Sahaja Samadhi: 'Atma Vidya Vilasam' by Sri 'Sadasiva Brahmendra' - ... http://sahaja-samadhi.blogspot.com/2014/04/glimpses-of-self-realizati...

Sahaja Samadhi
"The Indian E- Institute Of Intuitive Intelligence" - ( I-I-I-I ) - The Valley of Sahaja- Samadhi: For the seekers of 'Self Re
gamaya' 'Tamaso ma jyotir gamaya' 'Mrityor ma amritam gamaya' (From 'non-existence' lead us to 'existence' From 'da

Friday, 11 April 2014

'Atma Vidya Vilasam' by Sri 'Sadasiva Brahmendra' - I salute Sri Daks

under a banyan tree with 'chinmudra' sign, denoting the union of jiva
'Brahma-Jnana' through Infinite Silence! He dispels the ignorance of
Brahman, in his own form.

'Atma Vidya Vilasam', is a brief composition of 43 slokas by Sri

Sri Sadasiva Brahmendra,is a Brahma Jnani, who was walking
towns,without any dress. He was a Digambara. This book of 43
of a Self Realized person.He has also written another composit
Atma Vidya Vilasam.This book is about the 43 verse compositio

Introduction:-

Atman is the subtlest thing in the universe, for the seekers duri
stage.The Vedas describe That like this: The cow has tail, with
hair from the tuft. Make hundred parts of it. Take that one hund
make one thousand parts. Take one thousandth part of it and m
parts. That one ultimate part is the Atman!This imagery is to dr
Atman, during stage of meditation, looking for a Form for Atma

Atman is all pervading, Pure Consciousness and Infinite Bliss.

through techniques of negation, as Not this,Not this. Atman is A

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Verse 1:- I salute Sri Dakshinamoorthy, who sits under a banya

'chinmudra' sign, denoting the union of jiva and Brahman, and
Jnana through Infinite Silence! He dispels the ignorance of the
Brahman, in his own form.

Verse 2:-I meditate in my mind Sadguru Sivendra, who annihila

about by the Buddhist cults, by his Advaita 'tejas' (light). He is
ocean of samsara, (wordly life), with all its miseries.

Verse 3:- I salute Sivendra Guru, who possesses the same nam
through his tremendous power and message flowing from his l
identity with the all-pervading Brahman. With that Brahman wit
infinite peace,which has not been brought by reading various s

Verse 4:- The Brahman is the causeless cause. For the purpose
which is the indivisible part of Brahman, breathed and then cam
space, air, water, fire, and earth, like a potter brings about pots

Verse 4:- The Atman, which is ever effulgent, with no one excep
He is without sound and voice. He is untouched, (asparsa, as G

He is without tendencies, vasanas. He is ancient but ever youn

cannot be visualized through your eyes, for he is experiential. H
is neither provable or disprovable. He is the Present, the Past a
seekers, to cognize, he is said to be within one's Heart cave. Fo
is in the Space. He is also said to be in all the worlds of the uni

Verse 5:- Atman is encompassed by the illusion, Maya, even tho

anything. He is bound by ignorance,even though he is all Know
mercy and grace, one can perceive him. Brahman lies like a dag

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you investigate this sheath, that is maya and ignorance, you ca

People calling him with various names, have not understood hi
underneath the earth. Earth has no knowledge of it. Unless you
with your humble investigation, the seed does not sprout.

Verse 6:-The Jiva is masked by illusion that is Maya. Bound by

waking, dreaming, sleeping, suffers from poverty, amasses wea
horrors of wealth. He takes rebirth and once again suffers. All f
when he recognizes that this bondage is of his own making.The
come about by reading scriptures but only by initiation given to
learned and realized Guru.

Verse 7:-The Jeeva, by virtue of the great benevolence bestowe

preceptor, and by his singular attention, achieves intellectual e
great. With that excellence, he sheds his illusion, of body cons
distinguishes his real identity and its relationship with his body
Chit-Ananda.He is free from sorrows and momentary happines
balanced, tranquil and suddha, pure.He becomes ever cheerful

Verse 8:-When the grace of guru descends on the disciple, that

the ocean of bliss.When his mind is annihilated, the universe a
him.Having got rid of the blindness of illusion, he is able to 'see
seer'. Such awakened person becomes a Brhama-Jnani.

