BIBLIOGRAPHY: THE RAPTURE

compiled by Steve Kemple on May 21, 2011

For your reading pleasure, here are 1,193 works on end times and eschatology.
es-cha-tol-o-gy — n. the part of theology concerned with death and final destiny.
(Oxford Pocket American Dictionary of Current English)

A brief history. (Cover story). (2004). Economist, 373(8406), 34-36.

A little flexibility regarding limbo. (2006, January 6). National Catholic Reporter. p. 24.
Abd, -S. S. (2005). The last trumpet: A comparative study in Christian-Islamic eschatology.
Longwood, Fla.: Xulon Press.
Abstracts of recent WTS doctoral dissertations. (2010). Westminster Theological Journal,
72(2), 427-434.
Ackerman, E., & Koerner, B. I. (1999). Millennial madness, Jerusalem jitters. U.S. News &
World Report, 126(2), 32.
Ad Quirinum Book Three and Cyprian's Catechumenate. (2009). Journal of Early Christian
Studies, 17(3), 357-380.
Adams, E. (2010). Does Awaiting 'New Heavens and a New Earth' (2 Pet 3.13) Mean
Abandoning the Environment?. Expository Times, 121(4), 168-175.
doi:10.1177/0014524609354742
Adams, N. (2000). Eschatology Sacred and Profane: The Effects of Philosophy on Theology
in Pannenburg, Rahner and Moltmann. International Journal of Systematic Theology,
2(3),
Adams, S. L. (2008). Wisdom in transition: Act and consequence in Second Temple
instructions. Leiden: Brill.
Adelman, R. (2009). Midrash, Myth, and Bakhtin's Chronotope: The Itinerant Well and the
Foundation Stone in Pirqe de-Rabbi Eliezer. Journal of Jewish Thought & Philosophy
(Brill Academic Publishers), 17(2), 143-176.
doi:10.1163/105369909X12506863090431
Aertsen, J. A. (2005). Aquinas and the Human Desire for Knowledge. American Catholic
Philosophical Quarterly: Journal of the American Catholic Philosophical Association,
79(3), 411-430.
Aguilar, A. (2006). TERMINOLOGÍA ESCATOLÓ GICA EN EL NUEVO TESTAMENTO.
(Spanish). DavarLogos, 5(2), 95-105.
Ahearne, J., & Bennett, O. (2011). Cultural policies and religion. International Journal of
Cultural Policy, 17(2), 111-114. doi:10.1080/10286632.2010.551119
Ahrens, T. (2002). Melanesian Christianity between the local and the global. Exchange,
31(3), 239.
Akyol, A. (2010). FÂ RÂ BÎ VE İBN SÎNÂ 'YA GÕ RE MEÂ D MESELESİ. (Turkish). Journal of
Divinity Faculty of Hitit University, 9(18), 125-141.
Albinus, L. (2000). The house of Hades: Studies in ancient Greek eschatology. Aarhus
[Denmark: Aarhus University Press.
Albrecht, W. W. F. (1940). Eschatology. S.l: s.n.
Albright, J. R. (2009). Time and eternity: Hymnic, Biblical, scientific, and theological views.
Zygon: Journal of Religion & Science, 44(4), 989-996. doi:10.1111/j.1467-
9744.2009.01046.x
Alison, J. (1996). Raising Abel: The recovery of eschatological imagination. New York:
Crossroad Pub.
Allen Jr., J. L. (2006). Conclusion on limbo known before work began. National Catholic
Reporter, 43(1), 7.
Allen, D. (2004). Regent Square Revisited: Edward Irving, Precursor of the Pentecostal
Movement. Evangel, 22(3), 75-80.
Allen, D. (2008). Eschatology and exhortation in Hebrews. Expository Times, 119(4), 192.
Allen, R. (2007). The Church and the churches: A Dogmatic Essay on Ecclesial Invisibility.
European Journal of Theology, 16(2), 113-119.
Allen's Christian History. (1883). Nation, 37(958), 397-398.
