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And spend in the Cause of Allah (i.e. Jihad of all kinds) and do
not throw yourselves into destruction (by not spending your
wealth in the Cause of Allah) and do good. Truly, Allah loves the
Al-Muhsinun (the good-doers). (Al Baqarah: 195)
…And take a provision (with you) for the journey, but the best
provision is At-Taqwa (piety, righteousness). So fear Me, O men
of understanding. (Al Baqarah: 197)
Then depart from the place whence all the people depart and ask
Allah for His Forgiveness. Truly, Allah is Oft-Forgiving, Most-
Merciful. (Al Baqarah: 199)
The journey is about to start and you may have 20 to 50 days ahead
of you to be spiritually, mentally, physically, and socially challenged.
The following reminders may help you plan ahead.
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slaves of Allah
“At Masjidil Haram after ‘Asr one day, I asked Allah to lead
me to the best place for me and found myself wandering
towards Hijir Ismail even though I had no intention to visit the
place.”
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" The ‘Umrah/ Hajj challenge begins the minute one sets
his/her mind to perform this ibadah, therefore things may not
go as planned. Otherwise the journey begins from the home
to KLIA (‘Umrah) or to Tabung Hajj (Hajj).”
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• Always bring a full length solat mat, whether you solat inside
or outside the Masjid. The ladies section MAY be
contaminated with babies’ fluids or others’ incontinence, so it
is advisable to have your sejadah over the carpet or floor.
Identification
Valuables
“…Instead I looked for the little boys and girls who were
made to sit in the hot sun begging for alms. I know this is a
syndicate too but I feel pity for those little ones.”
"I always thought that once you get to your room, you just
lock your room door and that's it, you're safe. Until my recent
‘Umrah trip in September, when someone knocked on my
room door at 1 a.m. while I was sleeping; telling me to get
out. I got another shock when I took a peek outside and saw
a fireman and the corridor was already full of smoke! If I had
been alone I could have panicked, but I had to take care of
my mother, so I had to keep my cool. I got hold of my
telekong, put on my mother’s telekong, and then had to lead
my mother down the staircase from the 4th floor. When I got
down, I saw some women who only had a small towel on
their head. Some had not covered their heads probably
because they panicked and simply ran for their lives.”
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Females
• Always have your male mahram travel with you -- be the last
to enter a vehicle and the first to exit.
• Stay calm, istighfar when there are men who are tempted to
hug you during saie or pinch bottoms during tawaf, etc., Ask
Allah for protection and forgive the offender. Take care if you
are bringing pretty teenage girls.
Children
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Note that if you are performing Hajj, then insyaAllah you will be
spending the first 10 days of Dhulhijjah in Makkah. Righteous deeds
during this period are far better and more rewarding than those done
on other days.
“Get ready with Saudi Riyals for sadaqah every time after
solat. If you don’t favour the panhandlers who line the
streets, you can sadaqah to organizations (in the boxes
provided, also on the streets). Or to the Ustaz teaching
hafazan groups in the masjid...they usually are around in the
mornings when you go for your solat dhuha.”
• Share the space for solat. “Provide a place for others and
others will provide a place for you...especially in the Masjid.
Oh yes, extend your silaturrahim..I am blessed with a
Nigerian and a Pakistani sister and an old Indian lady named
Shah Jahan who gave me bangles..she doesn't speak
English, so we used sign language and amazingly she
understood me....”
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hunt for the stuff we had left with her and could not retrieve
everything.”
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• You could buy one from any pharmacy (if you are lucky,
used ones are also available), use it and either sell it back to
the pharmacy or donate it to the hotel where future pilgrims
can borrow it for free. Provided a family member is available
to push the wheelchair every time, it is cheaper to buy than
rent in the long run.
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NOTE: Please ensure that the wheelchair is not left empty and
that it is in your secure possession always. The person who
uses the wheelchair can perform solat in it.
“Take care of your aurat (this includes the female voice). The
Saudi government requires a female to travel with a mahram.
This requirement is not for entry purposes only. It is the
prescribed way of behaviour. It is important that the adhab in
interaction with the opposite sex be observed. I feel that the
observance of this adhab is very important towards protecting
the “mabrurness” of your hajj.
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Source: To be identified
Map of area around The Haram in Makkah
Accommodation
Solat times
Jot down the time for solat for planning purposes. Because of the
crowd during Ramadhan or the Hajj season, you may have to make
plans to be in the Masjid at least 60 minutes before solat time.
Food
“Go to the Cordoba Barakath hotel (one of the maktabs) after isya' for
a great roti canai and teh tarik.”
“If you like pomegranate juice/drink, look for it at the Royal Makkah
Food Court -- SR5 for a large glass”
Telecommunication
If you are staying for more than a few weeks, it may be worthwhile to
get a local prepaid call card – Al Jawal or Mobily. There may be
current promotions on, so it’s best to check them out at their
respective outlets. You can then purchase top up cards from
international call cabins, money changers, mini markets.
Alternatively, you can use your Malaysian mobile postpaid phone line
if you have registered it for international roaming. The rates,
however, may be astronomical. If you have a prepaid roaming line,
then please check with your telco service provider what services are
available to you.
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With a Malaysian mobile postpaid phone line that has roaming facility,
you can call Malaysia from your mobile phone using Telekom’s “iTalk
with mobile”. Dial 180069 and follow the instructions.
Laundry
There are many laundry facilities available, probably one “around the
corner.” Take a walk around your hotel or find out from your mutawif
the one nearest to your hotel. Rates range from about SR4 per piece
of kain ihram or jubah, SR3 per piece baju melayu top/bottom, SR1
for a pair of socks. Add about another SR1 during peak season.
Check your mutawif for door to door laundry service, usually provided
by Indonesian mutawif/catering staff.
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• There are about 100 doors (and more may be under construction)
at Masjidil Haram, so take note which door you enter. The main
doors are Abdul Aziz, Fahd, ‘Umrah, Fath. These can be identified
from afar by the minaret on either side of each main door. Only
Safa Gate has ONE minaret
Source: To be identified
Anticlockwise: Single minaret at top right hand corner is Safa Gate,
then Fath Gate at top left hand corner, Umrah Gate, Fahd Gate and
Aziz Gate, the latter four being the main gates as marked by double
minarets.
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Source: http://www.dalil-alhaj.com/en/photos.htm
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Source: http://www.dalil-alhaj.com/en/photos.htm
Note: There is no longer a brown marble line today.
• The Ka’abah is about 5-7 meters from the Masjid doors. Look at
the Ka’abah often and think of the history and what had happened
on this holy ground.
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easily and feel like how one could feel on “Padang Mashar” --
naked, tiny, full of sins -- enough to make one feel repentant.”
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Source: To be identified
The Golden Spout is right above Hijir Ismail.
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Source: http://www.masjidhamzah.com/Images/hajj2003c.jpg
The Masjidil Haram rooftop is usually packed towards end Ramadhan
& during the Hajj season. One can also perform saie on the rooftop.
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Hajj/’Umrah Handbook 2008 Book 3 of 5: PERFORMING THE HAJJ/’UMRAH
anyone goes missing or when you split in the case of men and
women and especially with children.
" My advice is, once you get inside, take a look at the Ka’abah and
make sure which corner of the Ka’abah you see first, i.e. Hajarul
Aswad or Yemeni or whichever. Whenever you get lost, go back to
the Ka’abah and start your move from the particular corner of the
Ka’abah to find your way back."
