‫ء‬

‫‪١٠١‬‬
‫‪٦٦‬‬
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‫ّ‬

‫ﻫﺬﻩ اﻟﻮرﻗﺎت ِﻣﻦ ﴭﺮة اﻟﲀﻓﻮر اﻟﺜّﺎﺑﺘﺔ ﻛﺘﺐ ﰲ ارض ا ٓ ﻧﳌﺎﻴﺔ‬

‫ﺳﻮر‬ ‫ﺸ&ن ﺗﺘﻜﻮن ِﻣﻦ ‪َ ُ ٣٨٥‬‬ ‫اﻟﱪﻟﻴ‪/3‬ﺔ و ﻫﺬا ‪2‬ا‪,-‬ﺎء اﻟﻌﻈﲓ اﻟ ّ ٔ‬
‫اﳌ ُﻨﺎ@ﺎﺗ ّﻴﺔ ا ٓ?ﺗ ّﻴﺔ ّا>=ﺮﻳﺔ و ﺗﺘﻜﻮن ِﻣﻦ ‪ ٣٨٥‬ا ٔﺳﲈء ٕاﻻﻟﻬﻴﺔ‬
‫ِﺑﻌﺪد اﻟّﺸﻜ‪/‬ﻨﺔ ﰲ اﻟﻌﱪاﻧﻴﺔ و ﻗﺪ ‪J‬ﺴﻤﻴﺘﻪ ﻛﺘﺎب َاﻻﺳﲈء َاﻻ‪,‬ﲆ‬
‫وﻫﺬﻩ ‪O‬ﺴ‪N‬ﺔ ﻣﻌﺪ‪ِ P‬ﻣﻦ اﳉﺰء ا ٔول ِﻣﻦ اﻟﻜ‪T‬ﺎب ٔن اﻟﻜ‪T‬ﺎب‬
‫ﺧﺖ‬‫ﺳﻮر اﻟﻌ ّﺰ ّﻳﺔ ا ّﻟﻈﻬﻮرﻳﺔ ِﺑﻌﺪد ا \ َ ْ‬‫ِﺑ ٔ&ﳈ‪ U‬ﻳﺘﻜﻮن ِﻣﻦ ‪َ ُ ۴٠٩‬‬
‫]ﻟﻌﱪ ﻧ ّاﻴﺔ و اﻟ َﺘﻮ ُاب َو ُﻫﻮ اﻟ̀ﺴﻤﻴﻊ َاﻟﻌﻠﲓ و ﻫﻮ \ ّ‪c‬ول ُ ّﳇﴚء‬ ‫ِ ِ‬
‫ﴎ ﻣﻘ‪h‬ﻊ‬ ‫]ﻟﻌﺮﻴﺔ وﻫﻜﺬا ٔ‪c‬ﻳ‪ d‬ﻇﻬﺮ ‪ j‬ﰲ ﻫﺬﻩ اﻟ‪ّ 3‬ﺴ‪N‬ﺔ ٕﻓﺎﳖﻪ ّ‬ ‫ِ َ ﺑّ‬
‫ﴪ اﻟﻌﻈﲓ ٔﻣ&ﺧﻮذة ِﻣﻦ ا ٔﺻﻞ اﻟ‪ّ 3‬ﺴ‪N‬ﺔ اﻟﲀﻣ‪ n‬و ٔ‪c‬ﺷ‪o‬ﻴﺎء‬ ‫ِ]ﻟ ِ ّ ّ‬
‫اﻳﻀﺎ ﰷن ﰎ ﲢﺮ‪w‬ﺮﻫﺎ ﻣﳯﺎ وﻫﺬا ‪2‬ا‪,-‬ﺎء ﰲ اﳉﺰء ا ٔول‬ ‫‪cq‬ﺧﺮى ً‬
‫ﻳﺪﻋﻲ و ُﻳﺬ=ﺮ ِ ِﲠﻢ‬ ‫ﻫﻨﺎ ﺗﺘﻜﻮن ِﻣﻦ ‪ّ ٣٨٥‬ا‪-‬ﻋﻮات ّا>ي ُ `‬
‫ﰻ‬‫ﻻ@ﻞ ﻳـﺠﻤﻌﻮن ّ‬ ‫اﻟﺒ ﻧﻴﺎﻴﲔ اﻟ ّﻨﺎور‪w‬ﻦ ِ]ﳊﻖ ﰲ اﻋﲈل َ‡ﻠَﻮاﲥﻢ ِ ٍ‬
‫ا‪-‬ﻴﺎ و ا ٓﺧﺮة ﻓَُﻘﻞ َﻫﻞ‬ ‫َ‪‰‬ﺮﰷت ٕاﻻﻟﻬ ّﻴﺔ اﻟﻌﻠﻮ ّﻳﺔ و اﻟ ّﺴﻔﻠ ّﻴﺔ ﰲ ‪ 2‬ﻧ‬
‫ﺘﻐﺎث •ﲑ ﷲ ُﻗﻞ ُﺳ‪o‬ﺒ“ﺎن ﷲ و اﶵﺪ ‘ و ﻻ ٕا• ٕ ّاﻻ‬ ‫ِﻣﻦ ﻣﺴ‪ٍ o‬‬
‫ﷲ و ﷲ ٔ‪c‬ﻛﱪ ﻫﻮ ﷲ ٔ‪c‬ﻋﻈﻢ ا ٔ ّول ا ٓﺧﺮ ّاﻟﻈﺎﻫﺮ اﻟﺒﺎﻃﻦ ُ ّ‬
‫ﰻ‬
‫ﻋﺒﺎد • ّا>ي ﻻ ٕا• ٕ ّاﻻ ﻫﻮ و ﳇّﴚء ﻫﺎ• ٕ ّاﻻ ﻧﻮرﻩ‬
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N. Wahid Azal © 2018, All Rights Reserved.

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‫‪A‬‬
‫ُاﳌ–‬

‫ص‬
‫)‪ِ (1‬ﺑٕ‪š‬ﺎﰟ اﻟﻬ َُﻮ َاﻻﻫ ْﻴﻪ َ ِاﴍ َاﻫ ْﻴﻪ‬
‫اﴍَق ‪,‬ﻠﻴﻨﺎ‬ ‫ه و ُﺳ‪o‬ﺒ“ﺎن و َﲪﺪان و َﻫﻠﻼن و َﻛﱪان ّ¡ي َ َ‬
‫ﻨﻮراﻴﺔ و اﻟ‪¤‬ﺸﺎرات‬ ‫ﲡﻠ ّﻴﺎت اﻟﻌﺎﻟ ّﻴﺔ ِ]ﻻٕﻟﻬﺎﻣﺎت اﻟﻘﻤﺮﻳ ّﺔ اﻟ ّ ﻧ ّ‬
‫اﻟﻮ§ﺪاﻴﺔ و اﻧﻄﻖ ِﲠﻢ‬ ‫ﻧّ‬ ‫ﺴﺎﻴﺔ ‪2‬اﻟﺰﻫﺮؤﻳ ّﺔ ِﻣﻦ ٓ‪¦c‬ر اﻟﻬﻴﺎﰻ‬ ‫اﻟّﺸﻤ ﻧ ّ‬
‫ﻋﺒﺪﻩ اﻟﲀﻓﻮرﻳ ّﺔ ﻳﻮﻣ ٍ©ﺬ ِ]ﳊﻖ ‪,‬ﲆ اﳊﻖ و ِٕ]ذن ﻧ ُﻘﻄﺔ اﳌﺮ‪ٓc‬ﺗ ّﻴﺔ ﰲ‬
‫ﻣﲋل ٕاﻻﻟﻬﻴﺔ ِ]ﻧ ّﻪ ﻫﻮ اﻟّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و§ﺪﻩ ﻻ‬
‫ﶊﺪ ﻣﻈﺎﻫﺮ ﲡﻠّﻴﺎﺗﻪ و ﻧ ُﻘﻄﺔ ‪°‬وﱃ‬ ‫ﶊﺪ و ٓ‪c‬ل ّ‬ ‫ﴍﻳﻚ ُ• و ان ّ‬
‫اﳊﻲ ﻣﻄﺎﻟﻊ‬ ‫ّ‬ ‫ء‬ ‫ّ‬
‫دﻻ‬ ‫ﻣﻈﻬﺮ ﻧﻔﺴﻪ و ﲦﺮة ا ٔ ﻟزﻴﺔ ﻣﺮ ٓ‪c‬ت ِﺑﺬاﺗﻪ و َا‬
‫ﰻ‬‫اﺻﻔ‪/‬ﺎﺋﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ﻣﻈﻬﺮ ﻣﺸ‪o‬ﻴ´‪T‬ﻪ ﰲ ﻣﻘﺎم ٕارادﺗﻪ‪ j‬و ّ‬
‫ُرﺳﻞ و ﻟاوﻴﺎﺋﻪ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ِﺑﻪ ¶ﻃﻘﻮن و ﻣﺎ ِﻣﻦ ٍا• ّاﻻ‬
‫ﷲ و َاﺳﲈﺋﻪ و ﺻﻔﺎﺗﻪ و اﻣ¸ﺎ• و اﻓﻌﺎ• ُ• اﳌ ُ– اﻟ ّﺴﲈوات و‬
‫ﰻ • ﺳﺎ@ﺪون ﻫﺬا ﻛﺘﺎب ا ٔﺳﲈء‬ ‫‪¹‬ﳯﻤﺎ و ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
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‫`ﺮون و ﻻ رﻳﺐ ﻓ‪/‬ﻪ ﻫﺪى ¡‪w‬ﳯُﻢ‬ ‫ﺴﻪ `اﻻ ا ْ ُ َ‬

‫ﻟﻤﻄﻬ ُ َ‬ ‫َاﻻ‪,‬ﲆ `ﻻ ﻳ َ َﻤ ‪ُ 2‬‬
‫ِ‬ ‫َ‬ ‫ْ‬ ‫ِ‬ ‫ً‬ ‫َ ‪º‬‬
‫اﻟﻌﺎﻟﻤﲔ‬
‫رب َ َ‬ ‫ِﺑٓ&?ت ﷲ و اﺳﲈﺋﻪ ﻣﻮﻗ‪h‬ﻮن و ﻫﺬا ﻛﺘﺎ] ﺗَ ِﲋﻳﻞ ّﻣﻦ ` ِ ّ‬
‫ٌ‬
‫ﻫﻮ ﷲ ّا>ي ﻻ ا• ّاﻻ ﻫﻮ ﻓﺎﻃﺮ اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ‬
‫رب اﻟﻌﻮاﱂ‬ ‫‪¹‬ﳯﻤﺎ و َﻣﻦ ذا `ا>ي ﻳﻔﻌﻞ ﻋﻨﺪﻩ اﻻ ٕ]ﻣﻀﺎﺋﻪ ﻫﻮ ّ‬ ‫ّ‬ ‫ﺑ‬
‫ّ‬ ‫‪º‬‬
‫ﰻ ﻋﺒﺎد • و ّ‬ ‫اﻟ ّﺴ‪o‬ﺒﻌﺔ و ﻣﺎ وراﲛﻢ ّ‬
‫ﰻ • ﻧﻗﺎﺘﻮن و ﻫﻮ ا>ي‬
‫ﻣﲀﻴﺔ ِ]ﳊﻘﺎﺋﻖ اﻟ ّﻨﻘﻄﺔ ‪°‬وﻟﻮﻳ ّﺔ ِ]ﻧ ّﻪ ﻫﻮ‬ ‫ﻧ َ ّﻮر َاﻻﻟﻮاح ‪°‬ﻓ©ﺪة ٕاﻻ ﻧ‬
‫ﰻ اﳊﻘﺎﺋﻖ ‪-‬ﻳﻪ ¶ورون ُﻗﻞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ّ‬
‫ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ُﻫَﻮ ا \ُﻫَﻮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ َﻫﻮ و َﲪﺪا َ َﻧﻚ ? ُ َﻫﻮ‬
‫و َﻫﻠَﻼ َ َﻧﻚ َ? ُ َﻫﻮ و َﻛﱪا َ َﻧﻚ ? ُ َﻫﻮ ? َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ? َﻣﻦ َﻻ ُ َﻫﻮ‬
‫ا‪w‬ﻦ ُ َﻫﻮ ٕ ّاﻻ‬ ‫ﻳﻌﲅ ْ َ‬ ‫ﻳﻌﲅ َﻣﺎ ُ َﻫﻮ ٕ ّاﻻ ُ َﻫﻮ َ? َ ْﻣﻦ َﻻ َ ْ َ ُ‬ ‫ٕ ّاﻻ ُ َﻫﻮ َ? َ ْﻣﻦ َﻻ َ ْ َ ُ‬
‫ﻳﻌﲅ َﻛََﻴﻒ ُ َﻫﻮ ٕ ّاﻻ ُ َﻫﻮ َُﻫﻮ َُﻫﻮ ﻛﲋ ًا ﳐﻔ ً‪/‬ﺎ ّا>ي ِﻣﻦ‬ ‫َُﻫﻮ َ? َ ْﻣﻦ َﻻ َ ْ َ ُ‬
‫ﲡﲇ ‪,‬ﲆ اﻟﻌﺎﳌﲔ‬ ‫\‪§c‬ﺪﻳ ّﺘﻪ َﻗﺪ َاﻗﺎم َاﻻﺳﲈء ‪,‬ﲆ اﻟﻌﲈء وا§ﺪﻳ ّﺘﻪ و َ ّ‬
‫ِﲠﻢ ِﻣﻦ َازﻟ ّﻴﺘﻪ ِﺑﻨﻘﻄﺔ اﳌﺸ‪ّ o‬ﻴ´‪T‬ﻪ ِﻟ ُﻴﻌﺮف ِ]ﻧ ّﻪ َُﻫﻮ اﻟ `ﺸﺠﺮة ّاﻟﱵ َﱔ‬
‫ﰻ ذى ﻫﻮ ّ ِﻳﺔ‬ ‫َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و َُﻫﻮ ﴭﺮة اﻟْﻬُﻮ ّﻳﺔ ُﻗﻞ ﷲ \‪ُc‬ﻫَﻮ ﻓﻮق ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻫﻮﻳ ّﺘﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫ْﻟﻦ ُ ِ َ‬
‫ﳞﻮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ءت ِ]ﻟْﻬُﻮﻳ ّ ِﺔ و اﻟْ ُﻬﻮﻳ ّ ُﺔ ﰲ ﻫﻮﻳ ٍّﺔ‬ ‫ﲥﻮ َ‬‫ﻫﻮ? ا ﻠﻬُ̀ﻢ ? َُﻫﻮ َ َ `‬ ‫ﰷن ُﻫ `ﻮ ًا ُﻫ ُﻮ ًا ُ ً‬
‫ﻫﻮي ‪? e‬‬ ‫وي ‪ُ ِ ُ ? f‬‬ ‫ﻫﻮاْوُء ‪ ? g‬ﻫﺎ ِ ُ‬ ‫اﻫﻮ ‪` ُ ? H‬‬ ‫ﺘﻚ ‪َ ُ َ ? j‬‬ ‫ُﻫﻮﻳ ّ َ‬
‫ﲥﻮءت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ُﻣﳤﻮُي ‪َ ? d‬ﻣﻬ ِْﻮُي ‪ُ ? I‬ﻣﻬَ̀ﻮُي و ‪ْ َ ` َ َ j‬‬
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‫اﳊﻲ اﻟ َﻘ ‪/2‬ﻮم‬ ‫ّ‬ ‫اﻟﻔﺮد‬ ‫َ‬ ‫ﻴﺔ‬ ‫ﺗ‬ ‫ّ‬

‫ا>ا‬ ‫َ‬
‫اﺳﲈﺋﻚ‬ ‫َ‬ ‫ِﴪ‬
‫ّ‬ ‫‪È‬‬ ‫و‬ ‫اﻻﻋﻈﻢ‬ ‫ْ‬ ‫َ‬ ‫َُﻫﻮ ِ ٕ َ‬
‫ﺑ‪š‬ﺎﲰﻚ‬
‫رﺣﲓ ? َ ُ‬
‫ﻛﺮﱘ‬ ‫رﲪﻦ ? َ ُ‬ ‫ا‪ُ ْ َ ? Í‬‬ ‫اﻟﻘﺪوس و ِ َ]ْﺳﲈﺋَﻚ ? َ ّ ُ‬ ‫اﳊﲂ َاﻟﻌﺪل ُ ‪2‬‬ ‫َ‬
‫ﺣﻜﲓ ? َﺳﻄ ُﻴﻊ ِﲝﻖ‬ ‫§ﻠﲓ ? َ ُ‬ ‫‪,‬ﻠﲓ ? َ ُ‬ ‫ﻗﺪﱘ ? َ ُ‬ ‫ﻋﻈﲓ ? َ ُ‬ ‫ﻣﻘﲓ ? َ ُ‬ ‫? ُ ُ‬
‫‪T‬ﻚ ﻣﺎ ِﺿ َ ٌﻴﺔ‬ ‫ﰻ َﻣ ِﺸ‪َ ِ ` ¹‬‬ ‫‪T‬ﻚ ِ َ ْ]ﻣﻀﺎﻫﺎ َو ُ ‪2‬‬ ‫اﺳﺎ• ِ ْﻣﻦ َﻣ ِﺸ‪َ ِ ` ¹‬‬ ‫َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫‪T‬ﻚ ُ ِﳇّﻬﺎ و اﻧ ّﲈ اﻟْﻬُﻮﻳ ّﺔ ِﻣﻦ ﷲ اﻟﻬُﻮ ‪,‬ﲆ‬ ‫اﺳﺎ• ِﺑ َﻤ ِﺸ‪َ ِ ` ¹‬‬‫َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (2‬ا ل ه ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُ• ا \ ُ• ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‪ •c‬و‬
‫ﻣﻠﻮﻩ ﷲ ﷲ‬ ‫اﻳﻠﻮﻩ و َﻛﱪا َ َﻧﻚ ? َ ُ‬ ‫اﻟﻮﻩ و َﻫﻠَﻼ َ َﻧﻚ ? ْ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ ُ‬
‫ﻗﺪوﺳﺎ و ّان ﴭﺮة ٕاﻻﺛﺒﺎت ﴭﺮة ّاﻟﱵ ِ َﱔ‬ ‫ُ َﻫﻮ ﷲ و َﻻ ََٕا• •ﲑﻩ ُ ‪ً 2‬‬
‫ﰻ ذى \‪c‬ﻟ ِﻬﺔ‬ ‫َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻻﻟﻬ ّﻴﺔ ُﻗﻞ ﷲ \‪ •c‬ﻓﻮق ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ُاﻟﻮﻫ ّﻴﺘﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫‪º‬‬
‫ْﻟﻦ ُ ِ َ‬
‫ﻳ&• ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ‬ ‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬ ‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫]ﻻﻟﻮﻫ ّﻴ ِﺔ و ْ ُاﻻﻟُﻮﻫ ّﻴُﺔ ﰲ‬ ‫ﷲ َﺗ&\ﻟ `ﻬ َْﺖ ِ ْ ُ‬ ‫ﰷن \‪c‬ﻟ ّﻬًَﺎ ‪ٓc‬ﻟ َﻬًﺎ \‪Õc‬ﳱًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﻮ• ? ُ َﻣﻮ`ُ•‬ ‫‪ُ ِ ْ َ ? •&T‬‬ ‫اﻻﻩ ? ٓ ُ‪َ ? •c‬اﻟ ُﻴﻪ ? ُﻣ ٔ ُ‬ ‫?‪ُ ّ َ ? •c‬‬ ‫ﺘﻚ \ ُ‬ ‫ُاﻟﻮﻫ ّﻴ ٍﺔ ُاﻟﻮﻫ ّﻴ َ‬
‫ﷲ?ﻻ‬ ‫ﻣﻠﻮﻩ ? ُ‬ ‫اﻳﻠﻮﻩ ? َ ُ‬ ‫اﻟﻮﻩ ? ْ ُ‬ ‫و َﺗ&\ﻟ `ﻬَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‪ُ ُ ? •c‬‬
‫رب و اﻧ ّﲈ ُْاﻻﻟُﻬﻮﻳ ّﺔ‬ ‫ﻨﺎر ? َ ِ ّ‬ ‫ﻣﻦ اﻟ ّ ِ‬ ‫‡ﻠﺼﻨﺎ ِ َ‬ ‫َﻮث َ ِ ّ ْ‬ ‫َﻮث اﻟْﻐ ْ َ‬ ‫َِا• ِ ّاﻻ َا ْ َﻧﺖ اﻟْﻐ ْ َ‬
‫ِﻣﻦ ﷲ ا \• ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
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‫‪§c‬ﺪ و‬ ‫§ﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? \ ُ‬ ‫§ﺪ ا ٓ َ ُ‬‫)‪ (3‬ا ح د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا ٓ َ ُ‬
‫‪§c‬ﺪ ُ ِ‬
‫اﶵﺪﷲ‬ ‫‪§c‬ﺪ و َﻛﱪا َ َﻧﻚ ? \ ُ‬ ‫‪§c‬ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? \ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? \ ُ‬
‫ﴎ ا ‪2‬ﻟﻈﻬﻮر ِﲞﺼﺎل اﻟ ّﺴ‪o‬ﺒﻌﺔ اﻻﰟ َاﻻﻋﻈﻢ‬ ‫ّا>ي َﻗﺪ اﻓﺎض ‪,‬ﲆ ّ‬
‫ﻟ ّ‪º‬‬
‫ِﴪ ُاﳌ‪Ù‬ﻠﻞ اﳌﺴ‪o‬ﺘﻮر ِ]ﻧﻪ َُﻫﻮ ا ﺸﺠﺮة اﻟﱵ‬
‫ّ‬ ‫ﰲ ُاﻓﻖ اﻟﻼﻫﻮت ‪ّ È‬‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و َُﻫﻮ ّﴭﺮة ا \§ﺪﻳﺔ ُﻗﻞ ﷲ َٓ‪§c‬ﺪ ﻓﻮق ّ‬
‫ﰻ‬ ‫َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ٓ‪§c‬ﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ‬ ‫ذى \ ِ‬
‫‪§c‬ﺪﻳﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳ&§ﺪ ﻣﺎ ‪Å‬ﺸﺎء‬ ‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬‫ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫§ﺪﻳﺔ و‬ ‫§ﺪ َ َﲢ̀ﺪء َت ِ] \ ّ ِ‬ ‫ِﺑ&ٔﻣﺮﻩ اﻧ ّﻪ ﰷن \ّ‪§c‬ﺎدًا \‪§c‬ﺪًا \‪c‬ﺣ‪/‬ﺪًا ا ﻠ ُﻬ̀ﻢ ? \‪ُ c‬‬
‫§ﺪ ? \‪c‬ﺣُ‪/‬ﺪ ?‬ ‫ﺘﻚ ? ٓ َ‪ُ§c‬ﺪ ? \‪ُ ّ c‬‬
‫§ﺎد ? \‪ُ c‬‬ ‫ا \§ﺪﻳ ّ ُﺔ ﰲ \‪§c‬ﺪﻳ ّ ٍﺔ \‪§c‬ﺪﻳ ّ َ‬
‫§ﺪ ? َﺳ‪َّ ِ o‬ﻴﺪ‬ ‫ﺪءت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? \‪ُ c‬‬‫ﻣ&§ُﺪ ? ُﻣ&\`§ُﺪ و ََﲢ ` َ ْ‬ ‫‪§&T‬ﺪ ? َ ٔ ِ‬
‫ُﻣ ٔ ُ‬
‫وﱃ‬ ‫ا‪-‬ر@ﺎت ? َ ِ `‬ ‫ا‪-‬ﻋﻮ ِات ? ر ِ َاﻓﻊ ` َ ِ‬ ‫ﻴﺐ ` َ‬ ‫ﺴﺎدات ? ُﻣﺠ َ‬ ‫اﻟ ّ ِ‬
‫•ﺎﻓﺮ اَْﻟﺨﻄﻴ َﺌﺎِت و اﻧ ّﲈ َاﻻ§ﺪﻳﺔ ِﻣﻦ ﷲ ا \§ﺪ ‪,‬ﲆ‬ ‫ﻨﺎت ? ِ َ‬ ‫اﻟْ َﺤ َﺴ‪ِ o‬‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫و§ﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬
‫ا§ﺪ‬ ‫و§ﺪ ا \ ْ ُ‬ ‫)‪ (4‬و ح د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُ‬
‫ا§ﺪ اﻧ َّﻚ‬ ‫ا§ﺪ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ا§ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮا§ﺪﻳ ّﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫و§ﺪاﻴِﺔ ْﻟﻦ ُ ِ َ‬
‫ﰻ ذى ﻧ ّ‬ ‫‪c‬و§ﺪ ﻓﻮق ّ‬ ‫ﷲ \ْ َ‬
‫ﺳﻠﻄﺎن \ْ‪c‬و§ﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
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‫و§ﺪًا وا§ﺪًا وﺣ‪/‬ﺪًا ا ﻠﻬُ̀ﻢ‬ ‫ﻳﻮ§ﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬

‫‪T‬ﻚ‬ ‫و§ﺪاﻴٍﺔ و§ﺪاﻧ‪َ ّ ¹‬‬ ‫اﻟﻮ§ﺪاﻴﺔ ﰲ ﻧ ّ‬ ‫ﻧُ‬ ‫ﻟﻮ§ﺪاﻴِﺔ و‬
‫ا§ﺪ ﺗََﻮ`§ْﺪ َت ِ] ﻧ ّ‬ ‫?و ُ‬
‫ﻣﻮ§ﺪ ? ُ َﻣﻮ`§ُﺪ‬ ‫ا§ﺪ ? وﺣ ُ‪/‬ﺪ ? ُﻣ‪T‬ﻮ§ ُﺪ ? َ ْ ِ ُ‬ ‫و§ﺎد ? و ُ‬ ‫§ﺪ ? ّ ُ‬ ‫? \‪ْc‬و ُ‬
‫ﺌﻼت ? ِ َ‬
‫ﻗﺎﺑﻞ‬ ‫ﻣﻌﻄﯩَﻲ اﻟْ َﻤ ْﺴ‪ِ َ o‬‬ ‫ا§ﺪ ? ُ ْ ِ‬ ‫و ﺗََﻮ`§َﺪْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬
‫ﻴﺎت و‬ ‫داﻓﻊ اﻟَْﺒ ِﻠ ّ ِ‬
‫‪,‬ﺎﻟﻢ اَْﻟﺨ ِﻔ ّ‪/‬ﺎ ِت ? ِ َ‬ ‫اﻻﺻﻮ ِات ? ِ َ‬ ‫ﺳﺎﻣﻊ ْ ْ‬‫ﺘﻮ]ت ? ِ َ‬ ‫اﻟ ` ْ ِ‬
‫اﻧ ّﲈ اﻟﻮا§ﺪﻳ ّﺔ ِﻣﻦ ﷲ اﻟﻮا§ﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﺎﰄ و‬ ‫اﻻﺣﲖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﺣﲖ َ ‪2‬‬ ‫)‪ (5‬ح ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ‪2‬‬
‫§ﺎﰄ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﺎﰄ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫§ﺎﰄ و َﻫﻠَﻼ َ َﻧﻚ ? § ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊ ّﻴﺎﺗﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫‪/‬ﺎت ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﺣ ` ِ‬ ‫اﺣﲖ ﻓﻮق ّ‬ ‫َ ّ‬
‫ﺳﻠﻄﺎن َاﺣ‪ّ/‬ﻴﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫‪/‬ﺎ? §ﺎﺋ ّﻴًﺎ ﺣ‪ّ/‬ﻴًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﳛﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ‪2‬‬ ‫ﻣﺎ ﺑ ّ‬
‫‪/‬ﺎء ?‬ ‫اﺣﲖ ? ﺣ ّ ُ‬ ‫‪/‬ﺎﺗﻚ ? َ ‪2‬‬ ‫ﻴﺎة ﰲ ﺣ ّ ٍ‪/‬ﺎة ﺣ ّ َ‬ ‫ﺎﰄ َ َﲢ `ﻴ´ َﺖ ِ]ﳊ ّ ِﻴﺎة و اﳊ ّ ُ‬ ‫§ ُ‬
‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﺤ`ُﲖ و َ َﲢ ` ْ‬ ‫ﻣﺤﲖ ? ُ َ‬ ‫ﺣﲖ ? ُﻣ‪T‬ﺤ ‪2‬ﻲ ? َ ِ ُ‬ ‫§ﺎﰄ ّ ُ‬ ‫ُ‬
‫‡ﲑ‬‫‡ﲑ اﻟ ّﻨﺎ ِﴏ َ‪w‬ﻦ ? َ ْ َ‬ ‫اﻟﻔﺎﲢﲔ ? َ ْ َ‬ ‫‡ﲑ ْ ِ َ‬ ‫اﻟﻐﺎﻓﺮ َ‪w‬ﻦ ? َ ْ َ‬ ‫ﺎﰄ ? َ‡ ْ َﲑ ْ ِ‬ ‫§ ُ‬
‫اﳊﻲ‬‫ّ‬ ‫ﷲ‬ ‫ﻦ‬ ‫ِ‬
‫ﻣ‬ ‫ﺔ‬‫ّ‬ ‫‪°‬ﺑﺪﻳ‬ ‫ة‬ ‫ﻴﺎ‬
‫ّ‬ ‫ﳊ‬ ‫ا‬ ‫ّﲈ‬ ‫ﻧ‬‫ا‬ ‫و‬ ‫ﻗﲔ‬
‫َ‬ ‫ز‬
‫ِ‬ ‫ا‬
‫ﺮ‬ ‫ّ‬ ‫اﻟ‬ ‫‡ﲑ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫?‬ ‫اﻟ“ﺎﳈﲔ‬
‫َ‬ ‫ِ‬ ‫ْ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻻﺣﲖ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫َ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
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‫ﻗﺎوم و‬ ‫اﻻﻗﻮم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (6‬ق ا م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬

‫اﻻﻗﻮم َ ْ َ ُ‬
‫ﻗﺎوم اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻗﺎوم و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎوم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻗﻮم‬‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘ `‪/‬ﻮﻣ‪ّ/‬ﺔ ُﻗﻞ ﷲ َ ْ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻮاﻣﻪ‬ ‫اﻣﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻗﻮ ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻘﻮم ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺗﻘﻮْﻣَﺖ‬ ‫ﻗﺎوم َ َ `‬‫ﻗﺎوﻣﺎ ّﻗﻮﳝًﺎ ﻗّ‪/‬ﻮﻣًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ً‬
‫اﻗﻮم ? ﻗ ّﻮ ُام ? ﻗﺎوُم ?‬ ‫ﺘﻚ ? َ َ ُ‬ ‫ِ]ﻟﻘ ّ‪/‬ﻮﻣ ّ ِ‪/‬ﺔ و اﻟﻘ ّ‪/‬ﻮﻣ ّ ُ‪/‬ﺔ ﰲ ﻗ ّ‪/‬ﻮﻣ ّ ٍ‪/‬ﺔ ﻗ ّ‪/‬ﻮﻣ‪َ ّ/‬‬
‫ﻗﺎوم ?‬ ‫ﻣﻘﻮم ? ُ َﻣﻘ̀ﻮُم و َ َﺗﻘ̀ﻮَﻣْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪T‬ﻘﻮم ? َ ِ ُ‬ ‫‪/‬ﻮم ? ُﻣ ُ‬ ‫ﻗّ ُ‬
‫ﻟﲔ ?‬ ‫‡ﲑ ْ ُاﻟﻤ ْ ِﲋ َ‬ ‫‡ﲑ ّ ِ‬
‫ا>اﻛﺮ َ‪w‬ﻦ ? َ ْ َ‬ ‫‡ﲑ ْ ِ َ‬
‫اﻟ“ﺎﻣﺪ‪w‬ﻦ ? َ ْ َ‬ ‫ﺛﲔ ? َ ْ َ‬ ‫‡ﲑ اﻟْﻮا ِر َ‬
‫ََْ‬
‫ﻨﲔ و اﻧ ّﲈ اﻟﻘ ‪/2‬ﻮﻣ‪/‬ﺔ ِﻣﻦ ﷲ اﻟﻘ ّ‪/‬ﻮم ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫‡ﲑ اُْﻟﻤ ْﺤ ِﺴ‪َ o‬‬
‫ََْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (7‬ب ه ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﲠ ُ‪è‬ﺊ َاﻻ ْﲠ ُ‪è‬ﺊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ﱔ‬
‫]ﱔ اﻧ َّﻚ‬ ‫]ﱔ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﱔ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا‪Õ‬ﳢ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ِ‬
‫ﲠﺎء ﻟ ْﻦ ُ ِ َ‬ ‫َا ْﲠ‪è‬ﺊ ﻓﻮق ّ‬
‫َاﲠﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺋﺖ‬‫‪ê‬ﳢﺎ َ‬ ‫ﲠﺎﺋﺎ ]ﻫ ًﻴﺎ ﲠﻴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫]ﱔ َ َ `‬ ‫َ‪w‬ﳢُ‪è‬ﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫]ﱔ ? ﲠ ُ‪è‬ﻲ ?‬ ‫ﲠﺎء ? ُ‬ ‫‪è‬ﻰء ? ّ ُ‬ ‫ﲠﺎﺋﻚ ? َاﲠ ُ‬ ‫ﲠﺎء َ‬ ‫ا‪Õ‬ﳢﺎء ﰲ ٍ‬ ‫]‪Õ‬ﳢﺎء و ُ‬ ‫ِ ِ‬
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‫]ﱔ َ? َ ْﻣﻦ َ ُ•‬ ‫‪ê‬ﳢﺎﺋ َ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﳢ ُ‪è‬ﻲ ? ُﻣﳢَ ` ُ‪è‬ﻲ و َ َ `‬ ‫ُﻣ‪T‬ﳢ ُ‪è‬ﻲ ? َ ْ ِ‬
‫اﻟﻤﻠﮏ َو‬ ‫اﻟﳬﺎل َ? َ ْﻣﻦ َ ُ• ْ ُ ْ ُ‬ ‫اﻟﻘﺪرة َو ْ َ َ ُ‬ ‫اﻟﺠﻤﺎل و َ? َ ْﻣﻦ َ ُ• ْ ُ ْ َ ُ‬ ‫اﻟﻌﺰة َو ْ َ َ ُ‬ ‫ِْ ` ُ‬
‫“ﺎب اﻟ ِﺜ َ ِ‬
‫ّﻘﺎل‬ ‫ﺸﺊ اﻟ `ﺴ َ ِ‬ ‫َ‬ ‫ِ‬ ‫ْ‬ ‫‪3‬‬ ‫ﻣ‬‫ُ‬ ‫?‬‫َ‬ ‫و‬‫َ‬ ‫ِ‬
‫ﺘﻌﺎل‬ ‫َ‬ ‫َ‬ ‫ﻟﻤ‬
‫ُ‬ ‫ْ‬ ‫ا‬ ‫ِﲑ‬
‫ُ‬ ‫·‬ ‫َ‬
‫ﮑ‬ ‫ْ‬
‫ﻟ‬ ‫اﻟ‪Ù‬ﻼل و َ? َ ْﻣﻦ ُ َﻫﻮ ا‬ ‫َْ ُ‬
‫ﲠﺎﺋﻚ َ ِﲠ ‪èï‬ﻲ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ‬ ‫وﰻ َ َ ِ َ‬ ‫ﺑ&ﲠﺎﻩ َ ُ ‪2‬‬‫ﲠﺎﺋﻚ ِ \ ْ َ ُ‬ ‫‪c‬ﺳ&• ِْﻣﻦ َ َ ِ َ‬ ‫ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ‬
‫ِ ‪º‬‬ ‫ِ‬ ‫ِ‬ ‫ّ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫‪º‬‬
‫‪c‬ﺳ&• ِ َ َ َ‬ ‫\ ْ \ُ َ‬
‫ﺑ‪š‬ﳢﺎﺋﻚ ﳇﻪ و ِﲝﻖ ا‪Õ‬ﳢﺎء ‪,‬ﲆ ا‪Õ‬ﳢﻴﺎء ﻣﻦ ﷲ ]‘ ﰲ‬
‫ﷲ اﱃ ﷲ و ﷲ اﲠﺎء و اﻧ ّﲈ ا‪Õ‬ﳢﺎء ِﻣﻦ ﷲ ا‪Õ‬ﳢ‪è‬ﻲ ‪,‬ﲆ ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻ@ﻠﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? @ﺎ ُﻞ و‬ ‫اﻻ@ﻠﻞ َ ْ ُ‬ ‫)‪ (8‬ج ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫َﲪﺪا َ َﻧﻚ ? @ﺎ ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ? @ﺎ ُﻞ و َﻛﱪا َ َﻧﻚ ? @ﺎ ُﻞ اﻧ َّﻚ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉﻼﻟ ّﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫@ﻼل ْﻟﻦ َ ُ‬ ‫ﰻ ذى ِ‬ ‫َا@ﻠﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا@ﻼ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫@ﻼﻻ @ﺎﻟ ًﻴﺎ @ﻠّﻴًﺎ ا ﻠ ُﻬ̀ﻢ ? @ﺎ ُﻞ‬ ‫ﳚﻠﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫@ﻼل ?‬ ‫ا@ﻠﻞ ? ّ ُ‬ ‫@ﻼ• ? ُ‬ ‫َ‬ ‫@ﻼل‬ ‫اﳉﻼل ﰲ ٍ‬ ‫ﳉﻼل و ُ‬ ‫ََﲡﻠ̀ﻠَْﺖ ِ] ِ‬
‫ﻣ‪Ù‬ﻠ `ُﻞ و ََﲡﻠ̀ﻠَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣ‪Ù‬ﻠﻞ ? ُ َ‬ ‫ﻴﻞ ُﻣ‪ÙT‬ﻠ ُﻞ ? َ ِ ُ‬ ‫@ﺎ ُﻞ ? @ﻠ ُ‬
‫ﺴﺎب َ?‬ ‫ﴎ ُﻳﻊ اﻟْ ِﺤ َ ِ‬ ‫اﻟﻤ“ﺎل َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ‬ ‫ﺷﺪﻳﺪ ْ ِ َ ِ‬ ‫? @ﺎ ُﻞ َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ُ‬
‫ﺴﻦ اﻟﺜ ` َﻮ ِاب َ? َ ْﻣﻦ ِﻋ ْ َ ُ‬
‫ﻨﺪﻩ‬ ‫اﻟﻌﻘﺎب َ? َ ْﻣﻦ ِﻋ ْﻨ َ ُﺪﻩ ُﺣ ْ ُ‬ ‫ﺷﺪﻳﺪ ْ ِ َ ِ‬ ‫َ ْﻣﻦ ُ َﻫﻮ َ ِ ُ‬
‫وﰻ‬‫ﺑ&@‪ّ ِ ُ َ U‬‬ ‫@ﻼ• ِ \ َ ِ ّ ِ‬
‫‪c‬ﺳ&• ِ ْﻣﻦ َ َ ِ َ‬ ‫‪T‬ﺎب ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ‬ ‫‪2 cq‬م اْﻟ ِﮑ َ ِ‬
‫‪º‬‬
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‫ﳇﻪ و اﻧ ّﲈ اﳉﻼل ِﻣﻦ‬ ‫ﲜﻼ• ُ ِ ّ ِ‬ ‫‪c‬ﺳ&• ِ َ َ ِ َ‬ ‫ﻴﻞ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ‬ ‫@ﻼ• َ@ ِﻠ ٌ‬ ‫َ َِ َ‬

‫ُ‬ ‫ّ‬ ‫ٓ‬ ‫ّ‬ ‫َ ‪º‬‬
‫ﷲ اﳉﻠﻴﻞ اﻻ@ﻠﻞ ‪,‬ﲆ ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪,‬ﺎزز و‬ ‫اﻻﻋﺰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻋﺰ َ ْ ‪2‬‬ ‫)‪ (9‬ع ز ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ‪2‬‬
‫‪,‬ﺎزز اﻧ َّﻚ ا َﻧﺖ‬ ‫‪,‬ﺎزز و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎزز و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌ ّﺰ ّﻳﺔ ُﻗﻞ ﷲ َ ْ ّ‬
‫اﻋﺰ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﺰازﻩ‬ ‫ﻋﺰ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ّ ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻌﺰز ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ّ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪,‬ﺎزز ﺗََﻌ̀ﺰْز َت‬ ‫‪,‬ﺎززا ﻋﺰ‪w‬ﺰًا ا ﻠﻬُّﻢ ? ُ‬ ‫ﻋﺰزا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪,‬ﺎزز ? ﻋﺰ ُ‪w‬ﺰ ?‬ ‫اﻋﺰ ? ﻋ ّﺰ ُاز ? ُ‬ ‫ﺗﻚ ? ‪2‬‬ ‫اﻟﻌﺰة ﰲ ّﻋﺰٍة ّﻋﺰ َ‬ ‫ﻟﻌﺰِة و ّ ُ‬ ‫ِ] ّ‬
‫‪,‬ﺎزز َ? َﺣ ` ُ‬
‫‪h‬ﺎن‬ ‫ﻣﻌﺰز ? ُ َﻣﻌ`ُﺰز و ﺗََﻌ̀ﺰَزْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ُﻣ‪T‬ﻌﺰ ُز ? َ ِ ُ‬
‫اﺳﺎ• ِ ْﻣﻦ‬ ‫ﺳﻠﻄﺎن ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬ ‫‪‰‬ﺮﻫﺎن َ? ُ ْ َ ُ‬ ‫د?ن َ? ُ ْ َ ُ‬ ‫‪h‬ﺎن َ? َ ` ُ‬ ‫َ? َﻣ ` ُ‬
‫ﺗﻚ ُ ِﳇّﻬﺎ‬ ‫‪w‬ﺰة َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ ِﺑﻌ `ﺰِ َ‬ ‫ﺗﻚ َﻋﺰ َ ٌ‬ ‫ﰻ ِﻋ `ﺰِ َ‬‫]ﻋﺰﻫﺎ َو ُ ‪2‬‬ ‫ﺗﻚ َ َ ّ ِ‬ ‫ِﻋ `ﺰِ َ‬
‫اﻟﻌﺰة ِﻣﻦ ﷲ اﻟﻌﺰ‪w‬ﺰ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫و اﻧ ّﲈ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﲨﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲨﻞ َ ْ ُ‬ ‫)‪ (10‬ج م ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫@ﺎﻣﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫@ﺎﻣﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫@ﺎﻣﻞ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫@ﺎﻣﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﺟﲈل ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﶺﺎﻟ ّﻴﺔ ُﻗﻞ ﷲ َاﲨﻞ ﻓﻮق ّ‬
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‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﲈ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬

‫@ﺎﻣﻼ ﲨ ً‬
‫ﻴﻼ‬ ‫ﲨﺎﻻ ً‬ ‫ﳚﻤﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫اﲨﻞ ?‬ ‫ﺟﲈ• ? ُ‬ ‫ﺟﲈل َ‬ ‫اﶺﺎل ﰲ ٍ‬ ‫ﶺﺎل و ُ‬ ‫ﻣﻞ َ َﲡ̀ﻤﻠَْﺖ ِ] ِ‬ ‫ا ﻠﻬُ̀ﻢ ? @ﺎ ُ‬
‫ﻣﺠ̀ﻤُﻞ و ََﲡ̀ﻤﻠَْﺖ‬ ‫ﻣﺠﻤﻞ ? ُ َ‬ ‫ﻴﻞ ? ُﻣ‪T‬ﺠﻤ ُﻞ ? َ ِ ُ‬ ‫@ﺎﻣﻞ ? ﲨ ُ‬ ‫ﲨﺎل ? ُ‬ ‫ّ ُ‬
‫ﺒ“ﺎن َ?‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? @ﺎﻣُﻞ َ? ِ ْرﺿ َﻮ ُان َ? ُ ْﻏﻔ َﺮ ُان َ? ُﺳ‪ُ َ ْ o‬‬
‫‪c‬ﺳ&• ِْﻣﻦ َ َ ِ َ‬
‫ﲨﺎ•‬ ‫ﻴﺎن ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ٕ ِ ّاﱐ \ ْ \ ُ َ‬ ‫اﻟﻤﻦ َو اﻟْ َﺒ َ ِ‬ ‫ﺘﻌﺎن َ? َذا ْ َ ِّ‬ ‫ُﻣ ْﺴ‪ُ َ َ o‬‬
‫ﳇﻪ و اﻧ ّﲈ‬ ‫ﺎ• ُ ِ ّ ِ‬
‫ﲜﻤ ِ َ‬ ‫ﻴﻞ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ‬
‫‪c‬ﺳ&• ِ َ َ‬ ‫ﲨﺎ• َ ِﲨ ٌ‬ ‫وﰻ َ َ ِ َ‬ ‫ﺑ&ﲨ‪2 ُ َ U‬‬‫ِ\َِِْ‬
‫‪º‬‬
‫اﶺﺎل ِﻣﻦ ﷲ اﶺﻴﻞ َاﻻﲨﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻋﻈﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻋﻈﻢ َ ُ‬ ‫)‪ (11‬ع ظ م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫‪,‬ﺎﻇﻢ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎﻇﻢ‬ ‫‪,‬ﺎﻇﻢ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻇﻢ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﻈﻤﺘ ّﻴﺔ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻋﻈﻤﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاﻋﻈﻢ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻋﻈﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻋﻈﲈً ‪,‬ﺎﻇﲈً ﻋﻈ‪ ًü‬ا ﻠﻬُ̀ﻢ ?‬ ‫ﻳﻌﻈﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫اﻋﻈﻢ ?‬ ‫ﺘﻚ ? ُ‬ ‫ﻋﻈﻤﺔ ﻋﻈﻤ َ‬ ‫اﻟﻌﻈﻤﺔ ﰲ ٍ‬ ‫ﻟﻌﻈﻤﺔ و ُ‬ ‫‪,‬ﺎﻇﻢ ﺗََﻌ̀ﻈْﻤَﺖ ِ] ِ‬ ‫ُ‬
‫ﻣﻌﻈﻢ ? ُ َﻣﻌ̀ﻈُﻢ و ﺗََﻌ̀ﻈَﻤْﺖ و‬ ‫ﻋﻈﲓ ? ُﻣ‪T‬ﻌﻈ ُﻢ ? َ ِ ُ‬ ‫‪,‬ﺎﻇﻢ ? ُ‬ ‫ﻋﻈﺎم ? ُ‬ ‫ّ ُ‬
‫ﻣﻦ‬ ‫ﻟﻌﻈ َﻤ ِ ِﺘﻪ َ? َ ِ‬ ‫ﳽ ٍء ِ َ َ‬ ‫ﰻ َْ‬ ‫‪,‬ﺎﻇﻢ َ? َ ْﻣﻦ ﺗَ َﻮاﺿَ َﻊ ُ ‪2‬‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﳽء ِ ِﻟﻌ `ﺰِ ِﺗﻪ َ? َ ْﻣﻦ َﺧﻀَ َﻊ‬ ‫ﰻ ٍَْ‬ ‫ﻟﻘﺪ َرِ ِﺗﻪ َ? َ ْﻣﻦ َ `‬
‫ذل ُ ‪2‬‬ ‫ﳽ ٍء ِ ُ ْ‬ ‫ﰻ َْ‬ ‫ا ْﺳ‪َ َ ْ َ þ‬‬
‫ﺴﲅ ُ ‪2‬‬
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‫ﳽٍء ِ ْﻣﻦ ﺧ َْﺸ‪Tِ ِ َ¹‬ﻪ ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ‬ ‫ْ‬ ‫ﰻ َ‬ ‫ﻧﻘﺎد ُ ‪2‬‬ ‫ﻣﻦ ا ْ َ َ‬ ‫ﳽ ٍء ِﻟﻬَ ْﻴ‪ِ Tِ َ¤‬ﻪ َ? َ ِ‬ ‫ْ‬ ‫ﰻ َ‬ ‫ُ‪2‬‬
‫ﻋﻈ َ ٌﳰﺔ ا ﻠ `ﻬ `ُﻢ ‪ِº‬اﱐّ‬ ‫ﺘﻚ َ ِ‬ ‫ﻋﻈ َﻤ ِ َ‬ ‫وﰻ َ َ‬ ‫ﻋﻈ ِﻤﻬَﺎ َ ُ ‪2‬‬ ‫ﺘﻚ ِﺑ&\ ْ َ‬ ‫ﻋﻈ َﻤ ِ َ‬ ‫‪c‬ﺳ&• ِْﻣﻦ َ َ‬ ‫\ ْ \ُ َ‬
‫ّ‪º‬‬ ‫ِٔ ْ \ ُ َ‬
‫ﺘﻚ ُ ِﳇّﻬَﺎ و اﻧ ّﲈ اﻟﻌﻈﻤﺔ ِﻣﻦ ﷲ اﻟﻌﻈﲓ ‪,‬ﲆ ﶊﺪ و‬ ‫ﺑﻌﻈ َﻤ ِ َ‬‫‪c‬ﺳ&• ِ َ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫¶ور و‬ ‫ﻧﻮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻧﻮر َﻻ ُ‬ ‫)‪ (12‬ن و ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ‬
‫¶ور اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ور و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ور و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻨﻮراﻴﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ‪ 2‬ﻧ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻧﻮر ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻧﻮر ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻧﻮارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫¶ور اﻟ ‪2‬ﻨﻮر‬ ‫¶ورا ﻧﻮ‪w‬ﺮًا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻧﻮرا ً‬ ‫ﻨﻮر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻳَ ُ‬
‫ﻧﻮر ? ﻧ ّﻮ ُار ? ¶و ُار ?‬ ‫ﻧﻮرك ? ا ُ‬ ‫ﻧﻮر َ‬ ‫ﺗَﻨَ̀ﻮْر َت ِ]ﻟﻨِّﻮر واﻟﻨُّﻮر ﰲ ٍ‬
‫¶ور َ?‬ ‫‪h‬ﻮر ? ُﻣ‪َ̀h‬ﻮُر و ﺗَﻨَ̀ﻮَرْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻨﻮر ? َﻣ ِ ُ‬ ‫ﻧﻮ ُ‪w‬ﺮ ? ُﻣ‪ُ T‬‬
‫ﺴﻤﺎ َو ُات ِ \ ْ ِ ِ‬
‫ﺑ&ﻣﺮﻩ‬ ‫ﻗﺎﻣﺖ اﻟ ` َ‬ ‫ﻣ‪N‬ﺎﻓَ ِ ِ‪T‬ﻪ َ? َ ْﻣﻦ َ َ ِ‬ ‫ﺒﺎل ِ ْﻣﻦ َ َ‬ ‫ﺸﻘﻘﺖ ا ْ ِﻟﺠ َ ُ‬‫َ ْﻣﻦ ‪ِ َ ` َ َ J‬‬
‫ﲝﻤﺪﻩ َ? َ ْﻣﻦ‬ ‫اﻟﺮ‪,‬ﺪ ِ َ ْ ِ ِ‬ ‫رﺿﻮن ِ] ْذ ِ ِﻧﻪ َ? َ ْﻣﻦ ‪َ ُ Å‬ﺴ‪ُ ّ ِ o‬ﺒﺢ ` ْ ُ‬ ‫ﺘﻘﺮت ا ْ \ َ ُ َ‬ ‫ﻣﻦ ا ْﺳ‪ِ ` َ َ o‬‬ ‫?َِ‬
‫‪c‬ﻫﻞ َ ْﻣﻤﻠَ َﮑ‪T‬ﻪ ِﲝﻖ ا ﻠﻬ `ُﻢ ِ ّاﱐ \ ْ \ َ‬
‫ُ‬ ‫`‬ ‫ِ‬ ‫‪º‬‬
‫‪c‬ﺳ&• ْﻣﻦ ﻧ ِ َ‬
‫ُﻮرك‬ ‫ِ‬ ‫ِ‬ ‫ﻻ ﻳ َ ْﻌَِﺘﺪي َ َ‪,‬ﲆ \ ْ ِ‬
‫ِ‬ ‫ِ‬ ‫ّ‬ ‫ِ‬ ‫ُ‬ ‫ّ ` ّ \ \ُ َ ‪º‬‬ ‫ﻧﻮرﻩ َ ُ ‪2‬‬ ‫ِﺑ&\ ْ َ ِ ِ‬
‫ا‪Í‬‬ ‫ﻨﻮرك ﳇﻪ و ﲝﻖ ` ُ‬ ‫ُﻮرك َ ِ ٌﻧﲑ ا ﻠﻬ `ُﻢ ِاﱐ ْ‪c‬ﺳ&• ِﺑ ُ ِ َ‬ ‫وﰻ ﻧ ِ َ‬
‫ِ‬ ‫ْ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫َ‬ ‫ِ‬
‫رض َﻣ¸ َُﻞ ﻧ ُِﻮرﻩ ﳈ ْ َ‬ ‫‪º‬‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬
‫ﺒﺎح‬ ‫ﻟﻤﺼ َ ُ‬ ‫ﺒﺎح ا ْ‬ ‫ﻓﳱﺎ ْﻣﺼ َ ٌ‬ ‫ﺸﲀة َ‬ ‫ﻧ ُُﻮر اﻟ ` َ‬
‫ﴭﺮة ‪2‬ﻣ َ َ َ ٍ‬
‫·ﺎرﻛﺔ‬ ‫ﻳﻮﻗﺪ ِﻣﻦ َ َ َ ٍ‬ ‫دري ُ َ ُ‬ ‫ﻛﻮﻛﺐ ُ ّ ِ ‪ï‬‬ ‫اﻟﺰ@ﺎ@ﺔ َ \ ` َﳖﺎ َ ْ َ ٌ‬ ‫ز@ﺎ@ﺔ ‪ُ َ َ 2‬‬ ‫ِﰲ ُ َ َ ٍ‬
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‫ﺴﻪ َ ٌ¶ر‬ ‫‪w‬ﲀد َزْ ُ َ‪w‬ﳤﺎ ُ ِﻳﴤ ُء َو َ ْﻟﻮ َ ْﻟﻢ ﺗَ ْﻤ َﺴ ْ ُ‬ ‫ﴍ‪/‬ﺔ َو َﻻ َ ْ ِﺑ ` ٍ‬

‫ﻏﺮﻴﺔ َ َ ُ‬ ‫زﺘﻮ َ ٍﻧﺔ `ﻻ َ ْ ِﻗ ` ٍ‬ ‫َ ﻳْ ُ‬
‫ا‪ Í‬ا ْ \ ْﻣ¸ ََﺎل‬‫ﻳﴬب ` ُ‬ ‫ﺸﺎء َو َ ْ ِ ُ‬ ‫ﻨﻮرﻩ َﻣﻦ ‪ُ َ َ Å‬‬‫ا‪ِ Í‬ﻟ ُ ِ ِ‬ ‫ﳞﺪي ` ُ‬ ‫‪,‬ﲆ ﻧ ٍُﻮر َ ْ ِ‬ ‫ﻧ ٌ‪2‬ﻮر َ َ ٰ‬
‫‪,‬ﻠﲓ و اﻧ ّﲈ اﻟ ‪2‬ﻨﻮر ِﻣﻦ ﷲ اﻟ ‪2‬ﻨﻮر ا َﻻﻧﻮار‬ ‫ﳾء َ ِ ٌ‬ ‫‪‰‬ﲁ َ ْ ٍ‬ ‫ا‪ِّ ُ ِ Í‬‬ ‫ﻨﺎس َو ` ُ‬ ‫ِﻠ ` ِ‬
‫ﰻ‬ ‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻗﺎدم و‬ ‫اﻻﻗﺪم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻗﺪم َ ُ‬ ‫)‪ (13‬ق د م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻗﺎدم اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻗﺎدم و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎدم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ِاﻟﻘﺪﻣ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﻗﺪم‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺪاﻣﻪ‬ ‫ﻗﺪﻣﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ َ ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻘﺪم ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﺎدم ﺗََﻘ̀ﺪْﻣ َﺖ ِ ِ‬
‫]ﻟﻘﺪم‬ ‫ﻗﺎدﻣﺎ ﻗﺪﳝًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻗﺪﻣﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻗﺪﱘ ? ُﻣ ُ‬
‫‪T‬ﻘﺪم‬ ‫ﻗﺎدم ? ُ‬ ‫ﻗﺪام ? ُ‬ ‫اﻗﺪم ? ّ ُ‬ ‫ﻗﺪﻣﻚ ? ُ‬ ‫ﻗﺪم َ‬ ‫اﻟﻘﺪم ﰲ ِ‬ ‫و ُ‬
‫•ﺎﻓﺮ‬‫ﻗﺎدم و َ? َ ِ َ‬ ‫ﻣﻘﺪُم ? ُﻣَﻘ̀ﺪُم و ﺗََﻘ̀ﺪَﻣْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫? َ ِ‬
‫اﻟﻌﻄﺎ? َ?‬ ‫ﻣﺠﺰل ْ َ َ َ‬ ‫اﻟﺮ@ﺎ? َ? ُ ْ ِ َ‬ ‫ﺒﻼ? َ? ُﻣ ْ َ‪h‬ﳤَ‪è‬ﻰ ` َ َ‬ ‫ﰷﺷﻒ اﻟْ َ َ‬ ‫اﻟﺨﻄﺎ? َ? َ ِ َ‬ ‫ََْ َ‬
‫َﺪا? و اﻧ ّﲈ ِاﻟﻘﺪﻣﺔ ِﻣﻦ ﷲ اﻟﻘﺪﱘ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫اﻫﺐ اﻟْﻬ َ َ‬ ‫َو ِ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫ﰷﻣﻞ‬‫اﻻﳈﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﳈﻞ َ ُ‬ ‫)‪ (14‬ك م ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﰷﻣﻞ اﻧ َّﻚ‬ ‫ﰷﻣﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﻣﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﲀﻣﻠ ّﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻛﲈل ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﳈﻞ ﻓﻮق ّ‬
‫َاﰷﳌﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﰷﻣﻼ ﳈﻴًﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﰷﻣﻞ‬ ‫ﳈﻼ ً‬ ‫‪w‬ﳬﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫اﳈﻞ ? ّ ُل ? ُ‬
‫ﰷﻣﻞ‬ ‫ﻛﲈ• ? ُ‬ ‫ﻛﲈل َ‬ ‫اﻟﻜﲈل ﰲ ٍ‬ ‫]ﻟﻜﲈل و ُ‬ ‫‪ê‬ﳬﻠﺖ ِ ِ‬ ‫َ َ `ْ َ‬
‫‪ê‬ﳬﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﳬﻞ و َ َ ` َ ْ‬ ‫ﻣﳬ ُﻞ ? ُ َ ` ُ‬ ‫‪T‬ﳬﻞ ? َ ِ‬ ‫ﻴﻞ ? ُﻣ ُ‬ ‫?ﳈ ُ‬
‫ﺸﲀ? َ? َ ِ َ‬
‫]ﻋﺚ‬ ‫ﺳﺎﻣﻊ اﻟ ` َ َ‬ ‫ﻗﺎﴈ ا ْ َﻟﻤ َ َﻨﺎ? َ? َ ِ َ‬
‫ازق اﻟْ َ َﱪ َا? َ? َ ِ‬ ‫ﰷﻣﻞ َ? َر ِ َ‬ ‫ُ‬
‫ﻛﲈ• ِ َ ْ َ ِ ِ‬
‫]ﳈ‪U‬‬ ‫اﺳﺎ• ِ ْﻣﻦ َ ِ َ‬ ‫ﺳﺎرى ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬ ‫ﻣﻄﻠﻖ ا ْ ‪َ َ q‬‬ ‫اﻟْ َ َﱪ َا? َ? ُ ْ ِ َ‬
‫ﳇﻪ و اﻧ ّﲈ اﻟﻜﲈل‬ ‫‪‰‬ﻜﲈ• ُ ِ ّ ِ‬ ‫ﰷﻣﻞ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ َ ِ َ‬ ‫ﻛﲈ• ِ ٌ‬ ‫ﰻ ََِ‬ ‫َو ُ ‪2‬‬
‫ِﻣﻦ ﷲ اﻟﲀﻣﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اُﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻗﺮب ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﺮب َ ُ‬ ‫)‪ (15‬ق ر ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻗﺎرب و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎرب و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎرب و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﻗﺎرب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ﻗﺮ ِﺑﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫اﳌﻘﺮﻴﺔ ُﻗﻞ ﷲ َاﻗﺮب ﻓﻮق ّ‬ ‫ُ ّﺑ ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺮاﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و‬
‫ﻗﺎر] ﻳ ً‬
‫ﻗﺮﺒﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﻗﺮ] ً‬ ‫ﻳﻘﺮب ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻻ ﻣﺎ ﺑ ّ‬
‫اﻗﺮب ? ُﻗ ّﺮ ُاب‬ ‫ﺑﻚ ? ُ‬ ‫ﻗﺮب ُﻗﺮ َ‬ ‫ﺮب ﰲ ٍ‬ ‫ﺮب و ُاﻟﻘ ُ‬ ‫رب َ َ `ﺗﻘﺮﺑْ َﺖ ِ]ُﻟﻘ ِ‬ ‫ﻗﺎ ُ‬
‫ﻣﻘﺮب و َ َ `ﺗﻘﺮﺑ َْﺖ و‬ ‫ﻣﻘﺮب ? ُ َ ` ُ‬ ‫‪T‬ﻘﺮب ? َ ِ ُ‬ ‫ﻳﺐ ? ُﻣ ُ‬ ‫ﻗﺎرب ? ﻗﺮ ُ‬ ‫? ُ‬
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‫ا‪Õ‬ﳢﺎء َ?‬ ‫ﻨﺎء َ? َذا ْ َ ْ ِ‬

‫اﻟﻔﺨﺮ َو ْ َ َ ِ‬ ‫ﻗﺎرب َ? َذا ْ َ ْ ِ‬
‫اﻟﺤﻤﺪ َو اﻟﺜ ` َ ِ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﻮﻓﺎء َ? َذا ْ َ ْ ِ‬
‫اﻟﻌﻔﻮ َو اﻟ ّ ِﺮﺿَ ِﺎء و‬ ‫ﻨﺎء َ? َذا اﻟْ َﻌﻬ ِْﺪ َو ْ َ َ ِ‬ ‫َذا ْ َ ْ ِ‬
‫اﻟﻤ‪Ù‬ﺪ َو اﻟ `ﺴ‪ِ َ o‬‬
‫اﻧ ّﲈ ُاﻟﻘﺮب ِﻣﻦ ﷲ اﻟﻘﺎرب ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺣﲂ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫§ﺎﰼ‬ ‫اﻻﺣﲂ َ ُ‬ ‫)‪ (16‬ح ك م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫§ﺎﰼ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎﰼُ و َﻛﱪا َ َﻧﻚ ? §ﺎﰼُ اﻧ َّﻚ ا َﻧﺖ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎﳈ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺣﳬﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﺣﲂ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺣﲀﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺣﻜﲈً §ﺎﻛﲈً ﺣﻜ‪ ًü‬ا ﻠﻬُ̀ﻢ ? §ﺎ ُﰼ‬ ‫ﳛﲂ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫َ ُ‬
‫ﺣﲀم ?‬ ‫اﺣﲂ ? ّ ُ‬ ‫ﺘﻚ ? ُ‬ ‫ﺣﳬﺔ ﺣﳬ َ‬ ‫اﳊﳬﺔ ﰲ ٍ‬ ‫ﳊﳬﺔ و ُ‬ ‫ََﲢ`ْﳬَﺖ ِ] ِ‬
‫ﻣﺤﲂ و ََﲢ `ﳬَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣﺤﲂ ? ُ َ ` ُ‬ ‫‪T‬ﺤﲂ ? َ ِ ُ‬ ‫ﺣﻜﲓ ? ُﻣ ِ ُ‬ ‫§ﺎﰼُ ? ُ‬
‫اﻟﻔﺼﻞ َو ْ َاﻟﻘﻀَ ِﺎء َ? َذا ْ ِ ّ ِ‬
‫اﻟﻌﺰ َو‬ ‫اﻟﻌﻄﺎء َ? َذا ْ َ ْ ِ‬ ‫اﻟﻤﻦ َو ْ َ َ ِ‬ ‫§ﺎﰼ َ? َذا ْ َ ِّ‬
‫? ُ‬
‫ﻨﻌﻤﺎء و اﻧ ّﲈ اﳊﳬﺔ‬ ‫ﻻء َو اﻟ ` ْ َ ِ‬ ‫ﺴ‪N‬ﺎء َ? َذا ا ْ ٓ ِ‬ ‫اﻟﺠﻮد َو اﻟ ` َ ِ‬‫ﺒﻘﺎء َ? َذا ْ ُ ِ‬ ‫اﻟْ َ َ ِ‬
‫ِﻣﻦ ﷲ اﳊﻜﲓ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻗﺪر َاﻻﻗُﺪر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻗﺎدر‬ ‫)‪ (17‬ق د ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻗﺎدر اﻧ َّﻚ‬ ‫ﻗﺎدر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎدر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺎدر ّﻳﺔ ُﻗﻞ ﷲ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻗﺪرة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫َاﻗﺪر ﻓﻮق ّ‬

‫‪¹‬ﳯﻤﺎ‬ ‫َاﻗﺪارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﺎدر‬‫ﻳﻘﺪر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻗﺪر ًا ﻗﺎدر ًا ﻗﺪ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﻗﺎدر‬
‫ﻗﺪار ? ُ‬ ‫اﻗﺪر ? ّ ُ‬ ‫ﺗﻚ ? ُ‬ ‫ﻗﺪرة ﻗﺪر َ‬ ‫اﻟﻘﺪرة ﰲ ٍ‬ ‫ﻟﻘﺪرة و ُ‬ ‫ﺗََﻘ̀ﺪْر َت ِ] ِ‬
‫ﻣﻘﺪر و َﻗَ̀ﺪَرْت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻗﺎدر‬ ‫ﻣﻘﺪر ? ُ َ ` ُ‬ ‫‪T‬ﻘﺪر ? َ ِ ُ‬ ‫ﻗﺪ‪w‬ﺮ ? ُﻣ ُ‬ ‫? ُ‬
‫اﺳﺎ• ِْﻣﻦ‬ ‫¶ﻓﻊ ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِّاﱐ َ ْ َ ُ َ‬ ‫داﻓﻊ َ? َر ِ ُاﻓﻊ َ? َﺻﺎ ِ ُﻧﻊ َ? َ ِ ُ‬ ‫َ? َﻣﺎ ِ ُﻧﻊ َ? َ ِ ُ‬
‫ﺗﻚ‬ ‫ﰻ ُ ْﻗﺪ َرِ َ‬ ‫ﳾء َو ُ ‪2‬‬ ‫ﰻ َْ‬ ‫ﺘﻄﻠﺖ ﺑـِﻬﺎ َ‪,‬ﲆ ُ ِ ّ‬ ‫]ﻟﻘﺪرة `اﻟﱵ ا ْﺳ‪َ ْ َ َ o‬‬‫ﺗﻚ ِ ْ ُ ْ َ ِ‬ ‫ُ ْﻗﺪ َرِ َ‬
‫ﺰﻨﺎﻩ ِﰲ‬ ‫ﺗﻚ ُ ِﳇّﻬﺎ و ِﲝﻖ `ا¶ \‪ َ c‬ﻟْ َ ُ‬ ‫ﺑﻘﺪ َرِ َ‬ ‫ُﻣﺴ‪o‬ﺘﻄﻴ‪َ n‬ا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ ُ ْ‬
‫‡ﲑ ِّ ْﻣﻦ \ ْ‪c‬ﻟﻒِ‬ ‫َ َ ُ ْ َ َ َ ُ ْ َ ْ‪º‬‬
‫اﻟﻘﺪر ﻟ ْﻴ‪ِ ْ n‬‬
‫اﻟﻘﺪر َ ٌ‬ ‫اﻟﻘﺪر َ َوﻣﺎ \ ْ‪c‬د َر َاك َﻣﺎ ﻟ ْﻴ‪ِ ْ n‬‬ ‫ﻴ‪ِ ْ َ ْ n‬‬ ‫ﻟَ ْ َ ِ‬
‫‪c‬ﻣﺮ َ َ ٌ‬
‫ﺳﻼم‬ ‫ﰻ \ْ ٍ‬ ‫]ذن َ ِ ّ ِرﲠﻢ ِّﻣﻦ ُ ِ ّ‬
‫ﻓﳱﺎ ِ ْ ِ‬ ‫اﻟﺮوح ِ َ‬
‫ﻜﺔ َو ‪ُ 2‬‬ ‫ﺗﲋل ْ َ َ‬
‫اﻟﻤﻼ ِ َ ُ‬ ‫َﺷﻬ ٍْﺮ َ َ ` ُ‬
‫ُ ‪º‬‬
‫ّ‬
‫اﻟﻔﺠﺮ و اﻧ ّﲈ اﻟﻘﺪرة ﻣﻦ ﷲ اﻟﻘﺪ‪w‬ﺮ ‪,‬ﲆ ﶊﺪ و‬ ‫ِ‬ ‫ﻣﻄﻠﻊ ِ ْ َ ْ ِ‬‫ﺣﱴ َ ْ َ‬ ‫ﱔ َ `ٰ‬ ‫َِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪,‬ﺎﱂ و‬ ‫اﻻ‪,‬ﲅ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ‪,‬ﲅ َ ُ‬ ‫)‪ (18‬ع ل م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫‪,‬ﺎﱂ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪,‬ﺎﱂ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﱂ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻌﻼﻣ ّ‪/‬ﺔ ُﻗﻞ ﷲ َا‪,‬ﲅ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪,‬ﻼﻣﻪ‬ ‫‪,‬ﲅ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻌﲅ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪,‬ﺎﳌﺎ ‪,‬ﻠ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ‪,‬ﺎُﱂ ﺗََﻌﻠ `ْﻤَﺖ ِ] ِ‬
‫ﻟﻌﲅ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‪,‬ﻠﲈً ً‬
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‫‪T‬ﻌﲅ ?‬ ‫‪,‬ﻠﲓ ? ُﻣ ُ‬ ‫‪,‬ﺎﱂ ? ُ‬ ‫‪,‬ﻼم ? ُ‬ ‫ا‪,‬ﲅ ? ‪ُ 2‬‬ ‫‪,‬ﻠﻤﻚ ? ُ‬ ‫‪,‬ﲅ َ‬ ‫اﻟﻌﲅ ﰲ ٍ‬ ‫و ُ‬

‫@ﺎﻣﻊ َ?‬ ‫ﺳﺎﻣﻊ َ? َ ِ ُ‬ ‫ﻣﻌﲅ و ﺗََﻌﻠ `َﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ‪,‬ﺎُﱂ َ? َ ِ ُ‬ ‫ﻣﻌﲅ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫‪,‬ﻠﻤﻚ ِ َ] ْ َ ِ ِ‬
‫ﻧﻔﺬﻩ‬ ‫اﺳﺎ• ِ ْﻣﻦ ِ ْ ِ َ‬ ‫ﻣﻮﺳﻊ ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬ ‫اﺳﻊ َ? ُ ِ ُ‬ ‫ﺷﺎﻓﻊ َ? َو ِ ُ‬ ‫َ ُِ‬
‫زدﱐ‬ ‫رب ِ ْ ِ‬ ‫ﳇﻪ و ِﲝﻖ ` ِ ّ‬ ‫ﺑﻌﻠﻤﻚ ُ ِ ّ ِ‬ ‫¶ﻓﺬ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ ِ ْ ِ َ‬ ‫‪,‬ﻠﻤﻚ ِ ٌ‬ ‫ﰻ ِِْ َ‬ ‫َو ُ ‪2‬‬
‫اﻟﻌﻼم اﻟﻌﻠﲓ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫‪,‬ﻠﻤﺎ و اﻧ ّﲈ اﻟﻌﲅ ِﻣﻦ ﷲ ّ‬ ‫ًِْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﻂ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (19‬س ل ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺳﻠﻂُ َاﻻﺳﻠ ُ‬
‫ﻂ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﻟﻂُ و َﲪﺪا َ َﻧﻚ ? ﺳﺎﻟﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ﺳﺎﻟ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﻟﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﺳﻠﻄﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫ﺴﻠﻄﺎﻴﺔ ُﻗﻞ ﷲ َاﺳﻠﻂ ﻓﻮق ّ‬ ‫اﻟ ‪ 2‬ﻧ ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻼﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴﻠﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺳﻠﻄﺎ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻂ ‪َ َ J‬ﺴﻠ `ْﻄ َﺖ ِ]ﻟّﺴﻠﻄِﻨﺔ و اﻟ ّﺴﻠﻄُﻨﺔ ﰲ‬ ‫ﻴﻄﺎ ا ﻠ ُﻬ̀ﻢ ? ﺳﺎﻟ ُ‬ ‫ﺳﺎﻟﻄﺎ ﺳﻠ ً‬ ‫ً‬
‫ﻂ ? ﺳﻠﻴﻂُ ?‬ ‫ﺳﻼط ? ﺳﺎﻟ ُ‬ ‫‪T‬ﻚ ? َاﺳﻠﻂُ ? ّ ُ‬ ‫ﺳﻠﻄٍﻨﺔ ﺳﻠﻄﺎﻧ‪َ ّ ¹‬‬
‫ﺴﻠﻂُ ? ُﻣ َﺴﻠ `ﻂُ و ‪ََJ‬ﺴﻠ `َﻄْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺳﺎﻟ ُ‬
‫ﻂ‬ ‫ُﻣ‪þ‬ﺴﻠﻂُ ? َﻣ ِ‬
‫ﻣﺮزوق َ?‬ ‫ﰻ َْ ُ ٍ‬ ‫ازق ُ ِ ّ‬ ‫ﻣ‪N‬ﻠﻮق َ? َر ِ َ‬ ‫ﰻ َُْ ٍ‬ ‫‡ﺎﻟﻖ ُ ِ ّ‬ ‫ﰻ َ ْﻣﺼ ُﻨﻮعٍ َ? َ ِ َ‬ ‫َ? َﺻﺎ ِ َﻧﻊ ُ ِ ّ‬
‫ﰻ َﻣﻬ ُ ٍ‬
‫ْﻤﻮم‬ ‫ﻓﺎرج ُ ِ ّ‬ ‫ﻣﮑﺮوب َ? َ ِ َ‬ ‫ﰻ َ ُْ ٍ‬ ‫ﰷﺷﻒ ُ ِ ّ‬ ‫ﻣﻤﻠﻮک َ? َ ِ َ‬‫ﰻ َُْ ٍ‬ ‫ﻣﺎﻟﮏ ُ ِ ّ‬ ‫ََِ‬
‫ﰻ ُﺳﻠﻄﺎ ِ َﻧﻚ ِ ٌ‬
‫داﰂ‬ ‫]دوﻣﻪ َو ُ ‪2‬‬ ‫ﺳﻠﻄﺎ ِ َﻧﻚ ِ َ ْ َ ِ ِ‬ ‫ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ ْﻣﻦ ُ ْ‬
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‫ﳇﻪ و ِﲝﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠﻬ ُّﻢ ا َ َﻧﻚ‬ ‫ِﺴﻠﻄﺎ ِ َﻧﻚ ُ ِ ّ ِ‬ ‫َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ‪ْ ُ È‬‬
‫ا َﻧﺖ ﺳﻠﻄﺎن اﻟ ّﺴﻼﻃﲔ ﻟﺘﺆﺗﲔ ﺳﻠﻄﻨﺔ َﻣﻦ ‪J‬ﺸﺎء و ﻟﺘﲋﻋﳯﺎ ّﲻﻦ‬
‫ﻟﻌﺰن َﻣﻦ ‪J‬ﺸﺎء و ﻟﺘﺬﻟ ّﻦ َﻣﻦ ‪J‬ﺸﺎء و ﻟﺘﻨﴫن َﻣﻦ ‪J‬ﺸﺎء‬ ‫‪J‬ﺸﺎء و ّ‬
‫و ﻟﺘ‪N‬ﺬﻟﻦ َﻣﻦ ‪J‬ﺸﺎء و ﻟﺘﻐﻨﲔ َﻣﻦ ‪J‬ﺸﺎء و ﻟﺘﻔﻘﺮن َﻣﻦ ‪J‬ﺸﺎء و‬
‫ﺘﻚ ﻣﻠﻜﻮت ﳇّﺸﺊ‬ ‫ﻟﺘﻈﻬﺮن َﻣﻦ ‪J‬ﺸﺎء ‪,‬ﲆ َﻣﻦ ‪J‬ﺸﺎء ﰲ ﻗ·ﻀ َ‬
‫‪,‬ﻼﻣﺎ ﻣﻘ‪T‬ﺪر ًا‬ ‫ﻨﺖ ّ ً‬ ‫ﻛﻦ ﰲ َ ُ‪w‬ﻜﻮن اﻧ َّﻚ ُﻛ ُ‬ ‫ﲣﻠﻖ ﻣﺎ ‪J‬ﺸﺎء ِ]ﻣﺮك ُ ْ‬
‫ﻗﺪ‪w‬ﺮ ًا و اﻧ ّﲈ اﻟّﺴﻠﻄﻨﺔ ِﻣﻦ ﷲ اﻟ ‪2‬ﺴﻠﻄﺎن ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﻣﺎ•‬ ‫اﻻﻣ– ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻣ– َ ُ‬ ‫)‪ (20‬م ل ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻣﺎ• اﻧ َّﻚ‬‫ﻣﺎ• و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ• و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﻟﻜ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻣ– ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫َاﻣ– ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻣﻼﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻳﻤ– ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻣﻠﲀً ﻣﺎﻟﲀً ﻣﻠﻴﲀً ا ﻠﻬُ̀ﻢ ? ﻣﺎ•‬ ‫َ ُ‬
‫ﻣﻼك ?‬ ‫اﻣ– ? ّ ُ‬ ‫ﺗﻚ ? َ ُ‬ ‫ﻣ– ﻣﻠﻜﻮ َ‬ ‫اﳌ– ﰲ ٍ‬ ‫ﳌﻠﻜﻮت و ُ‬ ‫ﺗََﻤﻠ `ْﻜَﺖ ِ] ِ‬
‫ﻣﻤ– و ﺗََﻤﻠ `َﻜْﺖ و‬ ‫ﻣﻤ– ? ُ َ ` ُ‬ ‫ﳣ– ? َ ِ ُ‬ ‫ﻴﻚ ? ُﻣ ُ‬ ‫ﻣﺎ• ? ﻣﻠ ُ‬ ‫ُ‬
‫ﰻ َُْ ٍ‬
‫ﻣ‪N‬ﺬول َ?‬ ‫¶ﴏ ُ ِ ّ‬
‫ﻣﺮﺣﻮم َ? َ ِ َ‬
‫ﰻ َْ ُ ٍ‬ ‫ﻣﺎ• َ? َر ِ َ‬
‫اﺣﻢ ُ ِ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻄﺮود ِﲝﻖ ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ‬ ‫ﰻ َُْ ٍ‬ ‫ﻣﻠ‪ّ ِ ُ \&Ù‬‬ ‫ﻴﻮب َ? َ ْ َ‬ ‫ﰻ َ ْﻣﻌ ُ ٍ‬ ‫َ َِ‬
‫ﺳﺎ‪ê‬ﺮ ُ ِ ّ‬
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‫ﻓﺎﺧﺮ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬

‫اﺳﺎ•‬ ‫ﻣﻠﻜﻚ ِ ٌ‬ ‫ﰻ ُْ ِ َ‬ ‫]ﻓﺨﺮﻩ َو ُ ‪2‬‬‫ﻣﻠﻜﻚ ِ َ ْ َ ِ ِ‬ ‫اﺳﺎ• ِ ْﻣﻦ ُ ْ ِ َ‬ ‫َ ْ َُ َ‬
‫ﳇﻪ و اﻧ ّﲈ ُاﳌ– ِﻣﻦ ﷲ اﳌﺎ• ُاﳌ– ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ُِْ ِ َ‬
‫ﺑﻤﻠﻜﻚ ُ ِ ّ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻓﺎرد و‬ ‫اﻻﻓﺮد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻓﺮد َ ْ ُ‬‫)‪ (21‬ف ر د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎرد اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻓﺎرد و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎرد و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻔﺮداﻴﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻧ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻗﺮداﻴﺔ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ﻧ ّ ِ‬ ‫َْاﻓﺮد ﻓﻮق ّ‬
‫َاﻓﺮادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻳﺪا ا ﻠﻬُ̀ﻢ ? ﻓﺎُرد ﺗﻔَ َ̀ﺮْد َت‬ ‫ﻓﺎردا ﻓﺮ ً‬
‫ﻓﺮدا ً‬ ‫ﻳﻔﺮد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻓﺎرد‬
‫اﻓﺮد ? ﻓ ّﺮ ُاد ? ُ‬ ‫اﻴﺔ ﻓﺮداﻧ‪َTّ ¹‬ﻚ ? ُ‬ ‫داﻴﺔ ﰲ ﻓﺮد ﻧ ّ ٍ‬ ‫اﻴﺔ واﻟﻔﺮ ﻧ ّ ُ‬ ‫ِ]ﻟﻔﺮد ﻧ ّ ِ‬
‫ﻣﻔﺮد و ﺗََﻔ̀ﺮَدْت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ﻓﺎُرد‬ ‫ﻣﻔﺮد ? ُ َ ` ُ‬ ‫‪T‬ﻔﺮد ? َ ِ ُ‬ ‫? ﻓﺮ ُﻳﺪ ? ُﻣ ُ‬
‫ﻣﺼﻴ َ ِ‪¤‬ﱵ َ? ُﻣﻮ ِ ِ‪O‬ﴘ ِﻋ ْ َﻨﺪ‬ ‫ر@ﺎﰃ ِﻋ ْ َﻨﺪ ُ ِ‬ ‫ﺷﺪﰏ َ? َ َ ِ‬ ‫‪,‬ﺪﰏ ِﻋ ْ َﻨﺪ ِ ` ِ‬ ‫َ? ُ ` ِ‬
‫ﻧﻌﻤﱵ و اﻧ ّﲈ‬ ‫ﺻﺎﺣﱯ ِﻋ ْ َﻨﺪ ُﻏ ْﺮ َ ِﺑﱵ َ? َو ِ ِ ّﻟﲕ ِﻋ ْ َﻨﺪ ِ ْ َ ِ‬ ‫َوْﺣ َﺸ ِ‪o‬ﱵ َ? َ ِ ِ‬
‫اﻟﻔﺮداﻧﻴﺔ ِﻣﻦ ﷲ اﻟﻔﺮد ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﲳﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲳﺪ َ ْ ُ‬ ‫)‪ (22‬ص م د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎﻣﺪ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺻﺎﻣﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎﻣﺪ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎﻣﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
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‫ﲳﺪﻳﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﺼﻤﺪاﻴﺔ ُﻗﻞ ﷲ َْاﲳﺪ ﻓﻮق ّ‬ ‫ّ ﻧّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﲈدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ً‬
‫ﺻﺎﻣﺪا‬ ‫ﻳﺼﻤﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ` ً‬
‫ﲳﺪا‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﺼﻤﺪﻳﺔ ﰲ ّ ٍ‬
‫ﲳﺪﻳﺔ‬ ‫ُّ‬ ‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ﺻﺎُﻣﺪ َ َﺗﺼ̀ﻤْﺪ َت ِ] ّ ِ‬
‫ﻟﺼﻤﺪﻳﺔ و‬ ‫ﲳ ً‬
‫‪T‬ﺼﻤﺪ ?‬ ‫ﺻﺎﻣﺪ ? ﲳ ُﻴﺪ ? ُﻣ ُ‬ ‫ﲳﺎد ? ُ‬ ‫اﲳﺪ ? ّ ُ‬ ‫‪T‬ﻚ ? ُ‬ ‫ﲳﺪاﻧ‪َ ّ ¹‬‬
‫ﻣﺼﻤﺪ و ََﺗﺼ̀ﻤَﺪْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺻﺎُﻣﺪ َ? ِﻏ َ ِﻴﺎﰔ ِﻋ ْ َﻨﺪ‬ ‫ﻣﺼﻤﺪ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫ﻘﺎري َ? َﻣﻠْ َﺠ ِﺌﲕ‬ ‫§ﲑﰐ َ? ﻏَ َ ِﻨﺎﰄ ِﻋ ْ َﻨﺪ اﻓْ ِ‪ِ َ T‬‬ ‫ﮐُ ْﺮ َ ِﺑﱵ َ? َد ِﻟ ِﻴﲇ ِﻋ ْ َﻨﺪ َ ْ َ ِ‬
‫اﻟﺼﻤﺪﻳﺔ ِﻣﻦ ﷲ‬ ‫ﻣﻔﺰﻋﻲ و اﻧ ّﲈ ّ‬ ‫ِﻋَْﻨﺪ ْاﺿ ِﻄ َﺮ ِاري َ? ُﻣ ِﻌ ِﻴﲏ ِﻋ ْ َﻨﺪ َ ْ َ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﺼﻤﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﻣﺎ@ﺪ و‬ ‫اﻻﳎﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﳎﺪ َ ُ‬ ‫)‪ (23‬م ج د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻣﺎ@ﺪ اﻧ َّﻚ‬ ‫ﻣﺎ@ﺪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ@ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﺎ@ﺪﻳﺔ ُﻗﻞ‬ ‫ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﳎﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﳎﺪ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﳎﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ?‬ ‫ﻣﺎ@ﺪا ﳎ ً‬ ‫ً‬ ‫ﻳﻤ‪Ù‬ﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﳎﺪا‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫ﳎﺎد ?‬ ‫اﳎﺪ ? ّ ُ‬ ‫ﳎﺪك ? َ ُ‬ ‫ﳎﺪ َ‬ ‫ا&ﺪ ﰲ ٍ‬ ‫&ﺪ و ُ‬ ‫ﻣﺎ@ُﺪ ﺗََﻤ`‪ْÙ‬ﺪ َت ِ] ِ‬
‫ﻣﻤ‪Ù‬ﺪ و ﺗََﻤ`‪َÙ‬ﺪْت و‬ ‫ﻣﻤ‪Ù‬ﺪ ? ُ َ ` ُ‬ ‫ﳣ‪Ù‬ﺪ ? َ ِ ُ‬ ‫ﻣﺎ@ﺪ ? ﳎ ُﻴﺪ ? ُﻣ ُ‬ ‫ُ‬
‫ُﻮب َ? َﺳ‪َ ` o‬‬
‫ﺘﺎر‬ ‫ﻏﻔﺎر ا ‪>2‬ﻧ ِ‬ ‫ﻴﻮب َ? َ ` َ‬ ‫‪,‬ﻼم ا ْ ُﻟﻐ ُ ِ‬‫ﻣﺎ@ﺪ َ? َ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
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‫اﻟﻘﻠﻮب و اﻧ ّﲈ ا&ﺪ ِﻣﻦ ﷲ‬ ‫ﻣﻘﻠﺐ ْ ُ ُ ِ‬ ‫ﰷﺷﻒ ْ ُ ُ ِ‬

‫اﻟﮑﺮوب َ? ُ َ ِ ّ َ‬ ‫ﻴﻮب َ? َ ِ َ‬‫اﻟْ ُﻌ ُ ِ‬
‫ا&ﻴﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫)‪ (24‬م ن ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َاﻻﻣ ُ‪h‬ﻊ َاﻻﻣ ُ‪h‬ﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻣﺎ ُﻧﻊ و‬
‫َﲪﺪا َ َﻧﻚ ? ﻣﺎ ُﻧﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ﻣﺎ ُﻧﻊ و َﻛﱪا َ َﻧﻚ ? ﻣﺎ ُﻧﻊ اﻧ َّﻚ ا َﻧﺖ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﻧﻌ ّﻴﺔ ُﻗﻞ ﷲ َاﻣ‪h‬ﻊ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣ‪h‬ﺎ‪,‬ﻪ‬ ‫‪h‬ﻌﺔ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ﻣ ِ‬ ‫ﻓﻮق ّ‬
‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َﻳﻤ ُﻨﻊ ﻣﺎ‬
‫ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ? ﻣﺎُﻧﻊ ﺗَ َﻤﻨ`ْﻌ َﺖ ِ]ﳌﻨﻊ ِ و‬ ‫‪h‬ﻌﺎ ﻣﺎ ًﻧﻌﺎ ﻣ‪ً h‬‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣ ّ ً‬
‫‪h‬ﺎع ? ﻣﺎ ُﻧﻊ ? ﻣ‪ُ h‬ﻴﻊ ? ُﻣﳣ ُﻨﻊ ?‬ ‫ﺘﻚ ? َاﻣ ُ‪h‬ﻊ ? ﻣ ّ ُ‬ ‫‪h‬ﻌﺔ ﻣ‪h‬ﻌ ّﻴ َ‬ ‫اﳌ ُﻨﻊ ﰲ ﻣ ٍ‬
‫‪¹‬ﺐ ْ ُ ُ ِ‬
‫اﻟﻘﻠﻮب َ?‬ ‫َﻣﻤ ِ ُﻨﻊ ? ُﻣ َﻤ ` ُﻨﻊ و ﺗَ َﻤﻨ`َﻌْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺎ ُﻧﻊ َ? َﻃ ِﺒ َ‬
‫‪h‬ﻔﺲ ْ ُ ُ ِ‬
‫اﻟﻐﻤﻮم و‬ ‫ﻣﻔﺮج اﻟْﻬ ُ ِ‬
‫ُﻤﻮم َ? ُﻣ َ ِّ َ‬ ‫‪¹c‬ﺲ ْ ُ ُ ِ‬
‫اﻟﻘﻠﻮب َ? ُ َ ّ ِ َ‬ ‫‪h‬ﻮر ْ ُ ُ ِ‬
‫اﻟﻘﻠﻮب َ? \ ِﻧ َ‬ ‫ُﻣ َ ِّ َ‬
‫اﻧ ّﲈ َاﻻﻣ‪h‬ﻌ ّﻴﺔ ِﻣﻦ ﷲ اﳌﻨﻴﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻗﺪس ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﺪس َ َ ُ‬‫)‪ (25‬ق د س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ َ ُ‬
‫ﻗﺎدس و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎدس و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎدس و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻗﺎدس اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﺪس ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذى ﻗ ِ‬ ‫اﻟﻘﺪوﺳ‪o‬ﻴﺔ ُﻗﻞ ﷲ َاﻗﺪس ﻓﻮق ّ‬ ‫ُ‪2‬‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺪاﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
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‫ﻳﻘﺪس ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬

‫ﻗﺪﺳﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻘﺪس ﰲ‬ ‫ﻟﻘﺪس و ُ ُ‬ ‫ﻘﺪﺳ َﺖ ِ] ُ ِ‬ ‫ﺴﺎ ا ﻠﻬُ̀ﻢ ? ُ ُ‬
‫ﻗﺎدس ﺗَ َ ` ْ‬ ‫ﻗﺎدﺳﺎ ﻗﺪ‪ً Å‬‬
‫ً‬
‫ﻗﺪ‪Å‬ﺲ ?‬ ‫ﺎدس ? ُ‬ ‫ﻗﺪاس ? ﻗ ُ‬ ‫اﻗﺪس ? ّ ُ‬ ‫‪T‬ﻚ ? َ ُ‬ ‫ﻗﺪس ُ ‪2‬ﻗﺪوﺳ‪َ ّ ¹‬‬ ‫ُ ٍ‬
‫ﻗﺎدس‬‫ﻘﺪﺳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻘﺪس و ﺗَ َ ` َ ْ‬ ‫ﻣﻘﺪس ? ُ َ ` ُ‬ ‫‪T‬ﻘﺪس ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﻴﻞ و اﻧ ّﲈ اﻟُْﻘﺪس ِﻣﻦ‬ ‫‪/‬ﻞ َ? َد ِﻟ ُ‬ ‫ﻴﻞ َ? ﮐَ ِﻔ ُ‬ ‫ﻴﻞ َ? َو ِﮐ ُ‬ ‫ﻴﻞ َ? َ ِﲨ ُ‬ ‫َ? َ ِ@ﻠ ُ‬
‫اﻟﻘﺪوس ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ﷲ ُ‪2‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻ‪,‬ﺪل ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫‪,‬ﺎدل‬ ‫اﻻ‪,‬ﺪل َ ْ َ ُ‬‫)‪ (26‬ع د ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫‪,‬ﺎدل و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎدل اﻧ َّﻚ‬ ‫‪,‬ﺎدل و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﺎدﻟ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪,‬ﺪل ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َْا‪,‬ﺪل ﻓﻮق ّ‬
‫َا‪,‬ﺪا• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫‪,‬ﺪﻳﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪,‬ﺎدل‬ ‫‪,‬ﺎدﻻ ً‬ ‫‪,‬ﺪﻻ ً‬ ‫ﻳﻌﺪل ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫‪,‬ﺪال ?‬‫ا‪,‬ﺪل ? ّ ُ‬ ‫‪,‬ﺪ• ? َ ُ‬ ‫‪,‬ﺪل َ‬ ‫اﻟﻌﺪل ﰲ ٍ‬ ‫ﻟﻌﺪل و ُ‬ ‫ﺗَ َ `ﻌﺪﻟْ َﺖ ِ] َ ِ‬
‫ﻌﺪﻟﺖ و‬ ‫ﻣﻌﺪل و ﺗَ َ ` َ ْ‬‫ﻣﻌﺪل ? ُ َ ` ُ‬ ‫‪T‬ﻌﺪل ? َ ِ ُ‬ ‫‪,‬ﺪﻳﻞ ? ُﻣ ُ‬ ‫‪,‬ﺎدل ? ُ‬ ‫ُ‬
‫ﻴﻞ و‬ ‫‪/‬ﻞ َ? ُﻣ ِﺤ ُ‬‫ﻴﻞ َ? ُﻣ ِﻘ ُ‬ ‫ﻣﺪﻳﻞ َ? ُﻣ ِ‪ُ h‬‬‫ﻴﻞ َ? ُ ِ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪,‬ﺎدل َ? ﻗَ ِ· ُ‬
‫اﻧ ّﲈ اﻟﻌﺪا‪ِ P‬ﻣﻦ ﷲ اﻟﻌﺪل ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

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‫اﻻﻓﻀَ ُﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻓﻀَ ُﻞ َ ْ‬ ‫)‪ (27‬ف ض ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬

‫ﻓﺎﺿﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻓﺎﺿﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎﺿﻞ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻓﺎﺿﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻓﻀﻞ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻔﺎﺿﻠﻴﺔ ُﻗﻞ ﷲ َْاﻓﻀﻞ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﻀﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻔﻀﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻓﻀﻼ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻔﻀﻞ ﰲ‬ ‫ُ‬ ‫ﻟﻔﻀﻞ و‬ ‫ﻔﻀﻠْ َﺖ ِ] ِ‬ ‫ﻓﺎﺿﻞ ﺗَ َ `‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﺿﻼ ﻓﻀ ً‬ ‫ً‬
‫ﻴﻞ ? ُﻣ ُ‬
‫‪T‬ﻔﻀﻞ‬ ‫ﻓﺎﺿﻞ ? ﻓﻀ ُ‬ ‫ﻓﻀﺎل ? ُ‬ ‫اﻓﻀﻞ ? ّ ُ‬ ‫ﻓﻀ– ? َ ُ‬ ‫ﻓﻀﻞ َ‬ ‫ٍ‬
‫ﻓﺎﺿﻞ َ? َد ِﻟ َ‬
‫ﻴﻞ‬ ‫ﻔﻀﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﻀﻞ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﻀﻞ ? ُ َ ` ُ‬ ‫? َ ِ ُ‬
‫@ﺎر‬‫ﺘﴫ‡ﲔ َ? َ َ‬ ‫ﴏﱗ اﻟْ ُﻤ ْﺴ‪َ ِ ِ ْ َ o‬‬ ‫ﺜﲔ َ? َ ِ َ‬ ‫ﻴﺎث اﻟْ ُﻤ ْﺴ‪َo‬ﺘ ِﻐﻴ ِ َ‬‫ا ْ ُﻟﻤ َ َﺘ“ ِ ّ ِﲑ َ‪w‬ﻦ َ? ِﻏ َ َ‬
‫اﻟ‪N‬ﺎﺋﻔﲔ و اﻧ ّﲈ اﻟْﻔﻀﻞ ِﻣﻦ ﷲ اﻟﻔﺎﺿﻞ ‪,‬ﲆ‬ ‫‪c‬ﻣﺎن ْ َ ِ ِ َ‬ ‫اﻟْ ُﻤ ْﺴ‪ِ َ o‬ﺘ‪ِ Ù‬ﲑ َ‪w‬ﻦ َ? \ َ َ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﰷ*ﺮ و‬ ‫اﻻﻛﱶ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻛﱶ َ ْ َ ُ‬
‫)‪ (28‬ك ث ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫ﰷ*ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﰷ*ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷ*ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة اﻟﲀ*ﺮ ّﻳﺔ ُﻗﻞ ﷲ َْاﻛﱶ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَﻛﺜﺎرﻩ‬ ‫ﻛﱶة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫‪w‬ﻜﱶ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻟﻜﱶة و‬ ‫ﻜﱶ َت ِ] ِ‬ ‫ﰷ*ﺮ ‪ْ ` َ َê‬‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻛ ّﱶ ًا ﰷ*ﺮ ًا ﻛﺜﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
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‫‪T‬ﻜﱶ ?‬ ‫ﺜﲑ ? ُﻣ ُ‬ ‫ﰷ*ﺮ ? ﻛ ُ‬ ‫اﻛﱶ ? ﻛﺜ ُّﺎر ? ُ‬ ‫ﻛﱶة ﻛﱶﺗَﻚ ? َ ُ‬ ‫ﻟﻜﱶة ﰲ ٍ‬ ‫ا ُ‬

‫‪h‬ﲔ َ?‬ ‫ﻋﻮن ْ ُ ْ‬
‫اﻟﻤﺆ ِﻣ ِ َ‬ ‫ﰷ*ﺮ َ? َ ْ َ‬ ‫ﻜﱶت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻜﱶ و ‪ْ َ ` َ َê‬‬ ‫ﻣﻜﱶ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫ﻴﺐ‬ ‫ﻣﺠ َ‬‫اﻟﻤﺬﺒﲔ َ? ُ ِ‬ ‫•ﺎﻓﺮ ْ ُ ْ ِﻧ ِ َ‬ ‫اﻟﻌﺎﺻﲔ َ? َ ِ َ‬ ‫ﻣﻠ‪َ ِ َ ْ \&Ù‬‬ ‫ﺴﺎﮐﲔ َ? َ ْ َ‬ ‫اﺣﻢ اﻟْ َﻤ َ ِ ِ‬ ‫َر ِ َ‬
‫اﳊﺐ ِﻣﻦ ﷲ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫اﻟﻤﻀﻄ ّ ِﺮ َ‪w‬ﻦ و اﻧ ّﲈ اﻟﻜﱶة ُ ّ‬ ‫دﻋَِﻮة ْ ُ ْ َ‬ ‫َْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪,‬ﺎﱄ‬ ‫اﻻ‪,‬ﲆ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ‪,‬ﲆ َ ْ ُ‬ ‫)‪ (29‬ع ل ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﱄ اﻧ َّﻚ‬ ‫‪,‬ﺎﱄ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﱄ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻮﻴﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﻠﻴﻴ ﻧ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫‪,‬ﲇ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َْا‪,‬ﲆ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َا‪,‬ﻼﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪,‬ﺎﱄ‬‫ﻳﻌﲇ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪,‬ﻠ ّ ًﻴﺎ ‪,‬ﺎﻟ ًﻴﺎ ‪,‬ﻠ ّﻴ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫‪,‬ﺎﱄ‬ ‫ُ‬ ‫?‬ ‫‪,‬ﻼء‬
‫ُ‬ ‫ّ‬ ‫?‬ ‫ا‪,‬ﲆ‬
‫ُ‬ ‫َ‬ ‫?‬ ‫ﻚ‬‫َ‬ ‫ﺘ‬ ‫ّ‬ ‫‪/‬‬ ‫ﻴ‪3‬‬‫ﻴ‬‫ّ‬ ‫‪,‬ﻠ‬‫ِ‬ ‫‪,‬ﲇ‬
‫اﻟﻌﲇ ﰲ ٍ‬ ‫ﻟﻌﲇ و ُ‬ ‫ﺗََﻌﻠ`ْﻴ َﺖ ِ] ِ‬
‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻌﻼء و ﺗََﻌﻠ ` َ ْ‬ ‫ﻣﻌﲇ ? ُ َ ` ُ‬ ‫‪T‬ﻌﲇ ? َ ِ ُ‬ ‫‪,‬ﻠﲖ ? ُﻣ ُ‬ ‫? ُ‬
‫ﻨﺎن َ? َذا‬ ‫اﻟﻔﻀ ِﻞ َو ‪ْ °‬ﻣ ِ‪ِ َ T‬‬ ‫ﺴﺎن َ? َذا ْ َ ْ‬ ‫اﻟﺠﻮد َو ْاﻻ ْﺣ َ ِ‬ ‫‪,‬ﺎﱄ َ? َذا ْ ُ ِ‬ ‫ُ‬
‫‪º‬‬
‫اﻟﺤﳬﺔ َو اﻟْ َﺒ َ ِ‬
‫ﻴﺎن‬ ‫ﺒ“ﺎن َ? َذا ْ ِ ْ َ ِ‬ ‫اﻟﻘﺪس َو اﻟ ‪2‬ﺴ‪ِ َ ْ o‬‬ ‫ﻣﺎن َ? َذا ْ ُ ْ ِ‬ ‫ﻣﻦ َو ا ْ \ َ ِ‬ ‫اْ \ ْ ِ‬
‫‪,‬ﻠﻮك ‪,‬ﺎل َا ّﻠـﻬ `ُﻢ‬ ‫ﰻ ُ ُ ِّ َ‬ ‫]‪,‬ﻼﻩ َو ُ ‪2‬‬ ‫‪,‬ﻠﻮك ِ َ ْ ُ‬ ‫اﺳﺎ• ِ ْﻣﻦ ُ ُ ِّ َ‬ ‫ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﻟﻌ‪Ù‬ﺎﺋﺐ َ ِ ُ‬
‫ﲡﺪﻩ‬ ‫ﺑﻌﻠﻮك ُ ِﳇِّﻪ و ِﲝﻖ َِ¶د ‪ِ َ,‬ﻠ ًﻴﺎ ُﻣﻈﻬ َِﺮ َ َ ِ‬ ‫اﺳﺎ• ِ ُ ُ ِّ َ‬ ‫ِ ّاﱐ َ ْ َ ُ َ‬
‫ﰻٔ ٍ‬
‫‪c‬ﻣﺮ‬ ‫ﻣﻌﻮﱄ ُ ‪2‬‬ ‫§ﺎﺟﱵ َوَ‪,‬ﻠ ِﻴﻪ ُ َ `‬ ‫ﷲ َ َ‬ ‫ﻋﻮ¶ َ َ• ﰲ اﻟﻨ` َﻮ ِاﺋﺐ ﱄ ٕاﱃ ِ‬ ‫َ ًَ‬
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‫ﰻ‬‫‪c‬دﻋﻮك ُ ‪2‬‬ ‫ﻳﻈﻠﻞ ﷲ ﱄ \ َ‬ ‫ﻇﻞ ﷲ َو ُ َ ِ ّ ُ‬ ‫‪h‬ﻘﻀ ًﻴﺎ ﰲ ِ ّ‬ ‫‪/‬ﺖ ُﻣ َ ِ‬ ‫‪c‬ﻣﺮت َ َور َﻣ ُ‬ ‫\َ ُ‬
‫‪,‬ﲇ‬‫‪2‬‬ ‫?‬ ‫َ‬
‫ﻚ‬ ‫ِ‬
‫ﺘ‬ ‫ﻳ‬ ‫ﻮﻻ‬ ‫ﺑ‬‫ِ‬ ‫ﺪ‬ ‫ّ‬ ‫ﶊ‬ ‫?‬ ‫ﺗﻚ‬ ‫ِ‬ ‫ﻮ‬
‫`‬ ‫·‬
‫ُ‬ ‫ُ‬ ‫‪3‬‬ ‫ﺑ‬
‫ِ‬ ‫ﷲ‬ ‫?‬ ‫َ‬
‫ﺘﻚ‬ ‫ِ‬ ‫ﻤ‬
‫َ‬ ‫َ‬
‫ﺑﻌﻈ‬ ‫َ‬ ‫ِ‬ ‫‪Ùh‬ﲇ‬ ‫َ‬ ‫َ‬ ‫‪¹‬‬ ‫ﺳ‬
‫َ‬ ‫وﰬ‬
‫ٍ‬ ‫ّ‬ ‫َ‬ ‫َ ٍّﱒ َ‬
‫ﺘﻚ ?‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫اﳊﻲ و ِ ُ ّ‬ ‫ﺑﻮ‪.‬ﻚ ? ﻓﺎﻃﻤﺔ ? زﻫﺮاء ّ‬ ‫‪,‬ﲇ و ِ ِ‬ ‫‪,‬ﲇ ? ‪2‬‬ ‫? ‪2‬‬
‫ﺘﻚ ? ز‪w‬ﻦ اﻟﻌﺎﺑﺪ‪w‬ﻦ و‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ﺘﻚ ? ﺣﺴﲔ و ِ ُ ّ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ﺣﺴﻦ و ِ ُ ّ‬
‫ﺘﻚ ? ﻣﻮﳻ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ﺘﻚ ? ﺻﺎدق و ِ ُ ّ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ﺘﻚ ? ]ﻗﺮ و ِ ُ ّ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ِ ُّ‬
‫ﺘﻚ ? ﻫﺎدي‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ﺘﻚ ? ﺟﻮاد و ِ ُ ّ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫ﺘﻚ ? رﺿﺎء و ِ ُ ّ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫وِ ُ ّ‬
‫ﺘﻚ ? ّﲩﺔ ﷲ ? ﺑﻘ‪/‬ﺔ ﷲ ?‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬‫ﺘﻚ ﻋﺴﻜﺮي و ِ ُ ّ‬ ‫ﺑـﺤﺠ ّﻴ ِ َ‬
‫وِ ُّ‬
‫ﻟﻄﻔﻚ‬ ‫ﻗﺎﰂ ِ]ﳊﻖ ‪,‬ﻠ ًﻴﺎ ﻗ·ﻞ اﻟﻨ‪/¤‬ﻞ ٔ‪c‬درﻛﲏ ? ٕاﻣﺎم اﳌ ‪2‬ﺘﻘﲔ ـِﺑ ﺤﻖ ُ ِ‬
‫ﻣﺪدي‬ ‫ﻨﺪك َ َ ِ‬ ‫ﲳﺪي ِﻣﻦ ﻋ َ‬ ‫ﴍ ا‪,‬ﺪاﺋﻚ ‪‰‬ﺮيء ﷲ َ َ‬ ‫اﳋﻔﻲ ِﻣﻦ َ `‬ ‫َ‬
‫ا?ك ‪O‬ﺴ‪o‬ﺘﻌﲔ ? ٔ‪cٔ ]c‬ﻟﻐﻴﺚ‬ ‫ا?ك ﻧﻌ ُ ُﺒﺪ وٕ ` َ‬ ‫َوَ‪,‬ﻠﻴﻚ ﻣﻌﳣﺪي ـِﺑ ﺤِﻖ ٕ َ‬
‫ﺣ‪Ù‬ﺔ ﷲ ٔ‪c‬درﻛﲏ ? وﱄ ﷲ‬ ‫ٔ‪c‬ﻏﺜﲏ ? ٔ‪ ]c‬اﳊﺴ‪o‬ﻨﲔ ٔ‪c‬درﻛﲏ ? ُ ّ‬
‫ٔ‪c‬درﻛﲏ ? و@ﻪ ﷲ ٔ‪c‬درﻛﲏ ? ‪,‬ﲔ ﷲ ٔ‪c‬درﻛﲏ ? ﻳﺪ ﷲ ٔ‪c‬درﻛﲏ‬
‫? ﺟ‪h‬ﺐ ﷲ ٔ‪c‬درﻛﲏ ? ]ب ﷲ ٔ‪c‬درﻛﲏ ? اﺳﺪ ﷲ ٔ‪c‬درﻛﲏ ?‬
‫ﻣﺪﻳﻨﺔ اﻟﻌﲅ ٔ‪c‬درﻛﲏ ? ٔ‪c‬ﻣﲑ اﳌﺆﻣ‪h‬ﲔ ٔ‪c‬درﻛﲏ ? ‪,‬ﲇ ﻣﻊ اﳊﻖ و‬
‫`ﺮت ِ] َﻟﻘ ِﻬﺮ‬ ‫اﳋﻔﻲ ? ﻗَﻬ ُ`ﺎر َ َﺗﻘﻬ ْ َ‬ ‫ﻟﻄﻔﻚ َ‬ ‫اﳊﻖ ﻣﻊ ‪,‬ﲇ ٔ‪c‬درﻛﲏ ِﺑـﺤﻖ ُ ِ َ‬
‫ﲡﱪ َت‬ ‫ﻗﺎﻫﺮ اﻟﻌﺪو ? َﺟ ّ ُ·ﺎر َ َ ` ْ‬ ‫ﻬﺮك ? ﻗَﻬ ُ`ﺎر ? َ ِ َ‬ ‫َوا َﻟﻘ ُﻬﺮ ﰲ ﻗَ ِﻬﺮ ﻗَ ِ َ‬
‫@ﱪوﺗﻚ ? َﺟ ّ ُ·ﺎر ? َﺟُّ·ﺎر ?‬ ‫@ﱪوت َ َ ِ َ‬ ‫اﳉﱪوت ﰲ َ َ ِ‬ ‫]ﳉﱪوت َو َ َ ُ‬ ‫ِ ََ ِ‬
‫‪/‬ﺖ ُ `‬
‫ﰻ‬ ‫اﻟﻌ‪Ù‬ﺎﺋﺐ ? ُﻣﺮ َ َﺗﴣ َ ِ‪,‬ﲇ َر َﻣ ُ‬ ‫اﻟﻮﱄ ? ُﻣﻈﻬ َِﺮ َ َ ِ‬ ‫َﺟُّ·ﺎر ? َو ِ َاﱄ َ ِ‬
‫‪c‬ﻓﻮض \‪c‬ﻣﺮي ٕاﱃ‬ ‫اﻟﻘﺎﺗﻞ و ‪ُ ِّ َ q‬‬‫‪,‬ﲇ ‪ِÈ‬ﺴ ِﻬﻢ ﷲ وﺳ‪ِ o‬ﻴﻒ ﷲ َ ِ‬ ‫َﻣﻦ ﺑ َﻐَﻰ َ َ `‬
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‫ا§ﺪ ﻻ ٕ َا• ٕاﻻ` ُ َﻫﻮ ` ُ‬

‫اﻟﺮﲪﻦ‬ ‫ﺒﺎد وٕاﻟﻬ ُُﲂ ٕ ٌا• و ٌ‬ ‫ﺑﺼﲑ ] ِﻟﻌ َ ِ‬ ‫ﷲ ٕ `ان ﷲ ٌ‬
‫ﻴﻞ اﳌ ُ َ َﺘ“ `ﲑ‪w‬ﻦ ? ٔ َ‬
‫‪c‬ﻣﺎن‬ ‫ﻴﺎث اﳌُﺴ‪َo‬ﺘ ِﻐﻴﺜﲔ ? دﻟ َ‬ ‫`اﻟﺮﺣﲓ ٔ‪c‬درﻛﲏ ? ِﻏ َ َ‬
‫اﻟﻀﻌﻔﺎء َواﳌ َ َﺴﺎﻛﲔ ? ٕ َا•‬ ‫اﺣﻢ ُ َ ِ‬ ‫ﺘﻮﳇﲔ ? ر ِ َ‬ ‫ﻣﻌﲔ اﳌ ُ َ َ ِ ّ َ‬ ‫اﳋﺎﺋﻔﲔ ? ُ ِ َ‬‫َ َ‬
‫ا‪,‬ﺪاﺋﻚ ﳇّﻬﻢ‬ ‫َ‬ ‫اﻟﻌﺎﳌﲔ ُاﻟﻐﻮث ُاﻟﻐﻮث ‡ﻠﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر ا‪,‬ﺪاﺋﻨﺎ و‬
‫‪°‬ﻋﺰ ‪@°‬ﻞ‬ ‫اﲨﻌﲔ ? ﷲ ِﺑـﺤﻖ اﲰﻚ ‪°‬ﻋﻈﻢ اﻟﻌﻈﲓ ّ‬
‫‪c‬رﺣﻢ اﻟ ّﺮاﲪﲔ و اﻧ ّﲈ اﻟَْﻌﻼء اﻟَْﻌﻼء ِﻣﻦ ﷲ‬ ‫ﺘﻚ ? ٔ َ َ‬ ‫اﻟﻜﺮﱘ و ِ َ‪‰‬ﺮ َﲪ ِ َ‬
‫اﻟﻌﲇ َاﻻ‪,‬ﲆ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (30‬ر ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ‪ْ °‬ر ُﻓﻊ ‪ْ °‬ر ُﻓﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?ر ُاﻓﻊ و‬
‫َﲪﺪاََﻧﻚ ?ر ُاﻓﻊ و َﻫﻠَﻼ َ َﻧﻚ ?ر ُاﻓﻊ و َﻛﱪا َ َﻧﻚ ?ر ُاﻓﻊ اﻧ َّﻚ ا َﻧﺖ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺮﺗﻔﻌ ّﻴﺔ ُﻗﻞ ﷲ َارﻓﻊ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ارﺗﻔﺎعِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ارﺗﻔﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ر‪/‬ﻌﺎ ا ﻠﻬُ̀ﻢ ? ر ُاﻓﻊ ‪َ َê‬ﺮ ` ْﻓﻌَﺖ‬‫اﻓﻌﺎ ﻓ ً‬
‫ﻓﻌﺎ ر ً‬ ‫‪َw‬ﺮ ُﻓﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّ ً‬
‫ر‪/‬ﻊ ?‬ ‫ﻓﺎع ? ر ُاﻓﻊ ? ﻓ ُ‬ ‫ﻓﻌﺔ رﻓﻌﺘَﻚ ? َار ُﻓﻊ ?ر ّ ُ‬ ‫ﻓﻌﺔ ﰲ ر ٍ‬ ‫ﻓﻌﺔ و اﻟ ّﺮ ُ‬‫ِ]ﻟ ّﺮ ِ‬
‫ﻓﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُاﻓﻊ َ? َذا‬ ‫ﻓﻌﻊ و ‪َ َê‬ﺮ ` َ ْ‬ ‫ُﻣﱰِ ُﻓﻊ ? َﻣﺮِ ُﻓﻊ ? ُﻣ َﺮ ُ ` ُ‬
‫اﻟﱪﻫﺎن َ? َذا ْ َ َ َ ِ‬
‫اﻟﻌﻈﻤﺔ َو‬ ‫اﻟﺤ‪Ù‬ﺔ َو ْ ُ ْ َ ِ‬
‫اﻟﺮﺿ َﻮ ِان َ? َذا ْ ُ ` ِ‬ ‫ﲪﺔ َو ّ ِ ْ‬ ‫`اﻟﺮ ْ َ ِ‬
‫اﻟﻐﻔ َﺮ ِان و اﻧ ّﲈ‬‫اﻟﻌﻔﻮ َو ْ ُ ْ‬ ‫‪c‬ﻓﺔ َو اﻟْ ُﻤ ْﺴ‪ِ َ َ o‬‬
‫ﺘﻌﺎن َ? َذا ْ َ ْ ِ‬ ‫ﺴﻠﻄﺎن َ? َذا اﻟ `ﺮ ‪ِ َ 4‬‬‫اﻟ ‪ِ َ ْ 2‬‬

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‫اﻟﺮ‪/‬ﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ْاﻻرﺗﻔﺎع ِﻣﻦ ﷲ ّ ﻓ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﰷرم و‬ ‫اﻻﻛﺮم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻛﺮم َ ْ َ ُ‬ ‫)‪ (31‬ك ر م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫ﰷرم اﻧ َّﻚ ا َﻧﺖ‬ ‫ﰷرم و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷرم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﲀرﻣ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫اﻣﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى =ﺮ ِ‬ ‫َْاﻛﺮم ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫ّ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ﻻ‬ ‫و‬ ‫‪°‬رض‬ ‫ﰲ‬ ‫ﻻ‬ ‫و‬ ‫ﺴﲈوت‬ ‫ّ‬ ‫ﻟ‬ ‫ا‬ ‫ﰲ‬ ‫ﻻ‬ ‫‪§c‬ﺪ‬ ‫ٔ‬ ‫ﻣﻦ‬ ‫ِ‬ ‫اﻣﻪ‬ ‫ﺮ‬ ‫َ‬
‫ا=‬
‫=ﺮﳝﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﰷرم‬ ‫ﰷرﻣﺎ ً‬ ‫ﻛـﺮﻣﺎ ً‬ ‫‪w‬ﻜﺮم ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﰷرم‬
‫ا=ﺮم ? ﻛـ `ﺮام ? ُ‬ ‫=ﺮﻣﺔ =ﺮﻣ‪َT‬ﻚ ? َ ُ‬ ‫اﻟﻜﺮﻣﺔ ﰲ ٍ‬ ‫ﻟﻜﺮﻣﺔ و ُ‬ ‫ﻜﺮﻣ َﺖ ِ] ِ‬ ‫‪ْ ` َ َê‬‬
‫ﻜﺮﻣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻜﺮم و ‪ْ َ ` َ َê‬‬ ‫ﻣﻜﺮم ? ُ َ ` ُ‬
‫‪T‬ﻜﺮم ? َ ِ ُ‬ ‫=ﺮﱘ ? ُﻣ ُ‬ ‫? ُ‬
‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ‬ ‫ﰻ ٍَْ‬ ‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ َ ُا• ُ ِ ّ‬ ‫ﰻ ٍَْ‬ ‫رب ُ ِ ّ‬ ‫ﰷرم َ? َ ْﻣﻦ ُ َﻫﻮ َ ‪2‬‬ ‫ُ‬
‫‪º‬‬
‫ﰻ‬ ‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ ﻗَ ْ· َﻞ ُ ِ ّ‬ ‫ٍ‬ ‫ﰻ َْ‬ ‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ َﺻﺎ ِ ُﻧﻊ ُ ِ ّ‬ ‫ﰻ ٍَْ‬ ‫‡ﺎﻟﻖ ُ ِ ّ‬ ‫َُِ‬
‫ﳽ ٍء َ? َ ْﻣﻦ‬ ‫ﰻ َْ‬ ‫ﻓﻮق ُ ِ ّ‬ ‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ َ‬ ‫ﰻ ٍَْ‬ ‫ﺑﻌﺪ ُ ِ ّ‬ ‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ َ‬ ‫ٍَْ‬
‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ‬ ‫ﰻ ٍَْ‬ ‫ﻗﺎدر َ َ‪,‬ﲆ ُ ِ ّ‬ ‫ﳽء َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ٌ‬ ‫‪‰‬ﲁ َ ْ ٍ‬ ‫‪,‬ﺎﻟﻢ ِ ُ ِّ‬ ‫ُ َﻫﻮ َ ِ ٌ‬
‫ﳽٍء و اﻧ ّﲈ ْاﻟﻜﺮاﻣﺔ ِﻣﻦ ﷲ اﻟﻜﺮﱘ ‪,‬ﲆ ﶊ ّﺪ و‬ ‫ﰻ َْ‬ ‫ﻳﻔﲎ ُ ‪2‬‬ ‫ﻳ َ ْ َﺒﻘﻰ َو َ ْ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺟﻮد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫@ﺎود‬ ‫اﻻﺟﻮد َ ْ َ ُ‬ ‫)‪ (32‬ج و د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫@ﺎود اﻧ َّﻚ‬‫@ﺎود و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫@ﺎود و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫اﳉﺎوداﻴﺔ ُﻗﻞ‬ ‫ﻧّ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺟﻮد ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﺟﻮد ﻓﻮق ّ‬ ‫ﷲ ََُْ‬
‫ﺳﻠﻄﺎن َاﺟﻮادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻳﺪا ا ﻠﻬُ̀ﻢ‬ ‫@ﺎودا ﺟﻮ ً‬ ‫ﺟﻮدا ً‬ ‫ﻳـﺠﻮد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫اﺟﻮد ?‬ ‫ﺟﻮد ﺟﻮد َك ? َ ُ‬ ‫اﳉﻮد ﰲ ٍ‬ ‫@ﺎود َ َﲡ`ْﻮد َت ِ]ﳉﻮِد و ُ‬ ‫? ُ‬
‫ﻮدت و‬ ‫ﻣﺠﻮد و ََﲡ ` َ ْ‬ ‫ﻣﺠﻮد ? ُ َ ` ُ‬ ‫‪T‬ﺠﻮد ? َ ِ ُ‬ ‫@ﺎود ? ﺟﻮ ُﻳﺪ ? ُﻣ ُ‬ ‫ﺟ ّﻮ ُاد ? ُ‬
‫ﻣﻠﻘﻦ َ? ُﻣ َ ِ ّ ُ‬
‫·ﲔ‬ ‫ﻣﮑﻮن َ? ُ َ ِّ ُ‬ ‫َﻴﻤﻦ َ? ُ َ ِّ ُ‬ ‫ﻣﺆﻣﻦ َ? ُﻣﻬ ْ ِ ُ‬ ‫@ﺎود َ? ُ ْ ِ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺴﻢ و اﻧ ّﲈ اﻟُْﺠﻮد ِﻣﻦ ﷲ‬ ‫ﻌﻠﻦ َ? ُﻣ َﻘ ِ ّ ُ‬ ‫َﻮن َ? ُ َ ِّ ُ‬
‫ﻣﻤﮑﻦ َ? ُﻣ َﺰِ ّ ُ‪w‬ﻦ َ? ُﻣ ْ ِ ُ‬ ‫َ? ُﻣﻬ ِّ ُ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﳉﻮاد ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻗﺐ‬‫ﻗﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?ر ُ‬ ‫ﻗﺐ َاﻻ ْر ُ‬ ‫)‪ (33‬ر ق ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ‬
‫اﻗﺐ اﻧ َّﻚ‬ ‫اﻗﺐ و َﻛﱪا َ َﻧﻚ ?ر ُ‬ ‫اﻗﺐ و َﻫﻠَﻼ َ َﻧﻚ ?ر ُ‬ ‫و َﲪﺪا َ َﻧﻚ ?ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﻗ· ّﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى راﻗ ِ·ﺔ ْﻟﻦ ُ ِ َ‬ ‫َا ْرﻗﺐ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َارﻗﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ر·ﺎ راﻗ ً·ﺎ رﻗ‪ً /‬ﺒﺎ ا ﻠ ُﻬ̀ﻢ ? ر ُ‬
‫اﻗﺐ‬ ‫ﻳﻘﺮب ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗّ ً‬ ‫َ ُ‬
‫ﻗﺐ‬ ‫ﻗﺎب را ُ‬ ‫ﻗﺐ ? ر ّ ُ‬ ‫ر·ﺔ رﻗ·ﺘَﻚ ? َار ُ‬ ‫اﻟﺮ·ﺔ ﰲ ﻗ ٍ‬ ‫ﻟﺮ·ﺔ و ّ ﻗ ُ‬ ‫ﺮ· َﺖ ِ] ّ ﻗ ِ‬ ‫‪ َ َê‬ﻗ` ْ‬
‫ﺮ·ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻘﺮب و ‪ َ َê‬ﻗ` َ ْ‬ ‫ﻗﺐ ? ُ َ ` ُ‬ ‫ﻗﺐ ? َﻣﺮِ ُ‬ ‫ر‪/‬ﺐ ? ُﻣﱰِ ُ‬ ‫? ﻗ ُ‬
‫ﻗﺪﱘ َ? َ ْﻣﻦ‬ ‫ﻣﻘﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﺳ ْ َﻠﻄﺎ ِ ِﻧﻪ َ ِ ٌ‬ ‫ﻗﺎرب َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُ ْ ِ ِ‬
‫ﻣﻠﮑﻪ ُ ِ ٌ‬ ‫ُ‬
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‫‪‰‬ﲁ‬ ‫رﺣﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِ ُ ِّ‬ ‫ﺒﺎدﻩ َ ِ ٌ‬ ‫ﻋﻈﲓ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ‪,‬ﲆ ِﻋ َ ِ ِ‬ ‫@ﻼ• َ ِ ٌ‬ ‫ُ َﻫﻮ ِﰲ َ ِ ِ‬
‫ر@ﺎﻩ َ ِ ٌ‬
‫ﮐﺮﱘ‬ ‫ﺑﻤﻦ َ َ ُ‬ ‫§ﻠﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬ ‫ﻋﺼﺎﻩ َ ِ ٌ‬ ‫ﺑﻤﻦ َ َ ُ‬ ‫‪,‬ﻠﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬ ‫ﳽء َ ِ ٌ‬ ‫ٍَْ‬
‫ﺣﳬَ ِ ِﺘﻪ َ ِﻟﻄ ٌﻴﻒ َ? َ ْﻣﻦ‬ ‫ﺣﮑﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ِ ْ‬ ‫ﻨﻌﻪ َ ِ ٌ‬ ‫َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﺻ ْ ِ ِ‬
‫اﻟﺮ‪/‬ﺐ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﻗﺪﱘ و اﻧ ّﲈ اﻟْ ّﺮاﻗ·ﺔ ِﻣﻦ ﷲ ّ ﻗ‬ ‫ﻟﻄﻔﻪ َ ِ ٌ‬ ‫ُ َﻫﻮ ِﰲ ُ ْ ِ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﰘ و‬ ‫اﻻرﰘ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫اﻻرﰘ َ ْ ُ‬ ‫)‪ (34‬ر ح م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﰘ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰘ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﰘ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﲪ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫رﲪﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َْارﰘ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َْار§ﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫رﺣﲈً راﺣﲈً رﺣ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫اﰘ‬ ‫‪w‬ﺮﰘ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫َ ُ‬
‫اﰘ‬‫ر§ﺎم ? ر ُ‬ ‫ارﰘ ? ّ ُ‬ ‫رﲪﺔ رﲪﺘَﻚ ? َ ُ‬ ‫اﻟﺮﲪﺔ ﰲ ٍ‬ ‫ﻟﺮﲪﺔ و ّ ُ‬ ‫ﺮﲪ َﺖ ِ] ّ ِ‬ ‫‪ْ ` َ َê‬‬
‫ﺮﲪﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﺤﺮم و ‪ْ َ ` َ َê‬‬ ‫ﻣﺮﺣﻢ ? ُ َ ` ُ‬ ‫ﻣﱰﰘ ? َ ِ ُ‬ ‫رﺣﲓ ? ُ ُ‬ ‫? ُ‬
‫ﻋﻔﻮﻩ َ? َ ْﻣﻦ ﻻ‬ ‫ﺴ&ل اﻻ َ ْ ُ ُ‬ ‫ﻓﻀ‪ْ َ ?َ U‬ﻣﻦ ﻻ ‪ُ \ ْ ُ Å‬‬ ‫‪w‬ﺮ‪ 7‬اﻻ َ ْ ُ ُ‬ ‫اﰘ َ? َ ْﻣﻦ ﻻ ُ ْ َ‬ ‫ر ُ‬
‫ُ‬ ‫ْ‬ ‫ّ‬ ‫‪º‬‬ ‫ُ‬ ‫ّ‬ ‫‪º‬‬
‫ﻨﻈﺮ اﻻ ِ ‪‰ُ 2‬ﺮﻩ َ? َ ْﻣﻦ ﻻ ُ َ ُ‬ ‫ﻳُ ْ َ‬
‫ﻣﻠﮑﻪ َ?‬ ‫ﻳﺪوم اﻻ ُ ُ‬ ‫‪,‬ﺪ• َ? َ ْﻣﻦ ﻻ َ ُ ُ‬ ‫ﳜﺎف اﻻ َ ْ ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫َ‬ ‫ْ‬ ‫َْ ‪º ِ ٍ َ ` ُ ْ ِ º‬‬ ‫َ‬ ‫ْ‬ ‫‪º‬‬
‫ﳽء ‪َ ‰‬ﺮﲪﺘﻪ َ? َ ْﻣﻦ‬ ‫وﺳﻌﺖ ﰻ ْ‬ ‫ﺳﻠﻄﺎن اﻻ ُﺳﻠﻄﺎﻧ ُُﻪ َ? َ ْﻣﻦ َ َ‬ ‫َ ْﻣﻦ ﻻ ُ َ‬
‫َ‬ ‫ْ‬ ‫ِ‬ ‫ٍ‬ ‫‪§c‬ﺎط ِ ُ ِّ‬ ‫‪º‬‬
‫ﻘﺖ َر ْ َﲪ ُ ُﺘﻪ َﻏﻀَ َ ُﺒﻪ َ? َ ْﻣﻦ \ َ َ‬
‫‪,‬ﻠﻤﻪ َ? َ ْﻣﻦ ﻟَْ‪¹‬ﺲ‬ ‫ﳽء ُ ُ‬ ‫‪‰‬ﲁ َ ْ‬ ‫َﺳ‪َo‬ﺒ َ ْ‬
‫ﺘﻚ ِ \ ْﺑ&وَﺳ ِﻌﻬَﺎ َ ُ ‪2‬‬
‫وﰻ‬ ‫‪c‬ﺳ&• ِْﻣﻦ َر ْ َﲪ ِ َ‬ ‫ﺜ‪ِ U‬ﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ‬ ‫‪§c‬ﺪ َ ِﳈ ْ َ ُ‬ ‫\ٌَ‬
‫‪º‬‬
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‫ﺘﻚ ُ ِﳇّﻬَﺎ و اﻧ ّﲈ اﻟّﺮﲪﺔ ِﻣﻦ‬ ‫اﺳﻌﺔ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ‬

‫‪c‬ﺳ&• ِ َ‪‰‬ﺮ ْ َﲪ ِ َ‬ ‫ﺘﻚ َو ِ َ ٌ‬ ‫َر ْ َﲪ ِ َ‬
‫ُ‬ ‫ُ‬ ‫ّ‬ ‫ٓ‬ ‫ّ ‪º‬‬
‫ﷲ ّاﻟﺮﲪﻦ ‪,‬ﲆ ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻوﻫﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻوﻫﺐ َ ْ ُ‬ ‫)‪ (35‬و ه ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻫﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﻫﺐ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫اﻫﺐ و َﲪﺪا َ َﻧﻚ ? و ُ‬ ‫و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﻫﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫و ُ‬
‫ﰻ ذى واﻫﺒﻴﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اوﻫﺐ ﻓﻮق ّ‬ ‫اﻟﻮاﻫﺒ ّﻴﺔ ُﻗﻞ ﷲ َ ْ َ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َْاوﻫﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻮﻫﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وّﻫ ًﺒﺎ واﻫ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻫﺐ ﺗَ َﻮ `ﻫ ْﺒ َﺖ ِ]ﻟﻬِﺒﺔ و اﻟﻬ ُﺒﺔ ﰲ ﻫ ٍﺒﺔ وﻫﺎﺑ‪َTّ ¹‬ﻚ ?‬ ‫وﻫﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ﻣﻮﻫﺐ ?‬ ‫‪T‬ﻮﻫﺐ ? َ ِ ُ‬ ‫ﻴﺐ ُﻣ ُ‬ ‫اﻫﺐ ? وﻫ ُ‬ ‫وﻫﺎب ? و ُ‬ ‫اوﻫﺐ ? ّ ُ‬ ‫َْ ُ‬
‫ﰷﺷﻒ‬ ‫ﻓﺎرج اﻟْﻬ ّ َِﻢ َ? َ ِ َ‬ ‫اﻫﺐ َ? َ ِ َ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫ﻣﻮﻫﺐ و ﺗَ َﻮ `ﻫ َ ْ‬ ‫َُ` ُ‬
‫ﺻﺎدق ْ َ ْ ِ‬
‫اﻟﻮ‪,‬ﺪ‬ ‫اﻟ‪N‬ﻠﻖ َ? َ ِ َ‬ ‫?‡ﺎﻟﻖ ْ َ ْ ِ‬ ‫ﻗﺎﺑﻞ اﻟ ` ْﺘﻮ ِب َ َ ِ َ‬ ‫•ﺎﻓﺮ ا `> ْ ِﻧﺐ َ? َ ِ َ‬ ‫اﻟْﻐ ّ َِﻢ َ? َ ِ َ‬
‫¶م و اﻧ ّﲈ‬ ‫ازق ا ْ \ َ ِ‬
‫اﻟﺤﺐ َ? َر ِ َ‬‫ﻓﺎﻟﻖ ْ َ ِ ّ‬ ‫ﴪ َ? َ ِ َ‬ ‫ﻣﻮﰲ ا ْ َﻟﻌﻬ ِْﺪ َ? َ ِ َ‬
‫‪,‬ﺎﻟﻢ اﻟ ِ ّ ّ ِ‬ ‫َ? ُ ِ َ‬
‫اﻟﻮﻫﺎب ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﻬﺒﺔ ِﻣﻦ ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﻄﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺑﻄﻦ َ ْ ُ‬ ‫)‪ (36‬ب ط ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ﻃﻦ‬‫]ﻃﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﻃﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫]ﻃﻦ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎﻃﻨ ّﻴﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﺑﻄﻮﻴﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ﻧ‬ ‫ُﻗﻞ ﷲ َْاﺑﻄﻦ ﻓﻮق ّ‬

‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻄﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﺑﻄﺎ¶ ]ﻃ ًﻨﺎ ﺑﻄﻴ ًﻨﺎ‬ ‫ﺒﻄﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫]ﻃﻦ ]ﻃﻨ‪َTّ ¹‬ﻚ ?‬ ‫]ﻃﻦ ﺗََﺒ̀ﻄْﻨ َﺖ ِ]ﻟﺒﺎﻃﻨ ِﻴﺔ و اﻟﺒﺎﻃﻨ ُﻴﺔ ﰲ ٍ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫·ﻄﻦ و‬ ‫·ﻄﻦ ? ُﻣ َ ` ُ‬ ‫ﻄﻦ ? َﻣ ِ ُ‬ ‫ﺑﻄﲔ ? ُﻣ‪T‬ﺒ ُ‬ ‫]ﻃﻦ ? ُ‬ ‫ﺑﻄﺎن ? ُ‬ ‫اﺑﻄﻦ ? ّ ُ‬ ‫َ ُ‬
‫ﻣﲇ َ?‬ ‫ﻏﲏ َ? َ ‪ِ2‬‬ ‫وﰲ َ? َ ِ ‪2‬‬ ‫‪,‬ﲇ َ? َ ِ ‪2‬‬ ‫]ﻃﻦ َ? َ ‪ِ2‬‬ ‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗََﺒ̀ﻄ َ ْ‬
‫وﱄ و اﻧ ّﲈ اﻟﺒﻄﻮن‬ ‫زﰾ َ? َ ِﺑﺪ‪2‬ي َ? َِﻗﻮ‪2‬ي َ? َ ِ ‪2‬‬ ‫رﴈ َ? َ ِ ‪2‬‬ ‫ﺣﻔ‪2‬ﻲ َ? َ ‪2‬‬ ‫َِ‬
‫اﻟ ُﺒﻄﻮن ِﻣﻦ ﷲ اﻟﺒﺎﻃﻦ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻇﺎﻫﺮ‬‫)‪ (37‬ظ ه ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻇﻬ َُﺮ َاﻻ ْﻇﻬ َُﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻇﺎﻫﺮ اﻧ َّﻚ‬ ‫ﻇﺎﻫﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻇﺎﻫﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻈﺎﻫﺮ ّﻳﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻇﻬﻮر ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﻇﻬﺮ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻇﻬﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ َﻳﻈ ُﻬﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻇﻬّﺮ ًا ﻇﺎﻫﺮ ًا ﻇﻬﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫ﺑ ّ‬
‫ﻬﻮر ﰲ ﻇﻬﻮ ٍر ﻇﻬﻮرﻳ ّﺘَﻚ ? َاﻇ ُﻬﺮ‬ ‫ﻬﻮر و ا ّﻟﻈ ُ‬ ‫ﻇﺎﻫﺮ ﺗَ َﻈﻬ ْ`ﺮ َت ِ] ّﻟﻈ ِ‬ ‫ُ‬
‫`ﺮت‬ ‫ﻬﲑ ? ُﻣ‪T‬ﻈ ُﻬﺮ ? َﻣﻈﻬ ُِﺮ ? ُ َﻣﻈﻬ ُ`ﺮ و ﺗَ َﻈﻬ َ ْ‬ ‫ﻇﺎﻫﺮ ? ﻇ ُ‬ ‫? ﻇﻬ ُّﺎر ? ُ‬
‫ﺳﱰ اﻟْ َﻘ ِ· َﻴﺢ َ?‬‫ﻴﻞ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻟﺠﻤ َ‬‫ﻇﺎﻫﺮ َ? َ ْﻣﻦ \‪ْ c‬ﻇﻬ ََﺮ ا ْ َ ِ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻋﻈﲓ ْ َ ْ ِ‬
‫اﻟﻌﻔﻮ َ?‬ ‫ﺴﱰ َ? َ ِ َ‬ ‫ﺘﮏ اﻟ ِ ّ ْ َ‬ ‫‪w‬ﺮة َ? َ ْﻣﻦ َ ْﻟﻢ َ ْﳞ ِ ِ‬ ‫ا‡ﺬ ِ ْ َ‬
‫]ﻟﺠ ِﺮ َ ِ‬ ‫َْﻣﻦ َ ْﻟﻢ ﻳُ َﺆ ِ ْ‬
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‫]ﻟﺮﲪﺔ َ?‬ ‫ﻴﺪ‪w‬ﻦ ِ ` ْ َ ِ‬ ‫ﻂ اﻟْ َ َ ْ ِ‬‫]ﺳ َ‬ ‫اﺳﻊ ْ َ ْ ِ َ ِ‬

‫اﻟﻤﻐﻔﺮة َ? َ ِ‬ ‫ﺘ‪Ù‬ﺎوز َ? َو ِ َ‬ ‫ﺴﻦ اﻟ ` َ ُ ِ‬ ‫َﺣ َ َ‬
‫ﺷﮑﻮى و اﻧ ّﲈ ا ُﻟﻈﻬﻮر ِﻣﻦ ﷲ‬ ‫ﰻ َ َْ‬ ‫ﳒﻮى َ? ُﻣْ‪h‬ﳤَ َ‪è‬ﻲ ُ ِ ّ‬ ‫ﰻ َْ َ‬ ‫ﺻﺎﺣﺐ ُ ِ ّ‬ ‫َ ِ َ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ّاﻟﻈﺎﻫﺮ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﻗﺎﻫﺮ و‬ ‫)‪ (38‬ق ه ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗﻬ َُﺮ َاﻻ ْﻗﻬ َُﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻗﺎﻫﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻗﺎﻫﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎﻫﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺎﻫﺮ ّﻳﺔ ُﻗﻞ ﷲ َاﻗﻬﺮ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻬﺎرﻩ‬ ‫ﰻ ذى ﻗﻬﺮ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َﻳﻘ ُﻬﺮ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﺎﻫﺮ ﺗَ َﻘﻬ ْ`ﺮ َت ِ]ﻟﻘِﻬﺮ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗﻬّﺮ ًا ﻗﺎﻫﺮ ًا ﻗﻬﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻬﲑ ? ُﻣ‪T‬ﻘ ُﻬﺮ ?‬ ‫ﻗﺎﻫﺮ ? ﻗ ُ‬ ‫اﻟﻘ ُﻬﺮ ﰲ ﻗ ٍﻬﺮ ﻗﻬﺮ َك ? َاﻗ ُﻬﺮ ? ﻗﻬ ُّﺎر ? ُ‬
‫ﺴﺎﺑﻐ َِﺔ‬
‫ﻨﻌﻤﺔ اﻟ ` ِ‬ ‫ﻗﺎﻫﺮ َ? َذا اﻟ ِّ ْ َ ِ‬ ‫`ﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﻘﻬ ُِﺮ ? ُﻣ َﻘﻬ ُ`ﺮ و ﺗَ َﻘﻬ َ ْ‬
‫اﻟﺤﳬﺔ اﻟْ َ ِﺒﺎﻟﻐ َِﺔ َ?‬
‫ﺴﺎﺑﻘﺔ َ? َذا ْ ِ ْ َ ِ‬ ‫اﺳﻌﺔ َ? َذا ا ْ ِﻟﻤ ` ِﻨﺔ اﻟ ` ِ َ ِ‬
‫اﻟﺮﲪﺔ اﻟْ َﻮ ِ َ ِ‬ ‫َ? َذا ` ْ َ ِ‬
‫اﻣﺔ ` ِ َ ِ‬
‫اﻟﻈﺎﻫﺮة َ?‬ ‫اﻟﻘﺎﻃﻌﺔ َ? َذا ْ َ‬
‫اﻟﮑ َﺮ َ ِ‬ ‫اﻟﺤ‪Ù‬ﺔ ْ َ ِ َ ِ‬‫اﻟﲀﻣ‪َ ?َ n‬ذا ْ ُ ` ِ‬ ‫اﻟﻘﺪرة ْ َ ِ َ ِ‬ ‫َذا ْ ُ ْ َ ِ‬
‫ﻴﻌﺔ و اﻧ ّﲈ‬ ‫اﻟﻌﻈﻤﺔ اﻟْ َﻤ ِﻨ َ ِ‬
‫اﻟﻘﻮة اﻟْ َﻤ ِﺘ‪hِ َ ¹‬ﺔ َ? َذا ْ َ َ َ ِ‬
‫ا‪-‬اﺋﻤﺔ َ? َذا ْ ُ ` ِ‬ ‫اﻟﻌﺰة ` ِ َ ِ‬ ‫َذا ْ ِ ` ِ‬
‫اﻟﻘﻬﺮ ِﻣﻦ ﷲ اﻟﻘﻬّﺎر ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺷﺪد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﺷﺎدد‬ ‫اﻻﺷﺪد َ ْ ُ‬ ‫)‪ (39‬ش د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎدد اﻧ َّﻚ‬ ‫ﺷﺎدد و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺷﺎدد و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﺸﺪادﻳﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺷﺪة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ّ ِ‬ ‫ﷲ َاﺷﺪد ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺷﺪادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺷﺪد? ا ﻠﻬُ̀ﻢ‬ ‫ً‬ ‫ﺷﺪدا ً‬
‫ﺷﺎددا‬ ‫ﺸﺪد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺷﺪدﺗَﻚ ? َ ُ‬
‫اﺷﺪد‬ ‫ﺷﺪة ّ‬ ‫ﺸﺪة ﰲ ّ ٍ‬ ‫ﺸﺪة و اﻟ ّ ّ ُ‬ ‫ﺸﺪد َت ِ]ﻟ ّ ّ ِ‬ ‫ﺷﺎدد ‪ْ ` َ َ J‬‬
‫? ُ‬
‫ﺸﺪد و‬ ‫ﺸﺪد ? ُﻣ َ ` ُ‬ ‫ﺸﺪد ? َﻣ ِّ ُ‬ ‫ﺷﺪﻳﺪ ? ُﻣ‪ُ þ‬‬ ‫ﺎدد ? ُ‬ ‫ﺷﺪاد ? ﺷ ُ‬ ‫? ّ ُ‬
‫ﺴﻤﺎ َو ِات َ? َ ِ َ‬
‫@ﺎ‪,‬ﻞ‬ ‫ﺷﺎدد َ? َ ِ َ‬
‫ﺑﺪﻳﻊ اﻟ ` َ‬ ‫ﺸﺪدت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪ْ َ ` َ َJ‬‬
‫ﺳﺎ‪ê‬ﺮ ْ َ ْ َ ِ‬
‫اﻟﻌﻮرات َ?‬ ‫‪/‬ﻞ ْ َاﻟﻌ َ َﱶ ِات َ? َ ِ َ‬‫اﺣﻢ ْ َاﻟﻌ َ َﱪ ِات َ? ُﻣ ِﻘ َ‬ ‫‪ِ َُ 2‬‬
‫اﻟﻈﻠﻤﺎت َ? َر ِ َ‬
‫ﻣﺎ<‬ ‫ﻨﺎت َ? َ َِ‬ ‫?ت َ? ُﻣﻀَ ِ ّ َﻌﻒ اﻟْ َﺤ َﺴ‪ِ َ o‬‬ ‫ﻣﲋل ا ْ ٓ َ ِ‬
‫ﻣﺤﲕ ا ْ \ ْﻣ َﻮ ِات َ? ُ ْ ِ َ‬ ‫ُ َِْ‬
‫ﺸﺪاد ‪,‬ﲆ‬ ‫ﺸﺪة ِﻣﻦ ﷲ اﻟ ّ ّ‬ ‫ﻨﻘﻤﺎت و اﻧ ّﲈ اﻟ ّ‬ ‫©ﺎت َ? َ ِ َ‬
‫ﺷﺪﻳﺪ اﻟ ` ِ َ ِ‬ ‫اﻟ̀ﺴ ِ‪ِ َ ّ ¹‬‬
‫ﰻ‬ ‫ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺑﻄﺶ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺑﻄﺶ َ ْ ُ‬ ‫)‪ (40‬ب ط ش ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ﻃﺶ و َﻛﱪا َ َﻧﻚ ?‬ ‫]ﻃﺶ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫]ﻃﺶ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫]ﻃﺶ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﺑﻄﺶ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻟﺒﺎﻃﺸ‪ّ o‬ﻴﺔ ُﻗﻞ ﷲ َاﺑﻄﺶ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻄﺎﺷﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﺒﻄﺶ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺑﻄ ً‬
‫ﺸﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺸﺔ ﰲ‬ ‫ﺸﺔ و اﻟﺒﻄ ُ‬ ‫]ﻃﺶ ﺗََﺒ̀ﻄْﺸ َﺖ ِ]ﻟﺒﻄ ِ‬ ‫ﺸﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﺸﺎ ﺑﻄ‪ً ¹‬‬ ‫]ﻃ ً‬
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‫]ﻃﺶ ? ﺑﻄ ُ‪¹‬ﺶ ?‬ ‫ﺑﻄﺎش ? ُ‬ ‫اﺑﻄﺶ ? ّ ُ‬ ‫ﺸﺔ ﺑﻄﺸَﻚ ? َ ُ‬ ‫ﺑﻄ ٍ‬