Alles, G. D. (2004). Speculating on the Eschaton: Comments on Harvey Whitehouse's Inside
the Cult and The Two Modes of Religiosity Theory. Method & Theory in the Study of
Religion, 16(3), 266-291. doi:10.1163/1570068042652329
Althouse, P. (2003). Spirit of the last days: Pentecostal eschatology in conversation with
Jürgen Moltmann. London: T & T Clark International.
Althouse, P. (2004). Covenant and Eschatology: The Divine Drama (Book). Pneuma: The
Journal of the Society for Pentecostal Studies, 26(1), 140-143.
Althouse, P. (2006). In Appreciation of Jü rgen Moltmann: A Discussion of His
Transformational Eschatology. Pneuma: The Journal of the Society for Pentecostal
Studies, 28(1), 21-32. doi:10.1163/157007406776564384
Althouse, P., & Waddell, R. (2010). Perspectives in Pentecostal eschatologies: World without
end. Eugene, Or: Pickwick Publications.
Altizer, T. J. J. (1961). Oriental mysticism and Biblical eschatology. Philadelphia:
Westminster Press.
Altun, I. (2007). Eschatology or «ends of history». International Journal of Turcologia, 2(4),
83-95.
Alves, J. (2010). O SÁ BADO NO APOCALIPSE E SUA RELAÇÃ O COM A CRISE FINAL.
(Spanish). DavarLogos, 9(3), 59-67.
Alviar, J. (2008). Escatología. (Spanish). Scripta Theologica, 40(3), 891-894.
Amadi-Ihunwo, U. B. (2008). School managers' understanding of HIV/AIDS in Gauteng,
South Africa. African Journal of AIDS Research (AJAR), 7(3), 249-257.
doi:10.2989/AJAR.2008.7.3.2.649
Amos, Y. (2007). Disability, the Human Condition, and the Spirit of the Eschatological Long
Run: Toward a Pneumatological Theology of Disability. Journal of Religion, Disability
& Health, 11(1), 5-25. doi:10.1300/J095v11n01_02
Anderson, A. (2007). Spreading Fires: The Globalization of Pentecostalism in the Twentieth
Century. International Bulletin of Missionary Research, 31(1), 8-14.
Anderson, J. (2008). The Holy Spirit and Justification: A Pneumatological and Trinitarian
Approach to Forensic Justification. Evangelical Review of Theology, 32(4), 292-305.
Anderson, N. D. (2005). Wesleyan Perspectives on the New Creation. Theology Today,
62(2), 290.
Anidjar, G. (2002). "Our place in al-Andalus": Kabbalah, philosophy, literature in Arab Jewish
letters. Stanford, Calif: Stanford University Press.
Antony, M. V. (2006). Simulation constraints, afterlife beliefs, and common-sense dualism.
Behavioral & Brain Sciences, 29(5), 462-463.
Antrim, D. (2004). The kimono. New Yorker, 80(4), 80-102.
Apocalyptic and Eschatological Heritage: The Middle East and Celtic Realms. (2005).
Speculum, 80(1), 365-366.
Apocalyptic fever. (1992, December 14). Christianity Today. p. 12.
Ara, M. (2008). Eschatology in the Indo-Iranian traditions: The genesis and transformation of
a doctrine. New York: Peter Lang.
Ara, M. (2009). Eschatology in the Indo-Iranian traditions: The genesis and transformation of
a doctrine. New York: P. Lang.
Archer, K. J. (2004). Nourisment for our journey: The Pentecostal via salutis and
sacramental ordinances. Journal of Pentecostal Theology, 13(1), 79-96.
Armenteros, V. M. (2006). CRUZANDO EL VALLE DE LICOS: REFLEXIONES SOBRE
BIOÉ TICA Y LAODICEA. (Spanish). DavarLogos, 5(2), 197-209.
Arnold, M. J. (2004). Milton and the Ends of Time (Book). Renaissance Quarterly, 57(3),
1170-1171.
Arrington, F. L. (1977). Paul's aeon theology in I Corinthians. Washington: University Press
of America.
