Académique Documents
Professionnel Documents
Culture Documents
Brian Lake
100045086
brian.lake@acadiau.ca
new paradigm equal if not greater in impact to the industrial revolutions that have shaped
the development of the modern age. This rather brief summation of such a large
undertaking does not do the work justice, but it does serve to effectively highlight the
recurring theme that permeates the three volume series. Castells has effectively avoided
the trap of using hyperbole in his description of the “wonders” of the information society,
but he questions the preconceived notions of what exactly is that we are dealing with.
The information society as Castells sees it must be reconciled with the development of
the people who utilize it, the technology as it has developed in a historical context and the
method by which the introduction and utilization of technology in specific ways has
This overview of the argument put forth by Castells in his first volume is intended
to provide a brief summation of the interpretive lens through which Castells views the
concept of technology and society, providing a historical review of the pre-internet era
technologies and their contribution in preparing the existing social structure to accept the
changes that would be forthcoming. The introduction of the information age is often seen
movements, the impact was much more gradual than the popular press would have us
expect.
This review then, attempts to act as a summation of the concepts put forth by
Castells in his unique and novel interpretation of the information society, and explores in
some detail the utility derived from prior theoretical works from which Castells draws
inspiration. It also focuses primarily on the subject matter of greatest relevance to the
research undertaken, that being the definition of information technology and its
interaction with society. It is in this light that I have interpreted his work, and have thus
explored by Castells. The primary benefits to the work of the thesis can be found in the
net and the self, the information technology revolution, the network enterprise, and the
In the prologue entitled The Net and the Self, Castells establishes the sociological
stage on which the development of society has taken place and is poised to further
develop. The change is quite recent, having coming to the fore in the years surrounding
the collapse of Soviet statism and the retooling of capitalism into a less insular, nationally
based concept into a more interdependent, globally focused market, taking government
and society along in their wake. 1 The nature of this profound alternation in the method of
operation of business throughout the world has been that of decentralization , and
networking of firms within their own organization and in relations to other firms, the
introduction and increasing of international trade blocs that are defined with the North
1
Castells, p. 1.
American, Asian and European contexts, and the proliferation of transnational institutions
that have expanded power and influence over the domestic and foreign affairs of the
medium are credited with much of the acceleration of the pace of this change, as well as
the use of this technology by all aspects of society, be it for the pursuit of criminal
activity, the expansion of the popular media or the interests of business. While this
accelerated development is no doubt of great significance, Castells does not limit himself
to defining the impact of this change to industrial conglomerates and other large societal
groupings, whatever form they may happen to take. Instead, Castells takes note of the
technological and economic changes, and the concurrent changes in society, including the
in many countries, leading to subsequent debates over the definition of the relationships
between women, men and children, the nature of sexuality and the definition of the self.
The need to define oneself has contributed to the rise of ethnic cleavages and the
backdrop of constant change and the decline of various social moments such as Marxism,
that people gravitate towards these more primary symbols of identity. The irony as seen
by Castells is in the realization that as the world is becoming increasingly globalized and
interdependent, the search for meaning has led to a retrenchment of sorts in the creation
of insular pockets of social communication that are facing two possibilities. The first of
these possibilities is that they are part of the larger information society as a whole, or at
least in part. The presence of milita groups, religious fundamentalist movements and
2
Ibid. p. 2
terriorist organizations in the information society is an example of this. The second
possibility is that a lack of relevance to the information network that is defining our
culture may lead to the exclusion of a particular group region or even country.
