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Born on September 5, 1931, in Bogor, Java, Syed Muhammad Naquib bin Ali bin
Abdullah bin Muhsin al-Attas has spent a lifetime in the pursuit of knowledge
rooted in the traditional Islamic sciences. He is competent in diverse academic fields
such as philosophy, metaphysics, Kalam, history and literature. He has developed a
goal-oriented philosophy and methodology of education, to “Islamize the mind, body
and soul” of the student. He extends this focus to its effects on the personal and
collective lives of Muslims as well as others, including the spiritual and physical
non-human environment. He has authored twenty-seven authoritative works on
various aspects of Islamic thought and civilization, particularly on Sufism,
cosmology, metaphysics, philosophy and Malay language and literature.
Al-Attas’ family includes a long line of illustrious scholars and he received a
thorough immersion in the traditional Islamic sciences. He also received a
comprehensive education in Malay language, literature and culture. His formal
primary education began at age five in Johor, Malaysia, but during the Japanese
occupation of Malaysia, he went to a madrassah, al-cUrwatubl-Wuthqa, in Java
where he learned Arabic. After World War II, he returned to Johor in 1946 to
complete his secondary education. He was exposed to Malay literature, history,
religion, and western English classics, and developed a keen aesthetic sensibility in
a cultured social atmosphere. He developed an exquisite style and precise
vocabulary that are unique to his Malay writings and language. After finishing
secondary school in 1951, he entered the Malay Regiment as a cadet officer.
Thereafter he was selected to study at Eton Hall, Chester, Wales and later at the
Royal Military Academy, Sandhurst, England (1952-55). Here he gained insight
into the spirit and style of British society. During this time he was drawn to the
metaphysics of the Sufis, especially works of Nur al-Din cAbd al-Rahman ibn
Ahmad al-Jami (1414-92), commonly called the last great classical poet of Persia,
the celebrated saint and mystic whose works include Salaman and Absal and
Lawabih al-Durrah al-Fakhirah.
Al-Attas traveled widely. He was drawn especially to Spain and North Africa
where Islamic heritage had a profound influence on him. Al-Attas felt the need to
study, and voluntarily resigned from the King’s Commission to serve in the Royal
Malay Regiment, in order to pursue studies at the University of Malaya in
Singapore 1957-59. While an undergraduate at University of Malaya, he wrote
Rangkaian Rubaciyat, a literary work, and Some Aspects of Sufism as
Understood and Practised among the Malays. He was awarded the Canada
Council Fellowship for three years of study at the Institute of Islamic Studies at
McGill University in Montreal. He received an M.A. degree with distinction in
Islamic philosophy in 1962; his thesis was entitled “Raniri and the Wujudiyyah of
17th Century Acheh”. Al-Attas went on to the School of Oriental and African
ÐAdÆ Setia • 167
Introduction
Syed Muhammad Naquib al-Attas’ philosophy of science is expressed most
systematically in his The Positive Aspects of Tasawwuf: Preliminary Thoughts on
an Islamic Philosophy of Science,1 and Islam and the Philosophy of Science.2
These two monographs fit within the larger intellectual context of his
exposition on the ‘Islamic Worldview’ in his Prolegomena to the Metaphysics
of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam.3
His conception of the ‘Islamization of present-day knowledge’ in Islam and