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EMOTIONS OR INTELLECT?
Thought | Rabbi Yosef Karasik
EDITOR-IN-CHIEF:
‘BUT IF YOU STILL WANT TO FLY...’ M.M. Hendel
Profile | Nosson Avrohom
ENGLISH EDITOR:
Boruch Merkur
ed@beismoshiach.org
HEBREW EDITOR:
HIGHLIGHTS FROM THE WORDS OF Rabbi Sholom Yaakov Chazan
CHASSIDIM
editorH@beismoshiach.org
YAAKOV
Likkutei Sichos Vol. 15, pg. 231-242
forth, and the word of G-d from
Yerushalayim.” The fact that we
say only this part of the verse from
Yeshayahu (and Micha), and not
the entire verse, can be explained
Translated by Boruch Merkur in a simple manner. Namely, only
this part of the verse, its content, is
[Continued from last issue] relevant to (these verse recited prior to) Hakafos. It
However, 52 all the above pertains to the is, however, at first glance, not understood why we
comprehension of Torah which is not connected with include the word “for,” connecting the latter part of
the determination of practical law. To attain this level the verse with the unmentioned (as it is irrelevant)
of Torah study, the level of “Tziyon” suffices; there is former part of the verse, serving as its rationale.
no need to reach the level of “Yerushalayim.” 53 We must say that (the function of providing the
But in order to approach “(‘the word of G-d’ – reason, accomplished by) the word “for” in the verses
that is) halacha (law),” the level of “Tziyon” is not of “Ata Horeisa” is connected (not to the beginning of
enough 54 ; one must be complete in fear – “the word this verse, in Yeshayahu (and Micha), but) to the
of G-d 55 from Yerushalayim.” As it is explained in preceding verse in the series of verses of “Ata
Hemshech 5666, 56 ruling a law according to the Horeisa,” “Your kingdom is a kingdom of all times,
ultimate truth is only accomplished through the and Your ruling is in every generation.” 58
attainment of perfect fear, concern lest he rule not in (The fact that, in its source in Yeshayahu (and
accordance with the Supernal Will, or even the Micha), “out of Tziyon shall the Torah come forth”
opposite, G-d forbid, of the Supernal Will. functions as the reason for the former part of the
(Even when we are speaking about the analysis of verse there (which at first glance is not the concept of
a subtle textual detail, or “merely” about the “Your kingdom is a kingdom, etc.”) is not a
innovations of a diligent scholar, since we are contradiction, because we find in many instances that
speaking about something that “was said to Moshe from the same reason several outcomes are
from Sinai,” about the Supernal Will, there is no derived. 59 )
difference whether the Supernal Will is that it should We must still say, however, that since the single
be a Biblical Law or a Rabbinical Law. 57 He simply concept, “out of Tziyon shall the Torah come forth,
fears that his ruling regarding a practical matter at etc.,” is a reason for two things, the two must have
hand (on whose guidance a Jew will act) will be the something in common (in their significance, as will be
opposite of the Supernal Will, G-d forbid.) discussed).
Indeed, this fear brings out in him greater and [To be continued, be”H]
stronger fortitude in delving into the Torah, to the NOTES:
extent that he determines the law in accordance with
52 To note that this [level, i.e., “Tziyon”] also exists at a
the ultimate truth.
This then is the significance of the notion that “the lofty level – “I am merely a sign” (the level of “Tziyon”),
the term Rashbi used to describe himself. Although this
word of G-d from Yerushalayim” refers to perfect
spiritual height is on account of his profound self-
fear: In order to determine the law in accordance with effacement, for he didn’t perceive himself at all as being
the ultimate truth, it is not enough to suffice with an independent entity (Hemshech 5666, pg. 159, among
Supernal Will is that it should be a 56 Pg. 406 and pg. 420 ff.
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Imahos.
Rochel is described in the verse
as “beautiful of appearance and
INTELLECT?