Verse 9:-Due to the intensity of the preceptor's benevolence, an

one will get tranquility and perfect peace and enjoys immense b
have vanished in this world for him.Atman means Hrudayam., h
resides in his Heart, whether he is in waking, dreaming or sleep

Verse 10:-The great among the ascetics, with his guru's grace,

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at the entire universe, as the very image of Brahman, and cond

duties, engrossed in Samadhi.

verse 11:- All the five elements are said to have originated one
not above the other in their cause. Only the power of Brahman
They are also not different from Brahman because Brahman an
the same. Contemplating at all times, in his way, the yogi enjoy
samadhi. It is from the desire of Brahman, that all these creatio
again his desires are not different from him.

Verse 12:-The whole universe appears like a dream. Whatever b

nothing stands in the realization of the Self. He, (the Jnani) mov
acts, with this understanding undeterred.He has no fixed dislik
harbors no ambitions. He never considers any other Jiva, as hi
pride and pleasure, and he never enjoys any fleeting joys.He is
wealth and comforts. He lives as renouncer amidst all material
acquisitions.He develops no feelings amidst all difficulties and
peaceful in the midst of foes. Even in insults, he is unaffected,
forgiveness, even for those who have insulted him.

Verse 13:- This illusion followed by the consequences of grief o

do with a Jnani and they are totally absent in him. After Realiza
happy and enjoys the bliss both within and outside. He conceiv
he exerts no revengeful action on anyone.

Verse 14:- The sage behaves like an innocent child unaffected b

of individual self. Whether honored or insulted, rebuked, anger
distinction.Having immersed in the divine nectar of 'niratisayan
unconcerned about any matter. Due to vasanas, the actions ma
while.But he transcends them.

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Verse 15:-The sage abandons all duties.Even begging alms in t

averts. He moves about in deserted places, taking only food tha
him.All thoughts have disappeared, since he has annihilated th
him, he leaves that place. Even the whole earth looks like an op
and the ocean looks like a rivulet.

Verse 16:-Having tasted the eternal bliss, he will not move from
else.Without mind, thought, intellect and ego, he becomes an in
silent always.

Verse 16:-You are asking how to cross the ocean of samsara.W

excepting de-contaminating the Self, from the body, senses, br
negating mundane objects and pleasures. He may even abando
remains a Witness or Spectator or Sakshi for happenings aroun

Verse 18:- Since the entire universe is an illusion for him,the Jiv
and will not be wondered even if the sun becomes cool, the mo
water emits fire! Like a sperm and an ovum, before oraganogen
anxiety, ever free from fear and sorrow.

Verse 19:-The JIvan Mukta is ever without ego, but even devas,
worship for his power will shake the entire universe. In that blis
of past, present and future merge in him.

Verse 20:-Enjoying at all times absolute peace; he is Swaya-jna

will not take any pride in his actions, even if the insentient obje
the lamps, take pride in their actions!

Verse 21:-Further, the Jnani, in his Brahmic state engrosses in

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indefinitely in one place in meditation freely, enjoys at sometim

amusingly.

Verse 22:- The Brahma Jnani who has acquired the Brahman,in
continues to remain without thoughts. He is liberated with Brah
is described as different from dhyana and vignana. Since he ha
stands only as a Spectator, a Witness, a Sakshi, for all things h

Verse 23:-Some great people even from the very beginning of th

the mind.They make a lot of introspection.The mind is like a res
here and there in the jungle. He makes every effort to tame that
only who has tamed the mind with the mind can become a Brha

Verse 23:-The Self does not rise like the sun, nor does it set.It d
decrease, nor decay.It is the ever present Witness, which can b
remove the superimposition.

Verse 24:- The mind has to be controlled and it is like a wild tig
only by the arrow of knowledge.When one purifies the mind wit
penance and by eliminating the self aggrandizement and egois
knowledge, he merges with Atman. The mind can be annihilate
knowledge. He must be devoid of fear, since Abhaya or fearless
He will move anywhere in the universe, without any variation an
fear, in a thoughtless state.

Verse 25:-The Jnani by spreading his rays of wisdom and by hi

imagination of the righteous people and awakens them. He is b
impurities, without the consciousness of day and night. His ver
movements among the pious is bringing enlightenment to thos
see him, from far and near.