"The door guards will check your bags for weapons or camera as
well as phones with camera. So as you enter, just open your bag
and show them the contents. Sometimes they will not allow reused
water bottles, so a tumbler or proper water container is better".
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• When the masjid is not crowded, place your bag in front of you so
that others may walk in front of you as you solat. The bag should
be at least 5 “hasta” away from your feet.
• Pack your slippers in a shoe bag upon entering the masjid and
keep the shoe bag in your backpack if you don’t feel confident
leaving it at the shoe rack. Please check with your Ustaz/ah if it is
permissible to tawaf carrying shoes/slippers. In case you lose
your slippers, slippers are usually sold outside the masjids. If need
be, walk home in your socks.
• The mutawif will inform the time for Jema’ah to get together and
perform ‘Umrah. For beginners, it is best to follow the Mutawif.
Mutawif is usually provided for the first ‘Umrah upon arrival in
Makkah. Thereafter, if you would like to engage a Mutawif to
assist you to perform ‘Umrah (accompany and guide you from
hotel to Miqat, through to tahallul) you can use the following rates
as a guide (for a group of less than 20 pax):
Low season SR 70
Ramadhan SR 100 minimum
Hajj season SR 150 minimum
If you lose count, perform an extra round. There are many things
to watch for in tawaf.
“There were a few of our ladies there who had performed solat
using the face masks, which is not permissible during ihram.
They also used the masks during tawaf, perhaps after looking
at female pilgrims from other countries.”
Once completed*, look for Zam Zam water which can be found
just about everywhere inside and around the masjid. Most of
the containers dispense cool/cold Zam Zam. If you would like it
warm, look for containers with Arabic letters in green. Take a
short break to drink. When you drink the Zam Zam water, face
the Ka’abah, recite the supplication and in your heart ask Allah
to help you in your ‘‘Umrah/Hajj and remove all illnesses from
heart, body, mind and soul.
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* Please note that you can drink Zam Zam water anytime. You
can use the tanks outside the Masjid to fill up big bottles.
When you have rested, proceed to Safa and Marwah for Saie. If
it is time for Solat Fardh, stop to perform solat and continue
afterwards.
Start at Safa -- face Ka’abah and Istilam. Then start walking to
Marwah. For ladies there is no need to jog a little at the Green
Light, but for men, yes. Use thick socks to walk the Saie.
Safa Marwah (1 count); Marwah Safa (2 counts) and
continue until 7 counts. If unsure, complete another walk. Better
more than less. You do not have to be in Wudhu’ for this task.
Here you can walk together as there are lanes that you can
follow. If there are more than 2 of you, it is better not to link
hands so that you don’t obstruct others from proceeding at their
own pace.
After you have finished the 7 counts, which will end in Marwah,
perform the Tahallul. Bring a small pair of scissors and cut a
few strands of hair recite the supplication. For men, it is
preferable to shave their hair. In ‘Umrah/Hajj Tamattu’, you are
now out of Ihram. However if in Ifrad, do not cut your hair, as
you will still be in Ihram till Hajj is completed. Thus your first
‘Umrah (which is wajib) is completed. Subsequent ‘Umrahs will
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Hajj/’Umrah Handbook 2008 Book 3 of 5: PERFORMING THE HAJJ/’UMRAH
• If you are well versed in English, look for the THICK Qur’an
translation (there's also a thinner, very readable version) in
English. You may be able to purchase this as well as other
translations at reduced prices at the Qur’an Printing Complex in
Medinah
“This thick English translation is the most beautiful translation
I've come across -- and you can also purchase it for SR60 at
the bookstore. The thinner version, however, is easier to read
and the footnotes contain hadiths. It comes in hardback at
SR30 and paperback pocket size at SR20-25. The latter is one
I would ‘never leave home without.”
6.2 Arafah
Source: To be identified
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“My aunt advised me to come out of the tent upon hearing the
Dhuhr adhan and make supplication.”
Source:
http://www.wayoftheprophet.co.uk/hajj_gallery/hajj_2004_1231(012).html
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InsyaAllah, it will not be hard to find out the locations of your tent
in Arafah and Mina. In fact, it is possible now to get a map of the
locality. Prepare yourself for walking from Arafah to Mina.
Avoid bringing too many things to Arafah and Mina. Use bags with
rollers or a backpack as you may need to walk for a long stretch to
get to your camp.
“Make sure you have enough clothes for these 5 days. Bring lots
of panty liners and disposable panties.
Take a walk around after you've laid down your stuff. Find out
where:
• The nearest toilets are.
• The nearest clinic is.
• The nearest drinking water tanks are.
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get heat stroke. And if you ever leave the tent, be sure to let
someone know of your absence.
Queuing for the bus as well as the bus ride from Arafah to
Muzdalifah may take 10 hours or more, so be prepared with what
you need on hand.
"Once on the bus to Mina, take a good look or get to know the
person who is sitting beside you if you're not traveling with family.
During my hajj trip, a lady on my bus went missing because she
got down again just before we left for Mina from Arafah to go to
the toilet without informing anyone. Unfortunately for her, the
person she sat with was too oblivious of whatever was
happening.”
6.3 Muzdalifah
“If you are with Muassasah, do bring along a sleeping bag for
mabit at Muzdalifah. The system for Muassasah is that we will go
to Muzdalifah after Maghrib or Isya. We have to camp there at
least until midnight to be considered as mabit. At midnight buses
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6.4 Mina
(News sources-unidentifiable)
• Tent
Courtesy of Faziatone
There are socket outlets on the beams that hold the pillars of the
fireproof tents in Mina. They are a bit high up but I'm sure ladies
can find a way to connect your hand phone chargers there. Or
easier, just ask your spouses to charge your batteries in their
tents.
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Courtesy of Faziatone
On the downside, resourceful thieves put their hands into the tents
through the fences and got away with quite a lot of things from my
tent last time (not mine though as my niche was in the middle of
the tent). If your niche in the tent at Mina is right next to the
gate/boundary/fence, please make sure your bags are kept away
from the fences.”
• Food
“The food packs for Muassasah Hujjaj contained rice, a gravy dish,
and vegetables. A fruit was given too and of course a bottle or a
box of drink.
Most of the time, you'll be getting more food than you can eat at
Mina. Do bring them along with you to the jamarats. You can
sadaqah them to the many needy persons along the way from
your tent to the jamarats (rather then let the food go to waste).”
• Washrooms
Look for toilets that have been used for bathing because these are
more likely to be clean and not smelly.
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• Jamarat
If you have a long way to walk to the Jamarats, bring water and
sweets. Many have fainted due to low blood sugar.
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Appendix 1
Brief Words of Advice
By Shaikhul Hadith Maulana Muhammad Zakariyya Kandhalvi
Some brief words of advice which the late Shaikhul Hadith had
reminded his friends when they came to meet him before departure
for Hajj. (Reproduced from a leaflet published by the Waterval Islamic
Institute, P O box 1, Johannesburg 2000).
4. One must abstain from all sins. Since many (men and) women
gather at these places, specific care must be taken to avoid "Bud-
nathariy". Bud-nathariy for men is to look with lust and ogle at non-
mahram females (for females it is vice versa). In addition, one is
required particularly to lower the gaze where females gather for
Tawaaf in Makkah and Salaat-o-Salaam in Madina.
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Appendix 2
Virtues of Makkah
Courtesy: AL-ISLAAH PUBLICATIONS (www.everymuslim.net)
4. "The first mountain that was placed on the earth was Abu
Qubais." (Ibn Abi Shiba, Ibn Abi Hatim and Dailmi from Ibn Abbas.)
