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TORAH
ARTSCROLL, 222 Rabbi Jonathon Sacks – Parshat Miketz/Shabbat Chanukah
HERTZ, 155
Man Proposes, G-d taken from jail, washed, dressed we kill our brother and cover
HAFTORAH
ARTSCROLL, 1210 Disposes and brought before Pharaoh. He up his blood? Come, let's sell
HERTZ, 990
Rarely in the Torah interprets the dreams, proposes a him to the Ishmaelites and
MAFTIR
is a sedra break more solution to the problem they not lay our hands on him;
ARTSCROLL, 768
HERTZ, 598 foretell - seven years of famine,
strategically placed. Last after all, he is our brother,
Mevorchim Chodesh Tevet week's sedra ends with after seven years of plenty - and is our own flesh and blood." His
Molad Monday
Dec. 6, 9:48:4 am Joseph's bid for freedom. made viceroy of Egypt, second in brothers agreed. When
Rosh Chodesh authority only to Pharaoh himself.
Tuesday & Wednesday Having correctly interpreted Midianite merchants passed
the chief steward's dream - Why the delay? Joseph sought his by, they pulled Joseph up out
AUFRUF that in three days he would freedom and he obtained it - yet of the pit and sold him for
ALEXANDER be restored to his position - he did not obtain it because he twenty shekels of silver to
FRIEDMAN Joseph pleads with him: sought it. The steward forgot. the Ishmaelites, who brought
"When all goes well with you, Joseph had to wait two years. Joseph to Egypt.
Times
remember me and show me Something else - Pharaoh's dreams Who pulled Joseph
Early Mincha 3:00 pm
kindness; mention me to - had to intervene. There was a from the pit? Was it the
Candle Lighting 4:10 pm break between cause and effect -
Pharaoh and get me out of brothers or the Midianites?
Friday Mincha 4:10 pm this prison. For I was forcibly emphasised by the sedra division, The subject, "they," is
Haskhama 8:00 am carried off from the land of which means that we have to wait ambiguous. The
Youth 8:30 am the Hebrews, and even here I for a week before hearing the end commentators offered many
have done nothing to deserve of the story. Why? interpretations. Of these, the
Parsha Shiur 8:30 am
being put in a dungeon." Significantly, this is not simplest is given by
Main Minyan 9:00 am
He fails to do so. The last line the first time the Torah uses such Rashbam. He reads it as
Beit Midrash 9:15 am
of last week's sedra a device in the Joseph narrative. follows: The brothers, having
Gemorah Shiur 3:30 pm There is an extremely enigmatic
underlines the point by thrown Joseph into the pit,
Mincha 4:05 pm repeating it: "The chief passage several chapters earlier sat down some distance
Shabbat Ends 5:18 pm steward, however, did not when the brothers decide to sell away to eat. Reuben,
Sunday Dec. 5 7:30/8:30 am remember Joseph; he forgot Joseph: sneaking back to rescue
him." Then they sat down to a Joseph, finds it empty, and
Mon, Tues, 6:30/7:45 am
Wed,Thurs. Two years pass. meal. Looking up, they saw a cries, "The boy is gone! Now
Friday 6:45/7:45 am Pharaoh has dreams. None of caravan of Ishmaelites coming what am I to do?" The
from Gilead, their camels laden
Late Maariv 8:15 pm the interpretations offered by brothers do not calm him by
his experts satisfy him. Only with spices, balm and myrrh to be telling him they have sold
Mincha Sun./Fri. 4:10 pm
then does the chief steward taken to Egypt. Then Judah said to Joseph. They are as surprised
Latest times for
Shema/Shmoneh Esrei remember Joseph. He is his brothers, "What will we gain if as he is. Rashbam's
December 4 9:23/10:10 am
December 11 9:28/10:15 am
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His. Between them there is a gap, not just in time, but in
explanation is that the brothers, having seen the Ishmaelites in
consciousness. We learn that we are not sole masters of our
the distance, decided to sell Joseph to them, but before they had
fate. Sometimes it is only after many years that, looking
the chance to do so, a second group of travelers, the Midianites,
back, we see the pattern in our life, and understand how
heard Joseph's cry, saw the possibility of selling him to the
Providence has shaped our destiny. Mikketz is the space we
Ishmaelites, and did so.
make in our minds for the things not under our control. The
The brothers intended to sell Joseph, and Joseph was
name of that space is faith.
sold, but not by the brothers. They sought to do the deed, and
the deed was done, but not by them. Unusually, but of immense
significance, the Torah is telling us something about Divine
providence. Between intention and outcome in both cases, there
was an intervention - the appearance of the Midianites in one
case, Pharaoh's dreams in the other. We are being given a rare SAVE THE DATE
glimpse of the workings of providence in history. Nothing in the
Joseph story happens by chance - and where an event most looks
like chance, that is where Divine intervention is most evident in
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retrospect. SYNAGOGUE
We are at best co-authors of our lives. Not realizing it at
the time, the very act the brothers did to prevent Joseph's
59TH ANNUAL
dreams coming true, was the first step in their coming true. As for DINNER
Joseph, unbeknown to him, his life was part of a larger story -
revealed by G-d to Abraham generations earlier when He told him
that his children would suffer slavery in a land not their own. GUESTS OF HONOR
Sometimes we too catch a glimpse of the workings of fate in our
lives. Many times, I have had prayers answered - but never when
I expected, nor in the way I expected. In many cases, the answer
SHARON GOLDWYN
came after I had given up hope. Often G-d answers our prayers. AND
Providence exists. As Shakespeare said: "There's a divinity that MICHAEL & MINDY
shapes our ends, Rough-hew them how we will." But there is a
pause, an intervention, a break in the sequence of cause and
LEVENTHAL
effect, as if to say: things do not happen merely because we wish
them, but because they are part of the larger scheme of things.
BONEH HABAYIT AWARD
What Joseph discovered is that, as well as initiative and
enterprise, we also need patience, humility and trust. If our
PHYLLIS WEINBERG
prayers are legitimate, G-d will answer them, but not necessarily
when or how we think He will. That is the meaning of Mikketz -
SATURDAY EVENING,
"at the end of two full years." We must do our part; G-d will do
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