!Ill!;t, #
gty gbcete, .",;""I" and "urns. JlI.'l1!l;j1!lm'41<. ~11!l;}1$.~Ile~*,~~~~~.x#~*
mUla The four evil destinies: the hell beings, hun-
gty ghosts, .",;""I" and asuras. X$I1!l.wlm. J'ilf1t
lll'~~~~®,~~~~~,~~~J'il~lll'~*
1!!I~.*~i2
1$
••
JilIftfllA IUU, •
Intrrx.lut:tion to Dwrma-guJM,-tina.)l1.
JVJjjt,,:.wII'l!. 1l!I~.aI Gmzmentary an the VinajtZ in Four Parts.

1l!IJ!l The four kindsoI grace: grace, all living
parents' 1J'J"'''H;~A.*llfW.
beings' grace, king's or teacher's grace, and ll!I~ltff.l& DI",""".gupta.vi"",. Ruk.<. )(1\
Triratna's or patron's grace. *ljt-lU:.lI. ... ~~.w. ...m m'!ltp). JilIftf.Amjrl,.
:E.1. (lItJIiIii<l!!),=:3rl!!(lItlli30.I.). ll!I~flIl'11ll1 D"'mnagupta Bhihhu Karman, 1I:!J!
I1!l
i1< The fccr dharmas. Iti1<{the teaching of tire ~-f!L'Hlll. §l-~*1$Il!I;}~.liIllIllIi<).
Buddha) ... lIt! (its principles, or meaning) ... fit! 1!!If,:I The Iocr lxmds; the {ouryokes, or fetters. P
(its practice) ... *1* (its fruits or rewmds)o (~Xi!Il'" JlI.l!lv.l~f~iiX!l-lIll!'l), ~ If (IIU 00...
1l!Ii1<w.; I!!Il'Ii1<w. Tlw lour dhuma-reahm. lUI·, JlI.l!lI;.(~fiI'J.t=!l-lIfl!$, JlI.If(=:Jr.z;j1!J!l,),X
H-t!Jb<!E~·r,Z*J*;. (O.I*"I-; (2)l!l!1i< 001f(=:!I- zXi!Il) •
!I-;(3)l!l!!JIXi\lli<!I-; (4)•• Xi\lIi<W.. 1J'J"'* ll!Iillll Tlw I"", k;nd, of """"""cion. lIl'lUl:IlIDi,
1l!I~.
.~J(Z -. W-Il-4I< 1'.
The Buddha's gift of the four laws or dogmas.
~,*!ltb<!E®Il!I"Ii<II" (t)J.fWIl'JI'lX1lt, (2)~
llIllflll1li, j1J1iIll1li, 1iJJ(IlI1li.
Il!IftiiR The four-point fonnula of refuge in Trimtna
(Buddha, Dhanna, and Songha) and lama. IIHtfll
1i'Il!!il'l:~., (3)lIfIi<Il'X~, (4 )~~l!!iJl'lr"i:!. 1t'Jl!>Jt IIrI;l;JI'lIIi=:j1lllllllUliIi.
W-Il-K<1' •
l!!Ii1<lP Oatur udmoa. The 1mrr ,.,,]g of Buddha
1l!I. The four pha1a. i.e. fruitions, or rewards; the
lOW"gn<l", of stintslUp. J'illll'&®Il!I"JI!f!L, MWii!!l
troth; the four dogmas; the Four Hallmarks of Cor-
JI!,~Ile*JI!,~P*JI!,~!l!'!ltJI!.
rect Views; the seal of the four dogmas; the impres-
1l!I1!; Th.1mrr """"" of Agmna. IPI1!lJ'il*~.
sion of the fWI" dogmas; the four principles (four seals 1l!I~ll;.lJI. Correct know1edgo of four ",bj«ts, i.•.
or four views) which constitute the fundamental in- name, meaning, charncter, and difference. t*;ffi'~m
sights of the Buddhist path to enlightemnent. Jt ff::1!!J ~.~.W~1!,J(,~,~m~RjJ\.
/tn, 1lIJ,lIfffX#, lIfIi<X~, -iJJffi!f(~lIi
Il'~), l!i!!\l!lif •• W-Il-K<1'.
YI..
I!!I JI The four universal vows of a lxxIhisanva;
~.);}f~Z&,b<!EX~.~IlI:,~~X~W~
1l!I1;iIita The four delusions in reference to the ego. (1) ~, li<nXt1l1~'J', ~iiX1:'II".
itllii. (2)~JlI., (3)itt!!, (4)~lt. lZ!lia The Buddha's fourmethods of dealing ~th ques-
1l!I~~ Chatmri-apramanani. The four bound1es!l tiom. JlI.'1!!I1l" 41<.
qwillti",. X$Il!I"'~" Il!IX:!I,~" >Jt11Illl'!ltJl!~ 1l!I1lIlfTThe I"", doveIopm"'ts. l!iIi!lmZ.,1!.
M~Il!I .. .,il" lit.;f!'., il', f.!I. JlI.'I!!IXt'K<. 1!111JIfftlt The stage in which the mind dwells only on
ll!I:tttt The four noble qualities of unlimited love. tire lOW"dcgm& and tho 16 <furipHn",. 1i<;fIl*W!l
pity, joy, omd irnliff"""" lit, ;f!'.,il', f.!IZIl!IXit
ltm"lif!L'1'Jmfff!L.
'~" JUl:>::Z);}fIl;. l!!I~fl The four fum beliefll. in the Buddha, in the
lm'Jiffll Commentary on DJuu-ma-gujJta-vinaj.U. »if dharma, in the sangha, and in the COf[lIIl8IKhnents.
ftftlAli<liU, •
1lIJ~1ll,!Ji;, f1HlIl, JiI<~'"fJ1J. ®
1l!Iil:1leTlw1mrrV""'. "IJIlI:Jil,,~*a:ltIJ', '&!l!' I!!IJll Tlw lOW"hetorodox ~"'. 'l(;r'l'l!i'l!!
nlt~m*~A,~~~m~Ile'~~Ile,~* 1l!I"~fiiJll.WI, tnl', (l)t!!:IiiJ1l"(tire world ~ "".
~Ile, J'ili!;'&~IleIl!lll!.
man"'t) , (2)t!!:IiiJX#(tire world is not p"",,""")'
; :::c::q #w;:#ltFher,;;; ; n ,4ft; ,: nSf-71" W ;:'tt' ir
;., •• t t ''tt"rt't'#'h'53W' fFfj.·t:l.

.1
:,.
. ,.
'7C'
!
,. ;
~. l
I,·· .-
, I,
F'
,I
,
l!!I 315 Ji
i
(3)1I!:1IiJ1ftIJl<X1it
(tbe wotld is OO1h permanen and ImW The four miseries; the Iocr sufferings - birth,
i '
impermanent}, (4) 1ltIIiJ~F1it" X 1ft (tbe worldis age, diseeee, and death. RPtl;~liljE,
1!!111 The fOOl"powers for attaining enlightenment. EI J
neither permanent nor impermanent) c
fJ, fI!lfJ, I!IfJ, 1ffJ!fJ,

:'
ilIli1J Tho I"", kalpas, or epochs, of a wcdd. -1iIJjJ:
~ ilI1-1'1t lI!. RP,(1) I,Ub (the kalpa 01 fonnation Jl!l11J:t9ill Catwri ba/ani. The fOOl"opponent f0ICE5;
and ecmplerion}, 1ltJPH.fiIIl"tl;lSlltllJl, (2)f±liIJ the four antidotal powers; a successful practice of coe-
(the kalpe of existing or abiding}, 1lt}'l--"i,,1f1'f'l!O fession and purification consisting of the fOOl"opponent
ISlltllJl, (3)l!'iJ'J (the lsalpe of destruction}, 71<, ~:~ttfJ,~~fJ,W~,~~fJ,
1Ujil,"l!I!]J(1lt}'l-ISIltllJl, (4) ~iJ'J (the kalpa of I!!IM~ The four groups of believers; a dessificeticn of
annihilation}, 1I!:}'I-B"'1'f'l!O.~X-lIJ, believers, made by the Ling-chi school, a branch of
I!!IM' 'The four knots, or hoods, which hinder free de- ~.X~~~oo,.*~m*mM~~lSmm
velqnnent; they are likened to the four things that be- .!t!llltfmfJ~:ltjJ:!J! ,
cloud: min-clouds, dust-stonns. smoke, and asuras. 1!!Il.iff The four currents that carry the unthinking a-
~anz~•. V~~~,Atl;.~,~,~,~ long. RPJlIIJi. ~1Ji,"ill,Xl!Jlilt, ,,1lI~JItl1ililt
ilI~lUI1. .C'<I''" fmJflll'. RP,jlj" OMlJliXtt) , ~il!il!l. , l,,1; ~ill,
)i<l,fI!.( ~iWJ~tt), "jjJi~(~Jt1i\,,"JL lI!I (~Pl\~
l!!Iit The four famoos shastras. The Four Shastras •
Madhyamika Karika (Treatise of the Middle Way).
~), J1t~ttilll1ll!A:C·. 1l!"'~Jflll',
Shat&shastra (One Hundred Verses Treatise),
ilIl!il!!'il< Guur-dh""",-liwmi: The f= dhyma beev-
Dvadashadvara-shastra ( Treatise of the 12 Gates),
~.X~~.'il<,~~~.~~tl;Z~}'I-~'il<~,
mufMahaptajna-parnmita-,"""",: RP,(l)<I'~, (2)
RUiJJ4ii The s:JDg of an arhat. who has attained to
the perfect life. It says: "All rebirths are ended. 'The a~, (3)+=fl~; (4):M'1!l!~,
noble life established. My work accanplished. No ~flll!i Sima; P....,da, the F"",-=hed P....,da: 'I!O
furthe< .,.;s'",re " mffie." "'lI"&1S I1il:f1JilI, illllil
W*~mmm~,~<I'~~1'f.~~IS~ll!i.m
rMilliWjdl,i;'f(611). fflft*~lIt~"
B~.~ftB~.~~Bm."'~~'"
RUiJ5)ollJ The four terms of differentiation of all illfll8llJil. Tho f= &"""" (birth. "",. """"'.
muf dmth) o'-v<d by Shaky"mmi dutlng rna wan-
things into the existing (phencmenal), non-existing
d_whro he _ a ptlnre: fl'1I'~1!li!i"'j;T
(noomaud). roth. muf ncithe<. J;.("~jJ:"'Jilll!1
~.~lJil.l1ilfl.JlItl;~liljEZ~*,~tl;~1lt
(llIJ-tlJ.!f!J), lO: ~:f1J Jib",""2. 2ilii"'''.
ill'1l1Jl<2. "'1l"'2"'~F"~F~, 1!!Iil The four errooeoos non-Buddhist tenets concern-
I!lIjI!;The "four enlightenments. or apprehensioos";
the "faD' degrees of bodhi" in the AUJtJkening of
ing the !awof """"muf<ff",. ~HlI~rI!lJl!~l'lS
I1il!'l'O_, JlI'I1ilI!\'~,
&~.~'"~<I'IS~~,*~,$~~,~jJ:~,
~iiilli!lt The F"",-hmdol Aw1oki,c;hvam. lRltfjl
'll:f!;~,
1!lI~~ Ouaur-arupalohJs. The four immaterial or
l'!:llI'**1JZ-, epl1illll'lJil.fi,
1!!Iititi!i.:t:.~ The worshipping of the FOOl"-headed Pro-
fonnless heavens. arupa-dJuau. above the 18 brah-
~:lRltfjll'!:~a,X~Aa~~,lRffl~n
rnaIokas; the faD' immaterial heavens; the fOOl"aru-
_. '" fonnl"" wotld>. (l)~Xi!l~. (2)lR AS ~ IB ~ iii 1Ii~" ~ l! !'I' IS 1Ii<b"
I1illllllJ« Tho Reveret>d Si Ming. <I'''jt~I1{I)'~
Xi!l~. (3)X~1l~. (4)~F!!jjF~F!l!~, M;~
X~}'I-,'I!O+A~xZL"X~}'I-ISI1il~,~. ~LIS,jI-i} ,
ill. Tho foodond> of mondovi! inf1""",,): (Oiilill!i
~~~~~~ISj£Ji, !l!, (Wllill. (3)jEllI. (4) ~'I!O'il<IlI,
1!lI!Si!:i! Owtur-arupa-samadhi. The fcur formless
\l!I$:~ Owtur-Smrity-uputhana. Meditaticn en foor
meditative aboorptions; the four stages of fonnless·
suijects; the fall' OOjects d mditatKn; the foorfdd stage
ness. the objective of which was to mise cneself stage
d rIJ..'dit8riat; the fcur states d rII:nJ)I')'. ~ f+",~JW
by stage into increasingly higher levels of incorporeali.
~1-~~~!t, lit, ,C', 1!1, Jt~~:\l;f±, ~:\l;~
!y. Jll(l)~Xi!l~~. (2)iRXi!l~~. (3)X~" J.l!, JlI'!t:\l;I!' , •~:\l;f±' ,,~, lll'l!OlI'J!'I'''iltlS
~~. (4)~F!J!jF~Fil!!!!I:lE,11il2~X~~X~ ~i5<1'l'.Ii!!lll'!:l!!jk1(ll.\l!l!tJHIl>. ~~* •• C·~
~, ~~!!I:~, "~r, X1ft. I!1~XlI!,
2!I!'l;Tt Owtur Arupa Brahma Lam. The four heJlv· 1!!I$f! OJatur-Smrit~IlJWthana. The four states of
ens of the i\rupadhatu (formless realm); the fcur im- mamry, Four MindfuJne;ses; four foondaticns of
materia! hm""",: X~}'I-IS~x,
___ I ,,":\.111
'.
. _. .- ~. ~;.;..:. ...
316 1m
mindfulnessi I"", recollections .... " 1/!I~!lI:"1i'l5l.. by a "mother" but rather through the power of kanna
m~~~~~~~~~~M~~~.~m~~~
Woo•. mft11lii!flilll#,Il!IJmm~~,~*:&~#
i1', 3l!JUl', ,(.-;.x1!t, IiiJOx~. I;lJltliUltl;l'!f ~~~*#.
~~,l;lx1it~1!t,I;l~i1'~i1',l;lx~~~~ ll!l:l:iiTi Catuui-a1)U.satjt'l. The Four Noble Truths,
"1/!Il1ll1fd"
• or F"", Noble Dogmas. ~;i!~IB~I/!Ig,lli*fl:Jt,
RY." The Four Bodhisattvas - Avalokiushvara, ~fl.:Illi\1t(Xl!<1!lill!), !J( i\1t.ill i\1t0 I/!Ild*Jl<
MUtreya, Smnantabluulm,
and Manjushri. m:ll\ 1!!: ~~~~*~5l..Xl!<I/!Ii\1t.I/!I.i\1to
'If, !Il<tJ,*l!f, ;1('*. 1/!I+I~QllI< Tb.48 misleads. *UQ!IJlf1JllI<lIlo
RYlI Owtur-paramarsha. The four attachments; the I/!I+lUll Tho 48vows of Amltebbe that be wwId Mt
four ccmpuIsive acquisitions, i. e. desire. unenlight- enter into his final nirvana or heaven, tmIess ell beings
ened views. fakir morals, and ideas arising &om the ~n.~!Il<m~*~Iii.~~~m~z.~.
ccecepticn of the self. W<lIi<, Jll,lIi<, lII<~lIi<, ~ 1/!I+1lim The 40 teeth . .=:+=;IIIz-.
lltlli<. I!D+=.~ The Sutra of 42 Sections; or The Sutra
RYEI The "four suns that illuminate the world"; the in 42 Sections Spoken by Buddha, a translation d:ne
Four Suns of Buddhism, i. e. Ashvaghcsha, Devabod- by Keehyapa Ma_ end Dharmaranya. ~ft.!jllt
hisattva, N""";"""and K~. mi'ittiIJ!Il' A~~~-$~ •• ;i!~!IJl•• ~Iii~~o
~~~I/!1*~~*,~~,~~,~W,.3l!(~ 1/!I+1LUIBIIIl Tho Mani (cr """I) palace ul49
•II'lJll!!l'$' L stories above the Tushita heaven. :tE~$*o
RY:fdI.~ Riddhipada. The four steps toward acqui- Im+M: The 40 bodhisattva pcsltions of the Brahma-
eiticn of supemetural powers. Xl!< I/!I~lEo ilj"~ jala-sutra. (:lllI'iJ~)..tmil!'l!' il"lJfi ~ 1!!I-t1'''''
Jil~I/!I~J!l.lE..... I/!I~;f;,IE"1i'J5l.0 1!Lo #~I/!I1'll1"ljl, (l)-tJltI!!!, (2)-t*"". (3)
RY:fdI.JE Riddhipada.The fwr steps toward super- -t1ii!~I, (4)-tJtilo
natunolpowe<; the I"", ""'" to riddbi (!l'Ll!!J) by 1/!11l: The Iocr kinds of food. «p(l)ak food Io"bo
the mmihilation' of desire, by energy, by IIlmlOry and Ixxl.yand its sensm; (2)ti. .. food for the WlDtioos;
by=ilitation.X«I/!I~,lEo~JOI/!I~iljl;l~~~ (3)lllft food f",'bousbt; (4)lllk food f~_
Jil~J!l.lE"~~,~~~J!l.lE,iljl;lA4J!1.Jil i.e. for alayavijnana(AiR*,~.AiRJi!fMt$"lR).
1l'jtj'lll II ~ ~ 00110 I/!IJmlll,IEJO, (l) W<Jm Ii! I/!11!!:JjIl¥ilIilUIli!ilBlllfO'
BWgrophy of tk F_
,IE; (2)Jli(lIlill')Jmlll,IE; (3)·C'(~)JmlllJE; (4) Pamhen Enkni Lo=gOwk:>i N:>ima. [.It~fl:]
ilIl(,I!l!ll)j'lll,IE. Mt. r. li1!!:!iEJ!l.Ilfii!~i!!i;jf
I/!Ilt The lowe iii"""". «PJllli1I,liilt. XJ!!li1I, m
0
1/!11!!:i!;-.IIlIllJi<:I'l-Il111 Yon''''' Gyatao, the F-'>

llili1l• DiliU Lorna.
RY.~ Ouaur-samgroha-w.stu. 'The four qualities 1/!I_-'i<:I'l-lIl111fll BWgrophy of tk Fourth Do!oi
making for amicable as!OCiatioo.; the fwr metOOds of Lama Y<mten G;,otm. [1I1t~l!tJli1!!:Jlill!*.
~f~tion.Xl!<I/!I_.om,~JO*~m~~t. ll!l*itf1 The four methods of a bodhisattva's prepa-
1'1'0fll/!l~,(l);(fiIiti_I!<, (2)Jiili.lii, 13m tationfor preaclting th. Law. ll'il"#fil!lii, J!llllA
fi.lii, (4)1i'l".liio 1/!I.I!<JO**'l!'il"~M 1/!11'liitl, (l)AJ!I.~ tl ""tty into =ilitationo "If
~Ifj;~1iliio M"r. il"'!lfil!lii, JllAJ!l.lEilIl.~~zjIUJ; (2)A'Il'l1
1!!11IIIJ! Riddhipada. The four steps toward acquisi_ tl ""tty into wi&Iomo l;l1l'lUllT 5l.l'I!, ~J!IIIR#
, ; tionof """"""tunol p<>w=. Xl!<I/!IJmll!lEoilj"~ ~1ii'll'z,C'; (3)AJajqtl mttyintoronplot.momI
Jil~ 1/!I~J!l.lE
0 ,.u rontrol. I;lJlt,C'~~~Z"'. IIIiJl:~~zg;
1!!11111~ Riddhipada. The four steps toward supema.t_ (4)}Ji$;;tn entry into clear discernment, cr relISXl-
uml powe<. 51.«I/!IJmll,IEo ingoJf~-WMz,C', ~I\'NEillo
I!!I~ Ouaur.y:mi. The four modes of birth; thefwr I/!I~l!l.. The F~·onnod AveIoIOt<sb""",.
types of birth by which the beings of the six roodes of RYjf The four stupas, erected at: Kapilavastu,
__ "" bereoc...~~~I/!I~!fl~ID;l;. 51. Buddha's birth-place; Magadha, where he was flISt
Il!I
l!<lIfllllllHto (I)1Ifl~ oc.. olive,»'J!l,lffllii~, enlightened; the deer-park Benares, where he first
jllA:&li~~o (2)1Il~ .... born, »'lll"'lii~, preached; Kushinagam, where he entered nirvana· 7t
Jml!l,1Ii~1It !\~o (3)1lI.~ mas_ ~ watec. m~~m!fl~Jtil~~!!l'n~;~ill~~m~;~
~m~o(4)it~ born by _In;,.
oc..,»'IlI.~lii~,Il!IJm~~~~m.M~m.F
i.•. oot
~liilIl!ll:I!IlW *;
lll!\l!!lI:jl;jf' JlI! 0
1!!I~.:e. Oatur-mahamja. The dews of the Chatur
I!!I 317
Maharajas; the Four Deva-Kings of the FOOl' Quar- xi5Wilt7<. ill'1!<"11'l~'l<", "11'l~~". 1ll.>311'l
ters. Jll.'I1'l*7<3O'I<.
xi5li!'lfJl1~ZJI!lI!.
1!!15t.:E~ Owtu,-..maharaja-krJyikns. The heavens of I1'l:i:JH ilIil'I) The four kinds of lemI"""", the fro,
lQrnJ, of ccerage. iliil'll1'lxJl11ilJil,(l)-tlJ1l'xJl1
the Iocr deva kings. The reahns of the Four Guardian
Kings, i.e. the realm of Dhritarashtra <:ttm:R:) in the 1il, (2)l!iJllXJl1J!, (3)1l!_illxJl1J!, (4)lIiJll
east; the realm of Virodhaka (fI~:R:) in the SJUth; ~1il.
the realm of VtrUpaksha (J f:I x) in the west; and ll!I:i:lI!ll!iil"il'II The four kind> of f""I""""", tho
fro, kinds of courage • .lC,jII1'lxJl1J!."=l'i';)-!J!,
the realm of Vaishravana ($-IilI:R:) in the north. II~I!!I
ilIil'Il1'lx1il~l!iil"il'Ill!Ix1l!.l!i~il'Il1'lxJl1J!Jil,
'l<3OJl1!!lZ7<. (1) jl.J\\''l';>illili<X 1l!, (2)JllJillI! iii]tJill fio,e,ffi!
I!IIIMBE Commentary on AmitayurrihJXlna Sutm.. Jt
1!«:I!IX!i;(fIDlt), (liEiIilll!), (lWl1'llllllt). III l!tt'l;,e'lIil!xJjl; (3)i!l-/lI;f'l'jf1l!I!XJ!, (4)/lI;Wi
!tJII A i!l-1Uf. lIJUI!XJ!.
1l!Il!!1I The!ou,.,iJdhanta. ilI1l!I!il'II1'lI!. ~11'l
1l!I± The four Bcddba-ksheca, '" Buddha- realms · 7<
ft*Jl1:iLil'II1'll'i'ili±, (J)}L&Fol!!l±, (2):!fjl., 1!,jI11'll!!1I,~Wl!!.,**~Al!!II,~~l!!
:€<±, (3)~jU;.i1I±, (4)'!itlitJt;±. II, !Il- ;eIM••
I!!Iftl. The four functioning forms; the four states of all
Il!IPe!!' Ii! The four kinds of Dhareni. I'll!!'1i!"11'll'i',
phenomena. PP!E,it, #, ;<I1'l;{l• .lC1!<11'l"~
(J)I!I'll!l'Ji!, (2)Jl.I'll!l'Ji!, (3)%I'll!l'Ji!, (4)!!l
;{I, 11'l*;{I. J!\'!E,!t, #, ;<''''.
'l;!I' Ji!. 'I!R tal Anha arjUpudgalah. The four entererst the
I!!I.:E~ ChatuNnaharaja-krJ)ikas. The fOOl' great
four s tages in Hina_ sanctity. INllIJfi'il'II1'l·Nlt
~.*~zm-7<.~I1'l*,,3OJl1~,~1!<11'l
~,~~m~,m'l;~~.~~~,~!1'&~·
307<. 1!!lJU. The four enooeous non-Buddhist tenets concern-
l!99CiWtIl Pratisamvid. The fOOl'unlimited fonns of ing the !awof eaisse and effect. M-iltlH'I!IJ1!,*Jiil'l
wisdan; the four modes of ~ledge characteristic of
m "hat. I1'lxi1lll'Jil, UItl!', I!xli!ll',!lfx
l1'll'i'flM. 1<.
J!\'11'ltl<'
1!!Ifl!lThe I....""""of Hiodu "';ety. l1JilI:l1'l~fl!l,
Itl!',!J'1l!xltl!'. (1)'l!!!I'(], (2)l"nw*J. (3)~1<, (4)1t~!I'.
I!!Ist'itil The four sets of eight stanraS in the
I!!IlH"foffi The four ",,"e ,rem pure w1Ute_ =:-t
Kanmikarnja sum. (tz!2), two each CBl imperma-
nence (:~.1t),suffering (1!f), thevOOl (~). and non- =ffiZ-.
Il!Ijk The four lQrnJ, oflwma. 11111'll'i''l'Jiijil'lJllo.JI!l1!
pers:mality (£J1!;). the whole four sets emb:xIying the
Ell. (1)I!\l!\JIIo.,
(2)I3I3J11o., (3)I!\I3J11o., (4)'l'1!\
~of.n trungs • .lVIII1'l<F#ill. {::3Ol!:\
1l!X'!it,*,~,x~il'I~~ • .,I1'l~,~~L~ 'l'I3J11o..l'f.*1< 1'.
Im~ Catmri pratisaranan. The foor:reliances; the
!Il1l!x#, *, ~,x~il'Ill:JI.. four things CBl which the Buddhists :rely; the four
I!lIx. Chaturapramana. The foor iImneaSUI8b1es; ""''' of <!hanna. JtI!<I! I1'lJl<.PP,(llJl<JI.'l'JI<
the four unHm;red qu.Jiti"" . .lCl!<l1'lx:!ll,e"11'l"l'.e"
ilt, (2)JI<I!'l'JI<A, (3)JI<ll''l'JI<iR,(4)JI<TJI.
11'l~~,I1'l~~.lllili~~~Jl1A"il'II1'll'i'~~'
I2'l'JI<'l'T Jtl!:\.
~x:!ll,~x:!ll,~x:!ll,*x!i.~I!<.~l1'lx I!!lJi.6 The four parajiJw; the four deadly sins of
:!l1'iJ !E'*~7<", 1i!l~.lCI!<~.I1'l~~", .11'l~ mooks 01" nuns . .!l1·l!!IflU~'~·
{r. ~o
1!!Ii!1Ifi Sam)U1-prohana. The four right efforts; the

1l!I:i:.-t> Ow.turaproma~. The four fanm of the four perl"" _. ... '11'lif IIJ' JiijJI.. J!\'11'lif
unHm;red mimI, the lour lQrnJ, of boundleo ntind. -t
Ji!l,e,z-" ~x!i:ot', ;f!;x!i.e·, .x:!ll,e·, *X IIJ'I<.
Il!IIlI The four rUms. or things, that becloud: min-
I:A:.'o cloods. dust-storms; smoke. and asums (eclipses of
1l!I:i:f! The lour fann1"" ......... Jll.'1Lll:l!lli!' 11<. sun and moon); the four ftlrm are emblematic of de-
1!lI7i:;f!.)E Owturampa-samodhi. The four immateri- ,;re, ha'eignomnre, I1'lIUP,(1)", (2)
ondpride.
al realms; the four form1ess meditative absorptions; Jit~; (3)j1!l;(4)~./t(alJt~JlIJt). I1'lWltoil
the four ...... of I"",*""""" the obi"';ve of whid>
1f, I!I!, g;;, it~~ti!i.
was to raise meself stage by stage into increasingly
l!!IiP The I.... hmuI.,.[,· 14l**,*1III"il'II1'll'i"1"
h;ghe,.l..... of U>=poreaIity. PPl1'lxi5W,11'l~li!.
11J,JIIo.I1J.
=:nI<lIIll1J,
1!11J,*11J.
Jll.'11'l~li!' 1<. ;lii:t.fi'l!;!!!Jil'II1'll'i'!/i#mw. I!!I!tllllll OWur uda~. The fowe """' of Buddha
1!lI7Cf!.~ Arupodhatu. The four immatErial heavens.
318 P!l"f
truth, the lou"I""m as. PPI!!lf!<'P,
;lfffx#, ;Iff!< 1l!I~ The four enmoous non-Buddhist views ooncem-
xl!!, -Wff'll', l1i!~ll!!l'. ingthe law of cause and effect. *~3(o'fmJl!*~fIl
1lIIfi"'-'oftIThe four auzstha; the four fWlCticring l!!lfo!'fili!!ftl!l!, (l) I1lIllI1lJl!. (2)x m1;"JI!. (3)
fotrn9; the four states of all phencmma; the four 1;"mxJl!. (4)XmX*. I!!I;AXl!I"I!!I$","1"I
1m.~".
forms oi activity. Xh1>I!!I~. 1l1!E(birth}, It
(my), ~ (clw>ge), !Ii. (extinction) • .!i!. '!E, it, The four forms of wisdom of Buddha. f!;f§~v..
# ..1<'Jkg 1>~1;"l!!ItI', (l):lelllliiltl'. (2)'I'~i'E1I'. (3)~
J!IIMll!IfiiFjj The Four Paramita BOOhisattvas; the Jli\Q. (4)JlltJjffi'1I'.
four female attendants 00 Vainx:hana in the Vajrad~ IlYfltlm*.u The four parajiJws; the four deadly sins
hatu. \lI*Jl!~~!'I-:Iea JiIl*tl9l!!1lil:il:1l1!f".IlIII!!IIJI: of monks or nunse (1) sexual immooility, (2) &d-
W'll'1ff', 1'IIlf!<1!!I1JI:. ing, (3) killing, (4) 1";... PP,l'l\, l!i, ~A, '"
I!!IIl: The lOW"desires or pesecee. 1lII1I1l: {sexual ll!. Xlij;I!!I!I!li. !jl.'1!!II1l:W:;ll'~.
love); @,Il: {sexual beauty or attractiveness}; "Still; l!1lfo!'ftl~ll:. A GN.UrtWn of'"' Foo' Set.< of Bud-
(food), l'l\1ll; (IWl). dhist Pnr.pu. [lll:fI;~ftJ-l!!:iiitD!mtl:I""
I!!IIIt G>twroh _ya,w,. The fOW"ccnditionsj the 1!1l'lJ!1t;;;The lOW"kinds of unioru the four kinds 01
fOW"conditional causes. Il1-W1;"1>f!<!lTfil!.{!E>§tl9 "two-in-one. " Il1llll!i!)!IU;;,1I'!i!J!lt;;;, lI<!i!J!1t.L
1!!I~~~ •• m~ft!lTmtl9-Wm!lt.~mffll!.{ ~!i!J!lt;;;.
m~Atl9~~ff1>~~ff~~!lT~!Etl9~~.1!!I l!!lfo!'fl!I":',The four kinds of Iaith. PP,1Ifm*, /il
!ltJ,b m!lt, '!l'xll;]!It(!J<f!</I(!Il!lt), !IT!It!lt(!J< ~,Im, 1Ifilt.
f!<!It!lt); fIU:!It. 1!!lfo!'IUl All things.,;,;"g Irnm oonditirnt>, • furuIa·
I!!IJIllffl The four methods. 1¥*n.lillf**lll'tl9I!!1'1 mental dcct:rine of Huayan, which defUleS four princi.
"'roJtl9:1if!<. "JIll" Il1xt$«< tl9iA.iR. "ffl"r.m 3; pal """ of it. '!'J"'*!'I-)E!It>§1;"I!!Ifo!', Jil<1.811ili,
«<tl9iA.iR.m~~lll'~xt3;«<~$«<tl9"'roJiA.iR ~JIIl!lt>§, JiIl*lll:!ltj§, I!;!'I-!lt>§.
1m..lW*fIi(tl9'"roJft1!:lif!<.
Catmri a~·sat.1a. The Four Noble Troths.
I!!I:O: The I"", divisions of _pi",. Itli, Itliii!,
tt,&§, tt'll!!ll. PPiIt,lB, JJl:il:Ji!f±.
oc FOW"Noble f:komos. PP'll'i>!I, Jl!i>!I(xlij;mi>!I), Il!l:tt TlBtltai's four divisions of disciples. *~~xt"
!li..,~i>!I.l!!Ii>!I~~fttl9m*ft~.Xlij;I!!I~ ~~~m"~tl9l!!1bdJ-~JiIll', (l)m~. (2)
i>!I,l!!Ii>!I. l!lmit. (3)jjzll"l~. (4)!i'i!lt~. ~l'.
1lD.iE1fi Catwri-Sam)rlk-prahana; the four right ef- 1!!I:O:11l'T The I"", divisions of _pre. - moob.
f""", the four perl<ct _. !jl. ·l!!IiEiIJ·~. nuns, and male and female devotees. ttl ItJi, ltD:
1lR.iE11J Catwri Samyak-praluma. The"foor right ef- lB,~Ji!f±,:il:Ji!f±.~fi'I!!I~~,I!!I~I1lT,m
forts; the four perfect exertions; the four carrect ef-
forts; the four proper lines of exertion. =T-tDIJiI
~Z-;~f!<l!!IiE~,I!!I.~,l!!IiE~.Il1I!!1'1iE
Im..
fl'l1IlI.1!!I~,I!!I~.
The four grave prohibitiorn; the four grave
.... , the f"", parojil=. !jl.'1!!II1l:W!ll' il'<.
1iItl9lJffM;iJ. JiIll', (l)"*!EW~f!<. Jjt:li{l!~
"'!E." pp M ;iJli/ill:!E!Ill. to pre.ent evil .,;,;"g.
(2)"B!EWN!lf!<.Jj<:Ii{l!~"'!E"Il1E'.!£!Ill. l!lM
1m • ." The (our grave sins, or parajikas: sexual iJ:n.
moodity. """"ng. killing. ond lying. X4II!1lJIlill.
RPI!!IUJll.
;iJ~II!<.to put on "'" to ""'ting evil. (3)"*1ol!l ll9iftl CJw.tur-dvipa. The four continents situattd
1!;.Jj<:Ii{l!~!E"**!El!l.l!lM;iJ{l!"ElIllJl!.to
bring good into ""'t~. (4)"B!El!lf!<. Jj<:Ii{l!~
sooth. east, WESt and north of the centml tn)lIlltaiP
Snmero. illJ!;l1lJ!<llIl!i;ttl9I!1l:lel!H. (J!<)JIHl'l!H,
ljt;l:. AJl~ff. ,C'."'''''." IlIIB!ElIl. l!l !IHO'l1!I (llI)Ul!H, (1!i)"':lI!l!H, (;tHllpl!H. !jl.'I!!I:!:
Jil'.. ~Jtllllllli. to~ the ""'ting good. l!H'~.
1!Q.iElJ! Catvari·SamjUR-pmJwna. The fau- right ef. I!!II!I'IE The lou< _ pow= of • lxxlbiMrtW. fi
f_ the fOW"perl<ct _ .... 'l!!IiElIJ' roJ~. f'tl9I!!1'11IIl;iJ.1lII, JIIO I!ItE, jo/;I I!ItE, 11' II tE,
1l11!!1'1iElii tl9~ffM;iJ • illitE.
l!!I~it Hetu-bindu. The Four-member Works. t!# 1!!I.!E"''''ll'l:;E The F"",·feet Aa.Ia. "';;!J~xZ-.
."(J'JI!!llil"IU., (1) m~-.~~Je (Ho..
'" V"",". Buddhi.t~, ","pie. ~ft<l'l!<·
bindnh (2)liIll>iEl!I!lIli~ (Vodda·nyaya); (3);11.111 ~l!IiIt~g,iIt~W.,~g,iItm,~it,ili1!!:
JiII~ (Somhand!uo.perlkMl; (4)Jlltit!!lIIllt~ (s.m-
tanaPtilm-siddhi) 0
*,m*,~~m,ll!!li.m~,~'!l'.
"'~ V~.T=~i~.X4I~WW,M
~i
,
;
I
j
i1ili [Sangharama}, *J!IIUfjC~*.f! TheKaiyuan Editkm of Tripi-

willie Storie> of MmmtuW and Stupa;. Jilfftll!1lIt taka Print«i at Wu Prefecture in the Song Dynasty. ',I
"m.
"#~ Vrharanamin. The abbot who directs the ten-
~IIlJil~iJlf![~$ ... ~i1Ii:~B~iIi.
*:7&AlI:iI*/MIif! Sutms of the Hinayma and
I
paral affairs of a monastery; superior of a viherar head Mahajllna Admitt«l into the <Anon During the
Northern alUl Southern Song and the Yuan Dynas-
,.
'k
ma~.X~~<'f,~*,n~.w~~~
."O!I!Z~. Xifflillti'JI!IiOl<. ties. t,
illltA Seemingly lnferentiel. I!I!l,ljAiElII!liZ-. "';cll:All!llflt The discourses included In the <anon ,,
,
I
illiliil: Doubtful. or seemingly valid but faulty. 1!I!I,Ij during the S:mg and Yuan dynasties. The Song and
AlElII!liZ-. Yuan Addenda, A.D. 960-1368.

illiliill Seemingly invalid, and .",.;w,),. 1!I!I,Ij AlE iii! To intoo.e sutms; to chant enres.
l!I!liZ-. ilitijtJili The Law master who recites secas. ;iJitR't
illl;1!A Seemingly evidential. I!I!l,ljAiEl!I!liZ-. ~.~~m~WOO~.li~IR~Z-.
liY.iI! Heruka. [.l>'f!Ill't]llIljH"lIIU~~~~jlIJ illlll Sonding evil spirits .~y.:jIf)\l,it~~ti'llJil!~J
41. ilJ'f!'tf(Jfn~~~. JlIJ*.
lUi To succeed to the dharma or methods of one's i5"C To escort or take the deceased to the grave.
master. II! iUIiIR. iUl jU~JIIlli. III* l!<1< 3!Jf To escort the departed for burial.
I>'IR. 7.5T'- J.il ff Kuan-yin as a bestower of children. canying
llfi::if Dharma euccesscrt a Owl student who has a child in her arms.
reached at least the same degree of enlightenment as fi Gatha. Hymns; songs; versest stllnZ8S; the metri-
his master and who has been empowered by the latter cal part of a sutra. To extol or praise. Xfl::tIJI~o
to cany on his dharma teaching and in his tum to $6~~~.X4Im~
•.
m~~,~~.,.
transmit the Chan tradition to an appropriate dharma ~,.~ •• 1\'.~~.~~$~~+:li:mT
.~X4ImlR~T.m~1<IR •• m~TM Z-.
$>!;l!< Sadarta, XfIi@l>!;~. ",.it_iii (vlncccs
ltJiliflilNiiliZ flIlR~II!ii<.
1Ill'!1II*,,<'f Sang-nga Cboling M<xwstety. lIl:ilillll't donrn-),!l<1Ii
(cl>rerlulgi"",). nl!lt.~Jil:4I. ~
Rll'l'iJIl. 1'£iNi1Ii:I'iT. ~$~~IIi'!'..
1Il'l<<'f Son-<m~. [iliiilillll't]1'£l1!lj1Iftl'l. ~>!;.1!i'Il!l1J 5>dar.;bana :lLl1JAlfOZ-.
~>!;. ~.~$~~~1<-~T~4I"'.
1640 'I'll!.
1Il'll*"il< Sungmbling MonMte<y. i1Ii:ilillll'tIHHt
$lt:M •• !!l' Su~... (the _ m
"""",). Xl!<:!I.tEi"ii1li:i"illi'.""iIlIl!.lili.
<'fJili.1'£iNiliiil<l!I.
~jU"1IfI Sula Lanms (,.;tboot portfOOo). [i1Ii:«'lII
IIlmT~ ~~.~~re~fi.*.~*
l'tJ"~j!r"J!IIffilll:Z:ll:. mttj\l:l't!tJJ(lIl1l.
flIl't iiiX!!iilii.
~~)ijI: Su1)U. lit. "sun-ruler," or "deva of the
IIlmttllf ~ Il>akbang. i1Ii:ilillll't<'fJili.1'£iN
""'." xl!<$;jtJJIIl!l!'I. 87<. ~·8"T·H<.
i1Ii:~!/i.
ltm*,,<'f ~ Ung. ~l!<Jil Gm>den _
~~~I'l<'f ~~.i1Ii:«'f!Ill't~Jili.tEW
Ling. iliiiliflll'tllilil iJIl<'f~. 1'£Zi jIf ~!oJ(li« 41 l¥3il'l.
nftillJlll<'f ~ Namgyaltso Mono>t"",. i1Ii:l>'
fi'lIi1l!ttl. X~!Elft<'f, Ol!ftU*!<.
lIN'<'flll S>ngyuo Mawst"", Pagoda. tEjOjiljj!j!Ut lII~Ol!.~W~.tEWl¥ ••• mT~~!l<'f~ •
$"S!:JP Sumero. Mountain of Wonderful Height. X
... *1!tre=+'I'ftll!. . 1!<@I~,@IOl<~,~Ol<~;ilil1J.~~~~~l1J.
'IiIIUllilllllltlli!. llflllllll<'f:li:ilI!l!
Sl1'l< The Sixi
~lIi~ Supinta. -t1<ll"lltZ-.
olition m Tripimka. +=~re~i>lWlIll.\!lIlll!lIl<'f
$!1"'.T!l! Suhahu Kuma ... SuI",. >!'~-f~.
lllJl!~*i1Ii:!l!. Xl!«.\!lll!ilii). '/C1\'IIIJ!II~iJlf![ 'il=i!!:It!!. Susiddhi. A mystic word of the Tantra
J;i,~. school. meaning .. may it be excellently aca::m.
Sl11l!The Song_Dy=ty o!ilion of Tripimka. *ftlll
pt;,hod." Il!**il!. fI;.I!lJ!"~IlIt\il".
Jl!~*i1Ii:!l!. 1i~1'Ill*.
Em'_ ill'lllJmIlll"!l! Su>idJhikom-"""""antra-~,;-
Sl1llHliIi BWgraphu. of
During '" Song =--y. Monh Gnnp;Iaf
*ftilM .• TT 982-988
'ft'. *'!Iii!l£M.Jilf;ililJH650-683 tE/i!)Ilt.3':'!I1lIt
I,,-f»JDlA. a~=
~).Il!*~~.$~~IIll"J!X~.~.:lI:.\!l
fam". tIll!«$~
Jil" ~ IlItit If!lk" (the ampI<te fulfillmentm all

1<JI:~fllAiliii!.
__ ,I,) ....
, • , ¥ " " ,." 7" ,~- ,,-, '''i.'' ,. ~'. 'i''%. _, " _,
i
!
,
'1
1!f;l;JlH1tIll:JI!!W»1'o +_'t'. I!lJll;A1rJl!:it!l~"'~fl5 (Gyawq>a), U
.1t~
deeds.},
:! J>l!IlI!!& _ilaTa-""'" ' ($l!IlI!!llI W~Hl911ll !!L!i!ittlll: (Lhaje Chenpo), :i!~*I!1g;p'i'lIljllj1; 0
*1<0 l!>;l;!IWiIIllI:;GW)>1'o Ji[.tlMlAz-o

J>1IIl.ll-1!t Seryavannan II (1 -1150). Jl!l1I!ll!1>I plain, or undeveloped, Dhannakaya.
The
'E, ~tilfgo Those the fundamental nature of dhar-
possessing
IiI:J A burter-oil lampr a lamp burning butter-oil, X makaya though still in sin, i.e. the beings in the three
fl'llI'lIbl:J 0 lowest orders of transmigration. ilt1il!>!tfl'J:lIll*,
lillliilT Butt", lamp. IIHltillll<IllAo {!!%#Ji'll, !I1=:>!!IilI'!'fl'JA!Eo
lilllim 11>0 Great Butter-Lamp Festival. lil~ilIllt •• The urna , or white curl between the Buddha's
l\' II 0 eyebrows. ~o*I!Ii'J;<Ja;l!io
1il1lli<E Butt", sculptures. Illlillbl\l;<JilIl'llT!';,IJ,o _. Vegetarian food.
"'.lll Stupa. Originally M a symbol of Dhattnakaya, *1li To have vegetarian food.
a stupa was constructed in a dcme-shape to hold the tim The consequence of deeds done in previoos life.
remains of Shok,amuni Buddha. X<!<~1lf 0
lltrllt=,4-1!!:lflilo
1lI~ Earthly pollution. 1!!:1lIfl'J~J.lio!I1-tlJ1!!:i'J;<J mill Happy karma fnom good deeds of _ lila.
All<o mlltz1Il1l"IUj,mlllo
mil Samvriti·wJU. Common or oonventional state- lUll Inborn gift for wisdom. The root of one's present
ment, as if phenomena wee reeh common, ordinary let-planted m....,;OO8 life. 4-1!!:1llt;;;zjfl, >ltiI1!t
principlE'S; unenlightened ideas; the cceventional, or JiJi'1II0
ordinary truth; ronventiooal truth - everyday com- foUl Inborn gUt for understanding.
mon-sense truth, basically distorted but open to skill- lillll The day before a fest day .• til IIzJltr- II 0
ful manipulation in order to point to absolute truth Ot lil1llt Previous, or fermer, life. IPmllttltllr li1fI!t 0
if). 1!!:{ll;<JAlJilll;<Jilll1l!IP{ff>1l X411!!:>1I,1!!: 0

Z!E:lEo
{ff>1lo"'litiil1;f11J01lii"o ~>1Iz-o ""'->11''''0
I, .
liIlt;/) Buddha-power to know all ,...;on. jncarna-
:!., i ,i, 1lI111 Ommon~"
J!!<l';<JJII(II<
fa< 10""",. l'£liI:ffiA tions or transmigratioos. 1l0*+:hZ-c
j
0
.fihfa'nn Purm-nimsanwmrti. Insight into the roortal
IlIm The oommon run or flow. 1!!:{ff;<JJX\"to
t, 1lI41 SooulM """". "'I!>-l};fllJOIlii"
oonditions of self and others in previous lives; the
,. III A An onlinmy hou"cl,oJdo,; an onlinmy man; the
arhat's knowledge of his own and other.!!' previous
0
~: _OOm.~~&Afllll~M*mlltzlf~
],;ty. l'£liI:;<JA. JU., ll-JiliAo ~~!tit!l!tfl'Jmllt!E:IE;flloX~m~W~~o~
",
.", IlIliOlt!ll<i! Sohx>l of the Fallioy of PIrenan.na1 Id"" i!Ilz-o
and Truth of Fundamental Reality. f:laF*~iltJjfJ!l tihtil Purmnivasanusmriti-jnJ:uul. Knowledge of
T*Z-o~-~lt~R~1!!:i'J~~llIii11,m1!!: all former existences of self and other.!!; reoollecticD of
i'JI!>~lt.o{ll>1l~~,.>1I~~o p,.,,;oos e>cistences; Bnddha-kunwledge of all """"'"
Hi:)! The popular idea Of the ego or s:oul. i.e. the em- moarnations of.,u and othem. mltW~;ifl'JIIf*l<o
.,moil or w,.,...,. 1!!:IlI:l1.~,!,;<J!to J!.A.C''!';<J mAfl~~M*m1!!:ZW;/),~Wlllr,illA!EtiI
!to X<!<11l!!to mtllrIDlifFz'llo 'liJiliz-o r,!'I'JiliZ-o fl'J
1ii:J! Original Stnname. (He) was originally surnamed lill!! Good <!e«h dooe m p,.,,;oos life. mlltilTlIl
(Wang). "'I!>-l};fllJOIlii" 0
lIIfto .
1'3" Worldly wisdan. which by its il.1llsion makes the 1t1!t Previoos life; previous existence; farner exJS-
mindunclom. R.AI'JlJ!i'Zlfo 1iIlilIil!!I!zlfo
t...". 1lIlJltrlltZ!E:lEo .... of
.1!!1Ill1ll Sutta-pitaka; the roll,""", of all "",.,. X Iti$ Nahhatraraja-sankwumitDbh1]1Iil. King
*I<&ilIlo=:lIEz-o the star-flowers, a bodhisattva in the Lotus·
.lItlll!l Smp;xhe, [lIE~jjllt]:i!~*J:!J<, =:J: fif3:.JJt Nakchatra roja vikridita, lit. "the SfWS of
1I<;<J.-~Ao~fl'J*41~~",a~(~ the "", king. " A degrea of,."".u,;. ,*fI'l!;!ilT~1T
)ungue, 1002-1062)0 it!ltlll!T!llI5£'l', I!lJll;X *f+::::~-c
*I<!ll15if 15 (U"",,,,,",,,) 'i' lIl!l! ~ II< tl MIA 1r::s:.J The practic:es. deeds. or habits inherited &ern
0
2.-0
.1It'" """""" life. iMlJltrlltzlIIlIilfFft,,;;:>Jtto
Sore!amg, [ilIl~illlt)t:~'J'J:!J;, =:J:!J< f.1-* Fonner karma; the kanna of fonner life, or pre-
'!';<J. -~ A it!ll!ll'£-NI.q Willi- fl'JII!!::Ii
0 e~ vious existence; karma £rom former lives; ka,nna, ac-
1i!lI!!J1'llllll!l 321
lli1l!:JJ1f!'lfii!< cr expected. j;j IIIIJli: j;j ~ - ~. !fl ~ c. ~ flIl1.1 !iii;
*~.
cumulated in the pest, good and bod.
lit.~m.~11!:~~~~~.mf!'lli#.
Causation fran previous life; cause going back to
previous incarnation; cause in previous incarnation;
n:*_ &xlhisattva-attainment
cording to capacity;
of enlightemnent ac-
partial enlightenment. 'fliP-+-
predestination fn::m the past; good or evil cause in pre- ~,Tft,T@MZ~~m~.~zM~.m~Jl!l
"""' life. ~1I!:JJ1jizm.~1I!:~1!I!l. :l<1!<llim. 1!ll:1!<~'ll'''Z~1l'. "'7i'it*MP'!'Z~.ep
lOll The sow made in "'"""'" life. lli1l'Z*lIl ... I"J. 11!l1ltZJll~• .LC'I1!l~'~.
1I!:J!t~1I!. IIUf Excellent in every detail.
tirG: Purw-niwsa. Former abidings, or habitants; !flllll Upakldw. Sequent delusion. :l<1!<!fljj;lI1i.
!fl
former life. 1lPm'1!to h!.~*jj;lI1iffi~ ~jj; lI1i•
li!IUi::l:l!IliEiIl The Buddha power to know the 1",- RIm Acoonling to capacity of the hearers; ao:ordiog to
mer incarnations of himself and others. ~t-JJZ-o cppcrtuniry, e. g. the teaching of the Buddha in ac-
M1J>:fflli
~xt 1<lli1ltz'l11.1• cordance with capacity of the hearers, m~!£;tm
l'iftl'iiEll)J Purm-nimsanwmrti. Insight into the ffiilU!1,41!fl1ll.
mortal oonditioos of self and others in previous lives. JJlfifJ Acoording to the discipline as described in the
lli~~ffl~~lli1lt~~~.:l<1!<lli#~.~~ sutras. ~iIl'!'I'I~j\l;II'~llII~41'4~~II'.
Z-. iii!/! AttonIing to a class, oc a type. 1lI'll'''!flh<~

mfl: The deeds of a previous, or fonner. life. mrti!:Z z!l>ffilll.fl:.
JI)i~~ A b:xlhisattva's rebirth in any class that may
f!'JI<.
need him. Buddhas and bodhisattvas are also hem into
!IIft:E Millet-""ttering kings. 6I<t';~:E*. ;ltJl<~
the conditions of these they seek to save. J.e. 'li~'
JbJ':E.1!<::IiIIIUll::E
• .LC·/J':E·~.
lI!lt _ (~""",",kond). i'i1!l4l. :l<1!<JliI.!l. ~.IlI'll',,~z!l>mffi~ID~~ •
• :<>I]<'\'( '!'iI1..r;a;JJlJJlH,,1If) ~i'i1!<. 1Ii!/!.!!lfol Buddhas end bodhiMtMS reveal rhenselves
in various fonns according to the conditions of the be-
lI!ltA SogdUm.
•• To mould figures; statues.
;ng, they <!eSre to .. re. M1'!f"!flh<~z!l>~IDffi
111I1J*.& l),i Nippon Kote1 Sbulama"" ~ 'Mt.
(Tripitaka. Japanese revised edition. reduced for-
!fl.~ AttonIing to the wOOon> omd imight (mollta-
'lion) as dEs:ribed in the Vmaya-pitaka. fj.~!'11lJJ
_). ~1!<(:Iea *lI! IT!IIi III :Ie.!!;!), iJl<1!<(!IIi
'1), (!llilll:le.!!;!), ("'~.). 1880 "'-'" 1885 '"
~llZIR~llII~41!flIl'!!;!.
IIliIK Yielding to sleep; drowsiness. roe of the klesha.
a*~m.~,mmft~~~**"'~~~IIl~ jj;lI1iz-.~~:ffllll~!fl~J>jj;lI1i~~41.
~!Il.X:le.!!;!. 1913 '" l:1I01J!1l1111'21
1!lJ!t1;Jlli* 1!I::l:~!Il Ikriminating by ~ of "",t al-
1Il1l&(IJ!jjJ]lI'I'2II3!'I'J:leU)
•
1W:f.illtlE Vmaya suitable to kx:al ocoditioos; rules I..... ~~mZ-.
oui"'ble to local roruIitiom. 1<f-lt!'lJl!l"'ll!~j\l;IIt.
!fl::l:. The wOOon> of knowing all "",t """". flIlfL
IIUlIilJJi Sonction """"""tiro, "'fIIi\!!1<1lIlliZ-. ~xt1<z.ffii~~Z1l'.'!f"li1l'Z-.
lIlll<ft Thare who ldlow the tnnh through thOr in- llil!! AttonIing to pta"...
tellectual ability, in oontIaSt with the Idl-intel1ectu-

!flf!JlIJB A
preciouo; -. that """- the 0010< ac-
ronIing to i" ronoorulings. -foI'flIl!flJl'll!'Il:ltIIH~.
a1s. whose religious life evolved han trust in others;
pmgre;s by following the troth. i.e. by IelL'dl of in- ~j1:a.
RUt.$( t; Elaboration of My G»nmmtary on the
teIIectuaI obi1ity.IlIJll;!!;!~j\lI!llJft. "J~"~IJ
Gor/mul Sutm. :l<1!«II'J"':Ic.il"").
finl!<. "J~41!fll!<ft. ~~41!flllift. ~IlIJ'!fl U To follow; to obey; to believeand follow the
ff«T'~o tredUng of Buddha, epli'lfllzfl:, h!.flIz:l!.
IlJiilit& UpaJdesa. Sequent delusion; sequent. orasoo-
lIilillUI Pmti"""""'. Abdution. J<~TliIlIt.
ciated. klesha-trials or evils, The 20 klesha caused by
the Ox £undmnental k1<sha. :l<41!fl1ll.!fl~*jj;lI1i
j\l;1It~-llII~•
FlII:J51ifl lbihisattva preaching deep troths in sim-
ffi~~~lI1i.1!<!fl~lI1i.m~*jj;lI1i~~~=T ple form to lead c:n people gladly to believe. t\tfIJ51i
UlI1i. .LC'- jj;lI1i'jA-. MZ_.'!f"I!l~mz~~lIl.~~Zll<m,~h<
fil1f According to place; suitable to local ccnditioos.
MIil"lf. •
• .\!I.J>"~ll!1!lJl!l~1IIll/."
• I!IfII!.ill Quolifioo;rode of _, &ddha',
1Il~ A=n!ingtoduty, ~tothepott~
/
,i
speech to suit the intelligence of his hearers; his hearers. lli1l'iI"lIIi90!£

liL i1l'11'1ffliz
ilI., RPliIlI"
speech tactical or partial, adapting truth to the capaci- limo
ty ol bis hearers. 11UW!f1IlliL, ilI.1ffliZI!, ,1'0'90 IIIIil At 0<>0" own will; voluntary. !IiUlilifI<Jllfll<
!£Zili 0 !JI.''=!Mlili'1<0 JirililftI!.ilf Buddha', speech baH out of the fullness of
.IJ Rejoicing in all good; to rEioi.ce in the welfare of his nature, and haIf to suit the hearers' inte1ligence;
others; to do that which one enjoys; to follow one's both unqualified and qualified modes of discourse. ~
inclination; to visit temples and join in celebrations. ~90~ilI.~,~lIIia~,~Jiriftl!mmill.zili,~
!JI.A11''/!I!lI,
Jiri!£iIt.Z,~'o X lIlJiriI'lB ml>o '.=!Mlilf'l<o
V~~~,.#~~,.#P~,~P~~,~~ II ~.m: Remarks volunteered by Buddha, or voltm-
~~o :It.1ffliZ-o tary addresses; unqualified mode
of discccrser
.11 The seoondary states, i. e. the states of birth, Buddha's speech out of the fullness of his nature,
stay, change, and death, in all phenomena. 3t~/J' withoot reserve; his speech of the whole troth. f$5t
~o!£,tt,~,~*~-~,$~Jiri~o 1'1 t:, ill.a BJ'JiijEtlSl!
0 !JI.'.=!Mlilf'1<0
lltoil! To follow the fonns and discipline of the Bud- 1!Ii!l!, l!Ii~tt Dwelling anywhere; aleeping wherever
dha, i.e. to become a monk. Jiri~~JiriI4Ji, ~~~ one may happen to be. +'::'~ll'e:fjz~o
m~o~!Ml~~I!~*l'IfflZ~$~Jiri~~o il!lIl:Jilttt (1ii1!!:A>.~) Sampa Uund",p (Spoota-
1I11l~ LaluJwnanwara Shmtro. 'InUit 0 neoua Fulfillment of All W>ab.,). [iI~fjifl:lllj;M'
IIl1!1lT One', reI;giau, life developed Inm belief or ilf JJ!ll1!i!£
~l!!tlSlll~Z - 0
faith in others' teaching; the non-intellectua1s who IUtfri!'J Rebcs of • cremated body.
follow the truth by trusting other's teaching; progress llJ;Pelll'''Pe Sundarnnanda, or Seenda, _
by laith in the teoching of ethers, 1!JT1iiI~~AlIi'ilI.fjil! brother of Sb.kyomuni. nil!!'i'JBfI<J~JIt;llo
mF!£,"~o~m#elT~1fl!oFIiiI*!JI.m~ :tmJilitl The minus side, the belief that nothing exists
..
>j'
~,~~~=mo~m~Jiril!lT,~m~Jiri,"lTo
~r.rf1!lA~,,~melT 0
even of kanna. '='
z-.
1lI1l.:k.~ I},; Nippon KoteI SIw1am"" ~
IIlTfjiii Pratisara. Jillille!l"JBfjiJltZ-o
.~o
(Tripitaka, Japanese revised edition, reduced far-
1III1II~ Imoge =eIlent in e=y detail. lIlHo mat) . .,~ <:ka ;;t<jl!iJ!lU~:kil~), flj~<llI
1I)t Accooling to intention; acoording to meaning. ;0, X~<'lI.lt.)o IB80"'~ 1885",a;;t<1;1I
II. Pmwrn=.~.X$I'I~o~JB~~ .m,mmlT~~~*~'lI.fl:~~m~~&x*
JlIllllill~~AX1JilIllII!!jttW1'1 BtIS.i11ll
0
., . .fJ: (To donate) according to situatioo or circum-
stances; fOIlething :resulting from wnditioning causes
1913'" .tIl;j!lJiillllilfrl!.{~~!IO;;t<m!li(lli
lilfrjl!j1J*.~)o
~1Iii Sa1l4. A herb in the Himalayas imparting
~.III
jm•
:., " or circumstances, as waves resulting fuxn wind. M-.w linder.-foI~lPIW.lldJ!£*fl<Jl!i
n><»'tality to the
~~I'I~~~~,~~.;I'I~~~F!£~~ ., _#PJl!.{*!£~~o
11',$~Jiri.oOO~*@~m~~moX,Jiri~ Skandha .• !lEoel!jJ(Alt~JB~LjJ(o
liLll, ~ImWllllo ~1II:A>.:r: Sagan;. =+7':Z-o !JI.'=+7':'l<o
.flI:iFJ2 Ever changing in accordanee with circum- U Saha. The orrth; the ~Id. IfIIJlIl~1!!:~o ;IF
""""" yet changing in """""'. 1(~ tIS~ l'E~1l:, ~~41!!:~,~W1!!:~,~1!!:~0
!!;mM.li'J!£~'f1l:]j1to .~#. SIialauzna The grove of Sal trees near
J!)UI1t:ll To OO!wert people acoording to their oondi-
lions, or to their qualities. &6tUl4tMo
I{",;",",,-, the ;""ted p!are of the Ilud<lho',
death. j(;jf'»J!IitIllJil1t1S~!I"*, HIe~M:,
11•• :1111 The absolute in accordance with cirom. ~:ll'1OI Sal tree, '" Sala tree (Latin, SJwna """'.
stances; the abdute accords with i~~ rel-
ta); teak tree; the Shala-treEs, or the twin trees un-
ativity, and yet oonsidered as immutable; the
Jt#Xi*, ~
der which the Buddha entered nirvana.
bhutatathata in relative or phe.nanerW amditials. l:j
~@tlSliI"~~1(~" 0 *,~Wo*~!lEFtIS.~Wo~~!lE~$~W
WoX$~!I"Wollile~~Wr~o
UI!i AJrn,gi'-;"" I", oonveni""". J\foI~l!iz-o ~.~Pe Sarna-Veda,
whicl> ia purely linn-gi"'· :
1IIil! To.ttacl> """",I to ond IoIinw Buddha. ;l;il1m
~:Stlillo 1e~'=$:St.X~~~~Pe,~~~~o~
JIllz-
l!ul'l1I!n The t.aching made by the &ddJu" ond 100.
hisattvas according to the intelligence of the disciples-
~.
o
Saha. A uni""",;
~,~Mo~11'~,~~,Wgo~'f*'f1!!:
• great~. 1l;h;
ltin l'JJ!
z.tMI. !/l'jij:l!.'~ 1ItJI., JIll!:1ItJI.. UP fig others; the reasooing mind. or the mind reason-
ing; intelligence in contact with its object. JtfFfj:tl .
1'1!tJl..
•• 1!t.ft. Saba. or Sa1talo/tadhatu, lit. "the world lilt\.lRl'J-m~~;!I.lill'J~~.~!lz-.
of suffering. " The earth; the world; the region of the ~93H& That on which all knowledge depends, i. e.
§T~.
Jiving; the inhabited portion of every universe, where the alayavijnana. the other vijnanas being derived
all are subject to transmigration and which a Buddha &an it. P1lf!lIIllRZ~,g.
The barrier of the known. or the barrier of the
transforms, and where it is divided into three regioos
nature of wi.sd::m. resulting (ran regarding the seem-
,
(mOO~).Xjij:JIII!:1ItJl.,l!.'JI.,&W1ItJl.,~W
I
ing as real; the hindrances of partial knowledge;
1ItJl..li!liil:>;1ItJI.. II =St., (1) t\.1; J1t1lt JI.J'tllli
worldly wisdorn, e. g. taking the seeming as real. an
'f'JIII!:l'tl'J'!<JIl. M!II'.ll!It. (2)t\.1;{jI'lfil"
""'_ to true wisdom. lIii1lJitllil'J"i1IZ-.
'!'Ell;11l!:JI."fill!:" ilHil!l: -It. ~i!II;ll;XJI!lUIl!l 0
1I!1IlJl!!Il!\ltS Sat,.,dewta. Tho principal hooored x,g~".m~m~~l'J~~'''~~~Zft.

illiil Saba. 'l'Jt1;"XJI!", "'I'ft!". 1Ilfl'l!.'~, JII
one. *11'0
1filg That which is differentiated. a, IlIlg.
PJHt The ronverted followem; the roe woo is instruct- illiil1!!:J'/. Saha. Tho earths the world. UPliil:>;1ItJl..
ed. li!ii1f;1;.Xjij:-ItllLo l'tl!l:-ItftzJlTito !/l'jij:l!.'J'/..&W1ItJl., l!.'~1ItJl..
mm That which is seen.
1ll1ll" Soo= Gyaoo (1543-1588). the thin! [O]ai
Lama. =1Itl!illli!ll!ll.
llTil To deserve breaking, 1Ilfl'b<liI1ol1li!ll"'ilfo
1ll1lllli:JJ Soo= T""" (1141.1182). [.IHUlJ
Jj[fII That which is believed.
Jj[!I BOng the oijoctive 01 _; the ccoditceed. il"i!!!1il!!<!'zlIl-l!!o
!I. ilIllllll!. iI!~Z.~·lR.
Jj[!I!I Alambana pro.t)n",m.
"''''~fJJi.Ullo
Ohj«tive ooruliti<n.
lIIIJljj\,1!!Soeem Drakpa. [.~flll!l:J(i!II:>;jjt>fl'lIII
Jljj\,£I!!.~ttlIl~~lIl~ •• ~lli:.~~~o
ronditiooal cause; the influence of. one facta in caus- JI~ Breach """""leY. [.~fllftJltl~~~iiii".
.. .......' __ M~ ........----.,I.....
~. _.'~"" "'"
i'
!,
324 IOJlfIll
fII!~. Ad"""" comparative inference. /Ii l'Je

III 00ill thoughts of others' minds; insight into other minds;
~.m~~~~~-pR~~_~~fi~
•. perception of the thoughts of other beings. Xffj:-Im'~'
fll!flYlll'liIl Sthavirnh, or Therasada. )1.il'i1!lIIltll!'!; 1'IU, jli il!l,~,;j!. jliII!lA'M:~!'I' JJ. 1i:!'I'iIli
liIl,Lmlill,~~alill.~~~~~liIl~~~-. z->,t<;:JIIlJiz-o
ill!it~ Paranirmita·vashavaritin. The sixth devalo- fm't·" Paradtitta-jnana., Intuitive Imowledge of the
ka heaven. /lIlil!l1tEi'1£'I<.J\.tIl!l;,lJ:z-. minds of ,,]101"'" b ..... -t-1'Iz-. IPjliIil!A,",;t
ill!itl1iilfE~ Paranirmita·vashawtin. (1) Heaven of z1'l.
Passion; the sixth of the six heavens of desire. or pee- iI!lfE~The nature void of other beings. ~fII!:fff\lit
sion-heavens; the last of the six devalokas, the ebode ll'~.
of MM.shvm. 0. e. Shiva} end of Mom. 1l'f1l:fII!1t JI Clwitya. A place sacred as the scene of sene event
'I<.~~*'I<Z~*'I<.*Ei'1£'I<~~~~~~. in the life of Buddha; pagoda; stupa. x#3t~,flJo
(2) Gods coo.troIling others' emanaticnsr devas woo (1)"J:Illll,.m*11l'i!!!$ JB jiij'1£/\1'lil!pJl!:!t fI'Jlll
controlthe transfonnation of others. t<;it~z-o JI!. (2 )l'EfiiIil' "*J'I'J!'tat~!lIlJl!.
(3) Mom-de.,., the god of hat, sin, and death. !IIl~ lIIE!I1lI*lo<'i'T_ COOling M>ruetay. [i1IH;'I1ll'lJ
I
""I;
'. '.
'1<1'1'. JiiI~~~lJIL. IP~'I<. "Ii<'i' Jili. '1£i!I;;l'lt:::/Ii.
fll!it 1!I'1£:l<'T1JII The """,,-lting. ""1JiIJ\.~Z-. J1. lllilUI. Dakpo l(,gyn sect. [iIl~!lIll'Je] .. ~i!tJt
il' Ei'1£7;;1JiI. ~~~*'I«/lIlfll!1t Ei'1£'I<)zlJiI~, ~. lIlil'J<!i:/li"~, J<!il1l: .. ~. ~Ml'fIlfl1l:l1lm,
IIIlJll:fl;AZl'l., 0!:4I1JiI. jiijilHJ1>iJ< E!, Ji';l1l!:!l
E!/iliIiJ;.
f1k~.m. The wroog view coo.ceming unreaIness of the lIIi1lilillll Dagpo Lbeie. [iIl~!lIll'JeJlIIl1l:"~1VjM!
'tmbut". [iIl~/lil'JeJJIt.i!t~jUI'l. R".!f!IJ'I; ~MlA. 1ll1lt M<ll1l:'Ii', )1.11:"" l1l:E! (<;,unpo,o).
~~~tt,~~~tt~,~~tt~,R~A~
"JIil",jJ-jtJ"lIIlniL1< ~*IDI.
f1R:h Another person's strength, e<Ipecially that of a
Ji';lill!\E!~*'1lT•
lIImE!*lo<'i' ThmpaHng M>nastay. [iIl~{jIl'Je]r~
E!Ii ~'Ii'llil.
Buddha, or h:dhisattva, obtained through faith in Illm<'i' Knnron J""", ling, or _ Mm&«Y.
Mahayana salvation; the power deriva:l fran others
",', :~ iIlHl'Jelli1!-iII!'Ii' Jili. '1£1l'IJiIll!.<j>.'1£W'J'fI!JIi'·
t " ' for attaining trlightenment; salvation by others'
l:l!'f 1560 "'.
strength, e. g. the saving power of Amitabha. ~:iI
1II£,'Ii' Min,,", Lhtogong Gam",. '1£""jl'''lE!l-.
'I;-h.Eie~~Zl'lm~Eih.m/li~~lni~ 1II~ S_. /lIl~lII, {jIlII.
Zh~iI!lh.~~~Z~h"iI!lh.=hz_. llliaI'JiIl Innenelie; relidn,;de .. tnpa.
""hz-. Ill~<'i' Th~(T~~)~.nailln~
fIRlti:JiI..!:jflll; Sthavira, orTheravada, lit. "adhetentof ~-.~~H;j!'Ii'~lIIlIil,oo~m~~~lIl
the elders." One of the two Hinayana sclroIs into
~Ml~R"'Ii'.'Ii''I;{jI~~lIIAx~~lII,*~·
which the original Buddhist conununity split at the
All1l1'!'Ii'<j>'~'~.>l:~"'JBIll"il'1i: a ill ~jijiIli.
thin! BuddItist oouneil " Patn1iputra ('l'IliM). J1.11: 1ll11! Stn", buriol. ilIi'tjf'f~lIIJii~"'I!. .
Lmllll,*~liIl, iI!lW!l'1III. II!!MJI. c._. The wanb trea=Y, the ""-
f1R~; fllt1!t Another life. or armher world, either
v.",] """'" Iron whkh all tlUngo "'" produoed, the
previous to or after this life. '8IJti!::.Uti!::o
womb of all tbmgs, the pbenaneml wnrld. 'i'lliJiIll
ll!lI/t _jilm (unponlnnable &tt). 1llil'l1l:!l'!ll. J'I!
!l!lltl5l.m*llIt~IIt'll' • ~*iI."'~. lli'*,*~.
1l!!lIlIIU. ~t"
l'Je]=:lIIIlIIiz-.
othen;' ilOOls, (llJl~/Ii
iIfla' The bonIerlmd to Amitabbn', Pnre Land, whet<
the lax omd bnughty nre det.Inoo lor 500 ,....,. Ji!Jl:
lII!ll!ill± The land oc...Im '" whkh _', Mmb-

~{jI~~±'I;~lil! •• ~#~m'1£~lil!n""'~
~fiiI=:~.#1I:.~~,~lil!. ~
- deperuh; Buddha',...Im '" the joy" oth-
~. IPJmJleIll!ll!ill!t~II<Z±. 1i:~II<±z _. iIfl* TheGarl>bndbntn..oo the V.jredbnto. Iililflll!
iII!,t>iI Parachitta-jnana. The ability to koow the ~*KU~.
IJttJtlDlit The four modes of birth. i. e. wanb-born.
L.
I if W f J 1&.."~"..' .2..:::i!:;.e ..=,;;,J,ff@t.,g;.?F lfI'StfiiOt!V'ir5r~-
,,
I
I
1
I
egg-lttn. spawn-born, and born by transformation. *~The messenger (or temptation) of desire. 1iit::
II
1t!t.
MtJi;J.3i.Q
# til !t:li 'it, 1It!!t, Jil!t, lI!!t,
)(l*11iI !t. I1iI
The five periods of a child in the uterus. til

**f191l1111.
Desire is like water. which carries things along.
~llzif. fIIll\BIr4IJ. )(fIIlllli<l!lIR. j;:J;l* fi' l:,,
,i
-tll1l11l.
!t1l1JfI9:li !tot;. ! t.:
Btt~ Jarayuj. Birth from a wanb; 00m alive (mam- ti1ll Be unwilling to give. 'l'lII~MiI.!i. -j
,
mals. humans); uterine birth; womb-born; birth :a:>J The habit of desire; desire becanes habitual. 1i '3
,
~f19:>J1'E.
I1iI!tZ-. ,
,.!
from om
i
uterus.
Dft*1i.{t£ The five periods after birth. i. e. infancy, 1i:>JmI Habitual cupidity leading to punishment in the
'J
childhood, youth. middle age. and old age. 1:I::l!i:.f5 cold hells. +I11Z-.
c.;
•
-tll1l11l.
f19:li tillk AhhUih)U;ph.~; lusn w=g de-
.Z-.
lIftit The wanb prison; the wanb regarded as a sire; desire for and love of the things of this life. '='J!
prism. jetEJlj.Ilt!Z~!tfi''I'lIt. -r.l!lZ-.
ll!if;l;i!i Tegchck Dcde (1798·1868). tho 14th ~, 1Ik, 11:; $, l!l,!Ii Rogn. duoha. mdia, De-
sire. anger. and ignorance (or stupidity). the three
Karmapa. -r11il1!tOllllElllllfI.
llll! A platform for en jmage. ilIftfl9llim. .,;-. iP=$.
~atll ~.~~.)(l**.tIl.~~~?~~ tillkli Kmn&hohmula. Desire ohm"ction; tho «NO<
of desire; desire covers the mind and prevents the

lli. '!'lililll!t:li:l<4I til Z -.
x=f Kumamraja. The Crown Prince Oectema, who geed Inn> """""""" in the mind. :lilll.Z-. ~~lI!
was the son and heir of the King of the Shekras. 'Ml lH·jgM:lt'f'!tltlR.
1iatllP:mil Desire is part of the universal law. and
f19l*'}.
~T~~~
~UP~~M.~~1l1Jm~~=
may be used for leading into the troth. ;;1C**ttsc.o
~*. 1li!'i*4\{;I;:T~U"~), (.,nf~). lit_ The a_t d d_. $Jjt%fI<)H!;~~.
7.'€l*1'El!lfl9lRfl.
~TIiliJi1*;g~ su,n" of Buddha ;n HuPreuU>w
Uf.ond the furent. )(4\{l!MI>!*Jlilm, (flJft* ~,t'IOI#'l'~($~#.
tiill Tho antmnination d d..ue. ~~I5!ll!~tllf19
~).
~TlliI!J'~ ~u P~pri£h<M. "'lRlI'w.
l;< MnnJdo. An alw; om ""'" alw. )($l;<ijj, •
~Tjjj*l!t~ enm.. Prince Sudnna Sum>.
$tIlJlfiR
Lanl of Mount T,;,hom. )( l*. til 'E mW.~ID~:liIDfI9l;<ijj.@*f19~~1'Em¥.
tif4 Mandda. An altar; an open altar. in which ob-
(K;ng T.w.m). Jl!llltfl9-rllifil'EZ-.
jects of wmship are grooped together for the eooteric
ti Rogn. Cupidity; gre<d; I",,, roncup;'"""" religious rites. A S)mOOIic represerltntion of carnic
wrongdesire. ]i«!{tZ-" **1»i:f&z.-o t\f+ forres in two- or three-dimensional fonn. which is of
ill!tlllz-. =lIlZ-. considerable significance in the Tantric Buddhism of
ti, PIl, llII
n..ire. """,. muI;goomnre.
~.~~,~~,~llII=~~.A.~.l*~
tho three
.'Il'_, .tL
TI~.@*glRfI9ijj~.@*f19l;<)($·~W,l;<
lit, (",..,maI. a TIbe""nanW,,,,,·
._ ==."ThepoOOnofd_.
~:!i,t.'o
=lIlZ-. ~~.'li'~111 tion of Mandala.) 0
:Ii~ Platform Sutra of the Sixth Patriarrh; Plat·

farm Sutro. 1:(${1<!lIIR'lll;<~).)( 1!'<1R'lll;<
*Jifa' The temptatioo (or passioo) of desire is dis-
~), (1<!lIl;<~).ilit\l1<!lIllU. 1R1¥jj!.
tress. ;;'<;:k@i~z-o .l$iIl DM"""poda·gutM· ~ IR lij ~. !!i #:
._ The ti, of deUe. ~~Jl[.~1II'ZJH·'l'fIIl
(Dlwmattata)'lf •
111111.
• , Ill, II! n..ire. """,. muI
~.~~,PIl,llII~)(.)(fi'~,g,llII.~=
i_.
tho three
.I$l!! ~poda
••~~.)(~.%.,IR~.~~*~
""ro. !1!lll:1Il;j< •
$Z@i1l!i. MA.
451i1' Gautarna Dhannajnana; Dharmaprajna. Jtft:
1TtIU The illmion or false views caused by desire. :am:
•• ~.~~,~.~* ••• ~*~~f19*T.
!t;l;lfl9##ji;Ji!.. lUI Dlwmaphala; Sl>ak;~ Dlwmaphala. )(41"'.
1i!i!i Raga. The b:md of desire. binding in the chain
JIl. i!i"lJ!J:MA.
d~tioo.~~~.rA.M'l'~~~=~ lI!1< Tho ud.mfuro tree. ~tt.~fJ!Jo&~.
~"'. :lilliz-. :lil':StIliZ-.
.~~~ D~.X~~.~W,~~,~~ ~Sl. To talk about the meaning; to discuss the signifi-
11IA,~jj;250'l'*#Ha~~, cation. ill!~"'lIJz~ J(,
Ill/'" TonKuang, or T'an-k'uang. AtitlallH1:11IA. filtirl To discuss and consult, or deliberate. i*i~'ifti~o
MI'l'iit, illlli.. TansheMoruostay. tE;t»:lili!!illHI"i!!i;t
•• Tan Luan, or T'an-luan (476-542). WJ::fttlJlfif ~A~.!I!f19ll!lliItL.I1l"Fo~:1t.,l!lL~lli
"'.$f1:11IA. MI'l'iit,
Dharmapriyia.X~l!iIl!$'!1J, I*~, I*l!',
~.~~.jj;t1tm~~~Z*~~~~.tE~~
~miit.
I!!ltlt!a>l<~~*ijl:k*11IA, (1l!i'J"U'iIJtJll'lli!~ fI Lb:na. D:mation; charity; alrmgiving; bestowing.
~)f19~'I;', 1&-'0, ;(PI&ZJ(.
••• D~ (385-433). Xf!;~XiII , ~ lIlill:!l'lI Danaparamiia, Xfpj\t~. ;I<;~Z-.
~*ijl11lA. MI~II~iit. '" J(JI<;(PI&~HIt"'.
•• ~ ~.x~~I*,l*m,I*~,~ IIIj;Jl Dana!"ti. An elmegiv .. " • patron.
RPI&~,
110, I!!ltltla~~*ijl~Ji;Ii. fl. Lb:najJaramita. The paramita of charity, tt
••~~~* ~j~~.X~I*~f!;,n a!=giving. ;I<;~Z-. RP1III.1JtJll'lli!,
t1t1a"'Ep~*ijlftlA, (xfiJ(~)f19~. •• A petrcea onalmsgiver. lIi~f19l'1~,
•• ~~ ~.X~~~,4~~Jll'.~t1t 11# Sandalwood 1"""', • """'"""Y. "flilfl9JliJll<,
IaEp~*ijlftlA, .IP Lb:na. Exhibition of charity; to give. donate, or
••• $ ~~.X~~~,~M.Ji;Ii.n bestow alms and cherityt a!=giving . .lt~;(Plli, lIi,
tItlalllf;(P!J;*ijliltA.MI~II~iit. tm.l~oj'<;!fz-o
•.
•• ~. D~.X~I* •• l!!ltltla:k~re !lilt Dana. Ahru;giving, bestowing! cherity. -'00
l!I*ijliltA, fjI~~/JIi, ielJ(. lI. ~"'ltW. i'l!lJi\lti.
••m$~~=
"'
rnwrnm~w.X~~L$.~T !II~ Danda. A &all, • club. Xfi'ffiil\'. "'It,
l!Ilfl9~~,
••~*DMrnM~.X~I*~.IIlf;(P!J;*ijlilt 1Il!f Ouvuiana. Sandalwood incense. 'lMI'Ullll,
"'fA,I: MI'l'iit•
A. MI~~~,
Ton QUm. '" T'an-ch'ien (542-607).
Mlf1:f1
IIfll
••
The faith of an aIm.give<' aIm.giving and Wth.
1&~f19,"flIJ,
Danapati. lit. "by charity e:t"CHIing the sea cl
• :>E1IIt IlIuurnalc.= (386-433). A Iluddhi.t mook misery" • or "&JVereign of charity. " An ahmgiver; a
woo came fran. Centml India to China, sutIa tmnsla- patron.RPlIi~,
to'. X~.Jl!iII, ~$,*ll'~JIII"'~~*ijlill Ill'" 1I~"'1iiJ.
Among the patroM.
A. fjI~~!/iIi. ..:1:. Danapati. An almsgiver; a bestower; a patrOO.
"':>Ell Dhmmogupta. </,Xlll$f190J:iL'I;', jI~llIJjU:.
"':>E1I1IIl ScOOol of Dhamwgupta. X~~!I'$, 1* ~~~ T~~.~@*.Xm@*~Aa
iII$,~-W~$~~m*f19$~,~XfI~:iL
T~jj; 100 '1', 'Al!lTTIll~. I!i!.
l&fI To praise the virtue of others.
Tu pm;,., Buddha. 'IIl'!J1fj1"'.
1Irl!t.ftI!AZ:fIo
l!:>EilIl DhonnoMtya,
;Jl;. '/i:.!ll!l (IJtJlli)
1l:>E. D~.X~~~~,~~.ntltlaa
'" TonWoo;. X~</'iiJ, 1*
iliA. 1i'i!J1.I'!JIII*ijl. ..fl.
1!i!J;! To
jjljljlfl!!l!
pm;,., the",rnt of the departed. 'IIl'!J1t:j!;G
llige Gonclxn Mxmt"Y' Ga<bm Mn-

EP~_f19'" I!IftlA• .!l'.' ~~!Il' •• ""'Y' ~ ~. iIlf<>1II!lit"flili.
x1i<l/!l&
"':>Em$~1IIl D~~.X~4X~~~$, ][1I:"f. tEI1!IJIIQ.
~iIIllIl. ~~JI!l$~~m*f19111!iIl. jjljR .. Thang\ung """"'te')'. iIIf<>fjll't"fIili.tE'i\'
IlBII TonYon.ntltla;tlill11lA, 1IIf.3i~,lI,.$~Jll!l"f.
tilH'2:il:fJ To argue about non-existenceand talk or ex. jjj!k- The nxmk in charge of the kettles. etc. in a
istence. to disc:uss the meaning 01 rea1ity; indi,s..
i.e.
monMte')'."Iil"'~.~M~*f19i1tA,
cussing non-existence to talk of the existing, a phraseJll;(PW~B T~~G=pa.iIIWfjll't~*~"
""""""'" <001"",," of diff .... ' id"". 1II!l'l:f19;l!~= Iili, IlIJJll;(Pi!f".tEi!!iGlIi,
*.l'l:J(~~.~I*'I;'*~~-.~m~~.$* Jll:k"fll~liEfII An ALrount a/v.. EzpeditWn In th<
lJI:~a,"ilill:1tttlll±l\l. ill!!i!llI.~~Hi\." E=thy v.. Gnm Mom.- a/Tang. li... fllf<>lC.
i1!# A.rnooIroan m • """"""Y. ill!lI'I.z#. Illfll 507f1ll.
-'o'l'*~J(.
1;I;f19'l'l$;. 1I.-1Ift 'The Tang Biographies of Eminent MOnks.
""1'%. !.= J!!K. ::'1 11,!!l ~;:!:g:r:!L,:::n:'::':':. :::::;:::;,;:*::;::;:: :";;:;'::;.'2,,*:':;#,:;1 ,.t¥;';,,"";;W;;;' .'it'iimiiirmiiitii;ii';'iifiiitfiiii±iiiitiiiiNiiiriiiWiii,oiiiWioiiiiiiil'i
JIf'!I;J;I!I!1O 327
iJ,~'1
iltllHUlo wt
or Sequel to Biographies a/Eminent Monks. Jt1!i(~ 1
;lljfll~),I!Hti~Aill][llIo ll!!I!lII.ll!lIl DewtUkw. Tho gOO of gods. 71"'710
~~fI'J#~o,ll,,~_ili~~~fI'J~*o
"
Jt
,It;
II To cast away the valuable as valueless. fe;ff ftiifl ,.f'
fIl*1!il313111jlJio ll!1Il1l~1II1\! Dem-=m-jUpi)U.. Mare; the evil ;i,i:l'
~,-\
.l~Tangka (Tib.). A traditional TIbetan painting. onet Iring of demons. iPII.'Eo
which is usually framed in 8 rich colorful silk; Tibetan •• =If..- Devalxxlhisattva. or Aryadeva, the one-
painted scrolls. ,ll,f1'Jl!Rlfo
.~Mll!!fl'Jf<1lbfll.o eyed deva, and <furipl,ofNagmjoma. iP!I!'ll. ~7C,
1110; 'Thmglung Monastery. iO:*flIl!!il"iI!!!I!<'i ft~fI'J~To~ft~~~=:~*0Jl!lAoIDIaZ
~o~#~z~~o~T~~o$~~~<'io ~.=:mre.~~JIP.*m-t3ijll~!I!'ll
1=:11 The Tang Master of Tripitakas Master of (~) fl'J1Jll<o
••
Tripiteka of tho Tong [)ynosty. =:iIIli<9i!i1(!J1ifI'J 1i.~ The five obnoxiws rules of Decadatta. 119E
i1fll<0 l1iit~~fI'J&~~~fl'J3i~JJ\,~~~Wm~fI'J
H Tong Song; tho Tong monk. ~1ll1("0 1(!J1i ~il'Jll (not to take mi1k in any form}, ~~1Jl(not
to take meat}, ~~l< (not to take salt}, ll'1ill't;t;t
fIli1f~o
JIll (to wear "",hapol"""""ts). JIIl1f~1ii (to live
:lI.~
!!ffllIIU!! Pilgrimage of tho venerable Xuan ZImng;
the Tripitaka-Master of the Tang Dynasty travelling """)0
to the West for Buddhist scriptures.
ll!lIl.m ~.,ll,~71~0-Y&~0
.l!iiitlillI1MlPersecution of _ by Emperor Wu The sclxd of Nagarjunal the Sanlun sect. =.
(r. 841-847) of the Tong Dyruosty. Jll' !K{jiI'JJ\0 ~*fI'J»~l!l, 11l!l!'ll\1fil"ilU~JIt~
0
lU, T"",. ~IltMlfI'J>1lT 0
'li:1UlliI!l 759 <;:~ a
illitE$: <'i Fo~
**~~...
.UlUI:';; Toshcdai-jir Toshodai Monaste1Y in Nara.
JI:)iI;'!IIiI!lgUlf
ll!1i1i! PmtUidu>ni)Uni. sm. damanding oxU"""";
individual occfession; sin pardonable by confessing to
0
aSngl, person, ,ll,ll<I1£Y!l!!I!~ Il'.. 11£Jm;!I!~
Il'..
!til; Distributor ol missals. -l:ilIZ-o
!Ill Tho h=l of a hall; tho abbot of a """""""'Y. Ml ~~*,M~~.~tt*oQ~Z-03i.~
"'*
lIlfil "'.; <'i!ilifI'J 0
IJJI<;t;lI:;l!lll<;t;'ll; T_ Gydpo (1385-1464).
Z-o
ll!e~~. ~oo.,ll,~!I!~R*.71fio'!ll •
• *flIl!!~B~*lI!fllA,~.~~~~o lIIJilIAolII~w~o
till Tmpusha.ate of the two merchants who offered
1ll1J<lii<'; Thangring Can"", ,ll,~ft*<'io Mflf!t Shakymnuni barley and hxiey after his enlighten-
.'*t<.!IIo l!l~T 1619 <;:0iI*Mll!!HlI!o
~710
Devi. i. e. female devas. or apsaras. P~j;::k~
mm;.~m~Fo,M~~.fI'J=:~AZ-o~-
~A~I1£*,Jo
ll!~~~~taioo.,ll,~ll!~Fil*m.71fio!ll
.S~~
lUi!! Dhritak.. :l<l1< {jill!!JIP.*=:-t j\jIIzlII3i
jIIo ,ll,~Jliltil 0 Jl!J!lFil
ilIAo
arn.m*ro.,ll,~*m~0*p*m71
'Eo IDI71.'EZ-o
.!II!C~ Dipamlwra. Dipam1<am fuIdha; the Bud-
lIIJilIAolII~w"o
i** Great in ilitarJ::e; the greames;; of "quint~" ;
the essential immutable substance of all
greatness of the bhutatathata in its essence or sub-
things; the
stance; the embodied nature of the mind of all living

dhaof Fixad Light. RPllMTMlo ,ll,~tEJt{jil. )E beings, which is universal. irnm:xtSl and eternal. =:
JtMlo :l<Z_o.~~A~Zvtt,~~~!K.~~#,
!liiiill Ddoa. ,ll,~<t~o J\'''~Z-o ll<Il>01Il11l1liJY.XRl!ll, ~:I<o
!Ill 0=. Spiri" of !reaven, ,ll,l!l7C,'l!:71A, fjii The uni\-"e1'SIility of substance and the wueality of
:l<J!io _ '" p~, Il>l1iilUA:ltl!,ll<"Il>lIio
!Ill Da>a. ~ttva; A<ya ib'a, ,ll,~!I!'ll f*!i! The EmPtiness, UJ)J'£'Jllity, or inunateria!ity of
~~.~71,W~oft~~T,~=:mrem~~m substance. The "mind-onlY" theory, that all is ~nd
A, ~ ~ JIP. "HIii' 3i jIIo :I<l1<'" l!I. 'l" l\! 0Jl!l A or mental. The physical entities of all living are ,,-oid.
Z-o Corp:nal entities are unreal. for they disintegrnte. !i!.
oM_.
.llil;~ De.adatta, """ of IJrouodana-taia
of Shakyamum, ,ll,f1'71l'l1.
(!\lIi30)
'l!iIl>I!1l '" ' JJ\0
JIll1i,JIl'll Il>lltllfill
il;itoallli.'EZT, ~l1i$ , 1i'l1ii'Jfl'JbU1.>1l, tlJ
sma,;"",, '" 'fhano,.,.]a. ,ll,~It!!IIt~~
$.~WY$.Lmmollt'll~~,.m~~z-o
~~~~~~,Fo*~mT~,.$~~m l*jltl!; Qxpu>, '" ",,_t. T~I"Z-o
~~~~o~~~m~~Fo,~~~~~
___ "'Fej 'il...

.~, "-, " - ,=' "" " " " .~...;
.-
"
.
~
328 lUI'"
I*IIl
(1) Suboumoe end phenomena or characteristics, "'ill Il=-gat;' Tho highest of tho Ox paths of edst-
substance being unity and phenomena diversity. i*, ence, the realm of devas. 7\m;t.-~J:§~liiJo .=
~~olll*~~W~T**fl~~~~ol*~-. 1!l'ilIz-o
lft:Jl:~F-o (2) Qualitative eppearance, as heat is in ~ilm.ilIJ Inscrutable are the ways of Heaven.
fire, etc. '=:falrfflz-o ~.. The vase of divine virtue, i. e. bodhi. lIll
~oRlm &mstance. characteristic, and Iuncrkn - the '/fl!<o
three great fundamentals in the Awakening oI Faith. :l<ll!lll! Theminot of heaven
end earth. m!l!*l1I1~
~~~~~~*,~.~~I* .•ml*~~~~ .$1\\0
~JlI. JltI*IIlL'!!lttfli;b1;J1ll 0 ~*Indra, King of Heaven. or emperor of Heaven.
~'!!. AtmoRatw.. 'I11e essential, or substantial, na- IJlflJ'Ii'z;'/l£o RPl!lffiJ!l'. J1.1';;'/Ifi', ",\1!~,
ture of an ytlUng, self-substance, WZJl;!Mll<I*, 1* fi'iI!!o
ZRl:ll<tto I*llIJtto ;1i;*_ Shal1.ra, or Shakra-detanam 100m. Ruler d
~.m &msrance and functioo; the fundamental essence the 33 heavens, considered by Buddhists as inferior to
of things end function of dharmas. -"'~JlI1;JI*, the Buddhist saint (Shakyemuni}, but as a dee-pro-
I!lJl!iIllI<1;J
III 0
tectcrol Beddhlsm. J1.iI'''';'/I, ;'/I,,", \1!~"',~t
~!i' Fundamental wisdan that penetrates all reality. ~'Ii'30,,,"iI!!~ml!lffiJ!l',fi'~ml!l,~~o=t
I*Jt.~z1l'o 'li'Z-o
JUll Tonsure; to cut off hair and join a monastery; to ~]j: Divyashrotra. Celestial ear; ability to under-
!,,;:. '., receive monastic ordination. {$~Tm~B>f!.lZ,@f~UR stand any sound produced in any universe. :t\iiZ-o
M~o~~~1;J~~~~~~~zl!lo ~iI Di'V;)laShrotra. The power of desa-ear, (K' ce-
, JIJl':lI:(P Ordination khenpo; Tibetan rmnastic pre- lestial ear; ability to hear any sound anywhere; divine
;:. ceptor in charge of ordination, [l1IH~~~]£*~~~ ear (knowledge of human and divine voice). :x::Q:1
,,
,I,
ji(1It~JlI" 0
JU3t To shave the hair to become a monk.

~~~~oli~~Z-ot<~~Z-omw~
Shakyamu- ~t<ilIfl<~~~tt~~a£1!!:IOJ##~~o
., ni cut oIf his locks with a sharp knife to signify his ;itA Buddha's canopy or umbrella; a nimbus of mys of
cutting himself off f= tho world. fi'iMl'i'-Ji'.lfi~!il! light; halo.
"'.!;'~1!!:lfi!@
fIlJllTl!llitBj'tI!llU~~1tJl
0 ~ 0 :l<l!l Il=pura; d£w1aIm. Tho poIaoe of dow;>; tho
~l!tj!(>t T""""" <eremony. abxle of gods, i. e. the six celestial worlds; Heaven;
'" Il=. Ilivm. bcing; <!city; """,. 'lfi'!'"l!<!l!!" 0 _ of d""". 'li'o ml!<~l:~t<1-'Ii'J'f.o Jil,
UZ-, t<ilIz-o ..=;£.0 (l)~~JjfjJI.1!!:1OJ·:t\*·~o
'!'Jillilltftlllz"1R, ;(Fll<",A, "'fl<o (2l!'1'~ :l<l'i Th.hoovenfydog. m'jj!t!i!'o
,liI1'; 0
;rt& The cleva drwn - in the GxxI Law Hall of the
~.fi. 1Jeu:lhRa. Heaven; mansion of devas. ~'B' @i 0
Trayastrimshas heavens, which sounds of itself. tlJ~
l!<J;.(l:~t<1-"'M-o 'Ii'*~~Z~o~~WW§~o
~.. Dewnampriya."The beloved oI gOOs." i. e. :l<•• f!1lI D;vyodundubhim";Iumi,,,hmJu,. iJl'l!'fl
mrumfoob.",~a~z,lil«0~~m"3"'~z ~~O*o
ll!, lHzlttffi;;tlllB'ffli :l<.1i DundubhUhmra Raja. LottI of tho ,..,..d of
~.J1a
0
",lIIWJll;E &hoka. J1.ll<Ji!I1f30o celestial drums, i.e. the tlnmder. 3l-tiHI:tE~£'

Devadarishita,lit. "deva-armcity."Theres_ 'li'ill:'lf300
id_of ":Ilf;*~(Suombuddha, '"
Supmbuddha. :l<.!l God. ond d.mon.. d""" ond d"""",. ~"'Jio
iMl'i'-Ji'.~jijjt)!IIlt ~1ll. ;rtjffll" The Tenkaizo ~tion of Tripitaka. printed in
~. .The classes of devas; the lot of devas; the lost
JaP'". 1637·1648tEa*~J"o
of bowens. iIl",z1lll!f;0 ltT"'M-~Z.rall<o :l<5 Qu... of H""", .• flJ~~ll<'t
~iU• .f4I Brahman, IndIa, the four deva1oka-mjas.
0
~;E I:bra flowers; divine £lowers.

ond tho 0100 '!'irit """'""'" of Iluddh;,m. 'Il:"', I!l
~W,~*"'30~£~~~~~II<~o "''''''II'LIwhab Dud.n; (Tib.). Af""ti"u whkb foIh
on the 2200 day of the ninth TIbetan lunar roonth,
~. Dew.jtlna. Thedevavehicle. Rebinhamongthe
and <nmnem:Il'ates the Buddha's :return to the earth
d""", by tho 10 f""", of good actioo. Uz
ksti;
after his ascent to the heavens to teach his m:rt!ter;
-0
"'lIiI ne..w.,.,. A&uin.of'_.l<m!l!!Wn~ festival of descent of the Buddha from heaven;

1t1i¥0
of 'ho Buddb, -,. han h,,""'" jIH~8UI
,,.
'" 329
~}..-it- 'fheo!:y that man is an integral pert of na-
a.Il1li1tJJ--t-a.
ture; unity of heaven and man.
,,"'Ill Descent Stupe.lllfliilUl:JtlJliAflIllf
~),.Jij Shasta Ikmmanum,)WUlm. Teacher of devas
Z-. and men. flll!J-t;l;"Z-. flllll.JEI!. !t~l'i'-'l
"JIl The realm of devas, or gcde. -tI!JIlZ-.
"ill """·wino; the nectar of the gods.
ilijoll!JlX~. Ji!,' 1:tii' ~.
"'1Il. 1Il" A. Ii!:I!<"'AJIi.PPA,"'l!J"'9iji.
"'l:"'"1'Pllli!1l!lJ"In the """",,,.00..
and earth
beneath I alone am the honoured one." or .. Above
,,~ ~.Jl.;l;ll>l!!.~.-W&;l;.
Heaven and under Heaven I alone am worthy of bon-
;J;:~ (1) Heavenly music; the music of the inhabitants
a." a pronooncm1ent said to have been made by
of the """""". !ET!iX!II-lIfj,'~~l1l:l"l"liI1~Zlf Shakyamuni Buddha after his complete enlighten-
!ii. (2) Th,joyofheingbom.dew. 3I<Z-.
m~.~lll.~~~$~~mFo~lll.l!J*-~m.
,,;&AflIl &hm garym. The eight classes of super-
IItJIl: l!J·ft·. jjll!J ~ A l!J• ~ Z II:fi {true na-
natural beings. J\!,' A>liIA·~. A~"'jojr. ture). ill'llIIfllfi (buddha·nature). 'l'J!-'l ~ ft, ,J,
,,;&tlI:,;-. Mount Tianlcng (Tim-lung) Grottoes.
40 ~Jf!. it
",fttlIJii\;l;1JtlI. tEtlIj!lj:;li:Jii\j!ljill~ ft ("",)mill.
;'\'~tEtlIl:~~T",ft~.~~I!<~j,'fttlI.'"
",1111Cd""" ,pirits, devas. Jl.l!<lIBli, "'. l'i'l!J
f;! mit;'\', III III ill1!!l1'1!t1a
1ttlI:';-:iiI l!J11',ll,. 311 ilil!<.
;J;:.fIII:ltMi GxIs in Heaven and in the world.
25 :iii. ",J> Preceptor of the _. IllltfllA -fi(613·
:3i:j?;~ Tenryu-ji, one of the great Zen IttllUISteriesof
727) l!J!kl!i•
Kyoto, built by SlqunAshikagaTakauji in 1339. a ~f! Dew-duta. D..vine messengers. m~~ 1N~1t."
*fll~. tEa;>j<;Jjljljl. ~fI Devadatta, s:n of Dn:nxIana.raja <Mti3:.). and
wa""
~.3:.
";&ll":w. """. N.... Y,]"ha. god.. '"'"' ausin of Shakyamuni. of wb:m he was enemy and ri-
god.. otc. m"A>liIA"• wi . .'ll,'ll>l!!Jt;$·I<·
,,1&1< Mmdarn. lit. • wondodul "',,"" flowe>o. " The parijata tree. which grows in front of
One of the five shrubs of Indra's heaven, resembling Indr:a's palace - the king aroong the heavenly trees.
the Erythrina jul_. Jl.1!<l!~W.l1i1!'",!Ei<l!J
W~"'Z~~~$M.~M~-WM*ZI.
-l"IlI1*1E. 3li:JJl$ [Jeumussati. Reccllection of the dew. ~MI
,,1&1< Mmdarnw. """ of the """""" of Pod·
:.l:Z-.
"""",,",haw. [llflifllll't]Jl.;l;",It'1<~~. l1li1<!E ~$;h.m. The nine patriarclJs of the Ttantai sect. it';
l!J'!Jllilz-. tlI"lJilftM, -jIUt;,\,lIU:, =;tlIillll'tlU!l, I!!ltll
"'. ProWJona;; god', will. "'~W~,ntll.~~m,~tlIl!~W~,~tlI",
"II """Mma; Mma. Jl.;l;~1U,~Jl!.jJ(. ~.~,AtlIftmEM,~tlImmm~.
~t!,jJ Maras and heretics - both enemies of Bud- 3E~n.ft BiogmjJlies of the Nine Tiantai Patri-
"''?..
dha truth.
Tunming(T'ien.ning) tElI;l>1it
Mooost",,·
i111\iill. ~~T Illj,';l[ "'101(901.904).llIJtf~'"
".-du. 'l'l!lill*ftlA±Bi!ll.
5li::ft=.:;tftll The Three Major Tiantai TrnJlUes. Jt
1!<1!~=;*u.mlt",g*~~AW~l!J=;m#
~~:,;-~naW&~~~;>j<;%M.~lI~W;l; 11', (I!~:SC~), (Il!i'JJl:JI!.), (1t'1!l1li~!OE
,,**u. n.mkan",. """""; Wi (I.",.re dew); god.
50.
~f:lLIJ Mt. TWltai. lit. "Hea\-enly Terrace Mxm-
"'*des; in general.
V"""'handu.·1/!I1!tIa"lJJJl:flll't*9iji.
~.~m~~.~It~.~~~Z-.Jl.I!<~;l>
ot#l!J)J,
.,;n." 'l'l!lill!t;l;tlI. tElli!l/Ii~U",gJ..
I!lm~~",g*l!JtlI*m~.w~t£~~~'"
tlIr
.1lI:, jlb'l<. ~"'.The

