SPIRITUAL FRAGRANCE

- SCIENTIFIC SPIRITUAL FRAGRANCE OF PT. SRIRAM SHARMA ACHARYA

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1. Thought Revolution

2. Biomagnetic energy in the Human body – Part 4

3. The Eternal Law of Karma – IV

4. Sleep, Dreams, And Spiritual Reflections – IV

5. The Extrasensory Potentials of Mind – Part 4

6. Vishwamitra's Super Experiment of Savitri – Dr.Pranav

Pandya

7. Yagya-Shala The Laboratory of Rishis

Cut not the wings of your dreams, for they are the heartbeat and the freedom of your soul.

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Biomagnetic energy in the Human body – Part 5

(This series is based on the book “Astonishing Power of the Bio-Physical and the subtle energies of the Human
body” by Pt. ShriRam Sharma Acharya)

Subtle energy transmission – The basis of latent influence

The importance of the effects of keeping good or bad company is well known. Apart from the
information, suggestions and support given by a friend, the latent influence of his/her personality plays
a major role in creating positive or negative effects. The influence of one's personality, though subtle in
nature, is as true as the effects of- warmth around the fire-place, fragrance around flowers or irritation
caused by the burning of red chilly powder etc.

Persons with strong character, will-power and bright and alert mind have a natural influence over their
surroundings. The subtle effects of their vital energy are also found to exist in the material things being
used by them.

Small children, because of the lesser use of their vital energy, are more prone to the positive (or
negative) effects of the good (or bad) personalities of their elders. The biomagnetism of the men and
women of the some age group have natural mutual attraction. Sexual intercourse accounts for a loss in

Live your beliefs and you can turn the world around. Keep away from people who try to belittle your
ambitions. Small people always do that,but the really great make you feel that you too can become great.

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the vital energy of both. The percentage of this loss is more in the men because of the
'repulsive'(outwardly oriented) nature of their biomagnetism as compared to the 'attractive'(inward)
biomagnetic force of their opposite sex. The sexual thoughts and feelings also cause a harmful effect
as far as loss of vital energy and its subtle strength is considered. Control over such thoughts and acts
are therefore necessary for the proper development and utilization of vital energy in spiritual practices.

Great personalities, truly endowed with spiritual powers, can even influence the innerself of
others. They carefully donate their vital energy to the deserving devotees and bring miraculous
changes in the latter’s personality for the upliftment and welfare of many others thereby. The powers of
the blessings of ancient Indian sages and their abilities of Saktipat and Anudan signify the instances of
the determined transmission of their 'all-powerful' vital strength. The development of the glorious
personalities like Swami Vivekananda, Swami Dayananda Saraswati, King Chandragupta and King
Shivaji by their spiritual Masters are the living examples of the above mentioned subtle energy
transmission process.

Many examples of prophecy, premonitions, intuitions, clues in dream etc, are available in modern world
history; which have resulted in miraculous escape from natural hazards, important scientific discoveries
and resolution of complicated criminal cases etc. in a significantly large number of incidents. These also
are manifestations of subtle reception and transmission of the universal vital energy in human body,
mind and consciousness.

The spiritual practices associated with the processes of subtle energy transfer (Saktipat) are described
in detail in the ancient Indian scripture viz Yogacudamani, Tejbindupnisada, Gyan Sankalini Tatva,
Hathyoga Sanhita, Rudra Yamal Yantra, Yoga Kunkalyopnisada and Sarda Tilak etc.

May the modern science carry out research in the light of these pieces of spiritual knowledge to make a
fruitful use of the immense energy existing in every human being towards global welfare and the
upliftment of humanity.

Your vision will become clear only when you look into your heart ...Who looks outside, dreams. Who
looks inside, awakens.
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The Eternal Law of Karma - V

Create your own world

What is the science behind creating my own destiny?