These circumstances lead to what Castells defines as the collectivist net and the
individualistic self, or the “Net and the Self” 3 He argues that the social fragmentation is
groups and that as the level of communication between groups decreases, social groups
and individuals become more alienated from each other, and more likely to engange in
conflict as a result. This theory of the “Net and the Self” has great potential for the
progression of the thesis work, as the object is to address the use of Information
Communications Technology as a tool of social cohesion. This would imply that social
disparity exists to begin with, as one would assume from an examination of the many
differing ideologies surrounding them. The theory of the net and the self attributes the
existence of this very disparity to the lack of communication between groups, which in
turn leads to the alienation of these groups and the increased potential for conflict in
whatever form it may take. This theory validates the importance of the use of ICT as a
tool of social cohesion to begin with, as we are faced with the daunting task of
European Integration context, this is a particular concern in the search for a European
identity whilst maintain a national sense of self. No proponent of a federal Europe would
“Greek”. These national identities are based on the “self” as Castells characterizes it – the
3
Castells p. 3
perceived identity of self. The goal is not to supplant that, but to supplement it with the
“Net”, adapted to this case in the form of a deepening of ties within the European Union.
The goal in opening lines of communication is not to deprive the Irish citizen of their
individualistic self identity, but to allow them to share an appreciation for the perspective
of their Greek counterpart by example, thus achieving a greater prosperity through the
This search for identity in the midst of the information age begs the question of
the extent of the impact of technology on society. The idea that the introduction of
sufficiently advanced technology would address this disparity between the concepts of
the “Net and the Self” cannot be so simple – otherwise one could argue that the simple
solution to the lack of social cohesion was simply reliant on the introduction of
sufficiently advanced technology on some future date. Technology does not determine
society, nor does society determine technology.4 They interact with each other certainly,
but neither can be credited as being the driving force behind the other. Castells argues
that society cannot be understood without being interpreted in the context of its
society if one were to ignore a simple technological tool such as the telephone for
instance – this technology has been integrated into various societies to an extent that it
argues that by the same token the development of the early internet communications
network must be used as a tool in order to understand the social development of this
small segment of American society that was making use of it. A telling example of the
worldwide, growing exponentially in scope and function, graduating from simple text
growing population.
technology that Castells uses to emphasize the need to include technological development
master technologies that can be strategically decisive at any particular point in history, is
in the view of Castells, an important component in any evaluation of the capacity for a
society to transform itself. He makes the point that technology, while not being
responsible for the change in society itself, embodies the capacity for change.5 That is
The ability to use technology has historically presented two options as seen by
Castells – either society will embrace technological change, or else seek to inhibit its
5
Ibid. p. 7.
6
P. 7.
development through the mechanism of the state. The outpacing of Chinese civilization
by European society serves as an example of the utilization of technology and its capacity
to provoke drastic change in society. As early as 1400 CE, China had accrued
considerable experience in iron casting, agriculture, textiles and military tools, but had
potentially disruptive effects of technology on the social fabric. 7 The inability, or rather,
development, which would not be driven home until the 1842 Opium War, in which
China realized the extent of its decline. The point Castells wishes to make in providing
this example is that having had a state controlled process of technological innovation was
technological innovation, the state thrives, but when the state loses interest in this sort of
not to say that the state is a impediment to the successful application of technology in
society. Its does make the point however, that exclusively dedicating resources to the
state alone ignores the ability for autonomous development in a society, and poses the
risk of stagnation if the state loses interest. The overall tone of this argument is to further
emphasize that between technology and society the role of the state must be considered,
in either its ability to stall, simply allow, or actively promote technological innovation.
The information technology revolution is not immune to the force of history and society.
Castells characterizes the new society that is emerging from the information revolution as
capitalist and informational, but not uniform. The different historical influences in
7
IIbid. P 9.
8
Ibid. p. 11
various countries have helped define how a country reacts to the information technology
thus considered, Castells seeks to define how information technology has influenced our
present post-industrial society. He asserts that the rise of information technology should
of the terms informationalism, industrialism, capitalism and statism form the foundation
for what Castells sees as the “modes of development” versus the “modes of production”.
