Académique Documents
Professionnel Documents
Culture Documents
The whole of India was once bathed and illumined by the Tantric Cult. I hi
Tantric Cult’s all-pervading nature, immense popularity and ritualistic approach promptei
Tantrics to preserve and promote this Cult and transmit it to generations. Ultimateh thi
led to the birth of the vast and encyclopaedic Tantric Literature in the forms of 1antr
During the peak period o f Tantra, innumerable Tantra works emerged. A grea
“We hear from Tantric teachers that the number o f treatises on Tantra is one lak
and some say that it is even more. Moreover, a particularly trustworthy community hold
that even now there is no cessation in the creation of Tantras, and that there will also be n
such cessation in all the ages to c o m e ................. There can be nothing to wonder at
Tantric treatises are still very numerous, though the greater part has been k>
which survive, a large number is unknown. Most o f those which are available are !
fragmentary character.3
Moreover each one of the Tantra schools has its own Tantras of which the <
were at one time probably one thousands. Besides, original treatises, there is a lar i
1. POT, p.535.
2. SAS, p.439.
3. Ibid, p. 134.
18-
number o f digests and commentaries. Moreover, the number of Tantras existing in th-
“The Lord of creatures having created the entire universe with the sixty four (6
Tantra also says that the number o f Tantra is fourteen thousands (14,000) .789
There are three Tantric Zones. Each Tantric Zone has 64Tantras, So. according
Sadamnaya Tantra8 mentions that one hundred ninety two (192) Tantras cm .si i
Some scholars opine that the number of Tantra is one hundred eight (108).''
Only a few Tantra works are published. A large number of Tantra manuscripts i
displayed in many libraries and research centers. Moreover, names of many Tantra wore
4. H1L, i, p.564.
5. SL, 31 SI.
6. MAH, 1/15.
7. TMV,p. 116.
9. TMV, p.117.
are referred to in the Tantra texts and commentaries. But many of them are not available
So it is very difficult for us to give a complete list of Tantra texts in this chapter ( >u
attempt is to mention the names of Tantra collected from different sources.These name
show that “when compared with the mass of other treatises on Shastra (The principle
Mantras), they form such an insignificant mass that they are lost in the vast womb of th
It is already stated in the First Chapter that Tantra,in its wider sense, includs
Sarhhita, Yamala, Damara, and Agama literatures. Our lists include these forms of I anti
The eighteen Agamas16 which are also called Saiva Tantras, are the following
Nihsvasa Tantra itself mentions these eighteen Agamas as constituting the Siv;
sastra transmitted by Rudra. It also mentions ten more Saiva Tantras transmitted t-
(c) Yamalas
8.1ndra.
Two other old texts belong to the Yamala group. They are19-
16.STUT, p. II.
17. Ibid, p. II.
18. Ibid, p. 12.
19. Ibid, p. 12.
20. As mentioned in TANS, p. 19.
s
9. Brahma Yamala 10. Visnu Yamala 11. Svacchanda Yamala 12.Ruru Yamal,
Utphulla 24.Visvadya.
25. Picu Bhairavl 26. Tantra Bhairavi 27. Tata 28. Brahmi Kala 29.Vijaya
(e) CAKRASTAKA
33. Mantra cakra 34. Varna cakra 35.Sakti cakra 36. Kala cakra 37. Bindu cakr
41. Andhaka 42. Rurubheda 43. Aja 44. Mula 45.Varnamanta or Varna Kanth
(g) VAGISA
49. Bhairavi 50. Citrika 51. Hainsa 52. Kadambika 53. Hrllekha 5
57. Bhairavi 58. Vina 59.Vinamani 60. Sammoha61. Damara 62. Atharvaka 6
10. Yoginl bhairava 11. Maha bhairava 12. Sakti bhairava 13. Brahmi 14. Mahcsv;.
15. Kauniari 16. Vaisnavi 17. Varahi 18. Mahendn 19. Camupda 20. Sivaduti 2
Rudra Yamala 22. Skanda 23. Brahma 24. Visnu 25. Yama 26. Vayu 27. Kuher.
