Christ the Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part. 22.
Some are Waiting for Him to Come; He is Waiting for us to Show up.
Hos 6:1-3 ''COME !" #et us return to the $or%& for He has torn so that He ma' hea# us; He has stri()en
so that He ma' *in% us up. + fter two %a's He wi## re,i,e us -.ui()en us& gi,e us #ife/; on the thir% %a'
He wi## raise us up that we ma' #i,e *efore Him. 3 0es& #et us )now -re(ognise& *e a(.uainte% with& an%
un%erstan%/ Him; #et us *e 1ea#ous to )now the $or% 2to appre(iate& gi,e hee% to& an% (herish Him3. His
going forth is prepare% an% (ertain as the %awn& an% He wi## (ome to us as the 2hea,'3 rain& as the #atter
rain that waters the earth.'' Isa. 26:19; Ezek. 3:1!1". A## re$eren%es taken $ro& the A&'#i$ied (n#ess
other)ise stated.
Co&e #et (s ret(rn* $or +e has torn so that +e &a, hea# (s; +e has stri%ken so that +e &a, -ind; on the
third da, +e )i## raise (s (' unite & restore o(r 'parents' or d(a# nat(re to a (ni$ied har&on, or Eden.
.hese t)o 'arents o$ %o(rse are -oth o(r Christ consciousness & our lowered consciousness or mistaken
identity. .he, are -oth to -e restored to a (nit, / then sha## %o&e to 'ass. ''n% sa,iours sha## (ome up on
mount 4ion to 5u%ge the mount of Esau; an% the )ing%om sha## *e the $O6"'S.7 0-ad 1:21. 123.
''8#esse% are the mee): for the' sha## inherit the earth.'' 4at 5:5. 123. A si&i#ar i##(stration is $o(nd in*
6en 32: 2!27. ''29he Man3 as)e% him& What is 'our name: n% 2in sho() of rea#isation& whispering3
he sai%& ;a(o* 2supp#anter& s(hemer& tri()ster& swin%#er3< n% He sai%& 0our name sha## *e (a##e% no more
;a(o* 2supp#anter3& *ut =srae# 2(onten%er with >o%3; for 'ou ha,e (onten%e% an% ha,e power with >o%
an% with men an% ha,e pre,ai#e%.'' 8+os. 12:3!9.: Interesting#, there had -een a 'ro&ise &ade to 2a%o- a
n(&-er o$ ,ears 're;io(s#,* at the ti&e he $irst #e$t his homeland or metaphorically as it were ,his Eden.

