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Local management of marine resources requires communities to be able to make and enforce their own rules for how marine resources are to be used. In many regions, local community by-laws (conventions) are used for this purpose. In Madagascar, these by-laws are called Dina and are strongly routed in the Malagasy culture. This handbook will focus on the Dina of Madagascar as a case-study for how community by-laws can be used marine resource management. As a result, much of the content is specific to Madagascar. It is hoped that in later handbooks, this section can include more information from the wider Western Indian Ocean region.
Local management of marine resources requires communities to be able to make and enforce their own rules for how marine resources are to be used. In many regions, local community by-laws (conventions) are used for this purpose. In Madagascar, these by-laws are called Dina and are strongly routed in the Malagasy culture. This handbook will focus on the Dina of Madagascar as a case-study for how community by-laws can be used marine resource management. As a result, much of the content is specific to Madagascar. It is hoped that in later handbooks, this section can include more information from the wider Western Indian Ocean region.
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Local management of marine resources requires communities to be able to make and enforce their own rules for how marine resources are to be used. In many regions, local community by-laws (conventions) are used for this purpose. In Madagascar, these by-laws are called Dina and are strongly routed in the Malagasy culture. This handbook will focus on the Dina of Madagascar as a case-study for how community by-laws can be used marine resource management. As a result, much of the content is specific to Madagascar. It is hoped that in later handbooks, this section can include more information from the wider Western Indian Ocean region.
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
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ANCHILDREN, THERE IS
OUR SACRED ISLAND.
GOING THERE AND
ESPECIALLY CLUITTING
ANY TREES WILL BRING
PENALTY.
ALONG TIME AGO, WHEN THE OLD MEN AND WOMEN OF TODAY WERE
ONLY SMALL CHILDREN, THERE WAS A VEZO VILLAGE LOCATED NEAR A
SACRED ISLAND. IT WAS FORBIDDEN TO VISIT THE ISLAND AND
ESPECIALLY TO CLIT TREES THERE.HEY! WHAT ARE
YOL! DOING?
ONE DAY THERE WAS A MAN NAMED RAMBOLA WHO WENT
TO THE ISLAND AND CUT TREES. HE WAS SEEN BY FISHERS
FROM THE VILLAGE.
GO AND TELL THE
RAMBOLA DIDN'T HEED THE WARNING OF HIS FRIENDS ON THE CANOE, HE
CONTINUED CUTTING LINTIL HIS CANOE WAS FLILL OF FUELWOOD.\
BROKE OUR
AMINED J DIDN'T HAVE ANY
WILL BE FINED
THE DINA. YOU! 1 \ @ |) FUELWOOD $0) CUT
WILL SACRIFICE | § Li) Tose tees, on }
ONE LARGE COW QT tS AM I SUPPOSED TO
TO THIS VILLAGE. | : : GET ENOLIGH MONEY
THE VILLAGE HAD A MEETING, CALLED
BY THE ELDERS TO DISCUSS WHAT TO
DO WITH RAMBOLA.IT’S UP TO YOLI NOW TO
WHAT TO pou
L\ re,
THE FOKONOLONA GAVE RAMBOLA A SHORT
TIME TO THINK ABOLIT WHAT TO DO,FOR REPENTING YOUR
MISTAKE. WE TRUST THAT
YOU WILL TAKE THE
VILLAGE LAWS SERIOUSLY
FROM NOW ON.
WE FORGIVE YOU
RAMBOLA, YOU HAVE
RESPECTED OUR WAYS:
ANB SO ALL WiLL BE
FORGOTTEN.
Li] AND RAMBOLA WAS FORGIVEN.orn
IF HOWEVER, RAMBOLA HAD NOT
SACRIFICED A COW...
WE BID YOLI LEAVE
THIS VILLAGE IF YOU
CAN'T FOLLOW THE
RULES OF THE
ANCESTORS.THE OCEAN ISN'T.
PROVIDING FOR US
LIKE IT DID BEFORE.
THERE ARE TOO
MANY PEOPLE AND
WE ARE TAKING
MORE THAN THE
OCEAN CAN PROVIDE.
Jove DAY, IN PRESENT Me THERE F Was
A VEZO VILLAGE THAT NOTICED
THAT THE MARINE RESOURCES fer
DEPENDED ON WERE DECLINING.RESERVE 50 THE
FISH AND CORAL
CAN BECOME
PLENTIFUL AGAIN.
HERE IS THE
EQUIPMENT TO MARK
THE AREA OF THE
RESERVE. ANYONE
CAUGHT FISHING IN’
HERE WILL HAVE TO
PAY 4 BIG FINE.
x s ey uN
THE VILLAGERS DECIDED TO MARK OFF THE RESERVE WITH — |. |
BUOYS ANP THEY DECIDED TO MAKE 4 DINA TO PLINISH i
ANYONE WHO ILLEGALLY FISHED IN THE RESERVE.SY
DON'T YOU FISH
IN THERE RAOTA,
THAT'S THE
RESERVE!
NY) A FEW MONTHS AFTER THE RESERVE CLOSED, A MAN NAMED
4 RAGTO NOTICED ALL THE FISH IN THE RESERVE AND SNUCK IN
TO GO FISHING. HE WAS SEEN BY SOME VILLAGERS.
10THERE'S GOING.
TO BE A VILLAGE
RESERVE. YOU! WILL
PAY THE DINA
100,000 ARIARY AND
OK FINE, LL GIVE
YOU THE FISH BUT I
DON'T HAVE ANY
MONEY.IVE REALISED THANK YOL FOR
MY MISTAKE. RESPECTING THE
COMMUNITY AND
OUR LAWS.
I'M SORRY.
HERE IS THE
RAOTA BORROWED THE MONEY AND
PAID IT TO THE VILLAGE ELDERS.
BREAK THe DINA 5
ANYMORE AND I'LL
WE TRUST THAT
WORK HARD TO \ |
CONVINCE MY YOu WON'T FO
IT AGAIN, NOW
FRIENDS TO DO tErs'6O
|
SS
THE VILLAGE HAD A PARTY THAT NIGHT hi
TO ACCEPT RAOTA’S APOLOGY. iBUT IF RAOTA HADN'T PAID THE FINE, THE
VILLAGE WOULD HAVE PASSED THE CASE TO
THE COURT, WHERE RAOTA COLILD EXPLAIN
TO THE JUDGE WHAT HAPPENED.
THE DINA IS FLILLY
RECOGNISED AS PART OF
THE LAW. FOR YOUR
RECKLESS DISREGARD OF
THE LAW AND YOUR
COMMUNITY YOU! WILL
PAY MUCH MORE THAN
100,000 ARIARY!