Mahadeva Tantra 34. Vatula 35. Vatulottara 36. Kamika 37. Hrdbheda 3X
Purvapaksa 59. Pascimapaksa 60. Uttarapaksa 61. Niruttara 62. Vimata 63. Vimalotth
64. Devimata.
Kubjikamata 36. Tantrottara 37. Cinakhya 38. Trotala 39. Trotalottara 40. Pancamr i
41. Rupabheda 42. Bhutoddamara 43. Kulasara 44. Kukxjdisa 45.Kulacudamani 4<
8. Latarcana 9. Todala 10. Nila Tantra 11. RaidhaTantra 12.Visvasara 13. Bhaira\
Tantra 14. Bhairavi Tantra 15. Siddhesvara 16. Matrbheda 17. Samaya Tantra !>■
Guptasadhana 19. Mitrka Tantra 20. Maya Tantra 21. Mahamaya 22. Aksayii 2
33.Malini 34. Kukkuta 35. Sri Ganesa 36. Bhuta Tantra 37. Uddisa 38.Kamadhenu v
Yoni, 40. Virabhadra 41. Vamakesvara 42. Kulacudaimani Tantra 43. Bhavacudamani 4
Jnanarnava 45. Varada 46. Cintamani 47. Kalivilasa 48. Hamsa 49. Cidambaratata 5(
Vijnapana 51. Phetkarini 52. Nitya 53. Uttara 54. Narayani 55. Urdhamnaya 5'
24.Navaratnesvara 25. Nibandha 26. Nitya 27. Nila 28. Niruttara 29. Phetkari •
46. Yoni 47. Radha Tantra 48. Rudrayamala 49. Lalita Tantra 50.Visvasara 51. Varah<
52. Visuddhesvara 53. Sri Krama 54. Sivagama 55. Sukumudini 56.Siddhesvara 57
(b) ASVAKRANTS 25
DhumavatT 24. Brhatsara 25. Brhat-cina 26. Brhat-todala 27. Brhannirvana 28. Brhai
Kafigkalini 29. Brhat-yogini 30. Bindu Tantra 31. Brhanmoksa 32, Brhanmaiin
33.Bindu 34. Brahmanda 35. Bhutalipi 36. Bhuta-suddhi 37. Bhutesvari 38. Bherund
39. Bhuvanesvari 40. Mahavira 41. Mantra-cinta-mani 42. Mahaniruttara 43. Mohana 4-*
Mohini 45. Madguli 46.Maya 47. Mahamaiini 48. Moksa 49. Mahamaya 5(
(c) RATHAKRANTA 26
11. Krtisara 12. Kalabhairava 13. Kalottama 14. Garuda 15.Cinmaya l6.C'inacar;>
Meru 42. Mahanirvana 43. Mahaklla 44. Mahalaksmi 45. Yaksinl 46. Yogasvarodav;,
47. Yogasara 48.Yaksa dahtara 49. Raja-rajesvari 50. Revatl 51. Varnodhrti 52. Varna
Sodha 58. §adamnaya 59. Svarodaya 60. Sarasvati 61. Sarasa 62. Sammohana 65
vilasa’ (1609 SakSbda) Raghunath Tarkavagisha consulted 160 Tantra books.* Names o
those Tantra texts are mentioned in the First Chapter o f ‘Agamatattva-vilasa’. Followint
9. Narayanl 10. Uttama Tarini 11. Bala 12. Samaya 13. Bhairava 14. Bhairavi 15