Before exploring these modes however, Castells seeks to clarify exactly how he interprets
the work of Daniel Bell and Alain Touraine in explaining his separation of the concepts
of informationalism and industrialism from capitalism and statism. The latter are seen as
modes of production, while the former are modes of development.9 The point of making
these sociological distinctions for Castells are more than just to inform the reader of the
the restructuring of the capitalist mode of production towards the end of the 20th
century”10
The entire idea of the modes of production then, as described by Castells is that
society is organized in class relationships that are socially complex. It includes both
labour and the organizers of production, with the interaction amongst ourselves,
9
p. 14
10
p. 14
consumption of that which is produced, experience gained through production, and power
gained through the control of production coming together to create cultures and collective
identities.11
This leaves the concept of modes of development, which are an extension of the
modes of production. The productive capacity of a mode or production, or the ratio of the
value of each unit of output to each unit of input determines technological relationships
development increases the efficiency of the production and the nature and quantity of the
product available. In the agrarian example provided, increases in labour and land
provided the stimulus for growth. In the industrial context, improved energy sources and
provide a historical line of reasoning to the definition of the mode of development in the
information age, which is distinct from the mode of production, which previously existed
in the industrial age, but still interacts with it. The informational age, according to
Castells, has embraced a new mode of development unlike any previously considered.
The new mode of development tied to the mode of production (capitalism) is in the
production, but in the idea of knowledge becoming the commodity itself. The cycle is
11
p. 15
12
p. 17
constituted by what he sees as a new standard in information technology. It would be
accurate to say that accepting this term, informational development could be described as
a perpetual motion machine of sorts. The more knowledge it generates, the more new
material it has with which to improve upon itself, thereby increasing its capacity to
generate new knowledge. Castells seems to tacitly acknowledge this, noting that it is the
point that technological production is present in all forms of society, be they economic,
technology of knowledge and has the potential to impact across several level of society.
As a result the technology of knowledge that defines the information age and the mode of
development applied to the mode of production will have a deep societal impact. It is the
nature of this impact that forms the foundation of Castells work. As Castells states
himself, his overall purpose is “to propose some elements of an exploratory, cross-
cultural theory of economy and society in the information age as it specifically refers to
the emergence of a new societal structure”.13 If one seeks a simpler explanation of what
this series of books is about, a short answer is available – this book is about
understanding of how established concepts such as capitalism and statism fit in, with a
sense of continuity established from the agrarian age to the industrial age to the present
post-industrial, or “information age”. The question that arises in the consideration of this
work is how it relates to the thesis topic to which this review is intended to contribute.
The use of ICT as a tool promotion of social cohesion in the European Union, as
13
p. 27
established in the initial methodology of the thesis development, cannot be undertaken as
a purely statist endeavour. Castells work supports this assertion, and reinforces the need
actively, thus putting the emphasis on how the technology is utilized, lest they be left
behind. The argument put forth by Castells is succinctly put – ignore the information age
at your peril. The argument put forth by the thesis is similar, namely that the use of
governmental institutions and creating a common European identity that allows citizens
Having established the methodological definitions of the subject matter that he intends
to use, Castells proceeds on to the information technology revolution, with the underlying
goal of accounting for the development of information technology and describing how
technology came to be. The current role of technology expends exponentially in the view
technology revolution is not simply subject to hyperbole and distortion of its effects, but
important point made in this argument by Castells is that the effects of technological
revolutions such as the industrial revolution is that they are characterized by their
pervasiveness. They are not simply an external force effecting the balance of society,
rather, they form part of the fabric of society and are inexorably woven into it. Castells
makes the argument that like all other technological revolutions, this one is process-
does exist a distinction which distinguished this revolution form the one that have
occurred prior to this one however. Information technology is not simply an invention but
an energy source, on par with the tools used to generate energy in previous revolutions.
The global proliferation of this technology is also worthy of note, given the staggered
worldwide export of the technologies of the industrial revolution, often taking on the
between the 1970s and the end of the 1990, is in the view of Castells, characteristic of the
own development
the thesis than just the broader approach to the development age as a whole. While
Castells’ approach to the overall character of the information age is particularly useful in
14
p. 30
15
p. 31
the practical application of technology as it has been applied must be considered as well.
example of this may be presented in the invention of the telephone, which was
continually improved upon by those who used it, adding the users of the technology to
the list of those able to improve it and the eventual reconfiguration of communications
technologies to accept new forms of communication such as fax, telex and the now
characteristics that can effectively summarize the material foundation of the information
society. That information is the raw material is the first of these, as previously mentioned.