Arvidsson, M. (2007). Law in the Time that Remains: Eschatological Perspectives on Law.
Conference Papers -- Law & Society, 1.
Asher, R. E. (1980). And Then Comes the End (Book Review). Library Journal, 105(16),
1870.
Ashley, M. (1998). Book reviews. Anglican Theological Review, 80(1), 124.
Asprey, C. (2010). Eschatological presence in Karl Barth's Göttingen theology. Oxford:
Oxford University Press.
Assmann, J. (2005). Death and salvation in ancient Egypt. Ithaca: Cornell University Press.
Asue, D. U., & Akange, S. (2002). God will never destroy the world again: A concise treatise on
eschatology. Makurdi, Benue State [Nigeria: Catholic Star.
Attridge, H. W. (2010). Essays on John and Hebrews. Tübingen: Mohr Siebeck.
Aune, D. E. (1972). The cultic setting of realized eschatology in early Christianity. Leiden:
Brill.
Aydin, H. (2004). İslam Kaynaklarιnda Cennet Fikri ve Yorumu. (Turkish). Journal of
Academic Studies, 5(20), 149-170.
Backhaus, K. (2009). Zwei harte Knoten: Todes- und Gerichtsangst im Hebrä erbrief.
(German). New Testament Studies, 55(2), 198-217.
doi:10.1017/S0028688509000137
Backianadan, J. F. (2002). Come Lord Jesus come: Eschatology. Bangalore, India: St. Peter's
Pontifical Institute.
Baghos, M. (2010). St Basil's eschatological vision: Aspects of the recapitulation of history
and teh 'Eighth day'. Phronema, 2585-103.
Bainbridge, W. (2006). Cyberimmortality: Science, Religion, and the Battle to Save Our
Souls. Futurist, 40(2), 25-29.
Baker, D. W., & Evangelical Theological Society. (2001). Looking into the future: Evangelical
studies in eschatology. Grand Rapids, Mich: Baker Academic.
Balabanski, V. (1997). Eschatology in the making: Mark, Matthew, and the Didache.
Cambridge, U.K: Cambridge University Press.
Balabanski, V. (2005). Eschatology in the making: Mark, Matthew and the Didache.
Cambridge: Cambridge University Press.
Balabanski, V. (2008). Mission in Matthew against the Horizon of Matthew 24. New
Testament Studies, 54(2), 161-175. doi:10.1017/S002868850800009X
Ballard, C. (2000). The Fire Next Time: The Conversion of the Huli Apocalypse.
Ethnohistory, 47(1), 205.
Barber, B., Neville, D. J., & Australian Theological Forum. (2005). Theodicy and eschatology.
Adelaide: ATF Press.
Barker, M. M. (1998). Resurrection and Parousia (Book). Journal for the Study of the Old
Testament, (79), 190.
Barnes, R. B. (1988). Prophecy and gnosis: Apocalypticism in the wake of the Lutheran
Reformation. Stanford, Calif: Stanford University Press.
Barns, I. (1999). Eschatological Hope and Ecological Justice. Ecotheology: Journal of
Religion, Nature & the Environment, 5(5/6), 173.
Barr, C. (2005). The life after death - Christian understandings. Expository Times, 117(2),
63.
Bates, M. W. (2009). Justin Martyr's Logocentric Hermeneutical Transformation of Isaiah's
Vision of the Nations. Journal of Theological Studies, 60(2), 538-555.
doi:10.1093/jts/flp113
Bauckham, R. (1998). The fate of the dead: Studies on the Jewish and Christian apocalypses.
Leiden: Brill.
Bauckham, R. (1999). God will be all in all: The eschatology of Jürgen Moltmann. Edinburgh:
T&T Clark.
Bauckham, R. (2008). The fate of the dead: Studies on the Jewish and Christian apocalypses.
Atlanta: Society of Biblical Literature.
Bauckham, R., & Hart, T. A. (1999). Hope against hope: Christian eschatology at the turn of
the millennium. Grand Rapids, Mich: W.B. Eerdmans.