VisiiddheSvara 21. Sammohana 22. Gautaniiya 23. Brhat GautamTya 24. BhutaBhairav
25. Camunda 26. Pihgala 27. Virahi 28. Mupdamala 29. Yogirii 30. MalinT Vijaya 5
Svacchanda Bhairava 32. Maha Tantra 33. Sakti Tantra 34. Cintamani 35. Unmatta
40. Vayavlya 41.Todala 42. MalinT 43. Lalita 44. Trisakti 45. Raja rajesvai
mahesvara 51. Hamsa paramesvara 52. Kamadhenu 53. Varnavilasa 54. Maya 5
Tantraraja 56. Uttama Kubjika 57. Vijnanalatika 58. Lihgagama 59. Kalottara 60. Isan.i
Brahmayamala 72. Adiyamala 73. Rudrayamala 74. Brhadyamala 75. Siddhayamai <
76. Kalpasukta 77. Matsyasukta 78. Kalpasutraka 79. Kamaraja 80. Sivagama 8
llddiSa 82. Kuloddisa 83. Addisa 84. Virabhadraka 85. Bhutadamara 86. Damara 8
Divyakulasara 92. Kularnava 93. Kulamrta 94. Kulavall 95. Kali-Kulamava 9<
CandrapTtha 106. Meru Tantra 107. Catuhsati 108. Tattvabodha 109. Mahogra lh
Bhuvanesvan Parijata 123. Prayogasara 124. Kama ratna 125. Kriyasara 126. Again;'
Agamottara 147. Tattva sagara 148. Sara-samgraha 149. Devaprakasinf 150. Tantarna' a
151. Kramadipika 152. TarS Rahasya 153. Shyama-Rahasya 154. Tantra Rati '
155. Tantrapradfpa 156. Taravilcfsa 157. Visvamatrka 158. Prapancaslira 159. Tantrasar;
160. Ratnavair
Uttara Kamakhya Tantra. 9. Uttara Tantra 10. Utpati Tantra II. Umajamala I.
KangkalaniaiinT 13. Kamala 14. KamalavilSsa 15. Katylyanf 16. Kamadhenu I'
Kaflkulasarvasva 22. Kalikulamrta 23. Kalikularnava 24. Klllkrama 25. Kali t antra 2<-
Kallvilasa 27.Kalihrdaya 28. Kubjika 29. KumarT 30. Kulacudamani 31. Kulaprakas;
42.Guptadiksa 43. Guptasadhana 44. Guptamava 45. Guru Tantra 46. Gudharthadipik
47. Gautamlya 48. Gauffyamala 49. Gherandasamhita 50. Ciria Tantra 51. V'arnaia 5 '
JnSna Tantra 53. JKSnarnava 54. Damara Tantra 55.Tantra Kaumudf 56.Tantra-cudaman
57.Tantradipika 58. Tantra pramode 59. Tantra ratna 60. Tantra raja 61. Tantra-sagant
samhita 62. Tantrasara 63. Tantra-darsa 64. Tantrikadarpana 65. Taragama 66. 1211
90. Nigamatattvasara 91. Nitya Tantra 92. Nibandha Tantra 93. Niruttara 94. Nirvan
vilasa Tantra 117. Bhavacudamani 118. Bhimaparakrama 119. BhuvaneswarT 'I antr
ratra 135. MahakilamohinfTantra 136. Mahanirvana Tantra 137. Mahariila Tantra 13>