''n% *eho#%& = am with 'ou an% wi## )eep -wat(h o,er 'ou with (are& ta)e noti(e of/ 'ou where,er 'ou
ma' go& an% = wi## *ring 'ou *a() to this #an%; for = wi## not #ea,e 'ou unti# = ha,e %one a## of whi(h =
ha,e to#% 'ou.'' 6en 27:15. I )ish to share a dee'er (nderstanding than that )hi%h is on the s(r$a%e / that
is* 6od )as -ringing 2a%o- as )ith a## o$ (s e;ent(a##, -a%k to his Eden* a ret(rning to his origina#
(nderstanding o$ his tr(e se#$* his tr(e I4A6E o$ 60D to his origina# (nderstanding o$ his tr(e 4A< / not
+=4A<. 2a%o- %a&e to an e>'erien%e o$ kno)ing that in his lowered mistaken identity he )as nothing
&ore than a supplanter, schemer, trickster, swindler, -(t he prevailed / in his 2 .hess 2:* e>'erien%e ''he
who restrains was ta)en out of the wa'.''
It is interesting to noti%e at this 'oint* that in ;erse 29!25. ''n% ;a(o* was #eft a#one& an% a Man - Angel
of God - wrest#e% with him unti# %a'*rea). n% when 2the Man3 saw that He %i% not pre,ai# against
2;a(o*3& He tou(he% the ho##ow of his thigh; an% ;a(o*'s thigh was put out of 5oint as he wrest#e% with
Him.7 .hen in ;erses 3"!32. ?e read. ?n% ;a(o* (a##e% the name of the p#a(e @enie# 2the fa(e of >o%3&
sa'ing& Aor = ha,e seen >o% fa(e to fa(e& an% m' #ife is spare% an% not snat(he% awa'. n% as he passe%
@enue# 2@enie#3& the sun rose upon him& an% he was #imping *e(ause of his thigh. 9hat is wh' to this %a'
the =srae#ites %o not eat the sinew of the hip whi(h is on the ho##ow of the thigh& *e(ause 2the nge# of the
$or%3 tou(he% the ho##ow of ;a(o*'s thigh on the sinew of the hip.''
.he Pinea# g#and @@ A%%ording to ?iki'edia* en%,%#o'aedia. .he 'inea# g#and Aa#so %a##ed the 'inea#
-od,* e'i'h,sis %ere-ri* e'i'h,sis or the Bthird e,eBC is a s&a## endo%rine g#and in the ;erte-rate -rain. In
;erte-rate anato&, the 'it(itar, g#and* or h,'o'h,sis* is an endo%rine g#and a-o(t the size o$ a 'ea and
)eighing ".5 g A"."2 oz.C It is a#so %onne%ted to the thigh* this g#and not on#, has to do )ith se>(a# or
'ro%reationa# $(n%tions* -(t here )e see that it had to do )ith the %hange o$ the )ho#e nat(re o$ 2a%o-. Dro&
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Christ the Antidote Regarding Death
)hat I ha;e read it )as a ;er, sa%red thing e;en to the Israe#ites. ?h,E ?e## $ro& that ti&e on it &ade s(%h
an i&'a%t that the, )o(#d not eat the sine) o$ the hi' )hi%h is on the ho##o) o$ the thigh. Is there so&ething
that )e ha;e #ost or are not seeing. ?hen )e are $ee#ing the 'resen%e o$ 6od in a s'e%ia# )a,* there see&s to
-e an energ, that $#o)s thro(gh one* es'e%ia##, in the rea#ising o$ o(r 6od identit,* is there so&ething )ithin
(s that the tr(th o$ o(r identit, is setting o$$ so&ething )ithin o(r 'inea#!g#and(#ar anato&,. Co(#d it -e that
so&e o$ the eastern thinking %o(#d -e hand do)ns o$ so&e o$ the se%rets / ideas o$ the 'ast #ong gone Israe#
&asters* e;en s(%h as 4oses* A-raha& / E#iFah / e;en 2a%o-E I -e#ie;e that in e;er, re#igion* se%t /
organisation there is so&ething to g#ean* the &ain error o$ Re#igion is that the, (s(a##, see a tr(th / then '(t
a $en%e aro(nd that tr(th / here #ies the error. A n(&-er o$ ,ears ago I re&e&-er reading 2ose'h(s the
2e)ish historian* )here he &entioned that 4ar, / 2ose'h )ere 'art o$ the EsseneGs* I had ne;er heard o$
these EsseneGs* so I -egan to do so&e resear%h* / &,@ ?hat I $o(nd )as that there )as &ore than a F(st a $e)
that )ere %onne%ted to these EsseneGs. ?hene;er I &entioned it to so&e* )hat a rea%tion I re%ei;ed $ro&
so&e. I )as to#d that there )as no rea# 'roo$ that the, e;er e>isted. Ho I sat on this $or a n(&-er o$ ,ears /
then I '(r%hased a ne) edition o$ the A&'#i$ied / a$ter se;era# )eeks I )as #ooking in the 4a' se%tion /
)hat did I $ind. I $o(nd that the Essene I(arter %onsisted o$ aro(nd one tenth o$ the then 2er(sa#e&. ?hat
rea##, interested &e )as the $a%t that the editors )ere so s(re that the, '(-#ished this. J, the )a, in this
Essene I(arter )as not on#, a +igh 'riests ho(se -(t a#so the (''er roo& )hi%h a%%ording to histor,
-e#onged to none other than <i%ode&(s. <o) Haints* I )ant to sa, this F(st -e%a(se it is not )ritten in the
Ji-#e does not &ean it is not tr(e. I -e#ie;e that 6od in these ti&es is $(#$i##ing +is ?ord )hen he te##s (s that
kno)#edge )i## in%rease / that the hidden )isdo& o$ 6od is -eing re;ea#ed. ?e &(st kee' an o'en &ind /
not #et o(rse#;es -e sh(t o$$ to )hat the s'irit is sa,ing -e%a(se o$ o(r 'assed 're%on%ei;ed ideas /
tea%hing....... '8eho#% >o% is %oing a new thing7.
Har*ingers.

As in a## o$ 6odGs doings there are a#)a,s $orer(nners / in o(r %ase toda, it is the manifestation of the son's
of God, the irthing of the !an-child, the !elchi"edek #riesthood coming to fruition. In the $(## re;ea#ing o$
these then the rest o$ those in Christ )i## -egin to (nderstand / then the rest o$ &ankind )i## -e a$$e%ted -,
the Christ that is then -eing &ani$ested to the )or#d. 1Cor.15: 22!23. 123.

''Aor as in %am a## %ie& e,en so in Christ sha## a## *e ma%e a#i,e. 8ut e,er' man in his own or%er:
Christ the first-fruits; afterwar% the' that are Christ's at his (oming.''