‫ﺸﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫·ﻄﺶ و ﺗََ`ﺒﻄ َ ْ‬ ‫·ﻄﺶ ? ُﻣ َ ` ُ‬ ‫ﺒﻄﺶ ? َﻣ ِ ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﴪ َ?‬ ‫‪h‬ﻮر َ? ُﻣ‪ُ ّ ِ َ¹‬‬ ‫ﻣﻘﺪر َ? ُﻣ َﺪ ِ ّ ُ‪‰‬ﺮ َ? ُ َﻣﻄﻬّ ُِﺮ َ? ُﻣ َ ِّ ُ‬ ‫ﻣﺼﻮر َ? ُ َ ِّ ُ‬ ‫]ﻃﺶ َ? ُ َ ِّ ُ‬ ‫ُ‬
‫ﻣﻘﺪم َ? ُ َﻣﺆ ِﺧ ُّﺮ و اﻧ ّﲈ اﻟﺒﻄﺸﺔ ِﻣﻦ ﷲ اﻟﺒﺎﻃﺶ‬ ‫‪h‬ﺬر َ? ُ َ ِّ ُ‬ ‫ﴩ َ? ُﻣ ْ ِ ُ‬ ‫ُﻣ‪ُ ّ ِ َ¤‬‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫‪°‬ﲰﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﺳﺎﻣﻊ‬ ‫‪°‬ﲰﻊ ْ ُ‬ ‫)‪ (41‬س م ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ْ ُ‬
‫ﺳﺎﻣﻊ اﻧ َّﻚ‬ ‫ﺳﺎﻣﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺳﺎﻣﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺴﺎﻣﻌﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﲰﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﲰﻊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺳﲈ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﺳﺎﻣﻌﺎ ﲰ ً‬ ‫ﲰﻌﺎ ً‬ ‫ﺴﻤﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫?ﲰﺎع ?‬ ‫اﲰﻊ ّ‬ ‫ﺴﻤﻊ ﰲ ﲰﻊ ٍ ﲰﻌَﻚ ? َ ُ‬ ‫ﺴﻤﻌ َﺖ ِ]ﻟﺴﻤﻊ ِ و اﻟ ُ‬ ‫ﺳﺎﻣﻊ ‪ْ ` َ َ J‬‬ ‫ُ‬
‫ﺴﻤﻌﺖ و‬ ‫ﺴﻤﻊ و ‪ْ َ ` َ َ J‬‬ ‫ﺴﻤﻊ ? ُﻣ َ ` ُ‬ ‫ﺴﻤﻊ ? َﻣ ِ ُ‬ ‫ﺳﺎﻣﻊ ? ﲰ ُﻴﻊ ? ُﻣ‪ُ þ‬‬ ‫ُ‬
‫اﻟﺤ َﺮ ِام َ?‬‫رب اﻟ̀ﺸﻬ ِْﺮ ْ َ‬ ‫اﻟﺤ َﺮ ِام َ? َ `‬ ‫‪¹‬ﺖ ْ َ‬‫رب اﻟْ َﺒ ْ ِ‬ ‫ﺳﺎﻣﻊ َ? َ `‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﺤ َﺮ ِام‬ ‫ﺸﻌﺮ ْ َ‬ ‫رب اﻟْ َﻤ ْ َ ِ‬ ‫اﻟﻤﻘﺎم َ? َ `‬ ‫اﻟﺮﮐﻦ َو ْ َ َ ِ‬ ‫رب ‪ِ ْ 2‬‬ ‫اﻟﺤ َﺮ ِام َ? َ `‬ ‫ﺒ? ْ َ‬ ‫رب اﻟْ َ َ ِ‬ ‫َ `‬
‫رب اﻟ̀ﺸﻬ ِْﺮ‬ ‫ْﺪي َ? َ `‬ ‫‪¹‬ﺖ اﻟْ َﻤﻬ ِ ِ‬ ‫رب اﻟْ َﺒ ْ ِ‬‫اﻟﺤ َﺮ ِام َ? َ `‬ ‫ﺴ‪ِ Ù‬ﺪ ْ َ‬ ‫رب اﻟْ َﻤ ْ ِ‬ ‫َ? َ `‬
‫ﺒ?‬ ‫رب اﻟْ َ َ ِ‬ ‫اﻟﻄﱪﳼ َ? َ `‬ ‫ﺒ? ْ ` ِ‬ ‫رب اﻟْ َ َ ِ‬ ‫ﺒ? اﻟْ ِ ّﺸﲑ ِاز َ? َ `‬ ‫رب اﻟْ َ َ ِ‬ ‫َْاﻻْ‪,‬ﲆ َ? َ `‬
‫رب ْ ِ ِ ّ‬
‫اﻟ“ﻞ‬ ‫ﻨﻮر َ? َ `‬ ‫ﺒ? اﻟْ ‪ِ 2‬‬ ‫رب اﻟْ َ َ ِ‬ ‫ﲈﻏﻮﺳﺎِء َ? َ `‬ ‫ﺒ? اﻟْ ُ‬ ‫رب اﻟْ َ َ ِ‬ ‫ا ْ ِّﻟﻄﻬﺮ ِان َ? َ `‬
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‫رب‬ ‫ﺴﻼم َ? َ `‬‫رب اﻟ ` ِﺘﺤ ` ِﻴﺔ َو اﻟ ` ِ‬ ‫اﻟﻈﻼم َ? َ `‬ ‫ﻨﻮر َو ` ِ‬ ‫رب اﻟ ‪ِ 2‬‬ ‫َو ْ َ‬
‫اﻟﺤ َﺮ ِام َ? َ `‬
‫¶م و اﻧ ّﲈ اﻟ ّﺴﻤﻊ ِﻣﻦ ﷲ اﻟّﺴﻤﻴﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫اﻟﻘﺪرة ِﰱ ا ْ \ َ ِ‬
‫ُْْ َِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫]دع و‬ ‫اﻻﺑﺪع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﺑﺪع َ ْ ُ‬‫)‪ (42‬ب د ع ﷲ َﻻ ٕا َ َ• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]دع اﻧ َّﻚ ا َﻧﺖ‬ ‫]دع و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]دع و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎدﻋ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى اﺑﺪاع ْﻟﻦ ُ ِ َ‬ ‫َاﺑﺪع ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﺑﺪا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺑﺪﻳﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫]دع‬ ‫]د‪,‬ﺎ ً‬ ‫ﺑﺪ‪,‬ﺎ ً‬ ‫ﺒﺪع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻳَ ُ‬
‫ﺑﺪاع ?‬ ‫اﺑﺪع ? ّ ُ‬ ‫ﺑﺪ‪,‬ﺔ ﺑﺪﻋﺘَﻚ ? َ ُ‬ ‫ﺒﺪ‪,‬ﺔ ﰲ ٍ‬ ‫ﺒﺪ‪,‬ﺔ و اﻟ ُ‬ ‫ﺒﺪﻋ َﺖ ِ]ﻟ ِ‬ ‫ﺗَ َ َ ْ‬
‫ﺒﺪﻋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫·ﺪع و ﺗَ َ َ َ ْ‬‫·ﺪع ? ُﻣ َ ` ُ‬ ‫ﺒﺪع ? َﻣ ِ ُ‬ ‫ﺑﺪﻳﻊ ? ُﻣ‪ُ T‬‬ ‫]دع ? ُ‬ ‫ُ‬
‫‪c‬ﺻﺪق ` ِ ِ َ‬
‫اﻟﺼﺎدﻗﲔ َ?‬ ‫‪,c‬ﺪل ْ َ ِ ِ َ‬
‫اﻟﻌﺎدﻟﲔ َ? \ ْ َ َ‬ ‫‪c‬ﺣﲂ ْ َ ِ ِ َ‬
‫اﻟ“ﺎﳈﲔ َ? \ ْ َ َ‬ ‫]دع َ? \ ْ َ َ‬
‫? ُ‬
‫ﺒﲔ َ? \ ْ َ َ‬
‫‪c‬ﲰﻊ‬ ‫اﻟ“ﺎ ِﺳ‪َ ِ o‬‬ ‫‪c‬ﴎع ْ َ‬
‫اﻟ‪N‬ﺎﻟﻘﲔ َ? \ ْ َ َ‬‫ﺴﻦ ْ َ ِ ِ َ‬ ‫\‪ْ c‬ﻃﻬ ََﺮ ` ِ‬
‫اﻟﻄﺎﻫ ِﺮ َ‪w‬ﻦ َ? \‪ْ c‬ﺣ َ َ‬
‫‪c‬ﮐﺮم ا ْ \ ْ َ ِ َ‬
‫ﮐﺮﻣﲔ‬ ‫ﺸﺎﻓﻌﲔ َ? \ ْ َ َ‬‫‪c‬ﺷﻔﻊ اﻟ ` ِ ِ َ‬ ‫ﻨﺎﻇ ِﺮ َ‪w‬ﻦ َ? \ ْ َ َ‬ ‫‪c‬ﺑﴫ اﻟ ` ِ‬ ‫اﻟ ` ِ ِ َ‬
‫ﺴﺎﻣﻌﲔ َ? \ ْ َ َ‬
‫و اﻧ ّﲈ ٕاﻻﺑﺪاع ِﻣﻦ ﷲ اﻟﺒﺪﻳﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﴫ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺑﴫ َ ْ ُ‬ ‫)‪ (43‬ب ص ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ﴏ‬ ‫]ﴏ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﴏ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫]ﴏ و َﲪﺪاﻧ ََﻚ ? ُ‬ ‫ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎﴏ ّﻳﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺑﺼﲑة ْﻟﻦ ُ ِ َ‬‫ﰻ ذي ِ‬ ‫ُﻗﻞ ﷲ َاﺑﴫ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺑﺼﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﺒﴫ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑ ّﴫ ًا ]ﴏ ًا ﺑﺼﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﺑ ّ‬
‫اﺑﴫ ?‬ ‫ﺑﺼﲑﺘَﻚ ? َ ُ‬ ‫ﺑﴫ ﻳ ّ‬ ‫ﺒﺼﲑة ﰲ ٍ‬ ‫ﺒﺼﲑة و اﻟ ُ‬ ‫ﺒﴫ َت ِ]ﻟ ِ‬ ‫]ﴏ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﺒﴫت و‬ ‫·ﴫ و ﺗَ َ ` َ ْ‬‫·ﴫ ? ُﻣ َ ` ُ‬ ‫ﺒﴫ ? َﻣ ِ ُ‬ ‫ﺑﺼﲑ ? ُﻣ‪ُ T‬‬ ‫]ﴏ ? ُ‬ ‫ﺑﺼﺎر ? ُ‬ ‫ّ ُ‬
‫ﲻﺎد َ ُ• َ? َﺳ‪َ َ o‬ﻨﺪ َ ْﻣﻦ ﻻ َﺳ‪َ َ o‬ﻨﺪ َ ُ•‬‫ﲻﺎد َﻣ ْﻦ ﻻ ِ َ َ‬ ‫]ﴏ َ? ِ َ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻴﺎث َ ْﻣﻦ ﻻ‬ ‫ﺣﺮز َ ُ• َ? ِﻏ َ َ‬‫ﺣﺮز َ ْﻣﻦ ﻻ ِ ْ َ‬ ‫ذﺧﺮ َ ُ• َ? ِ ْ َ‬ ‫ذﺧﺮ َ ْﻣﻦ ﻻ ُ ْ َ‬ ‫َ? ُ ْ َ‬
‫ﻣﻌﲔ َ ْﻣﻦ‬ ‫ﻓﺨﺮ َ ُ• َ? ِ `ﻋﺰ َ ْﻣﻦ ﻻ ِ `ﻋﺰ َ ُ• َ? ُ ِ َ‬ ‫ﻓﺨﺮ َ ْﻣﻦ ﻻ َ ْ َ‬ ‫ﻴﺎث َ ُ• َ? َ ْ َ‬ ‫ِﻏ َ َ‬
‫‪c‬ﻣﺎن َ ُ• و اﻧ ّﲈ‬
‫‪c‬ﻣﺎن َ ْﻣﻦ ﻻ \ َ َ‬ ‫‪¹c‬ﺲ َ ُ• َ? \ َ َ‬ ‫‪¹c‬ﺲ َ ْﻣﻦ ﻻ \ ِﻧ َ‬ ‫ﻣﻌﲔ َ ُ• َ? \ ِﻧ َ‬‫ﻻ ُِ َ‬
‫اﻟﺒﺎﴏة ِﻣﻦ ﷲ اﻟﺒﺼﲑ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶ﻇﺮ و‬ ‫ﻧﻈﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (44‬ن ظ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫ﻧﻈﺮ ا َﻻ ْ ُ‬
‫¶ﻇﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﻇﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻇﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ¶ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻇﺮ ّﻳﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻧﻈﺮ ْﻟﻦ ُ ِ َ‬ ‫َاﻧﻈﺮ ﻓﻮق ّ‬
‫َاﻧﻈﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻈﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻈﺮ ًا ¶ﻇﺮ ًا ﻧﻈﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﻇﺮ‬ ‫ﻳَﻨ ُ‬
‫ﻧﻈﺎر ?‬ ‫ﻧﻈﺮ ? ّ ُ‬ ‫ﻧﻈﺮﺘَﻚ ? َا ُ‬ ‫ﻧﻈﺮ ﻳ ّ‬ ‫ﻨﻈﺮ ﰲ ٍ‬ ‫ﻨﻈﺮ َت ِ]ﻟّﻨﻈﺮ و اﻟ ّ ُ‬ ‫ﺗَ َ ` ْ‬
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‫ﻨﻈﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬‫‪h‬ﻈﺮ و ﺗَ َ ` َ ْ‬ ‫‪h‬ﻈﺮ ? ُﻣ َ ` ُ‬ ‫ﻨﻈﺮ ? َﻣ ِ ُ‬ ‫ﻧﻈﲑ ? ُﻣ‪ُ T‬‬ ‫¶ﻇﺮ ? ُ‬ ‫ُ‬
‫§ﺎﰼ َ? َ ُِ‬
‫‪,‬ﺎﻟﻢ‬ ‫ﺳﺎﻟﻢ َ? َ ِ ُ‬ ‫اﺣﻢ َ? َ ُِ‬ ‫داﰂ َ? َر ُِ‬ ‫ﻗﺎﰂ َ? َ ِ ُ‬ ‫‪,‬ﺎﰡ َ? َ ِ ُ‬ ‫¶ﻇﺮ َ? َ ِ ُ‬ ‫? ُ‬
‫]ﺳﻂُ و اﻧ ّﲈ اﻟ ّﻨﻈﺮ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻇﺮ ‪,‬ﲆ ﶊ ّﺪ‬ ‫ﻗﺎﺑﺾ َ? َ ِ‬ ‫ﻗﺎﰟ َ? َ ِ ُ‬ ‫َ? َ ِ ُ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻧﴫ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﴫ ‪ُ ْ °‬‬ ‫)‪ (45‬ن ص ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ‪ُ ْ °‬‬
‫¶ﴏ‬‫¶ﴏ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﴏ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﴏ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﴏ ّﻳﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻧﴫة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاﻧﴫ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻧﺼﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻨﴫ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ ّﴫ ًا ¶ﴏ ًا ﻧﺼﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﺑ ّ‬
‫ﻧﴫ ?‬ ‫ﻧﴫة ﻧﴫﺗَﻚ ? َا ُ‬ ‫ﻨﴫة ﰲ ٍ‬ ‫ﻨﴫة و اﻟ ّ ُ‬ ‫ﻨﴫ َت ِ]ﻟ ّ ِ‬ ‫¶ﴏ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﻨﴫت و‬ ‫‪h‬ﴫ و ﺗَ َ ` َ ْ‬ ‫‪h‬ﴫ ? ُﻣ َ ` ُ‬ ‫ﻨﴫ ? َﻣ ِ ُ‬ ‫ﻧﺼﲑ ? ُﻣ‪ُ T‬‬ ‫¶ﴏ ? ُ‬ ‫ﻧﺼﺎر ? ُ‬ ‫ّ ُ‬
‫ﻣﻦ ْ َ ْ َ َ ُ‬
‫اﺳﱰﲪﻪ‬ ‫ﺘﻌﺼﻤﻪ َ? َر ِ َ‬
‫اﺣﻢ َ ِ‬ ‫ﻣﻦ ا ْﺳ‪ُ َ َ ْ َ o‬‬ ‫¶ﴏ َ? َ ِ َ‬
‫‪,‬ﺎﰡ َ ِ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻦ‬
‫ﻆ َِ‬ ‫§ﺎﻓ َ‬‫‪h‬ﴫﻩ َ? َ ِ‬ ‫ﻣﻦ ا ْﺳ‪ُ َ َ ْ َ þ‬‬ ‫¶ﴏ َ ِ‬ ‫ﺘﻐﻔﺮﻩ َ? َ ِ َ‬ ‫ﻣﻦ ا ْﺳ‪ُ َ َ ْ َ o‬‬ ‫•ﺎﻓﺮ َ ِ‬ ‫َ? َ ِ َ‬
‫ﻣﻦ ْ َ ْ َ َ ُ‬
‫اﺳﱰﺷﺪﻩ َ?‬ ‫ﻣﺮﺷﺪ َ ِ‬‫ﺘﮑﺮﻣﻪ َ? ُ ْ ِ َ‬ ‫ﻣﻦ ا ْﺳ‪ُ َ َ ْ َ o‬‬ ‫ﻣﮑﺮم َ ِ‬ ‫ﺘﺤﻔﻈﻪ َ? ُ ْ ِ َ‬ ‫ا ْﺳ‪ُ َ َ ْ َ o‬‬
‫ﻣﻦ‬
‫ﻴﺚ َ ِ‬ ‫ﻣﻦ ا ْﺳ‪َ َ o‬ﺘﻌﺎ َ ُﻧﻪ َ? ُﻣ ِﻐ َ‬ ‫ﻣﻌﲔ َ ِ‬ ‫ﺘﴫ‡ﻪ َ? ُ ِ َ‬ ‫ﻣﻦ ا ْﺳ‪ُ َ َ ْ َ o‬‬ ‫ﴏﱗ َ ِ‬ ‫َِ َ‬
‫َﺎﺛﻪ و اﻧ ّﲈ اﻟ ّﻨﴫ ِﻣﻦ ﷲ اﻟ ّﻨﺎﴏ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ا ْﺳ‪َ o‬ﺘﻐ َ ُ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ‪.‬‬
‫)‪ (46‬و ت ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ‪ْ °‬و َ ُ‪ê‬ﺮ ‪ْ °‬و َ ُ‪ê‬ﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُا‪ê‬ﺮ و‬
‫َﲪﺪا َ َﻧﻚ ? و ُا‪ê‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? و ُا‪ê‬ﺮ و َﻛﱪا َ َﻧﻚ ? و ُا‪ê‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ِاﻟﻮ‪ê‬ﺮ ّﻳﺔ ُﻗﻞ ﷲ َاو‪ê‬ﺮ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاو‪E‬رﻩ‬ ‫‪ê‬ﺮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى و ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻮ ُ‪ê‬ﺮ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪ê‬ﺮة و‬ ‫ﻮ‪ê‬ﺮ َت ِ]ﻟﻮ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن و‪ّê‬ﺮ ًا وا‪ê‬ﺮ ًا وﺗﲑ ًا ا ﻠﻬُ̀ﻢ ? و ُا‪ê‬ﺮ ﺗَ َ ` ْ‬
‫و‪E‬ر ? و ُا‪ê‬ﺮ ? و ُﺗﲑ ? ُﻣ‪T‬ﻮ ُ‪ê‬ﺮ‬ ‫و‪E‬رﺘَﻚ ? َاو ُ‪ê‬ﺮ ? ّ ُ‬ ‫‪ê‬ﺮة ﻳ ّ‬ ‫‪ê‬ﺮة ﰲ و ٍ‬ ‫اﻟﻮ ُ‬
‫‪ê‬ﺮت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? و ُا‪ê‬ﺮ َ? َﻋ ِﺰ‪w‬ﺰ ًا ﻻ ُﻳﻀَ ُﺎم‬ ‫ﻣﻮ‪ê‬ﺮ و ﺗَ َﻮ ` َ ْ‬‫? َﻣﻮ ِ ُ‪ê‬ﺮ ? ُ َ ` ُ‬
‫ﻳﻔﻮت َ? َﺣ ّ‪/‬ﺎ ﻻ َ ُ ُ‬
‫ﻳﻤﻮت‬ ‫داﺋﲈً ﻻ َ ُ ُ‬ ‫ﻨﺎم َ? َ ِ‬
‫‪/‬ﻮﻣﺎ ﻻ ﻳ َ َ ُ‬‫ﻴﻔﺎ ﻻ ‪َ ُw‬ﺮ ُام َ? ﻗَ ‪ً 2‬‬ ‫َ? َ ِﻟﻄ ً‬
‫ﲳﺪا ﻻ ُ ْ َ ُ‬
‫ﻳﻄﻌﻢ‬ ‫ﻳﻔﲏ َ? َ ِ‪,‬ﺎﻟﲈً ﻻ َ ْﳚﻬ َُﻞ َ? َ َ ً‬ ‫‪w‬ﺰول َ? َ] ِﻗ‪/‬ﺎ ﻻ َ ْ َ ُ‬ ‫َ? َ ِﻣﻠﲀ ﻻ َ ُ ُ‬
‫اﻟﻮ‪E‬ر ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﻳﻀﻌﻒ و اﻧ ّﲈ اﻟ ِﻮ‪ê‬ﺮ ِﻣﻦ ﷲ ّ‬ ‫ﻗﻮ? ﻻ َ ْ ُ ُ‬ ‫َ? َ ِ ّ ً‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻟﻄﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻟﻄﻒ َ ْ ُ‬ ‫)‪ (47‬ل ط ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻻﻃﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻻﻃﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻻﻃﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻻﻃﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻟﻄﻒ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫‪°‬ﻟﻄﺎﻓ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﻟﻄﻒ ﻓﻮق ّ‬
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‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﻄﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

‫ﻟﻄﻔﺎ ً‬
‫ﻻﻃﻔﺎ‬ ‫ﻳﻠﻄﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻟﻄﻒ‬ ‫ﻠﻄﻒ ﰲ ٍ‬ ‫ﻠﻄﻒ و ا ُ‬ ‫ﻠﻄﻔ َﺖ ِ] ِ‬ ‫ﻻﻃﻒ ﺗَ َ ` ْ‬ ‫ﻴﻔﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻟﻄ ً‬
‫‪T‬ﻠﻄﻒ ?‬ ‫ﻻﻃﻒ ? ﻟﻄ ُﻴﻒ ? ُﻣ ُ‬ ‫ﻟﻄﺎف ? ُ‬ ‫اﻟﻄﻒ ? ّ ُ‬ ‫ﻟﻄﻔَﻚ ? َ ُ‬
‫‪§c‬ﺪ َ?‬ ‫ﻻﻃﻒ َ? \ َ ُ‬ ‫ﻠﻄﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻠﻄﻒ و ﺗَ َ ` َ ْ‬ ‫ﻣﻠﻄﻒ ? ُ َ ` ُ‬ ‫ُِ‬
‫ارث َ?‬ ‫]ﻋﺚ َ? َو ِ ُ‬ ‫اﺷﺪ َ? َ ِ ُ‬ ‫§ﺎﻣﺪ َ? َر ِ ُ‬ ‫ﻣﺎ@ﺪ َ? َ ِ ُ‬ ‫ﺷﺎﻫﺪ َ? َ ِ ُ‬ ‫ا§ﺪ َ? َ ِ ُ‬ ‫َو ِ ُ‬
‫¶ﻓﻊ و اﻧ ّﲈ ا ﻠﻄﻒ ِﻣﻦ ﷲ ا ﻠﻄﻴﻒ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫ﺿَ ‪2‬ﺎر َ? َ ِ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫‡ﺎ‪‰‬ﺮ و‬ ‫اﻻ‡ﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ‡ﱪ َ ْ ُ‬ ‫)‪ (48‬خ ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‡ﺎ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ‡ﺎ ُ‪‰‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫َﲪﺪا َ َﻧﻚ ? ‡ﺎ ُ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُاﳌ‪N‬ﱪ ّﻳﺔ ُﻗﻞ ﷲ َا‡ﱪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺧ·ﺎرﻩ‬ ‫‡ﱪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﳜﱪ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﳋﱪ‬ ‫ﱪت ِ] ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‡ ّﱪ ًا ‡ﺎ‪‰‬ﺮ ًا ﺧ·ﲑ ًا ا ﻠﻬُ̀ﻢ ? ‡ﺎ ُ‪‰‬ﺮ َ َﲣ ` ْ َ‬
‫ا‡ﱪ ? ﺧ ّ ُ·ﺎر ? ‡ﺎ ُ‪‰‬ﺮ ? ﺧ ُ·ﲑ ?‬ ‫·ﺎرﺘَﻚ ? َ ُ‬ ‫‡ﱪ ﺧ ّ ﻳ ّ‬ ‫اﳋﱪ ﰲ ٍ‬ ‫و ُ‬
‫ﱪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ‡ﺎ ُ‪‰‬ﺮ َ? \ ْ َ َ‬
‫‪c‬ﻋﻈﻢ‬ ‫ﻣ‪N‬ﱪ و َ َﲣ ` َ ْ‬ ‫ﻣ‪N‬ﱪ ? ُ َ ` ُ‬ ‫‪NT‬ﱪ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫رﺣﲓ َ? \ ْ َ َ‬
‫‪,c‬ﲅ‬ ‫ﰻَِ ٍ‬ ‫‪c‬رﺣﻢ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﰻ َِ ٍ‬
‫ﮐﺮﱘ َ? \ ْ َ َ‬ ‫‪c‬ﮐﺮم ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻋﻈﲓ َ? \ ْ َ َ‬ ‫ﰻ َِ ٍ‬ ‫ِ ْﻣﻦ ُ ِ ّ‬
‫ﻗﺪﱘ َ?‬ ‫ﰻ َِ ٍ‬ ‫‪c‬ﻗﺪم ِ ْﻣﻦ ُ ِ ّ‬ ‫ﺣﮑﲓ َ? \ ْ َ َ‬ ‫ﰻ ٍَِ‬ ‫‪c‬ﺣﲂ ِ ْﻣﻦ ُ ِ ّ‬ ‫‪,‬ﻠﲓ َ? \ ْ َ َ‬ ‫ﰻ َِ ٍ‬ ‫ِ ْﻣﻦ ُ ِ ّ‬
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‫ﰻ‬ ‫‪@c‬ﻞ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﰻ َ ِﻟﻄ ٍﻴﻒ َ? \ َ `‬ ‫‪c‬ﻟﻄﻒ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﺒﲑ َ? \ ْ َ َ‬ ‫ﰻ ﮐَ ِ ٍ‬ ‫‪c‬ﮐﱪ ِ ْﻣﻦ ُ ِ ّ‬ ‫\ ََْ‬
‫ﰻ َﻋ ِﺰ ٍ‪w‬ﺰ و اﻧ ّﲈ اﳋﱪ ِﻣﻦ ﷲ اﳋ ّﺒﺎر ‪,‬ﲆ ﶊ ّﺪ‬ ‫‪c‬ﻋﺰ ِ ْﻣﻦ ُ ِ ّ‬ ‫َ@ ِﻠ ٍ‬
‫ﻴﻞ َ? \ َ `‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﺑﺪء و‬ ‫ﺪء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? َ ُ‬ ‫ﺪء ا ٓﺑْ ُ‬ ‫)‪ (49‬ب د ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا ٓﺑْ ُ‬
‫اﺑﺪء اﻧ َّﻚ ا َﻧﺖ‬ ‫اﺑﺪء و َﻛﱪا َ َﻧﻚ ? َ ُ‬ ‫اﺑﺪء و َﻫﻠَﻼ َ َﻧﻚ ? َ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? َ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة َاﻻﺑﺪﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﺑﺪء‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﺪاﺋﻪ‬ ‫ﺑﺪء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﺒﺪء ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﺪء‬‫&ﺑﺪﺋ َﺖ ِ]ﻟ ِ‬ ‫ﻴﺪﺋﺎ ا ﻠﻬُ̀ﻢ ? َ ُ‬
‫اﺑﺪء ﺗَ \ َ `‬ ‫‪c‬ﺑﺪﺋﺎ اﺑ ً‬ ‫ﺑﺪﺋﺎ ٓ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻴﺪء ُﻣ‪ُ T‬‬
‫ﺒﺪيء‬ ‫اﺑﺪء ? اﺑ ُ‬ ‫ﺑﺪيء ? ُ‬ ‫‪c‬ﺑﺪء ? ّ ُ‬ ‫ﺑﺪء ﺑﺪﺋَﻚ ? ٓ ُ‬ ‫ﺒﺪء ﰲ ٍ‬ ‫و اﻟ ُ‬
‫اﺑﺪء َ? َ ِ َ‬
‫ﮐﺮﱘ‬ ‫&ﺑﺪﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َ ُ‬ ‫·ﺪيء و ﺗَ \ َ ` َ ْ‬ ‫·ﺪيء ? ُﻣ َ ` ُ‬ ‫? َﻣ ِ ُ‬
‫اﻟﻔﻀﻞ َ? َ ِ َ‬
‫داﰂ‬ ‫ﻗﺪﱘ ْ َ ْ ِ‬ ‫اﻟ‪N‬ﲑ َ? َ ِ َ‬ ‫ﺜﲑ ْ َ ْ ِ‬ ‫اﻟﻤﻦ َ? ﮐَ ِ َ‬ ‫ﻋﻈﲓ ْ َ ِّ‬ ‫اﻟﺼﻔﺢ َ? َ ِ َ‬ ‫`ِْ‬
‫اﻟﴬ َ?‬ ‫ﰷﺷﻒ ‪ِّ 2‬‬ ‫اﻟﮑﺮب َ? َ ِ َ‬ ‫‪h‬ﻔﺲ ْ َ ْ ِ‬ ‫ﻠﻄﻒ َ? َ ِﻟﻄ َﻴﻒ ا ‪2‬ﻟﺼ ْﻨﻊ ِ َ? ُﻣ َ ِّ َ‬ ‫ا ‪ِ ْ2‬‬
‫اﻟﺤﻖ و اﻧ ّﲈ اﻟﺒﺪاﻳﺔ ِﻣﻦ ﷲ اﻟﺒﺪيء ‪,‬ﲆ‬ ‫ﻗﺎﴈ ْ َ ّ ِ‬ ‫اﻟﻤﻠﮏ َ? َ ِ َ‬ ‫ﻣﺎﻟﮏ ْ ُ ْ ِ‬ ‫ََِ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫§ﺎﱂ و‬ ‫اﻻ§ﲅ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ§ﲅ َ ْ ُ‬ ‫)‪ (50‬ح ل م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫§ﺎﱂ اﻧ َّﻚ ا َﻧﺖ‬ ‫§ﺎﱂ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫§ﺎﱂ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
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‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﻠﻤ ّﻴﺔ ُﻗﻞ ﷲ َْا§ﲅ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا§ﻼﻣﻪ‬ ‫ﰻ ذى §ﲅ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﳛﲅ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫§ﺎﱂ َ َﲢ`ْﻠﻤ َﺖ ِ]ﳊﲅ و‬ ‫§ﺎﳌﺎ §ﻠ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬ ‫§ﻠﲈً ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫‪“T‬ﲅ ?‬ ‫§ﻠﲓ ? ُﻣ ُ‬ ‫§ﺎﱂ ? ُ‬ ‫§ﻼم ? ُ‬ ‫ا§ﲅ ? ّ ُ‬ ‫§ﲅ §ﻠﻤَﻚ ? َ ُ‬ ‫اﳊﲅ ﰲ ٍ‬ ‫ُ‬
‫§ﺎﱂ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َﻋﻬ ِ ِْﺪﻩ‬ ‫ﻠﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣ“ﲅ و ََﲢ ` َ ْ‬ ‫ﻣ“ﲅ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫‪,‬ﲆ َ? َ ْﻣﻦ ُ َﻫﻮ‬ ‫ﻗﻮی َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﻗ `ﻮ ِ ِﺗﻪ َ ِ ‪ï‬‬ ‫وﻓﺎﺋﻪ َ ِ ‪ï‬‬‫وﰲ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ َ ِ ِ‬ ‫َ ِّ ٌ‬
‫ﻳﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﻗ ْﺮِ ِﺑﻪ َ ِﻟﻄ ٌﻴﻒ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُ ْ ِ ِ‬
‫ﻟﻄﻔﻪ‬ ‫‪,‬ﻠﻮﻩ ﻗَ ِﺮ ٌ‬‫ِﰲ ُ ُ ِّ ِ‬
‫ﻋﻈﲓ َ? َ ْﻣﻦ‬ ‫ﻋﺰﻩ َ ِ ٌ‬‫ﴍِ ِﻓﻪ َﻋ ِﺰ ٌ‪w‬ﺰ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ِ ّ ِ ِ‬ ‫ﴍ ٌﻳﻒ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ َ‬ ‫َِ‬
‫ﻣ‪Ù‬ﺪﻩ َ ِﲪٌﻴﺪ و اﻧ ّﲈ اﳊﲅ ِﻣﻦ‬ ‫ﻣﺠ ٌﻴﺪ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ ْ ِ ِ‬ ‫ﻋﻈﻤ ِ ِﺘﻪ َ ِ‬‫ُ َﻫﻮ ِﰲ َ َ َ‬
‫ﷲ اﳊﻠﲓ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﺑﺐ و‬ ‫ﺑﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫ﺑﺐ َاﻻ ْر ُ‬ ‫)‪ (51‬ر ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ‬
‫اﺑﺐ اﻧ ّﻚ‬ ‫اﺑﺐ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ `ﺮ ﺑﺑﻮﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺑﻮﻴﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ر ﺑ ّ‬ ‫َارﺑﺐ ﻓﻮق ّ‬
‫َار]ﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺮ‪َ¤‬ﺖ‬ ‫ر] ر ًا] رﺑ‪·ً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫اﺑﺐ ‪ َ َê‬ﺑ ` ْ‬ ‫ﺑﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪َw‬ﺮ ُ‬
‫اﺑﺐ‬
‫رﺒﺎب ? ر ُ‬ ‫ﺑﺐ ? ﺑ ّ ُ‬ ‫ﺑﻮﻴﺔ ر ّﺑﻮﺑ‪َTّ ¹‬ﻚ ? َار ُ‬ ‫ﺑﻮﻴﺔ ﰲ ر ﺑ ّ ٍ‬ ‫ﺑﻮﻴﺔ و اﻟ ّﺮ ﺑ ّ‬ ‫ِ]ﻟ ّﺮ ﺑ ّ‬
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‫ﺮ‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺑﺐ و ‪ َ َê‬ﺑ ` َ ْ‬ ‫ﺑﺐ ? ُﻣ َﺮ ` ُ‬ ‫ﺑﺐ ? َﻣﺮِ ُ‬ ‫ر‪¹‬ﺐ ? ُﻣﱰ ُ‬ ‫? ﺑ ُ‬
‫داﻋﻲ َ?‬ ‫ﻫﺎدي َ? َ ِ‬ ‫ﻣﻌﺎﰲ َ? َ ِ‬ ‫ﺷﺎﰲ َ? َو ِاﰲ َ? ُ َ ِ‬ ‫اﺑﺐ َ? َ ِﰷﰲ َ? َ ِ‬ ‫ر ُ‬
‫اﻟﺮب‬ ‫‪,‬ﺎﱄ َ? َ ِ]ﰶ و اﻧ ّﲈ اﻟ `ﺮ ﺑﺑﻮﻴﺔ ِﻣﻦ ﷲ ّ ّ‬ ‫ﻗﺎﴈ َ? َر ِاﴈ َ? َ ِ‬ ‫َ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫َاﻻر]ب ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫·ﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫·ﺐ َاﻻ ْﺣ ُ‬ ‫)‪ (52‬ح ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ ُ‬
‫§ﺎﺑﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫§ﺎﺑﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﺑﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﺣﺐ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ّ‬ ‫اﳊ ‪2‬ﺒ ّﻴﺔ ُﻗﻞ ﷲ َاﺣ·ﺐ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣ·ﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﺒﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ·ّ ًﺒﺎ §ﺎﺑ ًﺒﺎ ﺣ·ﻴ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َﳛ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫·ﺐ‬ ‫ﺣﺐ ﺣ ّ·َﻚ ? َاﺣ ُ‬ ‫اﳊﺐ ﰲ ِ ّ‬ ‫ﳊﺐ و ‪2‬‬ ‫§ﺎﺑﺐ َ َﲢ `ﺒْ‪َ¤‬ﺖ ِ] ِ ّ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺒﺐ و‬ ‫ﺒﺐ ? ُﻣ َﺤ ` ُ‬ ‫ﺒﺐ ? َﻣﺤ ِ ُ‬ ‫ﻴﺐ ? ُﻣ‪T‬ﺤ ُ‬ ‫§ﺎﺑﺐ ? ﺣ· ُ‬ ‫? ﺣ ّ·ﺎب ? ُ‬
‫ﺎﺿﻊ َ ُ• َ? َ ْﻣﻦ‬ ‫ﳽ ٍء َ‡ ِ ٌ‬ ‫ﰻ َْ‬ ‫§ﺎﺑﺐ َ? َ ْﻣﻦ ُ ‪2‬‬ ‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َ َﲢ `ﺒ َ ْ‬
‫ﳽٍء‬ ‫ﰻ َْ‬ ‫ﳽ ٍء َﰷ ِ ٌﻦ َ ُ• َ? َﻣ ْﻦ ُ ‪2‬‬ ‫ﰻ َْ‬ ‫ﺎﺷﻊ َ ُ• َ? َ ْﻣﻦ ُ ‪2‬‬ ‫ﳽٍء َ‡ ِ ٌ‬ ‫ﰻ َْ‬ ‫ُ‪2‬‬
‫‡ﺎﺋﻒ‬ ‫ﳽء َ ِ ٌ‬ ‫ﰻ ٍَْ‬ ‫ﻴﺐ اﻟ َ ْ ِﻴﻪ َ? َ ْﻣﻦ ُ ‪2‬‬ ‫ﳽ ٍء ُﻣ ِ‪ٌ h‬‬ ‫ْ‬ ‫ﰻ َ‬ ‫ﻣﻮﺟﻮد ِ ِﺑﻪ َ? َ ْﻣﻦ ُ ‪2‬‬ ‫َْ ُ ٌ‬
‫‪º‬‬
‫ِ‬ ‫َ‬
‫ﳽء َﺻﺎ ٌﺮ اﻟ ْﻴﻪ َ? َ ْﻣﻦ‬ ‫ِ‬ ‫ٍ‬ ‫ْ‬ ‫َ‬ ‫ﰻ‬‫ﻗﺎﰂ ِ ِﺑﻪ َ? َ ْﻣﻦ ‪2‬‬
‫ُ‬ ‫ﳽء َ ِ ٌ‬ ‫ﰻ ٍَْ‬ ‫ِﻣ ْ ُ‪h‬ﻪ َ? َ ْﻣﻦ ُ ‪2‬‬
‫ْ َ‪º‬‬ ‫ﳽء َ ِ ٌ‬ ‫ﰻ ٍَْ‬ ‫ﲝﻤﺪﻩ َ? َ ْﻣﻦ ُ ‪2‬‬ ‫ﳽ ٍء ‪َ ُ Å‬ﺴ‪ُ ّ ِ o‬ﺒﺢ ِ َ ْ ِ ِ‬ ‫ﰻ َ‬ ‫ُ‪2‬‬
‫و‪.‬ﻪ و اﻧ ّﲈ‬ ‫ﻫﺎﻟﮏ اﻻ َ ُ‬ ‫ْ‬
‫‪º‬‬
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‫اﳊﺐ ِﻣﻦ ﷲ اﳊﺒ‪¹‬ﺐ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﺎﻗﻖ‬‫‪°‬ﺣﻘﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫‪°‬ﺣﻘﻖ ْ ُ‬ ‫)‪ (53‬ح ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ْ ُ‬
‫§ﺎﻗﻖ اﻧ ّﻚ‬ ‫§ﺎﻗﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫§ﺎﻗﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﻘ‪/‬ﻘ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺣﻘ‪/‬ﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫اﺣﻘﻖ ﻓﻮق ّ‬ ‫َ ُ‬
‫ﺳﻠﻄﺎن َاﺣﻘﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫‪/‬ﻘﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫§ﺎﻗﻘﺎ ﺣﻘ ً‬ ‫ﺣﻘﺎ ً‬ ‫ﳛﻘﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫اﺣﻘﻖ ?‬ ‫‪/‬ﻘﺔ ﺣﻘ‪/‬ﻘ‪َT‬ﻚ ? َ ُ‬ ‫‪/‬ﻘﺔ ﰲ ﺣﻘ ٍ‬ ‫§ﺎﻗﻖ َ َﲢ`ْﻘﻘ َﺖ ِ]ﳊﻘ‪/‬ﻘﺔ و اﳊﻘ ُ‬ ‫ُ‬
‫ﻘﻘﺖ‬ ‫ﻣﺤﻘﻖ و ََﲢ ` َ ْ‬‫ﻣﺤﻘﻖ ? ُ َ ` ُ‬ ‫‪T‬ﺤﻘﻖ ? َ ِ ُ‬ ‫§ﺎﻗﻖ ? ﺣﻘ ُ‪/‬ﻖ ? ُﻣ ُ‬ ‫ﺣﻘﺎق ? ُ‬ ‫ُّ‬
‫ﻣﻔﺰع اﻻ اﻟ َ ْ ِﻴﻪ‬
‫ﻻﻣﻔﺮ اﻻ اﻟ َ ْ ِﻴﻪ َ? َ ْﻣﻦ ﻻ َ ْ َ َ‬ ‫`‬ ‫§ﺎﻗﻖ َ? َ ْﻣﻦ َ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪º º َِ ّ ِ º º‬‬
‫ﻣﻘﺼﺪ ّاﻻ اﻟ َ ْ ِﻴﻪ َ? َ ْﻣﻦ ﻻ َﻣ ْ َ‪h‬ﺠﻰ ﻣ ْ ُ‪h‬ﻪ اﻻ اﻟ ْﻴﻪ َ? َ ْﻣﻦ ﻻ‬ ‫َ? َ ْﻣﻦ ﻻ َ ْ َ َ‬
‫‪º‬‬ ‫‪º‬‬ ‫ِ‬ ‫‪º‬‬ ‫‪º‬‬
‫ﻗﻮة اﻻ ِﺑﻪ َ? َ ْﻣﻦ ﻻ ‪ْ ُ Å‬ﺴ‪ُ َ َ o‬‬
‫ﺘﻌﺎن‬ ‫ّ‬ ‫ُ‬
‫ﺣﻮل َو ﻻ ` َ‬ ‫َ‬ ‫ْ‬ ‫‪w‬ﺮﻏﺐ ّاﻻ اﻟ َ ْ ِﻴﻪ َ? َ ْﻣﻦ ﻻ َ‬ ‫ُْ َ ُ‬
‫ّ‬ ‫‪º‬‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫‪º‬‬ ‫‪º‬‬
‫ّاﻻ ِ ِﺑﻪ َ? َ ْﻣﻦ ﻻ ﻳُ َ َ ` ُ‬
‫‪w‬ﺮ‪ 7‬اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ‬ ‫ﺘﻮﰻ اﻻ َ‪,‬ﻠ ْﻴﻪ َ? َ ْﻣﻦ ﻻ ُ ْ َ‬
‫ّ‬ ‫ٓ‬ ‫ّ‬ ‫‪º‬‬ ‫ِ‬ ‫‪º‬‬ ‫ّ‬ ‫‪º‬‬
‫ﻳُ ْﻌ َ ُﺒﺪ اﻻ ُ َﻫﻮ و اﻧ ّﲈ اﳊﻘ‪/‬ﻘﺔ ﻣﻦ ﷲ اﳊﻖ ‪,‬ﲆ ﶊﺪ و ‪c‬ل ﶊﺪ و‬
‫ُ‬
‫ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ُ‬ ‫‪º‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬
‫§ﲔ‪.‬‬
‫اﻻوﱃ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُاﱄ و‬ ‫اﻻوﱃ َ ْ ُ‬ ‫)‪ (54‬و ا ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫َﲪﺪا َ َﻧﻚ ? و ُاﱄ و َﻫﻠَﻼ َ َﻧﻚ ? و ُاﱄ و َﻛﱪا َ َﻧﻚ ? و ُاﱄ اﻧ ّﻚ اﻧﺖ‬
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‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﻻﻳ‪/ّ þ‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى وﻻﻳﺔ ْﻟﻦ ُ ِ َ‬ ‫َاوﱃ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َﻟاوﻴﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫وﻴﺎ ا ﻠﻬُ̀ﻢ ? و ُاﱄ ﺗََﻟ`ﻮﺌَﺖ‬ ‫وﻴﺎ واﻟ ًﻴﺎ ﻟ ً‬ ‫ﻳﻮﱄ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟ ّ ّ ً‬ ‫ُ ُ‬
‫وﻻء ? و ُاﱄ ?‬ ‫اوﱃ ? ّ ُ‬ ‫وﻻﻳﺔ وﻻﻳ ّﺘَﻚ ? َ ُ‬ ‫اﻟﻮﻻﻳﺔ ﰲ ٍ‬ ‫ﻟﻮﻻﻳﺔ و ُ‬ ‫ِ] ِ‬
‫ﻮﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُاﱄ َ?‬ ‫ﻣﻮﱄ و ﺗَ َ ﻟ ` َ ْ‬ ‫ﻣﻮﱄ ? ُ َ ` ُ‬
‫‪T‬ﻮﱄ ? َ ِ ُ‬ ‫و ُﻟﲖ ? ُﻣ ُ‬
‫‡ﲑ‬ ‫ﺑﲔ َ? َ ْ َ‬ ‫اﻟﻤﻄﻠُﻮ ِ َ‬ ‫‡ﲑ ْ َ ْ‬ ‫ﺑﲔ َ? َ ْ َ‬ ‫اﻟﻤﺮﻏﻮ ِ َ‬ ‫ﺑﲔ َ? َ‡ ْ َﲑ ْ َ ْ ُ‬ ‫‡ﲑ ْ َ ْ ُ‬
‫اﻟﻤﺮﻫﻮ ِ َ‬ ‫ََْ‬
‫اﻟﻤﺬﮐﻮر‪w‬ﻦ َ? َ ْ َ‬
‫‡ﲑ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫ْ‬ ‫‡ﲑ ْ َ‬ ‫اﻟﻤﻘﺼﻮد‪w‬ﻦ َ? َ ْ َ‬ ‫‡ﲑ ْ َ ْ ُ ِ َ‬ ‫ﻟﲔ َ? َ ْ َ‬ ‫اﻟْ َﻤ ْﺴ‪ُ o‬ﺌﻮ ِ َ‬
‫‡ﲑ‬‫اﻟﻤﺪﻋ ِّﻮ َ‪w‬ﻦ َ? َ ْ َ‬ ‫‡ﲑ ْ َ ْ ُ‬ ‫ﺑﲔ َ? َ ْ َ‬ ‫‡ﲑ اَْﻟﻤ ْﺤ ُﺒﻮ ِ َ‬ ‫ﺸﮑﻮر‪w‬ﻦ َ? َ ْ َ‬ ‫اﻟْ َﻤ ْ ُ ِ َ‬
‫ﺘ&ﺴﲔ و اﻧ ّﲈ اﻟﻮﻻﻳﺔ ِﻣﻦ ﷲ اﻟﻮﱄ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟْ ُﻤ ْﺴ‪َ ِ Oِ 4 َ o‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫•ﺎﻓﺮ و‬ ‫اﻻﻏﻔﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻏﻔﺮ َ ْ ُ‬ ‫)‪ (55‬غ ف ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫•ﺎﻓﺮ اﻧ ّﻚ ا َﻧﺖ‬ ‫•ﺎﻓﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫•ﺎﻓﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﻐﻔﺮﻴﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺗ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻏﻔﺮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻏﻔﺮ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻏﻔﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻳﻐﻔﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻏﻔﺮ ًا •ﺎﻓﺮ ًا ﻏﻔﲑ ًا ا ﻠﻬُ̀ﻢ ? •ﺎﻓُﺮ ﺗَﻐ ` َْﻔﺮ َت‬ ‫َ ُ‬
‫ﻏﻔﲑ‬ ‫•ﺎﻓﺮ ? ُ‬ ‫ﻏﻔﺎر ? ُ‬ ‫اﻏﻔﺮ ? ّ ُ‬ ‫ﻏﻔﺮة ﻏﻔﺮﺗَﻚ ? َ ُ‬ ‫اﻟﻐﻔﺮة ﰲ ٍ‬ ‫ﻟﻐﻔﺮة و ُ‬ ‫ِ] ِ‬
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‫•ﺎﻓﺮ َ? َ ِ ُ‬
‫ﺳﺎ‪ê‬ﺮ‬ ‫َﻔﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ َ? َ ِ ُ‬ ‫ﻣﻐﻔﺮ ? ُﻣﻐ ` َُﻔﺮ و ﺗَﻐ ` َ ْ‬ ‫‪T‬ﻐﻔﺮ ? َ ِ ُ‬ ‫? ُﻣ ُ‬
‫ﻇﺮ َ?‬ ‫ذاﮐﺮ َ? َ¶ ِ ُ‬ ‫@ﺎ‪‰‬ﺮ َ? َ ِ ُ‬ ‫ﰷﴎ َ? َ ِ ُ‬ ‫ﻓﺎﻃﺮ َ? َ ِ ُ‬ ‫ﻗﺎﻫﺮ َ? َ ِ ُ‬ ‫ﻗﺎدر َ? َ ِ ُ‬ ‫َ? َ ِ ُ‬
‫اﻫﺮ و اﻧ ّﲈ اﳌﻐﻔﺮة ِﻣﻦ ﷲ اﻟﻐﻔﻮر ‪,‬ﲆ َاﺣ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل‬ ‫¶ﴏ َ? ز ِ ُ‬ ‫َ ِ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻋﻄﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻋﻄﻰء َ ْ ُ‬ ‫)‪ (56‬ع ط ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﻃﻲء و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫‪,‬ﺎﻃﻲء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫‪,‬ﺎﻃﻲء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎﻃﻲء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان‬‫ﰻ ذى ﻋﻄِﻴﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻌﻄﺎﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﻋﻄ‪J‬ء ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻄﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﻋﻄًﺌﺎ‬ ‫ﻳﻌﻄﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ِ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪,‬ﺎﻃﻲء ﺗََﻌ̀ﻄﺌ َﺖ ِ]ﻟﻌﻄِﻴﺔ و اﻟﻌﻄ ُﻴﺔ ﰲ ﻋﻄٍﻴﺔ‬ ‫ُ‬ ‫‪,‬ﺎﻃ ًﻴﺎ ﻋﻄ ًﻴﺎ ا ﻠﻬُ̀ﻢ ?‬
‫‪T‬ﻌﻄﻲء ?‬‫ﻋﻄﲖء ? ُﻣ ُ‬ ‫‪,‬ﺎﻃﻲء ? ِ ُ‬ ‫ُ‬ ‫ﻋﻄﺎء ‪,‬ﺎ‬‫اﻋﻄﻰء ? ّ ُ‬ ‫ﻋﻄﺎﺋ‪َTّ ¹‬ﻚ ? َ ُ‬
‫‪,‬ﺎﻃﻲء َ? َ ْﻣﻦ‬‫ُ‬ ‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻌﻄﻲء و ﺗََﻌ̀ﻄ َ ْ‬ ‫ﻣﻌﻄﻲء ? ُ َ ` ُ‬ ‫َ ِ ُ‬
‫ﺒﻠﻮى َ? َ ْﻣﻦ‬ ‫ﺸﻒ اﻟْ َ ْ َ‬ ‫ﻗﺪر ﻓَﻬ ََﺪى َ? َ ْﻣﻦ َ ْ‪w‬ﮑ ِ ُ‬ ‫ﺴﻮى َ? َ ْﻣﻦ َ ` َ‬ ‫‡ﻠﻖ ﻓَ َ `‬ ‫َََ‬
‫َﺮﰵ َ? َ ْﻣﻦ ﻳُ ْ ِﻨﺠﻲ اﻟْﻬ ْ ََﻠﲃ َ? َ ْﻣﻦ‬ ‫ﻨﻘﺬ اﻟْﻐ ْ َ‬ ‫ﻨﺠﻮى َ? َ ْﻣﻦ ﻳُ ْ ِ ُ‬ ‫ﺴﻤﻊ اﻟ ` ْ َ‬ ‫‪ُ َ ْ َÅ‬‬
‫‪c‬ﻣﺎت َو \‪ْ c‬ﺣ َ‪/‬ﺎ َ?‬ ‫‪c‬ﲵﮏ َو \‪‰َ ْ c‬ﲃ َ? َ ْﻣﻦ \ َ َ‬ ‫اﻟﻤﺮﴇ َ? َ ْﻣﻦ \ ْ َ َ‬ ‫ﺸﻔﯽ ْ َ ْ َ‬ ‫‪ِ ْ َÅ‬‬
‫ا>ﮐﺮ َو ا ْ ‪َ ْ q‬ﻧﱺ و اﻧ ّﲈ َاﻟﻌﻄﺎء ِﻣﻦ ﷲ‬ ‫اﻟﺰو@ﲔ ` َ َ‬ ‫‡ﻠﻖ ` ْ َ ْ ِ‬ ‫َ ْﻣﻦ َ َ َ‬

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‫اﳌﻌﻄﲖء ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫·ﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻗﺎﺑﻞ‬ ‫·ﻞ َاﻻ ْﻗ ُ‬ ‫)‪ (57‬ق ب ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗ ُ‬
‫ﻗﺎﺑﻞ اﻧ َّﻚ‬‫ﻗﺎﺑﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎﺑﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ِﻘ·ﻠﺘ ّﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫·‪ْ n‬ﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻗ ِ‬ ‫·ﻞ ﻓﻮق ّ‬ ‫َاﻗ ُ‬
‫َاﻗ·ﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻗﺎﺑﻞ ﺗَ َﻘ `·ﻠَْﺖ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻗﺎﺑﻼ ﻗ· ً‬ ‫·ﻼ ً‬ ‫·ﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّ ً‬ ‫َﻳﻘ ُ‬
‫ﻴﻞ ?‬ ‫ﻗﺎﺑﻞ ? ﻗ· ُ‬ ‫·ﺎل ? ُ‬ ‫·ﻞ ? ﻗ ّ ُ‬ ‫·‪ n‬ﻗ·ﻠﺘَﻚ ? َاﻗ ُ‬ ‫·‪ n‬ﰲ ﻗ ٍ‬ ‫·‪ n‬و اﻟﻘ ُ‬ ‫ِ]ﻟﻘ ِ‬
‫ﻗﺎﺑﻞ َ? َ ْﻣﻦ ِﰱ‬‫·ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫·ﻞ و ﺗَ َﻘ ` َ ْ‬‫·ﻞ ? َﻣﻘ· ُِﻞ ? ُﻣ َﻘ ` ُ‬ ‫ُﻣ‪T‬ﻘ ُ‬
‫?ت‬ ‫‪?c‬ﺗﻪ َ? َ ْﻣﻦ ِﰱ ا ْ ٓ َ ِ‬ ‫ﻓﺎق ٓ َ ُ ُ‬ ‫ﺒﺤﺮ َﺳ ِ‪ْ َ ?َ U/ُ ُ ¤‬ﻣﻦ ِﰱ ا ْ ٓ َِ‬ ‫اﻟﱪ َو اﻟْ َ ْ ِ‬ ‫ْ َ ِّ‬
‫اﻟﻤﻤﺎت ُ ْﻗﺪ َر ُ ُﺗﻪ َ? َ ْﻣﻦ ِﰲ اﻟْ ُﻘ ُ ِ‬
‫·ﻮر ِ‪َ ْ ,‬ﱪ ُ ُﺗﻪ َ? َ ْﻣﻦ ِﰲ‬ ‫‪‰‬ﺮﻫﺎﻧ ُُﻪ َ? َ ْﻣﻦ ِﰱ ْ َ َ ِ‬ ‫ُْ َ‬
‫ﺴﺎب َﻫ ْﻴ‪Tُ ُ َ¤‬ﻪ َ? َ ْﻣﻦ ِﰱ ْ ِاﻟﻤ َﲒ ِان َﻗﻀَ ُ ُ‬
‫ﺎؤﻩ‬ ‫ﻣﻠﮑﻪ َ? َ ْﻣﻦ ِﰲ ا ْ ِﻟﺤ َ ِ‬ ‫‪/‬ﺎﻣﺔ ُ ْ ُ ُ‬
‫اﻟْ ِﻘ َ َ ِ‬
‫ﻋﻘﺎﺑﻪ و اﻧ ّﲈ اﻟﻘ·‪ِ n‬ﻣﻦ ﷲ‬ ‫ﻨﺎر ِ َ ُ ُ‬ ‫َ? َ ْﻣﻦ ِﰱ اﻟْ َﺠ ` ِﻨﺔ ﺛَ َﻮ ُ ُاﺑﻪ َ? َ ْﻣﻦ ِﰲ اﻟ ` ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻘﺎﺑﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻدﻓﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫داﻓﻊ و‬ ‫اﻻدﻓﻊ َ ْ ُ‬ ‫)‪ (58‬د ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫داﻓﻊ اﻧ َّﻚ ا َﻧﺖ‬‫داﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داﻓﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُاﳌﺪ`ﻓﻌ ّﻴﺔ ُﻗﻞ ﷲ َادﻓﻊ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َادﻓﺎ‪,‬ﻪ‬ ‫ﰻ ذى دﻓﻊ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬

‫ﻳﺪﻓﻊ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺪﻓﻌ َﺖ ِ] ّ‪-‬ﻓﻊ ِ و‬ ‫داﻓﻊ ﺗَ َ ` ْ‬
‫‪/‬ﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫داﻓﻌﺎ دﻓ ً‬ ‫دﻓﻌﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪T‬ﺪﻓﻊ ?‬ ‫داﻓﻊ ? دﻓ ُ‪/‬ﻊ ? ُﻣ ُ‬ ‫دﻓﺎع ? ُ‬ ‫ادﻓﻊ ? ّ ُ‬ ‫ا‪-‬ﻓﻊ ﰲ دﻓﻊ ٍ دﻓﻌَﻚ ? َ ُ‬ ‫` ُ‬
‫داﻓﻊ َ? َ ْﻣﻦ اﻟ َ ْ ِﻴﻪ َ ْ ُﳞﺮُب‬ ‫ﺪﻓﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺪﻓﻊ و ﺗَ َ ` َ ْ‬ ‫ﻣﺪﻓﻊ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫َ ِ ْ ِ ﻟْﻤ ِ‪º‬‬
‫·ﻮن َ?‬‫ﻳﻘﺼﺪ ا ُ ﻨ‪َ ُ ¹‬‬ ‫اﻟﻤﺬﺒﻮن َ? َ ْﻣﻦ اﻟ ْﻴﻪ َ ُ‬ ‫ﻳﻔﺰع ْ ُ ْ ِﻧ ُ َ‬‫اﻟ‪N‬ﺎﺋﻔﻮن َ? َ ْﻣﻦ اﻟَ ْ ِﻴﻪ َ ْ َ ُ‬
‫ْ َ ُِ َ‬
‫ﺘ“ﲑون َ? َ ْﻣﻦ ِﺑﻪِ‬ ‫ْ‬ ‫‪º‬‬ ‫ِ‬ ‫‪º‬‬
‫ﻳﻠ‪ q&Ù‬اﻟ ُﻤ َ َ ِ ّ ُ َ‬ ‫ْ‬ ‫َ‬
‫اﻫﺪون َ? َ ْﻣﻦ اﻟ ْﻴﻪ َ َ‬ ‫ِ‬
‫‪w‬ﺮﻏﺐ اﻟ `ﺰ ُ َ‬ ‫َ ْﻣﻦ اﻟَ ْ ِﻴﻪ َ ْ َ ُ‬
‫ﻋﻔﻮﻩِ‬ ‫ْ‬ ‫‪º‬‬ ‫ِ‬ ‫ْ‬ ‫‪º‬‬
‫ﺒﻮن َ? َ ْﻣﻦ ِﰱ َ ْ ِ‬ ‫‪T‬ﺨﺮ اﻟ ُﻤ ِﺤ ‪َ 2‬‬ ‫ﻳﺪون َ? َ ْﻣﻦ ِﺑﻪ ﻳ َ ْﻔ َ ِ ُ‬ ‫‪ْ َ Å‬ﺴ‪َ o‬ﺘ&‪Oُ ِ 4‬ﺲ ُاﻟﻤ ِﺮ ُ َ‬
‫‪h‬ﻮن َ? َ ْﻣﻦ َ‪,‬ﻠَ ْ ِﻴﻪ ﻳ َ َ َ ` ُ‬
‫ﺘﻮﰻ‬ ‫ﺴﮑﻦ ْ ُاﻟﻤﻮ ِﻗ ُ َ‬ ‫ﺌﻮن َ? َ ْﻣﻦ اﻟَ ْ ِﻴﻪ ‪ُ ُ ْ َ Å‬‬ ‫اﻟ‪N‬ﺎ ِﻃ ُ َ‬ ‫ﻳﻄﻤﻊ ْ َ‬‫َْ َُ‬
‫‪º‬‬
‫ﺘﻮﳇﻮن و اﻧ ّﲈ ّا‪-‬ﻓﻊ ِﻣﻦ ﷲ ّا‪-‬اﻓﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟْ ُﻤ َ َ ِ ّ ُ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻ‡ﻠﺺ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻ‡ﻠﺺ َ ْ ُ‬ ‫)‪ (59‬خ ل ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‡ﺎﻟﺺ و َﻛﱪا َ َﻧﻚ ?‬ ‫‡ﺎﻟﺺ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‡ﺎﻟﺺ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‡ﺎﻟﺺ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫‡ﺎﻟﺼﺔ ْﻟﻦ ُﻳﻘ ِ َﺪر َ ْان‬ ‫ِ‬ ‫ﰻ ذى‬ ‫ٕاﻻ‡ﺎﻟﺼ ّﻴﺔ ُﻗﻞ ﷲ َا‡ﻠﺺ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‡ﻼﺻﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﳜﻠﺺ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‡ﻠﺼﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﳋﺎﻟﺼﺔ ﰲ‬ ‫ُ‬ ‫‡ﺎﻟﺺ َ َﲣ`ْﻠﺼ َﺖ ِ] ِ‬
‫ﳋﺎﻟﺼﺔ و‬ ‫ﻴﺼﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‡ﺎﻟﺼﺎ ‡ﻠ ً‬ ‫ً‬
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‫‡ﺎﻟﺺ ? ‡ﻠ ُﻴﺺ ?‬ ‫‡ﻼص ? ُ‬ ‫ا‡ﻠﺺ ? ّ ُ‬ ‫‡ﺎﻟﺼﺔ ‡ﺎﻟﺼ ّﻴﺘَﻚ ? َ ُ‬ ‫ٍ‬

‫‡ﺎﻟﺺ‬ ‫ﻠﺼﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣ‪N‬ﻠﺺ و َ َﲣ ` َ ْ‬ ‫ﻣ‪N‬ﻠﺺ ? ُ َ ` ُ‬ ‫‪NT‬ﻠﺺ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ِﻴﺐ َ?‬ ‫‪¹‬ﺐ َ? ُﻣﻬ ُ‬ ‫ر‪/‬ﺐ َ? َﺣ ِﺴ ُ‬ ‫ﻳﺐ َ? َ ِﻗ ُ‬ ‫‪¹‬ﺐ َ? ﻗَ ِﺮ ُ‬ ‫ﻴﺐ َ? َﻃ ِﺒ ُ‬ ‫َ? َﺣ ِ· ُ‬
‫ﺑﺼﲑ و اﻧ ّﲈ ٕاﻻ‡ﻼص اﻟ `ﺘﻮﺣ‪/‬ﺪ ِﻣﻦ‬ ‫ﻴﺐ َ? َﺧ· ُِﲑ َ? َ ِ ُ‬ ‫ﻣﺠ ُ‬ ‫ﻴﺐ َ? ُ ِ‬ ‫ُﻣ ِ¸ ُ‬
‫ﷲ اﳋﺎﻟﺺ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫)‪ (60‬ف ت ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻓ ُ‪T‬ﺢ َاﻻ ْﻓ ُ‪T‬ﺢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻓﺎﰌ‬
‫ﻓﺎﰌ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻓﺎﰌ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﰌ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﲢ ّﻴﺔ ُﻗﻞ ﷲ َاﻗ‪T‬ﺢ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓ‪T‬ﺎ§ﻪ‬ ‫‪T‬ﺢ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻓ ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َﻳﻔ ُ‪T‬ﺢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎﰌ ﺗَ َﻔ`ْ‪T‬ﺤ َﺖ ِ]ﻟﻔ ِ‬
‫‪T‬ﺢ‬ ‫ﻴ“ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﲢﺎ ﻓ‪ً T‬‬ ‫‪“T‬ﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ ّ ً‬
‫ﻓﺎﰌ ?ﻓ‪ُT‬ﻴﺢ ? ُﻣ‪T‬ﻔ ُ‪T‬ﺢ ?‬ ‫‪T‬ﺎح ? ُ‬ ‫‪T‬ﺢ ﻓ‪َ“T‬ﻚ ? َاﻓ ُ‪T‬ﺢ ? ﻓ ّ ُ‬ ‫و اﻟﻔ ُ‪T‬ﺢ ﰲ ﻓ ٍ‬
‫ﰻ‬ ‫‪c‬ﻗﺮب ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻓﺎﰌ َ? \ ْ َ َ‬ ‫‪T‬ﺤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﻔ ِ ُ‪T‬ﺢ ? ُﻣ َﻔ ` ُ‪T‬ﺢ و ﺗَ َﻔ ` َ ْ‬
‫‪‡c‬ﱪ‬ ‫ﺑﺼﲑ َ? \ ْ َ َ‬ ‫ﰻ َِ ٍ‬ ‫‪c‬ﺑﴫ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻴﺐ َ? \ ْ َ َ‬ ‫ﰻ َﺣ ِ· ٍ‬ ‫‪c‬ﺣﺐ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻳﺐ َ? \ َ `‬ ‫ﻗَ ِﺮ ٍ‬
‫ﰻ َ ِﻓر‪/‬ﻊ ٍ َ?‬ ‫ﴍ ٍﻳﻒ َ? \‪ْ c‬ر َ َﻓﻊ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﰻ َِ‬ ‫‪c‬ﴍف ِ ْﻣﻦ ُ ِ ّ‬ ‫ﰻ َﺧ ِ· ٍﲑ َ? \ ْ َ َ‬ ‫ِ ْﻣﻦ ُ ِ ّ‬
‫ﰻ َﺟ َﻮ ٍاد‬ ‫‪c‬ﺟﻮد ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻏﲏ َ? \ ْ َ َ‬ ‫ﰻ َ ِ ٍّ‬ ‫‪c‬ﻏﲎ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﰻ َ ِﻗﻮٍّي َ? \ ْ َ‬ ‫‪c‬ﻗﻮى ِ ْﻣﻦ ُ ِ ّ‬ ‫\َْ‬
‫اﻟﺤﻤﺪ ِ ` ِ‪Í‬‬‫اﻟﺮﺣﲓ ْ َ ْ ُ‬ ‫اﻟﺮﲪـﻦ ` ِ ِ‬ ‫ا‪ِ T َ ْ ` Í‬‬ ‫ِﺴﻢ ` ِ‬ ‫ﰻ َرُؤوٍف ِﲝﻖ ‪ِ ْ È‬‬ ‫َ? \‪ْ c‬ر \ َ‪c‬ف ِ ْﻣﻦ ُ ِ ّ‬
‫ا?ك‬ ‫ا?ك َ ْﻧﻌ ُ ُﺒﺪ َو ` َ‬ ‫ا‪w-‬ﻦ ` َ‬ ‫ﻳﻮم ّ ِ ِ‬ ‫ِ‬ ‫ْ‬ ‫ﻣﺎ• َ‬ ‫اﻟﺮﲪـﻦ ` ِِ‬
‫اﻟﺮﺣﲓ َ ِ ِ‬ ‫اﻟﻌﺎﻟﻤﲔ ` ْ َ ‪ِ T‬‬ ‫رب ْ َ َ ِ َ‬ ‫َ ِّ‬
‫‪º‬‬ ‫‪º‬‬
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‫•ﲑ‬ ‫ﻧﻌﻤﺖ َ َ ْ ِ ْ‬
‫‪,‬ﻠﳱﻢ َ ْ ِ‬ ‫ﴏ َاط ` ِ َ‬
‫ا>‪w‬ﻦ \‪َ ْ َ ْ c‬‬ ‫ﴫ َاط اﻟْ ُﻤ ْﺴ‪َ ِ َ o‬‬
‫ﺘﻘﲓ ِ َ‬ ‫ﻫﺪ¶ اﻟ ِ ّ َ‬ ‫ﺘﻌﲔ ْ ِ َ‬ ‫‪ْ َ O‬ﺴ‪ُ ِ َ o‬‬
‫اﻟﻀﺎﻟﲔ و اﻧ ّﲈ اﻟﻔ‪T‬ﺢ ِﻣﻦ ﷲ اﻟﻔ ّ‪T‬ﺎح ‪,‬ﲆ‬ ‫‪,‬ﻠﳱﻢ َ َوﻻ ` ِ ّ َ‬ ‫اﻟﻤﻐﻀﻮب َ َ ْ ِ ْ‬ ‫َْ ْ ُ ِ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ازق‬ ‫اﻻرزق ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫اﻻرزق َ ْ ُ‬ ‫)‪ (61‬ر ز ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ازق اﻧ َّﻚ‬ ‫ازق و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫ازق و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺮزوﻗ ّ‪/‬ﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫رزق ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َارزق ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َارزﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫رزﻳﻘﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫رزﻗﺎ راز ًﻗﺎ ً‬ ‫‪w‬ﺮزق ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫ارزق ?‬ ‫رزق ّرزاﻗ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫اﻟﺮزق ﰲ ٍ‬ ‫ﻟﺮزق و ّ ُ‬ ‫ازق ‪`ََê‬ﺮزْﻗ َﺖ ِ] ّ ِ‬ ‫ر ُ‬
‫ﺮزﻗﺖ‬‫ﻣﺰرق و ‪ْ َ ` َ َê‬‬ ‫ﻣﺰرق ? ُ َ ` ُ‬ ‫ﻣﱰزق ? َ ِ ُ‬ ‫رزﻳﻖ ? ُ ُ‬ ‫ازق ? ُ‬ ‫رزاق ? ر ُ‬ ‫ّ ُ‬
‫•ﲑ َ ْﻣﺼ ُﻨﻮعٍ َ?‬ ‫ﻣﻐﻠﻮب َ? َﺻﺎ ِﻧﻌﺎ َ ْ َ‬‫•ﲑ َ ْ ُ ٍ‬ ‫ازق َ? َ•ﺎ ِﻟﺒﺎ َ ْ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬
‫•ﲑ َﻣ ْﻘﻬ ٍُﻮر َ?‬ ‫ﻣﻤﻠﻮک َ? َ ِ‬
‫ﻗﺎﻫﺮ ًا َ ْ َ‬ ‫•ﲑ َ ْ ُ ٍ‬ ‫ﻣ‪N‬ﻠﻮق َ? َ ِﻣﺎﻟﲀً َ ْ َ‬ ‫•ﲑ َ ْ ُ ٍ‬ ‫‡ﺎﻟﻘﺎ َ ْ َ‬ ‫َِ‬
‫‪h‬ﺼﻮر َ?‬‫•ﲑ َﻣ ْ ُ ٍ‬ ‫ﻣﺤﻔﻮظ َ? َ¶ ِﴏ ًا َ ْ َ‬ ‫•ﲑ َ ْ ُ ٍ‬ ‫•ﲑ َﻣ ْﺮ ُﻓﻮعٍ َ? َ ِ ً‬
‫§ﺎﻓﻈﺎ َ ْ َ‬ ‫َر ِ ً‬
‫اﻓﻌﺎ َ ْ َ‬
‫•ﲑ ﺑ َ ِﻌ ٍﻴﺪ و اﻧ ّﲈ ّاﻟﺮزق ِﻣﻦ ﷲ اﻟ ّﺮازق‬ ‫•ﺎﺋﺐ َ? َ ِﻳ ً‬
‫ﻗﺮﺒﺎ َ ْ َ‬ ‫•ﲑ َ ِ ٍ‬ ‫ﺷﺎﻫﺪا َ ْ َ‬ ‫َ ِ ً‬
‫ﰻ‬‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫‡ﺎﻟﻖ‬‫اﻻ‡ﻠﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ‡ﻠﻖ َ ْ ُ‬ ‫)‪ (62‬خ ل ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫‡ﺎﻟﻖ اﻧ َّﻚ‬ ‫‡ﺎﻟﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‡ﺎﻟﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳋﺎﻟﻘ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‡ﺎﻟﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َا‡ﻠﻖ ﻓﻮق ّ‬
‫َا‡ﻼﻗ‪T‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫‡ﺎﻟﻖ‬ ‫ﻴﻘﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫‡ﺎﻟﻘﺎ ‡ﻠ ً‬ ‫‡ﻠﻘﺎ ً‬ ‫ﳜﻠﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫‡ﻼق ?‬ ‫ا‡ﻠﻖ ? ّ ُ‬ ‫‡ﻼﻗ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫اﳋﻠﻘﺔ ﰲ ‡ﻠﻘ ٍﺔ ّ‬ ‫ﳋﻠﻘﺔ و ُ‬ ‫َ َﲣ`ْﻠﻘ َﺖ ِ] ِ‬
‫ﻠﻘﺖ و‬ ‫ﻣ‪N‬ﻠﻖ و َ َﲣ ` َ ْ‬ ‫ﻣ‪N‬ﻠﻖ ? ُ َ ` ُ‬ ‫‪NT‬ﻠﻖ ? َ ِ ُ‬ ‫‡ﺎﻟﻖ ? ‡ﻠ ُﻴﻖ ? ُﻣ ُ‬ ‫ُ‬
‫ﻨﻮر َ?‬ ‫‡ﺎﻟﻖ اﻟ ‪ِ 2‬‬ ‫ﻨﻮر َ? َ ِ َ‬ ‫‪h‬ﻮر اﻟ ‪ِ 2‬‬
‫ﻨﻮر َ? ُﻣ َ ِّ َ‬ ‫‡ﺎﻟﻖ َ? ﻧ َُﻮر اﻟ ‪ِ 2‬‬‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ ﻧ ٍُﻮر َ?‬ ‫·ﻞ ُ ِ ّ‬ ‫ﰻ ﻧ ٍُﻮر َ? ﻧ ُﻮرا ﻗَ ْ َ‬ ‫ﻨﻮر َ? ﻧ َُﻮر ُ ِ ّ‬ ‫ﻨﻮر َ? ُ َ ِّ َ‬
‫ﻣﻘﺪر اﻟ ‪ِ 2‬‬ ‫ُﻣ َﺪ ِ ّ َ‪‰‬ﺮ اﻟ ‪ِ 2‬‬
‫ﺜ‪ U‬ﻧ ٌُﻮر و‬ ‫ﰻ ﻧ ٍُﻮر َ? ﻧ ُﻮرا ﻟ َ ْ َ‪¹‬ﺲ َ ِﳈ ْ ِ ِ‬ ‫ﻓﻮق ُ ِ ّ‬
‫ﰻ ﻧ ٍُﻮر َ? ﻧ ُﻮرا َ ْ َ‬ ‫ﺑﻌﺪ ُ ِ ّ‬
‫ﻧ ُﻮرا َ ْ َ‬
‫اﻧ ّﲈ اﳋﻠﻖ ِﻣﻦ ﷲ اﳋﺎﻟﻖ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻورث ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻورث َ ْ ُ‬ ‫)‪ (63‬و ر ث ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ارث و َﻛﱪا َ َﻧﻚ ?‬ ‫ارث و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫ارث و َﲪﺪا َ َﻧﻚ ? و ُ‬ ‫و ُ‬
‫ارث اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫و ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ارث ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﳌﺮوﺛ ّﻴﺔ ُﻗﻞ ﷲ َْاورث ﻓﻮق ّ‬ ‫ُ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوراﺛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ور¦ و ً‬
‫ار¦‬ ‫‪¹‬ﳯﻤﺎ ﻳ َﻮ ُ*ﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ارث وارﺛ‪َTّ ¹‬ﻚ‬ ‫‪°‬رث ﰲ ٍ‬ ‫ﻻرث و ُ‬ ‫ارث ﺗَ َ `ﻮرﺛْ َﺖ ِ] ِ‬ ‫ورﻳ ًﺜﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ﻣﻮرث ?‬ ‫‪T‬ﻮرث ? َ ِ ُ‬ ‫ورﻳﺚ ? ُﻣ ُ‬ ‫ارث ? ُ‬ ‫وراث ? و ُ‬ ‫? َاو ُ*ﺮ ? ّ ُ‬
‫ﴍ ٌﻳﻒ‬ ‫ﻋﻄﺎؤﻩ َ ِ‬‫ارث َ? َ ْﻣﻦ َ َ ُ ُ‬ ‫ﻮرﺛﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫رث و ﺗَ َ ` َ ْ‬ ‫َُﻣﻮ ` ُ‬
‫ﻗﺪﱘ َ? َ ْﻣﻦ‬ ‫ﻣﻘﲓ َ? َ ْﻣﻦ ا ْﺣ َﺴﺎﻧ ُُﻪ َ ِ ٌ‬ ‫ﻓﻌ‪ِ َ U‬ﻟﻄ ٌﻴﻒ َ? َ ْﻣﻦ ُ ْ ُ ُ‬
‫ﻟﻄﻔﻪ ُ ِ ٌ‬ ‫َ? َ ْﻣﻦ ِ ْ ُ ُ‬
‫‪º‬‬
‫ﻓﻀﻞ َ? َ ْﻣﻦ َ َ ُ ُ‬
‫‪,‬ﺬاﺑﻪ‬ ‫ﻋﻔﻮﻩ َ ْ ٌ‬ ‫ﺻﺪق َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫و‪,‬ﺪﻩ ِ ْ ٌ‬‫ﺣﻖ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫ﻗﻮ• َ ‪ï‬‬ ‫َْ ُُ‬
‫ﲻﲓ و اﻧ ّﲈ ‪°‬رث ِﻣﻦ ﷲ‬ ‫ﻓﻀ‪ٌ ِ َ U‬‬ ‫§ﻠﻮ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫ذﮐﺮﻩ ُ ْ ٌ‬‫‪,‬ﺪل َ? َ ْﻣﻦ ِ ْ ُ ُ‬ ‫َْ ٌ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻮارث ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ذاﻛـﺮ‬
‫ُ‬ ‫?‬ ‫َ‬
‫ﻧﻚ‬ ‫َ‬ ‫ﺎ‬‫ﺒ“‬ ‫‪o‬‬ ‫ﺳ‬ ‫ُ‬ ‫اﻻذﻛـﺮ‬
‫ُ‬ ‫ِ‬ ‫ْ‬ ‫َ‬ ‫اﻻذﻛـﺮ‬ ‫ْ‬
‫)‪ (64‬ذ ك ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ِ‬
‫ذاﻛـﺮ اﻧ َّﻚ‬ ‫ذاﻛـﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ذاﻛـﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﺬ=ﻮرﻳﺔ ُﻗﻞ‬ ‫ّ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ِذ=ﺮ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاذ=ﺮ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاذﰷرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ذﻛﺮ ًا ذا=ﺮ ًا ذﻛﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫ﻳﺬﻛـﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫اذﻛـﺮ ? ّ ُ‬
‫ذﰷر‬ ‫ذ=ﺮﺘَﻚ ? َ ُ‬ ‫ذ=ﺮ ﻳ ّ‬ ‫ا>ﻛـﺮ ﰲ ٍ‬ ‫>=ﺮ و ِّ ُ‬ ‫ﺬﻛـﺮ َت ِ] ِّ ِ‬ ‫ذاﻛـﺮ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﺬﻛـﺮت و‬ ‫ﻣﺬﻛـﺮ و ﺗَ َ ` َ ْ‬ ‫َ‬
‫ﻣﺬﻛـﺮ ? ُ ` ُ‬ ‫‪T‬ﺬﻛـﺮ ? َ ِ ُ‬ ‫ذﻛﲑ ? ُﻣ ُ‬ ‫ذاﻛـﺮ ? ُ‬ ‫? ُ‬
‫·ﺪل َ? ُ َﻣﺬ ِ ّ ُﻞ َ? ُ َ ِّ ُ‬
‫ﻣﲋل‬ ‫ﻣﻔﺼﻞ َ? ُﻣ َ ِّ ُ‬ ‫ذاﻛـﺮ َ? ُﻣ َﺴﻬّ ُِﻞ َ? ُ َ ّ ِ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﺠﻤﻞ و اﻧ ّﲈ ِّا>=ﺮ ِﻣﻦ‬ ‫ﻣﺠﺰل َ? ُﻣ ْﻤﻬ ُِﻞ َ? ُ ْ ِ ُ‬ ‫ﻣﻔﻀﻞ َ? ُ ْ ِ ُ‬ ‫‪h‬ﻮل َ? ُ ْ ِ ُ‬ ‫َ? ُﻣ َ ِّ ُ‬

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‫ﷲ اﳌﺬ=ﻮر ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫ﺴﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺴﻦ َاﻻ ْﺣ َ ُ‬ ‫)‪ (65‬ح س ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ َ ُ‬
‫§ﺎﺳﻦ و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎﺳﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫§ﺎﺳﻦ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﺳﻦ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﺴﻦ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ُﺣ ِ‬ ‫اﶈﺎﺳ‪/ّ 3‬ﺔ ُﻗﻞ ﷲ َاﺣﺴﻦ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺴﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّﺴ‪ًo‬ﻨﺎ‬ ‫‪¹‬ﳯﻤﺎ َﳛ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻦ ﰲ‬ ‫§ﺎﺳﻦ َ َﲢ̀ﺴ‪َ ْ 3‬ﺖ ِ]ﳊﺴﻦ و اﳊ ُ‬ ‫§ﺎﺳ‪ً o‬ﻨﺎ ﺣﺴ‪hً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺴﲔ ?‬ ‫§ﺎﺳﻦ ? ﺣ ُ‬ ‫ُ‬ ‫ﺴﺎن ?‬ ‫ﺴﻦ ? ﺣ ّ ُ‬ ‫ﺴﻦ ﺣﺴ‪o‬ﻨَﻚ ? َاﺣ ُ‬ ‫ﺣ ٍ‬
‫‪3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫§ﺎﺳﻦ‬ ‫ﺴﻦ و َ َﲢ̀ﺴ َ ْ‬ ‫ﻣﺤ ` ُ‬ ‫ﺴﻦ ? َﻣﺤ ِﺴ ُﻦ ? ُ َ‬ ‫ُﻣ‪T‬ﺤ ُ‬
‫ﳞﺪي َو ﻻ‬ ‫ﳜﻠﻖ َ? َ ْﻣﻦ َ ْ ِ‬‫ﳜﻠﻖ َو ﻻ ُ ْ َ ُ‬ ‫َ? َ ْﻣﻦ َ َ‪w‬ﺮى َو ﻻ ُ َ‪w‬ﺮى َ? َ ْﻣﻦ َ ْ ُ ُ‬
‫ﺴ&ل َ? َ ْﻣﻦ‬ ‫ﺴ&ل َو ﻻ ‪ُ \ ْ ُ Å‬‬ ‫ﳛﲖ َ? َ ْﻣﻦ ‪ُ \ ْ َ Å‬‬ ‫ﳛﲖ َو ﻻ ُ ْ َ‬ ‫ﳞﺪى َ? َ ْﻣﻦ ُ ْ ِ‬ ‫ُْ َ‬
‫ﻳﻘﴤ َو ﻻ‬ ‫ﳚﺎر ‪َ,‬ﻠَ ْ ِﻴﻪ َ? َ ْﻣﻦ َ ْ ِ‬
‫ﻳﻄﻌﻢ َ? َ ْﻣﻦ ُِﳚ ُﲑ َو ﻻ ُ َ ُ‬ ‫ﻳﻄﻌﻢ َو ﻻ ُ ْ َ ُ‬ ‫ُْ ُِ‬
‫ﻳﻮ‪َ -‬و‬ ‫ﳛﲂ ‪َ,‬ﻠَ ْ ِﻴﻪ َ? َ ْﻣﻦ َ ْﻟﻢ َ ِ ْﻳ? َو َ ْﻟﻢ ُ َ ْ‬ ‫ﳛﲂ َو ﻻ ُ ْ َ ُ‬ ‫ﻳﻘﴣ ‪َ,‬ﻠَ ْ ِﻴﻪ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫ُْ َ‬
‫ﶊﺪ‬ ‫ﶊﺪ و ٓ‪c‬ل ّ‬ ‫ﺳﲅ ‪,‬ﲆ ّ‬ ‫ﺻﻞ و ّ‬ ‫‪§c‬ﺪ ِﲝﻖ ا ﻠ ّﻬﻢ ّ‬ ‫‪w‬ﮑﻦ َ ُ• ُ ُﮐﻔﻮا \ َ ٌ‬
‫َ ْﻟﻢ َ ُ ْ‬
‫رب اﳊﺴﲔ ? ﺣﺴﲔ ?‬ ‫ﻣﻈﺎﻫﺮ ﻧﻔﺴﻚ و ٕاﻻﰟ ‪°‬ﻋﻈﻢ ِ]ﰟ ّ‬
‫ﺣﺴﲔ ? ﺣﺴﲔ ﺳ‪o‬ﺒ“ﺎﻧﻚ ? ﳏﺒﻮب اﻟﻌﺎﳌﲔ ? ﷲ ﺳ‪o‬ﺒ“ﺎﻧﻚ‬
‫اﺳ&• ِﻣﻦ ﲠﺎﺋﻚ ِ]ﲠﺎﺋﻪ و ِﻣﻦ‬ ‫? اﻟﻬ‪è‬ﻲ ﺳ‪o‬ﺒ“ﺎﻧﻚ ا ﻠ ّﻬﻢ ّاﱐ ٔ‬
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‫@‪ U‬و ِﻣﻦ ﻋﻈﻤﺘﻚ ِ]ﻋﻈﻤﻬﺎ و‬ ‫ﺟﲈ• ِ]ﲨ‪ U‬و ِﻣﻦ @ﻼ• ِ] ّ‬
‫ِﻣﻦ ﻧﻮرك ِ]ﻧﻮرﻩ و ِﻣﻦ رﲪﺘﻚ ِ]وﺳﻌﻬﺎ و ِﻣﻦ ﳇﲈﺗﻚ ِ]ﲤﻬﺎ و‬
‫ِﻣﻦ ﻛﲈ• ِ]ﳈ‪ U‬و ِﻣﻦ اﺳﲈﺋﻚ ِ]ﻛﱪﻫﺎ و ِﻣﻦ ﻋﺰﺗﻚ ِ]ﻋﺰﻫﺎ و‬
‫ِﻣﻦ ﻣﺸ‪o‬ﻴ´‪T‬ﻚ ِ]ﻣﻀﺎﻫﺎ و ِﻣﻦ ﻗﺪرﺗﻚ ِ]ﻟﻘﺪرة اﻟﱵ اﺳ‪َ o‬‬
‫ﺘﻄﻠﺖ ِﲠﺎ‬
‫ﰻ ﺷﺊ و ِﻣﻦ ‪,‬ﻠﻤﻚ ِ]ﻧﻔﺬﻩ و ِﻣﻦ ﻗﻮ• ِ]رﺿﺎﻩ و ِﻣﻦ‬ ‫‪,‬ﲆ ّ‬
‫ﻣﺴﺎﺋ– ِ]ﺣﳢﺎ اﻟﻴﻚ و ِﻣﻦ ﴍﻓﻚ ِ]ﴍﻓﻪ و ِﻣﻦ ﺳﻠﻄﺎﻧﻚ‬
‫‪,‬ﻠﻮك ِ]‪,‬ﻼﻩ و ِﻣﻦ ﻣ ّ‪h‬ﻚ‬
‫ِ]دوﻣﻪ و ِﻣﻦ ﻣﻠﻜﻚ ِ]ﳀﺮﻩ و ِﻣﻦ ّ‬
‫ِ]ﻗﺪﻣﻪ و ِﻣﻦ ٓ‪?c‬ﺗﻚ ِ]=ﺮ‪Y‬ﺎ و ِﲜﱪوﺗﻚ و اﻟﻮﻫﻴﺘﻚ و و§ﺪاﻧ‪T¹‬ﻚ‬
‫ﻫﻮﺘﻚ ان ﺗﺼﲆ ‪,‬ﲆ اﳊﺴﲔ و ‪,‬ﲆ ّدم اﳊﺴﲔ و ‪,‬ﲆ‬ ‫و ﻳ‬
‫ﺟﺴﺪ اﳊﺴﲔ و ‪,‬ﲆ روح اﳊﺴﲔ و ‪,‬ﲆ ﻧﻮر اﳊﺴﲔ و ‪,‬ﲆ‬
‫ﺣﻘ‪/‬ﻘﺔ اﳊﺴﲔ و ‪,‬ﲆ ٔ‪c‬وﻻد و ٓ‪c‬ل اﳊﺴﲔ و ‪,‬ﲆ ٔ‪c‬ﲱﺎب و‬
‫ﺷﻬﺪاء ‪,‬ﲆ ﻃﺮﻳﻖ اﳊﺴﲔ و ‪,‬ﲆ اﺣ·ﺎء و ﳏ ّﺒﲔ ‪,‬ﲆ ﴏاط‬
‫ﰻ ﻣﺆﻣ‪h‬ﲔ و ﺳﺎ@ﺪ‪w‬ﻦ ‪,‬ﲆ ‪ê‬ﺮﺑﺔ‬ ‫اﳌﺴ‪o‬ﺘﻘﲓ اﳊﺴﲔ و ‪,‬ﲆ ّ‬
‫اﳊﺴﲔ ﻣﻦ ﻗ·ﻞ و ﻣﻦ ﺑﻌﺪ و اﻟﻌﻦ ا ﻠ ّﻬﻢ ا‪,‬ﺪاء اﳊﺴﲔ ﳇّﻬﻢ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ﰲ اﺑﺪ ا ٓﺑﺪ‪w‬ﻦ ?‬ ‫اﲨﻌﲔ ﰲ ّ‬
‫رب اﻟﻌﺎﳌﲔ ﲿﺴﲔ ﻣﲏ و ا¶ ﻣﻦ ﺣﺴﲔ ? ﺣﺴﲔ ? ﺣﺴﲔ‬ ‫ّ‬
‫? ﺣﺴﲔ و اﻧ ّﲈ اﳊُﺴﻦ ِﻣﻦ ﷲ اﳊﺎﺳﻦ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
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‫¶زل و‬ ‫ﺰل ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﺰل َاﻻ ْ ُ‬ ‫)‪ (66‬ن ز ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫¶زل و َﻛﱪا َ َﻧﻚ ? ¶ز ُل اﻧ َّﻚ ا َﻧﺖ‬ ‫¶زل و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪2‬اﻟﲋوﻟ ّﻴﺔ ُﻗﻞ ﷲ َا ﺰل‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا ﺰا•‬ ‫ﰻ ذى ُﺰول ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳﲋل ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫ﻟﺖ ِ]ﻟﺘ`ﲋ ِﻳﻞ‬ ‫¶زل ﺗَ َ `ﲋْ َ‬
‫ﻳﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫¶زﻻ ﺰ ً‬ ‫ﺰﻻ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫¶زل ? ﺰ ُﻳﻞ ?‬ ‫ﺰل ? ّﺰ ُال ? ُ‬ ‫و اﻟﺘ`ﲋ ُﻳﻞ ﰲ ﺗﲋ ٍﻳﻞ َ َ ُﺗﲋﻻﺗَﻚ ? َا ُ‬
‫¶زل َ? ِ ْ َ‬
‫ﻧﻌﻢ‬ ‫ﻣﲋل و ﺗَ َ `ﲋ َ ْﻟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﲋل ? ُ ` ُ‬ ‫‪T‬ﲋل ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﻳﺐ َ? ِ ْ َ‬
‫ﻧﻌﻢ‬ ‫ﻧﻌﻢ ْ َاﻟﻘ ِﺮ ُ‬‫‪/‬ﺐ َ? ِ ْ َ‬ ‫ﻧﻌﻢ `اﻟﺮِﻗ ُ‬ ‫‪¹‬ﺐ َ? ِ ْ َ‬ ‫ﻧﻌﻢ اﻟ̀ﻄ ِﺒ ُ‬‫‪¹‬ﺐ َ? ِ ْ َ‬ ‫اَْﻟﺤ ِﺴ ُ‬
‫ﻴﻞ َ? ِ ْ َ‬
‫ﻧﻌﻢ‬ ‫ﻧﻌﻢ ْ َاﻟﻮﮐِ ُ‬ ‫‪/‬ﻞ َ? ِ ْ َ‬ ‫ﻧﻌﻢ اَْﻟﮑ ِﻔ ُ‬ ‫‪¹‬ﺐ َ? ِ ْ َ‬ ‫ﻧﻌﻢ اﻟْ َﺤ ِﺒ ُ‬
‫ﻴﺐ َ? ِ ْ َ‬ ‫ﻟﻤﺠ ُ‬‫اْ ُ ِ‬
‫اﳌﲋل ‪,‬ﲆ ﶊ ّﺪ و‬ ‫ﺘﲋﻻت ِﻣﻦ ﷲ ّ‬ ‫ﻨﺼﲑ و اﻧ ّﲈ اﻟ ` ` ُ‬ ‫ﻧﻌﻢ اﻟ ` ِ ُ‬ ‫َْْ َ‬
‫اﻟﻤﻮﱃ َ? ِ ْ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫?ﴎ‬ ‫ﴪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﴪ َاﻻ‪ُ ْÅ‬‬ ‫)‪ (67‬ي س ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ُ ْÅ‬‬
‫?ﴎ اﻧ َّﻚ‬ ‫?ﴎ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫?ﴎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ‪ْ ُ¹‬ﴪ ّﻳﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﴪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ‪ِ ُ Å‬‬ ‫َا‪ْÅ‬ﴪ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا‪ْÅ‬ﺴﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫?ﴎ‬ ‫ﻳ&ﴎ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ Å‬ﴪ ًا ?ﴎ ًا ‪Å‬ﺴﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َٔ ُ‬
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‫ﺴﺎر ?‬ ‫ﴪ?‪ُ ّÅ‬‬ ‫ﴪﺘَﻚ ? َا‪ُ ْÅ‬‬ ‫ﴪ ‪ ُÅ‬ﻳّ‬ ‫ﴪ ﰲ ‪ٍ ُÅ‬‬ ‫ﴪ و اﻟ‪ُ ُ¹‬‬ ‫ﴪ َت ِ]ﻟ‪ِ ُ¹‬‬ ‫ﺗَ‪ْ ` َ¹‬‬
‫ﴪت و‬ ‫ﴪ و ﺗَ‪ْ َ ` َ¹‬‬ ‫ﴪ ? ُﻣ‪ُ ` َ¹‬‬ ‫ﴪ ? َﻣ‪ُ ِ ¹‬‬ ‫ﺴﲑ ? ُﻣ‪ُ ¹T‬‬ ‫?ﴎ ? ‪ُ Å‬‬ ‫ُ‬
‫ﺒﲔ َ? \ ِﻧ َ‬
‫‪¹c‬ﺲ‬ ‫ﻓﲔ َ? ُ َﻣﲎ اُْﻟﻤ ِﺤ ِ ّ َ‬ ‫ﴎور ْ َاﻟﻌﺎ ِرِ َ‬
‫?ﴎ َ? ُ ُ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ر@ﺎء ْ ُ ْ ِﻧ ِ َ‬
‫اﻟﻤﺬﺒﲔ َ?‬ ‫اﻟﻤﻘﻠﲔ َ? َ ََ‬ ‫ازق ْ ُ ِ ِ ّ َ‬ ‫اﺑﲔ َ? َر ِ َ‬ ‫ﻴﺐ اﻟﺘ` `ﻮ ِ َ‬ ‫ﻳﺪ‪w‬ﻦ َ? َﺣ ِ· َ‬ ‫ْ ُاﻟﻤ ِﺮ ِ َ‬
‫ﻋﻦ‬‫ﻣﻔﺮج َ ِ‬ ‫اﻟﻤﮑﺮوﺑﲔ َ? ُ َ ّ ِ َ‬ ‫ﻋﻦ ْ َ ْ ُ ِ َ‬ ‫‪h‬ﻔﺲ َ ِ‬ ‫اﻟﻌﺎﺑﺪ‪w‬ﻦ َ? ُﻣ َ ِّ َ‬ ‫‪,‬ﲔ ْ َ ِ ِ َ‬ ‫ﻗﺮة َ ْ ِ‬ ‫ُ` َ‬
‫ﻟﲔ َو ا ْ ٓ ِﺧ ِﺮ َ‪w‬ﻦ و اﻧ ّﲈ اﻟ‪ُ¹‬ﴪ ِﻣﻦ ﷲ اﻟﻴﺎﴎ‬ ‫َْ ُْ ِ َ‬
‫اﻟﻤﻐﻤﻮﻣﲔ َ? َ َا• ا ْ \ `و ِ َ‬
‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ُ‬ ‫ُ‬ ‫ّ‬ ‫‪º‬‬
‫ﰻ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴎع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﺳﺎرع‬ ‫اﻻﴎع َ ْ ُ‬ ‫)‪ (68‬س ر ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎرع اﻧ َّﻚ‬‫ﺳﺎرع و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺳﺎرع و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ‪2‬ﴪﻋﺘ `ﻴﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﴎ‪,‬ﺔ ْﻟﻦ ﻳُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫ﷲ َاﴎع ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﴎا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺳﺎر‪,‬ﺎ ﴎﻋ ًﻴﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﴎ‪,‬ﺎ ً‬ ‫ﴪع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫اﴎع ?‬ ‫ﴎ‪,‬ﺔ ُﴎﻋﺘَﻚ ? َ ُ‬ ‫ﴪ‪,‬ﺔ ﰲ ُ ٍ‬ ‫ﴪ‪,‬ﺔ و اﻟ ‪ُ 2‬‬ ‫ﴪﻋ َﺖ ِ]ﻟ ‪ِ 2‬‬ ‫ﺳﺎرع ‪ْ ` َ َ J‬‬
‫ُ‬
‫ﴪﻋﺖ‬ ‫ﴪع و ‪ْ َ ` َ َ J‬‬ ‫ﴪع ? ُﻣ َ ` ُ‬ ‫ﴪع ? َﻣ ِ ُ‬ ‫ﺳﺎرع ? ﴎﻳُﻊ ? ُﻣ‪ُ þ‬‬ ‫ﴎ ُاع ? ُ‬ ‫ّ‬
‫¶ﴏ¶‬‫ﻣﻮﻻ¶ َ? َ ِ َ َ‬ ‫ﻴﺪ¶ َ? َ ْ َ‬ ‫رﻨﺎ َ? اﻟ َﻬ ََﻨﺎ َ? َﺳ‪َ َ ّ ِ o‬‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺳﺎرع َ? َ ﺑ ` َ‬
‫َ? َ§ﺎ ِ َﻓﻈ َﻨﺎ َ? َد ِﻟﻴﻠَ َﻨﺎ َ? ُ ِﻣﻌﻴ‪hَ َ 3‬ﺎ َ? ‪َ º‬ﺣ ِ·ﻴ‪hَ َ¤‬ﺎ َ? َﻃ ِﺒﻴ‪hَ َ¤‬ﺎ و اﻧ ّﲈ اﻟ ‪2‬ﴪ‪,‬ﺔ ﻣﻦِ‬

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‫ﷲ اﻟ ّﴪﻳﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﺳﺪد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﺳﺎدد‬ ‫اﻻﺳﺪد َ ْ ُ‬ ‫)‪ (69‬س د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎدد و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺳﺎدد اﻧ َّﻚ‬ ‫ﺳﺎدد و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﺴﺪادﻳﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ` ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺳﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ّ ِ‬ ‫ﷲ َاﺳﺪد ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺳﺪادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ً‬
‫ﺳﺪﻳﺪا ا ﻠﻬُ̀ﻢ‬ ‫ﺳﺪدا ً‬
‫ﺳﺎددا‬ ‫ﺴﺪد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫اﺳﺪد ?‬‫ﺳﺪادﻳ ّﺘَﻚ ? َ ُ‬ ‫ﺳﺪ ّ‬ ‫ﺴﺪ ﰲ ٍّ‬ ‫ﺴﺪ و اﻟ ّ ‪2‬‬ ‫ﺴﺪد َت ِ]ﻟ ` ِّ‬ ‫ﺳﺎدد ‪ْ ` َ َ J‬‬
‫? ُ‬
‫ﺴﺪد و‬ ‫ﺴﺪد ? ُﻣ َ ` ُ‬ ‫ﺴﺪد ? َﻣ ِ ُ‬ ‫ﺳﺪﻳﺪ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎدد ? ُ‬ ‫ﺳﺪاد ? ُ‬ ‫ّ ُ‬
‫رب‬‫‪¹‬ﲔ َو ا ْ \ ْ‪َ ‰‬ﺮ ِار َ? َ `‬ ‫رب اﻟﻨ` ِﺒ ِ ّ َ‬ ‫ﺴﺪدت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺳﺎدد َ? َ `‬ ‫‪ْ َ ` َ َJ‬‬
‫اﻟﺼﻐ َِﺎر َو‬ ‫رب ّ ِ‬ ‫ﻨﺎر َ? َ `‬ ‫رب اﻟْ َﺠ ` ِﻨﺔ َو اﻟ ` ِ‬ ‫‪/‬ﺎر َ? َ `‬ ‫اﻟﺼﺪﻳﻘﲔ َو ا ْ \ ْﺧ َ ِ‬
‫ّ ِ ِّ ِ َ‬
‫رب‬ ‫ﴭﺎر َ? َ `‬ ‫ﳖﺎر َو ا ْ \ ْ َ ِ‬ ‫رب ا ْ \ ْ َ ِ‬ ‫ّﻤﺎر َ? َ `‬ ‫ﺒﻮب َو اﻟ ِﺜ َ ِ‬ ‫رب ا ْ ُﻟﺤ ُ ِ‬ ‫·ﺎر َ? َ `‬ ‫اْﻟ ِﮑ َ ِ‬
‫ﻴﻞ َو‬ ‫رب ا ﻠ ` ْ ِ‬ ‫رب اﻟْ َ َﱪ ِاري َو اﻟْ ِ َ ِ‬
‫ﺒ“ﺎر َ? َ `‬ ‫اﻟﻘﻔﺎر َ? َ `‬ ‫اﻟﺼ“ﺎري َو ْ ِ َ ِ‬ ‫` َ ِ‬
‫ﺴﺪ ِﻣﻦ ﷲ اﻟ ّﺴﺪﻳﺪ‬ ‫ﴎ ِار و اﻧ ّﲈ اﻟ ` ّ‬ ‫‪,‬ﻼن َو ا ْ \ ْ َ‬ ‫رب ا ْ \ ْ ِ‬ ‫ا‪Õ‬ﳯﺎر َ? َ `‬ ‫`َ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻ§ﲍ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? §ﺎ ُﻦ و‬ ‫اﻻ§ﲍ َ ْ ُ‬ ‫)‪ (70‬ح ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫َﲪﺪا َ َﻧﻚ ? §ﺎ ُﻦ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎ ُﻦ و َﻛﱪا َ َﻧﻚ ? §ﺎ ُﻦ اﻧ َّﻚ‬
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‫ﻨﺎﻴﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊ ّ ﻧ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪h‬ﺎن ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﺣ ّ ِ‬ ‫َا§ﲍ ﻓﻮق ّ‬
‫َاﺣ‪h‬ﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫§ﺎ¶ ﺣ‪h‬ﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? §ﺎ ُﻦ َ َﲢﻨ`‪َْ 3‬ﺖ‬ ‫ﳛﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ ً‪h‬ﺎ ّ ً‬ ‫َ ‪2‬‬
‫‪h‬ﺎن ? §ﺎ ُﻦ ?‬ ‫ا§ﲍ ? ﺣ ّ ُ‬ ‫§ﲍ ﺣ‪h‬ﺎﻧ‪َTّ ¹‬ﻚ ? َ ّ ُ‬ ‫اﳊﲍ ﰲ ّ ٍ‬ ‫ﳊﲍ و ّ ُ‬ ‫ِ] ّ ِ‬
‫‪3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎ ُﻦ‬ ‫ﻣ“ﲍ و َ َﲢﻨ` َ ْ‬ ‫ﻣ“ﲍ ? ُ َ ` ُ‬ ‫‪“T‬ﲍ ? َ ِ ُ‬ ‫‪h‬ﲔ ? ُﻣ ُ‬ ‫ﺣ ُ‬
‫‪‰‬ﲁ َﳾ ٍء ِ ْ ُ ُ‬
‫‪,‬ﻠﻤﻪ َ? َ ْﻣﻦ‬ ‫‪c‬ﻣﺮﻩ َ? َ ْﻣﻦ َ ِﻟﺤَﻖ ِ ُ ِّ‬ ‫ﰻ َﳾ ٍء \ ْ ُ ُ‬ ‫ﻧﻔﺬ ِﰱ ُ ِ ّ‬ ‫َ? َ ْﻣﻦ َ َ َ‬
‫ﻧﻌﻤﻪ َ? َ ْﻣﻦ ﻻ‬ ‫ﺒﺎد ِ َ َ ُ‬ ‫ﲢﴢ اﻟْ ِﻌ َ ُ‬ ‫ﳽٍء ُ ْﻗﺪ َر ُ ُﺗﻪ َ? َ ْﻣﻦ ﻻ ُ ْ ِ‬ ‫ﰻ َْ‬ ‫َﺑﻠَﻐ َْﺖ َاﱃ ُ ِ ّ‬
‫ْ‬ ‫‪º‬‬
‫@ﻼ• َ? َ ْﻣﻦ ﻻ‬ ‫َ‬
‫ﺗﺪرک ا \ ْﻓﻬ َُﺎم َ ُ‬ ‫ُ‬ ‫ﺷﮑﺮﻩ َ? َ ْﻣﻦ ﻻ ُ ْ ِ‬ ‫ْ‬
‫اﻟ‪N‬ﻼﺋﻖ ُ َ ُ‬ ‫ﺒﻠﻎ ْ َ ُ‬
‫ِ‬ ‫ﺗَ ْ ُ ُ‬
‫‪ê‬ﺮد‬
‫رداؤﻩ َ? َ ْﻣﻦ ﻻ َ ُ ‪2‬‬ ‫اﻟﮑﱪ?ء ِ َ ُ ُ‬ ‫ﻈﻤﺔ َو ْ ِ ْ ِ َ ُ‬ ‫ﻣﻦ ْ َاﻟﻌ َ َ ُ‬ ‫ﮐﳯﻪ َ? َ ِ‬ ‫وﻫﺎم ُ ْ َ ُ‬ ‫ﻨﺎل ا ْ \ ْ َ ُ‬‫ﺗَ َ ُ‬
‫ﻋﻄﺎء اﻻ َ َ ُ ُ‬
‫ﻋﻄﺎؤﻩ‬ ‫‪َº‬‬ ‫َ‬ ‫َ‬ ‫ﻻ‬ ‫ﻣﻦ‬
‫ْ‬ ‫َ‬ ‫?‬ ‫َ‬ ‫ﻣﻠﮑﻪ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ﻣﻠﮏ اﻻ ُ‬ ‫ﺎءﻩ َ? َ ْﻣﻦ ﻻ ُ ْ َ‬ ‫ﺒﺎد َﻗﻀَ َ ُ‬ ‫اﻟْ ِﻌ َ ُ‬
‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫و اﻧ ّﲈ اﳊﻨّﺎﻧﺔ ِﻣﻦ ﷲ اﳊ ّﻨﺎن ‪,‬ﲆ ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻣﲍ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻣﺎ ُﻦ و‬ ‫اﻻﻣﲍ َ ْ َ ُ‬ ‫)‪ (71‬م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫َﲪﺪا َ َﻧﻚ ? ﻣﺎ ُﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ﻣﺎ ُﻦ و َﻛﱪا َ َﻧﻚ ? ﻣﺎ ُﻦ اﻧ َّﻚ ا َﻧﺖ‬
‫ﻨﺎﻴﺔ ُﻗﻞ ﷲ َاﻣﲍ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ّ ﻧ ّ‬
‫ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣ‪h‬ﺎﻧﻪ‬ ‫ﻣﻦ ْﻟﻦ ﻳُ ِ َ‬ ‫ﰻ ذى َ ِّ‬ ‫ﻓﻮق ّ‬
‫ﻳﻤﻦ ﻣﺎ‬‫‪¹‬ﳯﻤﺎ َ ‪2‬‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻣﺎ¶ ﻣ‪ً ّh‬ﻴﺎ ا ﻠﻬُ̀ﻢ ? ﻣﺎ ُﻦ ﺗَ َﻤﻨ`‪َ ْ3‬ﺖ ِ] ِّﳌﻦ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣ ّ ً‪h‬ﺎ ّ ً‬
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‫ﳣﲍ ?‬ ‫‪h‬ﲔ ? ُﻣ ُ‬ ‫‪h‬ﺎن ? ﻣﺎ ُﻦ ? ﻣ ُ‬ ‫اﻣﲍ ? ﻣ ّ ُ‬ ‫ﻣﻦ ﻣ‪ّ ّh‬ﻴﺘَﻚ ? َ ُ‬ ‫اﳌﻦ ﰲ َ ٍّ‬ ‫‪2‬‬
‫‪3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺎ ُﻦ َ? َ ْﻣﻦ َ ُ• اﻟْ َﻤ َ ُ‬
‫ﺜﻞ‬ ‫ﻣﻤﲍ و ﺗَ َﻤﻨ` َ ْ‬ ‫ﻣﻤﲍ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫ﺧﺮة َو ا ْ ‪َ q‬وﱃ َ? َ ْﻣﻦ‬ ‫اﻟﺼﻔﺎت اُْﻟﻌﻠْ َﻴﺎ َ? َ ْﻣﻦ َ ُ• ا ْ ٓ ِ َ ُ‬
‫ا ْ \ ْ َ‪,‬ﲆ َ? َ ْﻣﻦ َ ُ• ّ ِ َ ُ‬
‫اﻟﮑﱪى َ? َﻣ ْﻦ َ ُ• ا ْ \ ْ َُ‬
‫ﲰﺎء‬ ‫?ت ْ ُ ْ َ‬ ‫اﻟﻤ&وى َ? َ ْﻣﻦ َ ُ• ا ْ ٓ َ ُ‬ ‫َُ• اﻟْ َﺠ ` ُﻨﺔ ْ َ ‪َ 4‬‬
‫اﻟﺤﲂ َو ْ َاﻟﻘﻀَ ُﺎء َ? َ ْﻣﻦ َ ُ• اﻟْﻬَ َﻮ ُاء َو ْ َاﻟﻔﻀَ ُﺎء َ?‬ ‫اﻟْ ُﺤ ْﺴ َ‪o‬ﲎ َ? َ ْﻣﻦ َ ُ• ْ ُ ْ ُ‬
‫اﻟﻌﲆ و اﻧ ّﲈ اﳌﻨّﺎﻧﺔ‬ ‫ﺴﻤﺎ َو ُات ْ ُ َ‬ ‫اﻟﱶى َ? َ ْﻣﻦ َ ُ• اﻟ ` َ‬ ‫اﻟﻌﺮش َو ` َ‬ ‫َ ْﻣﻦ َ ُ• ْ َ ْ ُ‬
‫ِﻣﻦ ﷲ اﳌ ّﻨﺎن ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫]رﻩ و‬ ‫اﻻ‪‰‬ﺮﻩ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (72‬ب ر ه ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‪‰‬ﺮﻩ َ ْ ُ‬
‫]رﻩ اﻧ َّﻚ ا َﻧﺖ‬ ‫]رﻩ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]رﻩ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُاﻟﱪﻫﺘ ّﻴﺔ ُﻗﻞ ﷲ َا‪‰‬ﺮﻩ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪‰‬ﺮاﻫﺘﻪ‬ ‫‪‰‬ﺮﻫﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﱪﻩ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﱪﻫ َﺖ ِ] ُ ِ‬
‫ﻟﱪﻫﺔ‬ ‫]رﻩ ﺗَ َ ` ْ‬
‫‪‰‬ﺮﳞﺔ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫]رﻫﺔ ً‬ ‫‪‰‬ﺮﻫﺔ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪T‬ﱪﻩ ?‬‫]رﻩ ? ‪‰‬ﺮ ُﻳﻪ ? ُﻣ ُ‬ ‫‪‰‬ﺮﻫﺔ ]رﻫﺘَﻚ ? َا ُ‪‰‬ﺮﻩ ? ‪` ‰‬ﺮ ُاﻩ ? ُ‬ ‫اﻟﱪﻫﺔ ﰲ ٍ‬ ‫و ُ‬
‫ﻏﻔﻮر َ?‬ ‫ﻋﻔﻮ َ? َ ُ ُ‬ ‫]رﻩ َ? َ ُ ‪2‬‬ ‫ﱪﻫﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﱪﻩ و ﺗَ َ ` َ ْ‬ ‫ﻣﱪﻩ ? ُ َ ` ُ‬‫َِ ُ‬
‫ودود َ?‬‫ﺌﻮل َ? َ ُ ُ‬ ‫ﻋﻄﻮف َ? َﻣ ْﺴ‪ُ ُ o‬‬ ‫ﺷﮑﻮر َ? َرؤو ُف َ? َ ُ ُ‬ ‫ﺒﻮر َ? َ ُ ُ‬ ‫َﺻ ُ ُ‬
‫ﻗﺪوس و اﻧ ّﲈ ُاﻟﱪﻫﺔ ِﻣﻦ ﷲ اﻟ ّﱪاﻩ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫ﺒﻮح َ? ُ ‪ُ 2‬‬ ‫ُﺳ‪ُ 2 o‬‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫ﺑﻌﺪ §ﲔ‪.‬‬
‫دا‪w‬ﻦ و‬ ‫اﻻد‪w‬ﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (73‬د ي ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻد‪w‬ﻦ َ ْ ُ‬
‫دا‪w‬ﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫دا‪w‬ﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫دا‪w‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا‪?-‬ﻴﺔ ُﻗﻞ ﷲ َاد‪w‬ﻦ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ ﻧ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاد?ﻧﻪ‬ ‫د‪w‬ﻦ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﺪ‪w‬ﻦ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪w-‬ﻦ و‬‫دا‪w‬ﻦ ﺗَ َﺪﻳ `‪َ ْ3‬ﺖ ِ] ّ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن دﻳ ّ ًﻨﺎ داﻳ ّ ًﻨﺎ دﻳّ‪hً ّ ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﺪ‪w‬ﻦ ?‬‫دﻳﲔ ? ُﻣ ُ‬ ‫دا‪w‬ﻦ ? ّ ُ‬ ‫د?ن ? ُ‬ ‫اد‪w‬ﻦ ? ّ ُ‬ ‫د‪w‬ﻦ دﻳﻨَﻚ ? َ ُ‬ ‫ا‪w-‬ﻦ ﰲ ٍ‬ ‫ّ ُ‬
‫دا‪w‬ﻦ َ? َ ْﻣﻦ ﰲ اﻟ ` َ ِ‬
‫ﺴﻤﺎء‬ ‫‪3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺪ‪w‬ﻦ و ﺗَ َﺪﻳ ` َ ْ‬‫ﻣﺪ‪w‬ﻦ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫دﻻﺋ‪ْ َ ?َ U‬ﻣﻦ‬ ‫ﰻ َﳾٍء َ ِ ُ ُ‬ ‫?ﺗﻪ َ? َ ْﻣﻦ ﰲ ُ ِ ّ‬ ‫رض ‪ُ ُ َ ٓ c‬‬ ‫ﻋﻈ َﻤ ُ ُﺘﻪ َ? َ ْﻣﻦ ﰲ ا ْ \ ْ ِ‬ ‫ََ‬
‫اﻟ‪N‬ﻠﻖ ُ `ﰒ‬
‫ﺒﺪ‪َ ْ َ ْ c‬‬ ‫ﺒﺎل َﺧ َﺰا ِﺋ ُ ُﻨﻪ َ? َ ْﻣﻦ ﻳ َ ْ َ ‪q‬‬ ‫ﺒ“ﺎر َ َﲺﺎﺋِ ُ ُﺒﻪ َ? َ ْﻣﻦ ﰲ ا ْ ِﻟﺠ َ ِ‬ ‫ﰲ اﻟْ ِ َ ِ‬
‫ﰻ َﳾٍء‬ ‫ﳇﻪ َ? َ ْﻣﻦ \‪ْ c‬ﻇﻬ ََﺮ ِﰱ ُ ِ ّ‬ ‫ﻴﺪﻩ َ? َ ْﻣﻦ اﻟ َ ْ ِﻴﻪ َ ْ ِ ُ‬
‫‪w‬ﺮﺟﻊ ا ْ \ ْ ُﻣﺮ ُ ‪ُ 2‬‬ ‫ُ ِﻳﻌ ُ ُ‬
‫ْ‬ ‫‪º‬‬
‫اﻟ‪N‬ﻼﺋﻖِ‬
‫ﺗﴫف ﰲ َ ِ‬ ‫‡ﻠﻘﻪ َ? َ ْﻣﻦ َ َ ` َ‬ ‫َ‬
‫ﰻ َﳾء َ َ ُ‬ ‫ٍ‬ ‫ﺴﻦ ُ `‬ ‫ﻟﻄﻔﻪ َ? َ ْﻣﻦ \‪ْ c‬ﺣ َ َ‬ ‫ُْ َُ‬
‫ا‪?-‬ن ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫ُ ْﻗﺪ َر ُ ُﺗﻪ و اﻧ ّﲈ ّا‪w-‬ﻦ ِﻣﻦ ﷲ ّ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻرﴇ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﴇ َ ْ‬ ‫)‪ (74‬ر ض ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫اﴈ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﴈ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﴈ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫اﴈ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ر ُ‬
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‫رﴈ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ ّ‬ ‫اﻟ ّﺮاﺿﻴﺔ ُﻗﻞ ﷲ َارﴇ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﺿﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪w‬ﺮﴈ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رﺿ ًﻴﺎ راﺿ ًﻴﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫رﴈ‬ ‫اﻟﺮﴈ ﰲ ٍ‬ ‫ﻟﺮﴈ و ّ ُ‬ ‫اﴈ ‪َ َê‬ﺮ̀ﺿ‪َ ْ¹‬ﺖ ِ] ّ ِ‬ ‫رﺿ ّﻴ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫ﻣﱰﴈ ?‬ ‫رﺿﲖ ? ُ ُ‬ ‫اﴈ ? ُ‬ ‫رﺿﺎء ? ر ُ‬ ‫ارﴇ ? ّ ُ‬ ‫رﺿﺎﺋَﻚ ? َ ُ‬
‫ﻴﺐ‬ ‫اﴈ َ? َﺣ ِ· َ‬ ‫‪¹‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﴈ ? ُ َ ` ُ‬
‫ﻣﺮﴈ و ‪َ َê‬ﺮ̀ﺿ َ ْ‬ ‫َ ِ ُ‬
‫ﻴﺐ َ ْﻣﻦ ﻻ‬ ‫ﻣﺠ َ‬ ‫‪¹‬ﺐ َ ُ• َ? ُ ِ‬ ‫‪¹‬ﺐ َ ْﻣﻦ ﻻ َﻃ ِﺒ َ‬ ‫ﻴﺐ َ ُ• َ? َﻃ ِﺒ َ‬ ‫َ ْﻣﻦ ﻻ َﺣ ِ· َ‬
‫ر‪/‬ﻖ َ ُ• َ?‬ ‫ر‪/‬ﻖ َ ْﻣﻦ ﻻ َ ِﻓ َ‬ ‫ﺷﻔ َ‪/‬ﻖ َ ُ• َ? َ ِﻓ َ‬
‫ﺷﻔ َ‪/‬ﻖ َ ْﻣﻦ ﻻ َ ِ‬ ‫ﻴﺐ َ ُ• َ? َ ِ‬ ‫ﻣﺠ َ‬ ‫ُِ‬
‫‪¹c‬ﺲ َ ْﻣﻦ ﻻ‬ ‫ﻴﻞ َ ُ• َ? \ ِﻧ َ‬‫ﻴﻞ َ ْﻣﻦ ﻻ َد ِﻟ َ‬ ‫ﻴﺚ َ ُ• َ? َد ِﻟ َ‬ ‫ﻴﺚ َ ْﻣﻦ ﻻ ُ ِﻣﻐ َ‬ ‫ُ ِﻣﻐ َ‬
‫ﺻﺎﺣﺐ َ ُ• و‬ ‫ﺻﺎﺣﺐ َ ْﻣﻦ ﻻ َ ِ َ‬ ‫اﺣﻢ َ ُ• َ? َ ِ َ‬ ‫اﺣﻢ َ ْﻣﻦ ﻻ َر ِ َ‬ ‫‪¹c‬ﺲ َ ُ• َ? َر ِ َ‬ ‫\ ِﻧ َ‬
‫اﻧ ّﲈ ّاﻟﺮﺿﺎء ِﻣﻦ ﷲ اﻟ ّﺮاﴈ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (75‬س ب ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ‪ُ o‬ﺒﺢ َاﻻ ْﺳ‪ُ o‬ﺒﺢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﺳﺎﰆ و َﻛﱪا َ َﻧﻚ ُ‬
‫ﺳﺎﰆ‬ ‫ﺳﺎﰆ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﰆ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ‪2‬ﺴ‪ّ o‬ﺒﻮﺣ ّ‪/‬ﺔ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ُﺳ‪ّo‬ﺒﻮح ْﻟﻦ ُ ِ َ‬ ‫ُﻗﻞ ﷲ َاﺳ‪o‬ﺒﺢ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳ‪o‬ﺒﺎ§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﺳﺎﲝﺎ ﺳ‪ً ¤‬‬
‫‪“/‬ﺎ‬ ‫ﺒ“ﺎ ً‬ ‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴ‪ُ o‬ﺒﺢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ‪ً ّ o‬‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺳﺎﰆ ‪َ َ J‬ﺴ‪ْ`o‬ﺒﺤ َﺖ ِ]ﻟ ‪2‬ﺴ‪o‬ﺒﻮﺣ ِ‪/‬ﺔ و اﻟ ‪2‬ﺴ‪o‬ﺒﻮﺣ ُ‪/‬ﺔ ﰲ ﺳ‪o‬ﺒﻮﺣ ّ ٍ‪/‬ﺔ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
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‫ﺳﺎﰆ ? ﺳ‪/ُ ¤‬ﺢ ? ُﻣ‪þ‬ﺴ‪ُ o‬ﺒﺢ ?‬ ‫ﺒﺎح ? ُ‬ ‫ُﺳ‪o‬ﺒﻮﺣ‪ّ/‬ﺘَﻚ ? َاﺳ‪ُ o‬ﺒﺢ ? ﺳ‪ُ ّ o‬‬
‫ﻣﻦ‬
‫ﰷﰲ َ ِ‬ ‫ﺳﺎﰆ َ? َ ِ َ‬ ‫ﺒﺤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﺴ‪ُ ِ o‬ﺒﺢ ? ُﻣ َﺴ‪ُ ` o‬ﺒﺢ و ‪َ َ J‬ﺴ‪ْ َ ` o‬‬
‫ﺘ‪b‬ﻩ َ? َر ِاﻋَﻲ‬ ‫ﻣﻦ ا ْﺳ‪ُ ْ َ o‬‬ ‫‪o‬ﳤﺪاﻩ َ? َ ِ َ‬
‫ﰷﱄ َ ِ‬ ‫ﻣﻦ ا ْﺳ َ ْ َ ُ‬ ‫ﻫﺎدَي َ ِ‬ ‫ﺘﮑﻔﺎﻩ َ? َ ِ‬ ‫ا ْﺳ‪ُ َ ْ َ o‬‬
‫ﻣﻦ ا ْﺳ‪ْ َ o‬ﺘﻘﻀَ ُﺎﻩ َ?‬ ‫ﻗﺎﴈ َ ِ‬ ‫ﺸﻔﺎﻩ َ? َ ِ َ‬ ‫ﻣﻦ ا ْﺳ‪ُ َ ْ َ þ‬‬ ‫ﺷﺎﰲ َ ِ‬‫اﺳﱰ‪,‬ﺎﻩ َ? َ ِ َ‬ ‫ﻣﻦ ْ َ ْ َ ُ‬ ‫َِ‬
‫ﻣﻦ ا ْﺳ‪ْ َ o‬ﺘﻘ َﻮ ُاﻩ َ?‬ ‫ﻣﻘﻮَي َ ِ‬ ‫ﺘﻮﻓﺎﻩ َ? ُ َ ِّ‬
‫ﻣﻦ ا ْﺳ‪ُ َ ْ َ o‬‬ ‫ﻨﺎﻩ َ? ُ َ‬
‫ﻣﻮﰲ َ ِ‬ ‫ﻣﻦ ا ْﺳ‪َ o‬ﺘ ْﻐ َ ُ‬‫ﻣﻐﲏ َ ِ‬ ‫ُ ِْ َ‬
‫ﺘﻮﻻﻩ و اﻧ ّﲈ اﻟ ‪2‬ﺴ‪ّ o‬ﺒﻮح ِﻣﻦ ﷲ اﻟ ‪2‬ﺴ‪o‬ﺒ“ﺎن ‪,‬ﲆ ﶊ ّﺪ و‬ ‫ﻣﻦ ا ْﺳ‪ُ ْ َ o‬‬ ‫وﱄ َ ِ‬ ‫َِ`‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻻﻋﻮن ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫‪,‬ﺎون‬ ‫اﻻﻋﻮن َ ْ ُ‬ ‫)‪ (76‬ع و ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎون اﻧ َّﻚ‬ ‫‪,‬ﺎون و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎون و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻌﻮﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻧ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻋﻮن ْﻟﻦ ُ ِ َ‬ ‫َاﻋﻮن ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﻋﻮاﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻋﻮﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪,‬ﺎون‬ ‫‪,‬ﺎو¶ ﻳ ً‬ ‫ﻋﻮ¶ ً‬ ‫ﻳﻌﻮن ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻋﻮن ﻋﻮﻧَﻚ ? َاﻋﻮن ? ﻋ ّﻮ ُان ?‬ ‫اﻟﻌﻮن ﰲ ٍ‬ ‫ﻟﻌﻮن و ُ‬ ‫ﺗَ َﻌ `ﻮﻧْ َﺖ ِ] ِ‬
‫ﻣﻌﻮن و ﺗَ َﻌ `ﻮ َ ْﻧﺖ و‬ ‫ﻣﻌﻮن ? ُ َ ` ُ‬ ‫‪T‬ﻌﻮن ? َ ِ ُ‬ ‫‪,‬ﺎون ? ﻋﻮ ُ‪w‬ﻦ ? ُﻣ ُ‬ ‫ُ‬
‫ﺎﻟﻖ‬ ‫ﺻﺎدق َ? ﻓَ ِ ُ‬ ‫¶ﻃﻖ َ? َ ِ ُ‬ ‫ازق َ? َ ِ ُ‬ ‫‡ﺎﻟﻖ َ? َر ِ ُ‬ ‫‪,‬ﺎون َ? َ ِ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺳﺎﻣﻖ و اﻧ ّﲈ اﻟﻌﻮن‬ ‫ﻓﺎﺋﻖ َ? َ ِ ُ‬ ‫ﺳﺎﺑﻖ َ? َ ِ ُ‬ ‫ﻓﺎﺗﻖ َ? َر ِ ُاﺗﻖ َ? َ ِ ُ‬ ‫ﻓﺎرق َ? َ ِ ُ‬ ‫َ? َ ِ ُ‬

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‫ِﻣﻦ ﷲ اﻟﻌﺎون ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺟﺰل ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ُ‬
‫@ﺎزل‬ ‫اﻻﺟﺰل َ ْ ُ‬ ‫)‪ (77‬ج ز ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫@ﺎزل اﻧ َّﻚ‬ ‫@ﺎزل و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫@ﺎزل و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳉﺰﻴﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ ﻟ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺟﺰل ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ٍ‬ ‫َاﺟﺰل ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﺟﺰا• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻳﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫@ﺎزل‬ ‫@ﺎزﻻ ﺟﺰ ً‬ ‫ﺟﺰﻻ ً‬ ‫ﳚﺰل ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ً 2‬‬ ‫َ ُ‬
‫اﺟﺰل ? ﺟ ّﺰ ُال ?‬ ‫ﺟﺰ• ? َ ُ‬ ‫ﺟﺰل َ‬ ‫اﳉﺰل ﰲ ٍ‬ ‫ﳉﺰل و ُ‬ ‫ََﲡ `ﺰﻟْ َﺖ ِ] ِ‬
‫ﻣﺠﺰل و ََﲡ `ﺰ َ ْﻟﺖ و‬ ‫ﻣﺠﺰل ? ُ َ ` ُ‬ ‫‪T‬ﺠﺰل ? َ ُ‬ ‫@ﺎزل ?ﺟﺰ ُﻳﻞ ? ُﻣ ُ‬ ‫ُ‬
‫ا‪Õ‬ﳯﺎر َ? َ ْﻣﻦ َ َ َ‬
‫ﺟﻌﻞ‬ ‫ﻴﻞ َو ` َ َ‬ ‫ﻳﻘﻠﺐ ا ﻠ ` ْ َ‬ ‫@ﺎزل َ? َ ْﻣﻦ ُ َ ِ ّ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﲯﺮ‬ ‫اﻟﺤﺮور َ? َ ْﻣﻦ َ ` َ‬ ‫اﻟﻈﻞ َو ْ َ ُ َ‬ ‫‡ﻠﻖ ِّ `‬ ‫اﻟﻈﻠﻤﺎت َو ا ْ \ﻧْ َﻮ َار َ? َ ْﻣﻦ َ َ َ‬ ‫‪ِ َُ 2‬‬
‫اﻟﻤﻮت‬‫‡ﻠﻖ ْ َ ْ َ‬ ‫ﴩ َ? َ ْﻣﻦ َ َ َ‬ ‫اﻟ‪N‬ﲑ َو اﻟ ` `‬ ‫ﻗﺪر ْ َ ْ َ‬ ‫ﺸﻤﺲ َو ْ َ َ َ‬
‫اﻟﻘﻤﺮ َ? َ ْﻣﻦ َ ` َ‬ ‫اﻟ ` ْ َ‬
‫ﺘ‪N‬ﺬ َﺻﺎ ِﺣ َ ً·ﺔ َو ﻻ‬ ‫اﻟ‪N‬ﻠﻖ َو ا ْ \ ْ ُﻣﺮ َ? َ ْﻣﻦ َ ْﻟﻢ ﻳ َ ` ِ ْ‬ ‫ﻴﺎة َ? َ ْﻣﻦ َ ُ• ْ َ ْ ُ‬ ‫َو اﻟْ َﺤ َ َ‬
‫ﻣﻦ‬ ‫وﱄ ِ َ‬ ‫‪w‬ﮑﻦ َ ُ• َ ِ ٌ‬
‫اﻟﻤﻠﮏ َ? َ ْﻣﻦ َ ْﻟﻢ َ ُ ْ‬ ‫ﴍ ٌ‪w‬ﮏ ِﰲ ْ ُ ْ ِ‬ ‫و‪-‬ا َ? َ ْﻣﻦ ﻟ َ ْ َ‪¹‬ﺲ َ ُ• َ ِ‬ ‫ََ ً‬
‫اﳉﺰل ِﻣﻦ ﷲ اﳉﺰﻳﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫ا>ل و اﻧ ّﲈ ُ‬ ‫‪ِّ 2‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻓﺎﺧﺮ‬‫اﻻﻓﺨﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻓﺨﺮ َ ْ ُ‬ ‫)‪ (78‬ف خ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎﺧﺮ اﻧ َّﻚ‬ ‫ﻓﺎﺧﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﺧﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺨﺮ ّﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﳀﺮ ْﻟﻦ ُ ِ َ‬ ‫َاﳀﺮ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﳀﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎﺧﺮ‬‫ﻳﻔﺨﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳀﺮ ًا ﻓﺎﺧﺮ ًا ﳀﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﻓﺎﺧﺮ‬
‫ﳀﺎر ? ُ‬ ‫اﳀﺮ ? ّ ُ‬ ‫ﳀﺮ ﳀﺮ َك ? ُ‬ ‫اﻟﻔﺨﺮ ﰲ ٍ‬ ‫ﻟﻔﺨﺮ و ُ‬ ‫ﻔﺨﺮ َت ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻔﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻔﺨﺮ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﺨﺮ ? ُ َ ` ُ‬ ‫‪T‬ﻔﺨﺮ ? َ ِ ُ‬ ‫? ﳀُﲑ ? ُﻣ ُ‬
‫‪T‬ﲔ َ?‬ ‫اﻟﺼﺎ ِﻣ ِ َ‬ ‫ﲷﲑ `‬ ‫ﻳﻌﲅ َ ِ َ‬ ‫ﻳﺪ‪w‬ﻦ َ? َ ْﻣﻦ َ ْ َ ُ‬ ‫ﻳﻌﲅ ُﻣ َﺮ َاد ْ ُاﻟﻤ ِﺮ ِ َ‬ ‫ﻓﺎﺧﺮ َ? َ ْﻣﻦ َ ْ َ ُ‬ ‫ُ‬
‫ﻳﻤﻠﮏ‬ ‫‪‰‬ﲀء ْ َ ِ ِ َ‬
‫اﻟ‪N‬ﺎﺋﻔﲔ َ? َ ْﻣﻦ َ ْ ِ ُ‬ ‫ﻨﲔ َ? َ ْﻣﻦ َ َ‪w‬ﺮى ُ َ َ‬ ‫ﻧﲔ اﻟْ َﻮا ِﻫ ِ َ‬ ‫ﺴﻤﻊ \‪َ ِ c‬‬
‫َ ْﻣﻦ ‪ُ َ ْ َ Å‬‬
‫ﻳﺼﻠﺢ َ َ َ‬
‫ﲻﻞ‬ ‫ﺒﲔ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ُ‬ ‫‪,‬ﺬر اﻟ `ﺘﺎ ِﺋ ِ َ‬ ‫·ﻞ ُ ْ َ‬ ‫ﺴﺎﺋﻠﲔ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ‬ ‫اﺋﺞ اﻟ ` ِ ِ َ‬ ‫َﺣ َﻮ ِ َ‬
‫ﻋﻦ‬‫ﺒﻌﺪ َ ْ‬ ‫ﻨﲔ َ? َ ْﻣﻦ ﻻ ﻳ َ ْ ُ ُ‬ ‫‪c‬ﺟﺮ اُْﻟﻤ ْﺤ ِﺴ‪َ ِ o‬‬ ‫ﺴﺪ‪w‬ﻦ َ? َ ْﻣﻦ ﻻ ُ ِﻳﻀ ُﻴﻊ \ ْ َ‬ ‫ﻟﻤﻔ ِ ِ َ‬ ‫اْ ُ ْ‬
‫ﺟﻮد‪w‬ﻦ و اﻧ ّﲈ اﻟﻔﺨﺮ ِﻣﻦ ﷲ اﻟﻔﺎﺧﺮ‬ ‫‪c‬ﺟﻮد ا ْ \ ْ َ ِ َ‬ ‫ﻓﲔ َ? \ ْ َ َ‬ ‫ﻗﻠﻮب ْ َاﻟﻌﺎ ِرِ َ‬‫ُُ ِ‬
‫ﰻ‬‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﰲ و‬ ‫اﻻوﰱ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻوﰱ َ ْ ُ‬ ‫)‪ (79‬و ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﰲ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰲ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﰲ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﻓﺎﺋ ّﻴﺔ ُﻗﻞ ﷲ َْاوﰱ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻓﺎﻩ‬ ‫وﻓﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻮﰲ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﰲ ﺗَ َﻮﻓ ` ْ‪َ /‬ﺖ ِ]ﻟﻮﻓِﺎء و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وﻓّ ً‪/‬ﺎ واﻓ ً‪/‬ﺎ وﻓ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ?و ُ‬
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‫وﻓﲖ ? ُﻣ ُ‬
‫‪T‬ﻮﰲ‬ ‫اﰲ ? ُ‬ ‫وﻓﺎء ? و ُ‬ ‫اوﰱ ? ّ ُ‬ ‫وﻓﺎء وﻓﺎﺋ‪َTّ ¹‬ﻚ ? َ ْ ُ‬ ‫اﻟﻮﻓﺎء ﰲ ٍ‬ ‫ُ‬
‫ﺒﻘﺎء َ?‬‫داﰂ اﻟْ َ َ ِ‬‫اﰲ َ? َ ِ َ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫ﻣﻮﰲ ? ُ َ ` ُ‬
‫ﻣﻮﰲ و ﺗَ َﻮﻓ ` َ ْ‬ ‫? َ ُِ‬
‫ﻤﺎء َ?‬ ‫ﺑﺪﻳﻊ اﻟ `ﺴ َ ِ‬ ‫•ﺎﻓﺮ ْ َ َ ِ‬
‫اﻟﺨﻄﺎء َ? َ ِ َ‬ ‫اﺳﻊ ْ َ َ ِ‬
‫اﻟﻌﻄﺎء َ? َ ِ َ‬ ‫ا‪,-‬ﺎء َ? َو ِ َ‬‫ﺳﺎﻣﻊ ‪ِ َ 2‬‬ ‫َ َِ‬
‫اﻟﻮﻓﺎء َ?‬ ‫ﺜﲑ ْ َ َ ِ‬ ‫ﻨﺎء َ? ﮐَ ِ َ‬ ‫ﻗﺪﱘ اﻟ `ﺴ‪ِ َ o‬‬
‫ﻨﺎء َ? َ ِ َ‬ ‫ﻴﻞ اﻟﺜ ` َ ِ‬ ‫ﺒﻼء َ? َ ِﲨ َ‬ ‫ﺴﻦ اﻟْ َ ِ‬ ‫َﺣ َ َ‬
‫اﻟﺠ َﺰ ِاء و اﻧ ّﲈ َاﻟﻮﻓﺎء ِﻣﻦ ﷲ اﻟﻮاﰲ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﴍ َﻳﻒ ْ َ‬ ‫َِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺼﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻓﺼﻞ َ ْ ُ‬ ‫)‪ (80‬ف ص ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎﺻﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻓﺎﺻﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎﺻﻞ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻓﺎﺻﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﻓﺼﻞ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻔﺼﻠ ّﻴﺔ ُﻗﻞ ﷲ َاﻓﺼﻞ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺼﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻔﺼﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻓﺼﻼ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻔﺼﻞ ﰲ‬ ‫ُ‬ ‫ﻓﺎﺻﻞ ﺗَ َ `ﻔﺼﻠْ َﺖ ِ] ِ‬
‫ﻟﻔﺼﻞ و‬ ‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﺻﻼ ﻓﺼ ً‬ ‫ً‬
‫‪T‬ﻔﺼﻞ ?‬ ‫ﻴﻞ ? ُﻣ ُ‬ ‫ﻓﺎﺻﻞ ? ﻓﺼ ُ‬ ‫?ﻓﺼﺎل ? ُ‬ ‫اﻓﺼﻞ ّ ُ‬ ‫ﻓﺼ– ? َ ُ‬ ‫ﻓﺼﻞ َ‬ ‫ٍ‬
‫ﻓﺎﺻﻞ َ? َﺳ‪ُ ` o‬ﺘﺎر َ?‬ ‫ﻔﺼﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺼﻞ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﺼﻞ ? ُ َﻣﻔ ` ُ‬ ‫َ ِ ُ‬
‫ﻧﻔﺎح َ?‬ ‫‪T‬ﺎح َ? َ ` ُ‬ ‫ﻏﻔﺎر َ? ﻗَﻬ ُ`ﺎر َ? َﺟ ` ُ·ﺎر َ? َﺻ ` ُﺒﺎر َ? َ ‪]2‬ر َ? ُﻣﺨْ َ ُﺘﺎر َ? ﻓَ ` ُ‬ ‫َ` ُ‬
‫ﻣﺮ‪E‬ح و اﻧ ّﲈ اﻟﻔﺼﻞ ِﻣﻦ ﷲ اﻟﻔﺎﺻﻞ ﺑﲔ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ُْ َ ُ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و ا‪,‬ﺪاﲛﻢ ﰲ ّ‬

‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺮق ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻓﺎرق‬ ‫)‪ (81‬ف ر ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻓﺮق َ ْ ُ‬
‫ﻓﺎرق اﻧ َّﻚ‬ ‫ﻓﺎرق و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎرق و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻔﺮ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻓﺮق ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻓﺮق ﻓﻮق ّ‬ ‫َ ُ‬
‫َاﻓﺮاﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻳﻔﺮق ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ ّﺮ ًﻗﺎ ﻓﺎر ًﻗﺎ ﻓﺮ ًﻳﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎرق ﺗَ َﻔ `ﺮ ْﻗَﺖ‬ ‫َ ُ‬
‫ﻓﺎرق ? ﻓﺮ ُﻳﻖ‬ ‫اﻓﺮق ?ﻓ ّﺮ ُاق ? ُ‬ ‫ﻓﺮق ﻓﺮﻗَﻚ ? َ ُ‬ ‫اﻟﻔﺮق ﰲ ٍ‬ ‫ﻟﻔﺮق و ُ‬ ‫ِ] ِ‬
‫ﻓﺎرق َ?‬‫ﻣﻔﺮق و ﺗَ َﻔ `ﺮ ْﻗْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﺮق ? ُ َ ` ُ‬
‫‪T‬ﻔﺮق ? َ ِ ُ‬ ‫? ُﻣ ُ‬
‫‪c‬ﻃﻌﻤﲏ َو‬‫ر]ﱐ َ? َ ْﻣﻦ \ ْ َ َ ِ‬ ‫رزﻗﲏ َو َ ` ِ‬ ‫‡ﻠﻘﲏ َو َﺳ `ﻮ ِاﱐ َ? َ ْﻣﻦ َ َ َ ِ‬ ‫َ ْﻣﻦ َ َ َ ِ‬
‫ﮐﻔﺎﱐ َ? َ ْﻣﻦ‬ ‫ﻋﺼﻤﲏ َو َ َ ِ‬ ‫‪c‬د¶ﱐ َ? َ ْﻣﻦ َ َ َ ِ‬ ‫ﺳﻘﺎﱐ َ? َ ْﻣﻦ ﻗَ `ﺮ َ ِﺑﲏ َو \ ْ َ ِ‬ ‫ََِ‬
‫ﻫﺪاﱐ‬‫وﻓﻘﲏ َو َ َ ِ‬ ‫‪c‬ﻋﺰﱐ َو \‪ْ c‬ﻏ َ ِﻨﺎﱐ َ? َ ْﻣﻦ َ ` َ ِ‬ ‫‪f‬ﱐ َ? َ ْﻣﻦ \ َ ` ِ‬ ‫ﺣﻔﻈﲏ َو َ ِ‬ ‫ََِِ‬
‫‪c‬ﻣﺎﺗﲏ َو \‪ْ c‬ﺣ َ ِ‪/‬ﺎﱐ و اﻧ ّﲈ اﻟﻔﺮاق ِﻣﻦ‬ ‫َ? َ ْﻣﻦ ‪َ َ Oٓc‬ﺴ ِ‪o‬ﲏ َو ‪َ ٓ c‬و ِاﱐ َ? َ ْﻣﻦ \ َ َ ِ‬
‫ﷲ اﻟﻔﺮوق ﺑﲔ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪ j‬و ا‪,‬ﺪاﲛﻢ ﰲ ّ‬
‫اﻻﻗﴣ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﴣ َ ْ ُ‬ ‫)‪ (82‬ق ض ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻗﺎﴈ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎﴈ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﴈ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﻗﺎﴈ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻗﺎض ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اُﻟﻘﻀ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﴣ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻀﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻗﻀﺎ ﻗﺎﺿ ًﻴﺎ‬ ‫ﻳﻘﴤ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻟﻘﴤ و اﻟﻘﻀ ُﻴﺔ ﰲ ﻗﻀٍﻴﺔ‬ ‫ﻗﺎﴈ ﺗََﻘ̀ﻀ´ َﺖ ِ] ُ ِ‬ ‫ﻗﻀًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﻘﴤ ?‬ ‫ﻗﻀﲖ ? ُﻣ ُ‬ ‫ﻗﺎﴈ ? ُ‬ ‫ﻀﺎء ? ُ‬ ‫اﻗﴣ ? ﻗ ّ ُ‬ ‫ﻗﺎﺿ ّﻴﺘَﻚ ? َ ُ‬
‫ﳛﻖ‬ ‫ﻗﺎﴈ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫´ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻘﴤ و ﺗََﻘ̀ﻀ َ ْ‬ ‫ﻣﻘﴤ ? ُ َ ` ُ‬ ‫َ ِ ُ‬
‫ﺑﲔ‬ ‫ﳛﻮل َ ْ َ‬ ‫ﺒﺎدﻩ َ? َ ْﻣﻦ َ ُ ُ‬ ‫ﻋﻦ ِﻋ َ ِ ِ‬ ‫·ﻞ اﻟﺘ` ْﻮ َ َﺑﺔ َ ْ‬ ‫‪‰‬ﳫﻤﺎﺗﻪ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ‬ ‫اﻟﺤﻖ ِ َ ِ َ ِ ِ‬ ‫َْ`‬
‫ﺑﻤﻦ‬ ‫‪,c‬ﲅ ِ َ ْ‬ ‫ﻔﺎ‪,‬ﺔ اﻻ ِ] ْذ ِ ِﻧﻪ َ? َ ْﻣﻦ ُ َﻫﻮ \ ْ َ ُ‬ ‫ﻨﻔﻊ اﻟ `ﺸ َ َ ُ‬ ‫اﻟﻤﺮء َو ﻗَ ْﻠ ِ ِﺒﻪ َ? َ ْﻣﻦ ﻻ ﺗَ ْ َ ُ‬ ‫َْْ ِ‬
‫ِ‬ ‫‪º‬‬ ‫ِ‬ ‫ْ‬ ‫‪º‬‬ ‫ﻋﻦ َﺳ ِ‪ِ ِ ¤‬‬
‫ﻣﻌﻘﺐ ِ ُﻟﺤﳬﻪ َ? َ ْﻣﻦ ﻻ َر `اد َﻟﻘﻀَ ﺎﺋﻪ َ?‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ْ َ ?َ U/‬ﻣﻦ ﻻ ُ َ ِّ َ‬ ‫ﺿَ `ﻞ َ ْ‬
‫ﻣﻄﻮ?ت ِﺑ َﻴ ِﻤﻴ ِ ِﻨﻪ َ?‬ ‫ﺴﻤﺎ َو ُات َ ْ ِ ` ٌ‬ ‫ﻣﻦ اﻟ ` َ‬ ‫ﻣﺮﻩ َ? َ ِ‬ ‫ﳽٍء ِ \ ْ ِ ِ‬‫ﰻ َْ‬ ‫ﻧﻘﺎد ُ ‪2‬‬
‫ﻣﻦ ا ْ َ َ‬ ‫َِ‬
‫ﺑﲔ َ َﻳﺪْي َر ْ َﲪ ِ ِﺘﻪ و اﻧ ّﲈ اُﻟﻘﻀﻴﺔ ِﻣﻦ ﷲ‬ ‫اﻟﺮ? َح ‪ْ ُ È‬ﴩا َ ْ َ‬ ‫‪w‬ﺮﺳﻞ ّ ِ َ‬ ‫َْﻣﻦ ُ ْ ِ ُ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻘﺎﴈ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫¶ﻓﻊ و‬ ‫)‪ (83‬ن ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُﻧﻔﻊ ا َﻻ ْ ُﻧﻔﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫¶ﻓﻊ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﻓﻊ و ََﻫﻠﻼََﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﻨﻔﻌ ّﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﻊ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎ‪,‬ﻪ‬ ‫ﰻ ذى ﻧﻔﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻨﻔﻊ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨﻔﻌ َﺖ ِ]ﻟ ّﻨﻔﻊ ِ و‬ ‫¶ﻓﻊ ﺗَ َ ` ْ‬
‫‪/‬ﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫¶ﻓﻌﺎ ﻧﻔ ً‬ ‫ﻧﻔﻌﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
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‫‪h‬ﻔﻊ ?‬ ‫ﻨﻔﻊ ? َﻣ ِ ُ‬ ‫¶ﻓﻊ ? ﻧﻔ ُ‪/‬ﻊ ? ُﻣ‪ُ T‬‬ ‫ﻧﻔﺎع ? ُ‬ ‫ﻨﻔﻊ ﰲ ﻧﻔﻊ ٍ ﻧﻔﻌَﻚ ? َا ُﻧﻔﻊ ? ّ ُ‬ ‫اﻟ ّ ُ‬
‫ﺟﻌﻞ ا ْ \ ْ َرض ِﻣﻬ ً‬
‫َﺎدا َ?‬ ‫¶ﻓﻊ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻨﻔﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻔﻊ و ﺗَ َ ` َ ْ‬ ‫ُﻣ َ ` ُ‬
‫ا@ﺎ َ? َ ْﻣﻦ‬ ‫ﴎ ً‬ ‫ﺸﻤﺲ ِ َ‬ ‫ﺟﻌﻞ اﻟ ` ْ َ‬ ‫‪c‬و‪E‬دا َ? َ ْﻣﻦ َ َ َ‬ ‫ﺒﺎل \ ْ َ ً‬ ‫ﺟﻌﻞ ا ْ ِﻟﺠ َ َ‬‫َْﻣﻦ َ َ َ‬
‫ﺟﻌﻞ ` َ َ‬
‫ا‪Õ‬ﳯﺎر‬ ‫ﺒﺎﺳﺎ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻴﻞ ِﻟ َ ً‬ ‫ﺟﻌﻞ ا ﻠ ` ْ َ‬‫ُﻮرا َ? َ ْﻣﻦ َ َ َ‬ ‫اﻟﻘﻤﺮ ﻧ ً‬ ‫ﺟﻌﻞ ْ َ َ َ‬
‫ََ َ‬
‫ﻨﺎء َ? َ ْﻣﻦ‬ ‫ﺴﻤﺎء ِﺑ َ ً‬
‫ﺟﻌﻞ اﻟ ` َ َ‬‫ﺒﺎ‪ْ َ ?َ E‬ﻣﻦ َ َ َ‬ ‫ﻨﻮم ُﺳ‪ً َ o‬‬ ‫ﻣﻌﺎﺷﺎ َ? َ ْﻣﻦ َ َ َ‬
‫ﺟﻌﻞ اﻟ ` ْ َ‬ ‫ََ ً‬
‫ﻣﺮﺻﺎدا و اﻧ ّﲈ اﻟ ّﻨﻔﻊ ِﻣﻦ‬ ‫ﺟﻌﻞ اﻟ ` َﻨﺎر ِ ْ َ ً‬ ‫‪c‬زوا@ﺎ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻴﺎء \ ْ َ ً‬‫ﺟﻌﻞ ا ْ \ ْﺷ‪َ َ o‬‬‫ََ َ‬
‫ﷲ اﻟ ّﻨﺎﻓﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫@ﺎﻣﻊ و‬ ‫اﻻﲨﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﲨﻊ َ ْ ُ‬ ‫)‪ (84‬ج م ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫@ﺎﻣﻊ اﻧ َّﻚ ا َﻧﺖ‬ ‫@ﺎﻣﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫@ﺎﻣﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﶺﻴﻌﺔ ُﻗﻞ ﷲ َاﲨﻊ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﲈ‪,‬ﻪ‬ ‫ﰻ ذى ﲨﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﳚﻤﻊ ﻣﺎ‬ ‫ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ‪ّ ¹‬‬
‫@ﺎﻣﻊ َ َﲡ`ْﻤﻌ َﺖ ِ]ﶺﻊ ِ‬ ‫ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫@ﺎﻣﻌﺎ ﲨ ً‬ ‫ﲨﻌﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫@ﺎﻣﻊ ? ﲨ ُﻴﻊ ?‬ ‫ﲨﺎع ? ُ‬ ‫اﲨﻊ ? ّ ُ‬ ‫اﶺﻊ ﰲ ﲨﻊ ٍ ﲨﻌ ّﻴﺘَﻚ ? َ ُ‬ ‫و ُ‬
‫@ﺎﻣﻊ َ? َ ِﲰ ُﻴﻊ‬ ‫ﻤﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺠﻤﻊ و ََﲡ ` َ ْ‬ ‫‪T‬ﺠﻤﻊ ? َ ِ ُ‬
‫ﻣﺠﻤﻊ ? ُ َ ` ُ‬ ‫ُﻣ ُ‬
‫ﻗﺪ‪w‬ﺮ َ? َﺧ· ُِﲑ‬ ‫ﺒﲑ َ? َ ِ ُ‬ ‫ﺑﺪﻳﻊ َ? ﮐَ ِ ُ‬
‫ﴎ ُﻳﻊ َ? َ ِ ُ‬ ‫ر‪/‬ﻊ َ? َﻣ ِ‪ُ h‬ﻴﻊ َ? َ ِ‬ ‫َ? َﺷ ِﻔُ‪/‬ﻊ َ? َ ِﻓ ُ‬
‫ﻣ‪Ù‬ﲑ و اﻧ ّﲈ اﶺﻊ ِﻣﻦ ﷲ اﳉﺎﻣﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫َ? ُﻣ ِ ُ‪h‬ﲑ َ? ُ ِ ُ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻﺷﻔﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺷﻔﻰء َ ْ ُ‬ ‫)‪ (85‬ش ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺷﺎﰲ‬ ‫ﺷﺎﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﰲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺸﻔﺎﺋﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺷﻔﺎء ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺷﻔﺊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺷﻔﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺷﻔ ً©ﺎ ﺷﺎﻓ ً‪/‬ﺎ ﺷﻔ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﺸﻔﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫اﺷﻔﻰء ?‬ ‫ﺷﻔﺎء ﺷﻔﺎﺋﺘَﻚ ? َ ُ‬ ‫ﺸﻔﺎء ﰲ ٍ‬ ‫ﺸﻔﺎء و اﻟ ّ ُ‬ ‫ﺷﺎﰲ ‪ََ J‬ﺸﻔ`© َﺖ ِ]ﻟ ّ ِ‬ ‫ُ‬
‫ﺸﻔﻲء و‬ ‫ﺸﻔﻲء ? ُﻣ َ ` ُ‬ ‫ﺸﻔﻲء ? َﻣ ِ ُ‬ ‫ﺷﻔﲖ ? ُﻣ‪ُ þ‬‬ ‫ﺷﺎﰲ ? ُ‬ ‫ﺷﻔﺎء ? ُ‬ ‫ُّ‬
‫< َ? َﺣ ّ ً‪/‬ﺎ َ ْ َ‬
‫ﺑﻌﺪ‬ ‫ﰻ َ ٍّ‬ ‫·ﻞ ُ ِ ّ‬ ‫ﺷﺎﰲ َ? َﺣ ّ‪/‬ﺎ ﻗَ ْ َ‬ ‫©ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪َ َ J‬ﺸﻔ` َ ْ‬
‫< ` ِا>ي ﻻ ‪ُ ُ ِ َ ُ Å‬‬
‫ﺸﺎرﮐﻪ‬ ‫< َ? َ ‪2‬‬ ‫ﺜ‪ï َ U‬‬ ‫< ` ِا>ی ﻟ َ ْ َ‪¹‬ﺲ َ ِﳈ ْ ِ ِ‬ ‫< َ? َ ‪2‬‬ ‫ﰻ َ ٍّ‬ ‫ُ ِّ‬
‫<‬ ‫ﰻ َ ٍّ‬ ‫< ` ِا>ي ﻳُ ِﻤ ُ‬
‫ﻴﺖ ُ `‬ ‫< َ? َ ‪2‬‬ ‫ﺘﺎج ‪َ º‬اﱃ َ ٍ ّ‬ ‫< ` ِا>ي ﻻ َ ْﳛ َ ُ‬ ‫< َ? َ ‪2‬‬ ‫َ‪ï‬‬
‫< َ?‬ ‫‪w‬ﺮث اﻟْ َﺤ َ َ‬
‫ﻴﺎة ِ ْﻣﻦ َ ٍ ّ‬ ‫< َ? َﺣ ّ ً‪/‬ﺎ َ ْﻟﻢ َ ِ ِ‬ ‫ﰻ َ ٍّ‬ ‫‪w‬ﺮزق ُ `‬ ‫< ` ِا>ي َ ْ ُ ُ‬ ‫َ? َ ‪2‬‬
‫ﻧﻮم و‬ ‫ﺗ&‡ﺬﻩ ِﺳ‪ٌ َ o‬ﻨﺔ َو ﻻ َ ْ ٌ‬ ‫‪/‬ﻮم ﻻ َ ‪ُ ُ ُ 4‬‬ ‫< َ? ﻗَ ‪ُ 2‬‬ ‫اﻟﻤﻮﰏ َ? ‪َ2‬‬ ‫ﳛﲖ ْ َ ْ َ‬ ‫< ` ِا>ي ُ ْ ِ‬ ‫َ‪2‬‬
‫اﻧ ّﲈ ّا‪-‬اﰂ اﻟ ّﺸﻔﺎء ِﻣﻦ ﷲ اﻟ ّﺸﺎﰲ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬

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‫اﻻﺷﻔﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﺷﺎﻓﻊ‬ ‫اﻻﺷﻔﻊ َ ْ ُ‬ ‫)‪ (86‬ش ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﻓﻊ اﻧ َّﻚ‬‫ﺷﺎﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻓﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺸﺎﻓﻌ ّﻴﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺷﺎﻓﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺷﻔﻊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺷﻔﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫‪/‬ﻌﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﺷﺎﻓﻌﺎ ﺷﻔ ً‬‫ﺷﻔﻌﺎ ً‬ ‫ﺸﻔﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬‫ﻣﺎ ﺑ ّ‬
‫ﺷﻔﺎ‪,‬ﺔ ﺷﻔﺎﻋﺘَﻚ ? َ ُ‬
‫اﺷﻔﻊ‬ ‫ﺸﻔﺎ‪,‬ﺔ و اﻟ ّﺸﻔﺎ‪ُ,‬ﺔ ﰲ ٍ‬ ‫ﺸﻔﻌ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺷﺎﻓﻊ ‪ْ ` َ َ J‬‬
‫ُ‬
‫ﺷﻔﻌﺖ‬‫ﺸﻔﻊ و َ َ ` َ ْ‬
‫ﺸﻔﻊ ? ُﻣ َ ` ُ‬ ‫ﺸﻔﻊ ? َﻣ ُ‬ ‫ﺷﺎﻓﻊ ? ﺷﻔ ُ‪/‬ﻊ ? ُﻣ‪ُ þ‬‬ ‫ﺷﻔﺎع ? ُ‬ ‫? ّ ُ‬
‫ذﮐﺮ ﻻ ﻳُ ْ َ‪3‬ﴗ َ? َ ْﻣﻦ َ ُ• ﻧ ٌُﻮر ﻻ‬ ‫ﺷﺎﻓﻊ َ? َ ْﻣﻦ َ ُ• ِ ْ ٌ‬‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻠﮏ ﻻ َ ُ‪w‬ﺰو ُل َ? َ ْﻣﻦ َ ُ• ﺛَ َ ٌ‬
‫ﻨﺎء‬ ‫ﺗﻌﺪ َ? َ ْﻣﻦ َ ُ• ُ ْ ٌ‬‫ﻧﻌﻢ ﻻ ُ َ ‪2‬‬‫ﻳﻄﻔﻰ َ? َ ْﻣﻦ َ ُ• ِ َ ٌ‬ ‫ُْ َ‬
‫ﻳﺪرک َ?‬ ‫@ﻼل ﻻ ُ َ‪w‬ﮑ ` ُ‪/‬ﻒ َ? َ ْﻣﻦ َ ُ• َ َ ٌل ﻻ ُ ْ َ ُ‬ ‫ﳛﴡ َ? َ ْﻣﻦ َ ُ• َ ٌ‬ ‫ﻻ ُْ َ‬
‫ُﻌﻮت ﻻ‬ ‫ﺒﺪل َ? َ ْﻣﻦ َ ُ• ﻧ ُ ٌ‬ ‫ﺻﻔﺎت ﻻ ﺗُ َ ` ُ‬ ‫‪w‬ﺮد َ? َ ْﻣﻦ َ ُ• ِ َ ٌ‬ ‫َ ْﻣﻦ َ ُ• َﻗﻀَ ٌﺎء ﻻ ُ َ ‪2‬‬
‫ﺗُﻐ ` َُﲑ و اﻧ ّﲈ ّا‪-‬اﰂ اﻟ ّﺸﻔﺎ‪,‬ﺔ ِﻣﻦ ﷲ اﻟ ّﺸﺎﻓﻊ ‪,‬ﲆ اﺣ·ّﺎء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺮح ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻓﺎرح‬ ‫اﻻﻓﺮح َ ْ ُ‬ ‫)‪ (87‬ف ر ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎرح اﻧ َّﻚ‬ ‫ﻓﺎرح و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎرح و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺮا§ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻓﺮحِ ْﻟﻦ ُ ِ َ‬ ‫َاﻓﺮح ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ‬ ‫َاﻓﺮا§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻓﺮﳛﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎرح‬ ‫ﻓﺎر§ﺎ ً‬ ‫ﻓﺮ§ﺎ ً‬ ‫ﻳﻔﺮح ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻓﺎرح‬‫اﻓﺮح ? ﻓ ّﺮ ُاح ? ُ‬ ‫اﻟﻔﺮح ﰲ ﻓﺮحٍ ﻓﺮ§َﻚ ? َ ُ‬ ‫ﻔﺮﺣ َﺖ ِ]ﻟﻔﺮحِ و ُ‬ ‫ﺗَ َ ` ْ‬
‫ﻔﺮﺣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻔﺮح و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﺮح ? ُ َ ` ُ‬ ‫‪T‬ﻔﺮح ? َ ِ ُ‬ ‫ﻓﺮﱖ ? ُﻣ ُ‬ ‫? ُ‬
‫ﺒﲔ َ?‬ ‫اﻟﻄﺎ ِﻟ ِ َ‬
‫•ﺎﻳﺔ `‬‫ا‪w-‬ﻦ َ? َ َ َ‬ ‫ﻳﻮم ّ ِ ِ‬
‫ﻣﺎﻟﮏ َ ْ ِ‬ ‫اﻟﻌﺎﻟﻤﲔ َ? َ ِ َ‬ ‫رب ْ َ َ ِ َ‬ ‫ﻓﺎرح َ? َ `‬ ‫ُ‬
‫اﻟﺼﺎ ِ‪ِ ‰‬ﺮ َ‪w‬ﻦ َ? َ ْﻣﻦ‬ ‫ﳛﺐ `‬ ‫ﺑﲔ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫ﻣﺪرک اﻟْﻬَﺎ ِرِ َ‬ ‫اﻟﻼ@ﲔ َ? ُ ْ ِ َ‬ ‫َﻇﻬ َْﺮ ِ َ‬
‫ﻨﲔ َ?‬ ‫ﳛﺐ اُْﻟﻤ ْﺤ ِﺴ‪َ ِ o‬‬ ‫ﳛﺐ اﻟْ ُﻤ َ َﺘﻄﻬِّ ِﺮ َ‪w‬ﻦ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫اﺑﲔ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫ﳛﺐ اﻟﺘ` `ﻮ ِ َ‬ ‫ُِ ‪2‬‬
‫ْﺘﺪ‪w‬ﻦ و اﻧ ّﲈ اﻟﻔﺮح ِﻣﻦ ﷲ اﻟﻔﺎرح ‪,‬ﲆ اﺣ ّ·ﺎء‬ ‫‪,c‬ﲅ ِ]ﻟْ ُﻤﻬ َ ِ َ‬‫َ ْﻣﻦ ُ َﻫﻮ \ ْ َ ُ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ا‪k‬‬‫اﻻر‪ُ 7‬ﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫اﻻر‪ُ َ 7‬‬ ‫)‪ (88‬ر ج ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ا‪ k‬اﻧ َّﻚ‬ ‫ا‪ k‬و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫ا‪ k‬و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺟ©ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ر@ﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َار‪ 7‬ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َار@ﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪w‬ﺮ‪k‬ء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رّﺟ ً©ﺎ راﺟ ً©ﺎ رﺟ‪ً /‬ﺌﺎ ا ﻠ ُﻬ̀ﻢ ? ر ُ‬
‫ا‪k‬‬ ‫َ ُ‬
‫ر@ﺎء ?‬ ‫ار‪ُ ّ ? 7‬‬ ‫ر@ﺎﺋﺔ ر@ﺎﺋﺘَﻚ ? َ ُ‬ ‫اﻟﺮ@ﺎﺋﺔ ﰲ ٍ‬ ‫ﻟﺮ@ﺎء و ّ ُ‬ ‫‪َ َê‬ﺮ `ﺟ ْ‪َ /‬ﺖ ِ] ّ ِ‬
‫‪/‬ﺖ و‬ ‫ﻣﺮ‪ k‬و ‪َ َê‬ﺮ `ﺟ َ ْ‬ ‫ﻣﺮ‪ُ ` َ ُ ? k‬‬ ‫ﻣﱰ‪ُ ِ َ k‬‬ ‫رﺟﲖ ? ُ ُ‬ ‫ا‪ُ ? k‬‬ ‫ر ُ‬
‫‪/‬ﺖ‬ ‫ﺣﻔ‪/‬ﻆُ َ? ُﻣ ِﺤﻴﻂُ َ? ُ ِﻣﻘ ُ‬ ‫ر‪/‬ﻖ َ? َ ِ‬ ‫ﺷﻔ ُ‪/‬ﻖ َ? َ ِﻓ ُ‬ ‫ا‪ِ َ ?َ k‬‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ر ُ‬
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‫·ﺪئ َ? ُﻣ ِﻌ ُﻴﺪ و اﻧ ّﲈ ّاﻟﺮ@ﺎﺋﺔ ِﻣﻦ ﷲ‬ ‫ﻣﺬل َ? ُﻣ ْ ِ ُ‬ ‫ﻣﻌﺰ َ? ُ ِ ‪2‬‬ ‫ﻴﺚ َ? ُ ِ ‪2‬‬ ‫َ? ُﻣ ِﻐ ُ‬
‫اﻟ ّﺮا‪, k‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﲱﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲱﺐ َ ْ ُ‬ ‫)‪ (89‬ص ح ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎﺣﺐ و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫ﺻﺎﺣﺐ و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺻﺎﺣﺐ و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎﺣﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬ ‫?‬
‫ﺻﺎﺣﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ِ‬ ‫ﰻ ذى‬ ‫اﻟﺼﺎﺣ· ّﻴﺔ ُﻗﻞ ﷲ َاﲱﺐ ﻓﻮق ّ‬ ‫ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲱﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﲱًﺒﺎ‬‫ﻳﺼﺤﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺣﺐ ﺗََﺼ `ﺤْﺒ َﺖ ِ]ﻟﺼﺎﺣ· ّﻴﺔ و اّﻟﺼﺠ ُﺒﺔ‬ ‫ﺻﺎﺣ ً·ﺎ ﲱﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ﺻﺎ ُ‬
‫ﻴﺐ ?‬ ‫ﺻﺎﺣﺐ ? ﲱ ُ‬ ‫ُ‬ ‫ﲱﺎب ?‬‫اﲱﺐ ? ّ ُ‬ ‫ﲱﺎﺑ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫ﰲ ﲱ ٍﺒﺔ ّ‬
‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﺼﺤﺐ و ﺗََﺼ `ﺤ َ ْ‬
‫ﻣﺼﺤﺐ ? ُ َ ` ُ‬ ‫‪T‬ﺼﺤﺐ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﻓﺮد ِﺑﻼ ِ ٍّﻧﺪ َ? َ ْﻣﻦ‬ ‫ﺿﺪ َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ٌ‬‫‪§c‬ﺪ ِﺑﻼ ِ ٍّ‬ ‫ﺻﺎﺣﺐ َ? َ ْﻣﻦ ُ َﻫﻮ \ َ ٌ‬ ‫ُ‬
‫ﻗﺎض ِﺑﻼ‬ ‫و‪ê‬ﺮ ِﺑﻼ ﮐَ ْ ٍﻴﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ٍ‬ ‫ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ ْ ٌ‬ ‫ﲳﺪ ِﺑﻼ َﻋ ْ ٍ‬ ‫ُ َﻫﻮ َ َ ٌ‬
‫ذل َ? َ ْﻣﻦ‬ ‫وز‪w‬ﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َﻋ ِﺰ ٌ‪w‬ﺰ ِﺑﻼ ُ ٍ ّ‬ ‫رب ِﺑﻼ َ ِ ٍ‬ ‫َﺣ ْ ٍ‪/‬ﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ‪ï‬‬
‫ﻣﻮﺻﻮف‬‫ﻋﺰل َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ُ ٌ‬ ‫ﻣﻠﮏ ِﺑﻼ َ ْ ٍ‬ ‫ﻓﻘﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ٌ‬ ‫ﻏﲏ ِﺑﻼ َ ْ ٍ‬ ‫ُ َﻫﻮ َ ِ ‪ï‬‬
‫ﻟﲁ ‪°‬رض و اﻟ ّﺴﲈوات و ﻣﺎ ﺑ ّ‪¹‬ﳯﲈ‬ ‫اﻟﺼﺎﺣ· ّﻴﺔ ِ ّ‬ ‫ِﺑﻼ َﺷ ِ‪/ٍ ¤‬ﻪ و اﻧ ّﲈ ّ‬
‫اﻟﺼﺎﺣﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ِﻣﻦ ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
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‫]ﱑ و‬ ‫اﻻﲠﺞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﲠﺞ َ ْ ُ‬ ‫)‪ (90‬ب ه ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ﱑ اﻧ َّﻚ ا َﻧﺖ‬ ‫]ﱑ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﱑ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا‪Õ‬ﳢﺎﺟ‪/‬ﺔ ُﻗﻞ ﷲ َاﲠﺞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲠﺎ@ﻪ‬ ‫ﲠ‪Ù‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫‪w‬ﳢﺞ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﳢﺠ َﺖ ِ] ِ‬
‫‪Õ‬ﳢ‪Ù‬ﺔ‬ ‫]ﱑ ‪ْ ` َ َê‬‬
‫ﻴ‪Ù‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫]ﻫ‪Ù‬ﺎ ﲠ ً‬ ‫ﲠ‪Ù‬ﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪T‬ﳢﺞ‬‫]ﱑ ?ﲠُﻴﺞ ? ُﻣ ُ‬ ‫?ﲠﺎج ? ُ‬ ‫اﲠﺞ ّ ُ‬ ‫ﲠ‪Ù‬ﺔ ّﲠﺎﺟ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫ا‪Õ‬ﳢ‪Ù‬ﺔ ﰲ ٍ‬ ‫و ُ‬
‫]ﱑ َ? َ ْﻣﻦ ِ ْ ُ ُ‬
‫ذﮐﺮﻩ‬ ‫ﳢﺠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﳢﺞ و ‪ْ َ ` َ َê‬‬ ‫ﻣﳢﺞ ? ُ َ ` ُ‬ ‫? َُِ‬
‫ﲪﺪﻩ ِ ‪ï‬ﻋﺰ‬ ‫ﺸﺎﮐ ِﺮ َ‪w‬ﻦ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫ﻓﻮز ِﻠ ` ِ‬ ‫ﺷﮑﺮﻩ َ ْ ٌ‬ ‫ﴍف ِ `¡ا ِﮐ ِﺮ َ‪w‬ﻦ َ? َ ْﻣﻦ ُ ْ ُ ُ‬ ‫ٌََ‬
‫]ﺑﻪ َﻣ ْﻔ ُ ٌ‬
‫‪T‬ﻮح‬ ‫ﻴﻌﲔ َ? َ ْﻣﻦ َ ُ ُ‬ ‫ﳒﺎة ِ ْ ُ ِ‬
‫ﻠﻤﻄ ِ َ‬ ‫ﻠ“ﺎﻣﺪ‪w‬ﻦ َ? َ ْﻣﻦ َﻃﺎ َﻋ ُ ُﺘﻪ َ َ ٌ‬ ‫ِْ َ ِ ِ َ‬
‫‪‰‬ﺮﻫﺎن ِﻠ ` ِ‬
‫ﻨﺎﻇ ِﺮ َ‪w‬ﻦ‬ ‫‪?c‬ﺗﻪ ُ ْ َ ٌ‬ ‫‪¤‬ﲔ َ? َ ْﻣﻦ ٓ َ ُ ُ‬ ‫اﰣ ِﻠْ ُﻤ ِﻨﻴ ِ َ‬ ‫ﺒﲔ َ? َ ْﻣﻦ َﺳ ِ‪َ U/ُ ُ ¤‬و ِ ٌ‬ ‫ِ `ﻠﻄﺎ ِﻟ ِ َ‬
‫ﲻﻮم ِ ` ِ ِ َ‬
‫ﻠﻄﺎﺋﻌﲔ َو‬ ‫رزﻗﻪ ُ ُ ٌ‬ ‫ﺘﻘﲔ َ? َ ْﻣﻦ ِ ْ ُ ُ‬ ‫ﺘﺎﺑﻪ َ ْ ِ َ ٌ‬
‫ﺗﺬﮐﺮة ِﻠْ ُﻤ ` ِ َ‬ ‫َ? َ ْﻣﻦ ِﮐ َ ُ ُ‬
‫ﻨﲔ و اﻧ ّﲈ ا‪Õ‬ﳢ‪Ù‬ﺔ ِﻣﻦ ﷲ‬ ‫ﻣﻦ اُْﻟﻤ ْﺤ ِﺴ‪َ ِ o‬‬ ‫ﻳﺐ ِ َ‬ ‫اﻟﻌﺎﺻﲔ َ? َ ْﻣﻦ َر ْ َﲪ ُ ُﺘﻪ ﻗَ ِﺮ ٌ‬ ‫َْ ِ َ‬
‫ا‪Õ‬ﳢﺎج ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻد ُﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? دا ُﻞ و‬ ‫اﻻد ُﻞ َ ْ‬ ‫)‪ (91‬د ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫َﲪﺪا َ َﻧﻚ ? دا ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ? دا ُﻞ و َﻛﱪا َ َﻧﻚ ? دا ُﻞ اﻧ َّﻚ ا َﻧﺖ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا‪-‬ﻻﻟ ّﻴﺔ ُﻗﻞ ﷲ َاد ﻞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َادﻻ•‬ ‫ﻴﻞ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى دﻟ ِ‬ ‫ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ َﻳﺪ ُﻞ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? دا ُﻞ ﺗَ َﺪ `ﻠْ َﺖ ِ] ّ‪-‬ﻟ ُ‬
‫ﻴﻞ‬ ‫داﻟﻼ دﻟ ً‬ ‫دﻟﻼ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻴﻞ ?‬ ‫دﻻل ? دا ُﻞ ? دﻟ ُ‬ ‫ﻴ‪ِ َ n‬ادﻻﺋَﻚ ? َاد ُﻞ ? ّ ُ‬ ‫ﻴﻞ ﰲ دﻟ ٍ‬ ‫و ّا‪-‬ﻟ ُ‬
‫ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? دا ُﻞ َ? َ ْﻣﻦ‬ ‫ُﻣ‪T‬ﺪ ُﻞ ? َﻣﺪ ِ ُﻞ ? ُ َﻣﺪ ` ُﻞ و ﺗَ َﺪ ` َ ْ‬
‫@ﻞ ﺛَ َ ُ ُ‬
‫ﻨﺎؤﻩ‬ ‫•ﲑﻩ َ? َ ْﻣﻦ َ `‬ ‫@ﺪﻩ َ? َ ْﻣﻦ ﻻ َ َا• َ ْ ُ ُ‬ ‫ﺗﻌﺎﱃ َ ‪ُ 2‬‬ ‫اﲰﻪ َ? َ ْﻣﻦ َ َ َ‬ ‫ﺒﺎرک ْ ُ ُ‬ ‫ﺗَ َ َ َ‬
‫ﻣﻦ َ َ َ ُ‬‫ْ‬ ‫‪º‬‬
‫اﻟﻌﻈﻤﺔ َ َ ُ ُ‬
‫ﲠﺎؤﻩ َ?‬ ‫ﺑﻘﺎؤﻩ َ? َ ِ‬ ‫ﻳﺪوم َ َ ُ ُ‬‫‪c‬ﲰﺎؤﻩ َ? َ ْﻣﻦ َ ُ ُ‬ ‫ﺗﻘﺪﺳﺖ \ ْ َ ُ ُ‬‫َ? َ ْﻣﻦ َ َ ` َ ْ‬
‫ﻧﻌﻤﺎؤﻩ و‬
‫ﺗﻌﺪ َ ْ َ ُ ُ‬ ‫‪c‬ﻻؤﻩ َ? َ ْﻣﻦ ﻻ ُ َ ‪2‬‬ ‫ﲢﴡ ٓ ُ ُ‬ ‫رداؤﻩ َ? َ ْﻣﻦ ﻻ ُ ْ َ‬ ‫ﻣﻦ ْ ِ ْ ِ َُ‬
‫اﻟﮑﱪ?ء ِ َ ُ ُ‬ ‫َِ‬
‫اﻻدﻻء ِﻣﻦ ﷲ ّا‪-‬ا ﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻧ ّﲈ َ ِ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫•ﺎﱐ و‬ ‫اﻻﻏﲎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻏﲎ َ ُ‬ ‫)‪ (92‬غ ن ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫•ﺎﱐ اﻧ َّﻚ ا َﻧﺖ‬ ‫•ﺎﱐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫•ﺎﱐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻐﻨ ّﻴﺔ ُﻗﻞ ﷲ َاﻏﻨ‪J‬‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻏﻨﺎﺋﻪ‬ ‫ﰻ ذى ﻏﲏ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳﻐﲏ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫ﻨﺎء و‬ ‫•ﺎﱐ ﺗَ َﻐﻨ`ْ‪َ ¹‬ﺖ ِ]ﻟﻐ ِ‬ ‫•ﺎﻴﺎ ﻏﻨ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻏﻨّ ًﻴﺎ ﻧ ً‬
‫ﻨﲖ ? ُﻣ ُ‬
‫‪T‬ﻐﲏ‬ ‫•ﺎﱐ ? ﻏ ُ‬ ‫ﻨﺎء ? ُ‬ ‫اﻏﲎ ? ﻏ ّ ُ‬ ‫ﻨﺎء ﻏﻨﺎﺋﺘَﻚ ? َ ُ‬ ‫ﻨﺎء ﰲ ﻏ ٍ‬ ‫اﻟﻐ ُ‬
‫ﻣﻌﲔ َ? \ ِ ُ‬
‫‪c‬ﻣﲔ‬ ‫•ﺎﱐ َ? ُ ِ ُ‬ ‫‪¹‬ﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻐﲏ ? ُﻣ َﻐ ` ُﲏ و ﺗَ َﻐﻨ` َ ْ‬ ‫? َ ُِ‬
‫ﺷﺪﻳﺪ َ?‬ ‫ﻣﺠ ُﻴﺪ َ? َ ِ ُ‬ ‫ﻣﮑﲔ َ? َر ِﺷ‪ُ o‬ﻴﺪ َ? َ ِﲪ ُﻴﺪ َ? َ ِ‬ ‫‪T‬ﲔ َ? َ ِ ُ‬ ‫َ? ُﻣ· ُِﲔ َ? َﻣ ِ ُ‬
‫َﺷﻬُِﻴﺪ و اﻧ ّﲈ اﻟﻐﻨﺎء َاﻻﻏﲎ ِﻣﻦ ﷲ ُاﳌﻐﲏ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻﻫﺪى ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻫﺪى َ ْ ُ‬ ‫)‪ (93‬ه د ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻫﺎدي و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻫﺎدي و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻫﺎدي و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻫﺎدي اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻫﺪاﻳﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻬﺪاﻳﺔ ُﻗﻞ ﷲ َاﻫﺪى ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻫﺪاﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻫﺪ? ً‬
‫ﻫﺎد?‬ ‫ﳞﺪي ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ٍ‬
‫ﻫﺪاﻳﺔ‬ ‫ﻬﺪاﻳﺔ ﰲ‬‫ﻬﺪاﻳﺔ و اﻟ ُ‬ ‫ﻫﺎدي َﲥَ `ﺪﻳْ َﺖ ِ]ﻟ ِ‬ ‫ﻫﺪ? ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ً‬
‫ﻬﺪي‬ ‫ﻣﳤﺪي ? َﻣ ِ ُ‬ ‫ﻫﺪﱚ ? ُ ُ‬ ‫ﻫﺎدي ? ُ‬ ‫ﻫﺪاء ? ُ‬ ‫اﻫﺪى ? ّ ُ‬ ‫ﻫﺪاﻳ ّﺘَﻚ ? َ ُ‬
‫ﻟﻤﺠ ِﻴﺪ‬ ‫اﻟﻌﺮش ا ْ َ ِ‬
‫ﻫﺎدي َ? َذا ْ َ ْ ِ‬ ‫ﺪﻳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﺪي و َﲥَ ` َ ْ‬ ‫? ُﻣﻬ ` ُ‬
‫ﺸﺪﻳﺪ َ?‬‫ﺒﻄﺶ اﻟ ` ِ ِ‬ ‫اﻟﻔﻌﻞ `اﻟﺮ ِﺷ‪ِ o‬ﻴﺪ َ? َذا اﻟْ َ ْ ِ‬
‫ﺴﺪﻳﺪ َ? َذا ْ ِ ْ ِ‬ ‫َ? َذا ْ َ ْ ِ‬
‫اﻟﻘﻮل اﻟ ` ِ ِ‬
‫ﻓﻌﺎل َِﻟﻤﺎ‬ ‫اﻟﻮﱃ اَْﻟﺤ ِﻤ ُﻴﺪ َ? َ ْﻣﻦ ُ َﻫﻮ َ ` ٌ‬ ‫اﻟﻮ‪,‬ﺪ َو ْ َاﻟﻮ ِﻋ ِﻴﺪ َ? َ ْﻣﻦ ُ َﻫﻮ ْ َ ِ ‪2‬‬
‫َذا ْ َ ْ ِ‬
‫ﳽ ٍء َﺷﻬ ٌِﻴﺪ‬ ‫ﰻ َْ‬ ‫•ﲑ ﺑ َ ِﻌ ٍﻴﺪ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ‪,‬ﲆ ُ ِ ّ‬‫ﻳﺐ َ ْ ُ‬ ‫‪ِ ُw‬ﺮ ُﻳﺪ َ? َ ْﻣﻦ ُ َﻫﻮ ﻗَ ِﺮ ٌ‬
‫ﺑﻈﻼم ِﻠْ َﻌ ِﺒ ِﻴﺪ و اﻧ ّﲈ اﻟﻬﺪاﻳﺔ ِﻣﻦ ﷲ اﻟﻬﺎدي ‪,‬ﲆ‬ ‫َ? َ ْﻣﻦ ُ َﻫﻮ ﻟ َ ْ َ‪¹‬ﺲ ِ َ ٍ‬
‫ﰻ‬ ‫اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻗﻠﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﻠﺐ َ ْ‬ ‫)‪ (94‬ق ل ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫ﻗﺎﻟﺐ‬ ‫ﻗﺎﻟﺐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎﻟﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﻟﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺎﻟﺒﺔ ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻗﻠﺐ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﻗﻠﺐ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻗﻼﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻗﺎﻟﺐ‬‫ﻳﻘﻠﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗﻠ ّ ًﺒﺎ ﻗﺎﻟ ًﺒﺎ ﻗﻠﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫ﻗﻼب ?‬ ‫اﻗﻠﺐ ? ّ ُ‬ ‫ﻗﻠﺐ ﻗﻠﺒَﻚ ? َ ُ‬ ‫اﻟﻘﻠﺐ ﰲ ٍ‬ ‫ﻟﻘﻠﺐ و ُ‬ ‫ﺗََﻘﻠ`ْﺒ َﺖ ِ] ِ‬
‫ﺒﺖ و‬ ‫ﻣﻘﻠﺐ و ﺗََﻘﻠ ` َ ْ‬ ‫ﻣﻘﻠﺐ ? ُ َ ` ُ‬ ‫‪T‬ﻘﻠﺐ ? َ ِ ُ‬ ‫ﻴﺐ ? ُﻣ ُ‬ ‫ﻗﺎﻟﺐ ? ﻗﻠ ُ‬ ‫ُ‬
‫وز‪w‬ﺮ َ? َ ْﻣﻦ ﻻ َﺷ ِ‪/َ ¤‬ﻪ‬ ‫ﴍ َ‪w‬ﮏ َ ُ• َو ﻻ َ ِ َ‬ ‫ﻗﺎﻟﺐ َ? َ ْﻣﻦ ﻻ َ ِ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻐﲏ اﻟْ َﺒﺎ ِ ِ‪p‬ﺲ‬ ‫ﻨﲑ َ? ُ ْ ِ َ‬ ‫اﻟﻘﻤﺮ اﻟْ ُﻤ ِ ِ‬
‫ﺸﻤﺲ َو ْ َ َ ِ‬ ‫ﻧﻈﲑ َ? َ ِ َ‬
‫‡ﺎﻟﻖ اﻟ ` ْ ِ‬ ‫َ ُ• َو ﻻ َ ِ َ‬
‫ﻴﺦ اْﻟ َﮑ· ِِﲑ َ? َ@ﺎ ِ َ‪‰‬ﺮ‬ ‫اﺣﻢ اﻟ `ﺸ‪ِ ْ o‬‬ ‫اﻟﺼﻐﲑ َ? َر ِ َ‬ ‫اﻟﻄﻔﻞ ` ِ ِ‬ ‫ازق ِّ ْ ِ‬
‫اﻟﻔﻘﲑ َ? َر ِ َ‬ ‫َِْ ِ‬
‫ﺘ‪Ù‬ﲑ َ? َ ْﻣﻦ ُ َﻫﻮ ِﺑ ِﻌ َ ِ ِ‬
‫ﺒﺎدﻩ‬ ‫اﻟ‪N‬ﺎﺋﻒ اﻟْ ُﻤ ْﺴ‪ِ ِ َ o‬‬
‫ﻋﺼﻤﺔ ْ َ ِ ِ‬ ‫ﺴﲑ َ? ِ ْ َ َ‬‫اﻟﻌﻈﻢ ا ْ َﻟﮑ ِ ِ‬
‫َْ ْ ِ‬
‫ﻗﺪ‪w‬ﺮ و اﻧ ّﲈ اﻟﻘﻠﺐ ِﻣﻦ ﷲ‬ ‫ﳽ ٍء َ ِ ٌ‬ ‫ﰻ َْ‬ ‫ﺑﺼﲑ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ‪,‬ﲆ ُ ِ ّ‬ ‫َﺧ· ٌِﲑ َ ِ ٌ‬
‫اﳌﻘﻠﺐ اﻟﻘﻠﻮب ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻃﻠﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻃﻠﺐ َ ْ ُ‬ ‫)‪ (95‬ط ل ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻃﺎﻟﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻃﺎﻟﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻃﺎﻟﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻃﺎﻟﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﻃﻠﺐ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﳌﻄﻠﻮﻴﺔ ُﻗﻞ ﷲ َاﻃﻠﺐ ﻓﻮق ّ‬ ‫ﺑّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﻼﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻄﻠﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃﻠ ّ ًﺒﺎ ﻃﺎﻟ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﻃﻠﺐ‬ ‫اﻟﻄﻠﺐ ﰲ ٍ‬ ‫ﻟﻄﻠﺐ و ّ ُ‬ ‫ﻃﺎﻟﺐ ﺗََﻄﻠ`ْﺒ َﺖ ِ] ِ‬ ‫ﻃﻠﻴًﺒﺎ ا ﻠﻬُ̀ﻢ ? ُ‬

‫‪T‬ﻄﻠﺐ ?‬ ‫ﻴﺐ ? ُﻣ ِ ُ‬ ‫ﻃﺎﻟﺐ ? ﻃﻠ ُ‬ ‫ﻃﻼب ? ُ‬ ‫اﻃﻠﺐ ? ّ ُ‬ ‫ﻃﻠﺒ‪َTّ¹‬ﻚ ? َ ُ‬
‫ﻃﺎﻟﺐ َ? َذا ْ ُ ِ‬
‫اﻟﺠﻮد‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻄﻠﺐ و ﺗََﻄﻠ ` َ ْ‬ ‫ﻣﻄﻠﺐ ? ُ ّ ` ُ‬ ‫َ ُ‬
‫يء‬
‫َ‬ ‫]ر‬
‫ِ‬ ‫َ‬ ‫?‬ ‫َ‬ ‫اﻟﻘﲅ‬
‫ِ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫و‬
‫َ‬ ‫ِ‬ ‫ﻠﻮح‬‫ْ‬ ‫`‬ ‫ا‬ ‫‡ﺎﻟﻖ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫?‬ ‫َ‬ ‫اﻟﮑﺮم‬
‫ِ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫و‬ ‫َ‬ ‫اﻟﻔﻀﻞ‬
‫ِ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َو اﻟ ِّ َ ِ‬
‫ﻨﻌﻢ َ? َذا‬
‫اﻟﻌﺮب َو ْ َ َ ِ‬
‫اﻟﻌﺠﻢ َ?‬ ‫ﻨﻘﻢ َ? ُﻣﻠْﻬ َِﻢ ْ َ َ ِ‬ ‫ﺒ&س َو اﻟ ِّ َ ِ‬ ‫ﺴﻢ َ? َذا اﻟْ َ ‪ِ 4‬‬ ‫ا>ر َو اﻟ‪ِ َ ` 3‬‬ ‫` ِّ‬
‫‪¹‬ﺖ َو‬ ‫رب اﻟْ َﺒ ْ ِ‬ ‫ِﻤﻢ َ? َ `‬ ‫ﴪ َو اﻟْﻬ َ ِ‬ ‫‪,‬ﺎﻟﻢ اﻟ ِ ّ ّ ِ‬ ‫اﻟﴬ َو ا ْ \ َ ِﻟﻢ َ? َ َِ‬ ‫ﰷﺷﻒ ‪ِّ 2‬‬ ‫َ َِ‬
‫اﻟﻄﻠﺐ ِﻣﻦ ﷲ‬ ‫ﺪم و اﻧ ّﲈ ّ‬ ‫ﻣﻦ ْ َاﻟﻌ َ ِ‬ ‫ﻴﺎء ِ َ‬ ‫‡ﻠﻖ ا ْ \ ْﺷ‪َ َ o‬‬ ‫اﻟﺤﺮم َ? َ ْﻣﻦ َ َ َ‬ ‫ْ ََ ِ‬
‫اﳌﻄﻠﻮب ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻧﻔﺲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﻔﺲ ا َﻻ ْ ُ‬ ‫)‪ (96‬ن ف س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫¶ﻓﺲ و َﻛﱪاﻧ ََﻚ ?‬ ‫¶ﻓﺲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﻓﺲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫¶ﻓﺲ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻧﻔﺲ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﳌﻨﻔﻮﺳ‪ّ o‬ﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﺲ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﺎ ¶ﻓ ً‬
‫ﺴﺎ‬ ‫ﻨﻔﺲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ ّﻔ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻧﻔﺲ‬ ‫ﻨﻔﺲ ﰲ ٍ‬ ‫ﻨﻔﺲ و اﻟ ُ‬ ‫¶ﻓﺲ ﺗَﻨَﻔ`ْﺴ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻧﻔ‪ً ¹‬‬
‫‪h‬ﻔﺲ‬ ‫ﻨﻔﺲ ? َﻣ ِ ُ‬ ‫¶ﻓﺲ ? ﻧﻔ ُ‪¹‬ﺲ ? ُﻣ‪ُ T‬‬ ‫ﻧﻔﺎس ? ُ‬ ‫ﻧﻔﺲ ? ّ ُ‬ ‫ﻧﻔﺴ‪َTّ¹‬ﻚ ? َا ُ‬
‫@ﺎ‪,‬ﻞ َ?‬ ‫ﻓﺎ‪,‬ﻞ َ? َ ِ ُ‬ ‫¶ﻓﺲ َ? َ ِ ُ‬ ‫ﺴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻔﺲ و ﺗَﻨَﻔ` َ ْ‬ ‫? ُﻣ َ ` ُ‬
‫ﻃﺎﻟﺐ َ?‬ ‫•ﺎﻟﺐ َ? َ ِ ُ‬ ‫‪,‬ﺎدل َ? َ ِ ُ‬ ‫اﺻﻞ َ? َ ِ ُ‬ ‫ﻓﺎﺻﻞ َ? َو ِ ُ‬ ‫ﰷﻣﻞ َ? َ ِ ُ‬ ‫ﻗﺎﺑﻞ َ? َ ِ ُ‬ ‫َِ ُ‬
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‫اﻫﺐ و اﻧ ّﲈ اﻟ ّﻨﻔﺲ اﳌﻄﻤﺌﻨﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻓﺲ اﻟ ‪2‬ﻨﻔﻮس ‪,‬ﲆ‬ ‫َو ِ ُ‬

‫ﰻ‬‫اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻛﻔﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﰷﻓﻞ‬ ‫اﻻﻛﻔﻞ َ ْ ُ‬ ‫)‪ (97‬ك ف ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷﻓﻞ اﻧ َّﻚ‬ ‫ﰷﻓﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﻓﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜﻔ‪ُ n/‬ﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻛﻔﻞ ْﻟﻦ ُ َِ‬ ‫ﰻ ذى ِ‬ ‫َاﻛﻔﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻛﻔﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﰷﻓﻞ‬ ‫‪/‬ﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﰷﻓﻼ ﻛﻔ ً‬ ‫ﻛﻔﻼ ً‬ ‫‪w‬ﻜﻔﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﰷﻓﻞ‬‫ﻛﻔﺎل ? ُ‬ ‫اﻛﻔﻞ ? ّ ُ‬ ‫ﻛﻔ– ? َ ُ‬ ‫ﻛﻔﻞ َ‬ ‫اﻟﻜﻔﻞ ﰲ ٍ‬ ‫ﻟﻜﻔﻞ و ُ‬ ‫ﻜﻔﻠْ َﺖ ِ] ِ‬ ‫‪` َ َê‬‬
‫ﻜﻔﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻜﻔﻞ و ‪ْ َ ` َ َê‬‬ ‫ﻣﻜﻔﻞ ? ُ َ ` ُ‬ ‫‪T‬ﻜﻔﻞ ? َ ِ ُ‬ ‫‪/‬ﻞ ? ُﻣ ُ‬ ‫? ﻛﻔ ُ‬
‫ﺑﻠﻄﻔﻪ َ?‬‫@ﺎد ِ ُ ْ ِ ِ‬‫ﲜﻮدﻩ َ? َ ْﻣﻦ َ َ‬ ‫‪c‬ﮐﺮم ِ ُ ِ ِ‬‫ﺑﻄﻮ• َ? َ ْﻣﻦ \ ْ َ َ‬ ‫ﻧﻌﻢ ِ َ ْ ِ ِ‬
‫ﰷﻓﻞ َ? َ ْﻣﻦ \‪َ َ ْ c‬‬ ‫ُ‬
‫ﺘﺪﺑﲑﻩ َ? َ ْﻣﻦ‬ ‫ﲝﳬَ ِ ِﺘﻪ َ? َ ْﻣﻦ َ َ َ‬
‫ﺣﲂ ِﺑ َ ْ ِ ِ ِ‬ ‫ﺑﻘﺪ َرِ ِﺗﻪ َ? َ ْﻣﻦ َ ` َ‬
‫ﻗﺪر ِ ِ ْ‬ ‫ﺗﻌﺰز ِ ُ ْ‬
‫َ ْﻣﻦ َ َ ` َ‬
‫ﲝﻠﻤﻪ َ? َ ْﻣﻦ َ َد¶ ِﰱ ُ‪,‬ﻠُ ِّ ِﻮﻩ َ? َ ْﻣﻦ َ‪,‬ﻼَء ِﰲ‬ ‫ﲡﺎوز ِ ِ ْ ِ ِ‬
‫ﺑﻌﻠﻤﻪ َ? َ ْﻣﻦ َ َ َ َ‬ ‫َد ` َ‪‰‬ﺮ ِ ِ ْ ِ ِ‬
‫ُدﻧ ِّ ُِﻮﻩ و اﻧ ّﲈ اﻟﻜﻔﻞ ِﻣﻦ ﷲ اﻟﻜﻔ‪/‬ﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﰻ‬ ‫اﻻوﰻ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻوﰻ َ ْ ُ‬ ‫)‪ (98‬و ك ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﰻ اﻧ َّﻚ‬ ‫اﰻ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﰻ و ََﻫﻠﻼََﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﳇ ّﻴﺔ ُﻗﻞ ﷲ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫وﳇﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاوﰻ ﻓﻮق ّ‬

‫َاوﰷ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫وﻴﻼ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫اﰻ‬ ‫ا‪ً = f‬‬ ‫و‪ f‬و ً‬ ‫ﻳﻮﰻ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫وﰷل ?‬ ‫اوﰻ ? ّ ُ‬ ‫وﳇﺔ وﰷﻟﺘَﻚ ? َ ُ‬ ‫اﳇﺔ ﰲ ٍ‬ ‫ﻟﻮﰷ‪ P‬و اﻟﻮ ُ‬ ‫ﻮﳇ َﺖ ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻮﳇﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣﻮﰻ و ﺗَ َ ` َ ْ‬ ‫ﻣﻮﰻ ? ُ َ ` ُ‬ ‫‪T‬ﻮﰻ ? َ ِ ُ‬ ‫وﻴﻞ ? ُﻣ ُ‬ ‫اﰻ ? = ُ‬ ‫و ُ‬
‫ﳞﺪي‬ ‫ﺸﺎء َ? َ ْﻣﻦ َ ْ ِ‬ ‫ﻳﻔﻌﻞ َﻣﺎ ‪ُ َ َ Å‬‬ ‫ﺸﺎء َ? َ ْﻣﻦ َ ْ َ ُ‬ ‫ﳜﻠﻖ َﻣﺎ ‪ُ َ َ Å‬‬ ‫اﰻ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫?و ُ‬
‫ﺸﺎء َ? َ ْﻣﻦ‬ ‫ﻳﻌﺬب َ ْﻣﻦ ‪ُ َ َ Å‬‬ ‫ﺸﺎء َ? َ ْﻣﻦ ُ َ ِّ ُ‬ ‫ﻳﻀﻞ َ ْﻣﻦ ‪ُ َ َ Å‬‬ ‫ﺸﺎء َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫َ ْﻣﻦ ‪ُ َ َ Å‬‬
‫ﺸﺎء َ? َ ْﻣﻦ‬ ‫ﻳﺬل َ ْﻣﻦ ‪ُ َ َ Å‬‬ ‫ﺸﺎء َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫ﻳﻌﺰ َ ْﻣﻦ ‪ُ َ َ Å‬‬ ‫ﺸﺎء َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫ﻳﻐﻔﺮ ِ َ ْ‬
‫ﻟﻤﻦ ‪ُ َ َ Å‬‬ ‫َْ ُِ‬
‫ﺸﺎء و اﻧ ّﲈ‬ ‫ﺸﺎء َ? َ ْﻣﻦ َ ْﳜ َ ‪2‬ﺘﺺ ِ َ‪‰‬ﺮ ْ َﲪ ِ ِﺘﻪ َ ْﻣﻦ ‪ُ َ َ Å‬‬ ‫ر§ﺎم َﻣﺎ ‪ُ َ َ Å‬‬ ‫ﻳﺼﻮر ِﰱ ا ْ \ ْ َ ِ‬ ‫ُ َ ِّ ُ‬
‫اﻟﻮﻴﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﻮﰷ‪ِ P‬ﻣﻦ ﷲ =‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫داﻳﻞ و‬‫اﻻدﻳﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻدﻳﻞ َ ْ ُ‬ ‫)‪ (99‬د ي ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫داﻳﻞ اﻧ َّﻚ ا َﻧﺖ‬ ‫داﻳﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داﻳﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُاﳌﺪﻳ‪ُ n‬ﻗﻞ ﷲ َادﻳﻞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاد?•‬ ‫دول ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ْ ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﺪﻳﻞ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺪﻳﻠْ َﺖ ِ] ّ ِ‬
‫‪-‬و‪P‬‬ ‫دوﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫داﻳﻞ ﺗَ َ `‬ ‫داﻳﻼ ﻟ ً‬ ‫دﻳﻼ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻴﻞ ?‬ ‫داﻳﻞ ? دﻳ ّ ُ‬ ‫د?ل ? ُ‬ ‫ادﻳﻞ ? ّ ُ‬ ‫دو‪ّ P‬د?ﻟ ّﻴﺘَﻚ ? َ ُ‬ ‫ا‪-‬و‪ P‬ﰲ ٍ‬ ‫و ّ ُ‬
‫داﻳﻞ َ? َ ْﻣﻦ‬ ‫ﺪﻳﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺪﻳﻞ و ﺗَ َ ` َ ْ‬ ‫ﻣﺪﻳﻞ ? ُ َ ` ُ‬ ‫‪T‬ﺪﻳﻞ ? َ ِ ُ‬ ‫ُﻣ ُ‬
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‫ﳽ ٍء َ ْﻗﺪر ًا َ? َ ْﻣﻦ ﻻ‬ ‫ﻟﲁ َ ْ‬ ‫ﺟﻌﻞ ِ ُ ِّ‬ ‫و‪-‬ا َ? َ ْﻣﻦ َ َ َ‬ ‫ﺘ‪N‬ﺬ َﺻﺎ ِﺣ َ ً·ﺔ َو ﻻ َ َ ً‬ ‫َ ْﻟﻢ ﻳ َ ` ِ ْ‬
‫رﺳﻼ َ? َ ْﻣﻦ‬‫ﮑﺔ ُ ُ ً‬ ‫ﻣﻦ ْ َاﻟﻤﻼ ِ َ ِ‬ ‫ﺟﻌﻞ ِ َ‬‫‪§c‬ﺪا َ? َ ْﻣﻦ َ َ َ‬ ‫ﺣﳬﻪ \ َ ً‬‫ﴩک ِﰲ ُ ْ ِ ِ‬ ‫‪ُ ِ ْ ُÅ‬‬
‫‡ﻠﻖ‬‫ﺟﻌﻞ ا ْ \ ْ َرض ﻗَ َﺮار ًا َ? َ ْﻣﻦ َ َ َ‬ ‫‪‰‬ﺮو@ﺎ َ? َ ْﻣﻦ َ َ َ‬ ‫ﺴﻤﺎء ُ ُ ً‬ ‫ﺟﻌﻞ ِﰱ اﻟ ` َ ِ‬ ‫ََ َ‬
‫‪§c‬ﺎط ِ ُ ِّ‬
‫‪‰‬ﲁ‬ ‫‪c‬ﻣﺪا َ? َ ْﻣﻦ \ َ َ‬ ‫ﳽ ٍء \ َ ً‬ ‫ﻟﲁ َ ْ‬ ‫ﺟﻌﻞ ِ ُ ِّ‬
‫اﻟﻤﺎء ‪َ َ È‬ﴩ ًا َ? َ ْﻣﻦ َ َ َ‬ ‫ﻣﻦ ْ َ ِ‬ ‫َِ‬
‫ا‪-‬و‪ِ P‬ﻣﻦ ﷲ‬ ‫‪,‬ﺪدا و اﻧ ّﲈ ّ ْ‬ ‫ﳽٍء َ َ ً‬ ‫ﰻ َْ‬ ‫‪c‬ﺣﴡ ُ `‬ ‫ﳽ ٍء ِ‪,‬ﻠْﲈً َ? َ ْﻣﻦ \ ْ َ‬ ‫َْ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ّا‪-‬اﻳﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﻃﺮز ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻃﺎرز‬ ‫اﻻﻃﺮز َ ْ ُ‬ ‫)‪ (100‬ط ر ز ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻃﺎرز و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻃﺎرز اﻧ َّﻚ‬ ‫ﻃﺎرز و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ ّ ّ‬
‫اﳌﻄﺮزﻳﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻃﺮز ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﻃﺮز ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻃﺮازﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻃﺎرزا ﻃﺮ‪w‬ﺰ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫ﻃﺮزا ً‬ ‫ﻳﻄﺮز ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫اﻃﺮز ?‬ ‫ازﺘَﻚ ? َ ُ‬ ‫ﻃﺮز ﻃﺮ ﻳ ّ‬ ‫اﻟﻄﺮز ﰲ ٍ‬ ‫ﻟﻄﺮز و ّ ُ‬ ‫ﻄﺮز َت ِ] ّ ِ‬ ‫ﻃﺎرز ﺗَ َ ` ْ‬ ‫ُ‬
‫ﻄﺮزت‬‫ﻣﻄﺮز و ﺗَ َ ` َ ْ‬ ‫ﻣﻄﺮز ? ُ َ ` ُ‬ ‫‪T‬ﻄﺮز ? َ ُ‬ ‫ﻃﺎرز ? ﻃﺮ ُ‪w‬ﺰ ? ُﻣ ُ‬ ‫ﻃ ّﺮ ُاز ? ُ‬
‫]ﻃﻦ َ? َ ‪‰2‬ﺮ َ?‬ ‫ﻇﺎﻫﺮ َ? َ ِ ُ‬ ‫‪c‬ﺧﺮ َ? َ ِ ُ‬ ‫‪c‬ول َ? ٓ ِ ُ‬ ‫ﻃﺎرز َ? \ ` ُ‬‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﻄﺮز ِﻣﻦ ﷲ‬ ‫اﻟﻄﺮز ّ‬ ‫ﴎﻣﺪ و اﻧ ّﲈ ّ‬ ‫ﲳﺪ َ? َ ْ َ ُ‬ ‫و‪ê‬ﺮ َ? َ َ ُ‬ ‫ﺣﻖ َ? َ ْ ُ‬
‫ﻓﺮد َ? ِ ْ ُ‬ ‫َ‪2‬‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﳌﻄﺮز ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
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‫¶ﺑﻞ و‬ ‫اﻻﺒﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﺒﻞ َﻧْ ُ‬ ‫)‪ (101‬ن ب ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َﻧْ ُ‬
‫¶ﺑﻞ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﺑﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﺑﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻨّ‪ُ n/¤‬ﻗﻞ ﷲ َﻧاﺒﻞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َﻧاﺒﺎ•‬ ‫ﺒﻞ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻧ ِ‬ ‫ﻓﻮق ّ‬
‫·ﻞ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳَ‪ُ 3‬‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫¶ﺑﻞ ﺗَ‪·` َ 3‬ﻠْ َﺖ ِ]ﻟﻨّ‪/ِ¤‬ﻞ و‬ ‫‪/‬ﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫¶ﺑﻼ ﻧ‪ً ¤‬‬
‫ﺒﻼ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ ّ ً‬
‫ﺒﻞ ?‬ ‫‪/‬ﻞ ? ُﻣ‪T‬ﻨ ُ‬ ‫¶ﺑﻞ ? ﻧ‪ُ ¤‬‬ ‫اﺒﻞ ? ﻧ ّﺒُﺎل ? ُ‬ ‫‪َ ? –/‬ﻧ ُ‬ ‫‪/‬ﻞ ﰲ ﻧ‪/ٍ ¤‬ﻞ ﻧ‪َ ¤‬‬ ‫اﻟﻨّ‪ُ ¤‬‬
‫ﻣﻌﺮوف‬ ‫‡ﲑ َ ْ ُ ٍ‬ ‫¶ﺑﻞ َ? َ ْ َ‬ ‫·ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺒﻞ و ﺗَ‪ْ َ ` َ 3‬‬ ‫ﺒﻞ ? ُﻣ‪ُ ` َh‬‬ ‫َﻣ‪ُ ِ h‬‬
‫ﺷﮑﺮ َ? \ َ `‬
‫‪c‬ﻋﺰ‬ ‫ﺸﮑﻮر ُ ِ َ‬ ‫‪@c‬ﻞ َﻣ ْ ُ ٍ‬ ‫ﺒﻮد ُﻋ ِ َﺒﺪ َ? \ َ `‬ ‫ﻋﺮف َ? \ ْ‪c‬ﻓﻀَ َﻞ َ ْﻣﻌ ُ ٍ‬ ‫ُ َِ‬
‫ﻃﻠﺐ َ? \‪ْ c‬ر َ َﻓﻊ‬ ‫ﻣﻮﺟﻮد ُ َِ‬ ‫‪c‬ﻗﺪم َ ْ ُ ٍ‬‫ﲪﺪ َ? \ ْ ََ‬ ‫‪,c‬ﲆ َ ْ ُ ٍ‬
‫ﻣﺤﻤﻮد ُ ِ َ‬ ‫ذﮐﺮ َ? \ ْ َ‬ ‫َْ ُ ٍ‬
‫ﻣﺬﮐﻮر ُ َِ‬
‫ﺌﻞ َ?‬ ‫ﺌﻮل ُﺳ‪َ ِ o‬‬ ‫ﻗﺼﺪ َ? \ ْ َ َ‬
‫‪c‬ﮐﺮم َﻣ ْﺴ‪ٍ ُ o‬‬ ‫‪c‬ﮐﱪ َ ْ ُ ٍ‬
‫ﻣﻘﺼﻮد ُ ِ َ‬ ‫وﺻﻒ َ? \ ْ َ َ‬ ‫ﻣﻮﺻﻮف ُ ِ َ‬‫َْ ُ ٍ‬
‫‪,‬ﲅ و اﻧ ّﲈ اﻟﻨّ‪ِ n/¤‬ﻣﻦ ﷲ اﻟﻨّ‪/¤‬ﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﺒﻮب ُ ِ َ‬‫‪c‬ﴍف َﻣ ْﺤ ُ ٍ‬ ‫\ْ ََ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴏخ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴏخ َ ْ ُ‬ ‫)‪ (102‬ص ر خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎرخ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺻﺎرخ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎرخ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎرخ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪ َر َ ْان‬ ‫ﴏ‡ﺔ ْﻟﻦ ُ ِ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫اﴏخ ﻓﻮق ّ‬ ‫ﴫاﺧ ّ‪/‬ﺔ ُﻗﻞ ﷲ َ ْ ُ‬ ‫اﻟ ّ ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴏ‡ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
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‫ﻳﴫخ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬

‫ﴏ‡ﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﴫ‡ﺔ ﰲ‬ ‫ﻟﴫ‡ﺔ و ّ ُ‬ ‫ﴫﺧ َﺖ ِ] ّ ِ‬ ‫ﺻﺎرخ ﺗَ َ ` ْ‬‫ﴏﳜﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫ﺻﺎر‡ﺎ ً‬ ‫ً‬
‫ﴏﱗ ?‬ ‫ُ‬ ‫ﴏ ُاخ ? ُ‬
‫ﺻﺎرخ ?‬ ‫اﴏخ ? ّ‬ ‫ﴏاﺧ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫ﴏ‡ﺔ ّ‬ ‫ٍ‬
‫ﴫﺧﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺻﺎرخ‬ ‫ﻣﴫخ و ﺗَ َ ` َ ْ‬ ‫ﻣﴫخ ? ُ َ ` ُ‬ ‫‪T‬ﴫخ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫وﱄ‬‫اﻟﻤﻀﻠﲔ َ? َ ِ `‬ ‫ﻫﺎدَي ْ ُ ِ ِ ّ َ‬ ‫ﺘﻮﳇﲔ َ? َ ِ‬ ‫ﺒﺎﮐﲔ َ? َﺳ‪َ ّ ِ o‬ﻴﺪ اﻟْ ُﻤ َ َ ِ ّ ِ َ‬ ‫ﻴﺐ اﻟْ َ ِ َ‬ ‫َ? َﺣ ِ· َ‬
‫ﻗﲔ‬ ‫اﻟﺼﺎد ِ َ‬ ‫ُﻮﻓﲔ َ? ُﻣ ْ ِ‪h‬ﺠَﻲ ` ِ‬ ‫ﻣﻔﺰع ا ْ َﻟﻤﻠْﻬ ِ َ‬ ‫ا>اﮐ ِﺮ َ‪w‬ﻦ َ? َ ْ َ َ‬ ‫‪¹c‬ﺲ ` ِ‬ ‫‪h‬ﲔ َ? \ ِﻧ َ‬ ‫اﻟﻤﺆ ِﻣ ِ َ‬ ‫ُْ ْ‬
‫‪c‬ﲨﻌﲔ و اﻧ ّﲈ‬ ‫اﻟ‪N‬ﻠﻖ \ ْ َ ِ َ‬ ‫اﻟﻌﺎﻟﻤﲔ َ? َ َا• ْ َ ْ ِ‬ ‫‪,c‬ﲅ ْ َ ِ ِ َ‬ ‫اﻟﻘﺎد ِر َ‪w‬ﻦ َ? \ ْ َ َ‬ ‫‪c‬ﻗﺪر ْ َ ِ‬‫َ‬ ‫َ? \ ْ َ‬
‫‪º‬‬
‫اﻟﴫﱗ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﴫ‡ﺔ ِﻣﻦ ﷲ ّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪c‬ﻣﻦ و‬ ‫ﻣﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫ﻣﻦ ا \ ْ ُ‬ ‫)‪ (103‬ا م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُ‬
‫‪c‬ﻣﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﻣﻦ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﻣﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺆﻣ‪ّ h‬ﻴﺔ ُﻗﻞ ﷲ \َ‪c‬ﻣﻦ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺎﻧﻪ‬ ‫ﰻ ذى ٕاﳝﺎن ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳ&ﻣﻦ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻣﻦ و‬ ‫‪c‬ﻣﻦ ﺗََﺌ̀ﻤْﻨ َﺖ ِ] ٔ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ا ّﻣ ً‪h‬ﺎ ‪ٓ c‬ﻣ ً‪h‬ﺎ اﻣ‪ً /‬ﻨﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫‪&T‬ﻣﻦ ?‬ ‫‪c‬ﻣﲔ ? ُﻣ \ ِ ُ‬ ‫‪c‬ﻣﻦ ? ٔ ُ‬ ‫‪c‬ﻣﺎن ? ٓ ُ‬ ‫‪c‬ﻣﻦ ? ٔ ّ ُ‬ ‫‪c‬ﻣﺎﺘَﻚ ? \ ُ‬ ‫‪c‬ﻣﻦ ٓ ﻧ‬ ‫ﻣﻦ ﰲ ٔ ٍ‬ ‫أ ُ‬
‫‪c‬ﻣﻦ َ? َ ْﻣﻦ َ‪,‬ﻼء ﻓَ َﻘﻬ ََﺮ‬ ‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫ﻣ&ﻣﻦ و ﺗََﺌ̀ﻤ َ ْ‬ ‫ﻣ&ﻣﻦ ? ُ \ ` ُ‬ ‫َ ِٔ ُ‬
‫ﺸﮑﺮ َ? َ ْﻣﻦ‬ ‫ﻓ‪N‬ﱪ َ? َ ْﻣﻦ ُﻋ ِ َﺒﺪ ﻓَ َ َ َ‬ ‫ﺑﻄﻦ َ َ َ َ‬ ‫ﻓﻘﺪر َ? َ ْﻣﻦ َ َ َ‬ ‫ﻣﻠﮏ َ َ َ َ‬ ‫َ? َ ْﻣﻦ َ َ َ‬
‫ﺑﴫ َ? َ ْﻣﻦ ﻻ‬ ‫اﻟﻔﮑﺮ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ُ ُ‬
‫ﻳﺪرﮐﻪ َ َ ٌ‬ ‫ﻋﴢ ﻓَﻐ َ ََﻔﺮ َ? َ ْﻣﻦ ﻻ َ ْﲢ ِﻮ ِﻳﻪ ْ ِ َ ُ‬ ‫ُِ َ‬
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‫ﻗﺪر و اﻧ ّﲈ ا ٔﻣﻦ ِﻣﻦ‬ ‫ﰻ ََ ٍ‬ ‫ﴩ َ? ُ َ ِّ َ‬

‫ﻣﻘﺪر ُ ِ ّ‬ ‫ازق اﻟْ‪ِ َ َ¤‬‬‫ﳜﻔﻰ َ‪,‬ﻠَ ْ ِﻴﻪ \ َ ٌ‪*c‬ﺮ َ? َر ِ َ‬ ‫َْ َ‬
‫ﷲ ا ٓﻣﻦ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪ j‬و اﺣ·ﺎﲛﻢ ﰲ ّ‬
‫)‪ (104‬ر ا ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُﺋﻒ َاﻻ ْر ُﺋﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ٓ ُ‪c‬ﺋﻒ‬
‫و َﲪﺪا َ َﻧﻚ ? ر ٓ ُ‪c‬ﺋﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ر ٓ ُ‪c‬ﺋﻒ و َﻛﱪا َ َﻧﻚ ? ر ٓ ُ‪c‬ﺋﻒ اﻧ َّﻚ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺮؤوﻓ ّ‪/‬ﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫رؤوف ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َارﺋﻒ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َارﺋﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫اﺋﻔﺎ ً‬
‫روﻳﻔﺎ ا ﻠﻬُ̀ﻢ ? ر ٓ ُ‪c‬ﺋﻒ‬ ‫رؤﻓﺎ ر ً‬ ‫‪¹‬ﳯﻤﺎ ‪َw‬ﺮ ُﺋﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﺑ ّ‬
‫رؤ‪c‬ف ?‬ ‫‪c‬ﻓﺔ رؤوﻓ‪ّ/‬ﺘَﻚ ? َار ُﺋﻒ ? ّ ٓ ُ‬ ‫‪c‬ﻓﺔ ﰲ ر ٔ ٍ‬ ‫ﺮؤﻓ َﺖ ِ]ﻟ ّﺮ ٔ ِ‬
‫‪c‬ﻓﺔ و اﻟ ّﺮ ٔ ِ‬ ‫‪ْ ` َ َê‬‬
‫ﺮؤﻓﺖ و‬ ‫ﻣﺮؤف و ‪ْ َ ` َ َê‬‬ ‫ﻣﺮؤف ? ُ َ ` ُ‬ ‫ﻣﱰؤف ? َ ِ ُ‬ ‫رﻴﻒ ? ُ ُ‬ ‫ر ٓ ُ‪c‬ﺋﻒ ? ﺋ ُ‬
‫]ذخ َ? َ ِ ُ‬
‫ﻓﺎرج‬ ‫يء َ? َ ِ ُ‬ ‫ذار ُ‬ ‫يء َ? َ ِ‬ ‫ﻆ َ? َ ِ]ر ُ‬ ‫§ﺎﻓ ُ‬‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ٓ ُ‪c‬ﺋﻒ َ? َ ِ‬
‫¶ﱔ و اﻧ ّﲈ اﻟ ّﺮ ٔ‪c‬ﻓﺔ ِﻣﻦ ﷲ‬ ‫‪c‬ﻣﺮ َ? َ ِ ُ‬ ‫ﺎﻣﻦ َ? ٓ ِ ُ‬ ‫ﰷﺷﻒ َ? ﺿَ ِ ُ‬ ‫ﻓﺎﺗﺢ َ? َ ِ ُ‬ ‫َ? َ ِ ُ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﺮؤوف ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﻋﻄﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻋﻄﻒ َ ْ ُ‬ ‫)‪ (105‬ع ط ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﻃﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎﻃﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻃﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎﻃﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻋﻄﻒ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذى ِ‬ ‫اﻟﻌﻄﻮﻓ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﻋﻄﻒ ﻓﻮق ّ‬
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‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻄﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬

‫ﻳﻌﻄﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻋﻄﻔﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻌﻄﻒ ﰲ‬ ‫ﻟﻌﻄﻒ و ُ‬ ‫ﻌﻄﻔ َﺖ ِ] ِ‬ ‫‪,‬ﺎﻃﻒ ﺗَ َ ` ْ‬ ‫ﻴﻔﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫‪,‬ﺎﻃﻔﺎ ﻋﻄ ً‬ ‫ً‬
‫‪,‬ﺎﻃﻒ ? ﻋﻄ ُﻴﻒ ?‬ ‫ﻋﻄﺎف ? ُ‬ ‫اﻋﻄﻒ ? ّ ُ‬ ‫ﻋﻄﺎﻓ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫ﻋﻄﻒ ّ‬ ‫ٍ‬
‫‪,‬ﺎﻃﻒ‬ ‫ﻌﻄﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﻄﻒ و ﺗَ َ ` َ ْ‬ ‫ﻣﻌﻄﻒ ? ُ ِ ُ‬ ‫‪T‬ﻌﻄﻒ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﺴﻮء اﻻ ُ َﻫﻮ َ?‬ ‫ﻳﴫف اﻟ ‪َº 2‬‬ ‫ﻴﺐ اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ َ ْ ِ ُ‬ ‫ﻳﻌﲅ اﻟْ َﻐ ْ َ‬
‫َ? َ ْﻣﻦ ﻻ َ ْ َ ُ‬
‫‪º‬‬
‫ﻧﺐ اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ‬ ‫ﻳﻐﻔﺮ ا `> ْ َ‬
‫ُ‬ ‫ِ‬ ‫اﻟ‪N‬ﻠﻖ اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ َ ْ‬ ‫ﳜﻠﻖ ْ َ ْ َ‬ ‫َ ْﻣﻦ ﻻ َ ْ ُ ُ‬
‫‪º‬‬ ‫ُ‬ ‫ْ‬ ‫ّ‬ ‫‪º‬‬
‫اﻟﻘﻠﻮب اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ ﻳُ َﺪ ِ ّ ُ‪‰‬ﺮ‬‫ﻳﻘﻠﺐ ُ َ‬ ‫ﻨﻌﻤﺔ اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ ُ َ ِ ُ‬ ‫ُ ِ ‪2‬ﻳﱲ اﻟ ِّ ْ َ َ‬
‫َ ُ ْ َ ‪º‬‬ ‫‪º‬‬
‫ا ْ \ ْ َﻣﺮ اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ ُ ِّﻳﲋل اﻟ َﻐ ْﻴﺚ اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ ﻳَ‪ُ ْ¤‬ﺴ ُ‬
‫ﻂ‬
‫‪º‬‬ ‫ْ‬ ‫‪º‬‬
‫اﻟﻤﻮﰐ اﻻ ُ َﻫﻮ و اﻧ ّﲈ ا \ﻋﻄﺎف ِﻣﻦ‬ ‫ﳛﲕ َ ْ َ‬ ‫اﻟﺮزق اﻻ ُ َﻫﻮ َ? َ ْﻣﻦ ﻻ ُ ْ ِ‬ ‫ِّ ْ َ‬
‫ُ‬ ‫ّ ٓ ّ‪º‬‬ ‫‪º‬‬
‫ﷲ اﻟﻌﻄﻮف ‪,‬ﲆ ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻛﻮن ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﰷون‬ ‫اﻻﻛﻮن َ ْ ُ‬ ‫)‪ (106‬ك ا ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷون اﻧ َّﻚ‬ ‫ﰷون و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷون و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜ ّﻮ ﻧ ّاﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى =ﻮ ِﻧﺔ ْﻟﻦ ُ ِ َ‬ ‫َْاﻛﻮن ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َا=ﻮاﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﰷون‬‫=ﻮﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﰷو¶ ﻳ ً‬ ‫ﻛـﻮ¶ ً‬ ‫‪w‬ﻜﻮن ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ا=ﻮن ? ﻛـ ّﻮ ُان ?‬ ‫=ﻮن = ّﻮاﻧ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫اﻟﻜﻮن ﰲ ْ ٍ‬ ‫ﻟﻜﻮن و َ ْ ُ‬ ‫‪َ َê‬ﻜ `ﻮﻧْ َﺖ ِ] َ ْ ِ‬
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‫ﻣﻜﻮن و ‪َ َê‬ﻜ `ﻮ َ ْﻧﺖ و‬ ‫ﻣﻜﻮن ? ُ َ ` ُ‬ ‫‪T‬ﻜﻮن ? َ ِ ُ‬ ‫ﰷون ? =ﻮ ُ‪w‬ﻦ ? ُﻣ ُ‬ ‫ُ‬

‫اﻟﻐﺮ]ء َ? َ ِ َ‬
‫¶ﴏ‬ ‫ﺻﺎﺣﺐ ْ ُ َ َ ِ‬ ‫اﻟﻀﻌﻔﺎء َ? َ ِ َ‬ ‫ﻣﻌﲔ ‪ِ َ َ 2‬‬ ‫ﰷون َ? ُ ِ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪/‬ﺎء َ?‬ ‫‪¹c‬ﺲ ا ْ \ ْﺻ ِﻔ َ ِ‬ ‫ﺴﻤﺎء َ? \ ِﻧ َ‬ ‫‪,‬ﺪاء َ? َر ِ َاﻓﻊ اﻟ ` َ ِ‬ ‫ﻗﺎﻫﺮ ا ْ \ ْ َ ِ‬ ‫وﻴﺎء َ? َ ِ َ‬ ‫ا ْ \ ْ ِﻟ َ ِ‬
‫اﻟﮑﺮﻣﺎء و‬ ‫‪c‬ﮐﺮم ْ ُ َ َ‬ ‫ﻴﺎء َ? \ ْ َ َ‬ ‫اﻟﻔﻘ َﺮ ِاء َ? َ َا• ا ْ \ ْﻏ ِﻨ َ ِ‬ ‫ﮐﲋ ْ ُ َ‬ ‫ﻴﺐ ا ْ \ﺗْ ِﻘ َ ِ‪/‬ﺎء َ? َ ْ َ‬ ‫َﺣ ِ· َ‬
‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫اﻧ ّﲈ ُاﻟﻘﺪرة اﻟﻜ ّﻮ ﻧاﻴﺔ ِﻣﻦ ﷲ اﻟﲀون ‪,‬ﲆ ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫]‪w‬ﻦ و‬ ‫اﻻﺑﲔ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﺑﲔ َ ْ ُ‬ ‫)‪ (107‬ب ي ن ﷲ َﻻ ٕ َ َا• ٕا ّﻻ ُ َﻫﻮ َ ْ ُ‬
‫]‪w‬ﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫]‪w‬ﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]‪w‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻴﺎﻴﺔ ُﻗﻞ ﷲ َاﺑﲔ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒ ﻧ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻴﺎﻧﻪ‬ ‫ﻴﺎن ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﺑ ِ‬ ‫ﻓﻮق ّ‬
‫ﺒﲔ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ّ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﺎن و‬ ‫]‪w‬ﻦ ﺗَ َﺒ‪َ hْ`¹‬ﺖ ِ]ﻟﺒ ِ‬ ‫ﻴﺎ¶ ]ﻳ ًﻨﺎ ﺑ ّﻴ‪hً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑ ً‬
‫ﺒﲔ ?‬ ‫ﻴﲔ ? ُﻣ‪ُ T‬‬ ‫]‪w‬ﻦ ? ﺑ ّ ُ‬ ‫ﻴﺎن ? ُ‬ ‫اﺑﲔ ? ﺑ ّ ُ‬ ‫ﻴﺎن ﺗ‪/¤‬ﺎﻧَﻚ ? َ ُ‬ ‫ﻴﺎن ﰲ ﺑ ٍ‬ ‫اﻟﺒ ُ‬
‫ﰻ َﳾٍء‬ ‫]‪w‬ﻦ َ? َﰷ ِﻓ‪/‬ﺎ ِ ْﻣﻦ ُ ِ ّ‬ ‫‪h‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ُ‬ ‫·ﲔ و ﺗَ َﺒ‪ْ َ ` ¹‬‬ ‫·ﲔ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫‪o‬ﳢﻪ َﳾ ٌء َ? َ ْﻣﻦ ﻻ ‪ِ َw‬ﺰ ُﻳﺪ ِﰲ‬ ‫ﰻ َﳾ ٍء َ? َ ْﻣﻦ ﻻ ‪ْ ُ Å‬ﺸ ِ ُ ُ‬ ‫َ? َ ِﻗﺎﺋﲈ َ َ‪,‬ﲆ ُ ِ ّ‬
‫ﻨﻘﺺ ِ ْﻣﻦ‬ ‫ﳜﻔﻰ ‪َ,‬ﻠَ ْ ِﻴﻪ َﳾ ٌء َ? َ ْﻣﻦ ﻻ ﻳ َ ْ ُ ُ‬ ‫ﻣﻠﮑﻪ َﳾٌء َ? َ ْﻣﻦ ﻻ َ ْ َ‬ ‫ُْ ِِ‬
‫ﻋﻦ ِ ْ ِ ِ‬
‫‪,‬ﻠﻤﻪ‬ ‫ﻳﻌﺰب َ ْ‬ ‫ﺜ‪َ U‬ﳾ ٌء َ? َ ْﻣﻦ ﻻ َ ْ ُ ُ‬ ‫َﺧ َﺰاﺋِ ِ ِﻨﻪ َﳾ ٌء َ? َ ْﻣﻦ ﻟ َ‪َ ْ¹‬ﺲ َ ِﳈ ْ ِ ِ‬
‫ﰻ َﳾٍء‬ ‫وﺳﻌﺖ َر ْ َﲪ ُ ُﺘﻪ ُ `‬ ‫‪‰‬ﲁ َﳾ ٍء َ? َْﻣﻦ َ ِ َ ْ‬ ‫َﳾ ٌء َ? َ ْﻣﻦ ُ َﻫﻮ َﺧ· ٌِﲑ ِ ُ ِّ‬

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‫و اﻧ ّﲈ اﻟﺒﻴﺎن ِﻣﻦ ﷲ اﳌ ُ ّﺒﲔ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻻﻗﻦ و‬ ‫اﻻﻟﻘﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻟﻘﻦ َ ْ ُ‬ ‫)‪ (108‬ل ق ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻻﻗﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻻﻗﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻻﻗﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻼﻗ‪ّ h‬ﻴﺔ ُﻗﻞ ﷲ َاﻟﻘﻦ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َا ْن ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﻘﺎﻧﻪ‬ ‫ﻟﻘﻦ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻠﻘﻦ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫ﻻﻗﻦ ﺗَﻠَﻘ`ْ‪َ h‬ﺖ ِ] ﻠﻘِ‪h‬ﺔ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟﻘّ ً‪h‬ﺎ ﻻﻗ ً‪h‬ﺎ ﻟﻘ‪ً /‬ﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻠﻘﻦ ?‬ ‫ﻟﻘﲔ ? ُﻣ‪ُ T‬‬ ‫ﻻﻗﻦ ? ُ‬ ‫ﻟﻘﺎن ? ُ‬ ‫اﻟﻘﻦ ? ّ ُ‬ ‫ا ﻠﻘ ُ‪h‬ﺔ ﰲ ﻟﻘ ٍ‪h‬ﺔ ّﻟﻘﺎﻧ‪َTّ ¹‬ﻚ ? َ ُ‬
‫ﻻﻗﻦ َ? ُ ْ ِ ُ‬
‫ﻣﮑﺮم َ? ُ ْ ِ ُ‬
‫ﻣﻄﻌﻢ َ?‬ ‫‪h‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻠﻘﻦ و ﺗَﻠَﻘ` َ ْ‬
‫ﻣﻠﻘﻦ ? ُ َ ` ُ‬
‫َ ُِ‬
‫ﻣﺮﴈ َ?‬ ‫ﻣﺤﲖ َ? ُ ْ ِ‬ ‫ﻣﻔﲏ َ? ُ ْ ِ‬ ‫ﻣﻘﲏ َ? ُ ْ ِ‬ ‫ﻣﻐﲏ َ? ُ ْ ِ‬ ‫ﻣﻌﻄﻲ َ? ُ ْ ِ‬ ‫ُﻣ ْ ِ ُ‬
‫‪h‬ﻌﻢ َ? ُ ْ ِ‬
‫ُﻣِْ‪h‬ﺠﻲ و اﻧ ّﲈ ا ّﻠﻘﺎن ِﻣﻦ ﷲ اﻟﻼﻗﻦ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻫﻮن ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻫﺎون‬ ‫اﻻﻫﻮن َ ْ ُ‬ ‫)‪ (109‬ه و ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻫﺎون اﻧ َّﻚ‬‫ﻫﺎون و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻫﺎون و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻬﺎوﻴﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ﻧ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻫﻮ ِان ْﻟﻦ ُ ِ َ‬ ‫َاﻫﻮن ﻓﻮق ّ‬
‫َاﻫﻮاﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻫﻮﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻫﺎون‬ ‫ﻫﺎو¶ ﻳ ً‬ ‫ﻫﻮ¶ ً‬ ‫ﳞﻮن ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
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‫اﻫﻮن ? ﻫ ّﻮ ُان ?‬ ‫ﻫﺎون ّﻫﻮاﻧ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫ﻬﺎون ﰲ ٍ‬ ‫ﻬﺎون و اﻟ ُ‬ ‫َﲥَ `ﻮﻧْ َﺖ ِ]ﻟ ِ‬
‫َﻮن و َﲥَ `ﻮ َ ْﻧﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻬﻮن ? ُﻣﻬ ` ُ‬ ‫ﻣﳤﻮن ? َﻣ ِ ُ‬ ‫ﻫﺎون ? ﻫﻮ ُ‪w‬ﻦ ? ُ ُ‬ ‫ُ‬
‫ﻴﮑﻪ َ?‬ ‫ﳽء َو َﻣ ِﻠ َ ُ‬ ‫ﰻ ٍَْ‬ ‫‪c‬ﺧﺮﻩ َ? َ َا• ُ ِ ّ‬ ‫ﳽء َو ٓ ِ َ ُ‬ ‫ﰻ ٍَْ‬ ‫‪c‬ول ُ ِ ّ‬ ‫ﻫﺎون َ? \ ` َ‬ ‫? ُ‬
‫ِ‬ ‫ٍ‬ ‫ُ ّ‪º‬‬
‫ﻗﺎﺑﺾ‬ ‫َ‬
‫ﺎﻟﻘﻪ َ? ِ َ‬ ‫َ‬
‫ﳽء َو َ‡ ُ‬ ‫ﰻ ْ‬ ‫َ‬ ‫يء ِ‬ ‫ﻧﻌﻪ َ? َ ِ]ر ُ‬ ‫ﳽء َو َﺻﺎ ِ َ ُ‬ ‫ﰻ ٍَْ‬ ‫رب ُ ِ ّ‬ ‫َ `‬
‫ﰻ‬ ‫ﻴﺪﻩ َ? ُﻣ ْ ِ‪3‬ﴚَء ُ ِ ّ‬ ‫ﰻ َﳾ ٍء َو ُﻣ ِﻌ َ ُ‬ ‫·ﺪئ ُ ِ ّ‬ ‫]ﺳﻄﻪ َ? ُﻣ ْ ِ َ‬ ‫ﰻ َﳾ ٍء َو َ ِ َ ُ‬ ‫ُ ِّ‬
‫ﰻ َﳾٍء‬ ‫ﻣﺤﲖ ُ ِ ّ‬
‫ﻣﺤﻮ• َ? ُ ْ ِ َ‬ ‫ﰻ َﳾ ٍء َو ُ َ ِّ َ ُ‬ ‫ﻣﻘﺪرﻩ َ? ُ َ ِّ َ‬
‫ﻣﮑﻮن ُ ِ ّ‬ ‫َﳾ ٍء َو ُ َ ِّ َ ُ‬
‫ﰻ َﳾ ٍء َو َوا ِر َ ُﺛﻪ و اﻧ ّﲈ اﻟﻬ ُْﻮن ِﻣﻦ ﷲ اﻟﻬﺎون‬ ‫‡ﺎﻟﻖ ُ ِ ّ‬ ‫َو ُﻣ ِﻤﻴ َ ُﺘﻪ َ? َ ِ َ‬
‫ﰻ‬ ‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺛﲎء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺛﲎء َ ْ ُ‬ ‫)‪ (110‬ث ن ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫¦ﱐء و َﻛﱪا َ َﻧﻚ ? ُ‬
‫¦ﱐء‬ ‫¦ﱐء و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¦ﱐء و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ ّ َﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺜ ّﻨﺎﺋ ّﻴﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺛﻨﺎء ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺛﲎء ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺛﻨﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫¦ﺌﺎ ﺛ‪/ً 3‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫¦ﱐء‬ ‫ﻳﱹء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺛ‪©ً ّ 3‬ﺎ ﻧ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫¦ﱐء ?‬ ‫ﻨﺎء ? ُ‬ ‫ﻨﺎء ﺛﻨﺎﺋَﻚ ? َ ُ‬
‫اﺛﲎء ? ﺛ ّ ُ‬ ‫ﻨﺎء ﰲ ﺛ ٍ‬ ‫ﻨﺎء و اﻟﺜ ُ‬ ‫ﺗَﺜَ‪َ /ْ`3‬ﺖ ِ]ﻟﺜ ِ‬
‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫َﲏء و ﺗَﺜَ‪ْ َ ` 3‬‬ ‫¸ﲏء ? ُﻣ¸ ` ْ ُ‬ ‫ﺜﲏء ? َﻣ ِ ُ‬ ‫‪3‬ﲖء ? ُﻣ‪ُ T‬‬ ‫ﺛ ُ‬
‫ﺸﮑﻮر َ? َ‡َْﲑ‬ ‫ﺷﺎﮐﺮ َو َﻣ ْ ُ ٍ‬ ‫‡ﲑ َ ِ ٍ‬ ‫ﻣﺬﮐﻮر َ? َ ْ َ‬ ‫ذاﮐﺮ َو َ ْ ُ ٍ‬ ‫‡ﲑ َ ِ ٍ‬ ‫¦ﱐء َ? َ ْ َ‬ ‫ُ‬
‫‡ﲑ َداعٍ َو َ ْ ُ ٍّ‬
‫ﻣﺪﻋﻮ‬ ‫ﺷﺎﻫﺪ َو َﻣ ْﺸﻬ ٍُﻮد َ? َ ْ َ‬ ‫‡ﲑ َ ِ ٍ‬ ‫ﻣﺤﻤﻮد َ? َ ْ َ‬ ‫§ﺎﻣﺪ َو َ ْ ُ ٍ‬ ‫ٍَِ‬
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‫‡ﲑ َ ِ ٍ‬
‫ﺻﺎﺣﺐ‬ ‫‪¹c‬ﺲ َ? َ ْ َ‬ ‫‡ﲑ ُﻣﻮ ِ ٍ‪O‬ﺲ َو \ ِﻧ ٍ‬ ‫ﻣ‪Ù‬ﺎب َ? َ ْ َ‬ ‫ﻴﺐ َو ُ َ ٍ‬ ‫ﻣﺠ ٍ‬ ‫‡ﲑ ُ ِ‬ ‫َ? َ ْ َ‬
‫ﺒﻮب و‬ ‫ﻣﺤ ُ ٍ‬ ‫ﻴﺐ َو َ ْ‬ ‫‡ﲑ َﺣ ِ· ٍ‬ ‫ﻣﻄﻠﻮب َ? َ ْ َ‬ ‫ﻣﻘﺼﻮد َو َ ْ ُ ٍ‬ ‫‡ﲑ َ ْ ُ ٍ‬ ‫َو َ@ ِﻠ ٍ‪¹‬ﺲ َ? َ ْ َ‬
‫اﻧ ّﲈ اﻟﺜّﻨﺎء ِﻣﻦ ﷲ اﳌﺜﲏء ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ا‪w‬ﻦ و‬ ‫)‪ (111‬ز ي ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُ‪w‬ﻦ َاﻻ ْز ُ‪w‬ﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬
‫ا‪w‬ﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫ا‪w‬ﻦ و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫ا‪w‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺰﻳّ‪/ّ 3‬ﺔ ُﻗﻞ ﷲ َاز‪w‬ﻦ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاز?ﻧﻪ‬ ‫زﻨﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻳ ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ‪َw‬ﺰ ُ‪w‬ﻦ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ا‪w‬ﻦ ‪ َ َê‬ﻳ `ﺰ‪َ ْ3‬ﺖ ِ]ﻟ ّﺰ ِ‪w‬ﻦ و‬ ‫زﻨﺎ زاﻳ ًﻨﺎ زﻳّ‪hً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ز ُ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻳ ّ ً‬
‫ﻳﲔ ? ُﻣﱱ ُ‪w‬ﻦ ?‬ ‫ا‪w‬ﻦ ? ز ّ ُ‬ ‫ز?ن ? ز ُ‬ ‫اﻟ ّﺰ ُ‪w‬ﻦ ﰲ ز ٍ‪w‬ﻦ ّز?ﻧ‪َTّ ¹‬ﻚ ? َاز ّ ُ‪w‬ﻦ ? ّ ُ‬
‫ا‪w‬ﻦ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬
‫ﻟﻤﻦ‬ ‫ﺰ‪3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ‬ ‫َﻣﺰِ ُ‪w‬ﻦ ? ُﻣ َﺰ ` ُ‪w‬ﻦ و ‪ َ َê‬ﻳ ` َ ْ‬
‫ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ َاﱃ َ ْﻣﻦ‬ ‫ﻟﻤﻦ \ َ َ ُ‬
‫‪c‬ﻃﺎ‪,‬ﻪ َﺣ ِ· ٌ‬ ‫ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬ ‫ﻣﺠ ٌ‬ ‫د‪,‬ﺎﻩ ُ ِ‬
‫ََُ‬
‫‪º‬‬
‫ﺑﻤﻦ‬
‫ر‪/‬ﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬ ‫ﺘﺤﻔﻈﻪ َ ِﻗ ٌ‬ ‫ﺑﻤﻦ ا ْﺳ‪ُ َ َ ْ َ o‬‬ ‫ﻳﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ِ‬ ‫\‪َ c‬ﺣ ` ُ·ﻪ ﻗَ ِﺮ ٌ‬
‫ﻋﻈ َﻤ ِ ِﺘﻪ‬
‫§ﻠﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ َ‬ ‫ﻋﺼﺎﻩ َ ِ ٌ‬ ‫ﺑﻤﻦ َ َ ُ‬ ‫ﮐﺮﱘ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬ ‫ر@ﺎﻩ َ ِ ٌ‬ ‫ََُ‬
‫ﻗﺪﱘ َ?‬ ‫ﻋﻈﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ا ْﺣ َﺴﺎ ِ ِﻧﻪ َ ِ ٌ‬ ‫ﺣﳬَ ِ ِﺘﻪ َ ِ ٌ‬ ‫رﺣﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ِ ْ‬ ‫َِ ٌ‬
‫اﳌﺰﻨﺎت ِﻣﻦ ﷲ ‪º‬اﻟ ّﺰا‪w‬ﻦ ‪,‬ﲆ ﶊﺪّ‬ ‫‪,‬ﻠﲓ و اﻧ ّﲈ ﻳ ّ‬ ‫ادﻩ َ ِ ٌ‬ ‫ﺑﻤﻦ \‪َ c‬ر َ ُ‬‫َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
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‫‪,‬ﺎﻟﻦ و‬ ‫اﻻ‪,‬ﻠﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ‪,‬ﻠﻦ َ ْ ُ‬ ‫)‪ (112‬ع ل ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﻟﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪,‬ﺎﻟﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻟﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻌﻼﻴﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻧ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ا‪,‬ﻼن ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َْا‪,‬ﻠﻦ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا‪,‬ﻠﻨﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪,‬ﺎﻟﻦ ﺗََﻌﻠ`ْﻨَﺖ‬ ‫ﻳﻌﻠﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪,‬ﻠّ ًﻨﺎ ‪,‬ﺎﻟ ًﻨﺎ ‪,‬ﻠﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫‪,‬ﺎﻟﻦ‬
‫?‪,‬ﻼن ? ُ‬ ‫ا‪,‬ﻠﻦ ّ ُ‬ ‫‪,‬ﻼﻴﺔ ّ‪,‬ﻼﻧ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫اﻟﻌﻼﻴﺔ ﰲ ّ ﻧ ٍ‬ ‫ﻟﻌﻼﻴﺔ و ﻧ ّ ُ‬ ‫ِ] ﻧ ّ‬
‫ﻨﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬
‫‪,‬ﺎﻟﻦ‬ ‫ﻣﻌﻠﻦ و ﺗََﻌﻠ ` َ ْ‬ ‫ﻣﻌﻠﻦ ? ُ َ ` ُ‬ ‫‪T‬ﻌﻠﻦ ? َ ُ‬ ‫‪,‬ﻠﲔ ? ُﻣ ُ‬ ‫? ُ‬
‫ﺗﺐ َ? ُ َ ِّ ُ‬
‫ﻣﺨﻮف َ?‬ ‫ﻣﻌﻘﺐ َ? ُﻣ َﺮِ ّ ُ‬
‫ﻣﻘﻠﺐ َ? ُ َ ِّ ُ‬ ‫ﻣﺮﻏﺐ َ? ُ َ ِ ّ ُ‬ ‫‪¤‬ﺐ َ? ُ َ ِ ّ ُ‬ ‫َ? ُﻣ َﺴ ِ ّ ُ‬
‫اﻟﻌﻼﻴﺔ ِﻣﻦ ﷲ اﳌﻌﻠﻦ‬ ‫ﺴﺨﺮ َ? ُﻣﻐ ِ ّ َُﲑ و اﻧ ّﲈ ّﻧ‬ ‫ﻣﺬﮐﺮ َ? ُﻣ َ ِ ُّ‬ ‫ﻣ“ﺬر َ? ُ َ ِ ُّ‬ ‫ُ َ ِّ ُ‬
‫ﰻ‬‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴎر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﺳﺎرر‬ ‫اﻻﴎر َ ْ ُ‬ ‫)‪ (113‬س ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎرر اﻧ َّﻚ‬ ‫ﺳﺎرر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺳﺎرر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﴪﻳﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﴎ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ّ ِ‬ ‫َاﴎر ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﴎارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺳﺎرر‬‫ﺳﺎررا ﴎ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﴎرا ً‬ ‫ﴪر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪ُ َÅ‬‬
‫ﴎ ُار ?‬ ‫اﴎر ? ّ‬ ‫ارﺘَﻚ ? َ ُ‬ ‫ﴎ ﻳّ‬ ‫ﴎ ّ‬ ‫ﴪ ﰲ ٍّ‬ ‫ﴪ و اﻟ ّ ‪2‬‬ ‫ﴪر َت ِ]ﻟ ّ ّ ِ‬ ‫‪ْ ` َ َJ‬‬
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‫ﴪرت و‬ ‫ﴪر و ‪ْ َ ` َ َ J‬‬ ‫ﴪر ? ُﻣ ّ ` ُ‬ ‫ﴪر ? َﻣ ِ ُ‬ ‫ﺳﺎرر ? ﴎ ُ‪w‬ﺮ ? ُﻣ‪ُ þ‬‬ ‫ُ‬
‫ﺻﺎدق َ? َ ْﻣﻦ‬ ‫و‪,‬ﺪﻩ َ ِ ٌ‬ ‫ﺳﺎﺑﻖ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫ﺳﺎرر َ? َ ْﻣﻦ ِ ْ ُ ُ‬
‫‪,‬ﻠﻤﻪ َ ِ ٌ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﺤﲂٌ َ? َ ْﻣﻦ َﻗﻀَ ُ ُ‬
‫ﺎؤﻩ‬ ‫ﺘﺎﺑﻪ ُ ْ َ‬‫•ﺎﻟﺐ َ? َ ْﻣﻦ ﮐِ َ ُ ُ‬‫‪c‬ﻣﺮﻩ َ ِ ٌ‬ ‫ﻇﺎﻫﺮ َ? َ ْﻣﻦ \ ْ ُ ُ‬ ‫ﻟﻄﻔﻪ َ ِ ٌ‬ ‫ُْ ُُ‬
‫ﻗﺪﱘ َ? َ ْﻣﻦ‬ ‫ﻣﻠﮑﻪ َ ِ ٌ‬ ‫ﻣﺠ ٌﻴﺪ َ? َﻣ ْﻦ ﺑ َﻴﺎﻧﻪ ﲠَ ٌ‪è‬ﻲ َ? َ ْﻣﻦ ُ ْ ُ ُ‬ ‫َﰷ ِ ٌﻦ َ? َ ْﻣﻦ ُﻗ ْﺮ‪ٓ c‬ﻧ ُُﻪ َ ِ‬
‫ﴪر‬ ‫ﻋﻈﲓ و اﻧ ّﲈ ‪°‬ﴎار ِﻣﻦ ﷲ اﳌ ُ ّ‬ ‫ﻋﺮﺷﻪ َ ِ ٌ‬ ‫ﲻﲓ َ? َ ْﻣﻦ َ ْ ُ ُ‬ ‫ﻓﻀ‪ٌ ِ َ U‬‬ ‫َ ْ ُُ‬
‫ﰻ‬ ‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺴﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺴﻢ َاﻻ ْﻗ ُ‬ ‫)‪ (114‬ق س م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗ ُ‬
‫ﻗﺎﰟ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻗﺎﰟ‬ ‫ﻗﺎﰟ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﰟ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺎﲰ ّﻴﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺴﻢ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻗ ِ‬ ‫ُﻗﻞ ﷲ َاﻗﺴﻢ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻗﺴﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺴﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّﺴﲈً ﻗﺎﺳﲈً ﻗﺴ‪ ًüo‬ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ َﻳﻘ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺴﻢ‬‫ﺴﻤﺔ ﻗﺴﺎﻣ‪ّ/‬ﺘَﻚ ? َاﻗ ُ‬ ‫ﺴﻤﺔ ﰲ ﻗ ٍ‬ ‫ﺴﻤﺔ و اﻟﻘ ُ‬ ‫ﺴﻤ َﺖ ِ]ﻟﻘ ِ‬ ‫ﻗﺎﰟ ﺗَ َﻘ ` ْ‬ ‫ُ‬
‫ﺴﻢ و‬ ‫ﺴﻢ ? ُﻣ َﻘ ` ُ‬ ‫ﺴﻢ ? َﻣﻘ ِ ُ‬ ‫ﻗﺎﰟ ? ﻗﺴ ُ‪o‬ﲓ ? ُﻣ‪T‬ﻘ ُ‬ ‫ﺴﺎم ? ُ‬ ‫?ﻗّ ُ‬
‫ﻋﻦ َ ْﲰﻊ ٍ َ?‬ ‫ﲰﻊ َ ْ‬‫ﻗﺎﰟ َ? َ ْﻣﻦ ﻻ ‪ْ َ Å‬ﺸﻐ ُ َُ‪ٌ ْ َ U‬‬ ‫ﺴﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َﻘ ` َ ْ‬
‫ﻗﻮل َ? َ ْﻣﻦ‬ ‫ﻋﻦ َ ْ ٍ‬ ‫ﻗﻮل َ ْ‬ ‫ﻓﻌﻞ َ? َ ْﻣﻦ ﻻ ﻳُﻠْﻬ ِِﻴﻪ َ ْ ٌ‬ ‫ﻋﻦ ِ ْ ٍ‬ ‫ﻓﻌﻞ َ ْ‬ ‫ﻨﻌﻪ ِ ْ ٌ‬ ‫َ ْﻣﻦ ﻻ ﻳ َ ْﻤ َ ُ ُ‬
‫ﻋﻦ َﳾ ٍء َ?‬ ‫ﺳﺆ ٍال َ? َ ْﻣﻦ ﻻ َ ْﳛ ُﺠ ُ ُﺒﻪ َﳾ ٌء َ ْ‬ ‫ﻋﻦ ُ َ‬ ‫َﻠﻄﻪ ُﺳ َﺆ ٌال َ ْ‬ ‫ﻻ ﻳُﻐ ِ ّ ُ ُ‬
‫ﻳﺪ‪w‬ﻦ َ? َ ْﻣﻦ‬ ‫•ﺎﻳﺔ ُﻣ َﺮ ِاد ْ ُاﻟﻤ ِﺮ ِ َ‬
‫اﻟﻤﻠ“ﲔ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ ُ‬‫اﻟ“ﺎح ْ ُ ِ ِّ َ‬ ‫ﻳﱪﻣﻪ ْ َ ُ‬ ‫َ ْﻣﻦ ﻻ ُ ْ ِ ُ ُ‬
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‫ﺒﲔ َ? َ ْﻣﻦ‬ ‫اﻟﻄﺎ ِﻟ ِ َ‬

‫ﻃﻠﺐ `‬‫ﻓﲔ َ? َ ْﻣﻦ ُ َﻫﻮ ُﻣْ‪َ h‬ﳤَ‪è‬ﻰ َ َ ِ‬ ‫ﳘﻢ ْ َاﻟﻌﺎ ِرِ َ‬ ‫ُ َﻫﻮ ُﻣْ‪h‬ﳤَ َ‪è‬ﻰ ِ َ ِ‬
‫اﻟﻌﺎﻟﻤﲔ و اﻧ ّﲈ اﻟﻘﺎﲰ ّﻴﺔ ِﻣﻦ ﷲ اﻟﻘﺎﰟ ‪,‬ﲆ‬ ‫ذرة ِﰲ ْ َ َ ِ َ‬ ‫ﳜﻔﻰ ‪َ,‬ﻠَ ْ ِﻴﻪ َ ` ٌ‬
‫ﻻ َْ َ‬
‫ﰻ‬‫اﺣ·ّﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫]رر و‬ ‫‪‰‬ﺮر ا َﻻ ْ‪‰‬ﺮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (115‬ب ر ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫]رر اﻧ َّﻚ ا َﻧﺖ‬ ‫]رر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]رر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪‰°‬ﺮار ّﻳﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ا‪‰‬ﺮ ِار ْﻟﻦ ُ ِ َ‬ ‫َا‪‰‬ﺮر ﻓﻮق ّ‬
‫َا‪‰‬ﺮارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﱪر َت‬ ‫]ررا ‪‰‬ﺮ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫]رر ﺗَ َ ` ْ‬ ‫‪‰‬ﺮرا ً‬ ‫ﻳﱪر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫]رر ? ‪‰‬ﺮ ُ‪w‬ﺮ ?‬ ‫‪‰‬ﺮر ? ‪ّ ‰‬ﺮ ُار ? ُ‬ ‫ارﺘَﻚ ? َا ُ‬ ‫‪‰‬ﺮر ‪ّ ‰‬ﺮ ﻳ ّ‬
‫اﻟﱪر ﰲ ٍ‬ ‫ﻟﱪر و ُ‬ ‫ِ] ِ‬
‫]رر َ? َ ِ§ﻠ‪ ü‬ﻻ‬ ‫ﱪرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﱪر و ﺗَ َ ` َ ْ‬ ‫ﻣﱪر ? ُ َ ` ُ‬ ‫‪T‬ﱪر ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫وﻫﺎ] ﻻ َ َ ‪2‬‬
‫ﻳﻤﻞ َ?‬ ‫ﳜﻠﻒ َ? َ `‬‫ﺻﺎدﻗﺎ ﻻ ُ ْ ِ ُ‬ ‫ﺒ‪N‬ﻞ َ? َ ِ‬ ‫ﻳﻌ‪Ù‬ﻞ َ? َﺟ َﻮادا ﻻ ﻳ َ ْ َ ُ‬ ‫َْ َ ُ‬
‫ﻳﻮﺻﻒ َ? َ ْ‪,‬ﺪﻻ ﻻ َ ِﳛ ُﻴﻒ َ? ﻏَ ِﻨ ّﻴﺎ ﻻ‬ ‫ﻋﻈ‪ ü‬ﻻ ُ َ ُ‬ ‫ﻳﻐﻠﺐ َ? َ ِ‬ ‫ﻗﺎﻫﺮا ﻻ ُ ْ َ ُ‬ ‫َِ‬
‫ﻳﻐﻔﻞ و اﻧ ّﲈ ‪‰°‬ﺮار ِﻣﻦ ﷲ‬ ‫§ﺎﻓﻈﺎ ﻻ َ ْ ُ ُ‬ ‫ﻳﺼﻐﺮ َ? َ ِ‬ ‫‪T‬ﻘﺮ َ? ﮐَ ِﺒﲑا ﻻ َ ْ ُ ُ‬ ‫ﻳ َ ْﻔ َ ِ ُ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﺒﺎرر ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﺻﺪق ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺻﺪق َ ْ ُ‬ ‫)‪ (116‬ص د ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎدق و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺻﺎدق و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎدق و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎدق اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﺻﺪق ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﺼﺪﻗ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﺻﺪق ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﺪاﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﺼﺪق ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺻﺪﻗﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﺼﺪق ﰲ‬ ‫ﻟﺼﺪق و ّ ُ‬ ‫ﺼﺪﻗ َﺖ ِ] ّ ِ‬ ‫ﺻﺎدق ﺗَ َ ` ْ‬ ‫ﺻﺪﻳﻘﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫ً‬ ‫ً‬
‫ﺻﺎدﻗﺎ‬
‫ﺻﺪﻳﻖ ?‬ ‫ﺻﺎدق ? ُ‬ ‫ﺻﺪاق ? ُ‬ ‫اﺻﺪق ? ّ ُ‬ ‫ﺻﺪاﻗ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫ﺻﺪق ّ‬ ‫ٍ‬
‫ﺻﺎدق‬ ‫ﺼﺪﻗﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺼﺪق و ﺗَ َ ` َ ْ‬ ‫ﻣﺼﺪق ? ُ َ ` ُ‬ ‫‪T‬ﺼﺪق ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﻴﺖ ِ ِﺑﻪ‬ ‫اﻻﻛﺮم `ا>ي ِاذا ُدﻋ َ‬ ‫اﻻ@ﻞ ْ ْ َ ِ‬ ‫اﻻﻋﺰ ْ َ ِ ّ‬ ‫‪°‬ﻋﻈﻢ ْ َ ّ ِ‬
‫اﻟﻌﻈﲓ ْ َ ِ‬ ‫]ﲰﻚ ْ َ ِ‬ ‫ِ ِْ َ‬
‫ﻴﺖ‬ ‫‪T‬ﺤﺖ َو ِاذا ُدﻋ َ‬ ‫‪T‬ﺢ ِ ` ْ َ ِ‬
‫]ﻟﺮﲪﺔ ا ْ َﻧﻔ َ َ ْ‬ ‫ﺴﲈء ِ ْ َﻠﻔ ْ ِ‬ ‫ﻣﻐﺎﻟﻖ َاﺑْﻮ ِاب اﻟ ` ِ‬ ‫َ‪,‬ﲆ َ ِ ِ‬
‫ﻴﺖ ِِﺑﻪ‬ ‫ﻧﻔﺮﺟﺖ َو ِاذا ُدﻋ َ‬ ‫ﻠﻔﺮجِ ا ْ َ َ َ ْ‬ ‫‪°‬رض ِ ْ َ َ‬ ‫ﻣﻀ&ﺋﻖ َاﺑْﻮ ِاب ْ ِ‬ ‫ِ ِﺑﻪ َ‪,‬ﲆ َ ٓ ِ ِ‬
‫‪°‬ﻣﻮ ِات‬ ‫ﻴﺖ ِ ِﺑﻪ َ َ‪,‬ﲆ ْ‬ ‫ﴪت َو ِاذا ُدﻋ َ‬ ‫ﴪ ِ ﻠ ْ‪ِ ْ ُ ¹‬‬
‫ﴪ ﺗَ‪ْ َ ` َ¹‬‬ ‫َ َ‪,‬ﲆ ا ُﻟﻌ ْ ِ‬
‫ﴬ ِاء‬ ‫ﺒ&ﺳﺎء َو اﻟ ` ّ‬ ‫ﺸﻒ اﻟْ َ ٔ ِ‬ ‫ﻴﺖ ِ ِﺑﻪ َ‪,‬ﲆ َﻛ ْ ِ‬ ‫ﴩت و ِاذا ُدﻋ َ‬ ‫ﺸﻮر اﻧْ‪ْ َ َ َ þ‬‬ ‫ِ ﻠ‪ِ ُ 2 3‬‬
‫اﻟﺼﺪﻳﻖ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟﺼﺪق ِﻣﻦ ﷲ ّ‬ ‫ﺸﻔﺖ و اﻧ ّﲈ ّ‬ ‫ا ْ َﻜ َ َ ْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫داوم و‬ ‫اﻻدوم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻدوم َ ْ ُ‬ ‫)‪ (117‬د و م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫داوم اﻧ َّﻚ ا َﻧﺖ‬ ‫داوم و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داوم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة `ا‪-‬واﻣ‪/‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى دوام ْﻟﻦ ُ ِ َ‬ ‫َادوم ﻓﻮق ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
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‫‪¹‬ﳯﻤﺎ‬‫َادواﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫دوﳝﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫داوم‬ ‫داوﻣﺎ ً‬ ‫دوﻣﺎ ً‬ ‫ﻳﺪوم ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ادوم ? د ّو ُام ?‬ ‫اﻣﺔ دواﻣ‪َT‬ﻚ ? َ ُ‬ ‫اﻣﺔ ﰲ دو ٍ‬ ‫اﻣﺔ و ّا‪-‬و ُ‬ ‫ﺪوﻣ َﺖ ِ] َ‪-‬و ِ‬ ‫ﺗَ َ ` ْ‬
‫ﺪوﻣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣﺪوم و ﺗَ َ ` َ ْ‬ ‫ﻣﺪوم ? ُ َ ` ُ‬ ‫‪T‬ﺪوم ? َ ِ ُ‬ ‫دوﱘ ? ُﻣ ُ‬ ‫داوم ? ُ‬ ‫ُ‬
‫اﻟﻮﺟﻮﻩ `ا>ي‬ ‫اﻋﺰ ْ ُ ُ ِ‬ ‫اﻛﺮم ْ ُ ُ ِ‬
‫اﻟﻮﺟﻮﻩ َو َ َ ّ ِ‬ ‫ِ َِ‬‫ْ‬ ‫َ‬ ‫اﻟﻜﺮﱘ‬ ‫َ‬ ‫ْ‬ ‫ﲜﻼل َ ْ ِ َ‬
‫و‪.‬ﻚ‬ ‫داوم ِ َ ِ‬ ‫? ُ‬
‫اﻻﺻﻮ ُات‬ ‫ﺸﻌﺖ َ ُ• ْ ْ‬ ‫ﻗﺎب َو َﺧ َ َ ْ‬ ‫ﻌﺖ َ ُ• اﻟ ّ ِﺮ ُ‬ ‫اﻟﻮﺟﻮﻩ َو َﺧﻀَ َ ْ‬ ‫ﻨﺖ َ ُ• ْ ُ ُ ُ‬ ‫َﻋ َ ْ‬
‫ﺴﻚ‬ ‫ﺗﻚ `اﻟﱵ ِﲠﺎ ﺗُ ْﻤ ِ ُ‬ ‫‪T‬ﻚ َو ِ ُﺑﻘ `ﻮ ِ َ‬ ‫اﻟﻘﻠﻮب ِ ْﻣﻦ َﻣ‪N‬ﺎﻓَ ِ َ‬ ‫و@ﻠﺖ َ ُ• ْ ُ ُ ُ‬ ‫َو َ ِ َ ْ‬
‫ﺴﻚ اﻟ `ﺴﲈو ِات َو‬ ‫رض ٕ ّاﻻ ِ ِ] ْذ ِ َﻧﻚ َو ﺗُ ْﻤ ِ ُ‬ ‫ﺗﻘﻊ َ َ‪,‬ﲆ ‪ِ ْ °‬‬ ‫ﺴﲈء ٔ ْ‪c‬ن َ َ َ‬ ‫اﻟ ` َ‬
‫ﺘﻚ‬ ‫‪‰‬ﳫ َﻤ ِ َ‬ ‫اﻟﻌﺎﻟﻤﻮن َو ِ َ ِ‬‫‪T‬ﻚ `اﻟﱵ ﰷ َن ﻟ َﻬَﺎ ْ َ ُ َ‬ ‫‪°‬رض ٔ ْ‪c‬ن َ ُ‪ê‬ﺰوﻻ َو ِﺑ َﻤ ِﺸ‪َ ِ ` ¹‬‬ ‫َْ‬
‫ﻨﻌﺖ ِ َﲠﺎ‬ ‫ﺘﻚ `اﻟﱵ َﺻ َ ْ َ‬ ‫ﲝﳬَ ِ َ‬ ‫‡ﻠﻘﺖ ِ َﲠﺎ اﻟ `ﺴﲈو ِات َو ‪َْ°‬رض َو ِ ِ ْ‬ ‫`اﻟﱵ َ َ ْ َ‬
‫ﻴﻞ‬‫ﺟﻌﻠﺖ ا ﻠ ` ْ َ‬ ‫ﻴﻼ َو َ َ ْ َ‬ ‫ﺟﻌﻠﳤﺎ ﻟَ ْ ً‬ ‫اﻟﻈﻠﻤﺔ َو َ َ ْ َ‬ ‫‡ﻠﻘﺖ ِ َﲠﺎ ‪َ َ ْ 2‬‬ ‫اﻟﻌ‪Ù‬ﺎﺋﺐ َو َ َ ْ َ‬ ‫َْ ِ َ‬
‫ا‪Õ‬ﳯﺎر ‪ً ُ ُ O‬‬
‫ﺸﻮرا‬ ‫ﺟﻌﻠﺖ ` َ‬ ‫ﺟﻌﻠَْﺘ ُﻪ َﳖﺎر ًا َو َ َ ْ َ‬ ‫ﻨﻮر َو َ َ‬ ‫‡ﻠﻘﺖ ِ َﲠﺎ اﻟ ‪َ 2‬‬ ‫َﻣْﺴ َﻜ ً‪h‬ﺎ َو َ َ ْ َ‬
‫‡ﻠﻘﺖ‬ ‫ﻴﺎء َو َ َ ْ َ‬ ‫ﺸﻤﺲ ِﺿ ً‬ ‫ﺟﻌﻠﺖ اﻟ ` ْ َ‬ ‫ﺸﻤﺲ َو َ َ ْ َ‬ ‫‡ﻠﻘﺖ ِ َﲠﺎ اﻟ ` ْ َ‬ ‫ُﻣ ْ· ِﴫ ًا َو َ َ ْ َ‬
‫ﺟﻌﻠﳤﺎ‬ ‫اﻛﺐ َو َ َ ْ َ‬ ‫اﻟﻜﻮ ِ َ‬ ‫‡ﻠﻘﺖ ِ َﲠﺎ ْ َ‬ ‫ُﻮرا َو َ َ ْ َ‬ ‫اﻟﻘﻤﺮ ﻧ ً‬ ‫ﺟﻌﻠﺖ ْ َ َ َ‬‫اﻟﻘﻤﺮ َو َ َ ْ َ‬ ‫ِ َﲠﺎ ْ َ َ َ‬
‫ﺸﺎرق‬ ‫ﺟﻌﻠﺖ ﻟ َﻬﺎ َﻣ ِ َ‬ ‫رﺟﻮﻣﺎ َو َ َ ْ َ‬ ‫زﻨﺔ َو ُ ُ ً‬ ‫‪‰‬ﺮو@ﺎ َو َﻣﺼﺎﺑ َﻴﺢ َو ﻳ َ ً‬ ‫ﳒﻮﻣﺎ َو ُ ُ ً‬ ‫ُُ ً‬
‫ﺟﻌﻠﺖ ﻟ َﻬﺎ َ َﻓﻠﲀً َو‬ ‫ﻣ‪Ù‬ﺎرى َو َ َ ْ َ‬ ‫ﻣﻄﺎﻟﻊ َو َ ِ َ‬ ‫ﺟﻌﻠﺖ ﻟ َﻬﺎ َ ِ َ‬ ‫ﻣﻐﺎرب َو َ َ ْ َ‬ ‫َو َ ِ َ‬
‫ﺻﻮرﲥﺎ‬ ‫ﺗﻘﺪ‪w‬ﺮﻫﺎ َو َ ` ْ َ‬ ‫‪3‬ﺖ َ ْ َ‬ ‫‪h‬ﺎزل َﻓ&ٔ ْﺣ َﺴ ْ َ‬ ‫ﺴﲈء َﻣ ِ َ‬ ‫ﻗﺪرﲥﺎ ِﰲ اﻟ ` ِ‬ ‫ﺴﺎﺑـﺢ َو َ ` ْ َ‬ ‫َﻣ ِ َ‬
‫د‪‰‬ﺮﲥﺎ‬ ‫ﺼ&ء َو َ ` ْ َ‬ ‫]ﺳﲈﺋﻚ ِْاﺣ ٓ ً‬ ‫ﺣﺼ ْ َﻴﳤﺎ ِ َ ْ ِ َ‬ ‫‪3‬ﺖ َ ْﺗﺼﻮ َ‪w‬ﺮﻫﺎ َو َا ْ َ‬ ‫َﻓ&ٔ ْﺣ َﺴ ْ َ‬
‫ﻴﻞ َو‬ ‫ِﺴﻠﻄﺎن ا ﻠ ` ْ ِ‬
‫ﲯﺮﲥﺎ ‪ِ ْ ُ È‬‬ ‫ﺗﺪﺑﲑﻫﺎ َو َ ` ْ َ‬ ‫‪3‬ﺖ َ ْ َ‬ ‫ﺘﻚ َ ْﺗﺪﺑﲑ ًا ﻓ&ٔ ْﺣ َﺴ ْ َ‬ ‫ﲝﳬَ ِ َ‬ ‫ِِ ْ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
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‫ﺟﻌﻠﺖ‬‫ﺴﺎب َو َ َ ْ َ‬ ‫ﻨﲔ َو اﻟْ ِﺤ ِ‬ ‫‪,‬ﺪد اﻟ ِ ّﺴ‪َ o‬‬ ‫ا‪Õ‬ﳯﺎر َو اﻟ ّ ِ‬

‫ﺴﺎ‪,‬ﺎت َو َ َ َ‬ ‫ﺳﻠﻄﺎن ` ِ‬ ‫ُْ ِ‬
‫?ﺋﻚ‬‫ﻛﱪ ِ َ‬ ‫@ﻼ• َو ِ ْ ِ‬ ‫ﺑﻌﻠﻤﻚ َو َ ِ َ‬ ‫ا§ﺪا َو ِ ِ ْ ِ َ‬ ‫ﻣﺮئ و ِ ً‬ ‫ﻨﺎس َ ْ ً‬ ‫رؤ‪w‬ﳤﺎ َِﻟﺠﻤﻴﻊ ِ اﻟ ّ ِ‬ ‫ُ ْ ََ‬
‫اﳔﻔﻀَ ْﺖ ﻟ َﻬَﺎ‬ ‫‪°‬رض َو ْ َ َ‬ ‫@ﱪوﺗﻚ `اﻟﱵ َ ْﻟﻢ ‪ْ َ J‬ﺴ‪ِ َ o‬ﺘﻘﻠ `ﻬَﺎ ْ ُ‬ ‫ﺗﻚ َو َ َ ُ ِ َ‬ ‫َو ِﻋ `ﺰِ َ‬
‫ﺒ“ﺎر َو‬ ‫رﻛﺪت ﻟ َﻬَﺎ اﻟْ ِ ُ‬ ‫‪°‬ﻛﱪ َو َ َ َ ْ‬ ‫اﻟﻌﻤﻖ ْ َ ُ‬ ‫ﺰﺟﺮ ﻟ َﻬَﺎ ْ ُ ْ ُ‬ ‫اﻟ `ﺴﲈو ُات َو ا ْ َ َ َ‬
‫ﻨﺎﻛﳢﺎ َو‬ ‫‪h‬ﺖ ﻟَﻬَﺎ ‪ُ ْ °‬رض ِ َﺑﻤ ِ ِ‬ ‫ﺒﺎل َو َﺳ َﻜ َ ْ‬ ‫ﻌﺖ ﻟ َﻬَﺎ ا ْ ِﻟﺠ ُ‬ ‫ﳖﺎر َو َﺧﻀَ َ ْ‬ ‫‪ُ ْ°‬‬
‫ﺟﺮ?ﳖﺎ َو‬ ‫اﻟﺮ?ح ﰲ َ َ ِ‬ ‫ﺧﻔﻘﺖ ﻟ َﻬَﺎ ّ ِ ُ‬ ‫اﻟ‪N‬ﻼﺋﻖ ُﳇ‪2‬ﻬﺎ َو َ َ َ ْ‬ ‫ﺴﻠﻤﺖ ﻟ َﻬَﺎ ْ َ ِ ُ‬ ‫ا ْﺳ‪ْ َ َ ْ َ þ‬‬
‫ﻓﺖ َ َ• ِ ِﺑﻪ‬ ‫ِﺴﻠﻄﺎ ِ َﻧﻚ `ا>ي ُﻋ ِﺮ َ ْ‬ ‫اوﻃﺎﳖﺎ َو ‪ْ ُ È‬‬ ‫ﲬﺪت ﻟ َﻬَﺎ اﻟﻨّﲑ ُان ﰲ َ ْ ِ‬ ‫ََ َ ْ‬
‫رﺿﲔ َو ?‬ ‫ﲪﺪت ِ ِﺑﻪ ِﰲ اﻟ `ﺴﲈو ِات َو ‪َ َ °‬‬ ‫ا‪-‬ﻫﻮر َو ُ ِ ْ َ‬ ‫دﻫﺮ ‪ِ ُ 2‬‬ ‫اﻟْﻐَﻠَ َ ُﺒﺔ َ ْ َ‬
‫اﲯﻮن ِﰲ‬ ‫ﺴﲑﻫﺎ `اﻻ اﻟ `ﺮ ِ ُ َ‬ ‫ﻳﻌﲅ ﺗَ ْﻔ َ‬ ‫‪°‬ﺳﲈء `اﻟﱵ ﻻ َ ْ َ ُ‬ ‫ﻫﺬﻩ ْ ِ‬ ‫داوم ِ َﲝ ّ ِﻖ ِ ِ‬ ‫ُ‬
‫‪º‬‬
‫ﻨﺪك و اﻧ ّﲈ ّا‪-‬وام ِﻣﻦ ﷲ ّا‪-‬اﰂ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟﻌﲅ ﻋ َ‬ ‫ِْ ِْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﺧﻔﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺧﻔ ُﻰ َ ْ ُ‬ ‫)‪ (118‬خ ف ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫‡ﺎﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‡ﺎﰲ‬ ‫‡ﺎﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‡ﺎﰲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳋﻔ ّ‪/‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺧﻔِ‪/‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺧﻔﻰ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺧﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﺧﻔ ً©ﺎ ‡ﺎﻓ ً‪/‬ﺎ ﺧﻔ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‡ﺎﰲ‬ ‫ﳜﻔﻰ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫ﺧﻔﺎء ?‬ ‫اﺧﻔﻰ ? ّ ُ‬ ‫ُ‬ ‫َ‬ ‫?‬ ‫ﻚ‬‫َ‬ ‫ﺘ‬ ‫ّ‬ ‫‪/‬‬ ‫ﺧﻔ‬ ‫ٍ‬
‫‪/‬ﺔ‬ ‫ّ‬ ‫ﺧﻔ‬ ‫ﰲ‬ ‫ُ‬
‫‪/‬ﺔ‬ ‫ّ‬ ‫ﳋﻔ‬ ‫ا‬ ‫و‬ ‫ِ‬
‫‪/‬ﺔ‬ ‫َ َﲣﻔ`ْ‪َ /‬ﺖ ِ]ﳋﻔ ّ‬
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‫‪/‬ﺖ و‬ ‫ﻣﺨﻔﻲ و َ َﲣﻔ` َ ْ‬ ‫ﻣﺨﻔﻲ ? ُ َ ُ`‬ ‫‪T‬ﺨﻔﻲ ? َ ُِ‬ ‫ﺧﻔﲖ ? ُﻣ ُ‬ ‫‡ﺎﰲ ? ُ‬ ‫ُ‬
‫]رﻛﺖ ﰲ اﻟﺒﺪاﻳﺔ‬ ‫اﻟﺼﺪق `اﻟﱵ َ ْ َ‬ ‫ﳇﻤﺔ ّ ِ ْ ِ‬ ‫ﺘﻚ َ ِ َ ِ‬ ‫‪‰‬ﳫ َﻤ ِ َ‬ ‫‡ﺎﰲ ِ َ ِ‬ ‫َُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫رﲠﻤﺎ اﻟﻌﲇ ‪,°‬ﲆ َو‬ ‫‪,‬ﻠﳱّﻤﺎ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ّ‬ ‫َﺣﻮ َاء َو ‪ََٓ c‬دم َ َ ْ‬
‫‪,‬ﻠﳱّﻤﺎ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ‬ ‫‪¹‬ﺚ و َﺣُﺰَورَة ِ ` ْ َ ِ‬
‫]ﻟﺮﲪﺔ َ َ ْ‬ ‫]رﻛﺖ ُذ ّ ِر ` ِ‪w‬ﳤّﻤﺎ ِﺷ ْ َ‬ ‫َْ َ‬
‫ﺑﱪﰷﺗﻚ َ‪,‬ﲆ‬ ‫ﳾء َو ِ َ َ ِ َ‬ ‫ﰻ َْ‬ ‫ﺒﺖ ُ `‬ ‫‪‰‬ﳫ َﻤ ِﺘ َﻚ `اﻟﱵ َ•ﻠَ َ ْ‬ ‫&• ِ َ ِ‬ ‫رﲠﻤﺎ َو َْاﺳ \ ُ َ‬ ‫ّّ‬
‫]رﻛﺖ ﻧ َُﻮح و‬ ‫ِادر َ‪Å‬ﺲ اﻟﻬِﺮ ِﻣﺴ‪ّ o‬ﻴﺔ ‪َ,‬ﻠَِْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ َو َ ْ َ‬
‫ﺻﺎﱀ و ُﺷﻌ ْﻴﺐ و‬ ‫]رﻛﺖ َ‬ ‫رﲠﻤﺎ َو َ ْ َ‬ ‫‪,‬ﻠﳱّﻤﺎ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ّ‬ ‫ﻫﻮد َ َ ْ‬ ‫ُ َ‬
‫‪/‬ﺖ‬‫]رﻛﺖ َو َ ْاوﻓَ ْ َ‬ ‫‪,‬ﻠﳱﻢ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ‬ ‫‪/‬ﺼﺎدق َ َ ْ ِ‬ ‫َﻣﻠَﻜ َ‬
‫·ﻞ ﰲ‬ ‫ﺜﺎﻗﻚ ِ ْﻣﻦ ﻗَ ْ ُ‬ ‫ﻴ– ‪َ,‬ﻠَِْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ ِﺑﻤﻴ ِ َ‬ ‫اﻫﲓ َ‡ﻠ ِ َ‬ ‫ِﻻ ْ‪‰‬ﺮ َ‬
‫‪,‬ﻠﳱﻬ ِّﻤﺎ اﻟ ‪2‬ﻨﻮر و‬ ‫ﻫﺎﺟﺮ َ َ ْ‬ ‫ﺳﺎرة َو َ َ‬ ‫]رﻛﺖ ُ ْزو َﺟ ِ‪T‬ﻪ َ َ‬ ‫ﺴ‪Ù‬ﺪ اﻟْ َﺨ ْ ِﻴﻒ َو َ ْ َ‬ ‫َﻣ ْ ِ ِ‬
‫]رﻛﺖ ُﻟﻮط ‪َ,‬ﻠَِْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ َو‬ ‫رﲠﻤﺎ َو َ ْ َ‬ ‫ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ِ ّ‬
‫رﲠﻦ َو‬ ‫‪,‬ﻠﳱ ّﻦ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ِ ّ‬ ‫ر§‪ِ ْ َ َ n‬‬ ‫ﺗﻤﺮة َو َ َ َ َ‬ ‫]رﻛﺖ ِرﺑ ََﻘَﺔ َو َ َ َ َ‬ ‫َْ َ‬
‫ﲝﻠﻔﻚ ﰲ ِ ْ ِﺑﱤ‬ ‫‪/‬ﻚ ‪َ,‬ﻠَِْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ ِ َ ْ ِ َ‬ ‫اﲮﻖ َﺻ ِﻔ ِ ّ َ‬ ‫]رﻛﺖ ِ ْ َ‬ ‫َْ َ‬
‫اﲰﺎ ِﻋﻴﻞ ‪َ,‬ﻠَ ْ ِﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ َو‬ ‫]رﻛﺖ ٔ‪‡c‬ﻪ ْ َ‬ ‫َﺳ‪ْo‬ﺒﻊ َو َ ْ َ‬
‫ِ‬ ‫َ‬ ‫‪º‬‬
‫ﻬﺎدﺗﻚ َو‬ ‫َ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻌﻘﻮب ‪َ,‬ﻠ ْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ﻣﻦ ر ّﺑﻪ ‪َِ È‬ﺸ َ‬ ‫‪/‬ﻚ َ ْ ُ َ‬ ‫]رﻛﺖ ﻧ َ ِ‪َ ّ ِ ¤‬‬ ‫َْ َ‬
‫ﻳﻮﺳﻒ ‪َ,‬ﻠَِْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ‬ ‫]رﻛﺖ ِاﺑﻨﻪ ُ ُ‬ ‫ﻴ– َو َ ْ َ‬ ‫ِا ْﴎاﺋ ِ َ‬
‫‪,‬ﻠﳱ ّﻦ اﻟ ‪2‬ﻨﻮر و‬ ‫ﻣﺮ?م َو ‪ِ ٓ c‬ﺳ‪َo‬ﻴﺔ َ َ ْ ِ‬ ‫زﻴ‪N‬ﺔ َو ِ ْ ّ َ‬ ‫]رﻛﺖ ُ ﻟ َ ْ َ َ‬ ‫اﻟﻌﲇ َاﻻ‪,‬ﲆ َو َ ْ َ‬
‫ﻫﺎرون ‪َ,‬ﻠَِْﻴﻪ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﺑﻪ َو‬ ‫]رﻛﺖ َ ُ‬ ‫رﲠﻦ َو َ ْ َ‬ ‫ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ِ ّ‬
‫ْ‬ ‫{‬
‫ﺴﻊ َو‬ ‫ﻴﺎس َو ‪c‬ﻟ‪َ َ َ¹‬‬ ‫ﻴﻤﺎن َو ‪º‬اﻟْ َ َ‬‫داوود َو ُﺳﻠَ ْ َ َ‬ ‫ُﻮن َو َ ُ َ‬ ‫ﺸﻮع ْ ُ‪‰‬ﻦ ﻧ َ‬ ‫]رﻛﺖ ﻳُ‪َ ُ َ¹‬‬ ‫َْ َ‬
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‫‪,‬ﻠﳱﻢ‬ ‫زﻛﺮ? َ َ ِْ‬ ‫ﻘﲈن َو ذو اﻟﻘﺮﻧﲔ و َ ِ `َ‬ ‫ُ‬ ‫ﻟ‬ ‫و‬ ‫ﺮ‬ ‫‪w‬‬
‫ﺰ‬ ‫ﻋ‬ ‫و‬ ‫ُ‬ ‫ﻮ‬ ‫ﻳ‬ ‫و‬ ‫ْ‬
‫‪c‬ﻟﻜﻔﻞ‬‫ِ‬ ‫ْ‬ ‫{‬ ‫ُذو‬
‫َ ُ َ ُْ َ َ‬ ‫‪O‬ﺲ‬
‫?ﺋ‪َ n‬و‬ ‫]رﻛﺖ َﺳ‪ُo‬ﺒَﻮرَة َو ِدﺑَُﻮر َة َو ِ َ َ‬ ‫اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ‬
‫ﺒﺎء َو‬ ‫َ‬ ‫‪o‬‬‫ﺴ‬‫ّ‬ ‫ﻟ‬‫ا‬ ‫َ‬
‫ﻠﻜﺔ‬‫َ‬ ‫َ‬ ‫ﻴ‪َ n‬و اﺑْﻨََﺔ اﻟ َﻘَﺴَﻢ ﺑ َ| ْ ِﺸ‪َo‬ﺒﻊ َو َﻣ‬ ‫‪T‬ﺎح َو َد ِﻟ ِ َ‬ ‫ِ‪3‬ﺖ اﻟ َ ْﻴﻔ َ‬ ‫ﺑْ َ‬
‫‪,‬ﻠﳱّﻦ‬ ‫ﻴﺼﺎ]ت َو َﺣ ` َ‪h‬ﺔ َ َ ْ ِ‬ ‫ﳞﻮدﻳﺖ َو َﻣﺮ‪َ E‬و إﻟ َ‬ ‫ﺘﲑ َو َ ُ ِ َ‬ ‫اﻋﻮث َو َا ْﺳ‪َ o‬‬ ‫َر َ ْ َ‬
‫ﻣﺮﱘ‬‫‪‰‬ﺮوح ُاﻟﻘﺪس ﰲ رﲪﻬﺎ َ ّ‬ ‫]رﻛﺖ ِ َ‬ ‫رﲠﻦ َو َ ْ َ‬ ‫اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ِ ّ‬
‫]رﻛﺖ ﻳُﻮِﺷﻊ ُاﳌﻌﲅ‬ ‫‪,‬ﻠﳱﺎ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ِرﲠﺎ َو َ ْ َ‬ ‫اﻟﻜ·ﲑ َ َ ْ‬
‫‪,‬ﻠﳱﻢ اﻟ ‪2‬ﻨﻮر و‬ ‫اﳌ‪Ù‬ﺪﻟﻴﺔ َ َ ْ ِ‬ ‫ﻣﺮﱘ َ ْ َ‬ ‫اﻟﺼﺪﻳﻖ َو \‪‡c‬ﻪ ‪¹,‬ﴗ و زو@ﻪ `‬ ‫ّ‬
‫‪,‬ﻠﳱ ّﻤﺎ اﻟ ‪2‬ﻨﻮر‬ ‫اﻟﻜﱪى َ َ ْ ِ‬ ‫اﳋﺪﳚﺔ ُ‬ ‫]رﻛﺖ ا \ﻣ‪َ َ /‬ﻨﺔ َو َ َ َ‬ ‫ا‪Õ‬ﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ‬
‫ﲝﲑى َو َوَرﻗَ ْﻪ ِ‪َ‰‬ﻦ ﻧ ُْﻮﻓَْﻞ‬ ‫‪/‬ﻮس ُ ِ ْ‬
‫ﴎ ِﺟ ُ ْ‬ ‫رﲠﻤﺎ َو َ ْ َ‬
‫]رﻛﺖ َ ْ‬ ‫و ا‪Õ‬ﳢﺎء ِﻣﻦ ّ ِ ّ‬
‫]رﻛﺖ ُﻋ}ن ِ‪‰‬ﻦ اﻟ̀ﺴﻌﻴﺪ َاﻟﻌﻤﺮي‬ ‫‪,‬ﻠﳱﻢ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ‬ ‫َ َِْ‬
‫ﶊﺪ ‪‰‬ﻦ ﻋ}ن ا \ﺳﺪي َو \‪c‬ﺑﻮ اﻟﻘﺎﰟ‬ ‫ا \ﺳﺪي َو \‪c‬ﺑﻮ ﺟﻌﻔﺮ ّ‬
‫ﺴﺎﻣﺮي‬ ‫ﶊﺪ اﻟ ّ ّ‬ ‫ﺣﺴﲔ ‪‰‬ﻦ ُروح اﻟ ` ْﻨﻮﲞﱵ َو \‪c‬ﺑﻮ اﳊﺴﲔ ‪,‬ﲇ ‪‰‬ﻦ ّ‬
‫ﺑﻮ‪,‬ﺪك َو‬ ‫‪h‬ﲔ ِ َ ْ ِ َ‬ ‫ﻠﻤﺆ ِﻣ َ‬ ‫‪,‬ﻠﳱﻢ اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ّرﲠﻢ اﻟﻌﲇ ‪,°‬ﲆ َو ِ ْ ُ ْ‬ ‫َ َِْ‬
‫‪/‬ﻚ‬‫رﺳﻮ• و ﻣﺼﻄﻔ َ‬ ‫َ‬ ‫اﻳﻀﺎ ِ َ‬
‫ﺑﱪﰷﺗﻚ ‪,‬ﲆ‬ ‫]ﺳﲈﺋﻚ و ً‬ ‫?ا‪,‬ﲔ ِ َ ْ ِ َ‬ ‫ِّ َ‬
‫‪,‬ﻠﳱﻢ‬‫ﴪواﻴﻮن َ َ ْ ِ‬ ‫اﳊﻜﲈ اﳋُ ﻧ‬ ‫زردوﺷﺖ و ْ ﻟاوﻴﺎﺋﻪ و ُ‬ ‫ْﺳ‪ِ o‬ﭙ‪T¹‬ﺎﻣﺎ ٓ‪c‬ﺷﺎ َ ْ ُ ْ‬
‫ﺑﱪﰷﺗﻚ ‪,‬ﲆ ﺧﻮاص ِﻣﻦ‬ ‫اﻟ ‪2‬ﻨﻮر و ا‪Õ‬ﳢﺎء ِﻣﻦ ر ّﲠﻢ اﻟﻌﲇ َاﻻ‪,‬ﲆ و ِ َ‬
‫ﺧﺼﻮﺻﺎ اﻟ̀ﺸﻬﺎب اﳌﻼء و‬ ‫ً‬ ‫اﻫﻞ اﳊﻘ‪/‬ﻘﺔ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ‬
‫ّا‪w-‬ﻦ ﳛﲕ اﻟ ‪2‬ﺴﻬﺮوردي و اﻟﺸ‪o‬ﻴﺦ روزﲠﺎن اﻟﺒﻘﲇ اﻟ ّﺸﲑازي و‬
‫ﳏﻲ ّا‪w-‬ﻦ ‪‰‬ﻦ اﻟﻌﺮﰊ‬ ‫اﻟﻜﱪﻳﺖ ‪°‬ﲪﺮ و اﻟ ّﺸ‪o‬ﻴﺦ ‪°‬ﻛﱪ ُ‬
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‫ا \ﻧﺪﻟُﴘ و ﻣﻮﻻ¶ @ﻼل ّا‪w-‬ﻦ اﻟﺒﻠﺨﻲ ّاﻟﺮوﱊ و ﴰﺲ ّا‪w-‬ﻦ‬

