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I. GOD’S PROMISE:
A. God made to Abraham a multi-part promise, repeated to Isaac.
1. Gen 26:1-5 And there was a famine in the land, beside the first famine that was in the days of
Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. And the LORD appeared
unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: Sojourn in this
land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these
countries, and I will perform the oath which I sware unto Abraham thy father; And I will make thy seed
to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed
shall all the nations of the earth be blessed; Because that Abraham obeyed my voice, and kept my
charge, my commandments, my statutes, and my laws.
B. COMMENTS BY HUGO MCCORD: Some 2000 years before Jesus was born, God promised
Abraham that he would give to him and to his descendants all of "the land of Canaan" (now called Palestine)
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"forever" [`olam] (Genesis 13:12, 15) for "an everlasting possession" (Genesis 17:8). The word `olam, derived
from `alam, to hide, conceal (Davidson, 601), means a time hidden, indefinite or unlimited. The duration of
`olam time is therefore hidden and indefinite. The context in which it is used tells how long a time is being
considered. The land promise of Palestine to Abraham and his descendants, fulfilled in stages, thus came
to an abrupt termination in 70 A.D. when the Lord allowed the Romans to destroy the Temple at
Jerusalem. That long context of `olam in Genesis 13:15; 17:8, stretching from Abraham's day (c. 1921 B.C.)
until the Jews lost all of their "holy land" (Zechariah 2:12), leads to the translation of God's words to Abraham:
"I will give it to you and to your descendants on and on." In reference to God personally, the context of `olam
is not to an "indefinite" span of years, for God is "eternal" (1 Timothy 1:17; 6:16). Hugo McCord in THE
GOSPEL GAZETTE.
B. Dire prophecies were sent from God to reveal the future of unfaithfulness.
1. Deut 28:49-53 The LORD shall bring a nation against thee from far, from the end of the earth, as
swift as the eagle flieth; a nation whose tongue thou shalt not understand; A nation of fierce
countenance, which shall not regard the person of the old, nor shew favour to the young: And he shall
eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave
thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed
thee. And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein
thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land,
which the LORD thy God hath given thee. And thou shalt eat the fruit of thine own body, the flesh
of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the
straitness, wherewith thine enemies shall distress thee:
3. Dan 1:1-3 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of
Babylon unto Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand,
with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his
god; and he brought the vessels into the treasure house of his god. And the king spake unto Ashpenaz
the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's
seed, and of the princes;
VII. JUDEA ATTACKED AND JERUSALEM BESIEGED AND DESTROYED. (AD 69-70)
A. Prophesied.
1. Jer 19:6-11
6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor
The valley of the son of Hinnom, but The valley of slaughter.
TOPHET [TOE fet] (meaning unknown) - a place southeast of Jerusalem, in the Valley of
Hinnom, where child sacrifices were offered and the dead bodies were buried or consumed (Isa 30:33;
Jer 7:31-32; 19:6,11-14; Topheth, 2 Kings 23:10). Chemosh, a Moabite god (1 Kings 11:7,33; 2 Kings
23:13) and Molech, an Ammonite god (1 Kings 11:7; 2 Kings 23:10) were worshiped at Tophet through a
practice despised by God-infant sacrifice (2 Kings 16:3; Jer 7:31; 19:5; 32:35). (from Nelson's
Illustrated Bible Dictionary, Copyright © 1986, Thomas Nelson Publishers)
7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the
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sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be
meat for the fowls of the heaven, and for the beasts of the earth.
8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss
because of all the plagues thereof.
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat
every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek
their lives, shall straiten them.
10 Then shalt thou break the bottle in the sight of the men that go with thee,
11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as
one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till
there be no place to bury.
B. History records:
1. “… they drank the blood of the populace to one another, and divided the dead bodies of the poor
creatures between them; … Now the seditious at first gave orders that the dead should be buried out of the
public treasury, as not enduring the stench of their dead bodies. But afterwards, when they could not do that,
they had them cast down from the walls into the valleys beneath.”
D. History.
1. “THUS did the miseries of Jerusalem grow worse and worse every day … And indeed the multitude
of carcasses that lay in heaps one upon another was a horrible sight, and produced a pestilential stench … And
truly the very view itself of the country was a melancholy thing; for those places which were before adorned
with trees and pleasant gardens were now become a desolate country every way, and its trees were all cut down:
nor could any foreigner that had formerly seen Judea and the most beautiful suburbs of the city, and now saw it
as a desert, but lament and mourn sadly at so great a change: for the war had laid all the signs of beauty quite
waste: …” (from Josephus: Wars of the Jews, PC Study Bible formatted electronic database Copyright © 2003
by Biblesoft, Inc. All rights reserved.)
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E. Prophecy.
1. Acts 3:22-26 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto
you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed
from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as
have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the
covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds
of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in
turning away every one of you from his iniquities.
F. History.
1. “Now the number of those that were carried captive during this whole war was collected to be
ninety-seven thousand; as was the number of those that perished during the whole siege eleven hundred
thousand, the greater part of whom were indeed of the same nation [with the citizens of Jerusalem]…” (from
Josephus: Wars of the Jews, PC Study Bible formatted electronic database Copyright © 2003 by Biblesoft, Inc.
All rights reserved.) These and those who survived and did not obey were all destroyed spiritually. (cy)
G. Prophecy.
1. Matt 24:1-2 And Jesus went out, and departed from the temple : and his disciples came to him for to
shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say
unto you, There shall not be left here one stone upon another, that shall not be thrown down.
H. History.
1. “NOW as soon as the army had no more people to slay or to plunder, because there remained none to
be the objects of their fury, (for they would not have spared any, had there remained any other work to be done,)
Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the
towers standing as were of the greatest eminency; that is, Phasaelus, and Hippicus, and Mariamne; and so much
of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as
were to lie in garrison, as were the towers also spared, in order to demonstrate to posterity what kind of city it
was, and how well fortified, which the Roman valor had subdued; but for all the rest of the wall, it was so
thoroughly laid even with the ground by those that dug it up to the foundation, that there was left
nothing to make those that came thither believe it had ever been inhabited. This was the end which
Jerusalem came to by the madness of those that were for innovations; a city otherwise of great
magnificence, and of mighty fame among all mankind.” (Josephus)
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