(Continued from previous edition)

Three types of agonies and their causes

Sudden happenings of good fortune and misfortune are part of life and there is no escape from them.
Spiritual scientists have rightly stated that the effects of actions (Karmas) cannot be avoided even
with the best of guidance from an enlightened and experienced person. {In spite of having Maharshi
Vashishtha as his Guru, Sri Ram had to undergo the agony of the death of his father, abduction of his
wife, Sita, and subsequently her forced banishment to rishi Valmiki’s Ashram. [The Indian Epic
Ramayana says that each individual is him/herself personally responsible for his/her happiness and
miseries]}. It would not be proper to assume that misfortunes are punishments given by an angry God
to chastise an erring person. All beings reap the fruits of their own karmas. They rejoice or wail, weep
and suffer because of their own doings. With each living being, God has provided an unerring and
intelligent mechanism, which determines fruits of his actions. Like a fish swimming in the water of a
snake moving on sand, we leave behind footprints of our own karmas. These impressions are known
as “samskars” in spiritual parlance. Evil deeds generate distressful samskars, which in course of time
sprout as sufferings, like self-growing thorny bushes.

Now we shall discuss the three categories of karmas, their characteristics and consequences.

Happiness and peace is the natural state of mind. Man is instinctively inclined to act for welfare of self
and others, which naturally results in peace and joy. He suffers only when he is mentally disturbed.
He dreads mental turbulence, sorrow and grief. Hence it would be useful to discuss about the causes
of unhappiness. As the medical science has two independent streams, one for promotion of health
and another for treatment of diseases, there are two branches of spiritual effects – one for promoting
happiness and the other for unhappiness. Righteous living is essential for inner peace and happiness
just as nutritional food is for health. In therapy it is necessary to first have a diagnosis and then look
for treatment. The same holds true for unhappiness. By discarding the karmas, which produce bad
Samskars, we can get rid of the resultant suffering and pain.
Let us now discuss the three types of sufferings in detail. As mentioned earlier, misfortunes influence
a person by creating three types of adverse reactions: (1) Mental suffering, (2) Physical pain and (3)
Distress caused by natural disasters. In spiritual parlance these are known as “Daivik”, “Daihik” and
“Bhautik”- Dukhas.

People who say it cannot be done should not interrupt those who are doing it.
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Mental Sufferings
(Daivik–Dukhas)
All types of sorrows, mental suffering, are results of ‘Mental Sins’. Worry, anxiety, anger, humiliation,
animosity, separation from a beloved one, fear, grief, etc. are signs of divine justice for mental sins.
Mental sins are those willful karmas (deliberate acts) of mind, which are carried out under the
influence of strong negative emotional stimuli. We may call mental sins as corrupt functions of mind
like jealousy, perfidy, deception, annoyance, cruelty, etc., which pollute the environment around the
inner psyche. Mental sins do not provide any physical gratification. Like a smoke-filled room, an
environment created by pollutants of mind suffocates the soul. The soul, being a portion of the
omnipresent Divinity, is intrinsically pure. It does not permit accumulation of sinful thoughts around
itself and is always eager to push out of pollutants in someway or the other, in the same manner, as
the body expels the harmful food. The soul is meticulously careful about its purity. The moment it
finds the mental sins polluting its environment, it feels uncomfortable and immediately reacts to
discard the pollutants. Though our external conscious mind is hardly aware, the inner, subtle mind is
always seeking the opportunities to throw off this burden. Sometime, somehow, from somewhere, it
involves man in situations, which neutralize the samskars created by mental sins through such
reactions as humiliation, failure, disrepute, etc.

Death of a beloved person, loss in business and property, public-defamation, poverty etc. are also
mental agonies. Such situations bring out the inner pain to the surface and the aggrieved person
weeps, wails and is reminded of the futility of worldly attachments and impermanency of material
things. Situations creating acute unhappiness bring out a greater awareness of the need for righteous
living. Man is motivated to refrain from committing sinful deeds in future and follow an upright path in
life. While attending funerals, people are reminded of the urgency of living a purposeful life. When
suffering from financial loss man seeks God’s help. On being defeated and becoming unsuccessful,
vanity is deflated. When the intoxication is over, the drunk begins to talk sense.