(Abu Qubais is the name of a mountain near Makkah.)
10. "Whosoever gives one dirham therein in charity, Allah writes for
him the reward of having spent a hundred thousand dirhams in
charity." (Ibn Abi Zubair in the Jamul Latif from Sunan Tirmizi)
11. "Anyone who completes the recitation of the full Qur'an once
therein, AIIah records for him the reward of a hundred thousand
recitations." (Baihaqi , lbn Majah)
12. "Whosoever glorifies Allah once therein, for him is recorded the
rewards of having glorified Allah hundred thousand times elsewhere.
Every good deed which a servant enacts in the haram is equivalent to
a hundred thousand deeds enacted elsewhere." (Sunan Nasai)
14. "It is not known of any other city from which Allah will, on the
day of Qiyamah, resurrect as many Ambiya, Allah-fearing souls,
pious people, truthful ones, martyrs, religious people, Ulama, jurists,
sages, ascetics, devotees, pilgrims, chosen ones and mystics, both
males and females as Makkah. Verily they will be resurrected in a
state wherein they will be safe from Allah's punishment." (Sahih
Bukhari , Sahih Muslim)
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20. "Anyone who falls ill in Makkah for one day, Allah renders his
body and his flesh haram (forbidden) from the fire of Jahannam."
(Sahih Bukhari)
22. "Anyone who endures the heat of Makkah with patience for an
hour of the day, Allah will distance that person from the fire of
Jahannam by a distance of a journey of five hundred years and bring
him closer to Jannah by a distance of a journey of two hundred years.
Indeed Makkah and Madinah eject any impurities within them like
flames eject rust from iron. Understand carefully! Difficulties and
calamities abounded in Makkah right from its inception. Great stages
are realised by enduring these difficulties." (Sahih Muslim)
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24. "The best valley on the face of this earth is the valley of lbrahim
(alaihis salaam)." (Sahih Bukhari, Sunan Tirmizi)
25. "The best well on the face of this earth is the well of Zamzam."
(Sahih Muslim)
26. "For verily, anyone who touches the Hajre Aswad is cleansed of
his sins just as he was on the day his mother gave birth to him."
(Musnad lmam Ahmad)
27. "There is no city in the world in which one finds an object, which
when touched by any human being, cleanses him of his sins and
leaves him in the same state as he was on the day his mother gave
birth to him, except Makkah." (Muatta)
AL-ISLAAH PUBLICATIONS
P.O.Box 1106 Kroonstad,South Africa, 9500
Tel no.: 27-56 -2124604 / Mobile no: 083 477 3786 / Fax no: 086
602 9424
e-mail: info@everymuslim.net web-site: www.everymuslim.net
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Appendix 3
The Blessings of al-Masjid al-Haraam
From Islamic Newsletter 'As-Sunnah' Issue no: 10
Compiled by Sister Shawana A. Aziz
“Verily, the first House (of worship) appointed for mankind was
that at Bakkah (former name of Makkah), full of blessing, and a
guidance for al-Alameen (the mankind and Jinns). In it are
manifest signs (for example), the Maqaam (place) of Ibraheem
(Abraham); whosoever enters it, he attains security.” [Soorah al-
Imran (3): 96-97]
Al-Masjid al-Haraam was the first house of worship ordained for
mankind on Earth. Allah has placed several blessings in it, for e.g. the
Salaat in al-Masjid al-Haraam has increased rewards in comparison
to the Salaat prayed anywhere else. The Messenger of Allah
(sallallahu alaihi wa-sallam) said: “One Salaat in my Masjid is
better than 1,000 Salaat anywhere else except in al-Masjid al-
Haraam.” [Saheeh al-Bukharee and Saheeh Muslim] and: “One
Salaat in al-Masjid al-Haraam is better than 100 Salaat in my
Masjid.” [Musnad Ahmad]
water is the best and noblest of all waters, the highest in status, the
dearest to people, the most precious and valuable to them…” The
scholars agree that it is Mustahabb (recommended) for pilgrims on
Hajj and Umrah in particular, and for all Muslims in general, to drink
from the water of Zam-Zam because Allah's Messenger (sallallahu
alaihi wa-sallam) is reported to have drank water of Zam-Zam in a
number of true Ahaadeeth. [Saheeh al-Bukharee]
It was reported from Jaabir Ibn Abdullah (radhi allahu anhu) that the
Prophet (sallallahu alaihi wa-sallam) said: “The water of Zam-Zam
is for whatever it is drunk for.” [Ibn Majah vol: 2, no: 1018 (see al-
Maqaasid al-Hasanah by al-Sakhaawi, p. 359)] Therefore, the
scholars recommend that one should make lots of Du'aa while
drinking the water of Zam-Zam and he should drink it for a purpose
that will benefit him in this world and the next.
It was reported that when Ibn Abbas (radhi allahu anhu) drank from
the water of Zam-Zam, he said: “O Allah, I ask you for beneficial
knowledge, plentiful provision and healing from every disease.”
Shaikh Ibn Uthaymeen (rahimahullah) said: “You should have the
intention of what you want to gain by drinking this water. You should
drink your fill, i.e., fill your stomach with it until it is filled to the ribs,
because this water is good. A Hadeeth has been narrated concerning
this (which mentions that) the difference between the believers and
the hypocrites is drinking one's fill of Zam-Zam water. [Narrated by
Ibn Maajah in al-Manaasik, 1017; al-Haakim, 1/472 (Al-Boosairi said
it is Saheeh)] Therefore, Zam-Zam water is not sweet; it is little salty,
and the believer only drinks this salty water out of faith, believing that
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there is Barakat (blessing) in it. So when he drinks his fill of it, this is a
sign of his faith (in Allah). [Sharh al-Mumti', v: 7. pp. 377-379]
People who visit Makkah and Medina should take the water of Zam-
Zam with them back to their countries because it is blessed and a
cure for the sick. Aa'ishah (radhi allahu anha) reported that she took
the Zam-Zam water home with her in bottles, and she said: “The
Messenger of Allah (sallallahu alaihi wa-sallam) took some of it away
with him, and he used to pour it on the sick and give it to them to
drink.” [at-Tirmidhee vol: 4, no: 37]
anhu) he would honor him by giving him Zam-Zam water to drink. Ata
(radhi allahu anhu) was asked about taking Zam-Zam water away,
and he said: “The Prophet (sallallahu alaihi wa-sallam), al-Hasan and
al-Husayn all took it away with them.” [see Fath al-Baree vol: 3, no:
493; al-Mughni, vol: 3, no: 445, Nihaayat al-Muhtaaj, Shifa' al-
Gharaam bi Akhbaar al-Balad al-Haraam, by al-'Iraaqi vol: 1, no:
258]
The Black Stone will come forth on the Day of Resurrection and
will testify in favor of those who touched it in truth. “The Messenger of
Allah (sallallahu alaihi wa-sallam) said concerning the Stone: “By
Allah, Allah will bring it (al-Hajar al-Aswad) forth on the Day of
Resurrection, and it will have two eyes with which it will see and a
tongue with which it will speak, and it will testify in favor of those who
touched it in sincerity.” [(Hasan) by at-Tirmidhee, no: 961]
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Appendix 4
Women in Islamic Society: Rules to Observe in
Mosques
Dr. Abd Al-Haleem Abu Shuqqah
1. The best of women’s lines is the last one. Abu Hurayrah quotes the
Prophet (peace be upon him) as saying: “The best of men’s lines is
the first and the worst is the last, while the best of women’s lines is
the last and the worst is the first.” (Related by Muslim.) This is not to
suggest that all contact between men and women in the mosque is
improper. It simply highlights practical considerations. Those in the
first line are the ones who come early to the mosque. They stand
close to the imam and as such they can follow the recitation of the
Qur’an more attentively. By contrast, a woman may find it hard to
come early, because she has to attend to things at home particularly
if she has young children. Moreover, being close to men’s lines may
be distracting to either party. This organization has a further
advantage, which is preventing crowding at the mosque’s entrance. It
also enables women to be the first to leave after the prayer is over.