By Rabbi Yosef Karasik, District Rav Bat Chefer – Emek Chefer
everything with her mind. The
beauty was intellectual beauty. Her
avodas Hashem was primarily
through understanding and
intellectual grasp with chochma,
bina, and daas (which is why Yaakov
gave her signs that represent
How was it that Yaakov succeeded with intellectual ideas).
all his children and how is this Leah is described in the verse as
having “tender eyes,” because she
connected with his marriage to Leah cried a lot. This represents a person
whose primary trait is their
and Rochel? * The proper relationship emotional capacity. The person cries
a lot (or rejoices) and their avodas
between parents and children – Hashem is mainly with feeling.
Yaakov was a man of intellect
intellect or emotions? * A fascinating and therefore he was involved in
look at the parsha from the perspective Torah study. For fourteen years he
learned Torah in the yeshiva of Ever.
of Chazal, Kabbala, and Chabad He is the epitome of the intellectual
and the verse describes him as,
Chassidus. “Yaakov, the wholehearted man who
sat in tents.” Yaakov is so greatly
associated with Torah that forever
THE MAIN EMPHASIS – With someone else there might be an after Torah is called, “the inheritance
EMOTIONS OR intellectual connection and we may of the community of Yaakov.”
have fascinating conversations, but
INTELLECT? one doesn’t feel close to them.
Therefore, when Yaakov chose a
What is more important in wife from among Lavan’s daughters,
Which is the preferred shidduch? he preferred Rochel over Leah
human relations, between husband In relations between parents and
and wife, between parents and because an intellectual man is drawn
children, should the parents towards intellect. Although he ended
children – feelings of love in the emphasize their love for their
heart or understanding and up marrying both Leah and Rochel,
children, an emotional connection, his main connection was with
intellectual agreement? What is the or be friends with their children,
decisive factor when choosing a wife Rochel.
emphasizing intellectual
– an emotional connection or communication?
intellectual communication? “AND HE TOOK LEAH”
Naturally, if we could combine Lavan was also a man of intellect
the two together, both the intellect
ROCHEL AND LEAH –
(though unlike Yaakov who used his
and the emotions, that would be INTELLECT AND mind for Torah study, Lavan used
best, but they don’t always co-exist. EMOTION his mind for trickery). He esteemed
Sometimes, we find that we have an In the s’farim of the disciples of Rochel, the woman of wisdom and
emotional connection with someone the Baal Shem Tov there is a unique disdained the emotional Leah. This
but not an intellectual connection. approach to this topic, which is why he fooled Yaakov and gave
We cannot have a deep conversation examines the family ties between him Leah, whom he had less regard
yet we have great love for them. Yaakov Avinu and his wives, the for.
Hashem wanted
Yaakov to forge
both an
intellectual and
an emotional
connection, for
being the father
of the Jewish
nation, the
foundation
needed both
intellect and
emotion.
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‘BINYAMIN, WHAT’S
HAPPENING WITH THE
TANYA CLASSES?’
By Shai Gefen
The story of how a Yemenite family Many people owe their Judaism to
him because of this school.
became mekuravim and Chassidim of My father continued to run and
expand the school and then he
Chabad and the Rebbe. handed it over to others to run, as
he continued to wield the heavy
burden of leading the community.
R’ Shmuel Ta’izi has filled REMINISCENCES At a later point we moved to
various roles since he married, all My brothers and I were born in Lud, though not before my father
with great success. He was the resort town of Gadera, which received the Rebbe’s bracha. In
principal of the Ohr Simcha school absorbed many immigrants from Lud, my father founded a shul,
in Kfar Chabad, founder of Yemen. Those days in the moshava which is open till today. In that
Yeshivas T’mimei Nachaliel in the were wonderful. Thinking about shul, they daven Nusach Arizal,
yishuv Nachaliel with the Rebbe’s them makes me feel nostalgic. The which is similar to the traditional
bracha, and principal in a Talmud Jews from Yemen were big yerei Yemenite nusach.
