Académique Documents
Professionnel Documents
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came the set of ten senses and from the Tamasa part Thou created Shabda or sound
which is the prime essence of the sky.
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(Our 1000x4 yugas = 1 day of Brahma Kalpa, and similarly, our 1000x4 yugas = 1 night
of Brahma Kalpa. Our 2000x4 yugas =1 day + 1 night of Brahma. 360 days (including
nights) of Brahma = 1 year of Brahma. 100 years of Brahma = Brahma's full age which
is the duration of the great deluge also.)
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he sat in a relaxed posture within the lotus and with his mind focussed only on one
point, he went into a deep trance invoking only Thy grace.
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Gayatri mantra and such like). Thy hair houses the sheaf of Darbha grass. Thy eye
holds the ghee. In Thy feet are the four priests conducting the sacrifice. Thy face holds
the sacrificial vessel (Sruk) for keeping the ghee. In Thy stomach is the vessel Ida for
storing the Puroda offering. Thy tongue is the vessel for extracting Soma juice and Thy
ear is the vessel for drinking Soma juice. The Soma juice is Thy semen and in Thy
neck are the three sacrificial rites called Upsat.
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Thou wert to perform in the future. Due to Vena's evil deeds, the Earth had swallowed
all her wealth and would not bring it forth. Attacking her with Thy bow, Thou levelled all
the ups and downs and made the Earth yield all the hidden wealth.
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Narahari, which is sublime, peaceful and white, bestowing that pure, matchless,
supreme knowledge on devotees. I meditate, Oh Lord, on this Narahari form of Thine.
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worshipped by Hanuman with singleminded devotion here. May Thou in the form of
that wonderful Rama, protect me.
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form, to please Thee. Within seven nights he attained the Lordship of Vidyadharas; yet
he continued to worship Thee as ardently as ever for Thy grace and pleasure.
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ends of the serpent lord in Thy two hands, churned the ocean, all by Thyself. Oh
Guruvayurappa ! May Thou, of such amazing prowess, protect me from diseases.
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land, measured by Thy paces alone, adding playfully that it would become a laughing
matter, if Thou asked him to give all that was his.
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and his compassionate nature even toward those who had harmed him and conferred
all his blessings on him.
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disfigured face, the demons, Khara, Dooshana and Trisiras, filled with rage, came to
attack Thee, but Thou destroyed them along with more than a ten thousand demons,
instantly.
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attachment to duty leads to the sacrifice and suffering of innocent fellow beings. If this
were not true, how could this change of mind have taken place in Thee, who art
Thyself the Supreme Self, and the Soul of Delight. Oh Lord Vishnu ! Oh Chakrapani
(Wielder of the Disc) ! Oh Thou Sole Embodiment of Virtue ! Oh Guruvayurappa ! May
Thou of such divine deeds, save me from my afflictions.
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births, in which they had sung Thy praises; accepting Thy mother's prayer, Thou had
taken the form of a human child.
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the womenfolk announced loudly, the birth of a son and there was rejoicing all round
Gokula. Oh ! How can I describe that happy, thrilling scene.
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one who draws out all the sins of the world, or in other words one who purifies the
world.
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lo and behold, the moon descended straight into Thy hands as also the entire
collection of stars with which Thou attained Thy Virat Purusha form.
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on the treetops, when Thou threw him, had sent the flower bunches flying upward and
that they were slowly coming down now.
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Thy form and was absorbed in Thee. This was a miracle indeed, which made the gods
in heaven dance and sing (Thy praise).
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instructions to attend to their wifely duties, and also removed any resentment towards
them in the minds of their husbands.
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Kamadhenu (as an offering to Thee) and touching Thy lotus-feet with his jewelled
crown, extolled Thy greatness.
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festival to the God of Love (Mara) on a bright, cool, moonlit night of the Sharad season,
in the wooded precincts of the river Yamuna, and initiate the same by playing on Thy
flute in a charmingly resounding manner.
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because of Krishna's Yogic power, so that no one blamed them for staying out the
whole night. Soon, that night became, to each one of them, a beautiful memory to be
cherished and re-lived again and again in their minds.
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[Pun on the word Vrisha in three senses of Bull, Dharma and Indra (Vrishaa)]
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mace and lotus and resplendent in the midst of a host of gods and Siddhas (realised
ones) surrounding Thee.
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excuse that the clothes belonged to the king and could not be given to Thee, Thou
didst (in anger) instantly cut off his head with Thy hand, whereby he attained salvation.
