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The old West of prospectors, hard rock districts and towns that go
boom and bust is in the midst of another wave of change. The surge in
precious metals prices at the end of the 1970s inflationary cycle saw new
demand and new technologies appear as the old districts poised in a present
extracting a price from the past. Generally higher metals prices have
joined heap leaching and ion exchange extraction processes to cause old
mines and waste dumps to suddenly assume "ore" status in the current
economics. As seismic crews, core drillers and bulldozers lace the old
claims in search of new data, the historic fabric of interrelated elements
comprising a landscape is undergoing change.
But change is ongoing at some rate in every landscape and in the
fabulous but little known Tintic Mining District more destructive forces
than the new crop of miners have been at work. The Multiple Resource
National Register Historic District created in 1978 listed some 24 individual
sites of major significance. By 1987 of 13 listed sites that had major
structures 6 had disappeared. Dozens more that contributed to the sense of
place and past also disappeared. Many of those were more significant than
sites that were listed. A number of questions are raised by this ongoing
process and in the time available we will address some of them. First, why
have major historic sites been recognized and then destroyed and what
difference if any does their passing make?
To get a feel for the visual changes and the flavor of place involved,
we may divide the landscape into Eureka proper, other townsites, and mine
surface plants or workings. Main Street Eureka in 1986 had a neglected
but beautiful example of a commercial Victorian false front on the north
side across from the BPOE bUilding. Since most of the rows of business
buildings on that side had been razed in the previous 10 years, it was
especially striking in its isolation. It had the classic 19th-century recessed
entry with display windows and tiled floor and a corrugated roof rusted to
a mellow contrast with the backdrop earthtone hills. It was replaced with
a 1940s caboose in fresh painted Union Pacifi,c yellow and red. Next door
went a slant-wall metal prefab for the fire department. Buildings leave a
message. Post railroad era permanence was expressed in fancy brickwork
and Victorian decoration. It is difficult to retain a sense of community or
pride when structures have an air of impermanence that indicates the type
of boom or bust we currently are in.
Over the mountain in Mammoth, a miners cottage stared vacant-eyed
across a valley once filled with the modest frame dwellings of the working
man. An artist's centerpiece in autumn, by 1985 it was gone joining most
of its kin. The miner's "dry" building at the Tintic Standard had served
for years as storage for core samples after the miner's changing room need
had passed. It burned to the ground in 1986, the nefarious deed of an
arsonist. The Chief No.2 headframe over its early concrete-lined shaft was
unique in its width and number of structural members. It was bulldozed in
the early 1980s and replaced with a steel headframe. The Yankee
headframe, perched on a northeast flank of Godiva Mountain, was bulldozed
by ARCO in 1979. While no reason was given, it was apparently easier to
screen the collar for safety that way.
Fundamental philosophical questions arise in view of these changes.
Many factors operate in the destruction of historic mining sites. Hard
economic times as well as good ones, taxes, liability costs, apathy and
insensitivity are among them. In 1987 Eureka suddenly found itself a
"gateway" to the Great Basin National Park. National Parks are notorious
for attracting tourists with dollars many of whom stop and leave some of
those in historic mining districts enroute or nearby. Virginia City, Nevada
and Montana, Georgetown, Colorado and Columbia, California come to mind.
Ironically in the very same year three of Eureka's major businesses closed
and its most prominent if not most significant symbol of mining, the Bullion
Beck headframe, was being stabilized by a state agency under pressure to
reverse some of its more insensitive and illegal activites.
Those who read discover that history has a way of repeating itself.
Perhaps the best reason then for preserving some history is the time
honored dictum that a knowlege of the past can save at least some of us
from repeating some of the mistakes of the past. The preservation of
buildings, townscapes and landscapes is an evolving idea that has been
around in some form for centuries. Value in the practice is attributed to
such diverse notions as aesthetics, enlightenment and, especially in these
"cost-benefIt-ratio" times, economics. It has been well proven that in many
cases the past yields monetary as well as more intangible profits.
Sometimes only curiosity or chance operate to save places that become
appreciated in a later time.
Destruction of historic places also has many motives. Buildings as
well as books have been burned because some group or individual has
negative feelings about what a place symbolizes. Frequently the past stands
in the way of someone's view of "progress." A societal anomie and
preoccupation with materialism seem to be near the root of "tear it out"
tendencies. The physical past cannot become symbolic in the minds of its
viewers until there develops a chain of awareness, knowledge and ultimately
appreciation. The perception of what is "positive" or "negative" and to
what degree is very dependent on the viewer's frame of reference or
previous experience. Political, tax and insurance ramifications often
operate. Apathy and benign neglect are a two edged sword both preserving
and destroying.