Torah in Lud. He also served as a Shamayim and were known for Before we moved to Lud, I went
member of the city council in Mevo their t’mimus, religious sincerity. to learn, as did my brothers, in
Modiin, where he began council The Yemenite aliya turned the Yeshivas Tomchei T’mimim in Lud.
meetings with a D’var Malchus and secular moshava into a place of When I moved there, my older
turned them into Chassidishe shuls and battei midrash, a place of brother Dovid was already a maggid
farbrengens. purity and Jewish warmth. My shiur for Chassidus and I learned
R’ Ta’izi is an enthusiastic sweet childhood memories are of from him.
educator of the old and good stories of faith and d’veikus to our
school. His work in chinuch began traditions.
in Lud, with a bracha from the A ROSH YESHIVA
My father, the mekubal Rabbi
Rebbe that he received in yechidus. Zecharia, was the rav of the VISITS OUR HOME
I thought that, due to his community and the one who When my brothers were old
extensive resume in communal founded the local Chinuch Atzmai enough, my father checked out the
work, especially in chinuch, his school in the town. The first available yeshivos. He looked into
name would appear regularly in months of the new Talmud Torah the Chabad yeshiva Tomchei
various places, but it doesn’t. He entailed forgoing our comfort T’mimim in Lu and quickly decided
doesn’t run to participate in insofar as we used one of the rooms that this was the yeshiva for his
educational panels. He’s not of our house as a classroom. sons. The approach of Chabad
interested in the publicity, but In retrospect, my father’s action Chassidus, which embodies Ahavas
prefers to invest all his time and took no small amount of courage. Yisroel and Ahavas HaTorah, was
energy into daily educational The moshava already had a school, also my father’s approach. He was,
endeavors. a secular school. When my father therefore, very excited when he
I was recently able to arrange to saw that Yemenite families were visited, overjoyed to educate his
speak with R’ Ta’izi about the starting to send their children there, children with these values.
Rebbe and Chabad. he quickly founded this school. From the time that my oldest
because of the fact Israel club. I was the guy who was
very active in Hillel, who got active
I couldn’t campaign at all the Friday
night and Saturday events, which is
that I didn’t shake in Chabad, who brought all his
friends to Chabad events, who was
when most of the events take place. I
couldn’t campaign at the restaurants
hands with giving up pork and shellfish, who
was deciding whether he was going
and I couldn’t shake hands with
women, which made going door to
women. to walk to the rabbi’s house on door a little uncomfortable… But I
Shabbos, who brought people on the decided that if I was going to do it, I
Birthright trip, and then… was going to do it the right way.
The rabbi found out that the The Salem Women’s club, a
person who was president of Chabad feminist organization, heard there
on campus, has a mother who had a was a candidate that wouldn’t shake
non-kosher conversion. It was very hands with women and they were
devastating for the rabbi and it took quite upset about this. I sent them a
him a while to break it to me. He letter and explained my position.
had to do it very gently. He decided I was advised to shave my beard
to break it to me on our trip to because people generally do not vote
Israel. for people with beards. I was asked
I wore a yarmulke the entire time whether I could trim it and I said,
in Israel and by the end of the trip I I’m sorry, I’m not touching the
was wearing tzitzis, and he broke it beard. I was asked whether I could
to me over several days, moving me make an exception and shake
from being unsure to realizing that I women’s hands (as some Jews do),
was not halachically Jewish. and I said, if I begin compromising
I was at a crossroads in my life. on my faith, on my principles, what
MR. JASON-YEHOSHUA BEDRICK FIRST It’s one thing to become a baal will I compromise when I get up into
EXPRESSED HIS AWE OF THE t’shuva. You do that by taking steps the State house? I’m not
SHLUCHIM WHO ARE WILLING TO LIVE [in religious observance], but here, I compromising here. I can
A LIFE OF MESIRUS NEFESH OUT OF needed to make a conscious decision compromise on policy but not on
AHAVAS YISROEL: that every Friday night, for the rest principle.