The only purpose of mental distress is to cleanse the mind of garbage of mental pollutants such as
jealously, ingratitude, selfishness, cruelty, heartlessness, cunning, hypocrisy and egoism. Through
suffering, the intelligent Divine mechanism ensures removal of samskars created by Prarabdha
Karmas (discussed later). Pain and anguish spring forth to wash out the deleterious samskars
generated by Prarabdha Karmas. Apparently, sins like theft, burglary, robbery, adultery, kidnapping
and violence are committed physically, but since these are basically outer manifestation of mental
stimuli such acts fall in the category of mental sins.

Physical Sufferings
(Daihik Dukhas)
The cause of congenital deficiencies and genetic diseases is misutilisation of the corresponding
organs in the previous life–cycles. After death, the soul discards the physical body but carries forward
the astral body (Sookchma Shareer) to the next life. In the succeeding birth, the new body is shaped
by this astral body. The astral body carries with it nuclei (seeds) of samskars of earlier physical
existence to the next reincarnation. The corresponding components of physical organs, which are
immorally used in the previous life, lose their vitality in the astral body but manifest as malfunctioning
of those organs in the physical body of the next birth. Thus it is possible for a sexually indulgent
person to be born with congenital impotence or with imperfections in sexual organs in the next life
(Note that Roman Catholic Church defines indulgence as “a partial remission of the temporal
punishment that is still due for sin after absolution). Giving exemplary punishment for over-
indulgence in this manner, the divine justice also provides the being an excellent opportunity for self-
upliftment.

The temporary period of non-function or malfunctions of the affected faculty serves the purpose of
caution as well as rejuvenation for the next life. That is to say whichever organ of the body is
recklessly misused for sense gratification is deemed to be engaged in a physical sin. In the next life
that organ is either found missing or appears as a congenital defect. Thus congenital physical

There is no logical way to the discovery of elemental laws. There is only the way of intuition, which is
helped by a feeling for the order lying behind the appearance.
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deformities or diseases are for remission of sins. (ref. Absolution –Roman Catholic Theory.) The
compulsive rest rejuvenates the organ of the body and also relieves the burden of sin from the mind
through repentance. When a mental sin is intermixed with a physical sin and it has not been
neutralized in the present life by punishment by the state, society or by atonement, it is also carried
over to the next life.

However, if the sin is basically physical with little or no input of mental sin (deliberate intention), the
biological system immediately takes care of it. For instance man gets intoxicated and deranged on
taking drugs, falls sick because of dietary irregularities or dies on consuming the poison. This is a
physical punishment for a physical sin. The body cleans itself of the small physical sins speedily and
these are neutralized in this very life. On the other hand, as mentioned earlier, serious physical vices,
which are also associated with mental stimuli, are carried over by the astral body for being worked out
in the next life.

Suffering Resulting From Natural Calamities

(Bhautik Dukhas)
Of late, science has begun to appreciate the impact of lop-sided human activities on pervasive global
life-sustaining elements of nature. Indiscriminate use of chloroflouro carbons by some developing
countries is damaging the global atmosphere for entire humankind by producing the greenhouse
effect. Reckless deforestation in certain parts of the world is creating worldwide ecological
imbalances. Such examples illustrate that basic elements of nature are globally interdependent and
local changes in them have universal implications. The following observations bring out this eternal
truth. “Pran”- the universal life force, is one of the vital elements of nature, which is an integral
constituent of all animate beings. The entire human race is inter-connected with this all-pervasive
element. Each spark of life in the individual animate being, which is known as “Atma” in spiritual
parlance, is part of the omnipresence of THAT universal life force. The science of spirituality
maintains that karmas and samskars of all living beings are mutually interactive. In social milieu these
reactions are quite prominent. A criminal brings shame to his parents and family as well. The latter
too suffer disgrace since disregarding their responsibilities by not performing the right karmas
(actions); they did not exert enough influence to make the person a good citizen. The responsibility
for spiritual development of the child (a virtuous karma) lies with the parents and other adults of the
family. Hence, though in the material world only the offender receives the punishment from the law
enforcers and the society, the souls of the parents and other family members too have to suffer
partially for this dereliction of duty, which the divine jurisprudence considers as a sin.