Reasons vary then for the preservation and destruction of historic
places. The question remains, "So what?" What difference does it make
whether historic places are preserved or destroyed? The difference is far
reaching and frequently subtle. Numerous studies from urban planners and
geographers show that shape, detail, flow, sense of past and attractiveness
to pedestrians and human interaction all affect the social, psychological and
ultimately the physical well being of both people and places. Since people
tend to operate as left or right brain entities and the former dominate our
structured society of political, economic and social systems, it appears to be
an uphill battle to elevate the organization of habitat and environs to a
humane level.
Butte, Montana underwent an extensive Historic American Engineering
Record (HA ER) survey following local concerns that the adjacent open-pit
copper mine was about to swallow the town. Janet Cornish, Urban
Revitalization Agency director, said, "All of a sudden, people started getting
excited. Before, downtown had seemed an old, cumbersome area with
sentimental value and little else. Now the community saw its economic
potential, and they saw that people from outside the community were
recognizing it." (Tom Huth, "Mining in the West: Will Our Heritage Survive,"
Historic Preservation, May-June 1981 p. 15; also see USDI NPS, Butte,
Montana A Project Report, April 1981) In a materialistic world, the
survivors in the preservation game soon discovered that an economic appeal
based on well substantiated facts was their best approach. The modus
operandi became simply "show 'em how it makes 'em money!"
Of the many reasons for preserving mining history in Eureka and the
Tintic, the best may be economic and historical. Economic because if the
town's depressed economy is ever to achieve a degree of revival and
stability, the traveler's interest in mining history and not the boom and
bust mining economy itself will provide it. The district by accident of
unpopularity and neglect maintained a range of mining, commercial and
residential structures unexcelled in Utah and most of the West. The raw
material was and may still be there, but lacking is a view of Tintic's place
in the scope of Western mining history, a vision of the district's potential
and a commitment to plan, execute and "do it right." The historical
rationale is based on the townscape and the array of headframes and
surface plants that survive here compared to other districts that now "sell
history" with much less of the authentic to show.
Even building on your best bet, the material culture landscape of
mining past, does not go unopposed. Philosophies of preservation vary as
much as human beings. Some prefer to see the district remain a quiet rural
retreat and personal playground. Some still carry that old West frontier
notion transposed, "the only good planner is a dead planner." Personal
rights remain viscerally more important than public ones especially when it
comes to property. Opposition also comes as an outgrowth of the
automobile and mass communications. The locals can drive out and tune in
to get what they want out of town, and the out-of-towners can commute to
work the mines during the next mineral boom. These songs are replayed
across rural America.
The preservation ethic did not win the West, Manifest Destiny did.
There remains a refreshing lack of realization that the frontier era is over.
That can be a very appealing force to urbanites, tourists and other
outsiders. It also points to the paradoxes pervading the story of
preservation in Western mining districts. One federal and state tier of
bureaucracy labors to interpret and save our past so that we can
understand and appreciate it. Another layer of federal and state agencies
operating from the other side of the brain accidentally and on purpose
destroy the same past under a relatively legitimate mandate to protect the
public from hazards. One mining company bulldozes headframes and
business blocks in a twinge of liability consciousness and tax reduction.
Another opens a historic tunnel to tours and yet another shares its
extensive historic research with interested historical societies. Some people
bought locally, even if it cost a few dollars more, and others awaited the
trek to the valley to shop. Now there is little option. Some are sensitive
to commercial facades and paint schemes while others "don't give a damn."
Individualism, at least, is alive and well in the Tintic!
Paradox also appears in other districts. Robert Hope, Australian
president of Denver-based Houston International Minerals Corporation,
acknowledges both past mistakes and the inevitability of conflict at their
Virgina City, Nevada operation. "We should have let the community know
what we were doing; now we're being more up front, and I think we're
being accepted as responsible corporate citizens." After a $78,000
contribution to a historic district survey he said, "We were paying for
information--we wanted to see what is really there. To some extent,
people perceive value where we don't. Obviously we can't preserve every
building." (Huth, 1981)
Perhaps more pressing than the direct mining impacts on past mining
landscapes (to a degree natural and evolutionary) are the indirect or
secondary effects of the recent mining and energy booms. A new mine or
leach field or seismic survey is much less destructive than the associated
influx of people with a vandal mentality and no roots in or appreciation of
the local community and its history. Denice Wheeler, secretary of the
Uinta County Historical Society in oil boom Evanston, Wyoming, summed up
the flip side of the newcomer-oldtimer influence this way. "The new people
in town have become extremely interested in our history. People who've
lived here all their lives become sort of immune to their heritage ••••" (Huth,
1981)