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Amätyakäraka
The Minister
Pt. Sanjay Rath, Jyotiña Guru, Çré Jagannath Center
SJC Europe Annual Conference, 2005
Venue: Novi Sad, Serbia
Date: 15 July, 2005
Time: 2.30 PM
Definitions
1. Carakäraka means temporal significator. As a
significator it shows the microcosmic view of the
world from the perspective of the individual. How
you look at things, or your parents, relationships
etc. It is basically the view of the soul and what the
soul a support or hindrance to achieve its mission
in this life. It is temporal as it is only for this life.
Meaning of Amätyakäraka
C The word amätya means
belonging to the same house or When we consider these meanings it becomes
family, or a companion (of a evident that the minister advises the king in
king) or minister as in ancient relation to the work of the latter regarding the
times the closest confidants of governance and normally plays a key role in
the king were generally chosen deciding almost all issues related to the work.
from among the trusted The minister also carries out all the work in
members of the house although the name of the king who is normally a titular
other experts were appointed head but does wield all the power. Being close
as the scope of governance of to the king he is the one who has to
the kingdom grew. Thus, the understand the wishes of the king and also
amätya means both interpret the orders of the latter. Thus the
relationship between the ätmakäraka (king of
(1) one who is the closest
companion of the king and the horoscope) and the amätyakäraka
fully understands him and (minister of the chart) becomes significant and
executes his wishes as well as can result in Räja Sambandha yoga. In any
(2) a minister or the closest advise case the amätyakäraka does play a crucial role
of the king, or one whose in what the native does and whether he is
advise the king would consider able to implement his wishes easily.
very seriously.
(1) What are the indications of the amätyakäraka (or other carakäraka)? and
(2) How are we to determine what the ätmakäraka has approved or consents?
Swami Vivekananda
1. Vivekananda chart
2. In the chart of Swami Vivekananda the founder of the
Ramakrishna Mission, the ätmakäraka is the Sun while the
amätyakäraka is Moon.
3. The Moon is involved in powerful çani-candra yoga in the tenth
house. This çani-candra yoga produces philosophers,
spiritualists and great leaders who work for the masses. çani-
candra yoga involves the amätyakäraka Moon and bhratåkäraka
(BK representing spiritual master Çré Ramakrishna) Saturn and
directs the profession or career towards renunciation and
creation of a spiritual mission in the name of his spiritual
master. It is noteworthy that the Vivekananda (AK Sun) did not
want to renounce and tried to get a job! But Moon AmK and BK
Saturn changed destiny.
4. Mercury the natural significator of the tenth house (profession)
is placed in Capricorn in the sixth house from äruòha lagna
indicating the absence of any profession due to its dispositor
Saturn (BK – the spiritual master).
Aurobindo Ghose
1. Aurobindo chart
2. The amätyakäraka is Saturn and is involved in çani-candra yoga
with the Moon in the sixth house in Sagittarius. Just as in the
chart of Çré Vivekananda, we find a similar çani-candra yoga in
a dual sign involving the amätyakäraka and such a yoga for
renunciation and spiritual insight is unsullied by any
conjunctions or aspects from any other planet.
3. Mercury the natural significator of the tenth house is the
ätmakäraka and is conjoined Sun and Venus in a fiery sign Leo
and is also in a quadrant from the äruòha lagna. The tenth lord
from lagna is conjoined Jupiter indicating his profession as a
teacher in a college.
4. With the advent of the natural age of maturity of Saturn (36
years) the strength of the çani-candra yoga unfolded and
compelled him through some turbulent experiences in jails to
renounce material life and take the spiritual path. He was a path
breaker in the understanding of the Vedas and his writings
influence many people even to this day.
Çré Prabhupada
1. Çré Prabhupada chart
2. Çré Prabhupada (Chart-3) has the amätyakäraka Moon
involved in çaçi-maëgala yoga, not joined any other
planet although aspected by an exalted Saturn by räçi
dåñöi. This is very similar to the previous charts where the
çani-candra yoga causes spirituality and renunciation.
3. Just as in the chart of Vivekananda the Mercury and
Venus are in the sixth house from the äruòha lagna
although Mercury the natural significator of the tenth
house is exalted and is also placed in the tenth house
promising a career. He had a chequered career with many
failures in business and finally renounced the material
world around 60 years of age and dedicated himself to
fulfilling the command of his spiritual master.
4. He established the ‘Hare Kåñëa mission or ISKCON’.
Franklin D. Roosevelt
1. President F.D.Roosevelt chart
2. The amätyakäraka Sun is conjoined the tenth lord Venus
generating the räja sambandha yoga.
3. Since Venus is the principal planet involved in generating
the räja sambandha yoga it can do so through spouse,
sisters or such people indicated by it. Well before he
finished graduation from the Columbia University Law
School, New York, he was married to his distant cousin
Anna Eleanor Roosevelt. The bride’s uncle, Theodore
Roosevelt, President of the United States, was present at
the ceremony.
4. It is noteworthy that Rähu does not have graha dåñöi on
the amätyakäraka Sun and instead has räçi dåñöi
indicating that Roosevelt was very capable of handling
politics but did not believe in political machinations.
Commentary contd..
•Kendra: 1, 4, 7 & 10 Quadrant houses from ätmakäraka symbolizing childhood and the age –
(1) 0 to 32 (2) 0 to 36 or (3) 0 to 40 years depending on longevity compartment
•Paëapara: 2, 5, 8 & 11 Succeedent houses from ätmakäraka symbolizing middle age – (1) 32 to
64, (2) 36 to 72 or (3) 40 to 80 years depending on longevity compartment, and
•Apoklimas: 3, 6, 9 & 12 Precedent houses from ätmakäraka symbolizing old age - (1) 64 to 96
(2) 72 to 108 or (3) 80 to 120 years depending on longevity compartment
The placement of the amätyakäraka in Kendra from lagna gives good intelligence, as the
native shall use the intelligence provided by the lagna (or päka lagna to be more precise)
for all work that he takes up. He will not like doing work that does not involve learning
and applying intelligence. If instead the amätyakäraka is in a Kendra from the
ätmakäraka then the räja sambandha yoga given by the applied intelligence of the
amätyakäraka shall function at a young age, and this is the purport of the çloka. If instead
the amätyakäraka is in a Paëapara from the ätmakäraka then the räja sambandha yoga
shall be initiated in middle age and if in an Apoklimas then the räja sambandha yoga
shall be initiated in old age. The ages indicated are tentative and relevant daçä can initiate
the räja sambandha yoga.