Baumeister, R. F., Dewall, C., Ciarocco, N. J., & Twenge, J. M. (2005). Social Exclusion Impairs
Self-Regulation. Journal of Personality & Social Psychology, 88(4), 589-604.
doi:10.1037/0022-3514.88.4.589
Baumgarten, A. I. (2000). Apocalyptic time. Leiden: Brill.
Baxter, W. (2006). Noachic Traditions and the Book of Noah. Journal for the Study of the
Pseudepigrapha, 15(3), 179-194. doi:10.1177/0951820706066633
Bayer, O. (2011). »»Geschmack an Zeichen«« Zweifel und Gewissheit im Briefgesprä ä ch
zwischen Lavater und Hamann. (German). Neue Zeitschrift für Systematische
Theologie und Religionsphilosophie, 53(1), 1-15. doi:10.1515/NZST.2011.002
Beach, L. (2008). Preaching subversively: The book of Esther as a homiletical model.
McMaster Journal of Theology & Ministry, 1075-100.
Beasley-Murray, G. R., & Gloer, H. (1988). Eschatology and the New Testament: Essays in
honor of George Raymond Beasley-Murray. Peabody, Mass: Hendrickson Publishers.
Beck, R. (2008). Feeling queasy about the incarnation: Terror management theory, death,
and the body of Jesus. Journal of Psychology & Theology, 36(4), 303-313.
Beck, T. D. (2007). The Holy Spirit and the renewal of all things: Pneumatology in Paul and
Jürgen Moltmann. Eugene, OR: Pickwick Publications.
Beckman, G. (2001). Weltende (Book Review). Journal of the American Oriental Society,
121(3), 530.
Bediako, D. K. (2008). Isiah's "New heavens and new earth" (ISA 65:17; 66:22). Journal of
Asia Adventist Seminary, 11(1), 1-20.
Behrend, T. (1999). The millenial esc(H)atology of heri dono: 'Semar farts' first in
Auckland, New Zealand. Indonesia & the Malay World, 27(79), 208.
Beiting, C. (2004). The Nature and Structure of Limbo in the Works of Albertus Magnus.
New Blackfriars, 85(999), 492-509. doi:10.1111/j.1741-2005.2004.00048.x
Bell, M. R. (2000). Apocalypse how?: Baptist movements during the English Revolution.
Macon, Ga: Mercer University Press.
Benedict, . (1988). Eschatology, death and eternal life. Washington, D.C: Catholic University
of America Press.
Bennema, C. (2002). The Giving of the Spirit in John's Gospel- A New Proposal?. Evangelical
Quarterly, 74(3), 195.
Bennett, D. M. (2005). Why Left behind should be left behind. Longwood, Fla.: Xulon Press.
Bennett, D. M. (2010). The origins of left behind eschatology. Longwood, Fla.?: Xulon Press.
Bennett, G. (2008). The evolution of evil. Göttingen: Vandenhoeck & Ruprecht.
Bennett, O. (2011). The manufacture of hope: religion, eschatology and the culture of
optimism. International Journal of Cultural Policy, 17(2), 115-130.
doi:10.1080/10286632.2010.543462
Beres, L. (1999). Death, the herd and human survival. International Journal on World Peace,
16(3), 3-21.
Bergant, D. (2004). Two Sides of the Coin. America, 190(20), 31.
Berger, D. (2001). The Rebbe, the Messiah, and the scandal of orthodox indifference. London:
Littman Library of Jewish Civilization.
Bergren, T. A. (2010). The Structure and Composition of 5 Ezra. Vigiliae Christianae, 64(2),
115-139. doi:10.1163/157007209X453359
Bergsma, J. S. (2008). Qumran Self-Identity: "Israel" or "Judah"?. Dead Sea Discoveries,
15(1), 172-189. doi:10.1163/156851708X263198
Berindei, C. (2010). Eschatological Time in Romanian Traditional Culture. Philobiblon,
15408-418.
