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לבאר אל העם המכשול הגדול שנעשה בפסח תש"ע שעבר
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INTRODUCTION
We are now living in an age where the mantra of the עולםis a גולםhas
reached record heights. The results of achieving this status has been that
the merit system has been destroyed and today many people who were at
the bottom of the Bais Medrash have now become Poskim and Rabbonim.
The producers of food products have taken advantage of the situation and
are now employing these failures as their Mashgichim and Rabbonim. This
past Pesach the עולםwas subjected to a product being labeled כשר לפסח
based on a blanket statement without any explanation as to how this היתרis
in accordance with the ש"ע. The issue was cocoa imported from China
without any supervision at the time of manufacture or at the time of
packaging to prevent adulteration with wheat products or any other products
prohibited on Pesach. This article summarizes the basic הלכותof
adulteration and suggests a response from the עולם. It is important for the
עולםto respond and demonstrate that they are not in the category of a
גולם. This will then force producers to only hire people who are
knowledgeable in הלכה.
ADULTERATION IN הלכה
There are many presumptions the Torah requires us to make regarding the
ethical behavior of an עכו"ם. One of the most relevant is adulteration
motivated by a profit. The ש"עin יו"ד סימן קי"ד סעיף דstates
כל אלו המשקים וכן החומץ של שכר אסור לקנותו מהם אם דמיהם יקרים מדמי
Loosely translated this says “the aforementioned drinks plus vinegar made
from שכרcannot be purchased from them( ( עכו"םwhere the price of these
drinks is higher then wine because we are scared that wine is mixed in” It
would therefore be incumbent for any Jew distributing these drinks to insure
that this adulteration did not take place.
I would like to quote a נודע ביהודה או"ח קמא סימן כ"דbrought down in the
ח"א סימן קכ"ז ס"ק גas an example of the way things should be done. This
is only an example because it refers to the status of sugar and the possible
adulteration of sugar today is not relevant to the issues we will be
discussing.
ואמנם על הצוקר הבא כמות שהוא כמו חול טרם שנעשה בו מלאכה כבר פשט
במקום גדולו הקמח יותר ביוקר כפלי כפלים מהצוקר ולכן אין בו חשש תערובות
ולכן המנהג כאשר, אבל במדינה זו יש לחוש שמא זייפו בו תערובות קמח.קמח
הוא מובא בספינה ממקום גדולו להמבורג או לאמשטרדם שולח הרב שלוחיו
We see that when sugar was imported to Europe it was assumed that flour
was not mixed in at the country of origin because it was more expensive
then sugar. As soon as the ships docked messengers were sent to seal the
containers of sugar to prevent flour which was cheaper in Europe from being
mixed in. Only those sealed containers were used during Pesach. This is in
accordance with the aforementioned Halacha that where there is a profit
motive we always are suspect for adulteration.
ADULTERATION OF COCOA
First we must establish if cocoa is a product subject to adulteration. If it is
sensitive to adulterants and it would be spoiled, or if nothing blends properly
and an adulterant would be easily detected we would not have to be worried
about adulteration. The only resource available to research this issue was
Google Books which can only digitize books which have no copyrights or
expired copyrights. The following link is for the source of the next quote.
http://www.archive.org/stream/reportvolume09healgoog/reportvolume09healgoog_djvu.txt
120 years ago it was already established that cocoa was a prime candidate
for adulteration. People have not evolved in the past 120 years to the point
that you can say we can taste, smell, or recognize things people 120 years
ago could not. The exact opposite is true, technology has made major
advances in the past 120 years and things that were not able to be
concealed then could easily be concealed today. So cocoa today remains a
highly adulterated product unless care is taken to prevent adulteration. This
is confirmed in the book “Chocolate: History, Culture, and Heritage “ by L.
Grivetti and H. Shapiro – 2009, chapter 47: Adulteration.
Since it has not been positively established that the above 2 conditions have
not been met, we are therefore very concerned by the following statement:
UPDATE 11:30AM EST: YWN has just spoken with Rabbi Levy of the OK, who tells us that in the
past 30 years, he and his Mashgichim have been to countless cocoa factories across the globe –
including Europe, the Far East, Africa, etc etc, and have never ever found any Shalia (question) on
any 100% pure cocoa powder. Additionally, Rabbi Levy consulted with leading experts in the field,
as well as multiple Kashruth organizations, and all agree that there is no issue.
Rabbi Levy also told YWN that he just spoke with Rabbi Gruber, who is in agreement with the OK
that there is no Shaila.
The logic behind the statement is very bizarre to say the least. The fact that
you visit a plant and do not see them mixing flour into the cocoa means
nothing. Adulteration only takes place when you have left the plant and are
not looking, this is why you need a mashgiach. The second part claiming he
consulted with leading experts in the field and other organizations and all
agree there is no issue defies all published literature on this topic for at least
the last 120 years. They should quote the names of the experts and
organizations.
POSSIBLE התירים
1> – תגר או אומןDealer or Professional
The ש"עin סימן קי"ד סעיף הsays that we are not worried about
adulteration if the product is purchased from a dealer because the fear of
losing his business outweighs the greed for an additional profit and he
would not adulterate. The דרכי תשובהquotes an ערוך השולחן
דאין לומר כלל בזה אלא הכל לפי המקום ולפי הזמן דהא ידוע שיש אומנים
The Chinese society definitely falls into the category of dealers and
professionals who are לא קפדיtherefore this התירdoes not apply.
It is possible that they adulterate the cocoa with arrowroot or soy powder
which may be cheaper. The באר היטבin א"ח סימן תס"ז סעיף י"דwhen
discussing the adulteration of sugar says
כי דבר זה,ומכל מקום קודם שיורה המורה צריך חקירת חכם איך ומה נעשה
These tests would have to be done to all the lots. So if someone found a
box of cocoa and sent it to the lab it would not be sufficient unless we
knew that all the cocoa was manufactured in the same lot. The different
types of lab tests and their halachic status is not in the scope of this
essay since they weren’t done and it is now a mute issue.
חוטא נשכר
The company after being made aware of this kashrus issue could have
sold the cocoa at some sort of discount to a non kosher company or could
have held on to it and used it after Pesach. The excessive greed
demonstrated by this company thru its packaging and distributing this
product as kosher lepesach is inexcusable. For the consumer to allow
them to walk away unscathed would show a complete lack of dedication
to kashrus on behalf of the consumer. We are therefore proposing the
following response.