~~
~$+m. 10 patrian:hs of the TIantai sect. ::R:ti'
"iltf'Jf!i! IJ.wta 50.... l:!Iii~. MI1lIIl:m;g. ftP~-ttli. a*j,'g*;J..~i1l;g
9i::iI. Dem-gati. Sphere of dew existenCe; celestials ~'l'I!l",g*l!J*-ttll.m;g~a*"ft*~tlI
gati; the:realm of deva existence. 3i@2:-o ~@
1I111l!J9iji)t.
Z-. :rt~d.{t Outline 0/ the Four Ttoehings. This
9i::MJilt&t Accomplishmmt that canes natunilly. tl!.f1=: work, diso,:J\.-ered after the death of the author. woo
{f;;;~tt. had come to China fran Koryo (;fIiIll) , is an inuoo.uc-
9i::.A Celestial being; dew; nature and man; dewas lion to the Buddhisn of the T'ienw 5COOol. If@;:(mI
, ond men."'-'lA. Jl.m",l'i'.
1 ______ 1I
., , ~ ... .......---:.~----~ " , - 'N, C' > ' ~, ...
330 "'lliill
l'f(jS(),JVIH.l!l\",)(R~ by Ti-kuan}; fl''If • II1fl1i!.i'.~m;j);!E~IJI:!E.
i'f!J<!lllt. Jl. jj)
, .. A, !E'¥''I'Jl '" ll'.
Jiio;ll; 1I!:1iil~~mi!\.
~.
;
"'tt •• :I<li; M.st", Zhi Yi (cr Chih-i), !.i'.''Il'ilI!' :R* neva garments, which are of extreme lightness.
7':All'M1'i\(I.I!.
!ltll!l1lt!.
3i:~~ The Tiantai school, lit. "School of the Celes- ;l<ll! The dew. iangu,ge; tho iangu,ge cl tbe _,
tial Platform.
" * I!!Ifjil'f(Il!!JlJ;t
-. ;Jl;'"'t'JlhAJiio Sanskrit. ~wn
~'Il;ili~7':ll!."~j;;'Il;7':;tili.
'Il'~.~tt*~~~~~.*~.~~X~~~ :Ji::J=J Narnkha Diwa. a TIbetan tramIator d scrres (Tib.
$!*o ~).~.~9iIi.X~m~~K.
1I1f.~.
"'tt~la*M1} Tendai echccl. a*fjil'f(II!JlU;t-. :Ji::tt Kiultanga. A tantric staff adorned with superim-
S*1ltAJiillll(X~Wl'!:*9iIi)'f A 1I!:t<!A
* I!!IW posed skulls. X~O!I.Jm, l!I*~fjlll!!Il
AS*. 1Il1llJilS*~a*tlJlll. M1~fi.
;itt The mansions of the devas; the heavmly haIls; ;l<a
"'lil"
heaven.
Chot""Uwng T&h; Dm-gye Ung. l'E1:t1lt~ "'JV.~il!ifl'M1.~~7':••
=-.
Bhutatathata.
pure and
Pemwrent.-..lity ..w1,.,..I1 pbe-
uncl>m>ging. IPJ(JIII. ~~.l1I
m.tIJ@rn1l!:t<!.$•• Wfjil'!:•• Il!. :RJlMI The real or ultimate Buddha; the bhutatatha-
"'. Sky-rope. - tao .~M1,",~.
",al1l Mt. Tientcng. l'E1¥i!I'TIJ!'IlIlil1. *l!!Ifjil'!: 7':. Devaprajna. X~lleZ1;lUI',!I>~'llt'jJIl. III
lit:~l1I;t-.~~*Bili.WLMI~."~. 1IIl*~IIIA. fjIl~IIII~Ji(.
**~m~.*~w~*K~~9ilil'E~~~T'I'. :R~:Ji:: Dewtidetu. lit. "the deva among deves."
ll!.~.
Jil~~.9iIi (1163-1228)~JII;. S*IIIA ;;oll\AII!<
fi!I J>lJilt'J:il
S*WiIil*.
><t.. Twn_ (Ti,"_t'"",,) Moo&tecy, l'E1¥i!I7': ><!!!
Deva of devas. 1i1"ll'M11ll<'};t-.
Hindu; Sindlm. EjJ il! MIif~.X ~ !it $,
llf -"-.
• W*BW•• ~'T~m~30~0£.~~I!!I*
,
, ~.*£#, 1¥i*~I/lJ.JlI7fji;=T'I'(732)1II~
~.:!:: Devapati. The Lonl of Devas, a title of Indra.
ili1il'( f!I~W)M1~,}.
1 &lh@..... ~Jil •• $~.~.$~~*.l!l\
..< 1l'@1Il~1i!I~1Ii@.
;l<3;l!t~ Ikumdrn s,rna",. I:bctrirud metlxrl cltho
Lord of Devas .
j ><30Droaroja. CdostUd king; _ king_
.. :Ji::Ta Evil of the son of a god; evil influence of
~,'
~fJlI Lmz rishi (nis), residing on the seven o:mcen- 'deva's son.'
tric nxks at'OI.md Mem. Devas and rishis; supematu-
" ><Jil:ll:JItUnih",padi ~HU$:JIt;t-.
;1<.
Varnhi.
~,
~:
,
ml beingo; immortals; -...,n- Dm.-A".,. The """t honored """"" 00..,
3i:1§ Deva incense; divine or excellent incense. ~-.t
., the highest of di.me beings. fjiMl1l'l!<.
;t'li'o A*:til>1l'. $l!<~1l'• Iid1:. Additional chapter, or chapters. JH' jJI) I'J!J - j
71ff n-d~.~~~71~~~;t~~~ff.A (.)~!II:".
ff;t-.
illiol!l~'I'lIi'l'!ii! Soddhnrrna Pundori/w. Suira· III
71li1ill'li!n- Subhuti. ~!lt~!I>;t-. 1*'llMl-
:R. ~.
1';1\7'. jJIl/Jlil$~ (589).~~"I!!I~*W*. 4
W~ ~~.lle~~$M1~1ll<.X~7':~.~
Celeltial eye; instant8ner:lls view of
i!J!-'i'Ii!MII&.A.
any object inany universe; deva eye (attainable by m:n in
W!ff To arrange; to calculate; to manage. _
dhyana); divine sight; unlimitEd visicn. 7'\Ji!z - lit
0
I'ltt Vi_. Subj"",tim" do>rl. wad • .00 ~;
~~il1~Jil.~*~OCLr~W#!.i'.. droplinmy rul",.
71111!;1) ""'_ !liMiT
Tho poweo' of the ""~tUd '" _
;1);t-. w.~~
~~.~lle~~$.1iI'~-'i'Ji!~
'1;1\.
:RPIlIl]J C)uty-ufrJ,pada-jnana-sakshatkriJll-'Vid;w.. 00- X.q!!l
N_
1P,J"IlIl Hymns and chants, •
1. e. gatha. "'~
"LmIt'ti,
- 1lI1!!it
iMight in10 future .-.l anliti<n< Illiill. ~.M1;';IIl:.
fl!<!itMl**1I!:!E~~.X~~!E'Il'u~.~~ WlI To put the will under control. to subdue its evil.
;t-.
flj~l!i•• ~I'li:.
71~1I Di~. n...-"""", ~ """" 1JIIItIP To tame and control as a master does a wild de-
d anything anywhere in thefam-realm; the "divine eye"
plum, '" h<me. l\11f111lI~illl~.
iVt~lIl.
(lanwIoIge " tho """" of IUth mxI donh " .II be-
~).7':~'Il'UlIMI_l!<.A~lI;t-.~~lI;t WIIJ:I<~ Pu"""-dam,,,-w,rntJd. Supremo_'
fjiMl~-i};t-.
JJ{lUiIi Purusa·damya-sarathi. The Buddha like a ilit)/(.' To attain to the enlightened mind; the stage of
master woo controls the wild- horse-like passions of all one who has passed tluough the oovitiate and under~
li~ng beinga, III il9Jl<ll, -WAlE, VlJiJUIl!i stands the truth; entry into the lxxlhi-mind. Jtft=;I
-'l, 1lI!If~ 111
-'l fIIi , lti~lIl'~', lilllJ;l;!1I!I'.Z-, !li ~M:~ IlII~Z7f
\'IilllJt:l< _,...Km>tIU. A nome fa tIE Bed- if,iliilti~!l!Zll!il9!ft1lI:,
illi;. The wiobn of Jmowmg oil things by intu-
db> wID I>oino> tIE,..;oo. d "'" und& oonttd. 1lIil9
-t'OZ-, llIiIIJ~iI'Ij!pM, irioo.OOillti~~m~z.,~~li.Z-,
\IIJ:i:)i! (1) Tocontrol the mind. hannooize the dig. jJit Influential teaching; universally influential teach-
cord of the mind and calm it down. an explanation of ~.~m~>li~~, .
*e*@;.=.~ iI~ Tn hannonire differences of te&hing. l!iJi~n
Ji.
samadhi given by the Tiantei scbcol.
;i<l\!iIJ'[)E,
!liillJ'~'Z., 11>~'ZI!II,)E,~,ztl, Z1Illi~,
(2) Canpooing and roong themind. ,~,)E'f-~ilii Supernatural powers being based 00 wisdcrn. IlP
'1';;, Jl!,'=:Iilil!!'#<, l'i'Ji~ •• ,ml'i'Ji~.::I.J~,~41>li·,
lIIi:t6tl Religious dance; ritual danae; sceceee' dar.::e; illS The two all-spreading ddusions - seeing wroog-
Iy (j;;!Il) and _ wrongly (E!Il), i. e. miring
da>il dance. illililllltil9*ltllllll, x~IlIl'i',
1t;Ml Ozam (Tib. ). To dance to exorcise d3llOIlS; to appe;uanre fo< reality. Jl!,t\~.m.lfi~::I.J>liIl\,
dance before the gods to exorcise evil spirits; sorcerer's
iI«t The geneml which is canmon to Hi-
teaching.
nayana and Mahayana and is meant for shravakas.
dancer BuddInst guardian danre, devil dancer reli-
pmtyeka-!lu<IdI>M, and fowe<-fe..l bo<!h"""""'.
giou, danre, rituol <lmre. il1iilifjilltil9*ltllllll, X
Shakyamuni's later "Intermediate" teaching. which
~1lI:IP,""
contained Hinay8J18 and Mahayana doctrine for
llllfiliil Gu"" (f.-tival of ben;shmen' of";] ",mts).
~.lll"
shravaka. pmtyeka-buddha. and b::dhisattva. The in-
'fil1illi12Jl 29a*fJil9il1iHltila, terrelated or intermediate doctrine. i. e. Hinayana-
GekodTib.). D;,apJinari,n, IRan ofDi>-
am- Mahayana. The intermediate systmt between the
cipline, ,he ."Uege ",,,,,,,,,,,,,. il1i<ll'IIIJ1t',
il1iilifjil
Hinayena Md the M>iliayena. 'l<il.@1:;,[~~l!'llt(il1i
lt~~~~.~*~~~~il9~.,&*~III· >liJJllI!II)
~ il9!l1
=l'J:, !lilll'.::I.JjI< IlIl;llT, ll!':!1: fjil
il9i!1~, 1< 1l'~JJTiltil9l!!1<IMI<.!I.:!i:JI< ,*, >liltX m
il9l'J:
~1l#'L fl: 'Thooemling Dmtseng. The CclIege of
_ Buddhimn m Lobnmg Monoste<Y. X41Illll!l >lill1f!NI', > liFo: !i:l1i!,
J i :!i:/j,
l 1i!
il9~Jlll :!i:l1i!,Jl!,
'~,*I!'l~'#<,
~,il1iilifjillt~~~~il9R*~~, illfJ:"t Tongjioo (T'ung-<hi>o) Mxw'''Y. UL'f~t)j(
~1lI!=-Co!o< P...,da. X~IUlj~flf, tEl'Jifi'f
*J'I:nPl,~@'f~.mU'fm,~-~M~~
7f!tJli , Ill, ill eH!:fiU il9J<AJUi, ~t)j(J<A~~j\l'f
~1I!1lJ a.akravad<>. The Uoo - """"tam>
suPIXlSed to encircle the earth. fanning the periphery ~Pl,
iilllIZ Ge=af ~ts. X~IIIf~, !liiillllil9
of eworld. X41~IJIIlJ,lJi'l!<IlJ::I.J~'~', WIf-l:IlJ
lIItlll,
AltO,lIlAlIIi41,q~IlI,Plill'!1l!'l:!dltltEJII:,IJI iI:n The capacity to employ supernatural powers
fJ!JtIllil9HIIIIlJ, 'll<IIIIlJZPlJl,-/N!tJ'!.,
~1II1lJ*'IUil. Mahayena Cooncil of Cl..Iaavala.
wi_'hindrnnre. WOfiilfl'Jiiillll'i'Jiil9Illl;IJ,
ilfIJ Intel.\igence keen as a blade, able to penetrate
XiI''II<IIII1i., !IH:!i:1!1Iltl!:)~- a, ~ii*l!<WJ tmth.,fAI' lJi }l W - ftI! il91t"'1, WiI ;If;• iliiOf
"':!i:~~~~~'f'll<IIIIlJIIi.:!i:~=:il1i,~::I.J~
~il1i,~~*'flll-~IIi.il9-~m~, l!Iliil,
iI$I; To call on the Buddhas in geneml. i.e. not on
1'/(.' To fix or settle the mind in meditation. i!,r.'ft
one Buddha only. iI::l: mjjl41'Oilii'" "'::l: - fjilZ
'T1l>'t<1£, '~'l£-~, 41.. ,
ilIJ=J9: The general and specific introductioos to a ilJII!:!'t Toogwa rmd"" the.,.h Kannapa. fP"
"'".. ;;;1lI!~:>tmJiliiil9>li!l''illJ]lj''',
ilia.it..:, To attain to the enlightened mind; the JlJe*tito
ilfT The thotooghfare. or path. which leads to nir-
stage of one wOO has pas!Ed tluoogh the oovitiate and
WM.JizJl<ll,mllllil~~.~~'
understands the tnIth; entry into the bodhi·mind. 1i.
ill•• OMwm.X4IlIl$~,~MreillAo~1lt
j1jJ;l;!iIl!i\Z
-,
illi;1!'l Path of apprehen"on, ,_of.pprehen"on of
ll';JHllli tll,
~.zL!l± The dcmain in which good and evil are
tmth.li~I!'lZ-,~j1j*~~liI!'lZ-,
I
I
,I
,
mixed; the domain where oommon beings and saints bodhisattva as 8 son of the Tathegata, *~&f..J.I~.
dwelltogether, IP~fjl"'I.Ho fji±fl'J-~ttllllo 3t1ll~jfjjllfjiiji' tt.Ei:M'It0
fa] ~ IliI SabIulgahetu. Causes of the same kind as the aT K~~ha.3t«.~,~~!li'$o~lm
effect. 3tf!;~;HlI. ~~1!I0 t<I!IZ-o "l'~o IDIaz-o
FaJ~~ The deva woo has the same name as the one !flil! Ad4ttadanad. Stealing. -t!1lZ-o
he protects; a deva with the same name as the indi- !fill! Stupe. IP,"-IIf, fjiJlfo
vidual. J/t:,<jIil ... ;ll;ili!!I''ltpij41
0
!I<;ti1lii!!i Head north fare west, tho position of tire
FaJ~~ The guardian deva, or spirit, who is hom. or dying Buddha. IlIV0R:Bf~j>f.:fl'J~rt>J 0
produced simultaneously with the person he protects; ll<~ A halo (cr nimhuo) around tho head of en image.
a cleva 00m. simultaneously with the individual. Jlt* fllfl!;i,$Fo i1Iifl'JJ'(,'f
0
jIil ... ;ll;{ll!l''ltpij BfIII'E0
16]. Samanarthata. Working together with and for
ll<i1Iilll!~ To hnw tho head and Iace in w=lrip; In Jell
prostrate in reverence. J;l ~ B fl'J;i,jfjj1Ji~L1J<ta
others; co-operation with and for others; co-operation Ji!o "1JIMt:fl'JIlf(~Lo
with and adaptation of CXlE'Se1f to others in order to ll<i1Iit!'~L To hnw tho head and face in wceehip.
lead them intn troth. IPpijll<llI#<oI!!IIlIIRZ-o ~ "It The chief monks in 8 monastery, known as the
/iiJf* Of the same body; of the same nature. 1Jij'f:*. iii] western hand; Tcu-shou (loft deacons) . .pOO"fIll'i
-ttllll 0 fI1j~M'ifIljJi!o Il'VVllfli 0
FaJPJi'R" To hear the same words but understand dif- ~1J2 Dhuta, lit. "shaking off worldly things." An
to!" ill.'!!- ~ ~Ilil0 Ali
ferently. fjill!IRBfJil.pij!l!WIlI1. ascetics • Buddhist friar. 3tfl'tI:$, tl:lJl 0 ltE:fI!
fNI'lIi!.(jlZA 1lI1111Jfl'J"'~'IR.A *lI<lIi!.(jl fl'JA IlI1
.'q ;
#410
l1IJfl'J"'*lRo;!it",pijlll1~lIIIo ll<1li!+=17 The 12 practices of the ascetics. (1)11',"
faHI Unity. .*:lJz-o !!:iI'iJd: ll~ in • hmni_; (2)1!tZ;1l" ,,~,. t.g fa
I'lo{.. Mindoffriood&tlp. !II·-t*~H'·~o Iood, (3)/I(JIlz;1l" """ ""'" at I<gging foal, (4)'"
faJ:fT Those who are practicing religion qether. 1ilJ,c.~ -*#< nne"",". day;(5)1\":lil* red"", tha """",
'I7illZAo of food; (6).p Fo'f'tJ:JI!;IJ111Uf( """ 00 drink mad< of
JiJtTi!UlliJ! A fellow-endeavorer and enocwager. ~ fruit or honey after midday; (7)#j!@!:l-tl wear dust-
ftpijU'I7J1'1L;IilIIUJ!H1i'Ji!<ftao
!II' =WilIiR' ~o heap """""ts;(8)i!!=;/{ w=onlythethreod.mI
IlllJ A gong. """""ts; (9) to< Iii] U; dwe11 ;nnnug sm""'; ( 10) 1lIl'
1ll~i!il<l'11l Tho Q,ppa-.CoJa..I Mounutin of Gkxy. 1.1:. stay under a tree; (11). JIg ~ sit on a dewY
ilIlltfjil'tlililf
ground;(l2)i!!~"'1lf ~t""" """'" Ire. J;lL",!k1!l
0
.~ K~~ru.3t4l~~Wfji!lloE~*$M fl'J-t-~UIR. J(fl'-t=#<o

Ao fjiliOl1'Pili 0
~lJ2ff Dhuta-guna. To pmctice austerities; the
.1IJf:.JR. Tong-meng dli-guan (Chn.). Shamatiul-
"'pa,h,.,na fOr B,gin"",. 3t4l(fJ'J1:!!Il)0(l!PJJI: practice of austerities.
lJ!ll Tn ofIedlo,""", in womup. \ll'JIi!JlI1JiAPl/i;.\
i\lf!;o 11'lIIilllo
!!Il!I!J'I'#<'llf)fl'J lStllLz-o
•• K~MM.3t4l.~,~.W$0~~. :JI« To avail oneself of an opportunity; to surrender
*JllT:lLlI!o l!!IaZ-o oneself to the principles of the Buddha in the search
.It Kumornji'" (344413). J>j;tOilFoll!Bffth!.J1' for ped"" enlightenment. *!lHlIlim. >ti'flllllZ
$*$fl'J~~~Ao~~Rl1'~03t4l~~W~
$,W*,.~,~.W$o~lI<~l'tll!-Wli$ :JI!I:. Be reincarnated (as another perscn); metemp5Y-
"l''lto ~ll!I:l!!IaZ-o clro;,; tebinh. J(f!;;t!E, >al'lo
.'Ii! K~ha. 3t4lit.L itT, ~.!li'$o lJ!!£.p1ill SUJpa bank> (Tib.). The pmres; of re-
~~~"l'~o l!!IaZ-o
binh. [illlftfjil't] 1!!I~.pIill!llJ'l.Z-o
.1lI ~.~~mo~~*lI<.~fi~~Pilio :JIM Be reincarnated; be reincarnated in a new Jxxiy;
\1f4l1!l1lJl~'It 0
he tehnm. lI1,fl'~'Eo
•• Otild-nawre or simplicity.
.au; The ,_of youth. tho ei&hthof tho 10 ,_
lJ!ilI Throwing nneodf dnwn ptecipi"", to ",;t..,...,Jf
into an abym (in the 1qle of etemallife). J(!. .;;'\-"'~
in B>tddhahaxI. -tU;Zlll A U;0 ;I;.m."'tIJ 'Efll ~.
tEitT'fl'Jli!!{l'Lo mfill'~o
ll!,,1!I' fJudUmf4. Misle<d; faults; light ,"". 3t<:
• .:r Kumam. A neophyte; 8 boy; a )'OUth; 8 SOIl; a
~f!',ll!$"JI!$,!1lf!',~u,Q~,*~,m~
"t. lI!'ll'ilIlJiIt fl'J/Ht. .lil:Ul'Z -. *M A rabbit's horns, a Buddhist expression of the
Jl!1Ili!i1li~ IJu£hkrita. MOO«d.JI!.'Jl!i!i!!" H<. all pherximma are as unreal as a rabbit's
ncn-existent;
IIIlfSi!i'L<'i' Thubten fuje Desk Monastery. jI/H!; ID=.~~.~~tEtl'J*W.-W.WAA~~~-
flll!!'i'J!llll<'i'1It• AI!, l'IJ!!IIiIi~!l;fI.J.
1IIl!<:'IHI. Tonmi Sambbote. J<~'!f~i\\11"1., II! .~ K~~.J<~~§~,~~.~li~~fI.J*
!l!i\\1IHt. -t 1ltta Ill:" IIIA. *,1Il l'1Ii tl'J:I<fa. Ill. [Will. if"",,]
~lIljJJt~'¥-Ilf. , mn To kneel (or worship) together as a a:mpany.
eEiJ A disciple; a neophyter an apprentice. m* To roll rice into a ball in eating. a Hindu custom.
«:0: The company of disciples. :ff~UIiltI!lPZ;, I1llt.>Jm.
*~~~:iI Pamshupatas. Shiva ascetics; the heretics m:ttJ.la* To put off minor merits for the sake of fun-
woo smeared their bxl.ies with ashes. £[l.!lm.~fttf damentals. U*ZliJ, lEi'fm*zlI.
!Jill, J;.(;!<!I>!'t. ~IU!lm. Delusive views of the inquiring mind. JAffE
:If_ To rub the body with incense or scent to worship l1I[~*tl'J!l!.l!\(_tl'J!l!.1If)'
Buddhas. 'P!'fjlZlliIJ;.(
'I!i'!I>J;!<!'tli'. 1II!1!IJ11!'E!Il Thigh. like thooe of. royal stag. =:+::
:tJE.M1 Oil rubbed 00 the feet to avoid disease. 1lJ1l !IlZ-.
~m,J;.('I!i'~z~!I>~,~J;.(m~~~. iIl!l:Iil:I'HltE:li:lIl Ka~wri-jK<ro,,';.
iii!fJB Dakini. Yakshas or dEmons. especially rbcee iIlit: To be reborn in a lower stage of existence. I!~ED
that eet e man's vitals. J<fliJli,w,Ji!,IlEi!iJi!, li!l\' L~m~~r~,W~~~~~~.
~.~X~g.tl'J~~,~m~N~mtl'J-~. n!$t To withdraw and turn back from any positioo at-
iil!iJe VajmYJgini. or Dakini, lit. "sky walker." tained. lWl!i'flItl'J§iiElld9:illlV.

The Dakini is a female figure that moves on the high- ;:;*lIilli>l. ToomiSmnbhota. J<~OOl!:=:'lf>l., 1lI
est level of reality. her nakedness symbolizing knowl- ~~~.-t1ltrelll:".A.*,lIl'fllitl'J:I<~.
edge of truth unveiled. A female deity wb:> pesccifiee toJiI'IlIU'¥JlJ.
thewWbn of enlightenment. [ililflifjll!!]$~""" >El* An almabowI; to <any an almabowI. iiiA J;.( 'f-
lJ-Ilf". iIl~"II/fJltJ!l" (Kha<hana). Jaj:Z;~.
±Pl-1Il1l<'i' ThubtenN",.,."el Monoatety. iIIlfliflll!! >El*ft1 AloIm; • ...".u""'t mook. lIiAJ;.('f-Jaj:Z;
nll<'i'Jili. RPl1iIJll±Pl-I!IIR#.tEW.iII;1rJ. ~.Iil:~.
±Pl-<'i' ThubtenMooaatety. iIIlflifjll!!il"iI!!iII!<'i'Jili· >E#<'i' TolingMmostety .• lIifjl([<'i'i!t. tEWiII:,"
RPl!iIJIl±Pl-1!II
R#. tEWiIl:i!I;lrJ. m~g~~.-t--~taro'"£x~~~~:1<~
±lflllll Thubten(;yam, the 13thn.J& Lama. -t- /ilit:_llt~@.
>E!!'."<'i' ThgIo Ph_ T_le. iJi'lllifll(['i'J!l1l
:1ltl1i1ll!fl1ll.
±Ii!!Jili T_Ie to the God of the Land. J<lil<tI:Jili. <'i'Jili. tEWill: aII/fJIIJ •
±li!!liII The Local God of the Land; Village God; the
'IE!" (The spirit of a deceaserl) appealS in a dream to
Local Guanfum Dehyof the Soil. tEra BfJt'!!'!'Wh give a me:so;age.
fE~ Be reincarnated (in s::me other form).
'M:' 0
±l!I!li!:rr;illlf HimNy and IJoarina of D;fftrent
>Elll:li:'E The dew-king who hems • p;ogoda 00 1M
poIm; V,""""wna. 1!!I:I<;lCxZ-, I!Pjt:t;"'IIII:li:
Budd/;;" s.a.. [.flifjll't]J<~(fliJ!-1lJ([IIU'
lW.fUl.Mtlll!l!), (lill'tlllEiII!llI!l!). iIIlllHIiA± XIIt!l'rJ;lC.
j:El}& A wanb; ccnception.
X!t'!pj!; Ji!J!l:lf.
±1119< An"",,","Ioof, i.e ..... ve. !ll:j!;Z~~.
~~ T=.J<~lt-llf.mlil~l'I.
H&:i1iHIMc. Mud and water hauler. or that made of moo
±*<'i' Lutoo Monoatety .• lIifjll!!llf*iII!. tEl!!Illl
and water. a facile remark of the Chan school. Jl.. fF
fli1t. llt'f-t-;!L1lttat<-t-"'f\:.
Rt.;;t:.. A mongoose that varuu jewels. The mcngcn;e ~~~*
.•rJ#ffl~~~~~~Z~.
1I!f* 10 ;,kedf tho\xdy, naI.ro; to gel ridd the \xdy.
is capable of controlling the snakes that are proverbial-
~.m.~
Me", To take jewels off and put on rags. as did
ly heliev<d to be guanEaM of hidden ueaaurea· Jll'I
Buddha. on leaving h::me.
the
{l;Z;!!'ti'l'lfi!tl'JIlI:~ 1ll-. ~.l1llt~'E~,tE~~lI
1lI:¥ Tuba.WiJi'ltl'JlalilJ.
1lI:¥'EWl1!!:Ml!IIll""""" of Tuba R.,.,J Linmu· 19:1Ii*jtllil.
~!!' T=.$~ltlll.-~mlil~l'I.
J<~(W. 'E!ll.iC). • iii flll't IIIA jl"U!~:If 112~18 Dharani. Magical formulas; mystic ronns of
(\388).
---:_ , ~
.... "e, ~ k , """ "~
_----.,;"'1'
'" ,~, • _' " ,
_
'"
334 mil
prayer; spells of the Tantric order; spe1ls chiefly for ,I:*:ll#ili '" (103B)lUI. ~l!Illll <i1'lillll :It
personal use, as rompared with mantra; incantation;
spell; oath; curse; mantrasj a vow with penalties for
failure; mystical or magical fonnulae employed in yo-
P£!' Je...
-!:;!!t. ;Il;~18 !It.
Dhanmi-bodhisattva, wbo.bee gmt pew-
er to protect end seve (011beings). A1i!!l:MIIU
ga. ~ilf'llW JB. Jl'11'llI!j\f (able to lay hold of tho :liil<J'IU" •
good so that it cannot be lost) ~ Ilil (able to lay bold IlEW1i!:II: Dberani incantation.
of the evil so that it cannot arise}, %iB' (mantra or IlEllil lAma. X11'tI, U1llil. 'l'.JtJl<1PlI1i. 1<IItWI
spell) ;j(; ll' 'It {magical fonnulos. or forms of Z-.
prayer}, mW JBJI,jg1' A" il<J/!1Ilfi'J'Itilf. X$ Ilellill$JI Lh=/"ti. Afm,g1ver; patron. litE. "~
*11., \l!", \l!ilt, 'It • .!l'.'lt,,·u,. jJJl" Jl,lI1i. "1$1IO";I!.'E.
1lE!'1i!!!i!l/l DIwmi quilt. !i'l1:'flW JB!!i!xfi'Jlil:T'. 1IeliJ'lOlili!ifa Mt. T....Mn Grottoes Sculptures. 'IE
1lE!'1i!!!i!:II: DIu=.i Sutrn. liJJli:lUIIl!, i!!ill!li ~ !IBI:!Jli liJ.'E"Ull! Ji!!!U .•
1lE!'1i!!!i!1I D"""," StonePillar. TEj;J,t1!1i1i!fflJ>l ~<i.lim •• Ji!i!i.~-~.rr*~~~~
~.M~*~~~mZ-.~B •• ~~~!!i! •• •• jg'tJ/il1'fl~ft11'ollo.
i":"
"~I '
;'1:
\'
w
disciples, *mJl:iiE
IllJliRllllJilliDlIJ<" WWru! Lmna'i a- Mom<tay. ~fJ'L Tho 1= ranks of _
.W~~?~~"~o~W~~.oX~a~"o ~Jil'f, ,lMIfL1<.1l'fiPlMoZ*o Jl!!Ul1l&~lll:~f
~tt~~V~.X~~w*,~m~~~~~ fL. Tho external mnk, or tho ordinary rank. Tho
ones in the external renk are ordinary believers wOO
lII!:If
pursue tho 10steges of faith. ,NI,z=l!t, *ll'Z+
0
~II*IIAn """""",...,I, i.e. the shravaka-metbcd,

e golden veesel, the hxJhi,attw netbcd. 1L#tl:Jt r.ZUlJOMofLo
eod
jlfllil~, ~#tl:I\Ii'!l'''~o *~1lJl External light-sun. IOOOIl, stars, lamps,
~~IllIlJ;IUIl7flll< lama Sonam Khedrup of WWru!. ere. a f11<"''''o•=:1'I'J'(;19l'

Z-o
[.W~~JW~*1lI (GoIog) Jl!!J2[~?I1l~:ldi\io ~H' The sea that surroonds the foor worId-oonti-
*')~ The eight temples (of TIbetan Buddhism) out non". 1II~I!!l*lIlI~llOo
li'l1'l!lllilR A patron wOO supports (tho practice of
of the Royol Chengde _ Resort. (jilW~~Jll!
&ddhisn) with ",",. !l\lI!lJiIlZl!t~A, ~"Mo
'fl1lfto ~jiiJ~t*.;I!U;liJlE(ll\jiiJrr'!r)~NI"
.W~~,,~,~~~o~~~*liJlE*,~~ lI'ltllilR. ePMi3'..•=ltllilR' Z-o
MoAlilj(liJlEPliH;PlA~)o MoA~JH.ll'A1" M-It External OOctrines; noo-Buddhist. or heretical.
"~,*?",**,,...m*~~
.. ~~m%Z
rules cr tenets! other allts. X~MoAo~ltI'!~"
Pl~, ~fI!!l'J:"Mo~o
~..U"mlillJ ..itt", 'l<J&~.. ~at"o lit
Jtm.#~~m*~~~.~~~~A~o~* *~BahirtIhashun;:pta. Voidness or enptirese of the
external! "",omal void. +A'!!Z-o
*'~
l<l'o
The external objects of the six internal senses. ~
M-1I1!traJ The world as
!li1!tPillliMoWo
B vessel cmtaining (OOIltries.
JlII*~o *~mll'fZ""'~o ~1<~~'~"*,~~ ~A To go to the corer 01"". ~.IIi;;MI.&!I'A

~f~o
~~ii Non-Buddhist doctrines; heresy; heretics. mitt *~ijjo llill'lIIlJiIltI1tZ-.
~=:1II Tho threo oot~tan""'. [.W~l'J:J?I1l:ft,
I:lMo~~lIill1lllto
*'11. Heretical Own; heretical ways of meditatim. JI;;tJllI1'l .. JIlli..JIl1<ll'o
M-fttU Extema1 dist:raetioo. or inability, to a:ncen-
.*~;ltfl!!~jJI(~l'1'"m.l'1'o
*ili\Jjp The six heterodox masters; the six heretical
teachers; the six non-Buddhist teachers. 13ft$.1E. ~>c" ,~,"'''MolJlm'iIJ
nate the mentalstate. liflllttm.z-o
,timd.
U".,.""j by "",omaJ.,; nooo of the ""'"
1Ii1ll."'J\!,@. .. lHlliljIf ..
Iiilll>jft~!it
'll'Wn ~ ~ ~~~ ~ ft<\!!A~ Jl<lll:*
0
O",~~..~",~~m,~"'*~o
0
Ui!i fl!!fnJib1l!ll!IJjH!!!ut.. *i1IJ¥ 'Jl;J1<liB', ll!:

0
~HD External appearnnce or ronduet; what is mani-
i\'J/l·I1tWiIff .. ,'rlr1HlI1<ll:'ll'W .. il!!Wj,Hll f"tol~Y .• lMl1l.i!~T~l:. ~om!l'
lilli!..Ji!~m'i\'lI!'f 0
_Hfo JlIIJilJl'.1'£*~i!ato
!l'ii'll!!Il' n B..hmanid""ti",. ~,'l'Study of "",.Buddhi;t doctti .... 'l'*lt~AIll
!l'iiUi!i T;nJwl=. _~. ll!Wn~""1F
1>l.1!tPil
~.
~~~i'frr'1f~li~o ~'f Extomal """". =:~'fZ-o -\JJ;Q<!E ll'''flI
!l'iif'J;¥,*lII11,;'cl!!)'(!l Siwlwmhlu,," Sutro. ~
'f.fL1<JO*'fo~ll'~w.'f,."JO.'fo~JO
I!Hlfil!!l~'!'iII'*oJP, (~lltlllff!l> ..(*~1<
IE'J'll'.U~llt~o
ftli!Jl!~>..(~a;'If.. mlll.*~Il!ElIlffl'/i iI:Q s~ Moved by the reciting of the Mnlwparinir·
m..(~lltT*!EJf~>o uma SuJra (:;tl1l.1.~). e--en the stupid stones 00:1.-
ti'iI:=ili Ancient Hindu rI)fl.Buddhist scb:::o1s. ti.*. doltheir hoto<J,. "lll m
!l!ItdtZ lii!, I:l.l! il!'li
lit.
"~~~~~*!Ii!o
h.!/.o
»-A Non-Buddhist scriptures; nm-Buddhist writingi;
external cb::trines; non-Buddhist, or heretical roles or
E,""" """,""y. !l!.lII.~~i!i!l!~"~o
(l)~iit~1F~~~~4!"MoAo (2)~~
ton ....
I!U~.~.
nll'f1!tJ!. Tho 18,000 """riy =rld" light<d by
~A&fiPl*Z*,*~!Ii!~a*~A"~A.!it tho my fnm the Buddho', bro>w. lIlil."flIlII.l.til'
ZJIH'*Ao
Q~.~~Ms~alli*~,M*flnAT~~. t:::.I:~F~&sayan TenninatingOpposite.s. ~xflo
JHIi All things. -1lJ'IU!l!Z~Ol'. -Cit The dead.
Jill1U;1Il Tho nature end forms of all things. -W>J! %. Raja. King.
l!I!Zttl!!. z= iii< The Iring of eemadhia, the highest degree of
Jiill-lill The ultimate reality behird ell things, .,.".. ",.",dJU. Jt~=iiI<:Eo .iIli~!&fl'J=". IP 'n
thing los noumenal ('l!) or phenomenal (II!) eds- FlE·z,"~.
tence. nillJHf -!:':tt.
Ol''''-~n. JlIIni1il!1"i! zllllil Rajegriha, lit. "tbe city of my;d pelecee ." ;';
z,S(. 'lJ~¥.rof!l~llIIllil.I'£~.w~.~~I'£~~
n~-rV All things but one mind; all things are pro- ~~*$n~*$~~.Jt~W~.*.,'~
dcced by the mind. -WZI!<. I'i'~,C'.!JT~o ~,W~~.~ilIrom~fl'Jtt~~lI.~~m-
Jitil'" Ia *I'J) Menpuku-ji. a *ilI"'. l'£:l\llIIlli ~!liJl!z~.
~.mm_~wnm"'~~~~~~lliaFo~ 1II:>,/;ll'iF Jaliniprebha. ll'0"1i.
Eo JOa*_ll!*2tllJl!!. It~ (I) The future Ill" the next life. *t!t. (2) to
Ji6l'" W~fu Mam.tery. i!LTlIImlllllt!Utll!wo go to be born in the Pure Land of Amitabha. tl:piJ~
~w~ll!*.~~.ll!wo",mTmfto~~~ ~~*Z*~~±~Zlto~~T~±~~.
l!I!'T*1<.olllllll+'F(1673). ~~IlI!/i1i .. a*ilf tt~~ Questions and Ansu.us on the Pure Land;
~"'~!ltlli •• ~'FFo.I'£:l\$llim~m_ll!w Qumimu and An= on th£ Future Uf'. 1';11«%
nJll"'. JJt'-ta *_It*2tllJt!!o flQit'll!ll!lIll!&.). JtOl'(~±~)o 1!l
nP M~.~~I'£E.mEl'Jft~.i!L.l!I!~ **. .
.I:~-nJ"!IlJJt; ilX"""jjJ#"tri!ur (khri-skcr}, f!.tI!ImltaJ To transfer one's merits to all beings that
nP* _h .• X"""fJI*"tripun (khri-dpuu)o
nlilJ"'. Everlasting penlition, d<unod etenWfy. 1Il
they may attain the Pure Lend of Amimbh.. I:lE.#J
•• @~~W~~.~It*~~±.Ol''-tIt~
..
jJHl,I'J~Mo OOIfiJ"
J.jttJ-$" Unlimited kalpas of time are contained in a liOlil The uumol ond unclam _Id. -Wt!tMZf
single m:rnent; a single mcment contains unlimited ~.~tt~~.~~±.~~""m.~~~£.
kaf"",. nlitJl'£-:.l:~. liO~ The,.,...d of ll"" the 'l'""'f of""" itkM. II!
nlJl All..Jms, all_. -WIJI~. 1PiIt""fllil!fl'JXII'.1:.
nBiM The Wau!i <dition of Tripitaka. ~nBi+~
'F.?IilltJlJiI€l+
IIY'F(1589-1657) ~1lIt. !ft.'"JI!.*
:t:.m Fa1'le views d. reality, taking tre seening as:real·
JI!~"'!l;Z>li'.1:.~~.!i\l!1J1!.~.
n"~
>lo. 1983 'FI'£WE9ag""",,,l/(2tllll.
Wannian (Wan-ruen. lit. " Ten-tmusmd.
Yom;") Mona.tery. '" IIY }IIjjllll w otll!"'!iii Z -.
liOJlJI. F.w.e mvironnteut;
~ fl'J!llJ'l..
theuumol world. lltt;>
liO$ F.w.e '" miole&f;ng though". JI!~Z"''''. Jl,

~TW.w.~*~"'.~nffi~~a",,~n *1t""'~!ll~Zo(".
nl!J All good worl<s.
"'''' 0
-W.". liOllt F.w.e wom., f.w.e taUt; ll",. JtOl'~"o lP1i
~lItllliI!lA. jjq;~Z"'.
n4!l1l'J!l5l:lIl All things "'" Unpennan"'t. IIYl!<lIi liOl!I lnamect thinJring.
Z-. liOo(., Awroog. f.w.e. ",,,,;,retUllngnUnd, tfre~
7JfT All procedures; all actions; all rncxiEs of salva- nUnd. nsu1ting in ronfu,;;oo. ~~JlIJZ,C·. JI!.-
n'"
tion.-Wfl'Jftl!<.
S-tika.
.c.,'."
n"'fl'JJI''iH\il'. J!1.!;~fl'JaliE. liOil. liOili
~~ fl'JaliE.[ l£;f<, IIIf!l!l'JI!'jl; I *JllJtIilIliJ fl'J
Mnlunudat. F.w.e wom., faI>e talk,
llm;f~.Jt~~llt.~~~lItlll~.~;>~Z
l'f~('Ii) "'w.l!\.]
". +III<Z-.
n"'l'f i\', Swostika. '¥,S(JO"Wl'fnlllZ.!JTJI!" liOililil The ttmmmuhnent """""" f~. cither ..
(accumulation of innumentble virtues in me lucky .Lmde<. '" f.w.e oo..ting. '" deeeptioo. ]jJ&+l1£'
,;gn ) Jt 41~ ,C·'lJ (the ,ymboi _ on
~~H. lll.il:llt-W~ill. +1Ii:JI£Z--. :tfJ'J
0
Buddha's heart) 0
~tJt False tenets; mIding on to false views· JI
llttitlll'" W_ Mcmst..y. l!
1'£j!f1lO'l<~o
ffl:.l:o~.TJI!~fl'J~:.l:. ~~~
T 18f2'F. lflHI;~~jIHU!.
1"l1ll5_"'o
JtOl'I"lIfl511J'l', eM'" w_
Mcmst..y. rilliliilll'tHb
~.~.~$.~T~~~'FM.
-C. The "'" of the d<8d. etltSi!1 W""llChuk
Lbtie (1556-1603). [.wlt
ItJRl!!1lB1L1I!: (the ninthKannapa Lorna), ~kcl.~*x~.lf~A~~~~*~1IIJ~¥a.
Jl.~.
IEtI<ll!!It W-m>k Gseltsen 0323-1325). [1"1>' /;l[1I•
. flIItJ5G$lEi'1ii'1iJ/ili,
.lt$II:EIll)WlirJll, . ii:f:l To oppose or disregard oondirions; unfavorable
lI!!I A perilous citadel. J1l5tN<, conditions or circumstances; hostile conditicns. n8lf
Kuan-yin (Avalokiteshvarn.) sitting 00. a ;Ul!l'I-m.lt,
rock looking atthe water with a lotus in her hand. :=. lUll Ihtile or ravoomble
conditions. lI!lIlillJilllt-"
-j-=:N<lII'.J'tZ-, IIlilt.~*z*l'I-.1I1;IlI!lt,~~zltl'l-.1I1;I
.flilllllflll!:«!EZJl! The 'OW to proclaim his I<lt,
(Medicine Buddha',) !'OW'" to all beings. >iif<li-j-:: i!!f&lim To act arbitrarily; disregarding others; to
disregard or oppose others and follow one's own way;
'iIllZ-,
to disregard others and take peremptory actions. mil
l4l1:,"lllil Clw>drnkanta Gauri T"". ::-j--Iflll
Z -, .Iti1' ,"'!kft'Jllll, 11'fI!ltElliU ~lit~* tE,
.lI:A<llI>i: Raudra Vaishravana. \If*flIl1l, ;101lI" lllllE V~. Know!<dge. ee~re, ;f;.I!!~laliR,
Z-, lllil ()ppa;ng or bcstile conditions. 'f'iflifIJ>I'lt, ill
l4l1:lIf<1iWmthlulGuru (Guru Drakpo}. [iIIll>'flIl i!f.t'flJlJll, !lJlIUl>J<1<.Z>Il1!',

ItJ\lflilltJll:, JlotE!!; flJiUiAIGIlIII, itlaDftk To disregard or oppose one's own will and
.;JIII The awe-inspiring gods, or spirits. loIIow others' way. ;f;.I!!~lI!1I'~ litfIJ*tElliMiI<
.lSt Respect-Inspiring dignity. fI!ltE.
lIlJll:ltiR Realism. IlllOfPliR:l';ltlli",
Jlff.:E Bichmagmjita Ghoshasvsra Raja. lit... the
king of grave utterance ." Dl:t Namamatra. Nameooly.
III!!: A molecule, flIl'l'$IIA'flJl!l'f1;l!ltf£, Pl.@, Matter Only. All things are matter. because
mind and matter are identical. for matter is mind. I!P
b Abstruse; m.:ondite; mysterious.
lit~liililA< Vlbharakshita. "fff'Ez'l, @.,c.,~=,]jt!;Pl'c.,o
litlllll! The ,tage of l"""ti& Ireekm l<an <!duSon. >t IIllR Mind Only (cittamatra); ~ Only
(Vijnanamatnl); idealism. the Mifld.Only doctrine
MI, !till!, 3lHJl!lz-,
that tx>thing exists apart fran the mind (vtM-x*).
11. Ceremony of bumt ofl""""', """",""burning
-1I1i1l!!;,PlP'i":'ll. ,t,M-:l';!!;,i!ft'~Pl·LoItPl
ritu&. iIIll>'flIlltll!:ltiJ(>l;,
,,~ For gain, or profit.
iR.flIllt~.~1I!:~fIJ-1I1~~-,,~~.WmA
.t';"'!E. ~1l!'~l'£flJPllI,t'i!iiS,
"II;F':'lI;lIi AhmgivWg roc """""'" vUtue_ A#tIi 1Ili..q,=.+i@; Vulyunatrasiddhi-u'f1rsaJ:Dkarika-shas-
1iZ-, tra; Vims1latika-vijnaptimatratasiddhi. Vimshati·
"lilt. u~ """"",tire mr"""",.I!l'!lllll Ita, oc Vid)O MQ.tra Shastro. £01' slmt. English trans-
It.,
iii, J1lJ'ilRl'f.I!!!IUIiJilfIJ lations: "Twenty Ver.e on the Mind-Only UJc-
~m>i: v~ . .lt1l~M~,~lflt=:*ltZ-,
trine." oc "Proof That Everything is Only Conception
'iltAflIllW, l!l:$jJJ!yg (Namyana),
in 20 Verses," or "Twenty Ven;es on the Mind-Only
~lIm V..hnu. lPJiltO, ~lftt=*ltz-,
'liIUi-i Vaidehi. wife of Bimbisara, and roother of A-
iat&hatru. iJl'i1'lIIlllUt, "'. rel!llli'llftP y 'EZ
Doctrine- " lIU':If. ,,~il,
(jJ llVIIl ill it), ~it ~ m
~fl::-j-D.&DZ~fl~g,~~~fl~~
1i"
J<11<:: -j-PliRit);
1!'11;) 111 >It ~ flIllli ,
J!, "'1iii1l!:zlIl, ~il*. 4;1;1, <:kl1llJ~~PliRit), <:kl1lPliR

~V; Skanda, oc Wei-",_ Tenp!e guanIian . .lt1l1O
it),
litre, ::-j-"Z-, lIliSH. The Eight-line veISe of the older AvatarnSSka-
't-'tJt Wei.-to-tien. The guardian image facing the
sutra ($'-:11). which SlJIlllI'Illrit the dxtrine of
main hall of a temple.
"mind ooly. "
~V;"'~ Skanda, oc Wei-to. --j-"Z-,
Jli9.i@; VijnaptimatraJo.Siddhi-shastra, or Vid:nma-
~~ v~.~refIJ~1I,'llfYnlt.~~fIJ~A, trasiddh~sha.<tm (-Treatise 00 the Establishment of
:lI;lll!'l$ , the Dxtrine on ConscicJu.';nes Only"; "Proof of Noth-
't1l£J' Vetal.a. An incantation for raising a corpse to
iug-bu,-u,.u;Uou")- J<~<>ltPliRie), !PI!~H'.
kill """'he< pe=u • .lt1lIlllre!l",
-#!.!lJt. ,,~il,*it~!PI!~-j-~~~'l'fflOfm*~(Pl
~~ ~twsmm.ill1l,~MmT~~,ill~ iJ'2:-j-lll)!lTf~fIJ~i/i, !ill!111* flJtll*~ A,
1lil!~"', 1;IJiHIi!IT!!l, lli"q~7Sar Erposition of Troth Taught in Vij-
~1IIJlil The Weiym>g =t. a bmud> of the Own
---_.=_.
"!
. I,
==
!
338 Plll
=~i- X!l«I!lPlllRIt!:JI.I:T>.
__ra , called Yogacharn. or the Mind-Only scbcol (Vijnanava·
(T JUT>, Jlfftfll A.I:!ll!ll, da}, one of the two principal branches of Indian Ma·
IIUJl2+1t!: VUi,.~i-trid<ulwkariJ<a-"""_ bevene Buddhism. the other being the Madhyarnik
tm. 1It..Hl'. 11:9!iit, ~;gJHPIllR=:TIt!:'!I!), ;;< ecbccl ('!'JI!I!!), RPIlI'ifI1l*,Jltm;30!l<JJIJiOliR
J!«,ll;l!l!ill!iiIi) , flJlll:::k*/jIll!ti"l::kliHiilz-,jj-m;~'!'lIIi!!,
nt~~2+;t1lli Vul_i-~""". lllillll!('!'I!!Itl!J) The Wa-,rn (lit. Mind-QUy)_
tm, Trim!JUka for sh:rt. lit. "Thirty Verses en the or the Fa-xiang sch:cl (lit. "Marks-af-Existence" s:hrl:
MnI-Only Doctrine. " 1It"fll'. 1C9!iit, ~4;ill11" foonOOl in runa by Xean ZBng (1Won- ...... 600<>4).
~~W~~~'!I!.~~=:T~,*lt::~I!i~*~ It continues tho tt>cl>ing of tho y~. JVlIl!<ff
.fIl,*&A. iUl11t1iiJJJ1~:(ftE.5jalil.~ illA!iH. *.I!i~PIliJl*,~~*.11:~~3l:,JIt*~*l
lRJJ1.1illll,X!l«PIllR=:+1lIi), 'P1ll:~lllili'l'm;,
IIURE -tt'i! The three subjects of idealistic reflection. 1Il~3i.~ The five stages of attaining enlightenment
iJl'f$PIllR,~·JE.X;gPlllRX!Il, X!Il!!l~=:ft~, (1) Xf$PIl:><.ilJi 1iL. 1!i~*Ill1!i .A."PI!iIl1UIl"~
illttJJ1IMI;. (2HIHl!lJliltt. (3) 1m1ili;:><ft, 111'l'JlfiL.
Pl:t'tS. A Concise Dissertation on the Vijnaptima- Ilv VijnaPtimatra (Nomenclature Only. or MiD
tnmWddhi->lwMm. X;g(1iIi;PIllRlt::'!''!'j«Jlf). '!' Only). Idealism. or Mind Only. the doctrine that th
IilJlfftfllA!l1i!i:lf, only reality is mental. JltjiiJ.5j"Pilill"!l!!I:l. -W~
Pl:iJ!+*~J/iIi The 10 masters who made canmen- Iii. PIlill'~·1f. '~'~f:<;l!i. f!<"'PIl'~'''Plill,
teries en Tritmhiktz ( Thirty Verses on the Mind-Cklly Plut·.AS Mind-Only causatioo.
Doctrine), ,,'P Ill:II;II' (PIllR=: +1t!:1lIi)~ T 11( It!: lIIillil\! Ekavyavaberika. Xf!<-lII.lIII.
~.~fi~~n.*m .••.
~•.$~.~n.
j~.
;(
n. JJU:. !lET. 'lin.
ttU::J* Improper means of earning a livelibxxl
spells, fortune-telling. "0. ltJiWe*. ,'; f." 11:
.... 1IliR.9&":IJl
alien,
Reality of nothing other than the mind; ide-
~Jl'tPllllt:<;lR Jii ... ;I:.\!l~1ItJ'l.-1!IJMil.
iElll:IJ>tIll!E,
..~ v~.w,.,~;g.:<;~f$.~
tII~iIl'~·JY1!!\'1IIl.('·*:<;!!II3l:~$MtE • ~~~ft~~~~m± •• lI::k*~~,~$~
lII.i.q,t':=:E: The three subjcns of idealistic reflecticn. p~ ..~W~.III.W~~~.~.!l<~.~
PIliJlX!ll.Ji!.'PIllRl!I.'/k. 'i'~iIIl*IiiJ;O;~ x!!l1~~ (1'/ :ltlll- ~·IH·)'!I!J
lliRtJm.liia: The ftve paths or stages of attaining .It!:lII./jIlIii.~~~~.~.~,X!!l1'!1~~e
en!ightemnent in the idealistic sect. There ate five
1dJUiio
"'ii!i~
phases in the spiritual path: (1) path of accumula- Q~!lI! Story of Vimdokirli. lIIJi'~~,
tion. (2) path of prepamti<n. (3) path of.";,,g.
Vimalakirti-nirdesha-sutra. lit. "Teachinl
(4) path of meditation. (5) path of no-IIXlre-leam_
ofVOM!akUti." Xf!«lltl"~JY1l11.fiO. JltiO!~
Xf$PIl:><11il'I.. 11i1il'I.. I!i~J;HIl1li A "Pilill
_ts
ing.
7\f$~~*o
.!lII"~111'I'Jlil'I., (I)llflflil'I.. (2)iJlJlTfll, (3)1I •• ii!iMiSt~ VimaIakirti-ninJesha sutra. An aJXlC
l!iil'I.. (4)."il'I.. (S):Illl:fiL, ryphal account of "the conversation between ,5hakya.
lIliR*iI Vijnanau:zda. The Cittamantra (Mind m=i.oo """" of v,.;,h,li. " ~il'Wftw
Only) ".tern of thought. RP1lll~fjll<. 1!l30!l<JJI!i Qm;",,,,!,w*. *~II/ff$"'(!iJl!iO!) (~
PIliJl. /ilc;g, .ili~).
IIt:iRl£. Vijnanawda. The Mind-Only doctrine.
U!!l'it VOM!akUti. Xil'!IIIf, lIIil'ili, #,,~
ntiRlIIllt The pod"" doctri", of ideWsn. the thin!
of the three divisioos of the Buddha's teaching as de-
;g.~f!<./jIltE1It~.~~~~ZM±.
IIUIl Kormodana."III". II! III. J1.(" lUIM jk;
rmed by Dao Xuan of the Nan·shan sect. 'ltIIJ..I*'0J1!&
Ailli!/!J=:i!t. P..tlll=:"'I!III!t, "JlII".'lIlXJlllll~JlIIzlI/f. t:,.,"1Il.". !Il'll:#~
1I1:f.,'tJfiilThe madhy:z. or mean, doctrine of idealism
'.!"IUI!". Xf$t11l11l1Jl.IlllllmllJl. laf!<"fl!jk~
"<I'lI'"". 1f.:::~, (I) Ko_; Wa-",,· "
of:
as held. by the Dharrnalakshana sch:d <1k;t!J!iii). that
all things are of mind-evolution. and are neither rea1
'Or;g, ;tl!ltlllf!l! t!' n m'.!iii iIIi 111'Or. J1.(!ilJl j;
Ill. PIltllIllZ. (2) The deoron. on """'""
ilii*.
nor unreal. I!i~ * JY1:iL, -1!IJJ~ tllJi1 PI!iIl'il;1I;
~1"~1"!l!~'!'iI.
Illillll! (lP.IIl~) DhannaW<>hana "hooI (wIUcl>
ties; a Buddhist deaoon
second m:xrt senior
who directs the JI1(Hlks;
rnenber of a monastery. ~1t1ftll9
OOIds that.al1 is the mind in its ultimate nature); aJa, 2!llZ-, <l'lIillll-~1III, 'lflff~•
•~~ V~.III~~~.~§~.~~~
I
1', lfi~l!ll'l:!il:.l:"'lII'i'JiltI.Jl' a, ::tli!t~.:tlili Nampar Nangze Uakhang; Princess
tlJ!{fIl Vipashyin. One of the seven ancient Bed- W<nel>eng Mooa>t"",. 1t1i'II03il't .. o l!!'T Ilfito
dhaa. .lt~ Ilt'l!iFilII, l:ti<-I:;l!lrJ'JlII-l!l, .ltl!::>I:a ~l1!l!l:!lt, MEl.ito
IIMi* Vighna, or We Zhinan . .lt~,*IlI, OPIiE :>tll\!<'f Bimdo """"""",. ill: f>'ilIlt 1&ftl!l <'fll'io
A,
I"I"!it (",:!!t!il) , 1t!iH!1ij/,l!tl.JEll!l!1I! 1t1i'IIOM~o~l!:~lI\!<'f,~~<'f.
'fiji! Apxrypha; 8IXJC1'YPhal work; spurious works; :>till Wm Gang, ~ Wm-fomg (636-727). 1lfit
fmgW edition, Icrged or false eutras. ilJittI.Ji!i!A, iliA.
:>tii! T"""".,,qionatioo a aiticisn. ;);11'01., IDt, leo
OPI"Il!ll'l:*m~ooilJ~B~tl.Ji!i!~,
1Ill!ll\lftlill! Krodha Vighnanteka. ;);i1'II<!tI!/lI, :>till<Mu;u&ui {Menjusri}, lit. "Gende Glory." .It
:l'i~~II<,*I!/lI, OllXIll<~~,.IlI<~~,~IlI<?~,·D,~a~,
J! U (Dbus) ,..;on, Central Tibet . .ltOll1lilil, .!O ~Il!. A""lt"'Z-.
:>tlll<l.) Mmju&ui(body) .• f>'fliltTJ!l!l!l'Illo
iI!, tlJlf1;nril",
J!III U-T_. JtOll1lilFoill,.!O.I!!ilo tll!!tli1ll!Z -.
X.J\.7i::aT Manjushri's eight "pages ... or youths.
J!1I;k$O<'f Kunde Ling. iI~ilIl'I:1&.!I!<'fJilio RP
j :>tlll<!! Stmy of Mmju&ui.xlll<;.j;.o
iltDo 1tiJIiilnril"o
e J!81' V~.*~~l'om~l!ll'l:!il:.l:~iII! :>t1ll<il:1llMu;u&ui-vojm.l!lll~ 0
:>tlll<lJIlfll/l.lJ'i;J[ Mu;u&ui Nagmaksha. \ll*mlf,
'i'JiltI.Jl\"a 0
*l1!fJI Maltreya, theBuddha of theFuture. "':!!tlt :>tIlI<tl'iI"",lJIllllIIMIIZ - 0
:>tlll<lI'" Mmju&ui,the lxxIh;,a,tva of wi>lau. A
z-, iP.nlJilI,
*l1!1!!: Future lile, future Ii,.,. l:ti<!!t, lJIl1t!!t,51< :;I;tl'iI"Z-.
,, l1!!!t"':!!tZ-o
:>t1ll<,"1'JMu;u&ui, the IxxIh;,attva of wi>lau . .It
i1'.IlI<~~,XIll<,.tl,~a~,~Il!.
*711i1 The kanna of "",tlue rot yet fulfilled. l:ti<
:>t1ll<J;ii1'ltl'iI"i'JlI!JI~;t Gaya;hilxha Sutro Tika.
1!!:Z!lk1ili51<1tl1!0
!!t;U" 'll'lI!ili::>:Wo
*!I;1Il Aj.mshatru. llPil'I/iiI!!tIo :>t1ll<"'1'Jll!ii!~ ManjuWi IUhetro Guna Vyuha.
*!'lAA A munk who hos not yet bo<n fullyonWnoo
through lunually pledging _ to ull the_-
~n~w. i"l~jj-OPJM:~<XIll<~)o
:>t1ll<J;ii1'lllTil!'l'l!lltl!llll
l'I-!!! Mointy>buJdhD-Wi>-
*_W
ments. tllii(i!!Ii'Ii51<~Jl.Jlllli;zilIAo
AdbltutadJwrma. or marvels. 11 sectiat of
.,.NinMoa.Jit~*Fo:ffi"i~OPw;.j;. jj-lf;.j;~
Buddhist literature canprising 1x:Joks on mi:raculoos
<.ll!xr~)o
xiU~ilJfD]~ Mtzniushri-PariprichLha. also known
evEIlts, on what never took place before. Jt~IlPJi¥~
=
lI;I/!i, Jiilll'I'lli!i!o + 1lI!i!i!
(ilIi!i!tI.J+ =f+ as the "Questions of Manjushri ...
l*91) :>tlllJ;ii1'J j5J lIll!!! Gaya;hirr/w. Sutro. M! Jl! ill' ft"
Z-o lt~!'I'!iI$i'I'tl.JilI~o w.~*",~~~'l'i"ltI.J~w;.j;,jj"':;.j;~
*llll!lllllll Seruoe powec of _ ull that ;s un-
lU1<filllll1J1li!l!), <flill!~JJ.lit"i!f~), <:>I:ll'filtll
known, focultyof Jmow;ngwbat;s unImown· =:Xliii
l1Jlllm.
lIlz-o :>t1ll1lili:!E Mu;u&uimitta.[ iI f>'fJll'l:]"Ii" Ell!l! :>I:1!iI
«rt& Buddha's attainment of all the varioJs Buddha 1lI1!f>'*Z:>I:~~o.ltll:~~:Ii.
,,,,,,,,.iIlt1HI>Z-o :>t1ll21'l Mu;u&ui. .lt~xlll<'ll'iI",41l1<~~,~
It Taste': *~(*9!)Z-o a~.
~~ T_d~t. itll<zli<$R.tt,
Z-o
I;j(~o t<(k :t.Utli~~Manjushri Kshetra Guna Vyuha.
I'llill'(Mandmlit. i"l'lljj-~w;.j;~ <:>till<
liIi1'jll!
*
Ill), The sense of taste. ;ktPZ-
iC~).
~a The taste-desire;
Q
desire stimulated. by taste. 11. :>tlllllTd!t~J'(!!! Manjwhri Na= San";ti. :l'i

llXZ- 0 Jl!. 'li l!k'l; 0 .B!'Ilf.
Ill.. The taste-desire; desire for {ocd, etc. ffitltt'f" JtJUi.fl:8' Manjushri's five messengers. eachbearing
tit~o .lt~~l!ko "'eof IW;fiveexJll""ioos of wi>lau. fif~H!1fitO!
J!Pel!' V<tala. Cmpoe-don;ono . .ltOlliE? J1!, If fl!!tl.JliIl'Z-o .It,g]i~:l'i~jH!, liH!if. (illl
'II!'I'o !Vi!, ;;l;fll~li1., (2)JlIllll:lli11:Jil, (3)!ll~ill', (4)
~J&~.:t Princess Wencheng (1 -680). the Chinese
wife of TIbetan King Sortgtsen Gampo· 1M «IJ j3,.
~l!l:lI!*,'lI!T",~ltl'l:AiJliilo
*' :t.i61~Jl..
till, ;;l;!lIJl'II!lil" (5IJiilIll~Jilo
An aa:ompli.'Ihed master of the Man·
_____
,
,i "
'I
',;<;;11.. ... 4lI
,,:,
._--
jushri Y""""toka teachings. l!!**ili, 1II.1JE1Y\.~,* Om-mani-padme-hum. a set of six
:>tlil'lIli! w"",,,,.yuan, lit. "Manj>mhri Moru.stey. " Sanskrit sounds (lit. "thou jewel in the lotus.
tEJJtl!llilf,~
~li!ill!lill.ltlJt T Jlt'!' ;fl!1>!I '" (884), hum!") of mystic and magic import, Il.'!IXi in prayers
:hI>!lJI/4'i<il.ll!I'!IJ1l1*I>!I:klmz-, and in sorcery, especially in Tibet. The six-syllable
:>t. Wm &. A1ItIBJltftfllA. fonnula Dm-mani-padme-hum , The six-word dha-
:>t1lE1li Murddhabhisheka, or Mmddhaja. JI.f1'lUI; rani of Avalokiteshvam. ~!¥X~0 .f!f{~UtlU
$,*m.~IlE~"~,J1.4'i~~E, i£JlI~lEili,$ll<"''¥:kl!lllE,
:>til Wm Yon, orW en- yen (864-949). T~lelift ft Atman. Self; personal entity, socl, or self. I. the
~fIlA.~n*~ltlA,~tEj*~~~~nw <go.the master of the body. Jl.f$IH~, <JI;:h-!I
:k:!il"', IllJltJ1.ll<~n, 23':*, 'f ill Rli! fl'lit ~ z;ll!. lIlil!R:hx 'OrIt
tI!.
:til Wen vt, orWI'll-i. 1iftll1f1A. t!Pli*-€!JM zll!.
A, P.l'J'{t~1l(4-iOi:l\)lI\'lii!",1;'11<, f1A;ll;$, Self-love; the love ofor attachment to the ego;
'1'Ji1. iOiJlt'!''''$lllllllt't":kI1<DJlJlllW', ;ll;1I<¥ self-seeking] desire. I3lH" ll!llJ!I!Jl'H'lII'iIi
Ji1All<:h"II<DJl*" • ~, JlI.'I>!IJjl!iilj
,~.
:t¥ ~JIj A teacher of the letter of the Law, woo ftli Ego-infatuatioo.; holding to the belief in the reali-
does not know ito ,.;nt. Jl ill~ >3 ~Jt"'.JllI'fj' ty of the ego; ignomnce in regard to the ego. ~~
~A, <JI;JlI.zilll!l!f$:h<Jl;l/ii
•
1IiI1lI Shrum·dIwna. Hearing imtroction; learning, ft1i Power or virtue of the ego, the ego being defined
-I;,j';lItz-, as sovereign, or master. being free. ft, ~tEZ)(o
1IiI~ To hear and keep in mind; to """ and obey. ~ f$:hll!1Il.
!JJltll<lIIltl~"'<;:. ll!'!J1!! TIre prid, of dUnking ..,...,Jf equ.I to _
1IiI~1lE!ll'
Ii! TIre i'O'= to retain oil the tsoching one wOO~~.~'f'~138~~A,R:hll!m~-
beam; to h:lld fumly to the truth one has heard; to 11'. 1L1Iz-.
""" and hdd to the """'""'" of Buddha. Jl.4'i1l<1lEftll .. To apprehend what is selfless as having a self;
l !ll'Ji!,IIiIIlE!ll'Ii!,IIiI~•• ~~JItIlEWJi!,~~~ the illusion that the ego is real; to regard what is seIf-
I ~~II<.~IIIl~*W"'<;:,=IlEWJi!Z-. Ie.. '" having a,.[f. rexll!~#fl'll!. ~JI!,,:h;j;
'. l1li11< To heM the doctrine. ~1IiIl't1l<.
l,. 1III:l'f:IJ To """ the i'O'= of the light of Ami!abba.
~,~:hfl'#ml3~~ll!.I>!I.OOZ-,
c-
o . ll!lR TIre,.[f ond dUngs. $llIJ'~II<'H<.
1IiI"'l!<llElm*1I' lil1f;l!IIz:IJ •
"I , l1li. Hmring the tsoching and b<ooming _ in it;
ltlRillfl'li! &hool of the Reality of Self and Thinlo·
1J']",limM~JT*Z-,
",
. "
.~,'
wOOan obtamol from heanng of the t...,],ing. ~!JJ am Satkayadrishti. Holding to the ego idea. The il-
~II<W~1I'•• J1.~~.,=.Z- •
l1li. The wOOan of heanng and ~ the
lusion that the body. or self. is real and not simply a
rompound of the five skandhas. The wroog view that
troth of the Middle Way. 1IiI,"~II<ll<:hIlil,
l!!!I!I1<' there isa real self, an ego. and amine and thine. The
l!I!ll<:hJII."'.Z-. inoorrect view in regard to existence of a pennanent
IIII~ To heM the """" of Buddha. ~"'JIIl~«". ego. The wrong view that the ego, or self. ~
1IIIl!l1lli! 1'lnom1ing Om""",; the CoIl"", of Exoteric of the temporary five ~. is a reality and per-
Buddhism of Labrnng. [.I;'~~J.!l!.t'I"Mj:'!t.~. manent. The wrong view of the reality of Per.onaJitY.
1liiI/ii! __ . npiitllfl>, i'l'J!, jrWll!;I!IJil;,
E!J!ti\' 00. ~~:h8~~~AmZ@m*,oo~1itml3~~
"'W.JI.«~JlI.,ll!~.!l!.,~~~JlI.,!Jl~Tfl;j;
t1U.iE.~lIl It is diffICUlt to hear the true Buddha-law.
ll!. A"'JEJlI.z-, .liJllz-. JlI.'I>!I!J!I!i'5f<,
!A!.·~.'Jko
ft!i! The concept of the tmreaIity of the ego. man be-
raJ " To consult a fortuneteller; to consult an omcle. ing temJXmtl1y cctnpO';led of elements and disintegrated
fiiJ~fP The manual sign indicating the asking of a when these are dissolved. The self is "void", or im-
,""'lion. 'ft;;<ll!I>f'lB'J'I'E!J.
material. ;4:~~fl'Z.C'!t. ~Alizlll!m*. x'Or
.!til/> <lmgyene Monost"". l!I!:h" I;' ~ It 111. -Zll!W,~«ll!~,$ll<;4:~~,A~.=~
ll!iI/> I!li. t£ 11!1 1IIIU!. IIItO'Il'f' A ~Ie,ill.f1'll! Z-.
",""
""""_ling. ll!!I;1!! TIre pride of thinking m".,JI not much in/eria'
"to'.~"'h1i
.JIII Wemed (Tib.). The leade< of
'!'~,IIIi:\/iIi,
to tMoewOO for,.""... me. )l;fT~ 138!!l~iI'~
A.R:h138*"'~~~$P.1L1!!Z-.
r ..it ikii'6 t:::iP t ;.;;; ; ;;;;- ;Szu+rrri}!!!?!Jjii'sifi5htr ti'ttiwdw$YW'tre»m,nClttr"mMSS
.. .\ PEKe'
Itt!! Atma-mmin. Selfish pride; spiritual selfishness. of the "Sleeping Buddha, .. i.e. of the dying Buddha.
self-esteem; egoism; pride; self-importance • .Jf'iklR ~t~~WW.~~'fm~~~~~.~R&
"It" Milll'l'iB>l1llft, jlijiJ,,1<1i:lkIt,It!li. Itt!! it( J1i!!l1ll
Hll.lIiili'fji;Jfl;l~ 1€lji;~(I32I),!it
IliIIMI'f'It'jIij!E, =:lliJilz-. 'I/!IJliiW'z-.
1:lIz-.
Itlllill Manaki 0..,;. JCil'!t>!'l!l'll'f'.
Iij..~"
l<Ul'.
ing.
Kuan-yin
=:-r=:I*:~1tz-.
(Avalokiteshvam) as lotus-sleep-
ft:A.l!!lm The four illusions of the ego, acoording to &:!t~ Woloog (Wo-lung, lit. "Sleeping-Dragon"}
the Diamond Surra. Itlll, Affkb<!UII, ;!fill. lit """""",,,. 'lEi!!i'li:lIilli
g. fti~'f!Jl;;<l/iIlW68-
IDjlllJH,~~1g,
'I'mfI'JI/!IfIo;jlil!iI1!.~. 189). 1<4HHf'~ fI'Jill ljj, l! i!!i'Ii: m~
l!l A fI'J
l!.Ilil The pride of thinking oneself superior to i;'l'!].
~.~~§BlII.fl'JA,iJ,,1<lt~~~.~t!! £li8i'!!1IIl Upadhyaya, lit. "self-taught teacher" <Ii
Z-. ttRi). One who knows sinfulness frem sinle'NIess (~
Itlil The ego as the abode of ell ,offering. ltll<.ft~ '"~x~);one wbo reads the canon near to his supe-
IIHllZJliiW, lilt l!.(:i:1<'lr• ri,,«"ill>. iIl<fl;
it llflll !Iill!;. 'IE!lJ!l, lit i'Jli\lli
It!liJll (l) Satlwy>1rnhti. The Illusion that the ~m~Afl'Jft~.itft*~mllti'Jlli-WmA.
.£i.~~.
bcdy, or self. is reai and not simply a eempound of ~@<~ft~,m~,fitl,~~,1IItl,1II~,£I
the five skandhas; the view that there is a real self. tl, miili, ;!J!E,1l1"l'.
on ego. 'IW 1<B!it 'l'JBilllZ ill!111ft,iiiiJHttii Ucchusluna, a bodhisattva manifested by A·
§'lEfI'J'tl*. JC1I!itJll. liJllZ-. (2) The;n- caIa, the .. Immovable One." who coo.trob unclean
COl'reCtview that all things are really mine. In reality ~.Xfl;'l'~~~,'l'~~l!l,ti~~.J!W
all things are but temImB1 ccmhinations. ~#T!tE1f *fI'J-m~E,~~EJ!'l'~~E!Ii~~,~tt-
1fZfllJll. W'l'~l\!ill •
• m,t, The mind that thinks it is the owner of £ll1Il~ Urnta. jt!lJ!l fI'J- litlj.jE, l'IJ! 1<~ fI'J
thi"",. l!!:lk1ilt!li1i z!lIl$ Z·L'. lliE.
It!li'l;' Min,,~; ~ """""",,,,;.ill £I~•• mm~.~~~J!~m.xfl;~~
thi"", ore relat<d to the ...u. tIl@<'lt!li'. §!it 1< ~ •• 1<~~~,ilIl~~m~ml\!iJ!~*~~ ••
It, §!itM-Z]fI$1<lt!li1f. 1i:lkltz·L'fl'JA, l!.( -"11-. Ullambana. A utensil to pile up offerings of
1<§!itl!.(~fz!lI!f!tI,Il'lt!li1i. food. Jl.@:;~~~ JIi.~o
am The perceptioo of the t'4JO as real; the illusion
that in the five skandhas there is areal ego. "f1L1.if!
£I:!t~ Wcloog (Wu-lung,
* lit. " B1ock-Drngon")
"","""",. 'IEIDjlll wUfI'J£lft w1:. Jl\1IiE:II!
~, jt*a4-1I.
'I'*l!.(1<§lt1<:lk1i.ltAl/!IlIIZ-.
£llIJilil!! Urn Ganpa. ill I> it ft ~ Jili. llo i!!iill
!Ill! The thought that the """ "'" reality. IMI'f1i
'9;ltZ*!!!. Ii!*.
aif The illusion that the ego has real existence. fiii £ltl Upadhyaya.X1I~~,£lllfmllll.li\1<~~
liI!l!.(1<1i:lklt
• l<fl'J1J@<.
£15 U (JJbu,) _; Cattnd TIbet. JC@<J!, J!il
•• Ego ignorance, ldding to the illusion of the real-
ity of the """. *11<. 'fltz~1i, ilIlJ!ltl!L ill. llJlt1<J;tf'.
itillR Ideas arising fuxn the oonceptioo. of the self; £15. U-T_ (dbus-..,...). ilIl"Jitrlfiill·. i!!iill
fl'Jla@<. X@<"J!.". £ll!l, I!IJllJiIl; ill, ilIl
a.xnpulsive acquisition of the ideas arising fnm the
_on of th,...u. I/!IJltZ-. lI<.".fIofloltJllZ lfiill.
£llJI:lIlI C\Idi,.... (5kt. ), '" o.g,."dTIb. ). X1I~
!Il~m,@<1<lt*JIt.JIt,~~J!II<.•• JiiWillll, £111 lffllfl. lit 'f lP !llJ(;kMii!!ijt ill fI'J-
1Il Atma-grolw. Holding to tlre....- of the ""'; ~i;'~,'IE~E~~~~~lIim-lIi.£llJI:lIlll!
the attachment of the reality of the ego; permanent
IlaSOnality; adherence to the concept of self, ttt#Jtk
W*;k/ijiltll.'EfI'J!it!'•
i'SitiPi1 A shame!9 rronk \\-00 defiles his rdigion.
iJ,,1<§lt1i#tii~~fI'J:lkI*,'l'J!lilllill!ftjlij~.
jj1<m~fl'JfllA.
iIl<@<AIII, ltJll, !itJll, Altlil. Jll,' -II<.'ft.
!till Reclining Buddha; the Buddha nrlining onru, .qj/I!!.~ u""""" ~""'. rillf>illftJ'i'Jllll"
Ill, .mllfll 'ft--1!ltl ftiSL.
d..th-bo;; "oeping Buddha, '" i!!!Ji'Ii!lUi! JitrfI'J .qj/i8i.Nm U~i.~~li~~Z-.
&111.
it-fl~ Monastery of the Rec1ini.ng Buddha; a tEmPle .qj/i8i. UpUi. X1Iit'll'iIi. !fi!!!Ji'mt-;k;ll-r ri.J'i\ I
ti, ~~i'i .
t;0~,:~-
'._.' ,
f_
342 lI!1I!x
z>, :>i:1lI~!JI Buddhaof I"";,,tibl, Light. IP~l!<rnlll!'
qrllllOfil! Upa,ilw. Buddhist lay female adbererrsr Jt"':lOii!*~*o
lay fenale ttlJlf
oflluddhisn. Jl.0l<il1ll<:!<, xii;" The unhindering one; the Buddha, who did
'll, :!<JII±o 1'E1i!'l!:EJI<:!<-rZ#o not hinder the way to nirvana; the omnipresent one.
lililillil!! Upasaka, Iluddh;stlaymale edherentsr lay flIl~Ol<"",0
m.1o_of Buddhism. Jl.Ol<il1fI!Jl,ttlJlfiL :>i:illill Unhindered eyes. fm:lO"~Jl!.~-Wo 0+
!IlJII± 0 1'E1i!'l!:EJI<!Il-rZOl<
0 IIl!"Z-o
~1i1:!lijJJlQId;,",,,dSkt. ), cr Ckgyon ('fib. ). JI.jj; :>i:iUlii Tho unbindored wisdomstho omniscience of
~t$- "Ii 1!l4;0 tE4- 'lf1J;
$fJtjJJl0 fjJl!ta:::k1\Iii!!l Buddha.fll1l'iii!iilltEo
$-~0~*~~~~~~~0~*1'E~~. :>i:1t Jnccmpereble.
m~§ffo$jj;$«l~,~.~jJJl,qrl~o :1i:U:;~ AbhidJumna. The conquering law; the peer-
qrl~1J;B~ QM~."lifjJl!t •• ~~~~oJl. less law; the incomparable law; the incomparnhle
4;l\ff~, 1!<:I'Hiiil'~~o
troth or law. Jl.Ol<~I1ti!iJl!,~IItJil,1ItJil., ~I!
-lil~ii1l1l=:1!!# Ckgyon Duscm Chmpa [Knower of
*l1<o~~~fll~~~~-~~~o
tho Three T"",,). [ill:~1Jlll:] ~~~ fUI ~-'i!i :1t:lt& The incanparable body of the Buddha. {$~
~l1<z-o ~»,~L:lOWfm~Zmlt,~~:lOlt"'o
-lil~;!;JJ<3': Ckgyon Dechen Gyo1po (IGng of Supremo
:>i:ltilifIDll!Anu""",. [lI~IJll'l:] 'i'Jll:ILjf;;tlllA
B1;"). ["~IJlll:]l!t~~~jf~-"~I1<Z-o 1I00Jl!.·U'K<o
~j~!i'!ff!llliilll.. Ckgyon KIwfro, surrounded by l:Jtl Since nothing is self-existent. things cannot be
a retinueof wealth d.,;ti~. [ill:~fllll:]~~~~jf ";dtootcist.':::iI1'z-o ~lIU-Wll<W, ItX~
~-'i!i~l1<z-o
;:' tE, ~-WIii;Ii'''i!, JIt~:lOJ!1o
. ~j~~:!!J\liJllll.. Ckgyon who ~ """""""" bya
,
,! :>i:1II~. Buddbo of Unlmtitoo Light. ~l!<mlll!'lit
retin"" of 6gbt """'" of god> and domoru.. [ill:~1Jl "'Z-o
ll:]l!t~~~jf~-'i!i~I1<Z-o
:>i:llllj"IU" Ananta C!uu;trn, lit. "unlimired actioo."
~j~:>i:JjlJ*.~ Ckgyon who ~~, from
'If"4;0
tho oboo.on <!city.[ill:~IJlll:]l!t~~~ll!~-"~
:>i:lIIlEl'"* Anantamukba VimshodbanaNinIe.ha.
I1<z-o 1Jl~, fjJl!t*'I'i!tXll'Jl!ili:1<:(Jl.4;1ll~)Wo
~P~:>i:JjlJJ!j!/iJj!JI
Ckgyon who~ indi_l, from
l:::1la A'Uijuapti. Invisible physical phencmenon.
thoModicino Buddha. [.~IJlll:]l!t~!E~jf~-
The inward invisible p>wer received with the oom-
"~l1<z-o mandments during ordination. The internal. invisible
.\Il~IllBtt Ckgyon Jmnbbala. [.~fllll:]~MJt
mornl law and its influence on the ordinary who re-
jj;~!II~,J/.£~~!Effl~~-~~ill:~l1<o
ceives visible law. Invisible fonn, i. e. spiritual fonn.
$!iilli!! U!"'<'ka. A do>out Budd~t who!""'tioos
Jl.Ol<Xjj;~,Xjj;~,X~,:lO~om~~O~~
Buddhism at lxme witlDut beooming a m:mk. -t1!f$iOC
!lI!Il, ttlJlfJl, JII±
0
~"l!!:::.'Ik, !ETMlZ-~XJI'~~Iii;, IPJilfl'
~~~IJl~~,mJl.'l'~T*~-~$~o
.\Il1Jt1JllQld;yana (Skt.), '" Ckgyon ('fib. ). JI.jj;qrl
:1t:;ft!ll! The unmanifested. activities of the bexly•
1i1:llillil 0 fjJl!tlX::l:I\Iii!!l;lt 0 1'E4- B;II;
$- "Ii 1014;
",,"tb, and mind; ~ kmma. Iil!A1'rmJll
lOf~lOf~~m~o$1JtjJJl~mA~,~~$~o
~lil~IIi'ilJo ~UA~'l'flJ~¥~.~jj;}llo Jl!.';(j
$1JI:lIIl~illl'EJlilt Pitb;,hvari Uddiyana-Tma. MOl< ti'*,o
!lIlfJtjJJll!tJ{;0
SC:lf1= The invisible JX)Wet amfem:d at ordination.
!11 B• B Uro Gotnpa. • ~ 1Jll'l:~ !iii0 IP~ ~ jf
Bo tEi!!lIlJil*o III'l!~, jIjI JEJjJf F!E ~)\1;' IIJ'P J!:l!!~ !'b$o iII'
!I1!/iJj Sorea..., WanI. Ol<:lOjj;~,:lOtio
:1CiWiI The open way; the way of mnoving all obsta- :>i:'l'li!":-(J/.lilt:>i:lOlillN""i a=n<>hitadtt4. Con-
cles. i. e; all delusion; the unhinderOO. way. $~x
stant abidance in meditative concentration. -t l\iF~
lmlJloiiE~!8z1l'!l:o Jl!.':::lJI' *'0
I1<z-o
:1t:=-Fff::Jt NastiyajJratisamkhyay. Buddha's self-sac-
:>i:"~ Tho unbiodored light", g!<Uy; tho g!<Uy of
km~ho.~~~mlJl~*Mo~~~IJl~*M, m.re.tA'l'~l1<z-oJl.*:lO'l'~B~o 1
;rttfi Ahrikata. Shamelessness; non-shame. mtat
;W;t1lli'l"~"'f~, <1:1<, '!II, mi, 1l!"iIl~\lII
'l'fmll!:i&,ilii.lU!:mUiIl, ~4;0 0 Z - lli-JlI
Wl<ilii ot£lfIlz,~· Iii;m.. MiijlHi!i 0
1;''llIl::l:'l'lIf~l1<z-0
b
;<0 343
~~~ ~.~OO~A,_~rer~~~** lE~~flI; The vehicle

of """IU'l1<drank, Maha_.
1"It'lJl!!lti!<, mu,
~I' (1) AnU)tl. Impermanent; transient; illUSClY. ;t:~jI The unequalled enlightenment, i. e. the en-
All things are impermanent, their birth. existence, ~tmmmtof~.X~~Ztt~olll~X'"
change, and death never resting for a memento Tran- ~It~tt~,
sitoriness or impe:nnanence. One of the three marks of ~.ll!tIThe pride of tlUnk;ng the others ore ",oW to
,run", (trik>k>ha=). =:1i<'Pz-, lIlfi"'1it, - =.~~It~a~~A,~ftm~ID-~o1LtI
~~~~~~#X,~~~~~~~X~~~~ z->, -
tE, (2) Impermanence. ~llIl'Nl!'''', lEa~~ ~j~.;--iJ!~~EZ-,~~
~litiill The truth of impe:nnanence. 1Li>lz-, xlmJ!l;~Eo
~lll~The wheel of impermanence. =:l!lz-, lE~llI. AhhOOhya. The Unperturbed Buddha, '"
:1C1'. The passing bell. or gong. for the dying. 3t MDtionl~ Buddha, Jt"'~MflIl,'f'~jj\,
"'5C1it~,HPiI!~,A~~~~!l1IT~~, :'elfJff Never changing action; kanna arising without
jCm-.. Buddha's temporal bcdy, i. e. his nir- activity, e. g. meditation 00 error and its remedy. 3l.
manakaya, "'1it!'UPfll~J!\l!!'it!!', I*'f'~>II<o
m'=fi' k<o
]i:'It: The ro:m where a dying monk was placed. in lE~*llIl Buddha of Inccnperable Light. ~l!<,"llIl
the direction of the sunset at the ronbwest comer of a ~lt!!'o
:'e= Advaya. Identity of all things; the one reality.
monastery. ';!fl!ili'!i;tfll 'l<'jll:llili,"liI~~ liilOJ, Jt
ll<l!!3ll:!IL
J1i!lI!:!I!:, Jtl*'f'=o -"'VI!, !m!m'l''!l',
lI£JIt"'*~'ll<'"
:1[;~it The reliance of the impermanent; the Buddha. ';e::,
:'e=:'e':'
upon whan all the living can rely. ~*tJ(J#%a m Neither two nor three, but only one Vehicle
(-,n :f;!Il~JlIt~ZiIl, Pl~-"'Ii<, x=iIl
!m*~-1JlA~z!l1i1<, ~iIl,
~1itm: The nirvana hall. or dying place of a mook in
lElIi Nee·";'ten' thi"",. !ml!!.
%!Jl.fIl ~tt\l'x~,
.~.Jt"'l!!~:!I!:,J1i!lI!:!I!:,51i1~AX~
Jl!!n, ~"xli<,
:'e1i3E: (1) AsanjnisattuJ, lit. "110 vexation. " 1!!l'fJ
]tJl Anasra-m. Placidity; non-hatred. f!;f:1HlHt~
7iZ.-, m'I1'lIl'7i'k<o (2) A"""'. Thehsven
Z-,~-1Jl~$*.Jl!!Ii<Z-,m~reM~~ free ban 011,""",,,. x-1JlIli;l!<zM:,:lill>IlI7i
~_*
~ifta~~~"'f'iJ!tll,
~_lIlfi N"",resenting. ~ jl!;:Il:~:S:'f'IIH~, ;- Z-o
:'en Unlimited to place or meum., i. e. Buddha's
fiz-, preaching JX'Wel" is unlimited to place oc rnethxl.. "'Jr((.J
AhhOOhya.~~M~,'f'~~,~~*n ~m~n!l1,nl1<,xn,mfll~~it~:f;~tE,
!IJ>.~Jl.z~, llI:~-~~n~,llI:~-~~nli<,
]t~ Dusdess; immaterial; pure.
]E:~jlw. The immaterial realm. out of which all
7t:StIJ Nirvikalpa. Non-discriminating.
7t:Still;x The ahdute dharma as the basis of all par-
<rung, <nne. 1?"1?J!i, HP=:Jl.zlllli<, mJfIi<Pl
tiaJ.r dhamws. 1Il11<~~VI!,
~.JIiljl\!l1i1',jPJ'rlll:~1?JIi, 1ilt:ll<~Ii<JI., lE*m~ TheWd",e~~.!m~~:f;jI\A:li
~ll<~~ Buddha of Inde=iboble Ught. ~l!<,"fll~
It!!', *iR;t;ll;o
7f:St!IJv The mind free £ran affection and feelings;
~1lII N<n·,tupidity. mi!!lI\~l!UtJt~.l!lllllli;fJ, ..,.wnI .... 1Ii$"'*lJIJ~,t-jI\oI!I"t,jI\a'f'll:~
1Ii~*.I1<Z-o
7'C. Not seeing things upside-down; seeing things
.J!l1l1tl'!l',t-1Ii~l'ifl 0
lE*MI' F_tal wiodan; .,,;g;uol wiodan; pri.

right-side up; oonect views of things • .R..~l¥.J!\!~M
mal wi..Wn; ~ of aU truth and virtue; knowledge
~.~,!mm~,,~,m"'#"#omRAA~Zm of fundamental principles; inroitive knowledge or wis-
:1t.
lI\l~~x~,
Asama. Unequal; the one t.IIl6lualled. or with-
dem, in ccntrast with acquired wisdom. The knowl-
edge of the fundamental identity of all things. The
out ",uol, Buddha. 1lI~.~, !m*~lUI, "''" mind independent of cmditioos and passions. The
71:..
_
Itlll, x~llll;1<t,Iilt:"'x~o
Asamasama. Of rank unequalled. or of
mnk, i. e. Buddha.ndJluddh;sn. ~..,
wt-
fll
mind free frem influence of ronditions and f('dings.
Unronditioo<d~~. Jtl*x7l'M.{.-,**l\',
xM"'7l'lJIJ~,m~.~~m~RjI\,
il, 1Jl:~"'Z~~<t,
,
I'
344 %
;Jt;.& Uncovered; uncontainable; universal; all-includ- 5Ct1lzi$ The unlimited bodies of the beings in the
ing, a chamcteristic of the pity of Buddha. t& ':J:J j Pure Land; the state of one who has attained nirvana.
*,~ft~~,~~X~om~-W,~~$~~ m~*~±A!E~~~oJ<m~~m~~~~o
l}Jj*o lela A.,.,krita. Neutml."iC", ~~""'JIlii·,"iIi
7f:il:*$. Uncontainable pity; superlative pity. the )E";~1iflliilE, ~ftl'JIlii;lt"l!i~.!ftI, RPXia.
pity of Buddha. lliflll~*;1!i,t'o ~ftZ-o-WI!1if~~*,~*,Xla~~tto
7f::tlia' Faith produced not by 00.00£ but by Buddha XiCRP;F";F~l!t ~ lli!al, III~~ftiC~l!tllItl!l,
in the heart. ;I;lW"Xiil"m, Foll!$.iJ!Eiil",~~ 1I<000Xlao
Xmiil"o lelli' Unlimited] boundless.
1&:QIjft~}E The certainty of effortless attainment of 5C1i.~ A1Uluzragrashun)l2ta. Emptiness of what is
truth and wisdom. "''''ll!lEZ-o ~l!!Jilill'II' II limitless; emptiness of what is begmningless and end-
.iJ,~:bti"'fi, ~'lEIlfl.\fi''fl!l!o 1"". ~fi'Xlfl"lo t-A"lZ-o
7f::W Vimala, orAnuzla. Undefded; stainless. llPm 7i:;fSJiI Unhindered way; uninterrupted progress. -tl!.
~x~mo~x.~~o~~~(lE)~-~ fi'X~mo~mz-.m*lflllii~~~Ilii~~~
illilto 1I!i,'f'~~~1I!iffij~~iD'fi 0
%W~ V~.~~m~~~o-~~~*~ :'CfEi]ttk~ Avichi. Uninterrupted hell; the last and

flIlfl:j1ttl!~tEU±o deepest of the eight hot hells, where the sinners suf-
7f:f;ij~ Vimala. Purity stage; the stage of undefile- fer, die, and are instantly reborn to suffering, with-
ment, the second stage of a Bodhisattva; also the final cut interruption. Jt($JiiJMc~!I\. I'JIHMl\l1!!lil. JiiJ
stage before attaining Buddhahood. Jl!Jjj~ ~ ~ ~ 0 Mc,*~lilo
A!I.\~!!tt- 0
JI!~~~~m=~o*~~~T~-o :7i;fBJ!Ik The unintermitted karma, I. e. uninterrupted

,.',I leWlI!!ll'i!I'Jlodh;,anva V.",,]a-bhunU.
T~~"Z punislunent for any of the five unpardonable sins. The
., place of such pun;,hmen, is the Avid bell. l!l"':«f'l'
;1, ',,; -r-, J<fi'JI!~~'lf ..llIt~~~"o
" leWflI Vlmal a. ~TlifllZ-o
leJjj* v.",,]a.[.~flI~]$~~.~~ilt~*E
~~~~~Z*,II<~X~"'o~~"')E~~
~~lilz~, II<;lIX~"'o!ll'li;l!'l'!<o
.~I!~~ilt11!A, l1!*AAo JeJil The undiminished merits of a IxxIhisattva after
leW**~!ll' Ji'.!!! V;..,Ja mddha _ mdwd- attaining Buddhabood. 'lfO"lllflll*Fo,
",lll'l'''·
harani sutra. J$ltBillW., 7i:.ln The incorrect view in :regard to the unreality of
="'~
:7C:ifii'Mli: •• 1i!l.fif~ Vimala Datta Pariprichcha. Jlt ,bingo; holding to the unreolity of ,bingo. JldOl'fX
!'>'Ii~'" 'l'W" 'il 0 ~(flIiI!.JI!Jjjl!i:l<!'». ~l'Il!llojj;,J!!! 'fv.~ "l A~ j£ !llZ-
i'l!1! 111 0 0
(~XJjj:!<!!!)o - .oo.Z-o
7f:WiJt Amala-vijnana. Purified consciousness; un- 7i:.m'Di«l The invisible mark on the head. i. e. the
defilol 0' pure knowledge. $fi'I'J*:lVlR, m~lR, lump on the topo£ the Buddha's head. {fII.:::.-r:=:HJ~
~~:lVlR,.~lR,XJjjlRo~nlR'I'~mnlRo ~[l;]'l!;U,
JltlIItE!kZ1DiA\i;F-Wk1<~ft
1/1.
laWmnlR, l!I'.W~mAlRo ~X!lllJi;Uo
leJjj~ V~~.~~$$11!A,~~:lV*~~ 7Ero.7i:ll:t~ The farm which can neither be seen. nor
!/iIio.lIAlllltlll:lVJ<o be touched by~. [;I ~ {ll '" ] ~ @.M:
9i:::lAi11C: Robe of purity; stainless robe. a general name Z-o
for the lIlOIl8Stic robe. mll1{o 7Ero.=liJ1~ The farm which can not be seen. but can
leJjj£ V~m.~~IIIt~~~,IIIt*:lVm$ be touched by~. [Ii!~ {ll ~] ~ 15 M:
:lVo.E$m •• ~*E;I~I!~~**$11!A. Z-o
l1!**!/iIionmreWtEE;I~~.W~o.~flI leJ;>. (l) The inexha<>Stible """ore. IIIj X ~ ,
~T~~jI\JIiliZ-o ~~XJ;t; XJ;tzllI, ;lI~li!o (2) The ineX-
:'f~.:lln The uncontaminated Bbutatathata (or Bud- M~ti~.~.m~L~~*~~~-'~
dha-M'ore). tjl!!il1l:jmz~;lI
0 !l;oJ<'~"*!EIf· 0
:'C:l'l:{J; An unilluminating Buddha; a useless Buddha leJ;>j<J(l) Everl.>ting .runing lmnp. The one -
who gives out no light. ~xJl6'!lJ.U~:J!~~o inexhaustible in the lighting of other !amps, as the in-
7CJi5'~~ No mere birth-and-death; not be again sub- fluence of one disciple may be limitless and ines-
ject to the wheel of incarnation. tlitJCJ:1!!l1j1tlffio a A, Ilt~XJ;t,
-1-flI;iIlT'1ifft*1l''f
M""'ble.
~~~~A~~,~NA!E~Z~~o W~~-j<JA\ill&atr (2) An alwaY' bnmino ligh'
0
'.i
It
I
It 34S !i
!I'
:JC~):E:
*
onan .I"". l'IliilliJ fl9 '!Il j:]" 0
Anilambha. "Causeless samadhi." in which

Amltabha.
"."SIl
iP,"l$~1l\lo
Amita"". Buddha 01 Boundless Age, •
manifestation of Buddha Amitabha; the b;xlhisa.ttVa of
fl
I
all mental functions cease to connect with environment Jt~,"l$~jj[lIiio ,"l!<~Illfl9it!!t. li
I
_ty.
on<! cease to function. JtOj;JeliElI!'o -lIH.'lJ\ \11
jl\\jJJ!f9\lz
-.
'X, JeiEfoJ!I!ll!fl9jl\\lEo >eA;lIlllit$t NinnaMka,. Amita"'" /nO>"mated-OOly
f;~ifiJ The Buddha-truth as inexhaustible as the II
:f;~.
d Amita"". Je!i;ffM!Z-.
0-
eean.1IlXJ<lfl9f9\ll!<lllrJmlfO 0 £.!iII~ $ukharoti-vyu}ta. Amitayus Sutra; Sutro 1\.

ltJO.!T Without [imit. "'Jl1!lz'!1JeJ!:~o -rfrZ- 0
of Buddha of BoundJe" Life· tF«<*Jei!;ff!2),
Ak£hayamati. lit. .. inexhaustible intention"
<m), "~<>J[,,"m.ll>±~fl9=:*lIt*!2J1l '\
or "inexhaustible meaning. " -*:,.~ Q
Z-. i
~~... Akchayamati. lit. "the Bcdhisattva of "A;lIt!!itl/(tl!lI AI"rimm.""Sutm9.-n· ~/Jl' •
exM~t1e;smeaning. " Jt fl'Jei!;lI:'ll'iI"o
illA1!!:~:lf •
ltJO.:I!l!iil"il! fIkd>o:pmati Parif>"id'd'a· f9\lIH;. "Alllt!!itllUlilJll!E!II a-imu and _ nn
l!ill!liIi:J\:>1io ""' Futu,", Lif'. Jt~<1!!Eif>;). 1!tl!'il!f.
7C~.& Unlimitedcausation; unlimited influence of >eA;fflilll!<il!t!! Amita,,",,", V,.Jw. 'lHiOiltJi:>1i.
everything on all things and all things on everything;
>eAJlE:ll'1i!.Bourn1l"" dharani.
interdependence of oil things. $)"'!2JjJfill.llljl'i'lll;l;l £.SL Infinite meaning, or the meaning of infinity;
Z-o Jt«I!<!II-lll;l;lo the 01the oil, 0>" 01oil things. JeJl!:Je!l!tZ
meaning
It* Impurity. J\!.·J\/lI·~o ~m,lIl_Wml!<.mI!<Jeli,*A~m,&~Je
7C1I Anapatrapa. Effrontery;mn_~t.
!i~.
.~~~Je~ofl'mAR~~~fl9 •• ~~~~· ~.SL~=:'~ Ananta-nirdesha-prntishthana samad-
~~~ffiol!<~*~~~Z-o*-W~~*~ hi. The sarnadhi into which the Buddha entered be-
1!IlII!l!<Z-o fore preaching the doctrine of infinity as given in the
ltll< Joyle;sne;s. J\!.'J\1JIl'~o Lotn>5Jtm. 1f1l'*IIi$!2Zli!f. E.Ai\llE, ~~
ltA Amita I Ananta. ~l un\imi;,d, men- Je!il:~~=:~.
'"""'"' band"'" infmite- .... ~:il.~J'l 0 "ASl.t!! AmifhaTta Sutm I Sutm of In}iniJL Mom-
ltAll: Innn<n=nbl' (0)" in/inl"') light 0>" ,.,Iondn<. ing. <l1l!jjJl~JII\*>1i.·1Ii$=:~!2·Z-. '5101:
ltAll:1ll Amitabhai fuldho d _ light; ~. fl9.lllJ;!ooAIiiJfl9l1imJe!il:,IllJltIll*IIiJeI:,
Amitabha. tre"fuldho 01In£in1te Light." Jt fI',"l!<~ ;Il;iiifl9~Jl1!iIl'Je:il.
f9\l.li::lflll elif9\l)Z- 0
£ASLi! Vaipul:p or Maho:wipuly1 sutras, lit.
ltAll:1IIl AmitabOO.,"l!<~f9\lfl9»U~o "sutnlS of unlimited meaning." A class of sutrnS. am-
ltAll:IIIl± AmitabOO',land 01in/icitn light. 1!t!l<1!!: plified and diffuse editions. fU'St intmiuce1 in China
!ll-fl9j/.«• bylJb,nnamk>ha. Jtfl'lltf9\lJlf, ::If"", r::lf, *r
7C.£~ Apramanab/m, i. e. infinite light; the ::If. JIt!l!!2Jlc~IIi!l'ffl'A*I>lfl9.
Heaven of boundle;s light, the fifth of the BIBh- >eA. ~. _ mind. _. will,
~.
~..
_. :It'k * fl9l1lli'ko J\!.':=jl\\'l::' ». 'l!!Ii\I'
Infinite wisdom. a tenn applied to a Buddha·

1Il1ll'llZr*u.
£..
a meaning.
"A.l!i"
The
IllZj/.~.
Ak>hayarnati.Jtfl'JeJO..lIi1"o
infmite b:xJomI one, Amitabha. ~:I::1G
,,9:!i1l The pride 01 tbinlOng tbe otba> are """'"

;rt •• ~ Apramanashubha. i. e. infmite purity; the
heaven OOundless purity, the seamd of the heavens
of to, '" won< u.n, "",. !iIU~A,,",!lIR~JllJAII!
in tbe thin! db_ boo_ of lam· i".l'I-lIl=:ll>J!l !i-I\\, ~~ltllt.l. 1L1IZ-.
'k * fl911l:=.J\!.'~jl\\'k' ». '1!!Ijl\\•~. 7t:1I AnasnzUl. (1) No leak or flow; outside the pas-
sion-strellIll; passia1less; away fran the transrnigrato-
ltAllIl'f:f9\l AMntaUi". =:-rliIllZ-.
]fA:!lt Infinite enlightenmellt. name of Amitabha. ;f ". ,,"fering. lIlJlcllim fl9j/.«0 1Ili1l!<=:!II-
fl9l1im,
I!Il;IJJelli. (2) Ni""""· =:l'I-\f~,"lIlo lUIl!l~
t;ffIllfl9JllJ~. ~ii., (3) The o:odirion in which pIlS5ions and delu-
"AiIIll>SIl The Buddha 01boondl"" puritY. ~
"""" 01AmitabOO.JeI:;ffIllfl9JllJ~· """,.,.- .--ail. Jl!jjimjj1fll>ZIIi».~ltlJ<;Il;fll
5&__ Amitayus. "The one of infmite life or oound- jjim~ZIIi,~;lJJellloN~,lIl1!~-W~1Ili
less age"; ..~. infinite life," a name for
_____._,;t~ ,~--
'.
"~'
_ -----
" .• -
..
- ,~,~ "" ',,~"" _. """ ,,> ~ <" • ".' 'd' , ..,; .. ,~~~-, ',,;<"'",'f', ,,'f'_;§-~". <~, "".,.~
346 X
IlI<=oJ'l.!I!l!iZIi<.~Illxlli. rory phenomena of this world for realities; igoorance
>elliilll (1) The way of nirvana. iiIt~l'i!#ilzJI!z (of tireway of escape}. ~lIiz -. IIliHil.IIliA. 'l'
ill,1*:lJxllilill .... 1illilillJ<tli<. (2) The way of IYlli<l!I!,RPxlYl.
liberation fran passions; the enlightened way of es- 7ellJJiI The storehouse of ignorance, from which issue
cape fran the miseries of transmigration. =itt;t~o ell illusion and misery. xlYl.F!t1'l'1'I'!I!\!j'!'i.
~-ill~1illiill.=o~zAT~.zFc.M.- 7ellJJilit!l:.-f:j Avidyz and the Bhutatathata are oJ
11Iz'ffli<, !l'4lxllilill. ~'=i!'n.. the same nature, as are ice and water. xl!Jj.!ii!1'tliiJ
jlCli~ The way of purity, or escape from the pa!ISions -M. m*"'/Jj(-i!t.
end Jowe, transmjgration. ll/.JIl:Jlil!iJiiill!iI'Jlil'Il>Ii<• ~ 1l,ij:5l: Ignorance as father and desire as mother pr0-
RPl&JE:lUUi!#il .... ·1iIlil"#IJ<t. l'i!#il, '!fIUl duce the ego. xlYl!j~lIl:#I!/iitifii!t<t. X~.P11
-11I~~IlI<~J'I.!I!l!iZIi<.~lllxllili<. x, ~lIl:'!1'OS1J{;.
>eliililii1 The pure."""001"",dharma-nature. xlii >e1Vl1eThe bond 0(;_. I!!IllIIz-.
1i<i1~niliiI'J~i1,~.m~#Ii1'JW«. 'fJUBI The illusions and temptations that arise frem
jlClIiUli The three roots of pesecoless wisdom that pro- failure philosophically to understand things in their re-
OOrepure~I~,xllil~il'Jm*.X«=oxllil ality; the illusion arising from prima1 ignorance. X>t~
m.
JIC.. RPjji;li!lit~'l',.
The result of following the way of purity, &ee
and lower fonns of incarnation. 5Ctlil
11111<'1'IYlT. RPxl!ll. JII:!I!\~:Jlil!iil'Jm*. J/l'lll
Jtl!l!il'Jm*xl!ll. J!1,' ~Ill'
H<.
from passioos ~Il,ij.mWrong views produced by ignorance. ;::FMT
,,'::
. 'I;
,
I .:
. JIC..
MllI il'JJI!lIl. RPI!!I.OPil'Jj'(.ll!#il.
Passionless or pure wisOOm; pure knowledge or >e1Vll\!i (1) Avid",. 1_,
lU.
x I!Ilzilll!l!, J'!IifiiF!t il'J1'I'1'I'
Ji.l:?J-l\!iz-.
,j''1 enlightenment. xlilll!iRll!il'Jlil'Il>1I':Il. (2) The bond of ignorance, which binds one to trans-
>eililn &m"""",,.jnana. Entry into "'"'tool krowl. m~ti=.n!/iz-.xl!ll~~A~IlIIT~J'I.'l'~
~ £reo fum oll .,;I """"", """"",tum! krowlolge of IIl!JIl. iIIt!l<:lJI/i.
oxfuictim of .,;I tendency. X« 1I11!';;I, lIi Jl' \I' liE 'fPJJilfl (1) The current of ignomnce, or an unenlight-
ito ~(fJ7\~jI;tjjl7\o ened oonditi=.xlYl~~~!tIl\lIl!i:T!t,"\ll@l, It
>eililll<lIl Reollty ~ """001", or pure.lIfli<~#Iz 4!t:1:1iiif.o (2) Unenlightenment (or ignor.mce) is the
l!I!j;!<.XJiiili'lll>. cause of the stream of transmigration. 5C1JIj:l!~Jfiili
>eliillll! Unoontmrunated actKm. UJfHliIt] =.lII! ~ZJ'!l.
Z-. 7ePJUI Avid.)USTauz. The canker of ignonmce; the
'fililli Passionless purity as a cause far attaining nir- stream of wtenlightemnent (igriomnce). which carries
","", xllillil'll>il'Jl&JElIl, "l"liEll!#ilJ'l.. one along into reincarnation. xl!nitM;::Fft!lt.,.~
7i:l.Itl Passionless. or pure, wisdan; pure koowledge
'"Il!i:~.
or~t~t."'1illil~#IJ<t.m~~IlI<~J'I. >elVljij The tmp of~. xl!ll~nl"l~IlII.A.. J'!I
lilll!i, iiEllIllIiltl'il!l!iI'J\I'lI. JII:ltOS1:IJI"I.
>eillliilFcl!!- The fonal pureor ~'" body. lII:~ jlCllJhlk1t Ajnanakannatrishna. Ignorance. karma.
zlIIll>!it • and desire - the three forces that cause reincarna·
>e~~ ~~.~OO~A,~~~~~XiI'J~ tion. xl!ll,!Ik, lIl: - ~!II!A.!'IA!E'"\ll@liI'J=:"
U.
>e~ ~
~;;O:.
*
Wu Luoy;. ,,'If Of 'iHp Ill: ~ A, 1lI~ III
nil.
7ePJJ.!II!;ffi Ignonmre, or the unenlightened oondition.
considered as in prima1 action. the stirring of the per-
'flitEt Alayz-vijnana. Foundation consc:iousnes!l. Jt _Imty. ·~!IB·Z-.
1*J!i!f~lIIllR. 5ICll,ijftil!! The state of unenlightenment or ignorance
>en The of Buddha.llI'~'il'Jj041.
mind
in the trnilokya (=:.~), which is the root-cause of all
j;n* The Unsectarian school; the school of Buddha-
distressful. delusions; the fundamental, Wlenlightened
mind. i.e. the Chan school, which claimed to derive
oonditiun. x«fU!!~JifUl!zlllJi. RPm*:£
j;M
*.
its authority directly fran the mind of Buddha. llilf
xn~llI,~'il'Jj041.
Avidyz. Ignorance; illusion; unenlightemnent;
« .... ·iliV\·Ii'l~. ~-11I:Jlil!izm*.
:1CftJ!: Ajiw. lit. "invincible", "unsurpassable" or
·~".X~~$,J!i!f~,J!i!f~$.~~
willlumined; darkness witMut illumination; absence
llIi1'J«" z -.
of perception; stupidity; ignorance that mi!takes illu- >ellllI!ld<IVIPl;~
Ji!~ Aparoj;", Dlwran;. JII:~iIli1i
I
I....
X 347
_'I''''~*o jj :::'1'41~(xIllWE*'IH,mW!B xl:.

!l!), (flitiIllWElItEmW!Bi!»o
xl:*:loAnut_. Tbe unsurpessed. Hpxl:±.
~.~~~ ~~~.T-~~M~Z-.$ flI~T~Z-o
fFx",M~o
xl:iII Tho supreme way. that of Buddha, xl:Z
:7C:t Absence of fa1se ideas or thoughts. t.e. with cor- iI. IlIlJm*ZiIl.
:if..uT The supreme lamp; the lamp of nirvana.
rect ideas or tboughts. :JE~~o RPlE;t;" :fil\71HJ:fl
which scatters the glocm of passion.illusion. ::f..l:M
fl'J1lli\0 ~~~fl'J~1*.m~w~~~Z~~.
src'M:ftt!l:. Buddha-nature in the non-sentient beings.
;rc..t~ Anuttarn dharma, lit. "peerlees Iew." The
x~*~~o~~*mM~m~flitt~.R~*
<i'll"xnv"1I!liflitto
_dhMma. nirvana, xl:~HP~~o -WI!
:X;~;1i* Neither going nor coming, etemallike the "'. XMT'~~.