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Part 2 - Sri Sadasiva Brahmendra's 'Atma Vidya Vilasam'

Verse 26:-Advaita Siddhi means living in natural state, 'Sahaja S

liberation from that moment of naturalness He performs all acti
'Kaivalya', without differing from that exalted state, staying in e
dispels the ignorance like the raising full moon and he is worsh
the heaven.

Verse 27:- By his Presence and touch, he will spread his influen
benevolence to the people.He by Self-Bliss makes them feel inn
all their ills since he is a Brahma Jnani.

Verse 28 :-When mind is engrossed in any particular issue, the

pleasure or pain. Even in pleasures from the articles, there is a
short lived.But a Jnani's Presence is like a Sourabha, (celestria
that fragrance in all his surroundings.He is moving in the celes
hence he is ever fragrant.

Verse 29:- Fear alone generates in one when he feels that there
himself.But Self-Knowledge is a real vijnana, state, where there
himself.Hence Self-Knowledge is like a majestic garden, in whic
without fear.The Jnani is thus fearless and in his Presence no o
fear.He is like a blue throated Siva, in whose Presence, the blue

Verse 30:-The Jnani, deserting the mistaken water (in a mirage)

enjoys no delusion. That Jnani drinks the real water of divine n
Brahman.

Verse 31:-The Jnani in the beautiful garden of Advaita sings to

pleasantly.He is like a cuckoo,enjoying the tender leaves of Ved

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Verse 32:-The Jnani has nothing to do with the sins and righteo
with knowledge and the ignorant elephants have been driven a
by his mere Presence.He is alone in the forest of 'Brahma-anan
everlasting bliss.

Verse 32:-Let Maya, which is like a cloud, shower rains called th

for me?What is the loss for me?I am ever happy in the self-effu
Brahman.

Verse 33:-When gold is absent, there are no gold Ornaments.W

there are no pots and jars. When there is no ocean, there are no
also,in Brahma Jnani, there are not expressive objects outside.
fattened elephant, deserted by all the other animals in the jungl
and climbs the mountains at his will.

Verse 34:-In Yoga, one is asked to concentrate on the tip of one

thoughts.They are asked to show 'mudras' - hand posture, to th
further asked to perform 'namaskaras' - prostrations, to show r
Jnani with his silence, as yoga, mudra and namaskara,stay at t
in meditation and enjoys Samadhi.

Verse 35:-The attachment to the worldly objects is called 'raga'

'viragya'.In a Jnani, his renunciation is raga and abandonment
consciousness,not clad at all or clad in minimal clothes, will no
anything, fully devoid of thoughts and feelings, will not do any
minimal duties.He takes any food that is available to him, move
under a tree.

Verse 36:-Keeping the mind internally absorbed in Brahman,he

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Jnana.He has got unbruised feeling towards friends and foes, a

him, even if he lives in deserted houses or wanders on the rive
stretches of sand dunes or jungles.

Verse 37:-The Jnani enjoys lying on the soft bed of soil and enj
if fanned, ever in a peaceful state,radiating like a full bloom mo
Purusha and the Siddha.

Verse 38:-The person who has realized the Truth, always enjoys
Jnani who has realized that only truthful thought is Brahman, c
lokas,as he pleases.He is the King of the saint, even though he
and gets sound sleep.He is ever surrounded by cool breeze and

Verse 39:-The Jnani transcends five sheaths, as the gross is re

show the inner plate.He ever stays in Brahman, even while food
unasked.He wanders in the streets of the town, as a dead log.

Verse 40:-The Jnani looks at this entire universe, as a mistaken

immerses himself with the rest as Brahman,ever without doubt
Oneness of the Almighty, and will not stretch his hands for beg
comes to him, unmindful of when and how and from whom it co

Verse 41:-The Jnani is always in the 'Turiya' state and is an Yog

in yoga. Brahma Jnani ever lives in the state of Brahman, and s
remember Brahman every time.

Verse 42:-The Jnani completely deserts all scriptural injunction

boat after crossing the river. He has to desert all sastras, rules
nothing is required after Brahma Jnana.He is like a lamp, stead
less atmosphere.