1Co 15:99. 123. ''n% as we ha,e *orne the image of the earth'& we sha## a#so *ear the image of the
hea,en#'.'' .his ;erse is a state&ent / is tota##, (n%onditiona#.
9o #i,e is to grow B to grow is to Change.
It is ;er, interesting to noti%e that )ith 2a%o-s 12 sons that on#, 2 )ere -orn $ro& Ra%he# the )i$e that 2a%o-
tr(#, #o;ed* the other 6 )ere $ro& Keah - a sustitute - the )i$e )ho he did not e>'e%t to re%ei;e -(t -e%a(se
o$ KA? he )as tricked / ;irt(a##, had no other o'tion - first the natural then the spiritual, referring to $eah
& %achel L '#(s 9 sons $ro& t)o %on%(-ines. <o) $or those )ho are o'en to / are %onsidering the &essage
o$ .a-erna%#es* on#, 2ose'h / JenFa&in )ere $ro& the )o&an that 2a%o- tr(#, #o;ed* Ra%he#* a t,'e o$ the
tr(e ?04A<. <o) no one %an see the $(## tr(th / signi$i%an%e o$ the sons -(t the Dather )ho - Christ was
at &'E with, - not e;en the ?o&an. ?h,E Hi&'#e the Ho(# is in;o#;ed@@ .hese t)o sons )ere -oth o$ the
sa&e DA.+ER / 40.+ER. And )ere those )ho their $ather 2a%o- $a;o(red a-o;e the others. <o) in one
res'e%t 6od #o;es AKK the sa&e* -(t in another -e%a(se o$ a %a##ing / res'onse ''those who He fore)new
He a#so pre%estine% to *e(ome the first *orn among man' *rethren'' Ro& 7:29. 2ose'h )as the &an )ho
6od (sed to sa;e Israe# at that ti&e. +e )as ne>t to Pharaoh. I see this as a t,'e o$ 2es(s )ho* 'the son
himse#f is su*5e(t to the Aather' I Cor 15:2. +is $(## -rother JenFa&in &eaning son of the right hand
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Christ the Antidote Regarding Death
re'resents the %a##ed o(t sons o$ 6od those )ho are destined to r(#e / reign. 2ose'h )as not going to do a
thing $or the rest o$ his -rothers (nti# he sa) JenFa&in face to face / (nti# the sons are 'er$e%ted /
&ani$ested or gi;en -irth to* / are caught up to (is throne 6od )i## not start dea#ing )ith the rest o$ Israe#
- spiritual )srael & the rest - so to s'eak ''So that the rest of men ma' see) the $or%& an% a## the >enti#es
upon whom M' name has *een in,o)e%&'' A%ts 15:1. In 'assing )e noti%e that Ra%he# died in gi;ing -irth
to JenFa&in. In the -irth o$ the 4an!%hi#d the, (' to this 'oint had* as $ar as the, )ere %on%erned* )ere
)a#king in the )a, o$ the .a-erna%#e o$ Da;id / had $orgotten that )hi%h )as -ehind the *irst & +econd
%ealms e;en tho(gh the, sti## e>isted / )ere a rea#it, sti## to &an,. J(t at the -irth )e $ind that the )o&an
%achel in type is taken away into the )i#derness / that )hi%h the sons )ere seeing / )a#king in -, $aith
s(dden#, -e%o&es a $(## rea#it,. It is a#so ;er, interesting to kno) that Ra%he# )ho re'resents the )o&an in
Re;.12:5* as she ga;e -irth she na&ed her son Jen!oni* son of my sorrow, -(t his $ather %a##ed hi& JenFa&in
son of the right hand. 6en 35:17. <o) to &, &ind this is ;er, signi$i%ant* $or the )o&an +oul does not ,et
see the $(## signi$i%an%e o$ the 4an!%hi#d* on#, those )ho are one )ith the Dather %an (nderstand this* no)
)e are not tr,ing to sa, so&ething that the s%ri't(re is not sa,ing. 4an, &a, not re%ei;e this -(t no &atter*
those )ho are the 'rodigies o$ JenFa&in y faith )i## hear: =nti# the )o&an +oul, feminine is not on#,
es'o(sed* -(t &arried to the +(s-and* +pirit,masculine she )i## %ontin(e to #ook ('on her JenFa&in as Jen!
oni* son of my sorrow. In other )ords the )o&an )hi%h is +oul / is %onne%ted to the +o#, P#a%e Rea#& /
she at the &o&ent is asha&ed o$ the JenFa&in Jen!oni* son of my sorrow that is 'ro%eeding $ro& her. ?hen
the &arriage takes '#a%e then she the ?o&an or +oul )i## then %a## hi& JenFa&in +on of the right hand or
4an!%hi#d / gi;e hi& his right$(# re%ognition.

''n% as her sou# was %eparting& for she %ie%& she (a##e% his name 8en-oni 2son of m' sorrow3; *ut his
father (a##e% him 8en5amin 2son of the right han%3.'' 6en 35:17
<o) $or those o$ ,o( that disagree / )ish sti## to sta, in the in part rea#&* '#ease go ahead* -(t as $or &e
/ &, ho(se I )ish to go a## the )a, / that is )hat I )i## kee' tea%hing / en%o(raging (nti# the $(#$i#&ent
takes '#a%e. <o) the &ost i&'ortant 'art o$ )hat )e ha;e F(st )ritten is that a## o$ this is ha''ening )ithin
(s. 0(r Ra%he# or +oul is )ithin (s. .he 1ingdo& o$ 6od is a s'irit(a# kingdo& / is on#, )ithin i$ ,o( are
#ooking an,)here e#se ,o( are on a #ost Fo(rne, / ,o(r od,sse, )i## -e (n$r(it$(#.
A## o$ this )o(#d a#so he#' to e>'#ain A%ts 3:21.