‫ﶊﺪ اﻟ ّﺘﱪ‪w‬ﺰي و اﻟﺴ‪ّ o‬ﻴﺪ ‪‰‬ﻦ اﻟﻄﺎؤوس ِاﳊﻼﱄ و ﴰﺲ ّا‪w-‬ﻦ‬ ‫ّ‬
‫ﶊﺪ اﳊﺎﻓﻆ اﻟ ّﺸﲑازي و اﳊﺎﻓﻆ َرﺟﺐ ُاﻟﱪﳼ و `ا‪-‬ﺳ‪o‬ﺘﻮر‬ ‫ّ‬
‫اﻟﺼﺪر اﳌﺘ&ٔﻟﻬﲔ اﻟ ّﺸﲑازي و‬ ‫اﳌ ُﻮ ِ ْﺑﺪ ٓ‪c‬ذر =ﻴﻮان اﻟ ّﺸﲑازي و ّ‬
‫اﻻو§ﺪ َاﻻﳎﺪ َاﻻﺣﺴﺎﰄ و اﻟ `ﺴ‪ّ o‬ﻴﺪ ﰷﻇﻢ اﳊﺴ‪¹‬ﲏ‬ ‫اﻟ ّﺸ‪o‬ﻴﺦ َ ْ‬
‫ﻧﻮر ارو‚ﻢ‬ ‫ّاﻟﺮﺷ‪o‬ﱵ و ِﻫﲊي ُﻛﺮَ‪‰‬ﻦ اﻟﻔﺮا‪O‬ﴘ َر ` َﻓﻊ ﷲ ﻧﻮرﱒ و َ ` َ‬
‫ﺑﺪر@ﺎت اﳌﺘﻌﺎﻟﻴﺔ و اﻧ ّﲈ اﳋﻔﺎء ِﻣﻦ ﷲ اﳋﺎﰲ‬ ‫اﱃ ﺟ ّ‪h‬ﺎت ا ِﻟﻌﻠﻴﲔ ِ ّ‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ‬‫ِﻣﻦ اﻛﺪات و ﻣﻜﺮات و ﴐ]ت و رﺳﻘﺎت ا‪,‬ﺪاﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻣﺎﱄ و‬‫اﻻﻣﲆ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻣﲆ َ ْ ُ‬ ‫)‪ (119‬م ل ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻣﺎﱄ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻣﺎﱄ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎﱄ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻼﺋﻴﺔ ُﻗﻞ ﷲ َاﻣﲆ‬
‫ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﻼﺋﻪ‬ ‫ﻣﻼء ْﻟﻦ ﻳُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻤﲆ ﻣﺎ‬‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻣﺎﱄ ﺗََﻤﻠ`ﺌ َﺖ ِ] ِ‬
‫ﳌﻼء و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣﻠ ّ ًﺌﺎ ﻣﺎﻟ ًﻴﺎ ﻣﻠ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﳣﲇ‬‫ﻣﻠﲖ ? ُﻣ ُ‬ ‫ﻣﺎﱄ ? ُ‬ ‫ﻣﻼء ? ُ‬ ‫اﻣﲆ ? ّ ُ‬ ‫ﻣﻼء ﻣﻼﺋﺘَﻚ ? َ ُ‬ ‫اﳌﻼء ﰲ ٍ‬ ‫ُ‬
‫ﺑﻤ‪Ù‬ﺪك `ا>ي‬
‫ﻣﺎﱄ ِ َ ْ ِ َ‬ ‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻤﲇ و ﺗََﻤﻠ ` َ ْ‬
‫ﻣﻤﲇ ? ُ َ ` ُ‬ ‫? َِ ُ‬
‫ﺴﻼم ِﰲ‬ ‫ﻣﻮﳻ ْ َ‪‰‬ﻦ ِ ْﲻﺮ َان َ‪,‬ﻠَ ْ ِﻴﻪ اﻟ ` ُ‬‫رﺳﻮ• ُ َ‬ ‫ﺒﺪك َو َ ُ َ َ‬ ‫ﳇﻤﺖ ِ ِﺑﻪ َﻋ ْ َ َ‬
‫َ `ْ َ‬
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‫ﻓﻮق‬ ‫ﻨﻮر َ ْ َ‬ ‫ﲽ&ﰂ اﻟ ‪ِ 2‬‬ ‫ﻓﻮق َ ٓ ِ ِ‬ ‫ﻴﲔ َ ْ َ‬ ‫اﻟﻜﺮو ِﺑ ّ َ‬ ‫ﺴﺎس ْ َ ‪2‬‬ ‫ﻓﻮق ِا ْﺣ ِ‬ ‫اﻟﻤﻘﺪﺳﲔ َ ْ َ‬‫ُْ َ ` َ‬
‫‪&h‬ء َو ﰲ َﺟ َ ِ·ﻞ‬ ‫ﻃﻮر َﺳ‪َ ٓ ْ¹‬‬ ‫ﲻﻮد اﻟﻨ‪2‬ﻮ ِر َو ﰲ ُ ِ‬ ‫ﻬﺎدة ﰲ َ ُ ِ‬ ‫‪E‬ﺑﻮت اﻟ̀ﺸ َ ِ‬ ‫ُ ِ‬
‫ﺒﺎرﻛﺔ ِ ْﻣﻦ @ﺎ ِ ِﻧﺐ ‪ِ 2‬‬
‫اﻟﻄﻮر‬ ‫ﺒﻘﻌﺔ اﻟْ ُﻤ َ َ ِ‬ ‫اﻟﻤﻘﺪس ِﰲ اﻟْ ُ ْ َ ِ‬ ‫ﺣﻮرﻳﺚ ِﰲ اﻟْﻮ ِاد ْ ُ َ ` ِ‬ ‫ُ َ‬
‫ﻣﴫ ِﺑ ِ‪ْ þ‬ﺴﻊ ِ ٓ‪?c‬ت ﺑ َ ِ‪hّ ¹‬ﺎت َو َ ْ َ‬
‫ﻳﻮم‬ ‫ارض ِ ْ َ‬ ‫ﺸﺠﺮة َو ﰲ َ ْ ِ‬ ‫ﻣﻦ اﻟ ` َ َ ِ‬ ‫‪°‬ﻳﻤﻦ ِ َ‬ ‫َْ ِ‬
‫ﻨﻌﺖ ِ َﲠﺎ‬ ‫ﺴﺎت `اﻟﱵ َﺻ َ ْ َ‬ ‫ﺒﺤﺮ َو ِﰲ اﻟْ ُﻤ ْﻨ َ ِﺒﺠ ِ‬ ‫ﻴﻞ اﻟْ َ ْ َ‬ ‫ﻗﺖ ِﻟ َﺒﲏ ِا ْﴎاﺋ َ‬ ‫ﻓَ َﺮ ْ َ‬
‫ﻗﻠﺐ اﻟْﻐ ْ َِﻤﺮ‬ ‫ﺒﺤﺮ ﰲ َ ْ ِ‬ ‫ﻣ&ء اﻟْ َ ْ ِ‬ ‫ﻋﻘﺪت ٓ َ‬ ‫ﲝﺮ ُﺳﻮف َو َ َ ْ َ‬ ‫اﻟﻌ‪Ù‬ﺎﺋﺐ ﰲ َ ْ ِ‬ ‫َْ ِ َ‬
‫ﺘﻚ‬ ‫ﺗﻤﺖ َ ِﳇ َﻤ ُ َ‬ ‫ﺒﺤﺮ َو َ ` ْ‬ ‫ﻴﻞ اﻟْ َ ْ َ‬ ‫@ﺎوزت ﺑ َِ‪¤‬ﲏ ِا ْﴎاﺋ َ‬ ‫ﰷﻟﺤ‪Ù‬ﺎرة َو َ ْ َ‬ ‫َْ ِ َِ‬
‫‪°‬رض َو َ ِ َ َ‬
‫ﻣﻐﺎرﲠﺎ‬ ‫ﺸﺎرق ْ ِ‬ ‫اور*ﳤُ ْﻢ َﻣ ِ َ‬ ‫ﺻﱪوا َو َ ْ َ ْ َ‬ ‫‪,‬ﻠﳱﻢ ِﺑﲈ َ َ ُ‬ ‫اﻟْ ُﺤ ْﺴ‪o‬ﲎ َ َ ْ ِ ْ‬
‫‪h‬ﻮدﻩ َو َﻣﺮا ِﻛ َ ُﺒﻪ‬ ‫ﻓﺮﻋﻮن َو ُﺟ ُ َ ُ‬ ‫ﻗﺖ ِ ْ َ ْ َ‬ ‫ﻠﻌﺎﻟﻤﲔ َو َ ْاﻏ َﺮ ْ َ‬ ‫]رﻛﺖ ﻓﳱﺎ ِ ْ َ َ‬ ‫`اﻟﱵ َ ْ َ‬
‫‪°‬ﻛﺮم َو‬ ‫‪@°‬ﻞ ْ َ ِ‬ ‫‪°‬ﻋﺰ َ ِ ّ‬ ‫‪°‬ﻋﻈﻢ َ ّ ِ‬ ‫اﻟﻌﻈﲓ ْ َ ِ‬ ‫]ﲰﻚ ْ َ ِ‬ ‫اﻟﲓ و ِ ْ ِ َ‬ ‫ِﰲ ْ َ ِّ‬
‫ﺴﻼم ﰲ ُ ِ‬
‫ﻃﻮر‬ ‫ﳰﻚ ‪َ,‬ﻠَ ْ ِﻴﻪ اﻟ ` ُ‬ ‫ﻴﺖ ِ ِﺑﻪ ِ ُﻟﻤﻮﳻ َﳇ ِ َ‬ ‫ﺑﻤ‪Ù‬ﺪك `ا>ي ََﲡﻠ ` ْ َ‬ ‫َِ ْ ِ َ‬
‫ﺴﻼم َ‪,‬ﲆ‬ ‫ﻟﻤﻮﳻ ْ ِ‪‰‬ﻦ ِ ْﲻﺮ َان َ‪,‬ﻠَ ْ ِﻴﻪ اﻟ ` ُ‬ ‫ﺑﻤ‪Ù‬ﺪك `ا>ي َﻇﻬ ََﺮ ِ ُ َ‬ ‫‪h‬ﺎء َو ِ َ ْ ِ َ‬ ‫َﺳ‪َ ْ¹‬‬
‫اﻟﻌﺰة َو‬ ‫ﺑﻤ‪Ù‬ﺪ ْ ِ ` ِ‬‫ﻣﴫ ِ َ ْ ِ‬ ‫ارض ِ ْ َ‬ ‫وﻗﻌﺖ َ‪,‬ﲆ َ ْ ِ‬ ‫]?ﺗﻚ `اﻟﱵ َ َ َ ْ‬ ‫اﻟﺰﻣﺎن َو ِ ِ َ‬ ‫ﻗُ ` ِ·ﺔ ` ِ‬
‫اﻟﻘﺪرة َو ‪ِ 4 َ È‬‬
‫ِﺸ&ن‬ ‫اﻟﻘﻮة َو ِ ِﺑﻌ ` ِﺰة ْ ُ ْ َ ِ‬ ‫ِﺴﻠﻄﺎن ْ ُ ` ِ‬ ‫اﻟْ َﻐﻠَ َ ِﺒﺔ ِ]?ت َﻋﺰ َ‪w‬ﺰة َو ‪ِ ْ ُ È‬‬
‫اﻫﻞ اﻟ `ﺴﲈو ِات َو‬ ‫ﺗﻔﻀﻠﺖ ِﲠﺎ َ‪,‬ﲆ َ ْ ِ‬ ‫‪‰‬ﳫﲈﺗﻚ `اﻟﱵ َ َ ` ْ َ‬ ‫ﺘﺎﻣﺔ َو ِ َ ِ ِ َ‬ ‫اﻟﳫﻤﺔ اﻟ ّ ` ِ‬ ‫ْ َِ َ ِ‬
‫ﻨﺖ ِﲠﺎ‬ ‫ﺘﻚ `اﻟﱵ َﻣ‪َ ْ َh‬‬ ‫اﻻﺧﺮة َو ِ َ‪‰‬ﺮ ْ َﲪ ِ َ‬ ‫اﻫﻞ ْ ِ َ ِ‬ ‫ا‪-‬ﻴﺎ َو َ ْ ِ‬ ‫اﻫﻞ ‪ 2‬ﻧْ‬ ‫‪°‬رض َو َ ْ ِ‬ ‫ِْ‬
‫ﻗﻤﺖ ِﲠﺎ َ َ‪,‬ﲆ ْ َ َ‬
‫اﻟﻌﺎﻟﻤﲔ َو‬ ‫ﺘﻚ `اﻟﱵ َا َ ْ َ‬ ‫‡ﻠﻘﻚ َو ِ] ْﺳ‪ِ o‬ﺘﻄﺎ َﻋ ِ َ‬ ‫َ‪,‬ﲆ َﲨﻴﻊ ِ َ ْ ِ َ‬
‫و‪.‬ﻚ `ا>ي‬ ‫ﻨﻮر َ ْ ِ َ‬ ‫‪h‬ﺎء َو ِﺑ ُ ِ‬ ‫ﻃﻮر َﺳ‪َ ْ¹‬‬ ‫ﻓﺰ‪,‬ﻪ ُ ُ‬ ‫ﺧﺮ ِ ْﻣﻦ َ َ ِ ِ‬ ‫ﻨﻮرك `ا>ي َ ْﻗﺪ َ `‬ ‫ِﺑ ُ ِ َ‬
‫ﺻﻌﻘﺎ َو ِ َ ْ ِ َ‬
‫ﺑﻤ‪Ù‬ﺪك‬ ‫ﺧﺮ ُﻣﻮﳻ َ ِ ً‬ ‫ﻓﺠﻌﻠْ َ ُﺘﻪ َ ّدﰷً َو َ `‬ ‫ﺒﻞ َ َ َ‬ ‫ﻴﺖ ِ ِﺑﻪ ِ ْ َﻠﺠ َ ِ‬ ‫َ َﲡﻠ ` ْ َ‬
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‫ﻣﻮﳻ‬ ‫رﺳﻮ• ُ َ‬ ‫ﺪك َو َ ُ َ َ‬ ‫ﻓﳫﻤﺖ ِ ِﺑﻪ َﻋ ْﺒ َ َ‬

‫‪h‬ﺎء َ َ ` ْ َ‬ ‫ﻃﻮر َﺳ‪َ ْ¹‬‬ ‫`ا>ي َﻇﻬ ََﺮ َ‪,‬ﲆ ُ ِ‬
‫ُﻮرك ﰲ َﺟ َ ِ·ﻞ ﻓﺎر َان‬ ‫ﺳﺎ‪,‬ﲑ َو ُﻇﻬ ِ َ‬ ‫ﺘﻚ ﰲ َ‬ ‫ْ َ‪‰‬ﻦ ِ ْﲻﺮ َان َو ِ َﺑﻄﻠْ َﻌ ِ َ‬
‫اﻟﺼﺎﻓﲔ َو ُﺧ ُﺸﻮعِ ْ َاﻟﻤﻼ ِ َ ِ‬
‫ﻜﺔ‬ ‫ﻜﺔ ّ ّ َ‬ ‫‪h‬ﻮد ْ َاﻟﻤﻼ ِ َ ِ‬ ‫اﻟﻤﻘﺪﺳﲔ َو ُﺟ ُ ِ‬ ‫ِ‪َ ‰‬ﺮﺑ َﻮ ِات ْ ُ َ ` َ‬
‫ﺒ“ﲔ و اﻧ ّﲈ اﳌﻼء َاﻻﻣﲆ ِﻣﻦ ﷲ اﳌﺎﱄ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫اﻟْ ُﻤ َﺴ‪َ ّ ِ o‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺑﺪئ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺑﺪئ َ ُ‬ ‫)‪ (120‬ب د ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫]ديء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫]ديء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫]ديء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫]ديء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ]ديء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﺒﺎدﻳﺌﺔ ُﻗﻞ ﷲ َاﺑﺪئ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﺪاﻳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺑﺪ? ً‬
‫]د?‬ ‫ﺒﺪيء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﺪيء ﰲ ٍ‬
‫ﺑﺪيء‬ ‫ﺒﺪيء و اﻟ ِ‬ ‫]ديء ﺗَ َ `ﺒﺪﻳْ َﺖ ِ]ﻟ ِ‬ ‫ُ‬ ‫ﺑﺪﻳ ّ ًﻴﺎ ا ﻠﻬُ̀ﻢ ?‬
‫ﺒﺪيء ?‬ ‫ﺑﺪﱚء ? ُﻣ‪ُ T‬‬ ‫]ديء ? ّ ُ‬ ‫ُ‬ ‫ﺑﺪاء ?‬ ‫اﺑﺪىء ? ّ ُ‬ ‫ﺑﺪاﺋ‪َTّ ¹‬ﻚ ? َ ُ‬
‫ﺌ–‬ ‫]ديء َو َا ْﺳ‪َ ُ َ o‬‬‫ُ‬ ‫ﺒﺪﻳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫·ﺪيء و ﺗَ َ ` َ ْ‬ ‫يء ? ُﻣ َ ` ُ‬ ‫َﻣِ·ﺪ ُ‬
‫‪-‬ﻳﻚ‬‫اﻟ‪b‬م َ َ ْ َ‬ ‫ﻨﺪك ُ `ﰒ ﰲ ُ ‪2‬ام َ ِ‬ ‫‪,‬ﺎل ِﻋ ْ َ َ‬‫‪,‬ﻠـﻮك ٌ‬ ‫ﰻ ُ ‪َ ِ ُ2‬‬ ‫]‪,‬ﻼﻩ و ُ ‪2‬‬ ‫ﺑﻌﻠﻮك ِ َ ْ ُ‬ ‫ُِِّ َ‬
‫ﺒﺪيء ‪,‬ﲆ‬ ‫ﳇ‪š‬ﻪ و اﻧ ّﲈ اﻟﺒﺪاﻳﺔ ِﻣﻦ ﷲ اﻟ ُ‬ ‫ﻮك ُ ّ ِ‬ ‫َا ﻠﻬُ̀ﻢ ٕا ّﱐ َا ْﺳ‪َ ُ َ o‬‬
‫ﺌ– ِ ُﺑﻌﻠ ‪َ ِ 2‬‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
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‫‪,‬ﺎود و‬‫اﻻﻋﻮد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻋﻮد َ ْ ُ‬ ‫)‪ (121‬ع و د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎود اﻧ َّﻚ ا َﻧﺖ‬ ‫‪,‬ﺎود و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎود و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻌﻮدﻳﺔ ُﻗﻞ ﷲ َاﻋﻮد‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻮادﻩ‬ ‫ﻋﻮد ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻌﻮد ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻌﻮد َت‬ ‫‪,‬ﺎود ﺗَ َ ` ْ‬
‫ﻳﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪,‬ﺎودا ﻋﻮ ً‬ ‫ﻋﻮدا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪,‬ﺎود ? ﻋﻮ ُﻳﺪ‬ ‫اﻋﻮد ? ﻋ ّﻮ ُاد ? ُ‬ ‫ﻋﻮد ﻋﻮد َك ? َ ُ‬ ‫اﻟﻌﻮد ﰲ ٍ‬ ‫ﻟﻌﻮد و ُ‬ ‫ِ] ِ‬
‫‪,‬ﺎود َو‬ ‫ﻌﻮدت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﻮد و ﺗَ َ ` َ ْ‬ ‫ﻣﻌﻮد ? ُ َ ` ُ‬ ‫‪T‬ﻌﻮد ? َ ِ ُ‬ ‫? ُﻣ ُ‬
‫ﻨﺪك ُ `ﰒ ﰲ‬ ‫ر‪/‬ﻊ ِﻋ ْ َ َ‬ ‫ﰻ ِﻟﻮ ِاء َ ْ ِ َ‬
‫اﻣﺮك َ ﻓْ ٌ‬ ‫ﺘﻚ ِ َ] ْر َ ِﻓﻌ ِﻪ و ُ ‪2‬‬ ‫َا ْﺳ‪َ ُ َ o‬‬
‫ﺌ– ِ ِﺑﻠﻮ ِاء ﻗَ‪2/‬ﻮ ِﻣ‪َ ِ `/‬‬
‫ﳇ‪š‬ﻪ و اﻧ ّﲈ اﻟﻌﻮد ِﻣﻦ‬ ‫ﺌ– ِ ِﺑﻠﻮ ٓ ِ‪c‬ﺋ َﻚ ُ ّ ِ‬ ‫‪-‬ﻳﻚ َا ﻠﻬ `ُﻢ ِ ّاﱐ َا ْﺳ‪َ ُ َ o‬‬ ‫اﻟ‪b‬م َ َ ْ َ‬
‫ُ ‪2‬ام َ ِ‬
‫ﷲ اﻟﻌﺎود ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﻗﻮى ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﻮى َ ْ ُ‬ ‫)‪ (122‬ق و ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻗﺎوي و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻗﺎوي‬ ‫ﻗﺎوي و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎوي و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﻮﻳﺔ ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻗﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ِّ‬ ‫ﷲ َاﻗﻮى ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﻗﻮاﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﻮ? ا ﻠ ُﻬ̀ﻢ ? ُ‬
‫ﻗﺎوي‬ ‫ﻗﺎو? ً‬ ‫ﻗﻮ? ً‬ ‫ﻳﻘﻮى ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻗﺎوي ?‬ ‫ﻗﻮة ﻗ ّﻮﺗَﻚ ? َاﻗﻮى ? ﻗ ّﻮ ُاء ? ُ‬ ‫اﻟﻘﻮة ﰲ ّ ٍ‬ ‫ﻟﻘﻮة و ّ ُ‬ ‫ﺗَ َﻘ `ﻮﻳْ َﺖ ِ] ّ ِ‬
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‫ﻳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻘﻮي و َ َﺗﻘ `ﻮ َ ْ‬ ‫ﻣﻘﻮي ? ُﻣ َ ` ُ‬ ‫‪T‬ﻘﻮي ? َ ِ ُ‬ ‫ﻗﻮﱚ ? ُﻣ ُ‬ ‫ُ‬

‫ﻨﺪك ُ `ﰒ ﰲ ُ ‪2‬ام‬ ‫]ﺳﻂٌ ِﻋ ْ َ َ‬ ‫ﻨﻚ ِ‬ ‫ﰻ َﻳﻤﻴ َ َ‬ ‫ﺴﻄﻪ و ُ ‪2‬‬ ‫ﻴﻤﲔ ِﻋ `ﺰِﺗ َﻚ ِ َ]‪ِ ِ َ ْÈ‬‬‫ﻗﺎوي ِﺑ َ ِ‬ ‫ُ‬
‫اﻟﻘﻮة ِﻣﻦ ﷲ‬ ‫ﳇ‪š‬ﻪ و اﻧ ّﲈ ّ‬ ‫ﻨﻚ ُ ّ ِ‬‫ﺌ– ِﺑَﻴﻤﻴ َ َ‬ ‫‪-‬ﻳﻚ َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳ‪َ ُ َ o‬‬
‫اﻟ‪b‬م َ َ ْ َ‬
‫َ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻘﻮي ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﻂ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻂ َاﻻ‪ْÈ‬ﺴ ُ‬ ‫)‪ (123‬ب س ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ْÈ‬ﺴ ُ‬
‫ﻂ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻂ و َﻫﻠَﻼ َ َﻧﻚ ? ]ﺳ ُ‬ ‫]ﺳﻂُ و َﲪﺪا َ َﻧﻚ ? ]ﺳ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫]ﺳﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﰻ ذى ‪È‬ﺴﻂِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﺒﺎﺳﻄﺔ ُﻗﻞ ﷲ َا‪È‬ﺴﻂ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪È‬ﺴﺎﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ ﻳَ‪¤‬ﺴﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ً ّ È‬‬
‫ﺴﻄﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻄ َﺖ ِ]ﻟ‪¤‬ﺴﻂِ و اﻟ‪¤‬ﺴﻂُ ﰲ‬ ‫ﻴﻄﺎ ا ﻠﻬُ̀ﻢ ? ]ﺳﻂُ ﺗَ‪ْ ` َ¤‬‬ ‫]ﺳﻄﺎ ‪È‬ﺴ‪ً o‬‬ ‫ً‬
‫ﻂ ? ُﻣ‪¤T‬ﺴ ُ‬
‫ﻂ‬ ‫ﻂ ?‪È‬ﺴ‪o‬ﻴ ُ‬ ‫ﺴﺎط ? ]ﺳ ُ‬ ‫ﻂ?‪ُ ّ È‬‬ ‫‪È‬ﺴﻂٍ ‪È‬ﺴﻄﺘَﻚ ? َا‪È‬ﺴ ُ‬
‫ﻠﻜﻮِﺗَﻚ‬ ‫ﺴﻄﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ]ﺳﻂُ َِﺑﻤ َ ُ‬ ‫? َﻣ‪¤‬ﺴﻂُ ? ُﻣ‪` َ¤‬ﺴﻂُ و ﺗَ‪ْ َ ` َ¤‬‬
‫‪-‬ﻳﻚ َا ﻠﻬ `ُﻢ‬ ‫ﻨﺪك ُ `ﰒ ﰲ ُ ‪2‬ام َ ِ‬
‫اﻟ‪b‬م َ َ ْ َ‬ ‫اﻓﻌﺔ ِﻋ ْ َ َ‬
‫ﻠﻜﻮِﺗَﻚ ر ِ َ ٌ‬ ‫ﰻ َﻣ َ ُ‬ ‫ِ َ ْ]رﻓَ ِﻌﻬﺎ و ُ ‪2‬‬
‫ﻠﻜﻮِﺗ َﻚ ُﳇّـِﻬﺎ و اﻧ ّﲈ اﻟ‪¤‬ﺴﻂ ِﻣﻦ ﷲ اﻟﺒﺎﺳﻂ ‪,‬ﲆ‬ ‫َ‬
‫ﺌ– َِﺑﻤ ُ‬ ‫ٕا ّﱐ َا ْﺳ‪َ ُ َ o‬‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫)‪ (124‬ق ب ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗ ُ·ﺾ َاﻻ ْﻗ ُ·ﺾ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﻗﺎﺑﺾ و َﻛﱪا َ َﻧﻚ ? ?‬ ‫ﻗﺎﺑﺾ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﺑﺾ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻗﺎﺑﺾ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﻗِ·ﺾ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﻘ·ﻀﺔ ُﻗﻞ ﷲ َاﻗ·ﺾ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗ·ﺎﺿﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫·ﻀﺎ ً‬
‫ﻗﺎﺑﻀﺎ‬ ‫‪¹‬ﳯﻤﺎ َﻳﻘ ُ·ﺾ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّ ً‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﺎﺑﺾ ﺗَ َﻘ`ْ·ﻀ َﺖ ِ]ﻟﻘ·ﺾ و اﻟﻘ ُ·ﺾ ﰲ ﻗٍ·ﺾ‬ ‫ﻴﻀﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻗ· ً‬
‫ﻗﺎﺑﺾ ? ﻗ· ُﻴﺾ ? ُﻣ‪T‬ﻘ ُ·ﺾ ?‬ ‫·ﺎض ? ُ‬ ‫ﻗ·ﻀﺘَﻚ ? َاﻗ ُ·ﺾ ? ﻗ ّ ُ‬
‫ﺘﻚ‬ ‫ﻗﺎﺑﺾ ِ َﲝﲈدﻳ ` ِ َ‬ ‫َﻣﻘ ُ·ﺾ ? ُ َﻣﻘ ` ُ·ﺾ و ﺗَ َﻘ `·ﻀَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪-‬ﻳﻚ‬‫اﻟ‪ِ b‬م َ َ ْ َ‬ ‫ﻨﺪك ُ `ﰒ ﰲ ُ ‪2‬ام َ‬ ‫ﻣﺤﻤﻮد ِﻋ ْ َ َ‬
‫ﺘﻚ َ ْ ُ ٌ‬ ‫ﰻ َﺣﲈدﻳ ِ َ‬ ‫]ﲪﺪﻫﺎ و ُ ‪2‬‬ ‫ِ َِ‬
‫ﺘﻚ ُﳇّـِﻬﺎ و اﻧ ّﲈ اﻟﻘ·ﺾ ِﻣﻦ ﷲ اﻟﻘﺎﺑﺾ‬ ‫ﺌ– ِ َﲝﲈدﻳ ِ َ‬ ‫َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳ‪َ ُ َ o‬‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫]ﻟﻎ و‬ ‫اﻻﺑﻠﻎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (125‬ب ل غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﺑﻠﻎ َ ْ ُ‬
‫]ﻟﻎ اﻧ َّﻚ ا َﻧﺖ‬ ‫]ﻟﻎ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﻟﻎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻠﻴﻐﺔ ُﻗﻞ ﷲ َاﺑﻠﻎ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻼ•ﻪ‬ ‫ﰻ ذى ﺑﻠﻎ ِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺒﻠﻎ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﻠﻐ َﺖ ِ]ﻟﺒﻠﻎ ِ و‬ ‫]ﻟﻎ ﺗَ َ ` ْ‬
‫ﻴﻐﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫]ﻟﻐﺎ ﺑﻠ ً‬
‫ﺑﻠﻐﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
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‫·ﻠﻎ ?‬ ‫ﺒﻠﻎ ? َﻣ ِ ُ‬ ‫]ﻟﻎ ? ﺑﻠ ُﻴﻎ ? ُﻣ‪ُ T‬‬ ‫ﺑﻼغ ? ُ‬ ‫اﺑﻠﻎ ? ّ ُ‬ ‫ﺒﻠﻎ ﰲ ﺑﻠﻎ ٍ ﺑﻠﻐَﻚ ? َ ُ‬ ‫اﻟ ُ‬
‫‪h‬ﻚ‬‫ﰻ َﻣ ِ ّ َ‬ ‫ﺪﻣﻪ و ُ ‪2‬‬ ‫ﻨﻚ ِ َ ْ]ﻗ َ ِ ِ‬‫]ﻟﻎ ِﺑ َﻤ ِّ َ‬‫·ﻠﻎ و ﺗَ َﺒﻠ `ﻐ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ُﻣ َ ` ُ‬
‫ﳇ‪š‬ﻪ‬ ‫ﻨﻚ ُ ّ ِ‬ ‫ﺌ– ِﺑ َﻤ ِّ َ‬‫‪-‬ﻳﻚ َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳ‪َ ُ َ o‬‬ ‫اﻟ‪b‬م َ َ ْ َ‬‫ﻨﺪك ُ `ﰒ ﰲ ُ ‪2‬ام َ ِ‬ ‫ﻗﺪﱘ ِﻋ ْ َ َ‬ ‫َ ٌ‬
‫§ﺪ ِﻣﻦ ﷲ اﻟﺒﺎﻟﻎ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫و اﻧ ّﲈ اﳌ ُ ّﺒﻠﻐﲔ ِﺑﻼ `‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻣﺤﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻣﺎ<‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫اﻻﻣﺤﻰ‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫َ‬
‫ا•‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (126‬م ح ا ﷲ‬
‫ﻣﺎ< اﻧ َّﻚ‬ ‫ﻣﺎ< و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ< و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﺣ‪/‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫اﳏﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ٕ ِ‬ ‫َاﳏﻰ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﳏﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻳﻤﺤﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳏﻮ ًا ﻣﺎﺣ ً‪/‬ﺎ ﳏﻴﻮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﺎ<‬ ‫َ ُ‬
‫ﻣﺎ< ?‬ ‫ﳏﺎء ? ُ‬ ‫اﳏﻰ ? ّ ُ‬ ‫ﳏﻮ ﳏﻮاﺗَﻚ ? َ ُ‬ ‫اﶈﻮ ﰲ ٍ‬ ‫ﶈﻮ و ُ‬ ‫ﻤﺤﻮ َت ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻤﺤﻮْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣﻤﺤﻲ و ﺗَ َ ` َ‬ ‫ﻣﻤﺤﻲ ? ُ َ ` ُ‬ ‫ﳣﺤﻲ ? َ ُ‬ ‫ﳏُﻴﻮ ? ُﻣ ُ‬
‫‪-‬ﻳﻚ‬‫اﻟ‪b‬م َ َ ْ َ‬ ‫داﲚﺔ ُ `ﰒ ﰲ ُ ‪2‬ام َ ِ‬ ‫ﺘﻚ ٌ‬ ‫ﰻ َدﳝ ُﻮ ِﻣ‪َ ِ `/‬‬ ‫]دو ِﻣﻬﺎ و ُ ‪2‬‬ ‫ﺘﻚ ِ ْ َ‬ ‫ِ َﺑﺪﳝ ُﻮ ِﻣ‪َ ِ `/‬‬
‫ﺘﻚ ُﳇّـِﻬﺎ و اﻧ ّﲈ اﳌﲈ§ﺔ ِﻣﻦ ﷲ اﳌﺎ<‬ ‫ﺌ– ِ َﺑﺪﳝﻮ ِﻣ‪َ ِ `/‬‬ ‫َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳ‪َ ُ َ o‬‬
‫‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ‬ ‫ﻇﻼ‪Y‬ﻢ ﰲ ّ‬ ‫ﻇﻼم اﺣ ّ·ﺎﲛﻢ و ﻣﻮاﱄ ُ ّ‬ ‫ٕاﻻﳏﺎء ِﻣﻦ ﷲ ‪,‬ﲆ ُ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻ•ﻠﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻ•ﻠﺐ َ ْ ُ‬ ‫)‪ (127‬غ ل ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫•ﺎﻟﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫•ﺎﻟﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫•ﺎﻟﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫•ﺎﻟﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى •ﻠِﺒﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻐﺎﻟﺒ ّﻴﺔ ُﻗﻞ ﷲ َْا•ﻠﺐ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا•ﻼﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﻳﻐﻠﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ •ﻠًّﺒﺎ •ﺎﻟ ًﺒﺎ •ﺎﻟ ًﺒﺎ •ﻠﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ا•ﻠﺐ ?‬ ‫•ﺎﻟﺐ ﺗَ َﻐﻠ`ْﺒ َﺖ ِ]ﻟﻐﻠِﺒﺔ و اﻟﻐﻠ ُﺒﺔ ﰲ •ﻠ ٍﺒﺔ •ﻠﺒﺘَﻚ ? َ ُ‬ ‫? ُ‬
‫َﻠﺐ و ﺗَ َﻐﻠ`َﺒْﺖ‬ ‫ﻣﻐﻠﺐ ? ُﻣﻐ ` ُ‬ ‫‪T‬ﻐﻠﺐ ? َ ِ ُ‬ ‫ﻴﺐ ? ُﻣ ُ‬ ‫•ﺎﻟﺐ ? •ﻠ ُ‬ ‫•ﻼب ? ُ‬ ‫ّ ُ‬
‫ﺗﻚ‬ ‫ﺘﻚ و ُ ‪ِ 2‬‬
‫‪,‬ﻠﻮ ُ ْﻗﺪ َرِ َ‬ ‫ﻋﻈ َﻤ ِ َ‬‫ﺤﺮ َ َ‬ ‫•ﺎﻟﺐ ِﺑَْﺒﺤ ِﺮ َ ْ ِ‬
‫اﻟﻌﲔ ﺑ َـ ْ ِ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺗﻚ و اﻧ ّﲈ اﳌﻐﻠﻮﺑﺔ ِﻣﻦ ﷲ اﻟﻐﺎﻟﺐ‬ ‫‪,‬ﻼء ِﻋ `ﺰِ َ‬
‫‪T‬ﻚ و َ ِ‬ ‫و ِ ْ‪,‬ﲅ ِ ُر ُﺑﻮﺑ‪َ ِ ` ¹‬‬
‫‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻇﻼم اﺣ·ﺎﲛﻢ ﰲ ّ‬ ‫ُّ‬
‫¶ﻓﺬ و‬ ‫ﻧﻔﺬ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (128‬ن ف ذ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫ﻧﻔﺬ ا َﻻ ْ ُ‬
‫¶ﻓﺬ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﻓﺬ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﻓﺬ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ `ﻨﻔﺎذة ُﻗﻞ ﷲ َاﻧﻔﺬ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎذﻩ‬ ‫ﻧﻔﻮذ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻨﻔﺬ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﻨﻔﺬ َت ِ]ﻟ`ﻨﻔﻮذ‬ ‫¶ﻓﺬ ﺗَ َ ` ْ‬‫‪/‬ﺬا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫¶ﻓﺬا ﻧﻔ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻔﺬر ًا ً‬
‫ﻨﻔﺬ ?‬‫¶ﻓﺬ ? ﻧﻔ ُ‪/‬ﺬ ? ُﻣ‪ُ T‬‬ ‫ﻧﻔﺎذ ? ُ‬ ‫ﻧﻔﺬ ? ّ ُ‬ ‫ﻧﻔﻮذ ﻧﻔﻮذ َك ? َا ُ‬ ‫ﻨﻔﻮذ ﰲ ٍ‬ ‫و اﻟ ` ُ‬
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‫ﺒﺤﺮ ّ ِ‬
‫اﻟﻼم َ ْﲝِﺮ‬ ‫ﻨﻔﺬت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫¶ﻓﺬ ِﺑ َ ْ ِ‬ ‫‪h‬ﻔﺬ ? ُﻣ َ ` ُ‬
‫‪h‬ﻔﺬ و ﺗَ َ ` َ ْ‬ ‫َﻣ ِ ُ‬
‫ﺘﻚ و اﻧ ّﲈ اﻟ ّﻨﻔﻮذ اﳌﻄﻠﻖ ِﻣﻦ ﷲ‬ ‫ﺳﻠﻄﺎن ﻗَ ‪/2‬ﻮﻣ‪َ ِ `/‬‬ ‫ﺘﻚ و ِﻟﻮ ِاء ُ ِ‬ ‫َﻟﻄﺎﻓ‪َ ِ `/‬‬
‫اﻟ ّﻨﺎﻓﺬ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫‪¤‬ﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (129‬ث ب ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺛْ ُ‬
‫‪¤‬ﺖ َاﻻﺛْ ُ‬
‫¦ﺑﺖ‬‫¦ﺑﺖ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¦ﺑﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¦ﺑﺖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺜ ّﺎﺑﺘﺔ ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺒﻮت ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻣ¸ ِ‬ ‫ﷲ َاﺛ‪¤‬ﺖ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺛﺒﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫|ﺖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺛ‪Tً ّ¤‬ﺎ ¦ﺑ ًﺘﺎ ﺛﺒ‪Tً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫¦ﺑﺖ‬ ‫‪¹‬ﳯﻤﺎ ﻳَﺒ ُ‬ ‫ﺑ ّ‬
‫ﺒﺎت ?‬ ‫‪¤‬ﺖ ? ﺛ ّ ُ‬ ‫‪¤‬ﺖ ¦ﺗ‪َTّ ¹‬ﻚ ? َاﺛ ُ‬ ‫‪¤‬ﺖ ﰲ ﺛ ٍ‬ ‫‪¤‬ﺖ و اﻟﺜ ُ‬ ‫ﺗَﺜَ‪َ Tْ`¤‬ﺖ ِ]ﻟﺜ ّ ِ‬
‫ﺒﺖ و َﺛَ `ﺒ‪َْ þ‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﺒﺖ ? ُﻣ¸ َ ` ُ‬ ‫‪¤‬ﺖ ? َﻣ¸ ِ ُ‬ ‫‪¹‬ﺖ ? ُﻣ‪T‬ﺜ ُ‬ ‫¦ﺑﺖ ? ﺛﺒ ُ‬ ‫ُ‬
‫ﺗﲈم‬
‫‪T‬ﻚ و َ ِ‬ ‫و§ﺪاﻧ‪َ ِ ` ¹‬‬‫ذات َ ْ‬ ‫ﻳﻘﲔ ِ‬ ‫‪T‬ﻚ و َ ِ‬ ‫ﻳﻤﲔ ُر ُﺑﻮﺑ‪َ ِ ` ¹‬‬ ‫ﺤﺮ اﻟﻴﺎ ِء َ ِ‬ ‫¦ﺑﺖ ِﺑَ·ـ ْ ِ‬ ‫? ُ‬
‫‪T‬ﻚ و اﻧ ّﲈ اﻟﺜّﻮاﺑﺖ اﻟﻌﻴﻮن ِﻣﻦ‬ ‫اﻣﺮ َﻓﺮداﻧ‪َ ِ ` ¹‬‬ ‫اﲤﺎم َ ِ‬‫‪-‬ﻳﻚ و ِ ِ‬ ‫اﻻ‪,‬ﺪاد َ َ ْ َ‬
‫َ ِ‬
‫ﷲ اﻟﺜ ّﺎﺑﺖ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫‪‰‬ﺮىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]رء‬ ‫‪‰‬ﺮىء ا َﻻ ُ‬ ‫)‪ (130‬ب ر ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ‬
‫]رء اﻧ َّﻚ ا َﻧﺖ‬ ‫]رء و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]رء و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﱪاءة ُﻗﻞ ﷲ َا‪‰‬ﺮىء‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪‰‬ﺮءﻩ ِﻣﻦ‬ ‫‪‰‬ﺮء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﱪء ﻣﺎ ‪Å‬ﺸﺎء‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اءة و اﻟﱪ ُ‬
‫اءة‬ ‫]رء ﺗََ̀ﱪﺋ َﺖ ِ]ﻟﱪ ِ‬ ‫‪‰‬ﺮﺌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ ‰‬ﺮ ًﺋﺎ ]ر ًﺋﺎ ﻳ ً‬
‫ﻣﱪء‬
‫‪T‬ﱪء ? َ ِ ُ‬ ‫‪‰‬ﺮيء ? ُﻣ ُ‬ ‫]رء ? ُ‬ ‫ا‪‰‬ﺮىء ? ‪ّ ‰‬ﺮاء ? ُ‬ ‫اءة ‪‰‬ﺮاﺋﺘَﻚ ? َ ُ‬ ‫ﰲ ‪‰‬ﺮ ٍ‬
‫ﻠﻜﻮِﺗَﻚ و‬ ‫َ‬
‫ﺤﺮ َﻣ ُ‬ ‫اﳌﲓ ﺑ َـ ْ ِ‬
‫ﺤﺮ ِ‬ ‫]رء ِﺑَ·ـ ْ ِ‬ ‫ﻣﱪُء و ﺗَ َ `ﱪﺋ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫? ُ َ`‬
‫ﺘﻚ و اﻧ ّﲈ اﻟﱪاءة ِﻣﻦ ﷲ‬ ‫ﺷﺊ و َﻣﻈﺎﻫﺮ َرْﻓ َﻌ ِ َ‬ ‫ﰻ َِ‬ ‫ﺘﻚ ‪,‬ﲆ ُ `‬ ‫ﻣﺎِﻟﻜ‪َ ِ `/‬‬
‫ﺒﺎرء ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬ ‫اﻟ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫‪ j‬و ﻧﻮر اﻟﻮﻻﻳﺘﻪ ‪,‬ﲆ اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﺻﻮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺻﻮر َ ْ ُ‬ ‫)‪ (131‬ص ا ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎور و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺻﺎور و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎور و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎور اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﺻﻮر ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ّ ِ‬ ‫اﳌﺼﻮرة ُﻗﻞ ﷲ َاﺻﻮر ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﻮارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﺼﻮر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺻﻮرا‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﺼﻮر ﰲ‬ ‫ﻟﺼﻮر و ّ ُ‬ ‫ﺼﻮر َت ِ] ّ ِ‬ ‫ﺻﺎورا ﺻﻮ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺻﺎور ﺗَ َ ` ْ‬ ‫ً‬
‫‪T‬ﺼﻮر ?‬ ‫ﺻﺎور ? ﺻﻮ ُ‪w‬ﺮ ? ُﻣ ُ‬ ‫اﺻﻮر ? ﺻ ّﻮ ُار ? ُ‬ ‫ﺻﻮر ﺻﻮرﺗَﻚ ? َ ُ‬ ‫ٍ‬
‫ﺣﳬﻚ اﻟ ّ ِ ُ‬
‫ﻨﺎﻓﺬ‬ ‫اﳊﺎء ُ ُ َ‬ ‫ﺒﺤﺮ ِ‬ ‫ﺻﺎور ِﺑ َ ْ ِ‬ ‫ﻣﺼﻮر و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺼﻮر ? ُ ّ ` ُ‬ ‫َ ُِ‬
‫اﻟﺼﻮا ﺮ‬ ‫ﺘﻚ و اﻧ ّﲈ ّ‬ ‫ﻨﺪك ﰲ َﻋﻮ ِ ِاﻟﻢ ﻗَ ‪/2‬ﻮﻣ‪َ ِ `/‬‬ ‫‡ﻠﻖ و َﺣ‪/‬ﻮة اﻟﺒﺎ ِﻗ َ َ‪/‬ﺔ ِﻋ ْ َ َ‬ ‫ﻓ‪َ ِ ُ ü‬‬
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‫اﳌﺼﻮر ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻟﺼﺎور ُ ّ‬ ‫اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺻﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺻﱪ َ ْ ُ‬‫)‪ (132‬ص ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ﺻﺎ ُ‪‰‬ﺮ‬ ‫ﺻﺎ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎ ُ‪‰‬ﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﺼﺎ‪‰‬ﺮة ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺻﱪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﺻﱪ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺻﺒﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻳﺼﱪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺻ ّﱪ ًا ﺻﺎ‪‰‬ﺮ ًا ﺻﺒﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫اﺻﱪ ? ﺻ ّ ُﺒﺎر‬ ‫ﺻﱪ ﺻﱪ َك ? َ ُ‬ ‫اﻟﺼﱪ ﰲ ٍ‬ ‫ﻟﺼﱪ و ّ ُ‬ ‫ﺼﱪ َت ِ] ّ ِ‬‫ﺻﺎ ُ‪‰‬ﺮ ﺗَ َ ` ْ‬
‫ﺼﱪْت و‬ ‫ﻣﺼﱪ و ﺗَ َ ` َ‬ ‫ﻣﺼﱪ ? ُ َ ` ُ‬ ‫‪T‬ﺼﱪ ? َ ِ ُ‬ ‫ﺒﲑ ? ُﻣ ُ‬ ‫ﺻﺎ‪‰‬ﺮ ? ﺻ ُ‬ ‫? ُ‬
‫اﳌﲓ اﻟﺜ ّﺎﱐ و ﻣﺎ َا َﻧﺖ ‪َ,‬ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ ُ ُ ِّ‬
‫‪,‬ﻠﻮ‬ ‫ﺤﺮ ِ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺻﺎ ُ‪‰‬ﺮ ِﺑَ·ـ ْ ِ‬
‫ﻠﻜﻮِت و‬ ‫اﻟﻼﻫﻮت و ِﺿﻴﺎء اﳌ َ َ ُ‬ ‫اﳉﻼل ّ ِ‬ ‫اﳉﱪوت و َ ِ‬ ‫ﲠﺎء َ َ ُ ِ‬ ‫ﺷ&ن و َ ِ‬ ‫َ ِٔ‬
‫اﻟﺼﺎ‪‰‬ﺮ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و‬ ‫اﻟﺼﱪ ِﻣﻦ ﷲ ّ‬ ‫ﻟﻌﻈﻤﻮت و اﻧ ّﲈ ّ‬‫‪,‬ﻼء ا َ َ ُ ِ‬ ‫َ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (133‬ط ه ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻃ ُﻬﺮ َاﻻ ْﻃ ُﻬﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﻃﺎﻫﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻃﺎﻫﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻃﺎﻫﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﻃﺎﻫﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
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‫ﻬﺎرة ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﻃ ِ‬ ‫اﳌﻄﻬّﺮة ُﻗﻞ ﷲ َاﻃﻬﺮ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﻬﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ َﻳﻄ ُﻬﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃﻬّﺮ ًا ﻃﺎﻫﺮ ًا‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻬﺮة ﻃﻬﺎرﺗَﻚ‬ ‫ﻬﺮة ﰲ ﻃ ٍ‬ ‫ﻬﺮة و اﻟﻄ ُ‬ ‫ﻃﺎﻫﺮ ﺗَ َﻄﻬ ْ`ﺮ َت ِ]ﻟﻄ ِ‬
‫ﻃﻬﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻬﲑ ? ُﻣ‪T‬ﻄ ُﻬﺮ ? َﻣﻄﻬ ُِﺮ ? ُ َﻣﻄﻬ ُ`ﺮ و‬ ‫ﻃﺎﻫﺮ ? ﻃ ُ‬ ‫? َاﻃ ُﻬﺮ ? ﻃﻬ ُّﺎر ? ُ‬
‫ﺳﻠﻄﺎن‬
‫ا‪-‬ال َدو ِام ُ ِ‬ ‫ﺤﺮ ّ ِ‬ ‫ﻃﺎﻫﺮ ِﺑَ·ـ ْ ِ‬‫ﺗَ َﻄﻬ َ`ﺮْت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬
‫‪T‬ﻚ و‬ ‫ﺘﻚ و َدﳝﻮﻣ ` ِ‪/‬ﺔ َﻧﻔﺴﺎﻧ‪َ ِ ` ¹‬‬ ‫ﻴﻚ ُﺳ‪2 o‬ﺒﻮﺣ‪َ ِ `/‬‬
‫ﺪام َﻣﻠ ِ‬‫‪T‬ﻚ و ِاﺳ‪ِ o‬ﺘ ِ‬ ‫َ‪2‬ﻗﺪوﺳ‪َ ِ ` ¹‬‬
‫ﺳﻠﻄﺎن‬
‫‪,‬ﻼﻣﺎت ُ ِ‬ ‫‪T‬ﻚ و َ ِ‬ ‫ﺌﻮ¶ت ّاﻟﻼﻫﻮ ِﺗ‪َ ِ ` ¹‬‬ ‫ﻣﺎ َا َﻧﺖ َ‪,‬ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ َدو ِام ُﺷ‪ِ ُ o‬‬
‫اﻟﻄﺎﻫﺮ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﺘﻚ و اﻧ ّﲈ اﳌﻄﻬّﺮات اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ ّ‬ ‫ﻗَ ‪/2‬ﻮﻣ‪َ ِ `/‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲷﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲷﺮ َ َ ُ‬ ‫)‪ (134‬ض م ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ َ ُ‬
‫ﺿﺎﻣﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺿﺎﻣﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺿﺎﻣﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﺿﺎﻣﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﲷﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻀﻤﲑة ُﻗﻞ ﷲ َاﲷﺮ ﻓﻮق ّ‬ ‫ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲷﺮﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﲷﺮ ًا ﺿﺎﻣﺮ ًا ﲷﲑ ًا‬ ‫ﻳﻀﻤﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲷﺮ ﲷﺮاﺗَﻚ ?‬ ‫اﻟﻀﻤﺮ ﰲ ٍ‬ ‫ﺿﺎﻣﺮ ﺗَﻀَ ` ْﻤﺮ َت ِ]ّﻟﻀﻤﺮ و ُ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﻀﻤﺮ ? ُﻣﻀَ ` ُﻤﺮ و‬ ‫‪T‬ﻀﻤﺮ ? َ ِ ُ‬ ‫ﺿﺎﻣﺮ ? ﲷُﲑ ? ُﻣ ُ‬ ‫ﲷﺎر ? ُ‬ ‫اﲷﺮ ? ّ ُ‬ ‫َ ُ‬
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‫ﺒﻌﺔ و َاﻟﻌﻮ ِ ِاﻟﻢ‬ ‫اﻻﺑـﺤﺮ اﻟ `ﺴ‪ِ َ َ o‬‬ ‫ﺘ– َ ْ ُ ِ‬ ‫ﺿﺎﻣﺮ ِﺑ ِ َ‬ ‫ﻤﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَﻀَ ` َ ْ‬
‫اﻟﻜﱪ?ء و‬ ‫ﺸﺎﻋﺮ ِ ِ‬ ‫اﳌﻘﺪﺳﺔ و اﳌ َ ِ ِ‬ ‫اﳌﻌﻈﻤﺔ ُ َ ` َ ِ‬ ‫ﺒﻌﺔ و َاﻻرواحِ ُ ` َ َ ِ‬ ‫اﻟ `ﺴ‪ِ َ َ o‬‬
‫اﻟﺮﲪﺔ و اﻟﻬَ ْﻴ َ ِﺒﺔ و‬ ‫اﳌﻌﺎﻗ ِﺪ ّ َ ِ‬ ‫اﻟﻘﺪرة و َ ِ‬ ‫اﻟﻌﺰ و ُ ْ َ ِ‬ ‫اﻟﻌﻈﻤﺔ و اﳌﻮ ِاﻗﻊ ِ ِ `‬ ‫َََِ‬
‫اﳉﻼل و ` َ ِ‬
‫اﻟﱶوة‬ ‫‪,‬ﻠﻮ َ ِ‬ ‫اﻟﻌﺰ و ﻣﺎ َا َﻧﺖ ‪َ,‬ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ ُ ُ ِّ‬ ‫ﻣﻈﺎﻫﺮ ِ ّ ِ‬ ‫ا َﳌﻠَ َﻜ َ ِ‪h‬ﺔ و َ ِ‬
‫ﻴﻞ‬ ‫ﲥﺐ ﱄ ﻣﺎ َا ْ َﻧﺖ َ‪,‬ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ َﲨ ِ‬ ‫اﻟﻄﻠﻌﺔ َ ْان َ َ َ‬ ‫اﳉﲈل و ` ْ َ ِ‬ ‫ﲰﻮ َ ِ‬ ‫و ُ ُ ِّ‬
‫اﳉﻮد ُﺳ‪ْ o‬ﺒ“ﺎ َ َﻧﻚ ﻻ‬ ‫اﳉﻮد ? ذى ُ ِ‬ ‫اﳌ‪Ù‬ﺪ و ﻧ َ‪/ِ ¤‬ﻞ ُ ِ‬ ‫@ﺬﺑﻚ َ ْ ِ‬ ‫اﻟﻔﻀﻞ و َ ْ ِ َ‬ ‫َْ ِ‬
‫اﺳﲈﺋﻚ‬ ‫ﺌ– َا ﻠﻬ ُّﻢ ِﺑﲈ َﺳ‪o‬ﺌَ ْﻠُﺘَﻚ ُﻫ ِﻨﺎ• ِ ْﻣﻦ َ ْ ِ َ‬ ‫ا• ّاﻻ َا ْ َﻧﺖ و َا ْﺳ‪َ ُ َ o‬‬
‫ﺑـﺤﻮرك‬ ‫اﻟﻘﺪﳝﺔ و ُ ُ ِ َ‬ ‫اﻟﻌﻈﻤﺔ َ َ ِ‬ ‫‪?c‬ﺗﻚ َ ِ َ ِ‬ ‫اﻻﻛﺮم و ٓ ِ َ‬ ‫اروا§ﻚ َ ْ َ ِ‬ ‫‪°‬ﻋﻈﻢ و َ ِ َ‬ ‫َْ ِ‬
‫ﺴﻚ ِ ْﻣﻦ‬ ‫‪¹‬ﺖ ِﻟﻨَ ْﻔ ِ َ‬ ‫ﺗﻘﺾ ﱄ ﻣﺎ َﻗﻀَ ْ َ‬ ‫ُﻮرة َ ْان َ ْ َ‬ ‫ﻴﻔﺔ َ ْاﳌﺰﺧ َ ِ‬ ‫ﺴﺠﻮرة اﳌ ُ ِﻨ َ ِ‬
‫اﳌ َ ْ ُ ِ‬
‫‪h‬ﻚ ¶ ِﴏ ًا‬ ‫ﻗﺮﺒﺎ و ُ ً‬
‫ﺳﻠﻄﺎ¶ ِﻣ ْ َ‬ ‫ﻓﺮ@ﺎ َ ﻳ ً‬‫ﲥﺐ ﱄ ِ ْﻣﻦ َ ُ‪َ َ -‬ﻧﻚ َ َ َ ً‬ ‫ﻗَِْ·ﻞ و َ ْان َ َ َ‬
‫‡ﻠﻘﺖ ﰲ‬ ‫ﺷﺊ و ﻣﺎ َ َ ْ َ‬ ‫ﰻ ٍَ‬ ‫ﻨﺎك َﻋﻦ ُ ِ ّ‬ ‫ﺗﻌﺰ َﻧﻔﴘ ِﺑ َﻐ َ‬ ‫و ُﻣﻌﻴ ًﻨﺎ و َ ْان َ ْ َ‬
‫اﳋﻠﻖ‬ ‫¶ﺳﻮت َ ِ‬ ‫@ﱪوت اﻟ `ﺴﲈء و ُ ِ‬ ‫ا§ﺪﺛﺖ ﰲ َ َ ُ ِ‬ ‫‪°‬رض و َ ْ َ ْ َ‬ ‫ﻠﻜﻮِت ِ‬ ‫َﻣ َ ُ‬
‫ﻨﺪك ﻣﺎ‬ ‫ﺗﻘﺪر ﱄ ﰲ َﻫﺬا اﻟ َﺸ ِﻬﺮ اﻟ `ﺘ‪N‬ﻠ ِﻴﺺ ِﻋ َ َ‬ ‫اﻻﻣﺮ و َ ْان ُ َ ِّ َ‬ ‫و َْ ِ‬
‫اﳌﺼﻠﲔ‬ ‫اﻟﺼﺎﺋﻤﲔ ُ َ ` َ‬ ‫زﻣﺮة ّ ِ‬ ‫ﺴﻚ و َ ْان ُ َﲢ ِﺴ ْ‪¤‬ﲏ ِ ْﻣﻦ ُ َ َ ِ‬ ‫ﻗﺪرت ِﻟﻨَ ْﻔ ِ َ‬ ‫َ`ْ َ‬
‫اﳌ‪N‬ﻠﺼﲔ ُ َ ِ َ‬
‫اﳌﺠﳤﺪ‪w‬ﻦ‬ ‫ﻨﻌﲔ ُ ِ َ‬ ‫اﳋﺎﻟﺼﲔ اُﳌﻤ َﺘ َ َ‬ ‫َ‬ ‫اﻓﻌﲔ اﳌ ُﺮ َ َ َ‬
‫ﺗﻔﻌﲔ‬ ‫اﻟ ّﺮ ِ َ‬
‫‪h‬ﲔ و اﻧ ّﲈ‬ ‫اﲯﲔ ُاﳌﻮ ِﻗ َ‬ ‫اﻟﻌﺎﻟﻤﲔ اﻟ ّﺮ ِ َ‬ ‫ﻓﲔ ِ َ‬ ‫ﺒﺎﻟﻐﲔ اﻟﻌﺎ ِر َ‬ ‫ﺒﻠﻐﲔ اﻟ ِ َ‬ ‫اﳌ ُ ِ ّ َ‬
‫اﻟﻀﺎﻣﺮ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟﻀﻤﺮات اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
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‫اﻻرﺷﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﺷﺪ َ ْ ُ‬ ‫)‪ (135‬ر ش د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫اﺷﺪ و َﻛﱪا َ َﻧﻚ ? ر ُ‬
‫اﺷﺪ‬ ‫اﺷﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﺷﺪ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺷﺪة‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ارﺷﺎد ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َارﺷﺪ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َارﺷﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ‬ ‫رﺷﺪا راﺷ ًﺪا رﺷ‪ً o‬‬ ‫‪w‬ﺮﺷﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺮﺷﺪ َت ِ] ّﻟﺮﺷ‪ِ o‬ﻴﺪ و ّاﻟﺮﺷ‪ُ o‬ﻴﺪ ﰲ رﺷ‪ٍ o‬ﻴﺪ رﺷﺪاﺗَﻚ ?‬ ‫اﺷﺪ ‪ْ ` َ َê‬‬‫?ر ُ‬
‫ﻣﺮﺷﺪ و‬ ‫ﻣﺮﺷﺪ ? ُ َ ` ُ‬ ‫ﻣﱰﺷﺪ ? َ ِ ُ‬ ‫اﺷﺪ ? رﺷ‪ُ o‬ﻴﺪ ? ُ ُ‬ ‫رﺷﺎد ? ر ُ‬ ‫ارﺷﺪ ? ّ ُ‬ ‫َ ُ‬
‫اﺷﺪ ِ]ن ﻻ ا• ّاﻻ َا ْ َﻧﺖ ﻓَﻬ َْﺐ ﱄ َا ﻠﻬ `ُﻢ‬ ‫ﺮﺷﺪت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫‪ْ َ ` َ َê‬‬
‫ﻠﻜﻮِﺗَﻚ‬ ‫رزﻗﻚ َا ْﻫﻨَ ُ ُﺌﻪ ﰲ َﻣ َ ُ‬‫ﰻ ِِْ َ‬ ‫ﻨﺪك و ِ ْﻣﻦ ُ ِ ّ‬ ‫ﺘﻚ َ ْاوَﺳ ُﻌﻬﺎ ِﻋ ْ َ َ‬‫ِ ْﻣﻦ َر ْ َﲪ ِ َ‬
‫ﻣﻈﺎﻫﺮﻫﺎ َﻛﲈ‬ ‫ﻨﻘﻄﺔ و َ ِ ِ‬ ‫ﻓﺼﻞ َا ﻠﻬ `ُﻢ ‪,‬ﲆ اﻟ ‪َ َ ْ 2‬‬ ‫ُﺳ‪ْ o‬ﺒ“ﺎ َ َﻧﻚ ﻻ ا• ّاﻻ َا ْ َﻧﺖ َ َ ِ ّ‬
‫اﻟﻘﺪم ﻻ ا• ّاﻻ َا ْ َﻧﺖ ُﺳ‪ْ o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫‪,‬ﻠﻮ ِ َ ِ‬ ‫اﻻزل و ُ ُ ّ‬ ‫َا ْ َﻧﺖ َ‪,‬ﻠَ ْ ِﻴﻪ ﰲ َ ٔ ِ‬
‫ﺷ&ن َ َ ِ‬
‫ﻣﻦ ّا>ا=ﺮ‪w‬ﻦ و اﻧ ّﲈ ‪°‬رﺷﺎد ِﻣﻦ ﷲ اﻟ ّﺮاﺷﺪ ‪,‬ﲆ ‡ﻠﻖ‬ ‫ﻨﺖ ِ َ‬‫ٕ ّاﱐ ُﻛ ْ ُ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻرﺻﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﺻﺪ َ ْ ُ‬ ‫)‪ (136‬ر ص د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﺻﺪ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺻﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﺻﺪ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫اﺻﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ر ُ‬
‫رﺻﺪة ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﺮاﺻﺪة ُﻗﻞ ﷲ َارﺻﺪ ﻓﻮق ّ‬
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‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﺻﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

‫رﺻﺪا ر ً‬
‫اﺻﺪا‬ ‫‪w‬ﺮﺻﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﺮﺻﺪة ﰲ ٍ‬
‫رﺻﺪة‬ ‫ُ‬ ‫ﺮﺻﺪ َت ِ]ّﻟﺮﺻﺪة و‬ ‫اﺻﺪ ‪ْ ` َê‬‬ ‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺻ ً‬
‫ﻣﱰﺻﺪ ? َ ِ ُ‬
‫ﻣﺮﺻﺪ‬ ‫اﺻﺪ ? رﺻ ُﻴﺪ ? ُ ُ‬ ‫رﺻﺎد ? ر ُ‬ ‫ارﺻﺪ ? ُ‬ ‫رﺻﺪﺗَﻚ ? َ ُ‬
‫اﺻﺪ ُﺳ‪ْ o‬ﺒ“ َﺎ َﻧﻚ ﻻ ٕ َ َا• ٕ ّاﻻ‬
‫ﺮﺻﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﺻﺪ و ‪ْ َ ` َ َê‬‬
‫? َُ ` ُ‬
‫ﳾء َو واِرَُﺛﻪ و اﻧ ّﲈ اﻟ ّﺮاﺻﺪة ِﻣﻦ ﷲ اﻟ ّﺮاﺻﺪ‬ ‫ُﰻ َ ْ ٍ‬ ‫َرب ِ ّ‬‫\‪َ c‬ﻧﺖ ? `‬
‫‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫‪,‬ﺎﻣﺪ و‬ ‫اﻻﲻﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (137‬ع م د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﲻﺪ َ ْ ُ‬
‫‪,‬ﺎﻣﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪,‬ﺎﻣﺪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻣﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﺎﻣﺪة ُﻗﻞ ﷲ َاﲻﺪ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﲈﻩ‬ ‫ﲻﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻌﻤﺪ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻌﻤﺪ َت‬ ‫‪,‬ﺎﻣﺪ ﺗَ َ ` ْ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪,‬ﺎﻣﺪا ﲻ ً‬‫ﲻﺪا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪,‬ﺎﻣﺪ ? ﲻ ُﻴﺪ ?‬ ‫ﲻﺎد ? ُ‬ ‫اﲻﺪ ? ّ ُ‬ ‫ﲻﺪ ﲻﺪ َك ? َ ُ‬ ‫اﻟﻌﻤﺪ ﰲ ٍ‬ ‫ﻟﻌﻤﺪ و ُ‬ ‫ِ] ِ‬
‫‪,‬ﺎﻣﺪ ? ٕ َ َا• ا ٓ ِﻟﻬ َِﺔ ` ِﻓ ُ‬
‫اﻟﺮ‪/‬ﻊ‬ ‫ﻣﻌﻤﺪ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻌﻤﺪ ? ُ َ ` ُ‬ ‫‪T‬ﻌﻤﺪ ? َ ِ ُ‬
‫ُﻣ ُ‬
‫@ﻼ• و اﻧ ّﲈ اﻟﻌﻤﺪ ِﻣﻦ ﷲ اﻟﻌﺎﻣﺪ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫َ َُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
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‫)‪ (138‬ش ه د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺷ ُﻬﺪ َاﻻ ْﺷ ُﻬﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﺷﺎﻫﺪ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎﻫﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻫﺪ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎﻫﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﺷ ِ‬
‫ﻬﺎدة ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺸﺎﻫﺪة ُﻗﻞ ﷲ َاﺷﻬﺪ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﻬﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ً‬
‫ﺷﺎﻫﺪا‬ ‫‪¹‬ﳯﻤﺎ ‪َÅ‬ﺸ ُﻬﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺷﻬ ًّﺪا‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻬﺎدة ﰲ ﺷ ٍ‬
‫ﻬﺎدة‬ ‫ﻬﺎدة و اﻟﺸ ُ‬ ‫ﺷﺎﻫﺪ ‪َ َ J‬ﺸﻬ ْ`ﺪ َت ِ]ﻟﺸ ِ‬ ‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﺷﻬ ً‬
‫ﺷﺎﻫﺪ ? ﺷﻬ ُﻴﺪ ? ُﻣ‪þ‬ﺸ ُﻬﺪ ? َﻣﺸﻬ ُِﺪ‬ ‫ﺷﻬﺎدﺗَﻚ ? َاﺷ ُﻬﺪ ? ﺷﻬ ُّﺎد ? ُ‬
‫ﳾء و‬ ‫ﰻ ٍَْ‬ ‫رﲪﻦ ُ `‬ ‫`ﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺷﺎﻫﺪ ? َ ْ َ‬ ‫? ُﻣ َﺸﻬ ُ`ﺪ و ‪َ َ J‬ﺸﻬ َ ْ‬
‫اﲪﻪ و اﻧ ّﲈ اﻟ ّﺸﺎﻫﺪة ِﻣﻦ ﷲ اﻟ ّﺸﻬﻴﺪ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫َر ِ َ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﴩ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﴩ َاﻻ‪ُ ْÈ‬‬ ‫)‪ (139‬ب ش ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ُ ْÈ‬‬
‫]ﴍ‬ ‫]ﴍ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﴍ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫]ﴍ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ‪¤‬ﺸﺎرة ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ‪ِ È‬‬
‫ﺸﺎرة ْﻟﻦ ُ ِ َ‬ ‫ﷲ َا‪È‬ﴩ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َا‪È‬ﺸﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﴩ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ È‬ﴩ ًا ]ﴍ ًا ‪È‬ﺸﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ‪ُ ¤‬‬ ‫ﺑ ّ‬
‫ﴩ?‬ ‫ﺸﺎرة ‪È‬ﺸﺎرﺗَﻚ ? َا‪ُ È‬‬ ‫ﺒﺎﴍة ﰲ ‪ٍ È‬‬ ‫ﺒﺎﴍة و اﻟ ُ‬ ‫ﴩ َت ِ]ﻟ ِ‬ ‫]ﴍ ﺗَ‪ْ ` َ¤‬‬ ‫ُ‬
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‫ﴩ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﴩ ? ُﻣ‪ُ ` َ¤‬‬ ‫ﴩ ? َﻣ‪ُ ِ ¤‬‬ ‫ﺸﲑ ? ُﻣ‪ُ ¤T‬‬ ‫]ﴍ ? ‪ُ È‬‬ ‫ﺸﺎر ? ُ‬ ‫‪ُ ّÈ‬‬
‫ﻓﻌﺎ• و اﻧ ّﲈ اﻟ‪¤‬ﺸﺎرة ِﻣﻦ ﷲ‬ ‫ﰻ ِ ِ‬ ‫‪ُ ُ ْ َ ْ ‘c‬‬
‫اﻟﻤﺤﻤﻮد ﰲ ُ ِ ّ‬ ‫]ﴍ ? \ ُ‬ ‫? ُ‬
‫اﻟﺒﺎﴍ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶ذر و‬ ‫ﻧﺬر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻧﺬر ا َﻻ ْ ُ‬ ‫)‪ (140‬ن ذ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫¶ذر اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ذر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ذر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺬ‪w‬ﺮة ُﻗﻞ ﷲ َاﻧﺬر‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﺬرﻩ‬ ‫ﻧﺬر ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻨﺬر ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨﺬر َت ِ]ﻟ ّ ِ‬
‫ﻨﺬر‬ ‫¶ذر ﺗَ َ ` ْ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﺬر ًا ¶ذر ًا ﻧﺬ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻨﺬر ?‬ ‫ﻧﺬ‪w‬ﺮ ? ُﻣ‪ُ T‬‬ ‫¶ذر ? ُ‬ ‫ﻧﺬار ? ُ‬ ‫ﻧﺬر ? ّ ُ‬ ‫ﻧﺬر ﻧﺬر َك ? َا ُ‬ ‫ﻨﺬر ﰲ ٍ‬ ‫و اﻟ ّ ُ‬
‫<‬ ‫§ﲔ ﻻ َ `‬ ‫< ِ َ‬ ‫¶ذر ? َ ‪2‬‬ ‫ﻨﺬرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﺬر و ﺗَ َ ` َ ْ‬ ‫َﻣِ‪h‬ﺬ ُر ? ُﻣ َ ` ُ‬
‫ﻨﺬر ِﻣﻦ ﷲ اﻟ ّﻨﺎذر ‪,‬ﲆ ﶊ ّﺪ و‬ ‫ﻣﻠﻜﻪ و ِ ِ‬
‫َﺑﻘﺎﺋﻪ و اﻧ ّﲈ اﻟ ` َ َ‬ ‫دﻳﻤﻮﻣﺔ ُ ِ ِ‬ ‫ِﰲ َ ْ ُ َ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻذﺧﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ذاﺧﺮ‬ ‫اﻻذﺧﺮ َ ْ‬‫)‪ (141‬ذ خ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ذاﺧﺮ اﻧ َّﻚ‬‫ذاﺧﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ذاﺧﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة `ا>‡ﲑة ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ذ‡ﲑة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاذﺧﺮ ﻓﻮق ّ‬
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‫َاذ‡ﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫‪¹‬ﳯﻤﺎ‬
‫ﻳﺬﺧﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ذ ّﺧﺮ ًا ذاﺧﺮ ًا ذ‡ﲑ ًا ا ﻠ ُﻬ̀ﻢ ? ُ‬
‫ذاﺧﺮ‬ ‫َ ُ‬
‫اذﺧﺮ ?‬ ‫ذ‡ﺎرﺘَﻚ ? َ ُ‬ ‫ذ‡ﲑة ﻳ ّ‬ ‫ا>‡ﲑة ﰲ ٍ‬ ‫>‡ﲑة و ّ ُ‬ ‫ﺗَ َﺬﺧ ْ`ﺮ َت ِ] ّ ِ‬
‫`ﺮت‬ ‫ﻣﺬﺧﺮ ? ُ َﻣﺬﺧ ُ`ﺮ و ﺗَ َﺬﺧ َ ْ‬ ‫‪T‬ﺬﺧﺮ ? َ ِ ُ‬ ‫ذ‡ﲑ ? ُﻣ ُ‬ ‫ذاﺧﺮ ? ُ‬ ‫ذ‡ﺎر ? ُ‬ ‫ُّ‬
‫َﻳﺆدﻩ و‬ ‫‪,‬ﻠﻤﻪ وﻻ ُ ُ‬ ‫ﳾء ِ ْ ِ ِ‬ ‫ﻳﻔﻮت َ ْ ٌ‬ ‫‪/‬ﻮم َﻓﻼ َ ُ ُ‬ ‫ذاﺧﺮ ? ﻗَ ‪ُ 2‬‬‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﳌﻘﺪﺳﺎت ِﻣﻦ ﷲ ّا>اﺧﺮ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻧ ّﲈ ّا>ﺧﺮات ُ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻛﲋ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﰷ ُﺰ و‬ ‫اﻻﻛﲋ َ ْ ُ‬ ‫)‪ (142‬ك ن ز ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫َﲪﺪا َ َﻧﻚ ? ﰷ ُﺰ و َﻫﻠَﻼ َ َﻧﻚ ? ﰷ ُﺰ و َﻛﱪا َ َﻧﻚ ? ﰷ ُﺰ اﻧ َّﻚ ا َﻧﺖ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜﲋ ّﻳﺔ ا‡ﻔ ّ‪/‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻛﲋ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َْاﻛﲋ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻛﲋﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪w‬ﻜﲋ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻛ ّﲋ ًا ﰷ ﺰ ًا ﻛﻨﲒ ًا ا ﻠﻬُ̀ﻢ ? ﰷ ُﺰ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫اﻛﲋ ? ﻛ ّ ُ‬
‫ﻨﺎز‬ ‫ﻨﺎزﺘَﻚ ? َ ُ‬ ‫ﻛﲋة ﻛ ّ ﻳ ّ‬ ‫اﻟﻜﲋة ﰲ ٍ‬ ‫ﻜﲋ َت ِ]ﻟﻜﲋ ّ ِﻳﺔ ا‡ﻔ ّ ِ‪/‬ﺔ و ُ‬ ‫‪ْ ` َ َê‬‬
‫ﻜﲋت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬‫ﻣﻜﲋ و ‪ْ َ ` َ َê‬‬ ‫ﻣﻜﲋ ? ُ َ `‬ ‫ﻨﲒ ? ُﻣ‪T‬ﻜ ُﲋ ? َ ِ ُ‬ ‫? ﰷ ُﺰ ? ﻛ ُ‬
‫‪c‬ﺧﺮﻩ و اﻧ ّﲈ اﻟﻜ‪h‬ﻮز‬ ‫ﳾء َو ٓ ِ َ ُ‬ ‫ﰻ ٍَْ‬ ‫‪c‬ول ُ `‬ ‫ا§ﺪ ْاﻟ ِﺒﺎﰶ \ ` َ‬ ‫? ﰷ ُﺰ ? و ِ ُ‬
‫ا‡ﻔ‪/‬ﺎت ِﻣﻦ ﷲ اﻟﲀ ﺰ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ا ٓﻓﺎق اﺟﺴﺎ‪Y‬ﻢ و اﺟﺴﺎدﱒ و‬
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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﰲ ‪°‬ﻓ©ﺪة اروا‚ﻢ و ٔ‪c‬ﻧﻔﺴﻬﻢ ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻﻋﺼﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻋﺼﻢ َ ْ ُ‬ ‫)‪ (143‬ع ص م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﰡ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎﰡ‬ ‫‪,‬ﺎﰡ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﰡ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﺼﻤﺘ ّﻴﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻋﺼﻤﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫ُﻗﻞ ﷲ َاﻋﺼﻢ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﺼﲈﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﻋﺼﲈً ‪,‬ﺎﺻﲈً ﻋﺼ‪ًü‬‬ ‫ﻳﻌﺼﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻋﺼﻤﺔ ﻋﺼﻤﺘَﻚ‬ ‫اﻟﻌﺼﻤﺔ ﰲ ٍ‬ ‫ُ‬ ‫ﻌﺼﻤ َﺖ ِ] ِ‬
‫ﻟﻌﺼﻤﺔ و‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪,‬ﺎﰡ ﺗَ َ ` ْ‬
‫ﻣﻌﺼﻢ‬
‫ﻣﻌﺼﻢ ? ُ ُ ` ُ‬‫‪T‬ﻌﺼﻢ ? َ ِ ُ‬ ‫ﻋﺼﲓ ? ُﻣ ُ‬ ‫‪,‬ﺎﰡ ? ُ‬ ‫ﻋﺼﺎم ? ُ‬ ‫اﻋﺼﻢ ? ّ ُ‬ ‫?َ ُ‬
‫داﰂ ِﺑﻼ ﻓَ ٍ‪h‬ﺎء و ﻻ‬ ‫‪,‬ﺎﰡ ? َ ِ ُ‬ ‫ﻌﺼﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫و ﺗَ َ ` َ ْ‬
‫ﴪﻣﺪﻳﺔ ِﻣﻦ ﷲ اﳌﻌﺼﻮم ‪,‬ﲆ ﶊ ّﺪ‬ ‫ِﳌﻠﻜﻪ و اﻧ ّﲈ اﻟﻌﺼﻤﺔ اﻟ ` ّ‬ ‫زوال ُ ِ ِ‬‫َ ٍ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻗﺼﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﺼﻢ َ ْ ُ‬ ‫)‪ (144‬ق ص م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻗﺎﰡ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻗﺎﰡ‬ ‫ﻗﺎﰡ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﰡ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اَﻟﻘﺼﻤﻴﺔ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻗﺼﻢ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاﻗﺼﻢ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻗﺼﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
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‫ﻳﻘﺼﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻗﺼﲈً ﻗﺎﺻﲈً ﻗﺼ‪ ًü‬ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫اﻗﺼﻢ ?‬‫ﻗﺼﻢ ﻗﺼﻤﺘَﻚ ? َ ُ‬ ‫اﻟﻘﺼﻢ ﰲ ٍ‬ ‫ﻟﻘﺼﻢ و ُ‬ ‫ﻘﺼﻤ َﺖ ِ] ِ‬ ‫ﻗﺎﰡ ﺗَ َ ` ْ‬
‫ُ‬
‫ﻘﺼﻤﺖ و‬ ‫ﻣﻘﺼﻢ و ﺗَ َ ` َ ْ‬ ‫‪T‬ﻘﺼﻢ ? َ ِ ُ‬
‫ﻣﻘﺼﻢ ? ُ َ ` ُ‬ ‫ﻗﺼﲓ ? ُﻣ ُ‬ ‫ﻗﺎﰡ ? ُ‬ ‫ﻗﺼﺎم ? ُ‬ ‫ّ ُ‬
‫ﺜ‪? U‬‬ ‫ﳾء ِﳈ ْ ِ ِ‬‫•ﲑ َﺷ ِ‪/ٍ ¤‬ﻪ وﻻ َ َْ‬ ‫ﲳﺪ ِْﻣﻦ َ ْ ِ‬ ‫ﻗﺎﰡ ? َ َ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻟﻮﺻﻔﻪ و اﻧ ّﲈ اﻟﻘﺎﲳﺔ ا ّﻟﻈﻬﺮ ِﻣﻦ‬ ‫ﲀن ِ َ ِ ِ‬ ‫ﻛﻔﺆﻩ َوﻻ َﻣ َ َ‬ ‫ﳾء ُ ْ َ ُ‬‫رئ َﻓﻼ َ ْ َ‬ ‫]ِ ُ‬
‫ﷲ اﻟﻘﺎﰡ ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺳﲅ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﺳﺎﱂ‬ ‫)‪ (145‬س ل م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﺳﲅ َ ْ ُ‬
‫ﺳﺎﱂ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﺳﺎﱂ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺳﺎﱂ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺴﻼﻣﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺳﻼم ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﺳﲅ ﻓﻮق ّ‬
‫َاﺳﻼﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺳﺎﳌﺎ ﺳﻠ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺳﺎﱂ‬ ‫ﺳﻠﲈً ً‬ ‫ﺴﲅ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪ُ َÅ‬‬
‫اﺳﲅ ? ّ ُ‬
‫ﺳﻼم‬ ‫ﺳﻼم ﺳﻼﻣَﻚ ? َ ُ‬ ‫ﺴﻼم ﰲ ٍ‬ ‫ﻼم و اﻟ ّ ُ‬ ‫ﺴﻠﻤ َﺖ ِ]ﻟّﺴ ِ‬ ‫‪ْ ` َ َJ‬‬
‫ﺴﻠﻤﺖ و‬ ‫ﺴﲅ و ‪ْ َ ` َ َ J‬‬ ‫ﺴﲅ ? ُﻣ َ ` ُ‬ ‫ﺴﲅ ? َﻣ ِ ُ‬ ‫ﺳﻠﲓ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎﱂ ? ُ‬ ‫? ُ‬
‫ﺒﲑ \‪َ ْ c‬ﻧﺖ َ ّا>ي ﻻ ﲥَ ْ َ ِﺘﺪي اﻟُُْﻘﻠﻮب َ ْ ِ‬
‫ِﻟﻮﺻﻒ‬ ‫ﺳﺎﱂ ? َﻛ ِ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻋﻈ َﻤِﺘﻪ و اﻧ ّﲈ اﻟ ّﺴﻼم ِﻣﻦ ﷲ اﻟ ّﺴﻼم ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ََ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
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‫ﻆ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻆ َْ‬

‫اﻻﺣﻔ ُ‬ ‫)‪ (146‬ح ف ظ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫اﻻﺣﻔ ُ‬
‫§ﺎﻓﻆُ و َﲪﺪا َ َﻧﻚ ? §ﺎﻓﻆُ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎﻓﻆُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﻓﻆُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﰻ ذى ﺣﻔﻆِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳊﺎﻓﻈﺔ ُﻗﻞ ﷲ َاﺣﻔﻆ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﻔﺎﻇﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺣﻔﻈﺎ ً‬
‫§ﺎﻓﻈﺎ‬ ‫‪¹‬ﳯﻤﺎ َﳛﻔﻆُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻆ ﰲ ﺣﻔ ٍ‬
‫ﻆ‬ ‫‪/‬ﻈﺎ ا ﻠﻬُ̀ﻢ ? §ﺎﻓﻆُ َ َﲢ`ْﻔﻈَﺖ ِ]ﳊﻔﻆِ و اﳊﻔ ُ‬ ‫ﺣﻔ ً‬
‫ﺣﻔﺎظ ? §ﺎﻓﻆُ ? ﺣﻔ‪/‬ﻆُ ? ُﻣ‪T‬ﺤﻔﻆُ ?‬ ‫ﻆ? ّ‬ ‫ﺣﻔﻈَﻚ ? َاﺣﻔ ُ‬
‫ﻔﻈﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎﻓﻆُ ? ِ َ‬
‫]ريء‬ ‫ﻆ و ََﲢ ` َ ْ‬ ‫ﻣﺤﻔ` ُ‬ ‫َ ِ‬
‫ﻣﺤﻔﻆُ ? ُ َ‬
‫•ﲑﻩ ِﲝﻖ اﻋﻮذ ِ]‘ و اﺳ‪o‬ﺘﺤﻔﻆ‬ ‫¸ﺎل َ‡ﻼ ِ ْﻣﻦ َ ْ ِ ِ‬ ‫ﻨﻔﻮس ِﺑﻼ ِﻣ ٍ‬
‫اﻟ ‪ِ ُ 2‬‬
‫ِ]‘ و اﺳ‪o‬ﺘﻜﻔﻲ ِ]‘ و اﺳ‪hþ‬ﴫ ِ]‘ و اﺳﱰﻓﻊ ِ]‘ و اﺳ‪hþ‬ﻮر‬
‫ِﺑﺬ=ﺮ ﷲ ا ﻠ ّﻬﻢ اﺣﻔﻈﲏ ِﺑـﺤﻮ• و اﺣﻔﻈﲏ ِﺑﻘ ّﻮﺗﻚ و اﺣﻔﻈﲏ‬
‫ﺑﻌﻠﻮك و اﺣﻔﻈﲏ ِﺑﻌﻈﻤﺘﻚ اﻋﻮذ ِﺑﻚ ? إﻟﻬ‪è‬ﻲ ِﻣﻦ اﻟﻨّﻔﺎ¦ت و‬ ‫ِ ّ‬
‫اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ و اﻟﻌﻔﺎرﻳﺖ و ‪°‬ﻏﻮال و ‪°‬ﻣﺮاد و ‪°‬ﺟ‪h‬ﺎن و‬
‫اﻻﺴﺎن و ا ٓﻓﺎق و ‪°‬رواح و ‪°‬ﻧﻔﺎس و ا ٓﻓﺎت و ‪°‬ﻣﺮاض‬ ‫ٕ‪O‬‬
‫ﺒˆ? و اﻟ ّﺴﺎﺣﺮ‪w‬ﻦ و اﳌﺆﺗﻔﲀﺗﲔ و اﺣﻔﻈﲏ و اﻧﴫﱐ‬ ‫و اﻟ ٓ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ? ﷲ‬ ‫]ﺳﻚ ‪°‬ﻋﻈﻢ ﰲ ّ‬ ‫ِ َ‬
‫ٓ‪c‬ﻣﲔ و ِﲝﻖ ﻫﻮ اﳌﺴ‪o‬ﺘﻌﺎن ا ﻠ ّﻬﻢ اﺣﻔﻈﲏ ﻣﻦ ﴍور اﻟ ّﻨﺎس و‬
‫ﰻ ﺷﺊ و‬ ‫=ﻴﺪ اﻟﻮﺳﻮاس اﳋﻨﺎس و اﻧﴫﱐ و اﲨﻊ ﱄ اﺳ‪o‬ﺒﺎب ّ‬
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‫ﰻ ٍ¶ر ﻗﺪ‬ ‫اﺣﻔﻈﲏ ? ﷲ و ِﲝﻖ ّٕا¶ ﻧﻌﻮذ ]‘ ّاﻟﺮﲪﻦ ﻣﻦ ّ‬

‫‪/‬ﻈﺎ و اﻧ ّﲈ اﳊﻔﻆ ِﻣﻦ ﷲ‬ ‫ا§ﺎط ﲠﺎ ‪,‬ﻠﲈً اﻧ ّﻪ ﰷن ‪,‬ﲆ ﳇّﺸﺊ ﺣﻔ ً‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﳊﺎﻓﻆ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﺷﻜﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺷﻜﺮ َ ْ ُ‬‫)‪ (147‬ش ك ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﻛـﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎﻛـﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻛـﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎﻛـﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫ﺷﻜﺮة ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺸﻜﻮرة ُﻗﻞ ﷲ َاﺷﻜﺮ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﲀرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺷﻜﺮ ًا ﺷﺎ=ﺮ ًا‬ ‫ﺸﻜﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺷﻜﺮ‬‫ﺸﻜﺮ ﰲ ٍ‬ ‫ﺸﻜﺮ َت ِ]ﻟ ّ ِ‬
‫ﺸﻜﺮ و اﻟ ّ ُ‬ ‫ﺷﺎﻛـﺮ ‪ْ ` َ َ J‬‬
‫ﺷﻜﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺸﻜﺮ ?‬ ‫ﺷﻜﲑ ? ُﻣ‪ُ þ‬‬ ‫ﺷﺎﻛـﺮ ? ُ‬ ‫ﺷﲀر ? ُ‬ ‫اﺷﻜﺮ ? ّ ُ‬ ‫ﺷﻜﺮ َك ? َ ُ‬
‫ﺸﻜﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺷﺎﻛـُﺮ ? ِزاﰾ‬ ‫ﺸﻜﺮ و ‪ْ َ ` َ َ J‬‬ ‫ﴩ ? ُﻣ َ ` ُ‬ ‫َﻣﻜ ِ ُ‬
‫ﺑﻘﺪﺳﻪ و اﻧ ّﲈ اﻟ ّﺸﻜﺮ ِﻣﻦ ﷲ اﻟ ّﺸﻜﻮر ‪,‬ﲆ‬ ‫‪c‬ﻓﺔ ِ ُ ْ ِ ِ‬
‫ﰻ ٍَٓ‬ ‫` ُِ‬
‫اﻟﻄﺎﻫﺮ ِ ْﻣﻦ ُ ِ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺿﺎرر‬‫اﻻﴐر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (148‬ض ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﴐر َ ْ‬
‫ﺿﺎرر اﻧ َّﻚ‬ ‫ﺿﺎرر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺿﺎرر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﴬورة ُﻗﻞ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﴐر ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﴐر ﻓﻮق ّ‬

‫ﺳﻠﻄﺎن َاﴐارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺿﺎررا ﴐ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ‬ ‫ً‬ ‫‪¹‬ﳯﻤﺎ َﻳﴬ ُر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﴐرا‬ ‫ﻣﺎ ﺑ ّ‬
‫ﴐر ﴐراﺗَﻚ ? َ ُ‬
‫اﴐر‬ ‫اﻟﴬر ﰲ ٍ‬ ‫ﴬر َت ِ]ّﻟﴬر و ّ ُ‬ ‫ﺿﺎرر ﺗَ َ ` ْ‬
‫? ُ‬
‫ﻣﴬر و‬ ‫ﻣﴬر ? ُ َ ` ُ‬ ‫‪T‬ﴬر ? َ ِ ُ‬ ‫ﺿﺎرر ? ﴐ ُ‪w‬ﺮ ? ُﻣ ُ‬ ‫ﴐ ُار ? ُ‬ ‫? ّ‬
‫‡ﻠﻖ ِ ْﻣﻦ‬ ‫ﺳﻊ ِﻟﲈ َ َ َ‬ ‫ﺿﺎرر ? ِﰷﰲ ْاﻟﻮا ِ ُ‬ ‫ﴬرت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ ْ‬
‫اﻟﻀﺎرر ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل‬ ‫اﻟﴬر ِﻣﻦ ﷲ ّ‬ ‫ﻓﻀ‪ U‬و اﻧ ّﲈ ّ‬ ‫َﻋﻄﺎ? َ ْ ِ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪‡c‬ﺬ و‬ ‫اﻻ‡ﺬ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫اﻻ‡ﺬ َ ْ ُ‬ ‫)‪ (149‬ا خ ذ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪‡c‬ﺬ اﻧ َّﻚ ا َﻧﺖ‬ ‫‡ﺬ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪‡c‬ﺬ و َﻫﻠَﻼ َ َﻧﻚ ? ‪ُ ٓ c‬‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻻ‡ﺬﻳﺔ ُﻗﻞ ﷲ َا‡ﺬ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة َ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‡ﺎذﻩ‬ ‫اﲣﺬة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﳜﺬ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺌ‪N‬ﺬ َت‬ ‫‪‡c‬ﺬ ﺗَ َ ` ْ‬ ‫‪/‬ﺬا ا ﻠﻬُ̀ﻢ ? ٓ ُ‬ ‫‪‡c‬ﺬا اﺧ ً‬‫ا‡ﺬا ٓ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪‡c‬ﺬ ?‬ ‫‪‡c‬ﺎذ ? ٓ ُ‬ ‫ا‡ﺬ ? ٔ ّ ُ‬ ‫‡ﺬرة ا‡ﺬﻳ ّﺘَﻚ ? َ ُ‬ ‫اﳋﺬة ﰲ ٍ‬ ‫ﳋﺬة و ُ‬ ‫ِ] ِ‬
‫ﺌ‪N‬ﺬت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َ ِ ‪2‬‬
‫ﻧﻘﻲ‬ ‫ﻣ&‡ﺬ ? ُ \ ` ُ‬
‫ﻣ&‡ﺬ و ﺗَ َ ` َ ْ‬ ‫‪‡&T‬ﺬ ? َ ٔ ِ ُ‬ ‫اﺧ ُ‪/‬ﺬ ? ُﻣ ٔ ُ‬
‫ﻫ–‬ ‫اﻻ‡ﺬ و َ َ‬ ‫ﻓﻌﺎ• و اﻧ ّﲈ َ َ‬ ‫ﳜﺎﻟﻄﻪ َ َ‬
‫ﺟﻮر َو َ ْﻟﻢ َ ْ‪w‬ﺮﺿَ ُﻪ َو َ ْﻟﻢ ُ َ ِ ْ ُ‬‫ﰻ ٍَْ‬ ‫ِ ْﻣﻦ ُ ِ ّ‬

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‫ِﻣﻦ ﷲ ا ٓ‡ﺪ ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫]‪,‬ﺪ و‬ ‫اﻻﺑﻌﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (150‬ب ع د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﺑﻌﺪ َ ْ ُ‬
‫]‪,‬ﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫]‪,‬ﺪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]‪,‬ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ُﺒﻌﺪة ُﻗﻞ ﷲ َاﺑﻌﺪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻌﺎدﻩ‬ ‫ﺑﻌﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ُ ِ‬ ‫ﻓﻮق ّ‬
‫ﺒﻌﺪ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ ُ‬
‫ﺒﻌﺪ‬‫ﺒﻌﺪ َت ِ]ﻟ ُ ِ‬ ‫]‪,‬ﺪ ﺗَ َ ` ْ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫]‪,‬ﺪا ﺑﻌ ً‬
‫ﺑﻌﺪا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺒﻌﺪ ?‬ ‫]‪,‬ﺪ ? ﺑﻌ ُﻴﺪ ? ُﻣ‪ُ T‬‬ ‫ﺑﻌﺎد ? ُ‬ ‫ﺑﻌﺪ ُﺑﻌﺪ َك ? َ ُ‬
‫اﺑﻌﺪ ? ّ ُ‬ ‫ﺒﻌﺪ ﰲ ُ ٍ‬ ‫و اﻟ ُ ُ‬
‫‪h‬ﺎن \‪َ ْ c‬ﻧﺖ ` ِا>ي‬ ‫]‪,‬ﺪ ? َﺣ ` ُ‬‫ﺒﻌﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫·ﻌﺪ و ﺗَ َ ` َ ْ‬‫·ﻌﺪ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﳾء َر ْ َﲪُُﺘﻪ و اﻧ ّﲈ اﻟ ُﺒﻌﺪ ِﻣﻦ ﷲ اﻟﺒﺎ‪,‬ﺪ ‪,‬ﲆ ﶊ ّﺪ و‬ ‫ﰻ َ ُ ٍّ‬ ‫َِْ َ‬
‫وﺳﻌﺖ ُ `‬
‫ﰻ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ِ j‬ﻣﻦ ا‪,‬ﺪاﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴍف ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴍف َ ْ ُ‬ ‫)‪ (151‬ش ر ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎرف و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎرف و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎرف و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎرف اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﴍف ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﴩﻳﻔﺔ ُﻗﻞ ﷲ َاﴍف ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴍاﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴍ ًﻓﺎ ﺷﺎر ًﻓﺎ‬ ‫ﴩف ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﴍف‬ ‫ﴩف ﰲ ٍ‬ ‫ﴩف و اﻟ ّ ُ‬ ‫ﴩ ْﻓ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺷﺎرف ‪` َ َ J‬‬ ‫ﴍ ًﻳﻔﺎ ا ﻠﻬُ̀ﻢ ? ُ‬

‫ﴩف ?‬ ‫ﺷﺎرف ? ﴍ ُﻳﻒ ? ُﻣ‪ُ þ‬‬ ‫ﴍ ُاف ? ُ‬ ‫اﴍف ? ّ‬ ‫ﴍﻓَﻚ ? َ ُ‬
‫‪h‬ﺎن ذا‬ ‫ﺷﺎرف ? َﻣ ` ُ‬ ‫ﻓﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴩَ ْ‬ ‫ﴩف و ‪` َ َ J‬‬ ‫ﴩف ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﻓﻚ‬‫ﴍِ َ‬ ‫اﺳﺎ• ِ ْﻣﻦ َ َ‬ ‫اﻟ‪N‬ﻼﺋﻖ َﻣ ‪hُ 2‬ﻪ ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬ ‫ﺴﺎن َ ْﻗﺪ َ `ﰪ ْ َ ِ ِ‬ ‫ٕاﻻ ْﺣ ِ‬
‫ﳇﻪ و اﻧ ّﲈ‬ ‫ﻓﻚ ُ ِ ّ ِ‬
‫ﴩِ َ‬ ‫ﻓﻚ َﴍ ٌﻳﻒ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ‬
‫اﺳﺎ• ِ‪َ َ È‬‬ ‫ﴍِ َ‬ ‫ﰻ ََ‬ ‫ﴍِ ِﻓﻪ َو ُ ‪2‬‬ ‫ِ َ] ْ َ‬
‫اﻟ ّﴩف ِﻣﻦ ﷲ اﻟ ّﴩﻳﻒ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻛﻔﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻛﻔﻰء َ ْ ُ‬ ‫)‪ (152‬ك ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷﰲ اﻧ َّﻚ‬ ‫ﰷﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰷﰲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜﻔﺎﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﰷﰲ ْﻟﻦ ُ ِ َ‬ ‫َاﻛﻔﻰ ﻓﻮق ّ‬
‫َاﻛﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﰷﰲ ‪ََê‬ﻜﻔ`ْ‪َ/‬ﺖ‬ ‫‪w‬ﻜﻔﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻛﻔ ً‪/‬ﺎ ﰷﻓ ً‪/‬ﺎ ﻛﻔ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﰷﰲ ?‬ ‫ﻛﻔﺎء ? ُ‬ ‫اﻛﻔﻰ ? ُّ‬ ‫َ‬
‫ﻛﻔﺎﻳﺔ ﻛﻔﺎﻳ ّﺘَﻚ ? ُ‬ ‫اﻟﻜﻔﺎﻳﺔ ﰲ ٍ‬ ‫ُ‬ ‫ِ] ِ‬
‫ﻟﻜﻔﺎﻳﺔ و‬
‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰷﰲ‬ ‫ﻣﻜﻔﻲ و ََ‪ê‬ﻜﻔ` َ ْ‬
‫ﻣﻜﻔﻲ ? ُ َ ` ُ‬ ‫‪T‬ﻜﻔﻲ ? َ ِ ُ‬ ‫ﻛﻔﲖ ? ُﻣ ُ‬ ‫ُ‬
‫‡ﺎﺿﻌﺎ َِﻟﺮ ْﻫ َﺒ ِ ِﺘﻪ و اﻧ ّﲈ اﻟﻜﻔﺎﻳﺔ ِﻣﻦ ﷲ‬ ‫ﻳﻘﻮم َ ِ ً‬ ‫ﰻ َُ ُ‬ ‫ﺒﺎد ُ ‪2‬‬ ‫د?ن ا ْ ِﻟﻌ ِ‬
‫? َ` َ‬
‫اﻟﲀﰲ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
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‫داﻋﻲ‬‫ُ‬ ‫?‬ ‫َ‬

‫ﻧﻚ‬ ‫َ‬ ‫ﺎ‬ ‫ﺒ“‬ ‫‪o‬‬ ‫ﺳ‬‫ُ‬ ‫اﻻدﻋﻰء‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫اﻻدﻋﻰء‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫َ‬
‫ا•‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (153‬د اع ﷲ‬
‫داﻋﻲ اﻧ َّﻚ‬ ‫داﻋﻲ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داﻋﻲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا‪-‬ﻋﻮﻴﺔ ُﻗﻞ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ﺗ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫دﻋﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َادﻋﻰ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاد‪,‬ﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫دﻋﻮ? ا ﻠﻬُ̀ﻢ ?‬ ‫دﻋﻮ ًا داﻋ ًﻴﺎ ً‬ ‫ﻳﺪﻋﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫ادﻋﻰء ?‬ ‫دﻋﻮة دﻋﻮﺗَﻚ ? َ ُ‬ ‫ا‪-‬ﻋﻮة ﰲ ٍ‬ ‫ُ‬ ‫‪-‬ﻋﻮة و‬ ‫داﻋﻲ ﺗَ َﺪ `ﻋﺌ َﺖ ِ] ّ ِ‬ ‫ُ‬
‫ﺌﺖ‬ ‫ﻣﺪﻋﻲ و ﺗَ َﺪ `ﻋ َ ْ‬ ‫ﻣﺪﻋﻲ ? ُ َ ` ُ‬ ‫ﻋﻲ ? َ ِ ُ‬ ‫دﻋﲖ ? ُﻣ‪T‬ﺪ ُ‬ ‫داﻋﻲ ? ُ‬ ‫د‪,‬ﺎء ? ُ‬ ‫ُّ‬
‫ﰻ‬ ‫رض و ُ ‪2‬‬ ‫‡ﺎﻟﻖ َ ْﻣﻦ ﰲ اﻟ `ﺴﲈو ِات َوا ٔ ْ ِ‬ ‫داﻋﻲ ? ِ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺘﺼﺪﻗﻦ‬ ‫ﰻ اﳋﻠﻖ ﻟ ّ‬ ‫ا‪-‬اﻋﻲ ‪,‬ﲆ ّ‬ ‫ُ‬ ‫ّ‬ ‫ﷲ‬ ‫ﻣﻦ‬ ‫ِ‬ ‫ا‪-‬ﻋﻮة‬ ‫ّ‬ ‫ّﲈ‬ ‫ﻧ‬‫ا‬ ‫و‬ ‫ﻣﻌﺎدﻩ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫ِ‬
‫ﻴﻪ‬‫ْ‬ ‫َ‬ ‫اﻟ‬
‫ُ‬ ‫ُ‬ ‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫و ﻟ‪þ‬ﺸﻬﺪن ِ]ﻣﺮ ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى‬
‫ﻓﺎﳖﻢ اﳌﻈﺎﻫﺮ ‪°‬رﰷن‬ ‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ّ‬ ‫‪j‬ﰲ ّ‬
‫‪°‬رﺑﻌﺔ ﻟ‪þ‬ﺴ‪·¹‬ﺢ اﻟﻔﺎﻃﻤﺔ‪.‬‬
‫اﻻرﻫﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﻫﺐ َ ْ ُ‬ ‫)‪ (154‬ر ه ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻫﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﻫﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﻫﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕا ّﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﻫﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ر ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﰻ ذى رﻫ ِﺒﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺮاﻫﺒ ّﻴﺔ ُﻗﻞ ﷲ َارﻫﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﻫﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪w‬ﺮﻫﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رﻫ ّ ًﺒﺎ راﻫ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫اﻫﺐ ‪َ َê‬ﺮ `ﻫ ْﺒ َﺖ ِ] ّﻟﺮﻫِﺒﺔ و ّاﻟﺮﻫ ُﺒﺔ ﰲ رﻫ ٍﺒﺔ رﻫﺒﺘَﻚ‬ ‫رﻫﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫ﻣﺮﻫﺐ ?‬ ‫ﻣﱰﻫﺐ ? َ ُ‬ ‫ﻴﺐ ? ُ ُ‬ ‫اﻫﺐ ? رﻫ ُ‬ ‫رﻫﺎب ?ر ُ‬ ‫ارﻫﺐ ? ّ ُ‬ ‫? َ ُ‬
‫ﰻ َِ ٍ‬
‫ﴏﱗ‬ ‫رﺣﲓ ُ ِ ّ‬‫اﻫﺐ ? َ ِ َ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﻫﺐ و ‪َ َê‬ﺮ `ﻫ َ ْ‬ ‫َُ ` ُ‬
‫وﻣﻌ‪Š‬ﺎذُﻩ و اﻧ ّﲈ `اﻟﺮﻫﺒﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﻫﺐ ‪,‬ﲆ‬ ‫‪‹/‬ﺎﺛ‪Š‬ﻪ َ َ َ‬ ‫وﻣﻜﺮوب َو ِﻏ َ ُ‬ ‫َ َ ُْ ٍ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻜﻔﺎر ِ]ﻣﺮ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫ُّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﻗﺼﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (155‬ق ص د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻗﺼﺪ َ ْ‬
‫ﻗﺎﺻﺪ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎﺻﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﺻﺪ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﻗﺎﺻﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﻗﺼﺪ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫اﻟﻘﺎﺻﺪة ُﻗﻞ ﷲ َاﻗﺼﺪ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺼﺪﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻗﺼﺪا ً‬
‫ﻗﺎﺻﺪا‬ ‫ﻳﻘﺼﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻗﺼﺪ ﻗﺼﺪ َك‬ ‫اﻟﻘﺼﺪ ﰲ ٍ‬ ‫ﻟﻘﺼﺪ و ُ‬ ‫ﻘﺼﺪ َت ِ] ِ‬ ‫ﻗﺎﺻﺪ ﺗَ َ ` ْ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻗﺼ ً‬
‫ﻣﻘﺼﺪ ? ُ َ ` ُ‬
‫ﻣﻘﺼﺪ‬ ‫‪T‬ﻘﺼﺪ ? َ ِ ُ‬ ‫ﻗﺎﺻﺪ ? ﻗﺼ ُﻴﺪ ? ُﻣ ُ‬ ‫ﻗﺼﺎد ? ُ‬ ‫اﻗﺼﺪ ? ّ ُ‬ ‫?َ ُ‬
‫ﺴﻦ‬ ‫ﺗـﺼﻒ ا \ﻟْ ُ ُ‬ ‫‪E‬م َﻓ‪Œ‬ﻼ َ ِ ُ‬ ‫ﻘﺼﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻗﺎﺻﺪ ? َ ‪2‬‬ ‫و ﺗَ َ ` َ ْ‬
‫وﻋـﺰﻩ ﻓَﺴ‪o‬ﺒ“ﺎن َﻣﻦ ﻣ‪h‬ﳤ‪è‬ﻲ ﻃﺎﻟﺒﻴﻪ و ﻣﺼﲑ‬ ‫@ﻼ• َ ُ ْ ِ ِ‬
‫وﻣﻠﻜﻪ َ ِ ِّ ِ‬ ‫ُﻛ ْ َﻨﻪ َ ِ ِ‬
‫ِﻣﻦ ﻗﺼﺪﻩ اﱃ ﻧﻮرﻩ و اﻧ ّﲈ اﻟﻘﺼﺪ ِﻣﻦ ﷲ اﻟﻘﺎﺻﺪ ‪,‬ﲆ ﺣﻘ‪/‬ﻘﺔ‬
‫‪°‬ﻣﺮ ﶈّﻤﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
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‫اﻻﻓﻄﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻓﻄﺮ َ ْ ُ‬ ‫)‪ (156‬ف ط ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫ﻓﺎﻃﺮ‬‫ﺎﻃﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﻃﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ﻓ ُ‬ ‫ﻓﺎﻃﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﻃﺮ ّﻳﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻓﻄﺮة ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاﻓﻄﺮ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻓﻄﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻳﻔﻄﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻓﻄﺮ ًا ﻓﺎﻃﺮ ًا ﻓﻄﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﺑ ّ‬
‫اﻓﻄﺮ ?‬ ‫ﻓﻄﺎرﺘَﻚ ? َ ُ‬ ‫ﻓﻄﺮة ﻳ ّ‬ ‫اﻟﻔﻄﺮة ﰲ ٍ‬ ‫ﻟﻔﻄﺮة و ُ‬ ‫ﻔﻄﺮ َت ِ] ِ‬ ‫ﻓﺎﻃﺮ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﻔﻄﺮت و‬ ‫ﻣﻔﻄﺮ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﻄﺮ ? ُ َ ` ُ‬ ‫‪T‬ﻔﻄﺮ ? َ ِ ُ‬
‫ﻓﻄﲑ ? ُﻣ ُ‬ ‫ﻓﺎﻃﺮ ? ُ‬ ‫ﻓﻄﺎر ? ُ‬ ‫ّ ُ‬
‫ﻋﻮ¶ ِ ْﻣﻦ‬ ‫·ﺪع اﻟْ َ َ ِ‬
‫ﺒﺪاﺋﻊ ِ َ ْﻟﻢ ﻳ َ ْﺒﻎ ِ ِﰲ ٕ‪O‬اﺸﺎ ِﲛﺎ َ ْ َ ً‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻓﺎﻃﺮ َ? ُﻣ ْ ِ َ‬
‫اﶈﻤﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫‡ﻠﻘﻪ و اﻧ ّﲈ اﻟﻔﻄﺮة ِﻣﻦ ﷲ اﻟﻔﺎﻃﺮ ‪,‬ﲆ ﺣﻘ‪/‬ﻘﺔ ّ‬ ‫َِْ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲯﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲯﺮ َ ْ ُ‬ ‫)‪ (157‬س خ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎﺧﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﺧﺮ و ََﻫﻠﻼََﻧﻚ ? ُ‬ ‫ﺳﺎﺧﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﺧﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﲯﺮ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ‪ّ þ‬ﺴ‪N‬ﲑة ُﻗﻞ ﷲ َاﲯﺮ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲯﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﲯﺮ ًا ﺳﺎﺧﺮ ًا‬ ‫ﺴﺨﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲯﺮ‬ ‫ﺴﺨﺮ ﰲ ٍ‬ ‫ﺴﺨﺮ و اﻟ ّ ُ‬ ‫ﺴﺨﺮ َت ِ]ﻟ ّ ِ‬ ‫ﺳﺎﺧﺮ ‪ْ ` َ َ J‬‬‫ﲯﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
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‫ﺴﺨﺮ ? َﻣ ِ ُ‬
‫ﺴﺨﺮ‬ ‫ﲯﲑ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎﺧﺮ ? ُ‬ ‫ﲯﺎر ? ُ‬ ‫اﲯﺮ ? ّ ُ‬ ‫ﲯﺮ َك ? َ ُ‬
‫ﻴﻮب َﻓﻼ‬ ‫‪,‬ﻼم اﻟ ُﻐ ُ ِ‬‫ﺳﺎﺧﺮ ? َ ّ َ‬ ‫ﺴﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ُ‬ ‫ﺴﺨﺮ و ‪ْ َ ` َ َ J‬‬ ‫? ُﻣ َ ` ُ‬
‫ﺣﻔﻈﻪ و اﻧ ّﲈ اﻟ‪ّ þ‬ﺴ‪N‬ﲑات ِﻣﻦ ﷲ اﻟ ّﺴﺎﺧﺮ ‪,‬ﲆ‬ ‫ﳾء ِ ْﻣﻦ ِ ْ ِ‬ ‫ﺆدﻩ َ ْ ٌ‬ ‫ﻳَ ُ ُ ُ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ﺴﺨﺮ ﰲ ‪°‬رض و ا ﻠﻌﻨﺔ ‪,‬ﻠﳱﻢ ِٕ]ﰟ ّ‬ ‫ﰻ ّاﻟﻈﺎﱂ اﳌ ِّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺴﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫ﺴﺐ َاﻻ ْﺣ ُ‬ ‫)‪ (158‬ح س ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ ُ‬
‫§ﺎﺳﺐ و‬ ‫ُ‬ ‫§ﺎﺳﺐ و َﻫﻠَﻼ َ َﻧﻚ ?‬‫ُ‬ ‫§ﺎﺳﺐ و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬ ‫?‬
‫§ﺎﺳﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و‬ ‫ُ‬ ‫َﻛﱪا َ َﻧﻚ ?‬
‫ﺴﺐ ْﻟﻦ‬ ‫ﰻ ذى ﺣ ِ‬ ‫ُ َﻫﻮ ﴭﺮة اﳊﺴ‪·¹‬ﺔ ُﻗﻞ ﷲ َاﺣﺴﺐ ﻓﻮق ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺴﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫ُ َِ‬
‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴﺤﺒﻪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ‬ ‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫§ﺎﺳﺐ َ َﲢ̀ﺴْ‪َ¤‬ﺖ‬ ‫ُ‬ ‫اﻧ ّﻪ ﰷن ﺣّﺴ‪ً o‬ﺒﺎ §ﺎﺳ‪ً o‬ﺒﺎ ﺣﺴ‪·ً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ?‬
‫ﺴﺐ ?‬ ‫ﺴﺎب ﺣﺴﺎﺑﺘَﻚ ? َاﺣ ُ‬ ‫ﺴﺎب ﰲ ﺣ ٍ‬ ‫ﺴﺎب و اﳊ ُ‬ ‫ِ]ﳊ ِ‬
‫ﺴﺐ ?‬ ‫ﺴﺐ ? َﻣﺤ ِ ُ‬ ‫‪¹‬ﺐ ? ُﻣ‪T‬ﺤ ُ‬ ‫§ﺎﺳﺐ ? ﺣﺴ ُ‬ ‫ُ‬ ‫ﺴﺎب ?‬ ‫ﺣّ ُ‬
‫§ﻠﲓ َذا ا ٔ َ ِ¶ة َﻓﻼ‬ ‫§ﺎﺳﺐ ? َ ِ ُ‬
‫ُ‬ ‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺴﺐ و َ َﲢ̀ﺴ َ ْ‬ ‫ُﻣ َﺤ ` ُ‬
‫ﰻ‬‫اﳊﺎﺳﺐ ‪,‬ﲆ ّ‬ ‫ُ‬ ‫‡ﻠﻘﻪ و اﻧ ّﲈ اﳊﺴﺎب ِﻣﻦ ﷲ‬ ‫ﳾء ِ ْﻣﻦ َ ْ ِ ِ‬ ‫ﻳﻌﺎد• َ ْ ٌ‬‫ُ ِ ُُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﳉﻦ و ا ٕﻻ‪O‬ﺲ ِٕ]ﰟ ّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
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‫اﻻ@ﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫@ﺎ‪‰‬ﺮ‬ ‫اﻻ@ﱪ َ ْ ُ‬ ‫)‪ (159‬ج ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫@ﺎ‪‰‬ﺮ اﻧ َّﻚ‬ ‫@ﺎ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? @ﺎ ُ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉ ّﺒﺎرﻳﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫@ﱪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َا@ﱪ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺟ·ﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲡﱪ َت‬ ‫ﳚﱪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن @ ّﱪ ًا @ﺎ‪‰‬ﺮ ًا ﺟ·ﲑ ًا ا ﻠﻬُ̀ﻢ ? @ﺎ ُ‪‰‬ﺮ َ َ ` ْ‬ ‫َ ُ‬
‫ا@ﱪ ? ﺟ ّ ُ·ﺎر ?‬ ‫·ﺎرﺘَﻚ ? َ ُ‬ ‫@ﱪوت ﺟ ّ ﻳ ّ‬ ‫ٍ‬ ‫اﳉﱪوت ﰲ‬ ‫ُ‬ ‫ِ] ِ‬
‫ﳉﱪوت و‬
‫ﲡﱪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣ‪Ù‬ﱪ و َ َ ` َ ْ‬ ‫ﻣ‪Ù‬ﱪ ? ُ َ ` ُ‬ ‫‪ÙT‬ﱪ ? َ ِ ُ‬ ‫@ﺎ ُ‪‰‬ﺮ ? ﺟ ُ·ﲑ ? ُﻣ ُ‬
‫ﻣ‪N‬ﺎﻓَ ِ ِ‪T‬ﻪ و‬ ‫‪-‬ﻋ َﻮ ِ ِﺗﻪ ِ ْﻣﻦ َ َ‬ ‫‪‰‬ﺮز ْ َ ِ ُ‬
‫اﻟ‪N‬ﻼﺋﻖ ِ َ ْ‬ ‫? @ﺎ ُ‪‰‬ﺮ َ? ُ ِﻣﻌ َﻴﺪ ﻣﺎ \‪ْ c‬ﻓ ُ‪h‬ﺎﻩ ٕاذا َ َ َ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﰻ اﳋﻠﻖ ِٕ]ﰟ ّ‬ ‫اﻧ ّﲈ اﳉ ّﺒﺎرة ِﻣﻦ ﷲ اﳉ ّﺒﺎر ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﻬﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻣﺎﻫﻞ‬ ‫ﻬﻞ َاﻻ ْﻣ ُ‬ ‫)‪ (160‬م ه ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْﻣ ُ‬
‫ﻣﺎﻫﻞ اﻧ َّﻚ‬ ‫ﻣﺎﻫﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎﻫﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﳣﻬ‪ُ n‬ﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪ْ nY‬ﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َا‪Y‬ﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا‪Y‬ﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﺎﻫﻞ‬ ‫ﻣﺎﻫﻼ ‪ً Y‬‬ ‫‪Y‬ﻼ ً‬ ‫َﻳﻤﻬ‪ n‬ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻣﺎﻫﻞ ?‬ ‫‪Y‬ﺎل ? ُ‬ ‫ا‪Y‬ﻞ ? ّ ُ‬ ‫‪Y nY‬ﻠﺘَﻚ ? َ ُ‬ ‫ﻬ‪ n‬ﰲ ٍ‬ ‫ﻬ‪ n‬و اﳌ ُ‬ ‫ﺗَ َﻤﻬ`ﻠْ َﺖ ِ]ﳌ ِ‬
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‫`ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ َﻳ‪š‬ﺎ َ ِﲪ َ‬

‫‪š/‬ﺪ‬ ‫ﻬﻞ ? َﻣﻤﻬ ُِﻞ ? ُﻣ َﻤﻬ ُ`ﻞ و ﺗَ َﻤﻬ َ ْ‬ ‫ﻴﻞ ? ُﻣﳣ ُ‬ ‫‪ُ Y‬‬
‫ﺑﻠـﻄﻔﻪ و اﻧ ّﲈ اﳌﻬ‪ِ n‬ﻣﻦ ﷲ‬ ‫ﺧ‪š‬ﻠﻘﻪ ِ ُ ْ ِ ِ‬ ‫اﻟﻤﻦ َ‪,‬ﲆ َ ِﲨ‪š/‬ﻊ ِ َ ْ ِ ِ‬ ‫اﻟﻔﻌﺎل ذا ْ َ `‬
‫َْ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﳌﺎﻫﻞ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻرﺳﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫رﺳﻞ َ ْ ُ‬ ‫)‪ (161‬ر س ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺳﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺳﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﺳﻞ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﺳﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ر ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫رﺳﺎ‪ْ P‬ﻟﻦ ُ ِ َ‬ ‫ّاﻟﺮﺳﺎ‪ُ P‬ﻗﻞ ﷲ َارﺳﻞ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﺳﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫رﺳﻼ ر ً‬
‫اﺳﻼ‬ ‫‪w‬ﺮﺳﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﺳﻞ ‪` َ َê‬ﺮﺳﻠْ َﺖ ِ]ّﻟﺮﺳﺎ‪ P‬و ّاﻟﺮﺳﺎ‪ P‬ﰲ ٍ‬
‫رﺳﺎ‪P‬‬ ‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺳ‪ً o‬‬
‫ﻣﱰﺳﻞ ?‬ ‫ﻴﻞ ? ُ ُ‬ ‫اﺳﻞ ? رﺳ‪ُ o‬‬ ‫رﺳﺎل ? ر ُ‬ ‫ارﺳﻞ ? ّ ُ‬ ‫رﺳﺎﻟﺘَﻚ ? َ ُ‬
‫اﺳﻞ َﻳ‪š‬ﺎ َﻋـ ِﺰ ُ‪w‬ﺰ‬ ‫ﺮﺳﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﺳﻞ و ‪ْ َ ` َ َê‬‬ ‫ﻣﺮﺳﻞ ? ُ َ ` ُ‬ ‫َ ُ‬
‫ﻳﻌﺎد• و اﻧ ّﲈ ّاﻟﺮﺳﺎ‪ِ P‬ﻣﻦ ﷲ‬ ‫ﳾء ُ ِ ُ‬ ‫‪c‬ﻣﺮﻩ َﻓﻼ ْ َ‬ ‫اﻟﻐﺎﻟﺐ َ‪,‬ﲆ ٔ ْ ِ ِ‬ ‫اْﻟﻤﻨ ُﻴﻊ ْ ِ ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﻟ ّﺮاﺳﻞ ‪,‬ﲆ اﳋﻠﻖ ِٕ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﰄ و‬ ‫اﻻرﰃء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫اﻻرﰃء َ ْ ُ‬ ‫)‪ (162‬ر ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ‬
‫اﰄ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰄ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﰄ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺮؤﻳﺔ ُﻗﻞ ﷲ َارﰃ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاراﺋﻪ‬ ‫ايء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ر ِ‬ ‫ﻓﻮق ّ‬

‫‪w‬ﺮى ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ايء و‬ ‫اﰄ ‪ََê‬ﻳ`ﺮ´ َﺖ ِ]ﻟ ّﺮ ِ‬ ‫رﺌﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺌﺎ راﻳ ًﺌﺎ ﻳ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻳ ّ ً‬
‫ﻣﱰﰄ‬
‫رﱚء ? ُ ُ‬ ‫اﰄ ? ُ‬ ‫ر?ء ? ر ُ‬ ‫ارﰃ ? ّ ُ‬ ‫ايء رﻳّ´ َ‪َT‬ﻚ ? َ ُ‬ ‫ايء ﰲ ر ٍ‬ ‫اﻟ ّﺮ ُ‬
‫ﻳﺐ‬‫اﰄ ﻳ‪š‬ﺎ ﻗـَ ِﺮ ُ‬ ‫´ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﰄ و ‪َ َê‬ﺮﻳ ` َ ْ‬ ‫ﻣﺮﰄ ? ُ َ ` ُ‬ ‫? َ ُِ‬
‫ﺗ‪š‬ﻔﺎ‪,‬ﻪ و اﻧ ّﲈ ّاﻟﺮؤﻳﺔ ِﻣﻦ ﷲ‬ ‫ﻋ‪š‬ﻠﻮ ا ْرِ ِ ِ‬ ‫‪2‬‬ ‫ﳾء ُ ُ‬ ‫ﰻ ٍَْ‬ ‫ﻓـﻮق ُ ِ ّ‬ ‫اﻟْ ُﻤ َ ِ‬
‫‪šT‬ﻌﺎﱄ َ ْ َ‬
‫ُ‬ ‫ُ‬ ‫ّ ٓ ّ ‪º‬‬
‫اﻟ ّﺮاﰄ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﻣﻮت ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻣﻮت َ ْ ُ‬ ‫)‪ (163‬م ا ت ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻣﺎوت و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎوت و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺎوت و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎوت اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻣﻮت ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ِ‬ ‫اﳌﻮﻴﺔ ُﻗﻞ ﷲ َاﻣﻮت ﻓﻮق ّ‬ ‫ﺗّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﻮاﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﻣﺎو‪ E‬ﳑﻴ ًﺘﺎ ا ﻠﻬُ̀ﻢ‬‫ﳑﺎ‪ً E‬‬ ‫ﻳﻤﻮت ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻣﻮت ?‬ ‫‪/‬ﺖ ﳑﻴﺘ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫ﻴﺖ ﰲ ﻣ ٍ‬ ‫ﻴﺖ و اﳌ ُ‬ ‫ﻣﺎوت ﺗَ َﻤ `ﻮﺗْ َﺖ ِ]ﳌ ِ‬ ‫? ُ‬
‫ﺗﺖ‬ ‫ﻣﻤﻮت و ﺗَ َﻤ `ﻮ َ ْ‬
‫ﻣﻤﻮت ? ُ َ ` ُ‬ ‫ﳣﻮت ? َ ِ ُ‬ ‫ﻴﺖ ? ُﻣ ُ‬ ‫ﻣﺎوت ? ﳑ ُ‬ ‫ﳑﺎت ? ُ‬ ‫ّ ُ‬
‫ﺸ‪š‬ﺪﻳﺪ \‪َ ْ c‬ﻧﺖ ` ِا>ي‬ ‫ﺒﻄﺶ اﻟ ` ِ ِ‬ ‫ﻗ‪š‬ﺎﻫﺮ َذا اﻟْ َ ْ ِ‬‫ﻣﺎوت ﻳ‪š‬ﺎ َ ِ ُ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﲀن و اﻧ ّﲈ اﳌﻮت‬ ‫ﰻ ََ ٍ‬ ‫اﻟﻤﻮت ِﻣﻦ ُ ِ ّ‬ ‫اﺘﻘﺎﻣﻪ ِﲝﻖ َو َﻳ&‪ِ 4‬ﺗ ِﻴﻪ ْ َ ْ ُ‬ ‫ﻳﻄﺎق ﻧْ ِ ُ ُ‬
‫ﻻ ُ ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫ا ُﻟﻌﻨﴫي و ا&ﺎزي ِﻣﻦ ﷲ اﳌﻤﻴﺖ ‪,‬ﲆ ا‪,‬ﺪاء ّ‬
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‫ا‪-‬ﻴﻮي و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﻧ ّﲈ اﳌﻮت ‪ 2‬ﻧ `‬

‫اﳊﻘ‪/‬ﻘﻲ و ُ `ﰒ ﻗ ّ‪/‬ﺎم ِ]ﳊ ّﻴﺎت ‪2‬اﻟﺮو§ﺎﱐ اﻟ `ﴪﻣﺪي ‪,‬ﲆ اﺣ ّ·ﺎﲛﻢ ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫ادد و‬ ‫اﻻودد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻودد َ ْ ُ‬ ‫)‪ (164‬و د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ادد اﻧ َّﻚ ا َﻧﺖ‬ ‫ادد و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ادد و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫اﳌﻮددﺗﻴﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ِ ّود ْﻟﻦ ُ ِ َ‬ ‫َاودد ﻓﻮق ّ‬
‫َاودادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ودﻳﺪا ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ادد‬ ‫اددا ً‬ ‫وددا و ً‬ ‫ﻳﻮدد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ادد ?‬ ‫ودادﻩ ? و ُ‬ ‫اودد ? ّ ُ‬ ‫اﻟﻮد ﰲ ٍ ّود ّود َك ? َ ُ‬ ‫ﻟﻮد و ‪2‬‬ ‫ﻮدد َت ِ] ِ ّ‬ ‫ﺗَ َ ` ْ‬
‫ﻮددت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? و ُ‬
‫ادد‬ ‫ﻣﻮدد و ﺗَ َ ` َ ْ‬ ‫ﻣﻮدد ? ُ َ ` ُ‬
‫‪T‬ﻮدد ? َ ُ‬ ‫ودﻳﺪﻩ ? ُﻣ ُ‬
‫اﳌﻮددة ِﻣﻦ ﷲ‬ ‫ﺳﻠﻄﺎ ِ ِﻧﻪ و اﻧ ّﲈ ُ ّ‬ ‫·ﺎر ِﺑﻘـَﻬ ِْﺮ َﻋ ِﺰ ِ‪w‬ﺰ ُ ْ‬
‫ﰻ َﺟ ` ٍ‬ ‫َﻳ‪š‬ﺎ ُ ِ `‬
‫ﻣﺬل ُ `‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﻟﻮدود ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﺷﻔﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺷﻔﻖ َ ْ ُ‬‫)‪ (165‬ش ف ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﻓﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎﻓﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻓﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎﻓﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫ﺷﻔﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟ `ﺸﻔﺎﻗﺔ ُﻗﻞ ﷲ َاﺷﻔﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
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‫ﺷﻔﻘﺎ ﺷﺎ ً‬
‫ﻓﻘﺎ‬ ‫ﺸﻔﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺸﻔﻘﺔ ﰲ ٍ‬
‫ﺷﻔﻘﺔ‬ ‫ﺸﻔﻘﺔ و اﻟ ` ُ‬ ‫ﺸﻔﻘ َﺖ ِ]ﻟ ` ِ‬ ‫ﺷﺎﻓﻖ ‪ْ ` َ َ J‬‬‫ﺷﻔً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺸﻔﻖ ?‬ ‫ﺷﺎﻓﻖ ? ﺷﻔ ُ‪/‬ﻖ ? ُﻣ‪ُ þ‬‬ ‫ﺷﻔﺎق ? ُ‬ ‫اﺷﻔﻖ ? ّ ُ‬ ‫ﺷﻔﻘﺎﺗَﻚ ? َ ُ‬
‫ﰻ‬ ‫ﺸﻔﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺷﺎﻓﻖ َﻳ‪š‬ﺎ ﻧ َُﻮر ُ ِ ّ‬ ‫ﺸﻔﻖ و ‪ْ َ ` َ َ J‬‬ ‫ﺸﻔﻖ ? ُﻣ ِ ُ‬ ‫َﻣ ِ ُ‬
‫ُﻮرﻩ و اﻧ ّﲈ اﻟ ّﺸﻔﺎﻗﺔ ِﻣﻦ‬ ‫ﻠﲈت ﻧ ُ ُ‬ ‫ﻓﻠـﻖ اﻟﻈ‪ِ ُ 2š‬‬ ‫ﻫﺪاﻩ \‪َ ْ c‬ﻧﺖ ` ِا>ي َ َ َ‬ ‫ﳾء َو ُ َ ُ‬ ‫ٍَْ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ﷲ اﻟ ّﺸﺎﻓﻖ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻓﻖ‬ ‫اﻻوﻓﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻوﻓﻖ َ ْ ُ‬ ‫)‪ (166‬و ف ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻓﻖ اﻧ َّﻚ‬ ‫اﻓﻖ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﻓﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﻓﻘﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫وﻓﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاوﻓﻖ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاوﻗﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻓﻖ‬ ‫‪/‬ﻘﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬ ‫اﻓﻘﺎ وﻓ ً‬ ‫وﻓﻘﺎ و ً‬ ‫ﻳﻮﻓﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫وﻓﺎق ?‬ ‫اوﻓﻖ ? ّ ُ‬ ‫وﻓﻘﺔ واﻓﻘ‪َT‬ﻚ ? َ ُ‬ ‫اﻟﻮﻓﻘﺔ ﰲ ٍ‬ ‫ﻟﻮﻓﻘﺔ و ُ‬ ‫ﻮﻓﻘ َﺖ ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻮﻓﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬
‫ﻣﻮﻓﻖ و ﺗَ َ ` َ ْ‬
‫ﻣﻮﻓﻖ ? ُ َ ` ُ‬ ‫‪T‬ﻮﻓﻖ ? َ ِ ُ‬ ‫اﻓﻖ ? وﻓ ُ‪/‬ﻖ ? ُﻣ ُ‬ ‫و ُ‬
‫ﳾ َء ُﻳﻌ‪š‬ﺎ‪2‬ز ُﻩ ِ ْﻣﻦ‬‫ﺳﻮء َﻓﻼ َ َ ْ‬ ‫ﰻ ُ ٍ‬ ‫اﻟﻄ‪š‬ﺎﻫﺮ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻗ‪š‬ﺪوس ` ِ ُ‬ ‫اﻓﻖ ? ُ ‪ُ 2‬‬ ‫?و ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫‡ﻠﻘﻪ و اﻧ ّﲈ اﳌﻮاﻓﻘﺔ ِﻣﻦ ﷲ اﻟﻮاﻓﻖ ‪,‬ﲆ ّ‬ ‫َِْ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

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‫اﻻﳇﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﰷﱄء‬ ‫اﻻﳇﻰء َ ْ ُ‬ ‫)‪ (167‬ك ل ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷﱄء اﻧ َّﻚ‬‫ﰷﱄء و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﱄء و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ‪b‬ﺋﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪f‬ء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﳇﻰء ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ّ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ﻻ‬ ‫و‬ ‫‪°‬رض‬ ‫ﰲ‬ ‫ﻻ‬ ‫و‬ ‫ﺴﲈوت‬ ‫ّ‬ ‫ﻟ‬ ‫ا‬ ‫ﰲ‬ ‫ﻻ‬ ‫‪§c‬ﺪ‬ ‫ٔ‬ ‫ِ‬
‫ﻣﻦ‬ ‫ا‪f‬ﺋﻪ‬ ‫َ‬
‫ﰷﱄء ‪َ َê‬ﳫ`ْﺌَﺖ‬‫‪w‬ﳫﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﳇّ ًﺌﺎ ﰷﻟ ًﻴﺎ ﳇ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﰷﱄء ?‬
‫ُ‬ ‫?‬ ‫‪f‬ء‬
‫ُ‬ ‫ّ‬ ‫?‬ ‫اﳇﻰء‬ ‫َ‬
‫‪f‬ﺋﺔ ﰷﻟ ّﻴ‪َTّ ¹‬ﻚ ? ُ‬ ‫اﻟ‪b‬ء ﰲ ّ ٍ‬ ‫ﻟ‪b‬ء و ُ‬ ‫ِ] ِ‬
‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﳫﻲء و َ َ‪ê‬ﳫ` َ ْ‬ ‫ﻣﳫﻲء ? ُ َ ` ُ‬ ‫‪T‬ﳫﻲء ? َ ُ‬ ‫ﳇﲖ ? ُﻣ ُ‬ ‫ُ‬
‫ﺗﻔﺎ‪,‬ﻪ و اﻧ ّﲈ اﻟ‪b‬ء‬ ‫ﻋ‪š‬ﻠﻮ ا ْرِ ِ ِ‬ ‫ﳾء ُ ُ ‪2º‬‬ ‫ﰻ ٍَْ‬ ‫ﺸﺎﻣﺦ َ ْﻓـﻮ َق ُ `‬ ‫‪,‬ﺎﱄ اﻟ ` ِ ُ‬ ‫ﰷﱄء ? ِ‬
‫ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﻟﲀﱄء ‪,‬ﲆ ّ‬ ‫ُ‬ ‫ِﻣﻦ ﷲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻروﻋﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫اﻻروﻋﻰ‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫ا•‬‫َ‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (168‬ر ا ع ﷲ‬
‫اﻋﻲ و َﻛﱪا َ َﻧﻚ ? ر ُ‬
‫اﻋﻲ‬ ‫اﻋﻲ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﻋﻲ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪°‬روﻋ ّﻴﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫رﻋﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاروﻋﻰ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاروا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫رو‪,‬ﺎ راﻋ ًﻴﺎ رﻋﻴﻮ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪w‬ﺮوع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻣﺎ ﺑ‪¹‬ﳯّﻤﺎ َ ُ‬
‫رﻋﻮة رﻋﻮاﺗَﻚ ? َ ُ‬
‫اروﻋﻰ ?‬ ‫اﻟﺮﻋﻮة ﰲ ٍ‬ ‫ﻟﺮﻋﻮة و ّ ُ‬ ‫اﻋﻲ ‪َ َê‬ﺮ `ﻋ ْﻴ َﺖ ِ] ّ ِ‬ ‫ر ُ‬
‫ﻣﺮﻋﻮي و‬‫ﻣﺮﻋﻮي ? ُ َ ` َ ُ‬ ‫ﻣﱰﻋﻮي ? َ ِ ُ‬ ‫رﻋﲖ ? ُ ُ‬ ‫اﻋﻲ ? ُ‬ ‫ّرﻋﻮ ُاء ? ر ُ‬
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‫ﰻ ٍَْ‬
‫ﳾء‬ ‫‪šT‬ﻜﱪ َ‪,‬ﲆ ُ ِ ّ‬ ‫ﻴﻞ اﻟْ ُﻤ َ َ ِ ّ ُ‬ ‫اﻋﻲ َ? َ@ ِﻠ ُ‬ ‫ُ‬ ‫ر‬ ‫?‬ ‫ﻧﻚ‬ ‫َ‬ ‫َ‬ ‫ﺪ‬ ‫ْ‬ ‫ﻬ‬
‫َ‬ ‫ﺷ‬ ‫ْ‬ ‫ُ‬
‫ﻻ‬ ‫َ‬ ‫‪ê‬ﺮوﻋﺖ و‬ ‫ََ ` َ ْ‬
‫اﻋﻲ‬ ‫ُ‬ ‫ﺮ‬‫ّ‬ ‫اﻟ‬ ‫ﷲ‬ ‫ﻣﻦ‬ ‫ِ‬ ‫اء‬ ‫ﻮ‬ ‫‪°‬رﻋ‬ ‫ّﲈ‬ ‫ﻧ‬ ‫ا‬ ‫و‬ ‫و‪,‬ﺪﻩ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َاﻟﺼﺪق‬
‫ُ‬ ‫ْ‬ ‫`‬ ‫و‬ ‫‪c‬ﻣﺮﻩ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫\‬ ‫ُ‬
‫ﻓ‪š‬ﺎﻟﻌﺪل‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬ ‫‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﻓﺎﻟﻖ‬ ‫اﻻﻓﻠﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻓﻠﻖ َ ْ ُ‬ ‫)‪ (169‬ف ل ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎﻟﻖ اﻧ َّﻚ‬ ‫ﻓﺎﻟﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﻟﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﻟﻘ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻓﻠﻖ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻓﻠﻖ ﻓﻮق ّ‬ ‫َ ُ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻓﻼﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻔﻠﻘَﺖ‬ ‫ﻓﺎﻟﻖ ﺗَ َ ` ْ‬ ‫ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﻟﻘﺎ ﻓﻠ ً‬ ‫ﻓﻠﻘﺎ ً‬ ‫ﻳﻔﻠﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻓﺎﻟﻖ ? ﻓﻠ ُﻴﻖ‬ ‫اﻓﻠﻖ ? ّﻓﻼُق ? ُ‬ ‫ﻓﻠﻖ ﻓﻠﻘَﻚ ? َ ُ‬ ‫اﻟﻔﻠﻖ ﰲ ٍ‬ ‫ﻟﻔﻠﻖ و ُ‬ ‫ِ] ِ‬
‫ﻓﺎﻟﻖ ?‬ ‫ﻔﻠﻘﺖ و َ ُﻻ ْﺷﻬ َْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﻠﻖ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﻠﻖ ? ُ َ ` ُ‬ ‫‪T‬ﻔﻠﻖ ? َ ِ ُ‬ ‫? ُﻣ ُ‬
‫‪‰‬ﺮب ْ َ َ ِ‬
‫اﻟﻔﻠﻖ‬ ‫‪c‬ﻋﻮذ ِ َ ِ ّ‬ ‫ﺑ‪š‬ﻘ‪š‬ﺪ َرِ ِﺗﻪ ِﲝﻖ \ ُ ُ‬ ‫َﺑﻌﺪ ﻓَ َ ِ‪h‬ﺎﲛﺎ ِ ُ ْ‬ ‫ﻴﺪﻫﺎ ْ َ‬ ‫·ﺪيء اﻟْ َﺒﺪ َا? َوُﻣ ِﻌ َ َ‬ ‫ُﻣ ْ ِ َ‬
‫ﻨﻔﺎ¦ت‬ ‫ﴍ اﻟ ` ` َ ِ‬ ‫وﻗﺐ َ ِوﻣﻦ َ ّ ِ‬ ‫•ﺎﺳﻖ َاذا َ َ َ‬ ‫ﴍ َ ِ ٍ‬ ‫‡ﻠﻖ َ ِوﻣﻦ َ ّ ِ‬ ‫ﴍ َﻣﺎ َ َ َ‬ ‫ِﻣﻦ َ ّ ِ‬
‫‪º‬‬ ‫ِﰲ ْ ُ َ ِ‬
‫‪‰‬ﺮب اﻟ `ﻨﺎسِ‬ ‫ُ‬
‫ﺴﺪ و ﲝﻖ \ ُ‪c‬ﻋﻮذ ِ َ ِ ّ‬ ‫ِ‬ ‫§ﺎﺳﺪ َاذا َﺣ َ َ‬ ‫ﴍ َ ِ ٍ‬ ‫اﻟﻌﻘﺪ َ ِوﻣﻦ َ ّ ِ‬
‫`‬ ‫ْ‬ ‫ْ‬ ‫ِ‬ ‫‪º‬‬ ‫ﻨﺎس َ ‪ِ T‬‬
‫ﻨﺎس ِا>ي‬ ‫اﻟﻮﺳ َﻮ ِاس اﻟ َﺨ ` ِ‬ ‫ﴍ َْ‬ ‫ﻨﺎس ﻣﻦ َ ّ ِ‬ ‫اﻟـﻪ اﻟ ` ِ‬ ‫ﻣ– اﻟ ` ِ‬ ‫َِ ِ‬
‫‪c‬ﻋﻮذ ِﺑ‪ٕš‬ﺎ•ِ‬ ‫ﻨﺎس و ِﲝﻖ \ ُ ُ‬ ‫ﻣﻦ ا ْ ِﻟﺠ ` ِﻨﺔ َواﻟ ` ِ‬ ‫ﻨﺎس َِ‬ ‫ﺻﺪور اﻟ ` ِ‬ ‫ِ ‪º‬‬
‫ﻳﻮﺳﻮس ﰲ ُ ُ ِ‬ ‫َُ ْ ِ ُ‬
‫ﴍ‬‫زﱂ َو ِﻣﻦ َ ّ ِ‬ ‫ﴍ ﻇﺎﱂ ٍ َاذا َ َ‬ ‫ﴍ ﻣﺎ ﺿَ ﻠَِﻞ َو ِﻣﻦ َ ّ ِ‬ ‫اﻟﻨ`ِّﻮر ِﻣﻦ َ ّ ِ‬
‫َ‪º‬‬
‫ﲮﺮ و اﻧ ّﲈ اﻟﻔﺎﻟﻘﺎت‬ ‫ﴍ ﺳﺎﺣﺮ ِ‪w‬ﻦ اذا َ ِ‬ ‫ﺪن َو ِﻣﻦ َ ّ ِ‬ ‫ﺎﻃﲔ ﰲ اﻟ َﺒ ِ‬ ‫َﺷ‪o‬ﻴ ِ‬
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‫اﳉﻦ و ا ٕﻻ‪O‬ﺲ اﻟ ‪2‬ﴩور و اﳌﴩور ِ]ﰟ‬ ‫ﰻ ّ‬ ‫ِﻣﻦ ﷲ اﻟﻔﺎﻟﻖ ‪,‬ﲆ ّ‬

‫ﰻ §ﲔ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (170‬ر ت ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُﺗﻖ َاﻻ ْر ُﺗﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُاﺗﻖ‬
‫و َﲪﺪا َ َﻧﻚ ? ر ُاﺗﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُاﺗﻖ و َﻛﱪا َ َﻧﻚ ? ر ُاﺗﻖ اﻧ َّﻚ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮ ُاﺗﻖ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ر ِﺗﻖ ْﻟﻦ ُ ِ َ‬ ‫َار ُﺗﻖ ﻓﻮق ّ‬
‫َار‪E‬ﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫اﺗﻘﺎ ﺗ ً‬
‫رﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ر ُاﺗﻖ ‪َ َê‬ﺮ ` ْﺗﻘَﺖ‬ ‫‪َw‬ﺮ ُﺗﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّ ًﺗﻘﺎ ر ً‬
‫رﻴﻖ‬ ‫ِ]ﻟ `ﺮ ِﺗﻖ و اﻟ ّﺮ ُﺗﻖ ﰲ ر ٍﺗﻖ رﺗﻘﺎﺗَﻚ ? َار ُﺗﻖ ? ّر‪E‬ق ? ر ُاﺗﻖ ? ﺗ ُ‬
‫ﺗﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? راﺗُﻖ َ?‬ ‫? ُﻣﱰ ُﺗﻖ ? َﻣﺮِ ُﺗﻖ ? ُﻣ َﺮ ` ُﺗﻖ و ‪َ َê‬ﺮ ` َ ْ‬
‫ﻣ‪Ù‬ﺪﻩ و اﻧ ّﲈ اﻟ ّﺮﺗﻖ‬ ‫ﻛ‪š‬ﻞ َﺷ&ٔ ِ ِﻧﻪ َو َ ْ ِ ِ‬‫وﻫﺎم ُ `‬ ‫ﻣﺤﻤﻮد َﻓ‪š‬ﻼ ﺗ‪ْ َš‬ﺴ‪َo‬ﺘﻄُﻴﻊ ا ٔ ْ َ ُ‬
‫َ ُْ ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ِﻣﻦ ﷲ اﻟ ّﺮاﺗﻖ ‪,‬ﲆ ‡ﻠﻖ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (171‬ف ت ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻓْ ُ‪T‬ﻖ ا َﻻﻓْ ُ‪T‬ﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﻓﺎﺗﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻓﺎﺗﻖ‬ ‫ﻓﺎﺗﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎﺗﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﺗﻘﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻓِ‪T‬ﻖ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﻓ‪T‬ﻖ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻓ‪T‬ﻘﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
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‫ﻓﺎﺗﻖ‬‫ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﺗﻘﺎ ﻓ‪ً T‬‬

‫‪T‬ﻘﺎ ً‬ ‫‪¹‬ﳯﻤﺎ َﻳﻔ ُ‪T‬ﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ ً‬ ‫ﺑ ّ‬
‫ﻓﺎﺗﻖ‬
‫‪T‬ﺎق ? ُ‬ ‫ﺗَ َﻔ`ْ‪T‬ﻘ َﺖ ِ]ﻟﻔِ‪T‬ﻖ و اﻟﻔ ُ‪T‬ﻖ ﰲ ﻓ ٍ‪T‬ﻖ ﻓﺎﺗﻘ‪ّ/‬ﺘَﻚ ? َاﻓ ُ‪T‬ﻖ ?ﻓ ّ ُ‬
‫‪T‬ﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫? ﻓ‪ُ T‬ﻴﻖ ? ُﻣ‪T‬ﻔ ُ‪T‬ﻖ ? َﻣﻔ ِ ُ‪T‬ﻖ ? ُﻣ َﻔ ` ُ‪T‬ﻖ و ﺗَ َﻔ ` َ ْ‬
‫‪,‬ﺪ• و‬ ‫ﳾء َ ْ ُ ُ‬ ‫ﰻ ٍَْ‬ ‫اﻟﻌﺪل \‪َ ْ c‬ﻧﺖ ` ِا>ي \‬
‫َﻣˆ ُ `‬ ‫اﻟﻌﻔﻮ ذا ْ َ ْ ِ‬ ‫ﻛـﺮﱘ ْ َ ْ ِ‬
‫ﻓﺎﺗﻖ َ? َ َ‬ ‫ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻧ ّﲈ اﻟﻔ‪T‬ﻖ ِﻣﻦ ﷲ اﻟﻔﺎﺗﻖ ‪,‬ﲆ ا‪,‬ﺪاء ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (172‬س ب ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ‪ُ o‬ﺒﻖ َاﻻ ْﺳ‪ُ o‬ﺒﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﺳﺎﺑﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﺑﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﺑﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﺳﺎﺑﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﺒﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﺳ‪ِ o‬‬ ‫اﻟ ّﺴﺎﺑﻘﺔ ُﻗﻞ ﷲ َاﺳ‪o‬ﺒﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳ‪o‬ﺒﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺒﻘﺎ ً‬
‫ﺳﺎﺑﻘﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴ‪ُ o‬ﺒﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ‪ً ّ o‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﻘﺔ ﰲ ﺳ‪ٍ o‬‬
‫ﺒﻘﺔ‬ ‫ﺒﻘﺔ و اﻟ ّﺴ‪ِ o‬‬ ‫ﺳﺎﺑﻖ ‪َ َ J‬ﺴ‪ْ`o‬ﺒﻘ َﺖ ِ]ﻟ ّﺴ‪ِ o‬‬ ‫‪/‬ﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﺳ‪ً ¤‬‬
‫ﺳﺎﺑﻖ ? ﺳ‪/ُ ¤‬ﻖ ? ُﻣ‪þ‬ﺴ‪ُ o‬ﺒﻖ ?‬ ‫ﺒﺎق ? ُ‬ ‫ﺳﺎﺑﻘ‪ّ/‬ﺘَﻚ ? َاﺳ‪ُ o‬ﺒﻖ ?ﺳ‪ُ ّ o‬‬
‫ﻋﻈﲓ ذا‬ ‫ﺳﺎﺑﻖ ? َ ِ ُ‬ ‫ﺒﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﺴ‪ُ ِ o‬ﺒﻖ ? ُﻣ َﺴ‪ُ ` o‬ﺒﻖ و ‪َ َ J‬ﺴ‪ْ ّ ` o‬‬
‫ﻋﺰﻩ و اﻧ ّﲈ‬ ‫ﻳﺬل ِ ‪ُ 2‬‬ ‫اﻟﻜﱪ?ء َﻓﻼ َ ِ ‪2‬‬ ‫اﻟﻤ‪Ù‬ﺪ َو ْ ِ ْ ِ َ ِ‬
‫اﻟﻌﺰ َو ْ َ ْ ِ‬‫اﻟﻔﺎﺧﺮ َو ْ ِ ّ ِ‬
‫ﻨﺎء ْ ِ ِ‬
‫اﻟ¸̀‪ِ Š‬‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟ ّﺴﺎﺑﻘﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﻖ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