JCJ:~~ The supn.me propagation of dharma. lit.
~~.mAA*~~~.mM~~.xmM*. "Buddhist preoclring," cr "_tiro. " ilIl!tl!tI!.
m<Xm"o 7tJ:~.:E The supreme Buddhist lord. the Buddha.
7i:M-iI!! Lake Manasarovar. lit. .. the lake witrout
heat," or "reid lake. " iJ::lc4'i
~ T", Mapham. Ell! Jm*Z.~.
I1l*H~,,1*o 1lI~~lI!!o
xl:. Thl_wOOm; th,wi>lanofBuddha.
HPilIl!1
lel!l1l\lIil Anevetepta, '" Ana • adata. 3t4'iJiiIjJJl'll'll' ;rcJ:.:l1t •
The supreme bodhi or enlightenment. of
e. JiiI~'l!;,xl!lil!lo .1!!jj[!ll1l~~~fl'JI1l*llilll Buddha.Xl:ZiE~.millW~m-w~Z.l!1.
that
fl'Jla~o :i;J:.iJf&. Thesupnroetwo-leggedhoooredone. m

;rct1.\;li; Anwtapta (or Atapta). Heaven without
heat cr affliction (distress) (xl!lil!i~); • pure 00"'- fl'J.~. ,
J
xl:Il'I%I"J=:;\I Tho three inner 'Tantras. U\1H'iill
tial place without pain. x-Wl!liI!izJ!l:o liJj>!!I~
7C.~
l!tJ'i'I!!III!:tLJI'll:!IlZ-. 'i'1!!1II!fl'Jll::!<:JtjlD,
II
z->, 11!l1'l'~z-0 l!0lOltlllljlD,:klJlllill~{iI.
AnamkamshunjUta. Emptiness of the inde-
£J:1&~ The supmne mystic enIightenment.
stnetible. TI\~Z-"3tfF1II:"\!. >el:l!iI!\!! Th, ",premo nITvona. .!;i'Nlttll!~lIIlt.
;rc~. Arupa. Fonnless. shapeless. or immaterial.
le~lI!lIi
l:Jl'tIiz -.
kupatan!w. o..;re of fonn1"" realm. li ]i;:J:...
;kJItt~~1*~Xl:~~.
Attainment of suprnne perfect enlighten-
ment or passionless condition; the supmne bodhi or
leal'> kupadJw.tu, '" kupak}w· FonnJ.,. realm; anlighrenm;;nt.thotof Buddha. 'll'llOli=:aor.HPJ!'
sphere of bodilessness or formlessness; the formless ~,~~,ilIolllfl'J'll'lI!~xl:'ll'lI!.~iII~~
heavens. or heavens without fC41ll, consisting only of ~iI!iZ~~.~~.~W=:ft=:'ll'IlO.li'lfll!
mind in contemplation; immaterial railin; the 'WOl"ld
withoo.t fonn; the realm beyond form. =:ff.2:~<>lit
Z3i.
7i:J:.Jrl. The suprane patience; to believe the truth of
x
lHlli ~l!l1Til\ I1!l,~,JIixli ~ fl'J4!J 19t.i\!1.4'i imperIJlaI1enCe without doubt. -+-fJ.Z -0 :ttifFf1f:!l
~!If. ~x1itZl!l!JIi"'IlI'. HP~Xl:;g·
le~!lflll;O< kupodlwt •. Immataial baa"""· ~~ >el:l: A""" tho_; tho_ d tho_.
!If"'~I1!l.~.3t4'i11!l,,\!~,I1!l"\!J!I:,I1!lX~x. i.'. tlreBuddha. ilIfl'JB'J~.il.I!.\JHEXl:Zl:.
~lil1!l.~, (l)"\!xl!IJ!I:. (2)il\Xl!IJ!I:. (3)X xl:J:lIi Tho ""'" _ vehicl" tireMaha_.
!JTliJ!l:.(4 )'.Ill'.'.l!lJ!l:. J!t~ll!li f'EfoJ4!J 19ttt *JI<zB'J~o
*i!§(~). !!IT'J!t'ltxli~f*. 7i"..t± Anuttam. The supreme robleman. the Bud-
le~llt Ile<Ue of _ realm; tho .res;re without ~.3t$Xl:*:lo.~4IJiiI.~W.flI~T~Z
fonn of holding to the illusioo of OOIltEmPlatioo.. li..t _oi!~~~~··'lt·~~xl:o
ll'!liz-. JC..tllll 'The supreme eye. which can discern the in-
7CfSii Existence in the fonnless (or immaterial) won! .gnifi= of ull thing>. Hpxl:fl'JI!P!l.
~.x~!If~**~a.~~x~li. xl:!llltlll\l Anuttam- __ tautm (~ Unioo
;rcJ: (1) Anuuara samyJt sambodhi. Unexcelled Tantra 01" HighEst Yoga Tantra). Super.consciousnesS
perfect intelligence; unexcelled correct equality and meditatico wherein wisdan and methcds are united;
"""'" intdliganre. HPJiiI.~W=:ft=:'lfll!,iElll, the supreme yoga tantIa (divisioo); the highest of the
iEill. ill fl'J1*~ • (2) An.tta",· U",."""..,J. four dasses of tantra. the other three being, in their
.-I"", "",rem,. '" unexrellad. xliMz'lt. ~
'. - -.on,
348 X
"""" crden Kriya, Caryn, end Yoga tentra. [i"~ non-reality of birth and extinction. JG~, ~~o N
flI!'l:] J!JHlilli ("JI!! 1*, \lI':;;ill ~ =:1' );lll(jib "" ~Z~~.~~Z;lij!lO~,Ol<X!lOl*.
iIII. 'filii\- 1Illlfllllil. Jltl*lUt, iJ!JUP!itIlIttt ill 7i:!l:.i1Hi Calm rest, as a bodhisattva, in the certainty
"B!I"o of no rebirth, i. e. in immortality; the patience to
lE.U11lll\t' Ati",ga. [llll:~flIl't J XOl<Ji!f
JiUl!il. hold to belief in no rebirth (or immortality}. Jt#:li
'Tlll :lLiIOZJIl:ft.lli!. Jj1.':ft.lIi!'
f<. !Ioil/.. "iI/." ~"1Ii" illJJlJOl<,
"x!lo "lliflll't~'f~)J(
xJ:.Jtltllil Annuttara-jOga-tantn1 (Unsurpassed ill!ll!!B. Ili~JJ - ~ ~ II! 11.( Fc JOI"x!lo"J! -$;jfj
UnionTantra or Supreme Ycga Tentra}, Jt#:Je..t ;II;JIllm,,14illY-ill.
_~iIII.XL\lI'llil.\lI':;;~~z~.m~~mD :SIC!l:.1Ijt The inunortaIity, or abeolutej the regioo. of
1I!H, ;l!;!E'l'»''l<9fllilm''''fJ('''. UnmortaI~.x!loz!ll!,~flllJ<z~m~~,~J!t
lELiEliIiIl 1lnuuAn>-~,m.=nIxJhi.~ per- Ol<~x!lo~.
feet ueivesal ""y. X,gxLiE'lfiElll. XLiEl!l1li. 7i:!l:.n The gate or school of iinmortality; the doctrine
~,g~~$~=~=:~~ •• ~~!EiIliXL. of reality as immortality, or beyond creatioo.l the
:l<1!IJ:I<fIi:l<1Iillt. sclm of the doctrine of the bhutatathata. jft*X~
lEJ:iEliIlll 1lnuuAn>-~=nIxJhi. s.".."., per- ill~.lt.JIt~.lt~1!IJmillz~~,J!AiIlzn.
feet univesel ~t. X,gxJ:iE'lfiElll. IlII 7i:!l:.5 Belief in the non-reality of birth and extinc·
XLlEII1Ii. rSjf.,g~Ji!fOl$W =:~=:'!f~ •• tion; the patience to hold to the belief in no rebirth.
~~!EiIlixJ:. :l<1!IJ:I<fIi:l<1Ii:ll. X f!' x!lo 1*iI/.. "iI/.", III J>!T".!II!" ill Y-;;r', IlIl
'ltJ:iEliIlIi _-~=nIxJhi. s.".."., ""- "1Ii"ill JJ1JOl<."x!lo" Ili fll~~ T!Io!J(ill!ll!~, li
I.. uni,.".,j.,;,oc",. X,gxLiE"iElll. ISjf.,gJ! :I<iI<~"~ JJ - ~ ~ II!I1.(FcJ>!"x!lo"J:!:- $;;fIj1(
Ji!f>l$W=:~=:~~.:Il~~!EiIlixJ:.:I<1!IJ:I< ~Dm,,14illY-ill.
fIi:l<1Ii:II. :1C!Io,!t The Unmortal body, e. g. the Dhanmkaya.
xJ:.jE~iEjft The highest a::tteet and canplete, or milll*!it~!J(, iIlrOl<x!lo!it.
dom 01. Buddha; anni""_.

universal, knowledge 01' awarenESS; the perfect wis-
$W=:~=:'!f~.~Ol<=:~=:~
«PXLiEililii. Ji!f0l
•• =:~=:~.
lE!IollltJI Supreme "",Id beyond birth-ond·d",th. J(
IlolIIMIL~!!!.
:1C~Ii> The mind of no rebirth. +J&,(.-z.-o
li!~J!!EiIlixJ:. :l<1!IJ:I<flf:l<1Ii1ll. :1C!Io.lIl Bhutatathata without creation. ilfl*E!l1!l1J
%..t.iE1I Anuttara lxxlhi, lit. "unrivalled inte1Ii- jjij!lo, iIlr)i;$;!Io.
genre. " xLiE"iElllzIllfOl<. :1C~;t~ A life without birth; an immortal life; a nit·
x.l:.jEfIii~ The highest correct and canplete, or uni- manakaya ({t:!l), or the incarnation of a Buddha in
versal, knowledge or awareness; the perfect wisdom the wmId. flItEi1f1!tillit!it.
01. Buddha; omm..;_. «PJi!f"$~=:~=:~."
~Ol<=:~='!f~.=:~=:'!f.xJ:iE~iElll •• ~
:SIC~"
Anut/k1da jnana. Nirvana wisdom; the final
knowledge attained by the arhat, of his release fran
J!!E,,"XL. :l<1!IJ:I<fIi:l<1Iillt" the chain of reincarnation; the knowledge, attained
'ltJ:. The ,upmne honored one. fllill1J~. !;'X by bodhisattva, of the assurance of immortality. Jlipg
J:W;jJi!1''Ilol.lt. *+1Iiz~+.~~&ill.""1Ii,B~=:WZ~
x~ Non-reality of birth and extinction. tI.z1( 1I!i. ID:nlt!it 'l'l'B'l:!Io T =:W. «PBiiE14x!loZ
!II!, x!lo!J(, iIlrOl<x!lo. !ll!z1l' •
'It!lo!il:1l!I The preci"", rountty boyood bU-th-and- :SIC.. The silent clepsydm, incense funned in the
dffith, the UnmortaIpou-ad;re 01 Amitahha. «PJi!fl!<1!l shape of ancient character.! used to indicate the time.
flIillfll Olll>±. l1.(~illm*~IlIt¥x~~,~rr~Zm,$~)i;
'It!l;lI! The ,"",ptuns that dm1 with the doctrine 01 jlrllil.
immortality, e.g. the Madhyamika-slwtra. "It'JX lElIllOl The un=eIl<d Lmd, the Pure Umd of the
!IoZl!l!zlJ<lI!. IIlJJIll('!'!B)'l!'. Buddha. IlIIQ~D*ZIl>±.
%~tf To meditate on the way to rid wrong thoughts 9CDUltii The pride of thinking none surpass me· iA.
and delusions; to meditate on the way to prevent ~ll!Altltlll. 1Lflz-"
wnmg thoughts ond delU>kms. :iE·t'~!I!. :I1i',x!loz :SICfiIi. SeIf~attainedenlightenment; the wisdom to at-
!II!,~!J(~'!'iIlzxM.=:#fflJ<z-.Jj1.·=:# tain enlightemnent without a teacher; enlightenment
ffl*'~.
:SIC~'" The law of no-birth; the law of irmnxtality;
oIBuddha.llix~~millfll1li.flIilllllfli.
:1CKt WitOOut beginning as is the chain of reincama-
'" 349
tim. 4'!t1i lltrlit Z ~ Ill, lltrlltJ<1i lltrlltZ ~ 1& , z:«,

;lCMII! Non-"""w "",viti". ,",jRJHi 1Ji1ll:.,",jR
lJiJ<IiH.lt~,~""Xlfl.
~i€tfiilll The period of transmigration witlDut begin- I!l~fZ l!JJ;;XIJiIll:.
;lCllfilO ~. N> "" ... ". _, ""..<;d.
rung. IPXlflX'!Il. ing. 1!l1ifl-~tIl.ft. XilOIP:;;JflMl.
:iift!! Emptiness of what is beginningless and end-
;lCMilO Unbccnd, or unfottered. J<l!<XilO.XlJ1ilO
Ies" wid without beginning. iJl;l!<XP>~. + A~
IP:;;Jftll.JIf, :;;lI!1J1!!III.
;1:-.
1i::la1i:0. The Buddha-truth is withoot beginning and
;lClJiilll.1 Not bound by any tie, t.e. free fnm ell I
influence of the """"",, ilItI.J--tl!<'l. ",",ill:;; I
1hnit. l1lflll!Ji<:k, :ll;1lIlllUl;ill*. I]
~~~HJl Primal ignorance. the condition before dis-
cenunent and differentiation; the period of unen1ight-
1[:*tIl.i'U.
A1dJha. Unfriendliness; aon-ettecbmeot- +* 'I
emnent or ignorance without beginning. !J)\#1Ci{ib;£
1fJl!!IJiZ-. 1Ji.m*'!lIJiZ-.
;lCII>1iI11!flll The OO<HUbotantial hypothesis that there .
~,m*X'!Il.J<""Xlfl~~.~l!<%lflX'!Il,m is no real subject and IX) real coiect, but that all is
*X'!Il. 1i:StlIIJ1!1zlltrtI.J>I!:;I';. transient emotion. -flllZ-. 'fillJl,;R*tIl.~lt~
7i:1Il;IC1fW;thout beginning '" end. 1l1J~!t:reltM
1Ji,1iI1'j['\*lIIi!iiilllll.~ltjl;l!.
IPJ;;. ;IC*~~IJ<'*:t;IC~) Muli mwhi_rtit4. 1'<&
7i:1lT'!'1II!
Nothing (he) cannot do. sessing unflagging meroory; Buddha's perfection of
~Jfi"
ltllT'!'ll! Nowhete (it) <Joe, not reach.
matetial
Nothing to cbtein, referring to Vcid. the im-
reality hehind oil phen<rnena. ~tI.J~"". IP
"""""". +A:;;il'<I!Z-.
~". AJ:mmkita. lit. "uncooditit::llErl," or "unpro-
dcced. " Evooything 1hat is ocmpIetdy be><nl anIiti<nrl
'l!:It, XJtJU1I'. lllillI!<X~.mZ.l1Il. existEn:e. be)md~. dwelling, am prssing away.
'CJiJi~ The conumplation of Void. the immaterial Ie- Nn-active bl:mg; be free and acticnless; inactK:n a' iIJac..
olity hehhtd ell phenomena. ll\l!!l i11I!XIJil*zl1Il. tivity; static. NiMm. quiesoen:e. the \rid. etc. N:n-
JI:ll\ltI.J-~ill'I'i'. active. peive. inert. CI:' inactive. Nn-acticn. 1;. it
ltllTfl VaUharad,.. Se1j."",fi"""". J<~XjI!. ~tI.J.m.x~IIlZ.~,*X~.J<,*X~IJi.
:1CJiJi:fi AvidjUmana. Nothing existing; Void; the
1i&I!Z-.
~tetial;~~.~tI.J~"".iJl;~XlJifll. ;IC"jiij~ W;tOOrt doing yet !Odo .... ·:;;fijiijfi'li'l.
7i:1Ji'li
~ Aki"",n,._ . (l) The oIxtde where ;rc",* AJam,skrita dJuuma· Anything not subject to
nothing exists; heaven of non-existence; dwelling in cause. condition. or dependence. Dhanna passive. in-
(abd.ute) non-existence; the state or heaven m roth- active. eternal. Anything free han influence of cause
_t,
"""""', '"non._. ~'C,jRXPJT'fjli!IJi!tZ and cooditicn. Non-active being. Unconditioned
'Ii:~.Xf!!.J!.iII'1i:Z-. 1!!I~'li:Z-. (2) The thing:< Anything that .. <anj>IeteIy beyond rondi·
""Ie of ttothingnffiS; the ""te of <Oid; the pI= he· tiooed."..,.....,. Jll~IIlJt~zl!, IlPX~I!.
yood thing,; the thin! of the fonnl ... reohm· Xf!!.J!. ;IC~ll<JI. The "","re, <r ",.,.,.I reshn;
fllJllI.=~. ':!L1i' Z-. "" reshn d "" principle, "" -. IlPl1Ill!J!..1i
'CJiJi:fi~i1!! AkincanjlZ)Otana. The land m nothing- ~I!J!.Z- •
.... """ the third"""..n,;. 1lI.=li!. JiilXf!!.J!.. ;IC"ll<. A=ul<rib> dlw_' The eternal hody
:ILJl!!ZllIA. ofBuddha free fnm "" inll"""" of"""" mul ell"".
~Jiffli~~ Akinchana)Otana. The contemPlatioo m ilI~tl.JlJi~,~~a.,Jll~IIl2:Jt~,~l!<
the state of nothingness. or the immaterial. in which
nothing exists. The cootemplation of a state of having
abeclutely nothing. as a degree m ecstatic meditation
X".
7i:"IIIll! N..... ·de!i,.,....,,· -IIIJ11,2:-·
~,,~ Asam9uita sJiunJDla· Veid of JKXl-activity.
(samadhi). Meditative absozption in non-existenre. the immaterial chaJacter of the t:raJ}5CeIldent; empti·
The.....nn ..... of nothing whatere<· The....".dhi _of~ ph""""""'· +1'~2:-·III
in the state of liberation of all. or m nothingness. 'iiI _\1JX"IJi:;;OJflI.
!tTXf!!.J!.XPJT'fj~z~li!.Ali!2:-.~·I!!I~ 7i:"il!.I/lJl. The,..,lm of the etenW, -""""
li!'!k. "",-actire """"",. ll!!II":;;!E:;;;J(, !i!- \1J
'fj"
ltllTfl~.ll! Libemtion by the """","tiro (,y'
atana) m absolute nro-existence (akinchanjlZ). At- ~""X".
z.m, The non-activity
;rc"." or nirvana abode; the nirvana
toimnent of the field of nothing whats>e""· Alii JII,
rn
'.,
J'tii"iiiiW
-:
,; ,';d "".'$- ,.g.,:, 142&!,: z
su !I!!! Tru!! $. iD".!!l!
, I 350 X
hme 7G
1>,UP J!A ~ 'Ii:
lUI! 11U'!0 "',IiU" sense of a permanent, eternal. integral, and indepen-
:k1!;0 dent substance within an individual existent. or there
","!E~ (1) Effort!<.s mortality, e. g. tranefonna- is no such thing as a personal entity or soul. =.tkfP.:t
lion such as thatof thebodhisattva, 'lfP~it!ElIl:1> -om-J1I.w~7G~~~~~Ei~.ml.<7G~
7G:I.7!EM;,
JtlIl:~"!EM;o(l) The birth-ond-dMth{impersonality] <>
of saints, i. e. without any action; transformation. $- "'ftii1l The trothof no permanent ego. 1LiItlz-.
~~:I.7~A,~!EM;lIl::I.77G:I.7!EM;o "'ll!. N~"", wisdom.
~", I!!I #!& Noo..acting self-existence; non-active and >cll!1!J; 1m".",."",I nature, Buddha-nature. I.<tt Z
natural; causeless and spontaneous.
]c"&ddha. flIl~-1'lIl:~.
Ablwya. Fearless. an epithet: given to every
"'41•
:1Cm Animitta. (1) Formless; without sign; noth-
ingness; ebeohrre truth as having no differentiated
7CW VaisharadjU. The se1f-oonfidence of Buddha and w"",; nirvanaj. .1>.""""",. lIJ11!~ilIZfl:lll, RlR
lxx!hOO~mp~.X~7G~ •• flIl~'If~ ~11l~.:In!~IIl(lli!l\I!). (2) Appearnn<e of noth-
l.<at~M~Eir.ro ingness, or immateriality; Buddha-nature. 't*f£::t#
"'1II. StmeOOu.eof feerleesness. ~ l!!,Hi ~ ~ ~<> (3) Freedom fran the idea of externals. =.MJ&
~lIl:o 2.-" (4) Formlessness or absence of characteristics
",lIIl1\!l'iI"~ ~ V,.,ka""", _ flIl~ Ji! $ of all dhannas; the mark of absolute truth', which is
(X<lI1l!;l'DiiI'. devoid of d;,ti_.
",lIIm ~he~.~X~"Moon'F=~·.~~ ",Ill Mu-aang (683-762). *1J'~MilIAo lIi3'1il
~-mm,~m~fl-~~,I.<HT~~400~~ ~~~T.~~*'Ii:,~AA~,~m~~
WPiJat, ~~fl5,OOO iliA. IT, ~Il!IJIIll':f>'flIlti=T~, 1!tlll:>l<t¥:kfrli.
",lIIm~~ ~he~-~.X<lIl!!*$,~. ",1Il:k1ll The &m-lun or Madh",.,,;ka ecbcol, UP ~
$~M~$.~*Lm$~-1'x~.~*~ lI':*, ~XI!'l'tll.
**0 9Cmfl Nirlaksha.na-buddlw., or a/akshana-buddha.
"'lIIlt The givrng of coerage (or f..m"""",). 1!.(7G The Buddha witOOut the 32 or 80 marks, i. e. Nagar-
.It!l\il!lAo Il!Il!?Iz-. [una. jM!I~JiIJ<lI.
",1II1ti AghaY'j»"oda~. The h<stowmg of anfklenre
>clllllllll1!< The """"'" of ~ Ur ailtiw'-
by every true Buddhist. i.e. that none may fear him; ing tho fiddof bl_. ~ll!~jJIJ<lIoI!I~~:/(!Vl,
to give """""', '" anfklenre. -J1IMll'1l'iM;,M' lJI!:ilIA~~~1!tlSlI;.
JlIOzAU'lfz,G"~7G •• ~z-o ",:IIlH Upegupta, theruthpattiareh of tho Indian
>cllllf Virodatta, lit_ "hero-gi",,_. "'''':lJPlIattt Intuition """"". tt'lfllll$(lllE~fil, EiJlJt~*~
~-*<lIJ;ll±. Jilll), !il7Gl!i"jjl~ T =:IIlAT~~, j(t~flIl.,
:;1CjlQlt.Et A m:ak who refuses instruction. untutored.
atAlIl:~J!XIIlH.$iiI'tt'lf.$,~~~.
~~oom~t·~~~~~~~I.<~~~.XlIl:~ 9CofDa The wisdcm.oIneither extreme, i.e. thewis-
~frlio domoithemean. !\!..t\.'~<>
jC(ijl1iliSt Udana. That part of the canon spoken vol- ",llllt The &m-Iun '" M.dhyantika """,,", h."""",
untarily and not in reply to questions or appeals. hn-
pranptu disoourses. Sutras differing in fcmn Dan 01'-
of 'to docttine of niltiliam. ~~Je*,
~XI!'l'~.~
lI':*I!.(~~~ml.<~~:I.7*.~~AlIl:z:l.7~
dinary sutms (in which the subject matter is inno- :IIl~, ~l!:~J!'E~EilIl:.
d."",j by. q""lion ~ to &ddha) _ XlIl:tt~ ",lIlaUlln Animilta_~. Libomtion
$,Ei~.~J!~>CPiJ~Ei~I.<~~X~.T= throogh fonnlessncss; the nirvana gate of hberation;
$!i!Z-.
the nitvana type of liberaticn gate. =.MJIlU1Z-"
:7i:JIt Anatman. Egolessness; noo.,self; Il(lI}os:x.U; 9C+Di!!: The inner observance of o:mmands. or the 0b-
non-essentiality. All existence and phenomena in this
servance of ammands in the heart, in contrast with
wt'I"ld do not, ultimately, have any substantial reality.
external~. X<lI/l!:IIlJllO.
UPI'l,G'M'ilG
....
~~.~*~~XZ-.7Gft,~~~~~~~ MoftM'JlIO:IIlJ>lmr.
~-J1I~~",~~,&fl-~Afl~~.~~~ "'1Il!!i!!l!tThe &m-Iun '" Madhyam;ka ..mol, he-
T ~il!l* ti ~~ W j;! 'it '. No-"""
ft, :IIl1ll no-
causeoi its doctrine of nihilism. P:P='~*,~XIl!~
self. or non-essentiality. one of the three marks of
everything existing. It says that no self exists in the
~.~lI':*~~*M~ml.<ll'~:I.7*.~il!lA$
Z;;,x:lll~ti, ~l!:~~'E~EilIl:.
!.
X 351
:1tllif. The Bodhi of nothingness (or of nirvana, or ;f;'.f19#T,til<~zm~Tr,m",oo~ ••

of seclusion}, obtained by oneself. Je*D.:iU!lJiHl! :7e'ltaill Bhutatathata widxxrt anything that can be
called a nature for ccmpariscn. UZJtj.j;, Je'li1f
91.'IIll!, III01Co liEl~ifJj"'JI<lUJA~iI!I14*.
"I.t. M;nd of formlessness. -t..,~~,t·Z-. Jjfjjl.z:9<tt.
"Ii'lllll£ The Mahayana ~ or prohihitioos
fu< bcdbeettves and monks. Jj1.' *;j@lI£'g,.
;l;ttl!l1!E'!! Ah!mw>vobh""uJ,un;p1d. Emptiness of
the inherent nature of IlCXl.-things; emptiness of the I
inherent existence of voidness, -rA~Z-o Jtflo:f
,,1.1111 Fcrmlese Yoga. \l!;j@.iIIlfl9-#~'3
:tnt. !I<;f;'!I<~.
;1;'1' Mwikk. No __ • the state d mbat-
"IJllll Bhutatathata without form. iIl!l<zj.j;liJe
,mp, the Iorrthd the ~ _. "'fliIlI'l1!I*~
/lijjl.zllUII. Jj1.' =:10u' g,.
:7i:.fft;ji; The San-tun or Madhyamika school. because f19illJ=:*
~:h'If 'l", 1Il11!l
19"!lJ/& * (;<:!J Je'l".
of its doctrine of nihilism. fI~'=:~*.. ~XWi~ilo .00. Je'l".m'l"mI!illIllB"'~jlj'.'l".
:7C~iI Path of no more learning. The way requiring
·~4't·41to no more learning; the way of the arhat. especially his
%itI Avriha. Making no effort; absence of tbccght.
attainment to complete truth and freedan han all il-
!II 11!1 W.:Ii:f1911l11!l
JiI. lusion. with oothing more to learn. Ccmplete onder-
'f.m Asamjni-samapatti. Samadhi of 00 thinking; standing of the truth, witOOut further study. The
the mental concentration in which all thinking ceases. supreme way to attain the ccmplete truth. iI!#~jl
;ff't$;fU1!;ffi*.(.,.JF*'J1i1lti
in order to enter avriha.
~.~fliI&'II~~Z~;m."!lJ/&B~;~
!l<z-.W~~~~AJe~:Ii:.~m~14Je~:Ii: iIl•• liE~.W~.~l'l"l"·I!iIIIllZ~ ••
'C..
Jl!ifJj.f19jJ(-ilI·~'~~~'
Asamjnika. Attainment of the realm of no
thinking. RPl1i!!!!.
~mv.:!JJe~:li:Z*jfj,:!J.l1i!
;I;-lJIlf;lJ;JI!lll Meditative ,tahilimtioo (.......nu)
with,;go hut wi_t effort, [iII!/tfllft])jl.· =:=:'*
~'g,.
lI!. :!J14~*lIi'l".Je~~I!ljJ(·~·~. ;f;'1IIIfll!l< ;I;~;I;iII:="lll Modita"'" &ahiJi,atioo (.......nul
mlU''''*Dli'lft!l<Z -. with """",,;go",,, effort. [iII!/tfllft])jl.· =:=:il'
"1Il1l Parini","". >li!l1i!!!!f19"'<lI. ~'g,.
:1tltiJt Alwmshta. lit. "the heaven above tOOught ... 5&. Witkut words; silmt; speechless. il!ft;~~ \i
Avriha, tbe 13th 11mbnWo1<a. the fourtb m the
fourth dhyana. where thinking ceesesl the oo-think-
IT, X'lfJilG.
;l;l!f1l/.il! Tn read> withoot the oid of",.,.,ro. The re-
ing or no-tmught heaven, the highest of the foor ligjaJs sect which ldds that truth is attained tIuoogh
~_~~.~~~~~~f19-~f19@~.X ,
"",.-larion wi_t the oid of",.,.,ro. ~jI<"';lrt .'>
~X~~,Je~~.~I1!I~ZlIlI1!l:li:.X<llX~;f;' 'lfi!iIIi;lrt~~tlim.
1!:Ii:. )jl. '1!!I~:Ii:•g,• ;l;tr;l Vo Ngon ThDg. 1t.1!!:!UI:1Il1ll1l/.I"f19~ III
:1Ci.~iI.A. The hennit or saint in oontemplatioo free ~;;H!lA.
f"", My tboogbt. 1ll~~~~Je~f19.A. ;l;l!f;ll\lil! The Vo Ngon ThDg Db_ ","",. 1Il
;1C1{.\:='1l The samadhi in which active tOOught has
lIl-'l4ll~l1i!·
ceased; the samadhi witOOut active thinking. Jtff:~ 5&J.lJE. Adwla. lit. .. insatiable." Name of a mk-
"IT.
,,:.~. ~~a;-.~.JRjJ(J<l'I'!E.
Je'~'Z~~'
The anagamin wbooe fino! deporture ;s de-
laY«!through J.cl< of "d ond.Jaclm""· B!ET:Ii:~.
,}wi. -t!lJ/
lllY.'Z-.
;I;!I!IUIJ A"nnkh""" kalpa. A period d oumborl""
Its!pa>.
"'W~ft,~~~~~*a;-ifJj~l1i!lI!·)jl.·li#'" 5&. A state with:m will or intention; absence of
ij;'g,. i<1<a. thehigh<ot'"""'of~_. U;I;$, iilJe..
:lft: Without a nature; nothing has an entity of its tEo j!l.~ftillifl9l'ftll!·
own; notIring ru.. a realeod>t-· ttfl9;l!.IllJUI'. ~Iij~.
Neither ~ nor effect. e. g. that rewards
-ilIi1l!l<WX~j.j;. til<~Jett. and punishments are independmt of morals. 'R!I 14 •
7C'f!:!! AhhnvashunyJta. Emptiness of mn-thing:si
Z-.
voidness without nature; nothing has an independent 5t:WW:ll FIfm ill&;edmt d CBll.'le. e. g. autticn
nature of its own. -tJ\.~Z-. JCf!'Je!l<~. with:ut a e::m.ee, ex !{XfltmlEOOS genera6:n. 'I!!I VI. ' Z
:1tt!.fi. Those with passions have no nature lot en·
lightenment; men and devss with passions have ro na·
-.
;I;~ •• ~.=:-tlifllZ-.
""" fix m!ight""""",t. I"jIIlMt.st. A'3:1i:W;f;'
/~
i· .',.. ,
F1T777'II=-' tt 1'7'Eilj!f",mtf sw·.Sri" g;·d;;;;:;'·"Wi entz4 .. W#¥i::·:'#"n" ;shtN';
352 '"
~U~I
Pataliputra)
~~.~~~~~~~~(~~~
f$--'M'iJili,
ft$Jl\"'MlI!f$J&::IJ.i!:1IlI1ll Effreti~cause .
"Z-. .lI.i!<fmfi'lll.
l;UW Janesia Ashnka. The tree under which 7i:iI*~ (1) Moksha-nulha-parishad. A great gath-
Shakyamuni is said to have been born. "':i!!!.$/BjigE ering for almsgiving to all monks and the IXm for a
1'£Xltilll' • period of ever seven days. ll\",-WtNl.,JJl:;I1U
~U:;E Ashoka; King Ashoka. 1lJIJ!iiJ1fE. Z~AJlIIjIj{; a f$*4i1 • .lI.1?i *lIli4i1. (2) Pan·
~U.~~~m* ~M=,~~ftZ-. r:ooparislwd. The great quinquennial assembly, a
:Jt::W.. The fear truth of of being without JXESeS- Buddhist conference held once in five years, estab-
sions, else resulting in suffering. 1Lifz-o lished by Ashoka. The assembly for having all things
5'Clf~ Asamskritashun)Uta. Emptiness of the non- in conunon. Meeting open to all members of the rom-
active. -tAS!Z-a munity. Large public debates, which were open to all
JC$ Anupadhishecha. Without remnants. members of the oouununity . .lI.1?i*lIli4i1.AA'f'lj
JC,*ilY< Parinirmna. Extreme stillness and extinc- lIliMmlllilRf$*4i1.J!iiJ1fE~~.~E~*fi-
tion; complete stillness; the passes of extinction. Jt V<, .lI.i!<E~*4i1.
i!<~IBli!, ~!I!!\\!, !iii!, jJ(~. 7i:lft Abiding in the "empty" or spiritual life without
]t"d~.. NirupodhiJhesha-ninxma. nir-
Canplete debate, strife, cr contradiction. '/i:{I;T"1!l!l!,.ilIA
vana; "remainderless" nirvana; final nirvana without Xl!'("!».
remainder of reincarnation; the nirvana state. in 7i:tJ~ Aran.)Uka. Monastery, or aran)tl. X$FIlfiJ~
which exists no remainder of the kanna of suffering; "".epft".
nirvana witOOut remainder; remnantless nirvana. lfi 7i:tJ.=.1It The samadhi, in practice of which there is
~m.,~~~A!I!!\\!Z~.~~!I!!\\!f$~M. no debate or disputation, or distinction of self and oth-
=l!l!!\\!Z-. ~.'/i:{I;T"1!l!l!"ilIAXl!'f$J!1ilE.
~,*ll!iC Prediction in """"lete detail. fll~JjI;;1Ir ~. Knowledge of the notlUng; knowledge of the im-
il'J*t!tfi'l!I>1'fi.lX~f$lli". '-~J!!iC'z-. material; knowledge of the absolute. .!t. XI' 'Jk 0
~,*II1!i!!\\!iiJ The truth of complete nirvana. Jut 7i:flllritl Ia:hanti. Non-Buddhist, or evil peson
Z-. without the Buddha-seed of goodness.
:1CfII Without direct causal oonnectioo; C8U!eless. in- i!:~f!E The nature without the Buddla-eeed of good-
dependent, X~Jll~Ji; X.t·jRf$lI11l. ness and so incapable of escaping from the stream of
~_ The ..rude of the mind, '" the method of reincarnation, li<ill*.@i:>l:Ettz-. XXllitzl!f
oootemplation. by which all existence is sren as men- ~, IllJltJilIHfmillJl!!!EM:!l$t.
ta! odmmatetUd. fllUili. !Il"l\1Il=J'I.'IH',.t.M- ~l'i'l'i'l!lI.ll.o)i!:"'lE":') Nuti _~.
Jl!Xllli<" • fuIdho', pedocd<nd ""';ty. TJ\"'~Z-.
~!lilU!! Pity for = "''''''."'1lJ!l;l!!z-. >l=~ ~e:: Impennanence. Things having no independent
MJ!b,!Ul~l!!, 1i<1&~l!!. IRXl1Itt, ilil!:Wllil, IlJIJ!X
nature of then- own.
~!I=:" AnilmnIk."~",."..n,;," m whkh {I;. X{I;1lJI3lO1It.
all mental functK:o CfII!'e to c:amect with mvirannen.t Jee::.=.1It The samadhi that wntemplates all things as
am"""" to fuafu>. .lI.i!<Xfi.llE. ",-ent. epl\1llllfIi<3lO1ItX{I;zJ!l'lE.
"l!I'.lIfli<
:Jt:tlUI A stupa, or funeral monument. not connected :.l:~1It, X~{I;Ilf."
with any individual. a genend cemetery. X-tXtl: 7i::I' Asanga, lit. "tmbound," or "tmfettered. " Name
~.~.T~AW~$~~f$~~. of. founde,- of the Y"""""'" d>ool . .lI.i!<J!iiJllIiI!!.
:1CJI Freedom
"'=
fIWl all desires; to get rid of all wish or l/!l1!tlBlllmW(l'EllIl4-f$B tI''IL -m' )illA. ~ ~
clem "'MllIl/.z- • .lI.i!<Xfi', 3lOiIil.!l'.' **ft~~~fi~~~Az-.~~~ft~~~
II/<'J!'<. ~.~jR~~~~A.t!t*f$~*.il!!f$~~*
~llllli1lll!n F....mnfranolld<Sn>.!l'.'="''''J!'<. fi'f!! iii; 181$~JI!H~
(Y""""""rohhami-,}w,,tra);
~2i'" Awhh_, lit. "cloudI""." l/!lJ!l'xz-, **1t.F~~ MtJiul)tlna-sutralanlllJra (Ornament
~.li1ljf"
!l'.'I/!lJ!1ix'J!'<.
The.-..lm in whkh ill phenanena ""'"
in perfect harmony and do not obstruct mch other;
of the MoOO_ So",,); III *l1OJa Oftii':) Mo-
oo)tl7IQ-sampa.rigraha (Ccmpendium of the Ma-
hayana), a treatise COIJlIXl.'led in prose and verse that
the unimpeded realm; the realm of unity of the phe-
<>anen.h""""""""'". 1lJI1lI"X ItIR J'I.. E~ Ii<
expowu!,
~HJff!it
the ","", teeclUng of the
GuhJWtlmaja tantra.
Y"""""" \lfJl!
7C.;i;*~ The school of Asanga and Vasubmdhu. .Elillll!'IHII ThE 500 Ba..J;" &um;ng Buddhas,
1J1ff1*frolHlo ~Mlo
7Cii. AJllesha. Without corruption, 500 Quntiom of_-
.Elif'J • .Eli. ThE
~'rr W ~ .ftl!it.rPl ~
~*:l:.~ Un~~.~W~i~o+ffz-o Jl2.)t1l'1Q to the I3uddha on Discipline .•
Anakdwm GranthoJ,. Rocha na Gorl>ha f'Jll\'fi~lltfro 500f'J 0
s.'rn. I'IJIrfltA'IU.1JII:Jtlto .Ji.ltJi The first five of Buddha's converts. -Ml1fe:liUJJ

1tl1iltt Without self-nature; without a nature of its froli~~T,Jt~li~To~m~,m~~,."
own; without individual nature. il1!~f!ilitifij~, ("iJIjj<), l£ll. + iJiI!IPf",.!IlllJ")(~iil!ll)0
L
X-JEfro8tto ~liA~lItX~¥'fi$""~~fro~l!1o •
•
1tl1iltt~ Without self-nature voidness. lLiiti Pancha sarwtraga. The five omnipresent or
~qff Nuti raoitam , Not possessing uncontrolled universal mental activities associated with every
speech; Buddha's perfectica of roouth (or speech) . .x. . tOOog!>t. j!;,~,3!:, l!!, .m.o
fj:QX!/<o+ J\~;lI<l!1z-o .EiIlJl'II The five paramitas, 1lP, !Ii, ~, lillii', ltI
1t{1: Not doing; not creating; inactive physically or ilL J!1'0
""",toll", independent ol condidccs. J1lX IIIit z lL::Fi!~ The five pure-dwelling heavens in the fourth
dhyana heaven, where the saints dwell and will never
l!tflio
~f1;lIIlIIln flnmhita-~.Libo>nm tInn¢ return to~rebrrth. j;,'lilfom,,'o1'<o
wlsbleeeess, or inactivity. =:M1J&f1Z-o
.Ji.::FiifJili.t The five incoo.ceivable thingsl the five
things surpassing thought; the five things beyond
7Cf1:JI The internal, invisible moral law and its influ-
tOOog!>t'" d<=iptioo. ~~~'fililll~or.m.lSt,
ence on the ordinary who receive visible ordination. Jt
(l)b<'t$1>~or.m.lSt, (2)!II'.iJ~or.m.lSt,(3):!t
flix'!Jl<o iJ~or.m.lSt, (4)J!1'JEiJ~or.m.lSt, (5HlIl!1iJ~or
. JIll! Ang!<a Thm. !>.>ilt"""" King &<yawnmn n
(1113-1150). Jtll<,.iiliilL :k"ll!o Jl[llIrill'"Ii"liIIo .m.lSto
.Ji.tlIi.. The five fears of beginners in the 1:xxiliisattva-
OOlilll£/$ -1!!::Iilll!o way. fJJ'l''lff'fffroA'filili1illo Jtll<li1l!, ~1Ii
~If.AngkorWat. Temple amplex ineentrel Cam- ll,~~.,~~ll,~.,~m.,:kb<~mllo
lxxlia. oonsidem:l. the high point of classical Khmer art
.Eil\l:i<;tIf!!The five clU.I Mahayma ~"". IP, lJ'
and architecture. Angkor Wat semd as a Buddhist
holy pke. AI,,,, 'ho <Je,troctinn 01 Anglnr ThIn by F~,:k~~,:k~~,I!1lJ'~,~~~o
.Eil\l:ld~ The five great~. W!tXt'o j;,'X
tho Thai, ond the flight of tho Khm'" kmgs to Phnan
Penh in the fifteenth centUIY. Angkar Wat fell into *'01'<0
.Ji.IHIt Dhyani*&ddhas; Enlightened Families; the
oblivion and was covered by jungle. It was not redis- five Buddha "types." IX "families"; the five en\ight·
covered until the nineteenth centurY. ;l,-JfaU::tEJk
enOO families: Vairochana, Ramasambhava. Amitab·
~"Ii"liII"iiI&OOZ~o~~~~o+li1!!:~" ha, AmogIw;iddhi ond Abhcbhya. Xll<li1!l~*o '~
;
ll!.A~fro*A .. ,~mz~~tt~~,"iiI. llfliHI'flI:I.Ili1lll,~*1111 (~1111), ~ ~lilll, ~1111 ,
YJ!I;1Il'la0 1860
ll!Ut I'!
*~o
Ogla
'I'.:ltl!ilJll'llI!'ftl!:o
Ganpa. ill! ~ Bill!!'If !Ii
.
0 tE". (= ~'t1lll), ltltilll, Jkil\l(= Illillil\l)0 4illIIlJ!.'fi
~1III.,il\l~,iIII~,~x,'lff',,,:!t~X~~
flo ('i'I>I~lI!!frofllflR'fi~*1III,IlPJi*)o
*1i~
"".IiI,
liit The five W_ '"oho"""'. ~~gfffroli
!l!,'li.'tl\o
lil\ +A All the five, oight, ond 10 ~"'.
.ElI\l!lff The Five !loki";'. (1) ~l!l ff Wt·
"'" V~'" Dokini,(2)ifj1iltrt~'\!ff Southom Pre-
'"'"' Dokini.(3),,1iltlt'\!ff w","'" um. !loki.
jjj=""~~~Tom±~li~~J\~,fltA~+ ni, (4);t1iIllJll?i!ff Nonh"'"Kmna !lokini, (5) 'i'
Jl1t'ill"JE.~0 "'iIl~'\!ff c.ntnd Buddha !lokini .• flifll~\lf*
lil\\l! The five ""'" petceptioos ond tho oighth (",
A1aya) vij"""". mDl!".i!.Jt~lilR"JflJ\Ji'l"
~1ll:0
1i.'5(f Rules of Five Hinayana Sects. IJ'\~mtt~
IiIIlRo
lili:i<!!l'll1. Pw.J.a~. Tho 500..... ~Ilto
.ElI\l'lJl<l1lz The Five ~ 01 Ho,.,gn",. I!!
Ama",. Jtfl1li1'fWllto
*:M!1l,I;o
liliJl'll1. The 500 orha",. 1It!fi"'iI!I$JEIYfI!1~;ll .EliIlpe!!l'JE~!ll Tho Five [hmni GOOd"",,·J1l:k
~lili~To~-~I!1~,~WJfl-~~.~Jfl T.~iIl!ll,:k~~iIl!ll,:k!fi~flI!ll,:k**flI
1l!I~II1Jl!froli1'f
!tE:o
· '
354 Ii
~,~fi~~zro~~%o~~n~mw~,n~ 3i:li:~ The five chlef colours. Jtf'lit<l<ll!!. B@,it
row~%o U. !IT f'l it <1<1<.IIIf'l it <l! i'I.. 11' f'l ( aeure)it
3im.1Ii The five kind> of mandala ceremonials; the ~o
five kinds of esoteric ceremonials. lif~HI~.li:ftl-fS{"'o 3i*a The five great gift'>. the ability to keep the
RPli#Jiillio five commandments. lltl\fnJl£. /lIl;ll,li:iatio
.:fill Panchapitaka. FMfdd cao:n: the snres, vinaya, 3i:kfl:jf The five great lectors - birth. old age, dis-
Abrndhonna. ~. ecd epella, <r. """-<I of ease, death, earthly laws and punishments - said to
the,.,oJs •• Inlh;,att,a crJIwioo, RP~I!';e;~I1!I.Jm be eent by Mara M warnings . .ltll;li:i<1iI!<!:o /lIl,
1:% •• )jt'll'''.o ll!:lilpg'f,o (1)~; (2)~, (3)~, (4)"" (5)~lIi'l'~0 lIlilt
3i..Jutllm The hell in which the sufferers are dismem- ~~~.~Ailt,~~~n1il!<!:*~M~%~,
bered with five-pronged 1",1<,. I!.tnJl<Zt1<Jt. 5Tilll f$~fiiI*.Il!J!l1
~~~o • 3i*B The symbols of the five elements. i. e. earth
3il\IIJJlSll The five Dbyani-&ddhas . .lt~n1'!~*,
li1'! li SII, li ilJl~ /lIln ilJlSII'" l!Jl fI'J~ l' e
0
VaUochana lilt J'f iI!! ~" Ranwambhava j1 ~ SII,

* as square, water round. fire triangular, wind half-
moon. and space a oombination of the other four. li
:Ii:~~~,ll!!1i%.*~%.1<~~%.",,*~%,
Amitabha JiiJl!<roSll,Amogba&ddhi ,"li!, Ak>hob- 'l;;II,I!.t1:11!1%fl'JJI!1l'0
hya JiiJIlQSIIo 3i1!lwj;;1II Mount Woulang Golden Hall. 1I!'f5G,
3i!ll The obj"", of tbe five senses. /lIlli!llo f'lJ'f1!i' 'lIlo tElM~t:l'(;1to
11UI!Zli!ll1li1lll1K!Il./;j(jij;n!llo li.ii The five gati. the five ways OJ: destinies of re-
3iJlt The five vehicles oonveying to the karma-rebirth (the bells. bm>g<y gbcets, animals, buman be-
ward, which differs acoonling to the vehicle. m.lif+ mg.. and d~) . .ll.ll;Ji:J!Ilom~jjiJ"'fl'Jn#~:{f
tJfiilll&o RP, AlIl, :i<1Il, J'fllillll, 1Iljl;1Il, 'Iii m~.~fflll!!~,m~,.~,A,:i<o
"1Il0 3iil!l''I' A ""'""" m the retinue of tbelO kinga of
3i..:fIIl'ft The five kinds of in-born nature. X$1i. the fIadtos. who keepo the book of life. -t:li:~~fI'J
tto.~fi~~lIi~*~~~~~:i<A~fl'Jn# JlIlr:flf'l'. "''It!YElto
*tto 3iil:i'\ii The five or six gati. i. e. the ways, or des-
3i.~-m~The
me_. five to be ronstandy served - father.
t...,ru". religiow <tirect<r. and the n. Ji:,
tinies of rebirth. or the modes of exi.stence. If six.
there is added the asur.a, a being of 1mb cleva and de-
~,*~~,~~~,~A.~#m~o mon . .ll.jij;1Ll!f!t-;I!I!. m~
jjiJ'" fl'Jli#~:{f1i".
3i.~1m:tt Ceremonia1 touching of the five places on the n@Jm1:JiiJ.Wl!I!il;ll,t-;@o
3i.~.
body - brow. right and left sOOulders. heart. and ElX. An officer in the retinue of the 10kings of
throet. I!.tmfll!llt#IHUtlHI<.Zli-'HJl5ro , the fIadtos. -t:li::ll;~fl'JJlIl'lr
0
Panclwkrama (the five stages of mantra vehi- liiltit Pandra- marga. 1he five path9 or stl!geS of
cle). An im)Xllt8J1t tantric text a1 the ampletioo. attaining mlighterttnent in the Idealistic sect. X#1Il
stage of the Guhyasamaja Tsnna written by NagaIju- lRtJiIl1LliI. P1ElR~:iLl!I..J.fllizn liIo /lIl, (1)
na. The text analyses the c::cmpletion stage in the five Jf.mtll. path of accumulation (sambhra-marga); (2)
stages. namely: (1) idationoflxxly; (2) is:JIationof JmfiliI path of """""tion (pra"",,_~rga); (3);/1
the mind; (3) illusory body; (4) clear light radiance; ililiI path of """'" (dmshana-nwga); (4).>31iI
(5) rooJ"""",/union. [j!lWi1lll~J1ti'rlffI'J~* patb of mOO;tation (""""=-~rga), (5) '!Z :II; IiI
fI'J-lIJlllllJlf\l!;;O;!M~
ll!ll!j;;R~ll;1II1l1llli 0 n lI>lll path of no-more-leaming (whaiksluz.marga).
:lib !it"JI,!- ·c.,,,Pl, 1O!it, :l'(;1!JL
3i.*
:M1o
The five elements - earth. water. fire. wind.
1iJcrlftiC A Fire-in-OneColkction
itftlA l!'l;\'!lio
oJ Quotations. *
and """". ll!!*1<i'l.I1!I:li:Jm1:'l;,/lIl;ll,li:li:o 3iJJi~3:. The five bodhisattvas. indicative of five
3i:li::lJ'lfil" The fi", pawed .. bodbiMtt_. 11!I1i.lt fonns of wimn. .lt41n flIllli. 1l!:n flIllli •f, 0
"'~fl'Ji¥!I''' 0 3ill "The five means of transportation over the sea of
li.:k:t.:E The five great dragon.ki •. monaIityto ..t.. tion. /lIllilfi~3iIltWll. (l)'l\i
:n::km.:E The five dharmapeIas. or Law-guanlians, of Iifti; (2)l\fJl£, (3)i!J:!lJ, (4)lIlilh (5)J!ll.lE.C.,0
the Five Dhyani-Buddhas. 19J.:E~(!*~o g;* a .2i.f1H£ Pandra klesha. The five dull messengers; the
~*ft~~#~!it,~~m~.zm_jij;~~~o five serious hindmnces; the five rooral imperfections;
illfn;ll,n ill~1t!it. l!.J!il tlll!:Illl 0
the five dulllictors. i. e. delusions; the five unintelli·
'Ii 355
lilll'l'l1J Manual signa of the Fire _. JlIIlifll
gent «(B' stupid) vices or temptatioos. 1!P: 1£~ ~"
Iii,1l!, Ilt. .JtOl<lilltllll, 1llll!11J,
.3ifl'tt. The five characteristics of a Buddha's nature.
liB: The five sins - killing. steeling. adultery. ly- (I) iEl!lfllfl;; (2)7 I!Ifllfl;; (3)II:I!IflIlfl;;(4)ll!
mg, and drinking Inrcxicente. PP"~, !§Illi, ~l!Il,
flIltt; (5)ll!ll!flltt. 1l!J =0'" PP=0I!Ifllfl;, JI<~ ~
*ili, tl<1!!i. ilI*tl9; Fojlljfl;JI<~*tl9 • .Il'=OI!l'!k •
EllUl The five gati. i. e. destinatioos or destinies.
lilll'f Tho first five of Buddha', converts. fllffi.lJJ
.Il'lim ' ~ • tl91i1";11'1', WliH:li".
Eit Panchadhanna. The five laws (B' five catqpries. of liS Pancha nirtarana. 'The five rovers. i.e. mental
wbicl> f<m """'" ore "£oUow,, lil!li!'l!'l, ;lI;,!,1!!1 and morel hindrances; the five ~.
I+lJI1" 1. ;\!!41lil! the five ",t,..,ne. of fnnn and """', _, "",tobility, anddocbt. U;lJJ!1I~
name. (I);\!!, (2)41, (3HtlJlJ, (4)iE'I!, (5)jmlJl,
l>11iftlIUl.lI>t,ttfl!;lI;,"~~.!!. 1iftJ .. 1J:
2. IJftJi.fti the five categories into which things end ~ft,~~ft,~m.mfi,w~~W~,~!!ft.
tim principlesore divided. !Il(l),t'I!, (2),t-!Irl!, lim PancendriJllni. The five rooter the five positive
(3)@.I!, (4)'f';\!!Ji\lI!, (5)X"I!, 3. l!I!'I!1lil! agents producing a ecccd moral life; the five spiritual
thefive categories of essential wiskm. m(O;k.AA. faculties; the five pcsitive spiritual agents. ;ffjlijfl\lil
(2)*IMIJi!'I!,(3)'I'~tt'l!, (4)1Ull'.~'I!, (5)!iIt W: (1) The five roots. The five indri)W or organs
1liil''I!1.4. ll!'lI!lil! the five nbnnxi"'''ul'' of De- of perception: eyes. ears. nose, rongue. and skin. m
vadatta. ll!'lI!i!i""'lif&lil!, liltPZ-ifIl1'tlll. 1i!'lil1it~'" BI!, ll', J>, i'i,!it. (2) The five
lill1i1l The five ""'" of Buddha troth. !IliIHrX1it, pooitire.,mtwd p""""'. HP, r.rm, Ii'!;llm, :Il:m,
~ll1x~,~~.~,-wm~~,-W!!~, jEm, !1m. =o-r-t;llfJil,ll,Z--,
lin" The Five Dhyani-Buddhasl the Five Wistbn lill\il" Dooth Anul"""'l' of T.,ngkhapa; lllmnina-
Buddhas; the Five Buddhas of the Five Regions: lion Doy; (Tib.) Gmulro N~· lIH!iIlll'lil"a,
Vainx:hana. Ratnasambhava. Amitabha. ~d· .Jt~~~il",~~~~ •• m-rn~-r1ia"2
dhi""'Akshnbhya. fll4litOl<. PP, '!'Ji<IItFIUI :Il:*~5~~~tl9~~~rem~.
f!l(*alll*), ~:lfHlJfll, llf:lf:E~fll, l!i:lfPf lill\~ The fivekind.'; ofoff",n",,(I)!I<ff oinnn",t;
Mlfll (Xll!:J'f;fll), ;t:lf'f'~!iltitfll. .JtOl<li'l! (2)«," """'''''; (3 )l1!ff ~; (4) tl<it food;
lJI*. (5)~1!Il Lnn;>< (O' .,.di,,).
.n.1;.3itll The Five Dhyani-Buddhas of the Five Re- lilli¥f The five-pronged vajra; the five-prooged thun-
"""'. PPli:lffll. * a Jm*U"lil'" , ,,!'tit .. d~t.;fj;Ol<~~,1i~I1J,li~~~~~W
~, it"li:lflifll. 1illlifillil' tl9~iC.
li~Il1"Pand"uiloa_ M,.. The 'Piritwd body in liJll!iIl The fi,..~ ~j... 1ll*I!!-eWJ;Jlil'
five JX>rtionsI the five attributes of the [)hamlakaya; ifIlliflitl9AlfiE•. Mlli*I1J, ~~~IlI1J.
the spiritual bxly of the Tathagata; the five chamc- li>!! Thofivem<dits-· liU, (l).~; (2)i/I
torixtio qualiti" oftheIJhamwkaya·Jm*I!!ittl9li!'l 1l'~;(3)'*1'.111.; (4)~111.;(5)1i1ll.. 11'*
*tt,~,~I!!it,~!!!it,.!!!it,M~!!!it,~ 11<1',
III!liIi.lll!!it• lim The five fruits. or the five effects; the five kinds
3i~lI! . MahWuuaka Vi.. ,. . .JtOl<l!<tH.IIl.flll't of~~.'f'~tl9l!1fflF~tl91i~ll!·~,#~ll!,
3i~IIl~.m*fll~~~~m~~w. "l'ilLll!,±1lIll!, ll!l:ll!, Ill~ll!.
fHI The five bOOhisattvas indicative of five fotms li-e: The five fOIbidden pungent ro:rts: garlic:. three
nf wWan. ;fj;Ol<Ji
U\~:E, (I) S <ftflllJi~:E, llIt kind.'; of... ""', """reb" )1.~li". !Illi~fi"
SlIflIl1Ji, (2)liII<ftflllJi,(3)_"'il:ftflllJi~:E,
(4);/(lI!flllDi,(5)lil'lII<flllJi. 3i..
!l'tl9lOlI" ~,=o~;lI:, JIlll'.
The five topkoots (or locks). emblems of the
3iflllil A Buddha-aown rontsininl! the".mb<Jsofthe Five W"tsdcnJs (Jifi)o
Five Dhyani Buddhas; a five-petal crown· X@\JiIlf" li.li A five.p:inted crown. S)mbo1.iting the Five
ii'l. JIIlflltl9!kl'l•
li.
W""""'
('lil'l).
3iIJUllllIiIl The."..,.,.l..". (10_) by whkh the li_XIll< Manl",hri of the fi~ Jocl<,.
clmrncteristic of """ of the Five IJbyaul-B<xI<!h's ~
"'"
-t:~ Five hJuse5 01" :;even sclmls of the Chan
in QUna. J!1Ij;til:iIL J!1I*Ji 1Il!/.l,w l' III~
""=. PPJi::IJlllltl'H'I1J,(I):k a. 'I!'l'I1J. (2)
Jiillllflll.1llJi!<11J.(3) :E~fll. liJilI1J. (4)I"ll!< ~,.~~MH, ~"iIi;tjllj*, .~~Jl'.
)1.
I'tlfll. =,*li!lI1J. (5)'f'~!iltitfll. J$Jl!I1J.
f....
,)'r
...
,
'.
, :J':
"
i
'
','
':
I
. - .
H
.,5;,#,.,.!
L " ••i ;;;'ZPtAdc#t
' . ,.,
,.
I,
9 '17',"
#1:'>= t m;.¥!¥ . , ••. 1 ! '#4441
,
, '. I
,. -,
,
! :
356 li
~~~ffi,W~~¥o~ffi ¥~~~~m~~ 3i1lil1llli! A tiara 0/ five skulls, lIl*j;ilIlli$1>1illJo
~-~,W~-¥~~~.m,~n,~~=~o li'!!' The five forms 0/ ,wfeting, ~el!iIVl,"i'f, lI!jJIJ
ft#liii(l,'fll 0 :l<bn J: 1[9i m lir'f Jl9 ll'ft, IiiJ1t= .i'f,~~~i'f,*'l'~i'f,li§~i'fo~Lli'!!'
~J!lJld"ii(liHllo J/;Ai'fi$ Jl-lJ!~ 0
lif'll!! The fivecceapound colors. In,!IF (crimson); .E~utj! The five preachers in the Avatamsaka-sutra:
In: {scarlet}, i\' (""",le),!Il [green}; III (brown), the Buddha; IxxIhisattvas; shravakas; the devas in
lill! The five wrong ,;..." lii'l'ililillll!tftJl.i$J!'. their praise-songs; and material things, e. g. the bod-
l1li0ll1lii'l'll!ll!i$J!'.lIIIoIn, (l)!'t.!l!., Xil'fllll!, hi-tree, 1l1'1'J"'~i$ "li;!l!lJ!~", (l)lll lJ!, (2)l'i
fll!li'J!'.,(2)l!<J!'.,(3)$J!'., (4) J\!.l\i1.J\!.,
(5)jj(;l\' PlJ!, (3)jO'llillJ!,(4)b:~lJ!, (5)flJl'lJ!0
:n.l\i1.J!'.0
ll'§g,1"0
The five ar.rows, i. e. the five desires. PP.liito
:n:;ft The five divisicos of Buddhism acootding to the
3i;!l!;>; The five kinds 0/ de.as,(I)J:JI'x, (2)J!I'I'!
x, (3)JI!!J!lx, (4)i!iJ!l'\'!x, (5)JI!!l'xo ll'§
#<1"0
Huayen 'coooL 'l'J"'*i$l!tJ!llo lil!t ... 1M!<ft, 3i1l Pancha ba1a.ni. The five powers of the five spiri-
*~~ft,~ft,~ft,~l!to tual. faculties; the five spiritual powers for attaining
.nit. Essay on the Five Teachings of Buddhism the liberation. lii'l'ltil1lJI!'IBl!i$:IJ0 = -t--tJlbml!
from the Standpoint of the Huaym School. or Z -;!I!o 1!Il, (tHi/:IJ faith, destroying doubt, JOtiil'
Huajim's Review of the Buddhist Schools and Seas. fJlJ!l!t;t. iij'III:II<
~to:l1liil' 0 (2) i11i1I':IJ,.,J. de-
Xflt('I'J"'-~ft?tJl'.)o stroying renlseneee, fj' 1!!I:iE $fiij'I$i IlI<lI!l!i 0 (3) $
li!ti The five bonds to rrcrtality. *Al1JT~,"~@) :IJ ffi<Snoty cr thought. destroying f.Jsity, .1lJl$~
mi$li!ti,~,~!ti,~,~!ti,~!tio ~t\'~:iE~0 (4)lE:IJ toeditation. destroying won-
3i.Mt~ The five wheels of liberation. or salvation. dering tboughts. "'.t'JolIlE~1$i1ll<11l1lkijjimo (5)1:
i. e. the five mandalas in which are the five Dhymi- :IJ wisdom. destroying 011delusi""" Jl\I!i!il!!liili. nUl
-, lnlilli'llIi$lii'l'liiJJ;<o 1'1•• iij'ltil1lJWllIII.o
3i:Jlt Panduuhila. The five shilas; the five axnrnand- 3i;JlJfiI! The five sharp (or keen) lietors, i. e. delu-
nlellts; the fust five of the 10 oommandments. m~ si<ms, the five slwp...,...,..,., lnliJ!'., fllJ!'.,l!<
ftJEii(!Il:!<l!tIiEJillil'il'i$jj(!il.In, (l)'l'.l\~ to ~,$J!'.,J!'.l\i1.J\!.,jj(l\i1.J\!.0ll'*#<1'0
reIrnm &an tok;ng life. "" be 'll'inst killing, (2)'l'iIIl li~ The five wheels of earth, water, fue, wind, and
IE tore£min from taking that which is not given, or ,00, !IlMfltJI!!*!k""!':!li*~li~o
fum stealing;(3)~.$f.l to refrain &an misugeof the 3i~Ji! A meditation of the eDtet'ic school. on the five
""""'. "" &an odul""", (4)'l''l<ili to refnUn from elements (earth, water, fire. air, and spare). Jt~
telling lies; (5)~ttil!i to refrain from seIf-toxication li~=.JI!!o!llfti$-i'I'~Jl\I!~.Jl\I!~li*o~
with drink and drugs.
liX~Jl\I!~J<tlli$JolIJl\I!o
3i*m~ Panc:a mudhavasakayi. The five pure celes- lin.t!~JHi* Paru:hadvara dhyma. sutra ma-
tial places; the five pure-dwelling heavens. in the d1wn>u> IlIJ'1'iW;t'!f
/wrtlw,n r 0
fourth dhyana heaven. where the saints dwell and will .EM' The five wonders of purified or transcendental
not return to ono;h", relrinh, $fltli'l'i(;xo ~JI' senses (sight. sound, smell. taste, and touch) in the
ZJfII!!lJolIliE'l'iEJI!Z;r,*Jil~~TliM:ol!ll,(l) Pure Umdr 1l'±llIt!1,!,~jO''i!i'OI<tii$j;iltl>m1Jll;o
'
Ux. (2)X>\!\x. (3);'!O!Jllx.(4)f;J!'.x. (5) 3i1UJ Pancha vidjl2. The five sciences d ancient IrxIia:
~!IlJl';xo
-. kg;c. I;ngu;stic,. hmdicmfs. m>d .""j;dne
-ling.
11.:11 The objects of the five senses of seeing. hearing.
~. J/;~l}" j!i!it
""ting. ond tooohi"", ~jO''i!i'IUj;Zli
lijj!!Ii'1!Si$!tJl'o flt~ li!t,
In, I'l'liL 1!l1JJl, )l<1JJl, IJOIJJl, 1l1:IJ1IIl0
~,~.~,~~X~~,I~~*~Il1~o~~
iJl;ln,III
!lfi$lin~I'L
li~o 3i1lll~ Pa7l£havidjKl-shastra. The five luminaries;
11.tlJl A oomp}ete set of five articles fet worship _
the five demen""" ochoolbocks 0/ f_, In*i'lillil
two flomr vases. two candlesticks, and a censer. i"I (jO'lJJl.IJOIJJl. 1l1:IJ1IIl.
I!lllll. I'l1lllJi$l!tl'f'l!0
~m~.~~.~~.-~'i!i'~.k-.li~~~ 3iti'il:« A monk's gannent of patches.
i$UJDlo
3i.:!tt The five bcxIhi.; the five states of wisdom; the
lim Pa~. The five he11ish deeds; the
five deadly sins (patricide. matricide. murder of an
five ...... o/"",ght""""',, In, "']it, llt:!l!;,llIill arhat. injury of a Buddha. and the attempt to bring
lI!:, JiII~Jl!;, !IlJl';Jl!;o
about a schism iIi the Buddhist monastic community) •
,
!'
1£ 357
which according the traditional view will immedi-
to ji.~JE* Bhaw-c1ulkra. The Wheel of life, a
ately plunge their doers into the depth of hell. 1i.-*- series of pictures to ebcw the 00lllSe of life, death and
~,~~,~~,~~W&,W~~m,~~~ •• rebirth. A representation of the cycle of existence
~«li~~~.~~~~~~**Z~~.~R (eemsera) widely spread in TIbetan Buddhism. tit~
;l<~~~. ~~~f$-~m~.R~~re~l'Im,RiIt~
:Emu. Panchananta1'Jkl; Five deadly sins. FIve gross lID 00 c
sins. Five hellish sins. jt'lii!';9ko ji@ The five primary colOIS: blue, yellow. red,
1£Ji'*~ Pamiw-parUod. Tho great quinqu.",,;,I white. eod block. Rft<lilEi!.,1I'Jt$si!\.
8SSlDlbly; an ecclesiastical conference held once in five .nit The five geed things. i. e. the first five rom-
years, established by &holm for the purpose of coo- mandmems. *'1'~~~lillit. ft<~li•• Rn-tlllt
Ieselon of sins and moral ex1mtations. Jt ~ All: :lit '!'f$1ltrlillit.
M".
lL$n The five devotional gates of the Pure land
.n..l:.~t!i The five higher bonds of desire still existing
in the form and fcnnless realms. i. e. in the upper
sect; the five doors 01' ways of entering the Pure realms. ~M'!/i, ~!/i, 11
liJ::SJ-!/illli!.:!HIi,
Lend.Ii'±*1ol:JiiJJa; 'il~f$lifoi'lI<!l.(l H~l'I' !Ii,~I!Il!/i.liJ::SJ-!/;ffii!.~~i!.~l!l.~«J:
n, (2)l!t'!Jl!l, (3)f!'Jl!!l, (4)iI\Illi!!l,(5)1'1 :SJ-!/;.~~i!.~~i!.~~~JI.'!'f$J:=~.J::SJ-
tom. !IiRf!')liJ::SJ-!/;.
1£111 Tho Five Chapters. (Il!I:SHl')'!'f$lil1lllltllt..nm The five burnings, I.e. violatioo of the first five
1£llllll The live wrongdoi ..... '" downfalls. Wi;) I!!
canrnanchnents leads to punishment by the govern-
ment in this life and the hells in the next. iit1iji£, Ii.
rlifoi',~W~,.~,~~,.~~,~aW.
:nllilJi Consecration with water of the five vases, ~mg*m~~.~jJm~Jd:.reA>'lilt.*
which represents the wisdcm of the Five WISCkm ~W~~~~.~~li~.~«li~.
jif$fI Panchahhijna. The five supernatural powers,
~.fflli •• **m.~mfflli.~*f$W
Il1JJH ... (I li#'
magical powers; the five supernatural talents.
IU!&f$;IJ.R~li;l. In, (l)xDJ!;I. (2)xl}
.Jilli!l* The fragrant water of the five vases. The
five vases are Emblems of the five departments of the
;I. (3)iI!l,~';I.
(4)1lid. (5)J>;li;l.
ji~ The five rebirtM of a bodhisattva, i,e. the five
and the fragrant water represents the
Vajradhatu,
01 the five Wiskm Beddhas. liI!liJEllZ~~JI.
,18"
01 a bOOJ>i,attva', rebirth. 'In·f$~~'lili~,
:n.."""t.
_
.!!*~, !I!J!~,JI"~(~f!'*§~), jllJ:~,.
li$f$:ftlC. 'iI'*:ftmliw~n*f$•••
Fo~.
The five bcxIhi. or the five stages of enlightm-
li'll'•• lillliiltf$li-t-!illll, :It.~,'!l'., j;It "1IE.'ll' M",tal muI ph,.,;a.I ,o/f"""'" fum """ng
tho ,..;"'ti.. 01 the _. Rft<lili!il*. lilli
'~''!l'll,1!Il'~''ll'Il,
WilJ'!l'., ~J:'!l'••
li'fllll:lI The '"""""'" 01 ",perla< knaw!oJge 01
!illllJjj'F~P'JIIi~
•
.E9i' The five masters or teachers of monks, I!~:@
the 5, O()() disciples who, in their Hinayana superiori-
W. IItW(d). ~W.I!W. M'W.
ty. thought they hod gain«! 011 _ m>d re/...,d to
1= the Lotus,.,.".,I. "':lJRn"'iI/,lI<fIli2llt. 'lili
=
+ U! The 52 stages in the process of beaming a
.E
Buddha. .\It~Jjj',IHJli2;,tf$li -t=iIt&.
'f AIW::IJBliE~~JI!. '1'1!il!lTlI<fIli2.
Rnl!l:>l:Jll
,,-t =:lk Tho 52"""'" 01 hW>g hunw> muIhci.....
II!. ""~ ifjj1? not-human. woo ~bled at the nilvana of the Bud-
lill Thofivekirukol"""""". In, ltJd:ll!,;i(ll!, dho. lll<ll!~i2).tEflImll!~Ilt. li-t-AlIUlltE
llill!, g, I!ll!. ~r. ~ll!~~. ill'l!:li-t-~.
lilt Tho loelings. '" __ • whicl>.,. orined by ,,-t J,.l/<;$:!$ A rnouy of 50 hunw> ho><k. \l!*J>;
tho five """". (lijll)II!l}Jl.i'i~liUWf$1#Iit.
~l!lJ.
ft<~li1il' • .E~J\.. A TlaOtai divisioo of the Buddha's teaching
.Ji.1lIl. The five aggregates; the five glutiIxn9 b:nds into five pericxis and eight kinds of dcx:trine, which
(", _) attaohing to n>o<toJity. lnlilli. lilli eight are subdivided into twO groups of four each. X
~~~ifjj~.ROO~~.~~::IJ~· tt*"'~$~Jjj'mf$~~.~Ilt~~Fo:SJ-~li
JiJI. Pancha jagati. The five gati. i. e. destinatioos ~IltM.l!:*lillt~.#~~~~Z~~~~~
or destinies. The five destinations: the devas. man. :SJ-~it~Il!I~"'itl!ll!IltjliJ\~.
ho1Is. p..... muI.mmaJs. li~~~li>'ll!!, liil. .E1!'t4!t A Tl8Jltal division of Shakyamuni's teaching
~~~,~*,.~,A,xZli~~JI..
/ "
,
,
" 358 :n:
into five periods based on chronological criteria. :7Ctt Jll:fl!A~rm~_~J'l.o1ir*!/iJl" (i)~!/i, (2)
*~~~*Fo~~~$~~~*~li~~~.~ I!I\tIi; (3)<t !l'.!/i; (4JllItllil!l'.,(5)1IffIi0
'l'F~,"1l"~,1f~~,!9;'l'i~, ~'l'l\!~~o 31Mi«± The five Buddha.-kshetra, or the five
li~~~~$~~~~~~o~~*~~~m~ realms, dependencies, or conditioos of a Buddha. RP
~~I,!(l~r(E lKli -t- ~ ~ ~ ISiIIi Z "'. m /!.(P~ li (i)lid1±; (2)~lI!±; (3)f5ff1±; (4)iI!llVIl
~l'to ±; (5)'l<1t±0
3ii..~ The five steps in the process of cognition. iA.iR :lim~ Wu~(R~~)MooMt~.~"'~~~
~li1'il>lII!o (lhll<iR,(2).. iR, (3)lJl!iR,(4)lIi ~$~mo~~.~~.~~Fofi1i~W~~o
iR, (5)ilIllOiRo :Ii~m ~.Wuw.~OOfjl~~*~mZ-.:l'c~
3ii"Q Pancha parijnanas, The five percepticm 01" cqJ_ 'lI''''~ill~. ~mi!!l'1i*~tl!\lo,l(~lII'lttmo
nitions, arising from the five senses, [. e. of fonn-and- 31~ The five members, i,e. the knees, the elbows,
color, sound. smell, teste, and touch. l!IeJ'!'lf~ and the head. ~:till!. tell!. :ti'f-, te'f-, '!ko
IItlU1J~lJ..lIio
3i*
31~ti:lt!! To prostrate oneself before the image of
The five kinds of spiritual f<XXI by which the Buddha in worship. When all the five members (the
roots of goodness erenccrished. lIl~l!l'jI!Z~tt. knees, the elbows, and the head) are placed on the
fili~,~k,~.tt,.mk,~tt,M~tto ground, it implies the utrrcet respect. 1lIff.::n5tZ
:lifJl!<!fThe five messengers of ManjuWi. ~:l'cll<li -0 :lihJIMHL. _iI!i~lll~L,
fl!'Il'0
:li1!!:lIU¥!lI'l\UllI Lcsang Yeshe (1663-1737). the
31~iJ!:~ The five great deva-messengers. JijJ 1i *
fl!olto
ruth Panchen Lama. :lil!<~ Antornu=ka. Inner garment. ,l(~'I<~4l>;
:li1!!:ll!lIiIiliilUli!!lI,lft Antobiograp,y of the F;fth "'~;~m~o=~z-o~1i~~~~~"
Po~hee 1.=0' Y...... [.ft~l'tllL1!!:ll!.!li;!i;j! 31"',(.,'1 Pandra smriti. The five meditations for
i!!l'l!0 settling the mind and ridding it of the five errors of il-
:li1!!:ilillit!fil Addeodum to the Brogrop,y of the lusions: desire. hate, ignorance, self, and mnfused
F;fth 1JoLU 1.omu. [.ftfjll'tJlllRl·;!i;;1;JUIl'l!o mind; the fivefold procedure for quieting the mind.
:li1!!:ili
.. >il:llfili./IIljffllEF....The Stu!>' and &lia of 1i~~~6~~~~Zm~g~1i~.~.~
the Fifth llini lAmu. [.ft~l'tJllIRI·;!i;;1;.l!iIll'l! 0 liflll<1!!:I11,~·!if~~1l!. f!H',I!.\'I<lEH<o1i'lm
.alll Ngawaog l=ng Gyat- lII<:li]i!\(~~,
:li1!!:iIi'llll!IJJilIlE!lI' IlAlll,!Ilj/jj, lU, llltiIL)~.lE~
9>, the fifth Dalai Lama.
!!!~,~ll>ll!, ~U!nl!l.,~ll!ll!, J'I.**UII'.,Ji
:li1!!:iIi'lill it Autobiograp,y - Rmy Qoua,. [;1
~l'tllL 1!!:ililll'l!0 31.
,@,ll!o
Pandwhhij7Ul. The five kinds of supernatural
:li1!!:IIJ!ll'lftllll1b1'lD.shin Shekpa 0384-1415). l'OW"'. n~tlle~~;iJo ,l(~1il'l;l. iil!.<, ~Pl!
the fifth Karrnapa Lama. ;I, ~lI';I, fI!l,~.;I, m~, l'I;I(1I'iiE);lo
::fL. PandJamstu. The five-point oontroversy, which 31il. Spirits pos5elSed of the five supernatural pow-
resulted in the division of primary BudcIhism. s: I@JM .... -jltll,fi1il'l;lzljll'lo
ifl~l't*li'I~:Ii.l.\ 'j>Je; 0 31il{w One wh> by noo-Buddhist methods has at-
:Ii!\! The five ...... ti""'. ,~.iR"H"J'I.~!ili!l!.~~ uunOO to the five "",""",nn.! """"". lli~j!lJlil"i!i
ll!o fi1ii'l'o (l)ttll!; (2)llll!; (3)i'fll!; (4)!I< ~~Ao~~fi~$*illi!iM6fiM~lEW~~
31.
ll!; (5)!IIll!0 1i;Io
3i.J:.~tii The five ties in the upper nWm. which The five pains; the five burnings, i. e. violatioo
hold the individual in the realms of fonn and fonnless- of the first five COOlIl18l1dments leads to punishment by
ness: desire for {ann. desire for fonnlessness. resdess- the government in this life and the hells in the next·
ness. pride. and ignomrn:e. X#JLt;tti!i" 't:l!!. RP:lill!o!l'.'1iI/!·/ko
J'l.XeJ'l.~li~~ •• fl!A~~~_eJ'l.XeJ'l.o 31~fiJii Five-skull crown. W*Mr~*t1Iio
1i.t*lIiJl" (i)elltlli; (2)Xellt!/i; (3m!/i; :Ii'l!.tlE~ Senge Shungy.go __ ~. [.ftlll
(4)!t!/i; (5)X'!lllio l'tJlUUI!~~o ~1fIlOi"H::.t'llltT 1385 '1'0
3iU"'F:SHii The five ties in the lower realm. which :Ii'l!rlE~ Senge SOOngmago Mo<wt~. [.ftlll
OOIdthe individual in the rea1ms of desire: i. e. de- l'tJjjI.!I!~~o ~'lfIlOi"lt:o
sire, m;entment~ egoism, false tenets, and &!ubt. Jt 3i«r"'j§'~ The five classes and l00:subclasses; the five
~1ir*!/iolir*~~~T=J'I.~~~J'I..~ gt'OUJl'Iof the 100 modes of things. The 100 divisions
E 359
Fresh milk. The Buddha's fust teaching, i,e. that of
ol all meetel qualities and their agents. !II;!!lfill!""
tho Aw""""ka,'" Huayen ertra. 'l'l"lItill~,*.
l!1111*Jl'/lItfltlIt!JI."" lit!\! lit!JI.-1JJJlI\t.fI!JJt~.
(2) D '* dmihi. CaoguIatel milk, '" cream. ...
j\li~-a-t.f.!;. JlI.'al!'~.
~.ia:The five classes (categories) of dhanna: form, ,..clUng 01 """"". P11i lit ill D '*. (3 ) 1'.11.'*
namnita. Curdled milk, butter. His teaching of
mind, mental conditions, the functioning of the mind
not oorresponding with the first three categories
vmpul,.. 1f"lItill~IlI',*. (4)$1lI''* gJw/4.
Ripe curds, .......... toaclUng 01 Ptaj",. lII:tillt
(fotm, mind, mental conditione}, and dhmma not
:n~.
iIlf.lIll''*. (5)111l1li,*
.,,-pinn4.w.. Qorifiod but-
.m;ect to cause or condition. ;Jt-1JJlflll!, lIiJ;!!lfii!!
let, ghre .... teaching 01 Lotus and N"""" sctres.
""l!1l11*JI'/lItfltllt!JI.""~""lIt!JI.-1JJJlI\t.fl!Jli~
Jt~, (l)@.I!; (2),~'1!; (3),~-mlfl!; (4)'~-'l' l!'I'IIt"":ldl!.~iIlIllJlll,*o
The five types of Chan. or meditative prac-
lIIIimI!; (5):Je'-'1!. tire; the fwe kinds of concentration. mft$F~li
Ei>l:iIIG! The Five P""tion> 01 Lon! and V.,.,]. <!'
!II",":klili*\l!~jl\I Jt" ~Jl'li:k~, (J) tf;lljl\l
I'ljl\l*.~*fl!Jl't)('''''l't'l'1fI!. 1lI"lE", "Ill", the meditative practice of heretics. A type of Chan
"lit" ='N!lf.!;, IlOIWI! G!Z {IL, JIll!!Jt61;lUIl... ;lt that is religious in chancter bet fcI10ws teachings that
MzlIt!JI.JflffI!J*~. ;JIilfli~, (l)jElIL, IP are onsde the Buddhist teachings. (2),R.~ 1'- the
JHlllL" lIl1t~IPI<i*, "**:Je~"o The proper meditative practice of ordinary unenlightened pEqJle.
position is the realm. where rhere ia originally
empty A type of 01an that is practiced witbJut religious no-
mthmg. (2) llHil , IPJH1{IL0 lIlJfMHllo The tivation. as. for examPle, for the improvement of
based PJSition is the realm of fonns [rupadhatu], mental or bxlily health; (3) J.I"~~the meditative
l.n 01myriad tlung,.(3)1ll<!'IE, IP"Gl"UI"(""" practice of Hinayana. the &nail Vehicle. A type of
"'-locing-IonI). lIl'IIL!l'..~Il, 'l'JlI.lJ;III, "Jil'$A Own that leads to B coodition in which all sense per-
31" 0 Propriety-within-bias is "abandoning the partic- ceptiros are cut off and all ce:oscioosnes'leS disconrin·
ulars and re-entering into the universal ... (4 )IE.9='iti. uol; (4 )~jI\I tho _"tive pmai'" 01 Moha""',
IIJ"iIllllGl"(JonI.lacing-""","). lIl""JlI.f!;III,'l' JlI. the Great Vehicle. The centml c::hanlcteristic of the
14tt, "ft'1JI •• " 0 Bias-within-propriety is "tum- Mahayana Chan is self-realization and the aetualizaticn
ing one's back to the universal principle [JIlin aca:m- 01 tho """"t way" in """,",Y lifo; (5)1il.J:*jl\Itho
UX>datioo to "..mroJro-lacts [Ill]. "(5H1Ul ("""'"'" meditative practice of the supmne1y excellent vehicle.
both), llII"i!lGl-€till" (hmmony 0I1onl and """'") 0 It is said that this Omn was practiced by all the Bud-
lIl~i*IlI,.flt,$lJ,~~~~-@*,'l'~1ll dhas of the past and it is ronsidered as the pinnacle
'f-JI1. Can-y;ng both ~ "res""","",, m"'orioo>lY to and crown omament of Buddhist 0Jan.
myriad oonditioned existence without falling into such :iiIliJlJ The porridge of fi\'e 8a\'OlS made a1 the eighth
PBrticularS' in a state of being .. neither impure D)l" day of the 12th IIXXlO. the anniversarY of the
pure, neither proper nor biased ... 1lu<kIho' .. n1igh""""",t. IIIlJlllJ A Jldll $;iIlZ a ,
Klll:-!;+1i:iI< The five cl=es and 75 ,""""",. Th. ~al!!*~~m~m,~"li,*m,m«IIIlAm.
75 _ 01 tho Abhidhanna Kooim, wIUcl> -'- 3iJl: The five fet1IS of beginners in the ixxIhisatt\-a-
fres all phenanena under 75 ca:t~es or elements of way. JlI.'liilill!' "'0
1i:7i:i'J!II! PandwM""""'· The five hdI;,h <Jood,;
fi", groupo. INI<;Jt-1JJlf 1lI!11llItfltlltJ'I-""f!l'1l' 1!l
J'l--1JJJlI\~, .M'-'li~-I:;+li~, JP, (1)@.lI< the five deadly sins; the five unfagivable deeds. 1ifill
(form., or the actUal states or categories as conceived) :k~.M;Jt~~~mXi'J~~mgfI!J~!II!,~~
+-~; (2H-1! (mind) -~; (3H-mlfll< li:Jel'lJk. !l'.'li;l!'~.
(mental oonditions or activities) IN -t~f'l'; (4) ,r.-IF
llliillfil! (tho functioning 01 tho mind not ro=-
spending with the first three categories of foon. mind
3i"f:9'M
J'l-Z <!" Ii\; l'/-Z!lill!!~
Sre),
,,1'
The five bends in the lower desire realm. S
Jt!li. llII;1t!li(d.-
"'!Ii (""",,), !t!l'.!Ii (""0. jjtt!ilR!l'.!/;
"'" _tal rondition> ) + 1l!I1"; (5):Je '-' 11< (tho (horetirol idoalo). J;t!li(doubt)o .
litll.«AJl A a:atemplation of the five
*,
state of tert. m the inactive principle pervading all !.'~ In
things) ",1" 1!I<":Je'-'I!" ;It'l?: Il!I~~ JIillf"

0
v_ Jlo;kIhohood. i!F~lilll$;!t. 1J:kaill
liio lillL-I:;+'!ill<.ltf!;"-I:;+lil!" 0
*jl\I$l!fl!Jli~~~.~~~lillllJ$;~~l'/-Z
li:lEt 1be five f!ava.'S, a TllIIltai illustration of the five I!!t, (1)ii;MI'Ill'~-; (2)1J'lI'1ll.c-; (3)$;~~
_ 01 tho Buddha', teocl>ing. 7dl;;m"'~fl!Jli .c.;(4)iiE~il'l!t' (5){jI!tlllllll.
11<, W'li\'l'l"IlItllil!lll.!Jiill.fI!J~Ao
(I )~'* /uhm..
360 'Ii
Ji. The incenseromposed of five ingredients (sandal- lillillfllll!!:) The five causes according to_-
wood • elcee, cloves • ..Ilron. and camphor}, IIllif'l rna- kosha shastra. {l\lIlll"'J IIItI'Jli I!l J!, (l)~ I!l
JiIt~(!I'if, j!j;'if, Til', tI:tE, :lt1lB'if)itJilttI'J'if. producing causer (2) !t(1!l supporting causer (3)~1!l
WliltElJ\>I'1'I'!i;olil'fTiltIl1l.!I>;IIl. upOOlding or ",;,Jili,h;ng causer (4) M' I!l maintaining
JiJB$ The five improper ways of gain or Iivelihocxl cause;(5)*~ nourishing or strengthening cameo
~a=M.~rt~.~~~Z.~*~m.$~ 3iW(iI!l:f!!) The five causes according 10 Nirvana
i\l1llr. 'lflif'l, (t)tFllIlJl4ll1 (2) lliliJ;/)lII!; (3) Serra. 1ll~~"'J IIIfl'Jlil!lJ!, (1)~1!l cause of re-
<'i tlIal'!J; (4)i\li)lf1lll1ll; (5)lI!.!If~"J Will A ·t,. birth. i.e. previous delusion; (2);fII11tiN intermin-
Mg. r. gling cause. i. e. geed with good. bad with bad. ner-
Jirl.~ The five conditions of the mind produced by ob- rral with neutral;(3){J:~ cause of abiding in the pre-
[ective perceptions 1ltll!M-!IIzlI<!.Ml;lillif'l·t,. UP, sent wnditioo, i. e. the self in its attachments; (4)J:tt
(l)~IJ<.t', (2).. *·t·, (3)l!<JEot·, (4)Jll~·t', if.W cause of development, e. g. food. clothing.
(5)"l'lf!.t,. etc. ; (S)i!iiiN reroter cause, the parental seed,
Ji::$- The five forbidden pungent roots: garlic. three 3im Pandtaskandha, The five skanCIhas; the five
kinds of onions, and leeks. Jt« li'\!1. lif'l'l"l!I'Z components of a human being; the Five Aggregates.
il!lI'!, *,*, =:f'll!I, U. EIll. ftP~~!!lfiiJl. '>lilIli'l. Jj1,'lill·g..
JitT Tanmatra. The five elements; the five agents. JiIlJJ!l The Maras of theskandhas; the five Maras as-
(lHI!, Ii! {earth}, ;>]< (~,~). :k (fire). ~ sociated with the five skandhas. f.§li1i.1fii~tJgJ;Git& 0
t''',
.. ~
,Ii': •
;
it
*
(m). ~ (,."..,,).Jt$li*.
(wood).;>]<
(2)f,j; 1€ (metal).
(~",,).:k (fire). ± (~).
JitT(lI.!l:i!) The five deeds acmrdi:ng to Nirmna
Jj1,'lilIilll' ~.
lili!lIiill' The mental orul ph"""," ,offerings """'"
fmm the ac!i,;ti", of the _. ill'il'liJl!Ii!'!l'.
Sutm. 1ll~_.utI'Jli'fTJ!, ii\'fT, '!t'fT, ;Ii'fT, )\.jlfz -. lili! UPlili • .A.!!tIll~,~, !!l, 'fT,
i lI!)L'fT, ;WIT. Mg. •• lRlif'll!l.ll(lifll:)~JiIt. !I;3(~"1It.Jl!1lI4Hi
:'Ii'fTllilill!!:) The five and_ ".",..J;ng tothe !!t.t·li1!jIf. lilillllJl!. ftP!!t,~,z'!l'tI'J.la$.
I Awohn;ngo! FoUl<. lll/i'i!!:!If"'JtI'Jli'fTJ!, (1)" lili!1!!:f;J The ",ychulugioal realm; the mind; the
lllm ,]m,gi';ng. (2)*lIIi;'fT k.eping the a>nmm>d- worlds in which the five skandhas exist . .=:1!tliiJZ
I, men". (3) l\l1lf.'fTpat''''''' und~ insllt. (4)litilt'fT -.Jl<lil<lili1!!:f;J.lilil.IlII~~!!l'fTlRZli~.
, ,..( '" _. (5)Jl:llIl'fTmoditation. :'Ii~~~ ~.~~Z- • .Jtil'*1<:~,*R
3i'!!. The five different natures as grouped by the ~,til'!,ilUllJmr- 1ll:1<:i!!!~.
Dharmalakshana sect; the flve kinds of in-lx>m 118.. JiS: The five creature de;ire; stimulated by the objects
,=.Jt$~f'lft.~tlIlil!lf~.-m~~Zm of the five earthly senses; the five desires. arising
#!. ~ li 1'I;l>.llEJ!lI' Jiltfl!I. _lIIl'fTlI!olil~ /!Iii"'!. fran the objects of the five senses; the five sensual de-
'*'
~~ ~ 51; ;Ii JHi tI'Jli f'I 1'1;. iSli 1'1; J! , (1) _.~jIi'ifl!l'mt%liltI'Jlit1l!.~;a*~"''if1!l'1II
.hmvaka. ~ ad .. ". jlilli)lII!JiltI!'JWIlt. (2)Pmtye- "li1ll" JIi lIi! fI'Jlif'l "'lit. I!l;lf; lII!lilff'l f'I'IJ.. Jt
!<a-Buddhas I", Pmtyeka-Buddhahood. 111ltlll!JiItlll'1<: «lili.
1lI. (3)bodhiM,,,,,,, I", Buddhahood. lH"lII!!/ifl!l :'Iii< The five hindnmre< '" obstacl", . .Jt$li$, li
*.. (4)indefinite. :::f'Jltt.. (S)outsiders woo have iii. Jj1,'li"·~.
not the Buddha-mind. xtt .. Ji. PanduzskandJuz. 1he five sJ«mdhas; the five
:'Ii{!!oli@Dhannahok.ho,,""ct. ftPl<;tlIlilfI'Jj/.«. aggregates; the five atttibutes of every human being
.lin! The five kinds of eyes or vision: human; deva (Conn, perception. coosciousness. action. and knowI·
(attainable by men in dhyana); Hinayana wisdooJ.; edge). ll. IBW~Iil"~. itw~lIHI!'!:: ... rf
bodhisattva truth; and Buddha-vision or anniscience. "JIl", "Q"tI'J:lI:.I!l. ill'il'lilfl. lillUfl9li1"
li D1!, JI;J D1!, ;Ii D1!, J: D1!, I<; D1!,
1lII+DI! '1' tl'Jl!!J Ullil~. ~ 'I!l1ili 1ltW( ~ Ii) iIII'> lit jIf< 1!!:W(~
fl!IDI!. 1.1, !!lli, 'fT1.I,lRli)tI'J.!aolil.
:'Iilltliil Five-petal crown • .Jtlil<lifJllii!. Wlil1'l'1lIfI'J liillf!l!~ 'I'M H", SkandJuu An VoUl. 1!!:j;11.
!kll';. J.!f.lt~W•
.n« The five types of clothes for monks and nuns: Ji.it PanduukandhaJ«zshastra. a treatise by Va-
sang/Illti. Ultarasanga. antaro:uzsaka, kwula,. and subandlw on the Mahayana interpretation of the five
~~.m~tl'Jli~~DIl.IlII,mllll~,~~ _. 1ltj;!lf. '!<!I/;W• .Jt«<UlilIilll).
wm, 'I<'!::i:1,lI<&W, mm;1<:. :'Iiil!!:. Pancha Skaodho1<a Sl=tra &rika. 11I~
li 361
lil' =-It Tho Three ombodimon"of..cl> of tho Fise
J'i;f. Wo<I=. @*$:)(. *:1;: a JulJ1<fl'Jli'l!1, "'!Elt,
:nO The Maras of the five skandhas; the five n, :i!~ltlll~1l'Jf. !l\'li'l!1' g..
Maras llSIDciated with the five skandhas. I1HiB.1fii~ li'll'lillil 11E Y", ll".mi--;
li::~!!!
tho Fi,.ll".mi-
~~~,X~li#~,li~~,li~. lbIdIwhy.<. 1!Il,
<I'~lti;pil!l~PllI(:I;:a jIIIJ1<),*p'f';iJllI, J!jp~
lil.!' The mental and physical sufferings arising !EllIl,1§pPJ>l<mlll(:XillfOllI). jtP'f'!i!lD.it
&em the full-orbed activities of the skanc\has, one of llIl.X~li'l!1JulJi',li~~llIl.~*$:)(.:kajll
thoOght&df""""". Al'iZ-. x,g"lilllll1!'Ii"~
]i.~.
Ji'M"li'l!1" , j;l'titA!E, it1;tliplilll.
"lil1!rM'Ii". Illlillll1!11\ ilil;"'!EfI'J~1I!i· l1lA!E lilililt Tho Five DhymU,B<xId!w· :I;:a jIlJ1<I'Jli
l!li@', l'l:, l!, 11, lI\li# Illlt mID., !E911Eit 'I!1it1;tlipli 1lI.
X1it, l1!llIi1'i#!H'Ili'!l'. The five kinds of arwgami1l5 (~it). which
li.a1!t(BJ The world in which the five skandhas exist. never return ;0 tho d..... realm. IPli#'f'm, li#
lIlltfO fl'Ji!11l!:J'I-" Jl1!'I't, li # Ai. "Ai" I'J:!! ll\ J!Ii ll!~ (porinU"
:na5i; The abode of the five skandhas - the human _). IP, <l'1i, If.AIt, 1i'fi'Ii, :Xfi'li. l:lR.AI!.
~~~:fI'J,~,!itU!JlilUftifiilD., 'lUIl;i(!t· ;\t~ !l\'Jl1!'I't ' f<•
li# tI:. Tho five in!"""" m 0-) \ogi •• lilO
:5." The five hindrances. or obstacles. to the cultiva- IIllVilli, iP, O)ff!ltJll:(i!;!J1!l!.ifiillll!l!ltlt!l)in.
'*(
tion of Buddhisn. ~11ll1lllilJ1illJ!lfI'Jli#.Ii!.
"'lili!. ~iIlZli _~nr, (l) 1m 1I!i jlVI'iiliill
X I"""" han """"""'"; (2) ll>Itli:( ElI'l'Z'*'f£iIi
ltl. )in!"""" 1= tho -"~
..nnn;
(3) >IkIttl: ( Ell>Ik
_Ii)
~liI?the hindrances of the passion-nature. e. g. orig-
m.I on; (2)>Ik!lt(;,i1;1!!:~!Ik fI'J tho hi_
~ kmna.,.."oo in prev;ous Ii"",; (3)!E_(!Ii;,i4<>Ik
fl'IIlUf!' )in!"""" 1=
iIIIZ)JlIlllll~fI'J.lllDin!"""" 1=. ~
(4) iiiItli: (ElI-
law;(5)I!IJIHtll:(!l\lllifiiltllllJl;JI!,!l\JI!ifiiltlltlt
If.:tEJl;fI'J''l'J1l,t&lilliilllth. hi_ of tho ~ )inference:&an came and effect.
ofr.;" of iii" (4) IIi,*OlJ lltr1!!:Illll:,Jit!E'f'J!lIili, li#'f'1II Tho fi'" kin<la of t_ whid> _ ......
the
:at_;
X!lillillllllli)tho hindrnnoes nl no lriondiy'" """". did not ~te but tranSlitered- emeric; thase
(5) IJ1li1l!lt(Jil.lIiIllIllli, j!! IIIilI# III with several meanin&Sl tha;e with::MJt equivulent in
. ' 'f'fII!f!'AI!'l'ij}j(Wllfllffi')thohin<l== of P'" (]Una; n1d.~ ww; ond t\n;o will'" wooId
tiol knowIodge. ho I.. """""'''' whon ... ",.Iatro. Jll1{~j'[l'li#

'liiEf!!. Thofi",primmyWas. X~lif!!., 11 (bluo), 'f'1II('f'll' ) I'JlllE, J!lllH! li!Jlilil iCR f!'it ll' ,
'Ii" (yollow), '" (",!), S (will,,), lI\ (bIad<). (l)@*iliIiC, jIl'mw If:. (2)-iliIil'5C ~jIl
~f1;:jl The five partso£ asyn~sm; thefive-nu:m- '.j)l:lf'. (3) <I'I!I:XJit¥8, IllJit'f'II!I· jIl'll\l If-
bo"yIlogimn. ;'; III'!1l fl'JlIll!l!iell:. Ell';; (~. l'l'. (4)~'f"'~' I!lJit'f'II!I. jf'l'JH"OJII!I, J!
tioo), III ("""",,), 'Ill (d"""",,,,,rion of tho P""" Ill1;tBllIl't~A~J1<,-K:tE~m~itll'iliI,1!I
~ in an exmpple). it (application). ttl (conclu- Jitlilla ~ m :lfitilil. (5) 1<T jnl r,HPtt, 'f' II!I'"
)(, R fl'itll', jIl'li<1' <1ll'1<'I!1l!, l1'l;l;1li #!E
'Iiom) liX!llID.tl'JlIll!I!iell:.
_..
~'
The five organs of percePtion: eyes. ears.
tnnguo, on<! ,\rin. X,glifli. ffili#!lll\!;!t
Qll;;::!!·
li#1'Pl!i Tho fi'" kin<la 01_"'''' (
(;o;\n;o Iron alMh (2)l!iiil4<# (;0 t\n;o -
1)l!iiilJi'#
'Ii.,m~.~!it. .
rn.
a1at);(3)l!i!lill# (;0 tho,;d<h (4)l!illl Ill# (;0
~ 'The fIve wisdcms; the fwe categories of e;sential
tho hnnmh (5)l!i'l!1I!;A(;0 ;\n;o wi",;n Bndd"'"
iP:k a ~nJi'fl'Jli'l!1, X~l!I!'I!1lilli, lliW-
~~1\',:k~m'l!1,~~tt'l!1,~~~,lD.lJ1f1' doetrine)o
3iflllJl The five "srores." or qualities. of the Buddha·
.:fIn*
'Ii'" l1'1'ig"r •
The Five Dhyani-Buddhas; the Five "WlS-
nanne. llI~1i'liill. (I)jIlJ1<iIl; (2);Elliill; (3)
lliltill; (4)lIl1!till; (5) Bf£ii11l'iIl.
dan Buddhas; the Five Buddhas of the Five Regions.
3ifllliS'" The l-lua-ye'l ~·s five forms of dhar-
X~li~~llIl,lipllll,li'l!1lillll.@*~~J'l-1J1 ~ .... I!Il,1i'1<I!;W-,:X1<IIiW-,$'"1;t$:X1<
~fl'JliJulJi', I!P, (l)IIiJ'l-ll>tt1!!%ID.:ka jIlJi',
(2):I;:~m1!!JIlID.PJ1lfIj!liJi',(3) 'I'~tt'l!1%ID.~ lliW-, ~'1i'1<~':X1<IIiW-,:X",-Ii!I!;W-.
liflliiltlfl'1"1 Tho fiw 1Un<h of • Buddha" dlw·
If.Jm*, (4)!&~!l!1!!JIl~1I:;lflll, (5)1D.1J1fl''I!1
JIlID.'f'!i!lD.itllll.
~~,~F*~li#~~~m~~,~tt~~ i'l'tt,J!i'I'tt,~i'I'tt,'!l'~#tto
(the body or person born from the dharma-nature) ~ liflll"~ The five kinds of esoteric cereroonial of the
;I) 15 ~ ~ {the dharmakaya """.00 by Buddha esoteric",0001.Jl.4;li$.~, lii'l'l;i~o l!l*~
virtue, or achievement}; ~1t~~ (the dharmakeya lii'l'.~j)'(t'l. HP, (o"'Jilii!!! >iumUka, for stop-
i with unlimited powers of transfcrmation) , :9<-111~~ ping calamiti es , (2)1Iili<lJEi!!!pa"",iUka, fa< success
I
,1 (the reo! dharrnakaya}, It oi! I!~ (the universal ",prooperity;(3)"l!til!:ot;m ahh~, I",,"p·
dharmakaya) 0 pressing, or exorcising; (4}JliiJfltvJB akarshani. for
liflll~YiIiThe five kinds of masters of the Law. 3!::» calling, or attracting (good beings cr rod); (5)tl;Mi
~~,~~~~,~~~~,m~I!~,~~~~o :i!!l:i!!~ vashikarana, for seeking aid of Buddhas
the
liflllil:lJi The five c:oosecrations of the esoteric scOOol. and bodhisattvas.
\lf~~ li#lfII lJiJib (I)" filIlillfil lJi; (2) ll!'lIl1lll 311): ptVl£hmkand/ia. The five skandhas; the five
components of a human being . .Ji:A.Jl~Jili.c .roo' Ji
*
lJi; (3).l!1<llIllJi, (4)Jll"lfIIlJi, (5)",ttlllllJio
Jl'lili # i1IllJi~, (I ) 'lIlilllJi; (2 Ht Iiill!lJi;
(3)#TiIllJi; (4)'WEPi1IllJi; (5)1;JJl.lfIIlJio li~
Ii'>!\-o
The five groups, i.e. monks, nuns, nun-candi-
liflll~~gil! The five messengers of Manjushri. R~Jt dates, and mal, and female novices. l!l;i!~lii'l'flI~
!U1l!'lto m~,~li,~li~,~X.W,~~,~~
:n#l!IliCJJi The Five Vid", (KnowI"",,) Consecra- 3i:Oi::JI: The Maras of the skandhas; the five Mares as-
ti~.~~mTlilflllJi,fi$\lf~Anlii1lllJiom societed with the fi~ _. IliIlillili~~~1Ilio
JIlj;*llIllJi,lOlJlilllJi, ,(;t~milllJi, ,(;t~~*i1IlUL liliJil Pancho.k/dul. The five dull messengers; the
, 4;'>llIllJio five serious hindrances; the five moral imperfections.
iI liflllll The five Maras assxiated with the five skand- HP,:It, oA, lJO, 11, lito JI.~li!'li1l!o
~ :1 ru... IliIlilliili~~1li1lli .!!'.'liD '1J\.o
0 3iftjjk The five fundamental ronditions of distressful
'..,
,
del""""'. m*~lii.1lIl~~*illi1lli. ~"-f1J&o

'! i liflll11J'$' The five kinds of anagamins (Jliif.1t),
which never return to the desire-realm. R~Jif+~if~ 1flif'!'o (I).!!'.-<II:-f1J&;(2)Wtlt-f1J&; (3)~lfl
I,,
(
li#lIto -f1l1!lt(4)1fIt-f1J&t (5):Je'lll-f1J&o
I> , lifllltHr:!L The five kinds of mEfl:talocclusion. Mz 3i$t~i The five Chakravartins.
!\ ·C''lilii'l'1Il:il1.,U\1Il:il1., ~f1ll:il1.,i'J1Il:il1.,1iI1lt
ft, ,Il\!tfto
3ii!ll Pancho. kaihaya. The five periods of impurity,
or chaos, i. e. of decay; the five stages of a world's
r
1'\
li:flllutA. The five kinds of tba!e woo have testified to """'_. :I:""lii'l'l'l'l!Il'1'Il>" 0 (1)<llJl!Il,(2).!!'.
_ :<tllfl$~~A~1flii'l'A, (1)1$ the l!Il. (3)1li1llil!ll.(4)A~l!Il, (5)$l!Ilo l1'*1J\.l' 0
Buddba;(2)mT rus ,"",pI .. , m"'fiilmTiII.~; 'lili! The five great,.,rooo, of Mahe_. m::k*li
(3HJ!lAthe ri.>h;, (",pematurnl 00""'), li;fz!JIJ
A».I$AJ!,ll!~1tA;
*~~:~tt*~$F*~~
(4)iIf" d"""', l'E\li'1I\Iz 3i.:fIlH~ The five Dhyani-Buddhas of the five re-
.~jit1tU"~iIf"; (5)1tA incarnate bci..." 100m.
HPMil"!!"III'!l'. ~"#i'I' ;tjfl-lllilill!~ 0 'lil!! The fi~ patri=bs. *~lII!J;j1f;Jtlil!!o 1JIJ1nl
:n""ljiil; Th, five kind> of nuon<l&a ~ of the ~F*lim. 1l>±,,*lil!!1!'1!'o
eooteric cult for escaping from calamity; for pt'C6pe1i- 'lim<'; The Fifth-Patriareb Mona&e;y. JI.«J!illJ<';,
ty; for driving away evil spirits; for seeking the help l'E1~Utj{jIj!l,~J!illJ0 l!lolt'!''l'i'J (670·673)l!l'*
of Buddru... ",. l!I,,*"'1'!'I ~ 11 Wl'fi ~ fJ(!IIlo lim~~~~.o'lllnm'l'i'J.~omolt$~
'F
;I);~li$1I'~, lii'l'.~o '1'( 1854)<';!!I!'r.. Jk:Fo J<1lt~0
li:flllil The five kinds of supernatural p::JWer. ~I:l:i: liUII$'l'1R Wuobang Buddhiot C<>llege. loundedm
;t=~.~m%~.~1t~l'E.~,,~no1fli 1921at Wuobang . .pfjll.!l.ft/lll'J'lI\Iz-o ,,'ltg
i'I',J!~,~;f,~,*;f,~o ffttIM, 'J'iI'l-'I'o ~fjl-t'l'(l922);tlti'J'!.J.'rjt
li:flllllfUJt The five kinds of idealistic representation in ~.~ffll\l*.~mm"~-H
••*o
the SUtrllS and shastras as sununed up by a En of the it",. The WuIin edition of Tripitaka in Chinese. I9J
D~ "'0001.1!-III*lil:l!!.::kj;p :il'~1lJ~ U=-t'l'(l422)7f1l!0 1982'I':tl.!l.o l.!I.lJ(:(j' 17
~;t~ma~"li#,~~m,~~m,~~m, "00
fi~m, JI!~iI\o
:ti.:fllltt The five genn-natures, or roots, of Ix:dhisatt- if"'1'*
moo.
w~t.~il"fi~lii'l'#Ttt,~i'I'tt,tt
!JJtlf 363
Ilil!.l (1) _ d tho besed in tho Pure Lard in
.lI1l1''f
Mahamaud,.,Jya""",..lI. f!' $1>1 IHlt;!, 000ying tho msh, ;\l:l!tl'illllllillutJlllo jlt..",!!<'!ko
~~.;!,~;!,~~~,&*~W'f,.1>I~. (2) Tho"''''' of .,,];ghtmmm (00ta;n0l by V,;dohi,
lI'~,mEo~~$~~*~'fZ-o wifed Hmbisam. "en 1u visicn cJ. AmitaI:ma"), roe d
ti~!M! The void is invisible to the enlightened. be- tho 10,_ d r,,;th (.J11l'ill"llJll&tJ>W EZj' Pll
causethey are in their own element. and the void is ~~~l!tl'illll.a~*tlf.~x~~.l!<:h
bo,orul conception. 11!1 "'.!liZ -
0
tlf~o.ll.~.~,r.~o+r.~Z-o
lUI To .woken to the troth. liElli'lHIIZlll. l!<:h tit)., To ~ tho idea 01reality. IliJ!l:l;j1jZ
limo illll!o
'lilA. People awakened to the Way. tltM Tho k"h_ '" land 01"""""""" or onlighten-
IBMI'JIl To makemenunderstand thetroth. jlt.''lf meet. 'lftltJdtfI'JlI1l1f 0
mllA'!ko
.,
364 ,9i!!i
x
~ l!! The evening service, ~fi;JI!<•• tEWIl!iIlijt:.
l!i*lliilf W",'_ji. tES*:iillililf.
i§':J¥~ Xichan (His-ch'an, lit. "Western Ch'en")
i!i* The light of the western paradise.
l!ijiiJMlYiJ Chan Master of Xi-he, or Master Hsi-oo.
~.~Tm.~ffll!in*~w,~~fflli* R~ill!lll(000 Qruo, or 'Ieo-ch'c, 562-645).MIllIij
*"
~iIf~.~~-~.l!!Tm*Z~,mft~~~.
1IJl, lit'!1~!I!:jj,lJ'"••
l!i1l;iIf ShitMng Monom"". ilI!~flUl:!lil'lIiilf Jili.
1IIA, 1l'±*~lilAZ-.
J!i.iIf Xibwmg(or Hsi-huang) Monastery. ilI!ilifll
l'l:iIf~. tE~t:ii 'I<li!(1"". ... ~Htilf ~ I!'. ll!'f
tEttJllli<dIl. itT 1839'F. iIl'fWilll1L'F(l652), J;J!iillt;1iflmllfl1,iE~!lI.
l!i1l.t:1!! Tibetan Book of the Dead (Tib. Bardo tt~z~.milf~~~.~~.~.~W~;l;.
T cdrol}. [iIl~flIl!!] 4l4'i. .Jl.4'i(~ !lJHllll!), (~ J!ii!ill! Shichepe sect. [ilI!ilifllll:]l!!~4'i • .!!l'~1!
1lJl1lill!!1lI1l!). l1tlM,'lf. l!!'Ht.
l!illfll. Tibetan Buddhism. llIJ!i@:ilI!Ul!!. l!i!i\iI! Shichepa sect. RP.iliflll!!~m~.
l!illllll". Tibetan Lemaien. lI'lU.~f1I@;. J!iPjJiIf XinUng {Hsi-ming] MoMstety, MoMstety of
*
iiil.:Ef:!ia Rerords a/Tibetan Kingsand Ministers. W"'tam Enlightenment, Jlf;ll;*.T~'I<.
(ilI!ilifllll:Jli 1!!:lt;>l\m fi . J!iIIIiIf sma Mon"""". [• iiiflIlll:] !Ii Ill" iii•
l!i!l30!1iii! R.mrd. of Tuho R.,w Lin=ge . .Jl.;l; tEWIl!i~~.ll!TIIJl~.mfliJ!illlxilf.
(l!tfiH!If 1!!:*IIJl'i:). IIIilifllll!! fflA'flJll !!I!c~* J!i'TJt.iflflJ<iIf Tongkho< Monom"". [ilI!iliflll't]j!f
(1388). 'il'!I!:t1tl£ I!t 'If Bj'lIIll!i ill!30!If ~ m~,
1ft I'lIiilfJili. tElI'lll~~. !lI1.T 1648'F • .Jl.fIill
'iIl:1r!ll Ep!l!1IIP'ill!!flIl!!m~. 1lIi1f, *iflf5J;iIf.
l!ill!litff Wertem Banl.dand Publicity Qxnm;g. l!i.fl:.1RitI Apara-galanya. or GodJJ.nya.Ckle of the
"=,,,. !!I!i\~Jf.jT 1932'F!lt1L1!!:iE~~J>t~. four cootinents of our universe, situated west of
En The west, or western:regions. It is oW used for Sumeru, cin:ular in shape, the faces of the inhabitants
tire wertem heavemof Amilabba. mJ!i;,;, .Jl.mli'f>1' being also cin:ular. It is so called because the continent
I'Ilfll~J!i:IJ1l'±. in the west (Apara) and its inhabitants were said to
l!i:IJr";J130 V;ropokha. The Gwmlian IGng of have used cattle (go) in place of IIDleY (dana). @l
,boW"". 11ll~:EZ-. 1i1'fIir";J1:E. l$WJ!iii.t~*t'II. ill'WF1Ilt'll • .!!l'I1ll*liII' g..
J!j:lilllJJi1l'±, l!i;J11l'± Sukhamti, lit. "tho!llli.- i!iitIJ 1be western kshetra. or land. or region. oc
ful ... The Land of B1iss in the West; the paradise of roomtty. J!i:IJZ!!I±, R~,"l$l'Ilflll~J!i:IJ1l'±.
Sukhavati in the west; Amitabha's Pure Land Sukha. J!iwilf A~ Sanghamno (tho MoMstety of
vati; the Pure Land of the Buddha Amitabha; the tire W"'tam Mountain) . .Jl.4'ili'ffllWlIIW iltjIDli.
western paradise; the Pure Land of Amitabha; the
Ep!l!flIlilf.*n~600'Fll!T~Ep!l!~~m~~
"Western Paradise" of the Buddha Amitabha; the ~:Eo; ~flIliIf.
Pure Land in the west, where the Buddha Amitabha J!iWflollil A~ (,ho """"" of tire dwdl"" 00
:resides; Amitabha's Western Pure Land; the Pure
tho _"'" mountain). Ii'ffIlW lIlW. M:kAllIlJt
Land of the West called Sukhawti. or paradise. PI
ittll*~lllIl!Z -.
>1'l'Ilfll~1l'±. .Jl.@;1l'±. J!i;J1 lrulia, '" Wertem lmlia. lli~"'!!I",J!i;<
l!i:IJtt'" &>.ere;gn ~ of tire W"""'" Hea=, "'00.
onotbe< = foc Ami!abba. Ii'f>1'l'Ilflll~"'@;.
lli:nitilll Guide to the West, another name for Ami-
J!i;J1tt'" &>.ere;gn t""""
of the Wertem H.. ven,
"""b." = foc AmilaY"'. XJllJll'flIl~j1J$.
laY"'. XltJll'flI ( 1!Illi'f>1'1'Il
flIl)~JllJfl;. J!i;J11l' ± Sukhamti. Tho Pure Land of tire W"". .Jl.
l!i1i.=.§ The Three Saints of the West. Amitabha 4'iJ!i1fI!!!J<1!!:JI'.
often appears together with Avalokiteshvara on his left i!i±~19fIU. MiscelJa7U!VlU Works of Indian AIt-
and Mahasthamaprapta on his right. Xft;P.f;l\Ite=: tI..,.,. ({kill!)~--Jil:St.
11'. R~Ii'f>1'I'Il.!tft!l~jlIj
1IIlJ<>--l\\1!!:it
.!t*~!£. J!iJlX*11Il1!! Tripitakam Xbcia (", f],i-b,;,) .,.;pt.
l!i ~iIf Sbdgon Monost"". [ill!iiiflIlll:] !IiIII!iIf Jili• n"'**lIl7'<'F(1302)Jl!lij!.
Elf The "western band," or the western group, l.e.
lI\iii lG Yun,O' Hm-ytin. 1L1It1ilIlfft!llA.Illf!l!!!
the chief monks in charge of teaching affairs in a
•• wnm"'.Jl.ll< •• #iiio~mTJl."liJ!~
m:masterY. They stood on the west of the abbot, ~*t>JJflA.
#1i:ilIjC Thga> Kigen (1200-1253), also Thga>
while t1nle engaged in practical affairs stood 00. the
Zenji or Eihei. Dogen. Japanese Zen master who
_.~~~~~~~~A~.~~~~~T*~. bmogbt the trnditioo 01the Solo.chrol to J_, and
if'!' 1i'I~~,!" JlI'4H!lt!i!:*r1it-1 Jl.V..tIEitl:l1~, ;t; undisputed1y the man important Zen:master of Japan.
itl:l1*. a*.~*t>JJflA.l223'P*~*I!.~,,·W
J!illfft _ of W...-.. Omntri", - of
AA1l'jIll~(lfj;!*1Il-t :: 1ItEl!'l'. Iillli'l Poll:iT.a
W""",Lanm. Jl!jt"li'10648'Plf. <;l:Jl!~~iC)
*~.j;!*. 1lP:I1Jfllll.
MJIIlill<. ~w Aruolytico! wisdom, which eaelrses Hinayana
J!iltlltiUlflft BWgra!Jo'" of tk Vmeroh!<Mom dhannas and holds to the troth that neither the ego
of the Gnat Tang Dynasty Who StudUxI Buddhist ""things"",...,]. ~1'/, J!Jll"7l-~/NIi!ziIIl!.
C1=k,;" the W.-.. _. 50"(635-713 ):If.
J!illlTfft ilt<i':11z1'/"
•
R<ror<boftk W"rern _oftk Grmt .IJ!tTS Shramanera, lit. .. one woo ceases fran
Tang Emp; re, Jl.fl«;l:Jl!i!!iilliC). "li'lO:lflt, lit evil and does works of mercy," or "one who lives alA
mill. uu;"kally." tpl!<~<l4I.
J!iiill!i;Ul~ lGyuan-Ji"huan8 Moruos!BY. ~l'Eil>i11 ..oft To cease the transforming work and enter nir-
ill. llTI!IlJliIit'ProJ (1522-1566). :I1IIJll4lIJJ. vana es did tho Buddha. i!'J!:l'til:i!iiAllllll.
J!i:t The Lon! 01 the W"t. Amhabha. Pll!J<~liIl~ .fl!i\1I! SlUch"" sect, RPiIOflililll!!#NI'II!.
<Ill<. .fl.;!,; To put an on<! to.nloting. 'I".Il;WXIl.
lI\l8# SlUdeUng. Jl.i1'liIl!!#. ilH~liIll!!~Jilj• AW!E. A bOOhisatlV8'S rebirth to stay calamities. by
l'Ei!!iilOmil". .actificingbim,df. Ml!i<jI(~o Jl\'li~'~.
Oil! SlUchepu,ct. iIOflililll!!l!!iII!41.1Il.i1'.Il!li .I.1131U.' 11re CfS'l8tion of mental distmetion and the
iII!,#1l-l!!, i!!i!liill!, i!!i~II!. "#NI'"~:l!-\!!~ fu<atiro 01the mffid.• t'~T-~W:;;<IJ. Ji!.'::JO!
"!mil[" 0
:I&'~o
I-aft)t Sound"and MtnningAa:ord with Xi Lin , a .fI1!tiI111111l S«oodmY ruI,,_ J1.ll<ilItlil X1QlIl~ 0
BuddWst dktioruny compilel by lG Lin (O' Hm-Iin) 01

~1Il.
the T... J)ynaoty. Jl!jt#Jlfl'llll~liIll!!'¥Jt. .fl." To"".the heart at ""t. If:-t''I''§l'*.
lI\if lG Qim, O' Hm-ch''''' (700-790). Jl!ftjlll* ll!lljlDi Q:nsecration for putting an rod to calamities
lilA. or suffering far sins. J;i!. 'li1'l'illJi' ~o
lI\lltlfi Ahm giving m ""'" 01_ m """,,". Jl. JUI: ..r., To set the heart at rest; to pacify the mind.
i1'#"IiIl. 1L{I:..:.·;t~ll,"o
lI\/iilllll<T1tS;chod Illmninatioo Thy. U,:fliM!l!!]1Il. iIlJil!J'JI<Iil:Stbimnati (475-555). Jl.41'l1:1!:. ;!;~
i1'$~~oilOflililll!!1taoilOm~n~~~a~ ll"'iRlI!~~.
m"'Iil$;l:J!IlI!E~1ta 0 iIlll<S SidJJwrWor~' lit. "there-
:I'~'tk Alms giving in 00pes of rebirth in heaven; ,"",tiro 01allauguri"." Jl.fFiI"!I!!il!\i!', iI"!I!!,!IlnJ
Almsgiving £or hJping to receive reward fn:m heaven. 1I!ll!l~ '¥J(J!" -1lJ )t$:". ",;1m $ Ii!III~I>!lilt
0
#m~T~~WlT~Ifi,A~~IfiZ-oJl.41# fl941'f'.
lltlli. Iilill<•• jj'lI<lII Siddhatthe Gautama (565B.C.486
lI\1i1fl (Tib. Sbiwa"'" Khonohen Ilodbis<uva). A B.C.). lI'il!$Ii!~41'¥o
great Indian philaripher and abbot invited to TIbet in Iilill<.;I;:T f'rin<e Siddhartba·
the eighth century by King Trisoog [)etsen. He fiJi!; ti:h!! Siddhi. Magic powers obtainable through
helped found Samye and established the monastic or· samadhi, which is based on mantra recitatic:n in the
de< m Tibet. ~~41ll1!1'o#-':lIl~Ii!l~II!~41o context of specific rituals. Spiritual acccmplishment of
~~~~'!'~II!~~,II!E$~I8.~~* Budtfuab;xxl,~ng cyclic existence; spiritual
iIOflilR.J!lI!flililll!!'!'-1I!J! A~ • perfection or emancipetkn; a:mplete attainment of
•• A 100se wOO accept Buddha's teaching are few; Budtfuab;xxl.J1.~$:~.;l:$: •• I!$:~o@*~
tbooe wbc do ovi1 mu1 ~t "'" low_ ;!J!-)l>ll; ~oJll~~~~~~$%ifjlll~,!,~~~~b.
~o •. \D.J!,"'" lIllilll! ~ A;I:!I>T". "'" i1'~ W Iilifil!l!I!J' StlwviTa. The d<!e<. 'P;lIilIllll'~;II; ill.
1111fO"~A;I:!I> T" 0
i-.
,
~oov~~~=mZ-oX~L~,~&o !IlIllltl.Mo !EliZ"o
~~~~~~.
S~Wa~.X~L~.(~-
.~... Bodhisattva Pramcdita-bhumi. TJillU"z
evade) 0 fNlOfjUl:jlUJ. Ift;1T'fJUi.!l!~i', l< I!I, -. Xil'&t.Jil'll' .... ll:JI'Jil'll'.. o
fllij;;), ol!ll!1lJJKIil'l!o l!I&t1l:~UGarabDceje(Vn;mofTumlJoy). [lI!fOllI
~~ Siddha Vwtu. The lint chapter of a ",JIalmy 'TJIlllilll-I!L:klml1lll!'l'J/iIi
l'l:]~ J/t1!!:!1- 0
(in 12 chapters ) attributed 10 Bmhma. X il'(iI!I~ • .00. Priyada~na. Joyful to see; beautiful.
.)0 R~~:>'c"'-Bt'l!!o 11m. Sudarshana. The Gty Beautiful, the chief
.a
.ro.~
, SiddJunn, lit. "aa:anplished" or "finished ." Jt city of tire 33 Indra boavens. X il'l!f.!!L.o
'I, il'iI!I~o~il'~~om~~~~~",o~~~~
, ~~~o~~T~~"'-Bt.~~§m~.T=~. The
&m •• The Bcdb;,attva Beautiful. l!iJ/ilillllfI!JJt!ilo
Trayastrirnshas, a city in the 33 Indra
i .'If'=:TJi~o heavens, 00 the """,,"t of Morn. !JJ>!'J:'I<\'l'IHtfI!J
tl
Ii itlll*" Sbide Ling .• ~IlIll'l:viili0 X~llIMI.11:. .«0 !E1JIll!<WZlJio
,
1 !Eft.liZ .. o &:&:liIIl Hevajra. The Happy ThunderOOlt, a deity of
tI:t;t KhaHara. A monk's staff, pardy of metal, the supreme yep of tantra. His oonsort is the Then-
:1
with metal rings for shaking to announce one's pres- derbolt SoIfl"" Mother. [iIIl~IlIll'l:]Xil'Pf1l:~U,f!!
ence and to expel daoons, carried as an lI.CCES'lCHY by «ll:JI'llIloXL.~*~~~~~o~i!Il~~1l:
Kshitigarbha (JIIlll!). :klli! 111A z< lit &HlI: ~ lIJ/'I' lIIJ5Cftjjl-Bto
z->, W:&:IiIIJ{lJjt:;'\1i; The six ways of practicing Hevajra
IIttJili Shaker of the rings on the' metal staff, or lf1l:~UI!~T>~.M'lI;12o
cult.
crosier.-tfftz-o &1l:IIJI!li:Ky<dm-Dm .... (Tib.}, the Ccllege cl tbe
:1I IIll11.~ Hetuvid,.. Tbe eclence of Joo;c; the .,;_ &~TImOO&~t.iIIl~llIll'l:liZ~Wv~-+**
,., """ of ,yIlogknl n=ning. X il' Ell~ 0. ~ IU!! • .=: 11<. X«'i\'$!MI.11:o
! lltlel!, Jii!llZ-o
"•
:~
-
I
I, 1I •• ~llIl Haimamwh. The StmeIx;u,e of Snow
•• it: futi so.mlxxJhymgam, lit. "joy amcerning
the view of the teaching ... The third bodhyanga; the
l ~Wn.X~~wttllllo*A.x~-o ,_ of happ;ni" on attaitUng tire truth. ~1l!:xZJll
!. , 'Ill Momml <lisdpHne 10 n.e
the mind of though", '=:0 '~·HI!OO!Ell:.o
Ir! and desires. II:f*Jli Nandana-vana. Garden of Joy, one of the
C >J~ To learn good and fcusake evil; to practice (the lou< _ of Indm', parnd;so. X«ll:!iiI1il, ll:ll'
H
good) and d.stroy (the e.n!). iitm:>J#!J1i1!!o
.
t'; lBo ""'~~lBZ-o
!: >J~ The recurrence of tOOughts, passicm, or delu- a.a. Sbomb (;yam (1884-1968) •• ~jjlll:'l'
I"
•
, sions (~16) after they have been overcane; the re-
~,! .0Ma~.~1lJ~MaWilllil'M~*0~fflil
mainder or remaining influence of illiSon after it has -~~~~~~~~~,~~IlIll'l:~~~*
been overcane; the remIW1ts of passion that persist c?l'lIRo
a1""it """ beon .mdu<d. :klli!lk~"'llllt~l.!I!fi, a.!lIlt SlrembGYoI_ (1290-1361). of the Jam-
~T,:>J~'=:~o~!J1l.!1!fi~~T~Fa.~fl"'lll nang """"""". 1~.~jjli'l::!lf;.Ili~~"'.:ltlf
~:>J~~~l.!I!mlll~.~U~:>J~oX~~~,~ El:r!'1;'~.!l!lIr
0 .!!L':lt1fEl:rHIil.!l!lIr·
*0
:>3,~:>30 W£ Joy·~;potience of the bles>ed in the
'I.Jl<1II To I""" good and Ion.ke e.n!. Pure Land in W>domandmg the truth tboy bou, tire
"l%1Il Tmlitionn! '" oU"''''''''''
oJrn,.i,;"g. i\~i1i patience of joy, achieved in beholding by faith
IIlZ-o:>3~m~~l!oofiililllo Amitabha and "" Pure Land. '=:~Z-o :.tl!<Il'iHlI
>.I1i!iI Habit cause, e.g. lust breeding lust . .!A1'?:.~' !E1l:JI',~•• EIlJ/tooUlI!o .!!L'llflll:' *0
*o~m~~~~T>EIl~~~~~~~o'3moo .It Joy!tll gi,;"g. IlPJI'lIllItllJoXil'll>ltI, ll>1Il0
JiIt~~.1ll~"1t1iXJ!IJ*1t1iXo a!! The sensation of joy; to receive with pleasure.
>J Iil!iI >.J" The IXXltinuing of cause and effect; the an- xt-lO;f;:UIllllliJll1ll.01i31tz-o
tinuityof cause and effec:t. ;iJ, J3!iZJt .. lItr~]J W;{;. MuditajJramana. Immeasurab1ejoy; ahdute
Ell. Fa~'3*o joy; limitless joy over the salvatioo cl others £Ian suf-
:5:JflIIti The genn-nature of sttxly of the void (or im-
foring. IlIJJI'5C:lIoC.o
~5C:ltZ-o 'll'''.!!LJ!Ji)&
material), which corrects all 'WI'ODg views of time and JIlllHU. IIllliJJI'1lI.o
"""". Ji~ftz -0
• .c, Mind of joy, joy. TlItl!B.~'Z-o T*~":"
•• 11.11:Shido Dm ..... [.~{lU!l:lX~tJllll*", z-o
!lit Prapancha- Moaning!ess argument. l;ji'ilWfl'J !It!JI.o
1'!l:lIi The inferior end mean yana. :k*JOl/J,jj\!flli!t
il]i,.!It;BU. fiJ::1;]J&;BoRPlIlillX>!fl'JOf;Bo
!lit/\lI! Moaning!"" nrguments of eight p«judi"". fl'J!lf1!<0
1'il!lMli _rioo of Buddhisn fum Dmed (Ti-
m~~Ji,,~,~,#,~,~,*,-,~o betan areas in Got>au and QIDgIW) [~~flll'l:] IIIl!i
Jl$~ One of the six devalokas of the desire-heavens,
~~fll~TI.~gflll'l:B~T~~0+1!!2'1'~.
where amusement and laughter cause forgetfu1nE'SS of
~BIi't'llHG<mgpa RabMI, 892-915)tEfliIOJm:lf
the tree and right, 3t~J&;$'I<0 !It!JI.1';'I<Z-o (Dmtig. JmtEJ§'i'III!J<<'f*iii)lIIl!fllll<. lill~ill
J1t7i:l<ll'I,,"O''ll!iJij;>;9;;JE;$
0 ~A*~iII!m~~~.iII!~M~TIill.TIillJmg
•• To fasten; to tie; be tied to things or the pas- ;t3t*j(j1iflll'l:lli.~ 0 JOlJt. ~~JtMI!<:1;]"1'il!
sees. 3t1!<!M<, ~ll.
»<#0 m·c,~'fJlll~.'f lI.ll<"0 (ilAI!<1ti\'ill~g~!<1II Dcaed, "111"
.Utllio mod 1i"l'"fl'J:l!.\!I.o)
Iii$: To fix the mind. attention. or tOOughts on. ,t:., "'F@f!&t Gyu-me Dratsang (Lower Tantric College).
;t~'f-~ iJij'l';$;lt;Jtill!0 [~~flti!t)ll'II!fl3fl'J!IlTi!i.tl\fl~'f 1433'l'fIlI
IIifilL1l: Shide Ling, IM~flll!t<'f Jilio RPtilll!#o JL 0 tEll1~ 0 '!Wlliilillliit- i!!llHaIPJ ll!I!i !'J
Jm
tEJ§iI!ll15"o :If0 3tl!<lllillL1l:o
iIIUltik Sexual attraction through &>ftness and srnooth- 1'!IIiI!l~ The ;m"",sdd!ri. =:!l>i!\~Z-o i!\Jm.
ness. 1';!ltZ-o :llm"fj/;",". Il!ll'>l<ilio
Ilia Relined appearance.J1lJl:l<O!lffl'J!Ii'lf!o '"F.=:iI The three lower paths of the six destinatioos
IIiI!!lIll The four states of
birth. abiding, <bange • .00 ( .... >';JIl). JlIl,Jmj;/;(the heIIa), 1ftJII. (h"""",
"'tinction. RP~{l;~~i1!I1'l!ftjj!o ,"""to), 11'£ (animal»o 1';ill'1'fl'J1'=:illo
.w:m. The vijnana of detailed attenticn; careful; at- 1'± (I) The;maim" di>cipleo. lltl!lillHl!IUl!iliilJ
tentive. EJ~'c.,JPlo flll!i# 0 (2) The Wtial apitinW _ .... t1J'l'fllill
"~<'f Karthok MonMte<Y.ilIHi!t<'fJilio tEi1!IJII offo =±Z-o
83io 3tfliGJjli,",o 1'lI! To dearend l<an a 1Wl. ;Em1tlito
~.. Fntt samadhi. which causes one to leap with 1';& The 15th ofthe 10th hm'"moa>. 1!Il1li+Jl
joy" lWf-tnrtho>. lll-lai'i'fIIiJijJmJl<"' •• I!.lJtIt
+lio
PIi'l'1o'iJIlL 'l' I'l !IIfl'J,"l!IIo 1'oEBiIl Low« Dmkpa. '" Molrok· [ill~flli!tJJlIl
1iI!l!!E A ""pi<! man. ~ • .!lIll<Z5to P!~~.mill 1'ttBi!!oflllj(jTIIi~Bff~.ili(~
l!UIlfl'JAo waogclruk T..wro. 1187-1250)0oEBilI'I'III<fl'J-
iiii' A,tupid man lilre a blindfoldod donkeY. f!l:ill. ~~~o@1iill~~~<'f(~~)~III!J<
lllfl'J5'. ItPli.!l1ll<fl'JAo B#<'f (T\wpe Ling) 0
lIE0 <'f Sertok Mooaste<Y. ill~flUl: ~it-l!! '"' Jili0 J[~1£ Va~. SImmer retreat; the summer retreat
._IitE1flJiflll'1'o 1M;):!."''"', •• <'fo
. jf'Ji\o
Shalupa """. RP.~flUl:J(fHJl!o Jj\ ',Ut
of mooks for meditatioo; nanquil dwelling; a retreat
during the three toonths of the Indian raining season-
~~1tlATm~=:1'JlM**lJo3t~~~,*
•• Wodrllywmxn. ~",mt_.1!!flI 1ll,~*lllo.~M~*fl'J~Mo
fl!J1'llll:o II: ~il,", Sha\>rnnll Monost",,· ~~flll'l:IIi.II<"
l'lllWUli The '-"- Tantm. [ill~flll!tJ J1l1l!jj\!i1!I JiliotE1fIlOf'l{::oIH;&!to
lJ;<!'fl!Jll<ll, fflII:o aM- The end of the summer retreat. the 15th of the
l'1Il The !owe< sari. RP, Jm~ (the hdls), 1ftJII. """,tb mrotb. J( * III fl'J. ~ - '1<0 JlIl-t Jl <I-
(h"""", gro"s), JI! ~ (arumala). 1';ill '1' fl'Jl' liao The _
1I:!Il age of a mook. tho,..", 01 ru. ",.
:=il"
l'!Ii The !owe< yana. i.e. Hinayana. :kjj\!x;fIJ>JI>fll dmarioo,,~of~·~Il<M.~li~~!'J
i!tfI!J~l!<o 'l'll:o
"'F1ll Those bJm shameful chamcter. or of lOW"
with •• iI Shalupa sect; the Shalu traditioo of Tibetan
~W.lIlttz~#~lIlttZ$#I!<~1'lIlo Bo<JdIUam. ill ~flll'l: l'l:i!!~ 0 l!! iI'II..11<, tJ>..
"Fit::(t~ Below. to save all beings; below. to mms· 111<, ;(j;l'l:111<, ;(j;!li III<
0
1~~.• ~~fl'J:k~Z-03tI!<1'~l<~o~ .... Sha1u Mooaat"". ~~fllfl:lUtll<"Jilio tE
-:kJl!JiU::;Jt'll'llo J§ill a '!!llJ0
l'J'I. The !owe< """d. '" the human wodd. 5t fo'l
368 l!iiliMIlI!tll
Jlliil., Jokhyung MoMst"",. illIiO'ilil'tllill-lIii.,iili. _1IIl Bhadrayaniyah. ~l!<.IItfIB-';Ji! -';1IIl,JltiIOll\!
r., ; ~~~~~ •• T1~9~.~~I~.,,~*~,
1jl"Ht.~.
!Hl~ Sham """"'"'Y. l!I:iO'11Il!1llill-i!!. ~~~
_:Ii
llt~lIIl.*~*lTlII.lltfIB~~~~lIIl~.
Hindu; India. X~>llli\. Ep1l!~I!Il!<.
1!if:fP Bhadrapala , a disciple who kept the faith at
I!bJl!1'UI,. lllT 1447~. borne et the time of the Buddha. ~~ IlItm!le~.It
JIlt TIre rust day of the summer retreat. :i[,I1!i!l~ fIB~,.lltmW~~.m~Ilt~*~,Ilt~~~,Jlt
1Il-7<. ~:I;:±. fjl~t!!:i>lf!'rlEii(;llT.
J:~ The assembly of monks at the swmner retreat. !!fP*:I'"~ Bhadrapala Shn!l:hthi Pariprichduz. Ii
I'l1!i!l~III~. JIl1Ili!"';f(596). JiI;~~~ -;f*~'4 <:I;:lIUi!l
nm""""
!U!(.L1l: Sbartse
l't~~"-~1l:z-.~-~~a~1l:.
Shartse College. iIliO'flI!
_~'lf"
~).
Bhadrepala.
lUi" SIwoog Ritod MOMst"",. l!I:iO'fiil!lllift-l!!. l!UIl BhodraRolpa. A good kelper the present kalpe ,
~i!f~'I"'l1. the kalpa of the sages; our present period is a
J[~ The summer retreat of monks for meditation. $ ~pa.~~~~.$l!<.~W~.~~IE~
l!<1I!1l.i"l.J:'l1!i!l. ~.mJil;~~'il'-T~m1!t.~~.
fdI: {LbA. RuM (also Rsi}. An immortal; a genie; a l!Il~~ BhodraRolp;Jw. Sutra. "!I<~;f.
genius or higher spiritual being; an inspired sage. :St l!Iln (1) The Good-door One. ~~. l\1!iO'm<l't
~~,7<~,~~,A~,~~,*~. Joi. (2) The Good 0=. a servant of a deity. lIill
ftbil The gati of immortals; a man, transfc:oned into fjll't~~~il!~ •
,.,
~*.,an immortal by asceticism and meditation.
Semnyid MoMst"",. iliO'fiil!llli*l!!.
iIOnlii. ll!T 1623~.Xl!<Jiillll.,;
~1f
!!Mi Bhadra-kumblw.. Auspicious jar; magic bottle,
fran which all geed things may come.
l!IlA Bhodra. A wise and virtuous man. iIUiHiY<A
,I
., 1iIl.JJil RUhi-gaE. TIre realm of genii ~ J,;gha- spirit- (saint) 0
:t
:: ual hoi"",. -I:;l!Bz -. l!Illii _ (""'" who ore noted f~goodn .. ) ml
Ie liliAIIII Mrigadn=. TIre ne., Ganren . .!l!.' U' #<. saints (t1n:le wOO are noted for wisdoo1 or iMght).
~. l!;1!t A prevWw life. IltA-';&A.
If"
~~ Karma from a previoos life.
9c~ Omen. foreboding of what is to aIne.
l!Iltr:l;:J'PGreat _ Xian Shoo (643-712). *<11
,. !l<lIi.m~~A.$F*~~~~A.$F*~~
I
m* Ashut-inp1ace; a place of peace; ahenni.tage; a III. jil:;Jm7<#il!!~Ilt":I;:fIIi.
~
•• - "."",.."",. m illf"l Ji!! ::If, IIIl!i!l~ ~ !Ii'; l!Il"lil Xian Shoo =to IP$F*. jiI:;"'''''I'F*~
.- fii~. ~m!l<l\1!~Ilt":I;:fIIi.~'il'Ilt,,*zl!<•
millA One well-troined intho reIi,;oo. Jltfiil!l'il';lIj l!Il~ ffiwbV~ . .,~~.~I!b:!l:~.~<II.~
IJI!JIUll~A.
Iil!i!l+fll Tm&I"""","", of.
!II. xjjUl:,~·
l1fft.
•• bo=e of ""
x~iftmo
tru.",.; (3J X iil:JOt A. x4i>Jl.
hmnitage, (1)x!ll:!l:
m>d _;(2Jx~
absence of temptation to saywrong
""""'" of me-
a.l§.~
~lltjiJ~•
l!Il!'f1li The
the """'"
""'" of wortb. $l!<;fifOJIli:.
Damamukl Nidana Sutra (the sutm of
of wi&lom and foot;,bn."J.
Jf:l'" A sage,' a good man, rot yet free frem illusicn or
mi",. m>d '" no ,triIe; (4)XJ!<~;&. x'll!IIHl!•• b- fullyo:mprehending reality. Also anyooe occupying a
sence of friends to praise or blame; (5)x!i!..A.~.X. superior positioo. or a good man in genernl .•• ilifli
i~:ftBjfo absence of knowing others' faults. and so no *~~~~.~Ilt~.mL~~~Ilt~.X~*
tBIk;""obout than;(6)x~i!!IOl. x#Ill'11o .b- AZJill!<.
sence of followers, and so no longing for companions; l!Ill!Illll Bbadmyomiyeb. Xl!<.IItmWJIll Ji! 1111.Jlt/lll,
(7J:>;JOtOOA, ;I;~Lf1(Illi•• bo=e of =iety. m>d '" llt*lIIl.*~*lT~llItm~~~~lIIl~.~L~
no bunion of pollt"""'; (8) ;I;*11IIi'If. ;l;4f);ll ll'.
absence of guests, and so no entert8irunent; (9)x3C
~1f.xIlH<::!l!.""""'" of """" in_. m>d
.II.lIIlJl-~m*~ll\!~Z- •
The scriptures of the exoteric school. R~f!}:jlh
11.111 The external aid, manifested in the blt'Srings and
'" no trouble obout gannmts;(10)JIIllJ~lT. Jl!xil!!
iii absence of hindIance fn:m others in mystic pmc-
powe<s of trus life. m<JJ.l ~ 1.1:IJiJ*~!E. fltlt_;11.
tke.
0
*:lt1R>t. "l~.I!.~,".!l!.. ~~ • .!l!.'=::IJiJ'''.
.e.1t The exoteric sect. l!IJjB*o
- ffiwb·flI!~l!<~.~~.m,.~~. .ell The exoteric tE'JlChing of Buddhism; the exoteric
jut 369
lli!lli! Prot"""",. Direct _, • perceptual
scbccls, or sects; the open. or general schools or
teaching, including ell the sects of Boddhien, except state that is direct in ~tioo of the object; medita-
tion on immediate presentation; direct insight into the
rhe esoteric sect; exoteric Buddhism. JlIIH~. Ul':fii
deep troth of 1Juddhi,m. li ,11'l-lE:Ii !lUI. illfllll;;
JI.:i(fl'JfJ:lI;;.
llf* l;l~ffI'J:i(UfJ:II;;.
111'1 The region of the living. fiIiA.fl'Jt!tJ'l..JtOl:'-' Q.
J!'i~ Direct insight into immediate presentation;
'IlJ'l..... lU>lIlJlliiii1'f. present insight into the deep truth of Buddhism.
B.~ The scriptures of the exoteric school. !l*!2Ac
lilT Exoreric, or plain, meaning; JI.7 , 1!:.l!!~'l' $l!i.IEFl'fIl}l~ Abhwma~mhiw (The
Ughtoff>rectCan~oo). Jlrl!Hf•
lIIli!.liI~. lli!i!!i!lEFi~.lJI.*.~ W".",id Go/dm Ra<a,.,
.1..11 (Spirits) to show bodily presence to believerst to
of IJi=< Compnolwuiun· [ll:f'ifll~)*IIl!E'If.
reveal themselves to believers; to show supematuml l1!i!!i!lEF~ _~ (Omammt of am-
power; epiphany; the showing of supernatural IX>WeJ'
&n1ization. or Ornament of Emergml RMlization,
(0£ gods). or Qnuunent ofIJi=< Compnolwuiun). la:CJ'If.1UJ
all The exoteric and esoteric Buddhism . .B.~lU@,
",1i *"Z -.
*1'J(J*$o UlEF~::I:. Compnhnuiw Com""""'''' 00 Air
Jl'Hft,~ The exoteric and esoteric Buddhism; the su- hisamayalamkara (Qmament of Direct Comprehen-
tras and tentras.
sicn}, [ll:l>'flIl~]-t!t.*"'If·
BIIJJ Manifest; open; pure; to reveal, lli!i!!i!lEF4ISI.I¥iM Compkre ExpJ",wJinn of thE
liIijliIf Sannyid Mmwt"". ll!f'ifjlfJ:IIHl-il<iIf"". Terms of"OrnambltofDind Grmprmenswn". [M
l'Ei!fllilnllii. liT 1623'F. Jt$fJiJli'iIf. f'ifjl~] 1Jl.i!;'If(e;y,l- j,) •
Ii@, The clearly manifested colors. red. blue. etc. =.: ~F. Abhisamayalamkara-vritti (Ccrnmen-
~~Z-.~.liI~~~fI'J •• $S~~>lIl. _onf>rect~). JI'Tllt'lf.
1iI:lI (SpUi",) ro sbow ,upomatmal powers (,.,mIS) llUFllIi Abhi>ama",Jamkara (f>rect Canpre-
_te
to show bxIily presence to be1ieven;; to reveal than- """",,), by Maitreya. 1UJ ",'If. lfiil!'"l1l!J"fI'J
4!.
"""", to hell"""" .... .liIjRf<;])(. lI!lli!lEFIlS<lt !tum-U-C- (n" Mani-
IiIIll Mtmif_ knowl~, the ""'" of knowl~ m f.. _dIln<t~). Jlrllt'lf.
whkh .n..,.,j" huth good ,00 had , ore,.,..,,],d, • lI!Jl!.MJIII. lihemtioo. J11-I2;)I'J!IIOOiiE
"'"" foe the oIay.-.ijnana. '"l!lIJII\lRtI'1~,g. ,"l!lI I4MJlll.fl'JjRlOfjlfllfI'JOl:Ol'
•
Jll\lR*.-W*~~r,OO.lil$-WZ*J'I..~ lI!ll! ,o£igh""""",t.
p""nt
Ol:.liIlR. J!S!Immediate voidness .
B:iRlt Vid.)l2 Nircksa S/w,stra. ;«.iitiWo Jl~llii The union of contemplation and emptiness .
.B5ft To reveal; to indicate. B.. Rllo ~. I!ie~
\l!*fI'J-~!JJI:lflR.
0
.!iililf Xitm_ (Haim-t'ung) MxmstotY. 1iill1l Il!. "-"""', e.g. sroka. IPJll,~. !lliWll)\\
li*W#Z-,~.~*,m~~.~.T*&
;]<'1''1'10)(58-75), ;tftll'!lfll, lIIft~!J. jflJllt~ m. /;" 1;lJ>1lOli". -.Z-.
Direct inference· Manifest, a' evidential. IN I!)J
S~Il!. Aa~Z-.
B~ Exoteric Buddhism; exoteric cult; the exoteric Il!lill'f The p~ _ of ll<>ddho. whid>
""" the exoteric Wx>oI>. llf * I;l ~fiU~,
ll'J! shines when required; the light in tmtpararY manifes-
.8.*0 "'OOM.fllZ• .II.~lEZl'f.::~l'fIl}lZ-.~-
.e.~~~~
Exoteric sects; exoteric scOOo1s. B.*(I(J ~l'f~0l:#l'f.
B~Ol:.X$.II.*II;;>lIli!<. ll'fi:l:l! Abhimukhi-bhumi. The land in view of wis-.
.D.*it: Abhidharma Prakarana SJuuana S/uutrn. £: dcm; the stage of wisdcm above definirioos of impuri·
,gOiifllltl1ill!.liI**,,).~1'P!Jl;(><I!!'lf. "!!IiW. ty and JX1rity; the ~ way of wisdcm al:o\.-e defini-
:Q\!m The present-life re:o;:mpense fell' good or evil 00ne tions of purity and impuritY. Approaching ground. the
in the present life; ~ in the present life for sixth of the 10 stageS of the bodhisattva. in which the
deeds now <ble; retribution before our eyes. 3I1ltff: bhutatathata is manifested to him. 1f.~-tJ&zm
*~Z~,$~~*~z*.=mz-.$~$
:l<JI!.
J!111t!lli1l'ftlI.U!iI.
D. mait.. lhlhisatlUJ Abhimukbi-bhumi. -f!&lf
lI!l!l """",,00 future. ll1l!l1l'E-,,"'li'Z::t!t. '" PZ_.Jt~JlI,~JI!~P~~J\\JI!~P.
li'JtOl:l!lli'.
, ;,
,. 370 lIl~!liIllil
JlJmItiJe Sammukha-vinayz. Face-to-face evidence; :mil Benefit in the present life. J.!\Hltz1¥lJito
..",.,.I to the law. il!i>Vl;oc1fX<lI!T$li1r(~B>I~ Bl,* A comparison oonsisting of immediate facts. 1M
Jl!!). .H$li1r,1 iiFIIzi!l:l!<:/JOJ;.lJl1lll!o it>
-c!7< lI«WJl!IIil'lfl\lI •
(-cIl1lJl'.)l!<z-0 JJI!«Jl!!~iI" Bodhisarrsa Abhitunkbi-blnnni. +Jl!!1l'
~llrr:::!Il TIre Three T""""",, (Buddha. Dharma, ~Z-.~il'$li1rJl!!1l'~~~.!!!.Jl!!1l'~.
Sacghe) in the period when Shakymmmi was .ww. lII!:tEI1UIJBlwdrolwlpa. The present k.lpe.
[iIIlffl'llii'l:J1IJ.Q:tE1!!:B>ltfl=
31:0 milE The immediate realization of enlightenment (or
Jl'lO",o The mind of the open way (above nonnaJ. defi- nirvana); inner realization or immediate perception of
nitlons}. +Jl!!,t.Z-o the truth through meditation; to attain truth by per-
Jl@.;:WQU.6iUifl! The non-intettel.ated or primary taint. scnal eeperience in meditation. lI!.il'iiEflI, flI!I tEo
i.e. the taint of the "ignorant" mind as yet hardly ;S;J:tl4ili!1I:li!iiElll(~JI!)0
discerning subject from object, as accepting an exter- lW.1iElfm The immediate realization of Bodhi, or en-
nal world . .1'\~A:"Z-o lightenment,
~:It The present body of flesh; the revealing of vari- lII!iiEll'Ii'll" Sekadawa (Tib.). A Tibetan_
ous manifestatioos of the Buddhas and BOOhisattvas. festival, which celebrates the birth, enlightenment
m$~z~o~Ili~~~~~z~.~$~o and nirvana of Buddha Shakyamuni on the 15th day of
lII!ltlll.lt Buddha bodily appeared and taught; Buddha tbe fourth I"""" montb. [.ffl'{jl!'t}~l!<iiEJ1I'lI".
personally appeared to teach or explain. t&:fi String incense; threed incense.
~lR (1)]);rea knowIOOge; manifening wisdom. RljJft Setha. ~l!<"'iiIlllHo A,!,jHfZ-o
Alayavijnana, 00 which all things rely for realization. •• To offer up one's body as a sacrifice.
~~~mZ#~o-m~~~~~~~mW~$. 1II L.Iuh",. Phennmena. llIl!11;tjfttto
Iilt~$mo (2) Mind or consciousness diversified in *fI* The greetress of bhutatathata's attrib.rtes tt nmti-
contact with or producing phenomena. good and evil. festaticns, perfect in wiscbn and. mercy, ard evBY
~~~xM~~W~~mZI!<Zm~o~mz-o achievonent; the greatness of the bccrdleesness at-
(3) Observation of the apparent object as it appears. tributes {pctentieliti ea) of the Tathagata. ;lI;JuiA,"
TIre repn>entatiat-~. 1l'flIl.!!!.zil'IIIW xJll:'.W1zttlllo =:*Z-o
$/Ji'.!!!.Z:O;-!IIJ'l.o
1ilRz-o 1Il)L1JIIJillSengye Pal. [jill: ffl'1lii'l:] ~~ ~ i!\!Jl 0
JJI!:t!t The present generation; the present incarnation;
the """",t world; the!'=""t life. ~l!<$«~o
1305-1314 'I'Ir~. iii:*. OiEWJ\1IJIiIi.
31:9' An idea; a mental eject; a fonn. m.c.'i*JYi'-:Z
.G!.tltji Retnbution in the present life, not in the fu- 1ll1ll0mAlRtfl~~m~~~x<~0
ture life. ~il'$lI1o
1Il!f To behoond by extetM1s. by the objects of ""-
lII!~. Buddha of the l're.ent. ~~Iliz-. fljJ; 1IJ Mtiat. llI:"'~tfl!lllllJjlfJl(!fo
iI!!~Jl'.o lIl~<'f(B*tfl) SInkokn-;i. :tEa;;f'Jii\lllili.
.1tJJi!.:JIl Present·life rea:mpense far good or evil done fDftf lAkshana-VJU71.jana. The 32 larger signs and 80
"' the """",t life. lI1.l!<Il9l$I!<3!:o smaller signs on the physical body of Buddha. RlI~1HI
lII!iliI!!I<* Sehool of the Aweren""'" and Re.Iity of ~+=lII~A +~1lfo
~.~F*~ftIJi'~+*Z-olll.$«~ilT lIl1lfltF. Samh/wgoka",. Be endowed with anide-
JIi!~. lilt,"J1t* 0
alized OOdywith all Buddha marks and merits. -mA
lII!IIIJlPE!ll' TIre """ """,]0<1 '" ~ _. +~Z-o
the GmbhodMtu and V~n<lbatu.fljJJIll ill;J'I.4 J!O !l' fDllP Phenomenal identity, e.g. the wave is water and
~1OmJ'l..J!O!l'0 wa"" the waw. ~F*IIIJitjjij'l!m·I!<J'l.IUl"~
lII!:>i:llill _hin. ~+1iillz-o ~il''f' ~olll.M'f'~tt~tfl$~z~~J;.lslll~~~
'l!.!!!.~~. 'll-l!ll1O~~.'f''l!1l'~0
.m Manifest forms; the exte.rnal or phen<xnauU
~~-~tfl~;~fljJ~Z.ZfljJ~~oOOJui;~
~*o ·151!P~0'i!.'l!RPJil15"_lIIRPo
_Id. ~l!<lllJ'l.lIIo
iliUM Pochadha. Mutual ron£ession of sin; the
.Q!fjfi Things in present or manifest activities; phe.
ceremony of confession. perl'onned on the 1st and
nanonain """em!. fljJ~$fi"'z-m~o 15th of eve<y montb. ~l!<$~o
.i5 To manifest in material body.
m~ N::thing 1m a nature of its own, tluelcre its Cam
lII!jJ! K&ma f<an """",t amdnot. at de"l. JJl!li1rtfl
il'>lko ~ """"; knn. are"""" . .!!!.''::'l!' H<. ~I!<'"t!tlll
'::~ot!tZ'l!xl!<~;lIIZ'l!~~lIIO'i!.
IIllf 371
IIlgiJl Theconsequent foiling> of lire '" <Ji,Iike,
Itt The sign or fann of wheel, i. e. the nine wheels pleasure or pain, which arise fn:m the delusions de-
cr circles at the top of a pagoda. IllUiJ:;It.\Ilfl'J%~· rived fran the apparent object as it appears. at $;t
~il'\IlIll. m~lli~~~*,~~~~*,**~~IIl~~
m,sEiS Paw::hadharma. The five categories of form
I@. lilRZlllli.
and name, BPli~,ffi (oppoatanre, or pheoom""") , IIlfllClil Dda"d~' thing> that have
41(their names) , Jt»~(otili;wymmtal-- the semblance of continuity, but are also t:ransient, as
tion of them) ... jE1!i' (correct wis&:m. which corrects life ending in death. or a candle in extinction. ;MI!iZ
the deficiencies and errors of the ordinarY mental dis- ~,~~~~,~A.~~,n~~~.=X#
crimination) ... faI'!m (the":!Ill Bhutatathata or absolute
wisdom, reached through tho jIIIl!!1!i und""",",""" of ~-.
:tftfl.fO Coo:tinuity of memorY (or SE.'!lS8tion) in regard
the law of the absolute. or ultimate troth) 0
to _ and misery. illJt~JilJli=Jt!li;l;l**
ftlA Mutual entry. or the blending of things, e. g.
~~, 1Il~j!ij~ft.
the eemmon light fran many lamps. fJ.4tI;t:U:!f.1!1il-illS Intetd"""",""", ofcecse muloff"". 1Il1!I,
0
I!lJl!
1Il~I>lfl'J1l1~~ffiMA. ~Pl'f~j:]"fl'JJ'OmlMXlij. ~~~.~.IIlI!lJl!~~IIl~~~.
11l!£ Th, objective "",IU .• ~1'1~"~-. iIllllllT,1l! :mmfT The aetioo for interdependence of cause and el-
-W!l!J'f;U!l. feet.
f111=.m.n To reinforce and cccnteract each other. IIlSI!1 Sam~· Mutuol "'""""~ cr esso-
Ijftfj; The initial doctrine of the Buddha-nature as dated causes. e. g. subject with object, etc. t;. j:§
held by the es:>terics; the realistic sect of Mahayana in
\l!ljHj;j{IU'!J'iUJl!d1fl'J~.il.,
its primary stage.
~-.
il' Ill. Knowlol&e derived Iron pIrenanma. 1/..t!!:IiJ!lI
~ffijill!t. J\!";kilOlIl~'H<. IIlllt~~lllil\.
l1lfllllll S<mbfanre _; approximation to p<rl<ction IIlliUtill __ x;angWou (Ot &;ang-do»
mpoci~.~Pfili-t=&'!'~-t~&,~1<m~ .,)ro1. The __ bnmoh, _tal by T.,.
~Z •. ~W&~~.,m~~.XMW.IiI:$ ch'ung (iI;tf). a student of Bodhirochi. took the IX>'"
*Uftlo '!~!"7\I!P'~o scion that the storeOOuse ~ (alaya-v;j-
mw.:m Bodhisattva attaimnent of the bodhi in action; nana) is not real·it is false and separate from suchness
tho approximate ett!igh_t. 'f ~.. -t ~ ~ & , (",tha'" .jIII) ond Buddha·nature ~ fir.rt ~ up-
~~.~Zw.~~~m~~~&·~~~-· on attaining 1Juddhahood; thus it is not inborn· )t
mllll!l MuwaIly """""" """"; -- ....... lil'ltill. '!'i>1l1!l

it!J'lit~ - 3\:.jt It1l'!f!ilt3\:fll
ffi~jli'lFfl'J
Ill. -t I!l~ -. ",jJJlli'!f!J'l
(-t lI!lfiit) '!'Jl'Ill!JIll iI\fl'J
l1I! IHI>l,
mlC~ U~~ofP~·~Xtt~-.~ft ~*~~~~TJt~~lit.1l'!f!ilt3\:fl'J~T~ "
.il.Xt'L~xtt. tElIllll:!lllUI fl'J jt ill, IUl'lIllll jt lit. '" jJJl Ii' j
mlllll!!lli~ SoW ofthe UnttUthfw- of Phonane- !f!fl'J~T~~tEillill, iii:il'1Il1ll illlit. 111111 jt lit
na and P=<ption. 1jlF*l'J~lIT~J-t*~-· ~ill~~~a.~~Jl'Ill!JIIlil\~~iI\,-W~~
Santati. Continuity of cause and effect. li':tW:?X ~~iI\j!ij~~,mtt~~~fl'J,~m~.t!!:
1Il~".
~.
_fi. .
II!!ill\! Sauttantika. BP1Utl!I!. il!--W~l!I!lUJ 1Illlill/iIl Southan x;angWou ('" HSang-d-oo)
~-. sciW. The 9JUthem and more impJrtBIlt branch of
mg1ll Srn=aai~ oontinni~. "",Jl'lI!Ifl'JJHWf#. tho Tuut"cl",l",.re.- HW·kuong 11lJ't), .,tu<knt of
~~~~,il'~~~1ll.~~~~,j!ij.~~ Ramamati• saw the storehouse 0lJ(l5Ci00sne:!iS as real
lil, 1l1rFoii~"', $~;jIj~1l'. and identical with~' and Buddha·nature as in·
:tn.iN Illusory ideas cootinuoosly suo;:eeding are an- OOm.~il'illill.'!'i>1l1!lit!J'iIl3\:lit~-.illlit~
three hypothea<s of the s.tyaOiddhi-,haSta.

