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Joseph reylan viray: I am tasked this morning to talk about Rizal and the field theory. He says the theory emerged more than a century after the death of the National Hero. Field theory says that a person's psychological state influences the social environment.
Joseph reylan viray: I am tasked this morning to talk about Rizal and the field theory. He says the theory emerged more than a century after the death of the National Hero. Field theory says that a person's psychological state influences the social environment.
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Joseph reylan viray: I am tasked this morning to talk about Rizal and the field theory. He says the theory emerged more than a century after the death of the National Hero. Field theory says that a person's psychological state influences the social environment.
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme TXT, PDF, TXT ou lisez en ligne sur Scribd
I have the supreme pleasure today to be among friends from OKOR and Filipino you th who are neither ashamed of Jose Rizal nor afraid of his profound ideas. We are so fortunate that the OKOR was able to gather all of us in this venue to talk a bout RIZAL and his greatness. And perhaps, by committing to our memory the greatn ess and patriotism of the National Hero, we could be able to make a difference. O r we could be able to make this country--which Rizal loved so much—a great nation of the world. I am tasked this morning to talk about Rizal and the Field theory. I know that so urces about the life and works of the National Hero are abounding and replete. Th ey are readily available. Young people like you may have accessed, at one point, a number of websites, online books, and a few antiquated books about Jose Rizal . In fact, I would admit, my knowledge about Rizal may not be at par with yours o r with some professed experts of Rizalism and Rizal. However, with this lecture, I would try to offer you a new insight on how to look at and perceive the greatn ess of the MAN. I would be employing a socio-psychological theory which emerged m ore than a century after the death of Rizal---the FIELD THEORY. Alongside with this task, I obligated myself to at least make you sensitive and possessive of an open mind, heart and will to rightly read the field/social envi ronment and interact with it, which would, in the process, enable positive chang e to take place in the future. ----- Field Theory was developed by a charismatic German-born social psychologist--Kur t Lewin. Lewin viewed the social environment as a dynamic field which interacts with human consciousness. If we adjust elements of the social environment, then p articular types of psychological experience predictably ensue. In turn, the perso n's psychological state influences the social field or milieu. Slide: circles—Field theory assumed that there are two distinct individuals: those w ho are sensitive and open minded about the outside field (Fig. A) and those who are not (Fig. B). Jose Rizal could be categorized under the first category and his contemporaries may perhaps be categorized under the second category. While his contemporaries we re not open minded and sensitive, Rizal’s sensitivity towards the outside field wa s at the highest degree. He understood his place in the social environment or dyn amic field he was in. This was the reason why in his generation, not all his cont emporaries turned out to be like him. Dr. Rizal, even at an early age because of his disgust over the abuses and injustices he keenly observed, imposed upon him self a purpose—that is to avenge the victims of these injustices and to help his b eloved nation achieved freedom from all kinds of oppression. Rizal projected himself to the future by setting his goals and dreams about the state of his country. This confirms a central feature of the field theory—that is a person’s behavior is always oriented toward a goal; the person is always trying t o do something; that intention is what matters most. To illustrate further this point, I will provide some basic accounts of the life of the national hero and how his interaction with his social environment made h im yearn for a particular goal—to liberate and avenge his exploited people. >>In 1872, when Rizal was only eleven, his sensitive mind was shocked by the exe cution of the native priests—GOMBURZA—who died in Luneta without due trial and witho ut competent evidence that would link them in the infamous Cavite mutiny. Not lon g after the incident, Dona Teodora was arrested upon a preposterous accusation o f a disgruntled lieutenant of the civil guard, and with much humiliation, she wa s made to walk from Calamba to the provincial capital, where she was confined in jail for years without trial. And Rizal himself was brutally assaulted and injur ed by a civil guard for having failed to bare and bow his head before the latter , whom he did not recognize in the darkness of the night. These injustices and cr uelties awakened the imagination of the young Rizal. In his own words, he said, “…At the sight of those injustices and cruelties, my imagination was awakened while I was a child and I swore to dedicate myself some day to avenge so many victims, and with this idea I have been studying, and this may be read in all my works an d writings. God will someday give me the opportunity to carry out my promise. “ This clearly indicated his early resolve to devote every moment of his life to t his self-imposed mission. He really worked hard. He persevered to prove to the Spa niards that Filipinos were not intellectually inferior and did not deserve all t he inhuman treatment. His efforts were revitalized by the forces in the field to achieve his goals. I’ll show you how. >> At an early age, Rizal developed his belief that the hope of his country lay in education. He imbibed this from his parents, uncles, and his professors in the Ateneo. This was articulated in his insightful poem “Through Education Our Motherl and Receives Light”. Quite interestingly, Rizal’s early education was attributed to his unusually gifte d mother—Dona Teodora. Dona Teodora laid Rizal’s intellectual foundation along variou s lines such as literature, philosophy, languages, sciences and mathematics. His uncles, Teodora’s brothers, likewise were responsible in the physical and artistic development of the young Rizal. The Parish priest of Calamba Father Leoncio Lopez greatly influenced Rizal’s chara cter. Rizal was a constant visitor in the Convento. He would silently observe the manners and conduct of the curate. And at times, the Priest discussed matters of interest