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‫اﻻﲰﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲰﻖ َ ْ ُ‬‫)‪ (173‬س م ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫ﺳﺎﻣﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﻣﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﻣﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﻣﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﲰﻖ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﺴﺎﻣﻘﺔ ُﻗﻞ ﷲ َاﲰﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﲈﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﲰﻘﺎ ً‬
‫ﺳﺎﻣﻘﺎ‬ ‫ﺴﻤﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲰﻖ‬‫ﺴﻤﻖ ﰲ ٍ‬ ‫ﺴﻤﻖ و اﻟ ّ ُ‬ ‫ﺴﻤﻘ َﺖ ِ]ﻟ ّ ِ‬‫ﺳﺎﻣﻖ ‪ْ ` َ َ J‬‬‫ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﲰ ً‬
‫ﺴﻤﻖ ?‬ ‫ﺳﺎﻣﻖ ? ﲰ ُﻴﻖ ? ُﻣ‪ُ þ‬‬ ‫ﲰﺎق ? ُ‬ ‫اﲰﻖ ? ّ ُ‬ ‫ﲰﻘﺎﺗَﻚ ? َ ُ‬
‫ﻄﻖ‬ ‫ﻴﺐ ﻓَﻼ ﺗَْﻨ ُ‬ ‫ﺴﻤﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َﲺ ُ‬ ‫ﺴﻤﻖ ? ُﻣ َﺴ`ُﻤﻖ و ‪ْ َ ` َ َ J‬‬ ‫َﻣ ِ ُ‬
‫وﻨﺎﺋِﻪ و اﻧ ّﲈ اﻟ ّﺴﲈﻗﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎﻣﻖ ‪,‬ﲆ‬ ‫‪c‬ﻻﺋِﻪ ﺛ ِ‬
‫ﲁ ٓ ِ‬ ‫ا \ﻟ ِﺴ‪o‬ﻨَُﺔ ِ‪ِّ ‰‬‬
‫ﰻ‬‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫اﺣ ّ·ﺎء ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﰌ و‬ ‫اﻻرﰌ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫)‪ (174‬ر ت ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ‬
‫اﻻرﰌ َ ْ ُ‬
‫اﰌ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰌ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﰌ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﲢﺔ ُﻗﻞ ﷲ َارﰌ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َار‪§E‬ﻪ‬ ‫ﰻ ذى رﰌ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪w‬ﺮﰌ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻟﺮﰌ و‬ ‫ﺮﲢ َﺖ ِ] ّ ِ‬ ‫رﻴ“ﺎ ا ﻠﻬُ̀ﻢ ? راﰌ ‪ْ ` َ َê‬‬
‫اﲢﺎ ﺗ ً‬
‫رﲢﺎ ر ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻣﱰﰌ ?‬ ‫رﻴﺢ ? ُ ُ‬ ‫اﰌ ? ﺗ ُ‬ ‫ر‪E‬ح ? ر ُ‬‫ارﰌ ? ّ ُ‬ ‫رﰌ رﲢَﻚ ? َ ُ‬ ‫اﻟﺮﰌ ﰲ ٍ‬ ‫ّ ُ‬
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‫ﰻ‬ ‫اﰌ ? ِﻏﻴﺎﰔ ِﻋْﻨَﺪ `‬ ‫ﺮﲢْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﰌ و ‪َ ` َ َê‬‬ ‫َﻣﺮِ ُﺗﺢ ? ُ ُ‬
‫اﰌ ‪,‬ﲆ‬ ‫ﰻ َدْﻋَﻮٍة و اﻧ ّﲈ َاﻟﺮ‪E‬ح ِﻣﻦ ﷲ اﻟ ّﺮ ُ‬ ‫ُﻛﺮﺑ ٍَﺔ و ? ُﻣﺠﻴﱯ ِﻋْﻨَﺪ `‬
‫ﰻ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫اﺣ ّ·ﺎء ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺳﻮىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻮىء َ ُ‬ ‫)‪ (175‬س و ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺳ ُ‬
‫ﺳﺎويء و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫ﺳﺎويء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎويء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎويء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬ ‫?‬
‫ﻳﻘﺪر َ ْان‬ ‫ﺳﻮيء ْﻟﻦ ُ ِ َ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫ٕاﻻﺳ‪o‬ﺘﻮاﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﺳﻮىء ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻮاءﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﺴﻮىء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻮ ًﺋﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺳﺎويء ‪َ َ J‬ﺴ `ﻮﺋ َﺖ ِ]ﻟ ّﺴﻮ ِﺋﺔ و اﻟ ّﺴﻮ ُﺋﺔ ﰲ‬ ‫ُ‬ ‫ﺳﻮ? ا ﻠ ُﻬ̀ﻢ ?‬ ‫ﺳﺎو? ً‬ ‫ً‬
‫ﺳﻮﱚء ?‬ ‫ُ‬ ‫ﺳﺎويء ?‬
‫ُ‬ ‫اﺳﻮىء ? ﺳ ّﻮ ُاء ?‬ ‫ﺳﻮ ٍاء اﺳ‪o‬ﺘﻮاﺋﺘَﻚ ? َ ُ‬
‫ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺴﻮيء و ‪َ َ J‬ﺴ `ﻮ َ ْ‬ ‫ﺴﻮيء ? ُﻣ َ ` ُ‬ ‫ﺴﻮيء ? َﻣ ُ ِ ُ‬ ‫ُﻣ‪ُ þ‬‬
‫ﺗ&‡ﺬﻩ ِﺳ‪ٌ َ o‬ﻨﺔ َ َوﻻ‬‫‪/‬ﻮم َﻻ َ ‪ُ ُ ُ 4‬‬ ‫اﻟﺤﻲ اﻟْ َﻘ ‪ُ 2‬‬
‫اﻟـﻪ ا `ﻻ ُ َﻫﻮ ْ ‪َ2‬‬ ‫ا‪َ Í‬ﻻ َ ‪َ T‬‬ ‫ﺳﺎويء ِﲝﻖ ` ُ‬ ‫ُ‬
‫`‬ ‫ْ‬ ‫‪º‬‬ ‫‪º‬‬
‫ﺸﻔﻊ ﻋ َ ُ‬
‫ﻨﺪﻩ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬
‫ﺴﻤﺎ َوات َ َوﻣﺎ ِﰲ ا ْرض َﻣﻦ ذا ا>ي ‪ُ َ ْ َ Å‬‬ ‫\‬ ‫ِ‬ ‫ﻧﻮم ` ُ• َﻣﺎ ِﰲ اﻟ ` َ‬ ‫َْ ٌ‬
‫‪È‬ﴚء ِّﻣْﻦ‬ ‫ﻴﻄﻮن ِ َ ْ ٍ‬ ‫‡ﻠﻔﻬ ُْﻢ َ َوﻻ ُ ِﳛ ُ َ‬ ‫‪c‬ﻳﺪﳞﻢ َ َوﻣﺎ َ ْ َ‬ ‫ﺑﲔ \ ْ ِ ِ ْ‬ ‫ﻳﻌﲅ َﻣﺎ َ ْ َ‬ ‫`اﻻ ِ] ْذ ِ ِﻧﻪ َ ْ َ ُ‬
‫َ‬ ‫\‬ ‫ْ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫`‬ ‫‪º‬‬ ‫ِ‬ ‫ِ‬ ‫ْ‬ ‫ِ‬ ‫‪º‬‬
‫ﺴﻤﺎ َوات َوا ْ َرض َوﻻ ﻳ َ ُ ُ ُ‬
‫ﺌﻮدﻩ‬ ‫وﺳﻊ ْﻛﺮﺳ‪ُ 2 o‬ﻴﻪ اﻟ ` َ‬ ‫ﺷﺎء َ َ‬ ‫‪,‬ﻠﻤﻪ ‪º‬اﻻ ِ َﺑﻤﺎ َ َ‬
‫ﺴﺎويء ‪,‬ﲆ‬ ‫ﺴﻮﺌﺔ ِﻣﻦ ﷲ اﻟ ّ ُ‬ ‫اﻟﻌﻈﲓ و اﻧ ّﲈ اﻟ ّ ﻳ‬ ‫اﻟﻌﲇ ْ َ ِ ُ‬ ‫وﻫﻮ ْ َ ِ ‪2‬‬ ‫ﺣﻔﻈﻬ َُﻤﺎ َ ُ َ‬ ‫ُِْ‬

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‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬ ‫ﰻ اﳋﻠﻖ ِ]ﰟ ّ‬ ‫ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﺳﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺳﻒ َ ْ ُ‬ ‫)‪ (176‬ا س ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪c‬ﺳﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫‪c‬ﺳﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﺳﻒ و َﲪﺪا َ َﻧﻚ ? ٓ ُ‬ ‫ٓ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪c‬ﺳﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ٓ ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫اﺳﻒ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻻﺳﻮﻓ‪ّ/‬ﺔ ُﻗﻞ ﷲ َْاﺳﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺳﻮﻓﺎ ٓ ً‬
‫‪c‬ﺳﻔﺎ‬ ‫ﺴﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ٍ‬
‫ﺳﻒء‬ ‫ﺴﻒء ﰲ‬ ‫ﺴﻒء و اﻟ ّ ُ‬ ‫‪c‬ﺳﻒ ‪ََ J‬ﺴﻔ`© َﺖ ِ]ﻟ ّ ِ‬ ‫ﺳﻔ‪ًّ/‬ﻴﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫ﺴﻒ ?‬ ‫‪c‬ﺳﻒ ? ‪ٓc‬ﺳ‪ُ o‬ﻴﻒ ? ُﻣ‪ُ ´T‬‬ ‫ﺳﻔﺎء ? ٓ ُ‬ ‫اﺳﻒ ? ّ ُ‬ ‫ﺳﻔ©َﻚ ? َ ُ‬
‫‪c‬ﺳﻒ ِﲝﻖ َو ْ ٌ‬
‫ﻳﻞ‬ ‫©ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫ﺴﻒ و ‪ََ J‬ﺴﻔ` َ ْ‬ ‫ﺴﻒ ? ُﻣ´ َ ` ُ‬ ‫َﻣ ُ‬
‫‪?‡c‬ﻩ َ̀‪f‬‬ ‫ﻣﺎ• \ ْ َ َ ُ‬ ‫ﺴﺐ \ `‪c‬ن َ َ ُ‬ ‫و‪,‬ﺪدﻩ َ ْﳛ َ ُ‬ ‫ﲨﻊ َ ً‬
‫ﻣﺎﻻ َ َ ` َ ُ‬ ‫ﻟﻤﺰة ` ِا>ي َ َ َ‬ ‫ﳘﺰة ‪ٍ َ َ 2‬‬
‫ﻟﲁ ُ َ َ ٍ‬ ‫ِ ّ ُ ِّ‬
‫اﻟﻤﻮﻗﺪة `ِاﻟﱵ‬ ‫ا‪ُ َ َ ُ ْ Í‬‬ ‫اﻟﺤﻄﻤﺔ َ ُ¶ر ` ِ‬‫ﺤﻄﻤﺔ َ َوﻣﺎ \ ْ‪c‬د َر َاك َﻣﺎ ْ ُ َ َ ُ‬ ‫·ﺬن ِﰲ اﻟْ ُ َ َ ِ‬ ‫ﻟ َ ُﻴ‪` َ َ 3‬‬
‫ﻣﻤﺪدة و اﻧ ّﲈ‬ ‫ﲻﺪ ‪ٍ َ ` َ 2‬‬ ‫ﻣﺆﺻﺪة ِﰲ َ َ ٍ‬ ‫‪,‬ﻠﳱﻢ ‪ٌ َ َ ْ 2‬‬ ‫©ﺪة ` َاﳖﺎ َ َ ْ ِ‬ ‫ﺗﻄﻠﻊ َ َ‪,‬ﲆ ا ْ \ﻓْ ِ َ ِ‬ ‫َ ` ُِ‬
‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫اﻟ َﺘ´ َ ّﺴﻒ ِﻣﻦ ﷲ ا ﺳﻒ ‪,‬ﲆ ا‪,‬ﺪاء ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ‬
‫ٓ‬ ‫ٓ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶ﰴ و‬ ‫)‪ (177‬ن ق م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُﻧﻘﻢ ا َﻻ ْ ُﻧﻘﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫¶ﰴ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﰴ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﰴ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﻘﻤﺔ ُﻗﻞ ﷲ َاﻧﻘﻢ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻘﺎﻣﻪ‬ ‫ﻧﻘﻤﺔ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻨﻘﻢ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨﻘﻤﺔ و‬ ‫ﻨﻘﻤ َﺖ ِ]ﻟ ِ‬ ‫¶ﳃﺎ ﻧﻘ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﰴ ﺗَ َ ` ْ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻘﲈً ً‬
‫ﻨﻘﻢ ? َ ِ ُ‬
‫ﻣﻘﲌ‬ ‫ُ‬ ‫‪T‬‬ ‫ﻣ‬
‫ُ‬ ‫?‬ ‫ﻧﻘﲓ‬
‫ُ‬ ‫?‬ ‫ُ‬
‫¶ﰴ‬ ‫ﻧﻘﻤﺔ ﻧﻘﻤﺘَﻚ ? َا ُﻧﻘﻢ ? ّ ُ‬
‫ﻧﻘﺎم ?‬ ‫ﻨﻘﻤﺔ ﰲ ٍ‬ ‫اﻟ ُ‬
‫اﻟﲀﻓﺮون َﻻ‬‫¶ﰴ ِﲝﻖ َ? \ ‪cَ 2‬ﳞﺎ ْ َ ِ ُ َ‬ ‫ﻨﻘﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻘﻢ و ﺗَ َ ` َ ْ‬‫? ُﻣ َ ` ُ‬
‫‪,‬ﺎﺑﺪ `ﻣﺎ َﻋ َ ‪ْ 2‬‬
‫ﺒﺪﰎ‬ ‫‪,‬ﺎﺑﺪون َﻣﺎ \‪ْ c‬ﻋ ُ ُﺒﺪ َ َوﻻ \ َ‪ٌ ِ َ ¶c‬‬
‫ﺒﺪون َ َوﻻ \‪ْ ُ c‬ﻧﱲ َ ِ ُ َ‬ ‫\‪ْ c‬ﻋ ُ ُﺒﺪ َﻣﺎ َ ْﺗﻌ ُ ُ َ‬
‫د‪w‬ﻦ و اﻧ ّﲈ اﻟ ّﻨﻘﻤﺔ ﷲ‬ ‫وﱄ ِ ِ‬ ‫ﻨﲂ َ َِ‬ ‫‪,‬ﺎﺑﺪون َﻣﺎ \‪ْ c‬ﻋ ُ ُﺒﺪ َ ُ ْ‬
‫ﻟﲂ ِدﻳ ُ ُ ْ‬ ‫َ َوﻻ \‪ْ ُ c‬ﻧﱲ َ ِ ُ َ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ِﻣﻦ ﷲ اﻟ ّﻨﺎﰴ و ﻟﻌﻨﻪ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ ِ]ﰟ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (178‬ح ا ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ‪/‬ﻂُ َاﻻ ْﺣ‪/‬ﻂُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫§ﺎﻳﻂُ و َﲪﺪا َ َﻧﻚ ? §ﺎﻳﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎﻳﻂُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﻳﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ا§ﺎﻃﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫اﶈﻴﻄﺔ ُﻗﻞ ﷲ َاﺣ‪/‬ﻂ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا§ﺎﻃﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪/‬ﻄﺎ ً‬
‫§ﺎﻳﻄﺎ‬ ‫ﻂ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ ً‬ ‫‪¹‬ﳯﻤﺎ َﳛﻴ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻂ و اﶈﻴﻂُ ﰲ ﳏﻴﻂٍ ا§ﺎﺗ‪َTّ ¹‬ﻚ‬ ‫ﻂ ِ]ﶈﻴ ِ‬ ‫ﻴﻄﺎ ا ﻠﻬُ̀ﻢ ? §ﺎﻳﻂُ َ َﲢ `ﻴْﺘ َ‬ ‫ﳏ ً‬
‫ﻂ?‬ ‫ﻂ ? َﻣﺤ ِﻴ ُ‬ ‫ﻂ ? ُﻣ‪T‬ﺤﻴ ُ‬ ‫ﻂ ? ﺣ‪ّ/‬ﻴ ُ‬ ‫‪/‬ﺎط ? §ﺎﻳ ُ‬ ‫ﻂ ? ﺣّ ُ‬ ‫? َاﺣ‪ُ /‬‬
‫‪T‬ﺎب َﻻ‬ ‫ذ• اْﻟ ِﻜ َ ُ‬ ‫ﻂ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎﻳﻂُ ِﲝﻖ َ ‪َ ِ T‬‬ ‫ُﻣ َﺤ`ﻴﻂُ و َ َﲢ `ﻴَﺘ ْ‬
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‫ﶊﺪ‬ ‫ﺘﻘﲔ و اﻧ ّﲈ ‪§°‬ﺎﻃﺔ ِﻣﻦ ﷲ اﶈﻴﻂ ‪,‬ﲆ ّ‬ ‫ﻫﺪى ِ ّ ْﻠ ُﻤ ` ِ َ‬

‫ﻳﺐ ِﻓ ِ‪/‬ﻪ ُ ً‬ ‫َر ْ َ‬
‫ﰻ‬‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻣﻘﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻣﻘﺖ َ ْ ُ‬ ‫)‪ (179‬م ق ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻣﺎﻗﺖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎﻗﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺎﻗﺖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎﻗﺖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻣﻘﺖ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ِ‬ ‫اﳌﺎﻗ‪T‬ﺔ ُﻗﻞ ﷲ َاﻣﻘﺖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﻘﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫‪¹‬ﳯﻤﺎ َﻳﻤﻘ‪T‬ﺔ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣﻘّ ً‪T‬ﺎ ﻣﺎﻗ ً‪T‬ﺎ ﻣﻘ‪ً /‬ﺘﺎ ا ﻠ ُﻬ̀ﻢ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻣﻘﺖ ?‬ ‫ﻣﻘﺖ ﻣﻘﺎﺗ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫اﳌﻘﺖ ﰲ ٍ‬ ‫ﳌﻘﺖ و ُ‬ ‫ﻣﺎﻗﺖ ﺗََﻤﻘ`ْ‪َ T‬ﺖ ِ] ِ‬ ‫? ُ‬
‫‪T‬ﺖ‬‫ﻣﻤﻘﺖ و ﺗََﻤﻘ` َ ْ‬
‫ﻣﻤﻘﺖ ? ُ َ ` ُ‬ ‫ﳣﻘﺖ ? َ ِ ُ‬ ‫‪/‬ﺖ ? ُﻣ ُ‬ ‫ﻣﺎﻗﺖ ?ﻣﻘ ُ‬ ‫ﻣﻘﺎت ? ُ‬ ‫ّ ُ‬
‫ﻣﺎﻗﺖ ِﲝﻖ ‘ ّﻋﺰة ﰲ ﻣﻠﻜﻮت اﻟ ّﺴﲈوات و‬ ‫و َ ُﻻ ْﺷﻬ َْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ اﻟﻴﻪ ﻣ‪h‬ﻘﻠﺒﻮن و اﻧ ّﲈ اﳌﻘﺖ ِﻣﻦ ﷲ‬ ‫‪¹‬ﳯﻤﺎ و ٕ ّا¶ ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﳌﺎﻗﺖ و ﻟﻌﻨﻪ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻻﱒ و‬ ‫اﻻﳍﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﳍﻢ َ ُ‬‫)‪ (180‬ل ه م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻻﱒ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻻﱒ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻻﱒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻻٕﻟﻬﺎﻣﺔ ُﻗﻞ ﷲ َاﳍﻢ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﻬﺎﻣﺎﺗﻪ‬ ‫ﰻ ذى إﻟﻬﺎم ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬

‫‪¹‬ﳯﻤﺎ َﻳﻠ ُﻬﻢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻻﱒ ﺗَﻠﻬ ْ`ﻤ َﺖ ِ]ﻻٕﻟ ِ‬
‫ﻬﺎم‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟﻬّﲈً ﻻﻫﲈً ﻟﻬ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻬﲓ ? ُﻣ‪T‬ﻠ ُﻬﻢ ?‬ ‫ﻻﱒ ?ﻟ ُ‬ ‫اﳍﻢ ? ﻟﻬ ُّﺎم ? ُ‬‫ﻬﺎم ٕاﻟﻬﺎﻣﺎﺗَﻚ ? َ ُ‬ ‫ﻬﺎم ﰲ ٕاﻟ ٍ‬ ‫و ِاﻻٕﻟ ُ‬
‫ﻻﱒ ِﲝﻖ ﱔ ﷲ ﻻ ا•‬ ‫`ﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﻠﻬ ُِﻢ ? ُﻣﻠَﻬ ُ`ﻢ و ﺗَﻠَﻬ َ ْ‬
‫اﳌﺼﻮر ﱄ ‪°‬ﺳﲈء‬ ‫ّاﻻ ا¶ اﻟﻔﺎﻃﻤﺔ اﻟﻔﺎﻃﺮ اﳋﺎﻟﻖ اﻟﺒﺎريء ّ‬
‫ﺣﻘﺎ و اﻧ ّﲈ‬ ‫ﺣﻘﺎ ً‬ ‫اﳊﺴ‪o‬ﲎ ﱔ ﻻ ا• ّاﻻ ﻫﻮ ﻻ ا• ّاﻻ ﷲ ً‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ٕاﻻﻟﻬﺎﻣﺎت اﻟﻐﻴ‪/ّ ¤‬ﺔ ِﻣﻦ ﷲ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻋﺮف ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (181‬ع ر ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻋﺮف َ ْ ُ‬
‫‪,‬ﺎرف و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎرف و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎرف و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎرف اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﻋﺮف ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻓﺎﻴﺔ ُﻗﻞ ﷲ َاﻋﺮف ﻓﻮق ّ‬ ‫اﻟﻌﺮ ﻧ ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﺮاﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻌﺮف ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋ َﺮ ًﻓﺎ ‪,‬ﺎر ًﻓﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎن‬ ‫ﻓﺎن ﰲ ﻋﺮ ٍ‬ ‫ﻓﺎن و اﻟﻌﺮ ُ‬ ‫‪,‬ﺎرف ﺗَ َﻌ `ﺮ ْﻓ َﺖ ِ]ﻟﻌﺮ ِ‬ ‫ﻋﺮ ًﻳﻔﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﻌﺮف ?‬ ‫‪,‬ﺎرف ? ﻋﺮ ُﻳﻒ ? ُﻣ ُ‬ ‫اﻋﺮف ? ﻋ ّﺮ ُاف ? ُ‬ ‫ﻋﺮﻓﺎﻧَﻚ ? َ ُ‬
‫‪,‬ﺎرف ِﲝﻖ ﺳ‪o‬ﺒ“ﺎن‬ ‫ﻓﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﺮف و ﺗَ َﻌ `ﺮ َ ْ‬‫ﻣﻌﺮف ? ُ َ ` ُ‬ ‫ُ‬
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‫ﲩﺎ] ا ﻜﺸﻒ ﱄ ﻣ‪h‬ﻪ ]ب و ّﳇﲈ ]ب‬ ‫َﻣﻦ ّﳇﲈ رﻓﻌﺖ ﻋﻨﻪ ً‬

‫]] ﻇﻬﺮ ﻣ‪h‬ﻪ ﲩﺎب و اﻧ ّﲈ اﻟﻌﺮﻓﺎن ِﻣﻦ ﷲ اﻟﻌﺎرف‬ ‫رﻓﻌﺖ ‪,‬ﻠﻴﻪ ً‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬ ‫‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻوﺻﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻوﺻﻒ َ ْ ُ‬ ‫)‪ (182‬و ص ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﺻﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺻﻒ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫اﺻﻒ و َﲪﺪا َ َﻧﻚ ? و ُ‬ ‫و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﺻﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫و ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫ﺻﻔﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻮاﺻﻔﺔ ُﻗﻞ ﷲ َاوﺻﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﺻﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻮﺻﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫وﺻﻔﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻮﺻﻒ ﰲ‬ ‫ﻟﻮﺻﻒ و ُ‬ ‫ﻮﺻﻔ َﺖ ِ] ِ‬ ‫اﺻﻒ ﺗَ َ ` ْ‬
‫ﻴﻔﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬ ‫اﺻﻔﺎ وﺻ ً‬
‫و ً‬
‫اﺻﻒ ? وﺻ ُﻴﻒ ?‬ ‫وﺻﺎف ? و ُ‬ ‫اوﺻﻒ ? ّ ُ‬ ‫وﺻﻒ اوﺻﺎﻓَﻚ ? َ ُ‬ ‫ٍ‬
‫ﻮﺻﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻮﺻﻒ و ﺗَ َ ` َ ْ‬ ‫ﻣﻮﺻﻒ ? ُ ِ ُ‬ ‫‪T‬ﻮﺻﻒ ? َ ِ ُ‬
‫ُﻣ ُ‬
‫اﺻﻒ ِﲝﻖ ﺳ‪o‬ﺒ“ﺎن َﻣﻦ ﻣ‪h‬ﳤ‪è‬ﻲ ﻃﺎﻟﺒﻴﻪ و ﻣﺼﲑ ِﻣﻦ ﻗﺼﺪﻩ اﱃ‬ ‫و ُ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ﻧﻮرﻩ و اﻧ ّﲈ ‪°‬وﺻﺎف ‪,°‬ﲆ ِﻣﻦ ﷲ اﻟﻮاﺻﻒ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻧﻌﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﻌﺖ ا َﻻ ُ‬ ‫)‪ (183‬ن ع ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ‬
‫¶ﻋﺖ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶ﻋﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﻋﺖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫¶ﻋﺖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ﻧﻌﺖ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﻨﺎﻋﺘﺔ ُﻗﻞ ﷲ َاﻧﻌﺖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻌﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و‬
‫ﻨﻌﺖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻌ ًﺘﺎ ¶ﻋ ًﺘﺎ ﻧﻌﻴ ًﺘﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻻ ﻣﺎ ﺑ ّ‬
‫ﻧﻌﺖ ? ّ ُ‬
‫ﻧﻌﺎت‬ ‫ﻧﻌﺖ ﻧﻌﺘَﻚ ? َا ُ‬ ‫ﻨﻌﺖ ﰲ ٍ‬ ‫ﻨﻌﺖ و اﻟ ُ‬ ‫¶ﻋﺖ ﺗَﻨَ `ﻌْﺘ َﺖ ِ]ﻟ ِ‬ ‫ُ‬
‫ﺘﺖ و‬ ‫‪h‬ﻌﺖ و ﺗَﻨَ `ﻌ َ ْ‬ ‫‪h‬ﻌﺖ ? ُﻣ ِ ُ‬ ‫ﻨﻌﺖ ? َﻣ ِ ُ‬ ‫ﻴﺖ ? ُﻣ‪ُ T‬‬ ‫¶ﻋﺖ ? ﻧﻌ ُ‬ ‫? ُ‬
‫رض‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫¶ﻋﺖ ِﲝﻖ َﺳ‪َ ` o‬ﺒﺢ ِ ` ِ‪َ Í‬ﻣﺎ ِﰲ اﻟ ` َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻴﺖ‬‫ﳛﲖ َوﻳُ ِﻤ ُ‬ ‫رض ُ ْ ِ‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫ﻣ– اﻟ ` َ‬ ‫اﻟﺤﻜﲓ َ ُ• ُ ْ ُ‬‫وﻫﻮ ْ َاﻟﻌ ِﺰ ُ‪w‬ﺰ ْ َ ِ ُ‬ ‫ََُ‬
‫اﻟﻈﺎﻫﺮ َواﻟْ َ ُِ‬
‫ﺒﺎﻃﻦ‬ ‫ﺧﺮ َو ` ُِ‬ ‫ول َوا ْ ٓ ُِ‬ ‫ﻗﺪ‪w‬ﺮ ُ َﻫﻮ ا ْ \ ` ُ‬ ‫ﳾء َ ِ ٌ‬ ‫ﰻ ٍَْ‬ ‫‪,‬ﲆ ُ ِ ّ‬ ‫وﻫﻮ َ َ ٰ‬ ‫ََُ‬
‫ﺴﻤﺎ َو ِات َوا ْ \ ْ َرض ِﰲ‬ ‫‡ﻠﻖ اﻟ ` َ‬ ‫‪,‬ﻠﲓ ُ َﻫﻮ ` ِا>ي َ َ َ‬ ‫ﳾء َ ِ ٌ‬ ‫‪‰‬ﲁ َ ْ ٍ‬ ‫وﻫﻮ ِ ُ ِّ‬ ‫ََُ‬
‫رض َ َوﻣﺎ‬ ‫ﻳﻠﺞ ِﰲ ا ْ \ ْ ِ‬ ‫ﻳﻌﲅ َﻣﺎ َ ِ ُ‬ ‫اﻟﻌﺮش َ ْ َ ُ‬ ‫ﺘﻮى َ َ‪,‬ﲆ ْ َ ْ ِ‬ ‫‪?c‬م ُ `ﰒ ا ْﺳ‪ٰ َ َ o‬‬ ‫ِﺳ‪ِ ` o‬ﺘﺔ \ ` ٍ‬
‫‪wc‬ﻦ َﻣﺎ‬ ‫ﻣﻌﲂ \ ْ َ‬‫وﻫﻮ َ َ ُ ْ‬ ‫ﻓﳱﺎ َ ُ َ‬ ‫ﻳﻌﺮج ِ َ‬ ‫ﺴﻤﺎء َ َوﻣﺎ َ ْ ُ ُ‬ ‫ﻣﻦ اﻟ ` َ ِ‬ ‫ﻳﲋل ِ َ‬ ‫ﻣﳯﺎ َ َوﻣﺎ َ ِ ُ‬ ‫ﳜﺮج ِ ْ َ‬ ‫َُْ ُ‬
‫رض َو َاﱃ‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫ﻣ– اﻟ ` َ‬ ‫ﺑﺼﲑ ` ُ• ُ ْ ُ‬ ‫ﺗﻌﻤﻠﻮن َ ِ ٌ‬‫ا‪َ ِ Í‬ﺑﻤﺎ َ ْ َ ُ َ‬ ‫ﻨﱲ َو ` ُ‬ ‫ُﻛ ُ ْ‬
‫ا‪Õ‬ﳯﺎر ِﰲ ا ﻠ ` ‪ِ ْ º‬‬
‫ﻴﻞ‬ ‫ا‪Õ‬ﳯﺎر َوﻳُﻮ ِ ُﻟﺞ ` َ َ‬ ‫ﻴﻞ ِﰲ ` َ ِ‬ ‫ﻣﻮر ﻳُﻮ ِ ُﻟﺞ ا ﻠ ` ْ َ‬ ‫‪ê‬ﺮﺟﻊ ا ْ ‪ُ ُ q‬‬ ‫ا‪ُ َ ْ ُ Í‬‬ ‫`ِ‬
‫اﻟﺼﺪور و اﻧ ّﲈ اﻟ ّﻨﻌﺎت اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻋﺖ‬ ‫ﺑﺬات ‪ِ ُ 2‬‬ ‫‪,‬ﻠﲓ ِ َ ِ‬ ‫وﻫﻮ َ ِ ٌ‬ ‫ََُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬ ‫‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ارع و‬ ‫اﻻزرع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬ ‫اﻻزرع َ ْ ُ‬ ‫)‪ (184‬ز ر ع ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ارع اﻧ َّﻚ ا َﻧﺖ‬ ‫ارع و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫ارع و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
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‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺰرا‪,‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ِ‬
‫زرا‪,‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫َازرع ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َازرا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫زرﻳﻌﺎ ا ﻠﻬُ̀ﻢ ? ز ُ‬
‫ارع‬ ‫ار‪,‬ﺎ ً‬ ‫زر‪,‬ﺎ ز ً‬ ‫‪w‬ﺰرع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫زراع ?‬ ‫ازرع ? ّ ُ‬ ‫زر‪,‬ﺔ زراﻋﺘَﻚ ? َ ُ‬ ‫ﺰرﻋ َﺖ ِ]ّﻟﺰرع و ّاﻟﺰرع ﰲ ٍ‬ ‫‪ْ ` َ َê‬‬
‫ﺰرﻋﺖ و‬ ‫ﻣﺰرع و ‪ْ َ ` َ َê‬‬ ‫ﻣﺰرع ? ُ َ ` ُ‬ ‫ﻣﱱرع ? َ ِ ُ‬ ‫زرﻳﻊ ? ُ ُ‬ ‫ارع ? ُ‬ ‫ز ُ‬
‫و•ﲑ‬ ‫‪h‬ﺎت ` ْ ُ َ ٍ‬
‫ﻣﻌﺮوﺷﺎت َ َ ْ َ‬ ‫‪c‬ﺸ&\ َﺟ ` ٍ‬ ‫وﻫﻮ ` ِا>ي \‪َ O‬‬ ‫ارع ِﲝﻖ َ ُ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ‬
‫اﻟﺮﻣﺎن‬ ‫اﻟﺰﺘﻮن َو ‪َ ` 2‬‬‫‪c‬ﳇﻪ َو ` ﻳْ ُ َ‬ ‫ﺘﻠﻔﺎ ‪ُ ُ ُ q‬‬ ‫ﻣﺨ َ ِ ً‬ ‫اﻟﺰرع ُ ْ‬
‫ﻨ‪N‬ﻞ َو ` ْ َ‬ ‫ﻣﻌﺮوﺷﺎت َواﻟ ` ْ َ‬‫َُْ َ ٍ‬
‫ﻳﻮم‬
‫ﺣﻘﻪ َ ْ َ‬ ‫ﺛﻤﺮﻩ ‪َ º‬اذا \ ْ َ َ‬
‫‪c‬ﺛﻤﺮ َو ٓ‪c‬ﺗُﻮا َ ` ُ‬ ‫ﺸﺎﺑﻪ ُ ُﳇﻮا ِﻣﻦ َ َ ِ ِ‬ ‫و•ﲑ ُﻣ‪ٍ ِ َ َ þ‬‬ ‫ُﻣ‪ً ِ َ َ þ‬‬
‫ﺸﺎﲠﺎ َ َ ْ َ‬
‫ﻓﲔ و اﻧ ّﲈ ّاﻟﺰر‪,‬ﺎت‬ ‫ﴪِ َ‬ ‫ﳛﺐ اﻟْ ُﻤ ْ ِ‬ ‫ﴪﻓُﻮا ا ُﻧ̀ﻪ َﻻ ُ ِ ‪2‬‬ ‫ﺣﺼﺎدﻩ َ َوﻻ ‪ِ ْ ُ J‬‬
‫َ َ ِِ‬
‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫اﻟﻌﻠﻴﻮ¶ت ِﻣﻦ ﷲ اﻟ ّﺰارع ‪,‬ﲆ ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و‬
‫ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ذاريء‬
‫ُ‬ ‫اﻻذرىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬‫اﻻذرىء َ ْ ُ‬ ‫)‪ (185‬ذ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ‬
‫ذاريء‬
‫ُ‬ ‫ذاريء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ذاريء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫و َﲪﺪا َ َﻧﻚ ?‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا>رات‬
‫ذرء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻨ‪2‬ﻮرﻳﺔ ُﻗﻞ ﷲ َاذرىء ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذراﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﺬرء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ذ ّر ًا ذار ًﺋﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ذرء ذ ّراﺗَﻚ ?‬ ‫ا>رء ﰲ ّ ٍ‬ ‫>رء و ّ ُ‬ ‫ذارء ﺗَ َﺬ `رﺋ َﺖ ِ] ّ ِ‬

‫ذرﺌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳً‬
‫ﻣﺬرء ? ُ َﻣﺬ`ُرء و‬ ‫‪T‬ﺬرء ? َ ِ ُ‬ ‫ذرﱚء ? ُﻣ ُ‬ ‫ُ‬ ‫ذارء ?‬
‫اذرىء ? ذ ّر ُاء ? ُ‬ ‫َ ُ‬
‫ذاريء ِﲝﻖ ِ‪È‬ﺴﻢ ﷲ اﻟﻨ‪2‬ﻮر ِ‪È‬ﺴﻢ ﷲ ﻧ ُﻮر‬ ‫ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َﺬ `ر َ ْ‬
‫اﻟﻨ‪2‬ﻮر ِ‪È‬ﺴﻢ ﷲ ﻧ ُﻮر ‪,‬ﲆ ﻧ ُﻮر ِ‪È‬ﺴﻢ ﷲ ّا>ي ﻫﻮ ُﻣﺪ ِ‪‰‬ﺮ ا ٔﻣﻮر‬
‫ِ‪È‬ﺴﻢ ﷲ ّا>ي ‡ﻠﻖ اﻟﻨ‪2‬ﻮر ِﻣﻦ اﻟﻨ‪2‬ﻮر اﶵﺪ ‘ ّا>ي ‡ﻠﻖ اﻟﻨ‪2‬ﻮر‬
‫ﺴﻄﻮر ِﰲ َ ّ ٍ‬
‫رق‬ ‫ﺘﺎب ̀ﻣ ْ ُ ٍ‬ ‫اﻟﻄِﻮر ﰲ ِﻛ َ ٍ‬ ‫ِﻣﻦ اﻟﻨ‪2‬ﻮر و ٔ‪ c‬ﺰل اﻟﻨ‪2‬ﻮر ‪,‬ﲆ ‪2‬‬
‫ﺴﺠﻮر و‬ ‫ﺒﺤﺮ اﻟْ َﻤ ْ ُ ِ‬ ‫ﺴﻘﻒ ْ َاﻟﻤ ْﺮ ُﻓﻮعِ َواﻟْ َ ْ ِ‬ ‫‪¹‬ﺖ ْ َ ْ ُ ِ‬
‫اﻟﻤﻌﻤﻮر َواﻟ ` ْ ِ‬ ‫ﺸﻮر َواﻟْ َﺒ ْ ِ‬
‫`ﻣ‪ٍ ُ 3‬‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻧ ّﲈ ّا> ّرات ‪°‬وﱃ ِﻣﻦ ﷲ ّا>اريء ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫‪c‬زل و‬ ‫)‪ (186‬ا ز ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُزل ا \ ْ ُزل ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬
‫‪c‬زل اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬زل و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬زل و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا \ ﻟ ّزﻴﺔ ُﻗﻞ ﷲ \‪c‬زل‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن \‪c‬ز ٓ‪•c‬‬ ‫ﰻ ذى ِ‬
‫از‪ْ P‬ﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳ&زل ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬
‫ﻻزﻴﺔ و‬ ‫‪c‬زل ﺗَ&\ `زﻟْ َﺖ ِ] ﻟ ّ‬
‫ﻳﻼ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬ ‫‪c‬زﻻ از ً‬ ‫ازﻻ ٓ ً‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪&T‬زل ?‬‫‪c‬زل ? از ُﻳﻞ ? ُﻣ ٔ ُ‬ ‫‪c‬زل ? ٔ‪ّ c‬ز ٓ ُ‪c‬ل ? ٓ ُ‬ ‫ازﻴﺔ ازﻟ ّﻴﺘَﻚ ? \ ُ‬‫‪°‬زﻴﺔ ﰲ ﻟ ٍ‬ ‫ﻟُّ‬
‫‪c‬زل ِﲝﻖ ﻫﺬا ﻛﺘﺎب ِﻣﻦ‬ ‫ﻣ&زل و ﺗَ&\ `ز َ ْﻟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬
‫ﻣ&زل ? ُ ٔ ِ ُ‬ ‫َِٔ ُ‬
‫ﻋﻨﺪ ﷲ اﳌ ُﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم اﱃ ﷲ اﳌ ُﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم و اﻧ ّﲈ ا ٔزﻻت‬
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‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ا ٔزﻟﻮت ِﻣﻦ ﷲ ا ٔزل ‪,‬ﲆ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻛﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﰷ ُ‪‰‬ﺮ و‬ ‫اﻻﻛﱪ َ ْ ُ‬ ‫)‪ (187‬ك ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ﰷ ُ‪‰‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫َﲪﺪا َ َﻧﻚ ? ﰷ ُ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜ·ﲑة ُﻗﻞ ﷲ َاﻛﱪ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَ=ﺒﺎرﻩ‬ ‫ﺒﲑ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى = ِ‬ ‫ﻓﻮق ّ‬
‫‪w‬ﻜﱪ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫·ﲑة و‬ ‫ﻜﱪ َت ِ]ﻟﻜ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻛ ّﱪ ًا ﰷ‪‰‬ﺮ ًا =ﺒﲑ ًا ا ﻠﻬُ̀ﻢ ? ﰷ ُ‪‰‬ﺮ ‪ْ ` َ َê‬‬
‫‪T‬ﻜﱪ ?‬ ‫ﺒﲑ ? ُﻣ ُ‬ ‫اﻛﱪ ? = ّ ُﺒﺎر ? ﰷ ُ‪‰‬ﺮ ? = ُ‬ ‫ﺒﲑﺘَﻚ ? َ ُ‬ ‫·ﲑة ﰲ = ٍ‬
‫ﺒﲑة = ﻳ ّ‬ ‫اﻟﻜ ُ‬
‫ﰷ‪‰‬ﺮ ِﲝﻖ َﻣ َ ِ َ‬
‫ﺴﺎﻛﻦ َﻃ ِ ّﻴ َ ًﺒﺔ‬ ‫ﻜﱪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻜﱪ و ‪ْ َ ` َ َê‬‬ ‫ﻣﻜﱪ ? ُ َ ` ُ‬‫َ ُِ‬
‫اﻟﻌﻈﲓ و‬ ‫اﻟﻔﻮز ْ َ ِ ُ‬
‫ذ• ُ َﻫﻮ ْ َ ْ ُ‬ ‫ا‪ُ َ ْ \ Í‬‬
‫‪c‬ﻛﱪ َ ‪َ ِ T‬‬ ‫ﻣﻦ ` ِ‬‫‪,‬ﺪن َ ِور ْﺿ َﻮ ٌان ِّ َ‬‫‪h‬ﺎت َ ْ ٍ‬‫ِﰲ َﺟ ` ِ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬ ‫اﻧ ّﲈ اﻟّﺘﻜ·ﲑات ِﻣﻦ ﷲ َاﻻﻛﱪ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﺬخ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ذخ‬ ‫اﻻﺑﺬخ َ ْ ُ‬ ‫)‪ (188‬ب ذ خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ذخ اﻧ َّﻚ‬ ‫]ذخ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ذخ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎذﺧ ّ‪/‬ﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫]ذ‡ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﺑﺬخ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺑﺬا‡ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
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‫ﺑﺬﳜﺎ ا ﻠﻬُ̀ﻢ‬ ‫]ذ‡ﺎ ً‬ ‫ﺑﺬ‡ﺎ ً‬ ‫ﺒﺬخ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬

‫ذ‡ﺔ ]ذﺧ‪ّ/‬ﺘَﻚ ? َ ُ‬
‫اﺑﺬخ‬ ‫ﺒﺎذ‡ﺔ ﰲ ] ٍ‬ ‫ﺒﺎذ‡ﺔ و اﻟ ُ‬ ‫ﺒﺬﺧ َﺖ ِ]ﻟ ِ‬ ‫]ذخ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﺒﺬﺧﺖ‬ ‫·ﺬخ و ﺗَ َ ` َ ْ‬ ‫·ﺬخ ? ُﻣ َ ` ُ‬ ‫ﺒﺬخ ? َﻣ ِ ُ‬ ‫ﺑﺬﱗ ? ُﻣ‪ُ T‬‬ ‫]ذخ ? ُ‬ ‫ﺑﺬاخ ? ُ‬ ‫? ّ ُ‬
‫ﺗﻚ‬ ‫ﳾء َو ِ ُﺑﻘ `ﻮ ِ َ‬‫ﰻ ٍَْ‬ ‫وﺳﻌﺖ ُ `‬ ‫ﺘﻚ ` ِاﻟﱵ َ ِ َ ْ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫]ذخ ِ َ‪‰‬ﺮ ْ َﲪ ِ َ‬
‫ﳾء‬‫ﰻ ٍَْ‬ ‫وذل ﻟ َﻬَﺎ ُ ‪2‬‬‫ﳾء َ َ `‬ ‫ﰻ ٍَْ‬ ‫وﺧﻀَ َﻊ ﻟ َﻬَﺎ ُ ‪2‬‬ ‫ﳾء َ َ‬ ‫ﰻ ٍَْ‬ ‫َﺮت ِ َﲠﺎ ُ `‬ ‫` ِاﻟﱵ ﻗَﻬ ْ َ‬
‫ﻳﻘﻮم ﻟ َﻬَﺎ‬ ‫ﺗﻚ ` ِاﻟﱵ ﻻ َ ُ ُ‬ ‫ﳾء َو ِ ِﺑﻌ `ﺰِ َ‬‫ﰻ ٍَْ‬ ‫ﺒﺖ ِ َﲠﺎ ُ `‬ ‫وﲜﱪوﺗﻚ ` ِاﻟﱵ َ•ﻠَ ْ َ‬ ‫ََِ ُ ِ َ‬
‫ﰻ‬‫‪,‬ﻼ ُ `‬ ‫ِﺴﻠﻄﺎ ِ َﻧﻚ ` ِا>ي َ َ‬ ‫ﳾء َو‪َ ْ ُ È‬‬ ‫ﰻ ٍَْ‬ ‫ﻣˆت ُ `‬ ‫ﺘﻚ ` ِاﻟﱵ َ \ ْ‬ ‫ﺑﻌﻈ َﻤ ِ َ‬
‫ﳾء َو ِ َ َ‬ ‫َْ ٌ‬
‫ﻣˆت‬ ‫ﺑ&ﲰﺎﺋﻚ ` ِاﻟﱵ َ \ ْ‬ ‫ﳾء َو ِ \ ْ َ ِ َ‬ ‫ﰻ ٍَْ‬ ‫ﺑﻌﺪ ﻓَ َ ِ‪h‬ﺎء ُ ِ ّ‬‫ﺑﻮ‪.‬ﻚ اﻟْ َ ِﺒﺎﰶ َ ْ َ‬‫ﳾء َو ِ َ ْ ِ َ‬ ‫ٍَْ‬
‫و‪.‬ﻚ‬ ‫وﻨﻮر َ ْ ِ َ‬ ‫ﳾء َ ِﺑ ُ ِ‬ ‫‪‰‬ﲁ َ ْ ٍ‬ ‫‪§c‬ﺎط ِ ُ ِّ‬ ‫ﺑﻌﻠﻤﻚ ` ِا>ي \ َ َ‬ ‫ﳾء َو ِ ِ ْ ِ َ‬ ‫ﰻ ٍَْ‬ ‫‪c‬رﰷن ُ ِ ّ‬ ‫\ْ َ َ‬
‫‪c‬ﺧﺮ‬‫ﻟﲔ َ َو? ٓ ِ َ‬ ‫‪c‬ول ا \ `و ِ َ‬ ‫ﻗﺪوس َ? \ ` َ‬ ‫ﳾء َ? ﻧ ُُﻮر َ? ُ ‪ُ 2‬‬ ‫ﰻ ٍَْ‬ ‫` ِا>ي \‪c‬ﺿَ َﺎء َ ُ• ُ ‪2‬‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ا ٓ ِﺧ ِﺮ َ‪w‬ﻦ و اﻧ ّﲈ اﻟﺒﺬ‡ﺎت اﻟﻌﺎﻟﻴﺎت ِﻣﻦ ﷲ اﻟﺒﺎذخ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲷﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲷﻦ َ ْ ُ‬ ‫)‪ (189‬ض م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺿﺎﻣﻦ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺿﺎﻣﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺿﺎﻣﻦ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺿﺎﻣﻦ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﲷِﻨﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻀﺎﻣ‪h‬ﺔ ُﻗﻞ ﷲ َاﲷﻦ ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺿﲈﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

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‫ﲷ ًﻨﺎ ﺿﺎﻣ ً‪h‬ﺎ‬ ‫ﻳﻀﻤﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﺿﺎﻣﻦ ﺗَﻀَ ̀ﻤْﻨ َﺖ ِ]ّﻟﻀﻤِﻨﺔ و اّﻟﻀﻤ ُﻨﺔ ﰲ ﲷٍﻨﺔ‬ ‫ﲷﻴًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﻀﻤﻦ ? َ ِ ُ‬
‫ﻣﻀﻤﻦ‬ ‫ﲷﲔ ? ُﻣ ُ‬ ‫ﺿﺎﻣﻦ ? ُ‬ ‫ﲷﺎن ? ُ‬ ‫اﲷﻦ ? ّ ُ‬ ‫ﺿﲈﺘَﻚ ? َ ُ‬ ‫ﻧ‬
‫اﻟ‪š‬ﻤ–‬‫ﷲ َِ ُ‬ ‫ﺿﺎﻣﻦ ٔ‪َ ْ c‬ﻧﺖ ُ‬ ‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻤﻦ و ﺗَﻀَ ̀ﻤ َ ْ‬ ‫? ُﻣﻀَ ` ُ‬
‫ﻔﺮد ]ﻟ ِ‬
‫ﺒﻘﺎء‬ ‫]ﻟﻌﻈ‪š‬ﻤﺔ و ِ ِ‬
‫اﻟﻜﱪ?ء اﻟ‪š‬ﻤ ُ‹ْﻨ ِ ُ‬ ‫ﺘﻌﺰز َ َ َ ِ‬ ‫اﻟﻘﺪﱘ اﳌ ُ‬ ‫ﺒﲔ ُ‬ ‫اﳊﻖ ا ُﻟ‪š‬ﻤ ُ‬ ‫‪2‬‬
‫ﻬﺎر ّا>ي ﻻ ٕ َا• ٕاﻻ` ٔ‪َ c‬ﻧﺖ‬ ‫‪šT‬ﺪر اﳉ ُﺒﺎر اﻟﻘ ُ‬ ‫ﻟ‪š‬ﻤ‪š‬ﻘ‪ُ ِ َ š‬‬
‫اﻟﻘﺎدر ا ُ ْ‬‫‪/‬ﻮم ُ‬ ‫اﳊﻲ اﻟﻘ ُ‬ ‫‪2‬‬
‫ﻓﺖ‬ ‫وﻇﻠﻤﺖ ﻧﻔﴘ وا‪,‬ﱰ ُ‬ ‫ﺳﻮءا َ َ ُ‬ ‫ﻋ‪š‬ﻤﻠﺖ ً‬ ‫ﺒﺪك َ ِ ُ‬ ‫\‪َ ْ c‬ﻧﺖ رﰊ و ٔ‪َ ¶c‬ﻋ ْ ُ َ‬
‫ﻳﻐﻔﺮ ا>ﻧﻮب ٕاﻻ ٔ‪c‬ﻧﺖ‬ ‫ﻴﻌﺎ ﻓ ٕﺎﻧﻪ َﻻ ُ‬ ‫ِﺑﺬﻧﱯ ﻓﺎﻏﻔﺮ ﱄ ذﻧﻮﰊ ﳇ`ﻬﺎ ﲨ ً‬
‫اﻟﻀﲈﻧﺔ‬ ‫رﺣﲓ و اﻧ ّﲈ ّ‬ ‫ﺒﻮر ? ُ‬ ‫=ﺮﱘ ? ﺻ ُ‬ ‫§ﻠﲓ ? ُ‬ ‫ﺷﻜﻮر ? ُ‬ ‫ﻏﻔﻮر ? ُ‬ ‫? ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﻀﺎﻣﻦ ‪,‬ﲆ ّ‬ ‫‪°‬ﺑﺪﻳﺔ ِﻣﻦ ﷲ ّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪c‬ﻣﺮ و‬ ‫)‪ (190‬ا م ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُﻣﺮ ا \ ْ ُﻣﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬
‫‪c‬ﻣﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﻣﺮ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﻣﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫‪c‬ﻣﺮ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة َاﻻﻣﺮ ّﻳﺔ ُﻗﻞ ﷲ \ ُ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺎرﻩ‬ ‫اﻣﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳ&ﻣﺮ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻻﻣﺮ و‬ ‫ﺌﻤﺮ َت ِ] َ ِ‬ ‫‪c‬ﻣﺮ ﺗَ َ ` ْ‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ٔ ّ‪c‬ﻣﺮ ًا ٓ‪c‬ﻣﺮ ًا َاﻣﲑ ًا ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫اﻣﲑ ? ُﻣ‪ُ T‬ﳟﺮ ? َﻣ ِ ُﳟﺮ‬ ‫‪c‬ﻣﺮ ? َ ُ‬ ‫‪c‬ﻣﺎر ? ٓ ُ‬ ‫‪c‬ﻣﺮ ? \ ّ ُ‬ ‫اﻣﺮ اﻣﺮ َك ? \ ُ‬ ‫اﻻﻣﺮ ﰲ ٍ‬ ‫َُ‬
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‫‪c‬ﲪﺪك و ٔ‪َ c‬ﻧﺖ ُ‬

‫اﶈﻤﻮد‬ ‫‪c‬ﻣﺮ ٕاﱐ ٔ ُ َ‬ ‫ﺌﻤﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫©ﻤﺮ و ﺗَ َ ` َ ْ‬
‫? ُﻣ َ ` ُ‬
‫ﺸﻜﻮر و ٔ‪c‬ﻧﺖ ِﻠﺸﻜﺮ ٔ ٌ‬
‫‪c‬ﻫﻞ‬ ‫‪c‬ﺷﻜﺮك و ٔ‪c‬ﻧﺖ اﳌ ُ‬ ‫‪c‬ﻫﻞ و ٔ ُ َ‬ ‫ﻠﺤﻤﺪ ٔ ٌ‬ ‫و ٔ‪َ c‬ﻧﺖ ِ‬
‫اﱄ ﻣﻦ‬ ‫اﻟﺮ•ﺎﺋﺐ و ٔ َ‬
‫‪c‬وﺻﻠﺖ ٕ `‬ ‫اﻫﺐ ` ِ ِ‬ ‫ﺧﺼﺼ‪š‬ﺘﲏ ِﺑﻪ ﻣﻦ ﻣﻮ ِ ِ‬ ‫‪,‬ﲆ ﻣﺎ َ َ ْ‬
‫‪c‬ﺗ‪š‬ﲏ ﺑﻪ ﻣﻦ َ ِﻣﻈ‪ِ َŠ‬ﻨﺔ‬ ‫ﻓﻀﺎﺋﻞ ا `ﻟﺼ‪ِ š‬ﻨﺎﺋﻊ ِ و ٔ‪c‬وﻟﻴ‪þ‬ﲏ ِ ِﺑﻪ ﻣﻦ إﺣﺴﺎ ِ َﻧﻚ وﺑ َ َﻮ ٔ َ ِ‬ ‫ِِ‬
‫اﱄ و ٔ‪c‬ﺣﺴ‪3‬ﺖ ﺑﻪ‬ ‫اﺻ‪` ٕ n‬‬ ‫‪šh‬ﻚ اﻟﻮ ِ ِ‬ ‫‪šh‬ﺪك و ٔ‪c‬ﻧﻠﺘﲏ ﺑﻪ ﻣﻦ ِﻣ‪َ ِ َšh‬‬ ‫اﻟﺼﺪق ِﻋ ْ َ َ‬
‫ِ‬
‫دﻓ‪š‬ﻊ ِ اﻟﺒﻠ ِﻴﺔ ﻋﲏ واﻟﺘﻮﻓ ِ‪/‬ﻖ ﱄ و ٕ ِ‬
‫اﻻﺟ‪š‬ﺎﺑﺔ ِ ُ‪,-‬ﺎﺋـﻲ‬ ‫ﰻ وﻗﺖ ﻣﻦ ْ‬ ‫ٕاﱄ ّ‬
‫ﺿﺎر‪,‬ﺎ و§ﲔ‬ ‫‪T‬ﴬ‪,‬ﺎ ﺻﺎﻓ ً‪/‬ﺎ ً‬ ‫‪/‬ﻚ راﻏ ًﺒﺎ ﻣ ِ ً‬ ‫‪¶c‬دﻳﻚ داﻋ ًﻴﺎ و ٔ‪¶c‬ﺟ َ‬ ‫§ﲔ ٔ َ‬
‫اﻃﻦ ُﻛ‪š‬ﻠـِّﻬﺎ و اﻧ ّﲈ‬‫ﺑ‪š‬ﻚ ﰲ اﳌﻮ ِ ِ‬ ‫‪c‬ﻟﻮذ ِ َ‬‫ﻓ&@ﺪك ﰷﻓ ً‪/‬ﺎ و ٔ ُ‬ ‫‪c‬رﺟﻮك راﺟ ً‪/‬ﺎ ٔ ِ ُ َ‬ ‫ٔ َ‬
‫ﶊﺪ و ‪ٓ c‬ل‬ ‫ﰻ اﻫﻞ اﻟﺒﻴﺎن ِ]ﰟ ّ‬ ‫َاﻻﻣﺮ ﷲ ِﻣﻦ ﷲ ا ٓﻣﺮ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪è‬ﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪è‬ﻰء َاﻻ ْﳖ ُ‬ ‫)‪ (191‬ن ه ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﳖ ُ‬
‫¶ﱔ‬‫¶ﱔ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﱔ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﱔ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻫ ّﻴﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﳖِ‪è‬ﻲ ْﻟﻦ ُ ِ َ‬ ‫‪è‬ﻰء ﻓﻮق ّ‬ ‫ﷲ َاﳖ ُ‬
‫ﺳﻠﻄﺎن َاﳖﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫¶ﱔ‬ ‫‪¹‬ﳯﻤﺎ َ‪w‬ﳯ ُ‪è‬ﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﳖّ ًﻴﺎ ¶ﻫ ًﻴﺎ ﳖ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﺑ ّ‬
‫¶ﱔ ?‬ ‫ﳖﺎء ? ُ‬ ‫‪è‬ﻰء ? ّ ُ‬ ‫‪َê‬ﳯَ `ْﻴ َﺖ ِ]‪Õ‬ﳯّ ِ‪è‬ﻲ و ا‪Õ‬ﳯّ ُ‪è‬ﻲ ﰲ ﳖٍ‪è‬ﻲ ﳖﺎﺗَﻚ ? َاﳖ ُ‬
‫¶ﱔ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﳯ ُ‪è‬ﻲ ? ُﻣﳯَ ` ُ‪è‬ﻲ و ‪َê‬ﳯَ ` َ ْ‬ ‫ﳖﲖ ? ُﻣ‪T‬ﳯ ُ‪è‬ﻲ ? َ ِ‬ ‫ُ‬
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‫ﺣ‪š‬ﻔ‪ً ` š‬ﻴﺎ ]ر ًا َوِﻟ‪ً ` š‬ﻴﺎ ﰲ‬

‫وﻻﺧﻮاﱐ ُ ِﳇﻬِﻢ @ﺎر ًا §ﺎﴐ ًا َ ِ‬ ‫ُﻛﻦ ﱄ و ٔﻫﲇ ٕ‬
‫‪,‬ﺪاء ُﻛ‪š‬ﻠـِّﻬِ‪š‬ﻢ ¶ﴏ ًا و ﻠﺨﻄﺎ?‬ ‫ﻛ‪š‬ﻠ ّﻬَﺎ ¶ﻇﺮ ًا و‪,‬ﲆ ا ٔ ِ‬ ‫ا ٔﻣﻮر ُ ِ‬
‫اﻳﻀﺎ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ِﺑﲈ‬
‫ﺳﺎ‪ê‬ﺮ ًا و ً‬‫ﻛ‪š‬ﻠ ّﻬَﺎ ِ‬
‫ﻴﻮب ُ ِ‬‫ﻛ‪š‬ﻠ ّﻬَﺎ •ﺎﻓﺮ ًا و ﻠﻌ ِ‬‫ﻧﻮب ُ ِ‬‫وا> ِ‬
‫ﺣﳬﺖ ﰲ اﻟﺒﺎب ‪ِ ١١‬ﻣﻦ اﻟﻮا§ﺪ ‪ ٩‬ﻠﺒﻴﺎن ﰲ ان ﻻ‬ ‫اﻣﺮك و ُ ِ َ ْ‬ ‫َ‬
‫ﺗ‪/¤‬ﻌﻮن ﻋﻨﺎﴏ ّاﻟﺮ]ع و ﻻ ‪J‬ﺸﱰوﳖﺎ َﻓﻠﻌﻨﺔ ﷲ ُ ّﰒ ﻟﻌﻨﺔ ﷲ ُ ّﰒ‬
‫ﻟﻌﻨﺔ ﷲ و ﻣﻼ ﻜ‪T‬ﻪ ِ]ﻟﻒ ﻟﻌﻨﺔ ‪,‬ﲆ ﻧﻈﺎم اﻟﺮ ٔ‪c‬ﺳﲈﻟ ّﻴﺔ و ﻣﻮا‪Õ‬ﳱﻢ ﰲ‬
‫ا‪-‬ﻴﺎ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﻓَﻮﷲ ﻫﻮ ﻳُﻤﻘﺮف ﻣﻌﻬﻢ ‪ِÈ‬ﺴ‪¤‬ﺐ ﺟﺮاﲚﻬﻢ‬ ‫ّﻧ‬
‫ﺿﺪ ﻃﺒﻴﻌﺔ اﻟﻮﺟﻮد و ُﻣﻮﺟﻮداﲥﺎ ﺻﻐﲑة و =ﺒﲑة و ﻳﻨﻈﺮة و‬ ‫ﻛﺜﲑة ّ‬
‫ﶊﺪ‬ ‫ﰻ اﳋﻠﻖ ِ]ﰟ ّ‬ ‫•ﲑ ﻣﺮﰄ و اﻧ ّﲈ ا ّ‪Õ‬ﳯ‪è‬ﻲ ِﻣﻦ ﷲ اﻟ ّﻨﺎﱔ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻂ َاﻻ ْﻗﺴﻂُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (192‬ق س ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗﺴ ُ‬
‫ﻗﺎﺳﻂُ و َﲪﺪا َ َﻧﻚ ? ﻗﺎﺳﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ﻗﺎﺳﻂُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻗﺎﺳﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻂ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذ ى ﻗﺴ ِ‬ ‫اﳌﻘﺴﻄ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﺴﻂ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺴﺎﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫‪¹‬ﳯﻤﺎ َﻳﻘﺴﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّ ً‬
‫ﺴﻄﺎ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻄ َﺖ ِ]ﻟﻘﺴﻂِ و اﻟﻘﺴﻂُ ﰲ‬ ‫ﻴﻄﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺎﺳﻂُ ﺗَ َﻘ ` ْ‬ ‫ﻗﺎﺳﻄﺎ ﻗﺴ‪ً o‬‬ ‫ً‬
‫ﻂ?‬ ‫ﺴﺎط ? ﻗﺎﺳﻂُ ? ﻗﺴ‪o‬ﻴ ُ‬ ‫ﻗﺴﻂٍ ﻣﻘﺴﻄ ّﻴﺘَﻚ ? َاﻗﺴﻂُ ? ﻗ ّ ُ‬
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‫ﺴﻄﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻗﺎﺳ ُ‬

‫ﻂ‬ ‫ﻂ و ﺗَ َﻘ ` َ ْ‬ ‫ُﻣ‪T‬ﻘﺴﻂُ ? َﻣﻘﺴﻂُ ? ُﻣ َﻘ `ﺴ ُ‬
‫ﻋ‪š‬ﲔ ﻣ‪h‬ﺬ‬ ‫ﻧ‪š‬ﻚ ﻃﺮﻓﺔ َ ْ ٍ‬ ‫وﻋﺰك وٕاﺣﺴﺎ َ َ‬ ‫و‡ﲑك ِ ` َ‬ ‫ﺑـﺮك َ‬ ‫ﻧ‪š‬ﻚ و ِ ` َ‬
‫ﱂ ٔ‪,c‬ﺪم َﻋ ْﻮ َ َ‬
‫‪-‬ار‬ ‫‪c‬ﻗ‪Š‬ﺪم ِ‬ ‫ﻨﻈـﺮ ﻣﺎ ٔ َ ِّ ُ‬ ‫اﻟﻔﻜﺮ و‪°‬ﻋﺘﺒﺎر ﻟﺘ ُ َ‬ ‫ٔ‪ c‬ﻟﺰﺘﲏ دار ‪°‬ﺧ‪T‬ﺒﺎر و ِ ِ‬
‫رب‬ ‫·‪š‬ﺪك ﻓﺎﺟﻌﻠﲏ ? ‪2‬‬ ‫‪/‬ﺎر ٔﻓ&¶ َﻋ ْ ُ َ‬ ‫اﳌ‪Š‬ﻘ‪š‬ﺎﻣﺔ ﻣﻊ ا ٔﺧ ِ‬ ‫اﳋﻠ ِﻮد واﻟﻘﺮ ِار و ُ َ َ ِ‬
‫ﰻ‬ ‫ﻴﻘ‪š‬ﻚ و اﻧ ّﲈ اﻟﻘﺴﻂ ِﻣﻦ ﷲ اﳌﻘﺴﻂ ‪,‬ﲆ ّ‬ ‫رب َﻋﺘ َ َ‬ ‫رب ? ‪2‬‬ ‫? ‪2‬‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﳋﻠﻖ ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﴎح ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴎح َ ْ ُ‬ ‫)‪ (193‬س ر ح ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎرح و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎرح و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎرح و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎرح اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﴎحِ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺴﺎر§ﺔ ُﻗﻞ ﷲ َاﴎح ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴎا§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴪح ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﴎ§ﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﴪح ﰲ‬ ‫ﴪﺣ َﺖ ِ]ﻟ ّﴪحِ و اﻟ ّ ُ‬ ‫ﺳﺎرح ‪ْ ` َ َ J‬‬‫ﴎﳛﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫ﺳﺎر§ﺎ ً‬ ‫ً‬
‫ﴪح ?‬ ‫ﴎﱖ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎرح ? ُ‬ ‫ﴎ ُاح ? ُ‬ ‫اﴎح ? ّ‬ ‫ﴎحٍ ﴎ§َﻚ ? َ ُ‬
‫ﺳﺎرح ? إﻟﻬ‪è‬ﻲ‬ ‫ﺣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴪَ ْ‬ ‫ﴪح و ‪` َ َ J‬‬ ‫ﴪح ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﻬ‪š‬ﻢ ﻣﻦ اﻟﻨّ ِﺎر ِوﻣﻦ‬ ‫وﻣﻮﻻي ‡ﻠﺼﲏ و ٔ‪c‬ﻫﲇ و ٕاﺧﻮاﱐ و ٕاﺧﻮاﰐ ُﳇ` ُ ْ‬
‫ازم‬
‫اﺋﺐ وا ﻠﻮ ِ ِ‬ ‫اﳌ‪š‬ﻌﺎﺋﺐ واﻟﻨﻮ ِ ِ‬ ‫اﳌﺼﺎﺋﺐ و َ َ ِ ِ‬ ‫اﳌــﻀﺎر و َاﳌـﻀَ ِ ّﺎل و ِ ِ‬ ‫ﲨﻴﻊ َ ` ِ‬
‫ﻨﺎف اﻟﺒﻼء‬ ‫اﻟﻐﻤﻮم َ َﲟﻌﺎرﻳﺾ ٔ‪c‬ﺻ ِ‬ ‫اﳍﻤﻮم اﻟ ّﱵ ﻗﺪ َﺳﺎورﺗﲏ ﻓﳱﺎ ُ ُ‬ ‫و ِ‬
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‫اﻟﻘﻀﺎء و اﻧ ّﲈ اﻟ ّﴪح ِﻣﻦ ﷲ اﻟ ّﺴﺎرح ‪,‬ﲆ اﺣ ّ·ﺎء‬ ‫‪š.‬ﺪ ِ‬ ‫وب َ ْ ِ‬ ‫وﴐ ِ‬ ‫ُ‬
‫ﰻ §ﲔ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫¶ﰪ و‬ ‫ﻧﻌﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻧﻌﻢ ا َﻻ ْ ُ‬ ‫)‪ (194‬ن ع م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫¶ﰪ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﰪ و َﻫﻠَﻼ َ َﻧﻚ ? ¶ ُﰪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﻌﻤﺔ ُﻗﻞ ﷲ َاﻧﻌﻢ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻌﺎﻣﻪ‬ ‫ﻧﻌﻤﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻨﻌﻢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﻨﻌﻤﺔ و‬‫ﻨﻌﻤ َﺖ ِ]ﻟ ّ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻌﲈً ¶ﻋﲈً ﻧﻌ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﰪ ﺗَ َ ` ْ‬
‫ﻨﻌﻢ ?‬ ‫ﻧﻌﲓ ? ُﻣ‪ُ T‬‬ ‫¶ﰪ ? ُ‬ ‫ﻧﻌﺎم ? ُ‬ ‫ﻧﻌﻢ ? ّ ُ‬ ‫ﻧﻌﻤﺔ ﻧﻌﻤﺘَﻚ ? َا ُ‬ ‫ﻨﻌﻤﺔ ﰲ ٍ‬ ‫اﻟ ّ ُ‬
‫و@ﺎﻫﺪوا ِﰲ‬ ‫¶ﰪ ِﲝﻖ َ َ ِ ُ‬ ‫ﻨﻌﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻌﻢ و ﺗَ َ ` ْ ْ‬ ‫‪h‬ﻌﻢ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﺣﺮجٍ‬ ‫ا‪w-‬ﻦ ِ ْﻣﻦ َ َ‬ ‫ﻴﲂ ِﰲ ّ ِ ِ‬ ‫ﺟﻌﻞ ‪َ,‬ﻠَ ْ ُ ْ‬
‫ﺒﺎﰼ َ َوﻣﺎ َ َ َ‬ ‫‪.‬ﺎدﻩ ُ َﻫﻮ ا ْﺟ‪ْ ُ َ َT‬‬ ‫ﺣﻖ ِ َ ِ ِ‬ ‫ا‪` َ Í‬‬ ‫`ِ‬
‫ﻫـﺬا ِﻟ َ ُ َ‬
‫ﻴﻜﻮن‬ ‫·ﻞ َ ِوﰲ َ ‪َ T‬‬ ‫ﺴﻠﻤﲔ ِﻣﻦ ﻗَ ْ ُ‬ ‫ﲰﺎﰼُ ا ْ ُﻟﻤ ْ ِ ِ َ‬‫اﻫﲓ ُ َﻫﻮ َ ` ُ‬ ‫ﻴﲂ ‪º‬ا ْ‪َ ‰‬ﺮ ِ َ‬‫ﻣ‪ِ c\ n‬ﺑ ُ ْ‬‫ِّ ` َ‬
‫ﻨﺎس َﻓ&\ ِﻗﳰ ُﻮا ` َ َ‬
‫اﻟﺼﻼة‬ ‫َﺪاء َ َ‪,‬ﲆ اﻟ ` ِ‬ ‫ﻴﲂ َو َ ُ‪ê‬ﻜﻮﻧُﻮا ُﺷﻬ َ َ‬ ‫اﻟﺮﺳﻮل َﺷﻬ ًِﻴﺪا َ‪,‬ﻠَ ْ ُ ْ‬ ‫`ُ ُ‬
‫ﻨﺼﲑ و‬ ‫ﻧﻌﻢ اﻟ ` ِ ُ‬ ‫اﻟﻤﻮﱃ َوِ َْ‬ ‫‪h‬ﻌﻢ ْ َ ْ َ ٰ‬ ‫]‪َ ُ Í‬ﻫﻮ َ ْ َ ُ ْ‬
‫ﻣﻮﻻﰼ ﻓَ ِ َْ‬ ‫ﺘﺼﻤﻮا ِ ` ِ‬ ‫اﻟﺰﰷة َوا ْﻋ َ ِ ُ‬‫َو ٓ‪c‬ﺗُﻮا ` َ َ‬
‫اﻧ ّﲈ اﻟﻨﻌﲈء ِﻣﻦ ﷲ اﻟ ّﻨﺎﰪ ‪,‬ﲆ ﳎﺎﻫﺪ‪w‬ﻦ اﶈ ّﺒﲔ ِ]ﳊﻖ ‪,‬ﲆ ﻃﺮﻳﻖ‬
‫ﰻ §ﲔ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﻗﲎء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﻗﺎﱐ‬ ‫اﻻﻗﲎء َ ْ ُ‬ ‫)‪ (195‬ق ا ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻗﺎﱐ اﻧ َّﻚ ا َﻧﺖ‬‫ﻗﺎﱐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎﱐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻘ‪T‬ﻨ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى اﻗ ِ‪h‬ﺎء ْﻟﻦ ُ ِ َ‬ ‫اﻗﲎء ﻓﻮق ّ‬ ‫َ ِ‬
‫َاﻗ‪h‬ﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻗﺎﺌﺎ ﻗ‪ّ h‬ﻴ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻗﺎﱐ ﺗَ َﻘ‪ْ`h‬ﻴَﺖ‬ ‫ﻳﻘﲎء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ‪ً ّh‬ﺌﺎ ﻧ ً‬ ‫َ ُ‬
‫‪h‬ﲖ ?‬ ‫ﻗﺎﱐ ? ﻗ ُ‬ ‫‪h‬ﺎء ? ُ‬‫اﻗﲎء ? ﻗ ّ ُ‬ ‫‪h‬ﺎء ﰲ ﻗ ٍ‪h‬ﺎء ﻗ‪h‬ﺎﺋﺘَﻚ ? َ ُ‬ ‫ِ]ﻟﻘِ‪h‬ﺎء و اﻟﻘ ُ‬
‫ﻗﺎﱐ إﻟﻬ‪è‬ﻲ ﻻ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻘﲏ و ﺗَ َﻘ‪ْ َ ` h‬‬ ‫ﻣﻘﲏ ? ُ ّ ` ُ‬ ‫‪T‬ﻘﲏ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫‡ﲑك ﱄ ٌ‬
‫ﺷﺎﻣﻞ‬ ‫ﻴﻞ وﱂ ٔ َ‪c‬رى ﻣ‪h‬ﻚ ٕاﻻ اﻟﺘﻔﻀ َ‬
‫ﻴﻞ ُ َ‬ ‫ٔ‪c‬ذ=ﺮ ﻣ‪h‬ﻚ ٕاﻻ اﶺ َ‬
‫ﻏ‪š‬ﺎﻣﺮ وﻓﻀ–‬ ‫ﺑـﺮك ﱄ َ ِ ٌ‬ ‫ﰷﻓﻞ و ِ ُ َ‬ ‫ﻟﻄﻔ‪š‬ﻚ ﱄ ِ ٌ‬ ‫ﰷﻣﻞ و ُ ُ َ‬ ‫‪šh‬ﻌﻚ ﱄ ٌ‬ ‫وُﺻ‪َ ُ ْ š‬‬
‫‪T‬ـﺼﻠ‪š‬ﺔ و اﻧ ّﲈ ‪°‬ﻗ‪T‬ﻨﺎء ِﻣﻦ ﷲ‬ ‫ﻧﻌﻤﻚ ﻋﻨﺪي ُﻣ ` ِ َ ٌ‬ ‫داﰂ ُﻣ‪T‬ـَﻮ ِ ٌا‪ê‬ﺮ وِ َ ُ َ‬ ‫‪,‬ﲇ ٌ‬ ‫`‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻟﻘﺎﱐ ‪,‬ﲆ ﳏ ّﺒﲔ ِ]ﳊﻖ ‪,‬ﲆ ﻃﺮﻳﻖ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶‪ k‬و‬ ‫اﻻﳒﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ُ ُ‬ ‫َ‬ ‫اﻻﳒﻰ‬ ‫َ‬ ‫ﻫﻮ‬‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫َ‬
‫ا•‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (196‬ن ا ج ﷲ‬
‫¶‪ k‬اﻧ َّﻚ‬ ‫‪ k‬و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶‪ k‬و َﻫﻠَﻼ َ َﻧﻚ ? ¶ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﺟ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﳒﺎة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﳒﻰ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﳒﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫¶‪k‬‬‫ﻨﺠﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳒ ًﻴﺎ ¶ﺟ ً‪/‬ﺎ ﳒ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳَ ُ‬
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‫¶‪k‬‬ ‫ﳒﺎء ? ُ‬ ‫اﳒﻰ ? ّ ُ‬ ‫ﳒﻲ ﳒﺎﺗَﻚ ? َ ُ‬ ‫ﻨﺠﻲ ﰲ ٍ‬ ‫ﻨﺠﻲ و اﻟ ّ ُ‬ ‫ﺗَﻨَ `ﺠْﻴ َﺖ ِ]ﻟ ّ ِ‬
‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫‪h‬ﺠﻲ و َ َ `ﳒ َ ْ‬
‫‪h‬ﺠﻲ ? ُﻣ َ ` ُ‬ ‫ﻨﺠﻲ ? َﻣ ِ ُ‬ ‫ﳒﲖ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫وﺻﺪﻗﺖ ر@ﺎﰄ‬ ‫ﻨﺖ ﺧﻮﰲ َ ` َ‬ ‫ﺗـﺨﻔﺮ ﱄ ﺟـِﻮاري و ٔ‪̀c‬ﻣ‪َ ْ š‬‬ ‫¶‪ k‬ﱂ ُ ِ‬ ‫ُ‬
‫وﺣﻘ‪Š‬ﻘﺖ ٓ‪c‬ﻣﺎﱄ وﺻﺎﺣ·ﺘﲏ ﰲ ٔ‪c‬ﺳﻔﺎري و ٔ‪=c‬ﺮﻣ‪T‬ﲏ ﰲ \ ْ‪c‬ﺣﻀَ ِﺎري‬ ‫`ْ َ‬
‫‪h‬ﻘﻠﱯ وﻣ¸ﻮاي وﱂ‬ ‫‪/‬ﺖ ٔ‪c‬وﺻﺎﰊ و ٔ‪c‬ﺣﺴ‪3‬ﺖ ُﻣ َ َ‬ ‫‪/‬ﺖ ٔ‪c‬ﻣﺮاﴈ َو َﺷﻔ َ‬ ‫َو‪,‬ﺎﻓ َ‬
‫ﺴﻮء وﻛﻔ‪/‬ﺘﲏ‬ ‫‪/‬ﺖ ﻣﻦ َ َرﻣﺎﱐ ‪ٍ È‬‬ ‫ﺸ‪š‬ﻤﺖ ﰊ ٔ‪,c‬ﺪاﰄ و ُﺣ `ﺴﺎدي َ َور َﻣ َ‬ ‫ُﺗ‪ْ ِّ ْ š‬‬
‫ﴍ ﻣﻦ ‪,‬ﺎداﱐ و اﻧ ّﲈ اﻟ ّﻨ‪Ù‬ﺎء ِﻣﻦ ﷲ اﻟﻨﺎ‪, k‬ﲆ اﺣ ّ·ﺎء ‪,‬ﲆ‬ ‫َ`‬
‫ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫‪¤‬ﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪¤‬ﺐ َاﻻ ْﺳ ُ‬ ‫)‪ (197‬س ب ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ ُ‬
‫ﺳﺎﺑﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﺑﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﺑﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫‪¤‬ﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﺳ ِ‬ ‫اﳌﺴ‪·¤‬ﺔ ُﻗﻞ ﷲ َاﺳ‪¤‬ﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳ‪o‬ﺒﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¤‬ﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ‪·ً ّ¤‬ﺎ ﺳﺎﺑ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪َÅ‬ﺴ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¤‬ﺐ‬ ‫‪¤‬ﺐ ﰲ ﺳ ٍ‬ ‫ﺳﺎﺑﺐ ‪َ َ J‬ﺴ‪` o‬ﺒْ‪َ ¤‬ﺖ ِ]ﻟ ّﺴ‪ِ¤‬ﺐ و اﻟ ّﺴ ُ‬ ‫ﺳ‪o‬ﺒ‪·ً¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪¤‬ﺐ ?‬ ‫‪¹‬ﺐ ? ُﻣ‪þ‬ﺴ ُ‬ ‫ﺳﺎﺑﺐ ? ﺳ‪o‬ﺒ ُ‬ ‫ﺒﺎب ? ُ‬ ‫‪¤‬ﺐ ? ﺳ‪ُ ّ o‬‬ ‫ﻣﺴ‪·¤‬ﺎﺗَﻚ ? َاﺳ ُ‬
‫ﺳﺎﺑﺐ و ٔ ٔ ُ َ‬
‫‪c‬ﺳ&ﻟ‪š‬ﻚ‬ ‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪¤‬ﺐ و ‪َ َ J‬ﺴ‪` o‬ﺒ َ ْ‬ ‫‪¤‬ﺐ ? ُﻣ َﺴ ` ُ‬ ‫َﻣﺴ ُ‬
‫وﺷــﺮ‬
‫وﻇﲅ اﻟﻈﺎﳌﲔ َ `‬ ‫اﳊﺎﺳﺪ‪w‬ﻦ َ ُ ْ َ‬
‫‪š/‬ﺪ َ ِ َ‬ ‫ﺗﺪﻓ‪š‬ﻊ ﻋﲏ َﻛ ْ َ‬ ‫ﷲ ا ٓن ٔ‪c‬ن َ ْ َ َ‬ ‫? ُ‬
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‫ﻋﺰك ?‬ ‫ﴎِ َ ِ‬
‫ادﻗ‪š‬ﺎت ِ ّ ِ َ‬ ‫ﲢﺖ ُ َ‬ ‫اﻟ‪š‬ﻤ‪š‬ﻌﺎﻧﺪ‪w‬ﻦ واﲪﲏ و ٔ‪c‬ﻫﲇ وٕاﺧﻮاﱐ ُﳇ`ﻬُﻢ َ‬ ‫ُ َ‬
‫ﺸـﺮق‬ ‫]‪,‬ﺪت ﺑﲔ اﳌ‪ِ ْ َš‬‬ ‫و]‪,‬ﺪ ﺑ‪¹‬ﲏ وﺑﲔ ٔ‪,c‬ﺪاﰄ ﻛﲈ َ َ‬ ‫ٔ‪=c‬ﺮم ا ٔ=ﺮﻣﲔ ِ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫اﳌ‪š‬ﻐﺮب و اﻧ ّﲈ اﳌﺴ‪·¤‬ﺎت ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫و َ ِْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻرﻏﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﻏﺐ َ ْ ُ‬ ‫)‪ (198‬ر غ ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻏﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﻏﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﻏﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﻏﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ر ُ‬
‫ﰻ ذى رﻏ ِﺒﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟ ّﺮاﻏﺒﺔ ُﻗﻞ ﷲ َارﻏﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َار•ﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪w‬ﺮﻏﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر•ّﱪ ًا راﻏ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻏﺐ ‪َ َê‬ﺮﻏ` ْﺒ َﺖ ِ] ّﻟﺮﻏ ِﺒﺔ و ّاﻟﺮﻏ ُﺒﺔ ﰲ رﻏ ٍﺒﺔ رﻏﺒﺎﺗَﻚ‬ ‫رﻏﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫ﻣﺮﻏﺐ ?‬ ‫ﻣﱰﻏﺐ ? َ ِ ُ‬ ‫ﻴﺐ ? ُ ُ‬ ‫اﻏﺐ ? رﻏ ُ‬ ‫ر•ﺎب ? ر ُ‬ ‫ارﻏﺐ ? ّ ُ‬ ‫? َ ُ‬
‫‪c‬ﺑﺼﺎرﱒ ﻋﲏ‬ ‫اﻏﺐ اﺧﻄﻒ ٔ َ َ ُ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﻏﺐ و ‪َ َê‬ﺮﻏ` َ ْ‬‫َُ ` ُ‬
‫ﻣ‪Ù‬ﺪك واﻗﻄﻊ ٔ‪c‬ﻋﻨﺎﻗـَﻬُﻢ‬ ‫ﻗ‪š‬ﺪﺳﻚ واﴐب رﻗﺎﲠﻢ ِﲜﻼل َ ْ ِ َ‬ ‫ﻨﻮر ُ ْ ِ َ‬ ‫ﺑ‪ِ š‬‬
‫دﻓ‪š‬ﻌﺖ َﻛ ْ َﻴﺪ‬ ‫ودﻣﺮﱒ ﺗﺪﻣﲑ ًا ﻛﲈ َ َ ْ َ‬ ‫ﻬ‪š‬ﻢ َ َ ِ ْ ُ ْ‬ ‫ْﺮك و ٔ‪ِ ْ c‬‬
‫ﻫ‪š‬ﻠﻜ ُ ْ‬ ‫ِﺑ‪َ š‬ﺴﻄـَﻮ ِات ﻗـَﻬ ِ َ‬
‫‪/‬ﺎﺋﻚ َو‬ ‫ﻗ‪š‬ﺎب اﳉﺒﺎ‪‰‬ﺮة ْٔﺻ ِﻔ ِ َ‬ ‫ﺑﺖ ِر َ َ‬ ‫وﴐ ْ َ‬‫‪/‬ﺎﺋﻚ َ َ‬ ‫ﺴ‪š‬ﺎد ﻋﻦ ٔ‪c‬ﻧ‪َ ِ ¤‬‬ ‫اﳊ ُ ` ِ‬
‫ﻨﺎق ا ٔ ِ َ ِ‬
‫ﰷﴎة‬ ‫ﻗـﻄﻌﺖ ٔ‪c‬ﻋ َ‬ ‫‪c‬وﻴﺎﺋﻚ و َ ْ َ‬ ‫‪,‬ﺪاء ﻋﻦ ٔ ﻟ ِ َ‬ ‫‪c‬ﺑﺼﺎر ا ٔ ِ‬ ‫ﺧﻄ‪š‬ﻔ‪š‬ﺖ ٔ َ‬ ‫َ َْ َ‬
‫اﺻﻚ‬‫ا‪@-‬ﺎﺟ‪š‬ﻠ‪š‬ﺔ ِ َﻟﺨﻮ ِّ َ‬‫ودﻣﺮت ` َ َ َ‬ ‫‪/‬ﺎﺋ‪š‬ﻚ و ٔ‪c‬ﻫﻠﻜﺖ اﻟﻔـَﺮا ِﻋ َ‪šh‬ﺔ َ ` ْ َ‬ ‫ٔﺗﻘ ِ َ‬
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‫ﺜﲔ \‪ِ c‬ﻏ ْ¸‪š‬ﲏ ?‬ ‫ﻴﺎث اﳌ ُ‪š‬ﺴ َ‪šT‬ﻐﻴ َ‬ ‫اﻟﺼﺎﳊﲔ ? ﻏ‪َ َš‬‬ ‫َ‬ ‫ُاﳌ‪Š‬ﻘـَ `ﺮﺑﲔ وﻋ ِ َ‬
‫ﺒﺎدك‬
‫ﺜﲔ \‪ِ c‬ﻏ ْ¸‪š‬ﲏ ‪,‬ﲆ‬ ‫ﻴﺎث ا ُﳌ‪š‬ﺴ َ‪šT‬ﻐﻴ َ‬ ‫ﺜﲔ \‪ِ c‬ﻏ ْ¸‪š‬ﲏ ? ﻏ‪َ َš‬‬ ‫ﻴﺎث ا ُﳌ‪š‬ﺴ َ‪šT‬ﻐﻴ َ‬ ‫ﻏ‪َ َš‬‬
‫اﺻﺐ ﺛوﻨﺎﰄ ‪,‬ﻠﻴﻚ ﻣ‪T‬ﻮ ِ ٌا‪ê‬ﺮ‬ ‫‪,c‬ﺪاﺋﻚ ﲿﻤﺪي • ? إﻟﻬ‪è‬ﻲ َو ِ ٌ‬ ‫ﲨﻴﻊ ِ ٔ ْ ِ َ‬
‫ﺘﻘﺪ‪Å‬ﺲ‬ ‫‪/‬ﺢ واﻟ ` ِ‬ ‫ا‪-‬ﻫﺮ ٔﺑ&ﻟﻮ ِان اﻟ‪þ‬ﺴ‪ِ ¤‬‬ ‫ا‪-‬ﻫﺮ ٕاﱃ ` ْ ِ‬ ‫داﺋﲈً ﻣﻦ ` ْ ِ‬ ‫َدا ِﺋ‪ً š‬ﺒﺎ َ ِ‬
‫‡ﺎﻟﺼﺎ ِ ِ ْ ِ َ‬
‫>ﻛـﺮك‬ ‫ً‬ ‫اﳌ‪š‬ﺎد§ﺔ و ٔ‪c‬ﺻﻨﺎف اﻟ‪hْ َšT‬ـﺰ ِﻳﻪ‬ ‫ﻠﻐﺎت َ ِ َ ِ‬ ‫ﻨﻮف ا ‪ِ 2‬‬ ‫َو ُﺻ ِ‬
‫و‡ﺎﻟﺺ اﻟ `‪T‬ـﻮﺣ ِ‪/‬ﺪ‬ ‫‪T‬ـﺤﻤ ِﻴﺪ واﻟ ` ْ‪šT‬ﻤﺠ ِﻴﺪ ِ ِ‬ ‫ﻨﺎﺻﻊ ِ اﻟ ` ْ‬ ‫وﻣﺮ ِﺿ َ ً‪š/‬ﺎ • ﺑ ِ‬ ‫ُْ‬
‫اﻣ“ﺎض اﻟ `‪šT‬ﻤﺠ ِﻴﺪ ِ ِ‬
‫ﺑـﻄﻮل‬ ‫ﻳﺐ واﻟ `‪šT‬ﻔﺮ ِﻳﺪ وٕ ْ َ ِ‬ ‫‪šT‬ﻘﺮب واﻟﺘﻘﺮ ِ‬ ‫وٕ ِ‬
‫ا‡ﻼص اﻟ ` َ ُ ِ‬
‫ﺸ‪š‬ﺎرك ﰲ ٕاﻟﻮﻫﻴﺘﻚ‬ ‫ﺗﻚ َو َ ْﻟ‪š‬ﻢ ُﺗ‪ْ َ َ š‬‬ ‫ﻗ‹ﺪ َرِ َ‬
‫ﺗ‪š‬ﻌﻦ ﰲ ُ ْ‬ ‫‪šT‬ﻌﺪﻳﺪ ﱂ ُ َ ْ‬‫اﻟ‪َ `šT‬ﻌ ُ ِﺒﺪ واﻟ ` ْ ِ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫و اﻧ ّﲈ ّاﻟﺮﻏﺒﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﻏﺐ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻋﻘﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻋﻘﺐ َ ْ ُ‬ ‫)‪ (199‬ع ق ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﻗﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎﻗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻗﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎﻗﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻋﻘﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻌﺎﻗ·ﺔ ُﻗﻞ ﷲ َاﻋﻘﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻘ·ﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻌﻘﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋﻘًّ·ﺎ ‪,‬ﺎﻗ ً·ﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻋﻘﺐ ﻋﻘ·ﺘَﻚ‬ ‫اﻟﻌﻘﺐ ﰲ ٍ‬ ‫ﻟﻌﻘﺐ و ُ‬ ‫‪,‬ﺎﻗﺐ ﺗََﻌﻘ`ْ· َﺖ ِ] ِ‬ ‫ﻋﻘ‪ً/‬ﺒﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﻌﻘﺐ ?‬ ‫‪T‬ﻌﻘﺐ ? َ ِ ُ‬ ‫‪/‬ﺐ ? ُﻣ ُ‬ ‫‪,‬ﺎﻗﺐ ? ﻋﻘ ُ‬ ‫ﻋﻘﺎب ? ُ‬ ‫اﻋﻘﺐ ? ّ ُ‬ ‫? َ ُ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
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‫ﺗ‪š‬ﻌﻠ‪š‬ﻢ • ﻣﺎﻫ ` ٌﻴﺔ‬ ‫‪,‬ﺎﻗﺐ ﱂ ُ ْ َ‬ ‫·ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﻘﺐ و ﺗََﻌﻘ` َ ْ‬ ‫َُ` ُ‬
‫ﺗ‪š‬ﻌﺎ‪w‬ﻦ ٕاذ ُﺣ·‪َ š‬ﺴﺖ ا ٔﺷ‪ُ o‬‬
‫ﻴﺎء‬ ‫ﻣ‪Ù‬ﺎﺴﺎ وﱂ ُ َ َ ْ‬ ‫ﺘﻠﻔ‪š‬ﺔ ُ َ ِ‪ً O‬‬ ‫ﻴﺎء ا‡ ِ َ ِ‬ ‫ﻟˆﺷ‪ِ o‬‬ ‫‪T‬ﻜﻮن ٔ‬ ‫ﻓ َ‬
‫ﻴﻚ‬ ‫ﻴﻮب إﻟ َ‬ ‫ﺣﺠﺐ ا ُﻟﻐ‪ِ ُ š‬‬ ‫وﻫﺎم ُ ُ َ‬ ‫ﻗ‪š‬ﺖ ا ٔ َ ُ‬ ‫ﺘﻠﻔﺔ وﻻ َﺧ َﺮ َ ِ‬ ‫‪,‬ﲆ اﻟﻌﺰ ِ ِاﰂ ا‡ ِ‬
‫ﺑ‪š‬ﻌﺪ اﻟـﻬ َ ِ‬
‫ِ‪š‬ﻤﻢ‬ ‫ﺘﻚ ﻻ ﻳ ُ ُ َ‬
‫ﺒﻠ‪š‬ﻐ‪š‬ﻚ ُ ْ ُ‬ ‫ﻋﻈ‪š‬ﻤ ِ َ‬
‫ﻣ‪Ù‬ﺪ َ َ َ‬ ‫ﻣ“ﺪودا ﰲ َ ْ ِ‬ ‫‪h‬ﻚ َ ً‬ ‫ﺘﻘﺪ ِﻣ َ‬ ‫ﻓ&ٔﻋ ِ ُ‬
‫¶ﻇﺮ ﰲ َ ْ ِ‬
‫ﻣﺠ‪š‬ﺪ‬ ‫ﺑﴫ ِ ٍ‬ ‫ﻴﻚ َ َ ُ‬ ‫اﻟﻔﻄـﻦ وﻻ ﻳ‪3‬ﳤ‪è‬ﻲ إﻟ َ‬ ‫ﻏـﻮص ِ َ ِ‬ ‫ﻨﺎﻟ‪š‬ﻚ َ ْ ُ‬‫وﻻ ﻳ ُ َ‬
‫ﺗﻚ و‪,‬ﻼ‬ ‫ﻗ‪š‬ﺪ َرِ َ‬
‫ﺻﻔﺎت ُ ْ‬ ‫ﺻﻔﺎت ا‡ﻠﻮﻗﲔ ُ‬ ‫ﺗ‪š‬ﻔ‪š‬ﻌ‪š‬ﺖ ﻋﻦ ِ‬ ‫·ـﺮوﺗﻚ ار َ َ َ ْ‬ ‫َﺟ َ ِ َ‬
‫‪c‬ردت ٔ‪c‬ن‬ ‫‪T‬ﻘﺺ ﻣﺎ ٔ َ ْ َ‬ ‫‪šT‬ﻚ ﻓﻼ ﻳ َ‪ُ ِ َ ْ 3‬‬ ‫ﻋﻈ‪š‬ﻤ ِ َ‬ ‫ﻛﱪ?ء َ َ َ‬ ‫ﻋﻦ ذ=ﺮ ّا>ا=ﺮ‪w‬ﻦ ِ ُ‬
‫ﻬ‪š‬ﺪك §ﲔ‬ ‫‪§c‬ﺪ ﺷـَ ِ َ َ‬ ‫‪T‬ﻘﺺ ﻻ \ َ ٌ‬ ‫‪c‬ردت ٔ‪c‬ن ﻳ َ‪َ ِ َ ْ 3‬‬ ‫‪w‬ﺰداد ﻣﺎ ٔ َ ْ َ‬ ‫‪w‬ﺰداد وﻻ ُ‬ ‫َ‬
‫‪šh‬ﻔﻮس‬ ‫ـﺮك §ﲔ ‪َ َ‰‬ﺮ ٔ َ‪c‬ت اﻟ ُ َ‬ ‫ﺿﺪ َﺣﻀَ َ َ‬ ‫اﳋ‪š‬ﻠﻖ وﻻ ِ ‪ï‬ﻧﺪ وﻻ ِ ‪ï‬‬ ‫ﻓـﻄـﺮت َ َ‬ ‫َ َْ َ‬
‫اﻟﻌﻘﻮل ﻋﻦ ُﻛ‪ِ ْ š‬‬
‫‪šh‬ﻪ‬ ‫ﺘﻚ واﳓﴪت ُ ُ‬ ‫ﺴﻦ ﻋﻦ ﺗﻔﺴﲑ ِﺻﻔ‪َ ِ َš‬‬ ‫ﻛ‪š‬ﻠ‪š‬ﺖ ا ٔﻟ ُ ُ‬ ‫َ` ِ‬
‫ﶊﺪ‬ ‫ﺘﻚ و اﻧ ّﲈ اﻟﻌﻘﱮ ِﻣﻦ ﷲ اﻟﻌﺎﻗﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫‪šT‬ﻚ و ِﺻﻔ‪َ ِ َš‬‬ ‫ﻣﻌﺮﻓ‪َ ِ َš‬‬ ‫َ ِ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺗﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺗﺐ َاﻻ ْر ُ‬ ‫)‪ (200‬ر ت ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ‬
‫اﺗﺐ‬ ‫اﺗﺐ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﺗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﺗﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ّﺮاﺗ‪/ّ ¤‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى رﺗﺐ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َارﺗﺐ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َار‪E‬ﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫اﺗﺐ‬ ‫رﻴﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺒﺎ راﺗ ًﺒﺎ ﺗ ً‬ ‫ﺗﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺗّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪َw‬ﺮ ُ‬ ‫ﺑ ّ‬
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‫ر‪E‬ب ?‬ ‫ﺗﺐ ? ّ ُ‬ ‫رﺒﺔ ﻣﺮاﺗﺒَﻚ ? َار ُ‬ ‫اﻟﺮﺒﺔ ﰲ ﺗ ٍ‬ ‫ﻟﺮﺒﺔ و ّ ﺗ ُ‬ ‫ﺮ̀‪َ ¤‬ﺖ ِ] ّ ﺗ ِ‬ ‫‪ َ َê‬ﺗ ْ‬
‫ر̀‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﺗﺐ و َ َ ﺗ َ ْ‬ ‫ﺗﺐ ? ُﻣ َﺮ ` ُ‬ ‫ﺗﺐ ? َﻣﺮِ ُ‬ ‫ر‪¹‬ﺐ ? ُﻣﱰ ُ‬ ‫اﺗﺐ ? ﺗ ُ‬ ‫ر ُ‬
‫اﳌﻠ‪š‬ﻚ‬ ‫ﷲ ِ ُ‬ ‫رب و ٔ‪c‬ﻧﺖ ُ‬ ‫‪šT‬ﻚ ? َ ‪2‬‬ ‫ﻳﻮﺻﻒ ُﻛ‪šhُ ْ š‬ﻪ ِﺻ‪š‬ﻔ‪َ ِ َš‬‬ ‫اﺗﺐ =وﻴﻒ ُ َ ُ‬ ‫?ر ُ‬
‫‪w‬ﺰل وﻻ ‪َw‬ﺰ ُال ٔ َ ِ‪c‬زﻟ‪ً ` š‬ﻴﺎ ] ِﻗ ً‪š/‬ﺎ ٔ َ ِ ً‬
‫‪c‬ﺑﺪ?‬ ‫زﱄ ا>ي ﱂ َ َ ْ‬ ‫اﻟﻘ‪š‬ﺪوس ا ٔ ِ ّ‬‫·‪š‬ﺎر ُ ‪ُ 2‬‬ ‫اﳉ َ ` ُ‬
‫ﻳﻚ‬ ‫§ﺪك ﻻ ﴍ َ‬ ‫ﻳﻚ َ• َو ْ َ َ‬ ‫و§ﺪك ﻻ ﴍ َ‬ ‫ﻴﻮب َ ْ َ َ‬ ‫داﲚﺎ ﰲ اﻟﻐ ُ‪ِ š‬‬ ‫ﴎﻣ‪š‬ﺪ? ً‬ ‫َ َْ ِ ً‬
‫‪w‬ﻜـﻦ ٕ ٌا•‬‫•ﲑك وﱂ َ ُ‬ ‫‪§c‬ﺪ ُ َ‬ ‫ﻳﻚ َ• ﻟ‪¹‬ﺲ ﻓﳱﺎ ٔ َ ٌ‬ ‫و§ﺪك ﻻ ﴍ َ‬ ‫َ• َ ْ َ َ‬
‫ﻣﺬاﻫﺐ اﻟ َ َ ُ ِ‬
‫‪šT‬ﻔﻜﺮ‬ ‫ﻴﻘ‪š‬ﺎت َ ِ ِ‬ ‫ﺗﻚ َﻋ‪ِ š‬ﻤ َ ُ‬ ‫ﻣﻠ‪š‬ﻜﻮ ِ َ‬ ‫ﲠ‪š‬ﺎء َ َ‬‫ﲝﺎر َ َ ِ‬ ‫§ﺎرت ﰲ ِ َ ِ‬ ‫ِﺳ َﻮ َاك َ َ ْ‬
‫ﺑ‪š‬ﺬﻟ‪š‬ﺔ ‪ْ °‬ﺳ‪ِ š‬ﺘﲀ َ ِﻧﺔ‬ ‫اﻟﻮﺟﻮﻩ ِ ِ `‬
‫‪šh‬ﺖ ُ ُ‬ ‫ﺘﻚ َو َﻋ َ ِ‬ ‫اﳌ‪š‬ﻠﻮك ِﻟﻬ‪َ ِ š·š/َْš‬‬
‫اﺿ‪š‬ﻌﺖ ُ ُ‬ ‫وﺗﻮ َ َ‬
‫ﺗﻚ‬ ‫ﻟ‪š‬ﻘ‪š‬ﺪ َرِ َ‬
‫ﻛ‪š‬ﻞ ﳾء ِ ُ ْ‬ ‫ﺘﻚ واﺳ‪þ‬ﺴﲅ ُ ‪2‬‬ ‫ﰻ ﳾء ِ َ َ َ‬
‫ﻟ‪š‬ﻌﻈﻤ ِ َ‬ ‫ﺗ‪š‬ﻚ واﻧﻘﺎد ُ ‪2‬‬ ‫ِ ِﻟﻌ `ﺰِ َ‬
‫ﻠﻐﺎت وﺿَ `ﻞ‬ ‫ﺒﲑ ا ‪ِ 2‬‬ ‫وﻛ‪š‬ﻞ دون ذ• ﺗـَ ْﺤ ُ‬ ‫ﻗﺎب َ َ `‬ ‫وﺧـﻀ‪š‬ﻌ‪š‬ﺖ • اﻟ ِﺮ ُ‬ ‫ََ َ ْ‬
‫ﺗﻔﻜﺮ‬ ‫اﻟﺼﻔ‪š‬ﺎت ﳁﻦ `‬ ‫ﺗـﺼﺎر ِﻳﻒ ّ ِ َ ِ‬ ‫اﻟﺼﻔﺎت وﰲ َ َ‬ ‫‪šT‬ﺪﺑﲑ ﰲ ِ ِ‬ ‫ﻨﺎ• اﻟ ` ُ‬ ‫ُﻫ ِ َ‬
‫ﻓ‪š‬ﻪ‬
‫رﺟﻊ ﻃـَ ْﺮ ُ ُ‬ ‫ﺗ‪š‬ﻌﻤﻖ ﰲ ذ• َ َ َ‬ ‫اﻟﺮ‪/‬ﻊ ِ و َ َ ` َ‬ ‫وﻨﺎﺋﻚ ﻓ‬ ‫اﺸﺎﺋﻚ اﻟﺒﺪﻳﻊ ِ ﺛ ِ َ‬ ‫ﰲ ٕ‪َ ِ O‬‬
‫‪T‬ـ“ﲑ ًا ٔ‪c‬ﺳﲑ ًا و اﻧ ّﲈ‬ ‫ﻣﳢﻮ‪ E‬و َ َ ‪ُ ُ 2‬‬
‫ﺗ‪š‬ﻔ‪š‬ﻜﺮﻩ ُﻣ‪َ َ š‬‬ ‫وﻋ‪š‬ﻘ‪ً َ U‬‬ ‫ﺧ‪š‬ﺎ ِﺳ‪ً o‬ﺌﺎ َﺣ ِﺴ‪š‬ﲑ ًا َ ْ ُ ُ‬ ‫إﻟ ِﻴﻪ َ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﺗﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫اﳌﺮاﺗﺐ اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟﺮ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶ﻇﻢ‬‫ﻧﻄﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻧﻄﻢ ا َﻻ ْ ُ‬ ‫)‪ (201‬ن ظ م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫¶ﻇﻢ اﻧ َّﻚ‬ ‫¶ﻇﻢ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﻇﻢ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻇﻤﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻧﻈﻢ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻧﻈﻢ ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ‬ ‫َاﻧﻈﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻨﻈﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻈﲈً ¶ﻃﲈً ﻧﻄ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﻃﻢ‬ ‫ﻳَ ُ‬
‫¶ﻇﻢ‬‫ﻧﻈﺎم ? ُ‬ ‫ﻧﻈﻢ ? ّ ُ‬ ‫ﻧﻈﻢ ﻧﻈﻤَﻚ ? َا ُ‬ ‫ﻨﻈﻢ ﰲ ٍ‬ ‫ﻨﻈﻢ و اﻟ ّ ُ‬ ‫ﻨﻈﻤ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻨﻈﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫‪h‬ﻈﻢ و ﺗَ َ ` َ ْ‬ ‫‪h‬ﻈﻢ ? ُﻣ َ ` ُ‬ ‫ﻨﻈﻢ ? َﻣ ُ‬ ‫ﻧﻈﲓ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫‪T‬ـﻀﺎﻋﻔﺎ ُﻣ‪ً ِ `šT‬‬
‫ﺴﻌﺎ‬ ‫داﲚﺎ ُﻣ‪T‬ﻮا ِﻟ ًﻴﺎ ﻣ‪T‬ﻮ ِا‪ê‬ﺮ ًا ُﻣ َ ِ ً‬ ‫ﲪﺪا ﻛﺜﲑ ًا ً‬ ‫اﶵﺪ ً‬ ‫¶ﻇﻢ • ُ‬ ‫ُ‬
‫اﳌ‪Š‬ﻠﻜﻮت وﻻ‬ ‫ﻣﻔﻘﻮد ﰲ َ َ ِ‬ ‫وﺘﻀﺎﻋﻒ وﻻ ﻳَ‪/ُ ¤‬ﺪ •ﲑ ٍ‬ ‫ﺴ‪š‬ﻘﺎ ُﻳﺪوم ﻳ َ ُ‬ ‫ُﻣ‪ً ِ `šT‬‬
‫اﳊﻤُﺪ ‪,‬ﲆ‬ ‫ﻓ‪š‬ﺎن ﻓ– َ ْ‬ ‫‪šT‬ﻘـﺺ ﰲ ِاﻟﻌﺮ َ ِ‬ ‫ﻣﻄﻤﻮس ﰲ َ َ ِ ِ‬
‫اﳌ‪š‬ﻌ‪š‬ﺎﻟﻢ وﻻ ُﻣ‪ٍ َ َ šْ h‬‬ ‫َُْ ٍ‬
‫ﻴﻞ ٕاذا‬ ‫ﺘﻘﴡ ﰲ ا ﻠ ِ‬ ‫ﻧﻌ‪š‬ﻤﻚ اﻟﱵ ﻻ ُﺗ‪ْ š‬ﺴ‪َ ْ َ o‬‬ ‫ﺗـﺤﴡ َوِ َ ِ َ‬ ‫ﻣﻜ‪š‬ﺎرﻣﻚ اﻟﱵ ﻻ ُ ْ‬ ‫َ َ ِِ َ‬
‫·ـﺤ‪š‬ﺎر و ُ ُ ِّ‬
‫اﻟﻐ‪š‬ﺪو‬ ‫اﻟﱪ واﻟ ِ َ ِ‬ ‫‪c‬ﺳ‪š‬ﻔـﺮ وﰲ َ ِّ‬ ‫ﺒﺢ ٕاذا ٔ ْ َ َ‬ ‫ﻟﺼـــــــ ْ ِ‬
‫‪c‬دﺑـﺮ وا ‪2‬‬ ‫ٔ ْ ََ‬
‫ﰻ ُ ٍ‬
‫ﺟﺰء‬ ‫ﲮﺎر وﰲ ِ ّ‬ ‫ﻬﲑة وا ٔ ْ ِ‬ ‫اﻻﺑ‪š‬ﻜ‪š‬ﺎر واﻟ̀ﻈ َ ِ‬
‫اﻟﻌ‪š‬ﴚ و ٕ ْ َ ِ‬ ‫ﺻﺎل و َ ِ‬ ‫وا ٓ ِ‬
‫ﰻ‬ ‫ﻴﻞ وا‪Õ‬ﳯﺎِر و اﻧ ّﲈ اﻟ ّﻨﻈﻢ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻇﻢ ‪,‬ﲆ ّ‬ ‫ﻣﻦ ٔ‪c‬ﺟﺰ ِاء ا ﻠ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﳋﻠﻖ ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﺘﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺘﺐ َاﻻ ْﻛ ُ‬ ‫)‪ (202‬ك ت ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻛ ُ‬
‫ﰷﺗﺐ‬ ‫ﰷﺗﺐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﺗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰷﺗﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜ‪T‬ﺎﺑ ّﻴﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻛﺘﺎب ْﻟﻦ ُ ِ َ‬ ‫ﷲ اَﻛﺘﺐ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن اَﻛﺘﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﰷﺗﺐ‬ ‫‪T‬ﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻛّﺘ ًﺒﺎ ﰷﺗ ًﺒﺎ ﻛﺘ‪·ً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪¹‬ﳯﻤﺎ َ‪w‬ﻜ ُ‬ ‫ﺑ ّ‬
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‫ﺎب‬ ‫ﺘﺐ ? ﻛﺘّ ُ‬ ‫ﺘﺎب ﻛﺘﺎﺑَﻚ ? اَﻛ ُ‬ ‫‪T‬ﺎب ﰲ ﻛ ٍ‬ ‫‪T‬ﺎب و اﻟﻜ ُ‬ ‫‪َ َê‬ﻜ‪ْ`T‬ﺒ َﺖ ِ]ﻟﻜ ِ‬
‫ﺒﺖ و‬ ‫‪T‬ﺐ و ‪َ َê‬ﻜ‪ْ َ `T‬‬ ‫‪T‬ﺐ ? ُﻣ َﻜ ` ُ‬ ‫‪T‬ﺐ ? َﻣﻜ ِ ُ‬ ‫‪¹‬ﺐ ? ُﻣ‪T‬ﻜ ُ‬ ‫ﰷﺗﺐ ? ﻛﺘ ُ‬ ‫? ُ‬
‫ﴬ َ ِﺗ‪š‬ﲏ اﻟ ` َ‬
‫‪h‬ـ‪Ù‬ﺎة‬ ‫‪/‬ﻘﻚ ﻗﺪ ٔ ْ‪c‬ﺣ َ ْ‬ ‫اﳊﻤﺪ ﺑ َ‪T‬ـﻮﻓ ِ َ‬ ‫ﰷﺗﺐ َ• َ ْ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪c‬ﺑـﺮح ﰲ ُﺳ ُ·ـﻮغِ َ ْ َ ِ َ‬
‫ﻧ‪š‬ﻌﻤﺎﺋﻚ‬ ‫اﻟﻌﺼﻤ‪š‬ﺔ ﻓﲅ \ ْ َ ْ‬ ‫وﻻﻳﺔ ِ ْ َ ِ‬ ‫‪šh‬ﻚ ﰲ َ ِ‬ ‫وﺟﻌﻠﺘﲏ ِﻣ ْ َ‬
‫وﳏﻔﻮﻇﺎ ِﺑﻚ ﰲ‬ ‫ً‬ ‫اﻟﺮد و‪°‬ﻣ ِ‪T‬ﻨﺎعِ‬ ‫ﳏﺮوﺳﺎ ِﺑ َﻚ ﰲ ` ِ‬ ‫‪c‬ﻻﺋﻚ ُ ً‬ ‫‪šT‬ﺎﺑﻊ ِ ٓ ِ َ‬ ‫وﺗ‪ُ َ َš‬‬
‫‪ê‬ﳫﻔﲏ ﻓﻮق ﻃﺎﻗﱵ‬ ‫‪c‬ﲪﺪك ٕاذ ﱂ ُ ِ ّ ْ ِ‬ ‫‪šh‬ﻌ‪š‬ﺔ و ّ ِا‪-‬ﻓﺎعِ ﻋﲏ ا ﻠ `ﻬ `ُﻢ ٕاﱐ ٔ َ ُ َ‬ ‫اﳌ‪ِ َ َ َš‬‬
‫ﺘﻚ وﻋ َ ِ َ‬
‫ﺒﺎدﺗﻚ‬ ‫‪¹‬ﺖ ﻣﲏ ﻣﻦ ﻃﺎ َﻋ ِ َ‬ ‫ﺗـﺮض ﻣﲏ ٕاﻻ ﻃﺎﻋﱵ َ َور ِﺿ َ‬ ‫وﱂ َ ْ َ‬
‫ﷲ‬‫وﻣﻘ‪š‬ﺪرﰐ ﻓ ٕﺎﻧﻚ ٔ‪َ c‬ﻧﺖ ُ‬ ‫وﺳﻌـﻲ َ ْ ِ َ‬ ‫‪c‬ﻗ‪š‬ﻞ ﻣﻦ ُ ْ ِ‬ ‫ﺘﻄﺎﻋﱵ و ٔ َ `‬
‫دون اﺳ‪ِ َ o‬‬
‫ﻨﻚ •ﺎ ِﺋ َ ٌﺒﺔ‬ ‫ﻴﺐ ﻋ َ‬ ‫ﺗ‪š‬ﻐﺐ وﻻ ﺗﻐ ُ‬ ‫اﳊﻖ ّا>ي ﻻ ٕا• ‪cٔ °‬ﻧﺖ ﱂ َ ِ ْ‬ ‫اﳌ– َ ‪2‬‬ ‫ُ‬
‫ﻴﺎت‬ ‫ﳋ‪š‬ﻔ‪ِ š‬‬ ‫ﻇ‹ﻠ‪š‬ﻢ ا َ ِ‬‫ﺗـﻀ‪š‬ﻞ ﻋﻨﻚ ﰲ ُ َ ِ‬ ‫‪š/‬ﺔ وﻟﻦ َ ِ `‬ ‫ﺗـﺨ‪š‬ﻔـﻰ ‪,‬ﻠﻴﻚ َ‡ﺎ ِﻓ َ ٌ‬ ‫وﻻ َ ْ َ‬
‫ﻴﻜﻮن و اﻧ ّﲈ‬ ‫ﻛـﻦ ﻓ‪ُ َš‬‬ ‫ﺗﻘﻮل َ ُﻟ‪š‬ﻪ ُ ْ‬ ‫‪c‬ردت ﺷ‪©ً ¹‬ﺎ ٔ ْ‪c‬ن َ‬ ‫ﺿ‪š‬ﺎ ` ٌ‪ٕ P‬اﳕﺎ ٔ ْ ُ َ‬
‫‪c‬ﻣﺮك ٕاذا ٔ َ ْ َ‬ ‫َ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ﰻ اﳋﻠﻖ ِ]ﰟ ّ‬ ‫اﻟﻜ‪T‬ﺎب ﷲ ِﻣﻦ ﷲ اﻟﲀﺗﺐ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ذﻫﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻذﻫﺐ َاﻻ ْ ُ‬ ‫)‪ (203‬ذ ه ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ذاﻫﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ذاﻫﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ذاﻫﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ذاﻫﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ذﻫﺐ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ّا>ﻫﺒ ّﻴﺔ ُﻗﻞ ﷲ َاذﻫﺐ ﻓﻮق ّ‬

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‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذﻫﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

‫ﻳﺬﻫﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ذ ّﻫ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ذﻫﺐ‬ ‫ا>ﻫﺐ ﰲ ٍ‬ ‫>ﻫﺐ و ّ ُ‬ ‫ذاﻫﺐ ﺗَ َﺬ `ﻫ ْﺒ َﺖ ِ] ّ ِ‬ ‫ذاﻫ ًﺒﺎ ذﻫ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﺬﻫﺐ ?‬ ‫ﻴﺐ ? ُﻣ ُ‬ ‫ذاﻫﺐ ? ذﻫ ُ‬ ‫ذﻫﺎب ? ُ‬ ‫اذﻫﺐ ? ّ ُ‬ ‫ذﻫﺒَﻚ ? َ ُ‬
‫اﶵﺪ‬‫ذاﻫﺐ َ• ُ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺬﻫﺐ و ﺗَ َﺬ `ﻫ َ ْ‬ ‫ﻣﺬﻫﺐ ? ُ ِ ُ‬ ‫َ ِ ُ‬
‫‪c‬ﺿ‪š‬ﻌﺎف ﻣﺎ‬ ‫ﺴﻚ و ٔ ْ َ‬ ‫ﲪ‪š‬ﺪت ِ ِﺑ‪š‬ﻪ َﻧ‪š‬ﻔ ْ‪َ َ š‬‬‫داﲚﺎ ِﻣ‪š‬ﺜﻞ ﻣﺎ َ َ ْ َ‬ ‫ﲪﺪا ﻛﺜﲑ ًا ً‬ ‫ً‬
‫وﻣ‪Ù‬ﺪك ِ ِﺑ‪š‬ﻪ‬
‫·ـﺤ‪š‬ﻚ ِ ِﺑ‪š‬ﻪ اﳌ ُ‪š‬ﺴ‪·ِ َš‬ـﺤﻮن َ ` َ َ‬ ‫ﲪ‪š‬ﺪك ِ ِﺑ‪š‬ﻪ اﳊﺎﻣﺪون َوﺳ‪َ َ ` َš‬‬ ‫ََ َ َ‬
‫وﻫﻠ‪š‬ﻠ‪š‬ﻚ ِ ِﺑ‪š‬ﻪ اﻟ‪š‬ﻤ ُـﻬ ِ ّ َُﻠ‪š‬ﻠﻮن‬
‫اﳌ‪Š‬ﻜ‪š‬ﱪون َ ` َ َ‬ ‫وﻛ‪š‬ﱪك ﺑﻪ ُ َ ِ ّ‬ ‫اﳌ‪š‬ﻤﺠ‪š‬ﺪون َ ` َ َ‬ ‫َُ ِ‬
‫وﻋﻈ‪š‬ﻤ‪š‬ﻚ ِ ِﺑﻪ‬
‫اﳌـﻮ§ﺪون َ َ ` َ َ‬ ‫وو§ﺪك ﺑﻪ ُ َ ِّ‬ ‫اﳌ‪Š‬ﻘ‪š‬ﺪﺳﻮن ` َ َ‬ ‫‪š‬ﻚ ِ ِﺑ‪š‬ﻪ ُ َ ِّ‬ ‫وﻗ‪š‬ﺪﺳ َ َ‬ ‫َ`‬
‫‪šT‬ﻐ‪š‬ﻔﺮون ﺣﱴ ‪w‬ﻜﻮن • ﻣﲏ‬ ‫ﺴ‪ِ َ Š‬‬ ‫اﻟ‪š‬ﻤﻌـﻈ‪š‬ﻤﻮن و ٔ‪c‬ﺳ‪o‬ﺘﻐﻔﺮك ﺑﻪ اﻟ‪ُ š‬ﻤ ْ‬ ‫ُ َ ِّ‬
‫ﲪ‪š‬ﺪ ﲨﻴﻊ‬ ‫¸‪š‬ﻞ َ ْ ِ‬ ‫‪c‬ﻗ‪š‬ﻞ ْﻣﻦ ذ• ِﻣ‪ُ ْ š‬‬ ‫ﻋ‪š‬ﲔ و ٔ َ `‬ ‫ﻓ‪š‬ﺔ َ ْ ٍ‬‫ﻛ‪š‬ﻞ ﻃـَ ْﺮ َ ِ‬ ‫و§ﺪي ﰲ ُ ِ ّ‬
‫ﺗﻘﺪ‪Å‬ﺲ‬ ‫اﻟ‪š‬ﻤﺨ‪š‬ﻠﺼﲔ و ِ‬ ‫اﻟ‪š‬ﻤﻮ§ﺪ‪w‬ﻦ و ُ ِ‬ ‫ﻨﺎف ُ َ ِ‬ ‫اﳊﺎﻣﺪ‪w‬ﻦ وﺗﻮﺣ‪/‬ﺪ ٔ‪c‬ﺻ ِ‬
‫‪šh‬ﺎء ﲨﻴﻊ اﻟ‪š‬ﻤ ُـ َ ِﻬ‪š‬ﻠ‪š‬ﻠﲔ و ُ َ‬
‫اﻟ‪š‬ﻤـﺼ‪š‬ﻠﲔ‬ ‫‪šh‬ﺎس َاﻟﻌﺎرﻓﲔ وﺛ‪ِ َš‬‬ ‫ٔ‪ْ c‬ﺟ َ ِ‬
‫ﺒﻮب‬ ‫ﶊﻮد و َﻣ ْﺤ ٌ‬ ‫‪,‬ﺎﻟﻢ و ٔ‪c‬ﻧﺖ ٌ‬ ‫¸‪š‬ﻞ ﻣﺎ ٔ‪َ c‬ﻧﺖ ِ ِﺑ‪š‬ﻪ َ ِ ٌ‬ ‫ﻟ‪š‬ﻤ‪َ Š‬ﺴ‪o‬ﺒ“ﲔ َوِﻣ‪ُ ْ š‬‬ ‫وا ُ‬
‫ﺧ‪š‬ﻠ‪š‬ﻘ‪š‬ﻚ ُﻛ‪š‬ﻠـ`ﻬ ِْ‪š‬ﻢ ﻣﻦ اﳊﻴﻮا¶ت واﻟ·ـَﺮ َا?‬ ‫وﻣﺤـﺠﻮب ﻣﻦ ﲨﻴﻊ ِ َ ْ ِ َ‬ ‫َْ ٌ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﻧ‪š‬ﺎم و اﻧ ّﲈ ّا>ﻫﺐ ِﻣﻦ ﷲ ّا>اﻫﺐ ‪,‬ﲆ ّ‬ ‫وا ٔ َ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﻣﺪد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﻣﺎدد و‬ ‫)‪ (204‬م د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻣﺪد َ ْ ُ‬
‫ﻣﺎدد اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻣﺎدد و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬
‫ﻣﺎدد و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﺪدﻳﺔ ُﻗﻞ ﷲ َاﻣﺪد‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺪادﻩ‬ ‫ﰻ ذى ﻣﺪد ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳﻤﺪد ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻣﺎدد ﺗَ َ ` ْ‬
‫ﻤﺪد َت‬ ‫ﻣﺎددا ً‬
‫ﻣﺪﻳﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻣﺪدا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻣﺎدد ? ُ‬
‫ﻣﺪﻳﺪ‬ ‫ﻣﺪاد ? ُ‬ ‫اﻣﺪد ? ُ‬ ‫ﻣﺪد ﻣﺪدﺗَﻚ ? َ ُ‬ ‫اﳌﺪد ﰲ ٍ‬ ‫ﳌﺪد و ُ‬ ‫ِ] ِ‬
‫ﻣﺎدد ّاﱐ‬‫ﻤﺪدت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻤﺪد و ﺗَ َ ` َ ْ‬
‫ﻣﻤﺪد ? ُ َ ` ُ‬ ‫? ُﻣ ُ‬
‫ﳣﺪد ? َ ِ ُ‬
‫و‪.‬ﻚ ّا>ي ﻻ ﻳﻄﻔﻰ‬ ‫اﻋﻮذ ِﺑَﻚ و اﻏﻴﺬ ﻧﻮري و ﺑﴫي ِﺑﻨﻮر َ‬
‫ﺑﻚ اﻟﺒﺎﰶ ﺑﻌﺪ ﻓ‪h‬ﺎء ّﳇﴙء ? ﺷﺎﰲ ? ﻣﺴ‪o‬ﺘﻌﺎن ﻫﻮ ّا>ي‬ ‫وﺟﻮ َ‬
‫‡ﻠﻖ ّﳇﴙء ِ]ﻣﺮﻩ و اﺑﺪﻋﲂ ّاول ّﻣﺮة و اﻟﻴﻪ ا ُﻧﱲ ‪ê‬ﺮﺟﻌﻮن و‬
‫‪°‬ول و ا ٓﺧﺮ و اﻧ ّﻪ ﺗﻌﺎﱃ ّﲻﺎ ﻳﺬ=ﺮون ? ﷲ ?‬ ‫ﲢﴩون ﻫﻮ ّ‬
‫< ? ﻗ ّ‪/‬ﻮم ? ذا @ﻼل و ‪=°‬ﺮام ? ﺣﻖ ? ُﺳ‪o‬ﺒﻮح ?‬ ‫رب ? ّ‬ ‫ّ‬
‫ﻧﻮر ? ّﻗﺪوس و اﻧ ّﲈ اﳌﺪد ِﻣﻦ ﷲ اﳌﺎدد ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (205‬ظ ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻇﻠﻞ َ ْ ُ‬
‫اﻻﻇﻠﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻇﺎ ُﻞ‬
‫و َﲪﺪا َ َﻧﻚ ? ﻇﺎ ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ﻇﺎ ُﻞ و َﻛﱪا َ َﻧﻚ ? ﻇﺎ ُﻞ اﻧ َّﻚ‬

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‫اﻟﻈ‪ُ n‬ﻗﻞ ﷲ‬ ‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻇﻞ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ ّ‬ ‫َاﻇﻠﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻇﻼ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ﻇﺎ ُﻞ‬ ‫ﻇﺎﻟﻼ ﻇﻠ ً‬ ‫ﻇﻠﻼ ً‬ ‫ﻳﻈﻠﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻇﻼل ? ﻇﺎ ُﻞ‬ ‫اﻇﻠﻞ ? ّ ُ‬ ‫ﻇ– ? َ ُ‬ ‫ﻇ‪َ ّ n‬‬ ‫اﻟﻈ‪ n‬ﰲ ّ ٍ‬ ‫ﻟﻈ‪ n‬و ّ ّ ُ‬ ‫ﻈﻠﻠْ َﺖ ِ] ّ ّ ِ‬ ‫ﺗَ َ `‬
‫ﻇﻠﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻈﻠُّﻞ و َ َ ` َ ْ‬ ‫ﻣﻈﻠﻞ ? ُ ِ‬ ‫‪T‬ﻈﻠﻞ ? َ ِ ُ‬ ‫ﻴﻞ ? ُﻣ ُ‬ ‫?ﻇﻠ ُ‬
‫‪‰‬ﺮﰷت‬ ‫‪c‬رﻏ‪š‬ﺐ إﻟﻴﻚ ﺑﻚ ﰲ ِ‬ ‫ﺴﺎﺋ‪š‬ﻠ‪š‬ﻚ و ٔ َ ُ‬ ‫‪c‬ﺳ&• ِ َﺑ‪š‬ﻤ‪َ ِ ِ َ š‬‬ ‫ﻇﺎ ُﻞ ? ٕاﻟﻬ‪è‬ﻲ ٔ ٔ‬
‫ﺷ‪š‬ﻜﺮك وﲤﺠﻴﺪي‬ ‫ﲪ‪š‬ﺪك َ َوو`ﻓ‪š‬ﻘ ْ‪šTَ š‬ﲏ َ ُﻟ‪š‬ﻪ ﻣﻦ ُ ِ َ‬ ‫ﻣﺎ ٔ‪c‬ﻧﻄ‪ْ َš‬ﻘ َ ِ‪T‬ﲏ ِ ِﺑﻪ ﻣﻦ َ ْ ِ َ‬
‫ﺣ‪š‬ﻘ‪š‬ﻚ و ٔ‪c‬ﻋﻈﻢ ﻣﺎ و‪,‬ﺪﺗﲏ ﺑﻪ‬ ‫ﴪ ﻣﺎ َﻛ‪š‬ﻠ ` ْﻔ َ ِ‪T‬ﲏ ِ ِﺑ‪š‬ﻪ ﻣﻦ َ ِّ َ‬ ‫• ﳁﺎ ٔ‪ْ c‬ﻳ‪َ َ š‬‬
‫‪šh‬ﻌ‪š‬ﻢ َ ْ ً‬
‫ﻓـﻀﻼ‬ ‫ﺘﺪ‪c‬ﺗﲏ ]ﻟ ِ َ ِ‬ ‫ﺷ‪š‬ﻜـﺮك اﺑ ٔ‬ ‫اﳋﲑ ‪,‬ﲆ ُ ْ ِ َ‬ ‫ﻧ‪š‬ﻌﻤﺎﺋ‪š‬ﻚ وﻣﺰ ِﻳﺪ ِ‬ ‫ﻣﻦ َ ْ َ ِ َ‬
‫و‪,‬ﺪﻻ وو‪,‬ﺪﺗﲏ ‪,‬ﻠﻴﻪ ٔ ْ َ ً‬
‫‪c‬ﺿﻌ‪š‬ﺎﻓﺎ‬ ‫ﺣﻘ‪š‬ﺎ ً‬ ‫ﺸ‪š‬ﻜـﺮ ً‬ ‫وﻃـﻮﻻ و ٔ‪c‬ﻣﺮﺗﲏ ]ﻟ ُ ْ ِ‬ ‫َْ ً‬
‫ورﺿﺎ وﺳ&ٔﻟﺘﲏ‬ ‫اﺳﻌﺎ ﻛﺜﲑ ًا اﺧ‪T‬ﻴﺎر ًا ً‬ ‫رزﻗَﻚ و ً‬ ‫ﻳﺪا و ٔ‪c‬ﻋﻄﻴ‪þ‬ﲏ ﻣﻦ ِ‬ ‫وﻣﺰ ً‬
‫ﻋ‪š‬ﻠـﻲ ٕاذ َﻧـﺠ‪hِ َšTš/َْš‬ـﻲ و‪,‬ﺎﻓ‪/‬ﺘﲏ‬ ‫ﻋ ُﻨﻪ ﺷﻜﺮ ًا ‪Å‬ﺴﲑ ًا ا ﻠ `ﻬ `ُﻢ • اﶵﺪ َ َ `‬
‫ﺴـﻮء‬‫ﺴ‪š‬ﻠ‪š‬ﻤ‪š‬ﲏ ِﻟ ُ ِ‬ ‫ﺸ‪š‬ﻘ‪š‬ﺎء وﱂ ُﺗ‪ْ ِ ْ š‬‬ ‫ودرك اﻟ ` ِ‬ ‫ﺒﻼء َ ْ ِ‬ ‫‪š.‬ﺪ اﻟ َ ِ‬ ‫ﺘﻚ ﻣﻦ َ ْ ِ‬ ‫َ‪‰‬ﺮ ْ َﲪ‪َ ِ š‬‬
‫·‪š‬ﴘ اﻟﻌﺎﻓ َ‪/‬ﺔ و ٔ ْ‪c‬وﻟ‪šhِ َšTŠْ /َš‬ﲏ اﻟ·‪َ َ ْ َš‬‬
‫ﺴﻄ‪š‬ﺔ‬ ‫ﻣﻠ‪َ ِ َ š‬‬ ‫وﺟﻌﻠﺖ َ ْ‬ ‫َ‬ ‫ﻗـﻀ‪š‬ﺎﺋﻚ و ِ َ‬
‫ﺑﻼﺋﻚ‬ ‫َ َِ َ‬
‫‪c‬ﺷـﺮف‬ ‫وﺿ‪š‬ﺎﻋﻔ‪š‬ﺖ ﱄ ٔ ْ َ َ‬ ‫اﻟﻘـﺼ‪š‬ﺪ َ َ ْ َ‬ ‫ﴪ َ ْ‬ ‫وﺷـﺮﻋﺖ ﱄ ٔ‪َ َ Åc‬‬ ‫اﻟﺮ‡ﺎء َ َ ْ َ‬ ‫و` َ‬
‫ﺸـﺮﺗ‪hِ َš‬ـﻲ‬ ‫ﻳﻔﺔ و َﺑ‪ْ ` š‬‬ ‫ﺒﺪﺗ‪Š‬ﲏ ِ ِﺑ‪š‬ﻪ ﻣﻦ َ َ ` ِ‬
‫اﻟ‪š‬ﻤـﺤﺠ‪š‬ﺔ اﻟﴩ ِ‬ ‫اﻟﻔـﻀ‪š‬ﻞ ﻣﻊ ﻣﺎ َﻋ‪ِ َ ْ ` š‬‬ ‫َ ِْ‬
‫ﺑ&ﻋﻈ‪š‬ﻢ اﻟﻨﺒ‪¹‬ﲔ ً‬
‫دﻋﻮة‬ ‫ﻴﻌﺔ واﺻﻄﻔ‪/‬ﺘﲏ ٔ ْ َ ِ‬ ‫ا‪-‬ر@ﺔ اﻟﻌﺎﻟ ِﻴﺔ `اﻟﺮِﻓ‪ِ š‬‬ ‫ﺑﻪ ﻣﻦ ` َ َ ِ‬
‫ﻬ‪š‬ﻢ‬ ‫در@ﺔ و ٔ‪c‬ﻗﺮِﺑـﻬِﻢ َﻣ ِﲋ َﻟ‪š‬ﺔ و ٔ‪c‬وﺿـَ ِﺤ ِ ْ‬ ‫ﺷ‪š‬ﻔﺎ‪,‬ﺔ و ٔ‪c‬ر َ ِﻓ‪š‬ﻌﻬِﻢ َ َ َ ً‬ ‫و ٔ‪c‬ﻓﻀ ِﻠ ِﻬ‪š‬ﻢ َ َ ً‬
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‫اﻟﻄﺎﻫﺮ َ‪w‬ﻦ‬ ‫ﺒﲔ ّ‬ ‫‪c‬ﲱﺎﺑ‪š‬ﻪ اﻟﻄﻴ َ‬‫اﳌﺮﺳﻠﲔ و ٔ ِ ِ‬ ‫َ‬ ‫ﺣـ‪Ù‬ﺔ و‪,‬ﲆ ﲨﻴﻊ ا ٔﻧ‪/ِ ¤‬ﺎء و‬ ‫ُ `‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻟﻈﻞ ِﻣﻦ ﷲ ّاﻟﻈﺎ ﻞ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫و اﻧ ّﲈ ّ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫]ﱐ و‬ ‫اﻻﺑﲎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﺑﲎ َ ْ ُ‬ ‫)‪ (206‬ب ن ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ﱐ اﻧ َّﻚ ا َﻧﺖ‬ ‫]ﱐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﱐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ﻧﺒﺎﻴﺔ ُﻗﻞ ﷲ َاﺑﲎ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻨﺎﻩ‬ ‫ﰻ ذى ﺑ‪/ِ3‬ﺔ ْﻟﻦ ﻳُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¤‬ﲏ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫]ﱐ ﺗَ َﺒ‪َ /ْ`3‬ﺖ ِ]ﻟﺒ‪/ِ3‬ﺔ و‬ ‫]ﻴﺎ ﺑﻨ‪/ً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑ‪/ً 3‬ﺎ ﻧ ً‬
‫ﺒﲏ ?‬ ‫‪3‬ﲖ ? ُﻣ‪ُ T‬‬ ‫]ﱐ ?ﺑ ُ‬ ‫ﻨﺎء ? ُ‬ ‫اﺑﲎ ? ﺑ ّ ُ‬ ‫اﻟﺒ‪/ُ 3‬ﺔ ﰲ ﺑ‪/ٍ 3‬ﺔ ﺑ‪/3‬ﺎﻧَﻚ ? َ ُ‬
‫]ﱐ اﻏﻔﺮ ﱄ و ٔﻫﲇ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪﻧَﻚ ? ُ‬ ‫·ﲏ و ﺗَ َﺒ‪ْ َ ` 3‬‬ ‫·ﲏ ? ُﻣ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﻳ‪š‬ﻤﺤﻘﻪ ٕاﻻ َ ْ ُ َ‬
‫ﻋﻔـﻮك‬ ‫ﺗ‪š‬ﻚ وﻻ َ ْ َ ُ ُ‬ ‫ﺴ‪š‬ﻌﻪ ٕاﻻ َ ْ ِ‬
‫ﻣﻐ‪š‬ﻔ َﺮ ُ َ‬ ‫وﻻﺧﻮاﱐ ُﻛ‪ِ š‬ﻠ ّﻬِﻢ ﻣﺎ ﻻ َﻳ‪ُ ُ َ š‬‬ ‫ٕ‬
‫وﻫﺐ ﱄ ﰲ ﻳﻮﱊ ﻫﺬا‬ ‫وﻓـﻀ‪š‬ﻠ‪š‬ﻚ َ َ ْ‬‫ﺗـﺠ‪š‬ﺎوزك َ ْ ُ َ‬ ‫‪w‬ﻜﻔﺮﻩ ٕاﻻ َ ُ ُ َ‬ ‫وﻻ ُ َ ِّ ُ ُ‬
‫ﻟوﻴﻠﱵ ﻫﺬﻩ وﺳﺎﻋﱵ ﻫﺬﻩ وﺷﻬﺮي ﻫﺬا وﺳ‪3‬ﱵ ﻫﺬﻩ ﻳﻘ‪ً /‬ﻨﺎ ً‬
‫ﺻﺎدﻗﺎ‬
‫ﻴﻚ‬‫ﺸـﻮﻗ‪š‬ﲏ إﻟ َ‬‫ﺧﺮة و ٔ‪c‬ﺣﺰاﻧـَﻬ َُﻤﺎ و ُﻳ‪ِ ُ ِ َ š‬‬ ‫ا‪-‬ﻴﺎ وا ٓ ِ ِ‬ ‫ﻣﺼﺎﺋﺐ ‪ 2‬ﻧ‬ ‫‪,‬ﲇ َ َ ِ َ‬ ‫ﳞـﻮن `‬ ‫ُ َ ِّ ُ‬
‫اﻟ‪š‬ﻤﻐﻔﺮة وﺑﻠﻐﲏ اﻟﻜﺮ َاﻣﺔ‬ ‫ﻨﺪك َ َ‬ ‫ﻨﺪك واﻛﺘﺐ ﱄ ِﻋ‪َ š‬‬ ‫و ُ َ‪w‬ﺮ ِﻏ ُ·‪š‬ﲏ ﻓ‪ِ ü‬ﻋ َ َ‬
‫ﺷ‪š‬ﻜــــﺮ ﻣﺎ ٔ‪c‬ﻧﻌﻤﺖ ﺑﻪ ‪,‬ﲇ ﻓ ٕﺎﻧﻚ ٔ‪c‬ﻧﺖ ﷲ‬ ‫‪c‬وزﻋ‪š‬ﲏ ُ ْ َ‬ ‫‪šh‬ﺪك و ٔ ِ ْ ِ‬ ‫ﻣﻦ ِﻋ ْ ِ‬
‫ﺒﺪئ ا ُﳌ‪š‬ﻌ ُﻴﺪ‬
‫ﺒﺪﻳﻊ ا ُﳌ‪ُ š‬‬ ‫اﻟﺮ‪/‬ﻊ اﻟ ُ‬ ‫§ﺪ ﻓ ُ‬ ‫ا§ﺪ ا ٔ ُ‬ ‫ا>ي ﻻ ٕا• ٕاﻻ ٔ‪c‬ﻧﺖ اﻟﻮ ِ ُ‬