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Final Part - Sri Sadasiva Brahmendra's Atma Vidya Vilasam

Verse 43:-The Jnani who has achieved the siddhi (the state) get
direct knowledge of Brahman within.He will rest in Brahama pa
death, and looks at the universe as a terrifying one.He behaves
mud on his body and roams about in the forests all alone.He is
state, the state in which he has found the ruby in his Heart, whe
flowing.He always lives in that state, even if he moves about wi

Verse 44:- The self realized Jnani is a yoga siddha, that is,he wi
with his eyes or ears and speaks hardly any word and he is eve
are no rituals for him.He stands unaffected like a rock in a storm

Verse 45:-The Jnani is devoid of any caste, or clan and has no p

or difference .He is a Brahma Vetta and there is no difference b
Brahma Vetta.He treats everyone like, even if they are learned p
a cow or an elephant or a lowly dog.He is from the unknown so
returned. He is devoid of time and space.He is a kala-teeta, one
three times (past, present and future) and the space.

Verse 46:- The Jnani, wears Akasa, the Space, as his clothes,he
bed, keeps his hands as pillows,embraces the damsel of saintly
divine sleep of bliss happily with complete ecstacy.

Verse 47:- Vasanas, or latent tendencies of the previous birth w

in the current birth. The Jnani has no such 'samskara' - 'must h
birth'.He enjoys with his Pure Intellect, as a damsel, in the palat
bliss.He is in Brahman, like the ghee in the butter, all pervading
others.

Verse 48:- The Jnani cherishes with broadway of the renunciati

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lamps with his self effulgence.Climbs the upstairs called the Re

ecstasy of Liberation,the damsel in the Brahmic state.

Verse 49:-The Jnani devoid of pleasures, appetite, concern for

completely satisfied with illumination.He is Sahaja Sthiti, imme
without any bondage.He is Brahma Ananda at all times.

Verse 50:-The Brahma Jnani, with his discretion either rejects o

without intention.As in unaffected by good or bad that comes in
them.Whatever that has not come to him, he has no regret eithe

Verse 51:-The Jnani in all matters behaves with balance.He will

will he think of the forthcoming in future.Even the present obje
any special intention.He is unconcerned with past, present and
he looks at it with equanimity.

Verse 52:-The Jnani copntrolling all his senses and completely

wants, and realizing that the all pervading Brahman is himself,
satisfaction and moves about in this world.He enjoys Bhumand
pervasiveness of Brahman and enjoys eternal bliss.

Verse 53:-The Jnani will not give up what has been obtained him
has no hatred and endearment.He is the Witness, in spite of his
smelling, tasting,eating, hearing, walking, sleeping, dreaming, r
talking,excreting , handling, eyelids batting and closing and all
organs.He is totally unconcerned and just enjoys actions as a N

Verse 54:-That which cannot be seen or described in words,tha

and most effulgent on that Ancient,that Brahman is endeared to
time.Having got rid of the bondage, he wanders happily and fre

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Verse 55:-The realized Jnani, becomes a torch bearer to the soc

Brahman and his mind will become one with Atman, and enjoys
desires,ambitions and without work.He radiates brilliantly all th

Verse 56:-The Jnani by virtue of the excellent benevolence of h

possessing firm knowledge of Oneness,totally annihilates all d
all the time,and rules the earth with his radiance.He is in the for
Brahma Swaroopa.

Verse 57:-The person who knows Brahman becomes Brahman,

world is unreal.The Jiva is also Brahman and is nondual.

Verse 58:-As long as the Jnani possesses his body, he lives to

'vasanas' and when they are experienced and annihilated, he w
bondage of mortal body, and becomes the Immortal Bliss, Brah
and videcha, that is good and bad 'vasanas'.

Verse 59:-There is no other object other than Brahman.He is Su

incomparable, imperishable, second to none, Ananda.Thus Tru
and Existence.The pot is occupied by space and space is occu
the pot is broken, the space inside the pot and outside the pot,
whole universe, regardless of objects, is pervded with Conscio

Verse 60:-Brahman is most subtle.The 'I' is nothing but the perc

pervades in all objects, including trees.All experiences, shapes
knowledge,desire or hatred, anger or pleasure, all is Brahman.H
creation, sustenance or dissolution.