“Shluchim often don’t know of my life, I will keep Shabbos. By Believe it or not, the women’s
where their next dollar is coming the end of the trip I decided I’m not club respected this. The vice
from and they have large families, just a Jew in Israel but I’m a Jew in president wrote in the newspaper
tuition and summer expenses, and America too. Six month later I that she was supporting me and all
they don’t want to charge for their finished my degree and went to her friends were supporting me. Out
events because they don’t want to yeshiva. of 40,000 people who live in my
turn anyone away. Shluchim are On to my election. I had run district, I won by six votes!
willing to live a life of uncertainty, once before, as an Independent, just I was a rather obscure candidate.
trusting in Hashem, trusting in the to raise the issue of school choice, a I was 23 years old at the time and
Rebbe that he will give them the vital issue for the future of America most people in the district did not
ko’ach to do what they need to do. and for the frum, Jewish community. know who I was. Because of the
It amazes me and gives me the While in yeshiva I got a phone call women’s club, I became infamous
strength to do what I have to do. from one of the state representatives, and because they respected my
In particular, I thank Rabbi asking me to run. I dodged this for a position, I won. This means that I
PRINTING
THE TANYA
IN LEBANON
By Shneur Zalman Berger
Anywhere, Anytime !
CHITAS ,ww,j
INYONEI GEULA jhanu vkutd hbhbg
& MOSHIACH owwcnr
RAMBAM hyuekc ohrugha
SHIURIM IN LIKUTEI asue ,ujha
SICHOS KODESH
FROM RUSSIA TO
MOROCCO ON THE
REBBE’S SHLICHUS
By Shneur Zalman Berger
I DID NOT STUMBLE! Yud-Tes Kislev farbrengen in Casablanca. From right to left: Rabbi Eidelman, Rabbi
Binyamin Gorodetzzky, Rabbi Matusof. Rabbi Gorodetzky gave five francs to each
R’ Shlomo was transferred to a
student as the Rebbe told him to do.
room where prisoners were placed
before being sent to labor camps. To In his memoirs, he writes at Nazis.
his surprise, he met the Chassid, R’ length and in detail, giving examples
Lazer Nanes (“Subbota”) who was about how he managed to avoid
arrested in Rostov and was also sent RABBI NEMENOV’S
desecrating the Shabbos and
to exile. These two Chassidim were holidays.
RIGHT HAND
sent to the Volga-Lag labor camp, After a while he was transferred When the ten years were up, in
where they lived in one barrack to another camp and on Chol 1943, R’ Shlomo was released and
together. HaMoed Pesach 1940 he was told then drafted into the Red Army,
Their hard labor consisted of that he would be transferred again to which was fighting valiantly against
preparing tracts of land for train Kazakhstan and would not need to the Germans. Since he was a
tracks. Despite the danger, R’ be in a camp or to work. It was his released political prisoner, the
Shlomo refused to desecrate the father who pulled strings and it was government did not want to use him
Shabbos, not even rabbinic laws. He finally decided that he would be and he was sent to work in coal
paid for this by being sent to solitary transferred to an “open” exile mines in the Turkistan area.
confinement or given other without hard labor. After four days, as Shabbos
punishments, but he remained After a difficult trip he arrived in approached, he realized that once
strong. Kazakhstan and from there was sent again he would have to fight to
“Hashem knows that I kept to nearby Turkistan, where he felt observe Shabbos. He decided to take
Shabbos and Yomim Tovim very alone since there were no other a dangerous step and desert. He
throughout my stay in the prisons Jews at all. It was first a year later, bribed an official at the nearby train
and forced labor camps, and I did when the Nazis (may their names be station and took a train to another
not stumble, Heaven forbid, not in a erased) invaded the Soviet Union, city and from there he went to
biblical law or a rabbinic law, until I that Jewish refugees began to show Tashkent, having heard that many
was released after nearly two and a up, and life was a bit easier for him. Chassidim had sought refuge there
half years,” is what R’ Shlomo wrote This joy was mixed with great from the war.
in his memoirs. sorrow when he heard the news that R’ Shlomo was thrilled to meet
“How and what and what price I the refugees brought with them his fellow Chassidim again, whom he
paid for this is too difficult to write, about the annihilation of the Jewish hadn’t seen for years. He integrated
because every Shabbos and holiday people. He ultimately found out that into the Chabad community and was
is another story, and most are many of his own family, including even appointed to teach Torah to the
different from one another.” his parents, had been killed by the children of Anash. At a certain point,
B.H
COME SEE