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FOREWORD
INTRODUCTION
We glorify Allah an ask Blessings and Peace on His noble Prophet his
companions mad those who follow him in upholding the cause of the
Right Religion.
We all know that this world is mortal. Everyone who is born here is
destined to die one day, and everything that flourishes here is to
meet its decay, sooner or later. We are therefore bound to believe
that this is not our permanent and perpetual abode; we can never
succeed in living here for ever. No one so far could do so and no
one shall ever do so. Should we take this world as an eternal and
everlasting home we should not be more than a fool. Without any doubt
there is an end to our present existence. We are here on a journey
and our original and real destination is yet to come. We are born
here only to decorate our eternal home. We cannot be called wise if
we prefer this mortal existence to the eternal one. It is a fact and
we most bear it in mind permanently that our sole duty is to strive
for the betterment of our real home.
Although the fact is so obvious and clear that none can deny it, yet
man has ever since this creation in this world been neglecting it.
He has been so fool as to prefer the mortal to the immortal. And it
is only out of our Lord's utmost kindness towards His servants that
man is reminded every now and then of this fact. Allah, the Almighty
sent down thousands of Prophets into the world to guide man to the
right path. These pious servants of Allah bore tremendous hardships
and went ; through severe trials only to guide human beings to the
Right path. The sole purpose of their Prophet hood was to remind he
is not here fore ever and that he is to be transferred to another
world. They explained to him in every possible way that his real
success in this world and in the After-life lies only in his
becoming a true vicegerent of his Lord and in placing more
importance on his next life than on this present one. The Celestial
Mission they were charged with to carry on was nothing but the
righteous deeds gain success in the both worlds. while the wrong
deeds lead to man's utter failure in both. They spent their lives
enjoining what is right and forbidding what is wrong. The glorious
chain has ended with the last Holy prophet Mohammed (Sallallahu
Alayhi Wasallam) May peace be upon him Through him Allah proclaimed
to the world that no more prophets would now be raised up for the
guidance of humanity. Allah told us that henceforth the
responsibility for preaching and propagation this Divine Mission has
fallen wholly upon the shoulders of the followers of this revered
last Prophet Mohammed (Sallallahu Alaihe Wasallam). It is really a
great significant and unique virtue of this Ummat. The Holy Qur'an
says that very object of this Ummat (nation) was only to strive for
the guidance of mankind
"You are the best of peoples evolved for mankind. enjoyning what is
right and forbidding what is wrong and believing in Allah ( 3:110)
1. Imaan
2. Salaat
As you see the first two of these 6 points are the fundamental
pillars of Islam while the remaining four are not so they can be
called the auxiliary means. It should therefore be noted that the
Tablighi movement does not tell that all these six points are the
basic tenets of Islam. It simply means that the first basic tenets
exercised with the support of the other four points bring more
rapidly an overall change in a Muslim's life and help him in the
faithful discharge of all his religious duties. The Kalimah, for
instance, is to remind you the Oneness of Allah and His Lordship and
that Holy Prophet Mohammed (Sallallahu Alayhi Wasallam) is His
Messenger. Salaat is a projection of the pledge we make by Kalimah
into the realm of practice. Ilm (knowledge) is an inducement to
acquire the knowledge of Allah' s Commandments and how to carry them
out. Dhikr (Remembrance of Allah ) is to enlighten our hearts and
strengthen our relations with the Almighty. Ikram-i-Muslim (to
respect every Muslim) is to train ourselves for the real Islamic code
of social conduct Ikhlas i-Niyyal (sincerity) is to prefer the
Hereafter and the Divine Approbation to the luxuries of this mortal
world. Tafrigh-i-Waqt (to spare time) is to provide an opportunity
for training to adhere to the Divine Commandments. The seventh one
i.e. abstinence from the useless pursuits is to keep one's mind as
free from the worldly useless affairs as possible so that one can
strive to achieve the goal safely and quickly.
and others....
and others....
2 Gasht's - One Gasht in the Mosque where he stays and the second
Gasht in neighbour Mosque
Daily 2 Taalim's - One Taalim in the Mosque and second Taalim in the
home
Daily 2 and half hours for Dawah - To spread the message of Islam to
muslim brothers
To sit toghether in the Mosque with other muslim brothers and make
fikr how to spread the message of Islam among muslim brothers
3 days a month
There are also 12 important thing to do for each peron of Jamaat when
going out in the path of Allah :
Eat less
Sleep less
Spend less time out of the mosque
Speak less un-important things