It is the fuel with which new information is generated, making it a unique occurrence in
contrast to previous revolutions. As Castells summarizes it, “these are technologies to act
on information, not just information to act on technology”18 The second feature is the
pervasiveness of the effects of these new technologies. Although technology does not
determine the shape of society, it does define how we approach it, thus influencing our
development. Thirdly, the networking logic of any system or set of relationships using
16
p. 32
17
p. 46
18
p. 61
technologies is a defining characteristic of the information technology revolution. This
idea of networking logic lends insight to the title of the work: The Network Society” and
takes inspiration from the properties of networking logic in an analysis of the information
creative power and complex interactions amongst such large groups is now possible
through the use of communications technology, providing a networking structure that was
previously too cumbersome to implement. The idea of networking logic is central to the
development of the thesis topic, as it is the proposal of my thesis that increasing social
while at the same time remaining sufficiently flexibly for innovation to be considered
possible. It is this flexibility that is the fourth characteristic of the new information
technology paradigm advanced by Castells. The information age has a great deal of
opinion of Castells, the material basis of the organization can be reprogrammed and
retooled, although he does not specify how such an event would take place. 19 The fifth
being the only form of information processing to becoming one of many. Indeed,
convergence is not particularly surprising in this instance, as the network through which
technological developments occur would dictate that the experience gained in one field
would almost inevitably overflow into a closely related field. Castells sums up nicely the
19
p. 62
information technology paradigm as a multi-edged network, which is comprehensive, and
complex.20
In his interpretation of what he called the culture of real virtuality, Castells again seeks
truncation of the process of communication, which up until that point had incorporated
visual as well as auditory stimuli. As he asserts, the price paid for the establishment of the
foundation of human communication through the written discourse was to relegate the
world of sounds and images to a position behind the written word as a means of
represents a change in this two thousand year old pattern. For the first time the written,
oral and visual modes of communication have been integrated into a single
communications structure. As Castells puts it, the potential integration of text, images
and sounds in the same system interacting from multiple points along a global network in
that the nature of communication does have an impact on culture, as we do not see reality
20
p. 65
21
p. 328
as it is, but rather through the lens of language. Altering the means of how that language
The issue of the method of communication that has dominated the transfer of
information in society up until this point, is one which Castells seeks to address,
particularly in the change that has been forced upon it by the introduction of new
technologies. The rise of the mass media is approached as an initial example of the move
away from the written word towards a more visually based process of communication.
The advent of television is presented as the foremost example of this. It represented the
end of the system of communication dominated by the typographical mind.23 This system
communication is not, but depends on the interaction between the sender and receiver in
Of importance to the main topic however, is what Castells refers to as “the new
media and the diversification of mass audience24. This process began in the 1980s with a
traditional mass media communication to that point. Newspapers began publishing local
audio devices, walkmans, created a challenge for radio broadcasters to diversify their
content to appeal to a dwindling listening base, using such measures as the creation of
speciality stations and talk-radio. The popular adoption of VCRs after a lengthy hiatus
also changed the viewing habits of the population, in that they gained the ability to
22
p. 328
23
p. 331
24
p. 337
selectively reinforce their watching habits, rather that simply appeal to the lowest
common dominator of “what was on”. 25 Castells sees the improvement of visual
the audience, allowing them greater participation through the ability to participate in
broadcasting at the local level, but sees as more important the introduction of advanced
communications networks which allowed for the creation of diversified cable networks.