Bering, J. M., & Bjorklund, D. F. (2004). The Natural Emergence of Reasoning About the
Afterlife as a Developmental Regularity. Developmental Psychology, 40(2), 217-233.
doi:10.10037/0012-1649.40.2.217
Berman, B. (2007). End of the world: 2012. Astronomy, 35(12), 14.
Bernasconi, R. (1998). Different styles of eschatology: Derrida's take on Levinas' political
messianism. Research in Phenomenology, 283-19.
Bernhard Kleba, J. (2006). Tecnologia, ideologia e periferia: um de bate com a filosofia da
técnica de Á lvaro Vieira Pinto. (Portuguese). Convergencia: Revista de Ciencias
Sociales, 13(42), 79-93.
Bernstein, A. E. (2001). Last Things (Book Review). Speculum, 76(3), 692.
Berthold-Bond, D. (1988). Hegel's eschatological vision: does history have a future?. History
& Theory, 27(1), 14.
Betty, S. (2008). Accounts of Afterlife from the Dead: How Useful Are They for the Dying?.
Journal of Spirituality & Paranormal Studies, 31(1), 6-13.
Betty, S. (2008, June 27). A kinder, gentler Purgatory. National Catholic Reporter. pp. 17-24.
Betz, H. (2008). Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets. Journal
of Religion, 88(3), 429.
Bhayro, S. (2006). Noah's Library: Sources for 1 Enoch 6--11. Journal for the Study of the
Pseudepigrapha, 15(3), 163-177. doi:10.1177/0951820706066630
Bialecki, J. (2009). Disjuncture, Continental philosophy's new “political Paul,” and the
question of progressive Christianity in a Southern California Third Wave church.
American Ethnologist, 36(1), 110-123. doi:10.1111/j.1548-1425.2008.01102.x
Bird, M. F. (2006). Who Comes from the East and the West? Luke 13.28-29/Matt 8.11-12
and the Historical Jesus. New Testament Studies, 52(4), 441-457.
doi:10.1017/S028688506000257
Bisel, R. S., & Ford, D. J. (2008). Diagnosing Pathogenic Eschatology. Communication Studies,
59(4), 340-354. doi:10.1080/10510970802467395
Biyik, M. (2007). Dinlerin ǧ oǧ unda yer alan eskatolojik 'kö tü şahıs' ya da 'kö tü millet'
karakterleri, Yahudilik, Hıristi-yanlık ve İslam geleneklerinde Deccal ve Yecü c -
Mec& (Turkish). Journal of Divinity Faculty of Hitit University, 6(11), 53-79.
Bloesch, D. G. (2004). The last things: Resurrection, judgment, glory. Downers Grove, Ill:
InterVarsity Press.
Blomberg, C. L. (2009). A case for historic premillennialism: An alternative to "left behind"
eschatology. Grand Rapids, Mich: Baker Academic.
Blomberg, C., & Chung, S. W. (2009). A case for historic premillennialism: An alternative to
"left behind" eschatology. Grand Rapids, Mich: Baker Academic.
Boer, M. C. (1988). The defeat of death: Apocalyptic eschatology in 1 Corinthians 15 and
Romans 5. Sheffield, England: JSOT Press.
Boersma, H. (2003). Eschatological justice and the cross. Theology Today, 60(2), 186.
Boersma, H. (2003). Irenaeus, Derrida And Hospitality: On The Eschatological Overcoming
Of Violence. Modern Theology, 19(2), 163-180. doi:10.1111/1468-0025.00215
Boingeanu, C. (2006). Personhood in its protological and eschatological patterns: an
Eastern Orthodox view of the ontology of personality. Evangelical Quarterly, 78(1),
3-19.
Bonk, J. J. (2009). Christian Mission and the End of Time. International Bulletin of
Missionary Research, 33(3), 113-114.
Bonting, S. L. (2006). Spirit and creation. Zygon: Journal of Religion & Science, 41(3), 713-
726. doi:10.1111/j.1467-9744.2005.00770.x
Bookless, D. (2007). A Famine of Hope: Christian Mission & the Search for a Sustainable
Future. Evangel, 25i-iv.