''Whom hea,en must re(ei,e 2an% retain3 unti# the time for the (omp#ete restoration of a## that >o%
spo)e *' the mouth of a## His ho#' prophets for ages past 2from the most an(ient time in the memor' of
man3.7 ?hi%h ties in 'er$e%t#, )ith A%ts 15:16!1.?fter this = wi## (ome *a()& an% wi## re*ui#% C restore -
the house C ,aernacle - of "a,i%& whi(h has fa##en; = wi## re*ui#% its 2,er'3 ruins& an% = wi## set it up
again& So that the rest of men ma' see) the $or%& an% a## the >enti#es upon whom M' name has *een
in,o)e%.'' In %onsidering the $(## i&'#i%ation o$ the .a-erna%#e o$ Da;id )e )o(#d do )e## to noti%e the
%ontents o$ this tent* 8$or $(rther re$eren%e read Part 9 'The Taernacle !" Da#id'$ there )as nothing in the
tent -(t the Ark a#one* there )ere no 0(ter Co(rt or +o#, P#a%e 'ara'herna#ia 0<KM the AR1 0D .+E
C03E<A<.* AK.AR 0D I<CE<HE. ?e &(st kee' in &ind here that the %ontents o$ this ho(se or taernacle
are )ithin (s / )hat is -eing re-(i#t is )ithin (s ?E!!!ARE!!!.+E!!!.E<. / the AR1 IH 0=R .R=E
IDE<.I.M. Another )a, o$ '(tting it is that )e are ret(rning to o(r Eden or the tr(e (nderstanding o$ o(r
tr(e s'irit(a# identit,. .his is a## -eing reuilt, set up or realised )ithin (s. <o) )hen 6od does so&ething it
is not F(st an (nderstanding o$ the &ind* it is an a%tion o$ 'faith which comes y hearing' / )hen $aith is
in;o#;ed it is not o(tside o$ (s* it is as* on%e again a -e#ie;ing o$ those things that are not as though they
were.
<o) in &, h(&-#e o'inion this gi;es (s I(ite so&e in$or&ation as %onsidered $ood $or %onte&'#ation.
.he I(estion I no) ask &,se#$ is* i$ I a& no) 'ro$essing that I ha;e taken the ste' into .a-erna%#es ho) $ar
do I take thisE .he ans)er that I $reI(ent#, re%ei;e is. ?e are not there ,et. <o) this to &, &ind is a cop out
$or i$ I a& to -e )a#king as A-raha& counting those things that are not as though they were* then I a& to -e
#i;ing / -e#ie;ing .a-erna%#es <0? $or to &, &ind i$ I a& s(''osed to -e in the rea#& o$ .a-erna%#es no)
which incidentally is all happening within / not on the o(tside the %in&d!m is within then I sho(#d no)
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Christ the Antidote Regarding Death
on#, -e re%ognizing on#, )hat )as in the .ent or aode o$ the .a-erna%#e o$ Da;id. I )o(#d a#so #ike to add
another tho(ght. In +e-. 2:1"-. ''in *ringing man' sons into g#or'& shou#% ma)e the @ioneer of their
sa#,ation perfe(t 2shou#% *ring to maturit' the human eDperien(e ne(essar' to *e perfe(t#' e.uippe% for
His offi(e as High @riest3 through suffering.'' .he ne%essar, h(&an e>'erien%e is the )a#k that 2es(s had
in the rea#& o$ .a-erna%#es / in o;er%o&ing in this h(&an e>'erien%e +e )as 'er$e%t#, eI(i''ed $or +is
o$$i%e as +igh Priest. 2es(s as the 'attern Hon* o(r e>a&'#e )ho 'We ought to fo##ow in His steps' set the
agenda $or (s / no &atter ho) hard it &a, see& to so&e i$ )e (nderstand this in the right s'irit(a#
'ers'e%ti;e* )hat e;er +e has 'ro&ised (s 'He is a#so a*#e to perform' / as )e $(##, tr(st +i& / rest /
re#a> in +i&* +e )i## no do(-t $(##, kee' +is Pro&ise to (s.
Phi# 1:6 ''n% = am (on,in(e% an% sure of this ,er' thing& that He Who *egan a goo% wor) in 'ou wi##
(ontinue unti# the %a' of ;esus Christ 2right up to the time of His return3& %e,e#oping 2that goo% wor)3
an% perfe(ting an% *ringing it to fu## (omp#etion in 'ou.'' Htri;ing is $ro& o(r lowered or mistaken selves.
We Must not "espise @ro(ess.
.his is a## 'art o$ #etting go@ .it 2:11 ''Aor the gra(e of >o% -His unmerite% fa,or an% *#essing/ has (ome
forwar% -appeare%/ for the %e#i,eran(e from sin C our lowered consciousness or mistaken identity - an% the
eterna# sa#,ation for a## man)in%.'' --- .his ;erse a#so %o&es into &, &ind / I a& a''#,ing it in this %ase
on#, to .a-erna%#es.
2ohn 1":1 ''= SSE6E 'ou& most so#emn#' = te## 'ou& he who %oes not enter *' the %oor into the
sheepfo#%& *ut (#im*s up some other wa' -e#sewhere& from some other .uarter/ is a thief an% a ro**er.''