Thus women can be the last to arrive in the mosque and the first to
leave. This reflects care for women and consideration for their
domestic responsibilities.
around their necks, they cover less of their bodies, leaving that
possibility. The same principle applies today when some men wear
tight trousers.
There are also Hadiths which indicate that men and women moved
freely in the mosque. We mentioned the Hadith of the woman who
used to clean the mosque and when the Prophet missed her he was
told that she died. He said to his companions that they should have
mentioned her death to him. He wanted to know where she was
buried and he went to her grave, praying there for her.
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Appendix 5
Do's And Don'ts In HAJJ
By Muhammad Alshareef
In Ihraam
- Do not pass the Meeqat without being in the state of Ihraam. If you
are landing in Jeddah and going to Makkah to perform ‘‘Umrah
directly, you must be in a state of Ihraam before you land, as the
plane shall enter the Meeqat. Jeddah is inside the Meeqat.
- If you are landing in Jeddah, you need your Ihraam towels with
you on the airplane in your carry-on bag.
- Women may wear anything Islamically permissible for Ihraam.
- Do not take pictures of yourself in Ihraam. You came to worship
Allah and taking pictures for showing others later may contradict
your sincerity of doing this for the sake of Allah.
- Women in their menses must be in a state of Ihraam when they
pass the Meeqat. They should shower and do talbiyah like
everyone else.
- Do not uncover your right shoulder until you reach the Ka'bah and
begin Tawaf. This is the time that the Messenger uncovered his
shoulder and it is an act of Hajj, so we must follow when the
Prophet did it.
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- You may change your Ihraam towels if they get dirty· You do not
enter into Ihraam by just wearing the towels. You must make the
intention to begin.
- Do not shave your beard, whether before, during or after Ihraam.
- You should wear sandals, but if you do not have sandals, you do
not have to walk barefoot. Wear what you have until you find a
place to get sandals.
- When beginning your Ihraam for Hajj, do it from where you are: in
your hotel, on the street, etc. You do not have to go to the Ka'bah
to start your Ihraam for Hajj.
- Do pay attention to what you are saying when you are making the
Talbiyah: Labayk Allahumma Labbayk...
- When you hear that you are not allowed to wear stitches in
Ihraam, know that what is meant is that you cannot wear pieces of
cloth that are sewn together to wrap your body, such as a T-Shirt
or underwear.
- Both men and women may shower with unscented soap. Yes, for
women and men, you may comb your hair, as the Prophet's wives
used to do when they were in Ihraam.
In Tawaf
- You do not have to say your intention out loud to begin Tawaf.
Saying intentions out loud is something the Prophet (Sal Allahu
alayhi wa sallam) never did except after Ihraam when he said,
"Labbayk Allahuma ‘‘Umrah wa Hajj."
- You do not have to touch the black stone for your Tawaf to be
accepted. If it is crowded you may face your hand toward the
stone and say Allahu Akbar.
- Do not kiss the Yemeni corner. You may only touch it.
- Do not worship the black stone. You are glorifying Allah by coming
to this house and worshiping Him, following the Sunnah of Rasul
Allah (sal Allahu alayhi wa sallam).
- Do not follow those Du’a books that make up du’a for each time
you go around the Ka'bah. Read Quran and make Du’a from your
heart and glorify Allah.
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- The Jamarat are not Devils, and Shaytaan is not tied up for the
stoning of himself. Hajjis that hold this misconception end up
cursing, swearing, throwing sandals, etc. It is a commandment
from Allah to glorify Allah by saying 'Allahu Akbar' with each
pebble.
- You do not have to wash your stones.
- Do not throw sandals or wood or big rocks. This is all against the
Sunnah.
- Do not hurt/shove when at the Jamarat.
- Say Allahu Akbar with each pebble. Do not say Bismillaah.
- Throw the pebbles separately.
- Make Dua' after the first and second Jamarat.
- Do not throw the Jamarat before it is time.
- Throw the Jamarat from small to medium to large. Not the other
way.
- If someone is throwing on your behalf, you must be unable to
throw
- If someone is throwing on your behalf, you do not have to collect
the stones yourself and hand the stones to that thrower.
- Throw seven pebbles, not more or less.
In Medinah
Miscellaneous
- Do not add the term Hajji to your name after returning home.
- Hadith such as: "whoever visits my grave, I shall intercede for
them." Hadith to this effect are lies against Rasul Allah.
A final note:
1. One group is sincerely ignorant of these things and they have little
clue that what they are doing is Haram or incorrect. For these people
- in sha' Allah - there is nothing upon them.
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2. A second group is ignorant, but they have the ability to learn and
find out. All that stops them from doing so is their laziness in studying
and asking. For these people, it is feared that they may be sinful for
their laziness in learning.
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Appendix 6
Fifty Things To Do @ HAJJ
By Muhammad Alshareef
Many who go for Hajj may find themselves sitting in a tent thinking to
themselves, 'now what do I do'. Some pick themselves up and go
around doing things pleasing to Allah - others may not capture the
moment due to inexperience.
Here is list of beneficial things to do during your Hajj trip. If you are
not going for Hajj, why not forward it to someone who might benefit
from it on his or her journey. At least they can practice number 26.
May Allah ta'ala make it a safe journey for all the Hujjaj. Ameen.
47. Solat to Allah using his 99 most beautiful names (al Asmaa' al
Husna)
48. Use a Miswak
49. Fill your pockets with candies and give to the children that you
meet
50. Always intend reward from Allah for everything you go through
during Hajj
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Appendix 7
A Woman's Guide to HAJJ
By Muhammad al Shareef
Introduction
All praise is due to Allah. We praise Him, seek His help, and ask His
forgiveness. We seek refuge in Allah from the evil of our souls, and
the adverse consequences of our deeds. Whoever Allah guides,
there is none that can misguide him. And whoever He misguides,
then none can guide him aright.
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1. While in Ihram
Imam Muslim relates in his Saheeh that from Aisha - radi Allahu
`anha - that she said, "Asmaa' bint `Umays had nifaas after giving
birth to Muhammad ibn Abu Bakr. This happened at Ash-Shajjarah (a
place near the Meeqat outside of Medinah). So Allah's Messenger -
sal Allaahu alayhi wa sallam - directed that she should bathe and
begin the tahleel."
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Showering
Abu Dawood and others narrated that Ibn Abbas - radi Allahu `anhu -
asked Abu Ayyoob Al-Ansaari, "While he was in a state of Ihram, how
did Rasul Allah - sal Allahu alayhi wa sallam - wash his head?" Abu
Ayyoob (who was bathing at the time) replied by asking someone to
pour water on his head. He then rubbed his head with his hand, going
back and forth. He then said, "In such a way I saw the Prophet - sal
Allahu alayhi wa sallam - wash."