When the neighbour’s house is on fire, you cannot remain a silent spectator, since soon you may also
become a victim. If in spite of being capable of preventing, one looks on at acts of theft, burglary,
rape, murder etc. indifferently, the society would look down upon such a person contemptuously and
the law would also not spare him. The laws of divine justice too follow a similar norm. Divine law
expects man to abide by time-tested moral codes of conduct and also make maximum possible
endeavor to prevent others from violating them. If a country or community or race does not make an
effort to prevent or dissuade others from committing wrong deeds, in spite of being in a position to do
so; or does not promote morality and ethics despite having the means to do so, the former too has to
suffer its consequences. Such collective sins of inactivity or indifference invite combined punishment
from divine justice. Earthquakes, deluge, drought, famine, world wars are consequences of collective
sins of humanity, in which karmas for vested interests were given priority and welfare of the rest of
the humanity was ignored. Examples are - spread of AIDS, drug abuse and alcoholism, disintegration
of families, juvenile delinquency, terrorism, environmental pollution etc. The developed countries are
suffering consequences of their smug indifference towards the welfare of the underprivileged masses
elsewhere.
The Three categories of actions (karmas) and consequent samskars

…………..To be continued in the next edition

(This series is based on the book “The Eternal Law of Karma” by Pt. Shri Ram Sharma Acharya)

The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society
that honors the servant and has forgotten the gift.

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Sleep, Dreams, And Spiritual Reflections – IV (2)

(Continued from previous edition)

Dreams – Linkage between the Visible and the Invisible World

Stationary dreams and dreams with intuitive messages are rare and are experienced by people
whose mind is pure, serene, and stable. Dreams of spiritually enlightened minds carry premonition,
afflatus, or messages of great importance. Some people are born with spiritually charged mind
because of their dedicated spiritual endeavors in the past births. Some develop these by ascetic
control and purification of their mind and character. The dreams ‘seen’ by such people in yoga-nidra,
trance or deep sleep are of significant importance.

Spiritual dreams are expressions of afflatus and the subliminal

voice of the inner self. Ample examples are available in the
annals of history where great discoveries, divine illumination of
the intellect, emergence of intuitive ideas, resolution of
mysteries, realization of latent powers, etc amazingly became
possible because of dreams. Sometimes, the divine
inspirations educed by such dreams lead to sublime
transformation of ordinary mortal beings into saints, mahatmas
or great personalities of supernatural talents.

Young prince Siddhart once dreamt that a divine soul has taken him to
a graveyard. Pointing to a dead body the latter warned –– “Look this is
your body. Realize the perishable existence of the body and the
transient nature of life and hence make best use of the moments of life
available to you now”. Siddhart was truly awakened after this dream. He
renounced all luxuries and attachments and attained ultimate
knowledge thereafter through ascetic disciplines and sadhana of the
highest kind. Thus, a dream sparked the transmutation of Siddhart into
Buddha.

Joan of Arc –– the crowning glory of the French

Revolution, was born in an ordinary farmer’s family. In her
dream one night, an angel reminded her to –– “remember
the great purpose of life, listen to the call of time and kindle
the torch of liberation.” This message became the source
of light and courage in her life and triggered her immortal
participation in the freedom movement with tremendous
bravery.

The modern trends of psychology were largely inspired by

the theory of Freud. Sigmund Freud neglected the role of
dreams as possible linkages between the subliminal and
the gross domains of consciousness. He rather affirmed
dreams as reactions of suppressed and unfulfilled desires.
In his views unsatisfied concupiscence or sexual instincts
are predominant in stimulating disturbance of mind and
generating psychological tides, which are expressed via
dreams. Despite receiving significant support for a long
time, Freud’s hypothesis was criticized and proven to be
incomplete by the eminent thinkers and psychologists like
Carl Gustav Jung.