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‫ﺎﺋﻚ ُﻣ ْﻤ َﺘ َ ٌﻨﻊ‬ ‫ﻣﺪﻓ‪š‬ﻊ وﻻ ﻋﻦ ﻗﻀَ ِ َ‬ ‫ﻣﺮك َ ْ َ ٌ‬ ‫اﻟﻌﻠﲓ ا>ي ﻟ‪¹‬ﺲ ٔ ْ ِ َ‬ ‫اﻟﺴﻤ ُﻴﻊ ُ‬
‫رض َ ِ ُ‬
‫‪,‬ﺎﻟﻢ‬ ‫ﻓﺎﻃﺮ اﻟﺴﲈو ِات وا ٔ ِ‬ ‫ﻛ‪š‬ﻞ ﳾء ِ ُ‬ ‫ورب ُ ِ‬ ‫و ٔ‪c‬ﺷﻬ َُﺪ ٔ‪َ c‬ﻧﻚ رﰊ ‪2‬‬
‫‪šT‬ﻌ‪š‬ﺎل و اﻧ ّﲈ اﻟﺒ‪/3‬ﺎن ِﻣﻦ ﷲ‬ ‫اﻟﻌﲇ اﻟﻜ ُ·ﲑ اﳌ ُ‪ِ َ َ š‬‬ ‫ﻬﺎدة ‪2‬‬ ‫ﻴﺐ واﻟﺸ ِ‬ ‫اﻟﻐ ِ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟﺒﺎﱐ ﺑِ‪h¤‬ﺎء اﳊﻜﻮﻣﺔ اﻟﺘ‪Ù‬ﻠّ ّﻴﺎت ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﺗﻮب ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺗﻮب َ ْ ُ‬ ‫)‪ (207‬ت و ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪E‬وب و َﻛﱪا َ َﻧﻚ ?‬ ‫‪E‬وب و َﻫﻠَﻼﻧ ََﻚ ? ُ‬ ‫‪E‬وب و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫‪E‬وب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ﺗﻮ ِﺑﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﺘّﻮاﺑﺔ ُﻗﻞ ﷲ َاﺗﻮب ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺗﻮاﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و‬
‫ﺗﻮﻴﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪E‬و] ﺑ ً‬ ‫ﺗﻮ] ً‬ ‫ﺘﻮب ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻻ ﻣﺎ ﺑ ّ‬
‫اﺗﻮب ? ﺗﻮ ُاب‬ ‫‪E‬وب ﺗَ َﺘ `ﻮﺑْ َﺖ ِ]ﻟ ّﺘﻮ ِﺑﺔ و اﻟﺘّﻮ ُﺑﺔ ﰲ ﺗﻮ ٍﺑﺔ ﺗﻮاﺑﺘَﻚ ? َ ُ‬ ‫ُ‬
‫ﺑﺖ و‬ ‫‪T‬ﻮب ُو ﺗَ َﺘ `ﻮ َ ْ‬ ‫‪T‬ﻮب ? ُﻣ َ ` َ‬ ‫ﺘﻮب ? َﻣ ِ‬ ‫ﻳﺐ ? ُﻣ‪ُ T‬‬ ‫‪E‬وب ? ﺗﻮ ُ‬ ‫? ُ‬
‫اﻟﻌﺰﳝﺔ ‪,‬ﲆ‬ ‫ﺒﺎت ﰲ ا ٔ ْ ِﻣﺮ و َ‬ ‫‪E‬وب ٕاﱐ ٔ ٔ َ‬
‫‪c‬ﺳ&• اﻟﺜ ّ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪c‬ﺳ&•‬ ‫ﺒﺎدﺗﻚ و ٔ ٔ‬ ‫ﺴﻦ ِﻋ َ َ ِ َ‬ ‫‪c‬ﺳ&• ُﺣ ْ َ‬ ‫ﻧﻌ‪š‬ﻤﻚ و ٔ ٔ َ‬‫ﺸ‪š‬ﻜـﺮ ‪,‬ﲆ ِ َ ِ َ‬ ‫‪ِْ 2‬‬
‫اﻟﺮﺷ‪š‬ﺪ واﻟ ‪َ ْ 2‬‬
‫ﺗ‪š‬ﻌﻠ‪š‬ﻢ‬
‫ﻛ‪š‬ﻞ ﻣﺎ َ ْ َ ُ‬ ‫ﴍ ُ ِّ‬ ‫ﺗﻌﲅ و ٔ‪c‬ﻋﻮذ ﺑﻚ ﻣﻦ َ ّ ِ‬ ‫ﻛ‪š‬ﻞ ﻣﺎ ُ‬ ‫‡ﲑ ُ ِ ّ‬‫ﻣﻦ ِ‬
‫ﻴﻮب‬ ‫ﻋ‪š‬ﻼم اﻟﻐ ُ‪ِ š‬‬ ‫ﺗﻌﲅ ٕاﻧﻚ ٔ‪c‬ﻧﺖ َ ` ُ‬ ‫ﰻ ﻣﺎ ُ‬ ‫ﴍ ُ ِّ‬‫ﺘﻐﻔﺮك ﻣﻦ ّ ِ‬ ‫و ٔ‪c‬ﺳ‪َ o‬‬
‫وﻻﺧﻮاﱐ ِﳇ ِﻬ‪š‬ﻢ ٔ‪ْ c‬ﻣ ً‪h‬ﺎ و ٔ‪c‬ﻋﻮذ ﺑﻚ ﻣﻦ َﺟِْﻮر‬ ‫ﻫﲇ ٕ‬ ‫‪c‬ﺳ&• ِﱄ و ٔ ِ‬ ‫ؤ ٔ‬
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‫ﺳﺎﺣﺮ‬ ‫ﻛ‪š‬ﻞ ِ ٍ‬ ‫وﲮﺮ ُ ِ ّ‬ ‫ﻇﺎﻟﻢ ِ ْ ِ‬ ‫ﻛ‪š‬ﻞ ِ ٍ‬ ‫وﻇﻠ‪š‬ﻢ ُ ِ ّ‬ ‫ﻣﺎﻛﺮ ُ ْ ِ‬ ‫ﰻ ٍِ‬ ‫وﻣﻜـﺮ ُ ِ ّ‬ ‫ﻛ‪š‬ﻞ @ﺎ ِ ٍﺮ َ ْ ِ‬ ‫ُ ِ‬
‫ﻐﻦ ﰻ‬ ‫ﺣﻘﻮد وﺿَ ْ ِ‬ ‫وﺣﻘﺪ ﰻ َ ُ ٍ‬ ‫§ﺎﺳﺪ ِ ْ ِ‬ ‫ﻛ‪š‬ﻞ َ ِ ٍ‬ ‫ﺴﺪ ُ ِ ّ‬ ‫ﻛ‪š‬ﻞ ]غٍ َو َﺣ َ ِ‬ ‫ﺑ‪š‬ﻐـﻲ ُ ِ ّ‬ ‫وَ ْ‬
‫‪,‬ﺪو‬ ‫ﻛ‪š‬ﻞ ٍ‬ ‫و‪,‬ﺪاوة ُ ِ ّ‬ ‫ﻛ‪š‬ﺎﻳ‪š‬ﺪ َ َ ِ‬ ‫ﻛ‪š‬ﻞ َ ِ ٍ‬ ‫‪š/‬ﺪ ُ ِ ّ‬ ‫•ﺎدر وﻛ‪ِ ْ َš‬‬ ‫ﻛ‪š‬ﻞ ٍ‬ ‫وﻏ‪š‬ﺪر ُ ِ ّ‬ ‫ﺎﻏﻦ َ ْ ِ‬ ‫ﺿَ ِ ٍ‬
‫‪š/‬ﻞ‬ ‫ﻛ‪š‬ﻞ ُﻣ‪Tَ š‬ـﺤ‪ٍ ِّ َš‬‬ ‫‪š/‬ﻞ ُ ِ ّ‬ ‫ﻗﺎدحٍ و ِﺣ‪ِ َ š‬‬ ‫ﻛ‪š‬ﻞ ِ‬ ‫وﻗ‪š‬ﺪحِ ُ ِ ّ‬ ‫ﻃ‪š‬ﺎﻋﻦ َ َ َ‬ ‫ﻛ‪š‬ﻞ َ ِ ٍ‬ ‫وﻃ‪š‬ﻌـﻦ ُ ِ ّ‬ ‫َ َِْ‬
‫‪c‬ﺻﻮل‬ ‫ﻛ‪š‬ﺎﺷـﺢ ا ﻠ `ﻬ `ُﻢ ﺑﻚ ٔ ُ ُ‬ ‫ﻛ‪š‬ﻞ َ ِ ٍ‬ ‫ﺸـﺢ ُ ِ ّ‬ ‫ﺷ‪š‬ﺎﻣﺖ َوﻛ‪ِ ْ َš‬‬ ‫ﻛ‪š‬ﻞ َ ِ ٍ‬ ‫وﺷ‪š‬ﻤﺎﺗ‪š‬ﺔ ُ ِ ّ‬ ‫ََ َِ‬
‫·ﺎء وا ٔ ﻟ ِ‬
‫وﻴﺎء‬ ‫وﻻﻳﺔ ا ٔﺣ ِ‬ ‫اﻟﻘـﺮ¶ء وٕا?ك ٔ‪c‬رﺟﻮ َ‬ ‫‪,‬ﺪاء و ُ َ ِ‬ ‫‪,‬ﲆ ا ٔ ِ‬
‫اﺣﺼﺎءﻩ وﻻ َ ُ‬
‫ﺗﻌﺪﻳﺪﻩ‬ ‫اﶵﺪ ‪,‬ﲆ ﻣﺎ ﻻ ٔ‪c‬ﺳ‪o‬ﺘﻄ ُﻴﻊ ٕ ْ َ َ ُ‬ ‫ﻓ‪š‬ﻠ‪š‬ﻚ ُ‬ ‫اﻟﻘـﺮ]ء َ َ َ‬ ‫و ُ َِ‬
‫رزﻗﻚ و ٔ‪c‬ﻟﻮ ِان ﻣﺎ ٔ‪c‬وﻟﻴ‪þ‬ﲏ ﺑﻪ ﻣﻦ‬ ‫ارف ِ َ‬ ‫وﻋ َﻮ ِ ِ‬ ‫ﻓﻀ– َ‬ ‫اﺋﺪ ِ َ‬ ‫ﻣﻦ َﻋﻮ ِ ِ‬
‫اﻟﻔ‪š‬ﺎﳾ ﰲ‬ ‫وﻛﺮﻣﻚ ﻓ ٕﺎﻧﻚ ٔ‪c‬ﻧﺖ ﷲ ا>ي ﻻ ٕا• ٕاﻻ ٔ‪c‬ﻧﺖ َ ِ‬ ‫ﻓ‪š‬ﺎدك َ َ ِ َ‬ ‫ا ْر َ ِ َ‬
‫ﺒﺎﺳﻂُ ِ‬ ‫ﻣ‪Ù‬ﺪك اﻟ ِ‬ ‫‪º‬‬
‫ﻳﺪك ﻻ‬ ‫]ﳉﻮد َ ُ َ‬ ‫ﲪ‪š‬ﺪك اﻟﻈﺎﻫﺮ ]ﻟﻜﺮم َ ْ ُ َ‬ ‫اﳋﻠﻖ َ ْ ُ َ‬
‫وﻣﻠﻜﻚ وﻻ‬ ‫وﺳ‪š‬ﻠﻄﺎ ِ َﻧﻚ ُ ِ َ‬ ‫‪c‬ﻣﺮك ُ َ‬ ‫ﺎزع ﰲ ٔ ْ ِ َ‬ ‫ﺣ‪š‬ﻜ‪š‬ﻤﻚ وﻻ ﺗ ُ‪ُ َ َšhš‬‬ ‫ُﺗـﻀَ ‪2‬ﺎد ﰲ ُ ْ ِ َ‬
‫ﲤ– ﻣﻦ ا ٔ ِ‬
‫¶م‬ ‫‪šT‬ﻚ ِ ُ‬ ‫ﺧ‪š‬ﻠﻴﻘ‪َ ِ َš‬‬ ‫اﺣﻢ ﰲ َ‬ ‫‪šT‬ﻚ وﻻ ُﺗـ َﺰ َ ُ‬ ‫ﺸ‪š‬ﺎرك ﰲ ُر ُﺑـﻮﺑ‪َ ِ َš/ِš‬‬ ‫ﺗ ُ‪ُ َ َ š‬‬
‫اﳌ–‬ ‫ﻣﺎ• ُ ْ ِ‬ ‫ﻗﻞ ا ﻠ `ﻬ `ُﻢ َ ِ َ‬ ‫ﻣﺎ ‪J‬ﺸﺎء وﻻ ﳝﻠﻜﻮن ﻣ‪h‬ﻚ ٕاﻻ ﻣﺎ ُﺗـﺮﻳﺪ ُ ِ‬
‫ﺗﻌﺰ َ ْﻣﻦ ‪ُ َ َ J‬‬
‫ﺸﺎء‬ ‫ﺸﺎء َو ُ ِ ‪2‬‬ ‫ﻣﻤﻦ ‪ُ َ َ J‬‬ ‫اﳌ– ِ ` ْ‬ ‫ﺗﲋع ُ ْ َ‬ ‫ﺸﺎء َو َ ْ ِ ُ‬ ‫اﳌ– َ ْﻣﻦ ‪ُ َ َ J‬‬ ‫ﺗﺆﰐ ُ ْ َ‬ ‫ُِْ‬
‫ﻴﻞ‬ ‫ﻗﺪ‪w‬ﺮ ﺗُﻮ ِ ُﻟﺞ ا ﻠ ` ْ َ‬ ‫ﳾء َ ِ ٌ‬ ‫ﰻ ٍَْ‬ ‫اﻟ‪N‬ﲑ اﻧ َ`ﻚ َ َ‪,‬ﲆ ُ ِ ّ‬ ‫ﻴﺪك ْ َ ْ ُ‬ ‫ﺸﺎء ِﺑ َ ِ َ‬ ‫ُ‬ ‫ﺗﺬل َ ْﻣﻦ ‪َ َ J‬‬ ‫َو ُ ِ ‪2‬‬
‫َ‬ ‫ْ‬ ‫‪º‬‬
‫وﲣﺮج‬ ‫ُ‬
‫ﻴﺖ َ ْ ِ ُ‬ ‫ﻣﻦ اﳌ‪ِ ّ ِ Š‬‬ ‫ِ‬
‫اﻟﺤﻲ َ‬ ‫وﲣﺮج َ `‬ ‫ﻴﻞ َ ْ ِ ُ‬ ‫ُ‬ ‫ا‪Õ‬ﳯﺎر ِﰲ ا ﻠ ` ْ ِ‬ ‫ا‪Õ‬ﳯﺎر َوﺗُﻮ ِ ُﻟﺞ ` َ َ‬ ‫ِﰲ ` َ ِ‬
‫ﺴﺎب و اﻧ ّﲈ اﻟﺘّﻮﺑﺔ‬ ‫ﺸﺎء ِﺑﻐ ْ َِﲑ ِﺣ َ ٍ‬ ‫‪ê‬ﺮز ُق َ ْﻣﻦ ‪ُ َ َ J‬‬ ‫اﻟﺤﻲ َو َ ْ ُ‬ ‫ﻣﻦ ْ َ ّ ِ‬ ‫ﻴﺖ ِ َ‬ ‫اَﳌ‪َ ّ ِ Š‬‬
‫ﶊﺪ و‬ ‫ِﻣﻦ ﷲ اﻟﺘّ ّﻮاب ‪,‬ﲆ اﳌﻌﺘﺪ‪w‬ﻦ اﳌﻘﱰﻓﲔ اﳌﺮ‪ê‬ﻜ·ﲔ ِﺑﻄﺮﻳﻖ ّ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪,‬ﺎﻣﺮ و‬‫اﻻﲻﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﲻﺮ َ ْ ُ‬ ‫)‪ (208‬ع م ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﻣﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪,‬ﺎﻣﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻣﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﻤﺮ ّﻳﺔ ُﻗﻞ ﷲ َاﲻﺮ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﲈرﻩ‬ ‫ﲻﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻌﻤﺮ ﻣﺎ‬‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻌﻤﺮ َت ِ] ِ‬
‫ﻟﻌﻤﺮ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﲻﺮ ًا ‪,‬ﺎﻣﺮ ًا ﲻﲑ ًا ا ﻠﻬُ̀ﻢ ? ‪,‬ﺎﻣُﺮ ﺗَ َ ` ْ‬
‫ﲻﲑ ?‬ ‫‪,‬ﺎﻣﺮ ? ُ‬ ‫ﲻﺎر ? ُ‬ ‫اﲻﺮ ? ّ ُ‬ ‫ﲻﺮ ﻣﻌﻤﻮرﻳ ّﺘَﻚ ? َ ُ‬ ‫اﻟﻌﻤﺮ ﰲ ٍ‬ ‫و ُ‬
‫‪,‬ﺎﻣﺮ ٔ‪c‬ﻧﺖ ﷲ‬ ‫ﻌﻤﺮْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﻤﺮ و ﺗَ َ ` َ‬ ‫ﻣﻌﻤﺮ ? ُ َ ` ُ‬ ‫‪T‬ﻌﻤﺮ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫اﻟ‪š‬ﻤ‪š‬ﻘ‪š‬ﺪس ]&ﺪ‬‫اﻟﻘﺎﻫﺮ ُ َ ` ُ‬ ‫‪šT‬ﺪر ِ ُ‬ ‫ﻟ‪š‬ﻤ‪š‬ﻘ ْ‪ُ ِ َ š‬‬
‫اﻟﻘﺎدر ا ُ‬ ‫ﺘﻔـﻀﻞ ِ ُ‬ ‫‪šh‬ﻌﻢ اُﻟ‪š‬ﻤ‪ُ ِ َ š‬‬ ‫اﻟ‪š‬ﻤ ُ‪ُ ِ ْ Š‬‬
‫ﺗ‪š‬ﻌﻈﻤ‪š‬ﺖ ِ ` ِ‬
‫]ﻟﻌـﺰة‬ ‫ﻬﺎء و َ َ ` ْ َ‬ ‫]ﻟ‪š‬ﻤ‪Ù‬ﺪ واﻟ·ـَ ِ‬ ‫ﺗـﺮدﻳ‪š‬ﺖ َ ِ‬ ‫ﰲ ﻧﻮر اﻟﻘﺪس َ َ ` ْ َ‬
‫ﻴﺖ ]ﻟ ‪2‬ﻨﻮر وا ِّﻟﻀ ِ‬
‫ﻴﺎء‬ ‫اﻟﻜﱪ?ء و َﺗ‪š‬ﻐ‪` َš‬ﺸ‪َ ْ š‬‬‫]ﻟﻌﻈ‪š‬ﻤﺔ و ِ‬ ‫ﺗ&زرت َ َ َ ِ‬ ‫وَ ِ‬
‫اﻟﻌﻼء و ٔ ` ْ َ‬
‫ﺸﺎﻣﺦ‬‫ﺴﻠﻄﺎن اﻟ ُ‬ ‫اﻟﻘ‪š‬ﺪﱘ واﻟ ُ‬ ‫اﻟ‪š‬ﻤﻦ َ ُ‬ ‫ا‪Õ‬ﳢﺎء • َ ‪2‬‬ ‫ﻬ‪š‬ﺎﺑﺔ و ِ‬ ‫‪Š‬ﻠﺖ ]ﻟ‪َ š‬ﻤ َ َ ِ‬ ‫وﲡ‪š‬ﻠ ` َ‬ ‫َ‬
‫ﺒﺎﻟﻐﺔ‬ ‫اﻟﲀﻣﻠ‪š‬ﺔ و ِ َ ُ‬
‫اﳊﳬﺔ اﻟ ُ‬ ‫اﻟﻘ‪š‬ﺪرة ِ َ ُ‬ ‫اﺳﻊ و ُ ْ َ ُ‬ ‫اﳉﻮد اﻟﻮ ِ ُ‬ ‫ﺒﺎذخ و ُ ُ‬ ‫اﻟ‪š‬ﻤﻠ‪š‬ﻚ اﻟ ِ ُ‬
‫و ُُْ‬
‫اﶵﺪ و اﻧ ّﲈ اﻟﺒ‪¹‬ﺖ اﳌﻌﻤﻮر ِﻣﻦ ﷲ اﻟﻌﺎﻣﺮ‬ ‫ﻓ‪š‬ﻠ‪š‬ﻚ ُ‬ ‫ﺸﺎﻣ‪َ َ َ n‬‬ ‫اﻟﻌﺰة اﻟ ُ‬ ‫و ِ`ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻟﺼﺎدﻗﲔ ا‡ﻠﺼﲔ ِﺑﻄﺮﻳﻖ ّ‬ ‫‪,‬ﲆ راﲯﲔ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

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‫@ﺎدد و‬ ‫اﻻ@ﺪد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻ@ﺪد َ ْ َ ُ‬ ‫)‪ (209‬ج د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫@ﺎدد اﻧ َّﻚ‬ ‫@ﺎدد و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫@ﺎدد و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉﺪﻳﺪة ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫@ﺎد ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َا@ﺪد ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا@ﺪادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪/‬ﺪا ا ﻠﻬُ̀ﻢ ? ُ‬
‫@ﺎدد‬ ‫@ﺎددا دﺟ ً‬ ‫@ﺪدا ً‬ ‫ﳚﺪد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫@ﺎدد‬
‫@ﺪاد ? ُ‬ ‫ا@ﺪد ? ّ ُ‬ ‫@ﺪ َك ? َ ُ‬ ‫@ﺪ ّ‬ ‫اﳉﺪ ﰲ ٍّ‬ ‫ﳉﺪ و ِّ‬ ‫ََﲡ̀ﺪْد َت ِ] ِّ‬
‫ﺪدت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣ‪Ù‬ﺪد و ََﲡ ` َ ْ‬ ‫ﻣ‪Ù‬ﺪد ? ُ َ ` ُ‬ ‫‪ÙT‬ﺪد ? َ ِ ُ‬ ‫@ﺪﻳﺪ ? ُﻣ ُ‬ ‫? ُ‬
‫رزﻗﺎ وَ`ﻓﻀﻠْ َ ِﺘﲏ‬ ‫ا‪-‬ﻴﺎ ً‬ ‫‪,‬ﲇ ﰲ ﻧ‬ ‫‪c‬وﺳ‪š‬ﻌ‪š‬ﺖ `‬ ‫@ﺎدد ِ]ﻧ َّﻚ ٔ‪c‬ﻧﺖ ّا>ي ٔ ْ َ ْ َ‬ ‫ُ‬
‫‪?c‬ﺗﻚ ً‬
‫وﻋﻘﻼ‬ ‫ﺴﻤﻊ ٓ ِ َ‬‫ﲾﻌﻠﺖ ﱄ َﲰ ًﻌﺎ ‪ُ Å‬‬ ‫ﻴﻼ َ‬ ‫ﺜﲑ ﻣﻦ ٔ‪c‬ﻫﻠﻬﺎ ﺗﻔـﻀ ً‬ ‫‪,‬ﲇ ﻛ ٍ‬
‫‪šT‬ﻚ وﻗﻠ ًﺒﺎ‬ ‫ﻳﻌﺮف َﻋﻈ‪َ َš‬ﻤ َ َ‬ ‫ادا ُ‬ ‫ﺗ‪š‬ﻚ وﻓﺆ ً‬ ‫ﻗ‪š‬ﺪ َر َ َ‬‫ﻳﻔﻬ َُﻢ ٕاﳝﺎ َ َﻧﻚ وﺑ َ َﴫ ًا َ َ‪w‬ﺮى ُ ْ‬
‫ﺷﺎ=ﺮ و•‬ ‫§ﺎﻣﺪ ٌ‬ ‫ﺷﺎﻫﺪ ٌ‬ ‫‪,‬ﲇ ِ ٌ‬ ‫ﻟﻔـﻀ‪š‬ﻠ‪š‬ﻚ `َ‬ ‫‪/‬ﺪك ٕﻓﺎﱐ ِ َ ْ ِ َ‬ ‫ﺘﻘﺪ ﺗﻮﺣ َ َ‬ ‫ﻳﻌ ُ‬
‫ﰻ‬ ‫< ﻗ·ﻞ ُ ِ ّ‬ ‫ﻧ‪š‬ﻚ ‪ï‬‬ ‫ﺷﺎﻫﺪة و ٔ‪c‬ﺷ ُﻬﺪ ٔ‪َ ` c‬‬ ‫ٌ‬ ‫‪,‬ﲇ‬ ‫وﲝﻘﻚ `‬ ‫ﺷﺎ=ﺮة ِ َ‬ ‫ﻧ‪š‬ﻔ‪š‬ﴘ ٌ‬ ‫َِْ‬
‫ﺗـﺮث‬ ‫و< ﱂ َ ِ ْ‬ ‫‪/‬ﺖ ‪ï‬‬ ‫< ﺑﻌﺪ ﰻ ﻣ ٍ‬ ‫<و ‪ï‬‬ ‫ﰻ ٍّ‬ ‫و< ﺑﻌﺪ ُ ِ ّ‬ ‫< ‪ï‬‬ ‫ٍّ‬
‫ﺗﻘﻄ‪š‬ﻊ‬
‫وﻗﺖ وﱂ َ ْ‬ ‫ﻛ‪š‬ﻞ ٍ‬ ‫‡ﲑك ﻋﲏ ﰲ ُ ِ ّ‬ ‫ﺗﻘﻄﻊ َ َ‬ ‫< وﱂ َ ْ‬ ‫ﻴﺎة ﻣﻦ ٍ ّ‬ ‫اﳊ َ‬
‫و¦ﺋـﻖ اﻟ ِّ َ ِ‬
‫ﻨﻌ‪š‬ﻢ‬ ‫‪,‬ﲇ ِ َ‬ ‫ﺗ‪š‬ﻐ‪š‬ﲑ ِ ّ‬ ‫‪Šh‬ﻘ‪Š‬ﻢ وﱂ ُ َ ِ ّ‬ ‫ﻋﻘﻮ]ت اﻟ ِّ َ ِ‬ ‫ِ‬ ‫‪h‬ـﺰل ﰊ‬ ‫ر@ﺎﰄ وﱂ ُﺗ‪ِ ْ š‬‬ ‫ََِ‬
‫ﻧﻌﺎﻣﻚ‬ ‫‪c‬ذﻛـﺮ ﻣﻦ إﺣﺴﺎ ِ َﻧﻚ وٕا ِ َ‬ ‫اﻟﻌـﺼﻢ ﻓﻠﻮ ﱂ ٔ ُ ْ‬ ‫دﻗﺎﺋﻖ ِ َ ِ‬ ‫وﱂ ﲤﻨﻊ ﻋﲏ ِ َ‬
‫‪,-‬ﺎﰄ §ﲔ‬ ‫ﻋﲏ واﻟﺘﻮﻓ َ‪/‬ﻖ ﱄ و‪°‬ﺳ‪o‬ﺘ‪Ù‬ﺎﺑﺔ ُ َ‬ ‫ﻋﻔـﻮك ّ‬ ‫ﻋ‪š‬ﲇ ٕاﻻ َ ْ َ َ‬ ‫َ `‬
‫ﻴ–‬ ‫ﻴﺪك وﲥﻠ ِ َ‬ ‫‪/‬ﺪك وﲤﺠ ِ َ‬ ‫ﻴﺪك وﺗﻮﺣ ِ َ‬ ‫ﺑ‪š‬ﺪ‪,‬ﺎﺋﻚ وﲢﻤ ِ َ‬ ‫ﻓ‪š‬ﻌﺖ ﺻﻮﰐ ُ ِ َ‬ ‫َر َ ْ ُ‬
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‫ﺻﻮرﺗﲏ‬ ‫‡ﻠ‪š‬ﻘـﻲ §ﲔ َ `‬ ‫ﺗﻘﺪ‪w‬ﺮك َ ْ ِ‬

‫ﳰﻚ وٕاﻻ ﰲ ِ َ‬ ‫·ﲑك وﺗﻌﻈ ِ َ‬ ‫و‪ê‬ﻜ ِ َ‬
‫ﻗ‪š‬ﺪرﺗـَﻬﺎ ﱄ‬ ‫ﺴﻤ‪š‬ﺔ ا ٔرزاق §ﲔ َ ` ْ‬ ‫ﺻﻮرﰐ وٕاﻻ ﰲ ِﻗ ْ َ ِ‬ ‫‪3‬ﺖ ُ َ ِ‬ ‫ﻓ&ٔﺣﺴ َ‬
‫ﻓﻜـﺮت‬‫ﺸﻐ‪š‬ﻞ ِﻓﻜﺮي ﻋﻦ ُ ْ‪.‬ﺪي ﻓﻜ‪/‬ﻒ ٕاذا ` ُ‬ ‫ﻟ‪š‬ﲀن ﰲ ذ• ﻣﺎ ‪ُ َ Å‬‬ ‫َ َ‬
‫ﳾء ﻣﳯﺎ‬ ‫ﺷ‪š‬ﻜـﺮ ٍ‬ ‫‪c‬ﺗﻘﻠﺐ ﻓﳱﺎ وﻻ ٔ ْ ُ ُ‬
‫‪c‬ﺑ‪š‬ﻠ‪š‬ﻎ ُ ْ‬ ‫اﻟﻌﻈﺎم اﻟﱵ ٔ ُ‬ ‫ِ‬ ‫ﰲ اﻟ ِّ َ ِ‬
‫‪šh‬ﻌﻢ‬
‫ﻧ‪š‬ﻔ‪š‬ﺬ ﺑﻪ‬ ‫وﺟﺮى ﺑﻪ َ َ ُ َ‬
‫ﻗ‪š‬ﻠ‪š‬ﻤ‪š‬ﻚ و َ َ‬ ‫‪,‬ﻠ‪š‬ﻤ‪š‬ﻚ َ‬ ‫ﺣﻔـﻈ‪š‬ﻪ ِ ُ َ‬
‫‪,‬ﺪد ﻣﺎ َ ِ َ ُ‬ ‫ﻓ– ُ‬
‫اﶵﺪ َ َ َ‬
‫‪šT‬ﻚ ﻣﻦ ﲨﻴﻊ َ ِ َ‬
‫ﺧ‪š‬ﻠﻘﻚ‬ ‫و‪,‬ﺪد ﻣﺎ وِﺳ َﻌ ْ‪ُ šT‬ﻪ َر ْ َﲪ ُ َ‬ ‫ﺣ‪š‬ﻜ‪š‬ﻤﻚ ﰲ َ ِ َ‬
‫ﺧ‪š‬ﻠﻘﻚ َ َ َ‬ ‫ُُْ َ‬
‫‪c‬ﺿﻌﺎف ﻣﺎ ‪J‬ﺴ‪o‬ﺘﻮ ِﺟ ُ ُ·ﻪ ﻣﻦ ﲨﻴﻊ ِ‬ ‫ﺗ‪š‬ﻚ و ٔ َ َ‬ ‫ﻗ‪š‬ﺪ َر ُ َ‬ ‫و‪,‬ﺪد ﻣﺎ ٔ َ ْ‬
‫‪§c‬ﺎﻃ‪š‬ﺖ ﺑﻪ ُ ْ‬ ‫ََ َ‬
‫ﶊﺪ و‬ ‫ا&ﺪد ‪,‬ﲆ ّ‬ ‫‡ﻠﻘﻚ و اﻧ ّﲈ اﳋﻠﻖ اﳉﺪﻳﺪ ِﻣﻦ ﷲ اﳉﺎدد ّ‬ ‫ِ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺣﺮك ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺣﺮك َ ْ ُ‬ ‫)‪ (210‬ح ر ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫§ﺎرك و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎرك و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫§ﺎرك و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫§ﺎرك اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﺣﺮﻛﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﶈﺮﻛﺔ ُﻗﻞ ﷲ َاﺣﺮك ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺮاﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺣﺮﰷً §ﺎرﰷً‬ ‫ﳛﺮك ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﳊﺮﻛﺔ ﰲ ٍ‬
‫ﺣﺮﻛﺔ‬ ‫ُ‬ ‫ﳊﺮﻛﺔ و‬‫§ﺎرك َ َﲢ`ْﺮﻛ َﺖ ِ] ِ‬ ‫ﺣﺮ‪w‬ﲀً ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﺤﺮك ? َ ِ ُ‬
‫ﻣﺤﺮك‬ ‫ﻳﻚ ? ُﻣ ُ‬ ‫§ﺎرك ?ﺣﺮ ُ‬ ‫اﺣﺮك ?ﺣ ّﺮ ُاك ? ُ‬ ‫ﺣﺮﰷﺗَﻚ ? َ ُ‬
‫‪šT‬ﻚ‬‫ﻣ‪š‬ﻘﺮ ﺑِﻨﻌﻤ‪َ ِ َš‬‬ ‫§ﺎرك ِٕ]ﱐ ُ ِ ٌ‬ ‫ﺮﻛﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺤﺮ ُك و ََﲢ ` َ ْ‬ ‫? ُ َ`‬
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‫‪c‬ﺗ‪š‬ﻢ و ٔ َ َ‬
‫‪c‬ﳈﻞ‬ ‫اﱄ ﻓ‪ ü‬ﺑﻘﻲ ِﻣﻦ ُ ْﲻﺮي ٔ َ َ‬
‫ﺑ&ﻋﻈ‪š‬ﻢ و ٔ َ `‬ ‫ﻧ‪š‬ﻚ ٕ `‬‫‪,‬ﲇ ﻓ‪šTِّ َ š‬ﻤﻢ إﺣﺴﺎ َ َ‬ ‫`‬
‫ﻣﴤ ﻣ ُ‪h‬ﻪ وارزﻗﲏ ﺷﻜﺮ ﻣﺎ‬ ‫اﱄ ﻓ‪َ ü‬‬ ‫‪3‬ﺖ ٕ `‬ ‫ﺴـﻦ `ﳑﺎ ٔ‪c‬ﺣﺴ َ‬ ‫و ٔ‪ْ c‬ﺣ َ َ‬
‫ٔ‪c‬ﻧﻌﻤﺖ ﺑﻪ ‪,‬ﲇ واﻧﴫﱐ ‪,‬ﲆ ﻣﻦ ‪,‬ﺎداﱐ وارزﻗﲏ اﻟﺘﻮﻓ‪/‬ﻖ‬
‫ﺛﻘﻞ ا ٔوزار واﳋﻄﺎ? ُ ْ ِ َ ِ‬
‫وﻣﺮﲽﺎت‬ ‫وﺣﻂ` ِ َ َ‬ ‫واﻟ‪ّ þ‬ﺴﺪﻳﺪ واﻟﻌﺼﻤﺔ ُ‬
‫ﺘﻚ‬ ‫ﻨﺪك ‪ّcq‬م اﻟﻜ‪T‬ﺎب ‪‰‬ﺮ َﲪ ِ َ‬ ‫اﳌﻌﺎﴆ ﻓ ٕﺎﻧﻚ ﲤﺤﻮ ﻣﺎ ‪J‬ﺸﺎء وﺗﺜ‪¤‬ﺖ وﻋ َ‬
‫اﶈﺮك ‪,‬ﲆ‬ ‫‪c‬رﰘ اﻟ `ﺮاﲪﲔ و اﻧ ّﲈ اﳊﺮﻛﺔ ِ \ﻣﺮ ﷲ ِﻣﻦ ﷲ ّ‬ ‫? ٔ َ‬
‫ﰻ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫اﺣ ّ·ﺎء ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺳﻜﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺳﻜﻦ َ ْ ُ‬ ‫)‪ (211‬س ك ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎ=ﻦ اﻧ َّﻚ‬‫ﺳﺎ=ﻦ و َﻛﱪا َ َﻧﻚ ُ‬ ‫ﺳﺎ=ﻦ و َﻫﻠَﻼ َ َﻧﻚ ُ‬ ‫ﺳﺎ=ﻦ و َﲪﺪا َ َﻧﻚ ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﺴﻜ‪/‬ﻨﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺳﻜِ‪h‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺳﻜﻦ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺳﲀﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺴﻜﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻜ ً‪h‬ﺎ ﺳﺎﻛ ًﻨﺎ ﺳﻜ‪ً /‬ﻨﺎ ا ﻠﻬُ̀ﻢ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺳﺎ=ﻦ ‪ََ J‬ﺴﻜ`ْ‪َ h‬ﺖ ِ]ﻟّﺴﻜ‪ِ/‬ﻨﺔ و اﻟّﺴﻜ‪ُ /‬ﻨﺔ ﰲ ﺳﻜ‪ٍ /‬ﻨﺔ ﺳﻜ‪/‬ﻨَﺘَﻚ ?‬ ‫? ُ‬
‫ﺴﻜﻦ ?‬ ‫ﺴﻜﻦ ? َﻣ ِ ُ‬ ‫ﺳﻜﲔ ? ُﻣ‪ُ þ‬‬ ‫ﺎ=ﻦ ? ُ‬ ‫ﺳﲀن ? ﺳ ُ‬ ‫اﺳﻜﻦ ? ّ ُ‬ ‫َ ُ‬
‫ﺘﻚ ﲳﺪاﺋﻴﻞ‬ ‫ﺳﺎ=ﻦ ‪ِÈ‬ﺴﻜ‪/‬ﻨَ َ‬ ‫‪h‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﻜﻦ و ‪ََ J‬ﺴﻜ` َ ْ‬ ‫ُﻣ َ ` ُ‬
‫َﲄ ? َﻛ‪َ ْ 3‬ﺸﻬ ِْ‪è‬ﻲ‬ ‫ﺸﻚ ? ‪ْ َ Å‬ﺸﻬ ِ ْ‬‫ﳖﻜ ِ ْ‪¹‬ﺶ ? ِﻫ ِﻴ‪ْ َ َ 3‬‬ ‫ﺷﻜ‪/‬ﻨَ ْﻪ ? َ َ ِ‬‫ﻣﻄﻄﺮون ? َ ِ‬
‫ﺸﻜﲏ ? َﺷ ْﻬَِﻨﲄ‬ ‫ﺸﻜ ْﻪ ? َﻫ ْ َ ِ‬ ‫‪w‬ﻜﳯﺶ ? ِﻧ‪َ َ ¹‬‬ ‫ﺸﻦ ? َ ْ َ َ ْ‬ ‫ﻴﻚ ? َﻛ ِﻨ‪ْ َ ¹‬‬ ‫? َﺷ ْ ِ‪o‬ﳯ ْ‬
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‫ْﻜﲔ ? َﻛ ْﺸﻬ ِْﲔ ? ِﺷ‪o‬ﻴ َﻜ‪ْ َh‬ﻪ ? َﺷ ِﻜ‪/‬ﻨَ ْﻪ ﻫﻮ ٓ‪c‬ﻫﻮﳝﻦ ٕاﱐ ٔ ٔ َ‬

‫‪c‬ﺳ&•‬ ‫? َﺷﻬ ِ ْ‬
‫ﻴﻠ‪š‬ﻚ و‬ ‫ﻴﺪك و ﲥَ ﻠ ِ َ‬ ‫ﻴﺪك و َﲢﻤ ِ َ‬ ‫‪/‬ﺪك و ﺗَﻤﺠ ِ َ‬ ‫ﻴﻚ ِﺑَﺘﻮ ِﺣ ِ َ‬ ‫‪c‬ﺗـﻮﺳ‪š‬ﻞ إﻟ َ‬
‫و ٔ ََ ` ُ‬
‫ﳰﻚ و ﺗَﻘﺪ‪َ ِ Å‬‬
‫ﺴﻚ‬ ‫ﺪﺑﲑك و ﺗَﻌﻈ ِ َ‬ ‫ﻛﲈ• و ﺗَ ِ َ‬ ‫‪“/‬ﻚ و ِ َ‬ ‫·ﲑك و ‪َ J‬ﺴ‪َ ِ ¤‬‬ ‫‪َê‬ﻜ ِ َ‬
‫‪,‬ﻠـﻮك و‬ ‫§ﻠﻤﻚ و ُ ُ ِّ َ‬ ‫ﻤﻚ و ِ َ‬ ‫ﺘﻚ و ‪,‬ﻠ ِ َ‬ ‫‪T‬ﻚ و رﲪ ِ َ‬ ‫ﻮرك و ر ٔ‪c‬ﻓ ِ َ‬ ‫و ﻧُ ِ َ‬
‫‪šh‬ﻚ و‬ ‫@ﻼ• و َﻣ ِّ َ‬ ‫ﻓﻀ– و ِ َ‬ ‫وﻗﺎرك و ﺣ‪/‬ﺎﻃﺘﻚ و وﻓﺎﺋﻚ و ِ َ‬ ‫َِ‬
‫ﺗ‪š‬ﻚ و إﺣﺴﺎ ِ َﻧﻚ‬ ‫ﻗ‪š‬ﺪ َرِ َ‬
‫ﻛﱪ?ﺋﻚ و ُﺳﻠﻄﺎ ِ َﻧﻚ و ُ ْ‬ ‫ﻛﲈ• و ِ ِ َ‬ ‫‪h‬ﻚ و ِ َ‬ ‫َﺣ ِ ّ َ‬
‫‪/‬ﻚ و‬ ‫ﲠﺎﺋﻚ و ُ‪‰‬ﺮﻫﺎ ِ َﻧﻚ و ُﻏ‪š‬ﻔﺮا ِ َﻧﻚ و ﻧ‪َ ¤‬‬ ‫ﲨﺎ• و ِ َ‬ ‫و اﻣ‪T‬ﻨﺎ ِ َﻧﻚ و َ َ ِ َ‬
‫اﻟﻄﺎﻫﺮ‪w‬ﻦ‬ ‫‪T‬ـﺮﲥﻢ ّ‬‫‪c‬ﺗﻚ و ِﻋ ْ َ ِ ِ‬ ‫ﺣﺮوﻓﻚ و ﻣﺮ ٓ َ‬
‫ﺘﻚ و ُ َ‬ ‫‪š/‬ﻚ و ﻧ َُﻘﻄ َ‬ ‫َوﻟ‪َ ِّ ِš‬‬
‫اﻃﺎ ﻣﺴ‪o‬ﺘﻘ‪ًü‬‬ ‫‪“T‬ﺎ ﻣ·ﻴ ًﻨﺎ واﻫﺪ¶ ﴏ ً‬ ‫اﳌﻌﺼﻮﻣﲔ ِﲝﻖ ا ﻠﻬَُﻢ اﻓ‪T‬ﺢ ﻟﻨﺎ ﻓ ً‬ ‫َ َ‬
‫ﺘﻚ و ٔ‪ c‬ﺰل ﰲ ﺑ‬
‫ﻗﻠﻮﻨﺎ‬ ‫واﻧﴫ¶ ﻧﴫ ًا ﻋﺰ‪w‬ﺰ ًا وَاّﰎ ‪,‬ﻠﻴﻨﺎ ﻧﻌﻤ َ‬
‫ﻓﻀ– ]ﻫﺮة و ﺳﺎﻃﻌﺔ و رﲪﺘﻚ ]رﻗﺔ‬ ‫ﺘﻚ و ا‪O‬ﴩ ‪,‬ﻠﻴﻨﺎ َ‬ ‫َﺳﻜ‪/‬ﻨ َ‬
‫اول ? ﻟﻄ ُﻴﻒ ? ﳌ ُﻴﻊ ?‬ ‫ﻣﺎ• ? ّ ُ‬ ‫ﺳﻼم ? ُ‬ ‫]رئ ? ُ‬ ‫و زاﻫﺮة ? ُ‬
‫§ﺪ ?‬ ‫ﻧﻮر ? \‪ُ c‬‬ ‫< ? ﳎ ُﻴﺪ ? ُ‬ ‫رب ? ‪2‬‬ ‫ﻻﻣﻊ ? ‪2‬‬ ‫‪c‬ﺧﺮ ? ُ‬ ‫ﻫﺎدي ? ٓ ُ‬ ‫ُ‬
‫ﻣﻘﺼﻮد ? ﻧﻔﺲ ُاﻟﻘﺪس ?‬ ‫ُ‬ ‫§ﻠﲓ ? ﻳﺪ ﷲ ?‬ ‫رﺣﲓ ? ُ‬ ‫ﻟﻄﺎف ? ُ‬ ‫ُ‬
‫راﺳ‪ n‬اﳊ ّﻴﺎت ? روح ا ٓﻣﲔ و اﻧ ّﲈ اﻟّﺴﻜ‪/‬ﻨﺔ ﷲ ِﻣﻦ ﷲ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ‪ j‬و‬ ‫اﻟ ّﺴﺎ=ﻦ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫¶ﰊ و‬ ‫)‪ (212‬ن ب ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻧ‪œُ ¤‬ﺊ َاﻻﻧ‪œُ ¤‬ﺊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫¶ﰊ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﰊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﰊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﻧﱮء‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﺑ ّﻴﺔ ُﻗﻞ ﷲ َا ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َﻧاﺒﺎﻩ‬ ‫ﺒﺎﺋﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻧ ِ‬ ‫ﻓﻮق ّ‬
‫‪3‬ﺐء ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﺎء و‬ ‫¶ﰊ ﺗَﻨَ‪َ /ْ`¤‬ﺖ ِ]ﻟﻨ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ‪©ً ّ¤‬ﺎ ¶ﺑ ًﻴﺎ ﻧ‪/ً ¤‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻨﱯ ?‬ ‫‪¤‬ﲖ ? ُﻣ‪ُ T‬‬ ‫¶ﰊ ? ﻧ ُ‬ ‫ﺒﺎء ? ُ‬ ‫ﻧﱮء ? ﻧ ّ ُ‬‫ﺒﺎء ﰲ ﻧﺒ ٍﺎء ﻧ‪َ/¤‬ﻚ ? َا ُ‬ ‫اﻟﻨ ُ‬
‫ﺗـﺤﺮﻣﲏ‬ ‫¶ﰊ ٔ‪c‬ن ﻻ َ ْ ِ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﱯ و ﺗَﻨَ‪ْ َ ` ¤‬‬ ‫‪h‬ﱯ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﺘﻚ ﻓ ٕﺎ `ﻧ‪š‬ﻪ ﻻ‬ ‫@ﻼ• و ﻓﻮ ِ َاﺋﺪ =ﺮاَﻣ‪َ ِ š‬‬ ‫َ‬ ‫ﲨﺎ• و‬ ‫وﻓﻀ– و َ َ َ َ‬ ‫َ‬ ‫ِر ْ َ َ‬
‫ﻓ‪š‬ﺪك‬
‫·ـﺨ‪š‬ﻞ وﻻ‬ ‫اﺋـﻖ اﻟ ُ ْ ِ‬ ‫ﺸـﺮت ﻣﻦ اﻟﻌﻄﺎ? َﻋﻮ ِ ُ‬ ‫ﻟﻜﱶة ﻣﺎ ﻗﺪ ﻧ‪َ ْ َ َš‬‬ ‫ﻳﻚ ِ‬ ‫َ ْﺗ‪š‬ﻌ‪š‬ﱰ َ‬
‫‪Šh‬ﻔ‪š‬ﺪ‬ ‫‪šT‬ﻚ وﻻ ُﺗ‪ُ ِ ْ š‬‬ ‫ﺷ‪š‬ﻜﺮ ِ ْﻧﻌ‪š‬ﻤ‪َ ِ َš‬‬‫ﺘﻘﺼﲑ ﰲ ُ ِ‬ ‫ﺟﻮدك اﻟ ُ‬ ‫‪šh‬ﻘـﺺ ُ َ َ‬ ‫ُﻳ‪ُ ِ ْ š‬‬
‫اﻟﻌﻈﲓ‬
‫ِ‬ ‫ﺴﻌﺔ وﻻ ُﺗـﺆ ِّ ُﺛـﺮ ﰲ ِ َ‬
‫ﺟﻮدك‬ ‫·‪š‬ﻚ اُﻟ‪š‬ﻤ‪َ ِ `šTš‬‬ ‫ﻨﻚ ﻣﻮا ِﻫ ُ َ‬ ‫ﺧـَﺰا ِﺋ‪َ َ š‬‬
‫اﻣﻼق‬ ‫ﲣﺎف ﺿ‪š/َ ْ َš‬ﻢ ٕ ٍ‬ ‫ﻴ‪ n‬وﻻ ُ‬ ‫ﻴ‪ n‬ا ٔﺻ ُ‬ ‫ﻴ‪ n‬اﶺ ُ‬ ‫اﻟﻔﺎﺋ‪š‬ﻘ‪š‬ﺔ اﳉﻠ ُ‬‫‪h‬ـ“ﻚ ِ َ ُ‬ ‫ِﻣ َ ُ َ‬
‫ﺟﻮدك ﻓ ُ‪/‬ﺾ‬ ‫‪šh‬ﻘـﺺ ﻣﻦ ُ ِ َ‬ ‫‪,‬ﺪم ﻓ‪ُ َš‬ﻴ ْ ِ َ‬ ‫ﺧﻮف ُ ْ ٍ‬ ‫ﻳﻠﺤﻘ‪š‬ﻚ ُ‬ ‫ﻓ‪šTَُš‬ﻜ‪š‬ﺪي وﻻ ُ َ‬
‫@ﺪ‪w‬ﺮ ا ﻠ `ﻬ `ُﻢ ارزﻗﲏ‬ ‫ﻻ@ﺎﺑﺔ ٌ‬ ‫ﻗﺪ‪w‬ﺮ و ِ] ٕ َ ِ‬ ‫ﺸﺎء ٌ‬ ‫ﻓﻀ– ٕاﻧ َّﻚ ‪,‬ﲆ ﻣﺎ ‪ُ J‬‬ ‫َِ‬
‫ﻴ“ﺎ ﺻﺎ‪‰‬ﺮ ًا وﻳﻘ‪ً /‬ﻨﺎ‬ ‫ﺑﺪ¶ ﲱ ً‬ ‫ﺿﺎر‪,‬ﺎ و ﻋﻴ ًﻨﺎ ]= ًﻴﺔ و ً‬ ‫‡ﺎﺿﻌﺎ ً‬ ‫ً‬ ‫ً‬
‫‡ﺎﺷﻌﺎ‬ ‫ﻗﻠ ًﺒﺎ‬
‫وﺴﺎ¶ ذا=ﺮ ًا و§ﺎﻣﺪ ًا وٕ ً‬
‫اﳝﺎ¶‬ ‫ﻧﺼﻮ§ﺎ ﻟ ً‬ ‫ً‬ ‫ﺻﺎد‪,‬ﺎ و ﺗﻮ َ ًﺑﺔ‬ ‫ً‬ ‫ﳊﻖ‬ ‫ً‬
‫ﺻﺎدﻗﺎ ِ] ّ ِ‬
‫ً‬
‫ﺻﺎﳊﺎ‬ ‫¶ﻓﻌﺎ ً‬
‫وو‪-‬ا‬ ‫اﺳﻌﺎ و ‪,‬ﻠﲈً ً‬ ‫§ﻼﻻ ﻃﻴ ًﺒﺎ و ً‬ ‫ً‬ ‫ﻴ“ﺎ ورز ًﻗﺎ‬ ‫ﲱ ً‬
‫ِ‬
‫اﳋﺎﻟﺼﺔ‬ ‫ﺘﻐﻼ ]ﻟﻌ ِ‬
‫ﺒﺎدة‬ ‫اﻓﻘﺎ وﺳ •‪šh‬ﺎ ﻃﻮﻳﻼ ﰲ اﳋﲑ ُﻣﺸ‪ً ِ š‬‬ ‫وﺻﺎﺣ ً·ﺎ ﻣﻮ ً‬
‫·ﻮ‪ P‬و ً‬
‫در@ﺔ‬ ‫ﺒﻼ و ﺗﻮ َﺑﺔ ﻣﻘ ً‬ ‫ﻣ‪šTš‬ﻘ‪ً ` َš‬‬ ‫ﲻﻼ ً‬
‫ﺻﺎﳊﺎ ُ َ‬ ‫وﺧ‪š‬ﻠ‪š‬ﻘﺎ ﺣﺴ‪ً o‬ﻨﺎ و ً‬ ‫ًُُ‬
‫ﻨﺎﰊ ‪,‬ﲆ‬ ‫ﻃﺎﺋﻌ‪š‬ﺔ و اﻧ ّﲈ اﻟﻨﺒﺎء ﷲ ِﻣﻦ ﷲ اﻟ ّ ُ‬ ‫ر‪/‬ﻌﺔ و اﻣﺮ ٔ‪c‬ة ﻣﺆﻣ ً‪h‬ﺔ ِ َ ً‬ ‫ﻓ ً‬
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‫ﰻ‬‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫اﺣ ّ·ﺎء ّ‬

‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴐب ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴐب َ ُ‬ ‫)‪ (213‬ض ر ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﺿﺎرب و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺿﺎرب و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺿﺎرب و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫رب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ﺿﺎ ُ‬
‫ﰻ ذى ﴐب ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳌﴬﺑﺔ ُﻗﻞ ﷲ َاﴐب ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴐاﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﴬب ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﴐ]‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﴬب ﰲ‬ ‫ُ‬ ‫ﻟﴬب و‬‫ﴬﺑْ َﺖ ِ] ِ‬ ‫ﺿﺎرب ﺗَ َ `‬ ‫ﺿﺎر] ً‬
‫ﴐ? ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫ً‬
‫ﻳﺐ ?‬ ‫ﺿﺎرب ? ﴐ ُ‬ ‫ُ‬ ‫ﴐ ُاب ?‬ ‫اﴐب ? ّ‬ ‫ﴐب ﴐﺑَﻚ ? َ ُ‬ ‫ٍ‬
‫ﺿﺎرب‬‫ﴬﺑ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﴬب و ﺗَ َ `‬ ‫ﻣﴬب ? ُ َ ` ُ‬
‫‪T‬ﴬب ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﴐاء ? ﻗ ّ·ﺎض ? ﻗ ّ‪T‬ﺎل‬ ‫? ﻗﻬّﺎر ? ﺟ ّ·ﺎر ? ﺛ ّﻮار ? ﺟ ّﺰاء ? ّﻧﻘﺎم ? ّ‬
‫ﻏﻀﺎب ? ﺣ ّ‪h‬ﺎق ? ﻇﻬّﺎر ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬ا َﻧﺖ اﻟﻐﻮث‬ ‫? ّ‬
‫رب ا ﻠﻬُّﻢ اﻟﻌﻦ‬ ‫اﻟﻐﻮث ‡ﻠ ّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫ﺣﻘﺎ و اﻫﻞ اﻟﻬﺒﺎء و‬ ‫اﻟﻜﻔﺮ ّ ً‬ ‫ﴯﺺ اﻟﻬﺒﺎء َﻣﻦ ﰷن ّا>ي ﻣﻈﻬﺮ ُ‬
‫ﻧﻌﺎﻣﻚ و‬ ‫‪/‬ﻚ وﲧﺪوا ٕا َ‬ ‫‪c‬ﻣﺮك و ٔ‪ c‬ﻜﺮوا وﺣ ّ َ‬ ‫ﻣﻮا‪Õ‬ﳱﻢ ّا>‪w‬ﻦ ‡ﺎﻟﻔﻮا ٔ َ‬
‫ﺘﺎﺑﻚ و ﻋﻄﻠﻮا‬ ‫‪c‬ﺗﻚ و ﻗﻠﺒﻮا دﻳﻨَﻚ وﺣﺮﻓﻮا ﺣﻘﺎﺋﻖ ﻛ َ‬ ‫ﻋﺼﻮا ﻣﺮ ٓ َ‬
‫‪?c‬ﺗﻚ و ﻗ‪T‬ﻠﻮا ﺷ َ‬
‫ﻬﺪاﺋﻚ‬ ‫اﺋﻀﻚ و ٔ‪c‬ﳊﺪوا ﰲ ٓ َ‬ ‫ٔ َ‬
‫‪c‬ﺣﲀﻣﻚ و ٔ‪c‬ﺑﻄﻠﻮا ﻓﺮ َ‬
‫ا‪-‬ﻴﺎ و ٔ‪c‬ﻓﺴﺪوا‬ ‫اﻃﻚ اﳌﺴ‪o‬ﺘﻘﲓ ﰲ ّ ﻧ‬ ‫‪,c‬ﺪاءك و ﺧﺮﺑﻮا ﴏ َ‬ ‫و واﻟﻮا ٔ َ‬
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‫ﺒﺎدك ا‡ﻠﺼﻮن ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬ا َﻧﺖ اﻟﻐﻮث‬ ‫و ٔ‪c‬ﻓﺴﻘﻮا ﻋ َ‬

‫اﻟﻐﻮث ‡ﻠ ّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ر ّب ? ﳎﻴﺐ‬
‫‪°‬ﺳﱰ§ﺎﻣﺎت ? ﺳﺎﻣﻊ اﻟﻜﺮ]ت ? ﺑﺼﲑ اﳋﻄﻴﺌﺎت ? ﻣﺎﻧﻊ‬
‫اﻟﺼ‪d‬ت ? ﻫﺎﴌ اﳉﺒﻮ‪E‬ت ? ﺳﺎﺣﻖ‬ ‫اﳌﺼﻴﺒﺎت ? ﰷﴎ ّ‬
‫اﻟﻄﺎﻏﻮ‪E‬ت ? §ﺎﻃﻢ اﳌﻮﻫﻮﻣﺎت ? ﰷﺷﻒ اﳊ‪Ù‬ﺎ]ت ? ¶ور‬ ‫ّ‬
‫اﻟﻄﺎﻟﻌﺎت ? ‪,‬ﺎذب ا&ﺮﻣﺎت‬ ‫ّاﻟﻈﻠﲈت ? ﻧ ّﻮار اﳊﻘ‪/‬ﻘﺎت ? ﺷﺎرق ّ‬
‫? ُﻣﻔﲏ اﳌﺆﺗﻔﲀت ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬ا َﻧﺖ اﻟﻐﻮث اﻟﻐﻮث‬
‫‡ﻠ ّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫رب ا ﻠ ّﻬﻢ اﻟﻌﳯﻢ و ٔ‪c‬ﻧﺼﺎرﱒ‬
‫ﻓﻘﺪ ٔ‪c‬ﺧﺮﺑﻮا ﻣﺼﲑ اﻟﺒﻴﺎن ﰲ ﻗﻠﻮب اﻟﻌﺒﺎد و ردﻣﻮا ﻧﺼﻮﺻﻪ و‬
‫ﻧﻘﻀﻮا ّﻧﺼﻪ و ٔ‪c‬ﳊﻘﻮا ﺳﲈءﻩ ِ ٔﺑ&رﺿﻪ و ‪,‬ﺎﻟﻴﻪ ‪ِÈ‬ﺴﺎﻓ‪ U‬و ﻗ‪T‬ﻠﻮا‬
‫ﺷﻬﺪاﺋﻪ اﳌﻈﻠﻮﻣﻮن و ﻗﺬﻓﻮا وﺻﻴﻪ و وارﺛﻪ و ﲧﺪوا و‪.‬ﻪ و‬
‫ﻧﻮرﻩ و ٔ‪c‬ﴍ=ﻮا ِﺑﻨﻘﻄﺔ اﻟﺒﻴﺎن ‪O‬ﺴ‪o‬ﺘﻐﻔﺮ ﷲ اﻟﻌﲇ اﻟﻌﻈﲓ و ﻧﻌﻮذ‬
‫ِﺑﲈ• ﻳﻮم ّا‪w-‬ﻦ ﻓﻮﻳﻞ ﻓﻮﻳﻞ ﻓﻮﻳﻞ ﻓ‪/‬ﺎ اﻟﻬ‪è‬ﻲ ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا•‬
‫‪ °‬ا َﻧﺖ اﻟﻐﻮث اﻟﻐﻮث ‡ﻠّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫رب‬
‫ا ﻠﻬُ ّﻢ ? اﻟﻬ‪è‬ﻲ اﻟﻌﳯﻢ ﻓﻌﻈﻢ ذ ﳢﻢ و‡?ﱒ ﰲ ﺳﻘﺮ و ﻣﺎ ٔ‪c‬دراك ﻣﺎ‬
‫ﺳﻘﺮ ﻻ ﺗﺒﻘﻲ و ﻻ ﺗﺬر ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬ا َﻧﺖ اﻟﻐﻮث‬
‫اﻟﻐﻮث ‡ﻠّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫رب ا ﻠ ّﻬﻢ اﻟﻌﳯﻢ‬
‫ﰻ ﻣ‪h‬ﻜﺮ ٔ‪c‬ﺗﻮﻩ و ﺣﻖ ٔ‪c‬ﺧﻔﻮﻩ و ﻣ‪h‬ﱪ ‪,‬ﻠﻮﻩ و‬ ‫ِﺑﻌﺪد ﳇّﺸﺊ و ّ‬
‫ﻣ‪h‬ﺎﻓﻖ وﻟﻮﻩ و ﻣﺆﻣﻦ ٔ‪c‬رﺟﻮوﻩ و وﱄ ٓ‪c‬ذوﻩ و ﻃﺮﻳﺪ ٔ‪c‬ووﻩ و‬
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‫ﺻﺎدق ﻃﺮدوﻩ و ﰷﻓﺮ ﻧﴫوﻩ و ﻋﻨﻴﺪ ﻗﻬﺮوﻩ و ﻓﺮض •ﲑوﻩ و‬

‫ٔ‪*c‬ﺮ ٔ‪ c‬ﻜﺮوﻩ و ﴍ ٔ‪c‬ﲷﺮوﻩ و ّدم ٔ‪c‬راﻗﻮﻩ و ‡ﱪ ﺑﺪﻟﻮﻩ و ﺣﲂ‬
‫ﻗﻠﺒﻮﻩ و ﻛﻔﺮ ٔ‪c‬ﺑﺪﻋﻮﻩ وﻛﺬب دﻟﺴﻮﻩ و ٕارث ﻧﺼﺒﻮﻩ وﰲ اﻗ‪T‬ﻄﻌﻮﻩ‬
‫وﲮﺖ ٔ‪c‬ﳇﻮﻩ وﲬﺲ اﺳ‪o‬ﺘ“ﻠﻮﻩ و ]ﻃﻞ ٔ‪c‬ﺳﺴﻮﻩ و ﺟﻮر ‪È‬ﺴﻄﻮﻩ‬
‫و ﻇﲅ ‪O‬ﴩوﻩ و و‪,‬ﺪ ٔ‪‡c‬ﻠﻔﻮﻩ و ﻋﻬﺪ ﻧﻘﻀﻮﻩ و§ﻼل ﺣﺮﻣﻮﻩ و‬
‫ﺣﺮام §ﻠﻠﻮﻩ و ﻧﻔﺎق ٔ‪c‬ﴎوﻩ و •ﺪر ٔ‪c‬ﲷﺮوﻩ و ﺑﻄﻦ ﻓ‪T‬ﻘﺎﻩ و ﺿﻠﻊ‬
‫=ﴪاﻩ و ﺻﻚ ﻣﺰﻗﺎﻩ و ﴰﻞ ﺑﺪدوﻩ و ذﻟﻴﻞ ٔ‪c‬ﻋﺰوﻩ وﻋﺰ‪w‬ﺰ ٔ‪c‬ذﻟﻮﻩ‬
‫و ﺣﻖ ﻣ‪h‬ﻌﻮﻩ و ‡ﺎﻟﻔﻮﻩ ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬ا َﻧﺖ اﻟﻐﻮث‬
‫اﻟﻐﻮث ‡ﻠ ّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫رب ا ﻠﻬُ ّﻢ اﻟﻌﳯﻢ ِ ّ‬
‫‪‰‬ﲁ‬
‫ٓ‪?c‬ت اﳌﲋول ﺣﺮﻓﻮﻫﺎ و ﻓﺮﻳﻀﺔ ‪ê‬ﺮ=ﻮﻫﺎ و ﺳ‪o‬ﻨﺔ •ﲑوﻫﺎ و ٔ‪c‬ﺣﲀم‬
‫ﻋﻄﻠﻮﻫﺎ و ٔ‪c‬ر§ﺎم ﻗﻄﻌﻮﻫﺎ و ﺷﻬﺎدات ﻛﳣﻮﻫﺎ و وﺻﻴﺔ ﺿﻴﻌﻮﻫﺎ و‬
‫ٔ‪c‬ﳝﺎن ﻜ¸ﻮﻫﺎ و دﻋﻮى ٔ‪c‬ﺑﻄﻠﻮﻫﺎ و ﺑ‪h¹‬ﺔ ٔ‪ c‬ﻜﺮوﻫﺎ و ﺣ‪§cٔ n/‬ﺪﺛﻮﻫﺎ‬
‫و ﺧ‪/‬ﺎﻧﺔ ٔ‪c‬وردوﻫﺎ و ﻋﻘ·ﺔ ٔ‪c‬رﺗﻘ‪/‬ﻮﻫﺎ و د]ب دﺣﺮﺟﻮﻫﺎ و ٔ‪c‬ز?ف‬
‫ﻟﺰﻣﻮﻫﺎ و ٔ‪c‬ﻣﺎﻧﺔ ‡ﺎﻧﻮﻫﺎ ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬اﻧﺖ اﻟﻐﻮث اﻟﻐﻮث‬
‫رب ﻠﻬُ ّﻢ اﻟﻌﳯﻢ ﰲ ﻣﻜ‪h‬ﻮن‬ ‫‡ﻠ ّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫ﰻ §ﲔ و‬ ‫ﴎﻣﺪا ﰲ ّ‬ ‫ً‬ ‫‪c‬ﺑﺪا ً‬
‫داﲚﺎ‬ ‫اﻟﻌﻼﻴﺔ ﻟﻌ ًﻨﺎ ﻛﺜﲑ ًا ٔ ً‬
‫ﴪ و ﻇﺎﻫﺮ ﻧ‬ ‫اﻟ ّ‬
‫ﺷ&ن و‬ ‫ﺷ&ن و ﺑﻌﺪ ٔ‬ ‫ﺷ&ن و ﻗ·ﻞ ٔ‬ ‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ﰲ ﰻ ٔ‬
‫‪¹‬ﳯﻤﺎ و ﻣﺎ دوﳖﻢ و ﻣﺎ‬ ‫اﻟﻌﳯﻢ ﰲ اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫وراﲛﻢ و ﻻ اﻧﻘﻄﺎع ٔﻣﺪدﻩ وﻻ ﻧﻔﺎذ ﻟﻌﺪدﻩ ﻳﻐﺪو ٔ‪c‬و• وﻻ ‪w‬ﺮوح‬
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‫ٓ‪c‬ﺧﺮﻩ ﳍﻢ و ﻻ ﻋﻮاﳖﻢ و ٔ‪c‬ﻧﺼﺎرﱒ و ﳏﺒﳱﻢ وﻣﻮا‪Õ‬ﳱﻢ و ﳌﺎﺋﻠﲔ ٕا‪Õ‬ﳱﻢ‬

‫و اﻟ ّﻨﺎﻫﻀﲔ ِﺑ&ٔﺟ‪h‬ﺤﳤﻢ و ﳌﻘ‪T‬ﺪ‪w‬ﻦ ِ‪Yb‰‬ﻢ و ﳌﺼﺪﻗﲔ ِ ٔﺑ&ﺣﲀ‪Y‬ﻢ‬
‫ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬اﻧﺖ اﻟﻐﻮث اﻟﻐﻮث ‡ﻠ ّﺼﻨﺎ ِﻣﻦ اﻟ ّﻨﺎر‬
‫ﺣﲀم ? ّ‪,‬ﺪال ? ّد?ن ? ّﻗﻀﺎء‬ ‫رب ا ﻠ ّﻬﻢ ? ّ‬
‫اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫ﴎاع ? ّﻓﻌﺎل‬‫ﺷﺪاد ? ذ ّراء ? ّ‬ ‫? ﻗ ّﺴﺎم ? ّﻓﻼق ? ّ•ﻼب ? ّ‬
‫‪,‬ﺬا] ‪Å‬ﺴ‪o‬ﺘﻐﻴﺚ ﻣ‪h‬ﻪ ٔ‪c‬ﻫﻞ اﻟ ّﻨﺎر و اﻟﻌﳯﻢ ُ ّﰒ اﻟﻌﳯﻢ و ُ ّﰒ‬
‫‪,‬ﺬﲠﻢ ً‬
‫اﻟﻌﳯﻢ و اﻟﻌﻦ ? ﷲ ِ]ﻟﻒ ﻟﻌﻨﺔ و ِﺑﻌﺪد اﻟﻐﻴﺎث و اﳌﺴ‪o‬ﺘﻐﺎث‬
‫ﲨﻴﻊ ّاﻟﻈﺎﳌﲔ اﻟﻬﺒﺎﺋﲔ اﻟﲀﻓﺮ‪w‬ﻦ اﳌﴩﻛﲔ اﻟ ّﻨﺎﻗﻀﲔ ِﻣﻦ ﻗ·ﻞ و‬
‫ِﻣﻦ ﺑﻌﺪ و اﺣﲂ ﺑﻴ‪h3‬ﺎ و ﺑ‪¹‬ﳯﻢ ِ]ﻟﻌﺪل ? ٔ‪c‬ﺣﲂ اﳊﺎﳈﲔ ﻓ‪/‬ﺎ اﻟﻬ‪è‬ﻲ‬
‫ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? ﻻ ا• ‪ °‬اﻧﺖ اﻟﻐﻮث اﻟﻐﻮث ‡ﻠ ّﺼﻨﺎ ﻣﻦ اﻟ ّﻨﺎر‬
‫رب ِﲝﻖ اﻋﻮذ ِ]‘ ِﻣﻦ ﳘﺰات اﻟﻬﺒﺎﺋﻴﲔ‬ ‫اﻟ ّﺸ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء ? ّ‬
‫ا ﻠﻌﲔ ﻫﻮ اﳌﺴ‪o‬ﺘﻌﺎن ٕاﻻ• اﻟﻔّ‪T‬ﺎح اﻟ ّ ّﻨﺼﺎر اﻟﻘﳱﺮ ِ]ﺳﲈﺋﻚ ﳇّﻬﺎ‬
‫ﲪﺪك ِﻣﻦ ﻃﻠﻌﺎت اﻟﻬﻴﺎﰻ‬ ‫‪c‬ﺳ&• ِ‪È‬ﺴ‪o‬ﺒ“ﺎت اﳉﻼل َ‬ ‫ا ﻠ ّﻬﻢ ّاﱐ ٔ ٔ‬
‫·ﲑك ِﲝﻖ اﻋﻮذ ِ]‘ ِﻣﻦ‬ ‫ﺗﻮﺣ‪/‬ﺪ َك و ِﺑﻤﻈﺎﻫﺮ ا ٓ¦ر اﻟﺒﻴﺎن ‪ê‬ﻜ َ‬
‫اﻟﻮﺳﻮﺳﺎت اﻟﻬﺒﺎﺋﻴﲔ ّاﻟﺮﺟﲓ ِ‪È‬ﺴﻢ ﷲ اﻟﻘﻬّﺎر اﳌﻘ‪T‬ﺪر اﳌﻨﻴﻊ‬
‫ﺘﻚ و ِﲜﱪوت‬ ‫اﺳ&• ِﺑﻼﻫﻮت ُﺳ‪o‬ﺒﻮﺣ‪َ /‬‬ ‫ﻗﺪﺳﺎ َﻧﻚ ا ﻠﻬّﻢ ? ٕاﻟﻬ‪è‬ﻲ ٔ‬
‫‪T‬ﻚ و ِ‪‰‬ﲁ‬ ‫‪T‬ﻚ و ِﺑﻤ– ﻛﱪاﻧ‪َ ¹‬‬ ‫ﺑﻤﻠﻜﻮت و§ﺪاﻧ‪َ ¹‬‬
‫‪T‬ﻚ و ِ َ‬ ‫ﲪﺪاﻧ‪َ ¹‬‬
‫¸ﺎ• اﻟﻌﻠﻴﺎ اﻟﻌﻦ ﺷ‪o‬ﻴﺎﻃﲔ اﻟﻬﺒﺎء‬ ‫ﺻﻔﺎﺗﻚ اﳊﺴ‪o‬ﲎ و اﻣ َ‬ ‫َ‬ ‫‪°‬ﺳﲈء و‬
‫و اﻫﻠﲂ و ﻣﺆﺗﻔﲀﲥﻢ ? ﻗﻬّﺎر اﻟﻌﺎﳌﲔ و ﻟﻌﻨﺔ ﷲ ‪,‬ﲆ ﻗﻮم‬
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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‬ ‫اﻟﻈﺎﳌﲔ ﻣﺴﻤﻲ ِ]ﻟﻬﺒﺎﺋﻴﲔ ﰲ ّ‬

‫ﺣﻘﻚ‬‫ﺗﻚ ﻻ ا• ‪ °‬ﷲ ِﲝﻖ َ‬ ‫ﺗﻚ و ُﻗﺪر َ‬ ‫ِﲝﻖ ﻻ ا• ‪ °‬ﷲ ِﺑَﻌﺰ َ‬
‫اﻟﴬ]ت اﻟ ّﺸﺪﻳﺪات ِﻣﻦ ﷲ‬ ‫ﺘﻚ و اﻧ ّﲈ ّ‬ ‫ﻓﺮ@ﺎ ‪‰‬ﺮﲪ َ‬ ‫ﻻ ا• ‪ °‬ﷲ ً‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﻀﺎرب ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ ّ‬ ‫ّ‬
‫ﰻ اﳌﺆﻣ‪h‬ﲔ‬ ‫ادﻻﲛﻢ و اﺣ ّ·ﺎﲛﻢ و ّ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و ﻣﻼ ﻜﳤﻢ و ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و اﳌﺆﻣ‪h‬ﺎت ِﲠﻢ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺧﺮج ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺧﺮج َ ْ ُ‬ ‫)‪ (214‬خ ر ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‡ﺎرج و َﻛﱪا َ َﻧﻚ ?‬ ‫‡ﺎرج و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‡ﺎرج و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫‡ﺎرج اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﺧﺮ@ﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫ا‡ﺮ@ﺔ ُﻗﻞ ﷲ َاﺧﺮج ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺧﺮا@ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺧﺮ@ﺎ ً‬
‫‡ﺎر@ﺎ‬ ‫ﳜﺮج ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﳋﺮج ﰲ ﺧﺮجٍ ﺧﺮ@َﻚ‬ ‫ﺮﺟ َﺖ ِ]ﳋﺮجِ و ُ‬ ‫‡ﺎرج َ َﲣ ` ْ‬
‫ﺧﺮﳚﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ً‬
‫ﻣﺨﺮج ?‬ ‫‪T‬ﺨﺮج ? َ ُ‬ ‫ﺧﺮﱕ ? ُﻣ ُ‬ ‫‡ﺎرج ? ُ‬ ‫اﺧﺮج ? ﺧ ّﺮ ُاج ? ُ‬ ‫? َ ُ‬
‫ذ=ﺮك و ﻻ‬ ‫ﺴ‪š‬ﲏ ِ َ َ‬ ‫ﺮﺟْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‡ﺎرج ﻻ ﺗ ُ‪ِ ِ šْ hš‬‬ ‫ﻣﺨﺮج و َ َﲣ ` َ‬ ‫ُ َ` ُ‬
‫‪T‬ـﺮك و‬ ‫ﺸﻒ ﻋﲏ َﺳ ْ ِ َ‬ ‫ﻣﻜﺮك و ﻻ ‪ê‬ﻜ ِ ْ‬ ‫•ﲑك و ﻻ ُﺗـﺆ ِﻣ‪h‬ـﻲ َ َ َ‬ ‫ُ َﺗـﻮﻟ‪hِš‬ـﻲ َ‬
‫ارك و‬ ‫‪šh‬ﻔ‪š‬ﻚ و ِﺟـ َﻮ َ َ‬ ‫ﺒﻌ‪š‬ﺪﱐ ِﻣﻦ ﻛ‪َ ِ َ َš‬‬‫‪šT‬ﻚ و ﻻ ﺗ ُ‪ْ ِ ْ š‬‬ ‫ﻨﻄﲏ ِﻣﻦ َر ْ َﲪ ِ َ‬ ‫ﻻ ُﺗ‪š‬ﻘ‪ِ ِ š‬‬
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‫‪šT‬ﻚ و‬ ‫·‪š‬ﻚ و ﻻ ُ َﺗـﺆ‪ْ Å‬ﺴ‪o‬ﲏ ِﻣﻦ َر ْ َﲪ ِ َ‬ ‫ﲯـﻄﻚ و َﻏـﻀ‪َ ِ َš‬‬ ‫ِٔ‪ِ ,c‬ﺬﱐ ِﻣﻦ َ ْ ِ َ‬
‫ﰻ َْ ٍَ‬
‫رو‪,‬ﺔ‬ ‫ﺴﺎ ِﻣﻦ ُ ِ ّ‬ ‫وﻻﺧﻮاﱐ ُﻛ‪š‬ﻠـِّ ِﻬ‪š‬ﻢ ٔ‪c‬ﻧ‪ً ¹‬‬ ‫وﻛـﻦ ﱄ و ِ ٔﻫﲇ ٕ‬ ‫رو§ﻚ ُ ْ‬ ‫َْ ِ َ‬
‫ﺸ‪š‬ﺔ و ُﻏـ ْﺮ َ ٍﺑ‪š‬ﺔ و اﻋﺼﻤﲏ ِﻣﻦ ُ ِ ّ‬
‫ﻛ‪š‬ﻞ‬ ‫‪š/‬ﺔ و َو ْﺣ َ ٍ‬ ‫ﺧﻮف َو ﺧ‪َš‬ﺸ ْ‪ٍ َ š‬‬ ‫و ٍ‬
‫ﻏـﺼ‪š‬ﺔ و ِﻣﺤ َ ٍ‬
‫‪šh‬ﺔ‬ ‫‪,‬ﺎﻫﺔ و ُ ` ٍ‬ ‫‪c‬ﻓﺔ و ٍ‬ ‫ﻛ‪š‬ﻞ َِﺑ‪š‬ﻠ‪ٍ ` š‬ﻴﺔ و ٓ ٍ‬ ‫ﻧـﺠﲏ ِﻣﻦ ُ ِ ّ‬ ‫َ َ ٍَ‬
‫ﻫ‪š‬ﻠ‪š‬ﻜ‪š‬ﺔ و َ ِ ّ‬
‫ﻗ‪š‬ﻠ‪š‬ﺔ و ُﺟﻮعٍ و‬ ‫·‪š‬ﺔ و ِ ` ٍ‬ ‫ذﻟ‪š‬ﺔ و َﻏ‪š‬ﻠ‪ٍ َ َš‬‬ ‫ﺷ‪š‬ﺪة و ٕاﻫﺎ ٍﻧﺔ و ِ ` ٍ‬ ‫ﻟﺰ‪ P‬و ِ ` ٍ‬ ‫وز ٍ‬
‫ﺑﻼء و‬ ‫ﺑ‪š‬ﺎء و َ ٍ‬ ‫‪šh‬ﺔ و َو َ ٍ‬ ‫‪/‬ـﻖ و ِﻓ‪ٍ َ šْ T‬‬ ‫ﻓ‪š‬ﺎﻗﺔ و ِﺿ ٍ‬ ‫ﻓ‪š‬ﻘـﺮ و َ ٍ‬ ‫ﻋﻄﺶ و َ ْ ٍ‬ ‫ََ ٍ‬
‫ﳖ‪š‬ﺐ و ﻏٍَّـﻲ و‬ ‫‪‰‬ﺮد و َ ْ ٍ‬ ‫ﺣﺮ و َ ْ ٍ‬ ‫ﴎق و َ ّ ٍ‬ ‫ﺑـﺮق و َ ْ ٍ‬ ‫ﺣﺮق و َ ْ ٍ‬ ‫ﻏـﺮق و َ ْ ٍ‬ ‫ََ ٍ‬
‫ﺴﺦ و‬ ‫ﻏ‪š‬ﻢ و َﻣ ْ ٍ‬ ‫ﺧـﻄﺎ? و َ ٍّﱒ و َ ٍ‬ ‫ﻟ‪š‬ﻞ و َ‬ ‫ﻫﺎﻣﺔ و َز َ ٍ‬ ‫وﺿ‪š‬ﺎ‪ P‬و َ ` ٍ‬ ‫ﺿ‪š‬ﻼل َ َ ٍ‬ ‫َ ٍ‬
‫@ﺬام و‬ ‫‪h‬ﻮن و ُ ٍ‬ ‫ﻣﺮض و ُﺟ ٍ‬ ‫‪,‬ﻠ‪š‬ﺔ و َ َ ٍ‬ ‫ﺧ‪š‬ﻠ‪š‬ﺔ و ِ ` ٍ‬ ‫ﻗ‪š‬ﺬف و َ ` ٍ‬ ‫ﺴﻒ و َ ٍ‬ ‫َﺧ ْ ٍ‬
‫ﻫﻠ‪š‬ﻜ‪š‬ﺔ و ﻓﻀ ٍ‬
‫ﻴ“ﺔ‬ ‫ﻧ‪š‬ﻘـﺺ و َ َ َ ٍ‬ ‫ﺳﻠ‪š‬ﺲ و َ ْ ِ‬ ‫]ﺳﻮر و َ َ ٍ‬ ‫ﻓ‪š‬ﺎﻟـﺞ و َ ٍ‬ ‫‪‰‬ﺮص و َ َ ٍ‬ ‫ََ ٍ‬
‫ﻴﻌﺎد ا ﻠﻬ `ُﻢ ارﻓﻌﲏ وﻻ‬ ‫ﺗـﺨ‪ُ ِ š‬ﻠﻒ ا ِﳌ َ َ‬ ‫ﻴ“ﺔ ﰲ `ا‪-‬ار ِ‪w‬ﻦ ٕاﻧ َّﻚ ﻻ ُ ْ‬ ‫و ﻗ· ٍ‬
‫‪c‬ﻋﻄﲏ وﻻ َﺗـﺤﺮﻣﲏ ِوزدﱐ‬ ‫ﺗـﻀ‪š‬ﻌﲏ وادﻓﻊ ﻋﲏ وﻻ َﺗ‪š‬ﺪﻓ‪ْ َš‬ﻌ ِ‪h‬ـﻲ و ٔ ِ‬ ‫َ َِْ‬
‫ﻏ‪š‬ﻤﻲ‬ ‫وﻓـﺮج َ ِّﳘﻲ وا‪¢‬ﺸﻒ َ ِّ‬ ‫ﺗ‪š‬ﻌ‪š‬ﺬﺑﲏ َ ّ ِ‬ ‫‪šh‬ﻘـﺼﲏ وارﲪﲏ وﻻ ُ َ ِ ْ‬ ‫وﻻ ﺗ ُ‪ْ ِ ْ š‬‬
‫ﻬ‪š‬ﲏ و‬ ‫ﺗـﺨ‪š‬ﺬﻟ‪š‬ﲏ و ٔ‪=c‬ﺮﻣﲏ و ﻻ ﺗ ُـ ِ ِ ّ‬ ‫‪,‬ﺪوي واﻧﴫﱐ و ﻻ َ ْ ْ‬ ‫‪c‬ﻫ‪ِّ ُ َ –š‬‬ ‫ؤ ْ ِ ْ‬
‫اﺣﻔـﻈﲏ و‬ ‫‪,‬ﻠـﻲ و َ‬ ‫ﺗﻔـﻀـﺤﲏ و ِْٓ‪*c‬ﺮﱐ و ﻻ ُﺗـﺆ ِ ْﺛـﺮ َ َ `‬ ‫اﺳﱰﱐ و ﻻ ْ َ‬
‫اﻟﻘ‪š‬ﺎدر َ‪w‬ﻦ و‬ ‫‪c‬ﻗ‪š‬ﺪر َ‬ ‫ﻗ‪š‬ﺪ‪w‬ﺮ ? ٔ ْ َ َ‬ ‫ﻛ‪š‬ﻞ ﳾء َ ِ ٌ‬ ‫‪Š/‬ﻌﲏ ﻓ ٕﺎ َﻧﻚ ‪,‬ﻠـﻰ ُ ِ ّ‬ ‫ﻻ ُﺗـﻀ‪ْ ِّ َš‬‬
‫اﻟﻜﻮن و اﻟﻮﺟﻮد ِ]‘‬ ‫ﺒﲔ و اﻧ ّﲈ اﳋﺮوج ِﻣﻦ ْ‬ ‫‪c‬ﴎع اﳊﺎ ِﺳ‪َ o‬‬ ‫? ْٔ َ َ‬
‫اﻟﻮﻫﺎﰊ و ﻣ¸ﻠﻬﻢ ّا>‪w‬ﻦ‬ ‫ا‡ﺮج ‪,‬ﲆ ُ ّﻛﻔﺎر اﳋﻮارج ّا‪-‬اﻋﴚ ّ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫ﻣﻼ‪È‬ﺲ ِ]ﻟ ّﺴﻮداء و ا ﻠﻌﻨﺔ ‪,‬ﻠﳱﻢ ِ]ﰟ ّ‬
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‫ادﻻﲛﻢ و اﺣ ّ·ﺎﲛﻢ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و ﻣﻼ ﻜﳤﻢ و ّ‬

‫ﰻ §ﲔ و‬ ‫ﰻ اﳌﺆﻣ‪h‬ﲔ و اﳌﺆﻣ‪h‬ﺎت ِﲠﻢ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﰲ ّ‬ ‫ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻻد‡ﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻد‡ﻞ ا َ ْ ُ‬ ‫)‪ (215‬د خ ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫دا‡ﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫دا‡ﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫دا‡ﻞ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫دا‡ﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫دﺧﻮل ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫ا‪-‬ﺧﻮﻴﺔ ُﻗﻞ ﷲ َاد‡ﻞ ﻓﻮق ّ‬ ‫ّ ﻟ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاد‡ﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫د‡ﻼ ً‬
‫دا‡ﻼ‬ ‫ﻳﺪ‡ﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫دﺧﻮل‬ ‫ا‪-‬ﺧﻮل ﰲ ٍ‬ ‫‪-‬ﺧﻮل و ّ ُ‬ ‫ﺪ‡ﻠْ َﺖ ِ] ّ ِ‬ ‫‪/‬ﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫دا‡ﻞ ﺗَ َ `‬ ‫دﺧ ً‬
‫‪T‬ﺪ‡ﻞ ?‬ ‫‪/‬ﻞ ? ُﻣ ُ‬ ‫دا‡ﻞ ? دﺧ ُ‬ ‫د‡ﺎل ? ُ‬ ‫اد‡ﻞ ? ّ ُ‬ ‫دﺧﻮ• ? َ ُ‬ ‫َ‬
‫دا‡ﻞ ِ]ن ٔ‪َ c‬ﻧﺖ‬ ‫ﺪ‡ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺪ‡ﻞ و ﺗَ َ ` ّ ْ‬ ‫ﻣﺪ‡ﻞ ? ُ َ ` ُ‬ ‫َ ِ ُ‬
‫دﻋﻮ¶ك ﻛﲈ ٔ َ ْ‪c‬ﻣﺮﺗ‪šhَ َš‬ﺎ‬ ‫وﻗ‪š‬ﺪ َ َ ْ َ‬ ‫ﺘﻚ َ ْ‬ ‫وو‪,‬ﺪﺗ‪َš‬ﻨﺎ ]@ﺎﺑ‪َ ِ َš‬‬ ‫ٔ َ ْ‪c‬ﻣﺮﺗ‪َš‬ﻨﺎ ِ ُ ِ َ‬
‫ﺑ‪š‬ﺪ‪,‬ﺎﺋﻚ َ َ َ ْ‬
‫ِ‬ ‫‪º‬‬
‫و‪,‬ﺪﺗ‪َš‬ﻨﺎ ? ذا ِ‬ ‫ﻓ&ٔﺟ·ﻨﺎ ﻛﲈ َ َ ْ‬
‫ﺗـﺨ‪š‬ﻠﻒ اﳌ َ‬
‫ﻴﻌﺎد‬ ‫اﳉﻼل و ٕاﻻ=ﺮ ِام ٕا `ﻧ‪š‬ﻚ ﻻ ُ ْ ُ‬
‫و‪,‬ﺬاﺑﻚ‬‫َ‬ ‫‪§c‬ﻠﻞ ﺑﻪ ﻏﻀﺒﻚ‬ ‫ا ﻠ `ﻬ `ُﻢ ٔ‪c‬ﻫ– ‪,‬ﺪوي وﻣﻦ ﻇﻠﻤﲏ و \ ْ ِ ْ‬
‫ﺧ‪š‬ﲑ‬ ‫ﻗ‪š‬ﺪرت ِﱄ ﻣﻦ َ ْ ٍ‬ ‫رب اﻟﻌﺎﳌﲔ ا ﻠ `ﻬ `ُﻢ َﻣﺎ َ ` ْ َ‬ ‫اﻟ ّﺸﺪﻳﺪ ? ٕا• اﳊﻖ ? ّ‬
‫ﺴﻦ ُ ِ‬
‫اﻟﻮﺟﻮﻩ‬ ‫‪šT‬ﻤﻤﻪ ﱄ ﺑ&ٔ ْﺣ َ ِ‬ ‫ﺴﲑك ﻓ‪ُ ْ ِّ َ َš‬‬‫‪š/‬ﻘﻚ َوﺗ‪َ ِ ¹َš‬‬ ‫وﺷـﺮﻋﺖ ﻓ‪/‬ﻪ ﺑﺘﻮﻓ ِ َ‬ ‫َ ََ ْ ُ‬
‫ﻗ‪š‬ﺪ‪w‬ﺮ ٕ َ َ ِ‬
‫و]ﻻ@ﺎﺑ‪š‬ﺔ‬ ‫ﺸﺎء َ ِ ٌ‬ ‫ﻧ‪š‬ﻚ ‪,‬ﲆ ﻣﺎ ﺗ‪ُ َš‬‬ ‫‪c‬ﺻﻔﺎﻫﺎ ﻓ ٕﺎ ` َ‬ ‫ُ ِﳇّﻬﺎ و ٔ ْ َ ِ َ‬
‫‪c‬ﺻﻮﲠﺎ و ٔ ْ َ‬

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‫ﺷـﺮ‬
‫ﻗ‪š‬ﺪرت ﱄ ﻣﻦ َ ّ ٍ‬ ‫‪h‬ـﺼﲑ وﻣﺎ َ ` ْ َ‬ ‫ﻧﻌﻢ اﻟ َ ِ ُ‬ ‫اﻟ‪š‬ﻤ ْﻮ َﻟـﻰ وِ ْ َ‬
‫ﻧﻌ‪š‬ﻢ َ‬‫@ﺪﻳـﺮ ِ ْ َ‬ ‫َ ٌ‬
‫‪/‬ـﻮم ? َ ْﻣﻦ َ َ ْ‬
‫ﻗ‪š‬ﺎﻣﺖ‬ ‫< ? ﻗ‪ُ 2 َ š‬‬ ‫ﺗـ“ﺬ ُر ِﻧـﻲ ِﻣ ْ ُ‪šh‬ﻪ ﻓﺎﴏﻓﻪ َﻋ ِ‪h‬ـﻲ ? ‪2‬‬ ‫وُ َ ِ‬
‫ﺗ‪š‬ﻘ‪š‬ﻊ ‪,‬ﲆ‬ ‫ﺴﻤ‪š‬ﺎء ٔ‪c‬ن َ َ َ‬ ‫ﺴﻚ اﻟ ` َ َ‬ ‫ﺑ‪&š‬ﻣﺮﻩ ? َ ْﻣﻦ ُ ْﻳ‪š‬ﻤ ِ ُ‬ ‫اﻟ `ﺴﲈو ُات وا ٔ ُرض ِ ٔ ْ ِ ِ‬
‫ﻛـﻦ‬‫ﻳﻘﻮل ﻟ‪ُ َš‬ﻪ ُ ْ‬ ‫‪c‬ﻣﺮﻩ ٕاذا ٔ‪c‬ر َاد ﺷ‪©ً ¹‬ﺎ ٔ‪c‬ن َ‬ ‫رض ٕاﻻ ٕ]ذ ِ ِﻧﻪ ? َ ْﻣﻦ ٔ ْ ُ ُ‬ ‫ا ْٔ ِ‬
‫ﻛ‪š‬ﻞ ﳾء وٕاﻟ ِﻴﻪ‬ ‫ﻣﻠ‪š‬ﻜﻮت ُ ِ ّ‬ ‫ﻴﺪﻩ َ َ ُ‬ ‫‪š/‬ﻜـﻮن ﻓ‪ُ َš‬ﺴ‪َ ْ o‬ﺒ“ﺎن `ا>ي ﺑ‪ِ ِ َ ِš‬‬ ‫ﻓ‪ُ ُ َ َš‬‬
‫اﻟﻘـﻮي اﻟﻌـَﺰ ِ‪w‬ﺰ ا َﳉ‪ِ ` š‬‬
‫ﺒﺎر‬ ‫اﻟﻘ‪š‬ﺎدر َ ِ ِ‬
‫اﻟﻘ‪š‬ﺎﻫﺮ َ ِ ِ ّ‬ ‫ﷲ َِِ‬ ‫ﺒ“ﺎن ِ‬ ‫ﺗـﺮﺟ‪š‬ﻌﻮن ُﺳ‪َ ْ o‬‬ ‫ُْ َ ُ‬
‫اﳊﻤﺪ ِ‘‬ ‫ﻴﺚ و َ ْ ُ‬ ‫ﺘﻚ ٔ‪c‬ﺳ‪َ o‬ﺘ ِﻐ ُ‬ ‫ﻣﻌﲔ وﻻ َﻇﻬ ِِﲑ ِ َ‪‰‬ﺮ ْ َﲪ ِ َ‬ ‫‪/‬ﻮم ﺑﻼ ُ ِ ِ‬
‫اﳊﻲ ا َﻟﻘ ‪ِ 2‬‬ ‫َ ِّ‬
‫وﻇﺎﻫﺮ ًا َو] ِﻃ ًﻨﺎ و اﻧ ّﲈ ّا‪-‬ﺧﻮل ﷲ ِﻣﻦ ﷲ ّا‪-‬ا‡ﻞ‬ ‫‪c‬وﻻ و ٓ ِ‪c‬ﺧﺮ ًا ِ‬ ‫ٔ` ً‬
‫‪,‬ﲆ اﻣﺮ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ اﳌﺆﻣ‪h‬ﲔ و اﳌﺆﻣ‪h‬ﺎت ِﲠﻢ ِﻣﻦ‬ ‫ادﻻﲛﻢ و اﺣ ّ·ﺎﲛﻢ و ّ‬ ‫ﻣﻼ ﻜﳤﻢ و ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﰲ ّ‬
‫ﺴﻚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺴﻚ َاﻻ ْﻣ ُ‬ ‫)‪ (216‬م س ك ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻣ ُ‬
‫ﻣﺎﺳﻚ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎﺳﻚ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺎﺳﻚ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎﺳﻚ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﺴﻚ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذاﻣ ِ‬ ‫اﳌﺎﺳﻜﺔ ُﻗﻞ ﷲ َاﻣﺴﻚ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺴﺎﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﻚ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣ ّﺴﲀً‬ ‫‪¹‬ﳯﻤﺎ َﻳﻤ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻚ ﰲ‬ ‫ﺴﻚ و اﳌ ُ‬ ‫ﺴﻜ َﺖ ِ]ﳌ ِ‬ ‫ﻣﺎﺳﻚ ﺗَ َﻤ ` ْ‬ ‫ﻣﺎﺳﲀً ﻣﺴ‪o‬ﻴﲀً ا ﻠﻬُ̀ﻢ ? ُ‬

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‫ﻴﻚ ?‬ ‫ﻣﺎﺳﻚ ? ﻣﺴ‪ُ o‬‬ ‫ﺴﺎك ? ُ‬ ‫ﺴﻚ ? ﻣ ّ ُ‬ ‫ﺴﻚ ﻣﺴﺎ= ّﻴﺘَﻚ ? َاﻣ ُ‬ ‫ﻣ ٍ‬
‫ﺴﻜﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﺎﺳﻚ‬ ‫ﺴﻚ و ﺗَ َﻤ ` َ ْ‬‫ﺴﻚ ? ُﻣ َﻤ ` ُ‬ ‫ﺴﻚ ? َﻣﻤ ِ ُ‬ ‫ُﻣﳣ ُ‬
‫ﰻ ﺷﺊ ﻋﻦ‬ ‫ﻓﺎﻧ ّ َﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ ﱔ ﻻ ا• ‪ °‬ﻫﻮ ‪ê‬ﻜﻔﻲ ّ‬
‫ﰻ ﺷﺊ و اﻧ َّﻚ ﻻ ّﻗﻮة ‪ِ °‬ﺑَﻚ ? ﷲ اﻟﻮا§ﺪ اﳌﺘﻌﺎﱄ اﻟﻜﺮﱘ `ان‬ ‫ّ‬
‫‪º‬‬
‫ﻴﻮب و اﻧ ّﲈ اﳌﺴﻚ ِﻣﻦ ﷲ اﳌﺎﺳﻚ‬ ‫‪,‬ﻼم اﻟْ ُﻐ ُ ِ‬ ‫ﻳﻘﺬف ِ ْ َ ّ ِ‬
‫]ﻟﺤﻖ َ ` ُ‬ ‫رﰊ َ ْ ِ ُ‬ ‫َ ِّ‬
‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ اﳌﺆﻣ‪h‬ﲔ و اﳌﺆﻣ‪h‬ﺎت ِﲠﻢ ِﻣﻦ‬ ‫ادﻻﲛﻢ و اﺣ ّ·ﺎﲛﻢ و ّ‬ ‫ﻣﻼ ﻜﳤﻢ و ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﰲ ّ‬
‫اﻻﺟﺰىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺟﺰىء َ ُ‬ ‫)‪ (217‬ج ز ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫@ﺎزيء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫@ﺎزيء و َﻫﻠَﻼ َ َﻧﻚ ?‬
‫ُ‬ ‫@ﺎزيء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫@ﺎزيء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﺟﺰ ِاء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﺟﺰىء ﻓﻮق ّ‬ ‫اﳉﺰاﺋ ّﻴﺔ ُﻗﻞ ﷲ َ ُ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﺰاءﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﳚﺰء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺟ ّﺰ ًﺋﺎ ً‬
‫@ﺎز?‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫@ﺎزيء َ َﲡ̀ﺰﺋ َﺖ ِ]ﳉﺰ ِاء و اﳉﺰ ُاء ﰲ ﺟﺰ ٍاء ﺟﺰاﺋَﻚ ?‬ ‫ﺟﺰ? ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ً‬
‫ﻣﺠﺰيء ?‬‫‪T‬ﺠﺰيء ? َ ُ‬ ‫ﺟﺰﱚ ? ُﻣ ُ‬ ‫@ﺎزيء ? ُ‬ ‫ُ‬ ‫اﺟﺰىء ? ﺟ ّﺰ ٓ ُ‪c‬ء ?‬ ‫َ ُ‬
‫رﰊ و ? اﻟﻬ‪è‬ﻲ و‬ ‫@ﺎزيء ? ّ‬
‫ُ‬ ‫ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﺠﺰيء و ََﲡ `ﺰ َ ْ‬
‫ُ ُ‬
‫ﰻ ﺷﺊ اﻓﻌﻞ ﺑﻨﺎ ﻣﺎ اﻧﺖ اﻫ‪ U‬و ﻻ ‪ê‬ﳫﻨﺎ اﱃ اﻧﻔﺴ‪o‬ﻨﺎ و ﻻ‬ ‫ا• ّ‬

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‫ا‪-‬ﻴﺎ و‬ ‫رب ‡ﲑ ﻧ‬ ‫اﱃ ا§ﺪ ﺳﻮاك ﻃﺮﻓﺔ ‪,‬ﲔ و ا‪È‬ﺴﻂ ﻟﻨﺎ ? ّ‬

‫ا ٓﺧﺮة و اﴏف ﻋ ّ‪šh‬ﺎ ّﴍ ّا‪-‬ﻧﻴﺎ و ا ٓﺧﺮة و اﺳ ُ‪T‬ـﺮ¶ و ا‡ﱪ¶ و‬
‫اﻧﴫ¶ و ﻃﻬّﺮ¶ و ّﳈﻠﻨﺎ و ّ‪,‬ﻠﻤﻨﺎ و اﺳﻌﺪ¶ ﺑﻚ ? ‡ﲑ ٔﻣ&ﻣﻮل و‬
‫ا=ﺮم ﻣﺴ‪o‬ﺌﻮل ? ارﰘ اﻟﺮاﲪﲔ و اﻧ ّﲈ اﳉﺰاء اﳋﲑ ِﻣﻦ ﷲ‬
‫اﳉﺎزيء ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻗﺪ و‬ ‫اﻻوﻗﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬‫اﻻوﻗﺪ َ ْ ُ‬ ‫)‪ (218‬و ق د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻗﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﻗﺪ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﻗﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻮﻗﻮدة ُﻗﻞ ﷲ َاوﻗﺪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻗﺎدﻩ‬ ‫وﻗﺪة ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻮﻗﺪ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻮﻗﺪ َت‬ ‫اﻗﺪ ﺗَ َ ` ْ‬
‫‪/‬ﺪا ا ﻠﻬُ̀ﻢ ? و ُ‬‫ﻗﺪا وﻗ ً‬ ‫وﻗﺪا وا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫وﻗﺎد ? و ُ‬
‫اﻗﺪ‬ ‫اوﻗﺪ ? ّ ُ‬‫وﻗﺪة ّوﻗﺎﻳﺪﻳ ّﺘَﻚ ? َ ُ‬ ‫اﻟﻮﻗﺪة ﰲ ٍ‬ ‫ﻟﻮﻗﺪة و ُ‬ ‫ِ] ِ‬
‫ﻮﻗﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬
‫اﻗﺪ‬ ‫ﻣﻮﻗﺪ و ﺗَ َ ` َ ْ‬ ‫‪T‬ﻮﻗﺪ ? َ ِ ُ‬
‫ﻣﻮﻗﺪ ? ُ َ ` ُ‬ ‫?وﻗ ُ‪/‬ﺪ ? ُﻣ ُ‬
‫اﺳ&• ِ]ن َﻣﻦ َارادﱐ ‪َ È‬ﺴﻮء ﻓَﺎردﻩ و َﻣﻦ ﰷدﱐ ﻓَﻜﺪﻩ و اﻧ ّﲈ‬ ‫و ٔ َ‬
‫اﻟﻮﻗﺪ ِﻣﻦ ﷲ اﻟﻮاﻗﺪ ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬

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‫اﻻﻏﺮس ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻏﺮس َ ْ ُ‬ ‫)‪ (219‬غ ر س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫•ﺎرس و َﻛﱪاﻧ ََﻚ ?‬ ‫•ﺎرس و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫•ﺎرس و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫•ﺎرس اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻏﺮﺳﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻐﺮﺳ‪o‬ﻴﺔ ُﻗﻞ ﷲ َاﻏﺮس ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻏﺮاﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻏﺮﺳﺎ • ً‬
‫ﺎرﺳﺎ‬ ‫ﻳﻐﺮس ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫اﻟﻐﺮﺳﺔ ﰲ ٍ‬
‫ﻏﺮﺳﺔ‬ ‫ُ‬ ‫•ﺎرس ﺗَﻐ ` َْﺮﺳ َﺖ ِ] ِ‬
‫ﻟﻐﺮﺳﺔ و‬ ‫ﻏﺮﺴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪ً Å‬‬
‫‪T‬ﻐﺮس ?‬ ‫•ﺎرس ? ﻏﺮ ُ‪Å‬ﺲ ? ُﻣ ُ‬ ‫اﻏﺮس ? ﻏ ّﺮ ُاس ? ُ‬ ‫ﻏﺮﺳَﻚ ? َ ُ‬
‫رﻨﺎ ﻧ ` َاﻨﺎ َ ِﲰ ْﻌ َﻨﺎ‬ ‫•ﺎرس ` ﺑ ` َ‬ ‫َﺮﺳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻐﺮس ? ُﻣﻐ ` َُﺮس و ﺗَﻐ ` َ ْ‬ ‫َ ُِ‬
‫‪º‬‬
‫َ‬
‫ﻓﺎﻏﻔﺮ ﻟ َﻨﺎ ُذﻧ ﺑ َ َ‬
‫ُﻮﻨﺎ‬ ‫رﻨﺎ َ ْ ِ ْ‬ ‫‪‰‬ﲂ َﻓ& ٓ َﻣ `‪h‬ﺎ َ ﺑ ` َ‬ ‫ﻨﺎدي ِ ْ َ ِ‬
‫ﻟﻼﳝﺎن \ ْ‪c‬ن ‪ِ ٓ c‬ﻣ‪ُh‬ﻮا ِ‪ِ َ ‰‬ﺮّ ُ ْ‬ ‫‪h‬ﺎد? ﻳُ َ ِ‬
‫ُﻣ َ ِ ً‬
‫ْ‬
‫وﻛﻔﺮ َﻋ `ﻨﺎ َﺳ ِ‪©َ ّ ¹‬ﺎ ِﺗ َﻨﺎ َو َ َﺗﻮﻓ ` َ‪h‬ﺎ َ َﻣﻊ ا \ ْ‪َ ‰‬ﺮ ِار و اﻧ ّﲈ اﻟﻐﺮس ﻣﻦ ﷲ اﻟﻐﺎرس‬ ‫‪º‬‬
‫ِ‬ ‫َ َ ِّ ْ‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫‪c‬ﺑﺐ و‬ ‫اﻻﺑﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫ﺑﺐ َ ُ‬ ‫)‪ (220‬ا ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُ‬
‫‪c‬ﺑﺐ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﺑﺐ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا \ﺑﻮ ّﻳﺔ ُﻗﻞ ﷲ \‪c‬ﺑﺐ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا]ﺑﻪ‬ ‫اﺑﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى َ ِ‬ ‫ﻓﻮق ّ‬
‫‪¤‬ﺐ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫‪c‬ﺑﺐ ﺗَ&\ﺑ ` ْ‪َ ¤‬ﺖ ِ] \ﺑﻮ ّ ِﻳﺔ و‬

‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن \‪c‬ﺑ ّ ًﺒﺎ ‪ٓ c‬ﺑ ًﺒﺎ َاﺑ‪/ً ¤‬ﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫‪¹‬ﺐ ?‬ ‫‪c‬ﺑﺐ ? \‪c‬ﺑ ُ‬ ‫‪]c‬ب ? ٓ ُ‬ ‫‪c‬ﺑﺐ ? \ ّ ُ‬ ‫‪c‬ﺑﻮﺘَﻚ ? \ ُ‬ ‫ا \ﺑﻮ ّ ُﻳﺔ ﰲ ٔ‪c‬ﺑﻮ ّ ٍﻳﺔ ٔ ﻳ ّ‬
‫‪c‬ﺑﺐ ? ُ]ر ?‬ ‫ﻣ&ﺑﺐ و ﺗَ&\ﺑ ` ْ‪َ¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫ﻣ&ﺑﺐ ? ُ \ ` ُ‬ ‫‪&T‬ﺑﺐ ? َ ٔ ِ ُ‬
‫ُﻣ ٔ ُ‬
‫ﻳﻘﲔ ?‬ ‫ﻃﺎﻫﺮ ? ُ‬ ‫§ﺎﰼ ? ُ‬ ‫ارع ? ُ‬ ‫وﱄ ? ز ُ‬ ‫داﰂ ? ُﻫﻮ ? ُ‬ ‫@ﺎد ? ُ‬ ‫ُ‬
‫ﻓﺮد ?‬ ‫‪,‬ﲇ ? ُ‬ ‫ﺳﻼم ? ُ‬ ‫ﻧﻮن ? ُ‬ ‫ﻴﻚ ? ُ‬ ‫ﰷﻣﻞ ? ﻟﻄ ُﻴﻒ ? ﻣﻠ ُ‬ ‫ُ‬
‫¦ﺑﺖ ? ﺧ·ُﲑ ?‬ ‫ﺷﻜﻮر ? ﺗﻮ ُاب ? ُ‬ ‫ر]ﻩ ? ُ‬ ‫ﻗﺪ‪w‬ﺮ ? ّ ُ‬ ‫ﺻﺎﺣﺐ ? ُ‬ ‫ُ‬
‫ﻴﺎث ِ]ن ﺗﺼﻠﲔ ‪,‬ﲆ َﻣﻦ ﻇﻬﺮ ﰲ‬ ‫ﻇﺎﻫﺮ ? ﻏ ُ‬ ‫ﺿﺎﻣﻦ ? ُ‬ ‫ذارء ? ُ‬ ‫ُ‬
‫ُﻳﻮم ا َﻟﻘ ` َ‪/‬ﻤﺔ و ‪,‬ﲆ َﻣﻦ ُﺗﻈﻬﺮﳖﺎ ﰲ ﻳﻮم ّاﻟﺮ@ﺎ‪,‬ﺔ و ﻟﺘﻨﴫن ا ﻠﻬ `ُﻢ‬
‫َﻣﻦ ﰲ اﻟﺒﻴﺎن و اﻟ ‪2‬ﻨﻮر ﻧﴫ ًا ﲺﻴ ًﺒﺎ و ﻟﺘﺠﻌﻠﻦ ا ﻠﻬ `ُﻢ َﳌﻦ ﰲ ﺑﻴﺎ َﻧﻚ‬
‫ﻨﺖ ِﺑﻨﺎ ﺑﺼﲑ ًا و اﻧ ّﲈ‬ ‫ﺳﻠﻄﺎ¶ ﻧﺼﲑ ًا اﻧ َّﻚ ﻛ َ‬ ‫ً‬ ‫ﻧﻮرك ِﻣﻦ ‪َ -‬ﻧﻚ‬ ‫و َ‬
‫ا \ﺑﻮ ّﻳﺔ ِﻣﻦ ﷲ ا ٓﺑﺐ ‪,‬ﲆ ر@ﺎل ِاﶈﺐ ِﻣﻦ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺑﲆء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ﱄء‬ ‫ﺑﲆء ا \ ُ‬ ‫)‪ (221‬ب ل ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُ‬
‫]ﱄء و َﻛﱪا َ َﻧﻚ ? ُ‬
‫]ﱄء اﻧ َّﻚ‬ ‫]ﱄء و َﻫﻠَﻼﻧ ََﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻼﺋﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺑﻼء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫\‪c‬ﺑﲆء ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺑﻼﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫]ﱄء ﺗََﺒﻠ̀ﺌَﺖ‬ ‫ﺒﲇء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑﻠ ّ ًﺌﺎ ]ﻟ ًﻴﺎ ﺑﻠ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳَ ُ‬
‫ﺑﻠﲖ‬
‫]ﱄء ? ُ‬ ‫ﺑﻼء ? ُ‬ ‫اﺑﲆء ? ّ ُ‬ ‫ﺑﻼء ﺑﻼﺋﺘَﻚ ? َ ُ‬ ‫ﺒﻼء ﰲ ٍ‬ ‫ﺒﻼء و اﻟ ُ‬ ‫ِ]ﻟ ِ‬
‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫]ﱄء‬ ‫·ﲇء و ﺗََﺒﻠ ` َ ْ‬ ‫ﺒﲇء ? َﻣ ِ·ﲇ ُء ? ُﻣ َ ` ُ‬ ‫? ُﻣ‪ُ T‬‬
‫اﻟﻤ–‬‫‪/‬ﻮم ْ َ ِ ُ‬ ‫َﻴﻤﻦ َاﻟْ َﻘ ‪ُ 2‬‬ ‫اﻟﺤﻲ َاﳌْﻬ ّ ِ ُ‬ ‫‪2‬‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫`‬ ‫اﻻ‬ ‫اﻟ‪š‬ﻪ‬
‫َ‬ ‫ٰ‬ ‫َ‬
‫ﻻ‬ ‫ا>ي‬ ‫ِ‬ ‫`‬ ‫•‬ ‫َ‬ ‫ُ‬
‫اﻟﺤﻤﺪ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫‪º‬‬ ‫‪º‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫‡ﻠﻖ ْﻣﻦ ﻋ َﺒﺎدﻩ ‪ْ َ Å‬ﺴ‪ُ َ þ‬‬
‫ﺸﲑ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬
‫وز‪w‬ﺮ َوﻻ َ ٍ‬ ‫َ‬ ‫ﺑﻼ َ ِ ٌ‬ ‫ﺒﲔ ْ ُاﻟﻤ َﺪ ِ ‪‰2‬ﺮ ِ َ‬ ‫اﻟﺤﻖ ا ْ ُﻟﻤ ِ ُ‬ ‫َْ‪2‬‬
‫ﺑﻮﻴﺔ ﻧ ُُﻮر‬ ‫اﻟ‪N‬ﻠﻖ ْ َ ِ ُ‬
‫اﻟﻌﻈﲓ اﻟ ‪2‬ﺮ ُ ِﺑ ` ِ‬ ‫ﺑﻌﺪ ﻓَ َ ِ‪h‬ﺎء ْ َ ْ ِ‬ ‫ﻣﻮﺻﻮف َواﻟْ َ ِﺒﺎﰶ َ ْ َ‬ ‫•ﲑ َ ْ ُ ٍ‬ ‫ول َ ْ ُ‬ ‫ا \` ُ‬
‫ﲻﺪ َ‡ﻠَ َﻘﻬ َُﻤﺎ‬ ‫وﻓﺎﻃﺮﳘﺎ َو ُﻣ ْ· َ ِﺘﺪ ُﻋﻬ َُﻤﺎ ِﺑﻐ ْ َِﲑ َ َ ٍ‬ ‫رﺿﲔ َ َ ِ ُ ُ َ‬ ‫ﺴﻤﺎ َو ِات َوا \ َ ِ َ‬ ‫اﻟ ` َ‬
‫ﺘﻘﺮت‬ ‫ﺑ&ﻣﺮﻩ َوا ْﺳ‪ِ ` َ َ o‬‬ ‫ﻃﺎﺋﻌﺎت ِ \ ْ ِ ِ‬ ‫ﺴﻤﺎ َو ُات َ ِ َ ٍ‬ ‫ﻓﻘﺎﻣﺖ اﻟ ` َ‬ ‫‪T‬ﻘﺎ َ َ َ ِ‬ ‫َوﻓَ َ َ‪T‬ﻘﻬ َُﻤﺎ ﻓَ ْ ً‬
‫ﺴﻤﺎ َو ِات ْ ُ َ ٰ‬
‫اﻟﻌﲆ‬ ‫رﻨﺎ ِﰲ اﻟ َ َ‬ ‫‪,‬ﻼ َ ﺑ ‪َ 2‬‬ ‫اﻟﻤﺎء ُ `ﰒ َ َ‬ ‫ﻓﻮق ْ َ ِ‬ ‫ﻮن ِ \ ْ َ ِ َ‬
‫ﺑ&و‪E‬دﻫﺎ َ ْ َ‬ ‫ا \ َرﺿَ ُ َ‬
‫رض‬ ‫ﺴﻤﺎ َو ِات َ َوﻣﺎ ِﰲ ا \ ْ ِ‬ ‫ﺘﻮى َ ُ• َﻣﺎ ِﰲ اﻟ ` َ‬ ‫اﻟﻌﺮش ا ْﺳ‪ٰ َ َ o‬‬ ‫‪,‬ﲆ ْ َ ْ ِ‬ ‫ﲪﻦ َ َ ٰ‬ ‫َ`اﻟﺮ ْ ٰ ُ‬
‫اﻟﱶى و اﻧ ّﲈ اﻟﺒﻼء ِﻣﻦ ﷲ اﻟﺒﺎﱄ ‪,‬ﲆ اﻫﻞ‬ ‫ﲢﺖ ` َ ٰ‬ ‫‪¹‬ﳯﻤﺎ َ َوﻣﺎ َ ْ َ‬ ‫َ َوﻣﺎ ﺑ َ ْ َ ُ َ‬
‫اﻟﻬﺒﺎء و ﻣﻮا‪Õ‬ﳱﻢ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﻧﻄﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﻄﻖ ا َﻻ ُ‬ ‫)‪ (222‬ن ط ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ‬
‫¶ﻃﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶ﻃﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﻃﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫¶ﻃﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ﻧﻄﻖ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﻨﺎﻃﻘﺔ ُﻗﻞ ﷲ َاﻧﻄﻖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻄﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬

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‫¶ﻃﻘﺎ ﻧﻄ ً‬
‫ﻴﻘﺎ‬ ‫ﻧﻄﻘﺎ ً‬ ‫ﻨﻄﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻧﻄﻖ ﻧﻄﺎﻗ‪ّ/‬ﺘَﻚ ?‬ ‫ﻨﻄﻖ ﰲ ٍ‬ ‫ﻨﻄﻖ و اﻟ ّ ُ‬ ‫ﻨﻄﻘ َﺖ ِ]ﻟ ّ ِ‬ ‫¶ﻃﻖ ﺗَ َ ` ْ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪h‬ﻄﻖ و‬ ‫‪h‬ﻄﻖ ? ُﻣ َ ` ُ‬ ‫ﻨﻄﻖ ? َﻣ ِ ُ‬ ‫¶ﺗﻖ ? ﻧﻄ ُﻴﻖ ? ُﻣ‪ُ T‬‬ ‫ﻧﻄﺎق ? ُ‬ ‫ﻧﻄﻖ ? ّ ُ‬ ‫َا ُ‬
‫ﷲ َﻻ َر ِ َاﻓﻊ‬ ‫¶ﻃﻖ َ \ َﻓ&¶ \‪ْ c‬ﺷﻬ َُﺪ ِﺑ&\ﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ُ‬ ‫ﻨﻄﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ ْ‬
‫وﻻ ُ ِ `‬
‫ﻣﺬل‬ ‫ﻠﺖ َ َ‬ ‫ﻟﻤﻦ \ ْ‪c‬ذ َ ْ َ‬ ‫ﻣﻌﺰ ِ َ ْ‬ ‫وﻻ ُ ِ `‬ ‫ﻓﻌﺖ َ َ‬ ‫اﺿﻊ ِ َﻟﻤﺎ َر َ ْ َ‬ ‫وﻻ َو ِ َ‬ ‫ﻌﺖ َ َ‬ ‫ِ َﻟﻤﺎ َوﺿَ ْ َ‬
‫‪h‬ﻌﺖ َو \‪َ ْ c‬ﻧﺖ‬ ‫ﻣﻌﻄﻲ ِ َﻟﻤﺎ َﻣ َ ْ َ‬ ‫وﻻ ُ ْ ِ َ‬ ‫ﻴﺖ َ َ‬ ‫ﻋﻄ ْ َ‬ ‫وﻻ َﻣﺎ ِ َﻧﻊ ِ َﻟﻤﺎ \‪َ ْ c‬‬ ‫‪c‬ﻋﺰزت َ َ‬ ‫ﻟﻤﻦ \ ْ َ ْ َ‬ ‫َِ ْ‬
‫‪c‬رض‬ ‫وﻻ \ ْ ٌ‬ ‫ﲰﺎء َﻣ ْ· ِﻨ ` ٌﻴﺔ َ َ‬ ‫‪ê‬ﻜﻦ َ َ ٌ‬ ‫ﻨﺖ ْاذ َ ْﻟﻢ َ ُ ْ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ ُﻛ ْ َ‬ ‫ﷲ َﻻ ٰ َ‬ ‫ُ‬
‫ﻣﴤء َ َ‬ ‫ﻣﻈﲅ َ َ‬ ‫َ‬ ‫‪º‬‬
‫ﻣﻀﻴ َ ٌﺌﺔ َ َ‬ ‫ﴰﺲ ُ ِ‬ ‫َ‬ ‫‪º‬‬ ‫‪º‬‬
‫َ ْﻣﺪ ِﺣ ` ٌ‪/‬ﺔ َ َ‬
‫وﻻ‬ ‫ﳖﺎر ُ ٌ‬ ‫وﻻ َ َ ٌ‬ ‫ﻴﻞ ُ ْ ِ ٌ‬ ‫وﻻ ﻟ ْ ٌ‬ ‫وﻻ ْ ٌ‬
‫وﻻ ِرﱖٌ‬ ‫‪h‬ﲑ َ َ‬ ‫ﻗﻤﺮ ُﻣ ٌ‬ ‫وﻻ َ َ ٌ‬ ‫ﺳﺎر َ َ‬ ‫ﳒﻢ َ ٍ‬ ‫وﻻ َ ْ ٌ‬ ‫وﻻ َﺟ َ· ٌﻞ َر ٍاس َ َ‬ ‫ﻟﺠﻲ َ َ‬ ‫ﲝﺮ ُ ِ ّ ‪ï‬‬ ‫َْ ٌ‬
‫روح‬ ‫وﻻ ُ ٌ‬ ‫ر‪,‬ﺪ ‪َ ُ Å‬ﺴ‪ُ ّ ِ o‬ﺒﺢ َ َ‬ ‫وﻻ َ ْ ٌ‬ ‫ﻳﻠﻤﻊ َ َ‬ ‫‪‰‬ﺮق َ ْ َ ُ‬ ‫وﻻ َ ْ ٌ‬ ‫ﺴﻜﺐ َ َ‬ ‫ﲮﺎب ‪ُ ُ ْ َ Å‬‬ ‫وﻻ َ َ ٌ‬ ‫ﲥﺐ َ َ‬ ‫َُ ‪2‬‬
‫·ﻞ‬ ‫ﻨﺖ ﻗَ ْ َ‬ ‫ﻳﻄﺮد ُﻛ ْ َ‬
‫ﻣﺎء َ ` ِ ُ‬ ‫وﻻ َ ٌ‬ ‫ﺘﻮﻗﺪ َ َ‬ ‫وﻻ َ ٌ¶ر ﺗَ َ َ ` ُ‬ ‫ﻳﻄﲑ َ َ‬ ‫وﻻ َﻃﺎ ِ ٌﺮ َ ِ ُ‬ ‫ﻨﻔﺲ َ َ‬ ‫ﺗَ َ ` ُ‬
‫ﺘﺪﻋﺖ‬ ‫ﳾء َواﺑْ َ َ ْ َ‬ ‫ﰻ ٍَْ‬ ‫‪,‬ﲆ ُ ِ ّ‬ ‫وﻗﺪرت َ َ ٰ‬ ‫ﳾء َ َ َ ْ َ‬ ‫ﰻ ٍَْ‬ ‫ﳾء َو َﻛ `ﻮ ْ َﻧﺖ ُ `‬ ‫ﰻ ٍَْ‬ ‫ُ ِّ‬
‫‪/‬ﺖ‬ ‫ﻴﺖ َو \ ْ َ ْ َ‬
‫‪c‬ﲵﻜﺖ َو \‪َ ‰ْ c‬ﻜ ْ َ‬ ‫‪c‬ﻣﺖ َو \‪ْ c‬ﺣ‪َ ْ َ/‬‬ ‫‪c‬ﻓﻘﺮت َو \ َ `‬ ‫‪¹‬ﺖ َو \ ْ َ ْ َ‬ ‫ﳾء َو \‪ْ c‬ﻏﻨَ ْ َ‬ ‫ﰻ ٍَْ‬ ‫ُ`‬
‫ﻴﺖ و اﻧ ّﲈ ّا‪-‬اﰂ‬ ‫ا‘ َو َ َﺗﻌﺎﻟ َ ْ َ‬ ‫ﺒﺎرﻛﺖ َ? َ ُ‬ ‫ﻳﺖ ﻓَ‪َ ْ َ َ َT‬‬ ‫اﻟﻌﺮش ا ْﺳ‪َ o‬ﺘ َﻮ ْ َ‬ ‫و‪,‬ﲆ ْ َ ِ‬ ‫َ َ َٰ‬
‫اﻟ ّﻨﻄﻖ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻃﻖ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﻓﺎ‪ê‬ﻦ‬ ‫اﻻﻓﱳ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻓﱳ َ ُ‬ ‫)‪ (223‬ف ت ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻓﺎ‪ê‬ﻦ اﻧ َّﻚ‬ ‫ﻓﺎ‪ê‬ﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎ‪ê‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔ‪ّT‬ﺎﻧﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻓ‪ِT‬ﻨﺔ ْﻟﻦ ُ ِ َ‬ ‫َاﻓﱳ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻓ‪T‬ﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎ‪ê‬ﻦ ﺗَ َﻔ‪ْ`T‬ﻨَﺖ‬ ‫ﻳﻔﱳ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ‪ً T‬ﻨﺎ ﻓﺎﺗ ًﻨﺎ ﻓ‪T‬ﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫‪T‬ﲔ ?‬ ‫ﻓﺎ‪ê‬ﻦ ? ﻓ ُ‬ ‫‪T‬ﺎن ? ُ‬ ‫اﻓﱳ ?ﻓ ّ ُ‬ ‫ِ]ﻟﻔ‪ِT‬ﻨﺔ و اﻟﻔ‪ُ T‬ﻨﺔ ﰲ ﻓ‪ٍ T‬ﻨﺔ ﻓ ّ‪T‬ﺎﻧ‪َTّ ¹‬ﻚ ? َ ُ‬
‫ﻓﺎ‪ê‬ﻦ ِ]ن \‪َ ْ c‬ﻧﺖ‬ ‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﱳ و ﺗَ َﻔ‪ْ َ `T‬‬ ‫ﻣﻔﱳ ? ُ َ ` ُ‬ ‫‪T‬ﻔﱳ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﺎﻟﺐ َ ِ ْ ُ َ‬
‫و‪,‬ﻠﻤﻚ‬ ‫‪c‬ﻣﺮك •َ ِ ٌ‬ ‫اﻟ‪N‬ﻼق ْ َ ِ ُ‬
‫اﻟﻌﻠﲓ \ ْ ُ َ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ ْ َ ` ُ‬ ‫ﷲ ` ِا>ي َﻻ ٰ َ‬ ‫ُ‬
‫ُ‬ ‫‪º‬‬ ‫‪º‬‬
‫وﺣﳬﻚ َ ْ ٌ‬
‫‪,‬ﺪل‬ ‫ْ‬
‫ﺣﻖ َ ُ ُ َ‬ ‫وﻗﻮ• َ ‪ï‬‬ ‫ﺻﺎدق َ َ ْ َ‬ ‫وو‪,‬ﺪك َ ِ ٌ‬ ‫ﻳﺐ َ َ ْ ُ َ‬ ‫ﻴﺪك ﻏَ ِﺮ ٌ‬ ‫¶ﻓﺬ َو َﻛ ْ ُ َ‬ ‫ٌَِ‬
‫وﻋﻔﻮك َ ِ ٌ‬
‫ﻋﻈﲓ‬ ‫اﺳﻌﺔ َ َ ْ ُ َ‬‫ﺘﻚ َو ِ َ ٌ‬ ‫‪/‬ﻚ ﻧ ٌُﻮر َ َور ْ َﲪ ُ َ‬ ‫ﻫﺪى َ َوو ْﺣ ُ َ‬ ‫و‪f‬ﻣﻚ ُ َ ً‬ ‫َ َ َُ َ‬
‫‪T‬ﲔ َو ْاﻣ َﲀﻧ َُﻚ َﻋ ِﺘ ٌﻴﺪ‬ ‫·– َﻣ ِ ٌ‬ ‫ﻳﻞ َو َﺣ ْ ُ َ‬ ‫وﻋﻄﺎؤك َﺟ ِﺰ ٌ‬‫ﺜﲑ َ َ َ ُ َ‬ ‫وﻓﻀ– َﻛ ِ ٌ‬ ‫ََْ َُ‬
‫وﻣﻜﺮك َﻣ ِﻜ ٌ‪/‬ﺪ و اﻧ ّﲈ ا ‪º‬ﻟﻔ‪T‬ﻴﻨﺔ ِﻣﻦ ﷲ‬ ‫ﺷﺪﻳﺪ َ َ ْ ُ َ‬ ‫ﺑ&ﺳﻚ َ ِ ٌ‬ ‫و@ﺎرك َﻋ ِﺰ ٌ‪w‬ﺰ َو َ ‪َ ُ 4‬‬ ‫َََُ‬
‫ﺘ‪Ù‬ﲇ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﻟﻔﺎ‪ê‬ﻦ ‪,‬ﲆ اﳋﻠﻖ ِﺑ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺳﻘﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺳﻘﻰء َ ُ‬ ‫)‪ (224‬س ق ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﺳﺎﰶء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎﰶء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎﰶء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﰶء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﰻ ذى ﺳﻘﻲ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺴﺎﻗ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﺳﻘﻰء ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻘﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﻘﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳﻘّ ً‪/‬ﺎ ﺳﺎﻗ ً‪/‬ﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﺳﺎﰶء ‪ََ J‬ﺴﻘ`ْ‪َ /‬ﺖ ِ]ﻟﺴﻘ‪/‬ﺔ و اﻟﺴﻘ ُ‪/‬ﺔ ﰲ ﺳﻘٍ‪/‬ﺔ‬ ‫ُ‬ ‫ﺳﻘً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ?‬
‫ﺴﻘﻲ ?‬ ‫ﺳﻘﲖ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎﰶء ? ُ‬ ‫ُ‬ ‫ﺳﻘﺎء ?‬ ‫اﺳﻘﻰء ? ّ‬ ‫ُ‬ ‫ﺳﻘ‪/‬ﺎﺋﺘَﻚ ?‬
‫رب‬ ‫ﺳﺎﰶء \‪َ ْ c‬ﻧﺖ َ? َ ِ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﻘﻲ و ‪ََ J‬ﺴﻘ` َ ْ‬ ‫ﺴﻘﻲ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﳒﻮى ُﻣْ‪h‬ﳤَ َ ٰ‪è‬ﻰ‬ ‫ﰻ َْ َ ٰ‬ ‫وﺷﺎﻫﺪ ُ ِ ّ‬‫ﻣˆ َ َ ِ ُ‬ ‫ﰻ َ ٍٔ‬ ‫و§ﺎﴐ ُ ِ ّ‬ ‫ﺷﻜﻮى َ ِ ُ‬ ‫ﰻ َ َْ ٰ‬ ‫ﻣﻮﺿﻊ ُ ِ ّ‬ ‫َْ ِ ُ‬
‫ﻫﺎرب‬ ‫ﰻ َ ٍِ‬ ‫ﺣﺼﻦ ُ ِ ّ‬‫ﺴﻜﲔ ِ ْ ُ‬ ‫ﰻ ِﻣ ْ ِ ٍ‬ ‫ﻏﲎ ُ ِ ّ‬ ‫ﺣﺰن ِ َ ٰ‬ ‫ﰻ ُْ ٍ‬ ‫ﻣﻔﺮج ُ ِ ّ‬ ‫§ﺎ@ﺔ ُ َ ّ ِ ُ‬ ‫ﰻ َ ٍَ‬ ‫ُ ِّ‬
‫ﻣﻌﲔ‬‫ﻤﺎء ُ ِ ُ‬ ‫ﻣﻔﺮج اﻟْ َﻐ ` ِ‬ ‫ﻛﲋ ْ ُ َ‬
‫اﻟﻔﻘ َﺮ ِاء ُ َ ّ ِ ُ‬ ‫اﻟﻀﻌﻔﺎء َ ْ ُ‬
‫ﺣﺮز ‪ِ َ َ 2‬‬ ‫‡ﺎﺋﻒ ْ ِ ُ‬ ‫ﰻ َ ٍِ‬ ‫‪c‬ﻣﺎن ُ ِ ّ‬ ‫\َ ُ‬
‫رﻨﺎ و اﻧ ّﲈ اﻟّﺴﻘ‪/‬ﺔ ِﻣﻦ ﷲ اﻟﺴﺎﰶء ‪,‬ﲆ‬ ‫ﷲ َﺑ‪َ 2‬‬ ‫ذ• ُ‬ ‫اﻟﺼﺎﻟ“ﲔ َ ِ َ‬ ‫` ِِ َ‬
‫اﺣ ّ·ﺎء ِ]ﳊﻖ ِﺑﻔ‪/‬ﺾ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﻘﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ﰶ‬ ‫اﻻﺑﻘﻰء َ ُ‬ ‫)‪ (225‬ب ق ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫]ﰶ اﻧ َّﻚ ا َﻧﺖ‬ ‫]ﰶ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﰶ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻘ‪/‬ﺔ ُﻗﻞ ﷲ َاﺑﻘﻰء‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻘﺎﺋﻪ‬ ‫ﰻ ذى ﺑﻘِ‪/‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺒﻘﻲ ﻣﺎ‬ ‫ُ‬ ‫َ‬ ‫ﻳ‬ ‫‪¹‬ﳯﻤﺎ‬
‫ّ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ﻻ‬ ‫و‬ ‫‪°‬رض‬ ‫ﰲ‬ ‫ﻻ‬ ‫و‬ ‫ﺴﲈوت‬ ‫ّ‬ ‫ﻟ‬ ‫ا‬ ‫ﰲ‬ ‫ﻻ‬ ‫‪§c‬ﺪ‬ ‫ٔ‬ ‫ﻣﻦ‬ ‫ِ‬
‫ﺒﻘﺎء و‬ ‫]ﰶ ﺗَ َﻘ·`ْﻴ َﺖ ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑﻘّ ً©ﺎ ]ﻗ ً‪/‬ﺎ ﺑﻘ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺒﻘﻲ ?‬ ‫ﺑﻘﲖ ? ُﻣ‪ُ T‬‬ ‫]ﰶ ? ُ‬ ‫ﺑﻘﺎء ? ُ‬ ‫اﺑﻘﻰء ? ّ ُ‬ ‫ﺑﻘﺎء ﺑﻘﺎﺋَﻚ ? َ ُ‬ ‫ﺒﻘﺎء ﰲ ٍ‬ ‫اﻟ ِ‬
‫‪ê‬ﻜﻔﻲ‬ ‫اﻟ‪š‬ﻪ اﻻ` ُ َﻫﻮ َ ْ ِ‬ ‫]ﰶ َﻻ ٰ َ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫·ﻘﻲ و ﺗَ َﻘ·` َ ْ‬ ‫ُ‬ ‫·ﻘﻲ ? ُﻣ َ `‬ ‫ُ‬ ‫َﻣ ِ‬
‫َ‬ ‫‪º‬‬ ‫‪º‬‬ ‫ﺗﻮﰻ َ‪,‬ﻠَ ْ َ‬
‫ﻴﻚ‬ ‫ﺗﴬع اﻟ ْ َ‬ ‫ﺑﻚ َو َ َ ` َ‬ ‫ﻻذ ِ َ‬ ‫@ﺎر َ ْﻣﻦ َ َ‬ ‫ُ‬ ‫ﻴﻚ َو \‪َ ْ c‬ﻧﺖ َ‬ ‫ﺒﺎدك َ ْﻣﻦ َ َ ` َ‬ ‫ِ ْﻣﻦ ِﻋ َ ِ َ‬
‫ِ‬ ‫َ ِ ‪º 2‬‬ ‫ِْ َُ‬
‫ﻟﻤﻦ‬
‫ُﻮب َ ِ‬ ‫ﺗﻐﻔﺮ ا>ﻧ َ‬ ‫اﺘﴫ ِﺑﻚ َ ْ ُ‬ ‫ﻣﻦ ﻧْ َ َ َ‬ ‫¶ﴏ َ ِ‬ ‫ﺑﻚ َ ِ ُ‬ ‫ﺘﺼﻢ ِ َ‬ ‫ﻣﻦ ا ْﻋ َ َ َ‬ ‫ﻋﺼﻤﺔ َ ِ‬
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‫اﻟﻜ َ َﱪ ِاء َﺳ‪ُ ّ ِ o‬ﻴﺪ‬ ‫ﺒﲑ ْ ُ‬ ‫ﻤﺎء َﻛ ِ ُ‬ ‫اﻟﻌﻈ َ ِ‬ ‫ﻋﻈﲓ ْ ُ َ‬ ‫ﺘﻐﻔﺮك َﺟ ` ُ·ﺎر اﻟْ َﺠ َﺒﺎ ِ َ ِ‪‰‬ﺮة َ ِ ُ‬ ‫ا ْﺳ‪َ َ َ ْ َ o‬‬
‫ﻋﻦ‬ ‫‪h‬ﻔﺲ َ ِ‬ ‫ﺘﴫ‡ﲔ ُﻣ َ ِّ ٌ‬ ‫ﴏﱗ اﻟْ ُﻤ ْﺴ‪َ ِ ِ ْ َ o‬‬ ‫ﻣﻮﱃ ْ َاﻟﻤ َﻮ ِاﱄ َ ِ ُ‬ ‫ﺴﺎدات ُ ْ َ ٰ‬ ‫اﻟ ` َ ِ‬
‫‪c‬ﺑﴫ‬ ‫ﺴﺎﻣﻌﲔ \ ْ َ ُ‬ ‫‪c‬ﲰﻊ اﻟ ` ِ ِ َ‬ ‫اﻟﻤﻀﻄ ّ ِﺮ َ‪w‬ﻦ \ ْ َ ُ‬ ‫دﻋﻮة ْ ُ ْ َ‬ ‫ﻴﺐ َ ْ َ ِ‬ ‫ﻣﺠ ُ‬ ‫اﻟﻤﻜﺮوﺑﲔ ُ ِ‬‫َْ ْ ُِ َ‬
‫‡ﲑ‬ ‫اﲪﲔ َ ْ ُ‬ ‫ﺣﻢ اﻟ `ﺮ ِ ِ َ‬ ‫ﺒﲔ \ ْ‪c‬ر َُ‬ ‫اﻟ“ﺎ ِﺳ‪َ ِ o‬‬ ‫‪c‬ﴎع ْ َ‬ ‫‪c‬ﺣﲂ ْ َ ِ ِ َ‬
‫اﻟ“ﺎﳈﲔ \ ْ َ ُ‬ ‫ﻨﺎﻇ ِﺮ َ‪w‬ﻦ \ ْ َ ُ‬ ‫اﻟ ` ِ‬
‫ﷲ َﻻ‬ ‫اﻟﺼﺎﻟ“ﲔ \‪َ ْ c‬ﻧﺖ ُ‬ ‫ﻴﺚ ` ِ ِ َ‬ ‫‪h‬ﲔ ُﻣ ِﻐ ُ‬ ‫اﺋﺞ ْ ُ ْ‬
‫اﻟﻤﺆ ِﻣ ِ َ‬ ‫ﻗﺎﴈ َﺣ َﻮ ِ َ‬ ‫اﻟﻐ َِﺎﻓ ِﺮ َ‪w‬ﻦ َ ِ‬
‫اﻟﻤ‪N‬ﻠﻮق َو \‪َ ْ c‬ﻧﺖ‬ ‫اﻟ‪N‬ﺎﻟﻖ َو \ َ‪ُ ُ ْ َ ْ ¶c‬‬ ‫اﻟﻌﺎﻟﻤﲔ \‪َ ْ c‬ﻧﺖ ْ َ ِ ُ‬ ‫رب ْ َ َ ِ َ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ َ ‪2‬‬ ‫َٰ‬
‫ْ‬ ‫ُ‬ ‫ْ‬ ‫‪º‬‬
‫َُِ‬ ‫ْ‬ ‫‪º‬‬
‫ازق َو \ َ‪¶c‬‬ ‫اﻟﺮب َو \ َ‪ ¶c‬اﻟ َﻌ ْ ُﺒﺪ َو \‪َ ْ c‬ﻧﺖ اﻟ `ﺮ ِ ُ‬ ‫اﻟﻤﻤﻠﻮك َو \‪َ ْ c‬ﻧﺖ ` ‪2‬‬ ‫اﻟﻤﺎ• َو \ َ‪ُ ْ َ ¶c‬‬
‫ﻴﻞ‬ ‫اﻟﺠ َﻮ ُاد َو \ َ‪ ¶c‬اﻟْ َﺒ ِﺨ ُ‬ ‫ﺴﺎﺋﻞ َو \‪َ ْ c‬ﻧﺖ ْ َ‬ ‫اﻟﻤﻌﻄﻲ َو \ َ‪ ¶c‬اﻟ ` ِ ُ‬ ‫اﻟﻤﺮزوق َو \‪َ ْ c‬ﻧﺖ ْ ُ ْ ِ‬ ‫َْْ ُ ُ‬
‫ﻴﻞ َو \‪َ ْ c‬ﻧﺖ اﻟْﻐ ِ ‪َ2‬ﲏ‬ ‫ﻟﻀﻌ ُﻴﻒ َو \‪َ ْ c‬ﻧﺖ ْ َاﻟﻌ ِﺰ ُ‪w‬ﺰ َو \ َ‪` ¶c‬ا> ِﻟ ُ‬ ‫اﻟﻘﻮى َو \ َ‪ ¶c‬ا ` ِ‬ ‫َو \‪َ ْ c‬ﻧﺖ ْ َ ِ ‪2‬‬
‫اﻟﻔﻘﲑ َو \‪َ ْ c‬ﻧﺖ اﻟ `ﺴ‪ُ ّ ِ o‬ﻴﺪ َو \ َ‪ ¶c‬اﻟْ َﻌ ْ ُﺒﺪ َو \‪َ ْ c‬ﻧﺖ اﻟْﻐ ِ َُﺎﻓﺮ َو \ َ‪ُ ِ ُ ْ ¶c‬‬
‫اﻟﻤﴘء‬ ‫َو \ َ‪ُ ِ َ ْ ¶c‬‬
‫اﻟﺮﲪﻦ‬ ‫اﻟﻌﺠﻮل َو \‪َ ْ c‬ﻧﺖ ` ْ ٰ ُ‬ ‫اﻟ“ﻠﲓ َو \ َ‪ُ ُ َ ْ ¶c‬‬ ‫اﻟ‪Ù‬ﺎﻫﻞ َو \‪َ ْ c‬ﻧﺖ ْ َ ِ ُ‬‫اﻟﻌﺎﻟﻢ َو \ َ‪ُ ِ َ ْ ¶c‬‬ ‫َو \‪َ ْ c‬ﻧﺖ ْ َ ِ ُ‬
‫ﻴﺐ َو \‪¶َ c‬‬ ‫ﻟﻤﺠ ُ‬ ‫ﺘﲆ َو \‪َ ْ c‬ﻧﺖ ا ْ ُ ِ‬ ‫اﻟﻤﻌﺎﰲ َو \ َ‪ ¶c‬اﻟْ ُﻤ ْﺒ َ َ ٰ‬‫اﻟﻤﺮﺣﻮم َو \‪َ ْ c‬ﻧﺖ ْ ُ َ ِ‬ ‫َو \ َ‪ُ ُ ْ َ ْ ¶c‬‬
‫اﻟﻤﻌﻄﻲ‬ ‫اﻟ‪š‬ﻪ اﻻ` \‪َ ْ c‬ﻧﺖ ْ ُ ْ ِ‬ ‫ﷲ َﻻ ٰ َ‬ ‫اﻟﻤﻀﻄﺮ َو \ َ‪ْ c\ ¶c‬ﺷﻬ َُﺪ ِﺑ&\ﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ُ‬ ‫‪2‬‬ ‫ُْ ْ َ‬
‫ْ‬ ‫‪º‬‬ ‫ْ‬ ‫‪º‬‬
‫§ﺪ اﻟ ُﻤ َ َ ّ ِ ُ‬
‫ﺘﻔﺮد‬ ‫ا§ﺪ ا \ َ ُ‬ ‫ِ‬
‫ﷲ اﻟ َﻮ ُ‬ ‫ﺑﻼ ُﺳ َﺆ ٍال َو \‪ْ c‬ﺷﻬ َُﺪ ﺑ َ&\ﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ُ‬ ‫ﺒﺎدك ِ َ‬ ‫ِﻋ َ َ َ‬
‫اﻟﻤﺼﲑ و اﻧ ّﲈ اﻟﺒﻘﺎء ِﻣﻦ ﷲ اﻟﺒﺎﰶ ‪,‬ﲆ‬ ‫ﻴﻚ ْ َ ِ ُ‬ ‫اﻟﻔﺮد َواﻟَ ْ َ‬ ‫اﻟﺼﻤﺪ ْ َ ْ ُ‬ ‫` َُ‬
‫اﺣ ّ·ﺎء ِ]ﳊﻖ ِ ‪º‬ﺑﻈﻬﻮر اﻟﻮﺟﻮﻩ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﰾ و‬ ‫اﻻزﰽ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬ ‫)‪ (226‬ز ك ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْزﰽ َ ْ‬
‫اﰾ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰾ و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫اﰾ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺰ=ّﻴﺔ ُﻗﻞ ﷲ َازﰽ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َازﰷﻩ‬ ‫زﰾ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﺰﰾ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬
‫ﺰﰷء و‬‫اﰾ ‪َ َê‬ﺰﻛ` ْﻴ َﺖ ِ]ﻟ ّ ِ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن زﻛّﺌًﺎ زا=ﻴًﺎ =زﻴًﺎ ا ﻠﻬُ̀ﻢ ? ز ُ‬
‫=ﲖ ? ُﻣﱱ ُﰾ ?‬ ‫ﳇﻲ ? ز ُ‬ ‫زﰷء ? زا ُ‬‫زﰽ ? ّ ُ‬ ‫زﰷء زﰷﺋَﻚ ? َا ُ‬ ‫ﺰﰷء ﰲ ٍ‬ ‫اﻟ ُ‬
‫اﻗﺪس ﰲ‬ ‫اﰾ و ُ `‬ ‫ﻴﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ز ُ‬ ‫ﺰﰾ و ‪َ َê‬ﺰﻛ` َ ْ‬
‫ﺰﰾ ? ُﻣ َ ` ُ‬
‫َﻣ ِ ُ‬
‫رﰊ ﷲ اﻟ ّﻨﻮر اﻟ ّﻨﻮر ا ٔﻋﻈﻢ ‪°‬ﻗﻮى ا ٔ ّﻋﺰ ا ٔ=ﺮم ﻗ ّ‪/‬ﺎم‬ ‫اﻟﻜ‪T‬ﺎب ّ‬
‫اﳋـﺮﻩ اﻟﺒﺎﺳﻄﺔ‬ ‫ا ٔﻧ ّﻴﺎت ﳇّﻬﺎ واﺟﺐ اﻟﻮﺟﻮد ¶ﻇﻢ اﻟﻌﻮاﱂ ﺻﺎﺣﺐ ُ ّ‬
‫ﺷﺪ ّا>ي ﻻ ﻳ‪hþ‬ﺎﱔ‬ ‫و اﻟ ّﻨﻮر ا ٔﻗﻬﺮ و َا‪Õ‬ﳢﺎء ا ٔرﻓﻊ و اﻟﻀﻮء ا ٔ `‬
‫ﻣﻤﺪ ا ٔزل ِ] ٔﺑﺪ اﻟﻘﺎﰂ‬ ‫ُﻣ·ﺪع ّا‪-‬ﻫﺮ و اﻟ ّﴪﻣﺪ و ّا‪-‬ﳝﻮم ُ ّ‬
‫ِ]ﻟ `ﺴﻄﻮة اﻟﻘﺎﻫﺮة ‪,‬ﲆ ر ٔ‪c‬س اﳌﺎﻫ ّﻴﺎت ِ]ﲨﻌﻬﺎ اورﻣﺰد دادار =ﳱﺎن‬
‫ﷲ اﻟﻮﺣ‪/‬ﺪ ّا>ى • اﻟﻮ§ﺪة اﳌﻄﻠﻘﺔ ﻣﻦ ﲨﻴﻊ اﻟﻮﺟﻮﻩ ّﻓﻌﺎل‬
‫اﻫﺐ اﻟﻌﻘﻞ و اﳊ ّﻴﺎة ُﻣﻈﻬﺮ اﻟﻬﻮ?ت ّا>ي ﻫﻮ ﻓﻮق‬ ‫اﻟﻌ‪Ù‬ﺎﺋﺐ و ُ‬
‫اﻟﻔﻀﻴ‪ n‬و اﻟ ّﴩف و اﻟﻮﺻﻒ و اﻟ ‪2‬ﻨﻄﻖ و اﳊﻴﻄﺔ و ٕاﻻﺷﺎرة ا•‬
‫ً ‪º ً J‬‬ ‫ﺴﺎ و ﲢﻤ ً‬ ‫‪°‬ﻟﻬﺔ ﻧﻮر ‪°‬ﻧﻮار ﺗﻘﺪ‪ً Å‬‬
‫ﺘﱪك‬ ‫ﻴﺪا و ﲤﺠﻴﺪا و ﺴ‪“/¤‬ﺎ ﻳ َ `‬
‫اﻟﻌﺎﻟﻮن و اﻧ ّﲈ اﻟﺰﰷء ِﻣﻦ ﷲ اﻟ ّﺰاﰾ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﺑﻪ َ‬
‫ﰻ §ﲔ و‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ِ]ﳊﻖ ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫)‪ (227‬ز ا د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُﻳﺪ َاﻻ ْز ُﻳﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُاﻳﺪ و‬
‫اﻳﺪ و َﻛﱪا َ َﻧﻚ ? ز ُاﻳﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُاﻳﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ُﺰﻳﺪة ُﻗﻞ ﷲ َازﻳﺪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاز?دﻩ‬ ‫ﰻ ذى ز?دِة ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺰدد ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ز ّﻳﺪًا زاﻳﺪًا ﻳزﻴﺪًا ا ﻠﻬُ̀ﻢ ? ز ُاﻳﺪ ‪َ َê‬ﺰ ` ْﻳﺪ َت ِ]ﻟّﺰ?دِة‬
‫زﻴﺪ ?‬ ‫ز?د ? زاُﻳﺪ ? ﻳ ُ‬ ‫ﺰ?دة ﰲ ز?دٍة ز?دﺗَﻚ ? َاز ُﻳﺪ ? ّ ُ‬ ‫و اﻟ ّ ِ‬
‫اﻗﺪس‬ ‫ﻳﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ز ُاﻳﺪ ُ `‬ ‫ُﻣﱱُﻳﺪ ? َﻣﺰِ ُﻳﺪ ? ُﻣ َﺰ ` ُﻳﺪ و ‪َ َê‬ﺰ ` َ ْ‬
‫ﻋﺒﺪﷲ و ﲩﺎب ﷲ ‪°‬ﻋﻈﻢ ﻧﻮر ﷲ ‪°‬ﮐﱪ ﺻﻨﻊ ﷲ ‪,°‬ﲆ‬
‫‪°‬ول اﻟﻘﺪ‪Å‬ﺲ ‪°‬ﻗﺮب ﻣﻠﮏ اﳌﻼ ﮑﺔ ﺋر‪¹‬ﺲ ‪°‬ﻧﻮار‬ ‫اﳌﺜﺎل ّ‬
‫اﻗﺪس‬ ‫اﻟﻘﺎﻫﺮة ﮐﺪ‡ﺪاء اﳌﻠﮑﻮت ﰱ ﺣﴬة ُاﻟﻘﺪس َﲠﻤﻦ ﻧﻮر و ُ `‬
‫اﻟﺮ‪/‬ﻊ اﻟﱪيء ﻋﻦ ا ٓﻓﺎت ِاﳉﺮم ا ٔﻗﴡ ﻣ‪h‬ﳤ‪è‬ﻰ ٕاﻻﺷﺎرات و‬ ‫ﻇ‪ U‬ﻓ‬ ‫ّ‬
‫اﳊﺮﰷت و ﻧﻔﺴﻪ اﳌﻘﺪﺳﺔ اﳌﺸ‪o‬ﺘﻌ‪ِÈ n‬ﺸﻌﺎع َﲠﻤﻦ ﻧﻮر ﺻﺎﺣﺐ‬
‫‪,‬ﻠﲔ و اﻧ ّﲈ اﳌﺰﻳﺪات‬ ‫اﳋـﺮﻩ و اﻟﱪق اﻟ ّﻨﺎﻓﺬ ﰲ ا ٔ ّ‬ ‫اﻟ‪¤‬ﺴﻄﺔ و ُ ّ‬
‫ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟ ّﺰاﻳﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ِ]ﳊﻖ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺷﺊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﺷﺎُﰄ و‬ ‫ﺷﺊ َ ْ ُ‬ ‫)‪ (228‬ش ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺷﺎﰄ اﻧ َّﻚ‬ ‫ﺷﺎﰄ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺎﰄ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ﺷ ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺸ‪©¹‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﺷﺎﺋِﺔ ْﻟﻦ ُ ِ َ‬ ‫َاﺷﺊ ﻓﻮق ّ‬
‫َاﺷﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺷﺎﺋﺎ ﺷﺎﺋﻴًﺎ ﺷ´‪ً/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺷﺎﰄ‬ ‫ﺸﺎء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪ُ َÅ‬‬
‫ﻴﺎء‬
‫ُ ُّ‬‫‪o‬‬ ‫ﺷ‬ ‫?‬ ‫ﺷﺊ‬ ‫َ‬
‫ا‬ ‫?‬ ‫َ‬
‫ﻚ‬ ‫‪T‬‬ ‫ﻴ´‬ ‫‪o‬‬‫ﺸ‬ ‫ﻣ‬ ‫ٍ‬
‫ﺔ‬ ‫ﺸ‪©¹‬‬ ‫ﻣ‬ ‫ﰲ‬ ‫ﺔ‬‫ُ‬ ‫ﺸ‪©¹‬‬ ‫ﳌ‬ ‫ا‬ ‫و‬ ‫ِ‬
‫ﺔ‬ ‫ﺸ‪©¹‬‬‫ﳌ‬‫]‬‫ِ‬ ‫ﺖ‬‫َ‬ ‫ْ‬ ‫ّ‬
‫ﺸ&ﻳ‬‫‪\ َ َJ‬‬
‫´ﺖ و‬ ‫‪o‬ﲖء و ‪َ َ J‬ﺸ‪` o‬ﻴ َ ْ‬
‫‪o‬ﲖء ? ُﻣ َﺸ ِ ّ ُ‬‫ﴚء ? َﻣﺸ ِ ُ‬ ‫ﺷﺎﰄ ?ﺷ ُ‪ُ ? ¥o‬ﻣ‪ُ þ‬‬ ‫? ُ‬
‫اﻟﻌﺰ و‬‫اﻗﺪس ‪°‬ﻧﻮار اﻟﻘﺎﻫﺮة ا ٔ ِ‪,‬ﻠ َﲔ ﻳ َﻨﺎﺑﻴﻊ ِ ّ‬ ‫ﺷﺎﰄ ُ `‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ا‪Õ‬ﳢﺎء و اﶺﺎل و اﻟﻜﲈل و اﻟ ّﴩف و ار]ب ﻃﻠﺴﲈت اﻟ ّﺴﲈوات‬
‫اﻟﻄﺎﻫﺮ‪w‬ﻦ‬ ‫و ‪°‬رض ُﳇ‪2‬ﻬﺎ رؤﺳﺎء اﳌﻠﻜﻮت و اﳉﱪوت ﻋﺒﺎد ﷲ ّ‬
‫ا ٔ=ﺮﻣﲔ اﲱﺎب اﻟ ‪2‬ﺴﻠﻄﺎن اﻟﺒﺎﻫﺮ و ا ٔﺷﻌﺔ ّاﻟﻼﻣﻌﺔ و‬
‫اﳌﻘﺪﺳﺔ و اﻟ ‪2‬ﺮ َﺗﺐ ﻣ‪T‬ﻌﺎﻟﻴﺔ ُﻣﻼك ﻧﻔﻮس اﻟ ّﻨﺎزﻟﲔ‬ ‫اﻟ ‪2‬ﺴ‪َ o‬ﺒ“ﺎت ّ‬
‫اﻗﺪس اﻟ ‪2‬ﻨﻔﻮس اﻟ ّﻨﺎﻃﻘﺔ ُﻣﺪ‪ّ‰‬ﺮات اﳉﺴﻢ ُﻋﺸﺎق‬ ‫ِ]ﻣﺮﷲ اﻟﻌﺰ‪w‬ﺰ و ُ `‬
‫‪°‬ﻧﻮار اﻟﻘﺎﻫﺮة و اﺷﻌﺔ اﻟﻌﻈﲈء ُاﻟﻘﺪس ﳏﺮﰷت ا ٔﺟﺮام ِﺑﻄﺎ‪,‬ﺔ‬
‫اﻟﻄﺎﻫﺮ‪w‬ﻦ‬ ‫اﻟﻐﻼﺑﺔ اﺳﻔﻬﺒﺬ اﻟ ّﺴﲈوات و ا ٔرض ﻣﻦ ّ‬ ‫ﷲ ا ٔﺿﻮاء ّ‬
‫ﺸﺎﰄء ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫و اﻧ ّﲈ اﳌﺸ‪©¹‬ﺔ ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟ ّ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫@ﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬
‫‪@c‬ﻞ و‬ ‫@ﻞ ا \ ْ ‪2‬‬ ‫)‪ (229‬ا ج ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ‪2‬‬
‫‪@c‬ﻞ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪@c‬ﻞ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪@c‬ﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا \@ﻠّّﻴﺔ ُﻗﻞ ﷲ \ ‪2‬‬