Books Received. (2005). Europe-Asia Studies, 57(1), 167.
doi:10.1080/0966813052000314165
Boring, E. (1986). The language of universal salvation in Paul. Journal of Biblical Literature,
105(2), 269.
Borman, W. (1990). The other side of death: Upaniṣadic eschatology. Delhi, India: Sri Satguru
Publications.
Borowitz, E. B. (1983). Recent historic events: Jewish and Christian interpretations.
Theological Studies, 44(2), 221-240.
Bottum, J. (2010). Christians and Postmoderns. First Things: A Monthly Journal of Religion &
Public Life, (201), 43-47.
Boudreau, P. (2004). Get your apse out of my narthex!. U.S. Catholic, 69(9), 30-31.
Bourquin, D. (1981). Jesus and the Future (Book). Library Journal, 106(7), 802.
Boustan, R. S. (2009). Immolating Emperors: Spectacles of Imperial Suffering and the
Making of a Jewish Minority Culture in Late Antiquity. Biblical Interpretation,
17(1/2), 207-238. doi:10.1163/156851508X383440039
Bowman, G. I. (2006). Insights into Revelation: The end times as seen through the eyes of God.
Bloomington, IN: AuthorHouse.
Boyer, P. S. (1992). When time shall be no more: Prophecy belief in modern American culture.
Cambridge, Mass: Belknap Press of Harvard University Press.
Braaten, C. E. (1969). The future of God: The revolutionary dynamics of hope. New York:
Harper & Row.
Braaten, C. E. (1974). Eschatology and ethics: Essays on the theology and ethics of the
Kingdom of God. Minneapolis: Augsburg Pub. House.
Braaten, C. E., & Jenson, R. W. (2002). The last things: Biblical and theological perspectives
on eschatology. Grand Rapids, Mich: W.B. Eerdmans.
Bracken, J. A. (2003). Intersubjectivity and the Coming of God. Journal of Religion, 83(3),
381.
Bracken, J. A. (2005). World without end: Christian eschatology from a process perspective.
Grand Rapids, Mich: William B. Eerdmans Pub. Co.
Bradbury, R. (1999). I Was There the Day the World Ended I Was There the Day the World
Began. Fantasy & Science Fiction, 97(4/5), 10.
Bradford, G. S. (2004). Ellen White's eschatology and human discernment.
Bradnick, D. (2008). A pentecostal perspective on entropy, emergent systems, and
eschatology. Zygon: Journal of Religion & Science, 43(4), 925-942.
doi:10.1111/j.1467-9744.2008.00969.x
Brady, C. M. (2009). The Use of Eschatological Lists within the Targumim of the Megilloth.
Journal for the Study of Judaism: In the Persian Hellenistic & Roman Period, 40(4/5),
493-509. doi:10.1163/157006309X443477
Brankaer, J. (2009). Der Begriff μετά νoια in gnostischen Schriften. (German). Zeitschrift für
Antikes Christentum / Journal of Ancient Christianity, 13(1), 87-97.
doi:10.1515/ZAC.2009.09
Bratt, J. H. (1978). The final curtain: Studies in eschatology. Grand Rapids, Mich: Baker Book
House.
Braun, M. (1992). Origen's eschatology.
Brent, A. (1997). Luke--acts and the imperial cult in Asia minor*. Journal of Theological
Studies, 48(2), 411.
Bridge, S. L. (2003). Esus and Israel's Traditions of Judgement and Restoration (Book).
Catholic Biblical Quarterly, 65(2), 274.
Brinkman, M. E. (2008). The Church as Sacrament of the Kingdom: A Reformed
Commentary. Exchange, 37(4), 497-507. doi:10.1163/157254308X340422
Brinley, D. E. (2009). America in peril: Ten stages in the destruction of a promised land.
Honeoye Falls, NY: Digital Legend Press.