Imam An-Nawawee said, "It is more desirable that the pilgrim remain
dusty and disheveled. The proof of this is the statement of Allah ta'ala
[Then let them end their untidiness...] (22/29) and the statement of
Rasul Allah - sal Allahu alayhi wa sallam: [Verily Allah boasts the
people of Arafah to the inhabitants of the heavens, saying, `Look at
my slaves - they have come to me disheveled and dusty.']"
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She does not have to wear a particular color (such as green) and can
instead wear any colors she desires from among those specific to
women (such as dark red, green or black). It is also permissible for
her to change these colors if she wishes.
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A woman in Hajj should not cover her face or wear gloves, just as a
male should not cover his head. There is no difference of opinion on
this issue, based on the clear statement of Rasul Allah - sal Allahu
alayhi wa sallam, "The Muhrimah (a female in Ihram) should not
cover her face, nor should she wear gloves."
Having said that, it is permissible for her to cover her face if she fears
the gaze of non-Mahram men upon her.
In actuality, this condition does not have overall agreement from the
scholars. Ibn Qudaamah said in regards to this condition, "I have not
found this condition to be from (Imam) Ahmad, nor is it from the
Hadith. In fact, reality contradicts this condition. For verily, the cloth
that covers over a women's face, rarely does it remain un-touching to
her skin. Had this been a condition (that it should not touch her face)
the Prophet - sal Allahu alayhi wa sallam - would have explained it."
Refuting the claims of those who claimed that the condition of the
women's Niqaab in Hajj is that it not touch her face, Imam Ash-
Showkaani used similar arguments as that of Imam Ibn Qudaamah.
And Allah knows best.
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If a male in Ihram touches his wife with desire, or kisses her, then he
would be obliged to pay the Fidyah (penalty) - and the same would go
for women. This is the opinion of the Hanaabilah.
More so, the male is between two situations after touching his wife:
either he releases some fluid or not. If he does not release anything,
then the penalty for him is that he must slaughter a sheep. If he does
release something, then he must slaughter a camel.
As for the women in this situation, then perhaps her situation is that of
the males. Ibn Qudaamah said, "The women is just like the male in
this respect."
From what the Hanafiyyah and Shaafi'iyyah are saying, it seems that
the same applies to women if they kiss or touch their husband with
desire.
The Shaafi'iyyah states that Hajj is not obligatory upon a woman until
she finds a male Mahram relative or a husband or a group of trusted
women. If she finds any of the previous three, it is obligatory upon her
to perform Hajj. If she cannot find one of the three, she is not obliged
to perform the Hajj.
The condition that the Shaafi'iyyah holds for a woman to perform Hajj
is that she must be able to perform the journey securely. This security
can be found when a husband or a Mahram or a group of trusted
women accompanies her.
However, if she has already performed her first obligatory Hajj and
this is a voluntary performance, then she is not permitted to travel
alone -she must be accompanied by a husband or a Mahram. In this
case, traveling with a group of trusted women is not permitted; this is
the more correct position in the Madhhab.
The opinion of the Maalikiyyah is similar to that of the Shaafi'iyyah in
that they allow a woman who does not find a Mahram or husband to
travel with a secure group. They add that this secure group may be a
group of men, a group of women, or a group made up of men and
women.
They cited as proof for what the opinion that they took a selection of
Ahaadeeth which we shall mention shortly.
They also cite Qiyaas. They compare a woman traveling alone to that
of a woman who converts to Islam in the land of the Kuffaar. Or a
Muslim woman who may have escaped from the clutches of the
disbelievers - in both cases there is unanimous agreement that she is
permitted to travel alone. So should the case be in her traveling alone
to perform Hajj.
The Hanafiyyah and the Hanaabilah reject these proofs with the
authentic ahadeeth that forbade a woman from traveling alone. It is
true, they say, that the hadeeth of Adee is authentic, but it was a
statement of the Prophet - sal Allaahu alayhi wa sallam - that did not
amount to him sanctioning the act. Rather, it was an account to Adee
of what would happen in the future.
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As for women, they should not raise their voice above what is needed
for them to hear themselves.
A'isha used to raise her voice until the men could hear her. Abu
Atiyyah said: "I heard A'isha saying, `Verily I know how was the
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And Qaasim ibn Muhammad said: Mu'aawiyyah went out at night and
heard the voice of someone making talbiyyah, so he said: `Who is
that?" It was said: "`A'isha, Mother of the Believers, making `’’Umrah
from at-Tan'eem." So that was mentioned to A'isha so she said: "If he
had asked me I would have told him."
In general, the method of performing Tawaf is the same for men and
women. The agreed upon rule is that what is mentioned concerning
the men applies to the women so long as there is no specific proof
which shows that her ruling is different.
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To review the aspects of Tawaf that apply to both men and women,
one may refer to the many Fiqh books on this subject. Our concern
here is to illustrate the differences which are as follows:
Ibn Hajjar, explaining this Hadith, said, "He instructed her such
because the Sunnah for the women is that they should distance
themselves from the men in Tawaf."
However, if she feels that she may be nearing her monthly cycle, it is
better that she performs the Tawaf as soon as she can so that she
does not miss it.
It is desirable that a woman should not crowd with the men to kiss the
black stone. Instead, she should wave to it with her hand just like the
person who cannot reach it.
The method of performing Sa'ee, in general, is the same for men and
women. However, there are basic differences in the etiquettes of
Sa'ee between men and women.
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Thus, a woman in her menses may perform all the rites of Hajj
other then the Tawaf. And she may perform the Sa'ee before
her Tawaf in accordance with the Hadith of Usaamah ibn
Shuraik and her Sa'ee with be correct and acceptable.
Those that forbade the woman from performing Sa'ee until she
first becomes clean of her menses, placed a condition on her
has no basis. In reality, the proof we have mentioned rejects
this opinion.
Imam Ash-Shaafi'ee said, "A woman should not jog between Safa
and Marwah, nor should she uncover her arm like a man. This is
because she is seeking to come closer to Allah by covering and
protecting herself and jogging and uncovering would contradict that."
The first, which is the opinion of the majority, is that she should
not jog in the jogging area. Instead she should walk all through
out the distance from Mount Safa to Mount Marwah - whether it
be daytime or night time when no one is watching. This is
because she is `Awrah and her fiqh is based on covering and
protecting herself.
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Some scholars have noted that it is permissible for women who fear
the crowd of Muzdalifah (and the predicted crowd at the Jamarat the
next day) to leave early from Muzdalifah before Fajr. The default
Sunnah however is that a person should wait until after Fajr - after the
sun has come up bright - to move on to Mina.
The Sunnah is that women and weak folk should move out of
Muzdalifah before Fajr - after half the night has passed, so that they
may throw their Jamaraat before the crowd arrives. This is based on
the hadith of Aisha - radi Allahu 'anha - in which she said, "(Umm Al-
Mu'mineen) Sowdah sought permission from Allah's Messenger - sal
Allahu alayhi wa sallam -to leave Muzdalifah before him (i.e. before
Fajr) and before the crush of the people, because she was heavy. He
- sal Allahu alayhi wa sallam - gave her permission."
Thus from the previous quotes we see that it was permissible for the
women and weak folk to leave Muzdalifah during the night, i.e. before
Fajr and before the crowd arrived after Fajr. Those that enter into this
permission are the women and children and those in their situation.
And Allah knows best.