‫‪@c‬ﻞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا ّ‬
‫@ﻼ•‬ ‫ﰻ ذى ّ ِ‬
‫ا@‪ْ n‬ﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َﳚ‪2‬ﻞ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫&@ﻠﻠَﺖ‬‫‪@c‬ﻞ ﺗَ \ َ ` ْ‬
‫‪/‬ﻼ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬ ‫‪@c‬ﻼ ٔ‪c‬ﺟ ً‬‫‪@c‬ﻼ ٓ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ٔ ّ ً‬
‫‪@c‬ﻞ ?‬ ‫‪@c‬ﺎل ? ٓ ُ‬ ‫‪@c‬ﻞ ? \ ّ ُ‬ ‫@‪ n‬ﰲ ٔ‪@cٔ nٍّ@c‬ﻠ ّﺘَﻚ ? \ ْ ‪2‬‬ ‫@‪ n‬و ا \ ّ ُ‬ ‫ِ] \ ّ ِ‬
‫&@ﻠﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬
‫&@ﻞ و ﺗَ \ َ ` َ ْ‬
‫&@ﻞ ? ُﻣ \ ` ُ‬‫&@ﻞ ? َﻣ ٔ ِ ُ‬ ‫‪/‬ﻞ ? ُﻣ‪ُ \ T‬‬ ‫\‪c‬ﺟ ُ‬
‫اﻟﻄﺎﻫﺮ‪w‬ﻦ‬ ‫اﻗﺪس اﲱﺎب اﻟﺜ`ﻮاﺑﺖ ‪°‬ﻧﻮار اﻟﻘﺎﻫﺮ‪w‬ﻦ اﻟﲀﻣﻠﲔ ّ‬ ‫ُ `‬
‫اﻗﺪس‬ ‫ﺴﻜﳯﺎ اﻟﻌﺎﱄ اﻟ ّﴩﻳﻒ ُ `‬ ‫اﻗﺪس اﻟﺜ`ﻮاﺑﺖ و َﻣ َ‬ ‫ا ٔﻗﺮﺑﲔ و ُ `‬
‫اﻟﻌﺰة و‬ ‫ﻟﺘﻌﻈﲓ ﷲ اﻟ ‪2‬ﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ ا‪Õ‬ﳢ‪è‬ﻲ اﻟﻜ·ﲑ ﺻﺎﺣﺐ ِ ّ‬
‫اﻟﻄﺎﺋﻊ =ﻴﻮان ا ٔ َب‬ ‫اﻗﺪس ﻋﺒﺪﷲ ّ‬ ‫رب ﻃﻠﺴﻢ =ﻴﻮان و ُ `‬ ‫اﻟ َﻘﻬﺮ ّ‬
‫ﺸ&ن ﻋﻈﲓ ا ٔﻣﺮ •ﺎ ﺮ‬ ‫‪,‬ﻠﻮي اﳌﺴﻜﲔ =ﺒﲑ اﻟ ّ ٔ‬ ‫اﻟﺮ‪/‬ﻊ اﻟ ّﺴ‪ّ o‬ﻴﺪ اﳌ ُﻨﲑ `‬ ‫ّﻓ‬
‫اﻟﻔﻜﺮ ﺑﻌﻴﺪ اﳌﻨﻈﺮ ﻓ ّ‪/‬ﺎض َاﻟﱪد و اﻟ ُﻴ‪¤‬ﺲ ﺻﺎﺣﺐ اﻟ‪ّþ‬ﺴ‪/¤‬ﺢ و‬
‫ﺘ‪Ù‬ﺎرب و اﻟﻬ َّﻢ و اﻟﻮﻗﺎر و ا ٔﻳﺪ و اﻟﻘﻬﺮ و‬ ‫اﻟ ّﺘﻔﲑد و اﻟّﺘﻔﻬﲓ و اﻟ ` ُ‬
‫اﻗﺪس‬ ‫ﺴﻪ اﻟ `ﴩﻳﻔﺔ و ُ `‬ ‫اﻟﺜ ‪2‬ﺒﺎت و ٔ‪c‬ﺛﲎ ‪,‬ﲆ ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔ ِ‬
‫@ﻞ ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ‬ ‫اﳌﻘﺪس اﻟﻜﺮﱘ و اﻧ ّﲈ ا \ ّ‬ ‫َﻣﺴﻜ َ‪h‬ﻪ اﻟﻌﺎﱄ `‬
‫ا ٓ@ﻞ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (230‬ل ب س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻟُْ‪¤‬ﺲ َاﻻﻟْ ُ‪¤‬ﺲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﻻ‪È‬ﺲ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻻ‪È‬ﺲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻻ‪È‬ﺲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
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‫ﻻ‪È‬ﺲ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﻟ‪ِ ¤‬‬
‫ﺴﺔ ْﻟﻦ ُ ِ َ‬ ‫اﳌﻼ‪È‬ﺴﺔ ُﻗﻞ ﷲ َاﻟ‪¤‬ﺲ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﺒﺎﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻠُ‪¤‬ﺲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟ‪ّ¤‬ﺴًﺎ ﻻ‪È‬ﺴًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻻ‪È‬ﺲ ﺗَﻠَ‪ْ`¤‬ﺴ َﺖ ِ] ﻠ‪¤‬ﺴِﺔ و ا ﻠ‪¤‬ﺴُﺔ ﰲ ﻟ‪¤‬ﺴٍﺔ ﻟﺒﺎﺳَﻚ‬ ‫ﻟﺒ‪¹‬ﺴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺒﺎس ? ﻻُ‪È‬ﺲ ? ﻟﺒُ‪¹‬ﺲ ? ُﻣ‪T‬ﻠُ‪¤‬ﺲ ? َﻣﻠُِ‪¤‬ﺲ ? ُﻣﻠَ`ُ‪¤‬ﺲ‬ ‫? َاﻟُ‪¤‬ﺲ ? ﻟ ّ ُ‬
‫اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ ‪2‬ﻨﻮر اﻟﻘﺎﻫﺮ‬ ‫ﻻ‪È‬ﺲ ُ `‬ ‫ﺴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫و ﺗَﻠَ‪ْ َ ` ¤‬‬
‫‪E‬م اﻟﻌﺸﻖ ا ٔ‪,‬ﲆ و ِ ُا‪َ -‬اﻟﱪﰷت‬ ‫ﴩق ‪2‬‬ ‫اﻟﺮو‪ٕ c‬اﻻ• اﳌ ِ‬ ‫اﻟ ّﺸﺪﻳﺪ و ذا ّ ٔ‬
‫رب اﳌﺸﱰي ّا>ي ﻫﻮ‬ ‫ﻣ‪ُ h‬ﺒﻊ اﳋﲑ و اﻟﻌﺪل و اﶈ ّﺒﺔ و اﻻﺋﺘﻼف ّ‬
‫اﻟﻄﺎﺋﻊ اﳌﺸﱰي ا ٔب اﻟﻔﺎﺻﻞ اﻟﻐﺎﻟﺐ‬ ‫ﻃﻠﺴﻤﻪ و ُاﻗ `ﺪس ﻋﺒﺪﷲ ّ‬
‫اﻟ ّﺰاﻫﺮ اﳌ ُﻨﲑ اﻟ `ﺴﻌﺪ ا ٔﻛﱪ اﳊﻠﲓ ﺻﺎﺣﺐ اﻟﻌﲅ و اﻟﻌﺪل و‬
‫اﳋـﺮﻩ و اﶺﺎل و ّاﻟﻈﻔﺮ و اﳌﲀرم و ّاﻟﺰﻫﺪ و اﻟﻮﻓﺎء و‬ ‫اﻟﺼﺪق و ُ ّ‬
‫ﻋﻈﲓ اﻟﻬ ِّﻤﺔ و اﻟﻐ ّﻴﺎث و ٔ‪c‬ﺛﲎ ‪,‬ﲆ ﴯﺼﻪ اﻟ `ﻨﲑ و ﻧﻔﺴﻪ اﻟ ّﴩﻳﻒ‬
‫اﳌﻘﺪس اﻟﻜﺮﱘ و اﻧ ّﲈ ا ﻠﺒﺎس ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ‬ ‫اﻗﺪس َﻣﺴﻜ َ ُ‪h‬ﻪ اﻟﻌﺎﱄ `‬ ‫وُ `‬
‫ﷲ اﻟﻼ‪È‬ﺲ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻗﻤﺺ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻗﻤﺺ َ ْ ُ‬‫)‪ (231‬ق م ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻗﺎﻣﺺ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎﻣﺺ و َﻫﻠَﻼﻧ ََﻚ ? ُ‬ ‫ﻗﺎُﻣﺺ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻗﺎﻣﺺ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
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‫ﰻ ذى ﳃِﻴﺺ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳌﻘﺎﻣ‪/‬ﺼﺔ ُﻗﻞ ﷲ َاﳃﺺ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﳃﺎﺻﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﳃﺼﺎ ً‬
‫ﻗﺎﻣﺼﺎ‬ ‫ﻘﻤﺺ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻘﻤﺼ َﺖ ِ]ﻟﻘﻤﻴﺼِﺔ و اﻟﻘﻤﻴﺼُﺔ ﰲ ﳃﻴﺼٍﺔ‬ ‫ﳃﻴﺼًﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺎُﻣﺺ ﺗَ َ ` ْ‬
‫ﻘﻤﺺ ?‬ ‫ﳃﺎص ? ﻗﺎُﻣﺺ ? ﳃ ُﻴﺺ ? ُﻣ‪ُ T‬‬ ‫ﳃﺎﺻ ّﻴﺘَﻚ ? َاﳃﺺ ? ّ ُ‬
‫اﻗﺪس‬ ‫ﻗﺎﻣﺺ ُ `‬ ‫ﻘﻤﺼﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻘﻤﺺ و ﺗَ َ ` َ ْ‬ ‫َﻣ ِ ُ‬
‫ﻘﻤﺺ ? ُﻣ َ ` ُ‬
‫اﻟﻌﺰة و ُاﻟﻘﻮى و اﻟﻐﻠﺒﺔ‬ ‫ﻟﺘﻌﻈﲓ ﷲ اﻟ ‪2‬ﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ ذى ِ ّ‬
‫اﻗﺪس‬ ‫ﻇ‪ U‬و ُ `‬ ‫رب اﳌﺮﱗ ّا>ي ﻫﻮ ّ‬ ‫اﻟﻌﻈﳰﺔ و اﻟﺒﺼﻴﺺ اﻟ ّﻨﺎﻓﺬ ‪2‬‬
‫اﻟﻄﺎﺋﻊ اﳌﺮﱗ اﻟﻔﺎﺿﻞ اﻟ ّﺸ‪Ù‬ﺎع اﻟﻐﺎﻟﺐ ّاﻟﻈﺎﻓﺮ ﺻﺎﺣﺐ‬ ‫ﻋﺒﺪﷲ ّ‬
‫اﻟﻘﻬﺮ و اﻟ ‪2‬ﺴﻄﻮة و اﻟ ٔﺒ&س اﻟ ّﺸﺪﻳﺪ و اﻟ ّﻨﺎر اﳌﻮﻗﺪة و اﻟﻀﻮء‬
‫اﻟﻘﻮة و اﻟ ّﺴﻼﻃﺔ و ٔ‪c‬ﺛﲎ ‪,‬ﲆ‬ ‫اﳊﺮ و اﻟ ُﻴ‪¤‬ﺲ و ُ ّ‬ ‫اﳌﻬﻴﺐ ذو َ ّ‬
‫اﳌﻘﺪس‬ ‫اﻗﺪس َﻣﺴﻜ َ ُ‪h‬ﻪ اﻟﻌﺎﱄ `‬ ‫ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔﺴﻪ اﻟ ّﴩﻳﻔﺔ و ُ `‬
‫اﻟﻜﺮﱘ و اﻧ ّﲈ اﻟﻘﻤﻴﺺ ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟﻘﺎﻣﺺ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲯﻂُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻂ َْ‬ ‫)‪ (232‬س خ ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﲯ ُ‬
‫ﺳﺎﺧﻂُ و َﲪﺪا َ َﻧﻚ ? ﺳﺎﺧﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ﺳﺎﺧﻂُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﺧﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذى ﲯﻄِﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺴﺨﻴﻄﺔ ُﻗﻞ ﷲ َاﲯﻂ ﻓﻮق ّ‬
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‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲯﺎﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬

‫ﲯﻄًﺎ‬‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴﺨﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﺨﻄ َﺖ ِ]ﻟّﺴﺨﻄِﺔ و اﻟّﺴﺨﻄُﺔ‬ ‫ﺳﺎﺧﻄًﺎ ﲯﻴﻄًﺎ ا ﻠﻬُ̀ﻢ ? ﺳﺎﺧﻂُ ‪ْ ` َ َ J‬‬
‫ﻂ?‬ ‫ﲯﺎط ? ﺳﺎﺧﻂُ ? ﲯﻴ ُ‬ ‫ﰲ ﲯﻄٍﺔ ﲯﻄﺘَﻚ ? َاﲯﻂُ ? ّ ُ‬
‫ﺘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬
‫ﻂ و ‪ََJ‬ﺴ `ﺨ َ ْ‬ ‫ﺴﺨ ُ‬ ‫ُﻣ‪þ‬ﺴﺨﻂُ ? َﻣ ِ‬
‫ﺴﺨﻂُ ? ُﻣ َ `‬
‫اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ ّﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ اﻟﻔﺎﺿﻞ اﻟﻘﻮي‬ ‫ﺳﺎﺧﻂُ ُ `‬
‫اﻟﻌﺰة اﻟﻜﱪى اﳌﴩق اﳌﻨﲑ ﴰﺲ‬ ‫ﺻﺎﺣﺐ ‪°‬ﲠﻤﺔ اﻟﻌﻈﻤﻰ و ّ‬
‫رب ﻃﻠﺴﻢ ﻫﻮرﺧﺶ‬ ‫اﳌﻠﻜﻮت ﻧزﻴﺔ اﻟﻌﺎﱂ اﻟﻌﻘﲇ ﺷﻬﺮﻳﻮر ﻧﻮر ّ‬
‫اﻟﻄﺎﻳﻊ ا ٔب اﻟ ّﺴ‪o‬ﻴﺪ‬ ‫اﻗﺪس ﻋﺒﺪ ﷲ ّ‬ ‫ﻇ‪ U‬و ُ `‬‫اﻟ ّﺸﺪﻳﺪ ّا>ي ﻫﻮ ّ‬
‫ﻫﻮرﺧﺶ اﻟﻔﺎﺿﻞ اﳊﻜﲓ ﴎاج اﻟﻌﺎﱂ ﻣ– اﻟﻜﻮا=ﺐ واﺳﻄﺔ‬
‫اﻟ ّﻨﻈﺎم ﺋر‪¹‬ﺲ اﻟ ّﺴﲈء اﻟ ّﺸﺨﺺ ا ٔﻧﻮر و اﻟﻜﻮ=ﺐ ا ٔزﻫﺮ ﻗﺎﻫﺮ‬
‫اﻟﻐﺴﻖ ﻓﺎ‪,‬ﻞ ّا‪Õ‬ﳯﺎر ﰷﻣﻞ اﻟﻘﻮي ‡ﺎزن اﻟﻌ‪Ù‬ﺎﺋﺐ ﺷﺪﻳﺪ اﻟﻬﻴﺒﺔ‬
‫اﳌﺴ‪o‬ﺘﻐﲏ ِﺑﻨﻮرﻩ ﻋﻦ ﲨﻴﻊ اﻟﻜﻮا=ﺐ ُﻳﻌﻄﳱﺎ اﻟ ّﻨﻮر و ﻻ ?‡ﺬ ﻣﳯﺎ‬
‫و ‪w‬ﻜﺴﻮﻫﺎ اﻟ ّﻨﴫة و ا‪Õ‬ﳢﺎء و اﻟﻀﻴﺎء و ‪°‬ﴍاق و ٔ‪c‬ﺛﲎ ‪,‬ﲆ‬
‫اﳌﻘﺪس‬ ‫اﻗﺪس َﻣﺴﻜ َ ُ‪h‬ﻪ اﻟﻌﺎﱄ `‬ ‫ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔﺴﻪ اﻟ ّﴩﻳﻔﺔ ُ `‬
‫اﻟﻜﺮﱘ و اﻧ ّﲈ اﻟ ّﺴﺨﻄﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎﺧﻂ ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫§ﻠﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?§ﺎ ُﻞ‬ ‫)‪ (233‬ح ل ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻ§ﻠﻞ َاﻻ ْ ُ‬
‫و َﲪﺪا َ َﻧﻚ ?§ﺎ ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ?§ﺎ ُﻞ و َﻛﱪا َ َﻧﻚ ?§ﺎ ُﻞ اﻧ َّﻚ ا َﻧﺖ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎ ‪ُ n‬ﻗﻞ ﷲ َا§ﻠﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى §ﻼل ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫َا§ﻼ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? §ﺎ ُﻞ‬ ‫ﻟﻼ §ﻠ ً‬ ‫ﻠﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫§ﻠﻼ §ﺎ ً‬ ‫َﳛ ُ‬
‫§ﻼل ?‬‫§ﻠﻞ ? ّ ُ‬ ‫§ﻼ• ? َا ُ‬ ‫§ﻼل َ‬ ‫ﻼل ﰲ ٍ‬ ‫ﻼل و اﳊ ُ‬ ‫ََﲢ `ﻠﻠْ َﺖ ِ]ﳊ ِ‬
‫“ﻠﻞ و ََﲢ `ﻠﻠَْﺖ و‬ ‫“ﻠﻞ ? ُﻣ ِ ُ‬‫“ﻠﻞ ? َﻣ ِ ُ‬ ‫ﻴﻞ ? ُﻣ‪ُ T‬‬ ‫§ﺎ ُﻞ ? §ﻠ ُ‬
‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎ ُﻞ ِ]ﻧ َّﻚ ﲢﻠ ّﻞ ﺗﻨﺎول اﻟﺒﺼﻞ و اﻟﺜ ّﻮم و ‪2‬ا‪‡-‬ﺎن‬
‫اﻳﻀﺎ ﲢﻠ ّﻞ اﻟﻨّﺒﺎ‪E‬ت‬
‫ﺴﺦ َاﻻﺣﲂ اﳌﺎﴈ ﰲ اﻟﺒﻴﺎن و ً‬ ‫ﰲ اﻟ ُﻨﻮر و ‪َ ِ ُ O‬‬
‫ﰻ‬‫ﻴﻚ ﻓﻘﻂ اﻧ َّﻚ ا َﻧﺖ ‪,‬ﲆ ّ‬ ‫@ﻞ ﺳﻠﻮك ٕاﻟ َ‬ ‫اﳌﻮﻗﻈﺔ ِﻟﻼدراك ِﻻ ٍ‬
‫‪,‬ﻼﻣﺎ ﻣﻘ‪T‬ﺪر ًا ﻣ‪T‬ﻐﻠًﺒﺎ ﻗﺪ‪w‬ﺮ ًا و اﻧ ّﲈ اﳊﻼﻻت ِﻣﻦ ﷲ اﳊﺎ ﻞ‬ ‫ﳾء ّ ً‬
‫و اﳊﺎرم ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (234‬ح ر م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺣﺮم َ ْ ُ‬
‫اﻻﺣﺮم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? §ﺎُرم و‬
‫§ﺎرم و َﻛﱪا َ َﻧﻚ ? ُ‬
‫§ﺎرم اﻧ َّﻚ ا َﻧﺖ‬ ‫§ﺎرم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎرﻣﺔ ُﻗﻞ ﷲ َاﺣﺮم‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ُﺣﺮﻣِﺔ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫َاﺣﺮاﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
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‫ﺣﺮﻣًﺎ §ﺎرﻣًﺎ ﺣﺮﳝًﺎ ا ﻠﻬُ̀ﻢ ? §ﺎُرم‬ ‫َﳛُﺮم ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬

‫ﺣﺮم ? ﺣ ّﺮ ُام ?‬ ‫ََﲢ`ْﺮﻣَﺖ ِ]ﳊُﺮﻣِﺔ و اﳊُﺮﻣُﺔ ﰲ ُﺣﺮﻣٍﺔ ُﺣﺮﻣ‪َT‬ﻚ ? َا ُ‬
‫ﺤﺮم و ََﲢ`َﺮﻣْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﺤﺮم ? ُﻣ ` َ ُ‬‫ﺤﺮم ? َﻣ ِ ُ‬ ‫ﺣﺮﱘ ? ُﻣ‪ُ T‬‬ ‫§ﺎُرم ? ُ‬
‫§ﺎرم ِ]ﻧ َّﻚ ﲢّﺮم ر ٔ‪c‬ﺳﲈﻟ ّﻴﺔ و اﺳ‪·þ‬ﺪادّﻳﺔ و ﻓﺎﺷ‪ّ o‬ﻴﺔ و اﺳ‪o‬ﺘﻌﲈرّﻳﺔ‬ ‫? ُ‬
‫و اﻟﺘّﻔﻮق اﻟﻌﻨﴫﻳﺔ ا ٔﺑﻴﻀﻴﺔ و ﺑﻴﻊ و ﺷﱰ ﻋﻨﺎﴏ ّاﻟﺮ]ع ﻓَﻬﻢ‬
‫ﰻ ﳾء ّ ً‬
‫‪,‬ﻼﻣﺎ‬ ‫ﻴﻚ و اﻧ َّﻚ ا َﻧﺖ ‪,‬ﲆ ّ‬ ‫اﻟﻜﻔﺮ ‪,‬ﻠ َ‬ ‫ﳖﺞ و اوج ُ‬
‫ﻣﻘ‪T‬ﺪر ًا ﻣ‪T‬ﻐﻠ ًﺒﺎ ﻗﺪ‪w‬ﺮ ًا و اﻧ ّﲈ اﳊﺮاﻣﺎت ِﻣﻦ ﷲ اﳊﺎرم و اﳊﺎ ﻞ ‪,‬ﲆ‬
‫ﰻ‬ ‫‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪c‬ذن و‬ ‫ذن ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫ذن ا \ ْ ُ‬ ‫)‪ (235‬ا ذ ن ﷲ َﻻ ٕ َ َا• ٕا ّﻻ ُ َﻫﻮ ا \ ْ ُ‬
‫‪c‬ذن اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ذن و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ذن و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫ذﻴﺔ ُﻗﻞ ﷲ \‪c‬ذن‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٓ ﻧ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذاﻧﻪ‬ ‫ﰻ ذى اذن ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺬن ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ذن و‬ ‫‪c‬ذن ﺗَ&\ `ذﻧْ َﺖ ِ]ٕﻻ ِ‬ ‫‪c‬ذ¶ اذﻳﻨًﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬ ‫‪c‬ذ¶ ٓ ً‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن \ ّ ً‬
‫&ذن ?‬ ‫اذ‪w‬ﻦ ? ُﻣ‪ُ \ T‬‬ ‫‪c‬ذن ? ُ‬ ‫‪c‬ذان ? ٓ ُ‬ ‫‪c‬ذن ? \ ّ ُ‬ ‫اذن ٕاذﻧَﻚ ? \ ُ‬ ‫ذن ﰲ ٕ ٍ‬ ‫ٕاﻻ ُ‬
‫‪c‬ذن ِ]ﻧ َّﻚ ّﺗﺬن ِﺑﻘﻮام‬ ‫&ذن و ﺗَ&\ `ذﻧ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫َﻣ ٔ ِ ُ‬
‫&ذن ? ُﻣ \ ` ُ‬
‫‪,‬ﻼﻣﺎ ﻣﻘ‪T‬ﺪر ًا‬ ‫ﰻ ﳾء ّ ً‬ ‫ﻇﻼم اﻧ َّﻚ ا َﻧﺖ ‪,‬ﲆ ّ‬ ‫ﰻ ﻇﺎﱂ و ّ‬ ‫‪,‬ﲆ ّ‬
‫ﻣ‪T‬ﻐﻠ ًﺒﺎ ﻗﺪ‪w‬ﺮ ًا و اﻧ ّﲈ ٕاﻻذن ِﻣﻦ ﷲ ا ٓذن ‪,‬ﲆ ﳎﺎﻫﺪ‪w‬ﻦ ِ]ﳊﻖ ﰲ‬
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‫ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫)‪ (236‬ا ي د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُﻳﺪ ا \ ْ ُﻳﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُٓ‪c‬ﻳﺪ و‬
‫‪c‬ﻳﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‪c‬ﻳﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‪c‬ﻳﺪ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٓﻳﺪﻳ ّﺔ ُﻗﻞ ﷲ ٔ‪c‬ﻳﺪ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا?دﻩ‬ ‫اﻳﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ‪2‬ﺪ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫&ﻳﺪ َت ِ] \ِﻳﺪ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّاﻳﺪًا ٓ‪c‬ﻳﺪًا اﻳﻴﺪًا ا ﻠﻬُ̀ﻢ ? ُٓ‪c‬ﻳﺪ ﺗَ \ ` ْ‬
‫&ﻳﺪ ? َﻣ ٔ ِ ُ‬
‫&ﻳﺪ‬ ‫‪?c‬د ? ُٓ‪c‬ﻳﺪ ? اﻳ ُﻴﺪ ? ُﻣ‪ُ ٔ T‬‬ ‫اﻳﺪ ا?دﺗَﻚ ? َُاﻳﺪ ? ٓ ُ‬ ‫ا \ُﻳﺪ ﰲ ٍ‬
‫اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ ّﻨﻮر‬ ‫&ﻳﺪْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‪c‬ﻳﺪ ُ `‬‫? ُﻣ \&ﻳ `ُﺪ و ﺗَ \ ` َ‬
‫اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ ا‪Õ‬ﳢ‪è‬ﻲ اﶺﻴﻞ اﻟ̀ﺼﺒﻴﺢ ﺻﺎﺣﺐ اﶈﺒﺔ و اﳊﺴﻦ‬
‫ﻇ‪ U‬و‬ ‫رب ّاﻟﺰﻫﺮة ّاﻟﱵ ﱔ ّ‬ ‫ﰷﻣﻞ اﻟﻌﺸﻖ اﻟﻘﺪﳼ اﳌﻀﲖء ّ‬
‫اﻟﻄﺎﺋﻊ ّاﻟﺰﻫﺮة اﻟﻐﺮاء اﻟ̀ﺼﺒﻴ“ﺔ اﳌﴩﻗﺔ ا‪Õ‬ﳢﻴﺔ ذات‬ ‫اﻗﺪس ﻋﺒﺪﷲ ّ‬ ‫ُ `‬
‫اﳌﻼ§ﺔ و ا ﻠﻄﻒ و اﻟ ّﻨﻈﺎم و اﻟ `ﺴ‪N‬ﺎء و اﻛﲈل و اﻟﻌﻄﺮ و‬
‫اﻟﻄﺮب و‬ ‫ٕاﻻﻋﺘﺪال و اﳌﻮدة و اﳋﻠﻖ اﳊﺴﻦ و اﻟﻐﻨﺎء و ٓ‪c‬ﻻت ّ‬
‫اﻗﺪس‬ ‫ا‪Õ‬ﳢ‪Ù‬ﺔ و ٔ‪c‬ﺛﲎ ‪,‬ﲆ ﴯﺼﻬﺎ اﻟ ّﻨﲑ و ﻧﻔﺴﻬﺎ اﻟ ّﴩﻳﻔﺔ و ُ `‬
‫اﳌﻘﺪس اﻟﻜﺮﱘ و اﻧ ّﲈ ا ٓ?د ِﻣﻦ ﷲ ا ٓﻳﺪ ‪,‬ﲆ‬ ‫ﺴﻜﳯﺎ اﻟﻌﺎﱄ `‬ ‫ﻣ َ‬
‫ﳎﺎﻫﺪ‪w‬ﻦ ِ]ﳊﻖ ﰲ ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
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‫اﻻﻛﻔﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (237‬ك ف ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﻛُﻔﻒ َ ْ ُ‬

‫ﰷﻓﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﰷﻓﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰷُﻓﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﰷﻓﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕا ّﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ﻛﻔﻒ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﲀﻓﻔﺔ ُﻗﻞ ﷲ َْاﻛﻔﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻛﻔﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ َ‪w‬ﻜُﻔﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻛﻔﻔًﺎ ﰷﻓﻔًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻛﻔ‪/‬ﻔًﺎ ا ﻠﻬُ̀ﻢ ? ﰷُﻓﻒ ‪ََê‬ﻜ`ْﻔﻔ َﺖ ِ]ﻟﻜِﻔﻒ و اﻟﻜُﻔﻒ ﰲ ﻛٍﻔﻒ ﻛﻔﺎﻓَﻚ‬
‫? َاﻛُﻔﻒ ? ﻛﻔّﺎُف ? ﰷُﻓﻒ ? ﻛﻔُ‪/‬ﻒ ? ُﻣ‪T‬ﻜُﻔﻒ ? َﻣﻜُِﻔﻒ ?‬
‫اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ ّﻨﻮر اﻟﻘﺎﻫﺮ‬ ‫ﻜﻔﻔْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ُ `‬
‫ﻣﻜ`ُﻔﻒ و ‪َ ` َ َê‬‬
‫ُ َ‬
‫اﻟ ّﺸﺪﻳﺪ اﻟﻔﺎﺿﻞ اﳌﴩق اﳌﻨﲑ ﻣﻔ‪/‬ﺾ اﻟ ّﻨﻮر اﳊﻘﺎﺋﻖ و اﻟﻐﻮاﻣﺾ‬
‫اﻟﻄﺎﺋﻊ ﻋﻄﺎرد‬ ‫اﻗﺪس ﻋﺒﺪﷲ ّ‬ ‫ﻇ‪ U‬و ُ `‬ ‫رب ﻋﻄﺎرد ّا>ي ﻫﻮ ّ‬ ‫ّ‬
‫اﻟﺼﺎدق ﺻﺎﺣﺐ‬ ‫اﻟ ّﻨﲑ اﻟﻌﺎﱂ اﻟﻔﺎﺿﻞ اﻟﻌﺎﻗﻞ اﻟﲀﻣﻞ اﻟ ّﻨﺎﻃﻖ ّ‬
‫اﳉﺪل و اﻟﻜ‪T‬ﺎب و اﴎار اﻟﻌﻠﻮم و‬ ‫اﳊ‪Ù‬ﺔ و اﻟ ّﻨﻈﺮ و اﻟﻔﻄﻦ و َ‬
‫اﳊﺴﺎ]ت §ﱪ اﻟ ّﺴﲈء اﳌﺴﺎ‪,‬ﺪ اﻟﻜﻮا=ﺐ اﻟﻌﺒﻮر و ٔ‪c‬ﺛﲎ ‪,‬ﲆ‬
‫اﳌﻘﺪس‬ ‫اﻗﺪس َﻣﺴﻜ َ‪h‬ﻪ اﻟﻌﺎﱄ `‬ ‫ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔﺴﻪ اﻟﴩﻳﻔﺔ و ُ `‬
‫اﻟﻜﺮﱘ و اﻧ ّﲈ اﻟﻜﻔﻔﺎت ِﻣﻦ ﷲ اﻟﲀﻓﻒ ‪,‬ﲆ ﳎﺎﻫﺪ‪w‬ﻦ ِ]ﳊﻖ ﰲ‬
‫ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬

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‫ﺸﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺸﻒ َاﻻ ْﻛ ُ‬ ‫)‪ (238‬ك ش ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻛ ُ‬
‫ﺷﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﰷﺷﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ﰷ ُ‬ ‫ﺷﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﰷ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﰷﺷﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﺸﻒ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذى ‪ِ ¢‬‬ ‫اﻟﻜﺸﻔ ّ‪/‬ﺔ ُﻗﻞ ﷲ اَ ْﻛﺸﻒ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَ‪¢‬ﺸﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﺸﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ¢‬ﺸﻔًﺎ‬ ‫‪¹‬ﳯﻤﺎ َ‪w‬ﻜ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺸﻒ ﰲ‬ ‫ﺸﻒ و اﻟﻜ ِ‬ ‫ﺸﻔ َﺖ ِ]ﻟﻜ ُ‬ ‫ﺷﻒ ‪َ َê‬ﻜ ` ْ‬ ‫ﰷﺷﻔ ًﺎ ‪¢‬ﺸ‪o‬ﻴﻔًﺎ ا ﻠ ُﻬ̀ﻢ ? ﰷ ُ‬
‫ﺷﻒ ? ‪¢‬ﺸ‪ُo‬ﻴﻒ ?‬ ‫ﺸﻒ ? ‪ّ¢‬ﺸﺎف ? ﰷ ُ‬ ‫ﺸﻒ ‪¢‬ﺸﻔَﻚ ? اَ‪ُ ¢‬‬ ‫‪ُ ¢‬‬
‫ﺸﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺸﻒ و ‪َ َê‬ﻜ ` َ ْ‬ ‫ﺸﻒ ? ُﻣ َﻜ ` ُ‬ ‫ﺸﻒ ? َﻣﻜ ِ ُ‬ ‫ُﻣ‪T‬ﻜ ُ‬
‫اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ ّﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ اﻟ ّﻨﲑ اﻟ ّﺸﺎرق‬ ‫ﰷﺷﻒ ُ `‬ ‫ُ‬
‫رب اﻟﻘﻤﺮ ّا>ي ﻫﻮ‬ ‫اﻟﻼﻣﻊ ا ٔﻣ‪h‬ﻊ ا‪Õ‬ﳢ‪è‬ﻲ ذا اﶺﺎل و اﻟﻔﻀﺎﻳﻞ ّ‬
‫اﻗﺪس ﻋﺒﺪﷲ اﻟﻄﺎﺋﻊ اﻟﻘﻤﺮ اﳌﻮﻗﺎف اﻟ ّﺴ‪o‬ﻴﺪ اﻟﻔﺎﺿﻞ‬ ‫ﻇ‪ U‬و ُ `‬ ‫ّ‬
‫ﻣﺼﺒﺎح اﻟ ّﻨﺠﻮم ﻓﺎرس اﻟﻔ– وز‪w‬ﺮ ﻫﻮرﺧﺶ و ‡ﻠﻴﻔ‪T‬ﻪ ﺻﺎﺣﺐ‬
‫ّاﻟﺮﻃﻮ]ت ُ ّﳑﺪ اﳌﻴﺎة واﻫﺐ ‪°‬ﺻﺒﺎغ ﺻﺎﺣﺐ اﻟ ّﺴﲈوات ﻣﴪع‬
‫اﻗﺪس‬ ‫ا ٔﻣﺮ و ٔ‪c‬ﺛﲎ ‪,‬ﲆ ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔﺴﻪ اﻟﴩﻳﻘﺔ و ُ `‬
‫اﳌﻘﺪس اﻟﻜﺮﱘ و اﻧ ّﲈ اﻟﻜﺸﻒ ِﻣﻦ ﷲ اﻟﲀﺷﻒ‬ ‫َﻣﺴﻜ َ‪h‬ﻪ اﻟﻌﺎﱄ `‬
‫ﰻ‬ ‫اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻو¦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫و¦ َ ْ ُ‬ ‫)‪ (239‬و ح ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ا< و َﻛﱪا َ َﻧﻚ ?‬ ‫ا< و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫ا< و َﲪﺪاﻧ ََﻚ ? و ُ‬ ‫و ُ‬
‫ا< اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫و ُ‬
‫و< ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻮاﺣ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاو¦ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاو§ﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻮ< ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن و ّﺣ‪ً/‬ﺎ واﺣ‪ً/‬ﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫و< وﺣ‪َ/‬ﻚ ?‬ ‫ﻮ< ﰲ ٍ‬ ‫ﻮ< و اﻟ ُ‬ ‫ا< ﺗَ َﻮ `ﺣ ْ‪َ /‬ﺖ ِ]ﻟ ِ‬ ‫وﺣ‪ً/‬ﺎ ا ﻠﻬُ̀ﻢ و ُ‬
‫ﻮ<‬‫ﻮ< ? ُﻣ َ ` ُ‬ ‫ﻮ< ? َﻣ ِ ُ‬‫وﺣﲖ ? ُﻣ‪ُ T‬‬ ‫<? ُ‬ ‫و§ﺎء ? وا ُ‬
‫و¦ ? ّ ُ‬ ‫َا ُ‬
‫اﻗﺪس ﺻﺎﺣﺐ ﻃﻠﺴﻢ اﻟ ّﻨﺎر و‬ ‫ا< ُ `‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ] و ُ‬ ‫و ﺗَ َﻮ `ﺣ َ ْ‬
‫اﻗﺪس ﺻﺎﺣﺐ ﻃﻠﺴﻢ اﻟﻬﻮى و ﻟﻴﻘﺪس ﺑﻪ‬ ‫ﻟﻴﻘﺪس ﺑﻪ اﻟ ّﻨﺎر و ُ `‬
‫ﻴﻘﺪس ﺑﻪ اﳌﺎء و ﺻﺎﺣﺐ‬ ‫اﻟﻬﻮى و ﺻﺎﺣﺐ ﻃﻠﺴﻢ اﳌﺎء و ﻟ `‬
‫ﻃﻠﺴﻢ ا ٔرض و ﻟﻴﻘﺪس ﺑﻪ ا ٔرض و ار]ب ﻃﻠﺴﲈت اﳌﻌﺎدن‬
‫و ﻟﻴﺘﻘﺪس ﺑﻪ اﳌﻌﺎدن و ار]ب ﻃﻠﺴﲈت اﻟﻨّﺒﺎت و ﻟﻴﺘﻘﺪس ﺑﻪ‬
‫اﻗﺪس ار]ب ﻃﻠﺴﲈت اﳊﻴﻮا¶ت و ﻟﻴﺘﻘﺪس ﺑﻪ‬ ‫اﻟﻨّﺒﺎت و ُ `‬
‫رب ﻃﻠﺴﻢ ا ٕﻻ‪O‬ﺲ روح‬ ‫اﻗﺪس اﻟ ّﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ ّ‬ ‫اﳊﻴﻮا¶ت ُ `‬
‫ُاﻟﻘﺪس ﻣﻌﻄﻲ اﳊ ّﻴﺎة و اﻟﻔﻀﻞ ِ]ﻣﺮ ﷲ ﺗﻌﺎﱃ ُﻣﺪ‪‰‬ﺮ اﻟﻌﺎﱂ‬
‫اﻟﻔﻌﺎل ُﻣﻔ ّ‪/‬ﺾ ﻃﻠﺴﻢ اﻟ ّﻨﻔﻮس اﻟﻨّﻮاﻃﻖ ﺻﺎﺣﺐ‬ ‫اﻟﻌﻨﴫي اﻟﻌﻘﻞ ّ‬
‫ّاﻟﻈﻔﺮ و اﻟ ّﺘﻐﺎﻟﺐ ﴎاوﺣﺶ ﻧﻮر ﻟﻴﺘﻘﺪس ﺑﻪ ﻧﻮع ا ٕﻻ‪O‬ﺲ اﳌﻜﺮم‬
‫اﻗﺪس اﻟ ّﻨﻔﻮس اﻟ ّﻨﺎﻃﻘﺔ ﻻﲱﺎب اﻟ ّﺴﻔﺎرات ٕاﻻﻟﻬﻴﺔ اﻟﻘﺎﲚﲔ‬ ‫ُ `‬
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‫اﳋﺮﻩ اﻟﻘﺪﳼ‬ ‫ِ]ﳊﳬﺔ اﳌﺘﻌ&ٔﻟﻴﺔ ﺧﺰاﻧﻪ ‪°‬ﴎار اﳌﻠﻜﻮت ﲪ‪ّ ُ U‬‬

‫اﻟﻄﺎم و اﻣﺮ‬ ‫اﳌﺸ‪o‬ﳢﲔ ِ]ﳌﺒﺎديء ّا>ي ﲰﻊ ﷲ د‪,‬ﺎﲛﻢ ﰲ ّ‬
‫اﻗﺪس ﻧﻔﻮس ا ٔﺑﺪال اﳌﺴ‪þ‬ﴩﻗﲔ و ُﻃﻼب‬ ‫اﳌﻼ ﻜﺔ ِ]ﻟﺘﻔﻀﻴﻞ ُ `‬
‫اوﻻ و اﺧﺮ ًا ﻣﺮﺿﺎة ﷲ ﺗﻌﺎﱃ‬ ‫اﳋﲑ و اﻃﻠﺐ ﰲ اﻟﺘﻘﺎد‪Å‬ﺲ ﳇّﻬﺎ ً‬
‫ﻣ‪h‬ﳤ‪è‬ﻲ ّاﻟﺮﻏﺒﺎت ¶ﻇﻢ اﻟﻮﺟﻮد و اﶵﺪ ‘ اﳌﺸﻜﻮر اﳌﻘ·ﻮل ﻓ‪/‬ﺎض‬
‫اﳉﻮد و واﻫﺐ اﻟﻮﺟﻮد و • اﻟ ّﺸﻜﺮ و§ﺪﻩ ﰲ اﺑﺪ ‪°‬ﺑﺪ‪w‬ﻦ و اﻧ ّﲈ‬
‫ّا‪-‬اﰂ اﻟﻮ< ِﻣﻦ ﷲ اﻟﻮا< ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻ‪,‬ﺬب ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪,‬ﺬب َ ْ ُ‬ ‫)‪ (240‬ع ذ ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪,‬ﺎذب و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎذب و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ذب و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎذب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫‪,‬ﺬب ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻌﺬاﺑ ّﻴﺔ ُﻗﻞ ﷲ َا‪,‬ﺬب ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪,‬ﺬاﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪,‬ﺬ] ‪,‬ﺎ ً‬
‫ذ]‬ ‫ﻌﺬب ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪,‬ﺬب ‪,‬ﺬاﺑَﻚ‬ ‫ﻌﺬب ﰲ ٍ‬ ‫ﻌﺬب و اﻟ ُ‬ ‫ذب ﺗَ َ `ﻌﺬﺑْ َﺖ ِ]ﻟ ِ‬ ‫‪,‬ﺬﻳﺒًﺎ ا ﻠﻬُ̀ﻢ ? ‪,‬ﺎ ُ‬
‫ﻌﺬب ?‬ ‫ﻌﺬب ? َﻣ ِ ُ‬ ‫‪,‬ﺬﻳﺐ ? ُﻣ‪ُ T‬‬ ‫ذب ? ُ‬ ‫‪,‬ﺬاب ? ‪,‬ﺎ ُ‬ ‫‪,‬ﺬب ? ّ ُ‬ ‫? َا ُ‬
‫ا‡ﺬ¶ ان ‪ِ ` O‬ﺴ‪hَ ¹‬ﺎ‬ ‫رﻨﺎ َﻻ ﺗُ َﺆ ِ ْ َ‬ ‫ﻌﺬﺑﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪,‬ﺎذب َ ﺑ ` َ‬ ‫ﻌﺬب و ﺗَ َ ` َ ْ‬ ‫ُﻣ ِ ُ‬
‫‪º‬‬
‫‪c‬ﺧﻄ&¶ و اﻧ ّﲈ ّا‪-‬اﰂ اﻟﻌﺬاب ِﻣﻦ ﷲ اﻟﻌﺎذب ‪,‬ﲆ ﻣﺴ‪o‬ﳤﺰﺋﲔ‬ ‫\ ْ‪c‬و \ ْ َ ‪َ 4‬‬

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‫اﻟﻌﻨﻴﺪ و ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﻫ– ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻫ– َ ْ ُ‬ ‫)‪ (241‬ه ل ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻫﺎ• و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻫﺎ• و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻫﺎُ• و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻫﺎ• اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﻫ– ْﻟﻦ ﻳُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻬّﻼﻛﺔ ُﻗﻞ ﷲ َاﻫ– ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻫﻼﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫– ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻫﻠﲀً ﻫﺎﻟﲀً‬ ‫‪¹‬ﳯﻤﺎ َﳞ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻫﻠﻜﺔ ّﻫﻼ=ﻴﺘَﻚ‬ ‫ﻫﻠﻴﲀً ا ﻠﻬُ̀ﻢ ? ﻫﺎُ• َﲥَ`ْﻠﻜ َﺖ ِ]ﻟﻬﻠﻜِﺔ و اﻟﻬﻠﻜُﺔ ﰲ ٍ‬
‫َ–‬ ‫ﻬ– ? ُﻣﻬ ` ُ‬ ‫– ? َﻣ ِ ُ‬ ‫ﻴﻚ ? ُﻣﳤ ُ‬ ‫ﻫﺎ• ? ﻫﻠ ُ‬ ‫ﻫﻼك ? ُ‬ ‫ﻫ– ? ّ ُ‬ ‫? َا ُ‬
‫اﻟـﻪ `اﻻ َا ْ َﻧﺖ ُﺳ‪ْ o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫]ن َﻻ َ ‪َ T‬‬‫ﻫﺎ• ِ ّ‬ ‫ﻠﻜْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ُو َﲥَ ` َ‬
‫ّ ‪º ِ º‬‬ ‫ﻫﺎ• `اﻻ َ ْ َ‬ ‫ﰻ ٍَْ‬
‫ﳾء َ ِ ٌ‬ ‫ُ‪2‬‬
‫و‪َ.‬ﻚ و اﻧ ّﲈ اﻟﻬﻼك ﻣﻦ ﷲ اﻟﻬﺎ• ‪,‬ﲆ‬
‫ُ‬ ‫ّ‬ ‫ٓ‬ ‫ّ‬ ‫ّ‪º‬‬
‫اﻫﻞ اﻟﻬﺒﺎء و ﰻ ا‪,‬ﺪاء ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اُﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻ@ﺬب ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫@ﺬب َ ْ ُ‬ ‫)‪ (242‬ج ذ ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫@ﺎذب و َﻛﱪا َ َﻧﻚ ?‬ ‫@ﺎذب و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ذب و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫@ﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫@ﺎذب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى @ﺬﺑِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳉﺬاﺑ ّﻴﺔ ُﻗﻞ ﷲ َا@ﺬب ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا@ﺬاﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
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‫@ﺬ] ً‬
‫@ﺎذ]‬ ‫ﺬب ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َﳚ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫@ﺎذب َ َﲡ `ﺬﺑْ َﺖ ِ]ﳉﺬﺑِﺔ و اﳉﺬﺑُﺔ ﰲ @ﺬﺑٍﺔ‬ ‫ُ‬ ‫@ﺬ? ا ﻠﻬُ̀ﻢ ?‬ ‫ً‬
‫‪Ù‬ﺬب‬ ‫@ﺬﻳﺐ ? ُﻣ‪ُ T‬‬ ‫ُ‬ ‫ذب ?‬ ‫@ﺬاب ? @ﺎ ُ‬ ‫@ﺬب ? ّ ُ‬ ‫@ﺬاﺑ‪َTّ ¹‬ﻚ ? َا ُ‬
‫@ﺎذب ِ]ﻧ َّﻚ‬ ‫‪Ù‬ﺬب و ََﲡ `ﺬﺑ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪Ù‬ﺬب ? ُﻣ َ ` ُ‬ ‫? َﻣ ِ ُ‬
‫ﺗﲋع اﻟَْ‪Ù‬ﺬﺑﺔ ِ `ﻣﻤﻦ‬ ‫ﺸﺎء َو َ ِ ُ‬‫ﺗﺆﰐ اﻟَْ‪Ù‬ﺬﺑﺔ َﻣﻦ ‪ُ َ َ J‬‬ ‫@ﺬاب اﳉّﺬاﺑﲔ ُ ْ ِ‬ ‫ا َﻧﺖ ّ‬
‫ﰻ‬ ‫‪,‬ﲆ ُ ِ ّ‬ ‫‪N‬ﲑ اﻧ َ`ﻚ َ َٰ‬ ‫ﻴﺪك اﻟْ َ ْ ُ‬
‫ﺸﺎء ِﺑ َ ِ َ‬
‫ُ‬ ‫ﺸﺎء َو ُ ِ ‪2‬‬
‫ﺗﺬل َﻣﻦ ‪َ َ J‬‬ ‫ُ‬ ‫ﺗﻌﺰ َﻣﻦ ‪َ َ J‬‬ ‫ﺸﺎء َو ُ ِ ‪2‬‬
‫ُ‬ ‫‪َ َJ‬‬
‫‪º‬‬
‫ﳾء َ ِﻗﺪ‪w‬ﺮ و اﻧ ّﲈ اﳉﺬب ا ٔ§ﺪﻳ ّﺔ ِﻟﺼﻔﺔ اﻟ ‪2‬ﺘﻮﺣ‪/‬ﺪ ﻣﻦ ﷲ‬
‫ِ‬ ‫ٍَْ‬
‫اﳋﺎدب ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (243‬ف ا ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﻓ ُ‪/‬ﺾ َاﻻْﻓ ُ‪/‬ﺾ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﻓﺎﻳﺾ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻓﺎﻳﺾ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎُﻳﺾ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻓﺎﻳﺾ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ﻓِ‪/‬ﺾ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ٕاﻻﻓﺎﺿﺔ ُﻗﻞ ﷲ َاﻓ‪/‬ﺾ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺎﺿﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ ﻳ َُﻔﺾ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓّ‪/‬ﻀًﺎ ﻓﺎﻳﻀًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎﻳﺾ ﺗَ َﻔ`ْ‪/‬ﻀ َﺖ ِ]ﻟﻔِ‪/‬ﺾ و اﻟﻔُ‪/‬ﺾ ﰲ ﻓٍ‪/‬ﺾ ﻓ‪/‬ﻀَﻚ‬ ‫ﻓ‪/‬ﻀًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎﻳﺾ ? ﻓ‪ُ/‬ﻴﺾ ? ُﻣ‪T‬ﻔُ‪/‬ﺾ ? َﻣﻔ ُِ‪/‬ﺾ ?‬ ‫‪/‬ﺎض ? ُ‬ ‫? َاﻓُ‪/‬ﺾ ? ﻓ ّ ُ‬
‫ﻓﺎﻳﺾ ِ]ﻧ َّﻚ ا َﻧﺖ ّا>ي َُﻫﻮ‬ ‫ُﻣ َﻔ `ُ‪/‬ﺾ و ﺗَ َﻔ`‪/‬ﻀَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫رﰊ و‬ ‫‪/‬ﻀﻚ ? ٔ ‪c2‬ﳞﺎ ّ‬ ‫اﻟـﻪ `اﻻ ُ َﻫﻮ َﻓﲈ ﻛﺬب ﻓﺆادي ِﺑﻔ َ‬ ‫اﻟﺤﻲ َﻻ َ ‪َ T‬‬ ‫ْ ‪َ2‬‬
‫‪º º‬‬
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‫اﻟﺮو§ﺎﱐ اﻟ ّﻨﻔ‪¹‬ﺲ اﻧﺖ ٔ‪c‬ﰊ و ‪cّ q‬ﻣﻲ و‬

‫اﻟﺮ‪¹‬ﺲ و ّ ّ‬ ‫ﺳ‪ّ o‬ﻴﺪي اﳌ– ﺋ‬
‫ﴰﺲ و ﳃﺮ ّا>ي َﻣﻦ و‪-‬ﱐ ﰲ ‪,‬ﺎﱂ رو§ﺎﱐ اﻟﺒﺤﺘﺔ و اﻧﺖ‬
‫‪,‬ﻠﻮ ﻓﻜﺮي ِ ٕﺑ‪Š‬ﺎذن ﷲ اﻧﺖ اﳌﳣﺜ ّﻞ ﺑِﺘﺪﺑﲑ‬‫و‪-‬ي و ‪O‬ﺴ‪¹‬ﱯ ﰲ ّ‬
‫ﴯﴢ و اﻧﺖ ّا>ي ُﻣ·ﳤﻞ ‪ِÈ‬ﺸﻮﻗﻚ اﱃ ﷲ ٕا• ا ٓﻟﻬﺔ‬ ‫ّ‬ ‫ﺣﻜﻮﻣﺔ‬
‫ﰲ ‪ê‬ﳬﻴﻞ ﻧﻘﴢ ? ‪2‬اﳞﺎ اﻟﻼ‪È‬ﺲ ِﻣﻦ ٔ‪c‬ﻧﻮار ّ ﺗ ّ‬
‫اﻟﻼﻫﻮﻴﺔ ٔ‪c‬ﺳ‪o‬ﻨﺎﻫﺎ و‬
‫اﺳ&• ِ ّ]>ي •ﻠﺒﻚ ﻣﻊ‬ ‫اﻟﻮاﻗﻒ ِﻣﻦ در@ﺎت اﻟﻜﲈل ﰲ ٔ‪,c‬ﻼﻫﺎ ٔ‬
‫اﴍف اﻟﺒﺬﱗ و وﻫﺒﻚ اﻓ‪/‬ﺾ اﳉ ّﺴ‪o‬ﲓ ? ﻧﻔ‪¹‬ﺲ ‪ê‬ﺮﻳﲏ ﻧﻔﺴﻚ‬
‫ﺗﻮﺳﻄﺖ ﱄ‬ ‫ﲡﲇ ‪,°‬ﲆ و ‪ê‬ﺮﻳﲏ و‪.‬ﻚ اﻟﺒﺎﻫﺮ و ّ‬ ‫ﰲ ّﺳﺎ‪,‬ﺔ ّ‬
‫ﻋﻨﺪ ٕا• ‪°‬ﻟﻬﺔ ِ ٕﺑ‪š‬ﺎﻓﺎﺿ ِﺘﻪ ﺑِﻨﻮر ا ٔﴎار اﻟ ّﺴ‪h¹‬ﺎﺋ ّﻴﺔ و رﻓﻌﺖ ﻋﻦ‬
‫ﲝﻘﻪ ‪,‬ﻠﻴﻚ و‬ ‫ﻗﻠﱯ ُﻇﻠﲈت ا ٔﺳ‪o‬ﺘﺎر ﻫﺬا ُد‪,‬ﺎﰄ ِ]ﰟ ّا>ي ِ ّ‬
‫ﻣﲀﺘﻪ ﻓﻮق ‪-‬ﻳﻚ ٔ‪c‬دﻋﻮﰼ ? ّا‪w‬ﳤﺎ ُاﻟﻘﻮات و ﻣﻼ ﻜﺔ ّ ﻧ ّ‬
‫اﻟﺮو§ﺎﻴﺎت‬ ‫ﻧ‬
‫اﻟ ّﺸﺎﳐﺎت ? ّا‪w‬ﳤﺎ ﺣﳬﺔ اﳊﻜﲈء و ﺑﺼﲑة اﻟﺒﴫاء و ‪,‬ﲅ اﻟﻌﻠﲈء‬
‫اﲰﻌﲏ و ﺗﻈﻬﺮ ٕ ّاﱄ و اﺣﴬ ﱄ ِﺑﻘﺮب ﻣﻘﺎم ﺳﻠﻄﻨﺘﲂ ارﺷﺪﱐ‬
‫ِﺑـ ِﺤﳬﺘﲂ و ﺣﻔﺎﻇﲏ ِ ُﺑﻘﺪر‪ê‬ﲂ ﲡﻌﻠﲏ ادرك ﻣﺎ ﻻ ادرك و‬
‫ﻴﺪا ﻋﻦ ﳐﺎﻃﺮ‬ ‫اﻋﺮف ﻣﺎ ﻻ اﻋﺮف و ارى ﻣﺎ ﻻ ارى ﲢﻮل ﱄ ﺑﻌ ً‬
‫ّاﻟﱵ ﲤﻜﻦ ﰲ ‪.‬ﻞ و ‪O‬ﺴ‪o‬ﻴﺎن و ﺻﻼﺑﺔ اﻟﻘﻠﱯ ِﻣﻦ ٔ‪@c‬ﻞ ان‬
‫ﲢﻘﻘﲏ رﺗﺒﺔ ‪°‬ﻧ‪/¤‬ﺎء اﳌﻠﻬﻤﲔ و اﳊﻜﲈء اﳌﺘﻘﺪﻣﲔ ّا>‪w‬ﻦ ﰲ‬
‫ﻗﻠﻮﲠﻢ ﺣﳬﺔ و ﺑﺼﲑة و ﻳﻘﻈﺔ و ﻓﻄﻨﺔ و ﻓﻬﻢ ﻣﺴ‪o‬ﳣﺮ ًا ﺳﻜﲎ‬
‫ﺗﻔﺼﻞ ﻧﻔﺴﻚ‬ ‫ﻨﺖ ﺗﻌ‪¹‬ﺶ ﰲ ﲻﻖ ‪°‬ﻋﲈق ﻗﻠﱯ و ﱂ ّ‬ ‫ﻓﳱﻢ و ُﻛ َ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
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‫اﺑﺪا ٓ‪c‬ﻣﲔ و اﻧ ّﲈ اﻟﻔ‪/‬ﺾ ِﻣﻦ ﷲ اﻟﻔﺎﻳﺾ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ّﻣﲏ ً‬

‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﳇﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﰷُﱂ و‬ ‫اﻻﳇُﻢ َ ْ ُ‬ ‫)‪ (244‬ك ل م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫ﰷﱂ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﰷﱂ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﱂ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺘﳫﻤﺔ ُﻗﻞ ﷲ َْاﳇﻢ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪f‬ﻣﻪ‬ ‫ﰻ ذى ‪f‬م ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َ‪w‬ﳫُﻢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﳫﻤ َﺖ ِ]ﻟﳫِﻤﺔ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳇﲈً ﰷﳌًﺎ ﳇ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ﰷُﱂ ‪ْ ` َ َê‬‬
‫ﳇﻤﺔ ﳇﲈﺗَﻚ ? َاﳇُﻢ ? ّ‪ُf‬م ? ﰷُﱂ ? ﳇُﲓ ? ُﻣ‪T‬ﳫُﻢ ?‬ ‫اﻟﳫُﻤﺔ ﰲ ٍ‬
‫اﻟﺼﺪق‬ ‫ﳫﻤﺔ ﳇﻤﺔ ّ‬ ‫ﰷﱂ ِ‪ٍ َ ِ َ ‰‬‬ ‫ﳫﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﳫ`ُﻢ و ‪َ ` َ َê‬‬
‫ﻣﳫُﻢ ? ُ َ‬ ‫َ ِ‬
‫ﺧﺮة ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ا‪-‬ﻴﺎ َوا ْ ٓ ِ َ ِ‬ ‫اﺻﻚ ِﲝﻘَﻚ ِﰲ ‪ 2‬ﻧْ َ‬ ‫ّاﻟﱵ ُﻣ‪T‬ﳫﻢ ِﲠﺎ ﺧﻮ َ‬
‫‪c‬ﺳ&• ِْﻣﻦ‬‫ﻨﺖ ِﻣﻦ اﳌ ُﺘﳫﻤﲔ ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ا ِ ّﱐ \ ْ \ ُ َ‬ ‫ُﺳ‪َ ْ o‬ﺒ“ﺎ َﻧﻚ ّاﱐ ُﻛ ْ ُ‬
‫‪‰‬ﳫﻤﺎﺗﻚ ُ ِﳇﻬَﺎّ‬
‫‪c‬ﺳ&• ِ َ ِ َ َِ‬ ‫َ ِ ِ َ \ ‪ºَ ُ \ \ ّ ` ٌ َ ِ ِ َ 2 ُ ِ º‬‬
‫ﳇﻤﺎﺗﻚ َ `‪E‬ﻣﺔ ا ﻠﻬ `ُﻢ ِاﱐ ْ‬ ‫َ‬ ‫ﳇﻤﺎﺗﻚ ِﺑ&ﺗَ ّﻤﻬَﺎ َوﰻ‬ ‫َ‬
‫ّ‬ ‫ّ ‪º‬‬
‫و اﻧ ّﲈ اﻟﳫﻤﺔ ِﻣﻦ ﷲ اﻟﲀﱂ ‪,‬ﲆ ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و‬
‫ُ‬ ‫ٓ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ﴩ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﴩ َاﻻ ْﺣ َ ُ‬ ‫)‪ (245‬ح ش ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ َ ُ‬
‫§ﺎﴍ و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎﴍ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫§ﺎﴍ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﴍ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﴩ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﺣ ِ‬ ‫اﳊﴩ ّﻳﺔ ُﻗﻞ ﷲ َاﺣﴩ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺸﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴩ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّﴩ ًا‬ ‫‪¹‬ﳯﻤﺎ َﳛ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﴩﰲ‬ ‫ﴩ و اﳊ ُ‬ ‫ﴩ َت ِ]ﳊ ِ‬ ‫§ﺎﴍ َ َﲢ ` ْ‬ ‫§ﺎﴍ ًا ﺣﺸﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﴩ‬ ‫ﺸﲑ ? ُﻣ‪T‬ﺤ ُ‬ ‫§ﺎﴍ ? ﺣ ُ‬ ‫ﺸﺎر ? ُ‬ ‫ﴩ?ﺣ ّ ُ‬ ‫ﴩ ﺣﴩ َك ? َاﺣ ُ‬ ‫ﺣ ٍ‬
‫§ﺎﴍ ِﲝﻖ َُﻫﻮ‬ ‫ﴩت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴩ و َ َﲢ ` َ ْ‬ ‫ﻣﺤ ` ُ‬ ‫ﴩ? ُ َ‬ ‫? َﻣﺤ ِ ُ‬
‫اﻟﺮﲪـﻦ ` ِ ُ‬
‫اﻟﺮﺣﲓ‬ ‫ﻴﺐ َواﻟ̀ﺸﻬ َ ِ‬
‫َﺎدة ُ َﻫﻮ ` ْ َ ‪ُ T‬‬ ‫‪,‬ﺎﻟﻢ اﻟْ َﻐ ْ ِ‬ ‫اﻟـﻪ ‪` º‬اﻻ ُ َﻫﻮ َ ِ ُ‬ ‫ا‪ِ ` Í‬ا>ي َﻻ َ ‪َ T‬‬ ‫`ُ‬
‫‪º‬‬
‫ﻣﻦِ‬ ‫اﻟﻤﺆ ُ‬ ‫ْ‬
‫ﺴﻼم ُ ْ‬ ‫َ‬
‫اﻟﻘﺪوس اﻟ ` ُ‬ ‫ْ‬
‫اﻟﻤ– ُ ‪ُ 2‬‬ ‫ْ‬
‫اﻟـﻪ اﻻ ُ َﻫﻮ َ ِ ُ‬ ‫`‬ ‫ا‪ِ ` Í‬ا>ي ﻻ ‪َ T‬‬
‫َ‬ ‫َ‬ ‫ُ َﻫﻮ ` ُ‬
‫‪º‬‬ ‫‪º‬‬
‫ا‪Í‬‬ ‫ﴩﻛﻮن ُ َﻫﻮ ` ُ‬ ‫ُ‬ ‫ِ‬
‫ﺒ“ﺎن `ا‪` َ Í‬ﲻﺎ ‪َ ِ ْ ُ Å‬‬ ‫ﺘﻜﱪ ُﺳ‪َ َ ْ o‬‬ ‫اﻟﻌﺰ ُ‪w‬ﺰ ا ْ َﻟﺠ ` ُﺒﺎر اﻟ ُﻤ َ ِ ّ ُ‬
‫َ‬ ‫ْ‬ ‫اﻟْ ُﻤﻬ ْ ِ ُ‬
‫َﻴﻤﻦ ْ َ ِ‬
‫ﲰﺎء ا ْ ُﻟﺤ ْﺴ َ ٰ‪o‬ﲎ ‪َ ُ Å‬ﺴ‪ُ ّ ِ o‬ﺒﺢ َ ُ• َﻣﺎ ِﰲ‬ ‫اﻟﻤﺼﻮر َ ُ• ا ْ \ ْ َ ُ‬ ‫ﺒﺎرئ ْ ُ َ ِّ ُ‬ ‫اﻟ‪N‬ﺎﻟﻖ اﻟْ َ ِ ُ‬
‫َْ ُِ‬
‫اﻟﺤﻜﲓ و اﻧ ّﲈ اﳊﴩ ِﻣﻦ ﷲ‬ ‫وﻫﻮ ْ َاﻟﻌ ِﺰ ُ‪w‬ﺰ ْ َ ِ ُ‬ ‫رض َ ُ َ‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫اﻟ ` َ‬
‫اﳊﺎﴍ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﴍ‬ ‫اﻻﴩ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ¶ ُ‬ ‫ﴩ َ‪ُ ْ O‬‬ ‫)‪ (246‬ن ش ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ُ ْ O‬‬
‫¶ﴍ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﴍ و َﻛﱪا َ َﻧﻚ ُ‬ ‫¶ﴍ و َﻫﻠَﻼ َ َﻧﻚ ُ‬ ‫و َﲪﺪا َ َﻧﻚ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ‪ّ 3‬ﴩ ّﻳﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﴩ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ‪ِ O‬‬ ‫َا‪O‬ﴩ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َا‪O‬ﺸﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﴩ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ O‬ﴩًا ¶ﴍًا ‪O‬ﺸﲑ ًا ا ﻠ ُﻬ̀ﻢ ? ُ‬

‫¶ﴍ‬ ‫ﻳ َ‪ُ 3‬‬
‫ﴩ ? ‪ّO‬ﺸُﺎر ?‬ ‫ﴩ ‪O‬ﴩ َك ? َا‪ُ O‬‬ ‫ﴩﰲ‪ٍ O‬‬ ‫ﴩ و اﻟ‪ُ ّ 3‬‬
‫ﴩ َت ِ]ﻟ‪ِ ` 3‬‬‫ﺗَ‪ْ ` َ 3‬‬
‫ﴩت و‬ ‫ﴩ و ﺗَ‪ْ َ ` َ 3‬‬ ‫ﴩ ? ُﻣ‪ُ ` َ 3‬‬‫ﴩ ? َﻣ‪ُ ِ |h‬‬ ‫ﴍ ? ‪O‬ﺸُﲑ ? ُﻣ‪ُ 3T‬‬ ‫¶ ُ‬
‫اﳌﻼك اﳌﻘ‪T‬ﺪر ﻓَ ُﺴ‪o‬ﺒ“ﺎﻧ ََﻚ ّا>ي‬ ‫¶ﴍ اﻧ َّﻚ ا َﻧﺖ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫وﰻ • ﻗﺎﻧﺘﻮن ﻫﻮ ّا>ي‬ ‫‪Å‬ﺴ‪Ù‬ﺪ • َﻣﻦ ﰲ اﻟ ّﺴﲈوات وا ٔرض ّ‬
‫وﰻ اﻟﻴﻪ‬‫ﰻ ﳾء و ﻫﺎﻫﻮت ﻣﺎوراﲛﺎ ّ‬ ‫ﺑﻴﺪﻩ ﻻﻫﻮت ّﻋﺰ ّ‬
‫‪w‬ﺮﺟﻌﻮن ﻫﻮ ّا>ي ّﻳﲋل ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ ُﻛْﻦ ﻓَ‪َُ/‬ﻜﻮن و ّان ﻣﻦ ﻋﻨﺪﻩ‬
‫ﻴﻚ و اﱃ‬ ‫¶ﴍون و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺛٓ&ء ِ]ن ﻫﺬا ﻛﺘﺎب ِﻣﲏ اﻟ َ‬
‫ﳊﻖ ِ]ﻧ ّﻪ ﻻ ا• ‪ّ °‬ا>ي ِﻣﻦ ﻗ·ﻞ و‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﱔ ﺗﻈﻬﺮﳖﺎ ِ] ّ‬
‫ﰻ اﻟﻴﻪ ﻟﻴﺒﻌﺜﻮن و‬ ‫ِﻣﻦ ﺑﻌﺪ اﻟﻌﺰ‪w‬ﺰ اﶈﺒﻮب و اﳌﻬﳰﻦ اﻟﻘ ّ‪/‬ﻮم و ّ‬
‫ٕاﻧ ّﲏ ٔ‪ ¶c‬ﺣ‪/‬ﻨﺌﺬ ُﻣ‪T‬ﳫﻢ ِ‪‰‬ﳫﻤﺔ ﷲ ِٕ]ﻧ ّﲏ ٔ‪ ¶c‬ﷲ ﻻ ا• ّاﻻ ٔ‪ ¶c‬و ّان‬
‫ﻓﻮن َﻓﺎﲭﺪون‬ ‫ﺒﺪون َﻓﺎﻋﺮ ِ‬ ‫ﻣﺎ دوﱐ ‡ﻠﻘﻲ و ّان ? ‡ﻠﻘﻲ ا?ي ﻓﺎﻋ ِ‬
‫اﻟﻘﺪار اﳌﻌﳣﺪ اﻟﻘﺪور و اﻟﻌﺰ‪w‬ﺰ‬ ‫ﻓﺎﺻﺪﻗﻮن َﳁﺎ ِﻣﻦ ﻇﻬﻮر ّاﻻ ٔ‪ّ ¶c‬‬ ‫ِ‬ ‫َ‬
‫ﺘﻘﺪس‬‫ﺘﻌﺰز اﳌﺘﺼﻮف اﳌﻮﺻﻮف و اﳌ ّ‬ ‫اﳌﺘﺤﺒﺐ اﶈﺒﻮب و اﳌ ّ‬
‫اﻟﲋاﻩ و اﻟ ‪2‬ﺴ‪o‬ﺒﺢ اﳌ ُ‪þ‬ﺴ‪o‬ﺒﺢ‬ ‫ﺘﲋﻩ ّ‬ ‫اﻟﻘﺎدس اﻟﻘ‪/‬ﺪوس و ُ ّ‬
‫اﳌﲋﻩ اﳌ ّ‬
‫اﻟﻌﻈﺎم و اﻟﻘﺪﱘ اﳌﻘ‪T‬ﺪم اﻟﻘﺪوم ﻓَ‪T‬ﺒﺎرك‬ ‫اﻟ ّﺴ‪o‬ﺒﻮح و اﻟﻌﻈﲓ اﳌﺘﻌﻈﻢ ّ‬
‫ﰻ ا‪Õ‬ﳱﺎ ﳌﻨﻘﻠﺒﻮن‬ ‫ﷲ ا ٓ• ا ٓﻻﻩ ان ﻻ ا• ّاﻻ ﻫﻮ ّاﻟﱵ ﱔ و ّ‬
‫ﻳﻨﻘﻠﺒﻮن وﺳ‪o‬ﻴﻌﲅ ّا>‪w‬ﻦ ﻗ‪T‬ﻠﻮا ُﺷﻬﺪاء اﻟﺒﻴﺎن ّاي ﻣ‪h‬ﻌﺪٍم ﻳﻨﻌﺪﻣﻮن‬

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‫و اﻧ ّﲈ اﻟ‪ّ 3‬ﴩ ِﻣﻦ ﷲ اﻟ ّﻨﺎﴍ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﻌﺚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺑﻌﺚ َ ْ ُ‬ ‫)‪ (247‬ب ع ث ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫]ﻋﺚ و َﻛﱪا َ َﻧﻚ ?‬ ‫]ﻋﺚ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫]ﻋﺚ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫]ﻋﺚ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﺑﻌﺜِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫اﻟﺒﻌﺜﺔ ُﻗﻞ ﷲ َاﺑﻌﺚ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا]ﻋﺜﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫‪¹‬ﳯﻤﺎ ﻳ َﺒﻌﺚ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑ ّﻌﺜًﺎ ]ﻋﺜًﺎ ﺑﻌﻴﺜًﺎ ا ﻠﻬُ̀ﻢ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺑﻌﺚ ?‬ ‫]ﻋﺚ ﺗََﺒ `ﻌﺜْ َﺖ ِ]ﻟﺒﻌﺜِﺔ و اﻟﺒﻌﺜُﺔ ﰲ ﺑﻌﺜٍﺔ ﺑﻌﺜﺘَﻚ ? َا ُ‬ ‫? ُ‬
‫ﺜﺖ‬ ‫·ﻌﺚ و ﺗََﺒ `ﻌ َ ْ‬ ‫ﺒﻌﺚ ? َﻣ ِ ُ‬
‫·ﻌﺚ ? ُﻣ َ ` ُ‬ ‫ﻴﺚ ? ُﻣ‪ُ T‬‬ ‫]ﻋﺚ ? ﺑﻌ ُ‬
‫ّﺑﻌﺎث ? ُ‬
‫ﳇﻤﺔ ‪°‬وﱃ و ﺟ ّ‪h‬ﺔ‬ ‫]ﻋﺚ ِ]ن ا ّﻧﲏ ا¶ ر ٌ=ﻦ ﻣﻦ ِ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‡ﲑ َوﻣﻦ‬ ‫ﰻ ٍ‬ ‫ﺣﻖ وﻳﺪ‡ﻞ ﰲ ّ‬ ‫ﰻ ٍّ‬ ‫ﻋﺮﻬﺎ ﻋﺮف ّ‬ ‫‪°‬وﱃ ّاﻟﱵ َﻣﻦ ﻓ‬
‫ﴍ ﻓﻮرﺑ ّﻚ ? اﻫﻞ اﻟﺒﻴﺎن‬ ‫ﰻ ٍ‬ ‫ﺣﻖ وﻳﺪ‡ﻞ ﰲ ّ‬ ‫ﰻ ّ‬‫‪.‬ﻠﻬﺎ ‪.‬ﻞ ّ‬
‫رب‬‫رب ﻣﺎ ﻻ ‪w‬ﺮى ذ• ّ‬ ‫رب ﻣﺎ ‪w‬ﺮى و ّ‬ ‫ﴚء ّ‬ ‫رب ﳇّ ٍ‬ ‫ر‪ّ‰‬ﲂ ّ‬
‫ﰻ اﻫﻞ ﳏ ّﺒﱵ‬ ‫ﰷﱐ اﺷﺎﻫﺪ ﰲ ﻣﻘﺎﱊ ﻫﺬا ّ‬ ‫اﻟﻌﺎﳌﲔ ّان اﻟﻴﻮم ّ‬
‫وﻃﺎﻋﱵ ﰲ ﻏﺮﻓﺎت ّاﻟﺮﺿﻮان واﻫﻞ ‪,‬ﺪاوﰐ ﰲ درﰷت اﻟﻨّﲑان‬
‫وﻟﻌﻤﺮي ﻟﻮﻻ اﻟﻮاﺟﺐ ﻣﻦ ﻗ·ﻮل اﻣﺮ ُﺣّ‪Ù‬ﺔ ﷲ و ﻧﻮرﻩ و اﻧ ّﲈ‬
‫اﻟﺒﻌﺜﺔ ِﻣﻦ ﷲ اﻟﺒﺎﻋﺚ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
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‫اﻻﻋﺮض ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻋﺮض َ ْ ُ‬ ‫)‪ (248‬ع ر ض ﷲ َﻻ ٕا َ َ• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬

‫‪,‬ﺎرض و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎرض و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎُرض و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎرض اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﻋﺮض ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﻌﺎرﺿﺔ ُﻗﻞ ﷲ َاﻋﺮض ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﺮاﺿﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻌﺮض ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻋﺮﺿًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻌﺮض ﰲ‬ ‫ﻌﺮض و اﻟ ُ‬ ‫ﻌﺮﺿ َﺖ ِ]ﻟ ِ‬ ‫‪,‬ﺎرﺿًﺎ ﻋﺮﻳﻀًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪,‬ﺎرض ﺗَ َ ` ْ‬
‫‪,‬ﺎرض ? ﻋﺮ ُﻳﺾ ?‬ ‫ﻋﺮض ? ﻋ ّﺮ ُاض ? ُ‬ ‫ﻋﺮض ﻋﺮﺿَﻚ ? َا ُ‬ ‫ٍ‬
‫‪,‬ﺎرض‬ ‫ﻌﺮض و ﺗََﻌ `ﺮﺿَ ْﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻌﺮض ? ُﻣ َ ` ُ‬ ‫ﻌﺮض ? َﻣ ِ ُ‬
‫ُﻣ‪ُ T‬‬
‫اﳊﻲ ﰲ ُاﻓﻖ َاﻻﲠ‪è‬ﻰ و ٕاﻧ ّﲏ ٔ‪ ¶c‬اﻟ ّﻨﻘﻄﺔ اﳌﺸ‪©¹‬ﺔ ّاﻟﱵ‬ ‫ِ]ن ٕاﻧ ّﲏ ٔ‪ّ ¶c‬‬
‫ّذوت ﲠﺎ ﻣﻦ ّذوت ٕاﻻرادة و ٕاﻧ ّﲏ ٔ‪ ¶c‬و@ﻪ ﷲ ّا>ي ﻻ ﳝﻮت و‬
‫‡ﲑ وﻣﻦ‬ ‫وﰻ ٍ‬ ‫اﺑﺪا و َﻣﻦ ﻋﺮﻓﲏ وراﺋﻪ اﻟﻴﻘﲔ ّ‬ ‫ﻧﻮرﻩ ﻻ ﻳﻄﻔﺊ ً‬
‫ﴍ و ٕاﻧ ّﲏ ٔ‪] ¶c‬ب ﷲ و ﺟ ّ‪h‬ﺔ‬ ‫ﰻ ٍّ‬ ‫‪.‬ﻠﲏ وراﺋﻪ اﻟ ّﺴ‪Ù‬ﲔ و ّ‬
‫ُاﻻوﱃ ﳌﺪﻳ‪T3‬ﺔ و ٕاﻧ ّﲏ ٔ‪ ¶c‬ﺟ‪h‬ﺐ ﷲ و ﻋﻴﻨﻪ و ﺑﺼﲑﺗﻪ و ٕاﻧ ّﲏ ٔ‪¶c‬‬
‫ﻳﺪ ﷲ و ُﻗﻮﺗﻪ و ﻋﻮﻧﻪ و ٕاﻧ ّﲏ ٔ‪ ¶c‬ﴭﺮة ﷲ و ﲦﺮﺗﻪ و ٕاﻧ ّﲏ ٔ‪¶c‬‬
‫ﺳ‪o‬ﻴﻒ ﷲ و ُﺳ‪2 o‬ﺒﻮح ُﻗﺪﺳﻪ ﻓَ ٕﺎﻧ ّﲏ ٔ‪2 ُ ¶c‬ﻗﺪوس ا ٔزﱄ و ﻧﻮر‬
‫اﳊ ّﻴﺎﺗﻪ و اﻧ ّﲈ اﻟﻌﺮض ِﻣﻦ ﷲ اﻟﻌﺎرض ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ‬
‫ﰻ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
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‫‡ﺎﰎ و‬‫اﻻﺧﱲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﺧﱲ َ ْ ُ‬ ‫)‪ (249‬خ ت م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‡ﺎﰎ اﻧ َّﻚ ا َﻧﺖ‬‫‡ﺎﰎ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‡ﺎﰎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳋﺎﲤ ّﻴﺔ ُﻗﻞ ﷲ َاﺧﱲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺧ‪T‬ﺎﻣﻪ‬ ‫ﰻ ذى ﺧﱲ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َﳜ ُﱲ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫َ‡ﺎﰎ َ َﲣ`ْﺘﻤ َﺖ ِ]ﳋ ِﱲ و‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺧ ّ‪T‬ﲈً ‡ﺎﲤًﺎ ﺧ‪ ًüT‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺨﱲ ?‬ ‫‪T‬ﲓ ? ُﻣ‪ُ T‬‬ ‫‡ﺎﰎ ? ﺧ ُ‬ ‫‪T‬ﺎم ? ُ‬ ‫ﺧﱲ ? ﺧ ّ ُ‬ ‫ﺧﱲ ﺧﳣَﻚ ? َا ُ‬ ‫اﳋ ُﱲ ﰲ ٍ‬
‫ﺘﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‡ﺎﰎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫ﺨﱲ و َ َﲣ ` َ ْ‬
‫ﺨﱲ ? ُﻣ َ ` ُ‬‫َﻣ ِ ُ‬
‫ﰻ َ• ‪,‬ﺎﺑﺪون و‬ ‫]ﻣﺮك و ّٕا¶ ُ ّ‬‫ُ `ﰒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ّا>ي ‡ﻠﻖ ﳇّﺸﺊ ِ َ‬
‫ﺳﺎ@ﺪون و ]ﻋﺜﻮن و ¶ورون و ‡ﺎﲤﻮن و اﻧ ّﲈ اﳋﱲ ِﻣﻦ ﷲ‬
‫اﳋﺎﰎ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﻗﺼﺺ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬‫ﻗﺼﺺ َ ْ ُ‬ ‫)‪ (250‬ق ص ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻗﺎﺻﺺ و َﻛﱪا َ َﻧﻚ‬ ‫ﻗﺎﺻﺺ و ََﻫﻠﻼََﻧﻚ ? ُ‬ ‫ﺻﺺ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫? ﻗﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻗﺎﺻﺺ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫? ُ‬
‫ﻗﺼﺺ ْﻟﻦ‬ ‫ﰻ ذى ِ‬ ‫ا \ﺣﺴﻦ اﻟﻘﺼﺼ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﺼﺺ ﻓﻮق ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺼﺎﺻﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫ُ َِ‬
‫ﻘﺼﺺ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻘﺼﺼَﺖ‬ ‫ﺻﺺ ﺗَ َ ` ْ‬ ‫اﻧ ّﻪ ﰷن ﻗﺼﺼًﺎ ﻗﺎﺻﺼًﺎ ﻗﺼﻴﺼًﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺎ ُ‬
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‫ﻗﺼﺎص‬ ‫ﻗﺼﺺ ? ّ ُ‬ ‫ﻘﺼﺼﺔ ﰲ ﻗﺼﺼٍﺔ ﻗﺼﺎﺻَﻚ ? َا ُ‬ ‫ﻘﺼﺼﺔ و اﻟ ُ‬ ‫ِ]ﻟ ِ‬

‫ﻘﺼﺺ و‬ ‫ﻘﺼﺺ ? ُﻣ َ ` ُ‬ ‫ﻘﺼﺺ ? َﻣ ِ ُ‬ ‫ﻗﺎﺻﺺ ? ﻗﺼُﻴﺺ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫‪‰‬ﳫﲈﺗﻚ اﶵﺪ‘ ّا>ي ﺰل‬ ‫ﻗﺎﺻﺺ ِ َ‬ ‫ﻘﺼﺼﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ ْ‬
‫وﻫﺎ@ﺎ ّان ﻫﺬا‬ ‫ا@ﺎ ّ ً‬ ‫ﴎ ً‬ ‫اﻟﻜ‪T‬ﺎب ‪,‬ﲆ ﻋﺒﺪﻩ ِ]ﳊﻖ ﻟﻴﻜﻮن ﻠﻌﺎﳌﲔ ّ‬
‫ﺑﻚ ِ]ﳊﻖ ﻗﺪ ﰷن ﰲ ُ ّام اﻟﻜ‪T‬ﺎب ‪,‬ﲆ اﳊﻖ‬ ‫‪,‬ﲇ ﻋﻨﺪ ر ّ َ‬ ‫ﴏاط ّ‬
‫اﻟﻘﲓ ﻣﺴ‪o‬ﺘﻘ‪ ًü‬و اﻧ ّﲈ ا \ﺣﺴﻦ اﻟﻘﺼﺺ ِﻣﻦ ﷲ اﻟﻘﺎﺻﺺ ‪,‬ﲆ‬ ‫ّ‬
‫‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫‪¤‬ﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫‪¤‬ﺐ َاﻻ ْﺻ ُ‬ ‫)‪ (251‬ص ب ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺻ ُ‬
‫ﺻﺎﺑﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺻﺎﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺑﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫? ﺻﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎﺑﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﺻ‪¤‬ﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳌ ُﺼﻴﺒﺔ ُﻗﻞ ﷲ َاﺻ‪¤‬ﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﺒﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¤‬ﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺻ ّﺒﺒًﺎ ﺻﺎﺑﺒًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َﺼ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¤‬ﺐ‬ ‫‪¤‬ﺐ ﰲ ﺻ ٍ‬ ‫‪¤‬ﺐ و اﻟ ّﺼ ُ‬ ‫ﺻﺎﺑﺐ ﺗَ َﺼ `ﺒْ‪َ ¤‬ﺖ ِ]ﻟ ّﺼ ِ‬ ‫ﺻﺒ‪ً·¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪¤‬ﺐ ?‬ ‫‪¹‬ﺐ ? ُﻣ‪T‬ﺼ ُ‬ ‫ﺑﺐ ? ﺻﺒ ُ‬ ‫ﺒﺎب ? ﺻﺎ ُ‬ ‫‪¤‬ﺐ ? ﺻ ّ ُ‬ ‫ﻣﺼﻴ‪َT¤‬ﻚ ? َاﺻ ُ‬
‫ﺻﺎﺑﺐ ِ]ن َ َ‬
‫@ﺎء‬ ‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪¤‬ﺐ و ﺗَ َﺼ `ﺒ َ ْ‬ ‫‪¤‬ﺐ ? ُﻣ َﺼ ` ُ‬ ‫َﻣﺼ ُ‬
‫اﺋﺬن ِ ّﱄ َ َوﻻ‬ ‫وﻣﳯﻢ `ﻣﻦ َ ُﻳﻘﻮ ُل ْ َ‬ ‫ﰷرﻫﻮن َ ِ ْ ُ‬
‫وﱒ َ ِ ُ َ‬ ‫ا‪ْ ُ َ Í‬‬ ‫‪c‬ﻣﺮ ` ِ‬ ‫اﻟﺤﻖ َو َﻇﻬ ََﺮ \ ْ ُ‬‫َْ‪2‬‬
‫]ﻟﲀ ِﻓ ِﺮ َ‪w‬ﻦ و اﻧ ّﲈ‬ ‫ﻴﻄﺔ ِ ْ َ‬
‫‪.‬ﲌ َُﻟﻤ ِﺤ َ ٌ‬ ‫ﺳﻘﻄﻮا َو `ان َ َ ` َ‬ ‫ﺗَ ْﻔ ِ ِ ّ‪T‬ﲏ \ َ‪c‬ﻻ ِﰲ اﻟْ ِﻔ ْ‪ِ َ T‬ﻨﺔ َ َ ُ‬
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‫ﰻ ‪,°‬ﺪاء ﶊ ّﺪ و‬ ‫اﻟﺼﺎﺑﺐ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ّ‬ ‫اُﳌﺼﻴﺒﺔ ِﻣﻦ ﷲ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫=ﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫=ﺐ َاﻻ ْر ُ‬‫)‪ (252‬ر ك ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ‬
‫ا=ﺐ‬ ‫ا=ﺐ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫ا=ﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫=ﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫را ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺮ=ﺒ ّﻴﺔ ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫=ﺐ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ر ِ‬ ‫ﷲ َار=ﺐ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َارﰷﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ا=ﺐ‬‫=ﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رﻛّﺒًﺎ را=ﺒًﺎ ر=ﻴﺒًﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ‪َw‬ﺮ ُ‬
‫رﰷب ?‬ ‫=ﺐ ? ّ ُ‬ ‫=ﺐ =رﺒَﻚ ? َار ُ‬ ‫=ﺐ ﰲ ر ٍ‬ ‫=ﺐ و اﻟ ّﺮ ُ‬ ‫‪َ َê‬ﺮﻛ` ْﺒ َﺖ ِ]ﻟ ّﺮ ِ‬
‫ﺒﺖ و‬ ‫ﺮﻛﺐ و ‪َ َê‬ﺮﻛ` َ ْ‬ ‫ﺮﻛﺐ ? ُﻣ َ ` ُ‬ ‫=ﺐ ? َﻣ ِ ُ‬ ‫رﻴﺐ ? ُﻣﱰ ُ‬ ‫ا=ﺐ ? = ُ‬ ‫ر ُ‬
‫رب اﻟﺴﲈوات و‬ ‫ا=ﺐ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻌﺼﻤﻦ ِ]‘ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب ﻣﺎ ﺑ ّ‬ ‫رب ‪°‬رض و ّ‬ ‫ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﳌ ُ=ﺮﺒﺔ ِﻣﻦ ﷲ اﻟّﺮا=ﺐ ‪,‬ﲆ د‪w‬ﻦ اﳊﻖ‬
‫ﰻ‬‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ول‬‫ﺧﻮل ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‡ﺎ ُ‬ ‫ﺧﻮل َاﻻ ْ ُ‬‫)‪ (253‬خ و ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‡ﺎول و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‡ﺎول اﻧ َّﻚ‬ ‫‡ﺎول و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳋﻮاﻟ ّﻴﺔ ُﻗﻞ ﷲ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺧﻮل ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﺧﻮل ﻓﻮق ّ‬

‫‪¹‬ﳯﻤﺎ‬‫َاﺧﻮا• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ول‬‫ﻳﻼ ا ﻠﻬُ̀ﻢ ? ‡ﺎ ُ‬ ‫وﻻ ﺧﻮ ً‬ ‫ﺧﻮﻻ ‡ﺎ ً‬ ‫ﻮل ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َﳜ ُ‬
‫ﺧﻮل ? ﺧ ّﻮ ُال ?‬ ‫ﺧﻮ• ? َا ُ‬ ‫ﺧﻮل َ‬ ‫ﻮل ﰲ ٍ‬ ‫ﻮل و اﳋ ُ‬ ‫َ َﲣ `ﻮﻟْ َﺖ ِ]ﳋ ِ‬
‫ﺨﻮل و َ َﲣ `ﻮ َ ْﻟﺖ و‬ ‫ﺨﻮل ? ُﻣ َ ` ُ‬‫ﺨﻮل ? َﻣ ِ ُ‬ ‫ول ? ﺧﻮ ُﻳﻞ ? ُﻣ‪ُ T‬‬ ‫‡ﺎ ُ‬
‫رب‬ ‫رب اﻟﺴﲈوات و ّ‬ ‫‡ﺎول ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻌﲔ ِ]‘ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب ﻣﺎ ﺑ ّ‬ ‫‪°‬رض و ّ‬
‫اﳌﺨﻮ‪ِ P‬ﻣﻦ ﷲ اﳋﺎول ‪,‬ﲆ ﻣﺆﻣ‪h‬ﲔ ِ]ﳊﻖ ِ]ﻣﺮ‬ ‫ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ُ َ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻴﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻴﺐ َاﻻ ْﻃ ُ‬ ‫)‪ (254‬ط ي ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻃ ُ‬
‫ﻃﺎﻳﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻃﺎﻳﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻳﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﻃﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻃﺎﻳﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﻃﻴﺒِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﻄ ّﻴﺒﺔ ُﻗﻞ ﷲ َاﻃﻴﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻃﻴﺒﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻴﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃ ّﻴﺒًﺎ ﻃﺎﻳﺒًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َﻄ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﺐ‬ ‫ﻴﺐ ﰲ ﻃ ٍ‬ ‫ﻴﺐ و اﻟ ّﻄ ُ‬ ‫ﻃﺎﻳﺐ ﺗَ َﻄ `ﻴْ‪َ ¤‬ﺖ ِ]ﻟ ّﻄ ِ‬‫ﻃﻴ‪ً·¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻴﺐ ?‬ ‫‪¹‬ﺐ ? ُﻣ‪T‬ﻄ ُ‬ ‫ﻃﺎﻳﺐ ? ﻃﻴ ُ‬ ‫ﻴﺎب ? ُ‬ ‫ﻴﺐ ? ﻃ ّ ُ‬ ‫ﻃﻴﺒﺎﺗَﻚ ? َاﻃ ُ‬
‫ﻮ‪,‬ﺪ َك‬ ‫ﻃﺎﻳﺐ ِﺑ َ َ َ‬‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻴﺐ و ﺗَ َﻄ `ﻴ َ ْ‬ ‫ﻴﺐ ? ُﻣ َﻄ ` ُ‬
‫َﻣﻄ ِ ُ‬
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‫ﳖﺎر َ ِ ِ َ‬
‫‡ﺎ‪w-‬ﻦ‬ ‫ﲢﳤﺎ ا ْ \ ْ َ ُ‬
‫ﲡﺮي ِﻣﻦ َ ْ ِ َ‬ ‫‪,‬ﺪن َ ْ ِ‬ ‫‪h‬ﺎت َ ْ ٍ‬‫‪h‬ﺎت َﺟ ` ٍ‬ ‫‪h‬ﲔ َو ْ ُ ْ‬
‫اﻟﻤﺆ ِﻣ َ ِ‬ ‫ُِْ ْ‬
‫ﻠﻤﺆ ِﻣ ِ َ‬
‫ذ• ُ َﻫﻮ‬‫ﻛﱪ ﰲ وادي اﻟ ‪2‬ﻨﻮر و َ ‪َ ِ T‬‬ ‫ورﺿ َﻮ ٌان ا \ ْ َ ُ‬
‫ﺴﺎﻛﻦ َﻃ ِ ّﻴ َ ًﺒﺔ َ ِ ْ‬‫ﻓﳱﺎ َو َﻣ َ ِ َ‬ ‫َِ‬
‫اﻟﻌﻈﲓ و اﻧ ّﲈ اﻟ ّﺸﺠﺮة ا ّﻟﻄﻴﺒﺔ و وادﳞﺎ ِﻣﻦ ﷲ اّﻟﻄﺎﻳﺐ‬ ‫ﻔﻮز ْ َ ِ ُ‬ ‫اﻟْ َ ْ ُ‬
‫‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﺑﻠﺮ ُﺳ‪o‬ﺒ“ﺎََﻧﻚ ? ]ﻟُﺮ و‬ ‫)‪ (255‬ب ل ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُْﺑﻠﺮ َ ْ ُ‬
‫]ﻟﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫]ﻟﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ﻟﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﺒﻠﻮرﻳﺔ ُﻗﻞ ﷲ َاﺑﻠﺮ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻼرﻩ‬ ‫ﰻ ذى ﺑﻠﻮر ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َُﺒﻠﺮ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﻠﻮر و‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺑﻠﺮًا ]ﻟﺮ ًا ﺑﻠﲑ ًا ا ﻠﻬُ̀ﻢ ? ]ﻟُﺮ ﺗََ`ْﺒﻠﺮ َت ِ]ﻟ ُ ِ‬
‫ﺑﻠﲑ ? ُﻣ‪ُT‬ﺒﻠﺮ ?‬ ‫]ﻟﺮ ? ُ‬ ‫ﺑﻠﻮر ﺑﻠﻮراﺗَﻚ ? َاُﺑﻠﺮ ? ّﺑﻼُر ? ُ‬ ‫ﺒﻠﻮر ﰲ ٍ‬ ‫اﻟ ُ‬
‫]ﻟﺮ ِ]ن ٕ ّا¶ ﻟﻨﺘﻮﳇﻦ ‪,‬ﲆ‬ ‫ﺒﻠﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣُِ·ﻠﺮ ? ُﻣَ`ُ·ﻠﺮ و ﺗَ َ ` َ ْ‬
‫رب ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟﺴﲈوات و ّ‬ ‫ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫ّ‬
‫ﰻ اﲩﺎر اﳉﻮﻫﺮة اﻟﻜﺮﳝﺔ ِﻣﻦ ﷲ اﻟﺒﺎﻟﺮ‬ ‫اﻟﺒﻠﻮر?ت و اﻟﻌﻘﺎﺋﻖ و ّ‬
‫‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻدرك ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? داُرك‬ ‫درك َ ْ ُ‬ ‫)‪ (256‬د ر ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫دارك و َﻛﱪا َ َﻧﻚ ? ُ‬
‫دارك اﻧ َّﻚ‬ ‫دارك و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ٕاﻻدراﻛﺔ ُﻗﻞ‬
‫درك ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى َ ْ ِ‬ ‫ﷲ َادرك ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َادراﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﺪرك ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّدرﰷً دارﰷً در‪w‬ﲀً ا ﻠﻬُ̀ﻢ ? داُرك‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﺑ ّ‬
‫درك ? د ّر ُاك ?‬ ‫درك در‪َ¢‬ﻚ ? َا ُ‬ ‫ﺪرﻛ َﺖ ِ]ّ‪ِ-‬رك و ّا‪ُ-‬رك ﰲ ِ‬ ‫ﺗَ َ ` ْ‬
‫ﺪرﻛﺖ و‬‫ﺪرك و ﺗَ َ ` َ ْ‬
‫ﺪرك ? ُﻣ َ ` ُ‬ ‫ﺪرك ? َﻣ ِ ُ‬ ‫ﻳﻚ ? ُﻣ‪ُ T‬‬ ‫دارك ? در ُ‬ ‫ُ‬
‫رب اﻟﺴﲈوات و ّ‬
‫رب‬ ‫دارك ِ]ن ٕ ّا¶ ﻟﻨ‪T3‬ﴫن ِ]‘ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ §ﲔ و‬ ‫رب اﻟﻌﺎﳌﲔ ‪,‬ﲆ ﳇّﺸﺊ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬‫رب ﻣﺎ ﺑ ّ‬ ‫‪°‬رض و ّ‬
‫ا‪-‬رك ِﻣﻦ ﷲ ّا‪-‬ارك ‪,‬ﲆ اﻫﻞ‬ ‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ` ْ‬
‫اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (257‬ا ل ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُﻟﻒ ا \ ْ ُﻟﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُٓ‪c‬ﻟﻒ و‬
‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‪c‬ﻟﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‪c‬ﻟﻒ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‪c‬ﻟﻒ اﻧ َّﻚ ا َﻧﺖ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٔﻟﻔ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاِﻟﻒ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻻﻓﻪ‬ ‫ﰻ ذى ِاﻟﻒ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ ﻳ َُﻠﻒ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّٔ‪c‬ﻟﻔًﺎ ٓ‪c‬ﻟﻔًﺎ اﻟﻴﻔًﺎ ا ﻠﻬُ̀ﻢ ? ُٓ‪c‬ﻟﻒ ﺗَ\`ْ&ﻟﻔ َﺖ ِ] \ِﻟﻒ و‬
‫‪c‬ﻻف ? ُٓ‪c‬ﻟﻒ ? ٔ‪c‬ﻟ ُﻴﻒ ? ُﻣ‪&ُٔT‬ﻟﻒ‬ ‫ا ُٔﻟﻒ ﰲ ٍٔ‪c‬ﻟﻒ ٔ‪c‬ﻟﻔَﻚ ? \ُ‪c‬ﻟﻒ ? \ ّ ُ‬
‫&ﻟﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‪c‬ﻟﻒ ِ]ن ٕ ّا¶‬ ‫? َﻣُِٔ&ﻟﻒ ? ُﻣ\`ُ&ﻟﻒ و ﺗَ \ ` َ ْ‬
‫رب ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟﺴﲈوات و ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻘﻬﺮن ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‬ ‫رب اﻟﻌﺎﳌﲔ ‪,‬ﲆ ﻣﺎ ‪O‬ﺸﺎء ﰲ ّ‬ ‫ّ‬
‫و اﻧ ّﲈ ا \ﻟﻔ‪/‬ﺔ ‪,‬ﲆ ا \ﻟﻒ ِﻣﻦ ﷲ ا ٓﻟﻒ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن‬
‫اﻻﺧﺮى ‪j‬‬ ‫ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫¶زع و‬ ‫ﺰع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﺰع َاﻻ ْ ُ‬‫)‪ (258‬ن ز ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫¶زع اﻧ َّﻚ ا َﻧﺖ‬ ‫¶زع و َﻛﱪا َ َﻧﻚ ? ُ‬‫¶زع و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪ °‬ﺰﻋ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﺰاع ْﻟﻦ ُ ِ َ‬ ‫َا ﺰع ﻓﻮق ّ‬
‫َا ﺰا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﲋﻋَﺖ‬ ‫ﲋ‪,‬ﻪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺰ‪ً,‬ﺎ ¶ز‪ً,‬ﺎ ﺰﻳﻌًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶زع ﺗَ َ ` ْ‬ ‫ﻳَ ُ‬
‫¶زع ? ﺰﻳﻊ ?‬ ‫ﺰع ? ّﺰ ُاع ? ُ‬ ‫ِ]ﻟّﲋ‪ِ,‬ﺔ و ّاﻟﲋ‪ُ,‬ﺔ ﰲ ﺰ‪ٍ,‬ﺔ ﺰاﻋﺘَﻚ ? َا ُ‬
‫¶زع ِ]ن ٕ ّا¶‬ ‫ﲋﻋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﲋع و ﺗَ َ ` َ ْ‬‫ﲋع ? ُﻣ َ ` ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﻨﻮع ? َﻣ ِ ُ‬
‫رب ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟﺴﲈوات و ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻈﻬﺮن ِ]‘ ّ‬
‫ﰻ §ﲔ و‬ ‫رب اﻟﻌﺎﳌﲔ ‪,‬ﲆ ﳇّﺸﺊ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ُ ّﰒ ﰲ ّ‬ ‫ّ‬
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‫اﻟﻘﺪوس ا ٔزل اﻟﻮﺣ‪/‬ﺪ‬ ‫اﻧ ّﲈ ّاﻟﲋع ِﻣﻦ ﷲ اﻟ ّﻨﺎزع ‪,‬ﲆ ا‪,‬ﺪاء ٕاﻻﰟ ُ ّ‬
‫ٕاﻻﰟ اﻟ ّﻨ‪ü‬ﺋ ّﻴﺔ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ ‪ j‬و اﺣ ّ·ﺎﲛﻢ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫¶ﰯ و‬ ‫ﻧﻔﺦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (259‬ن ف خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻧﻔﺦ ا َﻻ ْ ُ‬
‫¶ﰯ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﰯ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﰯ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﻨﻔﺨ ّﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﺦ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎ‡ﻪ‬ ‫ﰻ ذى ﻧﻔﺦ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻨﻔﺦ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﻨﻔﺦ و‬ ‫ﻨﻔﺨ َﺖ ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻔ‪ًN‬ﺎ ¶ﳀًﺎ ﻧﻔ‪ًN/‬ﺎ ا ﻠﻬُ̀ﻢ ? ¶ ُﰯ ﺗَ َ ` ْ‬
‫ﻨﻔﺦ ?‬ ‫ﻧﻔﺎخ ? ¶ ُﰯ ? ﻧﻔُ‪/‬ﺦ ? ُﻣ‪ُ T‬‬ ‫ﻧﻔﺦ ? ّ ُ‬ ‫ﻧﻔﺦ ﻧﻔ‪َN‬ﻚ ? َا ُ‬ ‫ﻨﻔﺦ ﰲ ٍ‬ ‫اﻟ ّ ُ‬
‫¶ﰯ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺪر=ﻦ‬ ‫ﻨﻔﺨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻔﺦ و ﺗَ َ ` َ ْ‬
‫‪h‬ﻔﺦ ? ُﻣ َ ` ُ‬‫َﻣ ِ ُ‬
‫رب اﻟﻌﺎﳌﲔ‬ ‫رب اﻟﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬ ‫ﰻ ‡ﲑ ِ]‘ ّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﳌﻨﺘﻔ‪N‬ﺔ اﳌﻨﺘﻔﺦ ﰲ‬ ‫ﰲ ّ‬
‫اﺳﻔﻞ اﳉﻬﲓ اﻟ ّﺴﻘﺮّﻳﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎﰯ ‪,‬ﲆ ا‪,‬ﺪاء اﻟﺒﻴﺎن و اﻧ ّﲈ‬
‫ا‪-‬ﻴﺎ و ﰲ‬ ‫اﻟﺮﺣﲈﻴﺔ اﳉﻨّ ّﻴﺔ ‪,‬ﲆ اﺣ ّ·ﺎء اﻟﺒﻴﺎن ﰲ ّ ﻧ‬ ‫ﻧﻔ‪N‬ﺎت ّاﻟﺮوح ّ ﻧ ّ‬
‫ﰻ‬‫ا ٓﺧﺮة ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (260‬س ب غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ‪ُo‬ﺒﻎ َاﻻ ْﺳ‪ُ o‬ﺒﻎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﺳﺎﺑﻎ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺳﺎﺑﻎ‬ ‫ﺳﺎﺑﻎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎُﺑﻎ و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﺴ‪o‬ﺒﺎﻏ ّﻴﺔ‬
‫ﰻ ذى ﺳ‪o‬ﺒﻎ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ُﻗﻞ ﷲ َاﺳ‪o‬ﺒﻎ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺳ‪o‬ﺒﺎ•ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴ‪ُo‬ﺒﻎ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ‪ّo‬ﺒﻐًﺎ ﺳﺎﺑﻐًﺎ ﺳ‪/¤‬ﻐًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺳﺎﺑﻎ ‪َ َ J‬ﺴ‪ْ`o‬ﺒﻐ َﺖ ِ]ﻟ ّﺴ‪o‬ﺒﻎ ِ و اﻟ ّﺴ‪ُo‬ﺒﻎ ﰲ ﺳ‪o‬ﺒﻎ ٍ ﺳ‪ّ o‬ﺒﺎﻏ ّﻴﺘَﻚ ? َاﺳ‪o‬ﺒﻎ ?‬ ‫ُ‬
‫ﺳﺎﺑﻎ ?ﺳ‪/¤‬ﻎ ? ُﻣ‪þ‬ﺴ‪ُo‬ﺒﻎ ? َﻣﺴ‪ُِo‬ﺒﻎ ? ُﻣﺴ‪ُِo‬ﺒﻎ و ‪َ َ J‬ﺴ‪` o‬ﺒﻐ َْﺖ و‬ ‫ﺳ‪ّo‬ﺒﺎغ ? ُ‬
‫رب‬‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺳﺎﺑﻎ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻐﻠﱭ ‪,‬ﲆ ﳇّﺸﺊ ِ]‘ ّ‬
‫ﰻ §ﲔ‬ ‫رب اﻟﻌﺎﳌﲔ ُﻗﻞ ﷲ ﺣﺴ‪o‬ﱯ ﰲ ّ‬ ‫اﻟﺴﲈوات و ‪°‬رض ّ‬
‫رب اﻟﻌﺎﳌﲔ و اﻧ ّﲈ اﻟ ّﺴ‪o‬ﺒﻎ ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﻎ ‪,‬ﲆ ﶊ ّﺪ و‬ ‫و اﻧ ّﻪ ﻫﻮ ّ‬
‫ﰻ‬‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ·ّﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (261‬ط ب ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻃُﺒﻊ َاﻻ ْﻃ ُﺒﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻃﺎُﺑﻊ‬
‫ﻃﺎﺑﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻃﺎﺑﻊ اﻧ َّﻚ‬ ‫ﻃﺎﺑﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ّﻟﻄﺒﻴﻌﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻃﺒﻴﻌِﺔ ْﻟﻦ ُ ِ َ‬ ‫َاﻃﺒﻊ ﻓﻮق ّ‬
‫َاﻃﺒﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻳ َﻄُﺒﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃّﺒﻌًﺎ ﻃﺎﺑﻌًﺎ ﻃﺒﻴﻌًﺎ ا ﻠﻬُ̀ﻢ ? ﻃﺎُﺑﻊ‬
‫ﺗَ َﻄ`ْﺒﻌ َﺖ ِ]ﻟﻄﺒﻴﻌﺔ و اﻟﻄﺒﻴﻌُﺔ ﰲ ﻃﺒﻴﻌٍﺔ ﻃﺒﻴﻌﺘَﻚ ? َاﻃﺒُﻊ ? ﻃّﺒﺎع‬
‫ﺒﻌﺖ و‬ ‫ﻃﺎﺑﻊ ? ﻃﺒﻴﻊ ? ُﻣ‪T‬ﻄُﺒﻊ ? َﻣﻄُِﺒﻊ ? ُﻣ َﻄ`ُﺒﻊ و ﺗَ َﻄ ` َ ْ‬ ‫? ُ‬
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‫ﻃﺎﺑﻊ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻄﺒﻌﻦ ِﺑﻄﺒﺎﻋﺘﻨﺎ اﻟ ّﺘﺎم ﰲ ٓ‪c‬ﻓﺎق و‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬

‫‪¹‬ﳯﻤﺎ‬‫رب ﻣﺎ ﺑ ّ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟﺴﲈوات و ّ‬ ‫ﰲ اﻧﻔﺴ‪o‬ﻨﺎ ِ]‘ ّ‬
‫‪/‬ﲔ ﺣﻘﺎﺋﻘﻪ ﰲ اﻓ©ﺪة وﺟﻮد¶ و‬ ‫ﺑﻄﻮﻨﺎ ﻳ َ َﺘ‪َ َ ` ¤‬‬
‫رب ﻧ‬ ‫رب ﻇﻬﻮر¶ و ّ‬ ‫ّ‬
‫رب‬‫ارواح =ﻴﻨﻮﻧﻴ‪hþ‬ﺎ و اﻧﻔﺲ ﻣﺎﻫﻴ‪hþ‬ﺎ و اﺟﺴﺎد ﻋﻨﴫﻳ‪hþ‬ﺎ اﻧ ّﻪ ﻟﻬﻮ ّ‬
‫اﻟﻄﺎﺑﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﻟﻌﺎﳌﲔ و اﻧ ّﲈ ا ّﻟﻄﺒﺎ‪,‬ﺔ ِﻣﻦ ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻو ُﰿ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? وا ُﰿ و‬ ‫وﰿ َ ْ‬‫)‪ (262‬و ل ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﰿ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰿ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﰿ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﳉ ّﻴﺔ ُﻗﻞ ﷲ َاوﰿ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻻ@ﻪ‬ ‫وﰿ ْﻟﻦ ُ ِ َ‬
‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻮﰿ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن و ّﻟ‪ًÙ‬ﺎ واﳉًﺎ ﻟوﻴ‪ًÙ‬ﺎ ا ﻠﻬُ̀ﻢ ? وا ُﰿ ﺗَ َﻮ ` ْﻟﺠ َﺖ ِ]ﻟ ِ‬
‫ﻮﰿ‬
‫وﻴﺞ ? ُﻣ‪ُ T‬‬
‫ﻮﰿ‬ ‫وﻻج ? وا ُﰿ ? ﻟ ُ‬ ‫وﰿ ? ّ ُ‬ ‫وﰿ وﳉَﻚ ? َا ُ‬ ‫ﻮﰿ ﰲ ٍ‬‫و اﻟ ُ‬
‫اﰿ ِ]ن ٕ ّا¶‬ ‫ﻟﺠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫? َﻣﻮ ِ ُﻟﺞ ? ُﻣ َﻮ ` ُﻟﺞ و ﺗَ َﻮ ` َ ْ‬
‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﳬﻠﻦ ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻮﰿ ِﻣﻦ ﷲ‬ ‫اﻟﻌﺎﳌﲔ ﰲ ّ‬
‫اﻟﻮاﰿ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
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‫اﻻوﺳﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫وﺳﻖ َ ْ ُ‬ ‫)‪ (263‬و س ق ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺳﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺳﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫ﺳﻖ و َﲪﺪا َ َﻧﻚ ? و ُ‬ ‫وا ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﺳﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫و ُ‬
‫وﺳﻖ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻮﺳﻘ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاوﺳﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﺳﻘﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻮﺳﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّوﺳﻘًﺎ واﺳﻘًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫وﺳﻖ‬
‫ﻮﺳﻖ ﰲ ٍ‬ ‫ﻮﺳﻖ و اﻟ ُ‬ ‫ﻮﺳﻘ َﺖ ِ]ﻟ ِ‬ ‫اﺳﻖ ﺗَ َ ` ْ‬ ‫وﺳ‪o‬ﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ﻮﺳﻖ ?‬ ‫اﺳﻖ ? وﺳ‪ُ o‬ﻴﻖ ? ُﻣ‪ُ T‬‬ ‫وﺳﺎق ? و ُ‬ ‫وﺳﻖ ? ّ ُ‬ ‫وﺳﻘَﻚ ? َا ُ‬
‫اﺳﻖ ِ]ن ٕ ّا¶‬ ‫ﺳﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫?ﻣﻮﺳﻖ و ﺗََﻮ ` َ ْ‬ ‫َﻣ ِ ُ‬
‫ﻮﺳﻖ ُ َ ` ُ‬
‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘ‪Ù‬ﻠﻠﻦ ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻮﺳﻖ ِﻣﻦ‬ ‫اﻟﻌﺎﳌﲔ ﰲ ّ‬
‫ﷲ اﻟﻮاﺳﻖ ‪,‬ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻردد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? راُدد و‬ ‫ردد َ ْ ُ‬‫)‪ (264‬ر د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ادد اﻧ َّﻚ ا َﻧﺖ‬ ‫ادد و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫ادد و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫اﻟﺮدﻳﺔ ُﻗﻞ ﷲ َاردد‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاردادﻩ‬ ‫ﰻ ذى ِ ّرد ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺮدد ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺮدد َت ِ]ﻟ ّ ِ‬
‫ﺮدد‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّرددًا راددًا ردﻳﺪًا ا ﻠﻬُ̀ﻢ ? راُدد ‪ْ ` َ َê‬‬
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‫ردﻳﺪ ? ُﻣﱰدُد‬ ‫ادد ? ُ‬ ‫رداد ? ر ُ‬

‫ردد ? ّ ُ‬ ‫ردد ّرد?ﺗَﻚ ? َا ُ‬ ‫ﺮدد ﰲ ٍ‬ ‫و اﻟ ّ ُ‬
‫ادد ِ]ن ٕ ّا¶‬ ‫ﺮددت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﻻ ر ُ‬ ‫ﺮدد و ‪ْ َ ` َ َê‬‬ ‫ﺮدد ? ُﻣ ِ ُ‬
‫? َﻣ ِ ُ‬
‫‪¹‬ﳯﻤﺎ‬‫رب ﻣﺎ ﺑ ّ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﺠﻤﻠﻦ ِ]‘ ّ‬
‫اﻟﺮد ِﻣﻦ‬ ‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ّ ّ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫ّ‬
‫ﷲ اﻟ ّﺮادد ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ اُﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻓﺮض ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻓﺮض َ ْ ُ‬ ‫)‪ (265‬ف ر ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻓﺎرض و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻓﺎرض و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎرض و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻓﺎرض اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﻓﺮض ْﻟﻦ ُ ِ َ‬ ‫اﻟﻔﺮﺿﺔ ُﻗﻞ ﷲ َاﻓﺮض ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺮاﺿﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻔﺮض ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻓﺮﺿﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻔﺮض ﰲ‬ ‫ﻔﺮض و اﻟ ُ‬ ‫ﻔﺮﺿ َﺖ ِ]ﻟ ِ‬ ‫ﻓﺎرﺿًﺎ ﻓﺮﻳﻀًﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬
‫ﻓﺎرض ﺗَ َ ` ْ‬
‫ﻔﺮض‬ ‫ﻓﺮض ? ﻓ ّﺮاض ? ﻓﺎُرض ? ﻓﺮ ُﻳﺾ ? ُﻣ‪ُ T‬‬ ‫ﻓﺮض ﻓﺮﺿَﻚ ? َا ُ‬ ‫ٍ‬
‫ﻓﺎرض ِ]ن ٕ ّا¶‬ ‫ﻔﺮض و ﺗَ َ `ﻔﺮﺿَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻔﺮض ? ُﻣ َ ` ُ‬
‫? َﻣ ِ ُ‬
‫رب ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻌﻈﻤﻦ ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻔﺮض‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫ّ‬
‫ِﻣﻦ ﷲ اﻟﻔﺎرض ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬

‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺳﻘﻂُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻂ َْ‬ ‫)‪ (266‬س ق ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﺳﻘ ُ‬
‫ﺳﺎﻗﻂُ و َﲪﺪا َ َﻧﻚ ? ﺳﺎﻗﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ﺳﺎﻗﻂُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﺳﺎﻗﻂُ ? ﺳﺎﻗﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ‬
‫ﰻ ذى ﺳﻘﻂ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر‬ ‫ﴭﺮة ‪°‬ﺳﻘﻄ ّ ُﻴﺔ ُﻗﻞ ﷲ َاﺳﻘﻂ ﻓﻮق ّ‬
‫َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻘﺎﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و‬
‫ﺳﻘﻄًﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴﻘﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻘﻄ َﺖ ِ]ﻟّﺴﻘﻂِ و اﻟّﺴﻘﻂُ ﰲ‬ ‫ﺳﺎﻗﻄًﺎ ﺳﻘ‪/‬ﻄًﺎ ا ﻠﻬُ̀ﻢ ? ﺳﺎﻗﻂُ ‪ْ ` َ َ J‬‬
‫ﺳﻘﺎط ? ﺳﺎﻗﻂُ ? ﺳﻘ‪/‬ﻂُ ?‬ ‫ﺳﻘﻂٍ اﺳﻘﺎﻃﺎﺋَﻚ ? َاﺳﻘﻂُ ? ّ ُ‬
‫ﺴﻘﻄﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺳﺎﻗ ُ‬
‫ﻂ‬ ‫ﻂ و ‪ْ َ ` َ َJ‬‬ ‫ﺴﻘﻂُ ? ُﻣ َﺴﻘ` ُ‬ ‫ُﻣ‪þ‬ﺴﻘﻂُ ? َﻣ ِ‬
‫رب ﻣﺎ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪hّ þ‬ﻮرن ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬
‫اﻟ ّﺴﻘﺎط ِﻣﻦ ﷲ اﻟ ّﺴﺎﻗﻂ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ ِ]ﰟ ﶊ ّﺪ و‬
‫ﰻ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻻ‪w‬ﻦ و‬ ‫اﻻﻟﲔ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻟﲔ َ ْ ُ‬ ‫)‪ (267‬ل ا ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻻ‪w‬ﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻻ‪w‬ﻦ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻻ‪w‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ﻠﻴﻨﺔ ُﻗﻞ ﷲ َاﻟﲔ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﻴﺎﻧﻪ‬ ‫ﻻن ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬

‫ﻠﲔ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﻼن و‬ ‫ﻻ‪w‬ﻦ ﺗَﻠَ `ﻴ‪َ ْ3‬ﺖ ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟ ّﻴﻨًﺎ ﻻﻳﻨًﺎ ﻟﻴ‪ًh¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻠﲔ ?‬ ‫ﻴﲔ ? ُﻣ‪ُ T‬‬ ‫ﻻ‪w‬ﻦ ? ﻟ ُ‬ ‫ﻴﺎن ? ُ‬ ‫ﻟﲔ ?ﻟ ّ ُ‬ ‫ﻻن ﻟﻴﻨَﻚ ? َا ُ‬ ‫ﻼن ﰲ ٍ‬ ‫اﻟ ُ‬
‫ﻻ‪w‬ﻦ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴﱰﲪﻦ‬ ‫ﻠﲔ و ﺗَﻠَ `ﻴ‪َْ 3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻠﲔ ? ُﻣ َ ` ُ‬ ‫َﻣ ُ‬
‫رب اﻟﻌﺎﳌﲔ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب ﻣﺎ ﺑ ّ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻼن ِﻣﻦ ﷲ اﻟﻼ‪w‬ﻦ‬ ‫ﰲ ّ‬
‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﻣﻜﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻣﺎُ=ﺮ و‬ ‫ﻣﻜﺮ َ ْ ُ‬ ‫)‪ (268‬م ك ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻣﺎ=ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻣﺎ=ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ=ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻜﺮ ّﻳﺔ ُﻗﻞ ﷲ َاﻣﻜﺮ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﲀرﻩ‬ ‫ﻣﻜﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻤﻜﺮ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻤﻜﺮ َت ِ]ﳌ ِ‬
‫ﻜﺮ‬ ‫ﻣﻜﺮًا ﻣﺎ=ﺮ ًا ﻣﻜﲑ ًا ا ﻠﻬُ̀ﻢ ? ﻣﺎُ=ﺮ ﺗَ َ ` ْ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫ﻣﲀُر ? ﻣﺎ=ُﺮ ? ﻣﻜُﲑ ?‬ ‫ﻣﻜﺮ ? ّ‬ ‫ﻣﻜﺮ ﻣﻜﺮ َك ? َا ُ‬ ‫و اﳌُﻜﺮ ﰲ ٍ‬
‫ﻣﺎ=ﺮ ِ]ن ٕ ّا¶‬ ‫ﻤﻜﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻤﻜﺮ و ﺗَ َ ` َ ْ‬ ‫ﻣﻤﻜُﺮ ? ُﻣ َ ` ُ‬‫ﳣﻜﺮ ? َ ِ‬ ‫ُﻣ ُ‬
‫رب ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻜﱪن ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﳌﻜﺮ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫ّ‬
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‫ﰻ ّﻛﻔﺎر و‬ ‫ﷲ ِﻣﻦ ﷲ اﳌﺎ=ﺮ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ و ّ‬

‫ﻣﻔﺴﺪ‪w‬ﻦ ﰲ ‪°‬رض ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻓﺮغ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻓﺎرغ و‬ ‫)‪ (269‬ف ر غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻓﺮغ َ ْ ُ‬
‫ﻓﺎرغ اﻧ َّﻚ ا َﻧﺖ‬‫ﻓﺎرغ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎرغ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺮﻏ ّﻴﺔ ُﻗﻞ ﷲ َ ُ‬
‫اﻓﺮغ‬ ‫اﻟ ّﺸﺠﺮة ا ّﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺮا•ﻪ‬ ‫ﰻ ذى ﻓﺮغِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻔﺮغ ﻣﺎ‬‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻔﺮﻏ َﺖ ِ]ﻟﻔﺮغِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻓﺮ•ًﺎ ﻓﺎر•ًﺎ ﻓﺮﻳﻐًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎرغ ﺗَ َ ` ْ‬
‫ﻓﺎرغ ? ﻓﺮ ُﻳﻎ ? ُﻣ‪ُ T‬‬
‫ﻔﺮغ ?‬ ‫ﻓﺮغ ? ﻓ ّﺮ ُاغ ? ُ‬ ‫ﻔﺮغ ﰲ ﻓﺮغٍ ﻓﺮ•َﻚ ? َا ُ‬ ‫و اﻟ ُ‬
‫ﻓﺎرغ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻌﺰزن‬ ‫ﻓﺮﻏﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻔﺮغ ? ُﻣ َ ` ُ‬
‫ﻔﺮغ و َ َ ` َ ْ‬ ‫َﻣ ِ ُ‬
‫رب اﻟﻌﺎﳌﲔ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب ﻣﺎ ﺑ ّ‬ ‫رب ‪°‬رض و ّ‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻔﺮغ ِﻣﻦ ﷲ اﻟﻔﺎرغ‬ ‫ﰲ ّ‬
‫ﰻ ّﻛﻔﺎر و ﻣﻔﺴﺪ‪w‬ﻦ ﰲ ‪°‬رض‬ ‫‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ و ّ‬
‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﻋﺰل ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫‪,‬ﺎزل‬ ‫)‪ (270‬ع ز ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻋﺰل َ ْ ُ‬
‫‪,‬ﺎزل و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎزل اﻧ َّﻚ‬ ‫‪,‬ﺎزل و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫اﻟﻌﺰﻴﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻟ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻋﺰل ْﻟﻦ ُ ِ َ‬ ‫َاﻋﺰل ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﻋﺰا• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻳﻼ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪,‬ﺎزل‬ ‫‪,‬ﺎزﻻ ﻋﺰ ً‬‫ﻋﺰﻻ ً‬ ‫ﻌﺰل ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻳَ ُ‬
‫ﻋﺰل ? ﻋ ّﺰ ُال ? ُ‬
‫‪,‬ﺎزل‬ ‫ﻋﺰ• ? َا ُ‬‫ﻋﺰل َ‬ ‫ﻌﺰل ﰲ ٍ‬ ‫ﻌﺰل و اﻟ ُ‬ ‫ﺗَ َﻌ `ﺰﻟْ َﺖ ِ]ﻟ ِ‬
‫ﻌﺰل و ﺗَ َﻌ `ﺰ َ ْﻟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬
‫ﻌﺰل ? ُﻣ َ ` ُ‬ ‫ﻌﺰل ? َﻣ ِ ُ‬ ‫? ﻋﺰ ُﻳﻞ ? ُﻣ‪ُ T‬‬
‫رب ‪°‬رض و‬ ‫رب اﻟ ّﺴﲈوات و ّ‬ ‫‪,‬ﺎزل ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻌﻠﻤﻦ ِ]‘ ّ‬ ‫ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫رب ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬ ‫ّ‬
‫ﰻ ّﻛﻔﺎر‬ ‫و اﻧ ّﲈ اﻟﻌﺰل ِﻣﻦ ﷲ اﻟﻌﺎزل ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ و ّ‬
‫و ﻣﻔﺴﺪ‪w‬ﻦ ﰲ ‪°‬رض ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫]رك و‬ ‫اﻻ‪‰‬ﺮك ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫‪‰‬ﺮك َ ْ ُ‬ ‫)‪ (271‬ب ر ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫]رك اﻧ َّﻚ ا َﻧﺖ‬ ‫]رك و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]رك و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﱪﻛﺔ ُﻗﻞ ﷲ َا‪‰‬ﺮك‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪‰‬ﺮاﻛﻪ‬ ‫ﰻ ذى ‪‰‬ﺮﻛِﺔ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﱪك ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﱪﻛﺔ و‬ ‫ﺗﱪﻛ َﺖ ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‪‰‬ﺮﰷً ]رﰷً ‪‰‬ﺮ‪w‬ﲀً ا ﻠﻬُ̀ﻢ ? ُ‬
‫]رك َ ` َ ْ‬
‫ﱪك‬ ‫ﻳﻚ ? ُﻣ‪ُ T‬‬ ‫]رك ? ‪‰‬ﺮ ُ‬ ‫‪‰‬ﺮك ? ‪‰‬ﺮ ّ ُاك ? ُ‬ ‫ﱪﻛﺔ ﰲ ‪‰‬ﺮﻛٍﺔ ‪‰‬ﺮاﻛﺘَﻚ ? َا ُ‬ ‫اﻟ ُ‬
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‫]رك ِ]ن ٕ ّا¶‬ ‫ﺗﱪﻛﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﱪك و َ ` َ َ ْ‬ ‫ﱪك ? ُﻣ َ ` ُ‬ ‫? َﻣ ِ ُ‬

‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻘﺪرن ِ]‘ ﺑ ّرﻨﺎ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و‬ ‫ﰻ ﳾء ﰲ ّ‬ ‫اﻟﻌﺎﳌﲔ ‪,‬ﲆ ّ‬
‫اﻧ ّﲈ ّا‪-‬اﰂ اﻟﱪاﰷت ِﻣﻦ ﷲ اﻟﺒﺎرك ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻ‡ﻠﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‡ﻠﻒ َ ْ ُ‬ ‫)‪ (272‬خ ل ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‡ﺎﻟﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫‡ﺎﻟﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‡ﺎﻟﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‡ﺎﻟﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ‡ﻼﻓِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳋﻠﻴﻔﺔ ُﻗﻞ ﷲ َا‡ﻠﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‡ﻼﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‡ﻠﻔًﺎ ‡ﺎﻟﻔًﺎ‬ ‫‪¹‬ﳯﻤﺎ َﳜُﻠﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻼﻓﺔ و اﳋﻠﻔُﺔ ﰲ ‡ﻠﻔٍﺔ ‡ﻼﻓ‪َT‬ﻚ‬ ‫‡ﺎﻟﻒ َ َﲣ`ْﻠﻔ َﺖ ِ]ﳋ ِ‬ ‫‡ﻠﻴﻔًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪N‬ﻠﻒ ?‬ ‫‪N‬ﻠﻒ ? َﻣ ِ ُ‬ ‫‡ﻼف ? ‡ﺎُﻟﻒ ? ‡ﻠُﻴﻒ ? ُﻣ‪ُ T‬‬ ‫‡ﻠﻒ ? ّ ُ‬ ‫? َا ُ‬
‫‡ﺎﻟﻒ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴﱰﺿﲔ ِ]‘‬ ‫ﻠﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪N‬ﻠﻒ و َ َﲣ ` َ ْ‬‫ُﻣ َ ` ُ‬
‫رب اﻟﻌﺎﳌﲔ ﰲ‬ ‫‪¹‬ﳯﻤﺎ ّ‬‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻻٕﺧ‪T‬ﻼف ِﻣﻦ ﷲ‬ ‫ّ‬
‫اﳉﲈ‪,‬ﺔ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﳋﺎﻟﻒ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﺴ‪ّ o‬ﻨﺔ و ّ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬

‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻدﻣﺮ ُﺳ‪o‬ﺒ“ﺎﻧ ََﻚ ? داﻣُﺮ و‬ ‫دﻣﺮ َ ْ ُ‬ ‫)‪ (273‬د م ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫داﻣﺮ اﻧ َّﻚ ا َﻧﺖ‬‫داﻣﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داﻣﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا‪-‬اﻣﺮة ُﻗﻞ ﷲ َادﻣﺮ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َادﻣﺎرﻩ‬ ‫ﰻ ذى دﻣِﺮة ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺪﻣﺮ ﻣﺎ‬‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺪﻣْﺮ َت‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن دﻣﺮًا داﻣﺮ ًا دﻣﲑ ًا ا ﻠﻬُ̀ﻢ ? داﻣُﺮ ﺗَ َ `‬
‫ِ]ّ‪-‬ﻣﺮِة و ّا‪-‬ﻣﺮُة ﰲ دﻣٍﺮة دﻣﺎرﺗَﻚ ? َادﻣُﺮ ? ّدﻣُﺎر ? داﻣُﺮ ?‬
‫ﺪﻣﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? داﻣُﺮ‬
‫ﺪﻣﺮ و ﺗَ َ ` َ ْ‬
‫ﺪﻣﺮ ? ُﻣ َ ` ُ‬ ‫ﺪﻣﺮ ? َﻣ ِ ُ‬ ‫دﻣُﲑ ? ُﻣ‪ُ T‬‬
‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺤﺒﱭ ِ]‘ ّ‬
‫‪‰‬ﲁ ﳾء‬ ‫رب اﻟﻌﺎﳌﲔ ﻣﺎ ﳛﺒﻪ ﷲ ﺑ ّرﻨﺎ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ اﻧ ّﻪ ِ ّ‬ ‫ّ‬
‫ﳏﻴﻂ و اﻧ ّﲈ ّا‪-‬ﻣﺮ ِﻣﻦ ﷲ ّا‪-‬اﻣﺮ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ و‬
‫ﻮﺻﺎ اﻟ ّﺮ ٔ‪c‬ﺳﲈﻟﻴﲔ و‬ ‫ﻜﻔﺎر و ﻣﻔﺴﺪ‪w‬ﻦ ﰲ ‪°‬رض ﺧﺼ ً‬ ‫ﰻ اﻟ ّ‬ ‫ّ‬
‫ﻴﻮﻴﺔ ِ]ﰟ‬ ‫اﻟﻮﻫﺎﺑﻴﲔ و اﻟﺼﻬ ﻧ ّ‬ ‫اﳌﺴ‪o‬ﺘﻌﻤﺮ‪w‬ﻦ و اﻟﺴﻼﱄ اﻟﻔﺎﺷ‪o‬ﻴﲔ و ّ‬
‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﺣﺮز ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫§ﺎرز‬ ‫ﺣﺮز َ ْ ُ‬ ‫)‪ (274‬ح ر ز ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺎرز و َﻛﱪا َ َﻧﻚ ? ُ‬
‫§ﺎرز اﻧ َّﻚ‬ ‫§ﺎرز و َﻫﻠَﻼ َ َﻧﻚ ? § ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫اﳊﺮزﻳﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺣﺮز ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﺣﺮز ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺣﺮازﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺣﺮزًا §ﺎرزًا ﺣﺮ‪w‬ﺰًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫§ﺎرز‬ ‫َﳛﺮز ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫ﺣﺮز ? ﺣ ّﺮ ُاز ?‬ ‫ﺣﺮز ﺣﺮز َك ? َا ُ‬ ‫ََﲢ`ْﺮز َت ِ]ﳊِﺮز و اﳊُﺮز ﰲ ٍ‬
‫ﺮزت و‬ ‫ﺤﺮز و ََﲢ ` َ ْ‬ ‫ﺤﺮز ? ُﻣ َ ` ُ‬ ‫§ﺎرز ? ﺣﺮ‪w‬ﺰ ? ُﻣ‪T‬ﺤﺮز ? َﻣ ِ ُ‬ ‫ُ‬
‫§ﺎرز ِﲝﻖ َاْي َﻛُﻨْﻮش َاْي َﻛُﻨْﻮش ُاِرُﻩ ﺷ ِ‪¹‬ﺶ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﺎﺳﺎﻣﺎﺳﻮﻣﺎ‬ ‫ُ‬ ‫َﻋ َﻄ ِﺒ َﻴﻄﺒﻴﻠَﺞ ? ﲳﺪاﺋﻴﻞ ِﻣﻄﻄﺮون ﻗَﺮ]ﻟ ُﺴﻮن َ‬
‫ﺳﺎو‬
‫‪h‬ﻄﻮْس َﻣ ْﺴ َﻔﻘْ‪¹‬ﺲ َﻣﺴﺎ َﺻﻌﻮس َاﻗﺮﻃ ُﻴﻌْﻮس‬ ‫ﻴﻄﺎﻟﻮس َﺣ ُ‬ ‫ِﻃ ْ‬
‫ﻣﻮﳻ‬ ‫َﺮﰊ ْاذ َﻗﻀَ ْﻴ َﻨﺎ َ ٰاﱃ ُ َ‬ ‫ﻨﺖ ِ َﲜﺎ ِ ِﻧﺐ اﻟْﻐ ْ ِ ِ ّ‬ ‫‪/‬ﻜﺲ ﻫﺬا ﻫﺬا َ َوﻣﺎ ُﻛ ْ َ‬ ‫ﻟ َ َﻄﻔ ْ‬
‫ُ ِ‪º ِ º‬‬
‫ِ‬ ‫َ‬
‫ﺑﻘﺪرة ﷲ ﻣﳯﺎ ‪2‬اﳞَﺎ ا ﻠﻌﲔ‬ ‫َ‬ ‫اﺧﺮج ِ َ‬ ‫ﺸﺎﻫﺪ‪w‬ﻦ ْ ُ ْ‬‫ﻣﻦ اﻟ ` ِ ِ َ‬ ‫ﻨﺖ ِ َ‬ ‫ا ْ \ ْ َﻣﺮ َ َوﻣﺎ ُﻛ ْ َ‬
‫ﻧﲔ‬‫ﺴﺠﻮِ َ‬ ‫ﻣﻦ اﻟْ َﻤ ْ ُ‬ ‫ﻨﺖ ِ َ‬ ‫اﺧﺮج ِﻣﳯﺎ َوِ `اﻻ ُﻛ ْ َ‬ ‫اﻟﻌﺎﻟﻤﲔ ْ ُ ْ‬ ‫رب َ َ َ‬ ‫ﺑﻌﺰة َ `‬ ‫ِِ`ِ‬
‫ﻓﺎﺧﺮج اﻧ َ`ﻚ ِ َ‬
‫ﻣﻦ‬ ‫ﻓﳱﺎ َ ْ ُ ْ‬ ‫ﺘﻜﱪ ِ َ‬ ‫‪w‬ﻜﻮن َ َ• \‪c‬ن ﺗَ َ َ ` َ‬ ‫ﻣﳯﺎ َ َﻓﻤﺎ َ ُ ُ‬ ‫اﺧﺮج ِ ْ َ‬ ‫ُْ ْ‬
‫‪º‬‬
‫‪c‬ﲱﺎب‬ ‫ﻣﻠﻌﻮ¶ َ َ َ َﻟﻌ `ﻨﺎ \ َ َ‬
‫ْ‬ ‫ﻣﺪﺣﻮرا َ ْ ُ ً‬ ‫ﻣﺬؤﻣﺎ َ ْ ُ ً‬ ‫اﺧﺮج ِﻣﳯﺎ َ ْ ُ ً‬ ‫اﻟﺼﺎﻏ ِﺮ َ‪w‬ﻦ ْ ُ ْ‬ ‫` ِ‬
‫ﺳﻮرا ?‬ ‫اﳌﺨﺰون ? ُ ُ‬ ‫اﺧﺮج ? ذا َ ْ ُ ِ‬ ‫ﻣﻔﻌﻮﻻ ْ ُ ْ‬ ‫ا‪ً ُ ْ َ Í‬‬ ‫‪c‬ﻣﺮ ` ِ‬ ‫‪¤‬ﺖ َ َ َ‬
‫وﰷن \ ْ ُ‬ ‫اﻟ̀ﺴ ْ ِ‬
‫ﻃﻄﺮون ﻃﺮﻋﻮن ﻣﺮاﻋﻮن‬ ‫اﻟﻤﺨﺰون ? ُ‬ ‫]ﻻﰟ ْ َ ْ ُ ِ‬ ‫ﺳﻮر ِ ‪ِ º‬‬ ‫ﺳﻮرا ُ ُ‬ ‫ُُ‬
‫ادو¶ي ٔ‪c‬ﺻﺒﺆوت‬ ‫اﻟ‪N‬ﺎﻟﻘﲔ ? َاﻫ ْﻴﻪ َ ِاﴍ َاﻫ ْﻴﻪ َ ُ ْ‬ ‫ﺴﻦ ْ َ ِ ِ َ‬ ‫ا‪ْ c\ Í‬ﺣ َ ُ‬ ‫ﺒﺎرك ` ُ‬ ‫ﺗَ َ َ َ‬
‫ﺟﳢﺔ ﻣﻼ ﻜﺔ‬ ‫‪T‬ﻮب َ‪,‬ﲆ َ ْ َ ِ‬ ‫]ﻻﰟ اﳌ َ ْﻜ ُ ِ‬ ‫‪/‬ﻮﻣﺎ ِ ْ ِ ْ ِ‬
‫ﺷﺪاي َﺣًّ‪/‬ﺎ ُﻣﻬَّﻴﻤًﻨﺎ ﻗَ ‪ً 2‬‬ ‫ٓ ْ‪c‬ل َ ّ ْ‬
‫ﺟﲏ ٍِو ِﺟ‪ٍ ّh‬ﻴﺔ و‬ ‫ﰻ ِّ‬ ‫‪T‬ﺎب ُ `‬ ‫ﺻﺎﺣﺐ ﻫﺬا اﻟ ِﻜ ِ‬ ‫ﻋﻦ ِ ِ‬ ‫‪c‬ﻃﺮدوا َ ْ‬ ‫اﻟ ‪2‬ﻨﻮر \ ْ ُ ُ‬
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‫ﻏﻮل َو‬‫ﺳﺎﺣﺮة َو ُ ٍ‬ ‫ﺳﺎﺣﺮ َو ِ ٍ‬ ‫‪E‬ﺑﻌﺔ و ِ ٍ‬ ‫ﻴﻄﺎن َو ﺷ‪o‬ﻴﻄﺎ ٍﻧﺔ و ِ‪E‬ﺑﻊ ٍ َو ِ ٍ‬ ‫ﺷ‪ٍ o‬‬
‫‪c‬دم َو ﻻ‬ ‫وﻻد َﺣﻮ َاء َو ٓ َ َ‬ ‫ﺒﺚ ِ] ِ‬ ‫‪,‬ﺎﺑﺚ ﻳ َ ْﻌ ِ ُ‬
‫ﺒﺚ و ِ ٍ‬ ‫ﰻ ُﻣ َ َ‪T‬ﻌ ِ ّ ٍ‬ ‫ﻏﻮ‪ P‬و ُ `‬‫ُ ٍَ‬
‫]‘ َاﻟﻌﲇ ‪,°‬ﲆ َاﻟﻌﻈﲓ و اﻧ ّﲈ اﳊﺮز ‪°‬ﻋﻈﻢ‬ ‫ﻗﻮة ِ ّاﻻ ِ ِ‬ ‫َ َ‬
‫ﺣﻮل َو ُ ` َ‬
‫ِﻣﻦ ﷲ اﳊﺎرز ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻو‪,‬ﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? واُ‪,‬ﺪ و‬ ‫و‪,‬ﺪ َ ْ ُ‬‫)‪ (275‬و ع د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ا‪,‬ﺪ اﻧ َّﻚ ا َﻧﺖ‬ ‫ا‪,‬ﺪ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ا‪,‬ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮا‪,‬ﺪة ُﻗﻞ ﷲ َاو‪,‬ﺪ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاو‪,‬ﺎدﻩ‬ ‫و‪,‬ﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻮ‪,‬ﺪ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻮ‪,‬ﺪ َت‬ ‫و‪,‬ﺪًا وا‪,‬ﺪًا وﻋﻴﺪًا ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ا‪,‬ﺪ ﺗَ َ ` ْ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫و‪,‬ﺎد ? واُ‪,‬ﺪ ? وﻋ ُﻴﺪ‬ ‫و‪,‬ﺪ ? ّ ُ‬ ‫و‪,‬ﺪ و‪,‬ﺪ َك ? َا ُ‬ ‫ﻮ‪,‬ﺪ ﰲ ٍ‬ ‫ﻮ‪,‬ﺪ و اﻟ ُ‬ ‫ِ]ﻟ ِ‬
‫ا‪,‬ﺪ ِ]ن‬ ‫ﻮ‪,‬ﺪت و َ ُﻻ ْﺷﻬَ ْﺪﻧ ََﻚ ? و ُ‬ ‫ﻮ‪,‬ﺪ و ﺗَ َ ` َ ْ‬‫ﻮ‪,‬ﺪ ? ُﻣ َ ` ُ‬ ‫ﻮ‪,‬ﺪ ? َﻣ ِ ُ‬ ‫? ُﻣ‪ُ T‬‬
‫رب‬‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ٕ ّا¶ ﻟ‪3‬ﺴﱰﻓﻌﻦ ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫اﻟﻌﺎﳌﲔ ‪,‬ﲆ ّﳇﴚء ﰲ ّ‬
‫اﻟﻮ‪,‬ﺪ ِﻣﻦ ﷲ اﻟﻮا‪,‬ﺪ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻂ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (276‬ر ب ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْرﺑ ُ‬
‫ﻂ َاﻻ ْرﺑ ُ‬
‫راﺑﻂُ و َﲪﺪا َ َﻧﻚ ? راﺑﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? راﺑﻂُ و َﻛﱪا َ َﻧﻚ ? راﺑ ُ‬
‫ﻂ‬
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‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺑﻄﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى راﺑﻄِﺔ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َارﺑﻂ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َارﺑﻄﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ ‪َw‬ﺮﺑﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّﺑﻄًﺎ راﺑﻄًﺎ ﺑرﻴﻄًﺎ ا ﻠﻬُ̀ﻢ ? راﺑ ُ‬
‫ﻂ‬ ‫ﺑ ّ‬
‫ر]ط ر ?‬ ‫ﻂ ﰲ رﺑﻂٍ ارﻃﺒﺎﺗَﻚ ? َارﺑﻂُ ? ّ ُ‬ ‫‪َ َê‬ﺮ ` ْﺑﻄ َﺖ ِ]ﻟّﺮﺑﻂِ و اﻟّﺮﺑ ُ‬
‫ﺑﻄﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬
‫راﺑﻂُ ? ﺑرﻴﻂُ ? ُﻣﱰﺑﻂُ ? َﻣﺮِﺑﻂُ ? ُﻣ َﺮﺑ `ﻂُ و ‪َ َê‬ﺮ ` َ ْ‬
‫ﻂ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﳣﻠﻜﻦ اﻟ ّﺴﻼﻃﲔ ﳇّﻬﻢ اﲨﻌﻮن ِ]‘ ﺑ ّرﻨﺎ‬ ‫? راﺑ ُ‬
‫رب اﻟﻌﺎﳌﲔ ‪,‬ﲆ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ّاﻟﺮﲪﻦ ّ‬
‫اﻻرﺒﺎط ِﺑﻼ‬ ‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ٕ ﺗ‬ ‫ّﳇﴚء ﰲ ّ‬
‫ﻗﻄﻊ ِﻣﻦ ﷲ ّاﻟﺮاﺑﻂ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻدرج ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? داُرج‬ ‫درج َ ْ ُ‬ ‫)‪ (277‬د ر ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫دارج اﻧ َّﻚ‬‫دارج و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫دارج و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا‪-‬ار@ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى در@ِﺔ ْﻟﻦ ُ ِ َ‬ ‫َادرج ﻓﻮق ّ‬
‫َادرا@ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺪرج ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن دّر@ًﺎ دار@ًﺎ درﳚًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫دارج‬ ‫ﻳَ ُ‬
‫درج ? د ّر ُاج‬ ‫ﺪرﺟ َﺖ ِ]ّ‪-‬ر@ِﺔ و ّا‪-‬ر@ُﺔ ﰲ در@ٍﺔ در@ﺎﺗَﻚ ? َا ُ‬ ‫ﺗَ َ ` ْ‬
‫ﺪرﺟﺖ و‬ ‫ﺪرج و ﺗَ َ ` َ ْ‬ ‫ﺪرج ? ُﻣ َ ` ُ‬ ‫ﺪرج ? َﻣ ِ ُ‬ ‫درﱕ ? ُﻣ‪ُ T‬‬ ‫دارج ? ُ‬ ‫? ُ‬
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‫دارج ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪þ‬ﺴﺨﺮن اﳌﻠﻮك ﳇّﻬﻢ اﲨﻌﻮن ِ]‘‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫رب اﻟﻌﺎﳌﲔ‬ ‫‪¹‬ﳯﻤﺎ ّ‬‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و‬ ‫ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ُ ّﰒ ﰲ ّ‬
‫اﻧ ّﲈ ّا‪-‬ر@ﺎت اﻟﻔ‪T‬ﺢ ِﻣﻦ ﷲ ّا‪-‬ارج ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻوﺿُﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫وﺿﻊ َ ْ‬ ‫)‪ (278‬و ض ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺿﻊ و َﻛﱪا َ َﻧﻚ ? و ُ‬
‫اﺿﻊ‬ ‫ﺿﻊ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫اﺿﻊ و َﲪﺪا َ َﻧﻚ ? وا ُ‬ ‫و ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﺿﻌﺔ‬
‫ﰻ ذى وﺿﻊ ِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ُﻗﻞ ﷲ َاوﺿﻊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاوﺿﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫وﺿﻌًﺎ واﺿﻌًﺎ وﺿﻴﻌًﺎ ا ﻠﻬُ̀ﻢ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َﻮﺿﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫ﻣﺎ ﺑ ّ‬
‫وﺿﻊ ?‬‫ﻮﺿﻊ ﰲ وﺻﻊ ٍ وﺿﻌَﻚ ? َا ُ‬ ‫ﻮﺿﻌ َﺖ ِ]ﻟﻮﺿﻊ ِ و اﻟ ُ‬ ‫ﺿﻊ ﺗَ َ ` ْ‬
‫? وا ُ‬
‫ﻮﺿﻊ و ﺗَ َ ` َ ْ‬
‫ﻮﺿﻌﺖ‬ ‫ﻮﺿﻊ ? ُﻣ َ ` ُ‬‫ﻮﺿﻊ ? َﻣ ِ ُ‬ ‫اﺿﻊ ? وﺿ ُﻴﻊ ? ُﻣ‪ُ T‬‬ ‫وﺿﺎع ? و ُ‬ ‫ّ ُ‬
‫رب اﻟ ّﺴﲈوات و‬ ‫ﺿﻊ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪þ‬ﴩﻓﻦ ِ]‘ ّ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? وا ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬
‫ا‪-‬ﻴﺎ و‬ ‫§ﲔ و اﻧ ّﲈ ‪°‬وﺿﺎع اﳌﺘﻌﺎﻟﻴﺔ ﰲ ا ٓﺧﺮة و ُاﻻوﱃ ﰲ ‪ 2‬ﻧ‬
‫اُﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟﻮاﺿﻊ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ اﱃ ﻳﻮم‬