Brock, B. (2009). Autism, Care, and Christian Hope. Journal of Religion, Disability & Health,
13(1), 7-28. doi:10.1080/15228960802581404
Broda, M. (2010). Dostoevskij in the eyes of Leont’ev. The foundations and consequences of
different identities. Studies in East European Thought, 62(1), 29-40.
doi:10.1007/s11212-010-9095-x
Brooke, G. J. (2008). Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism
and Early Christianity. Journal for the Study of the Old Testament, 32(5), 222.
Brooke, J. (2006). "If I were God": Einstein and religion. Zygon: Journal of Religion & Science,
41(4), 941-954. doi:10.1111/j.1467-9744.2006.00790.x
Bross, J. B. (1988). John Wesley and eschatology.
Brower, K. E. (2004). Eschatology (Book). Evangel, 22(1), 29-30.
Brower, K. E., & Elliott, M. W. (1997). Eschatology in Bible & theology: Evangelical essays at
the dawn of a new millennium. Downers Grove, Ill: InterVarsity Press.
Brown, R. E., Kasper, W., O'Collins, G., & Galvin, J. P. (1994). Faith and the future: Studies in
Christian eschatology. New York: Paulist Press.
Brown, S. (1975). Die lukanischen Endzeitreden: Studien zur Eschatologie des Lukas-
Evangeliums (Book). Journal of Biblical Literature, 94(4), 613.
Bruyneel, S. (2009). Margaret Fell and the end of time: The theology of the mother of
Quakerism. Waco, Tex: Baylor University Press.
Bruyneel, S. (2010). Margaret Fell and the end of time: The theology of the mother of
Quakerism. Waco, Tex: Baylor University Press.
Bryan, S. M. (2002). Jesus and Israel's traditions of judgement and restoration. Cambridge,
U.K: Cambridge University Press.
Bryant, M. D., & Dayton, D. W. (1983). The coming kingdom: Essays in American
millennialism & eschatology. Barrytown, N.Y: International Religious Foundation.
Buchanan, G. W. (1967). Sabbatical eschatology. Jerusalem, Israel: Ministry of Religious
Affairs, Dept. for Christian Communities.
Buchanan, G. W. (1993). New Testament eschatology: Historical and cultural background.
Lewiston: Mellen Biblical Press.
Buckley, J. J. (2001). Theology and eschatology at the turn of the millennium. Oxford:
Blackwell.
Buckley, J. J., & Jones, L. G. (2001). Theology and eschatology at the turn of the millennium.
Oxford: Blackwell.
Bultmann, R. (1957). The presence of eternity: History and eschatology. New York: Harper.
Bultmann, R. (1962). History and eschatology: The presence of eternity. New York: Harper &
Row.
Burdett, C. (2010). Italian Fascism, Messianic Eschatology and the Representation of Libya.
Totalitarian Movements & Political Religions, 11(1), 3-25.
doi:10.1080/14690764.2010.499667
Burley, M. (2006). Anticipating Annihilation. Inquiry, 49(2), 170-185.
doi:10.1080/00201740600576993
Burley, M. (2009). Immortality and boredom: a response to Wisnewski. International
Journal for Philosophy of Religion, 65(2), 77-85. doi:10.1007/s11153-008-9181-x
Burnett, F. W. (2004). Isaiah's Christ in Matthew's Gospel. Religious Studies Review,
30(2/3), 201.
Burney, D. A., Burney, L., Godfrey, L. R., Jungers, W. L., Goodman, S. M., Wright, H. T., & Jull,
A. (2004). A chronology for late prehistoric Madagascar. Journal of Human Evolution,
47(1/2), 25-63. doi:10.1016/j.jhevol.2004.05.005
Burns, J. (2004). Practical wisdom in instruction. Dead Sea Discoveries, 11(1), 12-42.
Busby, R. F. (2000). Danger signs in prophecy: Read the manual. Gainesville, FL: Maranatha
Ministries, Inc.
Busch, A. (2009). Presence Deferred: The Name of Jesus and Self-Referential Eschatological
Prophecy in Acts 3. Biblical Interpretation, 17(5), 521-553.
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