~~_~~_~fl'Jm~.~~itllT~~~-·
!Il"
other; illusory ideas prcxlucin&: one another. one of the ~,"ll!JIIlil\J!1l~".~"'1iI:~*mtt*,~. mill
fl'J ~lR.!!~i1tW,t!!:fjft!!:J'fill~j!ij~,
_>J, lI!!l!.IUI', 1Jor~m.
t;l:iE~~:iJ
mflllJlllll.lIIl'lU'lllT)'/,l!! Sandhi.;' Md<rha"" Su· fi Gandh4. The"""'ofgood snd!, ab· 1<Jt(1<

trn. IIll!tW. JlI;fi~li1'l '!'W*'. ~ 'lllfl!.\l!l!!' ~)Z-"
!!<. .. JeaYstick;~'
m!tfllbUf1'~i)'/,il! SmdJWUr- •• Incense table; the altar.
&tm. J!1'lllfl!.\l!l!!'
H<.
372 'If
"
'ilIBOI* Shangpa _, the Shangpa Kagyu ~'l''''~fJ'.

~ .• ~~~~~«oX~~B"*,~~"*, ii:k Incense and candles; public worship at Buddhist
ljj(jJl:OI'I'o ~Pit'T"ill:m3l: (KhyungpoNoljo". temples .
• ~$~"'I'j!!j!lj*~iJtt-o • :klll: Good attendance at the temple .
1f5tt Shambhala. A mysterioos land. associated ,nil The Buddha of Fragrance-land.
b>l'i'~W-~
with the tantric meditational deity Kelecbekre, which Ilt«o.
is said to exist in the northern direction of the world or willi" lGangji (H>iang-clrl) Monastery, tE~W'1i*
universe, and is often identified with Central Asia. '!HI,1'i':el#,1l'TllIl'I:J<;::"'(706). ~1l>±*/ii
Tbe salvation myth of Shambhala is very strong a- ~re~~::~m~*~tE~~~~l!~"IIt.
mmg the TIbetan laity where it is oommonly believed 1l>±*U.
that in future. when human greed and hatred manifest lIill! lGangji( Hsiang-chi}, the nome of the western
in their full destructive fann. the World will be en- Buddha-land of Aka.hog&bha. ~I>I~«~. III'S!.
meshed in a ceaseless cycle of war and conflict and '1U·EJ1!!'~~±.
eventually ruled by an evil empire. At that point the 1!f.fi. Incense region, a temple. ~~tJ!1mf3'o
kingck:m of Shambhala will subdue the evil ruler and l!illlW Gandhamadana. .il!.''''W'~ •
, ; save the people of this earth fran tyranny. There is a w;fl The fragrant pyre on which the body of Buddha
, ~ JXlPU1ar folk belief that those who are able to partici- wee """""'00.1lt1<.~~, tiIt.illf*~"'*Jl.
pate in a Ka1achakra empowerment will subsequently wI!' ee",.", incense container, -t>l!'!f!!tZ-.
be reborn in Shambhala, 1l!*l'I"''!' ~-1-J&:Ii, lIifHi" Shingde Mmos_ .• ~Ilt~I&.~"
.".
~~~*~~~J&,~~~~~~~~J&o lito tE'lfIfl"II\I~.l!H 1780"'. X~ll!W", a
~*~~~~A~~~~~~~~&~oo~'T~
~Z~,1'i'B~~~~~~$~~~~~,~~~
A.$!Jlhll i!if(. )I.;l! '1~~tn
B~.
*'~
A ~ ll! !E 'Tl'i'
w>..
AZ-o
=iiJJ An
The sense ofsmel.land its organ, thelll:8e.-t-.::
incense Juhetra. i. e. a Buddhist monastery

ti~ The element fdust or dirt) of smell. ~~z-o or temple. "'~JRPIlt"o
filiif The fragrant kitchen, i.e. a mooastery kitchen. :fiI1J Gandhamadana , lit. "incense mountain." Jt~
,,1It~JIIfOJ 0 l'i'lIlw, 1'i'JIl!W.tE'lOl!\lI!!(Anaw"Pta, W.l!j~
l!i!<TllIiCaretaker of a Bud<Ihi.t temple. "!li 1'i'1<.'I'f ;IUll~la~)Jl!lIK. ~~l'I"'+*« WZ- •
l!I!~• • .fIIl The gods of fragrance and music,-i.e. the Gand-
lUll The i""""" 1Wl, .. ".,;"II, the Ja,ge holl of the IwvoswholiveonGandhamadana. X«1'i'fil'l, (Il;
Trirntna. {jijJ!ll~!Il~,ll'Ili'::O'31:kJl11. ~~,~~~,~oAII\I*b>Z-.
'i!itJiil1$ The irn=nate _ Zhington, or TuIku 1!f1t Fragrance for fcod; hagmnt food.
Zhington. [.~Ilt~]. if. Garu:ih4kuti. fuJse of incense. where Buddha
'i!iliilw The.oode of the IlodhiMttva of F"""""", muI dwd]" i.e. a temple. 1'i'1':,RPIltJi!!~~J&:lioIlt
Light. 1!f:l'O'!n·Ji!!~~Jl!l:li. .Ilt~!'I'« 0
'i!illill!tt SMngri·La. Moot Tibe!aru; have not heanl lIi*j1j The """too ocean. X~1'i'Ifl". 1l!I!I!'T1Ji
of Shangri-La. but James Hilton (the author of Lost l!<W.
Hori%On. 1933) probably based his story aOOut W*tl "Perfume money," rooney given to monks.
SIw>gri-La on the Tibetan legend of Shmnbhala. ;0:'" donation for temples.
£-1-~~mm,OO~~~~~.~m,*~tJi .Ii A frngmnt liquid nwIe of 32 ingredienta, """ by
0"""" HiIIOO) 1933"'tEliI!~'NlI.(9<*~Jl!l'l'~) the esoteric sects for washing the body at the time of .
(La;t}foriron) jtHIl 1'i'B ~ ~ ~ iUt llll ~ -1- Wmtion.1l!*fi~tEfi~~&~z$~l'i'~~m
Jl!l«• !tf*, J1t~~l'i'~!E+::"'*JiIt.
lIiOll'J-Iil'f" Shang GmuIm Chokhor Mmos_. 1!JI lIill GmuIhahosti. (l)lI'!!;b~+*.~Z-. (2)!!'
1'i'~l'J-~~$" •• ~~~"!li.tEW.m**. ~-lIL'!I"
tE~~:lil'i'lIlw •
• j'f~F The one wine mind meditates on Buddha l!ill:l<9O M.ste< XiangxWng, the thin! ",tri=h of
becomes glorified by Buddha's fragrance and light. ,(., tbeHua.yen ",hooi, Fa long. fJ'J"'*'::Om~.Z
~'T~, JlJjt.(flllti!fIltMI.!tA!t. ~-lito
"$,.1£ Incense and flowers. offerings to Buddha. ..... Gandhalwti. 'l'JI.~1'i'. (frngmnt de-
l'i'~~,~.~Ilt~*~m~Z-.Ilt~'!'~~ phant). -il'''«. !Jl'~~m"'!I!o
Ift;jl!l The gods of fragrance and music, i. e. the
.3': Gajapati. Lord of El<phon",. $1'imP;' Ii! fl'J
GandhaIvas who live on Gendbemadane. Jt~1f:flt. jj1Jll:o
.!!IiIt Htutigarta. lit. "tho ditch fanned by tho
IPItPll'l~oI\llil.*;t-o elephant's loll."Ii'.:tJilo $1';m$Ii!W,#iJ:flfltiIL
,tt Desire stimulated by the odor smelt; the desire
for fragrance; the desire of the nasal organ. @.j'k1f~
m~~~*$l'£~~L~-!kreSlml'£-~ilif~
Illli1!!(;t- ~~iJto
lln< Sod</harmn-pronropaka. The Innnel {or im-
~""y. tE1lllitWil!!!-olIIHtfJll
0
ill.. __ age ) period of _, tho period of tho adulterated

ftmftlio ~.~lt~~;tm=~olt!!<mmM~~fl'J
1M Incense and candle; JCES-sticks and candles.
i'tt Thread incense in roils; a lamp or candle giving a fJIl~o
lln<llI; lln<iI'/ The period of ,.",hlen<e law; tho
fn,grnnt order. (l)$!Ml'o (2)1f1!f"tfl'JlJlao fcn1naI or image period of Buddhi&n; the period of the
illw Gmdhmnadana. Jj\'1!fw'''o adulterated dharma; the period of 1.000 yean. dur-
*1: The hall of offerings, an ancestral hall. ing which the true teaching was obscured by pseuOO-
illlw'l'ilil XUmgtan",han (cr Imngt'~) Bn<fdh;st doctrine. $1';m),.)J(Fofl'Jlia"'Jl,~~~ •
Grot""" . .JVl'i PPl:!it;;'f
'I'i go tEW;t'l1ll1~l!ll<llo
Jl'iUiOm, ;jfim't li ~ lll. :lHH,1Ii 'tt; J!I;,
'J'JIllt Il!I 'f :=:a !i<11' MIll! 'f;t Jf :>t l1! ;j;ill; l'f
0
* ~_'f"'Jl,ltl!~.Fo-A"'Jl,*I!!l'tolt!!<!I't
J\'lil'lll!("l'l")!lilT( ".W). jIl:'lijiE("jiEtli")
ltit The _ of the fum,,] or image period of
0
(550-559l'£/!L)!I't 0 ]luddh;sn; the teedllngof tho fum,,] period of Bed-

t!lilt Off"'"", of food. iltl\'!fl'Jjt~o by"mbol>. Ml;J(Folia",Jl,~!!<!I't. ltFo-
dJ,;sn
,. Sanjna. Conception. or discerning; discrimina·
'f"'~fJIl!!<ll:llit~
tion; the functioning of the mind in distinguishing· -t
0
ll'l' The.oo of tho Innnel '" image period of &d-

:kl1!!1!;t-o liillfi;t-o dJ,;sn. ltl!"'fl'J!liJl[o
I.. To think of. and delire for. thinking leading to lll'l The teocl>ing of tho Innnel period of -
...... 1Il~"'lI!;1!!(o1Il~~lUl(o by~",,,mboI>.lt~~l'lito~~Mllto~
lliflll Invert«! trough", "'~; tho ill"",," Il:ltito {jIl'J:fl'JjjlJll:o
of regarding the seeming as real; the subversion by llil _ ond""', {jIlt-"fll~o
""! thoogh",. :=:l@iflll;t~o I;.(JI!IO:!J.$<jljj~!'I' ll* The Innnel ond fin.I perioing of
!'I'llllS 0 !lu<f<fNsn. lt~!I't -,,*!!<!I't
I!E Themind .• L_ ...... -~~,~-
0
.til
, or acbve UlI..>Ul$"t. '::''IT~,If"- 0 .111 The !><ginning of tho £nnnel period of tho teech-
~'f~!IIilif"iI!;t1m.m.·C'o ing of _ by"mbol>. It!!<!I't~Jflllo
_te
1!f!l(:>tJ'J NirodJuua"",patti~· Non""- The period of £""",wtY. '" tho period of the
ticn by means of extinction of sensation and thxJght. teocl>ing of _ by"mholisn· ~lt!!<JIil. il!~
)J(J<!.lE;\;:!Jo!!<;jfilRt;;\;:!J;t-o Mllto
•• Sanj .. kndM. The of """""""", 1W~;tJ{I To shave ene's hair and be a mook.
thought, or ideation; the functioning of the mind in iilIlUii!ll1iU!tz!'l'!'I'lIJllI o;,pdIing the myn,d 0b-
<I;,_ng, '" d;"renUng. lilj;t-o lll;J.lRll' stacles in our tirnts of fivefold degeneration.
~OC~fl'J~~,~~.~~~fl'J!'I'!'I'~~o~~ iillll!-IlJPl*jJ!" V~ oll """" ond inne<
'f18jli;, "Itllt, 11J~, ~~"'o obscumUros.
illBIlIli! ShangpaKogynpa; ShangpaKogyn""" • iil'll'llii ])ubkba-<Iobm>aTma.Ml>ll.=-t-llJll
/lifJlltl:l'lliel'i !ll1!i'E.Ill"''' ;t-o
m"
0 0
I'IIlB'll:i&lL Shang T"'pa T.",.]ro Dmk (1123- To explain difficult textS or passages.
1194). iIIl/li{jll'lJlfl1ltnll"'/liiJ<fl'J~E.III!i'JMI)"o jj!I~ To renK)Ve impending ill fort1.lfle (by prayer or
~jl Directional law, sOOwing cause and effect; an- incantation); to dispel calamitY·
"""" nmne1m Abhidlmnna- JoiIIltl!ill'fl'JJl-Il:Ol'o mil at esse beyond all mental burdens.
Roving
aa", Geneilia (Qmapati). '" Vma".I<a· The de- i!iI~.t£ To go anywhere at will; to roam where one
P~'MOOoo~.~~~wn~fl'J#.Fo~~{jI will_
.~ A name for m;I'IllSteries in the Uang Dynasty
ft\lilRlJ"!!<#. 'Ii-Sl!ko
as! The dephant clwiot riding fonwnI. i. e. the (502.557). ;;'ffl9 # >lI ~iil:iliJlj'" f1l *. III~ VJ
0
.!li(~.
.....twenl"""""" of!luddhi=.
~:!JSll!!o
tfPliMll'l**· lli ~fl'JI1Il:;;'f 0
374 4rJ~
Iillil' To solve and explain. Ij\'~ N)U)fl- pravesa-taralw.-shastra. Jt.f$( l:§ Ij.IJ A.lE
Jj,*<iI..) A Summari:ad Version of Nirama Su· llI!lI';). "~Il'l!f'l'ikilliIllWlf.
tra in six juan. ~.B.ifo Ij,lI'; N",,,,·prawk. "~ll!illiIllWjo:ff. "l1;!l!iW.
I!'II\! Khuddakanikaya (Pall). lS"'j~ilJillilz-. X~(AiEJlI!lI':),(AlI';), (1liII!JJAiEllI!lI';).
jliJil('HJillil. Ij\1i A summarized version.
/J'# A special meeting; a discussim following an 00- 1)\~lI:iiiill'!P.~ Muasahasrika-prajnaparamit4-
~.~nZA~~~~~OO.~~~.
sutra. or Smaller Prajnaparamita-sutra. an abbre-
~~ ffi~yam.a~Fo~~*~(~yam)~~ viated version of the Maha-prajnaparamita-sutra. ne
~~~~~~~~.~~~~~~~~L~lliI /l!Wft~(*'H9::l\'I!iW 'll~) ~ oj>:':1I"W*. jIi
{Theravada) • 10,,". X~('H'~), ('H',lit:l\'~). lit.Hlli
IMI!l\iiIIIII:U Hinayanahhidharma. X~/J\~~o ~1'i''''i''J~oj>W*, (illft,lit:l\'!&), (*I!JJIl!~),
Il'~~A. (Jl!l'1,lit:l'itl>~),(~Jll, 1!I !E=~i1I,lit:l\'I!iW
llI$
*
1j\JIi=W Stbaviravadin, or scbccl of Presbyters, and ~), (UA'fJ!l!)'!l'. i"Jlld4/1OWftw~=+-t
Sarvastivadin, UPL ~ lliI(X ~ ;l';~) "" ~ - J1J 4(UI!iW'll~)jII)~,,(* .. ,lit:l\'m.
lillil. Ij,.. Mtfif!! ~_projna~mtra. lit.
I]\JIi. Hinayana, which interprets nirvana as annihi- ~ _ Prni_m-.m-a .• UP(,J, .. ,lit:l\'I!iW
latiro. mll\~o Jl!m.
IhjlU! Hinayana Sctraa. 1)\=f'HtW. A small chlliocosm, consisting of 1.000
,NIU. Hinayana Vmaya. worlds each with its Mt. Semen, continents. seas.
1j\jlti:B: Hinayanohhidlwrma. Abhidharma of the Hi- and ringof iron mountains. -~jjjl!<W. -1"I!Y;;\;
nayana school; the Hinayana phibophy . .Jt«J'N~Ji!r llIlllil. -1" a . -1"Jl. a'~-1"~l'r-. -'f1"a
Iltlii/l!. 'NI'~A. fI'~~l'r-.'~iIl:-1",j,'f~l'r-.pp,j''fl'r-.
IJ\jJi':'EP The three marks of Hinayana: the imper- I)\§ The Hinayana saint. or arhat; the bxlhisllttvas.
manence of phenomena. the unreality of the ego, and " oompored withtho Buddha. *_'l'~Z&<t"
ru~.~~~~,mftx#,m~x~,m~ '1'&. X~z'lf"iJl'~'l'&.
all>. l!,lIP A junior monk ofltm_ 10ye=' full onIina-
IJ'~+J\lliI TheI8"""ofth,~yam. I. *AlliI tioo.; a wurtesy title for a disciple; a self-depreciatorY
(X~&*AlliI)~~1;.{1'8lli1, (l)-~lliI. (2)~ ri~of.monk.~~~~*.+~~~~~.~
1!I1!t11\l. (3)~JIlllil.(4)~liiIlliI, (5)~ll!lliI. (6) 'fz~. XtN1Uf~.
il'j~wllil. (7)i!!iwltllil. (8)~twltllil. 2. LIll Ij\Z The small rajas or kings; the millet-scattering'
lliI(X~&L~llil). ~~I;.{l'10lliI, (l)1!twllil. !rings. III<fflll:Hf.Jt:t<~"'!'E.1*~¥llU.
(2)'ilf'fllil. (3)~LlliI. (4)llfPllliI. (5)iEJlI:lliI. 1)\~tI lack of truth. ooe of the six prohibition rules
(6)\l!#wllil. (7Htll!!lliI. (8)~i1UIl. (9)!l:ft for a female devotee. t\t!~;t.~ a
llil. (10)~!i!lliI. Ij'.~RJI The five minor bmnches of koowJ.edge. ~ffi
Ihf1i The laws or met1xJds of Hinayana. ttili: lWt!: n. 1;.{1'Jil'i'llllR,(l)~ilI''l'(Jj,il'JIi~ poony); (2)
jIH~~. ii'lll'l' ,ynonymi"" (3)lI!Jll''l'(Jiltil''lIIl''l')axnpo-
INliillllUIi UfX'lduM.bh=w.. The 10 ""'" oMls ,;'ion; (4)~IJ'l' (Jilt il'~ iIIi drnma); (5)li!iIl'l' (..
or illusioos. or temptatioos. one of the five groups of il' !JiJl:'l')"troIogy.
mental oonditions of the 75 Hinayana elements. 'They Ij\m The secondary states. i. e. the states of birth.
are the minor moral defects arising fran unenlighten- stay. change. and death. in all pheocmena. Jt~1!.iI
Jjf ~ ~ - I'i'. f!! lO ;!t
mont ('" 'llI ) . li lliIJjf ~ ,C· ill. !EltJtjJ(4l-~-iIl. ~~r;(IlI.
("",,).11 (hiddonOnl.1ll (_).lIl. (onvy). 11'111111
r.""" Wdd Goooo Pagoda. :tE1!ilEi!!i'€i!!i'l<
J_
iii (""",tion). 'if (ill-will). i!! (hote). ill (,.jola- !Iin~f. Jl(~Jllft'1l'lll'l'~ J;lf. lIlll! T Jlt:l!:It 'f
tion). III (,"""t).l11 (ptioo). m"'llil~lI!jij,C'1lI 1liJ. IliIIUI.\\!'l'::IcJIIjf,j,.i\!(~'J'IIIIjf.
bii:~I!lllllliilb • INIl'1i:1U OnoGomn",0833-1939). a:4'~'l'ik.
IN! Having 8. mind fit only for Hinayana dxtrine . .R INllllU: Tho SDwing of_ at T.,..lo·
1Il~~'NI,~zlRtt. .~~~l\" a. lap;f~'Nlll~JilJi'i-~. ~.!1i
~~ U~pm.X~~~.~.~~~~~~ =!l=+nJilt~Ta.re*~'l'~ft.~ft,~
MA. .~l!I*~~lii~~~~~'l'~~*~'l'~
IMdJ Antam lwlpu. Intennrliate ka!pl.; a smIl kalp,.. lIiilb.
L
ll\ll'il The not of 1rererodoxY. odol';ty. ll\l!J;~I'!. 1lIl
'Nili/1 Rarooclre T""pl e. ilfliillll:i/1iili. tEjjLC". WA. t/l:tl<llill'il.
[:kHll!P/NIl6!ll t""pl., ilii'l'm """'""""']. ll\lff ErroneoeswaY" the w.ciplin<o of nro-_
I]\d Tong.meng %hi-guan (Chn.). Shamatha-
sects.
";1»'h,.na jVr&g;n ners, (f6;lJ .I!::I1t~l'II!J;lOfS ll\lff.lIl The ~ bbutatatbata. - wbkb
lltl<• .It,g(!lil'!.I!::I1t). 'll'fIlilll. '"'" the ~tioo of .,[{aing. -tJtlllz-. ll\l
•• The reveille drum at dawn. ll1>\t::1"!E.
ltltS'fi/1 Slrewudo MooastetY. ilflill\lll:C"i!!!1* ll\lt!l;li!ll The """"uIatiooof tci=Y produrel by
~~.tEW~~~.;n;tl<~'f~·*~~· bot<rodox nature. ll\lt!l;...liIi:fS11ifS1llll.
101I1I<i/1 Sbclw Cbcde Monmrta'Y. lI!flill\ll'lllli.1* f1HliIJll!l Heretical theorY of causation. e. g. creatioo
z-.
~~.~~$~~~.tE~illi!a.
IIIILlfBi/1 Sbddrnk Pb""'" MooastetY. *l'Il~~. by Mabe;b"""d:k ~ <0'). 'Wllll'
ll\llll! Kama-m;thyuarod· Adoltety· -rlllz-.
fi'ii:. Heterodox views as the clouds. which ct::Nf!!. the
l'£~iln.
lIIiflm H,,<rodoxy, p<tVerted,,;ews or opinioM. ll\l Budd!u>nature in the heart. lI\l Ji'.lIllll! ill t!I;. '!l
IiIllilll fSl1lJi'.. !IIi<.
lIIiil Heterodox waY' '" doctri""'· ll\ll1lzill. lIIllil Attacluue<>t to beterodox tat""· IIIl1l 'f'l'j£fS
lIIili!1Il 'Ibcee who ore d<cidod lot benoY. l1<lEffM- Ji'.1i'I'.
tl<1>llillil.
iIlfSA. :=:lIlz-. JII}± Attendants; lxxIhisattVaS. or other assistaJttS on
JIljl Black magic; s:m:ery; witchcraft; heterOOox ..the< ,;d, of a Buddha. ;n;tl<JIj;j;'.JIll •• ><111. tIi
_ '" _bods. lllll\lil!zill. tEilIfSjl/j;I1fSll'C".
iII.ID, Mithjfl. Perverse or wrong views. which deny JIll.. p",bva. '" Panhivil<a· .lttl<lIeilll!!lI. lie
cause and effect, dest:roYing or breaking the founda~ 'If. ::,F'1I!:lill1J llilA. :klllillll:l'II*:: -r A
ticm of morality; HetercOOx views. not ~ 1llZlIl-rll!. Ji'.':: -r All!' ,1<.
tho doctrine of mxal kanoa. J!!~iIt'i'iR~JI!iIlll. l'iill1fll Sb«Idinll the blood of a Buddha· limz-.
-rl1lZ-. -rjtZ-. liJi'.Z-. . iIIlllt To give thanks for being given the eemmand·
IIlIil TIre =uIation of .. loring prod.,."d by bet- ments. i. e. being ordained·
<rodox";ews. lllllilttJEll!. !It!.!....liIi:fI'J11ifSll!ll!. Ili!l Kausid)p· Indolent in discipline.
1Il1\ IlmtoM. llltillil A rouottY _ tJili; world on<! the W""'"
B1fIr Heterodox or impropeL" ways of CJbtaining a living _ tEJlt1l!:l'!-J;;«!!<lli!z<l'it.!E'fJltllilit
on the"", monk. ttJiI!li:it~IJ<1>!E· liW
of a lI!M;Il:lliI z l/!!!<. ilIUlllHI Z·t·, 'l' JUt/I-«
'I'~lJ<z.ilii!ElIi. JltJtl<1>llil1l!r. !!<Ili!.
1Il.1t Aj;Wt!<a. "'''PIlM-iIl*I!!Z-. iIlAII! The indoI"",""robb." indoI- '" """" of
1Il1Illl!lli TIre h<terodox way of pread>in< I", the P"'- __ . IIUIIt!IIl. lfA'l'1lI.l:1!1o
$. JIl~
"'"" of making aU";ng. 1>>J<llI:1<1!tiliil!l.lJ<. iIlillil A rouottY _ tJili; world on<! the W",""
1iIrllI.1J< • Pan<!"<. J;;IIUlllill"lJ(·

Evil daoons and spirits. i. e. IJl8I8S. m.$~~ iIlill'!- The bonI«1and to Aroitabba" Pure Lond.
where the lax and haughtY are detained for 500 yeats.
!ll1'I, RPIll:!" • ~millfS»±~*~,iIlilit~MtE*~lia
1Il.~;;i Heterodox doctrine'. """'" and -"'.
8LIJ Heterodox ideas as great 85 a mwntain. tfpffi\S 'HllIilIl;;'l!. ;n;tl<*~. Ill'li.
Hrid; hriJayz; dtta· The heart. mind. or pd;
1m*-
J{.'
Ji!.lIll!l-Ai!JO• permanent minch Bhutatathata. l!lI~~'(.·o
•• To fan or influence ~e by heterOOoxlb:-
triMs. I!lllililllll;iJfII<A, ~1>ll\lJi!. i1tJt~fSn,g •
lJ\lf1\lEYosbada",Y",ba>"'Y-' "'iIlrefS .c>1Il1lli! CittmJdhi-[Dd4· The ," • ..,.."ro --
oatwal_ by """"'" '" tboug\tt. .It,g~lIl;l!
lilT. lI\::1XIIlll!fS;;~. li!.Wllll;l!li!Z-.~;l!li!.lt,g~li!·~l'IIli!m
$~ Mithjrl-drshteh. Perverted views; wroog viewS·
I£Z*. _.t.'!tll'.lIiA.·Z;IJ. Ill.{.·~zMtigfS
-rl1lz-.
111* Black magic; S]l'C:eIYi witchcraft.
.c.-*l'IIli!•'The heart pure as ice; als:> the mind 1;Jea:me5
lJ\lll! Heterodox '" ;rnmond doxttin"'· stiff as ice. i. e. unable IOsolve IIdiffteulty .• C-.tJtt&tI1
$fA Selfish desire. or lust. ii5iSl¥J~" *.;n;W~.~lIl*,~JIt~'!'~R'l'1lIl1i'l' •
lIIl!lllll Heterodox rel\..,,;ro. '" U"erodox tlofgbt.
• 1IIlfI'JlIlIII.
376 ·e,
,f.'ill Mind wave. i. e. mental activity. ,r.'tit. IWJi~Ul delusion. 1O!i!i1;l,~,z~ll!I, 1il:4I,~'~"
lliil!!" IMl Cootemplation of the mind and its tOOughts. ep
-t''''!I!b1ZfT~ Cittampro".,k_mkra. The func- -,t:,'Sxw.o
tioning of the mind not corresponding with the first IC.\~ Light of the mind; the light fran 8. Buddha's
three of the five laws (li ~ ). of which this is merciful heart. ill ~U\l ,~,.@1 1;1 ,~, J'(;"
JillzJ'(; '!!I1l!<
the fourth. &-W'lilll!lll~;jfJ*mJlJli il'Llliz-"
!Il1I{'F};;lT"15", iI1.'F!iiIT" ,~,,,il'J'li!E]( 1< it
llIlAl., 1il:il',~''F;jfJ[§f" JtJlt~1;I lilll'!' il'JfTlIim
'=1t'z-o
-t'l't;1l'l Wmdom or mental light. Jtil''l'iXJl;'!!I"
~Jl;'!!Iz-o
=
Ill, 1il:4I"fT"" ;j;il'"'F!I![§ffill>", 1I!fil'"'F;jfJ[§f It,S A perverse mind. wbcse karma will be that of a
~"o wandering ghost, !Il,~'!Ir'Jli1i, -"mlJl!-Ai:"
I{.,~ Mind dust or dirt. i. e. the passicas, greed, II)fti The mind as a SE'a or ocean. Mz,r:.'f*~~i&Jo
anger, etc. RPlililli, il1J~o~ll\lI1i"""
lili!i!l5'~' >i>!l'~. Heart-yeeming (for the Buddha). m ,~,jZ
tt. Mc.«,t.'~o ~SIlo
'1>. . Meditation is interpreted as the citadel of the It'tIL The motive power of the mind; the motor of the
mind, i. e, as guardlan over action. fllIlEIJU'lOllI:l> mind. :itU.'tl~o,r:.'tJtJ~J:JJ 0
,", Iil:I)jJ,lj\1;IV" .c.'ilE Indications of the mind; the mind revealed by

.vJJ! The mind vehicle; Le. meditation or insight. ¥Ii deeds. '~'iIlfi1;l"'llIllll*" ,~'l'EI'Ji!iHIHI.il!'f'f"
~",t.'~.$'-.1'(.'*0 -t'11I111.A mind delivered from desires. ,~'I1IIII.iJl;il'iI!
1(,1::1:1* One who leaves borne inspirit and conduct. m
111111."'~'iIlII'6J'1:lIl-llJZlE." J!',' =111111.' j\"
M±,OO~~.,~~",,~-~ili~~~w~, ,t\~ Prajnaparamita-hridaya-sutra. the "Heart Su~.
!Il1tJi:, fflA" tra" for sbcrt. (Ai:'l\'llI:lIl' III$,~,II:;)fI~IIlfil', Jt f!'
",,I
"
.c.'ffl Personal teachings of master to pupil; also esoter- ~,~'II:;)" JltJ'HI'I",~," ItPlirAi:'l\'I!!l!l f19li1l1lo
ic teachings. To Jl8.'lS fran mind to mind; mental 1<""
transmission; to pa&'l by narratioo. Jtf1=:w;,c.,{t,c..; v~~ft Notes to Prajnaparamita-hridaya-sutra.
iIi'~',Oili" "'1>Iil1ftJlf±TlIIU"
l(,.J:r The lamp of the mind; inner light; intelligence. ~. The heart-mirror, or mirror of the mind. ,c.':flJl
-"'~'JR.['ij" 1lP1JI!l'El!''" iI1.'FBlIiI<" '!!Ill!, II'6JillJfAl.,1il:4I,~'ll!"
~itk The mind. fn:m which all ~ spring; the .c'B The lotus of the mind or hE'Mt, which is inter-
mental ground, or amdition. The stage of intellectual preted by the exoteric sch:d. as original purity. and by
011_. =:,~"',
oonsciousness. being the sixth vijnana. the soun:e of
,~,""(RPll"")Jil:IIE, 1il:4I,~'
the esoteric as the physical heart. which resembles a
cl...d lot... With cight """". Rll:tl''ft IHE'~'ZiI\'
-t'..
Jl!!" Jt, ,~,1;IJfll> Z*, 1IIl!E-W l;flli , 1il:4I /l>1;I '~'JI,llfll:VPiIliJl flI ,~,z;Jl<jf> 1;1,~'JI"
-t'll The mmd .pirit, or intelligenre. ,~'iIljjlA>, iii:
The.mvemoo by delud<d mmd. =: !lUll 4I,~'JR."
Z-" (,'. The mind-road; the mind road to BudcIhalrod·
1(.':€ll::F-~ The mind centered on one place; the ,~'1;I~MlJl!!zillBlf, 1il:4I,~'Ji&"
mind fixed on one place, or in roe pc&tion; dwelling '~'!11 Themmdislilmahor.<e. ,~,zil!!i!L~'lE'"iii:
of the mind (Xl a single point; dwelling in tranquility.
V..
41" Jtf!',~,lItll""
'Nii The mind, """tal dhanna. -WilllliJJ-15I1i-" ,r"llJU!11I The mind is lucid and pure like a bright mir-
,~'1Ii(ph"""" end _tal dhanna), ,~, II> 1;1 =iii "".
Z-" The mara-robbers of the mind. 1. e. the pas-
1(.... The Buddha the Bt.ddha re-
within the heart; ...... RP'~'Il!-"lO!i!iJll"
I vealed in or to the mind; the mind is Buddha. 1l(,c.'J£ Ii) I!!!I Mind and eye, the Chief causes of the emotions·
,! ill, 1;I,~'flI" Jt-t,"'.@1UMl1;l'~'ill" Jt, JH,jO .(,'-"<I,lOIliZ30JHlllii"
1 ill, Mi:4I-t'flI" v$=f\!:!l:t Pondering on Buddha is rot passing the
'~illB.Jl:!EIi!=:>tlUJ The mmd, Buddha, end 011 time in vain.
the living are of the same order; there is no difference v$:~ Meditatioo 00 the mind as impermanent; med·
botween tho three. "',.II:;il'J-j\llt!Ul:51." 'i<s itation on that the mind is impennanent; corrtE!l1plat-
jRil'z1;I , 2kl>1Ii' " ing that the mind is impennanent. merely one ,sensa-
rt,,\jfi The impurities of the mind. i. e. passion and ti= af"" """thee. +fot<l:z-" I!!lfottlOz-"
1(._11 The mind as the receptacle of all phencmena .• c., and deedere in accord, ,I!.\!!!!;ifi;!g-lj(o
liBl:Jrl!<zfi. Iilcf!<,~'fio IC''!!E Mind-nature; immutshle mind-wrpus; the self-
.MIl The direction of the mind. or moral nature. ,c., existing fundamental pure mind. :;PJl'z,~'f*o IP~
~ZJ!l!1li 0
*.'~' I'lf£1il'll'0
1l'>;fEIl The spirit of the mind, or mental intelligence. ":'ni The eye of the mind, mental vision. XIlI.;t-Z,L'.
il:g;z,~'f£!iI.".1ilc1H-l'" flIlTWIft. 1ilcl!<,t'DJ!o
I(.'ti Medicine for the mind. or medicine for the spir-
0
.t-i.R The mind and rognition; the mind and its ron-
tents. ,c.,.!§jiRo it. l!lil:g;,~,1Pi~"0
1(.-* The mind as a reflecting water surface; the mind ":'Il The very corer the
,t.am
essence. #i~. ;fIIt1il"
Mind. thought. and peraptioo. (or discern-
as water. ,t>!II~Jril. IlUnJl<-lRo
vll~ Nying Tik. or "Nyingthig (Tib. ). The "inner ment).
spirituality." "inner essence" or "heart essence .... .(.,qI Appreciation of troth by meditation; mental im-
~~~~n~XL.~~.~~~~~o
1I11'filf. J![I;.(,~,fPo
1IjiZ*:tl~1LX¥. ~ pression; intuitive certainty.
,N.;UI The heart-drop teachings. ll1H"fll~~~o

/f.'II:h.ftIl Nine Parts of the Heart-DroP Tmchings. ,.:'. Mental awareness of the environment; to lay hold
of external thing> by means of the mind. ,~,x<mJ!z
[lliflifll~] 1'1lt;IIt~li0
't,)jil;lil Ci_pm~. Mind end men- i!.lRo
tal eonditicnst qualities of the mind; the attributes of 'bli: The mind as a restless roonkey .• c.'int'i.~~
the mind, especially the moral qealitles. J/.f!<'r,,~,o ~U-lRo
.t..i3:Jt The mantra stage of isolation of the mind; iso-
lIJ'~'Ili~, '~'1Ji;r;~0 lJI,-W;r;1lI!iflI~.f!l*Ili"'J Ia_of the mind. [.flifll~~*]'lill<jll(~jt)
lit'l~z- ilUlIl1l T '~'30iIii;l;l ~ '~' l1l!iIi;j/JifliliI
0
Z-o .
JllllIIlil. ;!g" ,~'"Ililf. 1i!:110 if>~ The mind as the rmon; the natural mind or heart
.t\lD The field of the mind. or heart. in which spring
pure and bright" the fWl mo<n. ,~'f£z'!llll'~
up good muI ova.,~'flIlg;l!Il!I:z1ii. 1ilc1l>i,' 81
1(... The lxxly as the pavilion of the mind .• C.'I~k!lt1a I>IiJJoOur mind is by nature that of the bhutatathata.
0
;;0, li!:f!<,~'.o !;i,~'~i"lJ(0

.t.'.
0&3" The nUnd, the amtrolling mimh the functiooing )..ffJ*;r;~ I'lf£jfll'~.f£'~'o
...
Ii Mind mullmow1olg, (wi&lan); the wi&lan of
nUnd". "t<lR"!\i;"AlR"ZlRil'I'l J't1l'~'
whole. the mind; the mind being the organ. wisdcnl (X"
300 >l;!glilJlllf!'Ill~£il'o knowledge the function, ,~'Ji\il'(fi1'f). 1'/Ji\IIl<f!'

(,.:E,.:.m The mind and its qualities. or ronditions.
Ill) 0 f*!llJf'l'IP":'-1'/o
'~'1IJ'~'30,jttl'lJillJ,~'llio ..:"jt One of the three';""" of,..us. ili1!'ZJllljt.
1l)7[; Mind being-oot; no mind; if one is able to attain ;r;;l.:jt/J,jt-'l'jt::o#o _jtllJ,~,jto
no-mind. he will oot be hindered by dharmas·
(,\7[;~ The sch::cl of the Non-being of the Mind. *' ":_$ The mind stuff of all the living. being of the
Buddha-nature, is likened to a tmnslucent gem. M
pure
lk-t*z-o lli"lfxJ§IU'l:iLo ~r,il'.**A;r;jfll'zfllf£ •• ~'!II~o

~;{;.fUIJ The nature of the mind in Buddhas and that
in all the living is the same. ~:t2..c.,}L~/F-=,
if
...a~ Freemind. ll'iI"M~I'l~Z-o
":'~~. He whose mind is free, or s:wereign; an'
fll!;iMzf£x"li'lo !i!.';x"JiIJ' ~o arhat wOO has got rid of all hindrances to abstraction.
":"WIlI! The delight of the """",,""'" :kil: ~PI!. III It..~ The Mind-only schcoI; the Meditative school;
,c.,~.o 7'\_2.-0 the Intuitive sect; the Chan school, 1!P¥Il*. x",.m
,t\to Heart-shape (of the physical heart); manifesta-
.c.,*o
tion of the mind in ection. ,~'/I1lz.f!lII'"J/.!l1'~'Z ":',It The kann&o .ct;';tyof the nUnd, 1IJ::o>1k<!'~
fi.f!lo
(,.!fi The incense of the mind. or heart, i. e. sincere
:fa. »j\lj>1k
Ji\J't>1k
iflIO>1k
0
fljll~iIi! The NewKadam sect. i.e. theGelugorder
d"",ion. ,t, <!'1ll",~oI!!1I'M 0 of Tibetan lluddJUsn· 1IJ.fIi~l!.Ilf.il!0
IQJ(,\ The qualities of the mind; mind and mental con- linE. JVew Rtd Annals 1 A Divine Key to the RoJrd
ditions. Jt#.c." ,c.'1Jfo U"""". [iIll'i!lll ~ J 1IlT liIf is ff iI!l~ i1IUIIIlJ
(.\fj The activities of the mind. or heart; mind and
'Il.~~o
ection. '~' ~iliij/)0 Iilllt ~ rolo. Jtf!<illllIIt.X<QllIBI~lIIt.
't.'fi~.Mind and action are not separated; tOOught
ra..
,
-:
f1i The older and newer schools of the secret Illlf- The joy 01believing in the Dharma. /ilJ1li!ITi!I1JJ
mantra approach. [iJOWllIllit]iliI5!.l!Ilil'J\l!l'.t:h la \l! il'J~Ii<#:hJitilli~ 0
@i, Fc5!.l!Ilil'J\l!l'.tli!<:hfli\l!@io ill1J ShroddhabaJa. The power 01 faith. "'ll:lilJli

Ili.. iil;f; Khangrna.. Gonsar Moruost"",. i!!WllIlftllf iljopjil'J1l'",1J 0
1!'jli!o 'lEI1!IJII!Ill<o i\!I:tJ:A.ijI~n~ Shraddharala Dhanavatara Mudra

iii!!' sm.. 1'11>141,'lE4-@~'i'.llo Sasra, 1i<;rrn.(504 'f)o
1i8Utl New Tantra Vehicle; New Tantra. [.~~ fflx Upmika. A female devotee. who remains at
ft]*jGt--1!t~J;.(Fc (Fc5!.l!Il) NftIll£il'J\l!l1lft j!! lxmtel a female lay adherent; a female lay follower.
m~~\l!l1llit~li!<:hfli\l!*oM~fIi\l!o .Jl.li!<tt'l!f;lo 'IE*:i<~jjI;o
Ii'I'fIt New tantric Buddhism; newer tantric transla- f*m Faith-patience; faith-endurance; firm belief;
tiro tradition. Fc5!.l!Iltlllll1il'J\l!*lit~o faith-perseverance; patience of the blessed in the Pure
ITi!R Newtantras; NewTranslationschcol. ttl::~ Land in attaining absolute reality. Patience in the
U~I!lFcil'JwJliliNfwil'J\l!litAfllo
lli=:lI<
lfil!f:t;
Neo-Madhyamika.
The New Annals of the Tang Dynasty.
fff J\!,' ~J&, ,~ !i!.' iiild. '
0 0
Illlfl Faith in the Songha. filJ1i11lz*fT

.0
faith. repeat the name of Amitabha. ;$:~~-MlttjE
0 11'I""~'C'
11 Shraddha. Faith; belief; the faith and devotion z.-o
towanl the Buddha and ru, teaching. t-**Jl!!~ 1111li AJrn,giving because 01 belief the giIts 01 the he-
z.-o lievers. /iljjl;NfJtiil'J*1!!i 0
iJrJij Shroddha-dJw.na. Faith; self-confidence. -t: &- fi± Upasaka. A male devotee, wm remains at
Mz.-o h<Hne, • lay &!herent; .1.y loI1owe>c
. .Jl.li!<fil"Jl,
ill. Tho _ o'IE*Nl/iljjl;o
,C,i1ti!!-liJlilfl!l, i\l(l!</lfiJOo Int Faithas the first and leadingstep. fff~-'tttag
~. The merit of faith; the p:JWel' of faith. ffi.c,,1W lIh!Jio
liltllo f*§ To believe in and receive the (Buddhist) doc-
illi11 F,;th m the Ilbmnm. /ilJ1iIi<z.*1'J~o 11!1"" trine. l1l;llj",#lllll:JjJfi!l1~ fl'JllIlli< 0
ffi,r.,Z-a
.0
iir:l:.fT To believe. ~ve and obey the (Buddhist>
Illtl F,;th m &ddha, '" BuddItos. 1lJI/ilJl<tliz.*lil doctrine. In faith receive and obey. A sentence foond
l!!If+m,i:..;~-o " the end 01"'''''''. ;f;:h/illl:Jm*JjJfiJ/.zli<#ll>,C,
iBBIl To believe in and submit oneself to. .fTo~X~J;.(Jit~~:hm**o
iBa ShraddhendrijU. Power of faith. as one of the Ill* F,;th pure ond purifying like ~t"'. /ilJm*-1!t
five nx>tsor~ procIucing amoral life. 11.mz-o lWMiIlli!i1l>-liJ 0
iiUI* Faith in the bhutatathataas the teacher of all iI!IO Tn bdi"", m ond ohey the doctrine. fflll:NfJiilZ
BuddItos ond """'" 0I.n octi"",. ;Il;Jmzli<:hilltliz. I!ffiiUz.o
JjJfJlili,AfTz.lIP:o fflm;;j<RP/ilJ1ilUozli<o 11!1"" ~iaJ To believe in and submit cneself to the Triratna.
/iI,~'z.-o lll",=UJaroJll!!o
18ff1 The faith like an ocean; the true virtue of faith is il!iJI) A believing heart. which receives the doctrine
bountlJes, "" ~ =. /iI,C,zJl;llit.IlI!F-M!r* ~thoot~.;IIj~Nfi!l1~fI'J~Ii<#~~~Jl!!lll
it.
~i!lo §!:'E:o Faith, which destroys illusion and results in
ill. F,;th ond wWom. ]illi!'!'tl'J",lIi!1lillmo rememhrnnre. t-filz-o Mind oIl,;th. t-~I!l,~'
Faith end intetpretation: (1) To believe and ex- Z-o
pwn the doctrine. IIllllllziJ/.li<, til ",z., Fc.z, fI!llT Xin Xing, '" H.in-h,ing (540-594). Jljj~~,
J>,:h"'.o (2) The dull bdi""" the mtelligent ex- '!ltll11lAo "'~~iIIAo
pLlln. j;ljlli!r.I'z.. 1'JlIi!.Z. J1,:h"'.o (3) F,;th ffliIP Faith; to believe in and look up to.
rids of hereIy. interpretation rids of igoorance. fff # Ill!'!' The =I 01foith. /il,C'il'J""To
llIilllJl!., m"'~i!II,JIl:h"'.o ffl3l The faith as a pearl; faith purifying the heart is
i'rfMfTiiE Faith. interpretation, perfonnance. and ev- likened to a pearl of the purest water. nr,c.,{t.-§Ui:l:
, ~
, idence OJ' realization of the fruit of Buddha's da:trine. !>1lllifI'JJ1<l<M!fltM,'lIllit 0
RP"'.ll:*("li!<@!:, J.II!,fT, JI<)gl!<il'Jl1'Il"M' l'<1Il" KoIuku-ji, KoIuku Mona.t"",. ~f;. 'IEa >I'
moW~~~Ii<,~.m~Ii<~J.II!.WgfTtlili<, i!<Jl<o
_fIJii6llJl<o l'<1Il" XingIu (fuing-Iu) ~_ "'lEtril>JjUll
!i!fi 379
1l!I!J;ttl!, M!l!I!'Tm'll''filiJ(480-502).1iItLm'lf c?111!l1l'fl'J'IT. j;.' -~tt'~.
«Jit;ll"z-. tNI The blessing of the attainment of complete bodhi
l'illll¥<'i' lGngguo (HSng-kuo) Monastery. tEI!J* and the pursuit of the Buddha-way. £~lI!,~'fl~
mmrnm~T~I!JtI!.T~I!J~«mI!J,~m. ilo .roo':=::fj' ~o
*,
~~.'T~,X«~~I!J,~~~.~,~$I!J
iiOl<Ti!IlI!J. <'i'M!l!I!'T
JlfJil~'filiJ(627-647).
fTtJt.~ Serving the Buddha with offerings of good oon-
duet.RP5l:*HiiiilJ11. j;.'=:'1lJ\~'*.
1Ill!l<'i' Xingj;'" (Heing-chiac) Moru.rt"",. tE!lEi!!i'li fT* Deed and result. action and its effect in inevitable
*~~,1iIff~~~~~Wl!I!.~l!I!'TJIf~*~ sequence, 11""-';;lI!JIi. lI!JliJlfj/(11""z~, i\l(1*
.='1'(669). Fo~Jlfllt*Il!lJlftl!" "'lit" ='1', i\l( 11l1!.
«.~~*m~.<'i'~~~~&~~Tm~,~ fl'l' To off", flowers. lJ\1E.
1Ifl'J=:!li91Jlf. fTDIiP Itinerant monk, who travels to increase koowI-
1Ill!t<'i'1lI Xingj;'" {Hsing-chiao] Monastery Stupes. ~.~~1iI~11iiii~11,1*1iIfl~.
monk:
~lit<'i'~.m<'i'~~~&~~Ta~,~~fl'J
=:!1i~Jlf.~~~~Fo,~~tEi!!i~*~S~~ *~.
11~fI Awandering monk, a tooming
f.lil>fl~~fl'J"I!l'~A •
E, ~. ='1' (669)ff:ftlllllil:, 11'jj<'i'l!I!/lffF1iI tilt To carry out the vinaya discipline; the vinaya.
XI*"
ee. mJlltIlt, J!!<l'JlltIit.

•• To offer sacrifice or pay hcmage to a star. espe- 11" S>mkoro duh1Juu4. ,;,If"""" produced by the
eially one's MW star. XOl<!iHJ\.!'!l'I<:""1i!tIil. passing or impennanence of all things. The suffering
I.§i The 28 Chinese constellations; the 28 1U1ksJuJ-
tras, xmC -j-A 1!i•
inevitably OCJDSeqUeIlt on action. The suffering of per-
mve oondition of change, ~mzx1itffll:z"iI1i.
I,
=:"z-.
_re
1.8MJ A future kalpe of the constellations, in which
1,000Bcddhee will appear. ;,U"JJltE**=::k1ilJ 11l!!1 w.a",,,,,,,,,,m {or O;""""",m). UI ~ ~
*,**:kIilJz«.~IiIJ*~T~mm. It]'j'J!ll!tlLJlttJilU. j;.' ;1£';10
' *.
lIlii'!I<Jtiil CoMtelI;,tions""","",. -I:;JI<iilz-. fit; Buddha', deeds, of his wimn. iIln
1Ilii'30 lWWiuum""""'. Lan! of Qm,tdl.tiom. PP -j-fPz-.
lB•• 11.11";, Funotioning BodhiclU"". [1Il~1lIl1t]·=
i!!Il!\;!E htrologe.-. '1.llI,~'"Z-.
IUIIll'l1lj Vidy;unjni()mIwn,trika. jlfljlf«. fi£ To go _. ",,.Icing foe,w",. f.lttJr.Z;
IIO!;lt htrology. 1t $1*1111:,lill:.
0
fi &~m.m-Wmjlfllll~~~mlll~fl'J!E~ fiA A follmre< of Buddha, • d;,cipl •. JlIlIJ111l1lil

~ll:itlli;II. (I) Ka~, '" retribution. mlilll1llii zA.
ftlll!Jlifl'J Jlt 1:1 ;@:ilb"', $PPAfl'J-W'~', Jltlli fTA 1be way of Cltering the troth by practice; enter-
ing the troth by proving it in practice. =Az .m.
;II. -j-=~!i!z-. (2) Action, "",,;;y, '" <00- -0
m. 1illiz-, 0l<1iI11l1i.(3) P=tke, '" ""'ti- ·.=A·~o

11. To podann good d....., 10 do good. nuUt
.. lion. mi!lllitfl'J~"~1!Il11.
fTDB Cilar)utantra. performance Tantra; Devotional !If••
fTDIU..!t Wisdan or insight in meditation and practice.
Tantm, a cnnbination of formal and meditative as-
""'Is. [lIl~i!Ill!t]X~. tl!*11!llliZ=. Ji'lll>l 1i'i'OIllRZ-.
fill! Acti,;;Y, pod"""""",.
llo:iIllll!l'.Hf<OWillliS/.A.
fTit To fcllow the Buddha-truth; to make a proces- fTf; To offer incense. Mo
sioo. rnwJd an image of the Buddha with the right
fTil To take an image of the Buddha in procession on
rusbUth<hy. ~1t19lil)ll,III, li'flllii! ~ :ltllllUl!
.oomdec towm"d h. il111l1l1!<1iI11i1. iI'J;(;:!f(1Gi1l>l
T$~, J!lfi!Jt~, 0l<1iI11ll!.(1IIli1iCliCftT~
#1fiI'J)1O!!I!i!Il«!W11, $«11i1.
fT. To perfonn virtoous deeds. i!i~)lI,III 0
fT~ Action and faith; dcing and believing; to act out

fill< Tho pm<the of the """"""" of the Buddha. j/(
~S~~ _
~~1111!lW-j-=~!i!R~~.=:I!<Z-.11!l1!< fil'f Xing Xi", '" Ihing-Ioi" (1166-1246). i!,:n;
Z-.
flM:tt The Buddha-nature in action or deve1oJ:ment; 1I>Il¥*~A.
fT" Quuyatantra. Performance~antr8. the. SE'.I:XlOd
the functiooing Buddha-nature which is active and ef· of the Nine Yana. which emphasizes roth Internal
fective in &:me people. but not in others. :m::*III ••
,_" "~"-._""_'<} ,,_~c~,""
_--..r~~~
meditation and the external rituals. [NUvifUlJIm-$ ocean of the bhutatathata, a metaphor for the all-eon-
t!!l'l'W Z -. taining, immaterial nature of the Dhannakaya .• :fIn
fTlI Action and vow; to act out one's vows; to vow. ZlII!1'£.lIi!n~tIif. i\l(~tl;tIif. 13~~*IUZJJIo
~fr.!H'Jll. '11*. Fire as one of the five e1311eIlt5. m-$:kiiiiW,
fT. Samskara-skandha. Mental formation; the li:kz - iI!I"'-11<131'£"'-.
functiooing of the mind in its processes regarding like t!1:JdI: A commandment based on the natural IIlDIil1laws
end dislike. goal and evil , etc. 'fT' fJ'Li:l!.\JU!!1II of human nature, e.g. against murder. etc; thenatu-
(.I!!IIIJIdIE'"
~ '~'fIi"'iI!I.iJit. l!<13frJ. lil.l:z ral moral laws. e. g. not to kill, steal, etc., not re-
-.lil.l:~~~~~W-~~.~~iI!Ifl13~~13 quhing the law of Buddhe. 3t1l<oEll!<, rall!<.jnl\
fill. l£.§'!l'.,ll1'£hll!<.~~IIi~.i\l(~tl;ll!<.=
fT* An ahOOt'sattendant; an attendant to an abbot. ll!<Z-. 7I-JOlIflll!<.
1fj:iI!IiIi~. 1I<fr~. Faktt, itinernnt monk. Xl!< i1ll>IIUJI. The pure, original Innocence. -fIIJ11lz-o
iill'lfl, frJll4l1!l. 'f!:m Inherent intelligence. or knowledge; intelligence
lTJEili _ the correct dharma. +~Jll1.Otz-. of the bhutatathata. ;ro~Z f*: II:!l!; MI. 1I<131'1
fTiiE Practice of Buddhist discipline and the attainment 'f!~ Svabhamta. All phenomena have no essence of
of enlightetunent; knowledge derived from doing; ac- their own and are empty of a permanent self, Thena-
tion and proof inBcddhist life. f!Jfi "'liEfli. ture void, i. e. the immateriality of the nature of all
fT1t&& "Walking, standing, sitting, lying," an ex- things. All things are empty of nature. Nothing has a
pression betokening that 01an practice ehould be nature oi ita nwn. "tl;"JIi"IItl;". JIi-'JJ1f13I1i. I!l
maintained uninterrupted throughout all the business ~1lTl£,&1flle~1f~tl;~.m~z~1'£f~
01 daily life. it!l1~!'\IiI!IfIi"'!ll1l!ll'tEll!1' a 1I"l£ <:!x. Xl!<ll1'£<:!.-<:!Z-.
f1iz~.
MIlUlt The desire awakened seeing a beautiful
ii!!!fl: One oi the three N""""'"
sects, which reganI-
00
ed the nature of things as unreal or immaterial. but
form. t-iitt-o held that the things were temporal entities. 'lfillL=::.ft
[
1Il~ The shape, long • eben, etc. The form and per- Z-.~~o!lf£z<:!x.~~1lf~~l£Z~ffi.
l-' , """" .._. l~lIi~"'~ffl.
k,:
~1lfJllil!ljHO:1f ii!l!~ Madhyamika school. 1"IiU!:(S49-623)iiJ:il'..
IW '!l'iI!IJIi-tI:.'=:"i'~z - • ~~~fl:*~Z-.'=:~*iI!I~l!<.
1'<-
I' ,-
r ~~.
MI1J The bOOy, oomparab1e to a mountain .. JU. iltttllfi
M.fI Formal or spatial appearance,

tt& Arising from the primal nature, or bhutatatbata,
in ~trast with arising frem secondary cause (.jlg).
<• as length, &sence amusa1, or nature origination; origin of the
. breadth, etc. =.:ti!';HJz-o
l!IJL~" T~tenMmw_. ilIlftllifl: •• i!l"lIlt.
primal nature; the doctrine of "E'$eIlCC aroosal" Cf'
"nature origination. " ill*ttl£;!;l, ill;ll;~!E;!;l.
ill
)l.f!<7I" J:l.", l!IJL". tEil'1¥ !j\iI'Il. !(UI!'f 1623
~~~;!;l.~-1<J~Mlli~M~.~ill*~Z.jn
'F. ~f£IlTl£".
i1111 Natuml oapocity £0, goal (0< ovil). -1<JJJ4m.f£!mJi! Nature. -t~Jilz-.
*ttZJ:. *flfl'~;!tlfztth. 'f!f! Tmnsc:endent rupa or form within or of the
tU!! The .- oi the ombt>o-nature oi Buddha-truth. Ta~ta-"",bba. ~*lIl!~:tiI>~. X~.I5·
Spiritual nature, the serond of the 10 stages as defIned i11!1 Good by nature, naturnlly goal, natum! good-
by the Intennediate acl>ooI OUt). '=:*+lI!!Z=. """'_ .... lIt (to cultivate gaxIne;..) ;fIj)(>jilli1'f. f.l
;fIj 1M'J'*~ ;¥1Il ill. miitJllll!L l!.\l!l. MlJlI ~tt UIlTAzfl'.
Zl!I!.
i111!! Evilby nature, nanmillyovil. **J(!mlll!tl;1lT
i1t~ Natuml -= of _tion, the kwwIoIge ao-
quired through the sense-organs; mental koow\edge.
AZ~. l!<13tt~. i<l£zlllttn~'~'lJ\.
'f!:9' The different nature9 of different things. ft~ 'f!± The sphere of the dharma-nature. i. e. the
l'iJiI!Illtt. bhutatathata. ~tl;±zlllf~.
lUI The Dhannakaya. ~ fU~iii. JO.=: o!l~ iI!I ttl!! The Buddha-nature ego. The ego is spprehau:kd
~o!l.
when the ill"""" """ ~ bouillilied. n~'~'tl;Z j;:ll!
t!Url Man's inborn root of character. basic endow-
0
ment. JliA'~·lI!!iI!I*Jl(.
~*~~Z*~.~r~~JO~*Zf£~.
'f!I:" The blwtatathata vast and deep as an ocean; the
t!un The nature and its phenomenal expresDon' Na·
ture ond manif"'tation in~ .• 4mil!l*~lllO!&\o
........
I
D !!t1!¥:':ZJm-!-$r¥!!¥!1}!!1Il8!i'ilI¥!w!rti!·nw!,!·!!l- 4I1g!!!I1!I!i.!!!
...!!4=-!!91:11""" .... ~_··~
.~~tIJSantrantika, lit. "those woo rerognize but

"t'E"WH" • lillll\ItW~fl'!. ;l<'!';;r>Jl;fl'!*IJl. 50,",." The Sutm..cl>oo!· .ltl!<~l!'!tlliJlJlll'ilik~
*'*. *1IIi. "1fI"~"!!ilfl" • lil!illll\ T Afl'liii$. ~~~$.~~$.~$.~~-~~$~~W*
"1;(~~miRfl'!llI\lt. fl'!$lI!z-.
'!mm Nature, form, and function. .~~ Sutra. Canooical writings; documents; dis-
'It'If.' The perfectly clear and pure mind, i.e. the Bud- ccorses- ~« '!' fl'!~iIi. ~ iI'! lI!.lll~$ilI ~ • .It
dha mind or heart. iP!l!'El1Ill>,C·. JmIijljfl'!1t-C'.1'/ l!<~, '!l!~, '!l!'!!,1<'11. 9PJ!~'!'1l'~J'O!l!fl'!lIl:
*ttl1l!<Z;\J'C'!'E. Y:. Ji!..-t-$~'f<.
'ltflll'l!: The genn-nature of ability to make difference
lli'll'1I' The Sun Palace.
of all the natures of things and to transform the living .11 To" cultivate luck" by ching good deeds.
00""'. lif'!'!'EZ-. IlIIIHIUIlI Rituol fer re1f-roltivatioo om! m.king of-
ttftlf.' The mind obtains a glimmer of the immaterial- I"';"",. [ilil>'llIl'tJlJ>Jl!i{lt'l!' fl'!*l!<. .ltl!<lJlJ\
ity of things. Single-Jri,ntednels of the mind. :hA:t:,C.'
lJ'(ft.
ZlilA. ff;.Ji!tT=il Yogin. A male practitioner engaged in in-
t'E* ~ta(~_M_)_.I!t'E*Z tensive meditative pmcticeo. I!PJt{JJJ~"
1IIfl!<. ft. Attaining wi&lcm &an practice of abstraCt medi-
!:$ Natural sins, I. e. sins against natural law • e. g. tationt tIre,.;,dan ofcbservaticn- l/11Jj!'lEjjjj~'II'
~.~*§~*~,!,~{lIIfl'!l't~~W!l~fl'!~ Ito 311Z-" 7'\112:-"
fi, lIlz!0'1'i!ll!l\l. •• To cut off illusion. such as desire. hate. etc .• in
liill/ E-~' "
Vll spmt. tire process of atWninl< mlightenma>t. ilFl!<.I!l!ll.
1iill/1IIIl4> Be possessed by a damon· ~tJmfl'!M8'!'~~~fl'!~.~~~_Z!Il.m
1ii15 Bad <man. Jl't1!tJ'l-_1IJ~*fl'!~~~~1'II'1!l:.
lIIiJ'l' The swastika on Buddha', breast. ilIl1JJ: fl'! .~tIThe blessing of observance of meditation inob-
"rt!"'l'.
lllliii!l!fili Rikshavaktm-dokini. "i!jTJ!fZ-.
taining final escape Iron th."""""
wodd. lJ1'/lEl!l
lllrlll!ZJllJl!. •~Jll' Z-.
lI<lIIl1'i' Sh""",b Kagyu _. «Ul'tIti-ltOi'l'!I! IlII$ ~ of religi"", re1f-d;,ciplina'
IJuddh;,t
,,~" lI!.flilJlJl'Oi'l'. control cl mind IBJ'lli lxxiy.
.ft The aJ1tivation of dhyma; to practice medita- 1Jll' Asn>. <!<mono wOO wor _ 100m. "'lJ!!l'
tion . fl'!~l!<."'IJ!!l'~#~~·~nttfl'!~~.
• w.f.;~n The six mysterious ways (gates) of prac~ llIll'lii Asn>battlafia1d"",",,tIOOm. "'1J!!l'~~.
tiring maditatioo.
1<!& I! n Z # ~. .It ~ '!' lE nttfl'!!tli.
lUI.. tJ ~ it Asura way; Asura destiny. i\ilZ -"
taff. To undergo the discipline of penitence. D-tTW 1Jll'.'" Su=f<andha. AkingofAsnM.)tl!<rM.
fl'!ftl!. '" lJ!!l'fl'!h
tail (1) Bluzvannmarga. Path of meditation. l!~ IlIl!FW Mount Sumeru· .lt~@!!I!<ll!W.ili'l!F
liillz-. (2) Spirituoltmining, roltivation of tire IId>;lIj W. k> J'(; W, 'Ii:I9lw, ;'Iil5w, l!I'lllW.
truth; to cultivate the way of a religion; be religious;
~"'!'fl'!lli W.
be ",,",. J'l1lil&.O"toll!!;tJIl=ilL llI.a..:' Mmntenanre of bodhi-nUnd. liffi.olt!UW.
!JilI~lIl S""", of,.,II-roltivatioo.
!Jill Througb tire pnoctire of m<ditation. =.
lJ 1'/lE IlI.PllI' 9w.,.b J(,gyu. iiil>'{lIIl'titl-ltlll 'I' II!fl'!
1lI.~
ifii~. A~~~Z_.~~AJ!itl*-Itefl'l~Tmmm
'ng_.
!JlllJ!till Tha Buddbabood thaI~ attains! by """"'-
lJilIiI. ~~jjjj.oltill. jjl.'*lI<~f'!'
.~~ •• lJlI!~.~II!~~~~~~·
~~MooMI~.iIi~{lIIl'tlJlI!PI'I'~1I!
.oIt ill'9k. fl'l"'~ •
!Jill. Goodnas< gainad by """""' elfnn. ;AMlJft .ff To cultivate ga:xlness. !jf!: tt (natural good-
jjjjf1Jfl'll!l'JI!. n.. ) IfIJ1'tifii".
!Jft Slwkd",. [ilIltjjll'tl\l!*~*· H!O"nJlJ~ tJmlfi To cut off ilIusiat in practice. lfIiDlSo =.8f
{It'i''fl'!1'I'..ltl!<*:i1ii~!. Il!iZ-.
!J~.~$ &~tika.~-m~$!I!~Z-.)t !J>l ~ tho I"""'" of"""". -tl!ftZ-.
l!<.$~lIi~~$,~~~,~·$,~~· tJ:>J. ToaJ!tivate and practice ",isdcrn.
tJlJi To cut off illusion in piactice.
1 ________
._{Cit~
":s:I (t,;E The certainty of progrese in Buddhist prac- lJi~~ SudriYuu. ~-lo~~, ~Jl.f!Il~o ;I.~l'I
t<f'PlklEZ-o i1'lwT'lllillZiJ, ftllJ>3l!f
tire. !Il~o
~,~lE~~~~fi~~*~~~~o lli:klt S uda na, !l!.'llIl!;:;jt'R<o
• >JiJ Tho power acquired by the practice
01 ell good ili:llItt*~ Jataka story of Sujata .
conduct; the power of practice and perfonnance. {tJ3 lli_JlIl Sut,.. Tho eun, ;tom, a 0
-t!Jl!ffiWiIH91l'cIillIlrt.l:ZiJ !i!.'::iJ' R<

0 0 ii~m Merokuta, lit. "the summit of Meru. " ~ ...
tf:5lft! Path of meditatioo.; stage of practice of con- I'l tI'J-~~ 0
templaticn from the Iirst to the 10th stage; stege of lJi5!lIll!l':t./ili Temple 01 SunuJro Happiness and
contemplation. Htl'JlIllilo ;I., ~;n*Pi£~:li1il ~~ [.~~~J~Tm~~~+li~
z->, (1780)0 '!'Ejii);tff<llllil,.lIli±z;to 'fAiiliZ-o
1* >JJ!:llI.!I!f!Ilill!ll!Sha=tha-";_,,,~fur &g;n- ~aq~~ftm"'~~.o~~~-lo+~
nert , 1li¥J:(J!I!J!:lm),
('J'J!:iI!I.)o
1'/llIi.o t!tm'f!Illi!J;lll~ilii~o
"It' LJjang (Tib.). Mind training; tmJght trans- lli5!l1ll Su~. Mountain 01 Wouderlul Height. ;I.
formation; to maintam: awareness of the mind. ilffi ¥J:1lIl!<, ~~1J'i,tlll!<M>illi III
0
~lWilio lli!ll<M>llilil Su~, mountain 01 wonderful height.

fJli.\.J!:it' Treatise on the Esseuials of Training the ;I.¥J:llIl!<,1lIl!<1ll,~iU' 0
M.m.m~MA,f!Il*:lim~~*o lJi5!l1ll Su~, Mm.. Mount Scmeru. ;I.~llIl!<

lItr To cultivate oneself in right practice; the practice ll!1Il, ~~p Ill, !!>illiIII ,!!>>'OIIl,'I<!!IlIll, ;1;;;>
of all go:xl conduct; to practice moral teachings; to Ill, ;1;~ III jIili/i '" tl'Jilli
0 III
0
practice Buddhist conduct; to undergo rigoroos asc:etic ili:~II. Merukalpa, lit. "the sign of Meru." ~
discipline; self-cultivation; spiritual traininng. ~~o
IffT*lS~ Quu-ymUlana Sutro. (Ufe 01 Shakymnu- lJi5!lJl!,lJi!ll<lii A kmd 01 throne I", • Brnldha. ~f19
nO. Stories of Buddha. in His Previous Life. X-ti -f'PjiJl!o
(;toTllil}j[*lO~)o ~iJ~o lli*lJI Sumot;.;I.~.;I;o a JH:r!!ll~tI'J~::1-
*,
.fijll!l!l~ a.a..,.".,rgubhumi Sutra. 1lI
"~lJ"~0
.fTtl' Aannlaut octiun. +ll'rlZ-o
flU!!l';!IJ J~To
@i..Suhhuti. The best exponent of Shunya. or
the Void. ~1I'tI'J+:kJl\TZ-o *H,.iIf·~" 0
effG A bodhisattva's stage of conduct. the third of ;I.~llI~*,llI~.,$$~,l!f~,*~,~!Eo

rus 10 ...... , the ..... 01 unIuunp.red liberty m """y lJiMS Suthanta. -~~ 0
<lirection. '/H.fi+jtz~=:o ~~ ~~ro.;I.~~~!!l'o~~~f'P~*ft~r

8'11 To cultivate the nature. tI'J'I'~o
: ". .PJlJ:b To do good d."J.,~y. lJi~lIl Srota~j>anna. ~fl'Alt:, Jl!l!t;,lDil!t;on~
.liE Convictkm by thiukmg. lI!.fl'iiEtlL J'!lliI~*"'tl'JWJ*ojJf~m, (m, 'If hnan)~:lCjf
.liE'l'::n Pmcti", oud realizatiun (O' pmo£) "" two ~o~~~*,~*,ro!!l'!lt*m~~~~*f19
aspects of the total reality and not ideas fundamentally WJ,::,=:,~*!!l'&lilolll~m~Alt:*,~M
opm-t. +~::nz-o ffim~~=~~!l!.ilii~~~fitI'JWJ*lilo
!lI~ Embmdored p;cture; 01 the Brnldha. filill2m.:Jl Srota-ajJann4-phala. Abider in the fruit of
!ltlllll! Supoka. +;i;;!!l'!ltZ-o ·,~~.$¥J:lDil!t;*o~~Alt:o~~~
1lI11UElJO SubIuuIra. Tho Ja,t 00fl'ert 01 the Buddha. A~mz~!lI.o ~*Z-o!l!.'**~*'R<o
;I.~llI.,llI.~,.~o~.~~tI'J.~-Ao JJiIl2m.iaJ .Srota-apanna. Enterer into the fruit of a
~.~1!!:fili~.
iDUii5 Sudatta. Origrinal name of Anathapindika. ,tream-~. $¥J:lI!il!t;loJo ~IoJZ-o
oometime< ronIounded with 5x1aue. 'l'.Jt JIHH& 1lIP2* Sudhaman. (1!l'!lI:Ja).JJtI'J-I'l304Io
(vh-tuou> doum), !i<!Ii (cl>eerlul gi=)o Sujll11Ia. The ruler of the Yarna heaven. ~
1I<f1fJlJ"I tI'J-Iil *el!;~ fI!l1it'IIHIf4tJ "'!Ii Ittl1llJ~ fl'llIJl!JIl, ~IIHo n~~aII~tI'J"'*o
0
~,A¥J:Ittl1ll~*~o;l.~~~,$~$,*
~,l!fItt,l!f.o~lI!~~tI'J!Ii~o
llI~_*m &OOruM~.~+;i;;~~,~~f!Ilz
".~Tf!!
lli~ lUha=. A maueut. -;!IJjJjlo
Suchinti Demputra Sutra . .M'~tr'~Q
JI Shun;)U. Void. empty. vacant, tmreal. 01' unsub-
~-lo~o stantW. "'S!"tI'J»4I
1lI~*
0
S.... ~ O' Sud4tta. ;l.fl'1lI:k1f, $l!;:mo 1II~~ R<>alm 01 am""",""" Buddha-nsture. ~tEZ
Q~~l!1JtIt~!EtI'J~'l'o »~o
liD Quiet and passionless. 'l'. J{4\ilHlIJl>ll'I"•
.II!! ShunjKl. or shunyata. The emptiness of space; lIi!!!lG1!Iiill Y<>gamlnra. [1I!!>,{lIl'l:].~Il!I\I!l*!J'
the illusoriness and unreality of all phenomena; all ex- ~(jl[ HlI<'illl*~llf$!MI.1l; )fI'J~jIi'z-.
istence being like a dream; void; emptiness of the ma- JII!!!'!' AlwYwgarlk. The wanh of space. 1I'i!1I!
tenal _Id; unreal; unsubstantial. lIil!j'i!, llIIJl!j; fI'J~~. 1'1"41.!!\JIl'i!II!if<.
fl'JJl~1!<. JIlj;JI>Jlt,'i!j;Ji!i!!. $4\lIil'i!. lIi!i!tIo A/wshapraWhtAita. lit. "dwelling in ","",y
JII!i!1I!Al=hogarlHw., lit. "tho waub u£.pare." J{ space." -lfil"4I. .
JIIiHiI Untrue or misleading talk, which is against
fl'JIl'i!'!'. J\.:KIIi" Z -. thelourth ccmmendment. ~!ilJkZ-. IPW!lll
JII!i!lI!lfil" Al=hogarlHw.. A guardian uf tho trees-
ury of wisdom and achievement; the Ixxlhisattva of JII:!IIIf1!lAfl'J1'l"ili
•
JII:!! xu T.... or Hsc-t' .... ll1fUf4l1llA. *41
tho empyrean, RPJII'i!;IlI.'l'J'(Jl!'i!li!fl'JJ1i'iI,~P
~JIl'i!-~§;IlI-W~~,$4\JII'i!M.A*ll' 'I!/ l!I. lIilJiti/dillfI'J%.
S~ Vitatha. Unreal and false; baseless; non-exist-
I"z-.
1I!i!lI!lfil"!!! Al=hogarlHw. Su,ra.filjJJllJll$(J{4\ ent. ;i,IlJH:><, j;;9<~•
1Ii~ll1 Unrealsecsetions cr unreal things perceived by
..lll J"",,""p!a )~. the senses. J'!i!..li1ll:Zt<, ~~lIilill!'I'~. 1!<~
JII!i!lI!lfil"l$l!:!!! Al=hogarlHw. !hi''''''''''
raniSutra.""'l!f$ (J{4\II;l'i'Dh""nmnhm)fi.
DIw-
JIl:>;.
1I~~ The unreel wheel uf lif,. or the wheel uf
JII!i!llIlfil"i'J-t:lllllii!ll'IBl!:!!! Sapta I3uddIwkn Su- transrnigratioo. m~Jf~li!lo
tm, J1t!!!fl=:I'I"p~*. !il="'4\PqO~*1f1l!if Sf; Non-existent, empty. unreal, inrorporeBl, or
. immateri.I. j;~Z;l;~o j;~ ~ *-'.
"'Jf~), (&lIil'i!Mll'I"Ilii!ll' Iil~).
lII:.!!ia. The dhannakaya as being like space that in- iii",. The immateri.I fuldh>-bOOy. free l.an 011
cludes all things. omniscient and pure; The universal fumm_.lll~~~~a •• -w~~~.1!<~lIil
dhannakaya; the dharmakara of unlimited space· 1L
j;JiI.
"'1I;~z-.m~*fl'JlI;~,Mm~~,§m* 1i!l:. TiT)agymi. Animal in gmeral; hom as an ani-
'f. -ttllll '!Il, zlllllflll!. nW. iJl<1!<1i!t, jg!t, tll!t. :=l!IIII!Z-.
JII!i!jjl Spots like iIl",,,,y flowen< before the """. ~ 1f!l:.iI The way, destiny, or gati of rebirth as ani-
~m~fl'JA~~~fl~-~fI'J~~~#$,1!<~ """. J{1!<l!!tIll!.:I<JJlZ-.
lIil'i!$.~~.~zot~~,*j;~fl. 1li!tll<l'I'•• !tl'l' Ti.-,uk. The reoIm of aninuoh;
Jltlw. The bhutatathata as the realm of space. the tho """"'" reoIm; the """"'" kingOOn. ~1I;l'I'Z-.
void. or immateriality. The visible vault of space. II. Jlf!tll Tiryugymi-gati· Tho ",bore of aninuoh; the
=.~Z-.
~~fI'J*~.*~.'i!ZIl;~,1!<~JII'i!~·~
II!!!. The body that/iIl.,p""', V_·

reoIm uf aninuoh; aninuoh' gari. J{1!<{lI!tI!!.lil!!
Z~o *@Z~o
JlIlIltJ" 1li!t1!l Tho ""'" (<< kmma) of rebirth" on """",".
il!jJJl~*fI'J~.m. !t~l!!tfI'JJkIll.
1I!i!>;; Antariluha. The IOU' hea_ uf desire .rove iI( itJ) Tantra (Skt.). or rgyud ('lib.). lit. a •coo-
Meru in space. :&an the Yama heaven upwards. tinuum' or 'unbroken stream' flowing fran ignorance
Devas in the sky; deva.s in the space-realm. i.e. four to enlightenment. Tantra has twO basic meanings in
uf the mx dev" uf the d<$re-reolm. RP1Il:~:I<",~jJ( Buddhism: Esoterism (Es:rteric Buddhisn) and
.>;;~LZ~"',Jl!m'fllil'i!fI'J"'A.li~'" tan"" texts. [1I!!>'{lIl'l:] J{1!<l!!
lI'!ll'lI\!. (I) lll*,
Z-. lll;lO,llll'l:; lI!!>'illl'l:1!<I;l;,
*I;l;, I;l;lI\!.(2)J{m
1I!!!~~fi ~Mra~A"'~~"''''~~~ll' l!fM~.
il"z-. 1;l;1lUII! U_ Tontri' ColI"",. [1I!!>'{lIl!t]JlIljl[ ~
1I!i!'1i:~ Al=Jw,. p.,.,ive, "",-p~' '" llI'"'fl'Jlll*~m~E!'!l.1l;(Gyu- Dm"""').
noornenal void or space, which is limidess and beloogs !lill!ifll~ s.,uJ tv B;"gro{i>'" of Em'_ Monh.
1nmental~. j;~lIil'i!, j;Al;!';IIi'.:ll'i!li! or The Tang BWgratJlies of Eminent Mmh· Ji!fftil
x.lll_WZ$i!!,_Wfli!!Z~~~~~aft$ ftItn.
lim J{1!<()lfil'i
.illa nuNippoo
0
T~~.~'f~mz~.:=j;~Z-. Zoku Zakyo (&1pptement to the

.r&!:!1IIl The eye of space, or the eye of the immateri- J_ «litioo uf Tripi"""')' ~4I J!(* a *!llll!
d. nmne uf the _ uf Ilu<ldIw in the gmbhmlhatu li!), (1905-1912).
_; the _ uf 0111lu<ldIw. J!{l1l!~1llJl>fl'J4I
!' :'i "1 i
.m~
_ Second Collection of Teachings of Pointing x!IIi!H" &ror<bofthe w-.,
&gWm of thee;,...,
to Buddhlst Truth. l1Ittillil'alll. Tang Empire, HP(*!lfl!ijjtiC>. tuE!l1<!IIi'lfl£!!!
Wa. To let hair grow long after leaving monastic vow. friCJJl:, l'IE!I;ll;i1HlI$IIUltll!!iIt 41.
ilij§Fo.~:It. x!llilll S_ of Xuan z.ns. ~!J!l!i~'I<·IB~lt
ga~ CommiSsion for Buddhist and TIbetan Affairs. <!f~.
originally named the Sapreme Control eomm;,&on (.I< X*<!f X~hoog (Hsuan-chung)Monast ery. ~1Il
ill"'), but renamed in 1288. Jttt1!rll. '1[j!l(~Jl, l!i~~~~~~lIl*.~±*:It~~Z-
;t1II"'~'"'Ji!~::'f(472). *...~
fI>'lf, iIlOli,
•• r
.~o
~~*~m~.~*oo~~~~U~~~m~
(li!<::I.1f!).
jj!:'11'"*~~fjilt.*, ~l!i1lO~ 18 -r- JIt~~J1k, ~~ ±1.Hl i19~*J:<b!lJl,'f'-.rjti!J<
l:!.:1l'~~~,.'lt1':iii~frj!l(.*. i19.~*~±*~_1<*<!f::l.1m~,~~*~'lf
xiS The profound doctrine.1<t>zii. IlIlfjilt~ J:A~~'lf-~i19~±ltJt,~~T~*~±
;Ali!<.
1f:1l1i Genibo{? -746). The Japanese monk who went 'K~ Profound prindplesj profound propositions, 't"~
to China and became a student of the Fa- hsiang master i19lj;li.fjiltil9J!l4!i.
Chih-cbou (l!<oflIllFJIlfllll). Gembo bed remained In lilii! Prediction; foretelling; """,h«y; tc prophesy.
China for 10 years. before he returned to Japan, in ePlJi", lfiC.
735, and taught at the Kobuku-ji Monastery (~lE :ail An introduction to a discourse on a scripture,
"'). ~ *IMlI*m!lflIlA. outlining the main ideas of it. lIi1t-fl5!Z~z1frI,
1<111 A person's endowment at birth. HP1<t>~IIIi!;. l'al!l.lf<~Ill~~Jt~~,4!i::l.1.*.~1\"::~ffi
1f:. Buddhist satras. iii, fIlJ;1'1\"Jt,1<*.
1f:. The ferry to salvation. A'!!<!f Xwm!rong {Hsuan-k'ung) Mooa.-te<y. IiLrlll
,,, 1<1Il Xuan Jue, or Hsuan-shueh. IlfttIllIIHlIA, X l!i*fOJ*J1j~l!!lIl. 1I1.r;t_*J!Il (!'Jf-;jIUIl),
.
,I,
ill.
4!iIJIl
1<111 Xuan Lmg, or IWm-Iang (673-754). !lfttf!!
E!lT~'!liIi\iJW., B~ 1.400'flffJl!. Jl,<I<l!I~<t
i19Pl-i19~'5!<!f~.
( !&!Ife~& A spell which endows a persoo with exten-
A.~~*~Am,X4!iftm,.IJIl.
1 't'JI Mystic troth. ,;~ powenof "",Intion.JIt'!lWJilfll!f£AMJo!l;IJ.
IT" X n I3ud<lrust troth; &ddhist doctrine; the prolamd I1UU:: futa. Ghoot; h"""", """"'; dtmon, ",;I
Jl1, illJl1.
.
I~'
",hool. 1\"t>l!t1. HPfjil!. being.
h
,...
C ~'M' Mysterious, subtle. or profoond. !j!it:lt: Sh"",",ma=. Fanole n"",hyte. Xjj;>I:~
,. 1f:~ A foreword, or introduction, to a dis:ourse 00 a AI'!', 'J'~.
..
' 'J'l!J!IllliJiI9l!J>i\tJil
•
scripture. outlining the main ideas of it. Abltruse *i1I To learn to repent, as a monk having committed
Wk. lllll-ilI!lf;lllzlliJ, l'al!l.lf<If;Ill~~JtflllJ!o' a "" ""'" to """,t. ItJi- .§.l!lll!il\1IE:l>z.m!, JIl
<t::1.11\"11<.XIll1\"Jl~1'fIl<. ~~*ItJiil9~~,~~ffW.4!i::l.1'J'W.
1f:'!i To have mystic insight. K~Ztfio *lt4i! To study the Buddha's teaching yet inter-
1<- X""" Yi, '" !Wan-i. Ilfttl!ff1"If;W!E~. ~"ms~y.Xjj;'J'ag~.IlIl'J'fjiZlt*
"i:Sl. The deep meaning; the meaning of the pro- iii~illl!'l.
fam<!. l1tlJl~SOJl!,'1il1<i19Jtl!!. 1<JtXIll~~ 'J'IlI!:It: Sh"",",ma=. Fanol. noophyt.. .Jt jj; >I:~
*i19'J'If;:Irl!, ;ll;l!'.1i' ~l', (1) l'f4!i, (2llJlll<,
(3llJlllj;, (4)lllffl, (5)!/I)lt.
XliiZ X""" Ying, '" !Wan-ying. Ilfttf!!A. (-lJJ~
..fa
.~,'J'l!*.'J'l!J!IllliJiI9~~Jil. .
Fellow students, the canpany of monks wOO are
stin studying.
IfJt)( X4!i(1<l>llfJt» ~ jj;1f• !j!A A &ndent'" n"",hyte. Xli!<'J'~, 'J'liE. tu'i'
'i:SlilSl. Sound and Meaning Aaurd with Xuan lllzA.
Ying, a Buddhist dictionary compiled by Xuan Ymg $:7i;$: One woo is stillleaming, and one wOO has at-
of the T_ Dynsty. X4!i(-lJJ~lf SO. Ilfttf!!A tained leeming; still learning and having learned· liIf
1\"1;<!illlt~fjilt'¥A. ~~~~~.Jl,'J' •• l!!B~~~B~,BX-.r
x!IIi X"""z.ns(IWm-""",). Abo<allodMMtao[ 'J'.Jl,X'J'.~.~T~Jl,'J',fji*k%'i'o
Tripitaka, '" the T_ Monk. HPl'fX!IIi. Xli!<:=: !j!. S1Ukd"''''nda(652-710). X4!i~Jtlll'!l,!liZ;
1lO,Ilfill. Ilftt ,lilli, l!ff1*0JlI1A. 629-645'f ~1Il'!l. rlllJ(K"'tana)f!!A, fji~!I!Iw~ •
w~ 75 ilI!, ft .. _ Shaiksha. One who has not attained the arhat
1,335 *.
iii J;t '" jD[ M: ~ !!!: lIit~. iii l!IFo
(*Ilfl!illJliClil9f!'1f. paitioo., and is still tmder instruction; a student. rt6
L
1tlllZ-.
*~:lI'&JI!z'l'J!!ZA.. mUll The gm; ""I"tiny 01reWth as an animal, lit!!'.
1I1II Xue D>u. j~*jI\\liHllA..
1I1U,lIi"
~~lIt.ll..
Xuel"'" Chong>h<ng (H,,;1oh-I"'"
Ch'ung-.heng) Monast"",. {IL'fllllllliliilJllitl, III!
.>1ing"_
F_,_,
'flf!!'.J!!, 11<1;8.
ddlling. The --porlum-
c/t!lll) , 01~ (aWlyo), 01the
M~~ 10*!IL ~jI\\*i<n, ~DIl=:Ii~:It empirical mind, and of the empirical world. To fumi-
lIllll. gate; to perfume. The influence of tmenlightenrnent
WW The snow IIlO\.lIltains, the Himalayas· Jt ft:~ or igmrance on the unconditioned pnxlucing the ron-
,,
:'
It. iPH!l1ll11J •
11l1Jllil
Ha;mamta. The Himalaya,d,ool·
.$llil,~I1J~iIII.~L~llil~~ffi*~llil~
~'*
... ili~.~o~.~*~fi~~~~~~.~lI!
lIl, Jt "t Jlt III NUll ~ Plll4 JllllIl, JiIl1!'l1l;j<DIl ,
I,;
-ii.
Z-. ~1il:$ilI0nIi_ """,Illp 01 Bcddbe. 'l'jll<fil±!I!
WI1J*± The greet man 01 theHimala",,· Ij1, 'i!l11J ~,~'l'~ilI,II<1;~#:$ilI.~z~m~~
"'f' Jf<. lPJot:$~.
l!l11J8:'f The youth 01 the Himala"", the Buddho In 4iti'$t1itJt. Searching for the reincarnatioo of a
e Icrmertocemetion-~~~I1J*±. \If:ln'El't* 1mna. [lIHv~!'l:llliill*1!!:Fo
'l-tlt{jj~lt1!!:.
1!!:~~~JJl,'f~I1J*fi,,*1;i!lI1J*±,~11J 4~v Attention. or inquiry. li'l'..';t.-"
"'f. 4.~.~~~~.,~~.,~W.A
Swf!tlU Haimavata. lit. the ..~ of snow
iIIIJll~-·
mountain," or .. scbcol of dwellers on the snowY 4.~ ~.~~~ffi~~~.~~~~···
mccntalns. " A ili.;sion
01the~' ~II<. tilt To inspect all the buildings of a mcnastery.
lll'IUIl\I,
i!tl1JiIII. t!!:I: To patrol or cirwJnambulate a hall.
W.'='X. The "three incarnations of Manjushri in I!.,:l!a To walk abeut with a metal staff, I.e. to
the Land 01Soows." [iIl!U!'l:]IlI~lI£·JIl~l'l!l!f· teach. l\'ililtiliil!!'It.
*"!f l5""IIIUltt/!ltf,I5. lilt' PraJakshina. Moving:roond the object of rever-
SIl.llilT.II ilinten Shatnml! Klwbo<' the ence clockwise eo that the right sMulder is roward it.
Shatnmg Khosho< pagoda. [illUl'flI!'l:JtE1fIfOJI!llf ~~ltQ, ltl1J,mill.
11;,1.... t1iUt-' The rneditaticn in which one ~ the body
.IIllililt Blood ..m!ire. mtlUn""· -'i'M'lEilUI
;n detail muI .,..,;.1", i'"
.111ft The way to the hell of blood. where as animals ~.~~WZ'l'~~,~*~~~~m,~~
the ""'""" """'" ""'" "the<. ::o!a<Z- • 1I'i~l!t.
.dD.*_ VilahitoRa.s. Meditation on a bleeding OOJPSC·
______ I1_..,~:I.
y
lifill'" N",Jung -"Y, O' YolungMonaot"",.:(£ liril: The teaching of Buddha in words. ~~*~1rm
l!i'llil[jijt:o ilI/lijl!lf!(T"lI!<<l>~ 0 lllmif!(~o
lS!"f.fI A dumb sheep. I. e. a stupid monk, one who l!!1t Wonls" used Ior explanation. IlIl1iOii'llll'o
does not know good £ran bad, nor 1mow enough to l!f~ Word-dependence; that which can be expressed
~tcla~.~~$~.&~~~liom*~M in words. tmIllOil1'1l!l5~!li'~ 0
fM~~;lf , lJl<~llItto'll';&M:fl9 ~.Ei:o !6P'ift Keen-yin (Avalokite5hvara) sitting in a

lIl"l~LJ!ilt<'; YmnaT"hikyil Monastery. illi/lii!llf!( cave.=:+=:l!'lIIl'lfZ-o
T"l!l!<';~o :(£l!i'I¥Ii'lt:o :W:tA:l:t!Jftt Tapana, The hell of burning or roasting.
: i
, ,
I
lIl.~* Y~~ .• /lii!llf!(~~_¥Il<*x Al!IlI!lmz - 0
~o lJl<il'JlEillll'l'o liJj:JjjJl:1I:i: [ambunada-surtarna, lambu-river gold;
lilA'" Y~Monaot"",.ilI/lii!llf!(~~Ill'l'B. the gold send 01 the Iambu. Jl.4I1llJ1l'j(~0 'lill
!I!<';!ili0 :(£i!!ij!lUiJ!io Il" , *'141 '1JI!ll!' ~.,I!lJi\i'J Jiti'JlIll"tl'~o
0 0
i1E1Jtlll'" Y_ Akyongya Mona>t&y. Xll''''fj- IliIlit'l' Teadcr Monam"",. _IVilIlif!(lHf jIj! 'l' ~o
",MilllSo 'iEWIlilSE"lo1Il/li@'f 1367 '!'o _/Ii 'iEttlllllaii\!o ll!'fftmo ~ll'#;iIIiJ;'l'o
i!Ill!tUl!lo 1liI8 King of tbe Hades. X!j;IIlIJI'I:, fliI:o
JlEtl<<'; Y=hon Monaot&y.illi/lii!lll!tT"l!'i!<';~o IilJOt Yama, King of the Hades. Ji!,'IllJI:'~o
'iEi!!i!!lUL1l1I 0 1llJJ' Y"""",;a, Lon! of the Hades. IllJ!IIJI'ltfl91'lf
i1EA_* Y~~~.ilI/lii!llf!(M~Ill¥!I! !j;oXll'~.P~!II,IllJ.JI',IilJ.JI'I:,IIlII:,
*xo~il'B.Ill'l'o ' IIlIJI'I:,M.JI'I:~oilllf!(~~'1'~mfl9~*o
JIII<j>.iIl~..l:1l<1Il Saliva ~ the teste cl oil iI.fail!! Yamantaka or Vajmbhaimva, the Dest:roYS'
food. =+::IIIz-o of Death; Fearful Thundert:cl.t. The fierce mahamja
1II &oolre, """",Img ignomnre. ~1\Ir~#io 1!!I#i with six legs, who controls the demons of the West.
Z-o iJl'!j;IIJIllJ!IIlf,!$J<~~~, ;'\:Al.ll!, 1llJ.i\!(, 1lIl!$
iI..
1IIilf! A cloud 01""""'" like a =oke~. mj!}JilI!l! ~~,~a#,;'\:AI..,IIJIllJ!II.o@*~~oJi!,
tl!hJtJrlJ!i
0 '!$Jl!~~'~o
JilI~8~** &oo~~oorl~~~.@*~ Yamantaka. a wrathful manifestation of:Man-
~o flil!bt:~~z-o jmhri. who beloogs to the supreme yoga tantr8 clivi-
:: ~R<'; ~ji. a*i!Ilf!(~ft*~*w,:(£a """ cl the Vaj",yaoa.l!l*~fjil4l, X il'ilijllll!l!!,
**~M~~~o a*~~*mm.mAm*~ tm!$~~oX~~Pfl9~~ffi,~~~*XL$
ffilOO,fi. :tErij;1fi:tli7Cf:l'*o illiilll
0
lI!1t.I>.I!il"" Medicine-bestowing Kum>.yin (Avolokiteili. iIij.J' Ymna, Lon! cl the !fade<.' Xll'Upi!!!!II,
wm). =:+=i*JIlII.'lfZ-o IIlIJI'0
gJX~ Yanqing, or Yen-ch'ing, MJnastery. :tE:iVitt fI.~3:..Yamaraja, orYama. Lord of the Hades· Jl.
'T1JIi1li ~~*_o
0
il'1llJI:, IllJJI'I:, M.JI'I:~o J!!,' ::+7." ~o
ill!> Yon Shoo, '" Yen·.hou (904-975). lift, "'ft 1ilJ!II Yoma, LonIcl the Had",. Xil'U, IIlI!IIJI',
,
:Ii...
lllAo
The nirvana hall, or dying place of a monk in
a monastery; the :room where a dying monk was
IIlIJI'II!, mil!! 0 ilIll'IllJ!III:0
flJlW. Yamaloka., the region of Yarna, or the hells
undo< the _h. 1IlI!III:~l!!:J'I',IlPJllliJ, lI!l!i.to
plocal, m the <lirection cl the "'"""'. X~ l!l!!I! :iiL 1ilJ!IIIiI! Ymna',_. 1llJ!III:lllII!Jll¥'~IIII<~
x1!t~ J!lIiilN<fl9l1!l:l.f 0
A, J!l'PJll"'~ 1llJ111Hi!
0
FiAiIIJ Van Fodiao. tt Yen Fa.tioo, the ftrst Bud- 1liI!II", Yamamja.lIlII:o
dhist monk m ilin<se &ddhist ",-. *&"''!' 1liI!II"'/T Ymna',jndgmenthall. 1llJ!llI:lit$T-11lA
(=:1I!:1i'.), '1'lOIil1lf!(~..l:Jl\-ULt!liit:ilAo 'M'I1I~/T:iiI;o
'i!rlflii Toset out in words. i. e. a syllogism. -8BftlNlYJ fiJI. Varna's lietoIs.
'l'lllilfo l'=:_lRo IllJ.Y 1~.Xil'W~~~,RlSmo-UL$
...l!tlil"<II"';;; ~lI!*JIII. death. to judge whether he will be reborn in the hells.
~z Ymoo.~~~¥,~W,~*,~*W,~W ~~~,~~fi~ZA~~T~~~*.
:E- ~;l!, lUI. lIt~AtJ:I An inquiry into the mode of a person's
~U The Palace of Holl.
Ii~ YanZong. orYen-tsung (557.610). IlIft{tA.o
death,
men.
to judge whether he will be reborn ~
~~Az~lll, jjj~fi .. zA~~T7d
,
I
_*W ~~b.~~m~~~,~~W~.~~
Ai'i!.
M~ An1Wmate. Glowing wisdom stage. Jt!l<Jlill
@ll!<
~-tJllw;t-.
it~ The covering of the form, or the covering of the ~,M_.
face. i. e. the death of the Buddha cr a noted mook. M~'ll''' Bodhwtm Ar<h;,hmnti-hh=;. +~ill
"Z-, ~~Jlill~'!l''';;<J!i_ilI''.
~m~~~8.;t~,m$~;t~.~mT~~
;t~. M~~ &~.~¥~,~~~,*~~.~~
NZ To shut oneself in a ram. as did the Buddhafar ~Z-.
m~mtioo.~ffl~n~"'A~~.m$~~mFo, mM:Itll Archishmati-bhumi. lit. "radiant land" a-
=+- ~~,\!l~iI!l!i. "bJ.nng land. " The stege of gIowmg w;,dom, glow-
II. Eyesense-organ; the organ of sight. I. e. eye. ing wisdom stage; the flaming-wisOOm stage. the
7'\fft;t-o fourthof the 10 bodhisattva-stages. ilI..+~:tlIl~
IRQiI!14l'i'zlll Eye-leebee like
0 royal bull. .=:+=lll ~.~!l<JIi_.ft~~&.tt~§.
z-«, MM~ilI" BodhWttm Ar<hUhnwd-hhumL + ~
Itw. The realm of eight, . '!l'''Z-,~~JIi_ilI''~JIi~ilI''.
II)" The eye entrance. roe of the 12 entrances. I. e. MM.r., The mind of glowing wisdom- +~'L'Z-.
the basis of sightconscccseess. +':':AZ-o )\.iA mo Ulka-mukha. lit. "£laming mouth." A hungry
tlIlIII. ....t or preta, IMUI.I"'~.
1R!l14l:lli1/l1ll
Eyesdeep blue. '=:+=lllZ-. Mt:lllllifltlSUIl A ritual performed foe huegry
Rli..!t Cakshur-viinana. Perception or consciousness of ghce IS. lIi.~*~j)'(f1.
seeing; eye ronsciousness;sight-perception. the first Mlli Yama, Lon! of the Hod es. RR/llIII.
vijna7la. *tR.z- 0 ;\.:iP.Z - 0 JIi***1iIl J_.
Pili' Knowledge obtained from seeing. MJI!!J'z Ymnamja. ~~~'E, /llIWZ,".
U Yama, Lon! of the 1WIffi, RP~*. m.~YamadevaIoka. the third of the desire-hew-
ilIli Toexpound and make clear. ll!UlII!. ~.~~~~.=:~.~~~~~~.=:~~~. '.
iJii~ Interpretation. of the Vijnapti11l/ltTTlSiddhi-shaJ- m.~iaW"ue of cleva Yarna in the Yarna-mandala.
'ro. ~~Jil(~PfI!!l<~ll!fi\).
!!!ft~Al'i}lij*. ~, JIi.~zOl'.
tEJ!l¥.Il'lW
iJiifil!i.z~ The head of Yajnadatta.. a crazy man, Mil Yamarnja. 1l\l'E.
who did not see his eyebrows and eyes in his own head MII!J'z Yamarnjo. ~z. <I:
(symOO1 of reality) except in a minor (unreality),
mm::Itk Archismate. Glowing wisd:m stage; radiant
thought _be<IO'iloi.ll!~l!i;l<, A~. Ulli wooOO·+~Z-.~!l<JIi.~,JIi~.~~~&
lilU§.
~~~~B~mlR,@.~lIlT~~~,~~Jil
mm::Itk.. Bodhwttva ArclWhmati-bhumi. + Jt!
.**m~ •• *~A~~~B~*tt. 'll'.. z-,~~M.~ilI"~JIi~'!l'''.
R.-
"'Ill..
R3Jt Be weary of
.
To weary of the world and abanOOn it.
the miseries 00.

BE:tltriilffii
earth and seeking de-

Milft The flanring wanb,
"""""""whh Ught. RRllftlll~.
Mz*ilI
the Garl>hadhatu,
Buddha of Yama Ugh" Buddha of fIune.

wlUoh
1
U""""",. lJt,1Il1ll:i'i!z'l\', """'lIIIlI!. King Ught. JiiIl!<~Ml~lt~.
R'dt To weary of the 'W'OJ"ld;to renoonce the world,
M~ The flaming net of Buddha. or the glory of Bud-
JJ<1lI:jlij • dha. which enc1aIes all things like the net of Indra.
§l1i. ~~.~~~l!i~,.l!i.,.l!i IIIIn Budd!risn. ilIOIlIlll'E,;\tf!<Mln~lIIIn.
~,.~, ••• ~~.WL~.'~~~z~~ JlII~ A tam for a roonastery. {fl~tJ(J#;go JP..'JIf
JA, IIl~W~*JiIi. ",'if<.
.11
•• Todie.'li:~All!. RP$AZ~.
• ~
Pearelw.md ,uent. 'li:~#m:It.
To sit in meditatioo. ep~_o
l1li30 Lead'" of the fligh' (", fIocl<), Buddha, ilIm~
"'~.
l1li'" A_loco_' Jt~IIII:!i!:.'li'iiIi~B~~•
• ~:Itllftl: An inquiry into the mxIe of a penal's
tine It ?# . :g. * t *y • !U ·.5£: Pjf,*#P
!Ji!;{l1r A.moghankusha. Ruan-yin of the "unerring ilIll1J MountYangsImn. :tE!ri!!ill:fi''&, I1J'!'fl'I!!!Il

;, '
0001<. " J!Il'l'2I1;Jl'I.i't. ;\'.*~a4l*~~IiiI;\'.~~.amTJit~.~
lI<llII*W iWguUmal,.. Ehaplet 0/ finger-bcnesj :JtYili!lJ
I1J~ /l;iIl;li'lm:il:!JIJjI!J*,
rnmyo/fmge<-bone..W*~~.mAm~.~- !ll!1liI Nourishing or strengthening cause. liJlil>~)1i
$fot •• .JC
fl'J!i!l!"'jll';' • mZ-.
JUI'lJIIlJ' Angulimaljrl. Chaplet of finger-meso Will Evil spirit; demon.
W*~~
• .JC
fl'lI<lI!1!;'. UllI1!l' Demons and ghorts; monsters 0/ """'Y do-
fI."W!! Angutimal,. (rnmy 0/ f"",",-"""') scriptim.
Sutro. "'!It IIIA >J< milt m;,
(.JC1'; l'l! llt Gunab- 10;. Magical JXlWerS of evil spirits. The power to
lwh-a)i¥. .llIIlIl;', J!"m '!l" (Ill Am ~f!l
li!:,1lI change miraculously into trees and acimaIs. RPiIi!!.
~-$U), ~~m"'*~~.OO'ff.~,1i~liz-.
•• !l!* AmMm"""""". kmg 0/ ancient N"I"1. ~~ Yilihe·#fl'~~,~~,~~~,~~llI,
[1II~fjI~]iil'1!'0 ~Z5t, .JC4I J'(;1\'. '" Ji!lS IJ< lII!,"llI, :!!i~X. AlIIIb<z-.
1;;1:10, <J"IJIl~)~fl''1t. ~.t.F BhaishajJU-samudgata, lit. "the superior
'l'l\>!';\, Ha Gompa .• ~fjI!!I:1&.l!!;\,I!lO. RPtt medical king." Q'i'Ji!~31lT.
ljt;\' • :tE>1i¥J1ft!:. !§'!/ili Bhaishaj}agUrU . The Medicine Buddha; the
'l'l\>!';\, Yangpechen (Y_join) Mono._, the Healing Buddha; the Buddha of Medicine; the Master
fanner seat of the Shamarpa Lama, "Shamarpa" 0/ Healing; the Buddha 0/ Healing . .JC~:!!iJilifll,~
""","",,"One with the Roo Hat." lII~fjI~Rll"'iJj; ~-J'(;~*,*~EfIl,~E*~.:!!iYili=:.
ttlllll~;\" :tEi!!iIl1lill. Z-.
'1'$ Gmt carts, representing .hmwbs. ~"'~'!'~ ~1;lillElIIll\;-l;iII*.IllJ:lJfI!! Sa_fa 1'=
V'iiJ, ftVlIillli!. Pranidhana Visha:ha Vistam.
'I''I!l;\' Tcngshak T",(U COOling. M"~1&~IciII!;\, iOillliQl\;1lIl* The Buddha 0/ Medicine, who heals
&..JC~~~;\'.:tEW~*$.mTIJIlW. all diseases, including the .w.",., of «nnnmre . .JC~
'I'§I,I1J'lilll MountY_ I", Y_t'au) Grot- :!!iilllifjl, *~EfjI, ~E"iI!i.
tol5, lit. "Grottoes in Mt. Goat's Hmd. " tEJ1Il9if6 MQl'f1lll*-J:lJII!!! J'§w;kj"""",,_ Vaidury>-
'f-.ll.tIl*;~ 180l1!. 11J1:'ff'lilil40~lIiI.lIiT;~
--p,ra,pnm;Jhm,a (Sma ~ the _'" d ""
lil;l;:""'Pi"J (4n-499). ;~1F'" lIfi"JlIHflliii. lil HoIiq, IblIha B;,b,jyagnro). 1{~,
~~.~~,'li.~oom$~~ •• *~-~~ iOlIIi-l;fjI The """'" He.ling Buddhas; the"""'" &d-
'ffO'J10'I":Ii*, dhas of Medicine.
'l'0il;\, Y_ Ritrod Mona..t"'l' .• ~fIl~1&* iOliI1lIl* The He<lingBuddha BhaiWj,....,,-u; the
~;\'&• .JC~~~lI<*.:tEW~*~, Healing Buddha; the Me<licine Buddha.
i: JlIli"J The world 0/ thelivrng. Ii'iA~1!tJ'l'. iOillli1lll*"'JI!! BaUhaj,.gwu Puraapra_.
IIllW The regIDn 0/ the livrng. Ii'iA~1!tJ'l'• .JC~;!} l!;!IIlt$:(.JC~'S!)i¥.
.li!J'I' • iOlIIi28 The Three Sain", 0/ He.ling. The three
JlIl~ ~ . .JC4I~~~.J!Il~m.~,~'iiJ-W honored He.ling Buddhas. with _i,....,,-u-OOd-
'ff ;!}~ZJiIlllll'l'~,
dha (i§' frIi {$) in the middle and as assistants the
1Ill'i! Resid""" 0/ the livrng.
Bodhioattva Sunlight E""'YWhere Shming (a J!;l'lJlll)
, ,:
!i!illPlillif Kwn-yin (A..Iokit..h~) hoI<ling a wll- on his right and the Bodhisattva Moonlight (n:*iIl
law tw;g. =:+=:I*JI1I\i'tz-.
JIll) on his left. ili/ilifjl, 81f;iI!lIll, Jl J'(;iI!lIll~
!i!ijtil! y_m', ..... .JC~j5It*. '!'liiIfjI~l¥* -&f$o
~m*-x~z-.~-xl!!J!.ftil!.~m* iOlIIi+-jlft_ The 12,.,;ritnal genends '" pro"""""
, -l;1!t'li3i1UI (986-1039) ~31IT:li4i10J:il:, .JC~
0/ the He.ling Buddha I_j,....,,-u-buddha). 1m'
I ~mj5J!l:II!.
!i!ijtlillI8"'~) Yq;i,.;ro. l¥*~m*~xil!.
guarding his worshippers.
!! 8 '" 1tIA 11m( 1166-1227) if~:IIIM.15J;>t l!!t<tlljC
iOlIIi+=W.lIl The 12.""" 0/ the Medicine Buddha.
(I) J'!illZ!1lJ'(;i!Iljl{liI!Zll!; (2) Jl<lIUUl7f i!l!b<
~~~~A8*.:tE8"'l¥**iI!'!'~h.*. !EZJl!; (3)AA!f.IllIi\lJjfllt'l'zhj>zll!; (4)-
!i!ijtl1J MountYangqi(", Yong-eh'i).:tE!rl!ij\fl~
,&, ;\,41"~li jI)ll!li". ;~ *~;U4i1jj;Jit. >\ ill
~. ll!'Il:l5J!l:iI!.
* 1lJb<!E /iI!~:il:*'!i!; (5) -W b<!E/iI!'fT'll:fUI,",II!
Jl!;ZJl!; (6)-Wi/llIHA'1t/il!ilfJl!%Azll!; (7)
~-1lJz~~!1I~~~~~x1:~.Z!l!,
llill!JIIl!llJi 389
(8 )l!;:l< JIMllzlIl; (9) fl;'lIf;(;1II'ffllIl!7i.l'M-ill!l! IIIllll:'?iII!Y..he Nyingpo (1639-1694). [il\W1lIll'l:]
!f!fll.\llil1J !!!.ztl!;jf(fIJm jE!!!.zlll; (10) ffllIl!h<'E 1lll!ll1i.ttIII~jH1lt1i!1lIl0
~1!I<z!ib 1I!l"
6l1ll zJl!; (11) III jlJ Zh<'E fl;'1111: 1IIl11l:1l1 Y,""" Rincl>ot. lJIW1lIlftili. 5GJt11'
-ltZJil; (12) 1A;f;ii;:/<JlJ"ltfl;'11IM>1<zll!o !!!.4!- "$m.l!!iUI;" 0 1286-1294 tE5G1lt1llll'9iIi:
Jl\l' 0 1f-tlib8i To scatter offerings at a grave to satisfy hungry
a*1lIl<'f. :(£a*~Hu1io ll!'f ghosts. :(£lltJl!lWt!bil\Uo
!flili<'f Yekushi-ji.
718 '1'0 !If!JJ[M! "Wild-f= Chan", the Chan of"..,.,." who,
lIillt=: The king of healing heros and trees. JV!i lli tloJgh in no p::R'ffl'lioo. of genuine Chan realization.
EllIo pretend to be enlightened and deceive other people by
lIiz BhaUhaj", Raja. The MedicineKing. Ildm'i'- imitating their outer fonns and mouthing truths
Ii!ti'J;lIT0 '!l'il"~ 0 concerning which they have 00 real wulerstanding.
!fEin" BhaUhaj",-roja Bodhisattva. iI!lti'J;lI;lIJ1< Not orthodox teaching according to Chan. Wild-fox
lli1:'!l'il"0
lIiEIlI The king 01 healing herbs end trees. x~lli
IlIzo
~iIEssential way; strategic way.
If..
meditatcrsr non-Buddhist ascetics .• ~@i*iI:1:1!1!f
l1lJlllo
A roaming monk without a fixed abode. ~jE
1!I11f;ii;llIlE~<'fz.Ao
Jt:* The essential ford. or essential road, for CIalSing .!II! Karma. WOl"k; deed; action; mceal
Xll<m.,.~m,ftoT~m~Z-oli.
duty; affair.
the sea of mortality. lIt'E?Elii'ft1l!Jfti'Jllt/llfo
l!n Essential door. Z-o
.!lI!:Jtl Karma-reward; the retribution of kanna; the re-
Bt$ The essential and mystic nature (of Buddha-
tribution for kanna; the law of action; rel:n1mtion;
truth). lIft!<zJf~. ;/ilJl!zM>lI'0
1!411Gi Ahmgiving f", name ond I.....J\#1PlIiZ the doctrine of actioos and their causal. consequences.
~T11IJlJ~H'i)"ilii1PlIio jUi, 11'110 "JIkJl!f'lJ(o ",;,t1<zJlk
IP~!jI!,
-0
JHi' The essential mode of actioo (or a:muet). &:'~ m

l!llj[lIl:(£tlll!o
!ll<lI!.It The 00dy of kanna-retribudoo; the hody M-
ti'Jft~1f>to
sumed by a bodhisattva to accord with the oonditions
1IIl1!!1I!1!YelpaK.gyu. illI:W1lIll'l:lti1t"'i!II!~JI:
'!l'il"~,*~h<~!I1I!1Z!Jt 0
1lI!.
of tho.e he tti'" 10",W.
410 $11'1lt1!!1I!1!0 Jl!liIl The bnna-fami1y ",,01..,. li1ll!1lIlZ-o
1IIl* YM~.X~~*~,~*$,~iliiofIJ~.
Ao 1:1Ol1ll!~JtI!Ao ~'f'~iltat1lll0
.!lI!~ Karma-dirt; the defuement of evil kanna. ~~
lIIl*lIIIS Y..hogupta. X,gll<illI:0 ]!!jf!t*!i'.Ao
*""". ~ili*.
'.11l1l!;,i¥JiiIi l5!Jt. ll<1;~0
JI!;ut~ &~
0
pro!wroM
1IIl. Ymohod!wa.~lff~W 0 R'i'-Ii!ft'JJ!T 0
1IIl.1l!ll!\' Ymohod!wa. the wHe of Slwkymnuoi. III ~lI'/JliWo
.1Ik~ The kanna scales. or the scales of karma. in
mother of Rahu1a. who became a nWl five years after
whim ,.,00 ond evil are ",;ghed by the rol"" of the
her husband's enlightenment. Her name was also
Hado>, JI!l!ttlUiJllI;l~li1ll'l!lQlllZ If
~i!!!'i'-Ii! ft'J'I!T 0 W~:l" ft'JJU'o "1l'ilt
0
Gopa. !I!~ Kamrasthana. Kanna-place; the place, or CXXl-

mli"'Fo.~lff~:l"m~~li!o~X,g.~ clition. in which the mind is maintained in meditatioo.
(Gopa)o
IIIIUO' •• ) Yavana, or Yavadvipa, i. e. Java. JllllE~•• ~'!I1:(£Z~o
!ll<iI The way of kanna; the ""tit of kanna ("""".
Xll<IIIl~.o~~fIJli!~~~ft'J~ll<o actions, or dJing:l) that led me to the six ways of
l1li011 Yavana, or Yavadvipa. The island of Java. ~doo.A~!I1Wft'J.JIkl!lJlkIll~~m.ll<
<h=ihed by FaXUm M propI<d by IlmIunano ond oth-
~JIkillo ~illZ-o
~~m.~fIJli!~~~o~Wt!<R~fIJ~~1ii' .!II!.iI:MI I{mma-god; the gods wOO watch over men's
~~~~~.:(£~ •• ~WmTli~~.X~~ ~.~~.~11'JIkft'JWo_ll<JIkiio
m~mTT*n**~rffl.Fo~W~.~'f~ Jl!JO The _ hoi __ .. """ .... han evil
JlJTlII~o kanm in previ:.m Me; the a:nfinerml,t cl karma. i. e.
1IIl. PM~~.x~m'Eo~~~~fIJ~*!i' the restricted o:nIitioos TOP a5 resJI~ fran pte\icw
ilIAo Jive<. "'l!i1!!:2.1iiJlkIllSffZUo
IIIlII:Si!! Y,""" Ilmie (1676-1702). the 11th Ji<Jil Kanne wUuI, (I) the thund<>oo> wiod of evil
Kannapa. [illI:W1lIll'tJT-~IIl!lElo
390 .'II<
karma. and the wind from the hells. at the end of the "'til 0;,,,,,,, lrom karmas karma and.distrees. llllli
~.~.'II<~~Z~~,~**~~~~~~~~
Jlk1"~~~~. "~JIk~iiIi~.
2::Jiito (2) kanna as wind blowing a person into good ~. Karma-cordsj kanna as cords which fasten men;
"".,;1 rebirth . .lt1ll1!l1l!lZ>lk,
tmIlilJil.-M%'A~ the bonds of "",1karma. JlktmlJft~-Mt<!l!'A.
A=:JI.~1!f/ll!"II!ll!!! • .!II!t.'l Initial functioning of the mind under the influ·
lII!!lt The binding power of karma; karme-bccdsr the ence of the original unenlightenment or ignorance;
bonds of karma, lII!~t<!l!'. karma-consciousness. ~jj!*XIlll zlIl, *,~·WJ'".
lII!lll The influence of konna; he caused by karma, fI lilllz-.
~Z>lkI!lIlli'l'Jl<Z*. i!1t Karma as food basis for succeeding existence;
lII!llU'ilil Under the inIl"""", of karma the oorulitioos karma as nutritive support of future life. /.U~Jf~
of reincarnation arise. ll"~ Z -foP,jj! 1!!:JI.-tIJ ~!lt•
n~,~~A~lII!I!lW~~.~~~~~~Il". .!lI!~ The span of life as determined by previous kar-
J!!.l1llfoPll"~ • ma. ~"'1!!:~JIkl!lil!ilE~~iIr.
~tfi Karma defilement] kanna as dirt; karma making .!II!x The heaven law of kenna; the natural. inevitable
impure. II!lJlk~i'l'!I!,
.~,~jijlli!lt. law of au". end .croct. 1!f,flzJik,£':ffi'l'!l<ZJI!.
lII!* The fruit of konna; the result of karma, fi'itJlk "~'l'iiJiIl!l'.~~ill,~"JIk~ •
zA,Ill~z!l<!I!.fi'~JlkzA,~=:~l!!!z .!II! el: The fields of kanna; the kanna as fields in which
li!l!. tbe seeds of future harvest ore sewn. Jiktlll~i'l'!l<Z
jk!J.t The £ire of evil karma; the evil karma as hannful !I!. 1!l~I;(mfFtl:otr.
fuel the fire of bells. ~JlkZ1!ftm1<. !ll!iI Supernatural power obtained from I"""", karma,
lII!!i'i The bond of konna; the bond of.,,;j konna; evil .lt~l1iiI.~"'JIkil!i~~iI:IJ.
karma .",hufl"""'; the bond of the _. lll~JIk .!II!1i&JKarma-net; the net of karma. which entangles
~ft~ •.ltlll~JIk~~~.~~~~~~~. bcing, iu tbe .wI"""" of rebirtb. illiJlkZl!ltm
IliIW
lII!!Y-lIlfll _ muI punishment -. oet of
i'l, :ll'AjiUlI:T~""~i'I.
moml konna "'''''''. ~1!tillJZ>lkI!l,
Wi'l'Jl<Z!I!* !ll!ll\ Kanna-bond.; konna-~; lwma-I._;
JlXSL. =:lIlfllZ- • the bond. of konna. Jik~'IliIIJft~.
t<!l!'~~, ~"
.'II!*1Il Kanna";m. 'l'li!)jtit/ill~1t!lt. Jikt<.
.il!UI Kanna-minor. which is kept in Hades. reveals lII!ll\i'l'1IlThe roff""", ""te of !wma-~. Ell""
.n konna of bcing,. ;JI;Jl.lilllf!~~1!tJlk.l!l.>lkzill. ~~~~,,"i'l'!I!.EIl~Jikil!i~~i'l'!I!JIk*Zt<~•
~. The karma·DOOSe; the karma as a tn:l'le which .!II!II The conditicn of karma; the kannaic rondi:ticn.
ties men to tra11.'migration . .ll:!allfiJJI.-!i~tlI.A. Mental activity is stined to action by unenlighten-
"'Ill.
T~""~i'I. ~jj!*XIIIl •• '~'ZWJ'"fi'
•
~.
ment.
.'II!li!rr~ ~woom ..lt~m.li!rr~,fi'JIkli! Age-Ioog kmmaic inIl""""",. +Jllz-.·
!l!fT KanDa deeds, moral action that influences future
~'1f The suffering as a result of karma; the suffering
rebirth. JlkitJHi. U'll!**~,,"zfi'JIk.
lrom konna. ~illJJlkW~~li!l!•
lII!f't The nature of konna . .lt~JlkI*. IPJlk~~I*.
.'II!:IJPowec ~ through one', konna; the """'" .!II!1i!iI The kanna as cause; thedeOOascause; thecause
of kanna; the power of good and evil karma PIOduces
of konna; the """" of good '" bod konna. fI1Jtml!l"
good muI "",1lruit.l!r~f4t~JIk~~z:IJ. flJIk:ff UJI!zlll. ~Jlkn!l!zl!l.
~Jl<!I!z:IJ,~JIk:ff~~!I!Z:IJ,~~JIk:IJ. .!II!EP Kannamudra. The hand seal of kanna or ac-
.'II!~ Kanna wheel; the wheel of konna, whiob turno tion,· which secures Buddha-activities. lNJ:PZ~a
men into the six paths of transmigration or reincarna-
!II!!ilIfl1b Y""" of konna....I. llf:i"JIlJilUZ-.
~~
tion. 1!IiIIi~fi'JIk~'IliI$~, tlIllilAIVd'l!!!.
The wheel of kanna. The wheel of karma sets
.!II!:. Karma. like a shadow going closely after one's
rolling the wheel of suffering (~~). which in tum
""""; konna-oIwbw. JIk~'''-;lUUJi!ltJ!l.
"''I'; Re.nty of konna . .lt~ff:ff. -c:ffz- •
..,. rolling the wheel of ill"""" (l!llfl). =:~Z-.
,,~.
.!II!:*, Further karma. A remnant of karma after·thesix
J1k~i'l',li~Ill.Ill.lt~JIk.tm~lil~'l'~.~~ ""tb.of_. =:~Z-.
~.11 Kanna-marasl the kanna as demons who hinder
.!:II!. Kanna-cause; kanna-ci:n:umstance; rondition Ie-
.wting from Iwma. l'lJlklilJl<!I!atJl!lllt.
,flJlklil'll'
muI !>ann gaxJn..,. ~JIkzlIl.
!l!ZI!lIl. ~,",Jlkll.
.!II!~. •
Jl8.'BO!1S.
Kasa)U.
~m '=,,,"'~
_m :::teg
Infection of the kanna arising from
the thin! d.,.,]dm, tho S>ymna heevecs. (lHlVt!;J<
M<, (2)1!l:l'I-t;;J<,!,flglll~;J<.
.!II!lt Karma-robber; evil kanna harmful as a robber. • ~~ Y~.$~~.lt,IIfJ.lt,~.lt,tIIlI!l<JIl,
ll!ll<JIl"!'.AJl!!:b<Z-.
l!IJi'.'i!fB,~~I"llll. :a:~IttJJe Yajur-Vaia. Be coocerned with sacriftcia1
!II!:. Karmamrana. The past evil kanna. which hin-
Icrmula.PPiHlil~~ • .It,gIHillll il':. JI!.'!l!I ~
ders the attainment of bodhii the barrier of deeds
done; the hindrances of kanna in previous lives. XI-t
••
~'x..
Qb,on>ing thO,,;,Kn in ,Idy lake. lillfVfliftJ
Z~Jk~Jk•• li~-.~~-. ~M<Mzm~~~~~~M<~·~W~Mffi.
.lII!.fIII Karmabija. Kanna-seed that springs up in geed
-a.=.,.JI One llIlJl()I1flCWlt of application for
or bod rebirth, l!i'!I!IZJIk!!;ill'!I<:tl!, jJlfo'l"''f. monkhood, and three pnmises a! pod"""""" (1",,-
Y""",.
IItB, IIIlB lI!fVflil!!""llI!. tEjl[;'*~t~mm).~~~~~,L~~$-~,~T.1~
~0m,~~!!;W~~m~~tE~llI!w~~rr. ~~.S~~S,~mJlj!~~~~mJlj!fIg~
IItB•• y""",~.$~IIIlB~*.lI!fVflil!!
S:SC.
fig 1\.1'" 'l<:Z-, ~ lilA., Iil'" 11' B
111thll*lII! _iO
Il &tmJnman. The 108 ldeebe, dis tresses, dis-
fIg'HIIIl8tlleB.il!!ll!:il.7 IItlt". >!'lII!lI!,z
pp turl>ing _, or ill"""" . .ltll<iOA.lllA!!; 108
Eli~"zlIl~iiii*. "'ili1OO. I!lJltllIAfIg$~~ 108l!1i,4i1i<-l!Ii$~
IItB" Y""", MDn.st"Y' lI!fVflil!!"IiIi. tE~. _~fli~fIg,g~.m~~~l00~,4i~~~m~
I
Jtllc. -"'1lJi1OO•
1It1i<1l" Ye<sOOngMono>_. lI!fVflil!!lIi.lII!" -iOli+.~~ .• ~mM
1iIi• .lt~lItft .. ". tEiI'tIOl"lt:.
11£*.
IItll. A hat made a! I",,,,,, ,lad-hat. J!l~lItiliJ!tflg -:3:': The one precious thing; the spiritl intelligent na- ,i
'lIf'll. ture; tho m_t mind. ~~lt:I\ll,(.,flgjjll1. I
"...
':,
1It1ill.. Y elpu Mono>"'Y. lI!fVfli l!! lit B III * fig -~=.:M. In painting an image of Buddha or writing a
sutta. at each stroke of the pen thrice to show respect
IItft!l!" Ye<sOOngMono>_. lIlfVflil!!lIiftlll" for the Triratna. Three hcmagts to the Trimtna at
1iIi. tE1flfOl"lt:. 1696'I'll!. ~1It!J<1t". E'BCh stroke of the pen on painting an image of Buddha
1It:lt.. Yulwang _"Y. lIlfV{JIl$:Ill*lIl"liIi. or writing a sutra. Three salutations to the Buddha at
tE1I'tIOft. each use of the pen. on painting a picture of the Bud-
lIt:l<lAlff AwIokit,,\;vam clad m !<a_, lUmn-,m aoipture· 1Il1\'lfl!l~~"'~:SC~'
(Awlokiteilivam) m,robea! 1,000 !<a_. ~+~ dha '" """'"",
4H-!MI{JIl~. "-71~~L"l!!..,Ii'l)(.
i*!!Ml'Z-. -filII kchantika. One withoot desire for Buddha-
1It:l<l!i!'" tE Pamoshavori..lt~ 1It;li:fliJlt, pp 1It;li: enlightenment; an unbeliever of Buddhism; an enemy
!!I'.'If. a! the good; "'" full a! doOres· J<ll<ffJ!l,-ffJ!l
lIt;li:lAl,"tE.iI"fi! P","""",""" /Jharoni. 'f'!i!~ ~,'f'~r.,~.a.lll'f'''fl!l~flgA.
Ill"'.
_*JflfJ& Riding oot of the royal city at midnight. m
-Ji £ka)Una.
wrncloa!~
The One Vehicle; theOneYana; the
. .ltll<-*l!!,-m,-*~,-
Ifil!-'i' JI',JIlJil'Jjtillflgt;;:$. ~:lUl- -flil!<. -"J"I'iIl!<(,mawka wrnclo)
fl;!. Ya.bha. A 01= a! <!<mon', wID da>ow' men, fllllf'l<:fl!lJll
<prntyoka-buddha wrndo) =JIlffiJOlilii
and. when moving fast. resemble slxoting stan or a,_*~lll~~*,~*~·a~#~Il<~~
<nnet& .lt~*.lt, 1IfJ.lt,ll( t;.lt, tillI!l<JIl,
ll!ll< (Triyana. or the Three Vehicles)"
JIl. I\.lIIl:b<Z-.;J<ftl\.lIIlZ-. -JIlil1 £k<ouna. ThoOno Vohiclo. J<1l<-lI<ft,-
ll<:ll.i!il! Ya.bha Krit)U. A 01= a! dro>OO', wID ill, -lI<, -lI<~j!;ft, -fl!l~.
have the appearance of yabbas and the ~ of -jji:~:n The One Vehicle meth:d as m'flIl1ed in the
Krityas (jIilF JlI) . Lntw< """,. '!'!lTffJ
~$~ IIIfig -l!<~ •
•• Th= . .lt~~ •• ~#fIg,,*,llI!~flgn~. -.It The One Vehicle sect. especially the Tl8I1tai.
U"'iI! Yanudolw. The realm a! Yoma, the thin! «LotuS, schcel. I!Pxii~"
dewloka. ~ilI:Ez1!tl'l-. PPlJ[.;J<, 1!l:l'I-1<;J<'!' -lUI Eka",na; tho Ono Vohido. J<~-lI<, -
•• ,..iII.
••
flglll~;J<.
Ya= . .lt~Il\IJIj!lll',~lll'.
3a .Su)lWUl. Gods of non-a::mbat; Yarna deva;
m,_~~,_~~j!;ft,-fl!lll<."'J"l'iIlI<
(_ wrndo) Wllf:lilllll<<prn.ye!<a-buddha ""-
392 -
hlcle) #lX'tifii",
-ll<Cl!J1l'lfil"lI<. in his life. as stated by Zhi Yi of the Tiantai scbccl.
-tIiti: The One Vehid.e Sutra, i. e. the Lotus Su- J1l*fl*~m~iIIl-fl:~~,",~J"',~~,~~,
~.-lI<,J1lm~~~£~-~$*.~~~~ ~ .. , ~~ll!!\l!.
-*~ilIl!I!, i\l(l!<-~. -71 =:it In carving an image of Buddha. at eech cut
-jIUUt. Eka)llna. The One Vehicle in its final thrice to show respect for the Triratna; three hanages
~·~~~~~~~~-lI<m*~~.Xl!<
-*~,-ilI,-*~,-*~,-m*.
-lIilUA The Wonderful Dee V,*kle Su~; The
Buddha. IIIJillm 1* a;-, oll' - zr,
=/1(. ,,=
to the Triratna at each cut on carving an image of
:J1: l!t !Gl
I.auu Su~. ~~l!!Z»-4'i. -ill Eka",na. The One Vehicle. Xl!<-llUt, -
-lIilll'll! The One Vehicle Bodhi (enJ;ghtenmmt). *,-*~,-lI<~~~.-m*.
J1l-lI<,",":Jl;~'lfll!. -ill! - The Buddha-nature of all living beings considered
-JItB~. One of the five divisions established by as the one ground, from which all good character and
Gui Feng
ofthe lfuayan ecbccl. ~J"'*~/Ifc~:ll::n ""'ks grow. J1lb:~~mtE~Oi"J*JiIl. -jlJllm;IJ
~Z-. 1Ili!l<II!mtEifii
~.
-Jlilll= The sect of the perfect teaching, or the One -Hi: Adhanna, or law; 8. thing; a matter. f.Effl-$
Yana (vehicle), i.e. the Tumtai or Lotus school. X 4m,*!tM~~L ,t,t4'i,",~.
RP-lJ,-4m.
fl*~"l!<. -~!'f. A lew-reelms 8. spiritual realrn; 8. universe.
-J!i:Z$ The pearl of the One Yana, i. e. the Lotus -~!'f.":\ A mind above limitations of existence or dif-
~.~~~Z»-4'i.~~l!!~~-*~~l!I!. ferentiauon. jjjlillefl5Cifii1l!,.*~z,c.
••
-~ Adherence to one Buddha and one sutra . .ll:tfli- -Hi:~ The seal or assurance of tbeone truth. xt/NJ@
m.lt-l!!. ~=~EPi1j".r;;kll<~:Jl;fflEPf!<,",-~"',RPllf~
-JfIt*
-#'.....
Limited amount of food; rot accepting food af- :Jl;1Il.
i: tel having risen fum one's seat. IijJli:M:1to +=~ A one-tenth bodhisattva; a one-tenth disci-
I PIlfiz-. pie; me who keeps one-tmth of commandments. 1!:
if -*$ The me
great salvation vehicle, the Ma- (+>tZ)-jj-l6i;~'lfil".
n hayena,~~l!!I;(*$tl:Jll**~~~. -BUri Eka.)WfQ.. The One Buddha Vehicle; the One
i.i-; -;I;:=:'f1!tl'l'A great uni~ ofthe three kind. of Buddha. Yana.; the OneVehicle, i. e. Mahayana. i:
, ~of~.~=T*T~l'I'.m.mft ,\!!£~I"'b:~l!;llJ.JIII,~~-~~, it;!2, ~~.
i-, ~~w~.-~m~m,-~~*.~,-~a, **ft~#4'i.Xl!<-*~,-m,-*~,-~
-1')j. ;!'4--1-1!!:J'I.. -~!f'~~J'I., '4- Uft, -mll< • .5j)ll'IIiI* (S!ua"""" Vehicle) '"
~'''T~J'I..-'f~'J'T~J'I., '41l!-~~T~ lIl':;tjjlll<
(Pmtyeka-buddha Vehicle) #!X'tifii1'f,
-
J'I..-T~~T~J'I..~Il!-~*T~J'I..mfl *£J1l'll'il"JI@, RP**.
'1''1',~T, *'1', ~W4·=T*T~J'I.". -lI1tJl. A Buddha-CO!IInOS; a world Undergoing
-** The one great work of a Buddha, i.e. univer- tr.mafonnation by a Buddha. -jjl~it~~J'I.. X
,.] en];ghtenmmt, .".j alile. 7f.li~#!~l!I!z..JI<, 4'i-m±,-mru.
7fmm~~~.JI<.l!<,",-* •• X,Az~~l!< -1lI± A Buddha-d..nain; one-Buddha regi<m. RP-
'"'*•.The
-*~ great
m1!tJ'l..
00use. i.e. the burning h:we of the -jJ~ A man's life or lxxIy is like a floating bubble on
~.~l!<~~.~l!!I;(;I;:~tI:.=J'I.,",~~.
-oft A human. lifetime. especially the lifetime of
Shakyamuni on omh. H_$Ji!<E~a;-~a;-fl:.
~~.
moo=·~~.~*~.mAtI:~*_~~_
-*:tII An organism, a oosans, or any canbined

-fl:lII: The whole ofthe Buddha', teaehmg fran Iris tEffl*,{$:~Jkmtl~
form. e. g. a man or a world.
enlightemnent to his nirvana. including Hinayana and .~~*~.~MA,a~~J'I.,~~.-~ffl,
Maha,.".~. "'iIIl~*. hl-J>ltillli1lli!!\l!, ~ RIJ x!lt4m!li~lI!~j>j;.
iII.;k'Mlozllllll:. -it (1) The -bing and WI"""" ofa Buddha du<-
-oft=:m The three sections of -Buddha's teachings in ing one Buddha-period. jjjjjl'lfil"-l!Il~~it. (2)
his lifetime. known as introductaIy part. main dis- Buddha', teoehing. jjj~*-fl:z~it.
:Ii~.-fl:~~~jj-
oomse, and fm.I appli"tion. -it3i"z.lII: The fi", _.. '" period, of the
J>It=~~&,~jj-,~*jj-.~~jj-. Buddha's teaching as defmed by theTumtai school. X
-fl:3ia;-m~ The fi", """"'" ofBuddha', t~ fl*~m~iIIl~*-ftz~~,",~J"',~~,ff
393
~,~*,~~,N~li~~~
.•mli~o the Pure Land deer. WIl>±rl" •• :h.M.Jti1~lI!
-l§I8 The first anniversary of a death.
)t.t-)lj,~o /l;g,QAN!l!.
UIll-'l'tI'J.iil a -n:g.n The one door is the all dooIs; by entering
the one door all d::ms of the faith are opened. 1iJA-
0
-IlIIS, SIlII- Id""tityofone..m,]l. .J<fl'-IP-

~. JIlj-iJll!<l\';ltl'JiIlll.
mo~F~*~~Z-o.~~-~~~~ffi~
-a-,IIlI:.lY!i!Il"l!<J'l.lllil"'!'lI!ilzliiJtl'JffiAJ:;lI 0
-.117.UM One demon with a myriad of arrows. i. e. to
-Ill+, +1lII- Identity ci one end ell . .J<fl'-IP- follow one Mara- temptatm leads to a myriad of Mara·
arrows. - .§J'J1 1>\ 7 ilIEWllilI, ~~llIEJjjl!ilIilt
1110 ~F1li*~~Z-o 0
..~.
_$ Kshana. A ooncentration of the mine!; a lID-
-gp-t'JJ. -t'JJIIP- "One is all and all is one"; the
unityof all things.~FJ,t7i'tttI'Jill:~. 1!!
essential ment.1Il-i'JHJlk-~~iI<.
1Il,~'~IIii9JtI'J.ll!
.I!l~-," ~~~ffi~ -a-,IIlI:.lY!i!Il"l!<J'l.lllil" '!'
-~:iF!I:. Not a thought arising; beyond the necessity
JlllilzMtl'JmA'l:ollo
-llj Of the same 00undary, i. e. the world and nir-
of thinking, as in the case of a Buddha • .iB~T .m-1Il
tI'J!llJ'l..
-.~fM*vane ore one. jjHil:Jti!'iltI5G;H~Jo
The single-topknot female rakshasa. -
-:t:=::=r In roe tb:vght to survey the 3.000 worlds;
in one tOOught to embrace the 3.000 worlds; a chilio-
!l"i'JJtI'J~ '" 0 alSllDI with all its fonns of existence; to see the uni-
-WxlJI< The ~ngje.topknot Mmj."hri. il<1Ji!il-!II
verse as a tbccghn universe in one thought. 7Ctt*
'!l'il" • \lllj~tI'Jl'!
tI'J:ltlJI< 0
W~tI'J-il'n>!:.IIl=T~J'l.JltE-~Z'!'."-
-ilk A sect. -~-~o ~", 1Il,~,~IIii9JtI'J~ll!"~J. IIlT£JflJlJ, f!l!l"
-.. A...,."..teria\ P"'Y's a family party- <l'IllPl
JfiltI'J=T~J'I.. **'l'ftET"-~"tI'J'~''!'.
$lI!4I<. -il'ilt>!:o -$~Jl At one thought the work. completed; karma
-00 Still one final stage of mortality before nirvana;
_$.
romplete in ooe tb»ght. - j'!g,l!i;oj",ll<m{jltI'JliI
-fij]~.
one more reincarnation before nirvana. iE~1itit:,w.
~. JIljll'g,Wnll>±ZJlkB%b!t.
- M~ltijljN~. S/w.ndha. or a:.mbination. for a rnanent;
The holy ones who have only one stege of
nxmm_ ecistenre. I'JJlIIlg,jJ(zl!<.=llIZ-.
~ty~~.~~~~J'I.-~~~jljN
-=r Vi Nmg, or I-ning (1247-1317), a Chinese
!l!tl'JiiO'lf• a
x~"'~
mrnk who voyaged to Japan in 1299. Jt.t-Wo
-:111m":' Four different ways of looking at the same
rs.m khi"';. JeftMl*@iIHHtlA. ll':
Jemll;!; b!t*""IUI: a* ~xi"ll!'l'l:oll,
thing, i.e. one and "the same reality but seen &an
(1299)
different...,..... .M.'f'1"ltl'Jlllilfotl"l-"'!IJ. 4I<1lI ll':~~~~.*~.mllljljlil~,~m~~.:h~
l!i'f'1"l!ili!;. .J<~-# 1l!I)\I,. ~:k<l'$tI'J~*.I:.l~~J,t~~*~.
-iiJiI~ With one ward to make clear the wide -i.(~} Varga. A chapter (of a sutra); a division
Law. 1:.l-'"'iliilllil11(l!l!. (of a ",,,,). ~x1l'WU'"'li'l\".
-iiJ:fi.*. For but one sentence of the Truth willing to
-»I A lifetime. I!P-~o
cast oneself into the Hre; for one word of the Truth
-Ilil. Ska.ndha. or axnbination. for a period. e. g.
willingly to cast oneseH into the fire. fi."'P)j'JIj-
a single human lifetime; a period of existence. A.1iJ-
,",{jll!<iliillllltlt A:kJkljl;. g,3!jfm~zl!<. -lliZ-.
_~. Sakridagamin-jiwla. Abider in the fruit of
-=f=liIbfl The 1,200 merits of the orgonsof eye.
an onre-rennne.-. IlIIlIIim-a-JI!.
)\I, 'Il!IJI!'~. toogUe, ..m mind. lIl;';lI!'!'tl'JlI', jtf, :l!=lI!lRll>
-1IE'll'il" Soktid>gamin Bodhisattva. Jl M!-g,1lIIb!t
{jlZ'!l'il".~*gfitI'J~=~~JI!tt • .J<~lIIim tI'J!lJlll.
-til*' Meditation on achieving the develqxnent of
-a-'!l'il".
-*iaJ Sakridagamin. Enterer into the fruit of an
,.If..m,u othe<s to the u""",,. :iLil':kMlz-o
-Wj$,; San;adharma. All things; all laws; all exist·
once-retumer; only ooe more return to mortality. "$ en"'" ,u being>. Jtt-mJfI!<, -milll!<. IP-
~lIIim-a-l1J.Il!Il1Jz-.
_.._* A hemp;eed and a grain of rice a day, the m$l!J.
-t'1Jji~ Sarmd/Iarm4-shunyJ1a. All things are un-
scanty diet to which Shakyamuni reduced himself be- real; the emptiness or unmJitY of all phencmena; the
fore his en!ight""""",t. H$Ji!tEb!tiIlZJl1If!li!I'fi .,."..Iity of,u thi"",. lIi-iJlllll!JtI'J:9<
emptine<'< '"
lI!lliItI'J'!ffi • m"~StI'Jo~~~tt~.+~Z-.
-n The one dxlr oot of mortality into nirvana. i.e.
,
394
-tuiA~ The assembly of all Buddhas. a term for the -l1JJilllMI'~ A mark of the wi&Ian of ell Buddhas.
two mandalas of GarbIuu:lhoiu and Vajradhatu. - -toilfllllfJ'JW~.
llIl11l>t.mliljUl""'~~~M'::liitll. -flUt!ll!1II "1Iir ~llnl'illito(-i/Uitllklili MfT i
-l1JlIIl,NP Trikona."Tho sign of the Buddha-mind, Buddha's virtuous activity of the bcdy. + A~~~
which is a triangle of white color above a white lotus. Z-.
!
Jrinting downward. representing wisdom as a flame -to~lIIl V~oo.~~.mil'~~"~.
,;:1 which bums up all passion. The symbol of every -to1iri Saroada, One who gives his all; all-bestow-
,~ Tathagata, especially Vairochana, which is 00 the mg. Jl;jij:il"!lJl!;.
'i breast of Buddha and especially on that of Vairochana. -l1Jl!t••• ~. The moot honored of all the
X$-llI§W~.~S~~L.-~m*.~~ wcrld-hccceedr Vairoehona. lltJ'iIfllJllfJ'J~"'z-.
r.~S~.~~**.~W*~~~Z~.~~ -m~.w ~ti~.IlII~tms.M~T~*~
jo*lIIltt. fU~~* Bjo*. tli*Jl9~JjtJz-.
-l1JtulllHrolil'l' "Tho V""f essence of all the hidden -tlJJj'1'J1 Sanxulhanna. All things; all laws; all ex-
treasure teachings. iIl!~lIIll!I:IU
.• ietences or beings, Jl;$-llIilfll<. -toll<.
-l1JIP- Identity ol cne and all. Xil'-IlII-llI. ~ -i;}J~"iiW Absolutely free 01" unhindered, e. g. like
F_IDI.z-. air,
-l1Jlil'lit All beings become Bcddhas, fer all have the -t1Jfr. Meditarion on all Mahayana practices and
Buddha-nature and must ultimately bea:me enlight- actions. 1L#:I<JIllz-.
ened. 1lII"-llIA~.!<Wllltllll". -tofT'fi All is suffering; all contaminated things are
-l1JI!f!l!lil SehooI of the Non-reality of All Things; miserable; all deluded experiences are sufferings. J(
the sect which maintains the unreality of all things. il'ilfMW~.~MW~.~Il<~Z-.
~F*l!1r.!lHtJl9T*Z -. -m-<.-,q All things are mental. lIl1LlR~-llI-
-tJJfe! The Tripitaka; I, e. the whole of the Bud-
dhist c.non. m" * ill!~ ..IlIt "ill! ~". pp 3':msJl9 -m,l'(llt Sarvw-tJuuiddJu,. or Siddhartha , lit. "ell
lIIl~. wehes reellied. " ,!<l!;$;;tTtli~It>tJl9-11'¥Jl9;i~.
-l1J!!!fl,l'( ~ Nvu. to th Tripitoka. a -tollllklf "m
~I!ilIIillito(-mlUlili MITJ
- dieti"""" oanplled by Hui IJng of the T""" Buddha's virtuous activity of the Inind. + A=1';Jt~
Ilymsty. X$Ul:lIffl51,).
.A.:IIlIflilfi •
Jlffl:7f5G,!,jlijIlfWJllI z- .
-to~ Sa",""",,,,. All thing,o '" hem.,. -llI¥llJ.
-t'lJf!lU1fS£. Sound and Meaning of the Terms in All -llIM.
Sutnu, a Buddhist dictionary cx::mpiled by Xuan Ymg -t1J:JfiB Saru::ativada. The scOOol which discus'lffi
(fuuan-ymg) of the T""" Ilymsty. X4H1f Jjlzit the existence of everything. The realistic school. Sar-
51,), Jlffl:.rlll1\l,'!'jlijfll.A.1fJjlzlilDlJl9l11ll't'¥A. vastivada. claiming RahuIa as the founder. asserting
-l1J!!!fi S(!!\!I &rentiaZ, of &mant;" Study of th the reality of.n pbenom"",. X~iII.-llI~~. -1lI
Tripitoka. TIllU. m~··il"~~~~~ms,il"~$
•• L~$fJ'J
-l1J!l!fT. Sar=Joki.i. !l!fTJtz-. llI!l!z-.
-tlJn. Meditation en the entrance to all the superi-
-m~m*$ The """"'I """""" tbat eV""f {ann of
'" db,..".rondition... :M'*JIllZ -. being has its inherent 1001:; Mulasarwstivada. a
-tl'JAEfl8 The IIlC6t h:mored. one amoog men. II1I:fi branch of the Sarvastivadin sect. which asserted the
Jl!!1JIl~O*Jl9~~$ • reality of thing,o. -llI~msJl9x~. .
-l1JJillllE ~ta. All Ta"-tas; .n the -l1J'li1W All _tient hem.,. X$-llIA~. A~,
Buddlms. -llIilfllll. ~1l!I.
-l1JJillllE!ii:"Tho _. """~ of .n Iluddluos. - -t1Ji!llS The realistic school.. Sarvastimda . .:st#
llIilfllllJl9~iO. -llI~ms.
-tlJiIl*~lEfP The sign of the asstmmee of attam- -mili 1Ik
III"Ill ~l!ilfillito( -m IJ1Ik1!i"'MfT
)
mg Buddhohood. fi!!\':'· Jl9 #-11. ¥ ~Jl9-". ;fj Buddha's virtuws activity of speech. + A~;JH!
ill:/( -llIJi1t*fi!!\,t·. ~ jEllitlIIl. Z-.
-l1JJillllEjEThe highest of the 108 d_ of =wI- -l1JaJ1f;E All the "true WOld" rol"". obown in the
hi prnetired by bodb;,e""",. JiililliW:Jl9J1lljE.
X$* Garl>badbatuond Vojmdhatu _. mJlflilM'lbt
!l!~IlI<.<?i~~~IlI<. 1llM'il'J$zilf#.
395
lIJll' (l) Sa",,;na. Buddha-wioIoml perfect -lIJilflll All Bcddbes.

Imowloo..; onnlsciecce. RP{lIl~o ~-WI!<. xJ'JT -lIJilfm~A.f1I!ilfm~Azlll TIrevawlohooWl
'f'~.1':~0 (2) Sa",,;nana. Knowledge of """'I
th<.e whose senses are imperfect. "g;p -j- =: tllll
Shravaka and prntyeka-buddha knowledge that all the z->,
dharma or lews are mid and unreal. JIIIJ'lil;lIUi:z -Ifl!!lte Four snakes in one basket, i. e. the four
1'fo fIIl~-Wl!<z'!j.;IlIo =:1'fz-o .,.,.;00."' one body. 1!.!-1!lli!11!lIl!l.tt~-!!tZ11!l
-i:}JM. Thesaurusof the Buddha-wisdom. i, e. the ;k(Jl!l)]<"''''')ifIlit 0 iliOfIltIllt. ;li<ffiJJli!fo
Buddha. 1l1H1'J1Jl!<0
-aMI Aone-day Beddha, Le. one who lives a wbole
-lIJ\!ill!! Tho state or place of Bcddha-wiedom. liElll day purely. ll1rtT - lIIj11fl!fi!tllifI'J.A.o
-W1I' fl'J1lLo JlllliEllIllllJl!fl'J1lL

0
_ a ~ A sum copied in one day (perhaps by many
banda). -j1Z"'~JjJi;tl'Ji!i!Jto JtW!li'if" 0
-tlH'M:i!f The all-wise one. a tide of valrccbena.
-ill Bhutatathata. The ah<d.ute; the true reality;
IIlF;l!m( RP:ka ~*) fl'J4I%Z-0
-t'lJ,,~ The All-wisdom Starn. the 59th chapter of tire essence of life. PPJt!lfl.
The Medium Agnma Sutra. ~ JiiJ *~
I¥.Im
59 Mt.
-iJ:lI11iiE Immediate enlightemnent by the Tathegata
truth; the immediate realisation of bhutatathata. ~
!!l:il:)jt"-lIlH~o
-lIJ\!i;l< Sa",,;nndew. Tho deva (Buddha) of uni- ~*Zl!I. !lim •••
-;flI:I;JI!.ft Kuan-yin (Avalokiteshvara) on a lotus
vesal wisdom, 1lII4I0 Jtl!<.... lIl'll'... o
-lIJ\!i;l;J'JTlI! Buddha-I""'"""",,'- from his om-
throne. =:-j-=:I*JIll1fZ -0
-.=.1Il A samadhi for realizing that the nature of all
niscience; fearlessness with respect to asserting that .. I
Buddhas is the same. Entire concentrat'ioo. of the mind
am canplete1y and perfectly mlightened." Jt#lE ~
on Buddha; undeflected concentration; meditation on
1I:"'l!!0 {lIl11!lxl!!z-o
-lIJ'liv Tho Buddha-wioIom nUnd. JIII>J<-W1I' "."ubj"".
-fi=:~zlIlfl!<o <;'"'.m.-ll<, 'f'1ili
;l!;fl!! 0
~'(.'Q
-f!.-.~~FJfliiAn atan or an odar is a complete.
-lIJ'liPll Qnn;,cirot.,... fIIlJl!,.. nzl!<~o "-j-
microcosm of the Middle Way; the Golden Mean or
11."2.-0 Middle Way is found in all thing. -1!-1flil~~ta1
-lIJll'.
-lIJll'i1t
Buddha. {lIlfI'JJ'll!<o
Buddha', vehicl, (Maha"",,). whkh ""-
IItZ 4IJ. i!! liI' 1f '!' ill~ ffi Z <I' 1*0 j1 a "J1: JIll "
~:iI..
ries men to the place of Buddha·wisdom. 1tPfiU;l! _~~~ To kill one 00 that many may live. m~-
fill¥! .A.llj;lJ-W1I' Jl!lfI'JM0 .A.~$Ao*!t~~~~.i!!'lI'*-.A.~~~$
-tJJ~- All in one and one in all. 3tf};-rp~o
-lIJi'll&ll' Buddha-1<nowI<dge; perl"" 1<nowI<dge.
.A.. Jl1l~:>;!ll!.
-tJJ~. VmmjMm.~-~·ocperf~ -~1lI !Uha1Ul. The shortest space of time; a too-
""",t. ll1~HlifI'JOfr<iJ.
knowledge of all things in their
every aspect and rela·
-tll (1) Yi Shan. or I-shan (1247-1317). a Chinese
tiomhip past. present, and future; oomisci31t knowl-
00.. of Buddha. RP{lIlZ'li. =1I'Z-o
-lIJ:Ot!t All ,."tirot _. Jtl!<-W1f1ll, A!E,
mook who voyaged to Japan in 1299. {I-'i". ~-
tlJ0 a Jt 41'l' ~ 1= IclUnci.'!' I!I jill ;k g;p•
1299 'IiiI: a <1'0Jl!,'-'i" 11<. (2) A mo"""",.
*
1f1ll 0 "F"'$'!EtlJ '!'. 1i!:-"Fm<41-tlJ.
-lIJ:Ot!t!l!'l<tL*llI Tho vow lo 1"'" WI_",lo -l$l!I: _.
-!U~~..
_~*~~
tire Maha""" path. "g;p-j-=:lIIlllZ-. Ekajati-prati-baddha; a name for Maineya·
-lIJ:Ot!tf1l!ff'lfffA=:lII .. zlIl Tho vow lo onab!'
WI_ lo main,,", tire ""'" of d;,ciplin< (abila). l!<tlJflIfl'Jl!<%0
Ekajati-prati-baddha. A name for
"g;p-j--1flllZ-o Maineya, who is to be the next Buddha in this world.
-lIJ:Ot!tWJ!l1l1l San=t=-pri",-J=}w.na. Tho
-!t*'~.".
Buddha whale appeamnce causes all beings to be hap-
Jtl!<-!tJ'JT~.".l!<tlJflIfl'JJ'l4I0
py. A fabulous bodhisattva. reborn as Bhaishajyaraja. The 30-"""'" "'- of Mai!reY'.
=:-j-Il'l!<tIJ.o
":Efl'JJlfJlIt, -1-."fl'J4I'l'. -!t'f'!l! Lifdoog""""""", - "p<ciWly """"'. -
-lIJ:Ot!tZ:lI: Tho f<t!= of WI the li,;;,g _.
Bmhma. IP'lfh
-lIJlltlii Sarwdhanna. All tm-I WIlaws. WI"'-
-!tA~llt
!t"tJl!;H!. ~ll1'f'fi!l!o
in
anyooe
Buddha-roUght"""""t "" he oclU""'" by
one life. i. e. the present life. 5'Ctt*ft
istences or beings. $#--m~; -WJIt!o
I
i 396 -
~om~~~~B~*~-~~~~Z~*o the fundamental unity of the universe. ~f;lllJil~,JIi

-:It Ultimate reality; doctrine of ultimate reality. or Jt*ttJllJ-, Jlo"-I*o
unreality, the proof of a Mahayana sutra. **~A -1*:::3l In the one body of the Sangha is the whole
I ~f19~41 0 '3.!l\' =:
f191!<11JJi!,-~0 -~1U;~u, Trimtna - Buddha, Dherma, and Songha, ~IHI
'! r!CP" The one reality; the bhutatathata; abso-
~o
! =:3I:Jjl:(E
ftlillJ'!' 0
lute fundamental reality; the ultimate; the absolute. -1*=:31:,I"lI*=:lI:: Trinity of the Buddha, Dhar-
I
I
npJt~o.l<f!l;-~u,-J(, -;Ill, ~;IlIo
-l1<1II The one method of salvation. 1lII-~zftl!<o
rna,and Sangha. ~f!;11I=:'If
~*o
,In;-I*JIi~~*f19
Jltftl!<h,A.)lJll'.!!!fil'1i! 0
-1*=::Sl' The trinity of Maheoh""", {Shiva},
,-J -:leta.w. The state of the one reality; the state of the N""""", (V~hnu) and Brahma. /lI1ll"W (ll!~),
Ilil!lJMfI9,~'I*Jlo~o
:J ,, ""'_tyof.n
-!tJe+R The one
trung"
reality is styled the formless. be-
JlIlWl!(J~tll!rot),'lll"'=:~-I*o
-1*=. .. ~t!M: In one's own body to have the
cause it is indivisible. and apart fnm all transient Trikaya of the self-natured Buddha by one's personal
i 1=m,-~,~~*~,X~S*Z;IlI,~~-~ surrender 10 tho Bcddhe. =:!l!{jil$fl'~'f Bt'£Z
:i! x;lllo '!'o =:!l!{jilllllf!;!l!,1M, it!l!.
I -!t;fD The state of bhutatathata, inunutable; the -f;$:iIIl:~:n.=.1$ A samadhi for which instantaneous
I Buddha-nature; the immateriality and unity of all
things m.~Uf!, X*xJllJ. ~ilfS*Z;IlIo
!'OW"" are acquired. m-I*JIi.§.JIU':I1f1'J=:iII'o
A bald-headed "vehicle't-e-an unproductive
-~IIJ. The Tathagata's perfect vehicle. referring to
-'ftli
muuk. li'iIf~!f:l1gllifl911lA,il!~ -j!;Jl<JliBo
that of the Lotus Sarra. ~*IiIIIillZlIO, ml!<!J'~
@tlia
-lit The same flavor, same kind, or same character
of the Buddha', "'<hiug.
-l1<lIIlii The one perfect reality, JltjjlJJi!JOtI!<!J'~ ::Ki=o
Z l'l:I!<, iil- m~ *
Aft~f19~~om~mllllill,~~~~o -lit*" The Chan sect that maintains sudden enlight-
-l1<1II01 The one real and perfect """"',' ref""",,, 10 eemeu. .'ElIE~IliZlIlo
the Tiantai or Lotus schd. m*fr~jHt!$*)o
-* -.JJiM As water can be JX)Ured from a bottle com-
No food between breakfast and the noon meal. A
meal a day. one of the 12 dhutas. I!IJ -
Jl<1't1TZ-o
a **' -r =
pletely, so should a master pour the Law into the
",;00, of},;, m..;pIe,. -!mZ>J<I\llIl;'f>!-IllUiiX
JIt~. 1!I'~g;p'ilf;lllQxilll!i
-.::t'~*Not a thing
0
-1!!itilllllllUI,iO BWgraphY of "" F;", Dalni

I
!
I.a= G..d= Thup. [ill:iO~l't]I!<:EJI<lUIl'li~ ty-lwuled, i." nothi""""",.
to bring or carry away; emp_
1Il*l'l:l!!o ;i;.I!!Ji!,!E
!;Jjl!;1P:lf 0
~'lIf*,"Hl;Eo
-1!!itilllllllIllUlllt$!< Gend= Drop, the f""t n.Jm -til All is bhutatathata and a tmity; the one mind in
Lmna (1391-1474).
.n trung,. ifmZI"lll';IlI,"-;Ill 0
-t!tIllJllBllIIllIl"B Dw= Khyenpa (1110-1193). -lllllifl n., nma.ric tuetIxd whkh """'" 10 ...m •
[i\1!Ul!!t]Ol$l1l.. 'i'IJ<JI!.'EJffl9
.. ~m~o stage beyaxl. differentiatiaJ. where all is sem as a unity.
-t!tlll*fl'lbBl'l'iE.miO BWgraphY of"" Fi'"
m~IIl~'!'~~7m~*m,-W$~~-I*f19
]om,."gSlrepo N.. ",,,,,,T~. (i\1!iO~ft]=: !IlJ'l.o
1lta*l!'1/} B m~l'l'iE~lIl:lf 0
-til::. A samadhi. for realizing that all Buddhas' na.
-*IlJIJn The same water may be viewed in four ways ture is the same; entire concmtration of the mind 00
- devas see it as land decorated with jewels, men as Buddha; a state of samadhi in which the mind reaches
water, hungry ghosts as pus and blood. and fISh as a an tmdivided state. being calm and quiet. -~:t!JjE
plare 10 live m, MIIl!l~I"l, Jill"l-ljfifm, Nf.!l\ f1941~o.l<41Jt~=:iII',-1T=:iII'o~llim~1"l
4!-l1'0 -{jilttfl9l1l~o .l<m-.~,~~o
-lI!lll Ekavyavohorika . .l<f!l;~-i1i"llIl, !fIiilllll, -fil:1C:tQ <h:ne!B Il1Ims Inle-ness; the ultimate unity;
~W~~~W~Wlllo*~llIlfl9ll1l~Z-o
-l!!IiiJiI A four-line gatha; a four-line verse; agatha
the unityof the """'ute. 1ll~1Il~
,!" ~~JliJll!-;IlI
"x;lllZ;i;o
of I~ u".,. E!l1/!I1lj!ll~f19- "lIIXo -;Ill-Ill< The univen.l mind m .n beings, muI the
-1!!I~1' A world of the four great cootinents sur- Buddha', M,J"""", t<>cl>mg. -;Ill, m~!EZ'~';
rournling Mt. Sumero, miJil!<t!lI/!l;l;fl'Jl/!I;k1Jil 0
-II<. mI!ifl9l'l:l!<iil-x=:o
-1* TOOugh externally different, in nature the same; -;Ill. n., """'" thet.n" _theta.oo. unity.
397
liEiiilflli-IIltl'J'Il'iIl 0 fill: The scbccl of one-sound teaching, i,e. the to-

-~ One undistmcted direction; single mind; the tality 01 the Bcddba's doctrin e, If!/.I!Wft'ill'lU.lff.Jt
mind fixed in one direction. ,c.,;"i:IfiJ#-~. X~:.t ~.iLa<JlI:i!to
1ll:ilLz,~,0
-i!Ii A rain. I. e. a lesson frcei the Buddha, or his
-taJ;kJ(('" A monastery wholly Mahayana. ~.fjima<J~I!<JO!A~JE~~a<J.ffiA~~
-toJ/1'Jli<'f A monastery wholly Hinayana. MJIlxtMlI!<1f1l'!»~.:liIi1;t*xtlil-ft.
-taJ* Jcdo-ebln-sbu, lit. "true school of the Pure -Jl'=:':fIr The one mcm representing Buddha. and
Lend." apS#1lI±;ll;mo 1liI~±;ll;*P.l-toI('If the three boats representing different 'Wliy9 of viewing
.c, ):\l:fji::l;* Ii. I;l:llUtl1!l*II!1l<::I;-toIlilo rum.-jj ttPilJEIli. =:!itttJilJA~ I!lllJ.IHIiiI.
-/J\~ A small kalpa; a period of the growth and de- lITJll.a<Jjj
*1f1l'!~0
my 01 a universe. A.;lf-ljj-~,1l<::I;-/Nibo -Jf;:t\. The 16-foot image of the Buddha. said to be
-I{., Bhutatathata. With the wlcle mindr the uni- the height of the Buddha's bxly; a goldm image of
verse as one mind. ;«:!al, ,*:1:1-'c.,0 tho Buddha 16 fret high. ~fF:lI:1<i£!it 0 lIlmlt;/Jl
-1[.\f*45 With single-minded devotioo to call on the fi'JB1'£1I!:1lt!itJli+1<R.
_. Bhutatathata. The one reality; the wOOle of re-
name of Buddha. BP-,C.,;t;SIl~ 0
ality; tire universe. ~~-:liIi, -~o 1lP;Il;:liIi.

-'~i£IlD~lIIt Tho Maha_ rules _ to the
Sutro of Brohma', Net (j!1'I1<;). ap'lfl"li2l1TlII.tl'J
-Jlf:tI! The state of meditation 00. the absolute. t§-
*lIi!lIIto fIl1l<i£A~§1lIIt. ;ll;I!<Wl!I!Z
IIJfill'l.
-Jl*W ThedhannarM1moftheonereaIity, or the
-1(.-.:.'1 Simultaneous visicn of the void. the phe-
ncmenal, and the mean. Three D:gmas in One Mind.
M~.~Fmm~.~4~~T~ftmllT
xftlil~fitl'Jl1I\l!<o ap!'llllt'p=:l1I\j;)P.lT-'~''!' lII.a<JiIfIR~;lIIo
-.7[;'.1 The one reality is effortlesi, just tIS it is sell-
alio 11'l.4lJIliI!I!lIT~.1;l:::I;1l!1f(1Il!il!); iIIll!'l'
~. ;\!(::I;;it!'l(!'lil!); !'l, Il!'l'j;) ,Nil. 4F!'l1FIl!. ""'ring. lll-;ll;IRW. "'::I;~~.
-<I'll<. ll<<I'- All in ooe aod ooe in aH. ~fF-<I'
IP::I;'!'ill ( '!'iili) 0 +.+,!,_;_'!'_W._w'!'_.'!'mMl~~F
-,t,.:." One mind and three aspects of knowledge; *~xZ-om-~$j;)P.ls;lll~~.mP.llll.~
!hreekind. 01 wioIom at ooe thought. ~1l<=:'Il'-
voxftm~~xo='Il'::I;-WW,ill~'!l',- IRWIU!I'!'JUttfiiJa<J;lIIAAJ<o
-<1'+. +<1'- All inooeaodooeinaH. ~f!;"-,!,
W~'Il'oxftlil~::I; •• ~fji~~::I;IliI.j;)T-
$. $'!'-"o "-"W+"JE;lIIxtJll1f. -JE+a<J
~~'!'~li=:wZ*.m'l'#*~~a~o B. "+"ill+1'-#1.o1O. ","-"IP","+" 0 mlel
-Ii Yi Xing. '" I-hOng (A. D. 672-727). I!Htlli
~.~~*~.~~*.~~
.• T~~~X~o
-fT'='l6k Asamadhi for realizing that all Buddhas' na-
l'ftl'J_. ill'j;)liEllIt"+IlP-" 0
-J:f:l-tIl. -t'lJIfI- All in one and one in all. )t~
"_'!'$. $'!'-"o
ture is the same. Entire c:oncmtmtica of the mind on
-.MIS; The anniversary of a death; any such anniver-
Buddha. Singl .. fo= ounadhi. ~~;it:liIi=:iII', -;lII
=:iII'0 lllP.lIRWCIl;:liIi, ~;lII)::I;l1I\!!ltl'JJO!il.
ilffji 1iiI-1lIt'Etl'J~lE0 ~1ll-,~':\l:1lI.
liEii _¥.
_. ~,g-I'lBo
A cryptic single-word reply to a question.
which requires meditatioo for its apprehension; a
-JI< A lmnna. O>an "",thad. ~*lI:l!<. Rm-1'IMI!Wl'l'l'lf
-~111 Karma-cause. cause of the next form of exist·
-1'fiiJm •• ~~~~~~OO~~~X.
""". JikJEIlii.lI<JE*1I!:~TI'IJd:. -¥.=.tt. Three b::mages to the Triratna at every
-lit A pahn_"," (", _) 01 a"'''''· Jil oti2a<J word one copies of a sutra. fij;~-¥-. (AJE3lIUit:
-]f(o
-lItlllff Kuan-yin (AvaIokiteshvara) sitting 00 a 10-
=:lIto
-¥.Jl!tfflrlJi~3:. Vijayl. Bodhisattva with golden
tus-leaf, floating on the water; Avalokiteshvara stand-
wbod. ,ymbol 01.-"" """'" 01.....dung.ill'
ing ona lotus 1001. =:+=:i*l1I\{fZ-o f!;fil!t"'~MlTli. liMlllZ-o
-Ji;If';' Unity and difference; impeImanence and
pennanenre. J!J! '!'~a<JjlIj1'JO!
ttllio Jll.'~;Ji'''
_~*One meal a day taken before nc:m and with:Jut
rising £:ran the seat. or 00 focxl between breakfast and
*'g"o the n::x:n meal. It is the fifth of the 12 dhut8S. I!P-
-. "A film on the eye" • meaning "a hindrance to
mlightemnont." -MttEII!o Mtliliiillo 1ll111:ljlJa<J
1l:0 +::JkmfiZ!lllio
-Jiltt) One meal a day taken before noon and with-
l!J4lJlITilI:_llIo
_____ f
398 flI'l<I'Hl<
out rising from the sea t. U IHt, *it 0iog, i.e. on the truth of the "middle" way; and not
fJfffl 1§Ia; Itivrittaka. Biographical narratives; leg- at sutras of imperfect meaning. JX!.' P!I1&' ~ 0
ends • .JI.#*Jli:,* .. , tIlJOilfo8PJOIiill£fI!!AM: fI1::Ct The body on which one depends, or on which its
~~m*Jli:~~X~oT-~~Z-o ~~d.!t~~mZ~~,.JI.~~~~Z~
J,
"0
flI~ Erow~ . .JI.~flI~o~~omm~ffi~~.
~~*J!jfll~J:l:lIillillll!io
flI2l>'€WIiI Iebadhara. 1LIiIAl¥z-o
~, ;\j[~~!to
~ft!UIi: To depend on SOOl6:Xle or oomething else. not
onself. "'~ ~ II!\zli<iii~ fl!!z I!lliMjlgzli< (Ii<,
flImftW,flI~~W Mwro.~~JO~~o~m Iii-Wb<~llIJli:~), f$~~fI!!li<o .JI.~~fI!!,~
l!!'!:, l1I1U~o f1!ljlgtl;o
flI~ y,~.~~o~~*Wo&~~flI~o fRfI!!~~ Not having a nature of its own, qut depen-
flI~P fum.*W~~~o~Em,~~~m~
*_
dent on constnlctive elements. 'The nature that sees
*j~o things as derived. Only partly reliable, i. e. incom-
A Buddhist monk's C3&'!OCk (mantle) and alms plete inference, as when a rope is considered as mere
bowl. which he hands down to his favorite disciple. hemp. The only partly reliable nature of a thing. i.e.
• *~*Mm~~~~,~#~~~~~.~~ incanplete inference. as when a rope is considered as
"~-~" 0 7<lI!lI:flWFo"'Jli'~1T 0 ffi/ili1'f:~ mere hemp. The subject of idealistic reflection that
~T;llTfIPl~~"~~;j;" 0 things are produced by cause and circumstance. X:t*
*_31* In the early Chan tradition, the student re-
~fUl~tl;, ""tl;z-o .!1!.'PllR""tl;l1I1'*o III
ceived from the master the latter's monastic robe and
~f1!lMiiif*jIg~-WllI!jll.o-1JJllI!jll.~~b<li
his begging bowl as coefimatlon of dhanna-succemr-
M'ljIg~'C'WJ<llI!, ;\j[~ft"'!Jl;, "~iiiftl~ 0
ship, ~1'f:"'~;j;~IIt;llT, 8PiE>t1l'lETIIl~;ll i!<fII!lUtl; The dependent phenomena, whim in-
T~~f!"IIi!tflt 0
*_
cludothepureondilnpure. ""tl;z-o IP~fUltl;o
1lC:. EffECt of the same order. X#~i!;IIL i!<fI!!+ot The unreality ofdependent things, e. g. the
The pearl in a garment, an expressioo. of Bud- body, or ego, illustrated in 10 instances of compari-
dM-Mrure-.JI.~~~o~~~*~-~VlIilloJ!j son: foam, bubble. flame, plantain, illusion, dream,
~*~~ll<oerilltl;o shadow, echo, cloud, om! Hght";ng. ~fI!!~l!!~~
Bi:nM OUkitsa VulJU SIumra. Illustration of ~,J!jT~V,**i!Il,.~,~,~~,~.,~,
medicine. 8PIl1~"J'0 'lLi!Ilz-o y, Ill, O/!, Il'-z<, PlI!!o
1lO:t;1!!I1lI Fou, Maiiud Tantnu. [lJ:~ilI~HliIlI'I: «tfl!!,t· The mind in a dependent state; the mind of
/ili1LE\;lH,(Drakpe N..,."he, 1012-1090) ZtIiIlU the Buddha m ;;"""'tion. ilI~~ft!t~,C'o
~1l1"J'~JII!o lJ:Xi'tifJO"IIMI;" ( GyuW) 0 fRjJ The supernatW'al or magical pmvers dependent on
IlOElIlIIi _iya-guro-buddha. The Buddha of ~,mmm,in~~~,m.~~mz-
Medicine. who heals all diseases. including the disease jI:~jJ%*~.llI!jI!IiiZ~J!l, #~~iio
of~. .JI.~~J/iIi, * Il1Eill, ~ /ili1iltJl/l:ffii!<~ U~~~ ..JI.~llI~,~~m~o~~
til;/<0 *~.~o
it. A board to rely on when in meditation. fllIf'll;fio fRl!fa:tm The bhutatathata in its expreSs1"bleform, .=:
iI1tm Indirect result of the previous life. Being the de- lUnz-o jj-.tIl~·.,n,tIl· 0
pendent enviromnent. e. g. COWltIy, family, lJOS9ffi- tc:X:::::f':~iI Trustin truth, not in words; reliance on
moo,~.v!tM~~~-W~M.~.tIlliI~* the meaning, or spirit, not on the expre!Sions. Ji!. 'S
~,~~,M~,~~~mo.JI.~~fI!!~tl;o ~'*o Ii<I!!I~Z-o
i&:J:Ik The Ixxiy, on which hearing, etc. relies. as the iRW Dependent cause. e. g. the six 0IgBIllI (;R-m) and
gramd on which one relies; the degree of samadhi at- their objects ("J1l) causing the six oognitions (jI;tR).
tained. as the ground on which ooe relies. X1"T11t:!t, !i!. '=:W'. 0
M~ZlE#b, J!jJil<VOS1lEo «till The dependent nature. and the perfect nature of
i&i1i::Ff«.A. Trust in the Dhanna or Law. not in
the """>n<litiooed bhutatathata. Iii~ fI!!" tl;1lI1i111
men; reliance on tJ:te truth, which is eternal. and not !Jl;tl;o
on man, even the propagator of Buddhist d:x:trine. t!
«tiE The two forms of kanna resulting fran one's
.I!!I~Z-o !"St. ~, lii~lI!;iE, miEmo
iRT$l.i!:::::f':of:Il1:::FTX&
Trust in'sutra rontaining ul- «iiE:::::f':=n ~ective and subjective are two aspects
timate troth; reliance on the sutras of perfect mean.
of the totlI1 reality and not ideas fundamentally apart.
f,
,
,
'I' .
m.
, 1<
1
.,'I
1
!t~
~jjill>l±Zlt! 'If - 'if lit, Jl,~J!i'lla< ~ jjil"t-e''1'fl' iii,
. )\\'+'l'_(1'*o iii
ill!: To depend and rest upon. IIlll<llIJ:;IHll'lf:!JZ 'If.~#,~~g;~'i!'IIt'1',1ia~'l'~~=~Z 'ii
M:, 1!I!l!:IHl'Jl'l'JIl7f 0
4'io~'i!'~.~ZAffi~,~4'i.~;~~g;Z'if
lit, ~4'i Iii'i!' 0
iiiiii
{f(lI:.lliIflJiI The echarya, or master of a junior monk;
the master of the community. ]A!. '1liIT~~'lko
lillPJj !loebt like thorns tire thorn of doubt.• ~'lf'" II;
,
ill!::!J The power of rellencer the force of reliance, m, ~1"J.JIiJo n

"
i.e. the coo.fession must be completed by the rein-

.~. VlCikitsa. Ihubt obstruction. !;j'Jft:.il'liilo ii:
forcement of seeking refuge in the Three Jewels and
lilll TIre _hanging cover of doubt. Iit:;gZlIl" l1!'
m"MR, 1!I!J,.'l'fII!lIIIU~iEl!I!o
,!
"
.
the genemtion of the altruistic mind of bodhichitta. lZQ "
:!JJOllliz-o
.ttI To repent of one's doubt. lNji1le1i'iiJiifio il,;
"
•• Doubt and illusion; illusion out of doubt. n

itill:.~iI The depth which all things depend, i.e.
00
!i!;
lil!l! Doubtful ';ew; doubt of truth. JOlT'JUliEl!I!, ,
tire blmtatathata; .00 the Buddha. jUnil1ljjil:l!c-1J]
!lCiUj'l'ill:~~o H
Jl'lfz)jfll<o M:ii!i Vicikitsa. Doobn the 00ndage of doubt; the tie
"'I
,
(f(lI:.~ The ecberre, or master of a junior monk. X
of doubt. ~Plit~=~, 1il',HliZ-o )\\' =!i\' :i
",
4'ill<Jl:"Jfil~o ,
-f:kUIt Perfectionin reliance on the awakened *0 H
lill!lt ~wm.'1'I>l~~~l'<1;!;~a.~W
mind. ·bllaZ-o
ifi.;if\.~'l,q Trust in wisdom developing out of eternal
I!!IE"~ iII." :l!'fltlll:t IIIil'jj1 ~ tIIll1l~ ~ fI:~JI:,
.>l<~"llJi!:\"; !l'1l!~llJ~~~.$:IJ".~"
,
,:
";
•
truth and not in illusoxy knowledge; trust in wisdom
0
M:(l The tempter or lictor of doubt . .if:1Bz1t1f, !R!

growing out of eternal truth and IDt in illlOOIY knowl-
edge; reliance on wisdcm. i. e. Buddha-wisdom and ll!Mlit.H=J!.o I:i'
lillJl To keep a fum _ oe doobt. IJI#TIitJi.\o
not oe mere knowledge. Ilil1!lll<Z-o )\\'l1!lll<'*o atlUIk Krtavi-bhumi. The stage of ccmp\ete dis-
fStt!L Liturgies; rituals; rites; ceremony· The ritual crimination in regard to wrong views and tOOughts. -t "I'
""" prescribed rules (foo: ~ """ """"""'" J&z.-o
~).'If-~~~~~~~jjil.m~o allllll Fdty of knowing all; ,.,.. pow.,; of !mow.
3.. To remove the coffin to a hall for the masses for
ing all. =:£lIllllZ-o
the dead on the third day after the encoffmrnent. A 1;.I.'i'.'*":' lit." tnlI)S[Ilitting mind throogh mind."
~=am,~~3.TIIi~~,$~3~jjil.o Direct mind-to-mind t:nmsmission; direct t:J'anS[Ilis;io
SI!l Supporting an"". (il!~)1iI!lZ-o fJ.'(IIl heart-mind to heart-mind; to hand on fJ.'(IIl mas-
•• The disciples left behind by 8 deceased master. ter to disciple, heart to heart; to pass fJ.'(IIl mind to
UOflH,1!tmJlll'~!IlTo minch mental trllIJSlDission; to pass by nanation. Jt
iIll1i Doctrine bomdeddown by a Buddha. --. $,M,,; f",C'; olto "J!j!1l*f"tljlltlli~-!'I'lt
ing teaclring b<queatbed by a Buddha. )\\ 'JIll'<'*0
~~~oj!1l*~*'l'lI<~~~,W~~lt~,~lIl
itll! Traces. tracks. or evidences left behind.
.iI: Dxtrine handed down by a Buddha; nansform- ~1W0
ing teaclring b<queatbed by • Buddha. .JC ff' illlli, ill
~.JfD.~.JfD. To wash out blood with blood, fJ.'(IIl one sin
lD fall inlD ace""". ~ il§IJlAi!lHII,ili:£JfIUtf
~J4llJ\OJll, 1II11lilf;WliEJVIIL1!>0
0or"
~'" JIlito
iI.it: Sutrn of Buddha's Firwl TftlChings; Sutm. $(fil DiscoorSeS of a bodhisattva on the things that are
on. the Buddha's Teachings at His Nirmna. (~¥!'( profitahleto the attainment of nirvana. :Wfi-m1i:it
J!i!!\l!lIfill.@!~~)~I'Il$ 0 Ml\l!ll'ffil' 0 T@l£J!i!!\l!Z.o
iIl~ Relies of tire Buddha. jjil1>'JfIJ~Jl4'i 0 :st.fi Yi Om, '" [·!S'no (822·908). l!f~iIIJ,.o
iIl~n Doctrine bomdOO down by a Buddha; --. $(. (1) Phila.q>hical expositions of the sutra. Jl.l.I
ing teadUng _thed by a Buddha. )\\' illl'< ' If<0 ~1W"'0 IWHi!:\~llil:!l.o (2) "L<ctn=·moek>,"
:illiiC* Colkctitm of Deceastd Kings' Teachings· known primarily for their philaiophical expositions of
!lJ!lI!:i 0
[lIIltjjill'<J:km1;!;!'J1II! w""" - prinwily the ~
the 80m (:k
lil VuikiUa. !loebt. t;:k@[iI!iZ-o t;!'I'il!g;:;gZ M!\l!i!:\). IIlfll!:!l.lWjjill!lt~ilIA, lIl'lPJ:l!cfll!iIIlW
-0 1iM!1!I!Z-0 +1!I!Z-, :k!l!IU!~~ilIAo
.JSIJtt'il' The palace for doubters outside AmitBbha's :st.,. Yi ling, '" I·clUng (653·713). I!fll:ilIAo '1'
heaven; the palace where all doubterS of him are ron- f!ljjill'<I1!l:kil'~li!Z-o 671·695 ~iJ:f!JilVJ<lIio
fmed foc 500 ~ until fit to enjoy his paradise. PJ~
________III.C~
Wi'
' "
I
,
.
,
-I·
i
1 m~2+~~,~m~+~~.@5~~~~~
)\\'t:"'!!I!JlI:'#<.
~,~~~~~Z.~~~.~~,~~R+-
il<llIlll!a Ye,he
Rinchen. [iIJI!,<jji~]JlIlw:t:"'.
Jill. '<!iIt(il!jfjj1lfJa~!l<f~),
(j;:Jlf,,~*ltJliitl ~if:iC1!!:m
1286-1294 'Ngq;.
!,<)'ll'. il<W"il<l\:"liJl. TIre realm in which phencmecon
)tJl 'Ih:t:rinal fowldation; some Buddhist tenets; doc- and principle mutually interpenetrate. lW"J.!I!.~~f*
trines. jjilttl'lilll!l!. jjitttl'lfUl.. N. li~ltNz-.
)t1!l11l11t
)t#.
(UltIDW:.).
_<ion
Doctrinal framescrk.
of the MDhn""", &Ireft, ~Ol<""
A!fftltm~MlAJii!1li:lf.
m-iitJ;:!:!n Both reality and unreality; both relative
and absolute; both phenomenal and non-phenomenal.
~i'HIi"'JI!ll'l'j!! (tho Middle .,},001;Madhymnika).
Sl. n The gate of troth; the sects of the truth of Bud- #8 Of a different sect.
~,*~~l!I!,~*tt~£#~-,~~~m #llIllil~lfl Sanw~/X>,~haoo-<1wkro. 0\' "P
i"l. Ol<~n.n. ;lUU£Btl. ~t!!:a~.m~~W.jji;7{-a~~~,jji~~
)till TIre right path of truth, !lilt tI'lillti ~, m~ ~!iltL~llIl"'j;:AllIl=~,~~XW2+llIl~z
fjlltl'Jftmlli~tI'l!l!NO'JI!B. ~.*lfl~-WWJllltI'l~~,~~*~llIll!!~
Sl.il ME'Mling and comments on (a thesis); comments ~~i"l'/;(. "#llIl"!!lliJIIIl!!*#; "~~", !!l1i
t_
on the meaning; meaning and explanations; explana- *Jlilll:lHiE:#. ~'~IH~.
tion of the m""""" JOI~xtl'lll'l"'. <4, IPiilLii. .Jf:1\l*~~ilIia Commentary on SJ-may,J;JuDo-
ll!!l""iilLii~l!I!. /X>.-ocIwoo·dwkm. Jlfftfll.A.llUl;:lf.
)t~ Ui-cbon(1009,1101), lII~HIA. ;t*:iC'l'A #ll! Heterodoxy. lllM-ilI, M-~.
~(1085)A**lt. ~*=~,
llljjijl\!!i!",-'f #IIIJJ1lllt
Heterodox or immnrnl doctrines;
f!~~. that lead one astray •
)t1lE!!l'1E
Troth Dbarenl, the power of the bcdhisarr- .Jf1ri! Extmordinarydevices or means, or unusual
va to retain oil truth he hears. tmiJilj~l'Jfl'lz~l!I!i!ii adaptetices, 4I\'liI<tI'l:liil!.
~~~,~~~WIB.~~WIBZ-. fll. Heterodox wiedcm. #T.iEI!I!tI'l~~JJIlW.
)tl\:l<I Unobstructed lmowlalge of tho _, or #.00. A different view; hetenxlox.
truth of oil dharmasr complete knowledge. liJ!!!lIllt .Jf:IJ A different interpretation; a heterodox interpre-
Z~, TTiilliifiill:l!lllll. tarion. ::t'lP]iroJ.Uif."
)tl\:l<I. Artha, Uolimiredkoowlalgeofthe""""of "'''' Of difl=t on1e<. ~i"ltl'l.r.~.
them~. ~lI:llI.Z-.~~-Wlllltz~lI: l'!Eli An onIiruey pen<m un<migl"",ed hy Bud·
!III•• dhisn; an unbeliever; a sinner . .R..:X.I'f.I#~<>
X. Truth and fonn; truth and meaning; truth and .Jf:1l Vipaka. Different when ma'tUred; the effect dif-
it;..".,.. ~l!I!"';jlj~. X~l!I!z;jlj~, $Ol<~;jlj. Cering (tun the cause. ALD, maturing or producing its
)tllll Ui-""!l (625-702). lIIt1itlA. jfjj:M'F:;alJ <II"", in anothedife. J1j!l!~-l\It. X. ~1!!:l'Jffi
m.~~AJlf~lt.~~Fo,*~~"~~,!,< fI~Z!l!. 1'1!!:1!ifil!lO!e1!!:/lil).
#'F~~~. flll\~:n!l! The 6"" fruit;of lmttoa. ;f.;~J1j!Eli~
)t1[ Yi lWm, '" J·hs= (? -867). JlfftitlA. '" !I!; (Imil!l!l!, (2)~Ili:!I!, (3)±!ll!l!, (4)JI!L
1ll11aij;\'~0JMlA. !I!, (5)IiUI!I!.
)t'l! TIre ,tudy of pm;oa. lll'lf~ftllli:fi~il!:Ii{;n RIU'I: Vi~jJIala. Fruitripeningdifferendy, i.e. in
liIf9lli:l'i'l!Wl' fiij • another incarnation, or in another life. e. g. the con-
1Z:Jt To keep in mind; to remember and maintain. iC dition of the eye and other organs DOW resulting :&an
~~~i!ii~~~. •
1Z$ To krep in mind. ll!tz~~. 4HZ$.
1Z$IIIII:JB Smriti-'Oina. Witness or proof. {!ftkAfZ.
"f'Ucif~'"in ...,.,." "';'t_. ~1!!:l'Jffii!f;l!~Z
JIl, fll1!!:
i!iiiI!I. ,1141 #iI!I!I!. "" Eli# iI!IJ1j
~~~'ll'lIlJll,Eli$1!!:I'Jf~*~zJ1j,~JIlm*~
*.
i!ii
$~,~~O'J~~~~~Q~tI'lA~~~mtt Z!l!. Ji!I!Z -.
ll!. -!:;;7{ll'lt=. RfMH A/aya·viinana. Foundation conscicJusnesS;
1Z$:li:IIlI!illl!<$l\:!R) Nag; ... rter hanih. Buddha
'Unge """""""'. XOl<"'fiIJl1liR.
palSe!SeS unflagging attention as a means for taming #J&lllI Vipaka-hetu. Heterogeneous cause; a cause
""timt!>cing,. +A~~lt Z -. pralucing a different effect; differential ripening caus'
il<1t. Rin<hoo c;,..l- (1238-1279). [iIJI~fjI~] es. i. e. the effect different flOOl the cause, as the
J\.\llEltI'l~-I1FJl.lIl,
1276-1279 '¥if5Ct!!:lIl
illgq;. heOs ore fum ..,;r deed>. R J1j Z -. * liI< m!l<JI!,
~~**,~**~Z~*~~~T*~
~*,~~~no~nZ~~~~n~o
"'~Z-o
.it~ft
~ Attaining to a happy cootentment by proper
direction of the mind; the calm joyful state of the
#JMilil~.Mll Differently ripening causes produce dif-
ferently ripening effects, i,e. different causes produce miM.~**frZ~~o.5~~~Z~.;1l:fl'J
their developed elfecte. 1lli!l zlll, !E1l' Z*o M~, 1l"1lf*~g~",c,o i\l(~;l!**lTo
.$ The mind nxnring fast as a vehicle; the imagina-
m' =:~=:~ll:';Ro tion; the vehicle of intellectual consciousness· -t..-llB!J
#il VihIuuha. A different explanation; 8 hetercxbx.
explanation . .m. '1IIt!ltl" ~o r."'b,";i;~:!f'o
#11 Difference; differentiation; diversity. fr.:m IIlJiltMentally,.oh,od, .".,\vod "will. Jl.'~ of;!Eo
m.~!>~.;1l:zJJilililto
Z-o • .Iit& A body mentally produced by the bodhisattva
~1IlI51iil! Bodhisattva _ a threatening '-'
IlPjt
.Alt~
fran the first stage upwards to save the living.
to the disobedient to induce mann. 7'\"'t51J1l!z
~o.~~fflA~~~~~~~~~,il!~*mo !E!> .!l!. 'of;!E!>'!l"<o
0
Devas of the realms of form and formlessness,

#fi Exotic fragrance. woo. independent of the £000 :oourishment. live only
~. Strange heavenly p""",""",.
Jf:.
~'" Differen mind,
Different studies;
hot"""' " mind.
heterochxy.
~.ltlt,
of the mmd. f'llUtXf'll'l-fl'J7<A, B
in tbe realm
Jl'1lllllRiHEo i\l(~ 0
.:It! The stage of intellectual ronsciousnels. being the

#m A different cause. or different origin.
sixth vijnana. the P1J'ce of all. concepts. ~m7\
~. Akmha",,- pro""". . TlUnll' &t=ting
ill, -11Il1i!.i:fl'JlJitl!oi\l(~;l!lI!!,","',C'lI!!o
tOOughts; the influence of external objects on the
minds things distracting the attention; distracting
•• ~ A deva wm sinned and was sent down to the
worldto be rom &nOOl!
mcrtel men, iUE@l!ll<<!lfl'J
tlKx.tghtsi the action of external objects conditiating
cceedcceneee. ,C';fi<!&ll! 0 I'fil\l,j<!III1111/!,IUII 0
7<A~TMIIII'¥!ETAi'Jo
a._I!
lUll Indri)U. The mind-sense; mental sense-organ.
.JU~ Strangeomen. the sixth of the six SensEs. i\:tttt-"
JfiX A different tenet; to bold 10 heteroOOxY. Perfectioo. in the resultant aim-in pity for
~~ Abnomml, """'" .p"",""",.
.n. -b\i~Z-o
W1l: y_ (SocreWiat; Mook Cooncil). ral!ill!
alP Mentalunity in fui'b. .\!lJllJ:lIi:Jit"lI!lllllto
!lc1;\f"'''HI:, ~ 111AlIlIiIt
"'''''Z-o
0
WI;; !.otMwa (Tib. ). [lIIIf>'{4Il~Jlllif~fl'Ji1liill 0

IIlI1 Libomtion of tire mind (", ,oo"gh,). ,C'11:fl'J
WUlillitJ!iilllJll LolM'" &rots>no, tire ""'" ttan>lo-
lo<. [lI!f>'flI~]I!f:'lPflJIII~*if~Z-o
IIl1!o
." MmwdJomu. TbaworldoftiremiM' tire""",tal
afTii The easy way of reinc8mation in the Pure
facu1tiE5.
Lmtd by tire in"""'tion of Amitobba. ;1l:"'!ll<mfll~
:811< loy of tire mind, tire mind "tU;fial ood joyful.
Mil> ± I;lliltflI, Jit!!<lllllt, i\l(~ litfri!!o Jll:~ llI;l!f,IIj)l~~o
i!!'!l"<o .~IIU"Joy of the mind; the mind satisfied and joy-
wtt To send by ancient coorier systan.
fuI.
Wil Courier route. :8l1<llllUllll MMoImm V",ndbant· Jfl~flIJl>Z-o
itt!: Official courier. .:t.J Mental power or intention; the intention to at·
itt&" Courier station. min Ix>dbi '" ro!igb,,,,,,,,,,,,- of;t< JJ, >J< IE jil; fl'J
!!Ill' Courio<.
'!U!i!tl!ll Y""",T",.,..t. Tba~of- ~,c.'"
.!fl 'The mind as a horse. ever nmning from one
hava. formerly a wile of King T~ Detsen. a thing to '""'''''''_ ,C'1I:"~l't,.,
"'lIIliH-~o
renownod """"'" ""tric """"tiona".
[lI!f>'llI~]Ji !ill!! Tba _!BY of tire&<!dba', mind, .n ,bough"
1E!Efl'J'iIl~,U~"i!frJl>Z-o being the mystic mind of the Tathagata. S$Z-o
'!li!!ill>i!i Y""", D>j, (1677-1702), 'ho 11th
!I$f!!I:. By invocation of Amitabha to enter his Pure
Kannop'. -j--1I!:'IJ1lBIlI!$o
uM.A~~~,~i:"'!ll<mfllfl'J~'l',~tt!E"
'!lot, Mindofbenditing. JjI,'-j-*~C"!l"<o
Il>±flI!iI
.11> Afim.~~",.~,"'~oif~X~~o!ll<
Alii Tba direction of tho mind (", will). ,C'• fl'J
0
1111'l'f~fl'J"''l' 0
@Ifilo
• Mvuu. ActiVB mind. ~~*lII!iIloAiIlZ-o
_____________ /ci1.
J ", •.$,",
402 :IUI
a: The three evils (desire, dislike, and delusion) li!iUll:;::r;:_n Cause and effect are two aspects of the to-
that Wong to intellect. -t1!l'!'IJlT.~,:I;t!'J.=:~.
R~ +;f'
tal reality and not ideas fundamentally apart . .!A!.'
1tlik, 0Al!l, l!!.1lii• =rJ'#<.
• ~ Mmtally 00,00, esolved at will. :!1l!l!IH,iI': fa**1t The relations between cause and effect.
;il:.!JT!E.
!ETt:. 1II1l1'll Ingata. -t1<!!!'lltZ-.
.!I:.& A body mentally produced by the bodhisattva fai.J Hetu-bala. The power of direct cause; the pew-
from the first stage upwards to save the living. J{4'; er of past good kanna for attaining enlightenment; the
iI':""'. JiHIJJtI!l1lJ:'llif'.~'t:.!JTiltz",. f~ofmwe.ll!IhZ-.~~hm~W~.~*
IU...
~ Mo:mrujnana. Pe:reeption oJ the minch mental Jjj{l§zh.
oonsciousness; the faculty of the mind. f;.y\Z-o lII~ilII Hetuvadah. /lIl1§jf!;J'aJ:!I!llIl.
Aill '!'t!'JlI\"lR. .Jl.~.~'iIl. 1ll~J'aJ:RI!llIlHetuvadapurva Stavin<h. »'iJI.-W,"
• i,q,.w Manovijnana. The world of mind and knowl- llIl'Htm*t!'JllIlll!z- •
the sphere ofthought. 1ll~-ilI!'MI!~ Hatu-bindu. (1l!I:'I;:jf!;)Z-. I!
_*
rog"
The mind to become calm as still water. on en- 11<...
tering eerradhi. AJEflMtlit. ,~,t:'I'illI!ln.il:.*. fa PJ.I Hetuvidya. The science of logic; the science of
.JUt Food of thought, food E", thought. ll!Iitz logical :reasoning, with its syllogistic method of the
-.:l1l!l~m!E~~Wm~.a*~.~~a prqlO5ition, the reason, and the example; the science
~5C> of logic and epistEmology; the science of cause, rea-
.*H~ ~a.~~~t!'J~~
Y~W~.• m... end logic. ~Jt«JlllI\IlItllll. "1Il"(hatu) m
il'lAZ-. m~t!'J*«~B"(~). lfll.!!t!'Jl!lll!,l.!!1!I,"'!Jl"(vidya)
R~liilill,1l'1l. JO
.~. Learning by meditation rather than £ran scrip- iiliu"li(, Ill, PiIr".!JT!ll.iltt!'J'=::'I;:1l'IR.
ilI'11lfll!!liE
tures, the special cult of the Chan school. which is al- '!Jlt!'J'J!'rilJ.
R~ffla;EllI'l'. 1i'!Jlz-.
so called the school of the Buddha-mind. M\*B!J~:IJ faJl.ij*_ Cumprehensiw Cummentary on Hetuvidya.
:IfI!. IIlJltj\l'H;f!l'~'*U. l!fftillAlliH.
a1l" Mental wonIs, wmd; within thought. '~'.'!'t!'J faPJ.I~ Hetuvid;:,u shastro.. The treatise explaining
ili"1f • the causes. One of the Pancha-vidya shastras, a tract
II:!I! The funetioo. of the mind or tlDught, ale ofthe on the natureof truth and error . .li1M~.t:-o
three funetiom (thought. wmI, >md deOO). '" lOll!: falrJtA,jEJI.~ Nyaya-pravesha-taraka Bhastra, or
'=:~Z-. .
N",,,,.PTawk (Introduction to Logio). "fjlJlilli
•• The mind " wild ~ a monkey . ..:.,;ltIl'l\!'l'lE
Ill!!!'"' ... 1{!li;ll'. .Jl.«(AiEl.!! jf!;), (A jf!;),
!lnU. ('J,jf!;).
II Retu. Reason; cause; primazy cause; direct or 1II'!Jl,l.,iEl.!!lf!;ijf[ c:en"" Expwition of Hatuvid",.
fwuWnmtal <awe.(l)1"~'"*t!'J"''''Jl(IIl. (2)f!l .Jl.~(ltf'liIi). l!fftillAJt1lL...
alll '!Jl!Dllt.JO""'" *" t!'Jl.!!1!I,llUIf. '=::'1;:
t!'J IllPJliElllnlf!; (SIrt.) N",,,,-dvora-taroka SI=tra
lI\-:'I;:. odNi) N",,.,,,,,..,, (Ga" to Logio). "fjlJlI4<JlIl
Illlli c.""" vehicle. _«>ffla .. *alk. (:kilt:Jl;Hf• .Jl.«(iEl.!!nJe;), (l.!!njf!;), (:k
IIIl1illllli c.we vehid, >md clfort vehid,. il'l1>'fflft Je;). ~1{ 'll''ili5G!>t!'Jj!lj1'ill'*.
l1l"*l!mlli~lIllli.l1l**~~lIi~!I!lIi. faA. Followers of Buddha. who have not yet attained
1lSI:f:I!! The causal ground, or ftmdamental cause; the Buddhalx:xxl, but are still in the causative p:mtioo. ~
state of practicing Buddhism which 1eads to the result- ~1§&t!'JA.~~~~ffl!l!l1l~t!'J~ffA~~~.
Wg lluddh.hood (JI!JII! ). • it*11 Z il'L ~ ~ IIIJi!l. I§~!I' IMm. .Jl.~~~~,~~.Jl(~fjlJlft'=::k
"fflz&~~_. "'jljrz-. Folil!ffl~!!!IIJt.~j,"~~lillll", "~
m,* Cause and effect; chain of cause and effect; every ~~". -t=jljr:jlfz-.
cause has its effect. as every effect arises from a
1ll~!!!'II:;t; Indm""ti.Indm',city. ;t;~~JiJ1J.!l t!'J
","",.IIl~~*.!I!~~Ill.ffl~IIl!l!~ff~ ..«.
•\!,ll!!ff~. lI\I<lI~-i>liUIIJjzt!'JFo!l!. 1II~!I'~ff Indm~.~~~~z-.
f;!iUM:J!ISl Cause and effect in the maaJ. realm have III~!!!'III Indm'""" of""",. .Jl.1l':lii"J,
~i"J.
their corresponding relatia1s; kanna and retributioo.; fa«l The" causative position; the cause stage, i. e. the
retribution £0,,;,,. $a!ll*iI!'!Jl1!!:~-W*l\t!'J deOO•• ffffllllzl!L. 1~lIlll!!.m~!I!&W~.
"';;j<JJIJe;.
IIIl!l:ltm* Exotaric """. [il'l1>'ffl~].!llllt!'JJlIJ~.
the dead. ~fF~J&, jUl, 1lJl1f~Jf.I.
llliU,IliJ~ Causative """tion from Va;"""". [.~ IlJll'l The flve _ and the 18 dhetu. JiIlJl(Ji
flIIfi]!I!~M.
IliHt*JiIUi Causative pooition fran Vajrapeni. Mffi IID:jIIT AJ'I..
IIJUI The state of the five skandhasl the present world
flIIfi!l!~fil1l. as the state 01the five _. JiIlJl(Jilll)zJl!,
IIHltl..'t Hetukalavijnana. The causative position of
JljIl.It4'~J'I.. )i!.'-rJJ!'~.
~. [il!~flIIfiHi!.'=::Ii'lI1'· IIJIJI Skandha-maras. The five skandhas considered 118
Ill{;'£mll: Continuity 01cause and pcsiticn. [.~flII mares or de!oons fighting against. the Buddha-nature of
fi]!I!~1!ll1l. men. JiIlJl(Jilll)fIIl1!i'A~zflIItt, lit~z"Bl.
miff*' and effect. seed. germi-
•.
Cause. action, e. g.
I!!IBlNllz-.
nation, and fruit. IIJItl Paper money for use in services to the dead. I!J.I
lift The practice of Buddhism as the "cause" of Bud- i,- I
)(fJll(S~ili. !lI~(sJljll.
dMMOO.~~z~ft.~,~ft~flIIZ~~~ \III)...w. The three categOries of five skandhas; the 12
:1
~ entrances; the 18dhatu or elements. lil5Jl~ +=A, if
Ii.!lk
~$=*.
Ii
The operation of caUSES, I.e. the c:o-<l{lel8tion of u
direct and indirect causes. of primary and environ-
-r AJ'I..
IlJljjj
mental causes. ~z!ll'.. iPI!l1'lIll. J1t=:'ltjlj:jllll!J 1lJlli< The _.ill"""',
J""""
in the hell, the bdl. ~~IlJl••
the unreality 01the,kand·
!i
Ii
iiu
ilIf!~.
Illllllillill The cause perfect and the offoct <=plote,
has. J1lJiI!ll(SJ!I!li<. lillJlIPJilll.
The ill""'" 01the _
i
Le. theprncti<eol!3OOdhi=. ~ftz~A'@, fJIlJl!
1lJlli<-$ like a '"""'"
tbceght. 1!Illi<, J1lltinl.ltti;:(s;;;,[" ._$, -fJIlIJ! II
Ill.zlnlllll.
(I) Nidana. 0>"", and effoct. )i!.'-r=:lllll'
H.. (2) N"idana • .Jt~IBI'!ljJj!, iPJ!i!l>t;l1I1>l·~ ff.
;tA:"iRo
IlJllil Gm,.,.M.
vocal ""clUng, Buddha', preadring. m flII(S I'
(s:iC'l'. )i!.'-r-ilI5i;;'H..
ilif!. ,
WfI: Hetu-pratya;p. Hetu (II), a primary cause. fiji; Sound, note, preaching. 1:
l!rjl!flII. Buddha', wnd< in ",ving by m. preaching.
-~.
and pratyaya (til). a secondarY cause. PrimarY came
~..m~.~l1~.·'~··'···~
and conditiooal (ar enviraJmenw) came; principal flIIlIlff~ilif!IIl~~,~"ff~~$.
and subsidiary causes; direct cause and secondarY
cause. e.g. seeds and farmers (and water). ;tEF~ Hoi. Ill," flIIll.. tE4'~1irIf*Jli l1\l. ~lilfA
"JI!"(Sxtif!!'!', l!l'tJf:iL!lfFlll(Slkf'I'pq"~", l!l
fiij!l1lllJ!lJfFlll(SH./'flllj"11:". ~:Ii''f",~, *>< ~* .
Sexual passion as burning fire; the fire of sexual
llillJ!lI:. m"¥IJ tfIl.1t(Sm>:~:jII~/'f· [!lO!t, 'l' """"",. 1f000l!l\1ilZ~!II~I"".
-.r.!j'"lI!lll"-il!lll!;Jg-il'i. lI!lll: ~ the _ fate
i!l!lIIt . Adult..,.. -r1l!lIItZ-.
that brin&l' loret> tngethet. ] i!Il!ll'lII The net 0I,."."l <ieOre' the net 01,."."l...-
maaJi Pratitya-samutpada. Meditation 00 causality, Oon. 1f000!lllll:llllll-dAo
to stop ignomnee. A meditation on the nidanas· :n:W i!l!l!lllii The tlure """""" 01,."."l de;im, on&<" and
,c,!I\Z-. -:Ii'fl1'jE:lJf!. ti;:fl1'jE~;l;'l'!I\l!l-r ;gnomnoe (0< hredl""""')· JljI1t1lA1Ili •
=:~llZml1l,m~~~Zl1I,Rji1;~~JI!j1j i!Illll: u.n, oneolthef"",-· I!!IlIl:z-.
Il:, IIIiIlill'l'!!IlfJIll1l
'It (Sl!lllli• 51tfIfl111t The Buddha·nature in all living beings to be
1II.~fj; The law of mutual causation of all actioos· ~ by the right discipline, or proper processes
~ it: c..". and origin. JOt T'JI!iP., ~. JOt T' Illll!J 01ptactidng llnd<lh"m. A~~1lilixt.>3\1'flfl1'
J!1II. li!z:iJ. ;tfl1l'lllt*'lffl9~tt. )i!.'=flIItt'~.
""UI A retractable penis. one of the 32 marks of a ~Iit To initiate and instIUct. ~19Htllo
Buddha, :=:-r =:.!IlZ-. 51i;;1'0 Lo<!& 01"'In cl>anring. fJIll!l{Sti!:'l''tjl;f!
IlJlW J"""" in the bdl, the bdl. ~~IlJl;ij. "'iII;klllii;;'It •
IlJllJ Secret,.oo deeds, not 1m- publicity. 51. Hand bell; a hand-bell to direct the attention in
IIJIlFf The nether world; the Hades. services; a hand-ehime strUCk with a stick. -fIIlfS
lVJ~ Secret merit, not for publicitY. fl. ~~'H'.l!!f.
IIJJ 50 The unt"e81ity. of the five skandhas is like a~ .I>Ik £{anna 01..".ml offoct' tbe kanna that dete<.
ing illU>inn.JiIlJl~IO, i!!'lfZl1l. mines the type (man. animal. etc.) of incarnation.
IlJlfiij The f!a<ks, the wndd01the dead, the abode 01
'1;!il-aItlll!<fl'JJI<.
=.Jkz-. jj-JI<Ji!<IiIlJl<. Buddha-troth, 1. e. the nD>!<', robe. tmlliz_*,.
~11IIt Udahamra, Demonsttation of the pervasion in IPU.
on example, .!l!.'Uil'1Ii ' H<. x~tmlli*"llilli, filii, 111
*'. fI~fl'JR.
IIllli=l< M",_<o robe.
i ~~ ~~.X~~~.~~~~fl'JT*~T
I Z-. IIlIll The response of lluddlum and spirits (tothe needs
~~lIil ~yapiya. lit. • the ",hOOIleelingon of men). IlIIfIllllfl'Jti.
light .• X4I~~i!!tJlll,~~ltl!ll,~~lIIl1lk WF ilZlII Arhat. lit. • d...Mng worship." Wortby of
lIl.!j'lIiI,~JIIl"JIIlllil. (l)AAJllIfl'JJlIJ4I,
(2)-111 worship, me of the 10 titles of Tathagata. f1il.§l;A.;R
lillil fl'J
lIilll!• l!t~zJi.. tm*T~Z-. X~!!l'lJ(fl'JJJtl~.
~~1lI ~yapa Buddha. X4I~~llI, ~~!IIl, ~ ilZl!t~ M=mE=.I!t~~~fl'J~~.~~lII~
~. i:tMllIz-. ~, lIllII.
~1If No wine-drinking, one of the six prolnDitim 1iiZ* Arhat-fruit, the reward of arhatship. JiiI!!l'lJ(-
rules for a female devotee. t\1t1l£z-o jj;jX~~!<I!t. !<*IPJiiI!!l'lJ(*.
~;n1lllt!!. Wrathllli lfuruka.. ll!~IlUl:'i'l!lll!fIl ilZlJ' The response and protection of Buddhas and bod-
~4I.X~*~M~~,~~1lIl~AfIl. hisattvas ecccrding tothe desires of all beings. ili'!!I'!l'
~;n1l~ Rektapa, or Heroka. Jl!!iill~fl'JJlIJ,g. !Jl' 5"LU<!Ezlll.~M~bniliUp.
il'1I!l.i!!! • Jiit Nirmana . Responsive transfonnation of Bud-
1IIIll! Esoteric meaning, tm*l!!lIili IiTlIIIlIl=i:. dha; transfonnation of Buddha. in accordance with the
liT.4~~x~m~~~.IIIIll! •• ~~tm*fl'J neelofdHfetent beings. llI!<A!Efl'Jm!l<!!I!!t. ~
*i:lIlIlllTXfIl. ~@. @IlW~it. f!;~it.
IIUtJ9 A drug lor maid"" the body mv;,ible. X«W ilZfti.Ut R_", monif"'tatim of the DImmWya
!t~ • """"""" tocireum,,,,,,,,,,,. lIi!tlll@mllW!!I!!t.
• ji;IIIBlf Yin-yuan Lung-ch'i (l592.1673); (Jap.) Jiit"l~ Manifestation or revelatioo of Buddha for
Ingen Ryuki. Ml1tzllO'I'l'!IllIA.J;;>:~J!lI*~ll1'* the benefit of the living.
(1654»11: ~ *~IIi.
~,mffl.~wnm~~*.!JlnmA~
-). Jlt~~*:It~JjHJJlIL
~:ll::It~*( ~*J!lI*'=:ll!z
NlitA Nmnanakaya. The Buddha incarnate; the
transformation lxxly of Buddha. for the propagation of
Buddha-truth; a b::dy capable of transfonnation; the
lP Mudm. Gemue, """, ",.boI, ';gn. X~lP~. power of assuming any fotm of appearance in order to
~fIJ, 'ffIJ. _teBuddlilirn. X~@!t, it!t • .=:!tZ-.
lPJlUlIl!IJe TheHiMryoj1nd;"nBuJdhi=t. [.~ l!llitJliIlU Buddhas or lxxlhisattvas incarnate as
1lI1!l:]Jt!:t!iII<'l'#$!!l'!'11!l(T~ta 1575·1634. shmvakas. or disciples for the converting of the Iiv-
tu4lllOll'i'IJ!:):It. !!I!1Hllx, ~X, :l!x<ll'>1'*. ~.llI'!l'5"~T~it~A.@it~~~TZ!t.
~~MfIJ~~.fl'J~TfIJ~lIIA.~~~$!!l'lIil SlilE Evidential nirmanakaya, manifestations of incar-
11!lfl'Jli!*'!II I!t~. 11!l:lt
fl'J(fIJ~ 1lI1!l:Je)
&t Ji!<llUIl natim. l!ifll!<mll.. ~z!t.
lIil~flJAfl'J~~~Jlt.m~fIJ~.~&liA~i:t~ Si.JlIIJ!l:* A name of the DhannaIakshana scbxJl.
~-lIiI~TfIJ~llII!l:Jefl'J~.m~!!I!~flJAWfIJ lIilll*fl'JJt41•
~mJe'!llfJII!l:Je. ili$IIWT~~. .eJl* A name of the DhannaIakshana scbrl. Jl. fl:
lPJtli!l!IilllE H;,roryojBuJdhi=t in1nd;". [.~ @llI!llII~*. ~lIilll*fl'JJlIJ4I.
!!Itt J $!!l'lIill1!l
(Jt!:lfi!!!fllii'):It
• .e.. Pdm. Begging-bowl; the vessel that rorre-
lP4t1lJD h"lk". flJJtfl'J"~. spends with one's needs in food; the utensil rorre-
mti COlIelJXJlading retribution; retributim in accord. ~to&mna·~.$~!<ti.IlII@DZ*.
ance with previoug moral action. IN.:#.l£zjkilff*~ z1tti. !<1Ii1l'l1tti.
~!ii*m.*~ZJI<~li.~zm. &1Il To de=ve breoking. mMlllilio ~~Jjlfiili.
Sfi.!iJ§' To give medicinesuite:l to the disease. a &11 Petro. !l<gging·bowI, the "t...,;I ~
metaphor (or the Buddha's mode of teaching in llCO:ItJ. to &mna.~.!Jl'~@:!llB.
ance with the conditions of a disciple. ftUS:-FFPJiWR &A Arhat• .mon. 1'J!!l'lJ(Il'lI~>1'.
~~.!j'~~fl'J~.It~llImm~T~~mml!!~ .e. Nmnanakaya. Any incarnation of Buddha; a
~zlli. b::dy capable of transformation; the power of assum-
Ji!Z~ In acoordance with dharma or law. flJJfm~tl<> ing any fonn of 8ppe8nmce in order to propagate Bud-
Bz~1&. The beautiful gannent in accordlmce with
dhUm, the rewmd body. L!<!tlll~Tm!t. !<A!E
;,1
.
kj
", nil
" '~'
Ii;:
ii *',jl --
" ;l,'I
,f
•.
';
"
il ·'.l
zm~M~~~~~.~~~~,~~~·-~
_:Olilililll. ;JlJil.X<l••
II. __ ,all ore mere shadows. ;hi"",11!:
!I
Z-. 'I, 1\
Sli Ge)n. A 5008 for repeating 8. prose; preceding .t-tiJ.4!I. JUJ~~, J1'"Jt~. lilt~lliI~ " ,:!'.
ii
"
prose repeated in verse; repetition in verse of a prose ~ ,

Il!il A boll whore Buddha- images ore ..",rupPO!. '/( II
il
.m :1,
section; a prose adcIre!s repeated in verse; correspond-
;"g verses repetitious chants. ~'~illlll".
I!P1!JIt 1l~_~~11. lal!<lIiJl:. ., ':\
r'I,;
The appearance of the shadow. i.e. the remporal Ii , :1:
~~~*ff~XMm~~~.+=~~~Z-, il,
Buddha.
SZ± Any land suited to the needs of its occupants. 1Jl .PJlt:O: The1Il,",mllrMifiillllJi'. -~
responsive groop in the Lotus Sutra, who i, :,
'fik!EZm~I!l±.
l'lA*1ll Yingxian Wooden Pogoda. l'El1Ji!!i'I!~,lI;
came in response to a call of Buddha. e. g. Manjushri.
Avolokiteili""". etc. !l111lZllifiiU. mXIIO, llIl
if
n
"
i:
. s
~'i!'V. ll!'firll'l'i'=If-(tOS6). Ii :1,
.eli ResJXXISive appearance of Buddha; manifestation *!lJ*~m~. I!!IAZ-.
lIlioJ The oonllng of. deity ""pending. lIi!'l'flt~ I" ,
of Buddha as responsive to cmditions; revelation of
Buddha ~ng
~ ifiillll~•
to conditions. ~ f1'~f1'. ~iillm ••
*~. Pmtibimba . (Things are like) shadows or re-
;
i',
ez~~The reflection assenbly. those like Manjushri.
flections, with 00
iii. ttOflllflRz;t~tt.
own.
real existence or nature of their
etc .• who reflected on, or drew on. the Buddha's
11I'fP1it. yumbulagang. [ill!f>'1Ill'k]
'1l'1!l!illil:. l'E
t~ng.~X~llIl*~*~m~.~~'f~Z~
4'1!!iill!JJ,*,lI;.
IUli1l!:1a•
~. Jjl.l!!lik~. 11I11ll!lY_ (Y.mg-he-kung) Monao"",,· ll!
.li!l~ The fonn of manifestation. the nirmanakaya· p~
W1Ilfl:vllt. l'E;t:i\'/(li!n~ Jl(,",l!V1I!:liHU 0
J.i!l~o l!P{iLlliI~'i!'ill. R~{iL~ 'fJl~=: If-(1725) i!It,",!Ii

Sl{S{ Deserving of respect. an old translatioo of arhat.
1'[!lJ'
IJ1.~ Iaiii'.
mr. fi;1I::I1.1f-(l744) i!It,",ill!f>'fltfl:vili.J<1lIl
szm NUrnanakaya """""'" to tho .,.,ro, of.n. ~~ IIUIl l'E'!'I!I~jIU'*fl'JlI:Wflt~v!ili.
Yong<hin (TID.). *!ll!fl'(fJlJml!i;l!lIlllE.)fI'J
~1I\1Jll. ,~ti!l1.
.li\Un9Citl Omnipresent resp:mse to need; universal a- l1Ili!v ~9iIi.
Yuogdrong Ling.llIl«rIRV. Jl(.*~.
bility to aid.
Foi!lt*Jfift!!<.
!ila Arhat. lit. "worthy true one." One who is in :It*iiEilllt Yongjia's l'EI!!IJ"~JI[.
Song of Attaining the Path of
hammy with truth. or the true one woo is worthy of
"""""p. 1'[!lJ'1J1.~laiil'. !ll1JllJl1:MC{j\"~.A.
Em~~.m~~.~~ •. l'E.*r,m.w
t1S'l[~l'. >J<.~jl!HlJiiltlf11l.~.l!I!. 1!1~~
6l.iEiiiftl The arhat of perfect knowledge, a title of a
ll'JUAAfl'JX'l':!jJltJlt".1m~(liEillm.
Buddha. 1IltlS,I/-« • :'iktIJ Eternity; the everlasting aeoo,.
.&:f1: Respoosive appearance of the Buddha; reve1aticn "lI<;,1I The ""'"""" Yoog!, oIitioo of Tripitoka
of Buddha ~ to oonditioruo. ~ f1'JJlllll.
1IlJJl printO<! m Bcij;"g. !llft;l<J!ilf-Jiil(I440)~iP'f;tJi(
NItifiilll1~• fI'J*lI:~.
!lJLff Chlldren', d.,,\o, ,.,00 d.,,\o of men. dewo. "lI<ilIll! The ><>Uthom Yooglo oIitioo of Tripitoka
.ooffiM~".¥*A,~,~*t1S~~·liff printo<! m Nonj;"g. !llft~!i< '!' Ii!I(1417) ~ iP 'f 1l!
(lli!liI!mz-. ..~*ll!~.
•• A necklace of precious stoneS or other things ,,'Tv Lamo Gorthok Kundding. lI:W1Ilfl:JfijJill
strung ~her; Jewe1fd necklaces and st:rings of or-
~ili.l'E#~~~.~nffi~Ii!I~ll!.~I!<~ffi
Buddhist images. UtICJJ!I[4!ito
,,"'v,.*.m*=*~~Z-.l'Ea*.J1',lI;o~-
Va1llv.
naments on
ilJ!;JIII* The showing of Buddha-image at Jokhang F.iha-ji(I.'JooMt"'" of p_). a*
Etomo!
T~k .• W~~~a •• ffi~n=+lia.~*
~V~.$~~1Il_mw~~~A.~~Jl1:~~ *1IlVJ!<1lIll'<~ .IU\,V.
~l'l'~m'lb •
lII!lIv Ymgj;,ng (Ymg-ohiong) Mxm>I"",. l'E'/(lI'l
,,!£ E;ema! HI" _ity, """""""
Iif,. lli!~1!<
,",~!Eo
'/(~m~*II~.~~~~.V.ll!'f~V~. ""1B"~peSa"",·""",· Shao.. of "",,"' h""'" and
-If- (937).,",II;!;;* 1I1Ii)\!
'if «~V z -. ll'IlIl ,hon".~pe~m=:~~o~I!<~.~pe·
!It{;'!'( 1650)
i!It~·Ull!lI.v· 0
Jl~~.Jl.~ Shwangmna-""""'" of .n-amqu",'
IIlfll lmoge """",,p, w=lUPof on imoge. !'I'1Il~*
406 illll'll!IHtttlllEllh
;ng power, np"ltlllJ"'=.Il\;. jl\lJEflS-l+. five commandments. JPJ111j>:!l:,
~~Jli~. ~li!l!:
I! iIIlil:llli!l Bold 00""""'. or bold progress, :nllli;:!l:rZ$. -\o;Q;z-.
illlI. Shridatta. ",-t:n.Z-. tt.:;IIl\l Rules for female disciples.
1 Jill.. 1'nJhanaJuD-a. AlaIhi<attva ~ in SW<y..- tf;JJ3:, Uda,)tl1la Raja. A king of Kaushambi. X4'i
'i m:mi's :retimE. J>, ",mjJJl, Jfl,.:E.
fIUI;!; Y_ (Yung-d>'il>m
•• t. "Gu;h;ng_") tUe:up: Udana, Impromptu discourse; sutras differing
1 ~.~m~m~~W~~~
•.
~T:n~~ in form fran ordinary sutras (in which the subject
'I *'1" -'¥-(908). I!l:ft"JMiI Jfl. Iil:~.1;tlll:'tl:n:l<: matter is Introduced by 8 question addressed to Bud-
.1,
£.lj<z- • dha). Purposeful statement. X$l1llll.. RPJiHIIl:>':1i'J
1ft;};:. The greatness of the bhutatathata's functions and Wl1llll.~l!!flSx,>,.-t=$i!<Z-.
:1 operations within and without, perfectly transforming ttJll!liIz\t rn"ana V-.dja Pnri_.i!<~.
I all the living to good works and good kanna now and tt~!ll Udayi. "~$JBflSJH.
"j hereafter. Great in function, the universal activity of U,*, The fire of SOIroW; sorrow fiery as burning fire.
!j the bhutatathata. "':I<:z-. J1l1Ullzlt<.fII!~- ~1!i!lJl1<-~!lil'!l.
;1
WUllt!i!I!lJl!z:I<:flilil. tttit The world of sorrow and trouble; to worry about
~~. U~i.X~~~~,~~~.~~$~-t tho world. al1!!:Jl:IlliI!!l'lf MI'. ~!I\'l',/(.
;k;1\rZ-. tt:¥f Smow. one of the five sensations. The sensation
ttiltIU~[ Vina)12 Vinishchayz Upali Paripridu:hha. of~.~'l'~~~~~~I!i.:n~z-.
i!<~. 'If!l!!ltJl:W. l11li;;1. The spirits in the _. the sccls d tho departed.
~~~~ U~ta.~ft.~~~~A. II1IIJ'1'flSlil!i!.XJ1lJl!f1fflS!R.l'I!.o
tt.!? Utpala , lit. "dark or b1ue flower." One of l11li:;;; M",,,,,,,, """dos. l'i1ill'l'OJlllflSl'lJ'l'.
the Oght cold hells. I~JiIlli;\Z -. liIlIiIi: The dark paths in the shades to rebirth as hungry
~1!!!ll'll!I!!l!t.jJjf Uuaramasurina, X~.t fl'(jJjf. g~~",~.II1IIl'lZ~.~Fo~AJiIl~,~*
A'pjJjf Z-. "'l!~z",!i!ilo
~.ili;l( Upuika. iI<l'IDI£flS:!d'EJiH.-\o;Q;z-. 1II!I{)t The mysterious fonn of the dead; the spirit of
~.1lI~, ~.IIlBU_. the fourth patrimch tho doul. Q;;(li!JflSfl'(1l'. llIi#flS!R.l'I!."
ofthe IndUm Intuition ocbonI. X$;[IF, I]'IF. fIl dliU Yojana. A day's march of a royal army. Jt#1flr
~:kJIl11li!tjI\I~ = -t 1I.1Ilzlll1!!l1ll..!l!.' = -t A ~,.~,.~,mliI.m~.~.OO:EflSllI!~
lIl'~. -:'I<IlIlJE flSJlfll1.
~.IlIB Upogupta. the lourth patrimch of the Indi- flit; To wanda<- &an pmre to plaoo.
an Intuition .,hool. J!IIi!';~llI$, ~~.$. X$ fIIt;~ ~mook.X~~*~,fiW~.~.
XillMI1IOlfI"'1!!:fi!.~~J!lO.~lIll!!llll).l1lill!l!:>': l!!11IflS1IIA"
~fJIl",-t=;g1l.-tl+M. itlHt To go about preaching and converting men. fjjW
~ •• U~.X~i!';~~,~~~,i!';~~,~~ 4BJ:lI!~i!til:.
~,;[~,;[~.~~$~-t;k;1\rZ-. fIIfl;~!ll' W Y....",uIlwa. :fLwAlliz-.
~.!I! Upa,alw.. lluddh;,t lay nuoI, odherent" lay l!IilItl!i!'lf Kuan-ym (Awlukit.,,}wma) '" _. '"
male :fcllowers of Buddhism; devoot Buddhists who -t=WIl'.il'z -.
practice Buddhism at h::me wit:b:lUt beaming a l!IilItfil;;a Tho ~pomatund powu with which Bud-
monk; male observers of the five commandments. db". on<! bod!>i.a""", play. fJIl'll'5"j!l'ilItTl'i;a~ 111
±. ~:nllli;1f. -\o;Q;
JP;[¥!Il, ~~1<~,.... tlUJ<.
Z-. ilIC'f'1# A mind free to wander in the realm of all
tt•• ~ Rules for male disciples. things .• ~,j!l'~J'I'. JIIIlJl\'fll'!JrllJflSU.
~!iI!!I!lIIti!< Upa,alw.-mUa-mtro. ~:>':iIIW.
~!iI!lil2l> Upati..hya. fIl ~ 111 A. <lUI! iI;e) flS
filS'!!,. 0."". wandoring m the """". '"
devas of the sky, e. g. SWl, mx:l1, 01" stars. Ji~7(
wand""'"
fli1f• Zl!!l. ~iIt~'!'l!ilhflS:'I<l'i. ~,a)j!il1!i.
tt!il!llIfl' UpadcJw. Ddineation. £inBIi".j ",,,"'Ing. I!IIlIJiIllll Tho 16"""""'"'" hdls of""'" of tho Oght
X$;eJ1(. nptt;g lEI'lf~l!! flSX '>'. -t = llI!~ bot hdls. MlIII.*1;t:l<:JiIllil.A:I<:~JiIlli;\*:ft"-t
Z-. "'1'Ij'JiIlli;\.$"-t"'.IIIJl1lli;\.
~!iI!!Il Upuika. Buddhist lay I.",,], odherenta; lay :Ji B/uzw.. Existence; the existing; that which exists.
female followers of Buddhism; female cbservers of the -t=I!I11z -. m~JE*1!!:Mlll-"J1!1Ii" fI'l (<t1!!:
, M
I"
1, 'i
I ,, ).
,
i H
'if 407
I I,
',J'
'j
.w.. • =.ro.'~ I I,
fl'I)l!lll!fi;:l;tfI'J
,(l.fII.
t1;"
<>
:WJl. The truth of love of (103SeSSicm. resulting in :ffJXl.Wlf'@. The form which can be seen and touched
~1~.n~z-.~T~;:I;tFo~~#~W~~
1MRP#.!l\)W~j\'i*.
'lilllIU!! whim
Attaclmrent to in the formless realm,
by_.
"~Jfl'I@'ff1.-
[1lif>'flI~]=O~~Z-. &Il.!l\~J,
~l!I: The reallstic scbocl. m4'lIlfI'JfJh!',,*,

:klllfl'l
,
I
t,I
:t'"
I l~
is still mortal. .li{l;lI!!Z-. {l;lI!!,.,I!!~tl(jI'Jli t*ffI*o I' ~'
iI!i. ~ :l!;{l;lI!!~X@'J'l.fl'IJliil!i,
"~:l!;. fl'I"~.~ 'lill'i The bond of existence (blnh-deetb-rebirthlj the i: it
hood of mortal life. or samsara. :ff. m~JE~
i'
!t'IEzJI..
~~~z~iI!i,*~TA,~~~!t'IEZ~,~
lIDo III; 1
"lti.
,
WJf1.
~'
The one extreme of "existence, .. the QPIXlSiteex- --):

Iii,
trene being "non-edstence." RP~*JIii#fl'I=~l!l
'liJl. The realm of existence. lltJ'l.,@,J!.,
X@'J'I.=O j
,,~
.!l\.~l!l~m~m~~~z.!l\.~&JI.~~Xl!l, I~
II,
'j''i
RPm~m~~xz.!l\• .!l\'=ill' Jl\-. J'I. RR"~J'I.. jf
fi.~The manifested activities of the body, mouth. :A!i! Phenomenal and nocmeralr existence and oon- I'
end mind. !;Hlot!Z=oft,*;:I;t~.. ft"Xiil!ft=
existence. The forms of things exist, but things have I <I
no reality in themselves. ~WJf~, f!;;:I;t~; ~f* I'

~.~~~iil!@'''Xiil!@,.mAW#~~fl'I=oft, i~
~II, l!<;:I;t~. Ii K,"
l!<;:I;t~U"~"@'. I J:,i
'Ii~.~~ u~~~.~~~~~~.~$~, The p~ 'Ii!l!,"= and the rocmeaal ore idee- I!
tical; the pheooneeel expresses the noumenal and the I "',,
~~~m~~~Afl'I~~.~~~~m~~m-
mumenon cootains the phenanenon; the material and II •
m~A.~~~~~,~~,fIIm,fII~~.
:fnll Sarwstivada. lit. ..the Realistic scOO:lI." as- inmmt.,;,J '" not, dwilisn. ~ff1f1'J.4IJ\l'A~~ I, ,
,
serting the reality of all phencmena. One of the early

fE, !l!fEf;!1H~ff1.~"~J!-!il:fl'I. ~RP"@,
Hm~~.~M~~m~z-.m-m~$fl'I RRJI,!l!,
~!l!~
~RR~@,·.
The thre< t""", phenaneW, ~. Md
i
t_
~l!<.J(.l!<-m~m.-W~~$.Lmmfl'l~
themeen.
10z-. :fit.J I
7f;;h Positive and negative foo:es; dcminant
'Ii!l*1iff'l*lIi~
t_
S1uimati Bmhmani PoripridNha.
Md ",bmdinat, """'". mJf~zfll'~ff1A, ,z.~
'llilIHili.Jtil'.
'lilfllll the othem '" ~ 00d ~-fJ • .!l\'=fJ'Jl\-.
The prido of
~=.~B~~,~~;:I;tWAm~B-~~.n
'Ii. LinUtol; fnUre. "'XJi'ff1><tW~. m.4IJ~
~t'imfl'l.
IIz-. 'Ii!!lllt!! The prid< of the othem '" inl"'"
fi~i..l{ Discriminaticn, amther IWne for the alaya-vi.
to =. ~RI!~ BtIIl!'fl'IAli£tt~ Bl!\fl'IA, ~;:I;t
joana. P'JlJ!~1Rfl'IJ'I.<ll.
WAttlt'll:. niiZ-.
'lill The bond of """"""'" Md em"""· I1!III 'liii! """""'" "","ad J'OW""; """"""",,,,mnml
z-. J'OW"". ~WfJ.
=fJ:Iti.1ln The contaminated Bhutatathata (or Buddha·
:fiillE The current of existence or life. f!JHfI::f@.J¥.
nature). ~!il1{JlllzJ'l.<ll.
z-mil!lII<. 1;' RP~!t'IE*lIlzJl.. "l1!Iilt"
'lil;li'UIl, ;l&f;liaJIII The Bnddhe-nature de6lol, ~
in unenlightened man; and the pure Buddha-nature, Z-.
::fill Bhauumm; asraw. 'The canker of becaning.
as the full moon . .w..' =Jl.tu· <>
DistresS; trouble; pain; afffictioo. The axtditioo in
fiJi Meditation 00 the reality of kanna and nirvana.
whim ,...;ona Md dd"""'" "'" prewil. llifl'lil!l!l~
~~*z.~fII~~;:I;t~~fl'I~~,~;:I;t~~· iOiil!i.~lli, RP~iOiil!i. -Wl!!:i'lZ!l'f*(I!<),\l'
~~~"OJn~
. .!l\'~~=~' Jl\-.
"~lli~ • .!l\'-lli' Jl\-.
'Ii:ll:lt!!ll'iI" Ilod1U5ottva Pmbhek>ri-bhumi. +It!!ll' ::filii! The way of m:rtal samsara; the way of rein-
il"z-,~~~:ll:lI!!ll'iI"li£~lI!!ll'iI"· """,tin<> '" mortolity. lil!il:!t1E1tlEI
*lIlzfi~,
:nil The see. of existence; the sea of mortality; the
~;:I;t~llim.=OlllzAT.!l\~~~,fflg-mZ
~ of ~tJ". 1Il!t'IE1tl"l.¥1I/I!t1E
fi~, 1r<ll~liIill• .!l\'=ill' Jl\-.
Xl!l. liil5:ii The evil 00ne in a mortal body being re-
:fi1iJ Interrupted; not cmtinuous· ..l:j5{;OOtDM <> warded acoordingly in the chamcter of another mxtal
if.m The inoorrect view in regard to the reality of
~y.~llifl'lft~'Ii.~Z*,.li~+~JI,SI!<.
trun".; holding to th, !l<i1T~"
,.,,]ity of thingo.
'lilil~~lil~liIZj\'i*.RR~m.mZ*lIl.
ftJ!~~fl'I. HT~fl'JlIIl.!l\. A,"iE.!l\Z-.
________ J
,
< ,
.
r, "" ~ • .-';." ,~'" "'i,~,,~'~'"~ 'i"' _~
- ~..,~
~":;l"<,"A<;;;,<,"",;~~j;>_~'<'~'M -Y"""o/t"''4~f ",
408 "
'liililll< Thelawof ~",.!11 WA'Ii~iIli~.,,". JIlf1il'1
~•
,,"iIIli'll 11!1'" fi"'~
"'Z-.
All deluded experiences ore ..nfori"",. A thing that exists; things and phenanena in
1i1*i'Ez",,", ~~1i~"'.
general, iJl;f1i1flj,.
'liilil2J/. The world of dis trees and illoslon. ,lCfa<1i -WIKIll~!tjiij~~"'4irll\l'~I\l1i~"'.
smJ/..2J/.£~iIli~~*,~~2J/.~~1iilil. 1i"ll<~ The phenomenal realm; theactive realm,
'liililllll< The good done in a mortal bodybang
"'~Z-.
therealm of phenomena, or reality.IP""'~. Efl
reo
warded acoonIingIy in the character of another nxrtaI.
body.li~T*£."'.1iilil*",m1iililz~*, 'Ii". The resalr of action. !I1li*'!'~±J!l*, 1lI
IPAJ!!,."I!I!Z*JIl. .t*,.m*,JO$*~I1!I*.~x~*~~
'liilil1!!:J/.The world of distress end illusion. IP2J/., jJjj1f 0
$f!;1iilil~J/..~-W~~~~~~~. fi",amt Active or Earthly deliverance to arhatship.

'liili>ll! Contmnmatoo aoti<n. "=>1I<"z~. =fllIll!z-. Wx~iII'IlIll..~n.
'Ii.. Impure wisdom. ,lCfa<1!!:fll'l!. 'ill''!I'1iSZ fi'-'!!:! SamskrtashunYJ.ta. Emptiness of the active;
jjiilli, *1IT1II<~UillizJJz1!l:ll. emptiness of cceeccnded phenomena; the unreality of
fl"" S:utut. All the living; all sentient beings; the TA~Z-.
things cr phenomena, -W1i~I!,
sentient; those with E!llOticm; the living; these who ~£~*Z~~*,*xlli'E,;II:~~~.
have consciousness. ifil'"f'J¥". 1lII~~,1i1\\'~ 'Ii"!ElI: The mortal eemsara life of births and
~.~~nA~-W1i~~~,,"~~~. deaths. JL;Ii;j<jlIlli!l~M:.
""1It1Ol The nine stat es of~boings. ,lCfa<Jt.1i'Ii"I!!Il!l The F"", fonm of activity. ,lCfa<I1!I1i:
1\\'m.~1i1\\'~.~m~~Jt.~~~. >!II.!11~(birth), ~ (.tay),JO[change}, '" {ex-
'li1lt1!!:1iIThe wcdd of unreal names thephenomenal tinction).
world of sentient beings; sentient world; the realm of 'Ii";1i;lil Act'';ty;mpli es impermanence. 1i~IP~
sentient beings. il1.~1Il'ml6J, ~~ml6J, JIlI«ml6J. x#.1i~"'~~JO"'j<j~~~X#~ •
:ff"".§~.
=ml6Jz-.
"'lIIiz-.
All sentient existence is suffering. IlY
fi1il;rc", Action and inactioo.; active and passive; dy·
namk ond ""..,. IP1i"'~x,*.
:Ji''-'$tJf The changes of activity, or phenomena. in
:fl••• Sentience gives nse to pity, or feeling causes arismg, abiding, clw>ge, ond extinction. l'£1i~'"
phy.Jj1,j;Jl'£i!l''!' ~1i1\\'jiijj@ilU'z,~ •• '!',~~JOXZI1!ll!l~~~~,;II:f!;1i~~~.
:Ji'tI;)::!i:: Pudgala. The sentient; all the SEntient be- 1i;1i; Them-bang ond there-bang·not, there-io muI
mos. Uifi\l".fl'l'{il!l'". ~~~n -W1i1\\'m there-is-not; the existing (existence) and the ncn-ex-
~~,,"~Jil~.
'Ii.t± A bodhi>attva wIx> lws _bod the 51,t"-
m the eilightenment.
~~~.~~~."",~~x,
~~.!I1'1i",~x,*.1il*ttz.4ir,~"1iI!,
IP!I}jt'll'iI". 'lifllll'£.t, ;II: fl':1C=:itl The two extreme views of "Leing or non-be-
fa<1i.t±. ing. " The oppcsite views of .. existence or non-exist-
'liIlUltlll The pride of t1Unkms m,.,.u =- the ence, being or tKrl-being," which are the basis of all
othBs. v..~IIe H:.lJlJN!l. Jt.lIz -. """"""" ,;"",. IP1iJj1,~xJj1,.llif>fjollflltz;j;
:JiiJ~ Perceptive beings; to have~. ~":ff ~~.Fo~jollflltz~I*~~l'£.=>fIi~~
1\\'"Jlij.S< • IlIJl1i11'1, ;II:~l!lJj1,.
,,"$ To have aff"",,, functiocing; phen<xnen.1; the fi:1t:U.tU Both the of "existenceOl
_Is.
two oppooite views
that
thing 1i~"'~JO«. -fJJlKlll~!lilli non-<Dste""," ore enonoous. '!'iltv..~1i Jj1,xJj1,J
~~.,,"jIjI'~ill1i~. i'iflJj1,f!lI1Ulllil!~.
,,"Ilill Mental octivhy.,~'m:l1<'Ii
~!l • ..:"mWf 'lil!l To havefann, whethe< idoal '" real. ~"xlll"
Z,,":l1<X!l1!t. >!IInjiij". ~~reJL j;J Jj1, j;J 1lI~",,"jIjI~Ilt"1i
:ffi*"W:fll The factual hypothesis. that there is enti- >!II",ll:!I1f1i~v..mna<~.-m, ~#1i-m~.1l1
ty or individuality, subject and object, etc . .!t.=fi' ~:StJ)lJtA'!I'~f',,", iIlfO~;j;.
1<. Tx«~,*IU!U!:CfJlJ)-1iIII.«. fl. To have tOOughts; to have desires .
• ", Action; activity; dynamic; functicning; effec~ :fifTM The anagamin woo diligendy works his way
tive;the phenanenal processes resulting from the law tIuoogh thefinahtages. e~T"IC~, *~!JIifjllJ
of Imnna. ~, JI1f1i (to malw) Z.S<. 1i~, /lII:l1<1i ., ~$i~!Illjiijii:ll! •• JlI 'li#~lE' 1<.
lIif1i. IP~lltjiij~Wl<,,"jIjI'~I\l1i~. ~!I1AfIS fiJ8.!l:fT~ All fonns or matters return to the veld,
,
, ,
~'
!!!II!lIIllIl!IJl.rrrr.77_---------=--- [,
lIJ.i1'$II!i"t
(Goo!ung Champa Ling). tEilfllO!/f:!i
I1!III<~z-. Jl/JN..
Wt!£ "To have the nature." i. e. to be a Buddhist. or :tfiJ: Tripitaka Works Translated into
Catalogue of
to have the bodhi-mind. lPIlHWl!lIH'.lliil<.11< axnpiled by Seng You, a rn:rIk of the Liang
(fljnese.
~:lI:.m.. (502-557)
01 tho Sooth<m Dynasties- (l!l~il~jl!>
fi~ Shaikcha. Requiring learning. the first three of ~I'I!@<.
iIllillllfl:flI
A ftllli(502-557)!Iil. ,
the shravaka stages. The first three stages of training llilR.ilillft
"_hy d Fa ](ian" in Seog You'. ,
as arhats in Hineyana. The fourth and last stage being Catalogue of TripitohL Works TramIated into Oti-
tbcse bo,ond the need 01 !urth.,.,tudy. IJ'l1<I1!IJI!~
nee.
~"'~. ~~JI!(@i~!il,lIii~-:'r,!'l~P-:'r)~ j;'If 'fl!1;!r1!!JiiiilW JI\;1tI';1t" (•• 1lll!1;!r1!!;1t1!l)
~,:lI:.m.~~m~>3~~.~I1!IJI!I!I!'lW&~~ Buddha's umbrtructed wisbn. coocemin8: the past.
@<j;;t~.Jj\ .;t~'''. -tA"':IWi~-·
'Ii'l-'lifol~"1l!! Molitative ,tabilu.tion (sunadhi) 'fill j(u,tana, Kboren. )l@<IU"Q, ~IIII.JJl.4'
with slgn and .ffort. "~~*~"~-. ~m~~@<.~mre~~~~~.~~~·
WW7i:1Il Cause without effect. e. g. eo future life as 'f**1!!Jiiiil'l!l JI\;1tlf;1t11 ('II.1ll**1!!;1t11 )
the RSUlt of this life. 1!!ItR.:t~o BOOdha" unobattuctal wiadan. """""""" tho fu-
'lil!liJ.!I! £'f,./h~ndnnna. fn<anpiote """", ture. -t/VF:lliIl<~-·
nirvana with nmainder; nirwna with a remnant· '::'j! 'fJJl.tE1!!Jiiiil'll Jll;1tI';1t!it{ 'I!l.llll!l!tE1!!;1t1!l J
!l!Z-.~;t~m!l!ffi~.~~~~~~Z~~ Buddha's unobstructed wisdcm. a:mcerning the pre-
B~~.~i1'j;~m.~~~~JI!m~~mtE sent. -tM:lliIl<~-·
1!t1iil. t;;:~. 1lIl"~~"z~alfli. "'If~~ZJI!fIi ~ >.1 The remnants of passioo that persist after it has :
~;'fo b=aubduol. 'li;1!!OJi\)';;DIl.j}j'lf!l~ • .It@<~''(,, ,J,!
'lil!lm~ hirom~w~~.~~~JI!T~*m
Jli1'T"'%lI!!f!'Jlli1f. Jj\' ::!'I'l'liil' 1<.
!l>3,>3".
>!<lll acl""-" Ot"" 01""
,eJUcl",. ~ a!liJiil~*J;l
'lil!lil<ill!l!iiIi The troth 01 _ with ~ *~iJ;iI!l* • .It@<~l1<.
,till to be "",kod out. :lLiil1~-.'If~iI<m!l!lP'lf ~"il [Jl}mnIww. ~ ~ il ~:ltili . .Iti1',..~ ,.
f_
~m!l!. t:. :l!j;!li:fll'" (_ down. ot _...,;de
'Ii!ljk~ All tm.. who are Url1.,.,.,."J by and_- down. :referring to exneme suffering in purgatorY) 0
mve to the Buddha. 'If!l'f.;llf!'JA. l!I!1i:ll!f!1illl)l\;ll!1t'!l'#~:l!·

:fitit The false view that the ego and phenc»neM are ~~il~UllAmha""· tho fostiwl 01 tho h",,-
real. ~j;'If~lI!~iIi. ;xttJlo'lfIl<·jil.' "l'lf:: gry spirits. or the festival of fII8SSffi {or hungry pts
<Xl the 15th of the seventh lunar m::mth. )t~~~it
11<'''. Things that have on _",. !Il'lf£~Jl!qjJ. ~,~~ft~,~~&~,~~ft~,~ft~,~
'Ii;l;qjJ
'Ii* y~. ;klI<.~~iI<:ld!!JlJ~-• .It@<lt ~~,~~.~~~~.~mm~R-tli~~fi
1Illfil!!.iiiA ~ 1il Fo. '4 iliffi*jjI;Oi!iI\*·
jj- ~ll!Il!t:j{~.~fJG'. 538 ~'1tll<~fi. *~
~~ti UllAmha""- ..... · (.iIt~~ft~)~1ll
f!!~~ !II\!l«jjI;@<
~!II\~)"
;E'M Turning or processing with the right shoulder to- @<.~~ft~~iil~.II<.~~~II<~w.~
wan! on obi"" 01 """"""",. ~l!ll'l'~~;t.i1')liatft ~~~T~~.$~~*~~*tE~~!1t'!l'.~~
0.
fllA.*.!li:Jl/J.~~~iI!ltE~R-tli~~*a
:li1l!!Ught tom. ~~*.~~-t~flIA.m~~m~ •• ~~~~
:lillili.Th• .",.,h-M with clocl<wi>e ap;r..1a. - "'iilili~ft~.
~~.~ VlIAmha"" . .lt@<~~ft~.~~~~·
if+II<U.
I;b B &!aditya. lit. "tho andy aun· " .It@<,.W!'lJ:5 ~mm~R-tli~~fi~ll!Il!t:j{~~~~~'
1!i4i The wooden fish in m:masteries. beaten to an-
$. fl!1lI~~30.~J!1lIl'l:" meals. and to beat time at the service. )t$A
l!illl<'illl youguo (Yu-kuo)Motm>wY pagoda. ill@< IJ,)U[lCe
~1lI •• fflm.* •• ,,·'f···lli~~ lll, >l:ft..

(1049). -t~. i/fi55Ji'. *J!iIllJ;llll~Ulit. 1A:::Fm* Water. is invisible to roo. I!D;;J'JA!.Z-o
illlll~~.
t;;:~.
... Th• ..".I", f.ab. >l:ft.~"'~.
l!iJl'~ The hand and oI_ring protoction. li.'f fllllll!fi K_y;n (A_t""",,,,) with a f.mng
I'IJz-. =I. ~-t~"'!Illt~-·
l!i'i'<'i Y"",",," Mooast"Y· lltili~~lli.lIIl<'il!it.
mr 1 tid ;= 'wen
it
wi ,;;;:;... :be 2: 4 Ie ?:'y = I, g. M" ! $ !@a,t !.;~
~fiJ Yqiana. A day's march of a royal anny. J1.l!<1!1 the S"""" of tho Y_). A workby Asmga (de-
fiJ•• ~~.~ •• ~.mE~~~-a~~~ rived fran Maitreya), the fundamental textbook of
§@. ~ 15-20*!I!o tho Y_ &!=I Olllilllfiil!)or Mind-Only";,,,I
IlUlIlJIl Jl\k!U • (Viinenevede 1lIt~t\t). This work is said to have been
>I. Mudha.!gnonmt and unenlightenedr ,tnpid, expounded by Maitreya and recorded by Asmga, but
igoorance. 7'\"&2.-0 !gx'9Jl'IlJJ(,o the Tibetan tradition ascribes it to Asenga. ~mlll~
llltoli Ignorant and dull-witted.
..ii Immature law. or incomplete method. ::oJ' Ji;1\ ~
'-' rr ll;, ,U' ( "'111jj]J)iCll;, 1<~if. *~
IIIl!<
~Il(= IIfllR*) '!II11;;/11~!JTi/l
(ltjj]J~>, JloJ;lljllJi
11;, 'l'''''.~1fIR. *",l!</NMtll;::!t.l!lf!<. ~lI!*1lZJII!.
.~ Bala, Ignorant; a simpleton; the unenllght- !tIfJp/iliJi!l~l'f Y~Iiunni-*-u-Jwri1n (Can-
ened. l!iA, 'l''!Illl<JII!~A. menary en Yogacharya-bhumi-sJuutra). m:.DtT'lf 0
SIB Deluded by ignorance; the delusion of ignorance. 1fi!lll!T Yoga-practices practice ot Yoga (Y_).
·C·.«!JII!J!. HltilD.
iliff!monk. lllJi'.IlIll<~I!I~A.
Ignorant ljff/JII!Tlil Y_, Y_ham l<OOoI. J1.41*",'If
lft,*lli'
YulmGrottoes. /!l'T1t"'I<i!!ilU!iJlI75i; *, 'If *. EPIll: * lI< m l't ~ )\: iii. !I!<"
~lft,*~~~~~L.ml!<Tm~.~~~g (Maitreyanatha) ~,"Ill!lll. 1!tii~3l:. ~~1II'l'
41Jl!. ~gJ'I ±
fl'JllIWWI iIi::!t",-, :It J;l i!!i1f1l' "J< EPlIll1iJJt !j1l'1c~if!i*1Ii1l~.
~'!II!I!<"ft::!tllf~. flffiJJDfT:ilt Yogacharin. or Yogin. A follower of the
JtiJm Yogn. lit. "union with the fundamental nature Yogachara school; a male practitioner of Yoga medita·
of reality. " Union. especially an ecstatic spiritual u- tion of the Yogacham school; a male follower of the
"if'. nion. of the individual soul with a divine being or spir_ Y_l<OOoI . .lI.l!<Ift!lllflij.
n.~•• ~~1fIl;,~.~~.~~~~~~~ !tI!IIl!T'l!r(irJ Y"';ni. A l,,",,"e pmctition" "'&"I!"!
!/i1l-::!t-f*. in intensive meditative practices; a female practitioner
Jt1JJUIliiJMlII Yogacharin. A teacher or master of the of Yoga meditation; a female follower of the Yo-
Y_l<OOoI, a follow" of the Y_..cl>ooI.
HPl$llUfIIj
• """""'" l<OOoI.
lill1lli1ll:Yogatantm. [JIl1liIlililtJI1!Illilffill'Wzlll =:.
!tIlImll\l The Y"ll'cl>a<Ya, Yoga, Tantm '" Maha- J1.l!<ltiln!ll. ~Jl\!II*I1!I~.
tantm l<OOoI,whicl> claUmSomantabhadm (11'11) lac IftfID!jOlil The Y_..cl>ooI. J1.4Iljf!lll~IIi. ~
it5l~. J1.j;l(ljf1lm~jJj!,
*lI<'If*. i'J!IIlAJlo ~lII'l'jJj!FoJ::!tEPIll:if!i**",'l'IIi.
m11 (Manre,anathe, l1!I-li1!tlBA) -"'1'lIllU- lft!lllliE The Yogaclmm, '" Mind-Only, l<OOoI. J1.41
1!tii. P!IliR*'l ~1IH*o
!tI1Imll\llli'lIH-!'Io>..n EIe..n """"""tiom. lf1,j;l( lt1llilil The Y_, '"DbannaIakahana, ""t. EP
T-!'Io.~.§~li~'!Il.~~"'~~*.~. li'!I!<", xff. 1!tiii'J3l:fl'JliHIi. HPlIfllR'l'iIi. EP
1I1JJU•• 1UO'*«Yoga Tantrasfor Giving Food to
Flaming-Mouth Hungry Ghosts. l8f*~·:fH'i
0
Ifi. It*t*Z-o
Yooi. (1)I!I.~iIii"'llIf1'JJU.~tI1!1<. (2)\l!
_t
1ft1lli~ Y"""","""-bhumi-,,,",tra. (lftllUflljJi!l~>~ *~RPU.
Illll!<. 1<!\i;if. !in To give strength.
IIJ1JJU1l Yogatantra. Union Tantm. or Union with the !ill To be willing or vow to give.
tutelary <*4) in meditation. the thinl of the four !iJlEP Varada mudra. Gesture of granting wishes,
oJ,.,.. of the [il:1Iiml't]J1.htiJ
tan""'.
*'fEPz-.
lli. 'T Jlj:!Ljf; zlll MI.. ~ Jl\'!II * 11!1~' ~ ':!L ilI'l1J!l Va....... Summ" retreat. 'l<J!l. EPli'1'lI1BtE
iIi!'~. m*JJt~~~I!I,~~~~J'I.~~~M.
1ft1lmir"'~J Vaj"'''''''ni. [.1Ii!jUtJJ1.;a;"5!~ jiI!j:;E Torain down celestial £lowers.
'll". "5! ~ 'llll\lf:!lt Jlj" (Skt. Dakini, N"" Ka- ilI!!'IIl The min of Hower... :Rm l1!I~lE. *Jlll
ohana). !II*:!<~.
Jt1JJDfiIi Yogacharya. or Yogin. woo has mastered the
z-.
ilI*;Il!~ll FIooda. {;j/(lfIIz-.
theory and practice of ecstatic meditation; a male
iii;;' Reoonl of wnnIa, ~ Myings of tho Chan
practitioner engaged in intensive meditative pmcticel.
masteIs; oollection of the instructions. discourses, and
"III~_~
HPltjj]Jftj1r.
Yogacho;rya-bhumi·shastrn (Treatise on
sayings
lIlTiC;;'l'*,
of a Chan master. ~**tjJf&~tf1iJoJ:Ifft
j;l(::!tiliJi'<.
Illl!! AbhidJuma. Speech, words, or Ianguege. liifl To wash the _ of tire Buddha.
Jl!.'1lI11>',
IIJ1! The karma caused by speech. "ilir,gfj;Jik. RP 'IfIMl'!I<.
tilif.ifE Srota-apanna. Entrance into the stream. la$
'!' r,g"' Jik.
!t "'ct:=:Jik
IlIJt Rutartha. WonI-_; word and meaning. ~Pllm.¥~~~~,A~.~~.ffr,g~-*
llii1lli The mantra stege of Isolation oi epeech. (ill>' ~.-m~~l!<~~,~OOffi~~~m~.
1I>ll:l4ll,Hlill<lI\(l4ljE)Z -. filiiifUA Srota-apamuz. Abider in the fruit of a stream-
3i1l>l¥,. Tho Jede fuIdh, M%wste<y, tOO Mnou<y of winner. iJFll<jjiPlll!i*.Biili:*~.~~. Jl!.':Ie
J"" &ddlm. tEl: #0 'Ii: iii /If. 1918 '" llililJ1'.HIt A ~I!!I*'!I<.
-.r1lUl!~"',~ 1928 "'ll!IlIt.IllfJI filif.ifEtaJ
..3ifll1fiiJ1ij4'i. Srota-apanna. Enterer
,tremn-wU>n6". "f!;jjfPllm~.
into the fruit of a
Bi~~~~mUL.
3i1l>,. The Iade Buddha MmMte<y; tho Mrnwt""
of Iade Bu<!<IhM. 1882 "'(J'{;!nA"'), 'l\'PlltllftlA 1!!I~;t-.
Bi~1I Yami. The land or state of Yama, where is
1I1UI:EllitMIl, !Il!lIij;;), l1I1*3illlH.$JBMlfll
ooBuddha.~.:Er,g~~.~4'ixMl~~,~.
li •• ~~~~l:#O,mr~1I>~*-.,tEl:
WI>I.
mtt~ll!",4'i3i1l>,..Fc,.~,3i1l>#~3i1l>
l¥,..
llil!r Prediction. f_.
til11'ti, ll:lC.
35.. The urna or white curl between the Buddha's
Iilft' Tho limits of tOO mind, na tum! ondowtnont. ~
4'iJil.c.
•• "JJ-.
eyebrows, frem which he sent forth his my of light il-
*'
lUI; Dignega, also IJinnasa, ca. 480-540. Jt4'i~
luminating afl "",1<1>. Jt11'sli!i, J'{;li!i.1I>PllIllJ1ij
r,g~1Il!.3illi1it ffl11'"!t "r,gJ1ijJt
i>iJ.
~" :leJil1t.illfIJltlllA. 4'iIII'!Il~!j!'!f. t<
'" """"'"
$F;t-.fIJ~~ff~r,g~~~W.
35.* KanJU-ratna. Precious maidens. roe of the sev- • Ownda, '" Ragu. D<>ire;
of tire Chokmwrtin. [illI>'Mlll:]Jt4'ij[
;t -. =:lIiI;t-. fl/#>J<,O.
_lion.
-t:leJillI!
"!Z:. !jI;~:Er,g-loj[(~j[, I/I.,.I>, lil',"!z:, ill, ><) •• The Jo,e ;",pind by <!<>ire. Jo,e in the de<re-
:1:-. realm; ml.inary human love; the love springing fran
3i*~ Jewels of wanen; precioo> q"""" [ill1>'1I> <!<>ire- Jl.~lillt(@'J'i'iHU!);tjtlt. -"I!lt
ll:]-lo~j[Z-. ffiJ<;tilii".Jl!.'-It'!I<.
3i.,. Yuquan, '" Yu-oh'u;m, Mrnwt",,· tEMi~ •• d Oinging (", ,naclttnont) to tOO de<re-
l1l1113iJiltllJll.
Ml1f.!l! '" J!Il
(581-600) MI:>t'ili'-1" realm, one of the five fundamental oonditioos of the
~*=:mfi~~ll!.~FcW~~~t~,~ll!,~ pa5'inm. lill'JiIl;t-·
ml!::Ie,lIt1'<'-1"li'llU#;tR'. lltlilIlll30 Ktodha Kmnani'· -t-;!U'i'!ll:E;t-, "
3i.It .. Yuy; L!u,jd"ng. [ilI>'1I>ll:]"f"4'i, Jt
l!<J!l'lfil!11ll
• tE]!!iill:~ *.
3i~L'?iIl: Yudm NY;ngpo. UlI!Ull:J'i'J'lIUliftl.
••
i1':lellt'!ll:E.
Tho hood of d"';"'. lilltr,g~•• I!Yltz-.
lllj( The fore of <!<>ire. !I\ lIt;t ~ If lii "', l!<'-1
il~!J'; li\l~!J'iII:1< U""""".... The ,.".,..patoh
robe. an outeI' gannent 'WOIIl over the vest or shirt; it.lit"'.Desires as arrows; the arrows of desire or lust. i
•
tho """"-pi"",,..,.,.,k. Jtl!<tt$WilH1JJ; -lo!l<:I<. ~illIttOll1illti!fA.
l::I<.=::I<Z-.~W-lo!l<$.IlItr,gl::I<. it'" Kamodhatu. or Kamaloka. Desire reahn; the
iIllllfIII UlIamsba.... Ell1t!tll:'!'i''l';I(· realm of SfIlSlDJS desire of sex and leah the lust
iIl!l<li!t Udra Ram#utra. A_ =rio, l0.- "",k1; reohn of ""'~; reohn of <!<>ire;
a time mentor of Shakyamuni after he left 1K:me. '" ""'""'" reohn. Tho """" of """" danin;ored by
~.$JBm;i(~~~~J1ijmr,g~Wn*ffftl. desire for food. sleep, and sex,consisting of sads in
ififA "To wash the image of the Buddha." a c:en:m:cY purgatoJY, hungry spirits. animals. asuras. men. and
on his birthday, the eighth day of the foorth mJIlth. ;m,,;xhtoa_ofd"';"'. =:~;t-(Jl::~'-1@'
(I)
To wash a Buddha's image with scented water, which ~,X@.~). ~JiIl~, Ill)\!•• !E. I'J\JW,AJ!Il
is a work of great merit and is a great eeremooy held ~lIt~;t~l!<.~~;t~!E,~T.@,~~m
on tire cighth day of tho fourth month. [ill>'flIltJ lit, t;l(4'i1lt~.(2) I<&>tsdholU """,,. ~l'm,,1llI
,,11'0, 111M!. llWI!YIHI.iA'-1d a. .T1lt~tJillm"'~~",I!Y":E",mft",
liillll'll" Buddha',
birthday; &t!Ung-tlre-Buddha F",ri- 9Il$", ;&..", illltetE~.
m. [*f>1!tll:] Jtf!;!tili! a, !t!E a. I!IlWI!Y!l ." J(amadha1u. D<>ire reohn. tho.."jd of deOre.
WlA. =:~;t-.
liiA Matori&foc_. -loq<s!t;t-·
., a",-'fti.~ The six classes of gods in the desire realm; heavens of Transformation, regarding each other. it
the six deealokas.
)(4';t-;IIl:~. l'I-~~ZI!I!¥r;1L~;I1!I~~~~m~~A~.~
aw..:e. Kamadhatu raja. ~.~AM%n;~~~J;lW~~~;~$~M
."'-3i.iltta The desire-realm with its five geti, i. e. J;l!ll.¥~I!I!;~~J;l~~~I!I!.~~~~J;lffim
hells. hungry.hoots.animals, men and dews. :lLltIl ~I!I!.
Z-.li@£,ltIl~,~,.~,A,~. aMUff Adulterous conduct. prohibited in the five
• .w.zA1i7\~ The world and the six deva-heavens ~ts.1!I!1II:z$ff.1L~z- •
of desire in which there is a variety of bodies and a~ The realm of desire; the unenlightened cmditioo.
":IL'fi"Z-.
thinking. ofdosire.=:'fiZ-.1II:l'I-Zft~*~~~W~
alt The wnsciousness of desire; pession-ccnscioas- :J;'fi•
ness. 1\"1Il:Z!ll:!l!;.=:~:!l!;Z-. .. Udaharana, Example. fjltt~Ij}jJllili. ~='1i
• if The sufferings caused by desire; sufferings in the ~1!<'!'tl'JJII=:1i•
desire-realm. IIl:l'I-Zill'Jll. lilt{$: The predicate of an example. JA!.' ~1t(':9ko
am (1). The stream of the passions, i. e. the illu- ~~ Tbe ecbiect ot en esempl e. ~Ij}jJllil!. Jl\!Il'!ll
sions of greed, anger and other passions, which keep *~~*I!<tl'J=~m~$?t.JlJi*Z~~$~~
people in the realm of desire; the current of desires. ~.~*~Z~~~~*!Il.m~J;l~~~.~~
I1!IlltZ -. f.1Ill: l'I-Z 1\"IIll~H!lli!l. (2 ) . Tho ~~!Il.~~~~tl'JX#Z~~'*~.
-, : stream of transmigration. which results from desire. jA{j1U:'!E Difficult to be hom in 8 Buddha-age. J\!. '7\
I!JJlt.i!.\l!l1Y!A!JfWi'l'1II:l'I-. lIl'H<.
f.1l1l:l'I-1\"I!1i"l',I!.\Ii\t. .
~~IIl:~.)(.=:l'I-~~~1II:llt.A~1II:~Wllt •• To observe in contrary order; to observe before
~'l'=:l'I-. death the Buddhist rites in preparation for it. Jt:f$~
a. Kamasmuz. The canker of desires. The stream /If. BiJ\i;lHI!it'"-"i tl'J1I1"l<.
of reincarnatioo., which results fran desires caused by liUE PaUOO bendsr nionks "'"<I in two band. facing
illU!lOrY views and thoughts; reincarnation results from
it.
each other when reciting eutres. ;t;~p;j. iliiliffiJII
karma, which is produced by desires. !P1ll:l'I-tl'J.!ll~ W:iL. '41\UUI.
iI!:~_.
~.i!.\l!l.A~~1II:l'I-tl'J.!ll.i!.\=~W~~~ft
l'If'l'1II:l'I-'f'lltJIII.llf.
ill! Tho evil demon of lust. l!I!!Il:ZlIil!.
•• The Puning (P'u-ning) Temple Mnnastery
Edition ofTripimRa; aL:D The Yuan-Qynastyaiiticm
of Tripitaha, J1.*l<flt"i'<U,ilIUI.).;;;ft1tJJIlJ®
.~ Passian-influence; the influence of desire; the
spirit of lust. 1!I!1II:Z"t?t
• 1Ilt
•
Compulsive acquisition of desire. Desire view. m
*.~).
*.~.~~(mffl~ttAa~*mw**"i'~
;;;!i!;;;-rI1!l'I'!i!=-r-/:;'I'0277.1299)1tJj
~.;;;~~~~r~~.tl'J*~*~.
1\"1Il:Z,G'.!Il.'if'l'1L~Z!ll. I1!Il\itz-. 1\"1II:1\it ;;;lI!j;j;jl ~of"" Yuan
Tri~. )(4';(*
#Tt!\)lf1l'!lI<.~1L~Z!l. *"i'~*.~IHj!).
•• The oontaminating influence of desire . .m#if ;;;oIi\>i:1!Il Tho primal........,,; tho period of unon·
111:. 1II:1l!tl'JIiPl'l. lightemnent without beg;nn;ng. llIlXJ!IlXi!Il. 'fi?t
illna.lil Oumdo.nMhi.p0d4. Tho _ towmd ",.
J1lJl!'
Z!liftl'J'ii:;!;.
pematural power by the annihilation of desire. 1!Il1m'- ;;;!If Yuan Shoo (1 .1721).liIftfltA•
.IilZ-.I!J~~~~~tl'J~1II:Zn~~tl'J~~. ;;;!tl>i:1!Il Prim,j ignornnre. the and;tion before <li>-
"jllI;@:.Iil".:f!,I!.\Jl,~~ eli~ ~",t-;~
~)JlJilltJ;l
1"~®1lililI.
""""""t and dUferentiation. )(~XJ!IlXIj}j, j!l"'X
Ij}j. 'fi?tJ1lJl!'Zlltrtl'J'ii:~.
ill!! Tho two reilin> of deOre and fonn. '" the reilin> x;'Jf~ Lantern Festival, or Butter-lmnp Festival, (l1
of -."" and the """"""".1II:l'I-~el'l-. the 15th of the m.t rnooth .• ~!IIlttll' a. 1f1.$1:T
il1l: IJe;re and...."I; the dosireof ...."I; '-. de- lI'•• m~~-r1La~.J;lm$~I:T*~~~~
sire; craving .
iI!!4'JBWJI,PIIIlI tl'J1Ii'itJ
•
• ~3iii The five methods of sexualinterrourse in ;;;lII!*liIi won-hyo lli·" (617-686).~.UItA.
the heavens of desire: in the heaven of the Four Gnat
~~ lliOOofa~~.~.~~,!,~~~~
Kings and in Tmyast:rim.oilias the metOO::I is the same
WIiltl'JIIIA.
as on earth; in the Ysma-devaloka 8 mere embmce is
sufficientl in the Tushita-heaven. mtding hands; in
llil& Yuan Moo (1238-1295). **;;;tufitA.
IiA:~ Man in tk T«U:hings of the Glrland Sutra;
the Numanam.ti heaven, mutual smiles; in the other
Original Nature of Humanity; The Basis of Human
lUI 413
Existence; Treatise on the Original Natzm of Man. 11111-" The ccnplete and immediate enlightenment
through the One Vohkle of Tiantai.xillll!!l:!U"
Pl!fltJi\lII~'I' J'" * tlHtil.. Jtla<('I'J'" Jl\A!il).
xil-lI@ZlI<.ll,lfllllll2:J!J!Ii:.
I!!ftil' J"'*lIllillll,Hl!'!f • IIIt1iJl:JJi! The mental concentration, in which the u-
IlIllillllJl: Primeval BuddWsn. The phase of eedy
nity in the diversity and the diversity in the unity is
Buddhism (£rem the middle of the sixth to the middle
perceived at one and the same time. a method of
of the fifth century Be). in which the teaching was
Tiantei. The mode of entering dhyana immediately
expounded by the Buddha .00 diffused by his disci-
.00 wholly. "'l'i'l!:lW.2:-. Jl!4IIIIIlI!I\. xill*
plee. iIIIIIHlIl!'tJ!j
JlItzllif fig lll!'t. iJl'la<
.li'lIIllll!'t,
Wlllllll!'t.M~~$~~Elll!'t~J!jJlltilll~~!'t fig l!:llI.lI<.
1II1l1l!:i!!i!!ilMahn-S/wmQtJu>-Wpwh,. ... Jt4lU'1
z1ltrflglll!'t,~la<
• iJiJl!:llI.!il),(l!:llI.!il). xil*Wl!i'lf. 1I<il'",:':
lIIi1ll Yuan Ce, cr Yuan-Is', (613-696). I!!ftlllA
(lIiWA). 1C~fIg;1lT. i1112:-.
III. The Dlwrnakaya of the "perfect" teachlng of the
lIIJil Canplete attainment; complete perfection. au Tiantai scJn:,l; the "Buddha embracing all ~ in
Illli11l. everydirection," a term for the "10 regions" in the
IllJi1t!l<~ The absolute .00 tl<>m>ghly established 1II1!11!'tflgll<
"perfect" teoclring of tbe Tiantai scbccl.
phenomena, The all-round or perfect nature of a
~1ll.Jt.xil*flglII!'t.la<+~~IIIM2:IJI.
thing, when its content, form, etc. are all ronsid-
IIIljlj~ Atclud niobe,
end. The complete and perfect real nature. or 111* The halo _ the heed of the ittmge of a
reality. The nature that sees things in their true na- Buddha. {lI-1l'JI";J.J:fSlIIlt!tl>t:,
la<1!lI!tl.
ture. The perfect true nature of phena'nena. the ebec-
1II*J!!Iff Kuan-,m (Aw!okittsh"",,) with a halo. '"
lute reality of aU things, or the bhutatathata. The
subject of idealistic :re£1ection that the bhutatathata is + '" lI:lW.'lf2:
-.
III!!! Perfect fruit. nlrvena, IPN ••
the only reality. The perfect true nature. the absolute III. The perlootion of the power of Tathagotaas the
reality, '" the blrotatathals. pJ{jl<zlI:i't, Jt41 ,u-anlncing ocean. lliJ1'JI!J:ZJ!JIl!,
r:':lIIll1lJlil
jl<oIIl,1I<i't,;lI;JIil."'fl;Z-. JiI.'PffiR"'fl;llI.' :>:If., i\![4I.
H..
!l1l1I'"
~~m~
•.
Y""'" illfO'lll!'tIlf.jI!
Moooste<y.
@T*~~lIIl.~la<~~~·
"'!iii. III;!!: All-anlncing· PlIIlll101l-,
111m
la<1MI1l-.
The poteotWlity of be<aning fully mlight"'ol
Pnmediately. ~lIIll1fSmlll.
1II111 The ,u-complete teod>mg of the Buddha; tbe 1II1Il Abooluta pedootion. IMIll1l3':lIl.
&MmVm~.lIIli11l~~fIg!'tIl<,lII",~~fIg ilia Pariniruma, lit. "perfretrest," "ext:rtmestill·
lllll'. oem and extinctioo," "aDlPIete stillnes5" or "the
1IIll: The ' ..... of pedootion. IIIllIllXlllzlIi'f. passe; of extinction." To pass away; to die; death.
1IIll:,"~1Il1lil Anu_. [.fO'lll!'t]~J:\!fjfPl'" llI~~~la<lIIa.~f\im.,~oc.~la<~~.
lI'Z-. ilia The ronpIete (,u-""""""",, perlect. '" fmtd)
IIIiI The perfect way of the threedogrnas of TllI1ltai. reaching, the reaching of the Middle Way of mutual
'IiilliE i\lf("i!ffil'!') IIIJtliZJi. identification. 1be cx:mplete, "round" teaching, that
II. The Tiantai doctrine of the canP1ete cutting-of£ of the Middle Way of mutual identification.
of tbe three ill""""". xil*£*IiiI~"'Jil.l!l, ~tI> Sbakyamuni's perfect, b;dhisattVa, univeISll1 teaching
as preached in the I..on15 and NII'VBM sutmS. The
III'".!U;1!IElll.
Complete and immediate enlightemnen t; to com- a:mplete, perfect, oraxnprehensive teaching of the
prehend the three .....,.. (oilll!l~ =,;f) at """ .00 the Toantsi acl>ool. "''' IJi fIl fig IIIJtIi, I!IIllIl'ln"filII<.
same time; the concept of "perfect and immediate en- JIilIl<il'~nN.~~~fS.xil*~~fIl.~~
xillllfll!U,. p*IIIJt1i. IIIll1l-
ligbtemnent.' ~~lIIf1l. JiI.'~I!<~!'t'!l\.
1I<~lIIli11l_mll<.*-~Z*m,~E~~~ lie The "romded out" teaching of the Mahayana.
lllJl!. the teachingof the Huayan :;c1ml.. Canplete cb:-
IIIl1lll of the Toantsi acl>ool fa trine; perfect doctrine; the c:anplete or perfect teach·
um_H..
The """""",,"Is
attaining axnplete and inunediate enlighremnent. The ing of the Huayan, c:cmbining all the rest into cae all-
Mahayana. oommands or prohibitions for b:xlhisanvas ..rud~ il' J'" * ~ !'t IJi "J li It Z ~ li •
.oomouJt,. Ipxil*flgll£lI<. JiI.':,:~~f\i:':lI£' !l!. 'li!'t'
H..
q.
I'
(,
414 III
lilA The whole of the ocmmandments. by the obser- 111ft Exposition of tho perfect or ell-embracing doc-
vance of which one is near to the perfect result, nir- trine, as found in the Huayan 'and Lotus sutres. it~
.
i'j
;i
vana. ,Il,JEJilttl'lJJtl4l.
Jl!. lilt1*iiII,Il,
•
!ll3\!,Il,JEJiIt!lili'TIli!~®
III IIIfttl!l!tl'li!>:h iiIIlt, 1m$!
)"I!i!'i'IlI!$!l!i!epJl,.
IIIc Ennin (793·864).a*7'ft*lIl~ftl!l1". II
i!
ll!:!t Canplete enlightenment for self. Complete En-
lightenment potentially presented in each being, for all
*
IIIB
'!' 1!I"l'i!>JL'F.
Complete canbination; the identity of different
have primal awareness <*'Jt)
or the true heart (1{. things; perfect harmony of all differences. ~~tJ<J1i
.C'). -"il'ltJitfoij.lt.-11l'li11l. ll''li*Jit1;;.t,. iiII 'i'Il.x.=xJJ~. epJl,iiIIlII.Jm*~JI,lti!. jjljimep~
Jit.~iiII~z~Jit.~~~~.,*iiII~~ •• m ll. ;M;ep*jIt. "ifo
liElll®flIl!l. IIII1!l~iIl The three dogmas of voidness, phe-
111m. The Yuanjue (Yuan-chueh) edition of Tripita- nomenon, and the mean combined as a unity; the
ka in aun"". *!Il~='H1132)~JiIt. 1':4IJiW/il cceoplete combination of the three dogmas of voidness,
1tI.I!lll!iiIIJitJl1lI!t*j!IU!~)
• phenomenon, and the mean as ale and the same. 0)\
IIIl1l!!! Sutro of Perfea EnJ;ghl£nment. <*:Ir,iiII 1*~.l!iIllt. ~ 7'il*Jjfiil<tl'l"~""1Il!"" '!'''~!f<
Ji!:jj$~7 .lt1!i!)®IIIf1*.flIl'e$~lf. ":lil!l!". (1)~ •• $1*1;;•• 1ltJ'l.JJ'lil1lll'i'llit
1IIm.-:ii Engaku-ji, lit. "IIkIlaStery of cxnplete en- iliiJilt.~xl'li'E. (2)1Il!
•• $1*fII •• JJ'li~ot
lightenment ." A famous Zen monasteIY in Kamakum 1'li'E.mjH~!lIlxJjf'li. lJl'li1ll!;fIj1'f1£.
(3)'!'••
that was founded in 1282. a**4I®~lJ\'*JI1l<'f. $$'!'mm-.lt.,~~~Jll\~~tl'l-ilii • .lt#~
1£il1l;. 1Il!tl'l-ilil.'~~"1Il!epJl,"'!'ill".
III!\! Voidness of voidnes!l; oomplete voidness, from II~ Perfect reality; the Tiantai doctrine of "perfect
which even the concept of vcidness is absent. :$4;~ reality," which holds that one can attain Buddhab:od
~, 1Il-.lt~. ~wy·7'illllfttl'liillU-~tl'lll:~.1*~:;t
II. Wldly canplete; perfection; the aIDp}ete ful- ePJlltfli.
fillmmt of.n dhanna. I!!lJil~'filll!,Il,JE. JI,:h lllii Round altar; a complete group of objects of wot-
1II11l. ,hip. §BJ,~(Mandala) rSlf:hJi, f1flf:h$iiIIA
1II1l1J>lt1llll!'" P.ripachaka T"",. =-t-ll!"'Z-. JE,I!iI~,Il,JE.~~~~~flItl'lJiJi.I1l~~:h
IllJi~. Nupannakrama. Canpletioo. stage; stage I!llJi•
of paf""ion. [NH"flIl'I:] "=Vi:JIl" Z -. llf* 1IIi1 To penetIate the nature (or truth) of all things
ll:1!. by wisdom; universally penetIating by wisdom .• :1
III~/ll:'" P.ripurnna T"",.=-t-ll!"'Z-. i11!__ iiA. ep:hiillli.
1II1l1!!! TheAlU"dunwSut .... <$!)"I!i!)tl'l~4I. lllli*± The oomi"""",t h""" of th= wOO coll.
1II1l1>11!Kmma of """'fie off"" • .lt1*lIlJik•• I)fill'<' i. ,. AwIoIrilffihvam. ilJI!,'lItl'lJllJ1*.
!JI'Jl!!Iitl'lJil<. lIIill~1II< The """"'" "'"'Odhi of """"""turn! powor.<
liSt To inte1pret dreams. of the 25 "great ones" of the Shurangamasutm. fir
III'/ll:'" ~ T"",.=-t-ll"'z-. ~1:=-t~*±,~~I!i'Elllliz.~lII<fi.
11111 The canplete or "round" teaching of the TllU1tai tE><"
lIIill<'f Y~tong (Yum-t'ung) Moruosle<y.
school and the esoteric teaching. m~ii'*I¥.JII«t~ m~m~.mft~
•.~~~.$Vi:.~.:h><
... *llfl'l:. IIlJiUl-ftfltl'l4l;!lJ.
Y_
1II~ The mystery of the complete harmony of void· IIII;l: The pa<ition of the "paf",," tooching of tho
nes9, phenomenon. and the mean. xti*II~,*5! Tl8Iltai sclxcl; perfect unity which embraces all diver-
1Il!'!' =.iiIIM'f'PJ.\!lj1(, 1ilt1*1II~. sty. 1!iI~tl'lI;l:Vi:.
ill$l'l!ltl;fljJIIl!llllttl'l.
IIIl111il1l: (y"",.ming) Lreture Hall. 1£ IIItII The "",pi", undom""<!ing of the truth. III~
1:110. ~:;t T 1934'F, Idll Ui!1!#iii tl'liiJi. x1l' jlttllQ.
JIIljliJill~lil'$. 1983 "'tUl:. Jll\:h1':l!I:1:.<\7f1iltIIItII Y~ Wu(1566·1642). ~ftiliA.
<'fJiliz.-. 1Ii-C. The mind that""'" pafretion. _. Jjtlli!~
1II11JJ:Afl* The Perfect Enlightemnent scOOoI; the 1!lIJl!z.·t·.
AlI·incl""'" muI CanpIot, ochooI. $!J"'liUUIJlfJlJ Illfi1I Canplore faith; the f"'th of the Pe;f"",.,oo;,I. A
+*Z-o Tl8Iltai doctrine that a manent's faith embraces the
1II11l Canp!ore
li(, m~.
"""tallimtion; paf"" _. epIII urn""". (1)ml!lljjt;t.;E!lh (2)7'ft*~.lt. m-
~A-tJ'l.~'fz.I!.
111* 415
111fT The practice of the Perfect teaching of the jI!;~.~~w&.~m*fI'J.~*&.
Tisntai
sehcol. 1<illmf!fl'Jml<. Ii!illii Rebirth mmng pmt>d<a-&d<lIw by tho 12
III. To keep .II tho ecmmandmenta perlectly. Ill! nklmw, Ji*Z-.
, ~1I£.l*1m1J. lillllli Prot,mka·/mddha-",,,", Prntyoka-&ddha
I 111$ Enchin (815·891), a:>f>:llIA. vehicle; solitary :realizer's vehicle; the "Looe-Buddha
vehicle," characterized as that of the Pratyeka-Bod-
!!,: III. Stope. IlIIjRJIf, lllllf. dba, who is enlightened by tho 12nidanas. (IHiM
III~ The sect of the complete Buddha-truth. 8 name
for Tiantai. Also the sixth of the six sects founded by ~+~l!llloo!ilm.~z~fl'Jf!~.&l*l!It!il
Mo.t'" Lin of Qi>ho Monost"'l" (1)'l:il~rI:~l!IIili
*, lIi''i\:llIlil.=JI'2:-. (2)llltlllf!'i'1ll1!!:!L
-$; fl'Jf!Ii'.
Im~IllJII:JiIt
1>11<a~ fI'JJliJl*.(2)11 Jl'zlIl~JI'. !i\':IL*',y,.
lillllli+1II. Tho 10 stages of tho Prntyoka-&ddha ve-
*~fI'J.~~~~R*fI'J$R1>1I!i1*. m~,+lII.fl$l'i'.~~~~JI'+III.,Ii!ilJl'+III.,
• Prnt)flna. An environmental or secondary cause; a
cooperating cause; the circumstantial. conditioning, '11',.,1<+111.. ~'!l'.
lljl!l11l'1-Tho Prntyoka-Boddh"'''''lm, +~l'!-Z-.
I .~
cr eecondary cause in contrast with the direct or fun-
lillll'l- Tho..,]m of Prntyoka-&d<lIw. tho realm of
IlllXJl!fl'Jlll.IiilllfI'Jl!l.
dmnmtalce use solitary reelsest tbe reelm of rbcse who attain en-
Gunas. Qualities that cause the six sensations of lightmmmt by odf odti""tion, lIP!ljl!;~l'!-,Jtl*l!It
I, )ll1'fgj1M~zRffi.
', !am. eccnd, odoe, teste, touch. end thought, llJ!l
!ill'!-.+~l'!-Z-.
"~,I
lilll'll'. Tho Prnt>d<a-&ddha'. bodIti '" .nHght.. •
U Whatever is created by causal conditions. mil~ mont lot odf only, llllljl!;iif:M1~fI'J'1I'IH'.
"1!l1l~JiIt.~;l;'"fE.
'f'''
mfu~. R*~Bl!ItIU'Hl•
• ~ (1) destiny, or luck as conditioned by one's lillll To ,oafy. ",.,.,.;m. _tal ptincipI",
""', (2) good lock (10 mret ..".,body h (3) oatun>!
m~~~m~,A~AZliilm~~W~fI'J~
loron.-la'" ni_'" mili~, iPl!l.!!!Jt~(lU!
~).
afI'Jm~,~IllA~AlI£A~.~zliil~~~* fllIlIli.1L To cut off the illusico of the nine other
fl'JiiJlltfE. dharma-realms by way of a::midering the 10th realm
'flllI To cut off the external causes of delusions; only, +l'!-Z~. l!Itll$flll'!-2:.~. 1fi;Jt;-e:ILl'!-
with the cease of illusion. the causal bond of the pas-
sion disappears and the attraction of the extemB1 waid 2:*~.
fin Pratyaya-bala. The IXJWef of conditialing or
""""loMond, 1ll1fi!a~ItZ*•• ='l'i'IfiZ-. serondarY cause; enviromnenw forces; secmdmY
!i\•:'Olfi' J1<. fo<reo, IIbllz;!J.
lill"*
Ill!! Tho phooanon.t ond ~. i.., tho ob- flJI~ The raticnal cogitating mind; the cogitating
"""<rl ond tho """"'""'. tho obi"" on<! ",hi"", I9i potrei,;"g;nind, Jtl* Illlll'~" lIP l'!-l!lIll.
~~rmll!Z'~" #}Z,t:,'o
loft To oonvert or instruct tb:ee under influence. Jj .$ 'fiDughts arising &an enviralme!1tal cooditioos,
~~~.Ill~~Il~~ftf!~.lI£m~ll~fi '" &00> tho "","""",,"t, ,ltfl'l!t!!!. lII!ll!l!!!!IIl'!-
~!Ili. .~. ~!l":"~)(.'
Il~lil Tho.,oo,) of Ca...,) Canbmation, Rii!-l;~ fig Pratitya-samraJWia. All phencmma arise in de-
.m Z-. *ti'Ti1lii~~.
Favorableoonditions or~; causeand
condi~ favorable far achieving Buddhahood· f§ m
pendence up::m. ronditioos. Dependmt origination. De-
pendent ariSng.
all hf.ronen8.
referring to the d~t na~ of
£rem conditional causabOO.
Arising
Ilm~. ~tiooed ~arising. Arising fran anditiooal csu'

Illll Pnaydwbwidlw.. lit, """li"'" reo!iw': "Loo.
Buddha," or "Self-centered Buddha." One wOO at- ::tioo.
, E"",.,m.. '""'" &00> ",..t;tiooo, (bodit;ooa!
The law of a;nditiooed arising. Arising
&oo>~re~,Jtl*!l~·m-w.~~~
tains the state of liberation withcut relying 00 a tesch-
er, following a natural predisPosition. One whJ at- ~1!l*~*2:~.~-~,y,~W~~.U~8~
tainsenlightenment by seIf-eu1tivatioo. BodhisatlV8S ~l'!-,tl~,A~U~*l'i'l!I.~F~fl'Jm ••
who seek pem:mal enlightenment and can attain this d1£ PratityJ-samutJWia. The 12 nidanas· J!lI +
only by listening to the teaching. Enlightened in the ~ll~,+~m!l. tal
12_ fo< 0011.
,ltl!<l!Itjl!;,lIi''i\:i!!!llI~,1!I'i\: lililill ~'" GaJ!o4, Hymn d F,.-,domm
llI,~~u~~~.AM~AfI'J~fioomm.l!It,"
"
, ------~ I
,
U:· 416 IflllJii!ll
IkJgmas. Hymn of Buddha in His True Body. The K~ttz-. =Willttz-.
.. the 01 three 01 tbe four fundamental dcgmas of Bud- •• The reasoning mind. or the mind reasJning; in-
dhism: "all is suffering eg:·); suffering is intensified telligence in contact with its object • .x ff:8fU,
Wi
;'.' ; by desire ("'); and the extinction of desire (~) is •• '~'iJW!ltW( fIlJj'IlJl.!!!.~l~fW~~PI:)Ilt. ,~,
oj:
'; ° lGIUIl'tIili*iI!l:5I.tJ'J{~Jlli.
practicable." $~JTJlf ~JO~!t.!ltWJO~.Il.JO ••• I!IJIt*WZ
1ili.~~~&~~~~~Z~X.W~~~~*
IUj!E. ;\l:4;.!t>lil~'.Jt4;·!t>lillRllli·.
~.TJlfIili,Jlf~,~~~~~.;\l:Jt4;·~~
JltlRllli .lE. T·~'~JOJjfllZ!l.
Conditional and fwtdamental; the oonditional
Budcfua..nature and the fundamental Buddha-nature.
ill'• llJEm~W~tt~~.Willtt~JEW~tt.
.~'fiS! All phenomena arise in dependence upcn .~ What the mind is concentrating on. f.llft. ml/:.'
conditions and they have no being of their own and are zJjf.~Jft~.
empty of B permanent self. Everything arising from i!lJit The vet")' beginning. sccrce, ot bests• .?OmZ
conditions. and the immateriality of the nature of all ~. j\i!i!lz~.
things. Everything arises from conditions and not be- !/j!i! Genku (1133-1212). Jt4;1R*'I(Hon",). a
ing spontaneous, and has no independent nature. *1j>±m~!ItIA.
i!l1J!l GenslUn (941-1017). a*:l<amillA.
Conditiooed co-arising, all things are Empty of self-ria-
-W1'f~~I'IJOW!tilil>lil.
ture, tt'i!. ;i:.I!lJO~ l&!l:1Ill\; To be far separated han the dust end deflle-
W.~I'I&1'f~~~~tt •• >liltt'i!JO~~n1'f mont 01 the wnrld. PP Jii1111l!!i.1l!!iJOJlIiI!i rro
~~111'!!:. 1lIl1lf~~1II• #4;.
• B The day of the mooth on which B particular Bud. ii!1i::i.Ii:::Fj£t The remote made known but not the near
dha or bodhisattva is worshipped. The being in special stepe. A~tllGz-.
:ilE.edfnm.
intermediate
charge of 'WOrldly affairs on that day. e.g, the 5th is Be far rerooved; to leave afar off; be far separat-
Mahrey a, tbe 15th Amimbha. the 25th ManjuWi.
Shak"mnuni. "1'flla"~II/ijij:.M:.I!lJOtIiiiJII~ Am.,.,... MOnos_.
the 30th ot aranya, Jtll<~~
llza.~~~~~~~tlillza.~~~m 0/';. IlIl~'!'•
~+~lil~+a, i1'~:9t!E*Ln~'1U·za. fill mJ1'5.F.: The joy of the first dhyana heaven. in which
~~flKa~~~~~,+Ka~~~~~,=+
the defilement of passions is left far behind in mystic
Ka~x~~~~~,~+a~~~*. =t=~tioo.W~:l<Jiilll~W~~zJllil!iilil!E~
IUIlJi Envhontnental cause. +~JOz-. lEzl't.<ii.;\l:4;.
.~ Pratity:z.samutpada. CaIditiooa1 causation; de- iilllll!il.z. l),part;ng from pride. et,. ~jI}1'f
pendent origination; produced by causal conditions.
)jlHU*~.~',I!l. +~Ji\titz-.
ll!E. lIi*llilil!E. -W1'f~~(-W.~)I'IJO iilTldl Duromgamo-bhumi, lit. "the w-,...,h;ng
E!lllilil!E.IlIlll>lil. land. .. The stage of proceeding afar, getting above
!t!!;~ NUlnna Shmtm. 1IIllllf!IJlf. ideas of self in order to save others. GIamd gone afar.
!t!!;I!I!t The ni<Jan" pmdua>! by "''''''" oonditions. The seventh stage of the bodhisattva, in which he
f!Il+=Wll. iIl<f$+=Il!E. leaves the world of phenanena and enjoys mystic con-
•• To believe retribution. To lay hold of things or
~ti=·~~+Idl~~~~Idl.JltIdl~~~~
p~.lIImW**~z.~.jij:~Il •• Jt T!JIl :>; lI! ll\. B",illY ~ Ii!J ~ = lI@ ~ 1'f111
fi' •
Jt*:l\I'I~~U.~ •• ;\l:4;.
!till Rea.=ing, mentality, '" tbe mmd. IlIllll!l:UII li;1Tli!!~~ !lo<IIriMttva D.mungmna-bhumi. +Idl"ll'
.• 0 '/:.'0
~Z-.Jti1'IJilAIdl~~, 1Jilfi'Jl!l~~.
firt- The conditioned mind; the mind held by the
mli Remote cause, e. g. the parental seed. liW;Z
phenan,naI .• ll.~z.~·.
• .!II! A man's fate as oonditioned by his past.
• 111 A oontributary CBuse; developing cause, i.e. de-
tlS.
-. ~*5C"1tllJlJ.jljj!E~~ •
Ghcst of one wOO died of llIl injustice
Il!l!i'i Tho.!",ot 01 hatted. 1Ii1l!lf!!Z.~'.IilItIi~lI¥.
.
velopment of the fundamental Buddha·nature .•• tI

~~#.I!l.~~~~W.=Wz-.~-WJO Il!lll! An "",n".", 'Pirit. *Il!lflt.~.~~t~.
JEI!I.
Il!llll Love to ....m ... ~i!IJ!tz-.
illII.'f!. The environing cause of Btddha--nature; the
A..:, Hate, anmyed, or-vexed . .x-f1::1R'/:.'... ~'/:.'o
Il!lIJl Hatted as a robbe., hurtful to liIe ond goods. fit
condition8l Buddha--nature; the Buddha·nature in all.
tRZ"Ylf Af,r, -lJ'Alit. ll<1l!l1lt.
lIlEIl 417
13t1~~ Suf£ering of meeting with the hated or dis- i.ltl=." A Buddha's "mo:n-love semadhi," in which
liked; to suffer {ran having to meet the hateful; scf- he rids men of the distresses of love and hate. ft.AJ1t
fering of meeting with what we hate. or meeting with "':111<, jj(*Jl;lJ!j6l<~~:l!r~ZJliI!i.
thobated or disliked. .5j~J')fttl!l!ltl'J
A:ltIlUiltl'JJlI JI~ ~.~~1!tre~~;k~~~~~
IIIi:1J11lJ1lzli. A liz-. l!:lffli•
.llii!,. Pranidhana, Vows; the vow paremita, the 1:1j:'J .=... t! Oulndrn Dipa S1madhi Sutra , or
eighth of the 10 paramitas; a Ixxlhisattva's vow to at- Sanwdhi roja-cl"",drapmd;pa-mtm. *~~flII!l'tJl
tain bcdbi, and save all beings to the other sbcre. -t Jl;J!'fiIitl'J",:III<ZI.W. jJJl;l;llJll!1li¥.
JI'll' Tho moon-palace of Cbendredeve. Jl ~ 'f z
&W.z~A.~~.~~~~~tl'J.~·
JIM The cow-been the Amitabha's vow like a boet "il'JIIt •
fmying all beings to his Pure Land. "l!<PIltl'J*~,
JI'ii":I''f Ouuu/ro. -T~Z- .
JI'ii" ~.~~1!tre~~~.~IT~
• ~~~~~.~~OOW~~tl'J.~.
JIM. The vow of a Buddha to be 00m in the Tushita filA.
JlJl; Ow.udraprohha. M=light. /ill!;!l'\$JIOJ ••
boaven E", the wcrk nf ",ving all being> . .lVIIJi!!t.
1IfIt The Bodhisattva vow is deep and wide like an 0-. ftJi'Ji! ill1!tit!t tl'J,g'¥.
JlJl;.~ll'~ ~~,oc~~
cean. ~~z~l1tlnQ#IO.
ha. $II:JlJl;'lf ••
• .IIlll''' Pranidhanamati. flII,g. JlJl;!L MoonJighlBoy.IPJlJl;!I!'f.
.11th The power nf a row. 'liJllz;!J.
JI* The vow-wheel. The bodbtseteve's vow is like
JIJl;ll'JII' Ouuu/~;
~ofMoonJight.X,g/ill!;!l'\$~~;$~
or Ow.>Ui .... prohha.
the wheel of Chakravartin's chariot, which overccmes

Jllll.". JIJl;ili~.~. l'ilffliflll (thoMaote< nf
all opposition. Also the revolving of the lxxfuisattva's HoilingJ tl'JjlIjlliftz-. !iJ-H,g,qaJl; •
lU. ts like a whoa! around his row. 'lf~tl'JWJi!llIlilll JlJl;;j:'f Moonlight Prinre, camenf Shakypmuni io a
• -w.~,~~~tl'J~~.~··-~~~~ __ io=natiro. 1IJ1J1jiJ1!t~Jl Jl;:I:'f •
a B tl'J. Ji!, ~41:1tJi!~JIl~. JIJl;a'f Ouuu/rogupm. MoonJight Boy,tho "'" nf
.IIlll'IIN, Woong Bodhichitta. [illH"jjillil]J\!,'::!'I pO dda< of tho """tal of Magadha. ~.lllFel!l~-:!I
.Il.(,· 'If<. d'i'J(:;l!Z'f. ~,gJl Jl;!L. (Jl tr"':JlO~)~
•• The vow of a Buddha to be barn in the Tushita
heaven for the work of saving all beings. Vow-body,
tl'JA4IJ.
JIll. JIIUIJi! Tho p<arl '" jawd that '"" an-e
i. e. the vow to be barn in and fran the Tushita heav- """'- 'f¥!I\~lI\Jlll ¥ ~ tl'J~ll<,l'l' -e-.r lilllll!\
~.~41Ji!flII.~Jll~T~$~tl'Jjjil!t·flIItl'JT!t
z-.
'.'It Vaw as food; to oouri.sh the life by a vow. and
*'.
1:1 iii New ma:n as eyebrows, i. e. atthed like the
Buddha',. JIljjiltl'Jli'flllllliiJl.
th", ha", mrength to fnlfill dud", JIllJllIiltl'JA. 1:IiIii. 'The "rroon-face Buddha." wOOse life is ooIy a
WlllU. ~1i'I1!tA~il'4IJllUl:!t~, /il(1I:Ji!il'. day and a night. Jltflll~{Jl-a-ll<. ',r,
JIlt Fmn"""""o""",nfoM-rontro!.1iil'Z-. JI!IIlll'JII' Ouuu/roprohha· MooolightBodhisattva.
Ill'< Vow, '" oath. IllTlOjoj!jjilt!i!ll:ultl'J:>t'¥· JlIlJlJl;1'••
.,r.. The will 1m- goo<!oe6 Eo< oMand tho otlreB· Jlll JI••• U~~.X,g~~.~~~~Ji!l!I~
5l.WJIlz,t·. . T*flUl:w/ili. T~;;;538-5413I'~l!I.
lilT To vow and padonn lho _pline. l!I Jll.5j JJ..t. Qumdrottara. the daughter of a man of wealth
!SIT.
lllll W.,dan .. a result/ron a row. ~JIl~*, ~liI!l JI.t. (Jl.t:lc ~)ijl tl'J~flII Fe~ liE lil~ £-lE *
by tho came of v,.,,)akirti· 1IIl.!l'J(:'l!tl'J:lc!L4I~
". Jji;flII
•
1I.:t:. A man's original vow in a previous life, which in- JI.t:!< Tho maid io tho n=.
cites him to build a pagoda, cqlY a sutm, etc. lEading JI.t~ Ow.>Ui"''''''' D3riJu, V,.,kanma Sutro
him to b=ne a Buddha '" ..,..;. tho Pure Lond. II! (Qu<utioounfQ,androttam). f;IljJJl/jlj$w.
E~~~~~A,~~~flIIiI~iI!l*mZA. JllII'f Chan<ha Simha. ~,g!llFeWfIli'l. ~~~
~A~~jjil~~*±,:It~,g~Jll~,~,g iliA.
JIll; T."h)wa; tho Ind;>Soy;hians; y...m. ~II:Jl
*Ji!.
JI • JI!'Ii O"",dra. Mooo. ~ II:i'1ll<l'i. 1i1ll:E, j(. ;kJl l!o.
:kSJtjoj!, *Jtjoj!,IIl''II'.
418 Jljijil!illllllllli<
113e Chandra. Deva of the moon, or Moon-deva. ;JC ingmouks to take midday meals. ~1Il~'Fiililli1tl'J
1'1'. JV!:!I!l!iJl!", !l!l!iW. iII'. ill'1:ll!Ifl7ktl'JmjI;. Ii!:~.
11 3e-r Oulndrade'tXl, or Somadeva. The ruler of the ~1fi As many as the clouds in the sky and the waters
MJon·Prince; Divine Son of the Moon. 7cfi in au ocean. VPltriJIOiIlJZ$. f!<7kIlil.
*
moon;
i: ~ (~) tl'J~-l}z.-. 7k'l!.... Reverend Ywthua (602-668). IlPlI'F.
11!l The hare in the moon. ll'ilI.A.. ffll!i!lI!I"~.
~N ~awmM.X~!I!l!iW~ •• ~~~~~ ~. A great assembly.
W~1lJ!(N_) ,nf~ffl.A.. 7k,",'" Yauju (Yun-cbu) Mooa.t"'Y. 'iE~~;ij(!ifl!J
~l8Z1 Moon-shaped """<1, curved Imi{,. X f!< 18:. ll!'F-t1ltfi'..
III!}]. 7k'"''''IlIli.'Ii& Yauju (Yun-cbu) Monastery P""""
~1i Yud>!_ 1It~l!ii>Jl1'i'l~. The Kushans, or tho and Stone Sculptures. "', ill. iL ~MJlIl~. 'iE~~
Indo-Scythians , ce the Tushkaras. I<m<~. 8PJll'<. ;ij(!ifl!J'~~'~"'ft.~I!i~~S~~.:=T'¥
~1i1:!l Tukhara.~I>I~.8P;kJl 1'<, Xf!'I!t""W. /i;)19J~1l!. !J;Fomftfl.A.i!J;~.
'iE4-~1rIf~Yfll (Badakhshan] ---1lI. 7k1l!l!ttii''E'I!!l' JakuJJuun Ga.-djitD ~
fiiWIt Yudm Moua.t.,y. 'iEl!Ii!['I!i$1!:!l. ll!'F . Nah:hatra Raja Samkwumitahhijna, lit. "flowery
iII~li!;kFoJ::'¥(536). Ji!f *:$ o\l!f!l/Ii iI!i 'Flit<\'• wisdon u£ tho ruler u£ the ronsteIIation u£ tho .,.",d u£
Ii!:~:$~f!l /Ii tl'J!Ii;.JlllJi.
-m.L1I~ Yuelushan Monastery, lit. "Mount Yue!u
Mooa.t"'Y. " <\''iElMili
*/tfii II!111'l'1Il!. ll!'Fi!ill'
~."'.:E
tlumdot oJoud, ... fli~.
MegJw...Jundubhi-svara-raja, lit. "king of
cloud. mtd thmulorlx>lt. " A fabuIouo Buddha. ffl4l.
l!>J!l11!l'¥(268).
J!mJl!.1&~tl!1fi~fll<\',.f!<~ 7kn Ywmum. '" tho CIood Gate. )ci!l(864-949)tl'J
"1MIIIIlIl-JlllJi" • JJlJ~.1ll~:;L7kn*iliilllJltf!<-l}.
tl~ KnrnuuJana, lit. "please au." Name for the 7knllll'Oi The Ywmum Chau "'=I. )c iII!( X4I 7k
...."..,.. u£ a munast"'Y_ llP!lllJll. 'll'lII!<\'l!Jl:llIAg, n)ll!'FT~nftM.Xf!<7kn*.
¥tl'J1lI.A..Xf!<lll!l'. ~n=iiJ Yunmen's Three Questioos. ~n1ill*-@j.t€J
lllZl CmvaI knif" ntOOO-Mapod """<1. X f!<Jl JIi A)cll!{ X~ 7kf1)l.HlIB<i:= 1'il'J1!i. J!I::=1;)' ,..
JJ. 1'I'1IfHiltl'J-#I!iK. 7knl!J'lillriillt Mt. Yumnau Grot_ Sou!p""",.
lIII.lIU* Gu"'" tD TripUaka_ I!Ilftffl.A.1l'1lIlfi. 'iEl!J*7knl!JiII~~1:.lil~lO~~,;I;;~ffll*
IIlIX Y~.$f!'~X,OCX,OC~X,OO~*, 272•• lit 'F ~:If 1i! T '¥ ~),If :If:ffiT 1L'¥ (590-
ll!lI<*'!I'. Al11!Az.-. 732),
lIIil1flll!l: Vi,,,,,,,,,,,,, 1lu<ltIrusm_ lI!J!ltl'JfllftJll'F~~ ~n~The OoudGate Monastery in Guangdoog; the
~ft.J!m~I'i'l~A,~.*,~±*~~!Ii; Yunmm Mooa.t"'Y_ nftotfflA)cIl{Jl(~l*'i!fif)
fi.lI!illtl'J~~.*~~fl~~.~,~~~. ll!'FT~(923). 'iEr*~lIl:!l!IMf;M;JI!. lJil
~, 1jl::Iit.IIl••
<\'~/liff.)CIl'iElIt:lf~7kn*.~~~7kn*
lII:=l'I-'lf" Tmilokya ViknmUt. mil!.
1II.:=1It The _ u£ Y..Ita1Iwa (wif, u£
~n~ Yunmen sect. l:f~.~Hi~Z-o m~n
Shakyamtmi and roother of Rahula). which causes all
l!J)cIl.JiII1;r'Oim.1i!:~7kn*.
Icinds u£ joy tD,.)f mtd 0"",,"_ lIIlltI!ilJl'J!Q'l'Jil 7kll'l Wondering monk, rooming monk. Xf!<7kIl'l,
z.~,W~z.~.~:=IItOO~eBf!l~## 7k*ilI,~~il!,fimill.~fi7k!lt*z ••
;:1:•• f!<~lI!'1E,",.
7kll! The """"'bly hell u£ amunast"'Y. X~flI:!i!:. 1<
7k Rain-clauJ,. """Ublmg de.ire. It'llllt!/i. 11!l!/i A:lI!~z~. m.A.$1m7ktl'J;ftl!!.
Z-. ~~, heart, i. e. c:Iepressed •• c,-.m.m.o
Clouded
~Ji A cloud-shaped gong, struck to indicate the ~.R.*~As brothers of the cloods and water, i. e.
time. in a munast"'Y. -#7kJlilliJil', lIlot Ill. IlP
7ktlt. f~-m=ks.Xf!'7kA*A •• **~.~m*
z.~,~FoJm~I1!lIlilR~,I1!lIlilFoJ~.
~.pr.tIt Yooten Gyatso (1589.1616), the foorth
7k;o"'llI Yauyau Tompl' P.goda. nftMJlIli!(959-
DaIoi Lorna. 11!l1ltl!ill!.
961). 'iEtt$;lHIlItlil!J1:. mf!<Itlilll. Am
7k/ll'lillr Yungang Grottoos. 'iEl!Ji!i i!I;I;;Ii'lillil1!. *ll!!I<'¥/i;)£lIhlt$T'¥(l860). It-tlXiI''''~.
J!lll!'F~~IU:$;ilif!l'l":ffi'¥(460). lli!l'f;l;;'J''Iilil lJili)(rmll>Jl11!~..
~.
531'. I'J,"JIII*51.000$ ••
A dnun ornamented with cloud patterns for c:all.
~~*~
As brothers of the clouds and water, i. e.
fdlow-m=ks. .!1!:7kJ1.JJ<~·~.
I
I
!
ccnsdtcte a sentient boieg. IB~:kllJl"'A. 'lI~:k

iii~iE M<guJumm. lit. "clood sosereign." A fuhu- _,"0 ll!l!l "JI!!!!"" -lJJ l!11j\(~fI; ) iRlllll'l m
lees Buddha who lived north of our universe. -mlti a
",,(,~.fI;)j;fJt:kJi!'!!!!!!!. ll<:kJillo
xa~j:i% DundubhishtKlTtz.ruja. Lordofthe&:Ulld a~l'I- The fi,. ~. th< 12 """""" cr 00...
of eeleetlal drums, i. e. the thundo<. iIl'll<'i:tt'f30o and the 18<!hat. '" """"'D. l!lJill, +:::::~,+
:R1iiI:tE% Meg1u:lSulra-raja. lit. "ruler of the deeds"
","_ king of cloud>." A fabclccs BuddM. -
Al'I-o
.. Evil of aggregatfs; evil influence of one's own
{lito impure aggregates; the evil spirit that works through
ittl Yun Kan , or Yun-k'an, a fllIllCX1S mook of the the fi~~. nflll!E!'!!'!z'!'iiIIi. /ittllo
&mgilynMty. *It<lllllo all! 'Tho Jw.nJJw. of mental r.ou!ty in regmd to pes-
ft.fi Yun Roo, or YWl-jO, a famoos meek of the reption and rognitiro. vii_· 1l.,~·lI!zll!0 iR:k
yuanDynasty, 5Clttlll" JiliZ -r-, li!:ll<zlliRo
mli> Revolve in the mind; to turn cwer in the mind; tl<1I M>naJw.",. _'" _" rbe idea. Ji
to think about all sides of a thing. iIIfiZ-o
• Skandha. Aggregates; the principal faculties which
••
iiiiii.iiriilii;;::·;lIiiill!llliiilllilli!!!,I!!!!!!!,!!!i!!#!!!il!!i!!!!!!!!.!!!,,5!!!¥!!!!!!!!!!!!E!!.!'!!!!!!!!!!F!!!!!!!!!!!!"'!!!!!!!!!l!IIIII!!!!!I'IE:n~~
I
!
I
z
\';,
.. Pitaka. A receptacle; 8. collection of writings. if teaching during his lifetime into the four categories
) 1Il~1'Il~. frem the point of view of contenn Pitaka, Interrelat-
i'
,
,
llB&II.IIIIlII<ll;i!i T""""" Gyare Yeshellij, edt Differentiated, and Canplete (or All-embracing).
(1161·1211).(iII':ilifjfllt] 'l;BU!l$IJI!!/UU!l Bill
! >i't1*MltlJl!f19~W1:.m~a~~~~~~f1911!1
!, il:aZFcfl9>l-~jfl.A.. l'!I!J~.PPllOlt,Jillt, JllJlt, milt.
• ~ The store of dust. i, e. the earthly body of Bud-
llllli<'f Dwn_ Tsenpa Mooast.",.. lIi1iflllt1t •
dha, cr IDs Nirmanakaya. fjfli/;!tfl9J'MI.
ll<'fllt. 1£I1!IJilIllJJlI. Xli!<j/ljIlfilllB<'f.
ll"" lnana""",,,. X1I1I£4I, lilI!~llll1... 'Pllfll
llJl:*ill!! Tibetan Tripitaka. lIi1iflilt~IIl~.la
.A.. l/Il*IliIil:, lilI!~/Jl!il:f19$IiIi.
•• mtt#$,fl#$~$~mlilt.+I1!Il!t!B~
illfllllllit Tibetan Buddhism, fjflltili .A.i!IKFoJllIiIt
,!,IIj-, '/,I'BRI$f19"!!Rlil:a!lllTTtt#$, S IIU~
f19lJli.ll.:Slil<l!!iilllll!fI'lt. -cl!t!Bi!I:¥'IUl'ltlil' I.<'fIl9;p~·e~~lTTfl#$.IIX*ilI:l!!
'f;Pii'i"'fjfllt, "" "illr5l.lIIlflIIlt" fI97f iliI. :!L l!t!B IUJ'Pil:lX. ;lli1/l(~l!t'1!1li 4569"", ~!/r:lIUI.
<j>1Ij-, HM lI;ill 1<:**lt, 1Il!J( flil'l:, "illr5l.lIIl lIiUL<'f Tsangdram T emple, lIIliIi~ lit 'Till~ <'fiili•
flil'l:"ll'.II:. +l!t!BFollll, fjfll'l:1£illKJi[~, """Fo 1£l!iill<ili*M<.
5I.lIIlfllll'l:"f197fjfl.+nl!t!B~,*~B~~*l'I: il.<'f Tsangdram Lhakhang. rillilifliltJlll.5t<'fiili
a~,~~ ••~,Fo1£m~~.r*.I!!iM~l'I: Z-. "I!!iill< S 'i'fJl!/.
*tt.fjfllt1£~*l'!:*lIIl~~~~,~~4~<j> ilI'I; Librarian,
qj!I/l(T-ti>*ltl'fl1l&1'Ilfi('<t. Q* Mommg ~y, tbe eedy _ assembly
illfli.l!tli!lI! D;ff"""'t sects (nn."g.", ceders,
m'~ .•
schools. or traditions) ofTibet:an Buddhism.
illlt!!=:!!!~lI} Tho n- Thkin;s of Tibet. [Mili.
.m. ft~~~'I;*~t!<.'f~.Fo
Q1Bl Tho _ """"" .• Il;)t!< ••

It]X'! iii.'I!1:.I!!iM=iti:llfltAAfI9:lJlil<.
illlllt A libnny of _ "';pIDres. il!li!<M~fl!.
lI!=: K;ng Om. tho fuat 01100,000propl, who """
came masters of awareness acoonIing to Nyingma tra-
• It The Tripitaka or Hinayana teaching, 11lE'Btlt for
dition. [iII<iIi~lt]'Tillllfl9**Ij/j$ •
shmvakas and pmtyeka-Buddhas; Tripitaka instruc-
iIIJi!'1l: Samyukmgama (MJ..reIIa"""", Agama).(O'/
tion. >i't1*'!'!1lti/;t!<l1!Iltz-. X1I"'ill'I:, RP PJ1l:~)f19I11fli!<. 11!I"l1l:z-.
/l'-*ltt!< • .!l!.'f!:t!<I1!Il'!:'•• iIIJi!'1l:1!! Samyukto;puna (Maaillan<ou, Agmna),
iii! The Canon. of which there are catalogues vmy.
doaIIng with ahatrnct meditation.I1!I$PJ1l:UJl{!Ih
ing in number of contents.
flIIl'I:f19~A,1tlil<I1!IPJ1l:.
•• jR Vault for keeping Buddhist scriptures.
ill.
;\lJi!'JIlJl-t..jt Samyukf4bhUUwrma HriJa", SIw-
Ill!!fl! "Tripitaka Pavilion"; , h'lnmy of _
era. t!<Q. .
"';p<urea. Xli!<ilI:lIl.
Samyukm fitAka. MJ..reIIa"""", ~, '"
Ill'l<'f """""'" Ma>.t8y; 'la.hi ading Ma>.t8y. MiK<l/a"""", Omon. J!(<j>"'*JIJI:~Hfj!ll.
[ilI:Hlt]1£1f1i!J! ttll. :!l!;iIII~,",lit. ll!li!<1t.1!!i
d1iM<'f. ;111l: Samyuk_ma. /IJl(O'/PJ1l:~).>J!!P.ilt~'"
(lI!ll!! ) if'.
ill. Tatha..-_. Urnvem! ""'""""'" whm<e
;'i$.Q 1he 1-lu4·yeIl-ching (AvataJnsaka..sutra). (~
all truth <an~. ~*ilI:z~lJI!. ~)ll9nlil<.
ill. Tan". 01TIbotan Buddrusm. ililifllltllf*.
lIIi.q Alajn-vijnantl. The store-COl'ISCioosness; the l!l";<'f lhmo Monaste.y. lIIlili~l'I:RI$~'"'I!t.
1£1f_••• ll!r+-l!t!B*.
,-00."" 01all knowl<dge. AjR<j>Il9JilAiR.PJtiI
l/IljRll9n1l. PJ~lIIlfl9'l'.JtJi\iI. l!l."'1!! Samyuktavodona Sutra. _>J'l'i~""<j>
ll'ill lib""" hbnnian.X#M'I;.
ifi*, (:S"'Jtotl~), (;6<~Jll;q,Jt,*~).
~. All kinds of nnraJ. infection; the various eat.ISeI of
lIiI The Pitaka and Interrelated schools as classified
_tion. -!lJ'l'iIlllt!<il!J,t,tli!<.
by T"".... /IJlUJllJlIIIl1!Iltil!Jillr::::lt.
illiUilll Tho Tam... aclxx;I divide> tho Buddha', "'~1!t". A world of various beings, or species, i. e.
the world of the five destinies (hells. demons. ani.
mel, men, end deves), 1ll't!lf1l!:9I'RUlfA>c clWf.~*~~fl'J~tt&m~fl'Jm~o
'Ii/!!01IJ8fl'J1l!:
91'0 ~iI The early morning c1aS'I in a monastery.
~jk Varied karma. foIofolo01l$'!'iJl!fl'J,",l!lo J;!.1II1l1~ Early Buddhism. Jl.lllllJlIIllI~o
~IU" The wodd of mixed dwell"" L e. re;"g, of Illli Seep. l!l1fftlA'll!'fl'J.\!0
the five destinies. Ea~~tit,w.ffr)..sto illlIlilllll Kundika. A water-pet.
lllJ/{iil Fire. {;;jl( {;:!<:lI!)Z-o Illllli,,'!' ShuddM",oo"",. who led SMkymmmi to
leave bene when the latter was a prince. $flI;ft:Jli*
~~~TA disciple of so-and-so's disciple; a second-
generation disciple of somebody. ;1l1'fl'J;1l1'0 1'0~$~1>*1'B;j.~7m~fl'J$~.~fl'J~
!'Ell In bondsr in limitation>. 1li!~fl'J>llllo 1lll'E~ ~*~~*~~~~~~.~w~~m~~~
J:fl'J'i'~"1lI~0 Jlti>l'lf41,q 1!'1Ilifl'J*Jjf>CA.
91'lE:ff~HI!i
0 Jl'l'E'S!'!'. ;It-.r'lflil. ~ ft!JJ<i!J;ltm"'Ii1!l(1.JJ<.
!'Ellfllm< Service to tbcee ,tillU",ng in tim toils. fJ\*,
t!tfiij;>;1!t • ll!lI! aD. lUi mJIl" fl'J)li1l' ~!lll!!~
fJll'ElIItIi'!'fl'JAo )11.' =foIofJ\.H'o
f£•• :fa:l The Buddha-nature {Bhutatathata) in bonds miitfl'JlI<,~o.!i!.'~*fill!~·~o
"oil beings in Mforing. :fftli1t1lllfl'JlHlo il.!E!IT
It*' God of tho Kit<J,.,,; Kitchen-stove god; Kitohen
Mifl'J1t1llllll1>:fftli1i1lll0 )11.' =1i1lll' ~o God.
;ill: To omke £Iowa., • especially _
f£iIt A layman or laywoman; in a lay condition. ::e~
flowers,
~{t To create; to make and ttansfonn.
fl'J!Il:!<r.i1>Eo J8±o it.. To do evil; to ccmmit a sin.
ii.
f£*=ll The two grades ofaxmnandments (the five .~~ The deva-creatN of writing, Brahma. JII
or eight commandments) observed by the lay people.
~~~l'E~r.i~~~~fl'J'Ii~~A~o 'IiI:>Co
To make an image.
!'E;ltlilt Th,~" ~ by tim laity. i'f RUlIlEl,. T_M>nM_· i1li1>'1lI~"tiilio~I!'
Jjf±i!!'il'fl'J~f1l 0 Il'jjlEl~o l'EIl!lM*o
tENJ'!tiA An inexorable fate; an inexorable destiny; ffit!! To select a site. ~tHt(MJrirt!;ft~.:i2Uf·{til
an ine;capable fate; be iInpc6!ib1e to eocape one's
JI!llil:o
doom. ltiUI;t fJ,anna-~"'·"'mlxxJhymga. Ilo-
f£f!. Unenlightened; in a lay coodition. crimination of the true £rem the false; distinguishing
lIllf! A hynm in """" of Buddha. lIl'~llImfl'J!!Iilll:o right and wroog in aa:ordance with the Buddhist
lIllli,. T""po Gomdon I>unoho Ling. '" T"""" ,oodUng. Jl.4Ill'~ Dl!0 -t lU!Jl'( -t 1I;;t)Z - 0
~~ .• ~llI~~.~~~o~lllr.~,~ IPjliH~lii'IIE.;J-m~$.!lllt~o
""~ 0 l'EWIIif:klio llt'f 1650 '1'0
lIl;!;,. l}"ngo'i Moomrte<y. l'EIl!lJll!IiI</iH!-o;Ill>'
ltll1Dl! fJ,anna pro""""
The bodh,...,.. of &-
crimination; the faculty of discerning the troe fran
~~1l:I!~~iilio 1Ml;il:;!;~0 timw". ~4Ill'~jl!;1(o ;J-m~1 •• !llfl~Z
lIl*L To """" om! wor.;hip. lm:fJo
!II. T""po. itl:1l'B;jftfl'J;Il3'.o It:fJ The pow<' of m.a;rninotion. ~ll' !!;J-lJlH/l~
lIl~ ~~of~.'Ii~Z-o~lll~a~~
zlm:fJo
Jltllllll'. 'l'f>!jpJA~~o ft:R Pratisamkh)U,umih-asamskrita. Noo-aetion by
lIl.3': Pmooria> Prince of V,,",,· [;Ilf>'lll~Ji!Il3'. means of mind and will; nirvana as a result of discrim·
1Il1407 'fltlllElJL!Jl!lIl'fl'J;It'}. it!lJB[;Il(Il!l]IJtt ination; the efunination of dESire by means of mind
1li:A-'II!')fl'J:k~IfI. JiIl'f"lll"'I!~o l'lj){, ll'!tj){o Will.-
.red will, Jl.l!<J!l'j){Ot1>.
!lllIIiilJJi To """" """"""ria>. '" 1IIl\l!:i<IIlll W 'If 1II!l!!1>
ll!lI! fl'J~ 410 :lU li i;J:ll'Itfl'J1IlIll'
Z-o (l'llfiillHlilt)l!iJJJfl'Jlitj){o",Ot1>Z -0 (2)lIifll
lIllllllll~ R;g.Voda, Poetry Voda; .,;- of poottY. ~~7\:,£;1;JZ-o
Jl.4Ili1HlllJI:m,iUilJl:mo ItIIlJI:mz-OliI 1300- 1l'1Ii1ll~ Dwn_T";u Mo<wl~. i1lil>'lIl!t1l;.
1000)0 l!!~iilio l'EIl!lJIIlllllo<f!llllll!-1Il"t, ;tA-"to
lUI To",,"" Buddha. lli!te~ T_ MooMWY. [i1li*lIl~]Jl.llllUlIl
.l&.n The devotional gate of invo;:ation with the El~o l'E1l!li1lill~o
mouth. £(I:t,",~,"l!lm~2:4Io 'Ii~nZ-o lli!!f~ T",_ M>nM_ .• 1>'1lI!tttl1tll!~l1i"
•• tt. T""tang~·;Ill>'llI~~iiliol'E1l!l l'EIl!l;ll~~o "iIIIN!lIl 1351 'fi'll!o
.~*o ifn$l' T"""" Ling M<=''''''. i1lil>'lIl~!lI.lI!"t
•• A proud monk; in/ori'" ,."clUng like dreg:; on<!
_______ ik,:,./
<'> i
i
i
I!
!iii. R~lIl!l#.tEi"lilllSLiI".
11ft An unordained person who passes himself off as a
1Il:i!iJi! Dakin;' ~'IIi,.Ji!'g,.
iL~ Drakpe. [lIi~~l!t] 111
A (il!iJl!1lI18~~0l<
'1JIj
~.*~A~~~Am~tEe~A~~~~~ .')0
<j>jliJiJlifFftI
•• iL~Ji" Drakpa Gyeltsen (1374-1432). (~~)fF
ll!*;I<3O Virudbaka, the Guardian IGng of the "~~~~ •• lIi~~l!t~fi~.*~i1li11l.~
~ili.i"l*~IZ-.$fFmn~*~I.=+ f\:J>I:Y;7il1llJiI>lJiliJ;iJ!tI.
7<Z-. iL~/I!I!f Drakpa Smge (1283-1349). lIi~ljUt"
1lI*1!l Cause of development and ~t; oour- ~~tt~~~-~~IiI,~~~~J>I~:Y;7il1!lJil>l
ishingcause, e.g. food, clothing, etc. ;fit(t;;~J§;t{ JiIj,*~-lJitt~~T.~~W~*~~~-~~
l1i.t!:it~,Ml*'l';ll;o!t.
(lU!!!!i!)1illlz-. ~!It,Ol<ttlll~.
1lI~~~v~.$fF~~~~,~~7<~,~ ~ oft Dratsang. A college in a TIbetan monastery; 1i-
1iJ!f, lIt'll:~. betan monastic college. lIi~IiIl!tIflA"l'-'3~~"f
IlIJl1M Samv.rttntthohi kalpe. The increasing kalpa of I!J<. iL-fuJi!"f~l!t"l'IIlf'!J.
,i destruction. iU."f Dratseng Mon.."'Y. ilII~liIl!tjlll!l-II!"fiili.
tlJ: Superior or increased. tEjI;'!Iit I'illlii •
tlJ:~* Higher training in higher meditative stabi- iL."f T."" Mon..t..-y. tEW/flf~~. ll!'l' 1840
! j lieatjon. [.~~l!t]=~.t'l"z-. '1'. .~IiIl!tT~!I!"f!ili.
!Il.tll! Adhipati-p/uJ4. Scperior or increased effect ~~"f ~Mon..t..-y.ilII~~l!t"f!ili.tEi"lilil
arising from previous earnest endeavor and superior ca- "J&.
pacity. Aggregate effect produced by the kanna-hetu. iLlSL.iIllll"f Tralhalupuk Temple. ilII~IiIl!t"f!ili.
I ~Wr-Ill<j>~MlfFIllW*.~~~1ill!z-.
ilJ:a. Higher training in discriminative awareness,
~lSLiI"~Imr.XfF~~.*~.
K"", 11>akhmg _..-y. ~;!;~n
iLJilfJ<i!ij[I!!I:1ll
I
n
J
or _
ll!.tlll'l'
wisdom.[ill~l!t]=~.t'l"z-.
am higher disci-
Higher training in ethics,
pline. (lIi~IiIl!t]=~.t'l"z-.
l!L*.ilII~~l!t"f!ili.~i"lilll~*.
iL~. Tamaru (Tib.); tambourine. "'.,
l!tl!<lIt.
.~/II
,j :IIJ:iI J\riogance or pride of superior knowledge. m ~~"f DwmMOOM"'Y.ill~/IIl!t"f!ili.M~~
A1ittlil<~J&mlll!lIill\ifii .. flttlZ'L', lIi. tE1f!litillllll.
:IIJ:!t A bodhisattva's rebirth in various grades of iLil"l'I:.. a....k Lmuo.. ilI!~l!t.l!tllllf\:!lU(
king,hip. ~ '1ig;' H<.
!Il.tll AdJ.ipat
The
_,.,oJ..
F_tal =dition.
cause, Condition, or organ advancing to a higher
llI~,;ll;~iI"l'I:J>I~Ji!~~~J>I~.
~Il"f T"""", Mone&...,.. • ~ /IIl!tT~ II!"f !iii•
XOl< a;fi~"f. tEi"lill!lilt:.
'-. i"lllz-. m4!-#1iJIIJ'l''';tin'llI!~£ iLftlt'$i\¥ TMbilbunpo MOOM"'Y .• ~~IUHt
g;~H<I'F. ~"f!ili. tE"ila"!fJIIJ.
ilJ:&I: The nidana (or link) with the Buddha that at ~ftlllli!ilt'$i\¥ T..m-obokyi-lbunpo, i. e. T..mI-
every invocaticn aeons of sin are blotted. out, and he
bunpo -.......,.. ilII~~l!t!l!ffl-l1i!"f!ili.
~~ftfe
and his sacred hast receive such a disciple at death. /};. ,""f.
g;~~,~-~~~m~$~Z~.~~Z~,~ iLi\¥ T..mllwnpo Mom.t...,.. R~~ftfe'""f•• ~
,J,1l'*;mll!.=ll!z-. 1iIl!tIlUI-i1i!"f!ili.tE"ilIla"!fJl!J.
ll!-Pl!1t, llI-Pl!1tl!l\ Elwttari!wga=, aNwnm-
iLIlf"f Dmtbaeg MOOMt..-y. ill ~ /II l!t"J!!!~"f
oo~.i"lpoj*Z-.~~~$.~W.~IiIl!t !iii. tEi"lililM.
~JII!. ft~i\¥ Th~~.~~i"l~n"f •• ~IiI~
iI..1tl The plus side. the belief in permanence or
Ill'i'~"f!ili. tE"ilIlllllSL.
etemalisrn .• =ltt';;t
iL"JJH'J- ~JUI'<P;!;~"Jj!:I'J-,*"!f
-0
T..mPdden.
... ilm Consecration for advancement or 8Ua:esS . .li ~~~T,
1'f""f(l416m~iI!1t.
#ilIllJiz-. ft"S-f< T..m DokI..- Tomple. ilI!~IiIl!t"f!ili.tE
*1i:fIB Anguttam-nika"a (Pall); Ekottarik4gama
"ilII~*.
(Skt.) I lit. "Collectioo of the Gradual Sayings of the
iL"tt;ti\¥ T..m 1J>apo _..-y. tE'If/flf;l/l$.
Buddha. " I~(~-poj*~).
ilII~l!t"f!ili. 1J1I1If.~.
ilia A ~ ombroideml """"'" of ,;]k. Jjj!llifl~ ft"a"f T..mkyi! MOOMt..-y.
tE'If/flfi'ilt:.iI!'l'
**. +~~"ilII~liIft"f!ilioMIIf.II!.
mig'''!E::!!211P!!ll5!!~14!alll;g!!!!!; Z!!l!!!!!!l! -..
ILlidblll<'f TMhi Choli"" Monastery. l'E1l'ilI1tlll. .

-~
11iJ! The mooth with days (1st-15th) for abstinence
• ~~~<'f~.~.~.m~~<'f.
II.lidb~<'f TMhi ChoU"" Mawt..,.. IIHt~<!FJii. 01 the Eight Coemendeeete- Tho three .,...;..I
months of abninence. the first. fifth. and ninth
l'EliillIilJl!. moow.3/.~~li~;(E~~Bm-~Tli~AlIIt
ILlillllA TMhi Cbcrten. ilI~~~<!F~. l'Eliill
tl'l~~.3/.Iil~,li~,A~~=~~~.
m... lit$, lIUt The bell or drum. calling to the mid:iay
ILlill'lJil TMhi Chopd Maw"", .• ~~~<!F~.
moll.
l'E"ilIjE!ii • 1111 The rooming and midday meals with breeldsst of
II.lia Ill<'f Teshigang Maw"",· .ft~l!t~.jIi
rice or millet cccgee and dinner of vegetarian foods.
<!F!lli.;(E1/!I}II-'OiJ<llt. 11:1:. Ibm to temples; pers:n who pays m::mks for
IL"iln<'f Teshi Tongmon Mcneetery. lIHl!tOl making prayer rites at heme; the dcocr of monastic:
'lliII!<!F!lli.l'E"illlll~' (Ccoe);
food.
IL~li!<!F Dm""""drong Maw"'Y. lIft~Il:TlIl lI!>!;!!' Qw>dm. Deva 01the Moon. J<_!'ilill!ll'l!!,
iII!<!F!lli.l'E"ilIJli".
1I.3ii!iP<!F Drayul Gsase Mawt..,.. illf<~Il:";/![ M'.
lI!>!;!!'a. ~.3/._!'i~~.~~a~~
iII!<!F
~. l'E"ilIt:;(j;.
\1illi!.~1Il C}"ngi"" one's --= :l!'!JI;Jl]l<'f
(N....",ndhona) tl'l1l'_!'iillA.
thffiui..uy Ior lI!>!;!l!!!! a...JraJeva. Tho m=. tho moce-deve
~~~. ~~~zA~lIi!.~~zlll~*~ the mol. ruler 01the mcoe, 3/._!'i tif!l!:l!'. ~. l'l
:I!I. li$f,rz-.
• Upaxasatha, Abstinence from food after noon; eb- MI<.
mlilblJlll ~. =:Tli~Z-.
etinencelrom meat. O)J1'f;;;1lt. (2);;;1ltill. lI!~!l!§ ~m.~a~#~tl'lm~.2%
ii., lim
After the midday meal; aftemOOll· m mr 315 'f;ltllo:IJl!~J1J("·
ifJi:i 0 tlill€'If( Productioo of inner heat by tanuic: practice;
li~ To obido by tb.I,w 01ohotinonre· ilI'1'ih'tl'l ""ui' wmming. [llft~Il:]ml!<!I!Jm1<, III!lt1<,
lilt•• ~m1<,!l!1<~.m~R~Z-.~*tl'lU~,~
jfift The rule of not eating after:oo:m· ffiM.lf;:Fit ~;(E~~~JmRg.~m;;;~~~.
Zl!<. lI!~!!'llIill Chon<ha SUnho. 3/._!'i ~ /iii -r. '" ~ a
fj~ Free-meal assanbly of monks; an assemblY of
""""" I", _ring, with food pnMdod. .ilI A::l:~
iliA.
Mill QUncha.Manavika. or &mdari. name of a Brah-
*ltiilHt, ~~i:1. min wcman wlv falsely ao::use:l. the Buddha of adul-
lill The roles of purification. or abstinence. e. g. the "'" with he<. 3/._!'i
tif!OO.ilIi!f It;/![Ji'Ji!'" z 11If
Figbt Common<lmonts. l/I'~'Z;;;1!'''~, lJli!tzM: 1i'Itl'l'~:l!'
n:!<-r.
*J<JII<. fIlJjmAllit. _Pit To 00pe for the wind of Buddha-tnIth or to hc:pe
~
iIi-t Tho """" woeks 01"""'" "" tho dood. during "" hoIp. 3/.lFllt:;>:IIIJi'\,
llt:;>:!Il1[· !I.\!\Ji!lltXIll
the "seven sevens." or the 49 days after one's death. z1l1:;>:,1It!l!$mtl'l1[Ji'\.
Soven-,..,k pmY'" I", the deod. Il-t~. .!i t- To practice divination; to divine oracle.
lill! n." oil ... .!iii- To divine; to make divinatioo by the eight dis-
iIIi a n.y 01tho E;ght ~ts. ~,ilIi!!tl'l~ ....... 3/.l!<t!iill.
l!tliEl\fAlIIttl'l a -r. t!ilfti!il!i F""""''''""''by ~ fa -
iflll To pnMdo !reo mea!s f",.."u..· .... !jtt!i ~ill.Az'lil!iVJ*~"'I.liillf,rz-.
ifJij Tho ,,;pulatod h<= f", """""", mro1, .,.,.,;.I- .!iX To dhine by astrology·
Iy the midday meal. after which no food should be t!iilt Umfumation 01omd,.
At};!.!' Ouzndra. The mxxl. or the m::m·deity. JJ
Ji*"'ten.(1) The midday meal; not eating in the after- 'l1', }j 1'1<.
nooo. ,hotin"'tUd food. 'f1lt. ;1'f;;;1lt. (2) To /iIl>!;!!'i$.!!!! a..nd,.prohIw, lit. • "".,.,light .•
",octioe V<getarimUsD. o;;~,0;;#. Name of $hakyamUni's fanner reincamatioo as a king
ii:ii:. Monastic dining-hall; the dining-ball of a wOO cut off his bead as a gift to other.>· ?-5C1!JJ:'to
"""""..,.. 3/.~1lt1t. ~Ji'Ji!mrm"-~~tl'l-!'i¥·Jmre~Mr*.
if 11 A table of food for monks or nuns. ...lIIA.
iflll Offerings 01food to tho Trimtoa. ~1ltlllllt.
/ilil;:lOIUIII! (kndm_. MoonH,ht Bod- ,,~ &mOO.XOl<W~W.~~¢Ji!+*~T
hisattva, .lUI .lUI;1l'f'. ~ liP f4i (the Mester of 2-.
~~)~~~2-.~-~*«~a*. lill!tW Chatura. +=jIflff!2-.
lilJft:4* The grove of victory, a name of letavana. 1if lil.. To <alltoosoul book; 1<> call back the spirit of
IliIliH,~"'JOl<.
I
the dead.
lillEt:'1t2Ji<\\lImI;jjj\~. raot>J11I.
~m,tlflll Stan<Hng Buddha. lil.... A pennant before. coffin. laot>J11I.
11M Zhan Ran, or Chan-jan (711-782) , thesixthpa- MtI! Chaturdisha. lit. "the four directions of space"
triarch of the Tiantai scbool . .lI.«mtlL 7<1'l*1L or "belonging to the four quarters." The Sangha.
1II. JiltftiliA. Also name for a monastery. Olfilflil4IU;,. 'l'J(J!
~w~ ~(~~)Moo&t~.~~w* 1!!l1f.raotI;jlilJi'!='l'"'~ lit. 1!!l1f 2 IIIOl<:lJIll
i!f,!bilf*l1I!!&wW"" l!I!T 1932-1935, :lJiIf[[O!E .ilI.
-~f4i~.~~~mwf4i~~,~~ilI~~A. IIlllll~ Zhoojue (Chac-cbueh) MOnost"Y. ~I!!lJllnit
.g;:*!/ili Most" Zhang An, or Chang- an (561-632). llI<iIf;til1l. >itT JiltJll:l1l.( 627-649)'l'"", JSl«>lt5C
*4l1ll!lJ(.FllJiltotillA,7<1'l*1illl,.*JlIjjt~ ~, Jilt:a*ot (847-860) lll« 1Ill'lt. ,>,j;l: I!!lIJllil-
Iilillll.'li:( 4- JilllIilI), iIl:.lI."'.'li::l!''1t (Reverend £#.
.1lI
Zhang An).
•• ME~E
Regulation dress .
~~H~.~ft~~~.~
:a:il:~~A Surnm:n
ings.
not-men, tboee
[ll~f4ii'l:lI!*]1!!:""=;l!<ff2-.
not of human be-
~1!<*J{;
'll iI. 'llJlljlfl !l!~I!<*.
JI!l[[iIl*f4il!l:jjHUI"Il*~lIifJI. lIsill;k/iIJ The never-ending kalpa 01 millions of,..""
•• ME~EiIliJlio;!;i!i~
BiDgraphy of (kngk", the kalpa beyond numbem. ~~.. , llIJll:!ijj!$. ;j{
Hutuktu Rolpai IJori<. [J1l*f4il!l:] ±ffi;!i!i Ji! liIJ,m~~21i1J1l:.~~J!jj!*~-a~"".
l'!lff • IIU.ll TheZh.ocheng (Chao-cl>'_) edition of Trip-
.m~1IUUI 10m"" Sokya Gyel_ (1340-
1373). [1II~f4ii'l:]la1tJll=ftJllI.ll;, 5C* ltHIlI!
lJ(~frIi,!Il!l\Ji!:JlifJlH:lJlfilJ(~frIi.
,taka. ep<>?i:ll). ~Ol«~lI,*II7<'T~*Il~), ~
~~:kJE+='l' (1173) JlI!EjJ ~
wWli!lI£r-IIl~:&'llI,iIl:«•
1933 'l'~ *l\lI~.
• JiJf9!l~ Trmtise07l the Oariftcation of What Is to IIUlllleW Ji!1I DIw-eni PiILm, of ZJmo.hou. jl!'r;t
Be Known. 'l'J(J! ' ~ .Illi!19iJl 2 il!l!l:'. WlIIill A
_*
JI', ~1i'I;t'T'If.
/\,\\\5 ••
JIM: The manager of affairs in a monastery. tl~if,J
U$:
(As easy to see) as a Illllll&O in the hancI. #«.
~2"'Il'W JI! (""lit). VIIIi.ll ili .. J!l.~.!fW.
lIlEilIL.~iI;II!IIM &al-hoIdi~CIwmk T. Lama. lit
JRUl The shining purity of the bhutatathata. .I!f{. m
j\;lm2~JlIlm:ll;JIIII!!l1f;
li!, !ll;/OPti'!*li!ill'.
ftlll[[_i'l:~gill~,~~J!lit~~H.
Jt"'~. A golden image of the Buddha 16 feet high;
the 16-foot image of the Buddha. Jl.f'F-3t*it.o ~
JIlllil. The wOOxn of ._
2-.
of nimma. 1<.
II. A monk is fotbidden to look at himseH in a mir-

f4i~Jt!ll~jfj~.
"", =cpt b ,.".,.;fic """". '!'i'"~4'l'l/I1f1l1l1.l'
!HUll Vyulhmatah:wmjna. Meditation on a bloated (/llJlm!i<VJn~, iWiill:&'ot,ilillil!l'Jl!iot), ltli''f'
"""",.Ml!2- • 11I:IJ" e ~1ll!lf;mJIII!l!.
~~.~~~~~m~*~.~.
• ~ V~hM.X«~~$.7<~*$ilIA.~.~
JIllJlt To """"Y. m'l!'f'I;j*!IlJlllu!!; •
fifA!. A notice board on allotting seats in a monastery.
~jJ'1t.
epilfi!f", "-Ul",A1It~!I!l!::, I;j1l!tliIi'AIl!.
IIfllfdJDi: Vikirna. Bodhisattva destroying aU dis-
.iifili Master Zhao. or Master 01&0. i. e. Seng
tressing delusion. with a hook as symbol. -.ftUji;lf
Zhoo, '" Song ilim. ilI.~"'J1!<.
f'.~"'~.flIllJ(,.~fJllJ(.1imlJ(2-. .~ Zhao!.un (A CoIIretion d Song Zheo', T...."""h
",",JIll! Doli""""", a<qWred by the ondmg of aH
T u.. ofSong Zhao, .'!eng 7Jwo', T_. fJI'll«.
....
hindnmces to salvation; salvaticn or liberation of men-
*'lfotftiliAilI.~~:JdI!.
tal COI1.'ICiousnem through the ocmplete rem:waJ. of the
JlIJi To prevent; to supt>rels; to cut oH. iOl1:iDiI.Il:tIi
_'" of ill""",. ,~,m/llI-1l1ilIllli. ililUI il!i1!l!fiot'f';Iil,«ill"'.
Jill. J!l.'=Mll!' H.. iIIlil!l The ~ em,e. g. drinking. X1!<illJil!.
111m Karanahetu. Effective cause'!l; acting cause. ~ ~.!l'.'l!!llIt' H..
il'1Il1!'1.!l. 1<1.!l2 -. ;alit A ~ wmmandment, deri,oo lme the
",tiSy their hunger
cr thirst. IJlAAtt~Ai*'J,tI!l!l!..
mandate of Buddha. e. g. against drinking wine. Sec-
ondary role. Xf!;li)illli;, !l!'llIi;o =llIi;Z-. j'j-J!
tt'!i!l! Needle-beir ,.ro.ta; s\mta with needle IWB.
Mo "iII!". ~,., *1 Jl:.. "ill! llIi;". J!J<HHI!fI!l '!\j!tAA~tI!l!l!..

$. The precioos region, or Pure Land of a Boddbe.
IJlllli;o ~tI!lJill!l. J1lfjl(I!Jllt±o
~*!PilIt Chemea, Xf!;!ll'!'l'IIo A<1'l'IIz-o lUI True and eternalj tho..."w reality of Buddha-
iii! To negate; to disprove; to dis{nle of.
troth. J1lAAJlttI!.1(:;;1ilIl;..
.11 Negative or hidden exposition. $F*~
.~
. it" •• The true vehicle, i.e. the true tmehing or doc-
:!J"iIIl1l'1".f!;";lIIt",.,"oj;llI"0 iIIllll(iIIllt)iP'i'ilE
trine. 1i:;;(l!Jl'll!o
tI!l~UIIi
""""'tiro. a;t;!ll' Kirmara. -t-l<ft~Z- ..
0
i&1t N ega tive or hidden :!JlIl.ljIj-llIWtl!l Aill Tho Trotb; tho true way; reality- uzill..
lUI. M.Iiiii 1;lIl. "liIl'l' ;lH!"n!". i!lIt j;lilllit 0
•• :::F!'.!~ School of the Reality of Bhutatathata. #3:
.....oj;lt":tI!J<;f ill!1t RPM.1i iiif!'1'1lEtI!loj;~. oj;
Fllll'Jl'lIJ1J1JH'Z- ..
0
It iPM.iEiiif!'~lEtI!loj;~ 0 ail!! Paramartha (499-569), a westem lndien moo!<

fIIltli Chamunde. ~lIIltl!l1l'l'o 1lPW'!l!o woo came to ~ in the period of Liang and Olen
i&tt TIre secondary _ont and tho primmY d""""'" of tho Scctbem DynO'ri",. J!I;~~otllll!l\,
cxmmandmont. iPiIlllli;lI.ttllli;o
JlftI To suppress or to illuminate; dest:rUctive or con·
potrllHUIH RP~ a (I!J"l!:/ii!J<-lIf) 111A. *!I'
.iii
~~.~~o~~.!ll'*m,~~!pm(~-
structive; to negate or to affmn; to refute and to es-
ta) ..
tablim. X1I!iIi::il.o IlilIjlj}lHlio 1l£1!!S~ll<:!JiIIl. pan;uruutha-saljU. Correct stataneI1tl cmn.'Ct
~1!~~~:!J~o!ili:"':il..~ ...~tI!l#1Io dogJna; =- dogJnaof tho onlightonol; oIrimata
flllIl TIre ~ ..m ••. g. drinking· Xll<iIIl~o troth; supreme truth; true meaning of a d:x:trine; ab-
~.'l!.'iI!llIi;'H< ..
:Jfi~tI:'! To subdue the evil and receive the good.
troth in reolity. JtlJl!L(I!J:;;JC
""utotroth; .. 1lP;I,
.. X1I1II-i>li,U,II1JCi>lio ...fli
'lf1J1)i\(I!J:;;JC
.
:Jfi:ei A broken stale. i. e. irreparable. ttJft;:FPfilli!l i>liffiJ<;fjfjj"
.. )i\' -i>li'~ .. j
tI!llllWo Ail!l*~ ~~.X1I~!ll'~m,**oIlPAi>li ~
l!fiU!lI~
~
o.y of W","",pping Drepw>g
.• ~~~~ao.m~RAa,~~~~
Dtagon (ra-rtba).
JUtllJJ~ The spirit of true enlightenment. i.e. culti-
I
't
1!;llfo vatioo of the mind for the development of the funda·

l!f!lf<'f Drepung _"'Y. lII:~~~IIH!lIl<~!ilio mental spiritual nature, or Buddha-nature. iff ~ El
*"l!BtI!ll1I'fm!i !iH'HT..m Paldon)1416'l'i'l ,C', j!t1jlj*~ZJl;tt ..
•• ~m~~~~8~IoXf!'~W~o .Jlii The real d}wma withoot attributes; the abs:lIute
l!f$# Tre~U~.• ~~~~~~~!ilio~~lII: dbanna mthout attribu"". IlPJlAA:;;ffizl!..
•• The real Buddha, i.e. the sarnbhcgakaya, orre-
~*o
l!f$aPl-B J"""" r:w-. "l!!J<"l!iI!i!fJilliwall< ward body, in contraSt to the flirmanakaya, or mani-
WlJ!).~~~HjIlUl*tI!lli'ijjlo 1",01 body. AJ,o tho dJ,annakaya. l1l!tjjll'lll:!tjjl
llfil!lBPI Tri Ih!<Iw T"""I •. [lII:~~~J~!ili1lo jfjj" j;l1(fjl I!!t Pl'~1(jjl ..
0
X1I'IL~,j;-Fo ~~lII:~*o _-£IT A true Buddha s:n, me who has attained the
'lfll'1II<'f Dreym>am Monost"'Y. [lII:*~l'l]Tl!!1I< fn>! ""'" of bo<llris>mol<OO ~ lO tho Sopa-
ratist or Differentiating sc:1n:.I. teaching (JIll It). i. e.
<'f!ili ~1tllOlIIillIo
~t of tho"",."lity of tho "'" muI pbonanona. lUI
0
!Ji;c:;jl: The Zhenyuan OJtalogue 0/ Buddhist ScriJr

""". ~ll«Jl!jtllTlE'fl'l1!l $0) .. X1I(Jl!]i;'fl'l ml'l(I!J~I!;t;~mJil,~~~I!~~(l!JA.~:!J1(
$0) .. llIf1:llIAIIlI~"'lI!C!II:l!o (Jl!jtj;l!!lll"HI!l ~'f ..
JlRl Meditation on the truth; to meditate on the reali·
'!''}..)
tt* Needle and mustard seed. To hit the point of a 1)' of the void in order to get rid of iUusicn in views
muI Wusbu.Pl'~~ll .. llJtMiZlJI!. 1liJi!.!lIlI.l'l
needle on earth with a mustard seed thrown fran the
sky, 8 metaphor for rare appearance of Buddha· ~- !lI~X!!" Ji!.']ill·~ ..
m~~L.M.XL~-~'f.~~iE<1'~~.~~ Jlit Tho,..,hi"" of tho T",,""ct. IlPJt*Z~Il:.
.~ 1lte region of aboIute trUth; the bhutatathata.
It'l!l~1ll1!tJ!lIDIIHI!IJlJtI!llll ..
ttt:l!Jl Needle--mouth gldts, or gWJts with needle-- X1I1(:;;IlF, :;;1lF
.. 1lP1(:;;Jt~..
mouths. With mouths SJ small that the gOOsts cannot
, - •• ,. < " -, """ •• o' ~~"R('"" ~'J
-----~
J!1a"',I" -_, '" ~""''''' '0
426 "
•• The true Buddha-nirvana, nirvana without' re- athat;.Buddha.IfiiJJIlI!ltiI'JJiliOl<olJiiJl<Ol<;l;;A.1lP
:' :'
mainder. ll!. RPl1i!!IIlo
!IIlo
.WllJI.
lJiiI'Jll!!IIlJUI;ll!. RPX~ll!
To release from all the hindrances of passion

.M i:
l>!'lIIl1l;l1l!iI'J
Bhutatathata. "True and Genuine Suchness";
the true reality; the true character; the true nature of
and attain the Buddha's nirvana. ItJr-W1Jli'imrtJ, liE all beings; the absolute; the ultimate source and char-
11llJiZll!!IIlo
_.LIJ A mountain of pure gold, Le. Buddha'shady.
ecter of all phenrmena. 1l;. ;lI;~. ~. ~~.
3t0l<, '"ttll1li'l',~', lJitt, I!!O, ~'*lll,
1i~
~1Il,I!
1t1\l\1Il!OzJl;'lIl0 J'I.,l!tt,~J£~tt,1f<Xom¥~il'J1l;~m~~
_._ An image of pure gold, i. e. the Buddha's !'EMi.
body, Ol<!lIB"'iI'J!Of!!.~;lI;~o IUlliiJl.lIilil Sachness Dhennadhetu causation .
• If The true and pure teaching of the Mahayana. WI
,
,
::iG!!liIniEzl! •• ~lI!Ii'l'o
ItM~. The absolute, or bhutatathata, as dhar-
makaya or Buddha', spiritual body. 'l',>!;lI;~ .. ;r;X
.ll The region of troth or reality, JUIZJ1IJ'l.o
.:11: The true ex cnnplete
perfect nirvana of the
enlightenment,
Buddha, lIl!il:.lEil'JJltftfo
i. e. the •iIl.
JIlzwlli. "'Ol<1i~I!!O•
The nature of bhutatathata as limitless as an
~'il'Jl!tt, ittJO-aItXlIlXP1Fo
, .:m:~ Zhenjue, or Chen-chueh, Monastery. (0_* ocean .•
1t:tlI*JJI The internal perfuming of the bhutatathata,
I _0 tEl\l;t litjljo 1!!I1Ililllli, :n:m '1/.i!l Ji!llito '" Buddha-,.,;ntuality. ;l;;~zl!ttilJ"'lIil$1t.
-.j
~*~:n:m*§.n~~ttTAo~Ol<z~*W .:fdl::::!$. A sarnadhi for realizing that all Buddhas' na-
I! n 0 (2 )j'81t:~nlij!ljl'm ,,-~ .!I!. ;tJl\" 4>JIiil ture is the same; entire concentration of the mind on
;tlliio Buddha·3t~-fi~~,-IIl~~.iiEffi~lJi~-
.ll!<'<~llJlIBlUI The V.jm-throne Pegcda in lIlttiI'J~lEo 3tm-,~'~lIlo
Zhenjue Temple. 1'E;t:~nlil!i1l:n,,-~.!I!. ;tJl\ a:flll::::-. The samadhi or meditation on the elimina-
"4>JIiil;tlliio <'<!Itl<l!T''lIlJ£1t:lt'I'(473)0 JIf- tion of all phenomena and on the realization of
":n:II!. ~:n:iflJ\:il:T'~MtE/l;ZJ:o '/'fOJjoJlf hhutatathata. -""J;.(U;l;;~'XIIlZl1l!, 1I'l1lti:f;:li\\i
i1li 8 *.
l!!Iif'J'1If~i1li7 *0 ~ '" !/I'!'J~lE:ifI! 0
II!:! (1) The canplete voidness, said to be the Hi· lIi1ll.R Amala-vijnana. Purified oon.sciousness; pure
na""", oonoept of nllvana,. *JI@~~'J'lIOil'Jl1i!!IIl. knowledse. 3t0l<1fiiJ*JIlIliloiJl<f!'lil'i'l'lIl, XJ;\illl,
n-4!JiI'J-'l'-'>!o (2) The """",rU.I nature '" mid- JlI!JlIiJlll 1110RP:It111'/' il'JlIl:ltlll,
n"",of bhutatathata. RP;It~il'J1f<lllo (3) The troe 1tin!l;.tQ Reality as the essential quality of the
voidness; the void as reality; the immaterial as sub- bhutatathata; bhutatathata as reality. A:tm.!j~;ffi1:1
stantial; the not-void as void; the ultimate reality. =IF ~",~~o ;lI;~iI'J~1f<!l'iI.<J!"lIlo
'l!z'l!. RPollo;l;;'>!.::iG!!il'Jftl1l!o ;l;;1lIl<'<Zhenro (Cheu-;u) Monasta-y. 1'E![l!iiktJA
.!:!~flIdentity of the abclute void with the ulti- ~~W.~1'EW •• "'3t~~Ji!l<,<.<I!Tm~~'I'
mate reality. 'l'F;l!;1f<ft.ltz-o "'l!Z'>!. 1lPJ! I6J (806-820) 0
;It'>!, ;~;r;Z;r;. RPJilt';r;. .in-!t Bhutatathata the only reality; the ooe
aJi Truth; the true principle; the principle of truth. hhutatathata reality. 1l;~RP-~zl1l!o
an The gateway of truth; the Truth; the scOOol of 1tin)t The meaning of universal, i. e. that the
perl"", troth . .!<:iflJ!.tl (the pan;,I troth ..Iapted to bhutatathata is equally and everywhere in all things.
the ronditiou of the _pie) Jl'tL'lllii1'f.;It~zliEiI
RPJ!1l;tl •
• 1& The mysterious reality; reality in its mystery. Jt
.@.3tWI'''lJ' .Ito
The mystic or subtle form of the void of the
hhutatathata. '" the abooIute.Jt~Z f!!.. ;lI;,>!OtRo
~U. ~f!!.. Ol<~;l;;f!!.o
lUll Trueknowledge'" enIij,luemnent. ;lI;~il'JlJIl., •• O'uzrmakaJU. Embodiment of Troth and the
iiEftfo Law; the true lxxiy of Buddha; the Buddha's dhar-
•• li A true Samantabhadra; a living incarnation of makayaond """"'-""ya. 1<!O. RPlJiiI'Jl!!O~Jl!
w.
Smnantabhodm. !E!OiI'J*lIt'll'O"o !O. ;l;;~3t~#~.
.it The real meaning of a text or teaching; canmen· Jti.q Buddha-wi.sOOm; the inind in all;
original pure
taries or treatises on Truth. it J.I tI9 j: 1iJ ep real knowledge free fran illusion; the original unsul-
;tnt. lied conscioumess or mind; the Tathagata.gmbha, the
aA "One who embodies the Troth," a· name £or an
eighth '" ""ya vi;_. lllli\f:f;:~z'~'lIl0 1lP~*
lUll 427
iii, lIlAiR. ll1t!iJ'l';'lmJllliRo=iRZ-o ~W.tm*~Wz-oJtliJ'4~.m!l'~ i'I'~~

.~ Truth; reality; true; real; absolute truth; abso-
*.~w~,w-.r,W~,%,%lIIlo •
Xlii. Mantm-yana. The True-Word Vehicle;
~:reality. 1Il!;j!11l.1Mi'll:. RPlt:l<o JlL':l<;jJj' Mantra Vehicle; Supernatural Vehicle. JijH!~o Jt
all:!.) The reality (intention). i!li>'illl't'i'''ll!! 4'iM<m~o~W*Z~II;~m~!j\l~,~liJ'll
M<lto l!l1!tlil1llZ-o ~*o
.ti~MIJ~
Tantra; Tantric aIder; Fmteric Vehicle;
a!l<1Iii The region of reality. tho bhutatathata. Jt4'i y.... ,.;ro, IJi,mood Vehicle. Jt~W~, !IIliil~,
ltllii. :l<,"o RPJt:l<Jttmo
~~JJI<o
Jl!l<lI!n The rruth reveeled by thellu<ldhos and bod-
hisattv as a t their will. Iiiill'!!' '" flg* t: I'IJ~:l<l1Il,
a.wl: 'The mystic nature of the mantras and dha-
.~IJJ
ranis. llllt-.r-mW. 'l'lO;;<'fAo
4'i:l.1;/l;:l<l1Ilrl 0
.l!ltl' The mantra wis!an. which _ all other
Prajna. The Truth-wisdom. or Buddha*illu-
wisdom. W'!'ZW. Xl:ZWo
mination. illflgWJfJ'(;liJ':I.1Jt:l<~, JlIIUo .'ir;i! "TheTrue-Word sect; the Zhenyan sect; the
.~fiManifesting in all things the pure final true re- Truo-Wonl Vohicl,. JtliJ'll-.rJl<o JtM:W* (esc-
_&ro.
elity. j'[-1J)IJ<'!'lll!lI\'i1>:l<;jJjo-tfiZ-o teri",,""lo '!'l!1ll1l'tl!!~Z-o
ll!l<lil Understanding of troth. [l!l:i>'!j\ll't)tll11l:li
lUlli! (a*l'tilIU or Shingoo,.;ro •
II;fiz-o lit. ",.;ro of the true wool." a "'ilIA'9:t!I(774-
• ~. Tauu:zjnn1la. Knowledge of absolute truth. ~)~~M~*l'tl!!o a*!j\ll't~~Z-o~m
alii. True speech or t.rong, the words of the Bud· llli:ii!lll-.r(IJIwoniI RP%ilfiiiifHI 0
dha. lllJt:l<flgil/.lJ<o tm*flgil/.l'to 1I~ Truo ""'" ,..,Iity os """. ll~flgjE~o

aill The _.00 tho ooJinaty, noIity'OO..,.....,,· IIS:::- The IJIwnmkaya mul Numanakoya· JlIIIJ<
ali< Tru' and falae, real mul unreal. olI-'ijl;olIo
Jtil=,u- The we bhutatathata mind (defined as the ail True words; words as expressing the truth of the
ninth or Amalavijnana). and the false or illtS'1'Y mind bhutatathata; the true words of the Tathagata. iltJl
by th' ,;ght vij.."..). lilA iRJli:Jl!
.liEtm_~Zl1IlZ~-.roJtm~*z-.r~lt~~-o
(os _tod
!l'iR!'i\Jt.~. 0 1IlA ~ 1:flgAiR, l!IIJilXIIIlJ'JTiIil
flg Real evidence; the realizatkln of truth; the idt-as
~'Do that '""~ )\:l<'I't;B'JiiEll>, 'lIiiE;
to noIity.
a1C The writings of Truth; the writings of the words
)\~iiEtlio
of the Buddha a< hodhiMttvos· ill'l!1"'J'JTiII.Z~"'Jl!' Ill! Fw>dammtal wis!an' origin..! wis!an' prinW
:I.1lt~o wis!an, "'""" of all troth .00virtue; know!oJge of
all (1) The real '" ciMma .,.,. th' ~tal fundamental principle!; intuitive knowledge oc wis-
ego, as crotrasted with the illUSOlY or tEmporal ego. d:m. in o:ntI8St with acquim:l wislbn. Jt @:: tl
JIlM-iltJt:i< flg,,<It ilii -or. ll!Ii!Z <ItJVl<lt 2
I
*'I!'
0 (
The .,., os .".,.;dored real by non-BuddI"'ts. M-iltJt •• Knowledge (or wis&:m) of ultimate truth;
0
.;1[;..
:i<i\.:I.1it1llnJ'JTtlllf
flg<ltJlo;/l;<It 0
The trUe knowledge of the Mahayana in its

aT
know!oJge (a< wis!anl of ,he ",""lo". ll~:l<l!IZ
'I!' JCliJ'XW, 'I.'I!'
0 0
concept of mental :reality, in oont:mSt with the Hi-

nayona """"l't lll*;ji!flgXlIiIW
of _teN! reality.
z'f
A9X1ofTathagata.
dha-""'. roe who
i.e. the Troe One; a Bud-
_I3uddho',
!j\l'f mWf*liilllllJ<flgA•
,oaclllng. ~*
JIo;/l;XlIiIW. IJ,;ji!flg!iJ':I.1".XlIiIWo
**
0 0
•• Kalarutchi. Jt~lIIl1!B!",o l!illll*1f'ilIA. • ~ The Troesect octhe True teaehing; the teaehing
which makes clear the troth of the bhutatathata.
i'l'filio
a..:. The tnre ""'" (,.g . .,.".,;-); theorigin»!. ~~*~)\*oJtll*~I'IJIIIl)\~lI;l!I~l1Il
pure, natural mind of all beings; the Buddha-mind. zl'tlJ<o
RPM*Uflgtm*lIO":'o ·::.~·'Z-o .~ Jodo-shin-shu (jap.). lit. "troe sc:k:oI of tbe
at!. The true nature; the ftmdamental nature of each Pure Lmul." a "'i1>±ll*MIIilll<o
indiWlna!. i.,. the Buddha-nature. '1',,:1.1)\. 'I''!l: lAR\I~ T"""",, Moru<o",y. Ill!i fiUtlitllill! ~J;lo
:1.1110 JtI1J1ojl-NI,*Uflg!j\ll1o Jt ~1lI:iij~0 t£1'IJiJI';'Jj!·
a.. Truo """'" """" of Truth; the """" of the lAlHlP Hand-""""" of ~on.
1l:!'!-IIIl30 TmiJokya,ij.ya. iIF~~~l!!IIIl:£. ,,~
Tathagata; Buddha-truth; msntnl anddhamni (magi-
cal formulae; spells. charms. or e:!Dteric wonIs)· I!P
i
I
·.•
==;;;,;5!l!!::_
l' .
j
·1
!
ii,
,
'" 428 1Il!l!'I>iIl1UE
t!t!ll4, ="'.JlEIj/j:E. l!<_~_1jjlffi.
IllJlli\l1Jilj
Tedul Templesj Extremity Subduing Ten- IEi1k'ftl1 MmishasaJaJ,. The school of the earth trans-
pi". [.i>'{j\Il!f(J-lll.~f!il!t\l1iilifI'J1tf;!;.ll\lt fonned; the eclcol of the rectified earth. Jt#1tJtk
TW~~.~~~¥Z~~*-W~*~~.~
~,~.~~IIi[~,~~~~.-1II~~fI'Jx~.
~T\l1iililll~~JIIi~.~~~~~\l1,.*"', IE}i! Samodhi. Correct fiXity; the mastery of abstract
lfIH31I"', • .,." ;(j; iIIi"'''I'. contemplation and tranquility; the flxed end undis-
I8jJllUilJf.lIll~J;Iiilili! TM R=rd oflk T=hin., turbed mind; correct fiXity of the mind. ,r.,J,E T-~
of Linji Yi Xuan, 1'iirl!«I!llil*jj!).
J1t'!lJi\~*~I* 1Ii~;b.JjI.' ~li!!lII!'~. Xf;!;~li!!lII!,~il',lE,
*Wm~I*~~~fI'J~l!f(.m~~T.~~*. ~li!!.,*li!!lII!,tt4.~~XZ-.
118 ana. Name of China in ancient India. iiftEj1 IElE: Samyak-sa.modhi. Correct samadhi, or absolute
!l!:JO!'!' i>I fI'Jf;!;Dl'. mental roma; right mental abstraction; right mental
Jl1t*JB Oi.intamani. The magic stone, able to ful- concentration; correct meditative stahilizatioo.; right
fdl.n one', wishes. AI ~." flIlliliJ!-111Jl!:!I! fI'J meditation in which the mind becomes vacant and re-
fm.,. reptive. tEiEJjl.ll11i' "F~ JJ i1EAXlIillil'Il' fI'J~jE.
lilt China. 1l1'!'1!I. AiEillzJIlAill.
.~ Debate. dispute, or disputation. iEli!1Il These who ore decided b the troth. ~jE""
tiE A smaIl goog struck during a worship (or service). iEillfI'JA.~l!lz-.
l\!<1!.~IllJ'TfI'J'J'~. iE1IIiCom<t effort • ...I. and progress, RPiElIIJ.
liE. Csmbele, or small _ and drums. IItl!llI~ .iEjl Saddharma. The good, true, wonderful, cor-
lllJ'TfI'J'NII""tt. rect law or methods the correct doctrine of the Bud-
• ~ To steam or cook sand for food is as impossible as dha. Jl;iEfI'Jf!Ill!.
f'JliIlllli!!.1lO1!•
trying to meditate witbon cutting off evil conducts. iElIiill! The treesury of all right laws and virtuesj the
*~~~flIl~~fI'J •• ~~~~fifI'JA~~flIl store1xluse or source of all right laws end virtues. -W
A~jE. ,J,AZiEl!l'I_tt~m. JjI. 'n",.·~.
.IE Right. wrrect.
just, or exact. IE~$f! Saddharma-pundariktHutra, or the Lotus
.iE.:fI Direct (good or bad) result of the previous life; Sutra. Xl!«IlOU$l!!), (I!$l!!), (f'!ll.3!'Pl;
being the remltant person; the direct punishment or ~l!!)·JIt~~~~"''!'W*.W~li!!W~,~1!
reward for one's previous deeds; :fruit oorresponding to !I'!fJlv.'lW l!i •
the"oo ""'". 11iJ!l~*fI'JJiI<I!l. ~*lIifI'JiEf*. iEl!lI! The totth of truth. i.e. Buddhism. ll1{j\1l!t.
X4I'9<lIi,*J1l. iElIi:t~!!! SaddIuuma Smrity-upag,lwoo Sutra.
iEliUIl Som,.J.-mmhuddJu.. lit. • fully awakened .!ll.H!ltxW.
one," "one who has perfect univeIM1 knowledge," or iEl!lII The petiod of true dlmma; the petiod of rot'
..oorrect and equal knowledge". Omniscience; axn. rect dcx:trine of the Buddha; the period of orthOOoXy.
plete enlightenment; the tmivenla1 knowledge of a Xl!<iEl!~·~~$~~t!t~{j\Il!f(m~fI'J~~Z
Buddha, =rect univenml mteffi&<,noo. "'l!l~flIll!l'iE -.'1EJIt~~f!IlffifI'Jl!f(~m~F~~fi.~~lII
_~~-1II.*.~l!<~~~{j\Iffi,~~~{j\I,iE ~f!IlffiA '" 7f ltl. Ii!!li Y 500 '!' (ill~ A iiiJ!
"'~.{j\IfI'J+~Z-.f!iiE~.~.X~~~. 1.000 '!'J. iEl!lIIZli'iIIIJHl!lII""*l!lII.
;\l<4I
• iEI!PIIill!Pure <!hanna eye. Xf;!;l1l'Il'I!DI{. fl\~$
Em: Anuttara sam)Uk samhodhi. Unexcelled perfect ~JjlfWfI'Jj!UI!IlO.~·.
intelligence; unexcelled correct equality and oonect: in- iElIilA HeonwmmtheTtuth_. f!ifI'J4~.
Xf;!;IIi[III$W
teffi&<,noo. =lI!~i!Hl!. "',Il~'!E;lli iEi!Ii!it Arya-a..Jo!tit<'Shvata. Xl!<,J,XlI\'ll'.
Xl: fI'J '" Jltfit·. An"""... '" ~ .]; illiX 1:• ,
>j< IEJn Samyuk-drishti. Correct views, free fran am-
.IE..""",.Ie .~>j<"', ...Jxdhi "'~·*1IlI*fit·.

Samjak-sambodhi, lit. "the perfect tmiveISa1
wisdom of a Buddha, .. or .. cmrect equal or universal
mon delusim; conect, or right views of the troth;
conect understanding of the four noble truths; correct
view or ability to disc:em. the truth; correct view of
eoHoh_t .• ill~~lI!~,§•• "'l!l~'];;IljX em~·~~~.~1Ii~_~~~.AiEillZ
1:fI'J>j<"I'Jltfit"
•
IE"'.
JIl-iIl.
IE_E. Samyak-sa.mbuddha. The cxxnplel:e en·
Sam~.')Uma. Correct and subtle virya or
lightenment reellzed by a perfect BucIdha, or the em-
incessant PIactice of asceticism; cmrect effort. exer-
rect universal perfect enlightenment of a Buddha. Jt
tion, or ptqp'ess; corm:t zeal or energy in uninter-
iEiiE 429
jEiI.. The three pericds cl ecrrect law, 01 Mmblao<e

rupted progress in the way of nirvana. ~ jJ ItiJ JE.!R.JYr
law, and 01 decay 01 the law. The three periods 01 the
1ll!'J~!'JlliJJII.J\.lEill;t.l!lt<ill. teaching of Buddhism: the real. the formal and the fi-
jEll! Parama bodhLComet mtdli"""". xi1'II'W nal. or correct. semblance and termination. BP:iE1J;;
-'10 a, ~,illI<~,"I/;~·Jjl,lEl/;~lk.lEl/;~"lia
1E:ji; SamJxrlhi. The wisdcm or omniscience of a
~,ill/;~,,-~~,~FoI!"~~,
Buddha idE t!I- to;Ill/; ;It lE!'JjI!;1l'. Jl1t {lII Ol<
" .iE..:'ft~ The condition in whic:h the motions of the
lEjI!;.
jEll! Zhong]ue, ",Clreng_ohuoh(l091-1157).
~*.~*~A.~.W~.~m~t<~~~·
** mind are steadied, and are harrn:mized with the object
oI...,utatioo .• "'lE'f-~iiIi:f"' • .Ii.'=-'JiIl'lk.
jE'i.'fl The stage of the wb:lle mind beooming Bud-
:kll<.If'J*l<, :;t"II.tIfll~". dha-like. -ritz-.
.iElI Right principle. jEff AJ:harya. lit. "spirituel teacher." "master" or
jEll!iilI~ N:,a,.,hindu. xOl«lEl1I!-I!i), (lEl1I!,; "preceptor- • T"""". X Ol< ~ '" liP. .Ii.''" li!lli'!'
~).~~OC~AII<Ol<*."*~~~~~~~~ lk.
Z-. IE'l'll!! RoJe, fa< meodi="·
jEll!~ N:,a:,an"", ra-shasra, XOl<()lilEl1I!~).~ jE'l':I< UpwiIu>. F."",Ie observes 01 the fire am-
~OC~A;j);I\HI. mendroens- ~JlI'IJIJ!~;9;Z-.
jEll!n~ N:,a:,a-dmrat<u!w-mmtra. ~~!l!61UJl jE~ Direct karma. I.e. faith in Amitahha. expressed
*, JOllw. (~~lEl1I!n~)!'J*Ol<, X41(l1I!n by ecostant tMught of him and calling en his nemet
~), (:k~). roncentmticn en Amitahha with undivided mind. as
jEll!iiI NmyaY;ka. ~~!l!~fill*II1Z-. the -. way to the Pure Umd. -.~.\ll:t:,"l!<Fe!t
jEll!-iilI N:,a,.,hindu. XOl«lEl1I!ll~), (lEl1I!'; Ml!<Fell\±ZU. Jjl,'=>k'lk.
~).~~OC~AII<Ol<*."*~~~~~~~~ jE!II< Sum,.kl="mu""'· The an=! prof"""'" ox-
Z-. pIained by mendicancY; right actioo. or axru:t aims
IEIl!7<~ N:,a,.,hindu. Jjl,'lEl1I!-IlII'lk. 01 octioo. Co<rect <!«d, '" ooodoct, getting rid 01011
jEt. Su".""m:,a, lit. "the.".,..,.,dy """"""",te improper action ED as to dwell in purity . .!:j.Bb~:tUX;t
odogiool.,w." X1!<lEilJl1rllll,-to~JIlllll, iiIi;;.~fta!'J~mfi"'~lE.Ii.!'Jm~.J\.~ill
=~~~lIII,= •• lIII,~.~.M#rllll~ ;t.l!ll!!lil.
1Il*!'JiiI~Jz-. JEW The true cauose; the direct cause; the fundamen-
iE.tt SamajrlK'ljim. Right Iivellhcxxl, being away tal "' .... ~~Z-. ~-~!tlf~.
frem any of the forbidden mxies of living; CClIIEd IEl!Illll!l; The -. """,,01 .ttaffiioo the fun<lam<o-
life" exp1Bined as strict observance of purity; oomrt tal Buddha-nature. the bhutatathata. ~MlttZ-o
livdihood '" occupatiro, - """""'" occupa- ~1lI Sum,.>-"'"'. Co<rect".ecl> '" ability to awid
MM.llllE~!'J~m~~,~~~MB~~m.J\. 1xnh """""" and em>' m ~' an=! ".ecl>,
lEillzJIlliill • avoidance of false and idle talk; right or C(lI11rt
IEt: Samy>k-...-it;. R;ght ~' an=! ".ecl>, .IoWnioll&anlying."-. ab=, on<!;-
mindfulnem; correct mtnlOIY or recollection of the die talk. lIP:flll.:itill, ill!"], i!lji!f, !;iii. AlEil
law; oonec::t re:nembrance or me!DllY. which retains ;t.l!l=il.
the !roe;md excludes the faI,e. 1li;\tIZ:t:li'n, J\. .iEW (1) AJwlpano.jnana. The wisdan that (1J1'I'fdS
the enms of the ordinarY mental discriminatica. Jif!
lEill;t.l!l~ill.
.iE II Anuttara sam.)flksambodhi. unexcelled perfect (PIllR)Z-. (2) F_ta1 -, origiwol
intelligence; unexcelled ronect equality and oomrt in· ,.;.xan; primal _, """'" 01 .II troth and
telligen<e. lIP,"":$OW=_='Il'II<, •. m-I! "J'i\li% ftmdamenw principles; intuitive
virtue; )mowIedge of
."'1"",
1:!'J'I" If jI!;tit". Anutt= :m:"" J' i\li % 1:", knowledge or wisdan. in (XlOtnlSt with scquiRd wis-
_[nild ."":klllJ:I<tIt". dan- X1!<lIU''I/. (3) Sumyok-j",,,,a. an=!
ii£~.
mmy>k
IEIIJ Comet offort. ,."I. on<! _. IIPlEWi. koow!olg< '" _, """t·like koowIolg<· X III
IE. Comet thooght on<! P"'P""" J\.lEi!lZ-. ,]ii'l/ •
.iEllit Samyak-sam1«Jlpa. Right th:xJght and intent; Commt'Jl,tiJ1'Y on Amitayurdhy:naa Surra. )t
correct :realizatioo; rorrect thinking. or a mind free
fnnn wicl<OO tOOught>. tE;;fiZlliJ!'JlE.:m:$:;£l!< iiE;t..
1!«l!I.%JI;!IIli!it). JltltftlAlt-lHf.
To experience. realize. or attain to perfect
)E. J\.lEill;t.l!l=.iJl·
,
,
430 nil<
enlightenment. liEf! Conviction by thinking; to prove and ponder; re-
iiEi! The way to witness to the truth; the way to alization by attainment of wisdcm; to prove and real-
prove the troth; the way01 realisation. iiElliJt:!l<z ~,~~~iiE~;Il;J.Iljjjjllimo~~~iiEo
ilL J\!.' =i1t .~ g iiE. Ad};;ga=v0h0dh4. Experimental knowlolge,
iiEilll: Song of Attaining the Path of Enlighten- realization; the attainment of truth by the Ixx:Ihisattva
meu . !!If\:'J<31i::Ill.o'lEJ!l'
*:t-;lIl:ll fill Wllll' in the fust stage. 'll'~'lEW~iiEl4"'ill.:!l<ZJ.Ilo
r.~31i::Il!-~~Ili~J!l'~~.~~~~m~ liE4tili:_ Evidential turning of the law-wheel. e. g. I
..~X"'...liItJltlll:o <A<JlliEilllll:) ~1ll0l<0 have overcome &dlering. etc. fl!JJmlll.ft'l'i B ~, ft
iiEiI'=ft Sakadawa festival on the 15th day of the .B~.ft~BiiE.ftillB~.iiEf!Il~Bo!l!.·'=:
fourth lunar month, which celebrates the birth. en- "'I!<~'#I< 0
lightenment and death of Buddha Shakymnuni; festi- iiE~iiE:Sl' Proof of the power of discrlmlnation. 'l1!l~'
val for celebrating the Buddha's birth. enlightenment z->,
and nirvana .
+.'Ii a
lJj"1!iI)j
.ltOl<J.IliiE'll'Jlf1t
0 a 1Il
lIOfI'f!Ill!J[1\" 0
~m w~,.ltOl<x~~*oAreMA.=~
0
!a*IJHaw~o
iiE~ Torealize, or to attain. the truth br pescoal ex- or C1Uh T'ao-lin. ll'ftMA, Ai;
~illl* Zhi Daclin,
pmmre,~~J.IliiE,~~'lEo~~~iiElli.J.Il.Ol< MjlllJll!*~ftil!A!f>Jo
;;'iiE~o ~i!I Zhi Den, cr Chili-tun (314-366), *ll'MAo
iiE1I*tJJ:::t-m: To experience directly the meaning of ~f!Il A pratyeka-buddha. RPll$xllio
primordial unity. @**1lt" ~!'! Zhi Liang. '=:~lB"'IOIMAo
iiE~.!t To attain the truth by personal experience; ~.iI!!•• ~!I!iI!!tf l.okolo.ma.. ehramana woo
to attain deliverance from the miseries of reincama- came to China £rom De. Yuezhi AD 147 or AD 164 and
~.Jl!
tim; the attainment of liberation. 141fif.IDto worked at translation till AD 186 at Luoyang. XJ'Jc1(
iiEllIH,*,\!i Tho """"
""""""'" 01 _ ess aware- *o*&*MAo)jre •• -mre*mm~~o
IlESS becmne evident tome. \f**iHo
fully Zhi Mindu, cr Chih Mm-tn . .lt~xlll~o
iiElel!'I'JI!l! To ob";n the mdw.tion that 011things I!iIttI:lB*ll'MAo~1I,C,X*ftil!A!lIJo
are rot empty, which is identical to the wisdcm of ~lJIli*J'l'1!i!China _ ColI.... louoded m1922
onn-dmcrinUnation (;£jt»~1I'), mN~~·"'IOI~ftlli~'l'l!i!z-of!lll!J['l'#a
iiEllll!iI*lf!l! To have the mdw.tion that 011 thmgs mJU;~;t:ro~ ~ flJ~~ '" 101;;'•X~~". f!IlfU
are EmPty. ~.i*J'l'". li!<4'io 1922 "''lEIlf»:~'il:liIt:!l:o1937
iiEllIltlll':t.iiIi;li;"'''.''. One did 00' ~- "'~ a'l'A~. "l'l!li!iEMI!iIJlltrllto 1952 ~i1'o
ence the slightest obstacle in recalling one's former ~iil Zhi Q;m. '=:lOIlt>tft!iU"llli~Jlljw;i(. JiHo
liE.
lifetimes.
Anaimnent of virtue. or BPiritual power. throogh
the fwr detlmas. 12 nidanas and six parnmitas. in the
Are.o
~,;; !lmncl> moo.,,,,,,,.
xtl Ozaitju. A place sacred as the scene of sane
ffiM~.~~~MI!iI.+=~.:t-;~iiliiiE~~# event in the life of Buddha. A tumulus or stlJP8.. a
#illl!<o place where the relics of Buddha. were collected. or su-
iiEiZ The realization of the Buddha's teaching in bodhi tma muI Unages ""'" kept . .lt~II, ~o (l)~flJ~
muI_. 1lJI1Iifi'l!<iiE'll'JIll!i!~ZJI!o
!l!.''=:I!<' ;;'lB~Q'i'Jiljjjj!EA1'~:lill:!l:~/IIlllo (2)111.
#1<0 m~.~~,f!Il~~f!Il.o.lt~/IIlIl,~lIo
iiI. The fruits or rewards of the various stages of at·. ~. Qm~'*-o§~~J!l'~~~~~:lio
";=m,,~*iiE~f!IlJl!,.:Il!JI!,~~*~I!iIJI!. ~.liJlll Qm~wda..lt~M $liJllIl, lIfJlUllllo
**iiE~+~~~~JI!&f!IlZ.JI!.~;;'iiEJI!o ~~IfI*~-1'QJo
iiElitMU,lt RaWmtion 01 the <llinnood _t, .'Ii ~~L.I:.';; De"" T",mOnling, lIOfI'f!Ill!J[lli*tI!,;;
;fljliltJlt X!lZI!iI Jilio.lt~~lt,;;, 1If{,';;0 J'E1fIIlHt~o
'liE.
0
To prove (Buddha-truth) and pettei.ve (truth);

a*iIi~ lncidentt<! Dhamm-cMkta. '=:Je*!'Ul!J['l'
to know (the truth) by the attainment of (Buddha- llI..!Ii"'=I!<~z -0
troth). iiE~lIiilljjjj:ll!lli~o tt;k:* Bnmch and twig unenlightenment. or igno-

iiEM To prove clearly; to have c1E'BI' witness
liEA. Entry into Buddha~tIuth by experiential
within.
true wis·
mn<e m det&I. RP
jfjj~ 0
tl: X IjJj* m X IjJj It-t h<
0 ... '*'
dan, ~~!1Jm:!l<iiE~.J.Ilo tt. Incense made of brnnehes of trees. one of the
!IIiIlD!!!!!!!!!'FFzmSZ777
lll1li 431
three kind> of Incense. :=:l'i' 'il' z -, jj jIIj l'i' JiHfl

~fd!.c..iI Parochitta~j1Ul1Ul. Insight into other
minds. ,ltl!</1Il,c'm,lLJiz-o
'il', 1t'il'0
lll",PAlCI!!W The knowlOOge""""""", ali causes of
9iIlil:Jf The one who knows the path to salvation. an
and of good and oW in their reeliryr the
"",1><, of the Buddha. 1111l;jl;zi!l#o flIHfll!<-l},
mortality
knowledge concerning the contemplation. meditative
lllMIIll Chien-in. 1lIl<'iotES*)](ll\I, states (samadhi) , the three libemtions, and the ab-
.~ In the exoteric sects, to lccw the deep meaning
__ (dh",=). -t-;fJ;tA,
of the sutras; in the esoteric sects, to know the mys-
lIllClIiiltlllW To hove the infinita Bnddho-.,;,dan;
teries.tEIl.f.t. flIllllill~z1it!)I."llllR, tE\l!ll:. the power of anniscience ronceming all Buddha wis-
IIlllll'!i!\l!z!lljll"llllR , dom, U~JIH1\'Z-o
lll!ll (I) Intelligent views. 1i7l'IR!iZ-, (2)
~-t1J1'1tW The JXlW6" of anniscience roncerning the
Knowing.md seeing. ~lR"lll. DlllR"Jj!., laws of universal salvation; the Buddha-wisdan that
lll!llill:l'lI! The Praireperamlte- i~"IIU'II!'!'Zlit knows every thing or methxI of salvation. :fm*~9!1
O/\'iIl:ll? \If , illIRz1\', :;t;I<~JHWZ-o
• ~ A monk responsible for receiving guests in a
llI-l1l1iliTillW The knowlodge """""'"'" the en-
monastery; a monk woo takes charge of visitors in a gond.,,;ng of pnrity and impnrity; the knowlodge of
monastery. ,lt~ Af!'o ,,'!tll!!O''I!' s, rhedlrectca end """"""",of ali law>. -t-;fJZ-l:;o
1><.bI'
lll'lillli.
*'.
To know ,I>< dogma of ,nff"""" and
to cut offits accurnulation.
lll~~*mz'!i.#flIlllli~**Z~~~~,
:ffiTJifo •. .tU'o
llI-l1l1l:!U! The pow« of ~""'" """""'"'"
ali living beinl!" the BudtIha-.,;,dan of knowing the
lanma of ali l<inll'. 1lIJ*lIl-J;iJMlt~Ill11Z1\' 0
lll*L Zhi Li. '" Chih-li (%0-1020). ;t*lllA,

1111l1<'i Druohen Monas,,,,,. iIl/li1lllll:'lfIili. tE1flli>
:;t;I<1lIJ*H/Z -,
llI;I<IIPl"'. The the ",tine-
knowlolge """""'"'"
!IIJllo ,ltOl<1\'liI:<'io tion of ali _'"
(.".,.), the Imow\OOge of the
lll=:1!!:~mW The knowkdge """""'"'" the ripon;ng
d"'troerionof ali ill""",,· -t-;fJZ-t-o
of d..ds, tl>< knowkdge ronreming dre<J, omd thOr llIl'Il'IIIIW Th< knowlOOge """""'"'" the path>
fruitioo; the knowledge of what the karma of everY l..ding to the """" realms of knowlOOge """""a"
being. """. """",t, omd future;'. -t-;fJ;t::, of the varieties of inclina:tioos; the koowledge of the
miJ~ A friend. or an intimate. J1)Jtiz.:n.«: ocnW ooodition of.".". being. -t-;fJZ7<0
0
mt'l The delusions derived ftml the apparent object as 1lIl'i'l'i'''''. Th< _ """""'"'" the d;viSo<to
it '""",,",. IillH.' Jjfll!zlllJ'l-. ~ IIIl'i'l'i':ll!7l'llU
of manifdd o:nstiwents of the world; the krvJwledge
0
1ilRZI1!I, of the m«a1- of.".". being. -t-;fJZ1i,

llltq~"" T""""" ,j K~""· iI/li1lllll:;;«
llIiltltIlUIt=:.. Th< Imow\OOge """""'"'" 000-
~'!!o centrations. meditative stahilizatians. 01" meditative
llItq,(l,l[: Sh£ja Ku"",",P (T_ Embmdng All al:s:Jrptioos; the koowIedge of all stage! of dhyana lib-
That Can & Known). ll!/li1!lf.t1lll'!\, iltlllt· i<ll eratioo. andsamadhi· -tfJZ:::':o
J/ilII'lI' 0 llIiltlllIlUI;. Th< knowlOOge """""'"'" the ",pcio<
llI1!!:!'I Lokavid. He who knows th' "",!d. 1lIJJIH-l} omd inl_ abi!iti'" of other l<inll'; the knowlOOge of
the powen; and [ocWri", of ali beinl!'. -t;fJZI1!I,
m* Z -, jlHIJ1ltjli]ZIR 0
Karmadana. A monk-manager of af£aiJs in a 1lI.li!'" Tnobita. Mm""",', h<aven of full knowlod&e.

where all bodhisattVllS are reborn before rebirth as
monastery. next below the abbot; the sub-directm" of
• """""!"Y. ,lt4l1llIlII1llJl', jlI!IIi!!, 11M" !li'lf Bnddho.,ltl!<~.",,~~Z~±tE~"""~
l!!<'i~;HIl;M<llHflfflA, Z-,
~*Zhi-shi. Right deeoons in a Chinese monasterY. jli An oarthIy god. (l'i' = god in h",ven)
QW~wM.,ltl!<~.W$,~*1l:$7l'
'!'~1lIl<'i'!'*~~.ffI.~ll\I<'i,~'If,~<'i,~ jli~M~
~.~o Ill*tI'J-'NUJ,
1lIIB~~~~W The knowIod&e """""'"'" wha';'''''' jli~~'If~ J~~.~~~~*~m~~llU
sible and impa9Si.b1e in any situa:tioo; the ImowI.edge of
what is right.or wrong in any condition. +-.1JZ-Q
llIUl1i1rlCiIii\!l The knowIodge """""'"'" ""'"" omd
rehrrths; the knowlOOge of tl>< omd of ali beinl!'. omd
nhvana. -t-;fJz1J"
,
,,"
,
,
~~.~~~~~~~,~
432
.1Ie
jit.
llIiVllIj/lJl:
Jete, a prince of Shravasti, son of King Prasena-

PP1!f$, lI!1$.1!11!
l!I1JIllili 1ll':E;!(f'. JIi liillil
;I!.~lWo (2) To fasten or tie; be tied to things IX"
passions. JtOl<~t',~~, ~llt.m'C'~TPP~#
T.]ji;@i~.
1!1it'1Jl("'. 11ft Direct oral infonnation or t~on. 1I.~(r(J
.m::a: Ge)n. A KIDS for repeating a prose; preceding "f>'•
prose repeated in verse; repetition in verse of a prose :liil The direct way to nirvana and Buddha-land. l!l
sectioo; metrical interpolations, repeating the sense of ;Al!i!Mzill.
preceding prose passages; intermediate verses; repeti- l!!ilill* Dtigung Kegyu, • f>'flIl'tIi'i1tOIl 1IiiIl;r
ti"", chants. Jtll<!Ii\'li,lI!\'Ii. PPJI<!Ii~Ul(ijH<fi' 1<:41. !Jl'jj;Jl:ililllli.
~x~it'1~~,+=$~X~Z-.~'+=$ :IIili<'f Dri"""" Mon"t"",.PPJl:ili1l'<'f. ilIlf>'jlUl
~·tko <'fJili
•
• liiIfiht .. _1m jetavana, lit. "leta's Grove." leta- :li!l!~ Direct answer. ~ 'I!!I~,••
vana Vibara, the park presented to Shakyamuni by lIlli<1!t Drime 0= or Lcngchen Rab;"""" (1308-
Anath.apindika, who bought it fmm Prince leta. Jt.f$ 1363). llf>'flIl't'T}]!i!lJIU1'4I WI''''. Jt41mill:
JliW~~IiiI,~#~*~IiiI,MIiiI,lil1!1,lI!1$ 1l!/iJE\, ]ji;'Il'iID;;1!t.
#' lI!1$~,JliM,~1iiI,illB, ilJl!! • n~llM. 1l.i!;JilItL Drinanr< Gurudmk. ilIlf>'flIl't'liJili,~
Jlt ... "'iI!!~ ~. "'ill!
Jlil'e;t:-r!'1I!JI<JlEJIi Iiillil1!1 /!i.mlT.
~~~IR~, t£i!;"1'jl1l!1!11!l};\(
~'Il'~"I.~lil). l!!§~'Ii ~,Mon,,~ .• f>'flIl't'liJili."lIi
tt~ ~ .• 3J1<~~~.Jtll<~I'e~~. l1li. tEi!!iilll!H.
tIljtlR Adana-vijnana. A name for the alaya-vij- :li.C· Mind 01 uprightness. +il~~,C'z-.
nona. QIIIl~it'1~4I. Ii::CtU To cause all virtues to take root in mincI; to
am Vrews obstinately heId, with consequent de1u- cultivate all capacities and powers. :l:JltlJ;;fJ{#"":ro
soos.~~e~,~W~&~~~~.Ill. :roIllR~~JI!,litll<IIl*.
ttil~J V';rndIwa. PP~~~'¥, il~~~, Mill, ~ 1I: Sluzmatha. Halt of the active mind; calming the
il~~'!l'''. llf*it'1l'i'. resdess mind and freeing it from distinction; the phys-
tIl:*"JI. . Vajrapani, or VajradlWa. Vajm-mIder; ical organism at rest; halt of the active mind; dwelling
any deva who holds 8 wjra; a guardian spirit of the m~~ty.Jtjj;Jl:~,~.~.~~it'1~-ll<
Budrlhist onJe". Jt4lill!l'¥, il~~~. jjUtzlJ"1R iI'I. ~~.!j'"lIl·~1JlW1'f, "''1i.1Il.it'1.~••
l'i'. JtmtE/iiI~~Illit'1~l'i'. ll:!iI Ceoation 01,]] montal-.tion>. jJ l!bJ<.IOilf
tt 111 The fooIW> """"'" 01 clinging to the unreol. ~ ~,J:l~~~~~,JI<Jl:~.~~~R~Jl:~*
~JI!!J:lti •• ~.,it'1~1If. Ill. I!!I~Z-.
ill,JIl(:tQ Ketoping flIlIl1y memories of past joys and !'Dr- lI:M= Self-control. in keeping the axnmandments or
rows as if they were :realities and not illmioos. fMtJI.:f& prohibitions relating to deeds and words; ceasing to do
~J:l~~~zm,~J:l~~JI<~~~~. ~·~~~~A~~~zJl:~IR.~~~
tt.-r~ ~.Q,~.~4I~~~l!I,.-r lltit'1j!1j~:Inl:z-. -~Z-.~'ma' ••
Ill. PPII!~. Jf:.M=JIl Passive mles; passive keeping of the oorn-
tt3'l v.ows or m... ...,.,.,J and held fumly. ~~Ji! ~.Ilt.*~~;r~Jl:~~"'jj;~~j!Ij*
~!leit'1~ •• ~.Jl:~~m~Jl:it'1.~.~~"'Jl:~it'1~~,
ttft Adona. Jtll<~pr;~~. ~JilIn~~~.m~1Jl~it'1.,~Jl:~it'1 ••
&;ffIm. The taint interrelated to the attachment of ll:!I! Sttpping off"""", _ to do m, prerentinll
ho1dmg the _ (I!!) b the real.1<lli!.C'Z-.
others fmm doing wroog.
"'.llJ(
tt..:· The nUnd thatdingo to thm",,,,real.I!I~JI!!R
ft )JI<.~it'1.
tt-jlflirlill Ekavyavolwiko. Jtll<-~lIII.
ll:ili Dtigung mdition, Dtigung &hooI. ilIlf>'flIl'tl't
11:41.
ll:iliEll::tl:Jil Drigungp. IUnohonpol (1143-1217).
tt~ ~~·Jtll<~~~.~~$~+*~T [.f>'flI!'t]/!ill!J']-}]!(~I!!I}II1tllt-{If) A •• HI:
Z-.
tt" The ho1dmg on the reality
~M:lLJl:iliJlll.
0I,.1fand thingo on<! ll:ilill*
the consequent hindrance to entrance into nirvana. m
Dtigung Kagyu _. iIIf>'flIl'tlll1tlllliill
;r1<:4I.!Jl'jj;l!liliOll*,miliOll*.~~TJl:ili
llI;!AAIi~IU~llJi~".
tt. (1) To cling to thingo" real.~#JI!!lUJiIIlR
E\ttl:Jil.tll:!il*Am~ll<"'Jl:iliE\,~~-
i!lOl<~Jl:ilii!l."'/!i.!Ii~l'ti!lz-.~~,Jl:
Arnitabha. lil:lf. IlIllil[lo)l!i:lf" j[ll!. IlIltE'~''''tt1
iilti1lll1lll::I>l" i'J ~H.
Jl:iil;'f Drigung Mona>t"",. Jl.~ Jl:iilll''' (Drigung j[l!<P'Ilflll:tlll•
lIilJllll!lI!.l!!!l' Chinedevegotra- IIIJl!:P1l (Kho"",-
Til Memost"",). i!!iil!lf~"lliz-. tEi!!iillll1t
m)~-~mI"l1!lfI'J~~~~~~mfI'J~~~
Ii'.
Jl:l!! Greas Shamatha-,,;/Wh"""" (il!i'! Jl:iI!Il)fl'JtIil 3;. /;l(Jl.I!<~a;l<.
ifiiJ lit. "finger and moon." Oral instruction and
I!<. Wllilll. Bcddhist truth. lil"lt~flIllI<" Mlltllfotl. ~"lil"
.ltJR ShaTfUJtha.vipashyznD.. Cessation and insight;
tranquility and insight; rest of body far clearness of vi-
1lIJ"l't. ~"Jl"~flIllI<.
liiJ;jl: Ra:ords of Pointing at the lWixm. or Teach-
sion; tranquilizing illusions and discerning: the truth;
to maintain mental calm while observing the universe.
ing, Poi"""" to lJvJdhig Troth. iIl'l!«)j<Jjl'itlil Jj
When the physical organism is at rest it is called zhi
>!). ll'IitMl!J'ii!II!ff<1!!llI.
lRilllll* Drigung j(,gyu sect. I!Pllfl'MlltJl:ili
(11:.), when the mind is seeing clearly it is called
Guan (1l).IlIlJ!1llE. Jl.w!FlEII:, lj[J!I, 1l'I1l>. IIIii'.
~4I:I:{I~The perfect Buddha-nature resulting fran
"Jl:". ll::lt Shmnatha( WiII!l1!l).iIl'i1'''" Jl:lj["~
"J!1IlE"4!l';"iIl!". ll::lt ViPMhyana(lItllf1/llIl). :i
the de<elopmmt of 00'" origin.I potentiality. Jl;~*
{j/Ilt. *=1ifI'JMltEllIHliJI.lJ!..
)11,' =flIltE·!J<.
"11' 11:. "Jl:iIl!"IlIl"J!1I
lE" ;n"W11:" zJI'I!<. lUll ~ilj;i!f.~A.• ;rt:st The highest principle is not in
It ~:lJfl'JjiJ!:lfIl<. words. and the sage's mind is unhindered.
Jl:l!!l! TheMd!wdofCa""innandbuight. jtJffll lEllIlf~Ji OllnaI"'ti."/;'Im. tE~aBlliml!!J;'l1l'
A llllJll( 480-560 )JlIl. ~mlli.Mm~m.~fI'J~~mI*B",m.
Jl:l!!liIlTilI!!lll Aid to tire Stndy of Maha->hamaJh- lEjlj*~ ~~~.p;mit$F*=mfir
a-";_. Jl.l!«IiI11iC). l!fit1llAIlI~;f.
(602-668).
1I:J.\i!.3l'R The alternative occurring of cessation and ~(.. With the utmost mind. or with a perfect mind.
=rem~tioo.~ll'~11Jl:_~ll-fl'J.~.
1£,~,.1lIl1£iilZ'~'"
Jl:l!i!lt Maha-Shamaflw- Vi/Wh"""'· Jl.~ (1lII ~Jl: lijclR{'.I~ Zhiyuan Refutation to Taoist Follary.
ll\Je;), (JIj!\iilJl::I!.Je).;l<il*WlIilf. 11<$=:70 Jl.$OJlilJ>!). ji;it1llAIl'Jlifll.
lIilz-.
* ~jC~ The Zhiyuan Catalogue of Buddhist ScriJr
lE.
l!:J.li!.J{m The unioo of eessa.Uon and vision· If l¥J mrn.ji;it1ll~~Il'*·lEji;~mmfI'J~~"
-!'I'~ill1i1R. Pedret truth. ~*Jl!-!JlZ.ilJ. $"1£ ••
Jl:1ll11 Meditation. Ji110@f;lJe;)Z-. ~. J~.Jl.~OOllll~$.r,~rei1l~*$
Jl:lli!li! _ """'" 1m the Tum"".,w· ;l<il*
iliA. flIlli:\i1'lii.
ZJ>~" IllJlt*~Jl:l!I!11"*. 161ll1l:!l! DtoInts u"khang. II fl'MlIt" Jlj" tE(!!!
Jl:.D Shamatha. Halt of the active minch dwelling in
111:Pm"
~i~.Jl.!FJl:,Wil!l1!l.J!1IlEfI'J-!'I'~· 16-"'~ The undi,,;do! will.
J1:B Vayu. lit. "stop breathing." Holding breath. as 16l1l:"iIl("',,*~lIl:"lln Nam ~ han".
a preliminary condition of entering samadhi; the mas- Buddha posses;es unflagging aspiratioo to save. +A
tery of abstract oonttmPlation and tranquility; to stq)
"'!tIl<Z-.
breathing by ,df-oontrol; to bring the mIDd to ,..,. iIlI~l1JlIil J,""""'''' '" QW".wdn. Jl.l!<Jtll!11J
Jl:Jlll.fI'J:lfIl<Z-• lIil,~~lIil.~~lIil~~*fI'J-~~m •
.Jilt Concentration of the mIDd by .,..;aI metho<!> to iIlIl't The ... ""nts of Vi.. ,.. PPllltlil. ~iI'lJl:$jF
gain clEm" insight into truth. and be rid of illusion. zit ...../;l(~li'Ift.
flUIl P_. -lo.!fl!tZ-. iIlIn The woy '" metlOO of ,"",pline.llItlllil'lJl:i/I
!ltllt PaIm-ka.... iIl'!FJillit. l!l. /;l(~il'I n "
!It'l<. !ltlit.!ltll! _ clothing. "",,", hats. """"' 1llll£iI! e.taka. I'JllllllfI'JAjoJiTZ-,
money, etc .• burnt as offering to the dead. ~JEA ffl To """",. pcn>b "'" """"",. !l!,'X'lffl·!J<.
!01!fI'JIJIr." fflll!l~ The """" of cl.. und_ng and menw
:Jijtk£P Bhumi-sp:znha mudra. Gesture of wuehing oontrol. -t-~Z-.
the earth; ..earth witness" gesture; "rouching earth" i'&m~ Dhriwashtra. the(iuardian King of the East.
g<sture. Jl.fUIllI!li1l.jo'¥i1lZ-. Jl.~*m;l<,~:If*mXI.(!!!;I<I"'fI'J~:If
:Ji1.i1rtD To point to the west. the kx:atioo. of the ;l<I.
Pure Land. and to set up in the mind the presence of
• -"
434 AAll<l'I
"Ii~A Chan sclx:01 winter festival at which:roasted .~,lt The Dharmakaya as wisdom. =!t'!'fI'J~!iI
eggplants were eaten.jI1\ii<~"'fl'J1\"a , ~m;T7f :St:hl!l!~!t"'W~!t •
:11;. f!;U4\> 0 .Ilillili!'" Drekar DreUoog MDru.stery. llIi~{IIftl1l
!Ii~!l\' Chitta. x!ll<1i:fII!1fz-o *lIi"'Jilj. np"*,,,. tEWIlO~IIi>.
!Ii~!l\'•• ClnmiliMM.Xf!;*~o~~~mT* .~ Inanaprabha. lIIOllffI'J!I\To
~liIiz-o .1I! The fruit of knowledge. Bodhi; enlightenment.
.1";'Jilj."tE'i\'lIi>~tL. X~l!!;l:i:\<Jt"',~{IIftlli.lIi"
JBi~IIIl,!Ii;Y; Odtla. TIUnlring, thinkingmrnd, dis- mM:hItJiJl!.1l'lIl:h1l'JI!o
criminating mind; consciousness. X f'pA:", tR.o Lo n"jedrnk MDru.stety .•
.Mill. Substantial and straight; straight without
guise. XilillllfI'JlE1I'z,c·o
itfit To offer sacrifices.
dis-
.it'"
••
Zhihua Temple.
Praina, Intelligence,
~RH!!"'o
iIl'l'lJ1lft. t£jtJi(o
the principal means of at-
... Inana, Knowledge; the science of judgement of taining to nirvana, as a knowledge of the illusory cber-
phencmena; supernatural intuition as the result of acte'of ell edstence. X1l<~i!'io m~~jjlJjl!M It
samadhi; wisdcIn; intellectual knowledge oonceming Ii'fl'J1l'¥. r,lltW!lf;l:(r,!l)Z-o
phenomena and the law governing them and concern- .lIilUiIi Mandala ol knowledge and wisdcm. Xf!'W
ing tho right defmition cl all dharmas, I!ltPJiliil<lll ~JIi!l\'.~1'I.:hj;j:j!£ZilIliIio
fl'JJ'!IItJi
Jif'J!1~ fl'Jml;IJ Xf!;i!'iljll. fliIjJJI
0 0 .Mll<. Dhmmakaya of knowledge and wisbn. {II
•• the attaining of Buddha-wisdan.
Obstacles to !tZ-~o
.;f!; WiMan and pity, knowing and pitying, all- l!ill~il! Woom. T~~iI!Z-o
knowing and .n-pitying. •• '1 The wisdcm meditation on reality; the wisdan
• !I!l::n The two,.,tes of Buddh&-wisbn mul Bud- ;",;ght mto millty. ~.~1I'''UII~-IIlZl!l! •
dha-pity. through which Buddhism exp1esocs itself. • MIlIDi The """""",tioo of the "Knowlodge of Wi>-
l!i!l!lllllli Union of all-knowlodge mul all-pitying. lI! dem", The "Knowledge of Wffidan" =tim. X
~m.~o~*fI'J-~~~~o 1:~JI<fI'J-~llIllio 11!lllllJiz-.
.fit WISe argument; wise disc:riminatioo; wisdan .M~{II Buddha of WiMan Ught, Wffidom-light
.M.
and dialectic power. Buddha, Amitabha. lfiill!<Ie{llfI'Jjt!ilo
• i1UI'.~ JnanaparumUa. PrimonIWwisbn. T .M~1J1l WOOm",m",tsllight. '~*IJ1l·Z- •
lUl'!lf""z-o Buddh&-wi.Jom deep mul wide " on oc<an'
•• (I) Anx>gha. '" Anx>ghawjn (705-774). '!'Iiil the oc<an of Buddha-_. Jm*WiltlillrJmIlO•
~fI'J~~Az-oAm~~~~*$~~o6 •• ~ 'W1Sdcm as a sword. which cuts off passions
~~~a4\>ox«~~,~~~m,~~=.,* mul """ the link of reinannation. WiltmlltJiilltl!i,ItJi
r1l'=iiI!o 'If«"'~fII,"'~flllItIlTWo (2) Zhi !M,JE~@zi'f. IIfJm'i'j§IJo
Zang. '" llih-tsong (458-522). .. ftll!~'1f
Jljj~~ .M!l!lilll J~-dakUti. ~ITlllz~o
illPI'! fl'JJiIt~'l"~1iIi 0 .M:Il _of_, ;",;ght.
••
liliifo
J""""""bha. [ill! iNI
.
~] J!l iJ< E!. tE ~!l fI'J
.
•• n The gate of Buddha-wisdan. which leads to
AitWzl1J" •
••*
truth.
•• Th5wmofwOOm.mft'!'liil~ft~~A'" Wtsdan as water, which washes away pas-
~ 11illtllTW
(~~) fl'Jjl,lIi 0
~.1l'.ml~lDIt1!iZ~.~~*:h*o
tift- The wisdom club; the mjra or"diatmnd club ... "'Mlillili The _ of knowlodge mul wi.Jom. lI!
~1!ll'ftI!J~« 0 ~W.!lJliWo ~W.:hj;j:!'EZiIllilio
•• Pmj1l4-paramita. WJSdcm that brings men to 'lIliUR Jnanma""""'m. Accumulation of wisbn,
""""'" wi.Jom to ..Jvatioo. Xf!;!!:'ll'lltW!lf""o ~ ::~l!flRz-.
of knowIodge ond _.
m~fII!A~~mMIt~tl!J1I'¥o~i!'i~~J!1I'. ~-J!m.l!flR.1'I.l!flR.m~~~~w~*
llt!l\'!lf""J!!lor,!lz~r,!lo.~~WfI'J~o *'1'1. 1IP~r,!lo
:-j{ The
.Ii
Ii'.it" The Shastra on Pmjna-paromit4 Sutra. or knowledge as fire, which bums up misery.
Mmaj>rajno.-paramif4-kstm. Xf!;<1I'~). <*11' ~1l'IIf*:h*. lJmillil!io
!ll!;) 0 'is' ~!lill A:lI;j;Ij\f 0
•• W.oon mul del"",,". W.... :l<li!l. il'l'l'Jm*
Mystic wisbn. which kmws absolute truth and *-!i-lllR<Z'lIl!Jo
""" off....,.. IJ1lTUH. ltJiJ>'lDIi1!iJ!ltJio
lIP !I'm Prajnakuta. Ixxihi.sa.ttva in the retinue of
A
1l'.... mM. ~~'''''~it$fI'J-~1l'~~o
11 435
lnll Prejnakuta. -1I'iI"4;. "ffilt Th. Fairy Mothers of W.dom. -lI!:l<joIl.

lis" jneneehrl. +-1!tIa!1JIl!*'I'illA ~~ '1111" Zhi Yon, cr Chih-"", (363-443). *lf1'1l$j~
iffiPo • 1711=
•• The wisdom as an oar. which rows across to the ~~J*Z"'illA.
",. Zhi Y"", cr Chih-"'" (602-668), rbe secced
other More (0'''''''''). 'UIIllAJ;!~~I¥, I1lJll:l!l patriarch of the the HM-"'" ochoo1. IIlIt1llA. '1'1"
f.llIlttl\l!tUI. *-1«0
lil'l The realm 01 knowledge. l1l!11I
::''/t;j!JJ'!1iIi''. II'Il W.dom".,... of i_to WW!l\ilIlii, "
11I!ITIIlZIiilil< 1>11Il'1'. 1\ll1>1l.+IlZ-.
li.m Pure-wi.Jom·_, pure wi.Jom. I'll Ziti Yi. or Chih-i (5J8.597). The actual foomier
1:11 The objects of wisdcm; the stateof wisdrm. 11. of the Tiantai school. wOO is coosidered its fourth pe-
Illrml!l..fl<J'~',!II. !lTiOO.fl<J!J4tI. march .. "'llfi>llllA.,!,4;!Il'II'li:. bUl.lll'l'f!;.
\ill! Th. mirror of wisdcm. 11I!tI!fl4tl.i!IlTlliill. ~~~~aw*~li~.%~TBB~~'l'~
lillilli!ll' Mandala 01 knowledge and wi&!an, wi.Jom ~.~liT~a* ••• ~~a*~m.'l'~~X
mandala. Xf!'11I!!iIl~. l!l11lJl:1>j4:t'EZiIl~.
1>~a11l'It:k~.
In The gate of wiscbn; the way of en1ightenmellt '1111!Ilil'1Il W.dom produces ,,;,dan-lmit. IllIPJ-
directed to tho self. 11InJU BllljlJIWll!zn. - 11J11Ililzl1l. l1IiiE=O;IUtfjlJl! ..... ",11l",1Il' Ik.
11) E\l1JZ.1>11In, -W;f1HI!lZI/l1>lIHl. .~ Wislan mudnt' ,,;,dan Sgn' ,,;,dan,.,.l. X
\ill: ZhiMeng, cr Chih-"",," (7 -453).$j~QIlill fjill:!1J. l!lW~!1J. l'llEl!jF:tU,. lli*Z11IlI:,
A. IUI:~"')j(~. :l<!fj;Z~ffI, ""WI1I.
I~ Mystic knowledge; knowledge that reveals spirit- WEPilm ('.ooseaatilXl of the five C(lIlSECIlltHn Sgns of
ual realities; Buddha's all-embracing koowledge aris- wi.Jom made 00 the larehoad, _. hoon, ond
ing ltan tho universe. jlEtl+l&Z-. 1II:l&",>!1ll throat. indicating the five Dhyani·~· li{;l1.
Jl(fl<J11IJI: • lliZ-.
lillt~ Dru<hon Mon.,t<"y. [ll!*fjIlt]'i'Ill~~ 'IIIIIL~. ]nanamudra. The _ ..no! "the,.,.l
lli. tEl!fl¥llElll. xlil<liiltt~. of JmawIedge. " A degree of ecstatic meditation. -. ~
li.~ The"wi.Jomf","man"",;gnofV-' fl'J-1-I!IIl!.
the cloooI hand-,;gn of wi.Jom. JlI>t:l!'Jl'I':ka lli* .fl9l PratistzmklrJUniruih--agzrm/uita. Non-actioo
fl'J!1J;j!J.l!l~mflllZ~~11I1ii1¥.~~~!ll~· by"","" of mind ond will. X ~ ll''" X ~. X ~
3ifllllllll'!1JZ -. :k'l'!1Jz -. >t:~~l'I':ka lli* Z-.
z!1J;jIj. I' Jl ]na..w"",dra. KoowI..... bright " the tooOO·
WW Knowledge exaltEd as a roountmn; the knowl- WlilZJ'f;i!IllligijJl•
OOge.mountain. !ll11lilillirll. I'Jl j~. -l:1!tlaW$'E'f, l!liit~lII.
11'.11 ]nanoka",. W;,dan-bo<!Y • .,.bmcing.n wi>- X~iI'iJll\~~W.~!1JIl*m+:k~flliZ-.
d:m with his nature. A name for Tathagata. ~*(fJ ••
__
Weddly wisd:mcJ. ac;xxmting the seening as mJ1. a
to "",,.;,am. Xlil</lillHo'. ::.If;Z-.
~4;. iliA+JOZ-.
lIi71- Zhi Shong. '" Chib-,m,ng· JilHt1!lA.(Jf1i'# 1lll!lfj;!Il (fj;lt!l\) 1>"Iifl'JilIll! tI!I, illJlI:Il!tI!IWIf;
ltjj!)fl<JlIllll!'/t • 1!'ltt!ltlli).
lIi'l' The knowing 1mnd. tho right 1mnd. 1lIl~'l'. •• "Man of wisdcxn," "the koowe!." or ..the ~
fill" Zhi SOOu. '" Chib-_ (567-635). MI, III man," the!xx=n' titl. of QU-i. X~W~:idi1io
1IIA. ~a*~"'ft'JflftA 11I1l1~~~•

lIi. Zhi Woi.'" Chib-wei
&~;;';;t:llD
(7 -680).lIl«:illA. ~ •• .Ell! K1zenjuk ('lib.). Ut. "enuance 10 erudi·
tion." [ll!ftfjlfl] !HI. l!l1!.1lII~Jill 1'I i'.
11'••• A F"",f""W;,.Mn<· [ll!ftf!UllBf!t·
*
fllIt Gou""",, Prni""""", .• !i>!!iI'ilii .... !1J1l*
1J'llIA. fJI~wflli. llItllIU.*
II'jE •
Zhi Zhong, <% CJ>ih-<h<ong (559-639).I'IIlIli>l
lIil9l jnanol>hodm. X4;iI'iJll\~W. 1;1!t!a!1JIl*
'l'1IIA. fJI~wflli. lilA.
"jElll1!!:f'l Tho,.,Jm of tho mind• .,...a.Jly tho
lilll w.... pp""""". The ..-,.light l.an the
lluddho',I=. 11I1:Z;jIjIl!. foHlIZJ'f;i!Il.fJlzJ'f; ~'mind.l!~lli*~fl~-mA~~*~
11I~''''1!!:f'lZ_.~::.1!tf'll!ff1!!:f'l1'1lA~
i!Il1>.Il1i'ffJI11lVf fl<J;jIjIl!.
lIi,r,. The mind of wi.Jom' the wi>< mind· 111.
436 ti'!'
tltllil0
.liE The witness of wisdom; the wisckm that under-
tremes. The Dhannalakshana (~tn) school describes
it as the Mind-Only Doctrine (PfUR); the Tbre.e-shas-
stands erd realises nirvana. l!.l!l<tiliEl'i!~, IP1I'liEo tra C=~) schoolas the eight negations (A4'); the
I titi W;,oo" of wWbn, Buddha-omniscience. 11' '!'
:I Z 11' 0 ll'1li1lil fJ!J-11111' 0
TI8l1t& as the true reality (~;tlJ); and the Huayan as
the dharmedharu(I!>JI!). I!<llIlRl!.lPf!iIl~'!'illo -=
i
i
.~
*'=:f[c
Zhi Zhou, or Qrih.cOOu (668-723). Illftl!<tl iI';*I!.l/~~'!'ilIo~~lRl!.l!l<tl~'!'illo$F
lRI!.ll!<W~ '!'illo "'!'" fJ!J;II:.I!!Ji!<
""'=". "t£- 1-
,i ."'II'JIIi J_. 1lIl1'i 0
JiI!lIIZIlil"0
l!' ill;l; The power of knowl~. gg II;l;z -0 Jf:zil.-S£ The "mean" is the first and chief of all
'!' Both """"""'" (>:!) end phenomenon (II!) ore prmeiples, '!'illJi!<Jil~:!IlJffJ!JIiiJll,I;l:$lil- s:
one, being of the reality, The absolute that unifies Jf:zii'l Ole cl the Tlentei three tm:Iitatioos (.=:Xl). i.e.
rnnD:!IXn and phemmol. =.
if ;:t- The m:rlium0
the Tiantai doctrine of meditation on the mean to get
(madhya); the mean; the madhya doctrine; the rid of the illusk>n of phenomena. ~~-=:IIlZ-o :Ill
"middle" doctrine ('!'lI) of the Madhymnika school ill!'!'ilIiz5t.l!I!, $ill!'l'; 'IIlzll! 0
('!'lI!.'l'I!l). IlJl '!'ilI 0 '!'iIIllJlll;~ The doctrine of the "mean" is the dber-
'!'''J1l"~ Modh_= (TheM<di=AgmnaSu_ madhatu, or "spiritual" realm.
tra; The Medium-Length Agama Sutm; Middling Jf:zil~m The reality of the "mean" is neither sub-
Agamas). Medium Collection. concerned with meta- stance or existence (:tf), nor void or non-existence
physical problems. This is one of the earliest Buddhist (!:!), but a reality which is a mean between the two
scriptures, alI'I'eSpOOding to the Pall Majjbima- extr<mo<ofmaterialismand nihilism. '!'ill!l<tl.;II:
nikaJn of the Them",,", trndition, ond oonsisting of .l!!Ji!<'~fl'~~ fJ!J'!'illo
222 sutras in the Chinese versioo. Snce the sutras are Jf:zil:= The Mean, or the Middle Way. The third pe-
of medium length, they are known as "The Medium riod of the Buddha's teaching, acootding to the Dhar-
AgmnaSu~".**~"J1l"z-o~~IlIl~~Az
-, tl1!lfll~iOjf~l"."'iIf~Az('!'llil), !l1.W*
malaksh.na """"'l. I!<III *:iL
-=""~, I!.llil-"" ~
fl~.lIl=""~~~.lIl-=I>t~;l;JItjlljlllZIlil"'Il
~~fl=a=+=lli!~o~~~~~fJ!J~.~'!' '!~~fJ!J'!'.Zillo 31.$'!'*, '!'ill~o
ltfJ!Jj;;, 1;l:ll<~'!'J!i'J11t
0 '!'illi The thin! of the three <kt<nms (=: .. ) of the
r:p" The anagamin woo enters on the intermediate T~tBi """"'l. llII~iI!l'!'o ~~.I!I1:iL-=ilIiz-o PP
.- ""-' the noIm of dffiire m>d the ~ noIm '!'i1!I!.I!I1J<&Zl!l!o
ofhm.~T~W~~~W,~T'!'flZ~fJ!J£ '!'It Modh_. Centml North In<lia. 31.fa: '!'
'Ito .Jll.' 'li:l+"'lli' R<o
.'!'* .. ~ Modh,."..-ityu1<w Sutra (Stories of
~"'o
Jf:z. Medium capacity, neither clever nor dull, of each
Buddha's M;mstty). A bIDgrnphy of Shakysmuni. Ell
of the aD< .,.,...,. (i<l!l). t<tI!z"'IoIi"11l"~.t '!'r
lt11lA J!l,JI!"'JIt~fIi A '!' I!I0 -=~o ,~m~IoIifJ!Jt<tI!PPJi!<'!'tI!o
'!'1Il~IU~ Modh"""w-viblwga km-a (T""tiso a> Jf:z'l Meditation an the mean, one of the three medita-
Discriminatioo Between the Middle and Extnmes( Oif tions (.=.Xl); a1sJ meditation on the al:oolute which
'!'JlIiI';». Title of. "",k (by Vosubandhu lIU.) , tmites all q>palites. The meditation on all as interme-
which is a canmentary on the verses of the same name disteincluS~ of both. -=ii!l'.z-o 1Iiii!l'.'!'ilIiz5t.
by Msitreya. tlt** •• flo ~"Uill;-llili"J4I l!I!o mlR4W '!'lI'.~l!IillZ.¥!1to
'ii1'<Jit'!'JII~) a<J!loi!ll;o '!'l!I!iII The way of meditstion on the """". ~jjj,!,
ElrJilit Madhyanta Vtbhaga Shastra (Treatise on il1lJl\fJ!J:lI1ii
0
Dsorimination _ the M;ddJ< ond Extmms).

U1iill;-lli! i"J4I *i1'
(lif '!' JIIiI';) fJ!J!loOli
0 tlt*
"'lJi!tI!*.~ Modh",,,"",,,~ (p,Ji). m Mod-
h:J,l21T1ll1w-shastra (Skt.). Memorial Verses on the
'i.1i!l!1Wo i"J'!l!il-w*4I('!'JlI1l"llil';)o Mddle Teaching; The Dxtrine of the Mean; An Ex-
~JIi Modhyamayana. The middle oonveyance. or position of the 'Middle Way'; Treaties of the 'Mid-
the middle vehicle to nirvana. which includes all inter- dle Way'; On the Mean; Basic Verses on the 'Middle
mediate systems between Hinayana and Mahayana. If
Way.' 31.41('!'lI';), ('!' l1I!iI';)o-=il';z -0 :Jt./ll
lI@.1Ii~;l;/J,lI@:kll@Zllil
a<J4!-liHII!0 :It,1IIl.Jl:'fH!io
'!'1lI Modh,."..pratipod. The middle, m the
"'l!I!jl1l!l~ &ena of the Broad M",.ing of the
"mean." which denotes the mean between two ex-
Doctrine of the Mmn. [.flifJIi!t]lR'l'fl".a<J:kJil'f
$ 437
'I'll'*- (Gye1",bje):lI'. other shore. ItI\Il iii 10. b<!EtE!E/E1llp;jtl'J'!' IlL.

rJlJJi!.m Meditation on the mean; meditation on the J&iiimi 1t0fl'!'1lL.
absolute, which unites all opposites. '!'It Modh,.".....·kn""" (Poll). or Modh,.moka-
'!'l!i!lt Mulam<Uih",maka-knrika (Pelt}, Modh",· shastTa (Skt.). Memorial Vet'S(S 00 the Middle
Teaching; The Doctrine of the Mean; An ExpcBtioo
mika·,},a,'m (Skt.). "". '!'lllm*'II'lt· #<.
'!'l!i!Hll'. Mula-~Wti (Jhldb,pili,,', of the 'Middle Way'; Treaties of the 'Middle Way';
On the Mean; Basic Verses on the 'Middle Way';
~ on tho Doctrine of the Moon). fill jJ"
The teaching of the 'Middle Way'; Dscccee 00 the
(Buddbapolita):lI'
•
M"",. '!'lflttltll!~. J<4\('!'l!tlf?;), ('!'ll!
rJI"l~m Commentary on Madhyamika-ShaJtra. $
m*1l'It). ftW:lI'. 1IfI#!lJIflili.
l!«'!'lf?;ii!l). "'ttfllNIiIll:ll'.
'!'1t:;\:iIf Cmofd'hnui'" Gmumm/Qry 00 the /k-
'!'l!i!lIJllij~ a..nrl~u=Ud Commentm:Y 00 !'bIlw'
trim of the Mmn. [1lffl'flI~]:a*I'I:lI'.
juna', Mu1a·maJh~karika. Jll!< {Chendrakir-
'!tit;. The Grmt Exjmitian of Modh""""',
til:ll'• Extensire InterjJrl!tatiJ:m of Madh:JKUTUJlw-shastra.
rJI"l~i1! Madhyamika, or the J\.1adhyamaka, lit.
"the Middle Way school. to A sclK:cl of Mahayana [1lffl'flI~]*II1fE.* •
'!'ltilf Cmo"""""" 00 Modh,.moka·Juut",. ('l'lll
Buddhisnfounded by N""';una om!~. Rl!<
If?;iIf)fl'Jllffl<. MlftlllJ,,1\'Il:ll'.
:;\:~~*,~*,'!'lfltt~,'!'ll!~.~W~~~
'!'ltl14!l: The M>dh""moka,.;ro. 1JI'!'!IIl'l'IIi!.
~~:l1:. 'P Ill:UfIII ~ jOj:;\: lUIZ -. j! -1f:!9!l11
'!'o!!iIIlll!! The medium ,;ddhi. =:r..iII!JI!lZ-. '!'
!lllfj'1I! (y~ "'*lo @. I!PI:f't~(I(J~M~g
'!'l!i!I!lI&iIil The Svatantrika ><boo! of M.dh""moka '!t'f1!tJl. A_""'cl>iIi<=ma;· 1!I1,0001-lj,'f
phil_by. '!'ll!* tl'J-1-II!~. Rl!< '!' ll!* ~:l1:
mJl-!ll;!t. 1~'!''fJl-.
tl!!.r,mre~Ill:'!'ll!II!lf?;~~m~:l1:. '!tllllll<¥ Dnnn __ Norl>n Ling. tEllJlJllllI
'!'l!i!~ M&lhymnika_. :;\:~=*Z-. j!-j!'i!
1ll•• 1lffl'~~~·1Ii!·1lI1111lE.<¥,1lI111~*-
\P~o 'if, Ri1liiJO<¥fl'J1tfl<.
Rl!<llI111'if.
'!tl!i!lil I!l tr.iIil The Svatantrika ><boo! of M.dhya- ~ A.AI Love to thale who are neither enemies nor
moka phi1ooophy. Rl!<'!'l!t~ !til!. frimds, i.e. toall. =i!UIlZ-o
'!'lOJllillilllllU!lflll'llll'! Chi"" Tibetan Lm>guoge Se- JJ:I± Medium disciPles, i. e. shravakas and pratyeka-
nior Buddhist College, inauguIated at the Xihuangsi Buddhas. who can gain freedan for thEmselves. but
Temple of Beijing in 1987. :tE:ltJ}:"ll.~, 1987 ~ cannot confer it on others. The middling spiritual
71''"'.
'!'lilflll4!l:'l'lIIl Handbook fm' the StudmJ of CJ,i_
min~.=±Z-.m~~.~.~:!9~E.m~1ll
p;j*~m~ZA.",~~~X~~fl'JJ".
~~.~m~~~~~~~$~±(fr.E. ~m~ Antarawsaka. Inner garment of a mJDk. Jt
j. Eitel) 1870 'F!IiI. l!<'li:I'!i~.
'!' IOJfIII4!l:#>~ China BuddJ>i,t As<>ciotion. 1953'F
tE;t;ij(llJtj[.
1fI:R~ Mu/hy:uhsha, lit. .. the middle kingdcm ...
c.ntnd North India· Rl!<'l'~, '!'ll:.
.'
;
'!'Iililll'll~ China Buddhist Society. 1929'FtElOI;ij( '!'i1I,..1t P=nam>Whd>a'" (Red"" Cmreming

!lUro theTonclmon"')· fiil!<'!f • .!ll' =!!Ilf?;'!i\.
'!t"'*.~ a.in£,e Tripitakn. 1984
~tli(l!llii. '!'m _ (Skt.). ndl.mln (Tib.). An in-
'!':!I'fIII4!l:.l/.~ Chiao Boddbist~. found<d in rerval or intermediate peritd of experience between
1912in SIw>gh&. T 1912'FtEJ:I/;;Jit:l1:· death and rebirth. a stage varying fran seven to 49 ~
tfllillE An intermediate dhyana stage between twO days, when the kuma-lxxIy will certainly be reborn·
~yaoo.~~.tE=1-~~Z~tl'J,!,~~&·R ~~!E,A/E~~~!EZIlftl'J'l'~~~~JtIl·A
4\'!'~=:nI1, '!'~~, '!'~I!>I!l. -t~~IlJl-t:h.~"'!IJ'.J<4\'!''''.
'!'4!l: Principleof tho """,. l!<;IiI*1!I~ljfjlj=:~ JtIM4at* The yoga of the intermediate state. or the
Z-. """of in'"."".J;", nlnrth. [iII!f'iflllt]lIII:lI't<fii
'!t "'" Middling ka1pos. a.,.,no<! of 336.000.000y=s. Zn.
'!'mlll1l! TiM4' Jl,o.d of the v.od (Tib.; Botdo
occonIing to Bnddbisn.
tflifE In the midst of the stream, i. e. in the midst of Todro1). [ill!ffl'~ It J 'lI.t. R.t (i!!i 111l! t:!l!).
mortality (~JE), or reiJlcartlations. The stream of ('l'JtIl~~lUll). ll1tg,'!f·
kanna is the stream 1Jetween the roe sbJre and the
": .,' ..
'!' 1Dlll<$ The religious means used (by the deceased's "i't~ The .uaynvijoona. "iflllllililla<J"4I.
family) for ensuring a favorable reincarnation during fllllINt The seed of Buddha-troth planted, its ripening
I
the intennediate stage between death and reincarna- and its harvest.
i ::1 lion. !E'!' !IlJlllIiiJ
"t:<!r1lT1Ila<J1*>lI. fIII~ Seed nature; inherited nature.
'!'1Dl~ Am"robM~ Sutro. (l)i!:!4I. lIi.... fjl"~ "i'l!I Omnisciencer Boddha-koowIedge; knowledge of
'!
Ii ~. (2)'!'I!IlJlllliiJiI1ii>;a<Jilfi!2. the seed or cause of ,,]I phenomena. flIla<J-W1'I'W.
JPII!8:1ff~ Deliverance of the soul before its next in- ffllWlIl-flJ"i'''i'zl*, 4I-W1'I'W.
I cemation. ilIl~flIli'!(ll!*fI'J"'l*. "i'''i'l!1!t!'> A world of every kind of thing.
i . i ,!,lDlliiMl:jfJl! Bardo Todrol (Tib.), lit. "Ilberaticn fIII=T Seed; the content of the alayavijnana as the seed
i ,:
i, through hearing in the in-between state." A text of ,,]I phenomena. !EliiJJIlIIlill"', !E-flJilfl*fI'J~
known as the TWem. Imk o/Ik Dead, [iiIIHi'!(] M!f;l:"~r •
1141. X 41 ('!' I!Illt It), (i'Ji. Jl! t: i!:!). l1I::IE fIII=rjlJJi: Consecraticn of the "germ-word" as a seed.
!E'if. Jj1. '111'1' Ill!1Ji ' 11<.
JPfi Antaru·lJhava. The intermediate state of exist- fIII-ri,q Alayavijnana. The abode of consciousness
ence between death and reincarnation; the existence in frem which all phenomena spring; foundation con-
the intermediate state of bcdy and mind. *1f '!;;~fl sciousness; stcrage consdocsness. piJ~$iRl¥J#:to
'!'1iiJ.!ITlta<J!U'.=:lfz-. X4I '!'1!Il. M:;Es -Wftll' I!J"I'OOO!E.
liJMzl!1Ia<J'!'IiiJ,,*~IJ;fJlll.JlI: =:If' 11<. lltliiJ!I! o..lling """'" """"; dwdIing in e cemetery,
JPi& The 15th of the seventh lunar month. mm-t.,ij -r~*l'I'irrz-.
-t E. Jj1.' .. ~ it4!1' 11<. J:JGJi\iEJl -t E, 'FJG flIJftB Drom Ton", (IlJ05-1064). i'ifJii:iIjIHI'J:kJ1l
Ji\-rJl -rE. r •• ~flIli'!1"~~~~~~~~A.~4IJi\flIJ
JPi&ii Ulltnnbana. The fEStival of masses for hungry f!:il;U.P.1 •
glxms on the 15th of the seventh hmar month. X# flIJftiti_7l Dromton Gy,hvai Jungoay. [.~fil
..~it4!1,..~it~,~it4!1,*~. l'!:]i'ifJii:iIJlla<JXillr,Jj1.' flIJf!:B'11<•
'!'l1BiIl Middle Drukpa; Bndruk. ilIl~fili'!(Iil1t .. flIJiI"~ 0"",.,.,- Mon..let"y. !EI!JIJII1l!HIf •• ~flIl
~ .'EB1IIHl- '>\:. 1l!.i1' '!'.'EB j!;. i'!1l"i1!!j!;~Jilj.!Jl;f;l:*iI"~.
JP!liii! The school or principlES of the mean, :repreo;entoo flIJllr~ Droogt,e Mon..let"y. .~Mll'!:jIU.l!!"'iili.
by the Dhonn.Ia!<sIw>a""""" (~IUn, whim di- !Ei'Ji.Ullr.
vides the Buddha's teaching into three periods, the ;(kli;:lIi!ff T,""""" Gtmn-y;" (AvaIoki,eili_). =:+
fll'St in which the Buddha preached. (;ft) existence, =:f*:l!I'.ffz-.
the sec:ond (~) non-existence. the third. (J:P) neither ~iI The way of all living beings to salvation; all the
existence nor run-existence . .Jt#J:Pm*~ spm:~o three _, '" vehicl .. , of &>1vation.=:li<a<JAa<JlJ
I*ffi*~=:IJ;ji'!1,~m-IJ;j"lfi'!(,*=IJ;f" il!1fI*.
'5!i'!(, *=:IJ;f" '" t",jFlfjF'5! a<J '!'illi'!1. ilIIl* ;(k~ ~m.X4I~#,~~I'I'i,~ •• ~1t
:ffi*" ~A.
iF. The central one in any group of Buddha images. ,;:t*:ltkftt Sanghata. Hell of Multiple Tortt1Ies. The
_y
~ 'TMflIlftiE '" IiiJa<J
.'Eflilft. hell of crndring, in which all are Slueezed into a mass
_JBT~ All things in the end return to the Void. between two moun,,"ns folling _. Xf;l:JiBijfil
__ Mahayana in its final stage, the third of the five ~,lIIlA!E~"'~Bi:;E.A~jfil~_.
divisions of Buddhism according'to the Huayan or A- ;(k~ An of,,]l the mooks. ilI~x4l<.
va_ """"". Jj1.' El'l:'11<. ;(k~.~~~~ &m~w~Su~.~~W~
11&. Commandments for a whole life. ~. Jll;i!:!'llfjlij"i''''~*; (IS"" tt'*~),(..,111
ti'llI! Bell-_. 1IIli!:!).
fill •• The three categoriesof the Alayavijnana: (1) ;(klllll1f &n~. A ""' pon;,Mble by """""_
the seed, or cause, of all things; (2) -the five organs Son of relig;on, onIec tnembet-.hip. .R f;l:ill f1IIIiF
of sensation; and (3) the material enviromnent on ~,ilIm~,ilI~.ilIAma<J~~'T~w~a<Jm
whim theY depend.IiiJllIlIIlillftfI'J=:!ll. lIIl. m~!E-lEJilliliJ~tn'ljllllli.
fill. The insight into all seeds or causes; Buddha-
;(kll! Smg"'po!, '" Smg"'""""". X4IJl!ilIl1l, III
~~,~~.flIl~-W~WooX~~ f1II~W,ilIf1II~.i'Ji •• ~~ilIA.
Ill, f;l:"~Jl!;. ~'f All the miseriES of existence; the sufferings of all
All: 439
l1l1f4'ill!rrollll_rro_~.A.I!B,liilJl("i1;"*
(l)4Hi'"If. (2)~AZ"If.
beings. ;,tl!:-~". "'...,,,
>9:A~!lll1!!'l'!ll Made known to others not to self
AANlCZ-. . ~~.JIi!ll>Pity 00 ,]I bcing> !<x thai< hclpl""""".
_.JIi~Z-.»=JIi~~JIi~,I!·JIi~·
~~ S:J~tm. All the living; all living beings; all sen-
~!Eim Sattva-kmhnY'. lit. "the amuptioo 01 ,]I
trent beings, ,]1eonsciccs beings. Jl.f1'1ftl'l.~4'i1f creatures. .. An epxh in which all beings degenerate.
Jli. The fourth of the five periods of decaY, when all living
>9:!E*1'EThe original nature of ,]I li""
.~ ... L"__ . e.
LJCl1'l$"" I.
beings are stupid and unclean. Degenerated living be-
the Bhutatathata in its phenanena1 aspect. ings, who are stupid and unclean. In consequmce of
~!E'l''l1!lj,j( Buddha'. living beings are beyood hu- delusions human miseries increase and happiness de-
man conception. 11!l'l'ill1!lil'iZ-. """",. liimZ-. JIl~1'.~iIl"~, 'l'IJIllJl<.
>9:::. Tha nature (ce root) ol ell beings. ~1'.rro :tt§ All saints, all that have realized the Buddha-
*'~t
troth, :ldl.tu~t:!.I:BHlll, iiEfi)l;l1I!rro~A.
>9:!E'" The oommon defilemern of ,]I beings wOO hold
~"ll.
Mrroiiilll. 1Ill/\ ~~F.i!a Counting the ".,. by dotting the vina,,-
view that the ego is real.
¢Wm~~.{jI~!a~~I!·~~~x*m~
>9:!EtIi;ESavior, or protector of the worid. ll!!O'{jI!JI: 'flllll!~iil-F.i.
ffli!i • ~.Jl"Jililtilill!~ Abhid/lilrma Prakarana Pada
:O:!Em The incorrect view in regard to the five skand- _. 1!!:;!(:l!i.
has as not the constituents of the living. The view ~.Jl"iltll!iJ>~I'rnkoro""poda vJiuu/oa _ro.
that the ego is real. ll!;!l'.ml-4'i.l/\~'f~1'.'l'!l<
~iI!JI!!W:l!i.
lili1'Uitili1'.. A'l'.iE!l'.Z-. "~1'.lllIi'lJC. ~'J< Gau_ Sornghadew. &ngMdew, lit. "dew
~!El'I- The reeIm of ,]I living beings. -r J'P!'rIi<~{jI of the jdesrbcod-" Jl.4'iillillIJIt!f,lI4lcftlilIIJIt!f.
l'I-,w~lfl'l-~~~l'I-~~l'I-W~Ml'I-. iilf1liiF**illA, {jI~iII'9iP.
:O:!E!:! The concept of the unreality of the ego. man ~~ ~.li1!!:!aiilf~*iF**ftlA.{jI
being temporally composed of elements and disinte- ~lIi11'iit. Jl.£ftlllllilreW.
gra ted when these are <J;sd,ed. ~1'.!JT1fZ'C·<I. ~lI!. Sengha Bhuti. '" Songha>.."hana. ftllllJl!I. IlJ
!l<limZfi1'Uit.%#-Zll!;~.~4'ill!;~·$~ JlillA.
ll!;~, A~. ~i!illil± The """ttY 01,]1 _. i. e. the Pure
~!I;1ll Pati""" rowanl,]l human"...,lts and imu\". Land. ll>±rroJlll~.
!l'.'=~'g,. ~l1'Il!j;j";jl1'l! Sm""''''"' MaJuuv-ja s.tro. A bi>«>-
~!E1!!:r.JTha reeIm of ,]I living bcing>, the _ld of rr of Shakyamuni fran the origin of the ",mid to his
all the beings flOOl the Hades to Buddha-1and; the visit to his putative father.
:tt1fi Prourtor or benefactor of all beings; Bhaga\"8ll •
world of unreal names. i. e. the phencmena1 world of
."tien' beings • .I:~{jIl'I-r~~~rroM1!!:r.J· Jl. {jI1!!:1Jlt
lIIJltrroJllJ~.
~fi~1!!:r.J,1ftl'l1!!:r.J·~1!!:r.JZ-. .film-I: The dooble-storied hall at Vaishali. where
~!I;;1i;iIll!lJil!II The """ to ""'" all living beings the Buddha ""yed. JltjlttE,!,IlJJll1l1llllJ!l, flIre
without limit. 11!l"'l!i'JilZ-. IltEJIt~lI!f!·
~!I;;1i;~UJ The nature and enlightenment of ,]I the .~ The grave barriers (to meditation and enlighlE'fl,-
living beings "'" the "",e. Ji!,' ~;lOJlIJ' g,. J'iIi. llllliillZlII;;.
a*_d.TOpay_totheGodolF"".lIJ''''J'.
.!'l
~!I;;1i;IIl;1i;!t' All beings ha'" "';the>' h<ginninll "'"
end.
a:Ill PwnjiJw. Un.,.,-hle""· Jl.f!:lJI(WY\.
:O:!E:tD The illusion that all beings have an ego hom of The dooble space. i. e. the space be)ocad space.
the fi~_. 'fli1ll:1!'!':ltrl"M1flll"li1i ,he roid beyood the ,-ad. !il.l!l!l<~ZJl.~.
aw The heavY """",tsin (of ddU'ioo)· Itl'jllli"';~
iii1'.rro~ll!;."<l;A11!l;lll"Z
~!EIIl!l: All beings _
li1ll:1!1'UitiliM~~·~;III~Z-.
-.
out of the fi'" ,kandIuts.
,,"ill.
allli c.",. A _ r", .-ring a "..., ~ng
prose repeatal in \'e[Se; repetition in ~ of a pra.e
1):;!El!I The a:naroon false notion that all beings ba\'e
secUoo; 8 prose addfess repeatal in \'('JSe; (X)I,cspond-
reality. l/\MW'9;1frro:ltlll. ins """" -,_ -r
<han'" • =111~'1l'J; l'I;g:
~!I;lI<tIi Sa';"" of ,]I beings. [ll!MI!JI:]ll!X!l<~
liI'O!lII!:, ~UlIl!: (IJrowai (;onpO). ll!Il<{jI!JI:~llt
I
,I
,
,
,
Il'z -0 RPJIo1li:lliJ(lJ>j;,ftlll::icEliill.P'J»lll:o ifl' X* Athan.a veda. Magic incantations . .x~'f.:t:
fl1J;\CI1l,
11< llto RPJIo1li:!liJ(lJ>j;, ft Ill::icEli ill.P'J '!!tllEo
»Ill:o .7't;;it Sorcery; the sorcerer's arts. m*lljf,tt.l~#o
lill£~ Dzamtang Tsanpa Monastery. iil~~l!IJi!:. ltll£!!l'1l! Mantra dhamni. 11!l1lE!ll'll!z-o
_*l\!~Jiljo ~I1!lJII!lUlioX~~!liiilE5~o
Sanghati. lit. "a robe made of sundry scrape."
The patch-robe. one of the three garments of a mook;
~xlttlJ2 Atharw veda. Magic incantations. J{¥J;
Xii
%*0
Dharani;mantra; magic formulas curse.
the composite priestly robe. reaching fran ebcclders XII VOWS. prayers. or fonnulas uttered in behalf of
to the knees and fastened around the waist, made up donees, or of the dead. Every word and action of a
01 nine to 25 pieces. X~ililIJIl\, iOllU~, :;\::tx:,1li bodhisatt va Mould be a dharani. ill'llll<iIi",tr JI!,
:IIi.
1II:tx:o-=:tx:Z~o
Serious hindrances (to enlightenment},
~~oo,~,~.r.iffimzF1li~~o
e. g.
~~~~r#*m~,~~%JI!o~~~.zft
#, -*-;j/JJ!J~%lilo
%II!fo1i 1.,01=. -tillz-o
1Il1llillllll The multi-meshed net 01 Indra. !I:,fU£11Ilff-Bt Tara woo is pacified in the day and an-
Iilltl1!!~*1> Drongtse Mona.t~. RPl'!'llt~o .~ gry at night. J.J[ffJ:Z-o
~tl:jn'II<~~o
tE"iIltr'flto *;!; Tulku (Tib.). Incarnate lama. l'li:~flI!i't!!lilio
JiJ. iIlili"lIifll! "P'J'll'~
~:lli*""
Universal. everywhere. or on every side. 0
The universal dharmadhatu; the universe

as *W~ Dru~~~.iIl~flI!i't~.~~~o~
r.i1l<;l;1!l,1I<Jl-ifl' 1\'lIifnll<o 1644 't'ltll!ifJinito
au expression of tho dhannakaya.
~oll<~ZW.~~zIl<JI-.*~~~II<Jl-o
)iJ~ The first anniversary of a death. t::~-N(l1F::t.
,i>! a
~~.~~
0
&m~~.A~o~~Ji\~~o
~_P'J~Tott.~,~~~l!laP'J~~o~.
*±ft
~.M~
.~
ZhuShixiug.-=1I!:1il-=IOIa<itllllOlfflAol'l
li!!!£i!!illt*II<P'J;I;!lIio '!If 1i!l<:;\:olHU'i)i!i!
i!!iillm,.o
Dru~,&m~.iIl~~~~*~~~o~
All the atoms, or all active principles of Conn.
0
mffl.,"!ll'WI! 0 sound, "";1, taste, and touch. RPI!l"'j'f"'$Ili~o

JiJJ'~ Chuda. A topknot left on the head of a c:andi. 111111:1;:11<, ilt'lU.ft, 1!l.~lII, ,milt~l!I Not to
date for ordination when he receive! the canmand- do evils. to do only gaxl and to purify the will are the
ments; _the locks are later taken off by his teacher as a toacbiug01 all Jluddlm".
oignolrusaxupl",dorotion. t!>!$3'l:llI1.Za<,lJ(1i ifnt Saroadharma. All that exist; all things or phe-
I},II, iffI[ij~l1!!~n!l"ltl}'l!!,Jm%.ItT3'l:llI1.o
~~ ~.~~~~~~P'J~TZ~o
~~$J"'~~.~=oo~~.-=+n
=
nomena; every dhanna; every law; all methOOs. etc.
il1*.~ SchaJI Identifying Things as Mere
N"""". 'l'J"'lJ('/!IlUJlJ+lJ(z-o
$Z-o iff1i:&:?R1I All things in their nirvana aspect. i. e.
JlJUi:I' A rice-grue1 monk. or a gruel-end-rice lInlk. inscrutable.
RP~.p!!lP'J11lAo llfltl!i!l! All thiugs are produred by <lire<t au<! ""-
X Dharani; mantras; mystic fonns of prayer; incanta- oodary causes and 9) have no reality. -11Jif1!1&~
tion; oath; channs; spell; curse. Mystical or magical IIifJi!EifJi:'l;Jl;;tt,Eli J!.(JIo!l!
""""""'ty.
0
fonnu1ae far exorcising demons. A vow with penalties iltltlili,"ll! Tlrere is no """,tial I1!lll<li
for failure. Mystical or magical fonnulae Employed in Z-o
~.~ilillE!ll'~,~~!ll'oX*~W,~iIi,% iI~!J;;ftI All things in their real aspect, i. e. the real-
l!ijo.!l1·.~·~o ity behind all things, the Bhutatathata. or Dhar-
.ll:. Tbeth<oa~oI_. I1!llll:z-o rnakaya, Ultimato.ll"tt!l!JIo¥'ili7f'"P'J,I{~,,"
XIIlI An incantation for raising the vetala (-llmw. Jt 'i!:, RPiltll<~o!lIo!ll'UI!l' ~o
fl;:gp .) or capse-dernons to cause the death of an- IIIlt>cll! All t!dugs are ""pty au<! 1acl< .,H-id<ntity;
otha- f""OD. OOIl-pel'sooa]ity;there is no ego! all are empty and
X!/ili Mantnn (Skt.), Ngagpa (lib.). A mantra- selfless; nothing has an ego; nothing is independent of
adept or master of tantra; elWI'Cists. The pmctitioner the law of causation; nothing has a nature of its own·
of tantra wOO ch:x:oo to maintain a family life in con- All phenomena and the ego have no reality, but are
trast to the c:elibate life of a monk or a mm. [.~tt camprned of a certain· number of skandhas or de-
i't]lIillj;,~%P'JA~~i't:;\:!/ili, X1ll<'"~. men~, whicl> tlimnt.,...to. Jl!ill<.Ji\r.i-Wl.!l!~o
;I;lI!, !lilll:'Ii,UHi:;!t!J(1l:ft fl9~f.j;, PP;I;
~ 1lI~ All the differentiating characteristics of things.
'1):1
ilfff All kindo of action and woduct; all pho>anaml

tt,;I;~BOO~*f.j;fl9ttm,;I;oo~tto-~~~
change; iilff, !li-~!t!J(1l:ftfl9Jl1!~, "'Ii~
~~~~~fl9~~,lll:'Ii~~~*fl9*f.j;o~~
Iiil)(o
'Pz.-o
1I~:7C~t!. All things are without individual nature;
iilff:>E"il Ani"". All oooditioood existence ls lmper-
manentt all is impermanent; non-permanence; what-
all thirigs have 00 nature of their own; the Dharma
ever is phenomenal is imperinanent; all phenoolena are
bes no permanent ,.[f-nature. PPill~;I;lI!o
ifji.3ift! The five orders of things.
not permanent; impermanence of all existence. --ro
~~'l'.~-~~fl9~~,~~~~!t!J(fl9,~
iI-M:.~tre!PJef! Sarta BuddJwngawtid/larani.
~~illfi;I;1it 0 1!'I~'Pz.-o
'1<'1'111'0 iiI~ All tho varieties d thin!o' all that """; all bOnlo·
iI{I* The rome of all Buddhas. t.e. thePureLand.
•• All the conditions, environments, or seo:ndary
PP1f>±o ~.~~~-ll-!'I'~ffi,\'I~~~ •• z.~,/i<
illllllll\!ilF Th' mother of oIl Jloddh". X,g II!
~fto
~DJlo iii. All tho.kandJw;. !li~lf:!l!fiiR"'lillo
il.,t\l!e~JB!i Buddha Hrida)U Dharani. "'K ~ •• All attachments. All beings or things are at-
11'0Jit~'lii!'ll'l'l1'*, jj _*~(illflll,~''Pm!!VIII tached to pnething: a man to life, an arhat to nir-
~)o t19:1:m.~
vana, a \Xxlliisanva to his saving work .•
iilllI'~''PJlii!ll' lEI!! Buddha Hrida", 1JIu,mni. Jit~ ~.o~~~.~~,~~!!V&~m~.*~~
'lii!'ll'l'l1'*, jj - *~(illflll,~'Jlii!!V
Ill!!!)0 ..~.lI1iitt~, ;li~~iiI ••
illlll!l!l1!1!! Buddha- ....... -"""'· ~~!I'it(265-
iila All tho hmored ones.
316)0 \l>=I1 Tho _ clothing of tho """', '" ongds.
iillil All roots, oIl powers, or oIl """"', e. g. (1) ttEBJ~# Feastof the lbMha's sertIXXl 00 the foorth
faith. energy. menay. meditation. arui wisdcm; day of the sixth lunar m:.nth. (Tib. J)rukpa_tseshe).
(2) eyes. ears. JU:JBe, tongUe. and body. (l)fffi!l:.t .~~~aox~r,I!lI~wi:;o~.JtI!gr •
~.Z.li*j\i!; (2)DJl:lj:Jl.'li5lZlililo mr,~~I!lI~fffl9~$~~$Ill~I!lI.~~tI'!
• ,00. All the different views; all heterodox opinicm.
l!i;;!Jo
m-~ fl9!/1l!l!.
0 ttB'll* ~~ .• ~~~~tt~~~~~
ilm:ll V!!1ioos views and cb.ibts that arise. -t~Z ,go;iFiH5~~0
-0 !l!.'+!iI'l<o tttlBi/f Drok Gompo. x~tt"'o .~~tl~~
ilflllll''ll DuhkIw. MiWY ~ tho lot ofoIl 00....; oIl
~"'iiIi0 tEl'ilJ:m.. o
beings are sorrowful; all is suffering; all contaminated tt;tj:Mll Karanda_venuvana·vihara, or Venuvana-vi-
things are misciable; all deluded experiences are suf- ham, or VenuvanB., lit. "bambx> grove." A favorite
f<rings. X¥J<'li1i\'l'/l', -~!i"lfo 1!lI~'Pz.-o mroof~~.tE~'POC~*~*o~~~
iiI~ All &rrknooo, '" oIl ,,,,,,,",,,reo -ll-l'I';I;lil;I;lj/jo ~mttli!loP$JB#Ill{j;ZJtI!o
118 All the destinies of sentient existenCe. the six tt£l:i/f. tt.i/f ~ "",",,;By .• ~llItl'i'
destinies: devas, men, asuras, hells. pret8S. and ani- J!l~"'iilio tEI!lIJIIf!~oIl!r 1605 ""0 IMI'!!;!"
~.A!t~~W~~fl9r,8;'I<L,A~,g!!V,
"'. lUll"'.
Jtl!lit, U. "If!to Wl.\ili/f Oro Ralung Gompo .• ~~~ .. ~~'"
iiI~ Allthing>;· iilioIlJIII.\fil:iIl50
tEl'ilJ:tI:ll<o
iiI.~;r: Tho _king ofoIl tho Sl>;kyM, a tid' tti/f Drok Gam",. iI~flIltli/fiilio tEl'iilm .. o
of Shokyamuni. :o!l\I1!'tI'!$:¥J<o tt~i/f DroP'~~.iI~~tl'i'J!l~i/fiiliotE
iill!: All phonanona; oIl tho ""'<tie; of thing>;; oIl 0 Jl!T'l'llt.
I!lIJ115JJ!
that"";''' oIl 00..... '11:, !li~'II:o *l'I''Ii~~, 'Ii ttll<iIlB Tang Thubton MillY'" Ung. iI~~tl:"
l'I'l'I''l'fi!Ifl9'11:
~ , /i<,gill'll:o ~~i/fiilio tEl'iilill;lirlo
iI~ All the devas of heaven. ~ Ifu>du; \ndion. (t)'I<~*fI'fllA, I!l~~ ~Btl'!
iilili All magi,," """",. -ll-!'I'1'I';lio ~lii!ir,;li>1l'o tt, ~_JIIBt.~jj;;I;~"'Ao (2)1!l;R"'A~
iI{l1I All the hermits. mystics. or rishi· ~fl9~~fllA,m~I!l~~ttfl9o~"'~$.~m
ilm~f1 All in happY and tmhappy conditions of re- !t~o (3) ~b\.lfitm*lI!iIll!l~MWFo, ltl!l
00ili.~,**Z.~oA'I<8~;I;.~~,~~ill .A\'II!l~~$JBfl9~~tto
~o !l!AlIl~~, ¥J<~'l'~o
Em,v51 rHE t
dd"! ; i4'b
-~ ..
~*:IJ Mahabala. i'J1~*iI'lllA. ~fl(~fi"'iBl ~B~* ~~.~~~4!t~tt~*~~~

i!l;)o
~o$ffittB~*o~I!tlT~*tte~~T~~
~iI~Zhu Daosheng, or Chu Tao-sheng. DP:m~o S~$a~~~~T~B.~~~$ao~~~
1i4Jl!li"
ft-rTft!'J
l1!I1!'z -0 jl'1I:lt~l:, ~, r~B~*o
,i
~llijj> Dhamuuaksha (21m Fehu}, lit. "Ind u- dhar- ~B~ Druk Mona.t"",. [iIll~ilI4!t]iIllB.~JIIl~
i marakeha." A native of Tukhaza who brought the

fust alphabet to China and translated sane 175
works. i'J11'1atlllA.ll!iiJl
$a~~Pi'J1m~~~~.~B~*t!'J~~,~B
~1!I~~1'~0
JJ;.1ltJiilUof!llllBJ ~l<:6: I.oyaI general. [~~~l!lJ-tlO:§i:Z-o
I ~i'J1~~.~~~T~~~~ol1!l1lt~~i!l;e ~.~~ Able ministers of the Treasury; precious
~~oflI1!lA~m~~~.m~X~~~~o minister. [iIll~ilIl!l]-tlO:§i:Z-o
~nt~ Dharmaranya (Zhu Felan), lit. "Hindu Dhar- ~llIt Natural moral rule. ttlllto
maAranya" (*~#). Tmnslator (with Kashyapa-
matanga) of the Sutra of 42 Sections. *.ft
67 •• ft!!
~tt:
adept, "
Drup-chen , Skt. Mahasiddha,
[~~~4!t]R~l!I'4!t*iiltitj!f
0
lit. "great
~~~.a(~~=~)-~~&~~t!'J
~w The clUef """"""". ~'!l'w(branch monastery)
~~~JlJJ;~~mmo~~.Jl!a£.~~i'J1~ *u~jJjj~o
*ll't!'JftlA. ~ 1!I1Il-llilffll!,H 11!1 T =.~) t!'J~ ~. Controller, or director, the four heads in charge
~ 0flii!l;IIlJ~*o oJ ,Halls in a monastery. ~1!i!t!'J11!Ijl'1"''''0
~
~lli:IJ Dbemebale. li1lt~1>J*~~t!'Ji'J1~lllAo~~ Mother roonastery. [~H4!tlll!X'llll~ilif,;o
fli!i!~J/ilio
'I ~#ll/,lli Buddha expound;ng the law.
~llilll! Zhu Feshen, or Om Fa-shen. 1'Ift!ll::l'i'l'1I! 1!:Mi Viharasvamin, lit. "to dwell and control." The
,-. '
'II
I "',.,#"" t!'Jft:<l!.A.!fjJ
0
~ntit Zhu Fatai, or am Fa·T'ai (320-387). ~W
abbot of a monastery; resident superintendent; the
i
abbot wOO directs the temporal affairs of a mooesterY.
lllAo !II::l'i'J" II!'" ,.,"" (X ffi'" ,.,#"")t!'J ft!l! lll~Z~~~tt*.m~mft~~.~*.
.~ A!fjJ 0
~~I!i!,~~,~Xo~I!i!~~~mz-o
, ..
f
(; '.:
:
:i
':
;1
~{A:t Zhu Fenian, or am Fo-nien. 11911tta*ifil
;t~atftll(fflCtE~1tlll~)lllAo ~i!l;~J/ilio
llo*:::6: The TIuee T"""""" (Buddha. Dhanna,
I : and Sangha) after Shakyamuni entered nirvana. [At
" '
,I
,!I ~{Am Zhu Foshuo, or Chu Fo-shuo. J(fFM"jIJH~o ~~4!tJ~)J(Fo -*atftHl4!t ~t!'J~§i:o
",' iii =1lt~*&*~*~iI'ftlAoflii!l;~J/ilio
;:;l
"
{t:f$A Buddha wOO still occupies his relics and thus
f': ~~ Indian sutras, it e. Buddhist sutras. mJA~.M'
I:
...
«:;'
:~('
(EPIl)~At!'Jfli!i!o
~ •• ~~~=~.X~~~Jl!MoEPIl*
upholdoo the~. ~J>T!tZ-o
llo*-tlJ1!tJl.i' The !'OW'" oJ
lI@!m*+1l'z-o
uni"""'" rontm!' *
il'lllAo
tt*1!I! M""""""oJan.Jxxle. liil!Z-o ll:.\!lJ>lt
~1Il. Nandi. li1lt~1>Ji'J1Ji£*iI'~/ilio l1IftJltll:. 'i'1\!lII!.A.fto
~dl~ Zhu Shulan, or Chu Shu-Ian. ~.ntim±,m 1tJ:t!! Abiding place in the Truth, i. e. the acquirement
1t~...
ii*~.~T~m,~1lt~i'J11'1flii!l;IIlJ~~0 by faith of a self believing in the dhanna and pro:lue-
~IHII: Zhu Sludo, or Chu Shoo-fo. Jtfl=-M"'9Ilfno ing its fruits.
&~~i.k'l'T~(*jG 67~)~~~.M5'l:Ill~JI A IxxIhisattva "fmnly fixed or abiding in
~.*~~.~mms~~~~~Jl!a~~(I1!IT certainty," a period in which a lxxlhisattva alter he
-.~)'l!'~~o
has completed three great asankhyeya kaIpas. has still
~ •• li"!I! Ilhannamlo.ha. '" Indu-dhmnwakcl...
100 great ksI"", to"". tbmugh. 'll'P~BJ~*Jl'Jll
X~~jj>,~~.li"~o*JlJJ;I!IAo~U~
317~lliJHi!l; 175llilo ~Fo.~fla*~Zfio~a*~atm.~
ftJi!o
~ •• li"~ Dhamuuaksha.X~~ •• W~,~~
tt*, Abiding in the fruit. e. g. shmvakas and pratye-
lJ"0*Jl JJ;*iI'lIlA.~Jilio ka·Buddhas woo rest satisfied in their attainments and
~.~~ ~.1lt~*fli~~~oX~lli
JEo~~llill'~~~, lll~~~o do"", Mri"" Iodluddh.hood. "'1'il~1ilZ;I,~.
$;lH!lTiiEZJI!. J1!'i'J1I'*;I,~o
*
~±,~;< Hindu, India. 1tMl Vivarta-siddha kalpa. Kalpa of abiding; the
~~ •• ~~~=~.Xffi~~ •• ,.Jl! kaIpa of human existence; the stationary kalpal the e-
.0*jG~~~~lli~*mmt!'JEPIl{llAo~~
'*0
poch of .,.;mug '" abiding . .!l!.'~jJlC .!l!.'l1!IliJ·
fli4!t~A~ I!IZJfIltl0
'*0
~.,: i::P\;b n;;; ,-wi FA; 'tw5¥i)-jgp11ttdr--TTrlftXWtap''5nT •
G.«l Abiding place, one of the 10 stages or abodes oi it!!tZ-o jj_1"it!!t~iII111.jz~~, "''''I!Jl'Eo
the bodhisattva. which is entered after the stage of $f~~ a The day when the Buddha first preached. in
belief hes been peesed. lU"fI'J-t1-!ltI!L'!'. iiil!Lz the Deer Park. i, e. the eighth day of the eighth
r,;IlPJiH11!L0 month.fli~lXtEJlI!!l'fIl!l&l!<za• IlPAJlA a 0
em- Sthiti. The state of abiding or existence, one of $til1~1Il The sign of turning tire WIu.l of Dharma,
the four characteristics (birth, existence, change, and or preaching the doctrine of Buddhism. one of the
death) of 011 beings. !Ell'#xl!!l;/llz-o eight signs that Shakyamuni was a Buddha. AfflJil.iI
f!Il:il Cause of abiding in the present ccediticn. A~ Z-om"'_~iIIFo~ll!~-~'!'fl'Jml!<o
1l'1Il1!!l:kJli1lliilil ll' (ll!!l!!lD 0 JiIlilZ -0 4tjt~E:P D1uuma-ch4kra-mudra. The gesture of
JlIJ>Ik Auxiliary karma or additional In direct karma, "turningtbeWhreI of Dharma. " 'f£Pz-o
i. e. faith in Amitabha, expressed by reciting the sutt:R* To tum the noble wheel; to tum the Wheel of
tras about the Pure Land and calling his name. Aids 10 Dbanna; In preach tire doctrines of Buddhism. iiI!<
the karma of being reborn in Amitabha Pure Land, ~fI'J#1Io~.m~fI'J~~0~~.m~l!<m~0
e-g, offeri ngs, chanting; etc. Mlll'fJllJj!;!El!:/M'± $f. To pass 00 the doctrine from are to another; to
Z>lko J\'.':::Jk' f<o ... iliIk;/llJ'lilil1'f 0
prcpegare the truth. "'*l'l:i"l5to
it. Exegesis and commentary! notes and commems. $ti! (1) To move roond the object of reverence dock-
wise so that the right sWder is toward it; to go fer
tEWliftJWI"'tEWlfI'J:lco;<-Il"j;j:tE!ilto
tE~~~~ ~~tOOh.-tr,W&Z-o ci=nnambulati~ [ill*fliltJ)til'liw, II!~,Ii
ll1.il<;!f Drigung M""",,,.,,,.
l1lO*flil'l:lI!fH!<;!fllto "-I!'/Iii" (2)
0 The circuit of central Lhasa's Jokbong
Temple. made by prostration every third step. to get
tE1tIlt"l!/.o Il!r 1727'1'0
rid of evils or obtain blessi ngs. 1I!j;l"*0ll;!f~ _
l!/.~;!f Zh..h..,. Mona>tety. "FtEl;DilHliwillffilll
_ 0 IlII1l'iiHt-1(756.761)1l!0 ::I.IJ1jffi:lf1l""F0 fL. 4O~j/>-*!k. W!;j!l>1<lilo
llI\"F::I.IliI'
lIlJ!llJi-t ~ '1'(1714)!lill!o $t~ To recite a scripture; to scan a scripture by read-
fifit &Jlelyand purely to advance in the Way. ,C-1f- ing the beginning. middle. and end of each chapter.
~~~~~-.fI'J~.'!'i"l,m~fI'J-:::~.a
rlili1l>1<lIIo
fi~ To fix the mind (or attenticn) up:>Il; to fix the ~ll1T~.o
mind only to invoke a certain Buddha. 1;( $ t±. T "'tiil The ci=nnambulatioo. route; the circumambu·
lation the circumambulation path.
=._
circuit; $t~(jgfj
-flio
$t!! Parinama. To change, transfonn, or evolve. jEiIf!to
",fi:* The revolving or turning of a prayer wheel.
IliIfil:Ni!EZllI4m'l'IefM'l<ito
.t;k.~~
which brings as much merit to the operator as if he
$tll'",lll ~ Md irn""""""""". tbewhole",tm. [ill*~l'l:Jll!Ii'f'!'fl'JlIi
bod....d
$t"'iIlil1~;I;iI! Preoching the WhreI
~~.~~_ •• a~~T~~-*~~fl'Jm~o
of the Law. -t"'1ffil!Z-o ttf!f18 The revolving or turning of a prayer wheel in a
To tum the It'llve5 of and scan (for ac-
quiring merit) the canplete Prajna-parmnita sutra. If
Tih"",unon"t"". ill *~ l'l:ItlIi~ III fI'JI!<Ii. 'ti'
~~~~~~.IDAAOOo'!'i"l~~~.~'!'~~~
$t~*~~a~fI'J~-~.~>1<~mmo
$ti'i~ The turning of the Wheel of the Law; to turn
the Wheel of Dhanna (Dharma-chakm); to preach
**~
£P~:lco~"'-)lj~::l:iI1i~lt:-iIIo
Owlunuzrtin. lit. "wheel roler ... A roIer the
wheels of wtx>se chariot roll everywhere without 00-
the doctrines of Buddhism; a Buddha's act of teach-
suuctioo; a uni\'eISa1 monarch; a wheel-turner. )(ft:
"";In """,",,to llud<lhion. fli fl'Jl'l:1!<
11::I.I1!<~0 ~~~'E.~'Eo~'EIi~~~~~I!!I1f.~1I~
~1!<~fI'J~~~&l'l:l!<omflim~~&l!<o
,,"il1~;t ChoI= Duchm (Tih.). Fe;tiwl fa< ""e- ~'Eo
Uit:JFti To reject the iUusioo. of the trBnSflligraticn
bratingthe Buddha's farst turning of the Dharma-
and mter into nirvana-enlightenment. tt1f.~!R-1:.Jf
Wheel in Samath ( .. If ~) near varanasi (=
Benares. It:&Mli), which is held the fourth day
Z~.~~N~Zmo.~~Z~.~~mz
00
$fxS;JJzlI 1be vow to transfonn m;xnen into
ft~~..
t1'Il"fl,
of the&xtb luna"ncnth.ill*flil'l:;ta. illllir,Jl inthon<Xtrebirth. Jljjfi-t:::tfJllz-o I!II~~I!!:
I!!I a • iC~flim"'lX~l!<~o Zj(T~"'I!!:'l<~!IlT 0
$ffi~i! DharmtJ£hakm Pramrtana Sutra. J1t~1i $fa To bestoW on others the merits ocquired 1»- one
iI'l1"'l'i"lfI'J'!'if*o jj-*1I(fli&~~I!<~~>0 per.:m.. e;peciaIly by 8 1:x:xlhisatf''8 lor the sa1wticn of
Vajr:a-pmamita Bodhisattlo'a. :};: a fJ9= 1-
.n. .Jl.1I<Iii!ioJ.
:flf!Jf~z.mll'lIii1!lA. ~Jjtlll1'l!' S:,..3:: Vyuharaja. (1) A bodhisattva in the retinue
il":flf~ JWJli11lllll'1<jl(Il!9;!Io. of SMkymnuni. ~:cJfflill'!'fm-l!Ll!'il". (2) Ade-
$tW Moving round a sacred mountain; moving round gree of samadhi. l'II)Efm-1"~Ia.
the object of reverence clockwise 130 that the right S:,...:EiQ Vyuharaja Sutra. which explains the prin-
shoulder is tow>ud it. [1li:f"flIlitJ<J)!I!j11l1lll'~JI!\ cipal doctrines of the Tantm school. Jtt~PNI!IJ\!*a!J
~L,(2).Jl.iI'lI'~, !l!flIl. 3;J!~SI..
tt~ Meternsyc}mis; rebirth; reincarnation. To be MJI Inner relics; to insert inner relics. [j~'H~Ml
born in next incarnation as a dog. a donkey, another '!<'TflIlllf, flIllllr'JfmlJ,;l1J.
human oong, etc . .Jl.1I<!I!!Io, lI\lii!. !iii To put incense into 8. censer.
4tt~ (1) Pravritti-vijnana. Knowledge or mind ev0- •• To dress an image.
hnion, or the turning of the initial ftmetioning of the (I Dh",ja. Pennant, :i'1:'Tflil/ll.1ltrfmlil<lJit.rliln
mind toward the apparent object for its obseJvation. (lJJiW!"flIlll< Dhvoj""",k"""",.
The second of the five processes of mental evolution in tlltl. StarxIard bearers; pennant carries in a plO::essi:n.
tire Awakening of Froth. Jl<iIl-lI'. !Ioflll!l!.ZiI'!ll. .... Pennant; pendant streamer.
"ili"~!Jflll.liW2111-iIl. (2) Tbe eeven steges of mtm Effort for the happiness of the dead; to pursue
knowledge (vijnana). other than the alaya-vijnana of the departed with rites for their happiness . .Jl.Mi:i
tire Vidya-matra-siddhi-shastra. Pi!illJe !Jflll.A ill '!' #, iIl1!t • 1>'IE'lfjj1!t.
lllAlI\IDI<iIl. ;II;>?<fm-l:;iIlJOlI'iIl. iIl'/ll>::lIl Service in memory of the dead. 1<'IE'1\'jjli
!M't~A'tI' To transmute the canm:lIl knowledge of the fmlJ,;>l>.
transmigratioo-world into Buddha-knowledge or pas- m... Effort for the happiness of the dead. X~ifl#~
_free wi&Iom. .Jl.il'lI'iIl!1J'Il'. lI':ffllil ZA ill. iIllil • 1>'IE'lftJ1!t.
i!il1JllJ.!;XlIilZA iIllllJillfmI!!l'll'• l!tJ: To pursue the departed with religious services.
$OiR~ VUl,., Prasartana shasra, Jtilli!'. 1Il1r1J,;¥1<'IE'If#lIltJ1!t.
_111: Reincarnation; to return to this life. lflBlI<'f Drumpagyang Temple. lO'lf'iflllit"t!li ••
""III Incarnate lama; tulku; the incarnationsof JJt<'f!liz- 1'£1!!i1li:l>11lc.
0
high lamas after thci< death. IIf"Mlit!llllt • .Jl.1I<1Ii )IUI Chundi . .Jl.iI'U, :t!'lI!. "1IUI"fm;i.II,J.1I
flIl (11""*i!i""). 1l>.,~·tt1li1l>.
:tt1!tll:a: Incarnation; l"E'incamation; the infant can- )IUIl!i!fi Chundi 0.,,;, Chundi, Chundi-Kwn-yin·
didate of a deceased incarnate lama; the sacml incar- .Jl.1I<$lI!flIlll<.iI!l!,,~~z-.;II;~Ill1>=~t
nation of a great lama han the past; the child candi- AW.
[IIHl'ft] IIli11< ,,:II.
date for an incarnate lama; the "transformed body. " $~ C~ ..Jl.~~~.~~~~.~$m.~
II f"flIll'ftlli lI\ Iii!iI!l!1I.IIiflll -'!llliifmllill/olf •
lI'~~~~~~lIiflll~aFo~mfm;ll;~!Io~~. '-"9:$;1;,. Dro;"ng llii_' Con_ ~..,.
("'''!i!'Il!;'.,.,j boy')
$OtJ To tnmsfonn things by ",pomaturnl JX>V=. f!.(
(il!f"flIlit] I!Il'" mill ~ II ~ <'f. ~ i!f#OJI' 1lIl.
'T 1392 'F. '1lll!f"flIl ~jjlfl:jJi. il!.0l<il1IJ;<"t,
!..
jII;[i:!J 1l'~.tJ • ~'!'.
ttf!)C,' cme placement of the mimI; close settling of Jl<1I<'f Drupde Moruost"'Y. RPliI<lIiliB. lYliOlIlf!
the mind. To reject the illusion of the trarumligraticn OIlIllll!. 1'£1!!iil!Ill~.
world. 1Lf±,t,'Z.Uillo Jl<1II<'fDroge Mon.s;e,y. ~1!!l}l/ro~!I.. lIliOfllf!
.1Iil[!It~ Pu~ukIw Amdana SJwmka. Jlt~i!1. ~lII! • .Jl.«m~$<'f,ili~$<'f,L<'f. ~
1fT-l[1"iIlt>l>. .!Ii#'!' DrokHng Moruoste<y. lIf"flIl~jjlf!:iI!"t",·
1t!"1ib The gIorio<m kalpa to which tire 1.000 Bud- ~1!!i.SIil •
dhas, one after another. bring their contributicn of .!Ii!!l>P;ll<'f Drolma Dru"" Mooa>t"'Y. tE;!I#O.3<1iI
..Jomment. "H'fI'J*Iib~'4MIib. !I..~'T+-~~.Ili:f"flIl~"*lII!· ~
s:,..n The gate of the aOOrnment of the spirit. in "!!I!lllll Dro1ma Lhakhang. ill!Milit'!' !li. tE
IDltrast with external practices, cmm:nies, asceticisn.
1IIi1l7l<. III
etc . .!;;M-'l!fmlh'*i1li1!i1rIllJlti!i1f. llB'J '~'fm Jl<!!IIII;ll<'f Drolma Dru"" Mooa>t"'Y' lYliO{jllf!
'1tiJ'. 1Il1lll.,!,Jilj.~1f#03ijllJ.
It!"li Corn<t Expo,;tWn of HetuvUi,.,. (l!lI!llAiE JI!!a<.lI!l:* Drokmi Shakya Yeo!re (994-1078).
~~iIt)fmJlJ1I<.lIfftlllA:tIMf. [1li:f"flIl~] .Jl.~~ l!<i!'lifi1!I'iI!!lIIl*,. j;f; IfJ itS;!!
1!!j;~~B*~9ilio?~~~~~ltlAZ-o
~~~,~*~~~,~~~~~*~~#~ iliiIi;!; Ilropu Mmwtay. [11ll!tfll~]+-1II:211111
~B~E~m*~(W***~mw~~z-,~
iI!!I!!RWJlt~ j; "w** )'III1'l T j§ lIIo JU"iI!!!l B.EfII?~~ llto .
1lt;\<;!<1i T_ Ycngde Mmwtay. lII*flI~"'iI!!
t~ltlMUfi!\Il!!~9ililto
JiI~ill'Y;; Loteewa Drokmi, the translator Drokmi. l1i lilio l'EWlIIill*",o
Iltl!< T....... Mon.st"",. lII*flIl~"'iI!!!l lilio
[lII*flIl~) R~~~lJiI!!Jllllil:o
.fIB;!; jone Mon''''''''· [ lI! * flI ~ JJVl'i W-lE 0 l'EWlllill*",o
Ilt~~ T=ook~.iIIl*jjI;~ ~o~"'~~Z
Ilffl:l1i;!;llto l'E"ttllit~Jilo
J4;:iiliB 'Trophupa (1173-1225). lll*flIl~ftlAo -0 iJl<~1Il~~0
IltM T"""," Moo.ste<>'.1II1'i{lil'JtJltll~ ~0
JiIB I!J Mt. Drokri, ~ a lii:W I1J ~tIllll<o "ttpt f11
l'E~Jrl"l!i!!l-o il!.fFl1lil< 0
!ffl'Eli!!0 Iltll< T&Ch"""",""t"",. 1III'ijjl;l'l~.lI! ~0
JilBlii:1:IJ11J Mt. Drokd-wccbe- lI!*llntltpt f11
~Wl1lO!l:llto
!ffl'Eli!!0 Ilt\ll T_Moo.ste<>'· iIIll'iflll~ lilio !f>rlliJ!l!
JIIMiQiIl Drowai Gcnpo (Tib.). lit. "the savior of
!lit 1351'I'~.o
ell00""'. "
iIIl*flIl~!lli!i 0 JtfF~III;l!Il!!, 1!!j; 1II1ll11 Schedule of _ (of, """""te<>'). Ilt
"A~jj(l/;"0 iIIlAX'lI!!1i~!I!f11Ilfj.fII.ll<o
~llll"l11-'1'o
*.i!<)
JiI.;!; ThmroGnP".lI!*flIl~ ~ol'EWlIIm~ .118 The Zifu edition of Tripitaka in Chinese· JIll
_t
(Lhcdrek) . ('If Ii"lIIl!lllll*:li:lI!lIll'l- ill;l1ll'l!!l::
0
!lB1I A stupid, powerless salvaticn. that of Hineyana- 'I'(1175)Jij~0
lItlli;l;1J~lJtll!~o Ill'NlOfII~no lilA Materl& neceeedee of, monk, lflllftl{lllfll4l-
fiill!!J11J Cluokmwda. ;lLI1JAlfOZ-o
1+~IIi!llJlo
lJlll!\llt Tho "","""""'ted oW world, IllJlt'il' ••Sambham. Supplies for body or m.
i.e. alms-
'l!HII:J'I., !ilJilJl+,mIi1rZ~o
lJlll!\1II:A wodd of ;",purity '" <kgro ... tioo. Jil!\l-"
gi""".
food, ";,,bu. etc. lI!~llUIJ. 1l!J!ll!lIto
IllI1ll!l'fflJ;lJl!:tIll. lI!lIIJi3~ 0
+,mll1lfi~ Iltl!ll0 llURii p,thof_tioo. llfl*JiiJlZ-o

i!kNJ 1be kalpa in decay; an impure kalpa; the kalpa ... mField of blessednEss, i. e. any sphere of kind-
of impurity, degeneration and oorruption; an age of ness. charity, or virtue. iltft;;fIWo
........ , fomin" omd _. -"~l!\lfo'l)(o 1lP*1II:1I1 llU1l1lt StBgto of....,. Md ,.,.."Iatioo. 1*!II*P!l~
ll<, til.. , JlJ<!IJl;&f11lltl!llo li{ld:.-o
lJlil!. Impure omd Jm,l"",
a reWm of oW. 1II!E N.",.,;tio; of Iif,. ~1Ii!lfllioll.o
lJl1ll: Impure wodd, tho mortal world. IlPJil!\l;!1l1ll:0 if. The material necessities of a monk: clothing,
lJljJ! coo_tOO laumo, the laumo produooI by de- food Md &><I",. :I1l1t~lt!ff~lI!lIIJ.fi~*llo
_# A~.~{li o~.~:I1. ~;;,ftlA
.{I.
Ore. 1!It\:~jffl~;&~"''"'o
.it and its OOject; attachment to things.
Attachment !ffllllt~li!!ff. Iil:ll<_~o
(1)!MI';~:;t:]>HAi'Z.¥o,(2Hll!lli''f'1*0
To wear the clothing and ornaments of 8 bcd-
hisattva.
_0
_Ii Mook>. J<f\i~1;I;0~Iao
Tho b1ad<-robe onle<. """",,. IllJll_:I1f11ftl1;l;
-no
.If- Attaclunont to plooore. pI"""'" regmda1.. real _a; Mook>. ~A.~:I1, ;\lt~~1lf;jt~1;I;0
omd """"""",t. (1)!II#'f'J!l:!i<. (2) 11l;;'J!l:!i<""~ 11:11 BJacl< _t>, """""", robes. ~. :l\'iliilUII.
1i, 1kl!i~0 "'Ul!\o lIlftl:l1o
tla Attachment to the ego; idea of B permanent self, Il~ 2lU B&. '" Chili-poi (1543-1603). '9lltftlAo
~~""Jim~~~jffl~.!II·'f'~1i~ft,llP~ Ill/; Tho Go<I<Io;o of tho c...p;t. !ii!ff:!<l'io
lffto Il. Pure gold. J<~IlJl!:IU'io
.lIIl Tho art.dm""t of trought. '" doOre· !II•• ¥o 1l1I*~111 Kanob"""" TaB. :: +-ll!lIIZ-.
Z:>El!lo
.,t\ The mind attached; the mind of anachment. tt~
!IIi'HIJ1I!Z·C·o
•• Ii'"
~fF*1lIi~Jlto
Tho Buddha', """"" of pure gold .. tho
manner of calmness and indifference to all passions.
iliiIi B DropIm"". [lil*jjI; ~] '" ItII< ;p fII1Il'" 1"- .:11 Tho puq>I, robe, Jtll<:l\';ll!,:l\'lJIloIllItJil\f
Ao~fII~~~lJiI!!ftl~.~.~~$~ff~E 1l1ll1l:l1!>'tiIIi ftl0
~$ .I!IJltA~~$eo~ll<~~~~~$B.
________ E.iL.{~4£
"An ... It
446 e
lUI Self-love, cause of 011suffering. lII:IL!l!'J:fi!,Ill. &I'UtJ;lJttI Advertising one's own powers and virtue fa-
~R~!'J~~,m~~~~~.~.
J!llI:. Sell ron_tive Inference. ilIll!tI!lll}jIII iii, ~~~M.~IIB!'J~.~*~~.1i$.
Z-.
J1<:il:l(>;'1tiA
iiJ !'J.~ilm!'J lI:l!:.
J!ltll Self-starvation. .!l!.'*~~fJml'1I<. J!l1II.!l!Udena. Jl.jij;~m~, ~MlliI!. RP~lU
J!l2 Alman. Self. Jl.jij;~. Milli1I~~~!'Jx'l' • .!l!.'+ =1IIl~'11<.
Iiil' jI A Buddha's own or natural enlightenment. ifm J!ll!llllfll! To berm oneself mullwm others, RP1IfA
;!fB.
J!l7f:l!:iIIi$;I!J>il!'1t
• .!l!.'-:l!:' 11<.
J!IfI!! Self and others.
J!lll! EnIigh-."tfo"eIf. Jliif!ll'!ltlfll:l!:. =::l!:
Z-. efl!!::t\:=n Self and others are two aspects of the to-
Ii!Ultti1C' A mind independent of externals; enIighten- tal reality and not ideas fundamentally apart . .!h!.' +::F
ment from within.
=(1'11<.
J!lfI!!'I'~ The equality between oeIlend others.
J!I!l!.!l!. View of self-unreality. "'~ilIll!t:l!:.iJj;
Illili• J!Ifl!!Zltlt:IIJII;RIlZl!! The vow to rndmte hls (Mas-
II
tee of HeoIIng'.) light to all hem",. ~JIiIi+=liJil
~j) Salvatioo by one's own endeavors through culti-
Z-.
vating discipline, meditation, and wisdan. M~:§t
z,='l'(Jt<lElIl):IJ 1I.1J • .!l!.'-.1J' 11<. em Smlakshana. Individuality, or oomponmt
I 15I1J The independent personal power for attaining en- parter part;ouIa,-, personal. f.ll1ll. "':IIi;Mj;Mj~iJU••
em~
I ligh"""""'t. l1!I.1Jz-. SvalakshanashunjUla. Emptiness of defini-
J!I"JiI'lfll! The perfecting of.eIf I~ porl«ring oth",; tion. iJl;jij;ii!f~'5'!.+A2z-.
!, to benefit self and benefit others; roc se1f·benefit and efTitfl!! To discipline oneself in the Buddhist life in
the benefit of others. It is the work of a bodhisattva to cede- to convert others. JI.« II'I'J'I'JfII!.'ll'Il"Z:n
fJ, ~W'1-~=f'I>.
i~ press himself fcnward in the Buddhist life in on:Ie.r to
.. ve other... l;l;~'ll' Il"fJ!'JII!* 1'£lli. .t * 'll'lI!,
J!I1'£ _vah. Own natures .eIf .. ubetancer .eIf-
f nature; unchanging nature of anything; the self exis-
~1IJ!!l; r-fl:M, ~'I'Hi!.
ilE I=ee wi.,..,. II BilJ'~'ilEtIf;Ulj. tent nature; self-nature of being and non-being; the
"
,, J!l1'J
self-nature of things; the original nature of beings, M
1iiiI'1f. To give oneself up as 1q>elesg; to duow orreself
j away. tbe ""'"" of thett e>cistenoe. ii!f~*lf~1l:~iil:Z
J!ltJI$;lIIil1 Sw",mhhuvah. Attainment of Buddha- tE, J!t~1l:~iil:z1'£,~:lJIl1'£.
hood by one's irmer light, independent of outer teach- BtI:*iiJlt The self-nature law that freesfrcm all im-
ing .... 11tltfliilUIlFo!. pediments, PllSt, present, and future. Samaya a:m-
J!ItJlllI:i!I. The five """" not lunctioo;ng """",Iy. 1i mmuImen", Jl.jij;=:III<IIIlJlt,
=:1!t~""~'II'JIt; 1f
~llti!l.z-. .,c.':lltc
J!ltJltlfill EnIigh-."t hy the hmer light, to be- J!l1'£MlMeditation on the original natore of thing"nd
00"",. :!LJoI';l:Mlz-.
""""Buddha hy one', own pewee. **:l!:zilJl'i,
~*~l!t_,J!ltlt7ftlf,jij;:lJJ!ltJltlfil!.OOW~ B'f!1fi To cut off the lOOt of delusion; with the in-
~~~~~~~,I!l~fII!Jl.jij;:lJlltJI~~. coming of wisdan, passioo or illusion, to cease to ex-
. m,_"",~
m0
a&l5I{I One's own lxxIy is Buddha. I5t. .JII:o =JIl'I
J!I1£;r<:I< Savymnbu d.,,;. JoI'«. B1!:9'§.lg Natural discrimination, e. g. of present ob·
I
f
J!I.1llI1iIl Aoronpii,hment of =e'. own gooJ,;. [iI~
lIIl!t]=:lllIliIlz-.
J!lW!I!lII! To moke """ ond undertake <anmand-
i_. =::Sl-JlIJz-.
151 t!:!5:"! SvahhatmhunJUJa. Emptiness of own entity;
emptiness of one's own entity; nature void. Jt#ff:
ments oneself before the image of a Buddha. 2. +A'5'!z-.
J!I!I!liIlm Self~tion.~~JliifOO~~:lJfII!A.~ J!l1'£iJI1l>ilThe.lot'ehouoe of the pure Buddho- .. -
z~,~~~II~"'*.,~~.M. tore, 'l<-JlJ~liWlJItllltE, RP:lJNl1l>.
a il Udana. That part of the canon of which the l5I1!iJI)ftl(.\ Mind of absolute purity; J3uddha..na1Ure;
Buddha spoke voluntarily and not in:reply to QUestions .eIf-e>cistent pure mind. H(Jtw)z»«.
or appeals; imptanptu disooursEs. XJJ\x]'iij ft &." St!. Dha.rmakajU. The Buddha-body in itself, or
~~~.+=~~Z-.~~lII~Millill~~~ in it> ..... tial .. tute. JI.~!it. lII!'J=:!itz-.
!'Jx'l'. J!l1'£:iE1III The true "'"'" of ,eJf-.. tute. [.~fIIlflJ
=:JEllllz-.
i'"'
I!l* 447
b tt1!:flt!E
tE'*,".
b 11iltilB
The Buddha-nature. which is in aIlllving
00""'.· HPJU~Zl!I!.-Wb<<t*'1IJlttE. ];. '=jji
Tatroahhavaisiya-vinay. Voluntary ecnfes-

~."t
JI1JIIIJ1(filim:!lzftlll.
~Ji! Zoog Goo (1089-1163). *1I:1IIA.
~.
UmgImt MOMat..,.. iIl~jjJll'.l<IIH!fill~Jili.
tfil'liOFoli::. l!'f 1683'1'.
The "bones" of a sect, i.e. the essential tenets
&oo.~lim@,~~~B~.~@~~~~~W
Ii.(~~. -lo!Kil'I!<ZI!!l. of, sect. III-J1(Zl'l ~, ilII~m*J(ll!.
b.!II!b 41 Every man receives the reward of his deeds. ~t& The ultimate principles of a sect. ~Nf*Nf~;t
creating ru. own karma. ];.' ~ff~3t' H<. JEll!. Ji<m*~llJ(.
biE Ishvara. Freed:mofthemind; freefremresist- ~Ilf The master workman of a sect wOO foonded its
ance; the mind free from de1usioo.; master. sovereign- doctrines; the of a sect. -~tz*J1Im.fili~
founder
ty. or independence; self-existing; independent exist- ~.iftilii..5I: History and Iktrines of Different
ence. 'IMHJ'jliM. J1tf*i1HIl5Gii,,C,]I!ilIili!iz Bw::ldhist Sects; Origins and Development of Various
~!f,HP~tf. JitIll'fXlti'f, j!!1&B<~~jUJ1l'il\l &ru of &Mhi;m. [iIl~jjJll'.l<]~l!«.iJ!-11Il'.1<
~,gl$. ~lIIliltB<ftJ( AlII!/!), (±jfl\J1(illllilt). ill'" 111
ilItf." Islwara Bodhisattva. HPXltff'll'iI". A±XIt 'ilI~UPi\'Il!!!lff.
biE;rt Ishvaradeva, a title of Shiva. King of the liEl!lIStVl Religious rituals.
~,~w.~l$x~tf~.~~~I$j!!I&,il\lft ~tliA The Mind Mll7UTing All Things; The Mir-
"" of tk Sdwol. *lI:ftlAJ!"f:Il.
1i!<~tf~.
~tf"'l1 The mare-king. I!!lIlAllIz-. ~ffilllit lilliE! T..,gkhapa (1357-1419). iIl~jjJll'tljH!fill
~ tf~TII. litJ'l.Jll;;';~(IPiIIllt ~ tf~)ZII'£, ~~lIlA. *,gilllllll.E! [Losang Dmkpa), tIl<t
tE*0lf( ~1fIlOWTIlfIJ<"tmtfJlil). /;l(,g. Will
fi!l9l!c$AZ;'Il., $:4111.
ilIl'E"'iIl Wwam. "Ii~~*illJ1(jI!z-. jjJlUJ:lii:ff,g ~J1(l't<l:1t'#.
lilll E!ft' BWgmfXoy of T""",,"",po. [ill ~jjJlft J ill
ilIltlRiIIllll Sdf-,..". f<r <kgrndmg ot""". -rll!l&
Z-. Al!Giff.
ilIiiE:ll' I'ow& of d;",rimi""tion. "I!!lWZ-. lil!!l"t """"""'" MonMtBY. iIl~jjJlftll!ffill"tlll.
ill ~1!iI SabIwgahetu. c..... of tire """" kind. iJl;ff MfllOR'W.
;j!!n A Buddhist sect; a general name for Buddhist
Fol!l!IIl. ;;';lIlz-. sects. Later a name for the Chm schxJl. mt*~iI~
b 13 Pn:nnrana. Unreserved criticism; to faIow
00'" own bent. ,a~~j§. lIi~fHl., ~'lf"'.ljl& ~l!<.Fo*li!n-~JiIt~.J1(~.Z1i!<·
JIJl!j!. illJ!l'li:mJlljIll'i'fi~jIHir. J/Hir,g"~ j§" • *1: Zoog Mi. or Tsung-mi (780-841). ale of the
five patriarchs of the Huayan (Avawnsaka) sect. 1If
"~"~;I:.\!l"" ~ BJ!! I3ll1.tIlXJ:!/<. '§' ~• .\!l""
wmA'i'tIl~B~~XJ:.M~ff~. II:ftIA. "'",*Jll:lilli.
ill fl; ilIlI! Eve<y """ re<6"" tire rewanI of ru.,reroa, li!iII! S<da of &<ldIUam.
lil.~ IRoogsn" Mooaat..,.· iIlfVjjJlft"i!!!iII!"tlll.
"""ring ru. own konna. iJl;f1' ~ Jik ~~.
ill!!! Sitting ""1,,,Un public. ];. ';;';'1*ft',ill' H<. tfI!!lJI'Ulm. l!'f 1253'1'. $l!<l!'iI""t.
~ (1) Siddh.anta. The prqnsitioo. INI!Jf=x;;t-o
~ilgUI A great teacher or master being thorough in
doctrine and expressioo of a,sett. miil!i!l-~jtJ.![;;t
HP"*,IIIi". (2) School. ""'. tmlitiro; ool&. r.1
ftjl!.
:ii:JJi 'The vehicle of a sect; the e'l'IE'1ltial tEnets of a
~"*
xliii.
The bxIy or essentials of tenets of a :sect. The
thesis, or prqa;itlon, of a syllogism. (1)m-~J(lI
""'. -J1(~m*l'.I<J(. Z$;~. (2llllllll:!lIl=)\:(=II!!e)ZlIl-)\:.
*iti~ T.",.da MOMat..,.. iIl~/1Ilft~lli. tfil'110 li!!l! The ,.,.clUng of ,""t. 4>J1(~:i!zlJ'l'.
tIlill!. IlT-r=1!!:Ia. lilllI _ ';ew. li!iII!~II:!I!tljfl\,\(.
*fIl~ 2oogngon MonMt..,.. iIl~jjJlftIIH!fill"tlli. ~:.: The fundamental tenets of a sect; the imJxrt'lRt
tfil'110Foli::. elemmt of a thing; the main principles of a schcd. m
*~ The propa;itioo of a syllogism. ronsistin& of twO
-li!ZJIIi, JVlIlllz£!l!1fIlPJ1(ll'.
t"""'. IIlllll:!l:fil=)\:(=II!*,)zJll-)\:. W=1lJ ~& The nili.s or rituals of a :sect. -~ztUU5t.Jt
!lIJi1t. ~,gJ1(f*. /Jl.l/J. •
~JX\. The customS or traditic:ns of a sect; the charac- ;j{!'sc The tenets of a:sect. m-~zS(jI~
teristic features of a sect. In the 0Jan sect it means ~I§" Propa>ition, reason. and example. the three
the regulations of the founder. -*;;tRfSt.o 'TtJ*
'I'll
!
j
_1 '
parts of .",Ilog;sm. f!l~flLJt(_St~)o jE'*'A.8I Possessed by the Devil; to go the way of the
~Jij Principles and their application. JtJ.I.&JtJ.l1lffl" devil.
;ft;c The origin of basic principles of a sect. -*Z ~:l<'I'1Il Level Ieet. ~+=lIlz-o
5C1!I 0
Arched Insteps. ~+~Z-o
~jj;1I1"l1l'1Il
~J« The ultimate or fundamental tenets of a sect. - ~1Il1ll~1Il Full-seed beds. ~+=lIlz-o
*Zm*.lU!I!o ~Ill. AksIUpadoka. i!ifIJ ll!'fill*l!!z -
~m. The founder -*~-~Z2i!$I(.,
0
of a sect or school. Immediate or instantaneous condition of the

i!lIIlAo mind. the first impression. li,t"Z-o
,glllJl< General karma detenninmg the species moe, 1lI1t. Teukla-khang ("""".Iag.khang). EiIliti~
and cccntryinto which one is born. ft]ItO"*Dll~il'J~-fll:'l'o
,gIg General and particular. iliJi!i The first teacher; founder of a school or sect; '8
&a:M' (1) Dharani. Absolute oontrol over good and patriarch.
rn;~u~.~~ffi~~,~~~~*o*#~ tD.frIi#lt Traditional dhyana, that transmitted to China
$l<. *!/Il~l&Zj(o (2) Mog;aol formula e. Jl.Ol<ffi by Bodhidhanna, founder of the Owt school in Chi-
~Ji!.W1'f. Will. %0 !l\'JI;,,'H<o M.Eli.~~.itiA~I!Iil'J~~.~~9fmiti~~
.\,l."'~""l!I.n;;1C. Bcdhisarrsa 1",",1""""", arises x'l'il'J/Ml,C'*il'J~~o
han the powers of '""""'Y .• 0011lI;l;Jlz-o 1lI1>1>:=:n;30 Tho Three Buddhist Kings. lli~I!l~1i'!
,g*n All-embracing doctnne. (l) ~i!iiil'Jft~; ~ftil'JJli30,1*lll''f$(Soogtsou Gempc), $1*111
(2) The esoteric. or Tantric, sects and metbcds. 'M
*; ~~ia~tl;no
lll' (Tri&mg0.-). $~BIjJ (Tri RoI"""""'Jo
Ill'/< TIre monk', pe teh-robe (Sk,., "",g1",ti). Jl.l!:
.\,l."'.JIIl3t9< Marichi lrom the dbarani. jj!l1\0 • ~~~.~*.**.IlI*o~ElinH<~~=+n
>l'JJt",Z-o
';'M'~ sqi-ji, one of the two principal monasteries of
the Soto school of Zen in Japan. a ***-.1Ii;*ag
.Ill
H<$SfJlltil'J**. J01!!ML.UlI.o ~*Z-o
Sokho (767-822), a Japanese monk. The
Tendai """'" lounded by Soiclx> diff.,..,j little Inm
~*~~z~o~a*~~mo~-*~~* tho origUud QUo", """"'. a*111Ao Jl.1\itift*
'I"~o liI'o~~ 1!I'l'f!;;Jii(804) JIlIEla *i!I~ a *il'J'"
,gn;;!l Khoupu tri.... EJlim!llltJ b*o
,gut A general offering to all spirits. in oontnlst with :lis$" The final t1xJught on entering nirvana; the fi~
• ~ wmWp (jJljllt).
.\,l.PJl~A """",Co< the Abhklhonno-kmha. illil'~il'J'
n1\o
.1Ei.
uo1 """"'", when d"mg .
The last rebirth of an mbat. or a 1xxlhisattva
m tho fina1 sl>ge. RP"'~!lt1k"jI!;'!l'O"z,lfo!!:It
,gill Uni"""" or ..".."I ~ of .n phe-
.Ja'~
~~.JiiZ,lf,~*IEl~:=:~.Jl.Ol<ftE!!:o~
~.-W~~~~~lIlmlllz=lIlo~;l;# 'n!!:' ••
;l;~IIl~T-W,Ol<~~lIlo~~~~IIl,*~m The final rebirth of an arhat. or a bodhisattva
Ill, fll:~mlllo in the last stage. A OOdhisattva's fmal rebirth hebe
~1I Whole. *mz-" ~·~"'~!lt1k~jI!;.O"JlIt~Z$il'JftE
.\,l.1Il111 TIre..".."I amnumdments Co< .n _pi ... -M. ~'n!!:'H<o
~~.~+*~~~IIl~o=an+~+~~m .Jii+:t: To aU! on Amitabho 10 "'"" when d"mg .
1Il1110 • U:,IiUt &preme ochi""",,,,,. EillOiti/MlftJRPllillt
.\,l.1Il:t~ Stage of ..".."I ~,_Iation. "'JIO:=:llf JlIt~o!l\·="JlIt~'.o
I!lZJll~. liIl:lIi TIre oupreme velUd.. Jl.1\-jj!lJlOoRPilflll
.taJl General vows of all Buddhas; vows common to all ~.illilil-il'J~~o ~*JIOo
_. ii!fjj!l'li,!;jJ!iM'IIIHllo
~11lI"'flJl!JO.I;lJil.
.l::i<lIilil:lIl:i<ltlll:30!Il! Vajra CaroM Rotna Ro·
~~~il'J+~,~mil'JI1lI+/~~~o jatantro. ~"'i'l'•
.\llMlIi Supreme Cootrol eaum;",rn", "",nu"" of .n 1I:..t*itilk The stage of supreme siddhi or wisdcm.
Buddhist monks and the administration of Tibetan
areas, headed by the Mentor of State (l:!!Ifjfi). 5GfUa
~. RP/MlJl!o /lIl.illiJllt~ •• illilUlil'J
~Il!o
'If~ftl/HHi!J1f!l, Elil!llil''ll'l'IIoI~ "'l&i1li:fll: .lIt Jina; vijajU. All-conquering; pre-eminent.
1[i!/( iii (,ho Canm;,.,;oo lor _ ond 11botan
AI_)o liIJ11l1l TIre oupreme velUcl" Maho_. * JIO fI!J
Ul;o
_pI es by the Buddha. i!i!lil;f;lI'fll!tilll!<;I;lllJFJ.
IilltilllJil'll!!l Ji!l!! Saroa<!u.-gari Pari9wdhana Uth·
lliilll!<;I;1Jlll.
nitha Vidja", Dha ... ni, lJ;'RW. JlI;fi;l!ilit<l'P~
A". v.... ;,...Sbmt ... ·
W"'.
..lJillllfll!it
.l'l Hoooure<!.oo-.
IilltilllJillii!ll' Ji!l$IIt!ll<"l!! Sarwd"".,u-· .1Iti!iJJi Vija",. Tho Moot Re«ct<d Hood. Tho
ham Uthnitha V<dja",J:"i,anDri. a II!lW. Jlti2;l!ili Hoa:lred Victorious One. one of the five crowned
:t\f*lupW*o B_. Jiilll!liz-. Jl.4IIItJlliill!li.
lilltilllfl Vij.y., the Moot Respected Hod. Jl.1!<1J .1Iti!i1ll v;;a,.,. Tho Maot Respected Hood. Jl.1!<
lIEilillfl, l1'i!IlfllJlt. Ui!iJIl, l1'i!Ililllll.
1i1lE:lil:~illlJi V;ja",. JlodlU$tttv8,.;th • goIdm .lIti!ll30 Tho Maot Respected Gumdion Dow.
wheel, .,.mbol nI the unexcelled power nI preoclting. .1It1l V,ja,. V_ Stupa. lllHti!ifl.HtiliJ\
~~-¥ftllEflI!li~~.Jiill~Z-. ilIIllfz-.
.IIUI Vijaya Stupe , or VictorY Stupe. lJliI A monk _.00 edvanced in yeara.§';1J1ll
lill'l30l!! Srca nI Golden Light (Skt., Suv8m8-pmh-
M1'1'ifdIlA.
hasa-sutra}. Jl.1!«~J'(;i!Ill!!),(~J'(;i!IlJilIlE~i2). .Ul The saintly appearance. i. e. an image of Bud-
lillt'f Jin8putta. Jl.4IIIE'f, lllJlllllli!!!!I. t<1ltIB dha. Jl.4I~«, !Pillft..
*~!ItPIIlR+:kJa9iliZ-, n(lI!lilUli!iJl!litfi'). •• Arya. Tho \a>m"abl. 000' the,.".".",l· A_,
lillt. Tho meet hnoored 000, Buddha· ilIIMlJFJ4I. .sdnt; sn.m.t. Jl.1!<P.l1li!, P.l!llJlll,P.l!!li'!,~.
lil:iElIl Su""",, ".,.r.. mlight"""",t, i.,. Buddha- B~~~W •. ~.~m.M1.AMl1JI!<.
hood. ftl:;;;:I&M1:iEJl!;, OtJl<llI. .lifT Exalting the psnnU"" _.n ben&". t<1ll:
!IIlli Tho retribution of .,;n. II1l11'l!liliil*Z'Il'JI!I!< z~~1J.~~!!I··+fTZ-.
lII'li. .iULB TsxuIro1JBkps. !P toJ JHI . 1J1Il'it
G~MIti:1E. YadhuyaJikiyl·fJinaya. Corufe:mnatioo of (S-Tsdp8 TsxuIro!Jmk). ll/ti!ifl.J;lEl"fi1
an unconfessed sin by the frwpti£haturthin (S l!!I)
lflA.
method, i. e. to make a statement to the 1:cdy of .JE.LlI Buddha's-Foot Mountain in Magadha. on
n<mlt> and"k thri'" f« j.ulgm<nl. lI'ttJilll'll!, ;f' wbicl> J{s,byop8 ",tered intn _. ~pt1J. A;Ji'
m~~,.~Ot~,;f'~~~"''II!,~~~~a~ Ztll, l'E/lIllll'llm. Jl.4IUtll, lIl.iatll.
zm.,~m~"'lII',~~~~"'lII'~,m~~ iI<lllllll Tn obo<>'e the _'" nI - --
m. -!o;Ji'i!>IiiZt<. -tlltJi',Z-. pfure.
!IIllil SOt .00bJi." ,mJuJneo.oo b1_ .... ti:iI HeterodoxY; heresY; sorcerY; witchcIaft.
/llllll,;;'" SinfuJneo.oo b1....,!noohare no ksd, '" :lcill :znnlG, .. T,.,.IW (673-754). JIIftfllA,~"
governor. i. e. we induce them oorselves. ~:tI;l;1M *1IlJ\jII, Jl.4I1<IIl,f!i!Il.
lEz'lO, l!II""lt1rl~e.~I*M1.
~tt. D:tvgr:hen. lit. "great perfection" (X' "great can-
.~j;jJ;\i.
!!I!lIl Tho _ n1.,;n. lII'!!IzlIl. %i!IlMlJ'l.4I. pi"""'" [./till fl.] A ,ynnnym f'" Au""", the
!IIll;li Morel d<fil.-.t. lII'!!Ii5tt, highest of the "nine yana" acrordiJ1g to the Nyingma
!IIlfT Apunya. Evil ... "", tho 10 ..u d<ol> that tmditioo. A form of meditaticn practiced in the Ny-
cause unhappy kaIma· .00.' ::=ff'Jko ingJna.oo j(,gyn shx>!>, wbicl> ,..It> • <lirect nol·
G1!E A sinlu1 nature. lII'JIkZ*l'I;. ization of ooe's inneJ'DlOSl nature· ill::t ..ititt"t$1!'"
/lllllf< Th< kann8 n1.,;n. JIIl!!lztI'JIk,I!<'II!JIk. Jl<:kIllIlJII. !PP.lJ!*!fI1 ( 'i' I!llt.lI<Za i/li lI<). •
/lll" lJindrnnre nI p"'t kann8' hind<tin8 the .-- /tillfl.'i'I!l~~II~~MJ~~.~~·
ment of bodhi; sin 85 a barrier; the barrier of a sin. !!Otl:I3l!lIll!!l!ll"'Jlt*l'''f ~ Rudom O<gy<n
wbich hinder.> lho obtaining nIgnod kann8. lII'!!Ill'i~ Somt'" Ung. GO a
tl: I!l t III (~ Psdms
_I..
~)i1mMl./tillfl.'i'I!l~"fm.~I!<GO
!ll;OJl!. Jl.I!<JIk~.
lila A mad d",hsnl, Iilre th< ..u bani tn oubd"'· fE tl:"f. .
!!Otl:"f ~ Mnn!<'t"",. "l!iilltUI4lMl'i'1!l1l!
a, ttllll!!l;f'&lil!l~· "fm. tE ~ J II III!If. !P"GO tl: 13 1!lIll!!Il II!'" fl*l'
• A".. Honn<ol'
••. Tho hcnomb!. """""""', Buddha', ,,,,,,,,,,,,,. "f". &I1'GOtl:"f,1'I8'''f, P"f.
!!OlIf"f ~ Mnn!o't""'· ./tillfl.'i'I!lIl!"fili •
m"'1JMlfl.lJ;.
• Iii ~voldha<>'t>.~4I{lU~~*·"I!i~Ill:*~ l'EiI'/lI"'*' mf' f684 '1'.
11'111"Wnrlt>" ""f{"".
!E.(.'i!I1', 1!11'1II.1!II:ltJ!
lilA.
.la Tho hnnombf< pre<lictiOO nI Jlu<Idhs!x'xI to hio
rn::,?.
:"n" ,
.rttt "Yeti' v»diiA 'tr trW" in
, I
I '
:
1'I
'~
j
j
450 iI'!I!!Ii
'l'fII!;f;!I'!~f;lEIl!J.ilIf;:t •
weeds, and thought, which educe the kernel of the
I
fI:~ To do what is right, e. g. to worship Buddha,
next rebirth. iI'!!I'!tO:ft:t=JIl.
the mcnastlc life, etc. **lIIGl1'1l!Jjlljfl1I'il::t-.
f1;~~fiill KmM-woorn.J<l!<JIl~fiill,~.~
•
-'!. '*1Il'~. fiilI.
fI:~:Rl Active keeping of the comrnandmeil.ts; active
f1;1l Manmka",. Mental engagement. i-*Ji!!~:t
mb·~~ll!JlIIG~.m~~Il!J
!I'll! To do evll.
•• ~~Il!J •• -. mll!,~·tfjl!;1;.(ijI;!;l!li;;l)1l!Jl#l'!'!I' m.
{1=J!n The devotional gate of receiving with the mind
f1;jj; Kanna (the law of action). Karma produced by
to be reborn in the Pure Land. To make a vow to
the action of body or mouth. J<l!<lO!I!lI<,JIlII!, III
,
, . iii, fi. i-=I!I11:t-. 1i.lI:t-.
benefit self and others. and to fulfil the vow so as to
f1;jj; To perform _"'. !I'~ ••

be born. in the Pure land of Amitabha.. 1i.~n;t..
=·~~~~Ji!!:t*.~.~~~fi.*~&*
fl::ittf To coofess me's breaking of a rule before the 1l>±.
Buddha and seek forgiveness. In proper fonn to 0011-
~. The evening meditation at a monastery (preced-
Cess one's breach of a rule before the Buddha and seek
fig instruction by the abbot). flIAl;Il!li~'~Jl'.!l'*.
~·~~.~~~.=flff~:t-.
!l'jj;Jj. The place of essembly C", oeremociaI purposes. 11 :hl!li~. 1'£ i!t~:t il1I. Il!111A 1'£ flI:Jit!l!l'I' lU,
lit•• ~Il!i!t~. l!<:h!l!~.
f1;~.Il!JJII!1I•
~f4\ Sitting in meditation or trance; to practice Chan
fl:m Positive in 00ing evil; active in transgressing
samadhi. or meditation sitting; to practice meditation.
oornmandments. Transgression, a sin by the action of
or to observe chan with crossed legs in quiet medita-
body. mouth, and tbought. ml;.(!tO;l;=JIl*!lIllllG
tion fer cleansing the mind of thoughts and far
l1'. ffllllllGl1'll!Jjlljfl1I'il::t-.
supreme realization of essence of reality; to sit in
f1=Ml To become or be a Buddha. for which one must
dhyana, i. e. in fixed abstraction. in amtemplation;
cut off illusion. attain complete enlightenment, and
to sit in abstract meditation; to practice sitting medi-
end the stage of bexlhisanva discipline.
f1;llllll' To do the wcrks of Buddha, to perform Bod- taticn, il!.l!<AlE. J<l!<!I!liE. !I! iIIi~J>IlfI'J l!.ll\.
dhist ceremonies.
":hl'l'jjJl. :ft:hill'!I!ll\!1l. 111
"!I!" :hli'iIl!liIl1!1!."J>Il
AIl!J.fi1I~.
lUI Le.de<. Coende<. '" he&! of a ...... J>Il**iIi.
!l!l'I'=:lll<!!! _itatUm s."". *!!!Il/fl!<:h(J>Iliil'),
f1;lIIG Oboiience 1n axnmandmen".
Ja"p;ng of a>n- IJU'1ll'$.
mandments. '" fulfillment of them. "@.:t»-1I. If: ~~. The monks' assembly hall; meditation nx:m.
lIIG:tM.~~!to:t!l'JIl.~~!I'lIIG.
!l!lI< Entluonement; be end"""ed. [ill~ilI~JlI'lit
fI::N. To pay one's respect by worship; to make an
!liill~ilIif:!t*!lI!it'1l!JIPiIliS1'il:.
obeisance; to salutate to the tmiversal Triratna. 1LJr
1lI!:t-. !l!lI<:*:!II! Enthron"""'t reremony.
!l!1lI Seat<rl Buddha.
f1;~ ~~~m .• ~~~?~~n*:t~ilI*.
.!l!.·M·~. §Ht A monk dying in a sitting posture. iEff: ~ {t ~
;j<lk, milk. 11lAIIil!l!illiil!i•
fl::M1J'flt Kurukulla. The Goddess of Power, cne of
M.!l..Jt§' To aco:mplish ale's IaOOr by prolonged sit-
the 2110nns of the godd"", Tam. ilFf1;JlJIlIJIJ!I!, 'I ting. as did &dhi.dhanna.
Jli'lJl. =i--Iltill:t-.
f1;llJllllill Vij""". The Moot Re,pected Hood. J<l!< !l!A Mat. **ttE:Z;ki!l'1I~lIIf1'Ji-A4W:t-.
~J[ Vanha. The:retreat or rest during the summer
JIUHlIilI, 411Hllill.
rains; a retreat during the three months of the Indian
f1;1lnJl'.Functioo. i-!UlJi\:t-.
fI;..
fl:1f To offer up deeds of goodness; to do~. e. g. -"" """"". IlJIltfllA TlIJ~=1' Jl rn3Eill'~.
J<l!<'I<11I (Trnnquil dwelling), ':'1<111, !l!HII.
to worship, to bestow ahns, etc.
~:fQ A seated statue of Maitreya.
Pedecting wOOan. IlJJJlItJjlff1;W. lIlrlJJJfil!!
~jt Manager of a Chinese Buddhist mooastery. !Jl'#
I1!IW:t-.
f1tIJ;:ftI*JjIf.JlJ
fl;1lt ~~~m. Action Tenm.[.~IlI~]J<l!<'lI
1!ft. :J:'lflll4WlIllO.l>ll!JflIA.
l!l;. I1!IlI!Sillllf1ll':t-. !l!iiE To't in db,.... !l!J>Il:t»-4I. Jl'.'!I!J>Il'~.
fI::~ Kannaproduced. i. e. by the aetm of body, I!i* The halo behind the tWooe of an image. J<1IJ't
.!!I!. ll1il1ll1'l.!!l!.!jJii*.
words. and thought, which elicit the fruit of the next
rebirth; kanna produced by the action of bcxly,
J.i~ The head of monks; an abbot; a lecture master.
ilFl!<l:.!!I!,ll'1l!, !l'!t.
, .\
~
<
APPENDICES Ilft~ . I;
LIST OF REGULAR AND SIMPLIFIED CHARACTERS 'I
,
Cl.
~.
'It
a. Regular to Simplified 'Hf>IWif*MIm~ ~"
1)
J
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i'I! j!l[ !11 I!i! Ill! !It m J! lI"I III 1

tIJ I!'I! III III ii1\ ill lJi 1Jl
•
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•
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m tl! tli tIi m ~ iii iii il.: t!:
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""'8
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I
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I
474
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lS'fl1l!(lJift .!" $J\!,") Il<

1!l1ll. =*t<'Rfl'J1JlI'E. &PlltM'.

1I.~iR AmaJa-vijnana. PurifIEd consciouSness; lil/::I'! Nsammpa(Tib.). [iIi!i!illl~J jg-!JtiJiJl

honda, itA lit"

~fl'Jti~~~FI!!~~~I!!~m_I!!.~~M~, l!!JIt. JII;:!lt'¥=If~'¥Zll. (I) jjl:JIt (doaire). jt

tho five ekandhas},

Wit pride in false views, or doings; (7)llJfti arm- "'1l>~~.~~~~.~~~~~~.~.~f!''I'

1\4!~ SutmofE;gh'SormrJuu-anu. np<I!llfJ\4!=:li!!o

ol ~pIiohment. [lIl:ftfjiilt!ll' * *~ ].Jtf1ilUI JI.f4ljJUfff.lllHII: Differentiated rules of liberation for the

&iliao {Pai-lien) vegetarians. The Soog vege-

WA.Ji! 108 beads 00 • """'Y. J(.f$WA.$Ji!, a <E4"~*~~o~ffl~$'lfz-.~f$~~'If.

namnaI realm. 1lJI-t-I!<J'l.o Jl!.'a J'I. ••• l1ltl'J*'lIl'liIifflJil. ~,,~I't1 tl'JlIIi;~.ep(i!ilit

iii II jIi'''. ill. fi'l'ii:liElli'!' Eli!!i~lSl~lI!:.

M:tff!!:!Il!: Prejnaperamita sutras: the Prainaparamita ~£(~~ffitE~;I;:~~.~~£(~~ffitE~~~.

Pandla-/Xlrishad. great quinquennial :h"~!k.~"o

;t*lll!llll!! n.. "'"""'" """"" of"" N&wna-m-

tra, i. e. Mahaparinirvana-sutra. RP <:.k i2: t!E.. Ill#m lit.

Jj!!tW Pat~.$WMfl'JMIIt#m$W.iJl;#m 1lI1jl.:l!:"~1ll Kava<>-Qw,d;ka. [iii~~~]lItljl

- of th.!loddh;st......,. :l<Ttli*3!A~lIIt "Wood """plot. aWghtonmon,. ftO ~ ~ 'IIi II' tl'l

iII,+J1T11l1!lo The nature of the unenlightened, holding

Th, whole universe. llIIiII.&'C':'f1!!:!I-.

nature of a dUng. PPilIttFJiVltt, 1I1f11llOtt,ImlJi1t

I "* a Mr~ 111*.

., f ~£. ~m Inferential appearance, as fire is inferred fran

*,"9:.'f-~z~IIi",~~~~.~-a~-t; Buddha Jove. tbe~t wkk<d ,;",,,,,. Jltil'il'!!Eliltl'1

~.~tl'1-t=-J<~04!-I1Itl'1Wlil.lt:l.1mlilo llI1il11ibtll fujapati, '" Mahapmjapati. ~.Im'1'Ji!tl'1

;~~. ll'l1F-lilltJiiliili'lfol• .,=#fol, -. ~ ii~.it Paramita. ToCIatioverhcmthisshoreof

" W fgj Consult oracles of gcod or bad anen. ~"J~~.X-;EB'J~~.~~'f'lEttllt.~lIt

"lit Art of fortune-telling; to augur. periene<d; not fured kanua. :::.JII:z-.-"lE>!<;oxt

or demons of other religions; monks and nuns may not

only truth. the Buddha-tnIth. J!ll-x.=::tta. I!P

~it Not in flCt"Ol'dnnce with the Buddha.law; WltXig, ilIl:l:@l!!",!l', Hf~!I;o

m*atmJ!<o ;;;/l>1!i Impure charity, expecting return. "Uncieen •

diamond-brilliant heert. !1l'l$-l'iIM,~'J!I!o fife.J;.(iflI,~'1<>JtlllJliiliilt;(Pjfi!,

"'if/C.· Mind of indestructibility. T1it:~U,t'..'Z~o •=f'i';(pjfi!'1<0

'l'll>I<l!t Unci... illumon.body. \l!*1!II1ll/1(1Il"'~

Drepung Moru.s'''Y. l!i1lf~fl'Jlait~. ill

i,, !IlJfxJl<z -0 if1.f1;!lUJ<lII!o

f1;lIIH, l!!!ll!!I",U~l'l1-'1, ~liIre;l!l-'lo

I IIIl<III! T~.w.:oroe" of the Sakya tnulilion. [illf;; [J1Ilf;;M!It]jCft!ll1t~1J<Il ;J!il'Jillll<'l'il'0

, f!Illt]5"iI!!lII!*xo if1.f1;Il!I".!lUlllJ<xIIlL itl"."¥ TealpaK.gyu. [.~/lilt JIlfIJl(Ill'l'f;;jjl

l!!'l<ii, lIf\ll!l, lIf~><Jlt. IIr........, ~ of the """'" d reality. !l\JIIlIf

been eebdued. *lI!1i!!\%JIlt, 17l,"<l~, Jl.f!<~"" 1/!l}11!ll1t, JMlli!'fI!l:, il!.f!<!f'fl11li'l',

-*lI!JlIJ, IlIIt<!ll' ~ lI'l1io n~Pl!!, Jl.f!<ll>l!!ll:~ ll!, t< ll:

, Quiet meditation and concen- ege.

.~ To sit cra;s-1egged in meditatioo; sitting p::>sture

'til The way of eternity; ordinary doctrines; regular 1itlii~BIl=Il!'. lTJI!;

JiOlJIllllilrijinabandhu. -l:1!tIi'.*'I":PIlt1ltAo liUt~!E To transform all beings by doveluping their

Ilt_ft Spttit. +l!<liItlltZ-o orero'"'''''' 01""""""""". 1I/!*(Of!iRJe:)oli"1!<

unwillingness to accept Buddha-truth. j:f,il~., X

Z?f ~1!ti'l!f#Ji!zl'tll<, Z-, •

pmtyek&.Buddha) • .,;,dam. The .,;,dam '" knowl- 7i~~-7i,;flj"l'F!¥lE~m-~~,'!JJ!¥:lOm

Iirst of tho 10 stages,

1IIl' BuddhIsm as a boot. or raft, H!l:IIiIPll1>1m1l

中英佛教辞典 - 陈观胜李培荣编 - 外文出版社 - 2005的副本 PDF

中英佛教辞典 - 陈观胜李培荣编 - 外文出版社 - 2005的副本 PDF

PEffW Anandapum. i!ii\"EI>I.

~fl'Jti~FI!!~I!!~m_I!!.~~M~, l!!JIt. JII;:!lt'¥=If~'¥Zll. (I) jjl:JIt (doaire). jt

Wit pride in false views, or doings; (7)llJfti arm- "'1l>..~~~~.~.~f!''I'

M:tff!!:!Il!: Prejnaperamita sutras: the Prainaparamita ~£(~~ffitE~;I;:.£(ffitE~.

" W fgj Consult oracles of gcod or bad anen. ~"J.X-;EB'J.~~'f'lEttllt.~lIt

Lamp. <.l!ljj!). flI!lOl:l'l'*!I!'!!

'l1$1titl!lfl'JJtill!z-o lIIl1lallin TIre doctrino of tha 'U<!d= tailing of

,xoM~~~m!'J-#o *:Ir~IJ;!;~30~ Bha="""~ita Buua, '!I'll! Ii

The Greet Law drum. lI;flIl'oll'I/!!EJOziio tras 01MaIm,..".. X~:lrl;!i, IJtlllllllfoM'~J14

fI'l~«.flI~Z.,OO~Z.,Iilcfa< :*:M.r MahakaJ.pa. i.e. the period of the kalpas of for-

Maw""". [.~/lIl~)~'Ii'Ii;;l!l!<!'.il!ll!T 1648 Xf!:':!t'!lmllli' IlUf, ltjjHI"lf;jUl1lrfllJJIl~!J'i:lil'fl.

iJll'l:~**~,~=T-~,ft~~~~'I> Ifill! The fruitof rotting; nirvana. "IUiJl!. ,

I fiiJ1 Dbannabhaetra. Jl.~tJ;~ .li."titR.fIJJt~

in lam. hMjIj/iilmjlj4H~. fl1jJ1JZjljI!l1iT f/;1f Dbannanutra. Jt,g"Jfll!," jj;J!lj!JlIili.1i

~~~$~Z~,"'~.W,~~ff,$ win directs the temporal affairs of the monastery. X I