The man who regards his own life and that of his fellow creatures as meaningless is not merely
unfortunate but almost disqualified for life.

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Jung opined that, although the aspirations, emotions and the

reactions of the ups and downs of daily life bear substantial impact
on dreams, the latter couldn’t be confined to such reflections
alone. He defines dreams as expressions of the “communications”
of the individual consciousness with one or more of the infinitely
many impulses of the cosmic consciousness. In his views,
decipheration of dreams may give us some, though indirect, idea
of the linkage of the individual consciousness with the
omnipresent paraconsciousness.

It should be noted here that the nature of dreams of an individual

would depend upon his intrinsic character and tendencies.
Dreams cannot generally depict those activities or aspects which
are altogether different from his inclinations or which do not
intersect with the domains of his interactions or are contrary to his
habitual tendencies. For example, it would be rare that a
blacksmith dreams something associated with painting unless fine
arts or painting happens to be of relevance or interest to him in
some respect. However, this may be true only for the dreams seen
by most people in general. The dreams of divine or spiritual category do not depend upon the worldly
activities or occupation of a person. The piety of one’s character, serenity of his mind and spirituality
of his inner self happen to be the principal factors in experiences of such dreams.

Carl Jung has elucidated the power of the subconscious (and

unconscious) mind in his highly recognized book “Memories,
Dreams and Reflections”. He writes that the resources of
knowledge available to the subconscious mind are enormous and
stronger as compared to those of the conscious (external) mind.
The latter relies on perceptions by the sense organs or acquisition
of information and knowledge. But the subconscious mind, being a
component of the unconscious or subtle (inner) mind, may acquire
infinite ways of continuous enlightenment through the linkage of
the latter with the eternal cosmic consciousness. The unconscious
mind can receive subliminal impulses of ever new experiences via
the cosmic signal of omnipresent consciousness.

……………To be continued in the next edition

(This series is based on the book “Sleep, Dreams And Spiritual Reflections” by Pt. Shri Ram
Sharma Acharya)

Peace cannot be kept by force. It can only be achieved by understanding.

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The Extrasensory Potentials of Mind – Part 5

As science uncovers the complexity of the gigantic network of the nerves and the brain functions, the
knowledge of the influence of other divine (cosmic) powers would also become more transparent.
Whatever is known or studied so far about the brain and the endocrine system, supports the intrinsic
vision of reality elucidated in the Indian Philosophy.

The neuroscientists identify two types of nerves in the highly interconnected network of the nervous
system regulated by the brain – the sympathetic and the parasympathetic. The sympathetic nerves
unite the viscera and blood vessels and pass through the vertebral column. These are supposed to
contribute to metabolism and harmonious distribution of the endocrine secretions. Continuous flow of
purified blood is carried out through these nerves. These also contribute to the regular process of
excretion as well as efficient operations of the healing of the injured parts of the body. When the
nerves of the parasympathetic system (susumna praña) relax, the sympathetic system conducts the
repair and maintenance process at the cellular and organ levels. The excellent on-line functioning
and stochastic connectivity of the complex network is unique in the human beings. Other organisms
do not possess such an evolved system of communication and ‘intelligent control’ through nerves.

Scientific investigations into the origin and the source of power of the nerves have shown that their
functional center lies in the brain. Memory layers have been identified as the bundles of fibers
connecting and conveying the impulses of sensation and motion between the brain, spinal cord,
ganglionic organs and other parts of the body. Recent investigations in psychology and neurology
reveal that the emotional impulses are more dominating in triggering the nerve-functions as compared
to the more familiar (extensively studied) role of the bioelectrical signal processing of the sensory and
motor operations. These findings have provided newer directions to brain research.

Psychology has become an integral part of research in neuroscience being conducted at several
reputed laboratories. It is now an acceptable notion of medical sciences that one could sustain good
health and vigor by cultivating positive thinking and piety of sentiments. Apart from the psychological
remedies of biofeedback, confession and healing, etc –– for elimination of the malice and
weaknesses of mind, restraining from passions and creative orientation of aspirations are also
advised towards psychosomatic treatments. Active collaboration between research on the
psychological and neuro-chemical fronts has revealed important effects of the subliminal currents of
consciousness on the neuronal system.