.he )a, that )e ha;e -een sho)n in regard to the .a-erna%#e o$ Da;id* to &, &ind is ;er,* ;er, %#ear -
for those who wish to stay in #entecost that's your choice - / that is* that there is no 'ro;ision $or the 0(ter
Co(rt or the +o#, P#a%e on%e )e -egin to 'ro$ess .a-erna%#es. I )o(#d h(&-#, s(ggest that )e need to do
this 6odGs )a, / not )hat )e think is right / %orre%t. ?h, )as there no 'ro;ision $or either o$ the $irst t)o
rea#&s in the .a-erna%#e o$ Da;id E Hi&'#e )hene;er 6od is doing a new thin& )ithin an, o$ (s this is the
)a, it is. Dor instan%e..... 1. I<<0CE<CE* Ada&* then a -rand ne) thing..... 2. C0<HCIE<CE* )hen 6od '(t
Ada& into a %eep spiritua# s#eep +e had to#d hi& -e$orehand that the da, that ,o( eat $ro& the )rong tree*
,o( sha## die. <o) in one sense he died right then / there he entered the rea#& o$ death 'M' peop#e are
%estro'e% for #a() of )now#e%ge'. .here is no greater death than ignoran%e / (n-e#ie$. Interesting#, Ada&
did not #i;e o(t his $irst da,. ?h,E ' %a' with the $or% is as one thousan% 'ears' 'for it was through a man
that death came into the world, & in Adam all people die' 1Cor.15: 21!22. .his )as a## in the rea#& o$
Cons%ien%e. Ada& #i;ed 93" ,ears " ,ears short o$ the 1""" ,ear da,. .hen a -rand ne) era..... 3. +=4A<
603ER<4E<.* <oah* a ne) )a, o$ #i;ing* ne>t %a&e another ne) era...... 9. PR04IHE* A-raha&* )ith this
%a&e a#so DAI.+. <e>t A<0.+ER C04PKE.E C+A<6E......6. KA?* 4oses* / oh )hat a stor, / the
o(t%o&e )as 20H+=A / CAKEJ. .hen A<0.+ER ?0<DERD=K C+A<6E........6. 2EH=H C+RIH.* )ho
sho)ed (s the &eaning o$ 6RACE. And no) $ina##, )e are no) &o;ing into another C+A<6E =P........
.+E D=K<EHH 0D .+E 1I<6D04 4EHHA6E.
@igs an% @ear#s.
4at :6 ''"o not gi,e that whi(h is ho#' -the sa(re% thing/ to the %ogs& an% %o not throw 'our pear#s
*efore hogs& #est the' tramp#e upon them with their feet an% turn an% tear 'ou in pie(es.''

?hene;er tr(th is 'resented -oth the Pigs or H)ine* / Pear#s are in;o#;ed. Pear#s re'resent a sacred
revelation or truth* )hi%h )hen 'resented* &ost ti&es the Pigs our lowered consciousness t(rn (' to ha;e a
&ea#. =n$ort(nate#, the higher the re;e#ation or the &ore sacred the truth the )orse the rea%tion $ro& the
9
Christ the Antidote Regarding Death
s)ine. 4an, ti&es &en )ho are -ringing tr(th )i## -e &a#igned -, the s)ine / the, )i## do ,o( &(%h har&
/ the, )i## tra&'#e ,o( / tear ,o( to 'ie%es. H(%h is the nat(re o$ the s)ine our lowered selves that the,
)i## (se other reasons $or an e>%(se* -(t the rea# reason is that &an, ti&es the s)ine our mistaken identities
are in$(riated )ith the Pear#s. ?h,E .he Pigs our mistaken identity are not interested in the sacred 'ear#s
)hi%h the, their carnal lowered selves %annot eat* or (nderstand the -ea(t, / the ;a#(e o$ a Pear#.
Rememer that our mistaken identity s!ws death, ut !ur true or Christ identity s!ws li"e'
Who m =.
2es(s Christ %on$essed that +e )as the I A4. ?itho(t reser;ation. ?e are to#d that +e is o(r e>a&'#e /
E#der -rother / that )e are to $o##o) in +is ste's. 2es(s Christ %a&e to sho) (s that )hat +e is )e are a#so.

