Académique Documents
Professionnel Documents
Culture Documents
Author’s Note:
psychologists whose work I admire. The words in this paper are
The question is: Why is there so much suffering in the world
B.F.
SKINNER:
This
is
something
I
have
thought
long
and
hard
about.
I
wrote
and
delivered
a
paper
at
Keio
University
in
Japan,
in
1979,
called
“The
Non-‐Punitive
Society”
which
I
think
shows
the
way
out
of
the
second
part
of
the
question.
As
to
the
first
part
of
the
question,
I
think
it
would
be
helpful
to
acknowledge
great
strides
in
dealing
with
world
suffering.
As
I
said
in
my
paper;
“Three
great
historical
examples
to
which
the
species
has
been
exposed
are
starvation,
illness
and
exhausting
labor
and
we’ve
made
great
progress
in
dealing
with
them...
The
only
sufferings
to
which
many
members
of
the
human
species
are
still
exposed
are
those
we
inflict
upon
each
other”.
Positive
reinforcement
is
not
only
the
way
to
help
people
stop
hurting
one
another,
it
is
imperative
that
we
undertake
to
eliminate
violence
or
violence
will
eliminate
us.
KAREN
HORNEY:
If
we
focus
solely
on
why
people
hurt
each
other,
we
should
start
with
the
individuals
who
come
from
an
unstable,
unloving,
unvalued
or
unsafe
childhood
experience
in
which
the
child
must
defend
in
order
to
survive.
People
will
move
to
relieve
their
anxiety,
and
they’ll
move
toward,
against
or
away
from
that
which
makes
them
anxious.
Neurotic
behaviors
then
grow
out
of
this
bad
environment,
and
these
behaviors
can
even
be
in
conflict
with
one
another.
This
leads
to
vicious
circles
in
which
their
strategies
for
mitigating
their
anxiety
will,
in
fact,
increase
it.
This
is
not
a
recipe
for
peace.
This
impacts
our
larger
culture,
too.
People
who
move
against
others
are
doing
so
as
a
defense
against
the
perceived
hostility
in
others.
As
long
as
these
people
have
their
insatiable,
neurotic
need
to
be
in
control,
(it
is
unbearable,
emotionally,
not
to
be)
there
will
be
violence
as
collectives
move
to
control
the
environment
of
others.
They
will
find
victims
in
those
who
move
toward
these
controlling
elements
as
a
way
to
handle
their
neurosis
–
they
will
allow
themselves
to
be
overpowered.
Those
moving
away
from
the
controlling
ones
create
a
vacuum,
allowing
those
who
move
against
others
to
take
more
ground.
It’s
a
perfect
storm
of
people
moving
to
waylay
their
anxiety
at
all
costs.
ERIK
ERIKSEN:
I
agree
with
Horney
that
a
sub-‐standard
environment
can
leave
many
children
at-‐risk
of
not
developing
naturally
and
fully.
This
can
lead
to
people
who
grow
up
hurting
one
another.
And
another
important
consideration
is
that
people
within
each
culture
have
vastly
different
values,
which
they
learn
from
birth.
The
nurturing
they
receive
from
their
culture
will
powerfully
shape
how
they
will
navigate
developmental
challenges,
and
shape
the
people
they
become
–
and
inevitably
how
they
and
their
fellows
will
interact
with
other
cultures.
If
conflicts
cannot
be
resolved
successfully,
they
will
lead
to
turmoil.
I
think
the
answer
lies
in
the
balance
of
dynamics
between
cultures
and
the
healthy
progression
of
individuals
through
the
developmental
stages
inherent
within
those
cultures.
ABRAHAM
MASLOW:
I
agree
with
my
colleagues
that
environment
is
very
important.
If
the
environment
is
right,
people
can
grow
straight
and
true,
but
too
often
the
environment
is
not
right.
However,
I
think
rather
than
concentrate
on
why
people
hurt
one
another
we
are
better
off
concentrating
on
how
healthy,
self-‐
actualized
people
work.
“The
study
of
crippled,
stunted,
immature
and
unhealthy
specimens
can
yield
only
a
cripple
psychology
and
a
cripple
philosophy1”
–
not
too
much
offense
intended
to
my
colleague,
Dr.
Freud.
1
Motivation
and
Personality
2
STEPHEN
K.
HAYES,
Black
Belt
&
Buddhist
Priest,
and
First
Westerner
to
bring
Ninjitsu
from
Japan
to
a
broad
Western
audience:
In
a
way,
I
find
myself
in
Dr.
Maslow’s
camp,
for
I
believe
we
cannot
focus
on
suffering
as
a
way
out
of
suffering.
I
also
sense
like-‐mindedness
with
Dr.
Skinner:
What
we
reinforce
is
vitally
important
in
creating
a
safer
planet.
As
a
Buddhist
Priest,
I
subscribe
to
The
Four
Noble
Truths:
1. Life
means
suffering.
2. The
origin
of
suffering
is
attachment.