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‫‪j‬‬ ‫اﻟﻘ ّ‪/‬ﺎﻣﺔ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﺑﲑ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ]‪ُw‬ﺮ و‬ ‫)‪ (279‬ب ي ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُْﺑﲑ َ ْ ُ‬
‫]‪w‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫]‪w‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]‪w‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﱤة ُﻗﻞ ﷲ َاﺑﲑ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻴﺎرﻩ‬ ‫ﺑﱤة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﺒﱤ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺑﲑًا ] ﺮ ًا ﺑﻴﲑًا ا ﻠﻬُ̀ﻢ ? ]‪ُw‬ﺮ ﺗََ`ْﺒﱤ َت ِ]ﻟﱪاءِة‬
‫ﺒﲑ‬‫اءة ﺗﱪ?ﺗَﻚ ? َاُﺑﲑ ? ﺑّﻴُﺎر ? ]‪ُw‬ﺮ ? ﺑﻴُﲑ ? ُﻣ‪ُ T‬‬ ‫اءة ﰲ ‪‰‬ﺮ ٍ‬ ‫و ِاﻟﱪ ُ‬
‫]‪w‬ﺮ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻌﻠﻮن‬ ‫ﺒﱤت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫? َﻣُِ·ﲑ ? ُﻣَ·`ُﲑ و ﺗَ َ ` َ ْ‬
‫رب اﻟﻌﺎﳌﲔ ‪,‬ﲆ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ِ]‘ ّ‬
‫ﺘﱪيء و‬ ‫ﰻ §ﲔ و اﻧ ّﲈ اﻟ ّ ّ‬ ‫ﳇّﺸﺊ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ُ ّﰒ ﰲ ّ‬
‫ﺘﻮﱄ ِﻣﻦ ﷲ اﻟﺒﺎ‪w‬ﺮ ‪,‬ﲆ ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬ ‫اﻟ ّ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻴﺚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻴﺚ َاﻻ ْﻏ ُ‬ ‫)‪ (280‬غ ا ث ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻏ ُ‬
‫•ﺎﻳﺚ و َﻛﱪا َ َﻧﻚ ?‬ ‫•ﺎﻳﺚ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫•ﺎﻳﺚ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫•ﺎﻳﺚ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻏﻮث ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذى ِ‬ ‫اﳌﺴ‪o‬ﺘﻐﺎﺛ ّﻴﺔ ُﻗﻞ ﷲ َاﻏﻴﺚ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻏﻴﺎﺛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
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‫ﻴﺚ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻏ ّﻴﺜًﺎ •ﺎﻳﺜًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َﻐ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻴﺎث‬ ‫ﻴﺎث ﰲ ﻏ ٍ‬ ‫ﻴﺎث و اﻟﻐ ُ‬ ‫•ﺎﻳﺚ ﺗَﻐ `ﻴ| ْ َﺖ ِ]ﻟﻐ ِ‬ ‫ﻏﻴﺜًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻴﺚ ?‬ ‫‪¹‬ﺚ ? ُﻣ‪T‬ﻐ ُ‬ ‫ﻳﺚ ? ﻏﻴ ُ‬ ‫ﻴﺎث ? •ﺎ ُ‬ ‫ﻴﺚ ? ﻏ ّ ُ‬ ‫ﻣﺴ‪o‬ﺘﻐﺎﺛَﻚ ? َاﻏ ُ‬
‫•ﺎﻳﺚ ِ]ن ٕ ّا¶‬ ‫|ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻴﺚ و ﺗَﻐ `ﻴ َ ْ‬ ‫ﻴﺚ ? ُﻣ َﻐ ` ُ‬
‫َﻣﻐ ِ ُ‬
‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘ‪Ù‬ﱪن ِ]‘ ﺟ ّ·ﺎر اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫اﻟﻌﺎﳌﲔ ‪,‬ﲆ ّا>‪w‬ﻦ ﻛﺘﺐ ﷲ ‪,‬ﻠﳱﻢ اﻟﻌﺪل ِﻣﻦ ﻋﻨﺪﻩ ِﻣﻦ ﻗ·ﻞ و‬
‫ﰻ §ﲔ و اﻧ ّﲈ ّا‪-‬اﰂ اﻟﻐﻮث ِﻣﻦ ﷲ اﳌﺴ‪o‬ﺘﻐﺎث‬ ‫ِﻣﻦ ﺑﻌﺪ ‪َ 2‬ﰒ ﰲ ّ‬
‫‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر ﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و ﻟﻌﻨﺔ‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺷ&ن‪.‬‬ ‫ﺷ&ن و ﺑﻌﺪ ٔ‬ ‫ﺷ&ن و ﻗ·ﻞ ٔ‬ ‫ﰻ ٔ‬ ‫ﷲ ‪,‬ﲆ ا‪,‬ﺪاﲛﻢ ﰲ ّ‬
‫)‪ (281‬ب ي ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺑُْﻴﺾ َاﻻﺑْ ُﻴﺾ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫]ﻳﺾ و َﻛﱪا َ َﻧﻚ ?‬ ‫]ﻳﺾ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫]ُﻳﺾ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫]ﻳﺾ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ﺑﻴﻀﺎء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫‪°‬ﺑﻴﻀﺔ ُﻗﻞ ﷲ َاﺑﻴﺾ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻴﺎﺿﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ‪/ُ¤‬ﺾ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑّﻴﻀًﺎ ]ﻳﻀًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻀﺎء ﰲ ﺑ ٍ‬
‫ﻴﻀﺎء‬ ‫]ﻳﺾ ﺗَ‪/ْ`َ¤‬ﻀ َﺖ ِ]ﻟﺒ ِ‬
‫ﻴﻀﺎء و اﻟﺒ ُ‬ ‫ﺑ‪/¹‬ﻀًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻴﺎض ? ]ُﺑﺾ ? ﺑ‪/ُ¹‬ﺾ ? ُﻣ‪T‬ﺒُﻴﺾ ?‬ ‫اﺑﻴﺎﺿَﻚ ? َاﺑُﻴﺾ ? ﺑ ّ ُ‬
‫]ﻳﺾ ِ]ن ّٕا¶‬ ‫َﻣ·ُﻴﺾ ? ُﻣ َ·`ُﻴﺾ و ﺗَ‪/` َ¤‬ﻀَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
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‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻐﻔﺮن ِ]‘ ّ‬

‫ﰻ §ﲔ ﻣﺎ ‪Å‬ﺸﺎء ﷲ و ٔﻳ&ذن‬ ‫اﻟﻌﺎﳌﲔ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ و ﰲ ّ‬
‫ﰻ اﻟﻌﺎﳌﲔ و اﻧ ّﲈ ‪°‬ﺑﻴﺎض اﻟﻌﺎﻟﻴﺎت ِﻣﻦ ﷲ اﻟﺒﺎﻳﺾ ‪,‬ﲆ ﻃﺮﻳﻖ‬ ‫ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻜﺲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻜﺲ َاﻻ ْ ُ‬‫)‪ (282‬ن ك س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫¶=ﺲ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶=ﺲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ُ=ﺲ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫¶=ﺲ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻜﺲ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫ﻜﺲ ﻓﻮق ّ‬ ‫اﻟ ّﻨﺎ=ﺴﺔ ُﻗﻞ ﷲ َا ُ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا ﲀﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻨﻜﺲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻜﺴًﺎ ¶=ﺴًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻜﺲ‬ ‫ﻨﻜﺲ ﰲ ٍ‬ ‫ﻨﻜﺲ و اﻟ ّ ُ‬ ‫¶=ﺲ ﺗَﻨَﻜ`ْﺴ َﺖ ِ]ﻟ ّ ِ‬ ‫ﻜ‪¹‬ﺴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻨﻜﺲ ?‬ ‫ﲀس ? ¶ُ=ﺲ ? ﻜُ‪¹‬ﺲ ? ُﻣ‪ُ T‬‬ ‫ﻜﺲ ? ّ ُ‬ ‫ﲀﺳ‪o‬ﺘَﻚ ? َا ُ‬
‫¶=ﺲ ِ]ن ٕ ّا¶‬ ‫ﺴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻜﺲ و ﺗَﻨَﻜ` َ ْ‬ ‫‪h‬ﻜﺲ ? ُﻣ َ ` ُ‬
‫َﻣ ِ ُ‬
‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ﻟ‪3‬ﺴ‪þ‬ﴩﻗﻦ ِ]‘ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻘﻬﺮن‬ ‫اﻟﻌﺎﳌﲔ ﰲ ّ‬
‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫اﻟﻌﺎﳌﲔ ‪,‬ﲆ ﻣﺎ ‪O‬ﺸﺎء ﰲ ّ‬
‫اﻟ ّﻨﻜﺲ اﻟﻌﺎﻟﻴﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎ=ﺲ ‪,‬ﲆ ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻﺒﺬ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ¶ُﺑﺬ و‬ ‫)‪ (283‬ن ب ذ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻧُْﺒﺬ َﻧْ ُ‬
‫¶ﺑﺬ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫¶ﺑﺬ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﺑﺬ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﺑﺬة ُﻗﻞ ﷲ َاﻧﺒﺬ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﺒﺎذﻩ‬ ‫ﰻ ذى ﻧﺒﺬ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ‪·ُ3‬ﺬ ﻣﺎ‬
‫¶ﺑﺬ ﺗَ‪·ْ`َ3‬ﺬ َت ِ]ﻟﻨِّﺒﺬ و‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧّﺒﺬًا ¶ﺑﺬًا ﻧﺒﺬًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﺑﺬ ? ﻧ‪/ُ¤‬ﺬ ? ُﻣ‪T‬ﻨُﺒﺬ ?‬ ‫ﺒﺎذ ? ُ‬ ‫اﻟﻨّﺒﺬ ﰲ ﻧٍﺒﺬ ﻧﺒﺎذﺗَﻚ ? َاﻧﻴُﺬ ? ﻧ ّ ُ‬
‫¶ﺑﺬ ِ]ن ّٕا¶ ﳓﻦ ﻟﻨﲋﻟﻦ‬ ‫·ﺬت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣ‪ُِh‬ﺒﺬ ? ُﻣ‪ُ`َh‬ﺒﺬ و ﺗَ‪ْ َ ` َ 3‬‬
‫‪¹‬ﳯﻤﺎ ُ ّﰒ ٓ‪?c‬ت‬
‫‪,‬ﲆ ﻣﻦ ‪O‬ﺸﺎء ٓ‪?c‬ت اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻨّﺒﺬ‬ ‫اﻟﻌﺎﳌﲔ ﰲ ّ‬
‫اﳉﱪوت و اﳌﻠﻜﻮت و اﻟﻌﻈﻤﻮت و اﻟﻘﺪروت و اﻟ ّﻨﺎﺳﻮت و ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ ِﻣﻦ ﷲ اﻟ ّﻨﺎﺑﺬ ‪,‬ﲆ ﺧﻮاص اﶈ ّﺒﲔ ِﻣﻦ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﺑ ُّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺸﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ¶ ُ‬
‫ﺷﺪ‬ ‫ﺸﺪ َ‪ُ ْ O‬‬ ‫)‪ (284‬ن ش د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ُ ْ O‬‬
‫¶ﺷﺪ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫¶ﺷﺪ اﻧ َّﻚ‬ ‫¶ﺷﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ‪ّ3‬ﺸ‪o‬ﻴﺪة ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ‪O‬ﺸ‪ِo‬ﻴﺪ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َ‪O‬اﺸﺪ ﻓﻮق ّ‬

‫ﺳﻠﻄﺎن َا‪O‬ﺸﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺸﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّO‬ﺸﺪًا ¶ﺷﺪًا ‪O‬ﺸ‪o‬ﻴﺪًا ا ﻠﻬُ̀ﻢ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ‪ُ 3‬‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺸﺪ ?‬ ‫ﺸﺪ ‪O‬ﺸﺪ َك ? َا‪ُ O‬‬ ‫ﺸﺪ ﰲ ‪ٍ O‬‬ ‫ﺸﺪ و اﻟ‪ُ ` 3‬‬ ‫ﺸﺪ َت ِ]ﻟ‪ِ ` 3‬‬ ‫ﺷﺪ ﺗَ‪ْ ` َ 3‬‬
‫?¶ ُ‬
‫ﺸﺪت‬‫ﺸﺪ و ﺗَ‪ْ َ ` َ 3‬‬
‫ﺸﺪ ? ُﻣ‪ُ ` َ 3‬‬ ‫ﺸﺪ ? َﻣ‪ُ ِ 3‬‬ ‫¶ﺷﺪ ? ‪O‬ﺸ‪ُo‬ﻴﺪ ? ُﻣ‪ُ 3T‬‬ ‫ﺸﺎد ? ُ‬ ‫‪ُ ّO‬‬
‫رب اﻟﺴﲈوات و‬ ‫¶ﺷﺪ ِ]ن ٕ ّا¶ ﻟﺴ‪hþ‬ﻮرن ِ]‘ ّ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫§ﲔ و اﻧ ّﲈ اﻟ‪ّ 3‬ﺸﺎد ٕاﻻﻟﻬﻴﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎﺷﺪ ‪,‬ﲆ ﳏ ّﺒﲔ ِ]ﳊﻖ ِﻣﻦ‬
‫ﰻ‬ ‫اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺴﺢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺴﺢ َاﻻﻓْ ُ‬ ‫)‪ (285‬ف س ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻓْ ُ‬
‫ﻓﺎﰝ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻓﺎﰝ‬ ‫ﻓﺎﰝ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰝ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺴ‪o‬ﻴ“ﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﺴﺢ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻓ ِ‬ ‫ُﻗﻞ ﷲ َاﻓﺴﺢ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻓﺴﺎ§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻔﺴ“ﻪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓّﺴ“ًﺎ ﻓﺎﲮًﺎ ﻓﺴ‪o‬ﻴ“ًﺎ‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺴﺎ§ﺔ ﰲ ﻓﺴﺎ§ٍﺔ‬ ‫ﺴﺎ§ﺔ و اﻟﻔ ُ‬ ‫ﺴﺤ َﺖ ِ]ﻟﻔ ِ‬ ‫ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎﰝ ﺗَ َﻔ ` ْ‬
‫ﺴﺢ ?‬ ‫ﻓﺎﰝ ? ﻓﺴ‪ُo‬ﻴﺢ ? ُﻣ‪T‬ﻔ ُ‬ ‫ﺴﺎح ? ُ‬ ‫ﺴﺢ ? ﻓ ّ ُ‬ ‫ﻓﺴﺎﺣ‪َT‬ﻚ ? َاﻓ ُ‬
‫ﻓﺎﰝ ِ]ن ٕ ّا¶ ﳓﻦ‬ ‫ﺴﺤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﺢ و ﺗَ َﻔ ` َ ْ‬ ‫ﺴﺢ ? ُﻣ َﻔ ` ُ‬ ‫َﻣﻔ ِ ُ‬
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‫ﻟ‪3‬ﺴ‪ٔ o‬ﺘ&‡ﺬن ِ]‘ ﺑ‪¹‬ﺖ اﳌﻬﺪي ﰲ اﻟﺸﲑاز ّاﻟﱵ ﰷﻧﺖ ﺑ‪¹‬ﺖ اﻟ ‪2‬ﻨﻘﻄﺔ‬
‫ﺣﻮﻬﺎ ﺑﻴﻮت ّاﻟﱵ‬ ‫ِﻣﻦ ﻗ·ﻞ و ﻟﻨ ٔﺘ&ﻣﺮن اﻫﻞ اﻟﺒﻴﺎن و اﻟ ّﻨﻮر ﺑِ‪h¤‬ﺎء ﻟ‬
‫ﻓﳱﺎ ﺣﺮوف اﻟﺜ ّﺎﻣ‪h‬ﻴﺔ ِﻣﻦ ﺑﻌﺪ اﻟﻌﴩ‪w‬ﻦ َ ٕ ّﻓﺎ¶ ﳓﻦ ﻟ‪3‬ﺴ‪o‬ﺘﻌﻤﺮن ﺑ‪¹‬ﺖ‬
‫رب‬ ‫ﺣﻮﻬﺎ ﰲ ٕاﻻ‪w‬ﺮان ِ]‘ ّ‬ ‫اﳊﻲ ﻟ‬ ‫ﷲ و ﺑﻴﻮت اﳊﺮوف ّ‬
‫ﰻ‬‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب ﻣﺎ ﺑ ُ ّ‬ ‫رب ‪°‬رض و ّ‬ ‫اﻟ ّﺴﲈوات و ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻔﺴﺎ§ﺔ ِﻣﻦ ﷲ اﻟﻔﺎﰝ ‪,‬ﲆ‬
‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﺻﻔﺢ َ ْ ُ‬
‫اﻻﺻﻔﺢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (286‬ص ف ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺻﺎﰯ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺻﺎﰯ‬ ‫ﺻﺎﰯ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎ ُﰯ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺼﻔﺤ ّﻴﺔ‬
‫ﺻﻔﺢ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاﺳﻔﺢ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺻﻔﺎ§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺻﻔ“ًﺎ ﺻﺎﲿًﺎ ﺻﻔ‪ً“/‬ﺎ ا ﻠﻬُ̀ﻢ‬ ‫ﺼﻔﻪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺼﻔﺢ ﰲ ﺻﻔ“ٍﺔ ﺻﻔ“َﻚ ? َا ُ‬
‫ﺻﻔﺢ‬ ‫ﺼﻔﺢ و اﻟ ّ ُ‬ ‫ِ‬ ‫ّ‬ ‫ﻟ‬‫]‬‫ِ‬ ‫َ‬
‫ﺖ‬ ‫ﺼﻔﺤ‬
‫ْ‬ ‫`‬ ‫َ‬ ‫َ‬ ‫ﺗ‬ ‫ُ‬
‫ﰮ‬ ‫? ﺻﺎ‬
‫ﺼﻔﺢ و‬ ‫ﺼﻔﺢ ? ُﻣ َ ` ُ‬‫ﺼﻔﺢ ? َﻣ ِ ُ‬ ‫ﺻﺎﰯ ? ﺻﻔُ‪/‬ﺢ ? ُﻣ‪ُ T‬‬ ‫ﺻﻔﺎح ? ُ‬ ‫? ّ ُ‬
‫ﺻﺎﰮ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺠﺮ‪w‬ﻦ ‪°‬ﳖﺎر ﰲ‬ ‫ﺼﻔﺤﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ ْ‬
‫رب‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬ ‫‡ﻼل ‪°‬رض ِ]‘ ّ‬
‫اﻟﺼﻔﺎﺣ‪/‬ﺔ ِﻣﻦ‬ ‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ّ‬ ‫اﻟﻌﺎﳌﲔ ﰲ ّ‬
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‫اﻟﺼﻔﺎح ‪,‬ﲆ اﻣﺮ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ﷲ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻوﺻﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫وﺻﻞ َ ْ ُ‬‫)‪ (287‬و ص ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺻﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺻﻞ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫ﺻﻞ و َﲪﺪا َ َﻧﻚ ? و ُ‬ ‫وا ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﺻﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫و ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫وﺻ‪ْ n‬ﻟﻦ ُ ِ َ‬ ‫اﻟﻮﺻ‪ُ n‬ﻗﻞ ﷲ َاوﺻﻞ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﺻﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻮﺻ‪ U‬ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫وﺻﻼ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻮﺻ‪ n‬ﰲ‬ ‫ﻮﺻ‪ n‬و اﻟ ُ‬ ‫ﻮﺻﻠْ َﺖ ِ]ﻟ ِ‬ ‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? وا ُ‬
‫ﺻﻞ ﺗَ َ `‬ ‫ﺻﻼ وﺻ ً‬ ‫وا ً‬
‫ﻴﻞ ? ُﻣ‪ُ T‬‬
‫ﻮﺻﻞ‬ ‫ﺻﻞ ? وﺻ ُ‬ ‫وﺻﺎل ? وا ُ‬ ‫وﺻﻞ ? ّ ُ‬ ‫وﺻ‪ n‬وﺻﺎﻟﺘَﻚ ? َا ُ‬ ‫ٍ‬
‫ﻮﺻﻠَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻐﺮﺳﻦ‬ ‫? َﻣ ِ ُ‬
‫ﻮﺻﻞ ? ُ َ ` ُ‬
‫ﻣﻮﺻﻞ و ﺗَ َ `‬
‫رب اﻟ ّﺴﲈوات و‬ ‫‪°‬ﴭﺎر ﰲ ‡ﻼل ‪°‬رض ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫اﻻﺑﺪﻳﺔ ِﻣﻦ ﷲ اﻟﻮاﺻﻞ ‪,‬ﲆ ﶊ ّﺪ و‬ ‫§ﲔ و اﻧ ّﲈ اﻟﻮﺻ‪ n‬ا ٔ ﻟ ّزﻴﺔ و َ ّ‬
‫ﰻ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (288‬ع ت ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻋُﺘﻖ َاﻻ ْﻋ ُﺘﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫‪,‬ﺎﺗﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎﺗﻖ‬ ‫‪,‬ﺎﺗﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﺗﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﺘﻴﻘﺔ ُﻗﻞ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻋِﺘﻖ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﻋ ُﺘﻖ ﻓﻮق ّ‬

‫ﺳﻠﻄﺎن َاﻋﺘﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻌُﺘﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋّﺘﻘًﺎ ‪,‬ﺎﺗﻘًﺎ ﻋﺘﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ? ‪,‬ﺎُﺗﻖ‬ ‫ﺑ ّ‬
‫ﺗَ َﻌ`ْﺘﻘ َﺖ ِ]ﻟﻌﺘﻘِﺔ و اﻟﻌﺘﻘُﺔ ﰲ ﻋﺘﻘٍﺔ ﻋﺘﻘ‪َT‬ﻚ ? َاﻋُﺘﻖ ? ﻋﺘّﺎُق ?‬
‫ﺘﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫‪,‬ﺎُﺗﻖ ? ﻋﺘُﻴﻖ ? ُﻣ‪T‬ﻌُﺘﻖ ? َﻣﻌُِﺘﻖ ? ُﻣ َﻌ`ُﺘﻖ و ﺗَ َﻌ ` َ ْ‬
‫‪,‬ﺎﺗﻖ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺬ=ﺮن ﷲ و ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻌﺒﺪن ﷲ و ٕا ّ¶‬ ‫? ُ‬
‫ﻟ‪3‬ﺴ‪o‬ﺘﺤﺠﻦ ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ﰲ اﻟﻄﺒﻴﻌﺔ اﻟﺒﻜﺮة ﺣﻮل ﴭﺮة‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫اﻳﻀﺎ ﰲ ُاﻻوﻟﻮرو ﰲ ّ‬ ‫اﳊ ّﻴﺎت ﰲ وادي اﻟ ّﻨﻮر و ً‬
‫ﻨﺎﺳﻮﻴﺔ ِﻣﻦ ﷲ اﻟﻌﺎﺗﻖ‬ ‫§ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻌﺘﻖ ّا‪-‬ﻫﺮاﻧ ّﻴﺔ اﻟ ّ ﺗ ّ‬
‫ﻴﻮﻴﺔ و‬ ‫اﻟﻮﻫﺎﺑ ّﻴﺔ و ا ّﻟﺼﻬ ﻧ ّ‬ ‫اﻟﻈﻠﲈﻴﺔ اﻟﻬﺒﺎﺋ ّﻴﺔ و ّ‬ ‫ِﻣﻦ ‪°‬ﻳﺪي ُ ﻧ ّ‬
‫اﻳﻀﺎ ُ َ‬
‫اﳊﻮزو ّﻳﺔ‬ ‫اﻟ ّﺮ ٔ‪c‬ﺳﲈﻟﻴﺔ و ‪°‬ﺳ‪o‬ﺘﻌﲈر ّﻳﺔ و اﻟﻔﺎﺷ‪o‬ﻴﲔ اﻟﺴﻼﻟ ّﻴﺔ و ً‬
‫اﻻﺧﺮى ‪j‬‬ ‫‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫)‪ (289‬ر ت ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻر ْ ُﺗﻞ َاﻻر ْ ُﺗﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? راُﺗﻞ و‬
‫اﺗﻞ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﺗﻞ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﺗﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺗ‪ُ n‬ﻗﻞ ﷲ َارﺗﻞ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َار‪•E‬‬ ‫ﰻ ذى رﺗﻞ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ‪َw‬ﺮﺗ‪ U‬ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﺗﻼ ‪َ َê‬ﺮ `ﺗﻠْ َﺖ ِ]ﻟ ّﺮ ِﺗﻞ‬
‫رﻴﻼ ا ﻠﻬُ̀ﻢ ? ر ً‬ ‫اﺗﻼ ﺗ ً‬
‫ﺗﻼ ر ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّ ً‬
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‫رﻴﻞ ?‬ ‫ر‪E‬ل ? راُﺗﻞ ? ﺗ ُ‬ ‫و اﻟ ّﺮ ُﺗﻞ ﰲ ر ٍﺗﻞ رﺗﻼﺗَﻚ ? َار ُﺗﻞ ? ّ ُ‬

‫اﺗﻞ ِ]ن ٕ ّا¶‬ ‫ﺗﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ُﻣﱰُﺗﻞ ? َﻣﺮ ُﺗﻞ ? ُﻣ َﺮ ` ُﺗﻞ و ‪َ َê‬ﺮ ` َ ْ‬
‫ِ]‘ ﻟ‪3‬ﺴ‪o‬ﺘﺠﻌﻠﻦ ﰲ اﻳﺪي ‪°‬ﻣﻮات اﳌﺆﻣ‪h‬ﲔ و اﳌﺆﻣ‪h‬ﺎت ﰲ‬
‫دﻓﳯﻢ ِﲞﻮاﺗﲓ اﻟﻌﻘ‪/‬ﻖ و ﻟ‪3‬ﺴ‪Tþ‬ﺨﳣﻦ ﰲ ﻫﺬﻩ ﺧ‪T‬ﺎم ﻣﻊ ٕاﻻﰟ‬
‫‪°‬ﻋﻈﻢ ا ٓﻳﺔ ُﺳ‪o‬ﺒ“ﺎن ﷲ اﻟ ُﺴﻠﻂ اُﳌﻘ‪T‬ﺪر و اﶵﺪ‘ اﻟﻌﲅ اﳌﻤﺘﻨﻊ‬
‫و ﻻ ا• ‪ °‬ﷲ اﻟ ‪2‬ﻨﻮر اﳌﺴ‪·þ‬ﺢ و ﷲ اﻛﱪ ُاﳌ– ا ُﳌﻘ‪T‬ﺪس و‬
‫ﰻ §ﲔ و‬ ‫رب اﻟﻌﺎﳌﲔ ﻠﻤﺆﻣ‪h‬ﲔ و ﻠﻤﺆﻣ‪h‬ﺎت ﰲ ّ‬ ‫ذ• ُﺣﲂ ِﻣﻦ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟ ّﺮﺗﻞ ِﻣﻦ ﷲ اﻟ ّﺮاﺗﻞ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻزدد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? زاُدد و‬ ‫زدد َ ْ ُ‬ ‫)‪ (290‬ز د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ادد اﻧ َّﻚ ا َﻧﺖ‬ ‫ادد و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫ادد و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪°‬زد?دة ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ز ِاد ْﻟﻦ ُ ِ َ‬ ‫َازدد ﻓﻮق ّ‬
‫َازدادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺰدد َت‬ ‫ﺰدد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّزددًا زاددًا زﻳﺪًا ا ﻠﻬُ̀ﻢ ? ز ُ‬
‫ادد ‪ْ ` َ َê‬‬ ‫‪ُ َw‬‬
‫ادد ?‬ ‫زدد ? زّدُاد ? ز ُ‬ ‫زد?د ﰲ ز?دٍة ز?دﺗَﻚ ? َا ُ‬ ‫ِ]ٕﻻ ِ‬
‫زد?د و ٕاﻻ ُ‬
‫ﺰددت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ‬
‫ادد‬ ‫ﺰدد و ‪ْ َ ` َ َê‬‬ ‫ﺰدد ? ُﻣ َ ` ُ‬ ‫زﻴﺪ ? ُﻣﱱُدد ? َﻣ ِ ُ‬ ‫ﻳ ُ‬
‫ﰻ ﺣﺮف ِ]‘‬ ‫ﰻ ﻣﺎ ﺰل ِﻣﻦ ﻋﻨﺪ ﷲ ِﻣﻦ ّ‬ ‫ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺤﻔﻈﻦ ّ‬
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‫رب اﻟﻌﺎﳌﲔ‬ ‫‪¹‬ﳯﻤﺎ ّ‬‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬ ‫ِﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫‪,‬ﲆ ‪°‬ﻟﻮاح اﳌﻘﻌﻄﺔ ﰲ ّ‬
‫ّا‪-‬اﰂ ‪°‬زداد ِﻣﻦ ﷲ اﻟ ّﺰادد ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻣﺤﺺ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻣﺤﺺ َ ْ ُ‬‫)‪ (291‬م ح ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻣﺎﺣﺺ و َﻛﱪا َ َﻧﻚ‬ ‫ﻣﺎﺣﺺ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺣﺺ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎﺣﺺ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫? ُ‬
‫ﰻ ذى ﳏﺎﺻِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳌﺎﺣﺼﺔ ُﻗﻞ ﷲ َاﳏﺺ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﳏﺎﺻﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻤﺤﺺ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳏﺼًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻤﺤﺼ َﺖ ِ]ﶈﺺ و اﶈ ُﺺ ﰲ‬ ‫ﻣﺎﺣﺺ ﺗَ َ ` ْ‬ ‫ﻣﺎﺣﺼًﺎ ﳏﻴﺼًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺤﺺ‬ ‫ﻣﺎﺣﺺ ? ﳏُﻴﺺ ? ُﻣﳣ ُ‬ ‫ﳏﺎص ? ُ‬ ‫ﳏﺺ ? ّ ُ‬ ‫ﳏﺺ ﳏﺼَﻚ ? َا ُ‬ ‫ٍ‬
‫ﻣﺎﺣﺺ ِ]ن‬ ‫ﻤﺤﺼﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬‫ﻤﺤﺺ و ﺗَ َ ` َ ْ‬ ‫ﻤﺤﺺ ? ُﻣ َ ` ُ‬‫? َﻣ ِ ُ‬
‫رب اﻟ ّﺴﲈوات و ‪°‬رض‬ ‫ٕ ّا¶ ﻟﻨﺘﻠﻮن ٓ‪?c‬ت ﷲ ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫و ﻣﺎ ﺑ ُ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬
‫اﻧ ّﲈ ا‪-‬اﰂ اﳌﺎﺣﺺ ِﻣﻦ ﷲ اﳌﺎﺣﺺ ‪,‬ﲆ ﳏ ّﺒﲔ ِ]ﳊﻖ ِﻣﻦ اﺣ ّ·ﺎء‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﻣﺤﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻣﺤﻖ َ ْ ُ‬ ‫)‪ (292‬م ح ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻣﺎﺣﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎﺣﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺣﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎﺣﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ﳏﻖ ْﻟﻦ ُ ِ َ‬ ‫اﳌﺎﺣﻘﺔ ُﻗﻞ ﷲ َاﳏﻖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﳏﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﻤﺤﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳏﻘًﺎ ﻣﺎﺣﻘًﺎ ﳏﻴﻘًﺎ ا ﻠﻬُ̀ﻢ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫ﳏﺎق‬ ‫ﳏﻖ ? ّ ُ‬ ‫ﳏﻖ ﳏﻘَﻚ ? َا ُ‬ ‫ﻤﺤﻘ َﺖ ِ]ﶈِﻖ و اﶈُﻖ ﰲ ٍ‬ ‫ﺎﺣﻖ ﺗَ َ ` ْ‬
‫?ﻣ ُ‬
‫ﻤﺤﻘﺖ و‬ ‫ﻤﺤﻖ و ﺗَ َ ` َ ْ‬ ‫ﻤﺤﻖ ? ُﻣ َ ` ُ‬‫ﺤﻖ ? َﻣ ِ ُ‬ ‫ﺣﻖ ? ﳏُﻴﻖ ? ُﻣﳣ ُ‬ ‫? ﻣﺎ ُ‬
‫رب‬ ‫ﻣﺎﺣﻖ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺠﻮﻫﺮن ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬‫اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﶈﻖ ِﻣﻦ ﷲ اﳌﺎﺣﻖ ‪,‬ﲆ ا‪,‬ﺪاء اﶈ ّﺒﲔ‬
‫ِ]ﳊﻖ ِﻣﻦ اﺣ ّ·ﺎء ﶈّﻤﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻫﺰىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻫﺰىء َ ْ ُ‬ ‫)‪ (293‬ه ز ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻫﺎزيء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ﻫﺎزيء و َﻫﻠَﻼ َ َﻧﻚ ?‬
‫ُ‬ ‫ﻫﺎزيء و َﲪﺪا َ َﻧﻚ ?‬‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻫﺎزيء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻫﺰيء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻬﺰاﺋﺔ ُﻗﻞ ﷲ َاﻫﺰىء ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻫﺰاﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ َﳞُﺰء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻫ ّﺰﺋًﺎ ً‬
‫ﻫﺎز?‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﻫﺰء ﻫﺰﺋَﻚ ?‬ ‫ﻬﺰء ﰲ ٍ‬ ‫ﻬﺰء و اﻟ ُ‬ ‫ﻫﺎزيء َﲥَ `ﺰﺋْ َﺖ ِ]ﻟ ِ‬ ‫ُ‬ ‫ً‬
‫ﻫﺰ? ا ﻠﻬُ̀ﻢ ?‬
‫ﻬﺰيء ?‬ ‫ﺰيء ? َﻣ ِ ُ‬ ‫ﻫﺰيء ? ُﻣﳤ ُ‬ ‫ُ‬ ‫ﻫﺎزيء ?‬
‫ُ‬ ‫ﻫﺰىء ? ﻫ ّﺰ ُاء ?‬‫َا ُ‬
‫ﻫﺎزيء ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﳣﻠﻜﻦ ِ]‘‬ ‫ُ‬ ‫ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫َﺰيء و َﲥَ `ﺰ َ ْ‬
‫ُﻣﻬ ` ُ‬
‫اﲩﺎر اﻟﺒﻠﻮر اﻟﻜ·ﲑة اﻟﻜ¸ﲑة ِﺑﻔﻀﻞ ﷲ و رﲪﺘﻪ ّاﻟﱵ ‪,‬ﻠﳱﻦ ﲣﱲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫اﶆﺴﺔ اﻟﻔﺎﻃﻤﻴﺔ ﰲ ّ‬
‫اﻟﻬﺰاء ِﻣﻦ ﷲ اﻟﻬﺎزيء ‪,‬ﲆ ا‪,‬ﺪاء اﶈ ّﺒﲔ ِ]ﳊﻖ ِﻣﻦ اﺣ ّ·ﺎء ﶈّﻤﺪ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ّﲪﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻ‪ê‬ﺮك ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‪ُE‬رك‬ ‫‪ê‬ﺮك َ ْ ُ‬ ‫)‪ (294‬ت ر ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪E‬رك اﻧ َّﻚ‬ ‫‪E‬رك و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪E‬رك و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺘﺎرﻛﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ‪ê‬ﺮﻛِﺔ ْﻟﻦ ُ ِ َ‬ ‫َا‪ê‬ﺮك ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َا‪ê‬ﺮاﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﱰﻛَﺖ‬ ‫‪ê‬ﺮﻛ‪ًš‬ﺎ ‪E‬رﰷً ‪ê‬ﺮ‪w‬ﲀً ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪E‬رك ﺗَ َ ` ْ‬ ‫ﱰك ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫ﻳَ ُ‬
‫ﻳﻚ‬ ‫‪ê‬ﺮك ? ‪ê‬ﺮ ُاك ? ‪ُE‬رك ? ‪ê‬ﺮ ُ‬ ‫‪ê‬ﺮك ‪ê‬ﺮﰷﺗَﻚ ? َا ُ‬ ‫ﱰك ﰲ ٍ‬ ‫ﱰك و اﻟ ّ ُ‬‫ِ]ﻟ ّ ِ‬
‫‪E‬رك ِ]ن ّٕا¶‬ ‫ﱰﻛﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﱰك و ﺗَ َ ` َ ْ‬ ‫ﱰك ? ُﻣ َ ` ُ‬ ‫ﱰك ? َﻣ ُ‬ ‫? ُﻣ‪ُ T‬‬
‫رب اﻟ ّﺴﲈوات و‬ ‫ﻟ‪3‬ﺴ‪o‬ﺘﻠﻄﻔﻦ ﰲ ﺻﻨﺎﻳﻌﻨﺎ ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫رب اﻟﻌﺎﳌﲔ رﲟﺎ ﳛﺐ ﷲ ﺷ‪©ً ¹‬ﺎ ﳑﺎ ﻛ ّﻨﺎ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫ﺻﺎﻧﻌﲔ و ﻳ‪3‬ﺴ‪o‬ﺒﻪ ﷲ اﱃ ﻧﻔﺴﻪ ٕ ّا¶ ﻛ ّﻨﺎ ِﺑﺬا• وارﺛﲔ و ﺟ‪h‬ﺎت‬
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‫ﺰﻻ ‪,‬ﲆ اﶈﺒﻮب اﳌﻨﻴﻊ ّا>ي ‪Å‬ﺴ‪Ù‬ﺪ • ﻣﺎ ﰲ اﻟ ّﺴﲈوات و‬ ‫اﳋ? ً‬ ‫ُ‬

‫ﰻ • ‪,‬ﺎﺑﺪون و اﻧ ّﲈ ّاﻟﱰك ِﻣﻦ ﷲ اﻟ ّﺘﺎرك ‪,‬ﲆ ا‪,‬ﺪاء‬ ‫‪°‬رض و ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻗﻔﻰ َ ُ‬
‫اﻻﻗﻔﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻗﺎﰲ‬ ‫)‪ (295‬ق ف ي ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫ﻗﺎﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻗﺎﰲ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻗﺎﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﻔ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﻗﻔﻰ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻔﺎﻩ‬ ‫ﰻ ذى ﻗﻔِﺔ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َُﻘﻒ ﻣﺎ‬
‫ﻗﺎﰲ ﺗََﻘﻔ`© َﺖ ِ]ﻟﻘﻔِﺔ و‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّﻔ©ًﺎ ﻗﺎﻓ©ًﺎ ﻗﻔ‪/‬ﻴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻗﻔﲖ ? ُﻣ‪ُ T‬‬
‫ﻘﻔﻲ ?‬ ‫ﻗﺎﰲ ? ُ‬ ‫ﻗﻔﺎء ? ُ‬ ‫ﻗﻔﻰ ? ّ ُ‬ ‫اﻟﻘﻔُﺔ ﰲ ﻗﻔٍﺔ ﻗﻔ‪َT‬ﻚ ? َا ُ‬
‫ﻗﺎﰲ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﻘﺪﺳﻦ‬ ‫ﻘﻔﻲ ? ُﻣﻘَﻔ`ُﻲ و ﺗََﻘﻔ`©َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫َﻣ ِ ُ‬
‫رب‬‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ‪¹‬ﳯﲈ ّ‬ ‫ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
‫اﻟﻘﻔﺎء ِﻣﻦ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ّ‬ ‫اﻟﻌﺎﳌﲔ ﰲ ّ‬
‫ﰻ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ﷲ اﻟﻘﺎﰲ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺴﺦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬‫ﺴﺦ َاﻻ‪ُ ْ O‬‬‫)‪ (296‬ن س خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ُ ْ O‬‬
‫¶ﰞ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫¶ﰞ‬ ‫¶ﰞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰞ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫¶ ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﲯﺔ ُﻗﻞ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ‪O‬ﺴ ِﺦ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َا‪O‬ﺴﺦ ﻓﻮق ّ‬

‫ﺳﻠﻄﺎن َا‪O‬ﺴﺎ‡ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺴﺦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّO‬ﺴ‪ًN‬ﺎ ¶ﲯًﺎ ‪O‬ﺴ‪o‬ﻴ‪ًN‬ﺎ ا ﻠﻬُ̀ﻢ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ‪ُ 3‬‬‫ﻣﺎ ﺑ ّ‬
‫ﺴﺦ ?‬ ‫ﺴﺦ ‪O‬ﺴ‪َN‬ﻚ ? َا‪ُ O‬‬ ‫ﺴﺦ ﰲ ‪ٍ O‬‬ ‫ﺴﺦ و اﻟ‪ُ ` 3‬‬ ‫ﺴﺨ َﺖ ِ]ﻟ‪ِ ْ ` 3‬‬
‫¶ﰞ ﺗَ‪ْ ` َ 3‬‬‫? ُ‬
‫ﺴﺦ و‬ ‫ﺴﺦ ? ُﻣ‪ُ ` َ 3‬‬ ‫ﺴﺦ ? َﻣ‪ُ 3‬‬ ‫¶ﰞ ? ‪O‬ﺴ‪ُo‬ﻴﺦ ? ُﻣ‪ُ 3T‬‬ ‫ﺴﺎخ ? ُ‬ ‫‪ُ ّO‬‬
‫¶ﰞ ﻻ ٕا• ٕ ّاﻻ اﻧﺖ ﻫﻮ اﻧ ّﻚ اﻧﺖ‬ ‫ﺴﺨَﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ‪ْ ` َ 3‬‬
‫اﻟ ّﻨﺎﰞ اﻟ ّﻨﺎﲯﲔ و اﻧ ّﲈ اﻟ‪ّ 3‬ﺴﺦ ِﻣﻦ ﷲ اﻟ ّﻨﺎﰞ ‪,‬ﲆ اﺣﲀم اﻟﻘ·ﻞ‬
‫ﰻ‬ ‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻ‪O‬ﴗء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪O‬ﴗء َ ْ ُ‬ ‫)‪ (297‬ن س ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫¶ﳼء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫¶ﳼء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫¶ﳼء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫¶ﳼء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫‪O‬ﴘء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﻨﺎﺳ‪©¹‬ﺔ ُﻗﻞ ﷲ َا‪O‬ﴗء ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪O‬ﺴﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪3‬ﴘء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّO‬ﺴ‪ً o‬ﺌﺎ ¶ﺳ‪ً o‬ﺌﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﺎن‬ ‫ﻴﺎن ﰲ ‪O‬ﺴ‪ٍ o‬‬ ‫ﻴﺎن و اﻟ‪3‬ﺴ‪ُ o‬‬ ‫¶ﳼء ﺗَ‪َ̀3‬ﺴ‪َ ْ¹‬ﺖ ِ]ﻟ‪3‬ﺴ‪ِ o‬‬ ‫ُ‬ ‫‪O‬ﺴ‪o‬ﻴًﺎ ا ﻠﻬُ̀ﻢ ?‬
‫‪3‬ﴘء ?‬ ‫‪o‬ﲖء ? ُﻣ‪ُ T‬‬ ‫¶ﳼء ? ‪O‬ﺴ ُ‬ ‫ُ‬ ‫ﺴﺎء ?‬ ‫‪O‬ﴗء ? ‪ُ O‬‬ ‫‪O‬ﺴ‪o‬ﻴﺎﻧﺘَﻚ ? َا ُ‬
‫¶ﳼء ِ]ن ّٕا¶‬ ‫ُ‬ ‫‪¹‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫‪3‬ﴘء و ُ ﺗَ‪َ̀3‬ﺴ َ ْ‬ ‫‪3‬ﴘء ? ُﻣ ُ‬ ‫َﻣ ُ‬
‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ‪¹‬ﳯﲈ‬ ‫ﻟﻨﻮ§ﺪن ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬
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‫رب اﻟﻌﺎﳌﲔ ِﻻن ﷲ ﻣﺎ ‡ﻠﻘ‪h‬ﺎ و ‪ •> °‬و ﻻ ‪w‬ﺮزﻗ‪h‬ﺎ ‪ °‬ﻟﻬﺬا‬ ‫ّ‬

‫و ﻻ ﳝﻴ‪hþ‬ﺎ و ﻻ ﳛﻴ‪h¹‬ﺎ و ﻻ ﻳﺒﻌﺜﻨﺎ ‪ °‬ﻟ‪3‬ﺴ‪þ‬ﺸﻬﺪن ‪,‬ﲆ اﻧ ّﻪ ﻻ ا•‬
‫‪ °‬ﻫﻮ ﰲ ّﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟ‪ّ3‬ﺴ‪o‬ﻴﺎن ِﻣﻦ‬
‫اﻟﻜﻔﺮ اﳊﺪاﺛﺔ و ﻣﺎ ﺑﻌﺪ اﳊﺪاﺛﺔ ِ]ﰟ ﶊ ّﺪ‬ ‫ﷲ اﻟ ّﻨﺎﳼء ‪,‬ﲆ ﻧﻈﻢ ُ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪c‬ﰐ و‬ ‫)‪ (298‬ا ت ي ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُﰏ ا \ ُﰏ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬
‫‪c‬ﰐ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﰐ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﰐ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٓﺗ ّﻴﺔ ُﻗﻞ ﷲ \‪c‬ﰏ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن \‪Ec‬ﻩ ِﻣﻦ‬ ‫ﰻ ذى ِٓ‪c‬ﰐ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َُﱵ ﻣﺎ ‪Å‬ﺸﺎء‬ ‫ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪c‬ﰐ ﺗَ&\ﺗ̀‪َ ْ¹‬ﺖ ِ] ٓ ِﰐ و ا ٓ ُﰐ ﰲ‬ ‫ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ٔ‪c‬ﺗ ّﻴًﺎ ‪ٓc‬ﺗﻴًﺎ ٔ‪c‬ﺗﻴًﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫&ﰐ و‬‫&ﰐ ? ُﻣ \ ` ُ‬
‫&ﰐ ? َﻣ ٔ ِ ُ‬
‫‪c‬ﺗﲖ ? ُﻣ‪ُ ٔ T‬‬‫‪c‬ﰐ ? ٔ ُ‬‫‪Ec‬ء ? ٓ ُ‬ ‫‪c‬ﰏ ? \ ّ ُ‬ ‫ٍٓ‪c‬ﰐ ‪ٓc‬ﺗ‪َT¹‬ﻚ ? \ ُ‬
‫‪c‬ﰐ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪þ‬ﺸﻬﺪن ‘ ‪,‬ﲆ ﻣﺎ ﺷﻬﺪ‬ ‫ﺗَ&\ﺗ̀‪َْ¹‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬
‫ﰻ §ﲔ ِﻣﻦ ﻓﻀ‪ U‬و ٕ ّا¶ ﻛ ّﻨﺎ •‬ ‫ﷲ ‪,‬ﲆ ﻧﻔﺴﻪ و ﻟ‪3‬ﺴ‪o‬ﺌﻠﻦ ﰲ ّ‬
‫اﻟﻄﺮﻳﻘﺔ اﳊﻖ ِ]ﰟ‬ ‫ﺳﻼك ّ‬ ‫‪,‬ﺎﺑﺪ‪w‬ﻦ و اﻧ ّﲈ ا \ﰏ ِﻣﻦ ﷲ ا ٓﰐ ‪,‬ﲆ ُ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﲤﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‪ُ E‬ﱈ و‬ ‫اﻻﲤﻢ َ ُ‬ ‫)‪ (299‬ت م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫‪E‬ﱈ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪E‬ﱈ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪E‬ﱈ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺘّﻤﻤﺔ ُﻗﻞ ﷲ َاﲤﻢ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲤﺎﻣﻪ ِﻣﻦ‬ ‫ﰻ ذى ِﲤﻢ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ‪ُ َw‬ﳣﻢ ﻣﺎ ‪Å‬ﺸﺎء‬ ‫ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺘﲈم ﰲ‬ ‫ﳣﺎم و اﻟ ّ ُ‬ ‫ﺘﻤﻤ َﺖ ِ]‪ِ ّ Õ‬‬
‫ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﲤﲈً ‪E‬ﳑًﺎ ﲤ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ‪ُ E‬ﱈ ﺗَ َ ` ْ‬
‫ﲤﲓ ? ُﻣ‪ُ T‬ﳣﻢ ? َﻣ ِ ُﳣﻢ ? ُﻣ ِ ُﳣﻢ و‬ ‫ﲤﺎم ? ‪ُ E‬ﱈ ? ُ‬ ‫ﲤﺎم اﲤﺎﻣَﻚ ? َا ُﲤﻢ ? ّ ُ‬ ‫ٍ‬
‫رب‬ ‫ﲤﺎم ِ]ن ﻟﻨﻜﱪن ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬ ‫ﺘﻤﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َ ` َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ٕاﻻﲤﺎم اﻟﻜ‪T‬ﺎب اﻟﺒﻴﺎن اﻟﻔﺎرﳼ ِﻣﻦ ﷲ‬
‫اﻟﻘﺪس ا ٔزل اﻟﻮﺣ‪/‬ﺪ اﻟ ُﻨﻘﻄﺔ ا ‪q‬ﺧﺮى ِ]ﰟ ﶊ ّﺪ‬ ‫اﻟﺘّﺎﱈ ‪,‬ﲆ اﰟ ُ ‪2‬‬
‫ﰻ §ﲔ‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و اﳌﺆﻣ‪h‬ﲔ ِ]ﳊﻖ ِﲠﻢ ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻛﴗ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﴗ َْ ُ‬ ‫اﻻﻛ ُ‬ ‫)‪ (300‬ك ا س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫ﰷﳼ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﰷﳼ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﳼ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﰷ ُ‬
‫ﰷﳼ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ِٔس ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟ‪ٔ°‬ﺳ‪©¹‬ﺔ ُﻗﻞ ﷲ َْاﻛﴗ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَ=ﺴﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن = ّﺴ‪o‬ﺌًﺎ ﰷﺳ‪o‬ﻴًﺎ‬ ‫‪¹‬ﳯﻤﺎ َ‪w‬ﻜ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﺴﻮة ﰲ = ٍ‬
‫ﺴﻮة‬ ‫ﺴﻮة و اﻟﻜ ُ‬ ‫ﰷﳼ ‪َ َê‬ﻜ̀ﺴ‪َ ْ¹‬ﺖ ِ]ﻟﻜ ِ‬ ‫=ﺴ‪o‬ﻴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﴘ‬ ‫ﴘ ? َﻣﻜ ِ ُ‬ ‫ﰷﳼ ? =ﺴ ُ‪o‬ﲖ ? ُﻣ‪T‬ﻜ ُ‬ ‫ﺴﺎء ? ُ‬ ‫ُ‬ ‫ّ‬ ‫=‬ ‫?‬ ‫ﴗ‬‫ُ‬ ‫َ‬
‫ا=‬ ‫=ﺴﻮﺗَﻚ ?‬
‫ﰷﳼ ِ]ن ٕ ّا¶ ﻟﻨﺘﻮرن اﱃ‬ ‫‪¹‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴘ و ‪َ َê‬ﻜ̀ﺴ َ ْ‬ ‫?ُ َ‬
‫ﻣﻜ ` ُ‬
‫ﰻ §ﲔ و‬ ‫‪¹‬ﳯﻤﺎ ﰲ ّ‬ ‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬ ‫رﻨﺎ ّ‬ ‫ﷲ ﺑّ‬
‫اﻟ‪°‬س اﻟﻜﺴﻮة اﻟﻬ َُﻴﻮﻣ& ٓ ِﻣﻦ اﻳﺪي‬ ‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ٔ‬
‫ﷲ اﻟﲀﳼ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (301‬ز ي غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُﻳﻎ َاﻻ ْز ُﻳﻎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُاﻳﻎ و‬
‫َﲪﺪا َ َﻧﻚ ? ز ُاﻳﻎ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُاﻳﻎ و َﻛﱪا َ َﻧﻚ ? ز ُاﻳﻎ اﻧ َّﻚ ا َﻧﺖ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺰاﻳﻐﺔ ُﻗﻞ ﷲ َازﻳﻎ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاز?•ﻪ‬ ‫ﰻ ذى زﻳﻎ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺰغ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬
‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ز ّﻳﻐًﺎ زاﻳﻐًﺎ ﻳزﻴﻐًﺎ ا ﻠﻬُ̀ﻢ ? زاُﻳﻎ ‪َ َê‬ﺰ ` ْﻳﻐ َﺖ ِ]ﻟ ّﺰﻳﻎ ِ و‬
‫زﻴﻎ ? ُﻣﱱُﻳﻎ ? َﻣﺰِ ُﻳﻎ‬ ‫ز?غ ? زاُﻳﻎ ? ﻳ ُ‬ ‫اﻟ ّﺰ ُﻳﻎ ﰲ زﻳﻎ ٍ زﻳﻐَﻚ ? َاز ُﻳﻎ ? ّ ُ‬
‫? ُﻣ َﺰ ` ُﻳﻎ و ‪َ َê‬ﺰﻳ ` َﻐْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُاﻳﻎ ِ]ن ّٕا¶ ﻟﻨﻄﻮﻓﻦ ﺣﻮاﱄ‬
‫ﴭﺮة اﳊ ّﻴﺎت ﰲ وادي اﻟ ‪2‬ﻨﻮر و ﲯﺮﺗﲔ اﻟﻜ·ﲑﺗﲔ ﰲ ‪°‬رض‬
‫رب اﻟ ّﺴﲈوات و‬ ‫ُاﻻوﻟﻮرو و ﺑ‪¹‬ﺖ اﳌﻬﺪي ﰲ اﻟ ّﺸﲑاز ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫‪¹‬ﳯﻤﺎ ﰲ ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫اﻟ ّﺰﻳﻎ ِﻣﻦ ﷲ اﻟ ّﺰاﻳﻎ ‪,‬ﲆ ﻣ‪T‬ﻌﺮﺿﲔ ِﻻﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ‬
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‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻃﻤﺲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻃﻤﺲ َ ْ ُ‬ ‫)‪ (302‬ط م س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻃﺎﻣﺲ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻃﺎﻣﺲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﻃﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻃﺎﻣﺲ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫? ُ‬
‫ﰻ ذى ﻃﻤﺴِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫اﻟﻄﻤﺴ‪ّ o‬ﻴﺔ ُﻗﻞ ﷲ َاﻃﻤﺲ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﲈﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﻄﻤﺲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃ ّﻤﺴًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻄﻤﺲ ﰲ‬ ‫ﺴﻢ و اﻟ ُ‬ ‫ﻃﺎﻣﺲ ﺗََﻄ̀ﻤْﺴ َﺖ ِ]ﻟﻄ ِ‬ ‫ﻃﺎﻣﺴًﺎ ﻃﻤ‪¹‬ﺴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻃﺎﻣﺲ ? ﻃﻤُ‪¹‬ﺲ ?‬ ‫ﻃﻤﺎس ? ُ‬ ‫ﻃﻤﺲ ? ّ ُ‬ ‫ﻃﻤﺲ ﻃﺴﻤَﻚ ? َا ُ‬ ‫ٍ‬
‫ﺴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻄﻤﺲ و ﺗََﻄ̀ﻤ َ ْ‬ ‫ﻄﻤﺲ ? ُﻣ َ ` ُ‬ ‫ﻄﻤﺲ ? َﻣ ِ ُ‬
‫ُﻣ‪ُ T‬‬
‫رب اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ‬ ‫ﻃﺎﻣﺲ ِ]ن ٕ ّا¶ ﻟ‪3‬ﺴ‪o‬ﺘﺪ‡ﻠﻦ ِ]‘ ّ‬ ‫ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ِﺑﲈ ﻗﺪ‬ ‫رب اﻟﻌﺎﳌﲔ ﰲ ّ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫ﺑ ُّ‬
‫اﻟﻄﻤﺲ ِﻣﻦ ﷲ‬ ‫ﻛﺘﺐ ﷲ ﻟﻨﺎ ِﻣﻦ ﻋﻨﺪﻩ ٕ ّا¶ ﻛ ّﻨﺎ ﺑﻪ ‪,‬ﺎﻣﻠﻮن و اﻧ ّﲈ ّ‬
‫ﻇﻼم و ﻣﺸﻌﻮذ‪w‬ﻦ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن‬ ‫اﻟﻄﺎﻣﺲ ‪,‬ﲆ ُ ّ‬ ‫ّ‬
‫ﰻ‬ ‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻋﺰق ُﺳ‪o‬ﺒ“ﺎََﻧﻚ ?‬ ‫ﻋﺰق َ ْ ُ‬ ‫)‪ (303‬ع ز ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪,‬ﺎزق و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎزق‬ ‫‪,‬ﺎزق و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎُزق و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫اﻟﻌﺰ‪/‬ﺔ ُﻗﻞ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻋﺰق ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﻋﺰق ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻋﺰاﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻌﺰق ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋ ّﺰﻗًﺎ ‪,‬ﺎزﻗًﺎ ﻋﺰﻳﻘًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﺑ ّ‬
‫ﻋﺰق ? ﻋ ّﺰ ُاق‬ ‫ﻋﺰق ﻋﺰﻗَﻚ ? َا ُ‬ ‫ﻌﺰق ﰲ ٍ‬ ‫ﻌﺰق و اﻟ ُ‬‫‪,‬ﺎزق ﺗَ َﻌ َﺰ ْﻗ َﺖ ِ]ﻟ ِ‬ ‫ُ‬
‫ﻗﺖ و‬ ‫ﻌﺰق و ﺗَ َﻌ َﺰ َ ْ‬ ‫ﻌﺰق ? ُﻣ َ ` ُ‬‫ﻌﺰق ? َﻣ ِ ُ‬ ‫‪,‬ﺎزق ? ﻋﺰ ُﻳﻖ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫رب‬ ‫‪,‬ﺎزق ِ]ن ٕا ّ¶ ﻟ‪3‬ﺴ‪o‬ﺘﻘﲔ ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫رب اﻟﻌﺎﳌﲔ ﴍاب اﳊﻴﻮان ﰲ‬ ‫‪¹‬ﳯﻤﺎ ّ‬ ‫اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ﻓﳱﺎ ﻛ ّﻨﺎ ﺷﺎرﺑﲔ و اﻧ ّﲈ اﻟﻌﺰق‬ ‫ّ‬
‫اﻟﺼﻌﻮ]ت و اﻟﻌﴪات ِﻣﻦ ﷲ اﻟﻌﺎزق ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬ ‫ﰻ ّ‬ ‫ِﻣﻦ ُ ِ ّ‬
‫اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻏﻮص ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻏﻮص َ ْ ُ‬ ‫)‪ (304‬غ و ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫•ﺎوص و َﻛﱪا َ َﻧﻚ ?‬ ‫•ﺎوص و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫وص و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫•ﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُﻫَﻮ ﴭﺮة‬ ‫•ﺎوص اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﻏﻮص ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻐﺎوﺻﺔ ُﻗﻞ ﷲ َاﻏﻮص ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻏﻮاﺻﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻐﻮص ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻏﻮﺻًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﻐﻮص ﰲ‬ ‫ﻐﻮص و اﻟ ُ‬ ‫َﻮﺻ َﺖ ِ]ﻟ ِ‬ ‫وص ﺗَﻐ ` ْ‬ ‫•ﺎوﺻًﺎ ﻏﻮﻳﺼًﺎ ا ﻠﻬُ̀ﻢ ? •ﺎ ُ‬
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‫وص ? ﻏﻮ ُﻳﺺ ?‬ ‫ﻏﻮص ? ﻏ ّﻮ ُاص ? •ﺎ ُ‬ ‫ﻏﻮ ٍص ﻏﻮﺻَﻚ ? َا ُ‬

‫•ﺎوص‬ ‫َﻮﺻْﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻮص و ﺗَﻐ ` َ‬ ‫ﻐﻮص ? ُﻣﻐ ` ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﻐﻮص ? َﻣ ِ ُ‬
‫ﰻ ﻟﻴﻞ و ﳖﺎر ِ]ﻻﺣﲀم‬ ‫ِ]ن ّٕا¶ ﻟﻨﻘﺪﺳﻦ ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ﰲ ِ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ‬ ‫اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ﰲ ّ‬
‫اﻟﻐﻮص اﱃ ﲰﻮ و ﳖﺞ اﳌﻌﺮﻓﺔ ﷲ ِﻣﻦ ﷲ اﻟﻐﺎوص ‪,‬ﲆ اﻫﻞ‬
‫اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺳﺬج ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺳﺬج َ ْ ُ‬ ‫)‪ (305‬س ذ ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺳﺎذج و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎذج و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎذج و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎذج اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﺳﺬ@ِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫اﻟ ّﺴﺎذﺟ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﺳﺬج ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﺎذ@ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﺳﺬ@ًﺎ‬ ‫ﺴﺬج ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﺬج ﰲ‬ ‫ﺴﺬﺟ َﺖ ِ]ﻟّﺴﺬ@ِﺔ و اﻟ ّ ُ‬ ‫ﺳﺎذ@ًﺎ ﺳﺬﳚًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺳﺎذج ‪ْ ` َ َ J‬‬
‫ﺳﺬﱕ ?‬ ‫ﺳﺎذج ? ُ‬ ‫ﺳﺬاج ? ُ‬ ‫ﺳﺬج ? ّ ُ‬ ‫ﺳﺬ@ٍﺔ ﺳﺬ@ﺎﺗَﻚ ? َا ُ‬
‫ﺴﺬﺟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬‫ﺴﺬج و ‪ْ َ ` َ َ J‬‬ ‫ﺴﺬج ? ُﻣ َ ` ُ‬ ‫ﺴﺬج ? َﻣ ُ‬ ‫ُﻣ‪ُ þ‬‬
‫ﰻ ﳾء ِ]ﻣﺮﻩ اﻧ ّﻪ ﻫﻮ‬ ‫ﺳﺎذج ِﲝﻖ ﺳ‪o‬ﺒ“ﺎن ّا>ي ﻳﻘﺪر ﻣﻘﺎد‪w‬ﺮ ّ‬ ‫ُ‬
‫اﻟﻌﲇ اﻟﻜ·ﲑ و اﻧ ّﲈ اﻟ ّﺴﺬ§ﺎت ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎذج ‪,‬ﲆ اﻫﻞ‬

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‫اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺳﻄﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺳﻄﺮ َ ْ ُ‬ ‫)‪ (306‬س ط ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺳﺎﻃﺮ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﻃﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﻃُﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﻃﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﺳﻄِﺮة ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟ ّﺴﻄﺮﻳﺔ ُﻗﻞ ﷲ َاﺳﻄﺮ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻄﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺳﻄﺮ ًا‬‫ﺴﻄﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻄْﺮ َت ِ]ﻟّﺴﻄِﺮة و اﻟّﺴﻄُﺮة ﰲ‬ ‫ﺳﺎﻃﺮ ًا ﺳﻄﲑ ًا ا ﻠﻬُ̀ﻢ ? ﺳﺎﻃُﺮ ‪` َ َ J‬‬
‫ﺳﺎﻃﺮ ? ﺳﻄُﲑ ? ُﻣ‪þ‬ﺴﻄُﺮ‬ ‫ﺳﻄُﺎر ? ُ‬ ‫ﺳﻄﺮ ? ّ‬ ‫ﺳﻄٍﺮة ﺳﻄﺮ َك ? َا ُ‬
‫ﺳﺎﻃﺮ ِﲝﻖ ﻫﻮ‬ ‫ﺴﻄﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﻄﺮ و ‪ْ َ ` َ َ J‬‬ ‫? َﻣ ِ‬
‫ﺴﻄُﺮ ? ُﻣ َ ` ُ‬
‫ّا>ي د ّ‪‰‬ﺮ اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ‪¹‬ﳯُﻬّﲈ ِ]ﳊﻖ و اﻧ ّﻪ ﻟﻬﻮ اﻟﻔﺮد‬
‫اﳌﻨﻴﻊ و اﻧ ّﲈ اﻟ ّﺴﻄﺮ ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎﻃﺮ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬
‫اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﺳﱰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺳﱰ َ ْ ُ‬ ‫)‪ (307‬س ت ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺳﺎ‪ê‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺳﺎ‪ê‬ﺮ‬ ‫ﺳﺎ‪ê‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎ‪ُê‬ﺮ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺴﱰﻳﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺳﱰ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َْاﺳﱰ ﻓﻮق ّ‬
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‫ﺳﻠﻄﺎن َاﺳ‪o‬ﺘﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬

‫ﺳﱰًا ﺳﺎ‪ê‬ﺮ ًا ﺳ‪o‬ﺘﲑ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫ﺴﱰ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬‫ﻣﺎ ﺑ ّ‬
‫ﺳﱰ ? ﺳ‪o‬ﺘُّﺎر‬ ‫ﺳﱰ ﺳﱰ َك ? َا ُ‬ ‫ﺴﱰ َت ِ]ﻟّﺴﱰ و اﻟّﺴﱰ ﰲ ٍ‬ ‫ﺳﺎ‪ُê‬ﺮ ‪ْ ` َ َ J‬‬
‫ﺴﱰت و‬ ‫ﺴﱰ و ‪ْ َ ` َ َ J‬‬
‫ﺴﱰ ? ُﻣ َ ` ُ‬ ‫ﺴﱰ ? َﻣ ِ ُ‬ ‫? ﺳﺎُ‪ê‬ﺮ ? ﺳ‪o‬ﺘُﲑ ? ُﻣ‪ُ þ‬‬
‫ﺳﺎ‪ê‬ﺮ ِﲝﻖ ﻫﻮ ّا>ي ﻳﺒﺪع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﻫﻮ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﻔﺮد اﳌﻤﺘﻨﻊ اﳌﻨﻴﻊ و اﻧ ّﲈ اﻟ ّﺴﱰ ‪°‬ﺑﻴﺾ ٔ‪c‬و ٔ‪c‬ﺧﴬ ﻣﻊ اﺳﲈء ﷲ‬
‫ا ّ>اﺗ ّﻴﺔ ﻣﻜ‪T‬ﻮﺑﺔ ‪,‬ﻠﻴﻪ ِﻣﻦ ﷲ اﻟ ّﺴﺎ‪ê‬ﺮ ‪,‬ﲆ اﻣﻮات ِﻣﻦ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬
‫اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و ﻟ‪þ‬ﺴ‪o‬ﺘﻌﻤﻠﻮن‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ذﻛﺮ ﰲ اﻟﺒﺎب ‪ِ ١١‬ﻣﻦ اﻟﻮا§ﺪ ‪ ٥‬اﻟﺒﻴﺎن اﻟﻔﺎرﳼ ِﻟﻤّﻴﺖ‬ ‫ا ٓ?ت ُ َِ‬
‫اﻳﻀﺎ ِﻟﻤﻮﻟﻮد ‪J‬ﺴ‪o‬ﺘﻌﻤﻠﻮن ا ٓ?ت ﰲ ﻫﺬﻩ اﻟﺒﺎب و اﻟﻮا§ﺪ‬ ‫و ً‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﻟﺒﻴﺎن اﻟﻔﺎرﳼ ﰲ ّ‬
‫‪T‬ﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻗﺎﺗﻞ‬ ‫‪T‬ﻞ َاﻻ ْﻗ ُ‬ ‫)‪ (308‬ق ت ل ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗ ُ‬
‫ﻗﺎﺗﻞ اﻧ َّﻚ‬‫ﻗﺎﺗﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎﺗﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻘ‪ُ nT‬ﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪ْ nT‬ﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﻗ ِ‬ ‫َاﻗ‪T‬ﻞ ﻓﻮق ّ‬
‫َاﻗ‪ِ UT‬ﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ﻗﺎُﺗﻞ ﺗَ َﻘ `‪T‬ﻠَْﺖ‬
‫ﺗﻼ ﻗ‪ً T‬‬ ‫‪T‬ﻼ ﻗﺎ ً‬ ‫ﻳ َﻘ‪ UT‬ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّ ً‬
‫ﻴﻞ ?‬ ‫‪T‬ﺎل ? ﻗﺎُﺗﻞ ? ﻗ‪ُ T‬‬ ‫‪T‬ﻞ ? ﻗ ّ ُ‬ ‫‪َ ? –T‬اﻗ ُ‬ ‫‪T‬ﻞ ﰲ ﻗٍ‪T‬ﻞ ﻗ َ‬ ‫ِ]ﻟﻘِ‪T‬ﻞ و اﻟﻘ ُ‬
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‫ﻗﺎﺗﻞ ِﲝﻖ ِ‪È‬ﺴﻢ‬ ‫‪T‬ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬

‫‪T‬ﻞ و ﺗَ َﻘ ` َ ْ‬ ‫‪T‬ﻞ ? َﻣﻘ ِ ُ‬
‫‪T‬ﻞ ? ُﻣ َﻘ ` ُ‬ ‫ُﻣ‪T‬ﻘ ُ‬
‫ﷲ ا ٔ ّ• ا ٓ ٓﻩ ُﺳ‪o‬ﺒ“ﺎن ّا>ي ‪ُ Å‬ﺴ‪ُo‬ﺒﺢ ِﲝﻤﺪﻩ َﻣﻦ ﰲ اﻟ `ﺴﲈوات و‬
‫ﺸ&ء‬‫‪°‬رض ﻻ ا• ‪ °‬ﻫﻮ اﳌﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم و ﻫﻮ ّا>ي ﻳﺒﺪع ﻣﺎ ‪ٓ Å‬‬
‫ﰻ ﺷﺊ و‬ ‫ﰻ • ﻧﻗﺎﺘﻮن و ﻫﻮ ّا>ي ﺑﻴﺪﻩ ﻣﻠﻜﻮت ّ‬ ‫ﲝﻤﺪﻩ ُﻗﻞ ّ‬
‫ﰻ اﻟﻴﻪ ﻳﻘﻠﺒﻮن ﻣﺎ ِﻣﻦ ٍا• ‪ °‬ﻫﻮ ذ• ﻣ·ﺪع اﻟ ّﺴﲈوات و‬ ‫ّ‬
‫‪¹‬ﳯﻤﺎ ﻻ ا• ‪ °‬ﻫﻮ اﻟﻌﺰ‪w‬ﺰ اﶈﺒﻮب و ﻫﻮ ّا>ي‬ ‫‪°‬رض و ﻣﺎ ﺑ ّ‬
‫ﰻ ِ]ﻣﺮﻩ ﻳﻈﻬﺮون و ﻫﻮ ّا>ي ﻳﲋل‬ ‫ﺸ&ء ِ]ﻣﺮﻩ ُﻗﻞ ّ‬ ‫‪w‬ﺮﺗﴣ َﻣﻦ ‪ٓ Å‬‬
‫ﺸ&ء ﲜﻨﺪﻩ ُﻗﻞ‬ ‫ﺸ&ء ِ]ﻣﺮﻩ =ﻦ ﻓ‪/‬ﻜﻮن و ﻫﻮ ّا>ي ﻳﻨﴫ َﻣﻦ ‪ٓ Å‬‬ ‫ﻣﺎ ‪ٓ Å‬‬
‫‪¹‬ﳯﻤﺎ ﻳﲋل‬ ‫ﰻ • ¶ﴏون و • ﺟ‪h‬ﺪ اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬ ‫ّ‬
‫ﰻ ِﻣﻦ ﻓﻀ‪ U‬ﺳﺎﺋﻠﻮن ُﻗﻞ اﻧ ّﲈ‬ ‫ﺸ&ء ِﻣﻦ ﻋﺒﺎدﻩ ُﻗﻞ ّا¶ ّ‬ ‫‪,‬ﲆ َﻣﻦ ‪ٓ Å‬‬
‫ّا>‪w‬ﻦ اﻣ‪h‬ﻮا ﲟﺎ ا ﺰل ﷲ ﰲ اﻟﺒﻴﺎن ان ﻟاوﺌﻚ ﳍﻢ اﻟﻔﺎ ﺰون و اﻧ ّﲈ‬
‫ّا>‪w‬ﻦ ‪ê‬ﺮ=ﻮا ﻣﺎ ا ﺰل ﷲ ﻓ‪/‬ﻪ ان ﻫﺆ ٓء اﳋﺎﴎون ُﻗﻞ ان ﺣﺮف‬
‫ﻓﺮﻬﻤﺎ ﲬﺴﺔ ﻓﺎﻋﺘﱪوا ? اوﱃ ‪°‬ﺑﺼﺎر ّﳇﲂ‬ ‫اﻟ ّﻨﺎر و اﻟ ّﻨﻮر ﻗ ّ‬
‫اﲨﻌﻮن ان ﻫﺬا ﻛﺘﺎﺑﻨﺎ ﻳﻔﺼﻞ ﺑ‪h¹‬ﲂ ِ]ﳊﻖ و ّا¶ ﻛ ّﻨﺎ اﻟﻔﺎﺻﻠﻮن و‬
‫ﰻ ﺷﺊ و ّا¶ ﻛ ّﻨﺎ‬ ‫ّا¶ ﳓﻦ ﻟﻦ ﻳﻌﺠﺰ¶ ِﻣﻦ ﺷﺊ ﳑﺎ ﰲ ﻣﻠﻜﻮت ّ‬
‫‪¹‬ﳯﻤﺎ و ان‬ ‫ﳌﻘ‪T‬ﺪرون و ّا¶ ﻗﺪ ‡ﻠﻘ‪h‬ﺎ اﻟﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫ﰲ ذ• ٓ?ت ﻟﻘﻮم ﻳﻌﻘﻠﻮن ُﻗﻞ ذ• ِﻣﻦ ﺗ&ٔوﻳﻞ ﻣﺎ ﻟﺰﻨﺎ ﻻ رﻳﺐ‬
‫ﺸ&ء ]ﻣﺮ¶ =ﻦ ﻓ‪/‬ﻜﻮن‬ ‫ﰻ ﻟﻨﺎ ﻣﺴﻠﻤﻮن و ّا¶ ﳓﻦ ّﻧﲋل ﻣﺎ ‪ٓ O‬‬ ‫ﻓ‪/‬ﻪ ّ‬
‫ﰻ اﻟﻴﻨﺎ‬ ‫ﰻ ﺷﺊ و ّ‬ ‫ﻳﻔﻮﻨﺎ ِﻣﻦ ﺷﺊ ﳑﺎ ﰲ ﻣﻠﻜﻮت ّ‬ ‫و ّا¶ ﳓﻦ ﻟﻦ ﺗ‬
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‫راﺟﻌﻮن ُﻗﻞ اﺗﻘﻮا ﷲ ? اﻫﻞ ‪°‬رض ُ ّﰒ ﺗﺘﻘﻮن ان ﻫﺬا ﳑﺎ‬

‫ﰻ ِ]ﻣﺮ¶ ‪,‬ﺎﻣﻠﻮن و ان ﻟﻨﺎ‬ ‫اﻣﺮ¶ﰼ ﰲ اﻟﻜ‪T‬ﺎب ﻻ رﻳﺐ ﻓ‪/‬ﻪ ّ‬
‫‪¹‬ﳯﻤﺎ ﺗﺆﰐ ‪,‬ﲆ‬ ‫ﻣﻔﺎﺗﻴﺢ ّاﻟﺮﲪﺔ ﰲ اﻟﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫ﰻ ﻣﻦ ﻓﻀﻠﻨﺎ ﺳﺎﺋﻠﻮن و ان ﳓﻦ ﻟﺰﻨﺎ‬ ‫َﻣﻦ ‪ٓ O‬‬
‫ﺸ&ء ﻣﻦ ﻋﺒﺎد¶ ُﻗﻞ ّ‬
‫ﰻ ٓﺑ&?ﺗﻨﺎ ذا=ﺮون ُﻗﻞ‬‫ﰻ ﺷﺊ و ّ‬ ‫اﻟﻜ‪T‬ﺎب ِ]ﳊﻖ ﻓ‪/‬ﻪ اﻟﺘﻔﺼﻴﻞ ّ‬
‫ﰻ ‡ﲑ ﺗﺪر=ﻮن‬ ‫اﺗﻘﻮا ﷲ و اﻣ‪h‬ﻮا ِﺑﲈ ا ﺰل ﷲ ﰲ اﻟﻜ‪T‬ﺎب ّﻟﻌﻠﲂ ّ‬
‫ُﻗﻞ اﺗﻘﻮا ﷲ ُ ّﰒ اﻧﴫوا ﷲ اذا ¶دي اﳌﻨﺎدي ﰲ اﻟﻘ‪T‬ﺎل ُ ّﰒ ﻻ‬
‫ﺗﺼﱪون ذ• ﻣﺎ اﻣﺮ¶ﰼ اﻣﺮ ًا ﻣﻦ ﻋﻨﺪ¶ ا¶ ﻛ ّﻨﺎ اﻣﺮون ُﻗﻞ ان‬
‫ﲠﺬا ﲻﻠﱲ ٔﻳ&‡ﺬﰼ رﲪﺔ رّ‪‰‬ﲂ اﻓﻼ ﺗﺘﺬ=ﺮون و ان رّ‪‰‬ﲂ وﺳﻊ‬
‫ﰻ ﻣﻦ ﺟﻮدﻩ ‪Å‬ﺴ‪o‬ﺌﻠﻮن ُﻗﻞ اﺗﻘﻮا ﷲ ُ ّﰒ‬ ‫ﰻ ﺷﺊ و ّ‬ ‫ﻓﻀ‪ّ U‬‬
‫ﻳﺪي ﷲ ﰲ اﻟﻘ‪T‬ﺎل ّﻟﻌﻠﲂ ‪ê‬ﺮﲪﻮن ﻣﺎ ﻣﻦ ﻧﻔﺲ‬ ‫اﺣﴬوا ﺑﲔ ّ‬
‫ﰻ ّا?ﻩ ﳌﺴ‪o‬ﺘﻐﻔﺮون‬ ‫‪Å‬ﺴﻄﺘﻴﻊ و ﻻ ﻳﴬر ﺑﻪ ﳞﺒﻂ ‪,‬ﻠﻤﻪ ُﻗﻞ ّا¶ ّ‬
‫ﻗﻞ ان ‪J‬ﺴ‪o‬ﺘﻄﻴﻌﻮن ﻓﺎﻧﴫوا ﷲ ﲟﺎ اﻧﱲ ‪,‬ﻠﻴﻪ ﳌﻘ‪T‬ﺪرون ﻗﻞ‬
‫ﻋﻔﻮ¶ اﻟﻨﴫة ﻋﻦ ا>‪w‬ﻦ اﳝﺎﳖﻢ ﺿﻌﻒ اﻓﻼ ﺗﺘﻘﻮن ﻗﻞ ّا¶ ﳓﻦ ﻻ‬
‫ﺴﺎ ‪ °‬ﺑﻘﺪر وﺳﻌﻬﺎ اﻓﻼ ‪J‬ﺸﻌﺮون ذ• اﻟﻜ‪T‬ﺎب ﻻ‬ ‫ّﳫﻒ ﻧﻔ ً‬
‫ﰻ ِ]ﻣﺮﻩ ﻳﻌﻤﻠﻮن اﺗﻘﻮا ﷲ ُ ّﰒ اﻧﴫوا رّ‪‰‬ﲂ ا>ي‬ ‫رﻳﺐ ﻓ‪/‬ﻪ ُﻗﻞ ّ‬
‫ﻻ ا• ‪ °‬ﻫﻮ اﳌﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم ﻫﻮ ّا>ي ﺑﻴﺪﻩ ﻣ– اﻟ ّﺴﲈوات و‬
‫ﰻ‬ ‫ﰻ اﻟﻴﻪ ‪w‬ﺮﺟﻌﻮن و اﻧ ّﲈ اﻟﻘ‪T‬ﻞ ِﻣﻦ ﷲ اﻟﻘ ّ‪T‬ﺎل ‪,‬ﲆ ّ‬
‫‪°‬رض و ّ‬

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‫اﻟ‪2‬ﻈ ّﻼم اﻟﻌﻨﻴﺪ اﳌﺘﻜﱪ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻرﺟﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? را ُ‬
‫ﺟﻊ‬ ‫رﺟﻊ َ ْ ُ‬ ‫)‪ (309‬ر ج ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺟﻊ اﻧ َّﻚ‬‫اﺟﻊ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﺟﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺟﻌﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى رﺟﻌﺔ ْﻟﻦ ُ ِ َ‬ ‫َارﺟﻊ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َار@ﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺟﻊ‬‫رﺟﻌًﺎ راﺟﻌًﺎ رﺟ‪/‬ﻌًﺎ ا ﻠﻬُ̀ﻢ ? را ُ‬ ‫ﺮﺟﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪ُ َw‬‬
‫رﺟﻊ ? ّ ُ‬
‫ر@ﺎع‬ ‫ﺮﺟﻌ َﺖ ِ]ﻟﺮﺟﻌِﺔ و اﻟﺮﺟﻌُﺔ ﰲ رﺟﻌٍﺔ رﺟﻌﺘَﻚ ? َا ُ‬ ‫‪ْ ` َ َê‬‬
‫ﺮﺟﻌﺖ و‬ ‫ﺮﺟﻊ و ‪ْ َ ` َ َê‬‬‫ﺮﺟﻊ ? ُﻣ َ ` ُ‬ ‫اﺟﻊ ? رﺟ ُ‪/‬ﻊ ? ُﻣﱰﺟُﻊ ? َﻣ ِ ُ‬ ‫?ر ُ‬
‫ﻴﻼ و اﻧ ّﲈ‬ ‫‪ê‬ﳬ ً‬ ‫اﺟﻊ ِ]ن `ا¶ ِ ` ِ‪َ Í‬و `ا¶ اﻟَ ْ ِﻴﻪ َر ِ ُ َ‬
‫اﺟﻌﻮن َ ْ ِ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬
‫‪°‬ول ِ]ﰟ ﻧﻘﻄﺔ ُ‬ ‫‪º‬‬ ‫‪º‬‬ ‫‪º‬‬
‫اﻻﺧﺮى ‪j‬‬ ‫ّاﻟﺮﺟﻌﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﺟﻊ ‪,‬ﲆ وا§ﺪ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻫﻖ‬ ‫اﻻزﻫﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬‫اﻻزﻫﻖ َ ْ ُ‬ ‫)‪ (310‬ز ه ق ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻫﻖ اﻧ َّﻚ‬ ‫اﻫﻖ و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫اﻫﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ز ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺰاﻫﻘ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى زﻫﻘِﺔ ْﻟﻦ ُ ِ َ‬ ‫َازﻫﻖ ﻓﻮق ّ‬
‫َازﻫﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫اﻫﻖ‬ ‫ﺰﻫﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّزﻫﻘًﺎ زاﻫﻘًﺎ زﻫﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ? ز ُ‬ ‫‪ُ َw‬‬
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‫زﻫﺎق ?‬ ‫زﻫﻖ ? ّ ُ‬ ‫ﺰﻫﻘ َﺖ ِ]ﻟّﺰﻫﻘِﺔ و اﻟّﺰﻫﻘُﺔ ﰲ زﻫﻘٍﺔ زﻫﻘﺎﺗَﻚ ? َا ُ‬ ‫‪ْ ّ ْ َ َê‬‬

‫ﺰﻫﻘْﺖ و‬ ‫ﺰﻫﻖ ? ُﻣَ`ﺰﻫُﻖ و ‪َ ّْ َ َê‬‬ ‫ﻫﻖ ? َﻣ ِ ُ‬ ‫اﻫﻖ ? زﻫ ُﻴﻖ ? ُﻣﱱ ُ‬ ‫ز ُ‬
‫ﺒﺎﻃﻞ `ان اﻟْ َ ِ َ‬
‫ﺒﺎﻃﻞ‬ ‫زﻫﻖ اﻟْ َ ِ ُ‬ ‫@ﺎء ْ َ ‪2‬‬
‫اﻟﺤﻖ َو َ َ َ‬ ‫َ‬ ‫اﻫﻖ ِﲝﻖ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ‬
‫ّ‪º‬‬
‫اﻟﺰﻫﻖ اﻟﺒﺎﻃﻞ ِﻣﻦ ﷲ اﻟ ّﺰاﻫﻖ ‪,‬ﲆ ﰻ اﻟﺒﺎﻃ‪n‬‬ ‫ﰷن َ ُ ً‬
‫زﻫﻮﻗﺎ و اﻧ ّﲈ ` َ َ‬ ‫َ َ‬
‫ﻣﺬ=ﻮر ﰲ ﻫﺬا ﻛﺘﺎب ﻫﻨﺎ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ٍ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻرﰴ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? را ُﰴ و‬ ‫رﰴ َ ْ ُ‬‫)‪ (311‬ر ق م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫َﲪﺪا َ َﻧﻚ ? ر ُاﰴ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُاﰴ و َﻛﱪا َ َﻧﻚ ? ر ُاﰴ اﻧ َّﻚ ا َﻧﺖ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﳃﺔ ُﻗﻞ ﷲ َارﰴ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﻗﺎﻣﻪ‬ ‫رﰴ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﺮﰴ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺮﰴ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّرﳃًﺎ راﳃًﺎ رﻗ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ر ُاﰴ ‪َ َê‬ﺮ ` ْﻗﻤ َﺖ ِ]ﻟ ّ ِ‬
‫ﻗﲓ ? ُﻣﱰ ُﰴ ? َﻣﺮِ ُﻗﻢ ?‬ ‫ﻗﺎم ? را ُﰴ ? ر ُ‬ ‫رﰴ ? ر ّ ُ‬ ‫رﰴ رﳃَﻚ ? َا ُ‬ ‫ﺮﰴ ﰲ ٍ‬ ‫اﻟ ّ ُ‬
‫ُﻣ َﺮ ` ُﻗ‪š‬ﻢ و ‪َ َê‬ﺮ ` َﻗﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُاﰴ ِ]ن ﷲ ﻗﺎﻫﺮ ‪,‬ﲆ ‡ﻠﻘﻪ و‬
‫ﻫﻮ اﻟﻘﻬّﺎر اﳌﻨﻴﻊ و اﻧ ّﲈ ‪°‬رﻗﺎم ِﻣﻦ ﷲ اﻟ ّﺮاﰴ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬
‫اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫@ﻞ‬‫اﻻﲺﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‪,‬ﺎ ُ‬ ‫ﲺﻞ َ ْ ُ‬ ‫)‪ (312‬ع ج ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪,‬ﺎ@ﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫‪,‬ﺎ@ﻞ اﻧ َّﻚ‬ ‫‪,‬ﺎ@ﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌ‪Ù‬ﻠ ّﻴﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﲺﻞ ْﻟﻦ ُ ِ َ‬ ‫اﲺﻞ ﻓﻮق ّ‬ ‫َ ِ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﲺﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻼ ا ﻠ ُﻬ̀ﻢ ? ُ‬
‫‪,‬ﺎ@ﻞ‬ ‫‪,‬ﺎ@ﻼ ﲺ ً‬ ‫ﲺﻼ ً‬ ‫ﻌ‪Ù‬ﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻳَ ُ‬
‫ﲺﻞ ? ّﲺُﺎل ?‬ ‫ﲺ– ? َا ُ‬ ‫ﲺﻞ َ‬ ‫ﻌ‪Ù‬ﻞ ﰲ ٍ‬ ‫ﻌ‪Ù‬ﻞ و اﻟ ُ‬ ‫ﻌ‪Ù‬ﻠْ َﺖ ِ]ﻟ ِ‬ ‫ﺗَ َ `‬
‫ﻌ‪Ù‬ﻠَْﺖ و‬ ‫ﻌ‪Ù‬ﻞ و ﺗَ َ `‬ ‫ﻌ‪Ù‬ﻞ ? ُﻣ َ ` ُ‬ ‫ﻌ‪Ù‬ﻞ ? َﻣ ِ ُ‬ ‫ﻴﻞ ? ُﻣ‪ُ T‬‬ ‫‪,‬ﺎ@ﻞ ? ﲺ ُ‬ ‫ُ‬
‫‪,‬ﺎ@ﻞ ِ]ن ﻫﻮ ّاﻟﻈﺎﻫﺮ ﻓﻮق ﻋﺒﺎدﻩ و ﻫﻮ ا ّﻟﻈﻬﺎر‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﺮ‪/‬ﻊ و اﻧ ّﲈ اﻟﻌ‪Ù‬ﻞ اﻟﻔ‪T‬ﺢ ِﻣﻦ ﷲ اﻟﻌﺎ@ﻞ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬ ‫ّﻓ‬
‫اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫‪,‬ﻞ‬ ‫اﻻﻓﻌﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻓﺎ ُ‬ ‫ﻓﻌﻞ َ ْ ُ‬ ‫)‪ (313‬ف ع ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻓﺎ‪,‬ﻞ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻓﺎ‪,‬ﻞ اﻧ َّﻚ‬ ‫ﻓﺎ‪,‬ﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻔﻌﺎﻟ ّﻴﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻓﻌﻞ ْﻟﻦ ُ ِ َ‬
‫ﰻ ذى ِ‬ ‫َاﻓﻌﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﻓﻌﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻼ ا ﻠ ُﻬ̀ﻢ ? ﻓﺎ ُ‬
‫‪,‬ﻞ‬ ‫‪,‬ﻼ ﻓﻌ ً‬ ‫ﻓﻌﻼ ﻓﺎ ً‬ ‫ﻔﻌﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻳَ ُ‬
‫ﻓﻌﺎل ? ﻓﺎ‪ُ,‬ﻞ‬ ‫ﻓﻌﻞ ? ّ ُ‬ ‫ﻓﻌ– ? َا ُ‬ ‫ﻓﻌﻞ َ‬ ‫ﻔﻌﻞ ﰲ ٍ‬ ‫ﻔﻌﻞ و اﻟ ُ‬ ‫ﺗَ َ `ﻔﻌﻠْ َﺖ ِ]ﻟ ِ‬
‫ﻣﻔﻌﻞ و ﺗَ َ `ﻔﻌﻠَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬‫ﻔﻌﻞ ? ُ َ ` ُ‬ ‫ﻔﻌﻞ ? َﻣ ِ ُ‬ ‫ﻴﻞ ? ُﻣ‪ُ T‬‬ ‫? ﻓﻌ ُ‬
‫ﻓﺎ‪,‬ﻞ ِ]ن ‪Å‬ﺴ‪Ù‬ﺪ َ• َﻣﻦ ﰲ اﻟ ّﺴﲈوات و ِﻣﻦ ﰲ ‪°‬رض و ﻣﺎ‬ ‫ُ‬
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‫ﰻ ﻳﻘﻠﺒﻮن و اﻧ ّﲈ اﻟﻔﻌﻞ ِﻣﻦ ﷲ اﻟﻔﺎ‪,‬ﻞ ‪,‬ﲆ‬ ‫‪¹‬ﳯﻤﺎ و ان اﻟﻴﻚ ّ‬ ‫ﺑ ُّ‬

‫اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ اُﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺴﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫ﺴﻒ َاﻻ ْﺧ ُ‬ ‫)‪ (314‬خ س ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺧ ُ‬
‫‡ﺎﺳﻒ و‬ ‫‡ﺎﺳﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‡ﺎﺳﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫? ُ‬
‫‡ﺎﺳﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و‬ ‫َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺴﻒ ْﻟﻦ‬ ‫ﰻ ذى ﺧ ِ‬ ‫َُﻫﻮ ﴭﺮة اُﳌﺨﺴﻔﺔ ُﻗﻞ ﷲ َاﺧﺴﻒ ﻓﻮق ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺧﺴﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫ُ َِ‬
‫ﺴﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ‬ ‫‪¹‬ﳯﻤﺎ َﳜ ُ‬ ‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻔ َﺖ ِ]ﳋ ِ‬
‫ﺴﻔﺔ‬ ‫‡ﺎﺳﻒ َ َﲣ ` ْ‬ ‫اﻧ ّﻪ ﰷن ﺧّﺴﻔًﺎ ‡ﺎﺳﻔًﺎ ﺧﺴ‪o‬ﻴﻔًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺴﺎف ?‬ ‫ﺴﻒ ? ﺧ ّ ُ‬ ‫ﺴﻔﺔ ﰲ ﺧﺴﻔٍﺔ ﺧﺴﺎﻓ‪َT‬ﻚ ? َاﺧ ُ‬ ‫و اﳋ ُ‬
‫ﺴﻒ و‬ ‫ﺴﻒ ? ُﻣ َﺨ ` ُ‬ ‫ﺴﻒ ? َﻣ َﺨ ِ ُ‬ ‫‡ﺎﺳﻒ ? ﺧﺴ‪o‬ﻴ ُﻒ ? ُﻣ‪T‬ﺨ ُ‬ ‫ُ‬
‫رب اﻟ ّﺴﲈوات و‬ ‫‡ﺎﺳﻒ ِ]ن ﺑ ّرﻨﺎ ّ‬ ‫ﺴﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َ َﲣ ` َ ْ‬
‫رب اﻟﻌﺎﳌﲔ ّا>ي ‡ﻠﻖ ّﳇﴚء ِ]ﻣﺮﻩ و ﻫﻮ‬ ‫‪°‬رض و ﺑ ُ ّ‬
‫‪¹‬ﳯﻤﺎ ّ‬
‫ﰻ ﺷﺊء ﻗﺪ‪w‬ﺮ و اﻧ ّﲈ اﻟ ّﺴﺎﺣﻖ اﳋﺴﻒ ِﻣﻦ ﷲ اﳋﺎﺳﻒ‬ ‫‪,‬ﲆ ّ‬
‫‪‰‬ﲁ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫‪,‬ﲆ ا‪,‬ﺪاء اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ‪°‬ﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﺳ– ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺳ– َ ْ ُ‬ ‫)‪ (315‬س ل ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺳﺎ• و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎ• و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎُ• و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎ• اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﺳ– ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ‪2‬ﺴﻠﻮﻛﺔ ُﻗﻞ ﷲ َاﺳ– ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻼﻛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴ– ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻠﲀً ﺳﺎﻟﲀً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺳ–‬ ‫ﺴ– ﰲ ٍ‬ ‫ﺴ– و اﻟ ّ ُ‬ ‫ﺴﻠﻜ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺳﻠﻴﲀً ا ﻠﻬُ̀ﻢ ? ﺳﺎُ• ‪ْ ` َ َ J‬‬
‫ﺴ– ?‬ ‫ﻴﻚ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎ• ? ﺳﻠ ُ‬ ‫ﺳﻼك ? ُ‬ ‫ﺳ– ? ّ ُ‬ ‫ﺳﻠﻮ‪َ¢‬ﻚ ? َا ُ‬
‫ﺳﺎ• ِ]ﻧ ّﻚ ا َﻧﺖ‬ ‫ﺴﻠﻜْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴ– و ‪َ ` َ َ J‬‬‫ﺴ– ? ُﻣ َ ` ُ‬
‫َﻣ ُ‬
‫ﻟﻌﻼم اﳋﺒﲑ و‬ ‫ّا>ي ٔﻳ&ﻣﺮ ِ]ﳊﻖ و ﻳﻘﴤء ِ]ﻟﻌﺪل و اﻧ َّﻚ ﻟﻬﻮ ا ّ‬
‫اﻟﺮو§ﺎﻴﲔ‬ ‫اﻧ ّﲈ اﻟ ّﺴﻠﻮك ِﻣﻦ ﷲ اﻟ ّﺴﺎ• ‪,‬ﲆ راﲯﲔ و ﺻﺎدﻗﲔ ّ ﻧ‬
‫و ﳞﺪ‪w‬ﳤﻢ اﱃ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﺣُﻔﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺣﻔﻒ َ ْ‬ ‫)‪ (316‬ح ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫§ﺎﻓﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎﻓﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫§ﺎُﻓﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﻓﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﺣﻔﺎﻓِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳊﺎﻓﻔﺔ ُﻗﻞ ﷲ َاﺣﻔﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﻔﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟّﺴﲈوت و ﻻ ﰲ‬
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‫ﺣﻔﻔًﺎ §ﺎﻓﻔًﺎ‬‫‪¹‬ﳯﻤﺎ َﳛُﻔﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫§ﺎﻓﻒ ََﲢ`ْﻔﻔ َﺖ ِ]ﳊﻔﺎﻓِﺔ و اﳊﻔﺎﻓُﺔ ﰲ ﺣﻔﺎﻓٍﺔ‬ ‫ﺣﻔ‪/‬ﻔًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺤﻔﻒ ?‬ ‫§ﺎﻓﻒ ? ﺣﻔُ‪/‬ﻒ ? ُﻣ‪ُ T‬‬ ‫ﺣﻔﺎف ? ُ‬ ‫ﺣﻔﻒ ? ّ ُ‬ ‫ﺣﻔﺎﻓ‪َT‬ﻚ ? َا ُ‬
‫§ﺎﻓﻒ ِ]ن ﰲ‬ ‫ﺤﻔﻒ و ََﲢ`َﻔﻔْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺤﻔﻒ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﺘﻚ ﻣﻘﺎد‪w‬ﺮ ا ﻠﻴﻞ و ّا‪Õ‬ﳯﺎر و اﻟ ّﺸﻤﺲ و اﻟﻘﻤﺮ و اﻟ ّﻨﺠﻮم و‬ ‫ﻗ·ﻀ َ‬
‫ﳛﲖ و ﳝﻴﺖ و اﻧ َّﻚ ﻟﻬﻮ اﻟﻌﺰ‪w‬ﺰ‬ ‫دوﳖﻦ ِﺑﺘﻘﺪ‪w‬ﺮ =ﻴﻒ ‪J‬ﺸﺎء ُ‬ ‫ّ‬
‫اﶈﺒﻮب و اﻧ ّﲈ اﳊﻔﻒ ِ]ﳊﻔﻆ ِﻣﻦ ﷲ اﳊﺎﻓﻒ ‪,‬ﲆ راﲯﲔ و‬
‫اﻟﺮو§ﺎﻴﲔ و ﳞﺪ‪w‬ﳤﻢ اﱃ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ‬ ‫ﺻﺎدﻗﲔ ّ ﻧ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺠﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻓﺎﺟُﺮ‬ ‫ﻓﺠﺮ َ ْ ُ‬‫)‪ (317‬ف ج ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻓﺎﺟﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻓﺎﺟﺮ اﻧ َّﻚ‬ ‫ﻓﺎﺟﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺠﺮ ّﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﲾﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ٍ‬ ‫َاﲾﺮ ﻓﻮق ّ‬
‫َاﲾﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻔﺠﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﲾﺮ ًا ﻓﺎﺟﺮ ًا ﲾﲑ ًا ا ﻠﻬُ̀ﻢ ? ﻓﺎﺟُﺮ‬ ‫ﻳَ ُ‬
‫ﲾﺮ ﲾﺮ َك ? َاﲾُﺮ ? ّﲾُﺎر ? ُ‬
‫ﻓﺎﺟﺮ‬ ‫ﻔﺠﺮ ﰲ ٍ‬ ‫ﻔﺠﺮ و اﻟ ُ‬ ‫ﻔﺠﺮ َت ِ]ﻟ ِ‬ ‫ﺗَ َ ` ْ‬
‫ﺗﻔﺠﺮْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬
‫ﻣﻔﺠﺮ و َ َ ` َ‬
‫ﻔﺠﺮ ? ُ َ ` ُ‬‫ﻔﺠﺮ ? َﻣ ِ ُ‬ ‫? ﲾُﲑ ? ُﻣ‪ُ T‬‬
‫ﻓﺎﺟﺮ ِ]ن اﻧ ّﻚ اﻧﺖ اﳌﺘﺨﺮ اﳌﻔ‪T‬ﺨﺮ‪w‬ﻦ و اﻧ ّﲈ اﻟﻔﺠﺮ ِﻣﻦ ﷲ‬ ‫ُ‬
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‫اﻟﻔﺎﺟﺮ ‪,‬ﲆ روح اﳋﻠﻖ اﳉﺪﻳﺪ ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻟﺰم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻻُزم و‬ ‫ﻟﺰم َ ُ‬ ‫)‪ (318‬ل ز م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫ﻻزم اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻻزم و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻻزم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ُﻠﺰوﻣﺔ ُﻗﻞ ﷲ َاﻟﺰم‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﺰاﻣﻪ‬ ‫ﻻزم ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻠﺰم ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻠﺰﻣ َﺖ ِ] ﻠُ ِ‬
‫ﺰوﻣﺔ‬ ‫ﻻزم ﺗَ َ ` ْ‬
‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻟﺰﻣًﺎ ﻻزﻣًﺎ ﻟﺰﳝًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺰﱘ ?‬ ‫ﻻزم ? ﻟ ُ‬ ‫ﻟﺰم ? ﻟ ّﺰ ُام ? ُ‬ ‫ﺰوﻣُﺔ ﰲ ﻟﺰوﻣٍﺔ ﻟﺰوﻣ‪َT‬ﻚ ? َا ُ‬ ‫و ا ﻠُ ّ‬
‫ﻻزم ِ]ن ‘‬ ‫ﻠﺰﻣْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻠﺰم و ﺗَ َ ` َ‬‫ﻠﺰم ? ُﻣ َ ` ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﻠﺰم ? َﻣ ِ ُ‬
‫‪¹‬ﳯﻤﺎ و ﳇّﴚء اﻟﻴﻪ‬ ‫ُﻣ– و ّﻣﻼك اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫ِﻣﻦ ﻋﻨﺪﻩ ﻣ‪h‬ﻘﻠﺒﻮن و اﻧ ّﲈ ا ُﻠﺰوم ِﻣﻦ ﷲ اﻟﻼزم ‪,‬ﲆ اﻫﻞ اﻟﺒﻴﺎن‬
‫ﺑِٕ‪š‬ﺎﳝﺎن ﻫﺬا ا ّﻟﻈﻬﻮر ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻧﻘﺾ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﻘﺾ ا َﻻ ْ ُ‬‫)‪ (319‬ن ق ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫¶ﻗﺾ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶ﻗﺾ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ُﻗﺾ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫¶ﻗﺾ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻧﻘﺾ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﻨﻘﻀﺔ ُﻗﻞ ﷲ َاْﻧﻘﻀﺔ ﻓﻮق ّ‬
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‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻘﺎﺿﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

‫ﻨﻘﺾ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻘﻀًﺎ ¶ﻗﻀًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨﻘﺾ ﰲ ﻧﻘﻀٍﺔ ﻧﻘﻀَﻚ‬ ‫ﻨﻘﺾ و اﻟ ّ ُ‬ ‫ﻨﻘﻀ َﺖ ِ]ﻟ ِ‬ ‫ﻧﻘ‪/‬ﻀًﺎ ا ﻠﻬُ̀ﻢ ? ¶ُﻗﺾ ﺗَ َ ` ْ‬
‫‪h‬ﻘﺾ ?‬ ‫ﻨﻘﺾ ? َﻣ ِ ُ‬ ‫ﻧﻘﺎض ? ¶ُﻗﺾ ? ﻧﻘُ‪/‬ﺾ ? ُﻣ‪ُ T‬‬ ‫ﻧﻘﺾ ? ّ ُ‬ ‫? َا ُ‬
‫¶ﻗﺾ َ? \ ‪cَ 2‬ﳞﺎ اﻫﻞ اﻟﻬﺒﺎء َ? \ ‪cَ 2‬ﳞﺎ‬ ‫‪h‬ﻘﺾ و ﺗََ`ﻨﻘﻀَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ُﻣ َ ` ُ‬
‫¶ﻗﻀﻮن ِﺑﻌﻬﺪ ﷲ اﻟ ِﻌﺸﻖ و اﳊُ ّﺐ َاﻻﻟﺴ‪o‬ﱵ َاﻻﺑﺪي ُﻣﺴﻤﻢ‬
‫ﻧﻔﺎق \‪ْ ُ c‬ﻧﱲ ِﻣﻦ اﲱﺎب اﻟ ّﻨﺎر و ﮐ‪ُُّŠ‬ﻠﱲ ﻻﺋﻖ اﻟ ّﻨﺎر‬ ‫اﻟﮑﻔﺮ و ٍ‬ ‫ﻫﻞ ُ‬ ‫َِ] ِ‬
‫ﺘﻮن و ﮐ‪ُُّŠ‬ﻠﱲ ارواح اﻟﮑ¸ﻴﻒ ﻇﺎﳌﻮن ﺗَﺼﺤﺒﻮن‬ ‫َ‪ُْ.‬ﻠﱲ \‪ْ ُ c‬ﻧﱲ ِﻣﻦ ِﻣ‪ِ ّ/‬‬
‫اﻟﮑﻔﺮ اﻟﻌﻈﲓ ﴏاﻃﲂ اﻟﻘﻬﻘﺮاء و‬ ‫ﻣﻌﺮ‪T‬ﲂ ُ‬ ‫دﻳﻨﲂ ّاﳖﺎ اﳉﻬﻞ و ﻓ‬
‫وﱃ ﻧ ُﻮر اﻟﺒﻴﺎن‬ ‫ﻃﺮﻳﻘ‪T‬ﲂ ُﻣ‪T‬ﻀﻠﻞ ِ]‘ و ﻟَُﲂ اﻇﻼﻣﺎت َاﻧ ُﻔﺴﲂ ّ‬
‫و اﻧ ّﲈ اﻟ ّﻨﻘﺾ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻗﺾ ‪,‬ﲆ ﻋﻬﺪ ا&ﻌﻮل اﻟﺒﺎﻃﻞ ﺟﻌﻞ‬
‫ِ]ﻳﺪي ّﻛﺬاب اﻟﻬﺒﺎء ا ٔﻓﻚ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﴍح ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﴍح َ ْ ُ‬ ‫)‪ (320‬ش ر ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺷﺎرح و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎرح و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎُرح و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎرح اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﴍحِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟ ّﴩﺣ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﴍح ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴍا§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴍ§ًﺎ‬ ‫ﴩح ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﴩح ﰲ‬ ‫ﴩﺣ َﺖ ِ]ﻟ ّﴩحِ و اﻟ ّ ُ‬ ‫ﺷﺎرح ‪ْ ` َ َ J‬‬‫ﺷﺎر§ًﺎ ﴍﳛًﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬

‫ﴩح ?‬‫ﴍﱖ ? ُﻣ‪ُ þ‬‬ ‫ﴍ ُاح ? ﺷﺎُرح ? ُ‬ ‫ﴍح ? ّ‬ ‫ﴍحٍ ﴍ§َﻚ ? َا ُ‬
‫ﴩﺣْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺷﺎُرح ِ]ن اﻧﺖ‬ ‫ﴩح و ‪َ ` َ َ J‬‬ ‫ﴩح ? ُﻣ ِ ُ‬‫َﻣ ِ ُ‬
‫‡ﻠﻘﻚ و ا¶ اﺳ‪o‬ﺒﺢ‬ ‫رب ّﳇﴚء و ّان ﻣﺎ دو َﻧﻚ َ‬ ‫رﰊ و ّ‬ ‫ﷲ ّ‬
‫ﻨﻚ و‬ ‫‪w‬ﺮك و ﺗﺒ‪َ /¹‬‬ ‫ﺴﻚ و ﺗﻨﻮ َ‬ ‫·ﲑك و ﺗﻘﺪ‪َ Å‬‬ ‫ﻴ– و ‪ê‬ﻜ َ‬ ‫ِ َ‬
‫ﲝﻤﺪك و ﲥﻠ َ‬
‫ﺑ&?ﺗﻚ و ﴍح ﺗﻮﻳﻠﻬﺎ ِ]ﳊﻖ ِﻣﻦ اﳌﺬ=ﺮ‪w‬ﻦ و اﳌﴩ§ﲔ و‬ ‫ﻨﺖ ِ ٓ َ‬ ‫ﻛ ُ‬
‫اﻧ ّﲈ اﻟ ّﴩح ﻠﳫّﺸﺊ ِﻣﻦ ﷲ اﻟ ّﺸﺎرح ‪,‬ﲆ ﻓﺆاد¶ و ارواﺣ‪h‬ﺎ و‬
‫اﻧﻔﺴ‪o‬ﻨﺎ و اﺟﺴﺎد¶ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻛﻮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﰷوُر و‬ ‫اﻻﻛُّﻮر َ ْ ّ ُ‬
‫)‪ (321‬ك و ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫ﰷور اﻧ َّﻚ ا َﻧﺖ‬ ‫ﰷور و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷور و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻜﻮرﻳﺔ ُﻗﻞ ﷲ َا=ﻮر‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ْ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا=ﻮارﻩ‬ ‫=ﻮر ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ْ ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َ‪w‬ﻜَُﻮر ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻜﻮر َت‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن =ّﻮًرا ﰷوًرا =ﻮ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ﰷوُر ‪ْ ` َ َê‬‬
‫ِ]ﻟﻜِﻮر و اﻟﻜُﻮر ﰲ =ٍﻮر =ﻮارﺗَﻚ ? َا=ُﻮر ? =ّﻮُار ? ﰷوُر ? =ﻮُ‪w‬ﺮ ?‬
‫ﰷور ِ]ن ﻣﺎ‬ ‫ﻜﻮرْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻜ`ُﻮر و ‪َ ` َ َê‬‬ ‫ُﻣ‪T‬ﻜﻮ ُر ? َﻣﻜِﻮ ُر ? ُ َ‬
‫اﻣﺮﰼ ِﲝﲂ ّاﻻ ﻟﻴﻮم ﻳﻈﻬﺮ ﷲ اﻟ ّﻨﻘﻄﺔ و ﺗﺘﻠﻮ ‪,‬ﻠﻴﲂ ٓ‪?c‬ت ﷲ اﻧﱲ‬
‫ﰻ ‪°‬ﺣّ·ﺎء‬ ‫اﻟﻜﻮر ِﻣﻦ ﷲ اﻟﲀور ‪,‬ﲆ ّ‬ ‫ﻳﻮﻣ©ﺬ ﺗﻨﴫون و اﻧ ّﲈ ْ‬
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‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻدور ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? داوُر و‬ ‫دور َ ْ ُ‬‫)‪ (322‬د و ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫داور اﻧ َّﻚ ا َﻧﺖ‬ ‫داور و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫داور و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا‪-‬ورة ُﻗﻞ ﷲ َادور‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َادوارﻩ‬ ‫دور ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ْ ِ‬ ‫ﻓﻮق ّ‬
‫ﺪور ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺪور َت‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّدوًرا داوًرا دو‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? داوُر ﺗَ َ ` ْ‬
‫دور ? ّدوُار ? داوُر ? دوُ‪w‬ﺮ‬ ‫دور دور َك ? َا ُ‬ ‫ِ]ّ‪ِ-‬ور و ّا‪-‬وُر ﰲ ٍ‬
‫داور ِ]ن‬ ‫ﺪورْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺪور و ﺗَ َ ` َ‬‫ﺪور ? ُﻣ َ ` ُ‬ ‫? ُﻣ‪ُ T‬‬
‫ﺪور ? َﻣ ِ ُ‬
‫ا‪-‬ور ِﻣﻦ ﷲ‬ ‫ﻨﺖ ِﺑﻪ ِﻣﻦ اﻟ ّﺸﺎﻫﺪ‪w‬ﻦ و اﻧ ّﲈ ّ ْ‬ ‫ﻫﺬا ﻳﻮم اﳊﻖ و ا¶ ﻛ ُ‬
‫ﰻ ‪°‬ﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ّا‪-‬اور ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻃﻮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (323‬ط و ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻃﻮر َ ْ ُ‬
‫ﻃﺎور و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻃﺎور و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻃﺎوُر و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻃﺎور اﻧ َّﻚ اﻧ َﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻃﻮر ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻄﻮار ّﻳﺔ ُﻗﻞ ﷲ َاﻃﻮر ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﻮارﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻃﻮًرا ﻃﺎوًرا‬ ‫ﻄﻮر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ﻃﻮر ﻃﻮر َك‬ ‫ﻄﻮر ﰲ ٍ‬ ‫ﻄﻮر و اﻟ ّ ُ‬‫ﻄﻮر َت ِ]ﻟ ّ ِ‬ ‫ﻃﻮ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬

‫ﻃﺎور ﺗَ َ ` ْ‬
‫ﻄﻮر ? ُﻣ َ ` ُ‬
‫ﻄﻮر‬ ‫ﻃﺎور ? ﻃﻮُ‪w‬ﺮ ? ُﻣ‪ُ T‬‬
‫ﻄﻮر ? َﻣ ِ ُ‬ ‫ﻃﻮُار ? ُ‬ ‫? َا ُ‬
‫ﻃﻮر ? ّ‬
‫ﲝﻤﺪك ﻻ ا•‬ ‫ﻃﺎور ُﺳ‪o‬ﺒ“ﺎﻧ َ َﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫ﻄﻮرْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫و ﺗَ َ ` َ‬
‫اﻟﻄﻮر ِﻣﻦ‬ ‫ﻨﺖ ِﻣﻦ اﻟﻌﺎﺑﺪ‪w‬ﻦ و اﻧ ّﲈ ّ ْ‬ ‫ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫ﰻ ‪°‬ﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﻄﺎور ‪,‬ﲆ ّ‬ ‫ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (324‬ز ل ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُﻟﻒ َاﻻ ْز ُﻟﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫زاُﻟﻒ و َﲪﺪا َ َﻧﻚ ? ز ُاﻟﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُاﻟﻒ و َﻛﱪا َ َﻧﻚ ? ز ُاﻟﻒ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪2‬اﻟﺰﻟﻔ ّ‪/‬ﺔ ُﻗﻞ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﰻ ذى ُز ِﻟﻒ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﷲ َازﻟﻒ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َازﻟﻔﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ ‪َw‬ﺰ ُﻟﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ز ّﻟﻔًﺎ زاﻟﻔًﺎ ﻟزﻴﻔًﺎ ا ﻠﻬُ̀ﻢ ? ز ُاﻟﻒ‬ ‫ﺑ ّ‬
‫زﻻف ?‬ ‫‪َ َê‬ﺰ ` ْﻟﻔ َﺖ ِ]ﻟ‪2‬ﺰﻟﻒ و اﻟ ‪2‬ﺰ ُﻟﻒ ﰲ ز ٍﻟﻒ ُزﻟﻔَﻚ ? َاز ُﻟﻒ ? ّ ُ‬
‫ز ُاﻟﻒ ? ﻟزﻴﻒ ? ُﻣﱱُﻟﻒ ? َﻣ ِﺰ ُﻟﻒ ? ُﻣ ِﺰ ُﻟﻒ و ‪َ َê‬ﺰ ` َﻟﻔْﺖ و‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُاﻟﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ﻨﻮراﻴﺔ ِﻣﻦ‬ ‫ﻨﺖ ِﻣﻦ ّا>=ﺮ‪w‬ﻦ و اﻧ ّﲈ اﻟ ‪2‬ﺰﻟﻒ اﻟ ‪ 2‬ﻧ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫ﷲ اﻟ ّﺰاﻟﻒ ‪,‬ﲆ ﻓﺆاد¶ و ارواﺣ‪h‬ﺎ و اﻧﻔﺴ‪o‬ﻨﺎ و اﺟﺴﺎد¶ ِ]ﰟ‬
‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﳌﻼ ﻜﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻨﻮراﻴﺔ ﰲ ّ‬‫اﻟ ‪ 2‬ﻧ‬
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‫ذارع و‬ ‫اﻻذرع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬‫ذرع َ ْ ُ‬ ‫)‪ (325‬ذ ر ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ذارع اﻧ َّﻚ ا َﻧﺖ‬ ‫ذارع و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ذارع و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا>رﻳﻌﺔ ُﻗﻞ ﷲ َ ُ‬
‫اذرع‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذرا‪,‬ﻪ‬ ‫ﰻ ذى ذرعِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﺬرع ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺬرﻋَﺖ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّذر‪ً,‬ﺎ ذار‪ً,‬ﺎ ذرﻳﻌًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ذارع ﺗَ َ ` ْ‬
‫ذرع ? ّذرُار ? ذاُرع ?‬ ‫ِ]ّ>ر‪ِ,‬ﺔ و ّا>ر‪ُ,‬ﺔ ﰲ ذر‪ٍ,‬ﺔ ذر‪,‬ﺎﺗَﻚ ? َا ُ‬
‫ﺬرﻋْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ذارع‬ ‫ﺬرع و ﺗَ َ ` َ‬‫ﺬرع ? ُﻣ َ ` ُ‬‫ﺬرع ? َﻣ ِ ُ‬ ‫ذر ُﻳﻊ ? ُﻣ‪ُ T‬‬
‫ﻨﺖ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ِﻣﻦ اﻟ ّﻨﺎور‪w‬ﻦ و اﻧ ّﲈ ّا>ر‪,‬ﺎت اﳉﱪوت و اﳌﻠﻜﻮت و اﻟﻌﻈﻤﻮت و‬
‫اﻟﻘﺪروت ِﻣﻦ ﷲ ّا>ارع ‪,‬ﲆ اﻓ©ﺪة اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ‬
‫ﰻ‬ ‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻣﻄﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻣﺎﻃُﺮ‬ ‫ﻣﻄﺮ َ ْ ُ‬ ‫)‪ (326‬م ط ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻣﺎﻃﺮ اﻧ َّﻚ‬ ‫ﻣﺎﻃﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎﻃﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﻃﺮﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻣﻄﺮ ْﻟﻦ ُ ِ َ‬ ‫َاﻣﻄﺮ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﻣﻄﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻤﻄﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻣﻄﺮ ًا ﻣﺎﻃﺮ ًا ﻣﻄﲑ ًا ا ﻠ ُﻬ̀ﻢ ? ُ‬
‫ﻣﺎﻃﺮ‬ ‫ﻳَ ُ‬
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‫ﻣﻄﺮ ? ّﻣﻄُﺎر ?‬ ‫ﻣﻄﺮ ﻣﻄﺮ َك ? َا ُ‬ ‫ﻄﺮ ﰲ ٍ‬ ‫ﻄﺮ و اﳌ ُ‬ ‫ﻤﻄﺮ َت ِ]ﳌ ِ‬ ‫ﺗَ َ ` ْ‬

‫ﻤﻄﺮْت و‬ ‫ﻤﻄﺮ و ﺗَ َ ` َ‬ ‫ﻄﺮ ? َﻣ ِ ُ‬
‫ﻤﻄﺮ ? ُﻣ ` َ ُ‬ ‫ﻣﺎﻃﺮ ? ﻣﻄُﲑ ? ُﻣﳣ ُ‬ ‫ُ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ﻣﺎﻃﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻨﺖ ِﻣﻦ اﻟﻮا§ﺪ‪w‬ﻦ و اﻧ ّﲈ اﳌﻄﺮات اﳉﱪوت‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫و اﳌﻠﻜﻮت و اﻟﻌﻈﻤﻮت و اﻟﻘﺪروت ِﻣﻦ ﷲ اﳌﺎﻃﺮ ‪,‬ﲆ ارواح‬
‫اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻوﻋﻆُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (327‬و ع ظ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْوﻋﻆُ َ ْ‬
‫ﻆ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻆ و َﻫﻠَﻼ َ َﻧﻚ ? واﻋ ُ‬ ‫ﻆ و َﲪﺪا َ َﻧﻚ ? واﻋ ُ‬ ‫واﻋ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻆ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫واﻋ ُ‬
‫ﰻ ذى وﻋﻆِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﻮاﻋﻈﺔ ُﻗﻞ ﷲ َاوﻋﻆ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻋﻈﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻮﻋﻆُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وﻋﻈًﺎ واﻋﻈًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻮﻋﻈ َﺖ ِ]ﻟﻮﻋﻆ و اﻟﻮﻋﻆُ ﰲ وﻋ ٍ‬
‫ﻆ‬ ‫وﻋﻴﻈًﺎ ا ﻠﻬُ̀ﻢ ? واﻋﻆُ ﺗَ َ ` ْ‬
‫ﻆ ? ُﻣ‪T‬ﻮﻋﻆُ ?‬ ‫و‪,‬ﺎظ ? واﻋﻆُ ? وﻋﻴ ُ‬ ‫وﻋﻈَﻚ ? َاوﻋﻆ ? ّ ُ‬
‫ﻮﻋﻈْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? واﻋﻆُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫ﻆ و ﺗَ َ ` َ‬ ‫ﻮﻋ ُ‬‫َﻣِﻮﻋﻆُ ? ُﻣ َ `‬
‫ﻨﺖ ِﻣﻦ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ا ﻠ ّﻬﻢ و ِ َ‬
‫اﻟﻌﺎﻇﻤﲔ و اﻧ ّﲈ اﻟﻮﻋﻆ اﳉﱪوت و اﳌﻠﻜﻮت و اﻟﻌﻈﻤﻮت و‬
‫اﻟﻘﺪروت ِﻣﻦ ﷲ اﻟﻮاﻋﻆ ‪,‬ﲆ اﻧﻔﺎس اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ‬
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‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻫﲔ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻫﺎُ‪w‬ﻦ‬‫)‪ (328‬ه ي ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﻫُﲔ َ ْ ُ‬
‫ﻫﺎ‪w‬ﻦ اﻧ َّﻚ‬ ‫ﻫﺎ‪w‬ﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬‫ﻫﺎ‪w‬ﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻬﺎﻳﻨﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻫﲔ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫َاﻫﲔ ﻓﻮق ّ‬
‫ﳯﻤﺎ‬ ‫َاﻫﻴﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ‪ّ ¹‬‬
‫َﳞُﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻫ ّﻴﻨًﺎ ﻫﺎﻳﻨًﺎ ﻫﻴ‪ًh¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻫﺎ‪w‬ﻦ ﲥَ َ `ﻴ‪َْ 3‬ﺖ‬
‫‪Y‬ﲔ‬‫ﻫﺎ‪w‬ﻦ ? ُ‬ ‫ﻴﺎن ? ُ‬‫ﻫﲔ ? ﻫ ّ ُ‬ ‫ﻫﲔ ﻫﻴﻨَﻚ ? َا ُ‬ ‫ﻬﲔ ﰲ ٍ‬ ‫ِ]ﻟ ِ‬
‫ﻬﲔ و اﻟ ُ‬
‫‪3‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻫﺎ‪w‬ﻦ‬ ‫ﻬﲔ ? ُﻣﻬ ` َُﲔ و ﲥَ َ `ﻴ َ ْ‬
‫? ُﻣﳤُﲔ ? َﻣ ِ ُ‬
‫ﻨﺖ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِﲝﻤﺪ َك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫ِﻣﻦ اﻟﻌﺎزز‪w‬ﻦ و اﻧ ّﲈ اﻟﻬﲔ اﳉﱪوت و اﳌﻠﻜﻮت و اﻟﻌﻈﻤﻮت و‬
‫اﻟﻘﺪروت ِﻣﻦ ﷲ اﻟﻬﺎ‪w‬ﻦ ‪,‬ﲆ اﺟﺴﺎد اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن‬
‫ﰻ‬‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺴﻒ َاﻻ‪ُ ْ O‬‬
‫ﺴﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (329‬ن س ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ‪ُ ْ O‬‬
‫¶ﺳﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬
‫¶ﺳﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶ﺳﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫¶ﺳﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ُ‬
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‫ﺴﻒ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ‬ ‫ﰻ ذى ‪ِ O‬‬ ‫اﻟ ّﻨﺎﺳﻔﺔ ُﻗﻞ ﷲ َا‪O‬ﺴﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪O‬ﺴﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّO‬ﺴﻔًﺎ ¶ﺳﻔًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ‪ُ 3‬‬‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻒ‬ ‫ﺴﻒ ﰲ ‪ٍ O‬‬ ‫ﺴﻒ و اﻟ‪ُ ّ 3‬‬ ‫ﺴﻔ َﺖ ِ]ﻟ‪ِ ّ 3‬‬
‫ﺳﻒ ﺗَ‪ْ ` َ 3‬‬ ‫‪O‬ﺴ‪o‬ﻴﻔًﺎ ا ﻠﻬُ̀ﻢ ? ¶ ُ‬
‫ﺴﻒ ?‬ ‫ﺳﻒ ? ‪O‬ﺴ‪ُo‬ﻴﻒ ? ُﻣ‪ُ 3T‬‬ ‫ﺴﺎف ? ¶ ُ‬ ‫ﺴﻒ ? ‪ُ ّ O‬‬ ‫‪O‬ﺴﻔَﻚ ? َا‪ُ O‬‬
‫¶ﺳﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬ ‫ﺴﻔْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﻒ و ﺗَ‪َ ` َ 3‬‬ ‫َﻣ‪ُ ِ 3‬‬
‫ﺴﻒ ? ُﻣ‪ُ ` َ 3‬‬
‫ﻨﺖ ِﻣﻦ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ا ﻠ ّﻬﻢ و ِ َ‬
‫اﻟﻘﺎدر‪w‬ﻦ و اﻧ ّﲈ اﻟ‪ّ 3‬ﺴﻒ ِﻣﻦ ﷲ اﻟ ّﻨﺎﺳﻒ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (330‬ف ه م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻓُْﻬﻢ َاﻻﻓْ ُﻬﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻓﺎ ُﱒ و‬
‫ﻓﺎﱒ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻓﺎﱒ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﱒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﻬﻤ ّﻴﺔ ُﻗﻞ ﷲ َاﻓْﻬﻢ‬
‫ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﻬﺎﻩ‬ ‫ﰻ ذى ﻓﻬﻢ ْﻟﻦ ﻳُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻔُﻬﻢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎﱒ ﺗَ َﻔﻬ ْ`ﻤ َﺖ ِ]ﻟﻔِﻬﻢ و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓﻬّﲈً ﻓﺎﻫﲈً ﻓﻬ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻬﲓ ? ُﻣ‪T‬ﻔُﻬﻢ ? َﻣﻔﻬ ُِﻢ‬ ‫اﻟﻔُﻬﻢ ﰲ ﻓٍﻬﻢ ﻓﻬﻤَﻚ ? َاﻓُﻬﻢ ? ﻓﻬ ُّﺎم ? ﻓﺎ ُﱒ ? ﻓ ُ‬
‫? ُﻣ َﻔﻬ ُ`ﻢ و ﺗَ َﻔﻬ َ`ﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻓﺎ ُﱒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ﲝﻤﺪك‬
‫ﻨﺖ ِﻣﻦ اﻟﻘﺎوﻣﲔ و اﻧ ّﲈ اﻟﻔﻬﻢ‬ ‫ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
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‫ِﻣﻦ ﷲ اﻟﻔﺎﱒ ‪,‬ﲆ اﻫﻞ اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻃﻮىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻃﻮىء َ ُ‬ ‫)‪ (331‬ط و ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫ﻃﺎويء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ﻃﺎويء و َﻫﻠَﻼ َ َﻧﻚ ?‬
‫ُ‬ ‫ويء و َﲪﺪا َ َﻧﻚ ?‬‫ﻃﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻃﺎويء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻃﻮى ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻄﻮاﺋﺔ ُﻗﻞ ﷲ َاﻃﻮىء ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﻮاءﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻄﻮىء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃ ّﻮﺋًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻄﻮىء ﰲ‬ ‫ﻄﻮىء و اﻟ ُ‬ ‫ويء ﺗَ َﻄ `ﻮﺋ َﺖ ِ]ﻟ ّ ِ‬
‫ﻃﻮﻴًﺎ ا ﻠ ُﻬ̀ﻢ ? ﻃﺎ ُ‬ ‫و? ﻳ‬ ‫ﻃﺎ ً‬
‫ﻃﻮﱚء ?‬ ‫ُ‬ ‫ﻃﺎويء ?‬
‫ُ‬ ‫ﻃﻮُاء ?‬ ‫ﻃﻮىء ? ّ‬ ‫ﻃﻮىء ﻃﻮاﺋﺘَﻚ ? َا ُ‬ ‫ٍ‬
‫ﻣﻄﻮىء و ﺗَ َﻄ `ﻮﺋ َْﺖ و‬ ‫ﻄﻮىء ? ُ َ ` ُ‬ ‫ﻄﻮىء ? ُﻣ ُ‬ ‫ﻄﻮىء ? َﻣ ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ﻃﺎويء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬
‫اﻟﻄﻮاء اﳊﻘ‪/‬ﻘﺔ ِﻣﻦ‬ ‫ﻨﺖ ِﻣﻦ اﻟﻘﺎدﻣﲔ و اﻧ ّﲈ ّ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫اﻟﻄﺎويء ‪,‬ﲆ اﻟ ّﺴﺎﻟﻜﲔ ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫ُ‬ ‫ﷲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﻗﺮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻗﺎرُر و‬ ‫ﻗﺮر َ ْ ُ‬‫)‪ (332‬ق ر ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻗﺎرر اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻗﺎرر و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎرر و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺮار ّﻳﺔ ُﻗﻞ ﷲ َاﻗﺮر‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺮارﻩ‬ ‫ﰻ ذى ﺗﻘﺮ‪ِw‬ﺮ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
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‫ﻘﺮر ﻣﺎ‬‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻗﺎرر ﺗََ`ﻘﺮْر َت‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗﺮّرًا ﻗﺎرًرا ﻗﺮ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ِ]ﻟّﺘﻘﺮ‪ِw‬ﺮ و اﻟّﺘﻘﺮ‪ُw‬ﺮ ﰲ ﺗﻘﺮ‪ٍw‬ﺮ ﺗﻘﺮ‪w‬ﺮ َك ? َاﻗﺮُر ? ّﻗﺮُار ? ﻗﺎرُر ? ﻗﺮُ‪w‬ﺮ‬
‫ﻗﺎرر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و‬ ‫ﻣﻘﺮر و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻘﺮر ? ُ َ ` ُ‬‫ﻘﺮر ? َﻣ ِ ُ‬ ‫? ُﻣ‪ُ ِ T‬‬
‫ﻨﺖ ِﻣﻦ اﻟﻘﺎرﺑﲔ و اﻧ ّﲈ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ِ َ‬
‫اﻟ ّﺘﻘﺮ‪w‬ﺮ ِﻣﻦ ﷲ اﻟﻘﺎرر ‪,‬ﲆ اﻟ ّﺴﺎﻟﻜﲔ ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻ‪ê‬ﺮف ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪ê‬ﺮف َ ْ ُ‬ ‫)‪ (333‬ت ر ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪E‬رف و َﻛﱪا َ َﻧﻚ ?‬ ‫‪E‬رف و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪ُE‬رف و َﲪﺪا َ َﻧﻚ ? ُ‬
‫‪E‬رف اﻧ ّ َﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ‪ê‬ﺮف ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫اﻟ ّﺘﺎرﻓﺔ ُﻗﻞ ﷲ َا‪ê‬ﺮف ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪ê‬ﺮاﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﱰف ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ ê‬ﺮﻓًﺎ ‪E‬رﻓًﺎ ‪ê‬ﺮﻳﻔًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫و ﻻ ﻣﺎ ﺑ ّ‬
‫‪ê‬ﺮف ? ‪ّ ê‬ﺮ ُاف‬ ‫‪ê‬ﺮف ‪ê‬ﺮﻓَﻚ ? َا ُ‬ ‫ﱰف ﰲ ٍ‬ ‫ﱰف و اﻟ ّ ُ‬ ‫‪E‬رف ﺗَ َ `ﱰ ْﻓ َﺖ ِ]ﻟ ّ ِ‬‫ُ‬
‫ﱰف و ﺗَ َ `ﱰﻓَْﺖ و‬ ‫ﱰف ? ُﻣ َ ` ُ‬ ‫ﱰف ? َﻣ ِ ُ‬ ‫‪E‬رف ? ‪ê‬ﺮ ُﻳﻒ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫‪E‬رف ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻨﺖ ِﻣﻦ اﳌﺒﻴ‪3‬ﲔ و اﻧ ّﲈ ّاﻟﱰف ِﻣﻦ ﷲ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫اﻟ ّﺘﺎرف ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻر‪ُ 7‬ﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ر‪ُ َ 7‬‬ ‫)‪ (334‬ر ج ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫ا‪ k‬و َﻛﱪا َ َﻧﻚ ? ر ُ‬
‫ا‪k‬‬ ‫ا‪ k‬و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫ا‪ k‬و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺟ ّ‪/‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ِ‬
‫ر@ﺎء ْﻟﻦ ُ ِ َ‬ ‫ﷲ َار‪ 7‬ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َار@ﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﺮ‪ k‬ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّﺟ©ًﺎ راﺟ‪ً/‬ﺎ رﺟ‪/‬ﻴًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬ ‫ﺑ ّ‬
‫ر‪? 7‬‬ ‫ر@ﺎء ر@ﺎﺋَﻚ ? َا ُ‬ ‫ﺮ@ﺎء ﰲ ٍ‬ ‫ﺮ@ﺎء و اﻟ ُ‬ ‫‪َ َê k‬ﺮ `ﺟ ْ‪َ /‬ﺖ ِ]ﻟ ّ ِ‬ ‫را ُ‬
‫ﻣﺮ‪ k‬و ‪َ َê‬ﺮ `ﺟ‪َْ/‬ﺖ‬ ‫‪َ ? k‬ﻣ ِ ُ‬
‫ﺮ‪ُ ` َ ُ ? k‬‬ ‫رﺟﲖ ? ُﻣﱰ ُ‬ ‫‪ُ ?k‬‬ ‫ر@ﺎء ? را ُ‬ ‫ّ ُ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ا‪ُ k‬ﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬
‫ﻨﺖ ِﻣﻦ اﶈ ّﻴﻴ‪3‬ﲔ و اﻧ ّﲈ ّاﻟﺮ@ﺎء ِﻣﻦ ﷲ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫اﻟ ّﺮا‪, k‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻ§ﺪث ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫§ﺪث َ ْ ُ‬ ‫)‪ (335‬ح د ث ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫§ﺎدث و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎدث و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫دث و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫§ﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎدث اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى §ﺪﺛِﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﶈﺪﺛﺔ ُﻗﻞ ﷲ َا§ﺪث ﻓﻮق ّ‬ ‫ّ‬
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‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا§ﺪاﺛﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

‫§ﺪ¦ ً‬
‫§ﺎد¦‬ ‫ﺪث ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َﳛ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ٍ‬
‫§ﺪوث‬ ‫ﺪوث ﰲ‬‫ﺪوث و اﳊ ُ‬ ‫دث َ َﲢ `ﺪﺛْ َﺖ ِ]ﳊ ِ‬ ‫§ﺪﻳﺜًﺎ ا ﻠﻬُ̀ﻢ ? §ﺎ ُ‬
‫“ﺪث ?‬ ‫§ﺪﻳﺚ ? ُﻣ‪ُ T‬‬ ‫دث ? ُ‬ ‫§ﺪاث ? §ﺎ ُ‬ ‫§ﺪث ? ّ ُ‬ ‫ﺛﻚ ? َا ُ‬ ‫§ﺪو َ‬
‫§ﺎدث ُﺳ‪o‬ﺒ“ﺎََﻧﻚ‬ ‫“ﺪث و ََﲢ `ﺪﺛَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫“ﺪث ? ُﻣ َ ` ُ‬‫َﻣ ِ ُ‬
‫ﻨﺖ ِﻣﻦ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ا ﻠ ّﻬﻢ و ِ َ‬
‫اﶈﺪ¦ت اﻟﻌﺎﻟﻴﺎت ِﻣﻦ ﷲ اﳊﺎدث ‪,‬ﲆ اﻫﻞ‬ ‫اﳋﺎﻟﻘﲔ و اﻧ ّﲈ ّ‬
‫اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻ@ﲑ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? @ﺎ‪ُw‬ﺮ و‬‫@ﲑ َ ْ ُ‬ ‫)‪ (336‬ج ا ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫@ﺎ‪w‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬‫@ﺎ‪w‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫@ﺎ‪w‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉﺎ‪w‬ﺮة ُﻗﻞ ﷲ َا@ﲑ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟ‪/‬ﺎرﻩ‬ ‫@ﺎر ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َﳚُﺎر ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫@ﲑًا @ﺎ‪w‬ﺮ ًا ﺟ‪/‬ﲑًا ا ﻠﻬُ̀ﻢ ? @ﺎ‪ُw‬ﺮ َ `ﲡْﲑ َت ِ]ﳉِﺎر‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫@ﲑ ? ﺟُّ‪/‬ﺎر ? @ﺎ‪ُw‬ﺮ ? ﺟ‪ُ/‬ﲑ ? ُﻣ‪ُ T‬‬
‫‪Ù‬ﲑ‬ ‫@ﺎر @ﺎر َك ? َا ُ‬ ‫و اﳉُﺎر ﰲ ٍ‬
‫‪Ù‬ﲑ و َ`ﲡَﲑْت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬
‫@ﺎ‪w‬ﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ‬ ‫‪Ù‬ﲑ ? ُﻣ ِ ُ‬
‫? َﻣ ُ‬
‫ﻨﺖ ِﻣﻦ اﶈﺴ‪o‬ﻨﲔ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫وِ َ‬
‫اﻟﻘﺮﺒﺔ ﻠﻮادي اﻟ ‪2‬ﻨﻮر ﳊﻮاﱄ ﻣﻘﺎم اﻟ ّﻨﺎر ِﻣﻦ ﷲ‬ ‫و اﻧ ّﲈ اﳉﺎرﻳﺔ ﻳ‬
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‫اﳉﺎ‪w‬ﺮ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺳﲑ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﺳﺎ‪ُw‬ﺮ‬ ‫اﻻﺳﲑ َ ْ َ ُ‬ ‫)‪ (337‬س ا ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ‬
‫ﺳﺎ‪w‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺳﺎ‪w‬ﺮ اﻧ َّﻚ‬ ‫ﺳﺎ‪w‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺴﺎ‪w‬ﺮة ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﺳﺎ‪w‬ﺮِة ْﻟﻦ ُ ِ َ‬ ‫اﺳﲑ ﻓﻮق ّ‬ ‫َ َ‬
‫َاﺳ‪o‬ﻴﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺳﲑًا ﺳﺎ‪w‬ﺮ ًا ﺳ‪o‬ﻴﲑ ًا ا ﻠ ُﻬ̀ﻢ ? ﺳﺎ‪ُw‬ﺮ‬ ‫ﺴﺎر ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪ُ َÅ‬‬
‫ﺳﲑ ? ﺳ‪ُّo‬ﻴﺎر‬ ‫ﺴﲑ َت ِ]ﻟ ّﺴﺎ ِﺮة و اﻟ ّﺴﺎ ُﺮة ﰲ ﺳﺎ ﺮٍة ﺳﺎ ﺮﺗَﻚ ? َا ُ‬ ‫‪ْ ` َ َJ‬‬
‫ﺴﲑْت و‬ ‫ﺴﲑ و ‪َ ` َ َ J‬‬
‫ﺴﲑ ? ُﻣ َ ` ُ‬ ‫ﺴﲑ ? َﻣ ِ ُ‬ ‫ﻴﲑ ? ُﻣ‪ُ þ‬‬ ‫? ﺳﺎ‪ُw‬ﺮ ? ﺳ‪ُ o‬‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ﺳﺎ‪w‬ﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﻘﺮﺒﺔ ﰲ‬ ‫ﻨﺖ ِﻣﻦ ُاﳌ‪Ù‬ﻠﻠﲔ و اﻧ ّﲈ اﻟ ّﺴﺎر ﻳ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫وادي اﻟ ‪2‬ﻨﻮر ِﻣﻦ ﷲ اﻟ ّﺴُﺎ‪w‬ﺮ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ازر و‬‫اﻻوزر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫وزر َ ْ‬ ‫)‪ (338‬و ز ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ازر اﻧ َّﻚ ا َﻧﺖ‬ ‫ازر و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ازر و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮزر ّﻳﺔ ُﻗﻞ ﷲ َاوزر‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوزارﻩ‬ ‫ﰻ ذى وزر ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
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‫ﻮزر ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّوزرًا وازًرا وز‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? وازُر ﺗَ`ﻮزْر َت‬
‫وزر ? ّوزُار ? وازُر ?‬ ‫وزر وزرﺗَﻚ ? َا ُ‬ ‫ﻮزرة ﰲ ٍ‬ ‫ﻮزر و اﻟ ُ‬ ‫ِ]ﻟ ِ‬
‫ازر‬ ‫ﻮزرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫ﻮزر ? ُﻣَ`ﻮزُر و ﺗَ ` َ ْ‬ ‫ﻮزر ? َﻣ ِ ُ‬ ‫وزُ‪w‬ﺮ ? ُﻣ‪ُ T‬‬
‫ﻨﺖ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫اﳌﱪم ِﻣﻦ ﷲ اﻟﻮازر ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬ ‫ِﻣﻦ اﻟﺒﺎﻫﻴﲔ و اﻧ ّﲈ اﻟﻮزر ُ ّ‬
‫اﻟﺒﻴﺎن ِﺑﻮادي اﻟ ‪2‬ﻨﻮر ِ‪‰‬ﳫّﻬﺎ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﻮىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺑﻮىء َ ْ ُ‬ ‫)‪ (339‬ب و ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫]ويء‬
‫ُ‬ ‫]ويء و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫]ويء و َﻫﻠَﻼ َ َﻧﻚ‬
‫ُ‬ ‫ويء و َﲪﺪا َ َﻧﻚ‬
‫] ُ‬
‫ﺒﺎوﺌﺔ ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ﻳ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﺑﻮىء ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ﷲ َاﺑﻮىء ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺑﻮاﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﺑﻮ? ]وً? ﺑﻮً? ا ﻠﻬُ̀ﻢ ? ُ‬
‫]ويء‬ ‫ﺒﻮيء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﳯﻤﺎ ﻳ َ ُ‬
‫ﺑ‪ّ ¹‬‬
‫]ويء‬
‫ﺑﻮىء ? ﺑ ّﻮ ُاء ? ُ‬ ‫ﺗَ َﺒ `ﻮﻳْ َﺖ ِ]ﻟﺒﻮ ِاء و اﻟﺒﻮ ُاء ﰲ ﺑﻮ ٍاء ﺑﻮاﺋﺘَﻚ ? َا ُ‬
‫ﻳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫·ﻮيء و ﺗَ َﺒ `ﻮ َ ْ‬
‫·ﻮيء ? ُﻣ َ ` ُ‬‫ﺒﻮيء ? َﻣ ِ ُ‬ ‫ﺑﻮﱚء ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ‬ ‫]ويء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫? ُ‬
‫ﻨﺖ ِﻣﻦ اﻟ ّﺴﺎﻟﻄﲔ و اﻧ ّﲈ اﻟﺒﻮا?ء ِﻣﻦ ﷲ اﻟﺒﺎويء ‪,‬ﲆ ﶊ ّﺪ‬ ‫ّاﱐ ