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Statement on Ministry
Three things currently shape my view of this service to others, one has served Christ.
ministry: The Sacrament of Communion, the At the same time, the question must be
words of Matthew 25:35-40, and the origins of asked: How am I (and how are we) working to
the title “Pastor.” not only feed the hungry and welcome the
stranger, but to rectify the injustice that leaves
As a foretaste of the Kingdom of God, people hungry and casts out “others?” Both in
communion is an opportunity for holy a literal and metaphorical sense, these tasks
relationship. are the work of the faithful disciple of Jesus,
Through the radically inclusive and inherently and we would do well to examine the quality
transformative call to the common table, we of our faith lives through this lens. I have
are at once invited and included, served and come to view this bit of prophecy as both a job
called into service, afflicted and comforted. I description for a Christian and a
experience this single sacramental act as a commissioning for one who is called to be a
rich symbol of unity, equality, reconciliation, pastor.
covenant, and hope - - even as it marks
betrayal, denial, suffering, and despair. While we might go about these tasks as
Perhaps it is this contradiction itself that individuals, I believe that authentic
conveys this message of hope, this particular transformation and deep discipleship is most
feature of Christianity that calls us to lift up fully realized in community, through
these moments of despair and transform them relationship with others. In its role as the
into moments of glory and grace. As the beloved community, the congregation can be
elements are set before us and made ready, a place for worshipful reflection and renewal,
we are called into this deeply meaningful time a place of both quiet discernment and a call to
of table fellowship. action. To be called as a pastor to such a
community is a privilege.
To share a meal with someone is to see her or
him as an equal, as someone who is worthy I view the title “pastor” as more of a personal
and valued, as someone who is loved by God. duty than an honorific. Much like the
This model of inclusiveness is foundational to “shepherd” at the root of the word, the pastor
my call. I feel uniquely attuned to those who is charged to lead and live with those
find themselves on the margins of society, entrusted to the pastor‟s care, to nurture and
those who are left out of communities. At the sustain, to be concerned for the health and
same time, I seek to have my eyes opened well-being of one‟s “flock.” However, the role
and my heart widened to welcome new folks of the pastor-as-shepherd should not be
into the community to which I belong, all the defined by dependence or paternalism, but by
while examining where I, myself, might be the service of the shepherd to the flock. As a
failing to honor someone as a beloved child of “shepherd,” my call is to care for you and offer
God. you guidance, to help you find nourishment
and refreshment, to stand with you in times of
For life beyond the table, this same ethic - - a danger, and to share in the joy of the open
commandment, even? - - is pushed further in field on a sunny day.
the verses of Matthew 25:35-40: Jesus
describes the Kingdom of God and the favor
of the “Son of Man” falling on those who have Rev. Mereschuk received a unanimous
fed the hungry, given a drink to the thirsty, vote on Sunday, February 6, 2011 and
welcomed the stranger, clothed the naked, intends to start his covenant with us
and visited the sick and imprisoned. Through on April 15, 2011.
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Thank-You Notes
“How can we thank God enough for you in return for all the joy that we feel before our God because
of you?”
No one is born thankful. Gratitude is something that is learned, and perhaps the best way to learn
gratitude is by repeatedly expressing it. It is by offering thanks that we can come to something like
thankfulness. When our children were young we would often prompt them to express gratitude
(“Say „thank you‟ to the nice gentleman.”), not merely to teach them manners, but also so that ries
they
might learn gratitude. After all, thankfulness takes practice.
As adults we can easily fall out of the practice of gratitude. So I was intrigued by the new book by
John Kralik, 365 Thank Yous: The Year a Simple Act of Daily Gratitude Changed My Life. During a
dark time in his life, Kralik resolved to write a handwritten thank-you note each day. When he had
written to all of his family members, friends and co-workers, he expanded the list. Once he wrote a
brief thank-you note to the barista at his local Starbucks. That one almost wasn‟t read because the
young man behind the counter assumed it was a letter of complaint. After all, who would write a
thank-you note to someone for making you a cup of coffee each morning?
Over time Kralik found that this practice was changing his life. He started viewing aspects of his life
differently, not as occasions for despair or complaints, but as a source of gratitude.
So, thanks to Kralik, this year I am resolving to practice gratitude by writing more thank-you notes.
Prayer
O God, the source of every good and perfect gift, thank you, thank you, thank you.
Vital Signs
Financial Update: We were blessed to end the 2010 year with a slight surplus. The budget
passed for the year 2011 is $272,777 and therefore calls for us to collect an average of $22,731 per
month to meet our expense and outreach obligations.
As of the end of January, this would amount to about $22,731. Between our tithes, offerings and
rental income, we have collected approximately $21,954 for the month of January 2011.
Thank you for your generous gifts, tithes and offerings in support of our church‟s ministry and
outreach. By the way, please make all checks payable to Central St. Matthew UCC. Envelope
numbers are no longer necessary. Credit for cash donations will be given when money is in an
envelope, identified, and designated. Envelopes are provided on the Welcome Table and/or from the
ushers.
Should you require a check, please submit your voucher to the office by Wednesday morning for
Sunday availability. Our new procedures do not allow for checks on a same day basis.
Prayer List
-The families of Jean Ogletree, Helen Smith Green and Shirley Adams
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“Lift every voice and sing, till earth and heaven ring, ring with the harmonies of liberty...”
James Weldon Johnson‟s hymn “Lift Every Voice and Sing” describes a vision of unity we can apply to
American public education. Our country might be very different if we imagined a system of public schools
where all children‟s voices would be lifted together. Imagine!
Jonathan Kozol, a noted author on education, contrasts the kind of education for children of privilege with
schooling for poor children, and especially children of color in big cities. He interviewed a girl at Fremont High
School in California. “Why is it,” she asked, “that students who do not need what we need get so much more?
And we who need it so much more get so much less?”
Jan Resseger serves the United Church of Christ in the national ministries as the Minister for Public Education
and Witness. She calls the church to advocate for equal education in public schools. Pointing to the
opportunity to rectify the injustices in our schools, she simply states, “The choice is ours. Will we imagine a
future where all children in the United States can lift their voices to sing together?”
Our commodities for the rest of this year 2011 are as follows:
2011 Calendar
The Governing Council is putting together a calendar of events for the year 2011. If you are leading
a committee or have an event that you want to schedule in the 2011 calendar year, please get the
dates you would like to use to the office immediately by calling 861-8196 or email at
office@centralstmattewucc.com. If you have any questions you can contact Arlean Fermanis at
866-8908 or via email at afermanis@sprynet.com.
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