''9hat the' ma' a## *e one; e,en as thou& Aather& art in me& an% = in thee& that the' a#so ma' *e -one -
in us: that the wor#% ma' *e#ie,e that thou %i%st sen% me. n% the g#or' whi(h thou hast gi,en me = ha,e
gi,en unto them; that the' ma' *e O!E& - or realise their true Christ identity - e,en as we are one ;'' 2ohn
1: 21!22. AH3
6od is a#)a,s re;ea#ing )hat a#)a,s )as / is. In %o&ing into o(r tr(e stat(s* )e too are a#so -, $aith
-e#ie;ing )hat )e a#read, are / ha;e a#)a,s -een. ?hen Peter &entioned in I Peter 1:5. ''9i## 'ou fu##'
inherit that fina# sa#,ation.'' +e a#so )as &eaning that )e are to rea#ise )hat )e a#read, are / this is
e>'#ained in the $o##o)ing ;erse.
''9hat the proof of 'our faith& *eing more pre(ious than go#% that perishes though it is pro,e% *' fire&
might *e foun% unto praise an% g#or' an% honour at the re;e#ation of ;esus Christ:'' 1Peter 1:. ER3 .his
)ord re;e#ation is $ro& the 6k A'o%a#('to H.R0<6H N 6"1 to take off the cover disclose reveal. ?hi%h is
des%ri-ed &ore $(##, in 2.h 1:1" ''When He (omes to *e g#orifie% in His saints 2on that %a' He wi## *e
ma%e more g#orious in His (onse(rate% peop#e3& an% 2He wi##3 *e mar,e##e% at an% a%mire% 2in His g#or'
ref#e(te%3 in a## who ha,e *e#ie,e% 2who ha,e a%here% to& truste% in& an% re#ie% on Him3&''
.he $o##o)ing is )ritten -, so&eone )ho had %o&e to a dee' (nderstanding in 6od.... .hen man comes
to himself and comprehends the fact that he is son of God, and knows that in himself lies all the powers of
God, he is a master mind and all the elements will hear his voice and gladly do his will. ,wo sturdy asses
ind the will of man/ their names are *ear and 0nelief. .hen these are caught and turned aside, the will of
man will know no ounds/ then man has ut to speak and it is done.1
I a& no) going to I(ote $ro& a &an )ho I -e#ie;e )as -e$ore his ti&e. 2ohn. 6. Kake. +e in &, o'inion
)as $(rther ahead than Pente%ost / in &, o'inion ! that is F(dging -, his )ritings ! )as 'art#, into
.a-erna%#es. O(ote:! 23ou see, people have een so in the hait of putting 4esus in a class y (imself that
they have failed to recognise that (e has made provision for the same living +pirit of God that dwelt in (is
own life & of which (e, (imself, was a living manifestation to inhait your eing & mine 5ust as it inhaited
the eing of 4esus or #aul.....&ne of reasons for this low standard of Christian living is the failure to
recognise the oneness of our own eing. !an is triune...spirit & soul & ody...5ust the same as God is triune,
eing *ather & +on & (oly +pirit. 8Co# 2:9!1" A&':..... .e want to e gods. 4esus said ?= sai% 'e are go%s7
...,he operation of God within the heart changes the nature until we are new men in Christ 4esus, new
creatures in Christ 4esus....)t makes one a god. )t makes one not su5ect to the forces of the world, or the
flesh, or the adversary. ,hese are under the Christians feet. 4ohn said6 ?8e#o,e% now are we the sons of
>o%7 812ohn 3:2.: =nI(ote....... Ket (s no) %onsider the gra;it, o$ these )ords -e#o).
K(ke 15:31 ''n% the father sai% to him& Son& 'ou are a#wa's with me& an% $$ that is mine is 'ours.''
+ere the $ather o$ the 'rodiga# son s'eaks to the (n$orgi;ing e#der -rother. E;en tho(gh the e#der -rother had
'ena#ised hi&se#$ )ith his (n!$orgi;eness )hi%h )as his o)n doing* as he 'ro-a-#, tho(ght in his o)n se#$
righteo(sness that his -rother needed to seek $orgi;eness $ro& hi& 'ersona##,. Ho &an, are #ike this toda,.
J(t hear this AKK .+A. IH 4I<E IH M0=RH* did )e hear it AKK* AKK* AKK. Co(#d )e in the #ight o$ this I(ote
Ps 96:1". 123. ''8e sti##& an% )now that = am >o%: = wi## *e eDa#te% among - or in - the heathen& = wi## *e
eDa#te% in the -or in our - earth.'' &r our odies. .he )ord A4 is not in the origina#. And so right#,
5
Christ the Antidote Regarding Death
inter'reted it )o(#d read* '8e sti## B )now that = >o%' or that the I L our higher self or our true identity - is
6od* / so in the #ight o$ this it %o(#d read '8e sti## an% )now that the = is >o%' .hese are tho(ghts )hi%h gi;e
(s so&e in%redi-#e $ood $or %onsidered %onte&'#ation and assi&i#ation. Considering that )e are %hi#dren o$
li&ht' Ps.7:5
''n% (auses him to #a() a #itt#e of >o%hea%& n% with honor an% ma5est' (ompasses him'( +e-. 2:.
EH3' ?0ou ma%e him for a #itt#e whi#e #ower than the ange#s; - elohiym - 'ou ha,e (rowne% him with g#or'
an% honour&'' .he reason that )e #a%ked is that )e )ere &ade #o)er $or a #itt#e )hi#e. Rea##, in tr(th ''0ou
ha,e put a## things un%er his feet.'' Ps.7:6- J(t (n$ort(nate#, there is a ;ei# our flesh man or our lowered
self. .his ne>t ;erse gi;es (s an e>'#anation. Ro& 7:2"
''Aor the (reation -nature/ was su*5e(te% to frai#t' -to futi#it'& (on%emne% to frustration/& not *e(ause of
some intentiona# fau#t on its part& *ut *' the wi## of Him Who so su*5e(te% it--2'et3 with the hope.''
I )o(#d no) #ike to %ite $ro& a ;er, )onder$(# / #o;ing .hird rea#& )riter )ho is no #onger )ith (s*
Ra, Prinzing. O(ote:! ?e are 'ers(aded* ho)e;er* that 6od is a''rehending a 'eo'#e* 'ro%essing the&
thro(gh se;ere dis%i'#ine )ith a ;ie) to their a%t(a##, -e%o&ing 0<E I< +I4HEKD. 7(e that is 5oined to the
$ord is one spirit.7 A1 Corinthians 6:1C 7and ) in ,hee, that they also may e &'E )' 0+6 that the world may
elieve that ,hou hast sent !e.7 A2ohn 1;21C. ?e are to -e so Foined to +i& that )e JEC04E 0<E I< 60D*
identi$ied as one I< +i&* not F(st BasB +i&* to -e%o&e the $irst!$r(its o$ the +i&se#$ %reat(res.
'') have said, 3e are gods/ and all of you children 8or sons9 of the !ost (igh. :ut ye shall die like men,
and fall like one of the princes,'' APsa#& 72:6!C.
4an* in his $a##en state* )as not a-#e to -ear the #oad o$ di;init,* -(t )hen 6od has $inished +is '(rging
and dis%i'#ine* re&o;ing a## the HEKD* %arna#!&indedness* and restores (s -a%k into the '(reness o$ +is
H'irit* then sha## )e -e a-#e to di;ide -et)een the e;i# and the good* in 'er$e%t har&on, )ith +is )i##:!
=nI(ote.
>o%'s M'steries.
K(ke 7:1" ''He sai% to them& 9o 'ou it has *een gi,en to 2(ome progressi,e#' to3 )now -to re(ognise an%
un%erstan% more strong#' an% (#ear#'/ the m'steries an% se(rets of the )ing%om of >o%& *ut for others
the' are in para*#es& so that& 2though3 #oo)ing& the' ma' not see; an% hearing& the' ma' not (omprehen%.''
8Isa. 6:9* 1"; 2er. 5:21; Ezek. 12:2.:

.he &,steries o$ 6od are %on%ea#ed. 4,steries are ne;er (nderstood the, are re;ea#ed* on%e re;ea#ed*
the, are on#, s'irit(a##, dis%erned* ne;er inte##e%t(a##, or re#igio(s#, a''rehended. 2es(s hidden &,steries
)ere a#)a,s in 'ara-#es or &eta'hors.
E'h 3:3!6 ''2n%3 that the m'ster' -se(ret/ was ma%e )nown to me an% = was a##owe% to (omprehen% it
*' %ire(t re,e#ation& as = a#rea%' *rief#' wrote 'ou. When 'ou rea% this 'ou (an un%erstan% m' insight
into the m'ster' of Christ. 29his m'ster'3 was ne,er %is(#ose% to human *eings in past generations as it
has now *een re,ea#e% to His ho#' apost#es -(onse(rate% messengers/ an% prophets *' the 2Ho#'3 Spirit.
2=t is this:3 that the >enti#es are now to *e fe##ow heirs 2with the ;ews3& mem*ers of the same *o%' an%
5oint parta)ers 2sharing3 in the same %i,ine promise in Christ through 2their a((eptan(e of3 the g#a%
ti%ings -the >ospe#/.'' .his is )h, I a& e&'hati% that the no) en#arged Parish o$ 6od is an a## in%#(si;e
s'e%k#ed -ird.
2er 12:7!11. ''M' heritage has *e(ome to Me #i)e a #ion in the forest; she has uttere% her ,oi(e against
Me; therefore = ha,e 2treate% her as if =3 hate% her. =s M' heritage to Me #i)e a spe()#e% *ir% of pre': re
the *ir%s of pre' against her roun% a*out: >o& assem*#e a## the wi#% *easts of the fie#%; *ring them to
%e,our. Man' shepher%s 2of an in,a%ing host3 ha,e %estro'e% M' ,ine'ar%& the' ha,e tramp#e% M'
portion un%erfoot; the' ha,e ma%e M' p#easant portion a %eso#ate wi#%erness. 9he' ha,e ma%e it a
6
Christ the Antidote Regarding Death
%eso#ation& an% %eso#ate it mourns *efore Me; the who#e #an% has *een ma%e %eso#ate& *ut no man #a's it
to heart.''
I )ish to sa, again that it is in the 'er$e%t )i## o$ 6od $or (s to rea#ise that the .a-erna%#e o$ Da;id is
gi;en $or (s to rea#ise that )hether the -a%kgro(nd* %o#o(r* re#igion* state o$ -eing* o$ )hi%h to &an, o$ (s
has -een ;er, I(estiona-#e / is no -ar to the .a-erna%#e o$ Da;id e>'erien%e. ?here sin a-o(nds 6RACE
D0EH 4=C+ 40RE AJ0=<D. ?e are not %ondoning )rong doing* $or i$ there is a tr(e sin%ere e>'erien%e
in the 'artaker / hePshe tr(#, $inds their tr(e identit, C+RIH. within themselves there )i## a(to&ati%a##, -e a
%hange. I -e#ie;e )ith a## &, heart that an, 'erson* Irregard#ess o$ an, %ir%(&stan%es %an no) $ind this
)onder$(# .a-erna%#e e>'erien%e )itho(t an, Ch(r%h or either o$ the $irst t)o Rea#&s o$ tea%hing. 1ee'ing
)e## in &ind that the tr(e Ch(r%h has nothing )hatsoe;er to do )ith organisation* -(t is an 0R6A<IH4 / is
on#, )ithin o(rse#;es. Mo( are the .e&'#e o$ 6od* the 1ingdo& o$ 6od is ?I.+I< ,o(.
1.i 9:1" ''Aor therefore we *oth #a*our an% suffer re'roa%h& *e(ause we trust in the #i,ing >o%& who is the
Sa,iour of $$ M!F=!"& spe(ia##' of those that *e#ie,e.''
Fing "a,i%.
I a& on%e again taking the #i-ert, o$ I(oting $ro& 2ohn. 6. Kake. As this is so 'ertinent to )hat )e are
sharing. P#ease kee' in &ind that he is s'eaking in the #ight that he had )hi%h is 'art Pente%osta#.....O(ote:!
I sa) a 'i%t(re the &orning as I )as reading an arti%#e. I sa) a %o&'an, o$ &en )a#k o(t* / I sa) a## the
disease / a## the %ri&es / agonies; I sa) %an%ers / t(&o(rs / t(-er%(#osis: / I sa) a %o&'an, o$ &en /
)o&en )a#k do)n in the &idst o$ it* / I heard the& sa,* +ere %o&e the sons o$ 6od: here %o&e the
%onI(erors. And the sons o$ 6od said to the disease* In the <a&e o$ 2es(s* de'art* / disease $#ed. It $#ed
as it did -e$ore the Hon o$ 6od. It o-e,ed -e%a(se the Hon o$ 6od sent the& o(t / ga;e the& +is <a&e as
a(thorit,. I sa) the %o&'an, o$ &en enter into the #ost do&inion. .he, '(t ('on the& the gar&ents o$ their
a(thorit, / do&inion / )a#ked o(t %onI(erors o;er death / he## / the gra;e. .he, )ere &asters. .he,
)ere r(#ers.

