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for thinking about things. In particular, in thinking about things in the context of post-
modern, antifoundational, anti-essentialist critique. In the first section, I will develop an
ontology and a set of concepts. In the second section, I will launch upon an example of
how these concepts can be used in practice.
I. Force/Power
a. Force. A force is a concept defined as “a set of actions”. Take, for example, a horse.
What is a horse? A horse is what it can do: to run, to bite, to shit, to neigh, to be
ridden, to pull a plow, to fall, to die, etc. This set of actions, this list of “affects” that
defines what a horse can do, taken as a whole is a horse. As such, as a “set of
actions,” a horse is a force.
b. Power. Imagine now a horse and a rider. Each is a set of affects -- a force. A horse
and a rider enter into a relation. This relation gives rise to our second concept:
“power”. Power is a relation between forces.
The relation between horse and rider is a power. An apparently simple scenario, but it
becomes more complex and interesting as we add more forces to the relation. The
horse has a saddle, a stirrup - themselves powers, sets of affects. The rider has boots
and is standing in the mud. There is a strong wind, and a scent of wolves in the air.
The rider is late. Each of these forces contribute to the encounter between horse and
rider -- that is, each of these forces compose the “local field of power”. Indeed, all
forces that relate to the relation compose the local field of power (let us not forget the
force of gravity and the affects of which it is capable).
So, our horse encounters a rider. How did this encounter happen? Was it chance that
the horse happened upon the rider? Was the rider ordered to go to the horse (i.e., did
another force -- a boss -- effect this encounter)? How will this encounter resolve? It will
be the consequence of all of the relations between relevant forces in combination with
chance. Perhaps the stirrup will break under the rider’s weight (gravity again) and the
rider will fall in the mud. Power determines force, or, rather, power, in combination with
chance, determines force. That is, the actual affects of the force -- what it actually can
do -- are the consequence of local and partial integrations of power in combination with
chance. To say it in another way, power (in combination with chance) determines
when, where, and how forces relate --- and what results from their relation.
c. Force/Power. Every force is composed of sub-forces in relation. That is, every force
is a power --- which is a relation between forces. What we have is an infinite regress:
power is a relation of relations determined by power; force is a relation determined by
relations by forces. Its all a matter of perspective: force/power. Force, taken from the
direction of relating, power taken from the direction of relation. Force/power is
ontological and exhaustive. There is nothing outside of force/power. It encompasses
words and things, ideas and objects. Ideas, emotions and sensations are composed of
certain sets of affects and enter into complex relationships determined by local fields of
power. The relations into which love or money can enter are certainly different than the
relations into which a horse can enter, but love and money are, just the same,
constructed imbued with certain affects and imbedded in certain local fields of power.
This point can not be overemphasized: gravity, heat, carbohydrates, algebra, the
Roman alphabet, neurotransmitters, apples, sunlight, time, MTV -- all of these are
forces and all relate according to the same rules in the space of force/power.
a. Genealogy. The relation between forces is determined by the local field of power, but
the field of power is composed by the integration of forces in relation. In any given field
of power, the affects of some forces can play a more significant role in shaping the
contours of that field of power -- and therefore in determining the relation between
forces. We can call this role the “potency” of the force: the degree to which its affects
determine the character of the local field of power. Note that as circumstances change,
the role a particular force plays in a field of power might vary radically, it is therefore
critical to recognize that potency inheres not in the force, but in the relation.
For example, a particular chair is a force constructed by a woodworker from wood. Both
woodworker and wood are forces, composed of particular affects imbedded in a local
field of power and constructed by a myriad of forces in relation: the bio-socio-cultural
forces involved in the conception and physical development of the woodworker, the bio-
techno-economic forces involved in the growing, harvesting and delivering of the wood
to the woodworker’s shop, the socio-economic forces involved in the training of the
woodworker, the historical and cultural forces involved in the selection of this piece of
wood to make into this style of chair, etc. This litany of relations is the genealogy of a
force.
b. Alliance. In any given encounter, a force becomes more potent than another through
a complex interplay of strategy, tactics, diplomacy, alliance, treachery and luck. The
relation between forces is complicated. To understand this complication we must
recognize two important points.
Second, every force consist of particular affects that express a unique affinity for other
forces. This affinity is a consequence of the genealogy of the related forces and its
expression is determined within particular fields of power.
So, for example, imagine a piece of sodium in an airtight bottle. We know that among
the potential affects of sodium is a particular affective relation to water. Now, within the
bottle, that is, within this particular field of power, the sodium is capable of expressing
only a limited number of affects -- explosion is not among these. Within the local field of
power, the sodium cannot break the bottle.
However, a field of power can be changed. If water is introduced into the local field of
power, that is, if water is introduced into relation with the sodium (by chance, or by the
imposition of another force whose affects alter the local field of power -- the seal on the
bottle is broken), the current local set of relations will be displaced by an entirely new
set (and, accordingly, a new field of power). Within that set, the potency of sodium has
changed. It can (and likely will) explode -- it can now break the bottle.
We can say that with relation to the bottle, water functions as an “ally” of sodium. That
is, with relation to a particular field of power, the introduction of water enhances (or
activates) an affect of sodium. This alliance is a consequence of the affinity between
sodium and water constructed by their unique genealogies. Such an alliance could not,
for example, be formed between water and silicon.
Alliance is any relation between forces that enhances the potency of one or more of the
related forces in a given field of power. In the context of a field of battle, the stirrup is an
ally of the horse-rider assemblage. In the context of building a bridge, calculus is an ally
of the engineer. In a sense, alliance is a composition. Alliance is an encounter
between forces that results in the composition of a new force with a greater potency in a
particular field of power. It is important to note that there is nothing linear or simple
about alliance. Alliance does not simply make a force more potent. Alliance makes a
force more potent within a particular field of power. Water allies with sodium in the
context of the relationship to the bottle. The same relationship between water and
sodium results also in a complete decomposition of the sodium.
We can now see how complicated the relations between forces can be. Every
encounter is an encounter between encounters, ad infinitum. Every force is a dynamic,
multifarious unity held together by constructed affinities, but ready to decompose at the
introduction of a new force. Every power is a fractal collective of multifarious forces in
dynamic relation thrown together by law and chance.
c. Encounter. There is nothing obscure about this. It is simply another way of saying
that every encounter always takes place “in the middle of things”. Every given force has
the affects of which it is capable and it uses them in the context of the forces with which
it relates. The exact content of these affects is the consequence of the genealogy of the
force. The exact content of the context is the consequence of the infinitely complicated
combinations of chance and law that led each force to be where, when, how and what it
is: their particular genealogies. The specificity of the encounter itself is a genealogy of
genealogies --- in combination with chance.
So, take, for example, the encounter between Rome and Gaul. We can see how both
Gaul and Rome were forces. We can see how each had a certain genealogy of
monumental (fractal) complexity forged from both the inexorable coercion of particular
forces (e.g., geography, language, climate) and the inescapable dice-throw of chance
(the alliance of Hannibal with the Transalpine Gauls, the birth of Caesar). Thus, each
was a complicated assemblage of forces capable of certain affects and expressed them
according to particular fields of force (the various expressions -- or lack thereof -- of the
legion and the druid). The encounter between Rome and Gaul takes place in the
middle of things. Any given event, the movement of a caravan across the Alps, the
wedding of a Celt and a Roman, a raid on a coastal town, etc., was enveloped by these
forces -- by this field of power. Every given event was determined by the possibilities
manifested in the constructed field of power in combination with the omnipresent role of
chance.