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How much hair should a woman cut when coming out of Ihraam
Shaving one's head is one of the rites of Hajj and ‘‘Umrah. On this
topic, the following verse praises the state of the Muslims: [with
shaved heads and trimmed]
The Shaafiyyah state: Our Madhhab is that shaving is a rite that one
is rewarded for performing - by performing it one leaves the first stage
of Ihram, the tahallul al-Asghar. Thus, according to this, shaving or
trimming is a rukun by which Hajj or ‘‘Umrah is not accepted until it is
performed.
Having said that, the question that begs to be asked now is: which is
better for a man, to shave his head or trim it, i.e. going bald or using a
no.2 clipper? And how is this preference viewed in regards to women.
As for men, it is better for them to shave their head. The proof for this
is the obvious order given in the verse [having shaved your heads
and trimmed] because the Arabs would often begin with that which
more important and preferred.
Also, this preference is based on the hadith in which the Prophet - sal
Allaahu alayhi wa sallam - said, "Oh Allah, be merciful to those that
shave." They asked, "what about those that trim O Messenger of
Allah?" He said, "O Allah, be merciful to those that shave." They
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Even he - sal Allaahu alayhi wa sallam - shaved his head during Hajj,
and no doubt, Allah would never choose for his Prophet anything
other then that which is more preferred.
And Ibn Hajjar - rahimahullaah - said, "As for women, the Sunnah is
that they should only trim their hair. There is Ijmaa' on this."
According to the Maalikiyyah, a woman should take from all her hair
the span of an Anmulah (a fingertip span, about 1 centimeter), or a
little bit more or less. Explaining this further, in Mawaahib Al-Jaleel
Imam Maalik -rahimahullaah - said, "There is no set measurement
according to us. Whatever a man or woman takes from their hair it
will be sufficient."
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The Hanabilah said; A woman should trim from her hair the span of
an Anmulah. Said Abu Dawud: I heard someone ask Ahmad about
whether a woman should cut from her entire head or not. He said,
"Yes, she should join her hair together and then take from the ends of
her hair the span of an Anmulah."
This hadith makes it crystal clear that a woman in her menses cannot
perform any Tawaf until she has completed her period. What she
should do is wait in Makkah until she completes her period, washes
up, and then goes and performs her Tawaf.
Her Mahram should stay with her during this time. This is based on
the Hadith in which Umm Al-Mu'mineen Aisha - radi Allahu 'anha -
said to Allah's Messenger - sal Allahu alayhi wa sallam - "Safiyyah
bint Huyayy has received her period." He replied, "She may be
blocking us from leaving (then). Did she not perform Tawaf with you
(i.e. the women)?" Aisha said,"Yes (she did)." He said, "Then you
may go."
On these lines, the scholars and the Muslims in the early generations
would not leave Makkah until the menstruating women in their group
got a chance to complete their period and perform Tawaf Al-Ifaadah.
As the Prophet - sal Allahu alayhi wa sallam - said, ""She may be
blocking us from leaving (then)."
Abu Hurayrah - radi Allahu 'anhu - used to say: An Ameer who is not
an Ameer, who is it? It is a woman with a group of people who
receives her period before performing Tawaf Al-Ifaadah. They,
because of her, will be forced to stay until she completes her period
and performs the Tawaf.
But what happens if, due to circumstances out of her control, a
woman cannot stay in Makkah until her period is over in order to
perform Tawaf Al-Ifaadah? She would have one of three scenarios:
One: She may cut off her Hajj and go home with no Hajj.
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Two: She may perform Tawaf even though she has her period
because of the dire necessity she is in. Or...
This is what the texts (of the Qur'aan and Sunnah) point to, in
addition to the principles of the Shari'ah. With this opinion no
contradiction is made with Islamic principles.
Tahaarah due to some external situation out of their control they are
allowed to solat without it. Case in point: The Salah of a woman in
Istihaadah or someone who cannot control their urine may perform
Salah regardless.
If this is the case - where the conditions of Salah are forgiven when a
person cannot fulfill them - then the conditions of Tawaf should also
be forgiven when someone cannot fulfill them. In fact, the situation of
Tawaf is more deserving of this ruling.
In any other solution (either she cancels her Hajj or tries to come
back in the future, remaining in Ihram until she does) there is a huge
hardship on her. And hardship is cancelled in Shari'ah.
As for those who say she may perform the Tawaf in her state, but she
must pay a penalty for it - our opinion is that there is no penalty. This
is because the Wajib, if a person is not blame-worthy for not
performing it, then there is no penalty upon them. This is different
then when someone leaves a Wajib due to forgetfulness, or
ignorance, or intentionally.
The menstruating woman did not leave this Wajib in this case due to
a blame-worthy reason. She could not fulfill the Wajib due to her
menses, which is something that does not begin according to her will
and desire.Thus there is no penalty upon her.
Thus, if a woman has received her period before she has performed
Tawaf Al-Ifaadah, she must remain in Makkah until she is clean and
then go and perform it.
Moreover, in the hadith in which Aisha told the Prophet - sal Allahu
alayhi wa sallam - about Safiyyah's menses, he asked her if she
performed Tawaf Al-Ifaadah. When Aisha said that she had, the
Prophet - sal Allahu alayhi wa sallam - said that they would not be
held back, meaning, she was allowed to leave Makkah without
performing Tawaf Al-Wadaa'.
Also, there is no penalty upon a woman in doing this for the Prophet -
sal Allahu alayhi wa sallam - did not make mention of any penalty
upon Safiyyah.
Conclusion
The goal of this article is to distinguish the Fiqh rulings that are
specific to women in Hajj. These rulings are divided and organized
into two basic chapters, one dealing with the Ihram of a woman, the
other discussing the ritual differences between men and women.
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Concerning the Tawaf, she differs with the men in that she should do
raml (jogging) for the first three circumbulations, she should not
uncover her right shoulder, and she should not crowd the men in
trying to get near the Kaabah or to kiss the black stone. And it is
desirable for her to choose a time when there will be a less crowded.
And finally, we learnt that a woman who receives her menses before
performing Tawaf Al-Wadaa does not have to wait in Makkah until
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she completes her menses. She may leave without performing it, as
shown in the Sunnah of Rasul Allah - Sal Allaahu alayhi wa sallam.
Bibliography
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Appendix 8
Tawaf Is a Cosmic Law
By Prof. Dr. Ahmad Fouad Pasha
Allah Almighty says: [And He it is Who created the night and the
day, and the sun and the moon. They float, each in an orbit. ] (Al-
Anbiyaa' 21: 33)
The solar system, likewise, orbits a center of our galaxy, the Milky
Way. This galaxy consists of more than 130 billion stars. Galaxies, in
turn, revolve round a center that only Almighty Allah knows.
The law of revolution applies also to atoms, the smallest units of
elements that cannot be seen even by microscopes. An atom is
composed of a nucleus whose diameter is less than a millionth of a
millimeter. An atom is surrounded by electrons that move round the
atom in an orbit. Since all matter in the universe-whether solid, liquid,
or gaseous-consists of atoms, this means that the law of revolution
applies to everything: stars, planets, moons, animals, plants, sand,
seas, air, and so on.
This includes cells as well. The cytoplasm in the cell moves around
the nucleus.
There is a common factor between the orbital movements of all the
objects referred to above, this is, their revolution is counterclockwise.
Contemplating the above lines, we come to realize that revolution is a
cosmic law.
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This signifies that the Ka`bah is the spiritual center of the believers. It
refers to the close bond that should be between a believer and his
Lord. A believer turns toward the Ka`bah five times a day during the
prescribed ritual Prayers.