3. The
cessation
of
suffering
is
attainable.
4. The
path
to
the
cessation
of
suffering.
It’s
just
the
way
it
is.
The
world
we
live
in
will
never
be
perfect.
With
the
limited
amount
of
time
we
have
on
earth,
we
should
develop
our
positive
potential
and
become
strong
enough
to
be
of
service.
By
practicing
detachment,
we
are
able
to
remove
the
cause
of
suffering
–
for
ourselves
and
for
others.
By
focusing
on
the
positive,
we
can
enjoy
our
lives.
In
the
end,
it
won’t
matter,
as
regardless
of
our
experience,
it
will
all
fade
away.
GAIL
WHIPPLE:
As
I
think
about
the
root
cause
of
people
hurting
one
another
I
acknowledge
the
great
impact
of
one’s
early,
personal
environment.
However,
I
also
acknowledge
the
importance
of
genetics
–
and
a
host
of
other
influences,
some
which
we
barely
recognize
and
others
we
yet
know
nothing
about.
For
instance,
the
collective
unconscious
and
the
collective
conscious
affect
each
one
of
us.
When
it’s
the
collective
unconscious,
I
think
there’s
a
double
whammy,
because
each
individual
winds
up
accessing
random
points
of
the
unconscious,
many
of
which
are
harmful.
Genetic
factors
wind
up
inflicting
a
great
deal
of
hurt:
Relatives
of
schizophrenics
suffer
greatly,
as
do
those
with
schizophrenia
themselves,
and
hurt
is
perceived
on
all
sides
even
when
none
is
intended.
This
could
be
chalked
up
to
the
first
of
the
Four
Noble
Truths,
I
suppose.
The
better
part
of
valor
might
be
realizing
that
humanity
is
a
byproduct
of
the
conditions
of
this
world
and
to
want
a
life
of
not-‐suffering
is
an
erroneous
desire.
However,
I
do
believe
that
as
long
as
there
has
been
earth
and
entities
on
it
there
has
been
a
striving
toward
a
wholeness
or
balance
that
may
mean
we
could
systemically
transcend
the
level
of
violence
we
currently
inflict
on
one
another.
I
see
hope
in
what
is
expressed
in
part
by
each
of
my
panelists:
As
Skinner
believes,
I
believe
we
must
become
skilled
masters
at
positive
reinforcement,
especially
for
our
young
people.
They
are
the
best
people
to
invest
in,
as
they
will
come
into
power
within
30
years
of
their
birth.
As
Horney
believes,
I
believe
we
must
provide
positive
environments
for
people,
acknowledging
that
people
have
the
potential
for
continued
positive
development,
regardless
of
what
is
reinforced
in
their
early
years.
As
Erikson
believes,
I
believe
it
is
important
to
find
the
healthy
balance
between
one’s
personal
and
cultural
preferences
and
being
open
and
considerate
to
the
personal
and
cultural
preferences
or
understandings
of
others.
As
Maslow
believes,
I
believe
we
learn
more
in
the
long
run
from
the
study
and
use
of
positivity.
As
Hayes
believes,
I
believe
we
must
each
individually
develop
our
positive
potential
regardless
of
the
obstacles
that
confront
us,
regardless
of
the
environment
we
find
our
selves
in.
We
are
the
change
we
wish
to
see.
However,
it
is
foolhardy
to
ignore
the
negative
or
the
base,
for
it
is
and
always
has
been
so
far
an
integral
part
of
the
whole.
There
must
be
something
true
about
the
creative
tension
between
the
yin
and
the
yang.
The
concept
has
rung
through
the
ages,
and
in
this
historical
time,
through
physics,
we
have
come
to
believe
in
a
3
quantum
way
that
everything
leads
towards
balance.
I
have
to
agree
with
Siddhartha
and
great
minds
like
Erikson
and
believe
that
balance,
the
middle
way,
is
a
desirable
thing.
If
we
can
get
to
the
point
where
we
have
balanced
individuals,
and
can
maintain
a
balance
between
cultures
that
is
advantageous
to
us
all,
I
believe
that
balance
would
help
us
avoid
suffering.
However,
there
is
an
important
point
that
goes
beyond
the
concept
of
balance
–
that
of
transcendence.
A
going
beyond.
We
are
all
familiar
with
the
examples
of
people
who
transcend
suffering
over
which
they
have
no
control,
such
as
the
suffering
inherent
in
a
fatal
disease.
We
also
know
of
those
who
transcend
suffering
at
the
hands
of
others,
which
is
what
the
heroic
journey
of
rebirth
inherent
in
the
Jesus
story
and
other
such
stories
exemplifies.
To
close,
in
the
closing
words
of
the
Heart
of
Wisdom
Sutra,
I
offer:
Gyate,
gyate,
hara-‐gyate,
hara-‐sogyate,
boji
sowaka.
Hannya-‐shin-‐gyô.
(Gone,
gone,
gone
over,
gone
fully
over.
Awakened!
So
be
it!)