the number of cable television stations rose from 40 in 1980 to 150 by the mid-1990s,
signifying a significant diversification in the content being offered by sheer size and
competition for the pre-existing audience if nothing else. The UNESCO mid-1990s
estimate of 1 billion televisions worldwide, with a predicted annual five percent annual
growth rate, drives home the point for Castells that the mass audience, although still as
much a mass as ever before, is no longer a homogenous body.26 The message it receives
is no longer uniform within the confines of a particular state or region. Instead specific
segmentation of the audience into specific fields of interest shapes the development of the
audience seeking global news is likely to be undertaken in a method different from that
required for the presentation of music videos. The preferences of the audience now have
some say in determining the nature of the content. There exists a greater desire on the
part of the broadcaster to appeal to the ideologies, tastes and values of the viewing
25
p. 338
26
p. 339
audience. Castells makes an interesting play on the concept of the global village with this
in mind. He asserts that, “…we are not living in a global village, but in customized
might well be global with the ability to reach the whole of the population, but this does
not determine the content. Even if the medium is capable of delivering a certain message,
that is by no means a guarantee that it will actually be delivered. This emphasis on the
importance of media development might bed the question of its relevance to the
development of the information society and the practical application of this information,
but Castells uses this initial example of the effects of personal preference on the content
of the medium. He uses this to establish a link with the advent of computer mediated
communication.
Castells, with an overview of the French and American networks established and the idea
of a closed network versus an open network and the technology behind it. Of greater
relevance however are his conclusions on the nature of this communication. He makes an
excellent point on the universality of the digital language and the networking logic of the
Castells does not explain why the technology of this network is difficult to censor or
control, but he is quite correct in asserting that the only method for controlling this
network is not to be in it. The underlying reason for this difficulty is in the nature or diital
which takes the form of binary code – a collection of 0’s (signifying an electronic gate as
27
p. 341
28
p. 352
being open) and 1’s (signifying an electronic gate as being closed). No microprocessor
communications) can escape this fact, which means that no matter what measure is
undertaken, it is not possible to ensure absolute control over such a network. Any
themselves to the needs of the community using them, as was the case when two students
not included in the US defence project created the Xmodem protocol, that allowed the
use of standard phone lines for communication while bypassing the expensive
few universities. 29 This illustrates a argument that Castells attempts to make throughout
his discussion of the rise of interactive networks – namely that once the technological
means became available, those with the technological know how would use their
the world, some on a local scale, many confined to university campus, and others on a
national or international scale. University campuses have provided much of the effort in
the creation of what has become known as the Internet, and Castells credits them with
providing the open characterization of the network. It is this open nature of this network
which leads him to conclude that a commercial Internet would arise alongside the current
29
p. 353
internet, allowing the secure transmission of commercial communication.30 While an
interesting theory, Castells seems to ignore his previous statement that the only way to
control the communications network is to remain outside of it. Any technology seeking to
form a separate communications network would be subject to the same basic principles
that the current network is. This has been tacitly acknowledged in the rise of e-commerce
on the internet and the more reasonable goal of remaining ahead of the wave of those
who would infiltrate the communication network through the use of encryption and the
The overall social and cultural pattern of this communications network is subject
to four characteristics, in the view of Castells. There exists widespread social and cultural
social stratification. Thirdly, these diverse messages are all within the same
communications medium. And finally, the most important feature of this network for
Castells is that it included all cultural expressions in all their diversity, both audibly and
This overview of the work of Manual Castells has the primary benefit of
providing an insight into the nature of communication and the networks upon which it is
modern context in an effective manner. His invention of many of the terms used in the
discussion of the nature of the communications network, seems somewhat awkard, but is
built on a solid methodological base with emphasis on the works of Daniel Bell and Mark
30
p. 357h
31
p. 372
Postman, which suggests that a further examination of Castells influences is necessary to
effectively understand his work. The novel interpretation of the development of the
information age as a force segmenting society does not contribute in a positive way
tool of social cohesion in the European context, but the universality of the network itself
redeems the basis of my argument, as Castells notes that the segmentation is based on a
series of personal preferences, rather than an external force. My thesis work will have to
account for this, examining local and national efforts to create a common series of
preferences that are reinforced through the use of this communications and social
network.