The sympathetic nerves are referred as negatively charged in terms of the impact of emotional
currents. These are said to manifest the effects of the soft sentiments of feminine nature. A huge
bundle of these nerves emerges from near the heart. The subliminal core of the heart is also
described as the emotional center or the ocean of sentiments of a person. This system of nerves is
therefore of significant importance in psychology. Deeper understanding of the science of aspirations,
intrinsic experiences, as well as that of the neuro-physiological and other brain functions demands
greater research on the vast range of the functions and subliminal sensitivity of the sympathetic and
parasympathetic nerves.

The pains and pleasures of the body, mind and the heart (sentimental core) are experienced through
the conscious faculties of the brain. A lot remains to be deciphered about the subliminal powers of
consciousness expressed or hidden in the human brain. With the realization of the infinite complexity
of the human mind, the brain-scientists have now begun to accept its limitless potentials and its
intrinsic linkage with the cosmic consciousness. The importance of spirituality is also being
recognized and the need for research in the cosmic science of spirituality is being felt for a
comprehensive study of the human mind and the brain system.

Only a life lived for others is a life worth while.

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Studies are underway to understand the possible response of

the unconscious mind in the cerebrospinal system. Structurally,
the cells in the cerebrospinal region appear to be tiny bundles of
delicate fibers. These tentacles spread along the spinal column
serve for all sensory experiences. The subliminal flow of
conscious power along the susumna nadiº is also processed
through these fibrous elements. These are said to make a
functional linkage between the mind and the heart – by which,
the mental impulses are felt in the heart and vice-versa.

Purification and spiritual evolution of mental powers could

Schematic diagram of recording
brain waves enable upward orientation of the currents of praña through these
fibers along the susumna nadiº. This results in the activation of
the unconscious (inner) layer of mind and thus promote creative linkage of the individual self with the
cosmic thy self. Acquisition of the Gnostic Knowledge of the mysterious powers immanent in the
limitless expansion of the cosmos then emerges as a natural consequence. The cerebrospinal region
thus seems to contain the vihati dwara described in the Aitereya Upanishad.

Modern research on the cerebrospinal system of the human brain is still in the initial stage. The
science of yoga and spirituality could offer excellent support in guiding and accelerating deeper
research on human brain and its extrasensory power. Then one would learn activating and controlling
its core (the vihati dwara), be able to visualize (know) the invisible space and the cosmic depth
without any scientific instruments or spaceships

The Seeds of Super Knowledge Lie In Every Brain

The number of neurons (nerve cells) in a developed human brain is almost double the human
population on the earth today! Each of these tiny cells is comparable in capacity and efficiency to a
multi-talented, august and stout human being. In fact, people could sometimes be lazy, disorderly,
dishonest, or inefficient, but the tiny neurons never ignore their ‘duties’ and continue contributing to
the adept information processing and the other vital functions of the brain and the body.

The over ten billion neurons are each like ‘divine machines’. Some of these store the past memories
for ages. At a superficial level, we seem to forget many things quite rapidly…What we seem to have
memorized with great efforts also appears to have waned out from our memory after some time,
because we find ourselves unable to recall it… However, as the neurological experiments reveal,
whatever we ever encounter remains inscribed in the ultra sensitive microfilms of the neurons for
hundreds of years. For instance, in one such experiment when Dr. Penfield had electrically stimulated
the memory strip in a subject’s brain, that person started singing the songs of a film, which he had
seen over two decades ago. The story of the film also surfaced afresh in his memory as though he
has watched the movie just now.