This proves the truthfulness of the call of Islam that there is no god
but Almighty Allah. Thus, Islam is the true religion that provides
humankind with a comprehensive view in conformity with the divine
truth that is apparent in the natural laws of the universe.
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Appendix 9
Supplications at Mina, Arafah, Muzdalifah
Compiled from various sources
At Arafah
The pilgrims standing at Arafah should implore Allah, the Most High,
in full submission, humility and obedience. They should implore Allah
to accept their deep repentance and regret for the sins they
committed. They should preoccupy themselves with the
remembrance of Allah, Talbyah and implore Allah to shower His
blessing on the Prophet (P.B.U.H.) until nightfall.
On the Day of `Arafah, Al-Zubair bin Al- 'Awwam heard the Prophet
reciting this verse, "There is no God but He: that is the witness of
Allah, His angels, and those endued with knowledge, standing firm on
justice. There is no God but He, the Exalted in Power, the Wise."
You belongs what I own. O Allah! I seek refuge with You from the
torment of the grave, the evil thoughts, confusion, and from whatever
the wind may bring, from the evil that takes place during the day or
night, and from the affliction of Time.
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O Allah! You are my Lord. There is no deity except You. You are my
Creator and I am your creature. I try to keep my covenant with You
and to live in the hope of Your promise as well as I can. I seek refuge
in You from my own evil deeds. I acknowledge Your favors to me;
and I acknowledge my sins. Forgive me my sins, for there is no one
who can forgive sins except You. O Allah! I seek refuge in You from
worry and sorrow. I seek refuge in You from impotence and sloth,
from stinginess and cowardice, and I seek refuge in You from the
burden of debt and from being humbled by men.
O Allah! Make the beginning of this day good, the middle prosperous,
and the end successful. I ask You to grant me the good of this world
and of the Hereafter, O Most Merciful of all Who show us mercy
O Allah! I ask of You to make me pleased with what You decreed for
me return to good life after death, and I earnestly seek the pleasure
of looking at Your Glorious Countenance and the craving to meet
you, without distress or affliction or misguiding trial. I seek refuge in
You from oppressing others or being oppressed, from doing wrong or
suffering wrong, and from committing an error or a sin which You will
not forgive.
O Allah! I seek refuge in You from the evil of what I did and from the
evil of what I did not do; from the evil of what I know and from the evil
of what I did not know O Allah! I seek refuge in You from a decline in
Your favor, from a change in Your protection, from Your sudden
punishment and all Your displeasure.
O Allah! I seek refuge in You from ruin and falling, from drowning and
burning, and from senility: I seek refuge in You from Satan's beguiling
me at my death; and I seek refuge in You from being bitten by
venomous creatures. I seek refuge in You from greed, bad manners,
bad actions, bad desires and bad diseases. I seek refuge in You from
the burden of debt, from being humbled by people, and from the
ridicule of enemies.
O Allah! Support me and help me, and do not let others overpower
me; guide me and make the following of Your Commands easy for
me.
O Allah! I ask You for a resolute mind and firmness in following the
guidance. I ask You to make me thankful for Your favor, to be of good
service to You, and to grant me a sound heart and a truthful tongue. I
ask You to grant me what You know to be good and to give me
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refuge from what is evil, and to forgive me - and You are the Knower
of the Unseen.
O Allah! Inspire me with good conduct and save me from the evil of
my selfishness. O Allah! I ask You to guide me to the doing of good
deeds and abstaining from bad deeds and love those who are
humble, and to forgive me and show mercy to me. And if You wish a
trial for Your servants, take me to You before falling into it.
O Allah! I ask You for Your love and the love of those who love You,
and for the love of every action which will bring me closer to Your
love.
O Allah! I ask You the best of the request for the best in my
supplication, for the best success and the best reward, strengthen
me, make heavier my balance of good, confirm my faith, elevate my
rank, accept my worship, and forgive my mistakes, and I ask of You
the highest ranks in the Garden of Paradise. I ask You for good
beginnings, good endings, the totality of goodness, from the first to
the last, from within and from without, and I ask of You the highest
ranks in the Garden.
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O Allah! Grant us increase and not decrease, honor and not dishonor;
give us Your favors and do not deprive us; prefer us, let not others be
preferred to us.
O Allah! Grant us the best of outcomes in all our affairs, and save us
from disgrace in this world and from punishment In the Hereafter.
O Allah! Grant us such fear of You as will come between us and acts
of disobedience to You; such obedience to You as will bring us to
Your Garden; and such certainty that the calamities of this world will
be made easy for us by You. Let us enjoy our hearing, our sight and
our faculties as long as You grant us life, and let it be the last to be
taken away from us. Avenge us from those who have wronged us
and help us against our enemies. Let no calamity befall our religion;
let not worldly affairs be our greatest care or all about which we know;
and Let not those who have no fear of You and who do not show
mercy toward us rule over us.
O Allah! Leave not for us a sin which You have not forgiven, nor a
shortcoming which You have not concealed, nor a wary which You
have not removed, nor a debt which You have not paid, nor a need
from among the needs of this world or the Hereafter, the fulfillment of
which is beneficial for us and pleasing to You, which You have not
fulfilled, O Most Merciful of all show us mercy!
O Allah! I ask for a mercy from You by which You will guide my heart,
settle my affairs, remove my worries, protect me from what is unseen
to me, make my face radiant, purify my deeds, inspire me with
wisdom, avert calamities from me, and protect me from every evil.
O Allah! I ask You for success on the day of judgment, and a life of
happiness, and the rank of the martyrs, the companionship of the
prophets, and victory over the enemies. O Allah! I ask You for
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O Allah! I ask You for health, for integrity, for good character, and that
I may be pleased with my portion.
O Allah! I seek refuge in You from the evil of my self, and from the
evil of every creature which You are grasping by its forelock. O my
Lord, keep me on the straight path.
Mina
It was the habit of the Prophet (peace be upon him) when he finished
Talbiah to ask Allah to grant him forgiveness, contentment and
salvation from Hell Fire.
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Appendix 10
Zam-Zam
Courtesy: AL-ISLAAH PUBLICATIONS ( www.everymuslim.net )
Basis of nomenclature:
The word 'zam-zam' originates from the word 'zumaazim', for which
the following is recorded as its meanings: "Excessive water, far-
reaching humming sound, the gathering of a scattered thing, to
protect, the water of zam-zam or zam-zaam or zuwaa- zim is the
mixture of sweet and brackish water." (Lisaanul Arab, vol. 12, page
275)
The water of zam-zam is that well / spring which was a comfort and
saviour of Hadhrat Haajira, when she was grieved and hopeless. It
was the wondrous miracle of Hadhrat Jibraeel-e-Ameen (alaihi
salaam), which is satiating the thirst of the believers of Tauheed,
since 2000 years before Hadhrat Isaa (alaihi salaam). The magnetic
effect of this incomparable water attracted the Banu Jurhum to its
friends (Hadhrat Ismaeel and Haajira- alaihimus salaam) and made
them a companion to them, and turned this desolate place into the
Islamic headquarters.
Haajira (alaiha salaam) not done this, this water would have become
like a sea rather than a spring, and it would have saturated the entire
earth.