Manasollasa 142. Maya Tantra 143. MalinT 144.MalinTvijaya 145.Mundamala lantr >
146. Mrdanf Tantra 147. MeruTantra 148. Yogacintemani 149. Yogirit Tantra 15t
Yogihihjdaya 151. Rudrayamala 152 Reva Tantra 153. Laksasagara 154. l.aksipi
158. Varna-bhairava 159. Vamakesvara Tantra 160. Vatnadeva Tantra 161. Vara!
VimalaTantra 166. Visvasara 167. Vi§nu Yamala 168. VTra Tantra 169. VaihayasTv;
mantra-kosa 170. Vyomakesa samhita 171. Vyomaratna Tantra 172. Sakti Yamala 17
181. Saradatilaka 182. Sasvata Tantra 183. Sikharim Tantra 184. Siva-tandava 18
A A A A A
Siva-dharma 186. Siva-rahasya 187. Siva samgraha 188. Saiva-ratna 189. Saivagam s
^ ^ _
190. Syama-kalpa-iata 191. Syama-pradipa 192.Syama-rahasya 193. Syamarccan;
candrika 194. Syama-saparya-krama 195. Syama-saparya-vidhi 196. NnK.ularn.o >
cara Tantra 201. Sammohana Tantra 202. SarasvatT Tantra. 203. Sara-cinta-mani 2 n
great Tantric scholar and seer and also in Principles o f Tantra3I. translated and edited s
Arthur Avalon (John Woodrofie), eminent Tantric scholar. The list is as follows
Mahakalasamhita 12. Pheru Tantra 13.Bhairava Tantra 14. BhairavT Tantra 15 Bhnt.i
damara 16. Virabhadra 17. BTja-cintamani 18. Ekajata 19.Nirvana Tantra 20. Tripi m
sara 21. Visvasara 22. Varada Tantra 23. Vasudeva-rahasya 24. VarahT Tantra
Brhad-gautamTya 26. Varnodhrti Tantra 27. Visnu yanala 28. Brhannila 29 Brhad-> i
30. Visnu-rahasya 31. Vamakesvara 32. Brahmajnana Tantra 33. Brahma yamala
Advaita Tantra 35. Varnavilasa 36. PhetkarinT 37. Purascarana-rasollasa 38. Purascar.m.i
candrika 39. Picchila Tantra 40. Prapancasara 41. Hamsa 42. Paramesvara Tantra i
Navaratnesvara 44. Nitya Tantra 45. Nfla Tantra 46.Narayartayaka 47. Nirutuira is
Naradfya 49. Nagadina 50. Daksinamurti 51. Daksinamiurti-samhita 52. Yaksinf I a> v i
53. YoginTTantra 54. Yoni Tantra 55. Yogasara 56. Yogarnava 57. Yogiriihrda>a
Tantra 63. Rudrayiimala 64. RamSrccana candrika 65. Savara Tantra 66. Indrajala I antr
67. Kali" Tantra 68. Kamakhya Tantra 69. Kamadhenu Tantra 70. KalTkulasarvas\
71. Kuniaff Tantra 72. Krkalasadipika 73. Kalottara 74. Kubjika Tantra 75. Kuloddis.i
76. Kularnava
• 77.KuiamulavatSra 78. Kulasutra 79. Yaksadamara
» . 80. SarasvatT'l anti i
81. SaradS Tantra 82. Saktisangama 83. Saktikagama sarvasva 84. Urdhamnaya X
Svatantra Tantra 86. SammohanaTantra 87.Cmacara 88. Todala Tantra 89. Buddh i
KamSkhya 106. Uttara Tantra 107. Utpatti Tantra 108. Umayamala 109 EkavTrakalp.i
110 Kamala Tantra 111. Kamaiavilasa 112. KatyayanT Tantra 113. Kalikarccai i
Jnana Tantra 148. Jnanamava 149. Damara 150. Tantra Kaumudi, 151. Tantra Cudanian
sagara-samhita 157. Tantra-sara 158. TantrSdarla 159. Tantric darpana 160 ITTflf
Saktananda-taranginT 245. Sambhavf Tantra 246. SaradS Tantra 247. Saradatilaka 248
SUsvata Tantra 249. Sikharim Tantra 250. Sivatapdava 251. Sivadharma 2*
Sivarahasya 253. Siva samgraha 254. Saivaratna 255. Saivagama 256. Syama-kalpa-lai
/ / / /
VarahfTantran has also given a list o f Tantras. Names of those Tantras are '
follows:
y