The real problem is in the hearts and minds of men. It is easier to denature plutonium than to denature
the evil spirit of man.
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The nerves, the ‘biological channels’ connected with the neurons are spread in the entire body and
constitute the Nervous System. These are broadly categorized as of two types – the sensory nerves
and the motor nerves; that make possible the sensory (or cognitive) functions and the locomotion
activities respectively. The sensory nerves are linked with the sense organs. Whatever we smell,
watch, hear, eat, or experience by touch, is perceived with the help of the instant signal processing
between the sensory nerves and the brain. The motor nerves and their control unit in the brain
conduct the activities of movement, walking, chewing, bathing, reading, etc. This gross understanding
of the nervous system, together with the general anatomy and associated physiological functions of
the brain have been known to the scientific community since the advent of neurological research in
the past century.
…….To be continued in next edition

(This series is based on the book “The Extrasensory Potential of Mind” by Pt. Shri Ram
Sharma Acharya)

Thought runs you. Thought, however, gives false info that you are running it, that you are the one who
controls thought. Whereas actually thought is the one which controls each one of us.

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Vishwamitra's Super Experiment of Savitri – Pranav Pandya

Vedic seer of scientific spirituality, Rishi Vishwamitra, was engrossed in a very special and uper
experiment those days. For last few years he had completely gone into seclusion. He had almost
stopped speaking as well. He would use his voice only for very essential recitation of mantras on
only some especially important occasions; for all other needs he would simply make do with
gestures and signs. With the warmth and energy of the super-experiment that he was conducting,
every bit and particle of the ashram had begun to glow and effuse the same. Maharshi ishwamitra
had spent his entire life in conducting innumerable spiritual experiments of sadhana and tapa. The
sixty-two suktas of the third mandal of Rig-Veda are testimonies of these experiments. The tenth
mantra of the sixty second sukta of the third mandal of Rig-Veda is the very renowned Gayatri
Mahamantra. With this Gayatri mantra, its seer Vishwamitra, who was a superbly evolved sage with
great supernatural powers, and who had a perfect understanding of subtleties of more than a
thousand different sadhanas of this mantra, had earned a very widerecognition and fame.

But to him what was dear was service to society and

not fame and recognition. Only because he had
completely dedicated himself to activities beneficial for
the world, he had earned the name of Vishwamitra
(meaning friend of the world). Earlier he used to be the
mighty – King Vishwarath, but since the time he
realized the grandeur of spiritual energy and prowess
attained through spiritual disciplines during his
association with Brahmarshi Vasishtha, he renounced
his kingdom and all his worldly responsibilities and
devoted himself to spiritual experiments. Now even
Brahmarshi Vasishtha would not tire of singing paeans
of his great penance and social service. That is why
he had encouraged and persuaded King Dashrath to
send Ram and Lakshman in the service of Maharshi
Vishwamitra. At that time too Vishwamitra was
conducting some important experiments, but that was
several years ago. Now King Dashrath was no more.
Lord Ram with his wife Sita and brother Lakshman was
living in Chitrakut forest. Brahmarshi Vasishtha was
giving protection and guidance to Prince Bharat in
Ayodhya. Here Rishi Vishwamitra had initiated a novel
experiment in his famous ashram. Before launching
the experiment he had called upon his disciple Jabali,
son Madhuchchhanda, and grand sons Jeta and Aghamarshan and told them that the challenges
they were facing now were much more daunting and serious than the earlier ones. The focus was
no more on terror perpetrated by the likes of Marich, Subahu and Tadka (the demons who had
been killed by Ram-Lakshman under the guidance of Vishwamitra earlier) or the protection and
security of a particular region, but that the existence of the whole world was in danger this time. All
the demonic powers were carrying out deadly and destructive experiments everywhere. All of them
needed to be defeated together. Not only that to create the right circumstances for ushering in
Satyug in future, large-scale changes will have to be brought about in the entire animate and
inanimate Nature. This would happen only when kundalini (the dormant vitality) of the entire world
got awakened. “Awakening of world kundalini” - these words amazed and excited not only young
Jeta and Aghamrshan but also the more matured Madhuchchhanda and Jabali. Both of them had
intimately associated with the Maharshi in all his experiments over a very long time. Maharshi
disregarded their wonder and excitement and continued, “For this we need to agitate, stir up and
alter using the power of the sun, kundalini of the earth which exists in the form of geomagnetic flows

If you will look into the Science of Spirit you will see that your life is meant to be sustained by the
Science of God and not by the science of matter.