It was the very desire forth is water that attracted the tribe of Banu
Jurhum here, and led to their settling down, in this area. They stayed
and governed the area for 300, and according to some narrations,
500 years. It was the immorality, mischief, and flagrant disobedience
of this tribe that led to their disgraceful eviction from the pure land of
Makkah Shareef. When they left Makkah, they dumped the treasures
of the Kaaba Shareef, its Ghilaaf (covering) and valuable swords into
the well of Zam-zam, then they covered it with sand, thereby covering
it completely and closing it up. Five hundred years passed upon it in
this condition. During this era, its name and signs were completely
forgotten and erased.
But, when Allaah Ta'ala desired to revive this well and satiate the
Urnmat with it, HE used the Quraish and the grandfather of
Rasullullah (sallallahu alaihi wasallam), by way of a dream to dig up
the well. Abdul Mutallib used to say that one night he had a dream,
wherein someone was telling him to dig up 'Tayyibah'. He says that
he asked: "What is 'Tayyibah'?" But the person (in his dream), just
walked away, without giving a reply. On the following night he said
that he had another dream, wherein he was told to dig up
'Maghnoonah'. He says that he asked: "What is'Maghnoonah'?" But,
again this person simply disappeared. On the third night he again had
a dream wherein he was told to dig up Zam- Zam, and clean it up. He
says that, he asked: "What is 'Zam-Zam'?"
He was then told that it is a well, whose water will never decrease,
and that he will find no difficulty in digging it up. Also that he will find
no embarrassment in it, and that it is the inheritance of his father. He
was told to serve it to the Haajis. Abdul Muttalib, says further that he
asked for a sign of the location to this well. He was told that it is at the
place where the ant-hills are in abundance. He was also told that
when he reaches the place in the morning, he will find a crow pecking
at the exact spot, where he is to dig.
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The next morning, Abdul Mutallib left home towards the Haram
Shareef, with his eldest son, Haarith, taking with them a pick-axe and
a spade. According to the glad-tidings of Allaah Azza Wa Jalla, he
saw a crow pecking at a spot between the idols, 'Assaaf' and 'Naila'.
There were also many ant-hills around that spot. Following the
instructions of Allaah Ta'ala, both the father and son started digging.
When the Quraish saw that Abdul Mutallib succeeded in his objective
and that he unearthed a great treasure, they laid claim to it as being
the inheritance of their fore-father, Hadhrat lsmaeel (alaihi salaam).
They therefore claimed a stake in it. They also wanted a share in the
distribution and protection of the Zam-Zam well, but Abdul-Mutallib
rejected their claim and became the sole-custodian of the well. This
led to a conflict and they decided to call in a third party, to arbitrate
the issue. They decided on the tribe of Banu Sa'ad Bin Huzail, which
was stationed in Syria. So, Abdul Mutallib and a few persons from
every tribe in the Quraish, set out on this journey to Shaam (Syria).
The road was long and arduous. There were many caves and
mountains along the way. When this caravan reached a certain place,
their water stocks dwindled. Thirst was starting to get a hold of them.
Those who had some water by them, refused to give it to Abdul
Mutallib and his companions, saying that they have become the
custodians of the well of Zam-Zam, and yet they are asking for water
now. The situation became very difficult, and they could not even
walk any further. The Power of Allaah Ta'ala came into play, when
eventually Abdul Mutallib managed to get upon his camel and it stood
up, a spring of clear, fresh and sweet water gushed forth, from below,
the place where his camel had sat. Out of sheerjoy, Abdul Mutallib
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screamed out a Takbeer, and all of them drank to their fill, and filled
their containers. So much so, that even those who refused to give
their water to Abdul-Mutallib, managed to fill their containers. When
all of them saw this strange and wonderful scenario, they concluded
that their decision was made and their matter resolved. They took an
oath that they will never dispute with him regarding the well of Zam-
Zam. That same Being Who has blessed you with a spring of water in
this desolate desert, is the same One who has blessed you with the
well of Zam-Zam. So, instead of going any further, they all turned
back to Makkah. This incident occurred about 40 to 70 years prior to
the birth of Rasulullah(sallallahu alaihi wasallam).
During the era of ignorance, two idols, 'Assaaf' and 'Naila'were kept
upon the well of Zam-Zam. 'Assaaf' was a male and 'Naila', a female,
who had a connection with the tribe of Jurhum, and they were
inhabitants of Yemen. There was a love relationship between the two
of thern. When they came to Makkah for Haj, they committed an
indecent act in the Haram. This led to Allaah Ta'ala turning them into
stone. People were greatly affected by this story. They were then
flung nearby, to the place where the well of Zam-Zam is situated, so
that others may see their plight and take lesson from their sin. Their
forms remained like this for a period of time, until a time came when
the Mushrikeen (idol-worshippers) made them also into idols and
worshipped them. Oaths were being taken upon their names, and in
order to gain favour with them, animals were sacrificed in their
names. Therefore, when Abdul Mutallib, started digging nearby them,
the Quraish came to their defence.
When the era of Qussay Bin Kilaab came, he placed the statue of
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Assaaf near the Kaaba and that of Naila near the well of Zam-Zam.
Hence, the Mushrikeen, used to begin their Tawaaf of the Kaaba at
the statue of Assaaf and end at Naila. They also made lstilaam at
these idols. Then, when Allaah Ta'ala placed the control of Makkah
Mukarrama in the hands of Rahmatul Lil Alameen, these two idols
(like all the others) were destroyed. "
the Fire and Zam-Zam can never be in one and the same place.
15 It is reported from Hadhrat Abdullaah Bin Umar (radhiyallahu
anhu) that the water in the well of Zam-Zam which comes from the
direction of Hajre Aswad is actually a spring from Jannat.
16 Sayyidinah Abu Zarr Ghifaari (radhiyallahu anhu) reports the
incident of his acceptance of Islaam, when he came to Makkah,
thus: "When I heard of the announcement of Nabuwwat of
Rasulullah (sallallahu alaihi wasallam), then I went to Makkah,
and enquired about him (sallallahu alaihi wasallam). The people
attacked me, with the result I fell down unconscious. When I
regained consciousness, I ran to the Kaaba Shareef and hid
behind the Ghilaaf. At times during the night I saw Nabi (sallallahu
alaihi wasallam) making Tawaaf of the Kaaba, and I even made
Salaam to him. Once, Nabi (sallallahu alaihi wasallam) asked me
when I had come here. I replied that it has been thirty days since
my arriving there. He asked me who was supplying me with food; I
replied that besides the water of Zam-Zam, I had no other source
of nourishment. Nabi (sallallahu alaihi wasallam) replied that
surely this was blessed and it was the best food of all foods."
17 Hadhrat Rabaah reports from Hadhrat Aswad: "He mentions that
once such a stage passed him while in Makkah that for three days
he had no food. He spent his time at the well of Zam-Zam,
drinking therefrom. He says that he derived the pleasure and
effects of milk from this water "
18 Mufti Abu Bakr Umar Ma'roof Shaneeni, who was from amongst
the top Ulama of Yemen, states that a person was afflicted with a
serious illness. His illness took a bad turn. He went to a doctor,
who turned hirn away due to the very serious nature of the illness,
and said that this person had no rnore than three days to live.
When the patient heard this, it was as tough the earth beneath
him had opened up. He turned away thoroughly dejected. Allaah
Ta'ala placed this thought in his mind that why should he not drink
from the water of Zam-Zam, because Nabi (sallallahu alaihi
wasallam) said that it was a water which had Shifaa (cure). With
this intention he left Yemen and arrived in Makkah. He drank
Zam-Zam water to his fill. He felt that something was breaking in
his stomach. Immediately he left the Haram and went to relieve
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