1. Muktaka 2. Sarada 3. Prapanca (i) 4. Prapanca (ii) 5. PrafMuiea (iii) 6. Kapila
Yoga 8. Kalpa 9. Kapinjala 10. Amrta-suddhi 11. VTragama 12. Siddha-samvarana >
yamala 23. Ganesa- yamala 24. Aditya- yamala 25. NUapataka 26. Yogarnava 27 Ma'
Tantra 28. Dak§inamurti 29. Kalika 30. Ramesvarf 31. Tantraraja 32. Haragaur
Tantra(i) 33. HaragauiTTantra(ii) 34. Tantranirnaya 35. Kubjika Tantra (i) 36. KubjiKit
Tantra (ii) 37. Kubjika Tantra (iiii) 38. Katyayanf Tantra 39. Pratyangira lanira
Tantra 45. YoginF Tantra (i) 46. Yoginf Tantra (ii) 47. VarahF Tantra 48. Gavak$.>
Tantra 49.NarayanF Tantra 50. Mrdanf Tantra (i) 51. Mrdanf Tantra (ii 52. Mrdan'
M.M. Gopinath Kaviraja has given a list o f Tantra works that were collected h
Sahajahan. From that list we mention only those Tantras that are under the head
‘Vaidika, Avaidika, Upatantras and Anyatantras’. This list is also published b> th>
VAIDIKA TANTRA
Tantra 12.Kulasara Tantra 13. Matrbheda Tantra 14. Vatuiottara Tantra 15. Sarva-vTn
Tantra 16. Trotala Tantra 17. Kalasara Tantra 18. Kalavada Tantra 19. Yogisvarriantra
Urdhamnaya Tantra 24. VTna Tantra 25. Kulacu<|amani Tantra 26. Hrdbheda I anti <
27. Vatula Tantra 28. Bahurupastaka Tantra 29. Yamalastaka Tantra 30.Kiranakh> i
Tantra.
A-VAID1KA TANTRA
Tantra 11. Kamika Tantra 12. Rupabheda Tantra 13. Pancamrta Tantra 14. Kalyana
Tantra 15. Bhutakhya Tantra 16. Bhairavastaka Tantra 17. Rajika Tantra 18. Garud.
Tantra 19. ValS Tantra 20. VasukTTantra 21. Mahakalimata Tantra 22. MahavTravai
Tantra 28. Lalitajnana Tantra 29. Mahakalisvan Tantra 30. Lalitamata Tantra 3
Cudamani Tantra.
UPA-TANTRA
ANYA TANTRA
Upayavimsati 31. Ormi Kaula 32. Rju-VimarsinT 33. Kak§yastotram 34. Kaca
Kalapara 39. KalavalF 40. Kafikakalpa 41. Kalikakrama 42. Kalikamata 43. (Calikui;
44. Kilottara 45. Kiraq&gatna 46. Kubjika Tantra 47. Kubjika-mata 48. Kulakamala 4*<
58. Kulasara 59. Kulamnaya 60. Kularnava 61. Kramakeli 62. Krama-rahasya b-
72. Gama-skstra 73. Gita-ni$yanda 74. Gupta Tantra 75. Guhya-yoginT-Tantra 7<
Tantra samuccaya 101. Timirodghata 102. Totulagama 103. Trikakula 104. I rik;
matasOtra 117. Dvaya-sampatti 118. Dhatu-sam1k$a 119. Nandisikha Tantra 120. Nay;
141. Parakhya-samhita 142. Para Tantra 143. Para-pancasika 144. Paramata 14'
Parasukta 146. Para-stotra 147. Paryantapancasika 148. Pascima 149. Padukodaya I5d
pradfpika 174. Bhoga>hastaka 175. Matanga fika . 176. Matahga-sutra 177. Matasastr
178. Matottara 179. Mano’nusasana 180. Mantraraja 181. Mantra-vartika 182. Mantra
197a. Mina kula 198. Mukuta Tantra 199. Mukuta-samhita 200. Mukutottara 20
Rahasya-stotra 218. Ratrikuia 219. Rudrayamala-sara 220. Rudra rahasya 221. Raurav;
229. Laghu-brhaitT 230. Lalita 231. Ladyadi-sastra 232. Lingodbheda 233. Varuna
paddhati 234. Vajasaneya Tantra 235. Vatulottara 236. Vadya Tantra 237. VayavTy;
20
250. Vyasaksinf 251. Sacimata 252. Sambhvaikya - dipika 253. Sambhava-dTpika 25~<
Sivadharma 258. Sivadharmottara 259. Siva sutra 260. Saiva Tantra 261. Srikanthl>;i
samhita 262. Srikula 263. SrTpancasika 264. Srtparikrama 265. Srimala 2 6 6 . Sai
Svayambhuvagama.
20-
Many more names listed in different books are left here. We have only mentioned
libraries and research centers. The New Catalogus Catalogorum, published by Madra
University has given the names o f many unpublished Tantric texts,36 All these give us ai
books on the history of Sanskrit Literature, we have painfully noticed, Tantra Literature i
not much dealt with. We get some hints at Tantra in some books o f Philosophy. Most o
the scholars treat Tantra as a purely Sadhana 5>Sstra and don’t want to rank Tantra in
standard class of Indian Literature. They are critical of its language, grammar and style
“Neither the Puranas nor the Tantras make enjoyable reading, and this is muc>
more applicable to the latter. They are the work of inferior writers, and are often writte;
Probably this view of Wintemitz is also shared by most of the scholars of Sanskr
Literature.
Tantra is basically a Sadhana Sastra which mostly deals with the Gum. the Sisyt
Diksa, Puja, Mantra, Yantra etc. and other rituals. In spite o f its ritualistic feature, ot
Generally literature means something that which is written down, but the writing
must have a quality. This quality is attractiveness. It attracts in two ways - through h
Our study reveals that Tantra is full of poetic excellence. Tantra is full o
figurative expressions, sensuous and rich imageries, verbal music, rythms, myths
It is obviously seen that all the literatures center round human body and mint!
Other elements supplement these. Tantra is also based on human body and mind. Probabl
no other literature has given so much importance on human body as Tantra.Tantra's vivii
mind.38
Tantra describes the helpless condition of human beings. It is full of pathos and <
reminds us o f tragic dramas.39 Man forgets his real identity, laments and suffers. Like a*
undried earthen jar human body decays every moment. Nobody cares for it. Mai
laments.40
Man engaged in lamenting ‘My son, my wife, my wealth and relatives' is forcibl
eaten up by time-wolves.
Death pierces man with sin-spear, wets with Ghee in the form of world)
affairs,cooks by fire in the form of attachment and malice and at last consumes.41
This real picture of man described inTantra shakes the mind o f the readers an*
T a n t r a ’ s m y s t e r i o u s r i t u a l s b a s e d o n t h e b i o l o g i c a l r e l a t i o n o f m a n a n d w o m a n a m
t h e i r h i d d e n , i n e x p r e s s i b l e a p p e a l c h a r m t h e r e a d e r s . T a n t r a ’ s S a v a - s a d h a n a . “ C akr;
P u j a 4 3 a n d L a t a s a d h a n a 4 4 i s d e s c r i b e d s o s k i l f i i l l y t h a t t h e s e d e s e r v e l i t e r a r y a p p r e c i a t i o i
f r o m t h e r e a l c o n n o i s s e u r s o f l i t e r a t u r e . T h e s e a r e f u l l o f V T r a R a s a A d b h u t a Rasa
B T b h a t s a R a s a a n d B h a y a n a k a R a s a . 4 5
T a n t r i c r i t u a l s l i k e § a t k a r m a , 4 6 K u m a f f P u j a , 4 7 D e v i P u j I 4 8 a n d B a l i d a n a 4 ’ r e m i n t
u s o f E n g l i s h d r a m a t i c p o e m s . T h e s e r i t u a l s a r e f u l l o f d r a m a t i c c l i m a x a s t h e s e a n
p e r f o r m e d i n p u r e l y d r a m a t i c a t m o s p h e r e .