.hen I sa) another 'i%t(re. I sa) Da;id in the o#d %a;e o$ Ad(##a&. I sa) &en %o&ing do)n that )ere
-roken / in distress / in de-t* / &en that )ere in a)$(# 'h,si%a# %onditions. And the, gathered $o(r
h(ndred strong aro(nd Da;id. And o(t o$ that %ro)d Da;id de;e#o'ed / trained the &ost in;in%i-#e ar&,
that )as e;er seen 8see 1Ha&(e# 22:.

.hen &, &ind 'assed o;er a $e) ,ears o$ str(gg#e. And I sa) $ro& that %o&'an, so&e &ight, &en
%o&e $orth. I sa) one &an %o&e $orth / go $orth / go )here there )ere tho(sands / tho(sands o$
Phi#istines* &en that )ere a sho(#der a-o;e hi&* &en that )ore shie#ds. I sa) that &an go a&ong those
giants* / he s#e) h(ndreds o$ the&. And 'i#ed the& (' in h(ndreds (nti# he had 'i#ed eight h(ndred.

E;er, one o$ those &ight, &en o$ Da;id )ere si&'#e &en o$ e>traordinar, a-i#it,. .here )as no &ark to
indi%ate that the, )ere &ore than %o&&on 2e)s* 5G11GG* -(t the, kno%ked do)n &en 6G6GG / 6G7GG. .he,
%onI(ered the& -e%a(se the, )ere -#ood %o;enant &en.

.his is the t,'e o$ the Ch(r%h o$ 2es(s Christ. As I said* ?here are 6odGs &ight, &en toda,E then I
sa) a 'i%t(re. Da;id sat there a #itt#e )a, $ro& the s'ring o$ Jeth#ehe&* / the Phi#istines had got %ontro# o$
the )ater. Da;id said* 0h that I had a drink. And those three &en %o&e $orth. +e said )here are ,o(
going -o,sE .he, F(st )a;ed hi& o$$* / those three &en %onI(ered the )ho#e %o&'an, o$ the Phi#istines*
$i##ed their 'it%her )ith )ater* / set the& do)n at Da;idGs $eet.

I %ried* 4, 6od* &, 6od* )here are those &ight, o$ ;a#o(r o$ toda,* the &en that %an assai# the $or%es
o$ HatanE 6od sa,s the, are %o&ing o(t o$ ,o(: the, are going to arri;e. 6od has in training so&e &en /
)o&en that are going to do e>'#oits $or +i&. ?i## ,o( not %o&e (' / #i;e in ,o(r rea#&E

6od he#' ,o( -rother* this a$ternoon to thro) ,o(r reason that has #ed ,o( into a## kinds o$ do(-t / $ear*

Christ the Antidote Regarding Death

to thro) it to the )ind / sa,* 6od* here goes. ?e tr(st ,o(r o&ni'oten%e to '(t it o;er. !:End I(ote.

further on Sau# B "a,i%.
Kast e;ening I )as sent a ;er, e>%e##ent ;ideo that )as narrated -, 2a%o- Israe#. In short this is the &essage.
.he di$$eren%e -et)een Ha(# / Da;id %o&es do)n to (s toda,. Ha(# )ho re'resents Re#igion / #a) or L o(r
#o)ered %ons%io(sness ! is sti## ;er, &(%h a#i;e )ithin (s toda,. Da;id L o(r Christ %ons%io(sness ! )ho in
one res'e%t )as F(st as h(&an as Ha(#* / i$ )e #ook at his #i$e he too )as a &(rderer* '#(s an ad(#terer ,et
)as a &an a$ter 6odGs o)n heart. ?hat &ade the di$$eren%eE 0ne )ord REPE<.A<CE. And so )e #ook at the
te>t on%e again in 2Ha 3:1.
''9HE6E WS a #ong war *etween the house of Sau# an% the house of "a,i%. 8ut "a,i% grew stronger
an% stronger& an% the house of Sau# grew wea)er an% wea)er.''
Ket (s no) rea#ise that Ha(# hi&se#$ )as dead )hen this )as )ritten. .he a-o;e ;erse &entions the h!use
o$ Ha(# / the h!use o$ Da;id. ''What )in% of house (an 'ou *ui#% for Me& sa's the $or%& or what is the
p#a(e in whi(h = (an rest.'' A%ts.:99-. As )e ha;e &entioned -e$ore 3ou are the temple of God. .he ho(se
o$ Ha(# re'resents o(r )an !" sin !r !ur lowered mistaken identity or consciousness. ?hereas the ho(se o$
Da;id re'resents o(r higher or Christ consciousness. A#so )e &ight note that )e are asked the I(estion
.hat house can you uild for me;
E>.15:1 ''0ou wi## *ring them in 2to the #an%3 an% p#ant them on 0our own mountain& the p#a(e& O
$or%& 0ou ha,e ma%e for 0our %we##ing& the san(tuar'& O $or%& whi(h 0our han%s ha,e esta*#ishe%.''
0n#, 6od %an -(i#d +is ho(se. ?e are si&'#, o-edient sons / 6od does the rest@@
*ritten + Ralph %n!wles' N!#emer , Decemer' -./.'
7