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between its North and South poles. What is essential for this is collecting and harnessing of huge
amounts of Sun's subtle power and then channelizing and transmitting it. This is an extremely
difficult task but not impossible. For this purpose, I will use the Savitri aspect of this great science of
Gayatri.”

“That would mean a coordinated use of the left oriented Brahmastra, Brahmashiras and Pashupat
of Gayatri and may be much more than that … !” – This thought arose in the minds of Jabali and
Madhuchchhanda almost simultaneously. Their thought vibrations touched somewhere the inner
consciousness of the Maharshi. He spoke, “You are right. For protection of the entire creation I shall
definitely launch this greatest scientific experiment.

All the bases for harmonizing inner consciousness with Sun's consciousness would be created by
this only. Savitri is universal. It would cast its influence over the entire world and over all the living
beings. This would diminish the tamsik element and enhance the sattwic element everywhere in the
world. This would result in pleasant changes in the inner beings of all creatures as well as the
environment. Destructive powers would be destroyed and creative powers would be reinvigorated.”
“What will we have to do, O Great One?" asked all those present to ascertain their duties. In reply
Maharshi said, "You all will have to perform your duties with great resolve in these difficult times.
Jabali will act as my personal assistant for this tough task. Madhuchchhanda would maintain subtle
contact with Brahmarshi Vasishtha who is doing tapa at Ayodhya, with Brahmarshi Atri who is
doing tapa at Chitrakut and with Maharshi Agastya who is performing his deep penance at Vedpuri
in far south, and would keep providing me with their guidance and indications from time to time.
Brahmarshi Vasishtha is currently preparing a group of 100 great sadhaks who would facilitate in
the world the descent of the atmosphere of Satyug and Savitri power. Maharshi Atri, who is at
Chitrakut, has the responsibility to make Ram, Sita and Lakshman capable of holding and
assimilating the great power of this experiment. The next person in this sequence is Maharshi
Agastya who would create several extraordinary and divine weapons using the power generated by
Savitri experiment and provide them to Ram at appropriate time. All these activities will be carried
out at the same level simultaneously. Though we all will be with each other at the level of
consciousness, but due to our involvement in our individual experiments, once in a while this
contact may get lost. So Madhuchchhanda will have to be ready to maintain this contact. Jeta and
Aghamarshan will support their father in this task. My divine vision tells me that this great sadhana
of Savitri would definitely become successful and the circumstances of Satyug would be created
and propagated on the earth." History is testimony that due to this super-experiment of Savitri,
Kingdom of Ram could get established and therule of Age of Truth could be ushered in.

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Working under the divine blessings of Pt.Sriram Sharma Acharya, Param Vandaniya Mata
BhagavatiDevi Sharma .
Team:
Dr. Vijay Bhatkar - architect of PARAM2 supercomputers, India
Dr. Sunitha Guptha - Sr. Research Scientist, U.S.A.
Dr. G. venkat Rao - M Tech, PhD, India
Dr. Arun Kumar – PhD., Sr. Research Scientist, U.S.A.
G. Jayanth - M.S., Electrical Engineering, U.S.A.
K. SaiTej – M.S., Industrial Engineering, U.S.A
Smt. Praphulla, M.C.A., U.S.A
Advisory Board :
Dr. Pranav Pandya
Head: All World Gayatri Pariwar
Chancellor: Dev Sanskriti Vishwavidyalaya
Director: Brahmavarchas Research Institute

Shraddheya Shailbala Pandya

Managing Trustee :
Shri Vedmata Gayatri Trust, Shantikunj, Haridwar

Dr.Marella Sri Ramakrishna ardent disciple of Pt.Sriram Sharma Acharya

Dr. Vijay Bhatkar - architect of PARAM2 supercomputers, India

www.awgp.org, www.th8revolution.com, www.e-gurkul.net, www.awgpsouth.org

Your only obligation in any lifetime is to be true to yourself.

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