I n t h e d e s c r i p t i o n o f § a t c a k r a a n d K u n d a i i n T , T a n t r i c S a d h a k a - p o e t s h a v e p r o v e -
t h e i r s u p r e m e e x c e l l e n c y a n d h i g h e s t p o e t i c g e n i u s . T h e p o e t i c b e a u t y o f t h e d e s c r i p t i o i
o f K u n d a l i n f i s e x p r e s s e d t h u s i ?
4 2 . A T V , p p . 5 5 1 - 5 6 7 .
4 3 . KAM, 2 n d P a t .
4 4 . P B S , p . 1 9 4 .
4 5 . I b i d , p . 1 9 4 .
4 6 . P T , p p . 5 2 6 - 5 3 0 .
4 7 . I b i d , p p . 3 9 5 - 3 9 8 .
4 8 . A T V , p p . 3 2 5 = - 4 0 5
4 9 . B T S , p p . 6 8 2 - 6 9 0 .
5 0 . § A N I , S I 1 0 - 1 1 .
20
Above all these, in the vacant space wherein is SamkhinT Nadi" and below Visarg.
is the Lotus o f a thousand petals. This Lotus, lustrous and whiter than the full Moon, ha
its head turned downward. It charms. Its clusterd filaments are tinged with the colour i
the young Sun. Its body is luminous with the letters beginning with 'A ' and it is th>
absolute bliss.
Kali who is black like the dark cloud, is naked. She is anointed with the hloo<
trickling from cut-heads clung to the neck. Her ear-rings are two ferocious corpses Sh
has sharp fangs, terrible face and high breasts. She wears girdle-severed arms Sh
laughs. She possesses a face radiant with the blood trickling from two sides of lips Sh.
makes thunderous noises, possesses dreadful appearance, lives in the cremation groum
and has three red eyes like a circle made of the rays of the rising Sun.
1 adore the Adya Kalika whose body is the hue of dark rain cloud, upon whov
fore-head the Moon gleams, the three-eyed One clad in crimson raiment, whose two hand
are raised-the one to dispel fear and the other to bestow blessing - who is seated on a re 1
lotus in full bloom, Her beautiful face radiant, watching Mahakala, who elated wiih ilk-
The description of Chinnamasfa55 spreads the ray of beauty and charms our mind
The Suryamandala (Solar Region) is red like the Chinanose (Java). Chinnamastl
having the radiance of the crores of the Sun, stands in the middle of that region. She holes
her own severed head with her left hand. Her wide and ferocious face with lulling tongue
In Saundarya Laharf0, the description of the vermilion on the parting hair of I)e\
is splendid -
The partition of the hair on the head, like a route, increases beauty like route in th
midst of the beauty waves o f your face. Moreover, vermilion on your parting ha
resembles that the burden of the braid of your hair like the powerful enemy confines th
vimla-kalydm-sphuta-rucird-yodhyd-kuvalayaih
avantTdrstisle bahu-nagara-vistara-vijaya
Your glance is wide, auspicious, impossible for blue - lotuses to rival, the base f r
the flow of kindness, extremely sweet, protective and flourishes like the various capital
whose names are implied in the words used. There is a play on words in this stan/;
Visala, Kalylnl, Bara, Madhura, Bhagavafi, Avanfi, Vijaya are the names of famuu
capital towns o f ancient India as also words carrying the meaning - wide, auspicious
tavaparne karne-japa-nayana-paisunya-cakitah
Oh! Eternal one ! the open-eyed female fishes disappear in water, being afraid <
the eyes who carry tales to your ears. This is certain. The Goddess of Prosperity residin.
in your eyes deserts the closed blue lotus in the morning and re-enters it opening the petal
at night.
Beautiful eyes of women are always compared to fish and the blue lotus. Ik
poetic fantasy deems the eyes of the Divine Mother to be superior rivals.
Many examples of the literary value of Tantra are scattered thorughout the page
of different Tantra texts. Only a few examples are given here in order to show that th