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charm or Thy majestic appearance. Thou didst, there, lift up the great Bow, which had
been decorated with garlands and worshipped, string it, draw it and break it, all before
the guards could even say "No ! No !".
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Chanura, who had already lost his life by being whirled round and round by Thee, by
the hands, while Balarama, too, quickly crushed Mushtika to death. The rest of the
wrestlers then, fled in fright, from the arena.
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equivalent to salvation and purges one of all sins and leads to deliverance at the end of
one's life-span. Then, with a view to set an example to the entire world, Thou didst
enjoin him to undertake penance for the atonement of injuries caused to others in the
course of his reign as King.
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inscrutable mind, who didst accept what was sought by Thee, Satyabhama's hand,
while returning the gem to Satrajit.
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splitting a twig. Then, Thou didst release the Kings from captivity and, besides,
blessing them with joy, Thou didst confer on them Supreme devotion to Thee and
enjoin them (who were free from worldly desires) to rule the earth according to Dharma
(righteousness and justice).
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Krishna". However, Duryodhana, who was burning with jealousy at the prosperity of his
enemies (the Pandavas), lost his poise and stumbled in front of the Assembly Hall
(constructed for the Pandavas by Maya, architect of the demons), out of his perplexity
and confusion between firm ground and running water.
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Thee in order to humble the pride of Arjuna and elevate his intellect (blunted by the
wrong notion of Thy being but a human being) to the knowledge and realisation of the
highest Truth, by showing him Thy abode, Vaikunttha.
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view to encourage and motivate such persons that Sage Vyasa has eulogised Siva in
his works like Skanda Purana, and made statements deprecating Thee.
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exhortations. What evil deed do such persons not perpetrate out of arrogance because
of their high birth and learning ! O Lord, may Thou prevent me from becoming one like
these.
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after long delay and in future lives. This Kali is ever afraid of Thy devotees. Therefore,
O Lord, even if Kali removes a person from this life by disease etc., before his devotion
matures, may Thou punish him (Kali) for such act, even as King Parikshit, after drawing
his sword to kill him, eventually spared Kali in recognition of his redeeming qualities.
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once, his own friend and enemy too. One who, with his mind absorbed in Thee strives
for spiritual emancipation, is his own friend; anyone else is his own enemy.
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charmed by vulgar music. Unlike the fish that falls to the bait, let me eschew craving for
food. Like the courtesan Pingala, may I enjoy sound, undisturbed sleep free from
desire or care. May Thou save me from assault due to possession of valuables, in the
manner of the Kurara Bird, being attacked by other birds in order to snatch the meat
from its mouth.
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{Note: As many as 24 preceptors and the lessons learnt from each one of them - some
of these to be emulated, and some to be eschewed or avoided - all drawn from the
world about us, have been enumerated in verses 3 to 8.)
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and contact with conclaves of Thy devotees, as also indulge in Thy worship and
adoration, prostration at Thy feet, and continuous chanting of hymns on Thy virtues,
glories and deeds.
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mind with the three Gunas. On such occasions, the sole means of resisting such pulls
and firming up the mind is to resort to Thee in the "fourth state" (beyond the three
states of wakefulness, dream and deep slumber) which is identical with Thee. This
indeed was the advice vouchsafed by Thee to Sages, Sanaka and his brothers,
assuming the form of a Swan, (which signifies whiteness, purity and wisdom).
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Note: This verse, verily, the piece-de-resistance of this Dasakam, sets out an
encapsulated head-to-foot description of the Lord's form, which is eminently suitable for
meditation. Being set to the Sragdhara metre, one of the most balanced and easy-
flowing of several metres employed in this work, this verse is easy to memorise and
equally easy to recall for chanting. Repeated chanting of this verse, preferably, in the
silence of the heart, facilitates concentration of the mind on the Lord's complete form,
by visualising the ten features or attributes sequentially in the mind's eye, and
effectively stills the mind and bars the entry of all mundane thoughts and images into it.
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beings bursts forth on me suddenly, I shall go forth with the sense of complete
identification with Thee. Once having taken to the Path of Devotion, there can be no
deviation or fall from it to the devotee. Hence, O Lord, may Thou set me fully on that
captivating path.
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embedded in your innermost self (Soul), and with your minds enshrouded by the mists
of Maya and misguided by names and forms, you squander your precious days in
enjoying sensual pleasures and ever intent solely on performing sacrifices, and alas,
without any yearning for Lord Mukunda.
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