Verse 61:-The ever lasting Bliss, which has no birth, death,near

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places, most fertile, the means to cross the ocean of life, is One
fearless and devoid of all gunas.This is the Truth, Reality and B
second.

Verse 62:-Here, Sadasiva Brahmendra, has stated in sixtytwo s

guru, the essence of Vedanta.

Verse 63:- Who ever recites this Atma Vidya Vilasam and conte
merge with Brahama Jnana.He will attain and become Perfectio

Verse 64:-This book of Atma Vidya Vilasam is written by Sri Sad

addressing Brahman, who is none else his guru, Parama Siven

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[This prayer has been taken from eighth Skanda and third chapter of Bhagwatha Purana (Sloka 2-29). Indra
Dhyumna was a great king who w...

'Yoga Sutras of Patanjali' – 'Swami Jnaneshvara Bharati'- For the seekers of 'Self-Realization and 'Sahaja
Samadhi' - Yoga is the control (nirodhah, regulation, channeling, mastery, integration, coordination, stilling,
quieting, setting aside) of the modifications (gross and subtle thought patterns) of the mind field. (yogash
chitta vritti nirodhah) . Then the Seer abides in Itself, resting in its own True Nature, which is called Self
realization. (tada drashtuh svarupe avasthanam) . At other times, when one is not in Self-Realization, the
Seer appears to take on the form of the modifications of the mind field, taking on the identity of those thought
patterns. (vritti sarupyam itaratra)
*Glimpses of self-realization* Y...

*PANCHADASI* - By 'Sri Vidyaranya Swami' Translated by 'Swami Swahananda' - 'Before realization one
has many duties to perform in order to acquire worldly and celestial advantages and also as an aid to
ultimate release; but with the rise of knowledge of Brahman, they are as good as already done, for nothing
further remains to be done'. Blessed am I, blessed, for I have the constant vision of my Self ! Blessed am I,
blessed, for the bliss of Brahman shines clearly to me !
THE BLISS OF KNOWLEDGE 1. Now is being described the bliss of knowledge experienced by him who
has realised the bliss of Brahman thro...

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Sahaja Samadhi: 'Atma Vidya Vilasam' by Sri 'Sadasiva Brahmendra' - ... http://sahaja-samadhi.blogspot.com/2014/04/glimpses-of-self-realizati...

*Glimpses of self-realization*-5. Remaining as pure- eternal-omnipresent- all pervading, self effulgent

consciousness, without effort, is our natural state or `SAHAJA NIRVIKALPA SAMA DHI`.
*Glimpses of self-realization* Before starting our voyage towards the shores of sahaja samadh i, we shall
listen to Ramana ma...

The elephant ‘INDRADYUMNA’ and 'Self-Realization'- "NARAYANA-AKHILA GURO, BHAGVAN

NAMASTHE;SREEMAN NARAYANA CHARANAM SARANAM PRAPADHYE". ‘Bhagvan Narayana’ is the
all-pervading, undivided, infinite, omnipresent, and omnipotent absolute reality- Truth-Being-Existence-
Consciousness and bliss.
*Glimpses of self-realization* The elephant ‘INDRADYUMNA’ and Self-realization The king ‘Indradyumna’
once became an elephan...

'BRAHMA SUTRAS'- BY 'SWAMI SIVANANDA'

http://www.hermetics.org/pdf/BrahmaSutra.pdf

'Vijnanabhairava Tantra'- The Tantra is for all men, of whatever caste, and for all women - 'Gautamiyatantra',
quoted by Avalon.
'Vijnanabhairava Tantra' The Tantra is for all men, of whatever caste, and for all women - 'Gautamiyat...

'BRAHMA SUTRAS' BY 'SWAMI SIVANANDA'- Salutations to Sri Ganesha, Sri Sarasvati Devi, Sri
Sankaracharya and all Brahma Vidya-Gurus. In the first chapter the author shows that all the Vedic texts
uniformly refer to Brahman and find their Samanvaya (reconciliation) in Him. In the second chapter, it has
been proved that there is no conflict between Vedanta and other Sastras. In the third chapter the means of
attaining Brahman are described. In the fourth chapter is described the result of attaining Brahman.
For the seekers of 'Self-Realization' , 'Sahaja Samadhi' and 'Liberation-in-Life'. Salutations to Sri...

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