to thinking Filipinos and found an eager audience in the little Jose. Wi ttingly or unwittingly, these comportments and thoughtful ideas have been instil led in the mind of the little boy. Before he was age 21, Rizal decided, with the assistance of his elder brother Pa ciano, to further his studies in Europe. Though not wealthy enough to send Rizal to Europe, the family supported him in his decision. While studying in Europe, h is motivation to help his country did not wane. It was even fueled by the radical ideas and liberal theories he came to learn while studying in various courses. I t was in Europe that he used his literary genius to express his disgust and abom ination over the exploitation and abuses of the Spanish conquerors. The field in which Rizal was in, again, aided him to realize and devote himself to his goals. Had it not been for Viola and Ventura he could not have published and distribute d Noli Me Tangere and El Filibusterismo. And had it not been for the monetary co ntributions of family members and friends, Rizal’s education in Europe would have ended before he could have acquired noble education and training. In turn, Rizal through his novels and education, was able to inculcate and instill a certain aw areness and/or radical consciousness in his specific social field/situation or e ven in the Filipino social consciousness. Thusly, Pepe Rizal, though arguably possessed with remarkable qualities even in his younger years, was not born great. To reiterate, he was indeed a product of h is interaction with the social environment. Future Desired Goals In field theory, the INEXISTENT FUTURE comes out from the existing field. The brand of field theory of Lewin suggests that in achieving future desired goa ls, one should analyze each situation according to the interplay of driving forc es and restraining forces. Only through and by eliminating or mitigating the rest raining forces, that one can truly achieve the desired future goal. Only then can change occur. To expound this point, I invite you to concentrate on the figure a ppearing on the screen. Notice that the equilibrium between the driving forces and the restraining forces maintains the status quo, no change is apparent. However, by eliminating or miti gating the restraining forces, driving forces are push through the status quo to wards the Desired Outcome/Change. In the life of Rizal, there are a number of driving forces that we enumerated in the earlier part of this paper. Dona Teodora, uncles Manuel, Jose Alberto, Gregor io, Padre Leoncio Lopez, Paciano Rizal Viola, Ventura, Saturnina and husband Man uel Hidalgo, his professors in Ateneo. Admittedly, these driving forces which hel ped Rizal may be limitless in number. Almost all his friends and even acquaintanc es in various countries he had been to, at some point, contributed in achieving his goal. >>The genius of Rizal was his ability to turn restraining forces into driving (f orces). For instance, he was of nervous temperament, always trembling. To overcome this, he indulged in shooting. He was even later recognized as a topnotch sharp shooter in Europe among his Filipino colleagues. Rizal was born sickly. “From childhood his shoulders were high and his chest narrow , with a tendency to sickliness.” He realized that he has to overcome this tremend ous handicap. With the help of his uncle Manuel, “He corrected this in the gymnasiu m by fencing 30mins every day.” His exile in Dapitan is initially a restraining force. But because of his positi ve outlook, things turned out to be different. In his letter to Blumentritt in 1 893 December 19, Rizal manifested this positive outlook: “I am very fatalistic, like an oriental that I am, and I believe that from the pre sent evil can be gathered much future good—flowers grow in putrid manure. From pres ent misfortune, I shall get something good some day. I believe I have the seed. Wh at will be will be.” His goal being always in his mind, he could not really afford to stop and do not hing even in his exile. In Dapitan, he made a wooden machine which could produce 6000 bricks a day; he constructed a dike in order to have a depository for dry s eason; he taught young people for free; finished writing a book on Tagalog gramm ar; he established commercial company; and taught Mindanao folks to unite for tr ading and free themselves from the Chinese merchants. This is how he masterfully turned the restraining forces into something helpful. He said, with all the bored om the island offered: “ I am very far from the incessant and indefatigable scientific life of civilize E urope where everything is discussed. But on the other hand, I am nearer nature. I hear constantly the song of the sea, the murmur of the leaves, and I see the co ntinuous fluttering of the palms stirred by the breeze.” Here, we could easily grasp the psychological constitution of Rizal. He always foun d some positive things from seem negative elements of the social environment. Thi s state of mind of Rizal teaches us how to do away restraining forces in our que st for the INEXISTENT FUTURE/GOAL/CHANGE. Challenge to the YOUTH and to all of US We are living in a dynamic field or social environment. This social environment a nd forces within it are giving us some clues of our collective fate or to borrow the term of Lewin our interdependent fate/our future. But until and unless our b oundary lines remain thick and untilled (borrowing the term of the proponent of theory U) the interaction between the visible (the outer world) and the invisibl e (psychological/spiritual) could never truly provide us with right resolve towa rd a great purpose or intention. By employing Rizal as a model, and how he was ab le to understand his place in the dynamic field, we could deliver the INEXISTENT FUTURE from the womb of the present field. Predicated from the above presentation, I suggest the following: WE MUST HAVE AN OPEN MIND AND MUST BE SENSITIVE TOWARD OUR SOCIAL ENVIRONMENT. WE MUST CULTIVATE RIGHT INTENTION AND PURPOSE. WE MUST TURN RESTRAINING FORCES INTO DRIVING FORCES. WE MUST HAVE A POSITIVE OUTLOOK. WE MUST AVOID EXCUSES. BECAUSE EXCUSES ARE POTENT RESTRAINING FORCES. WE MUST HAVE THE WILL POWER TO EFFECT CHANGE. To truly know something, try to change it. Lewin By utilizing the life of Dr. Rizal as a model, let us end the apathy of those who lack concern for their country; and strengthen the resolve and dedication of th ose who love it but do not know how to start to action. Who knows, one from our n umber might become another great man who could instill great influence to effect change. LET US TOGETHER DELIVER THE FUTURE from the womb of the present FIELD.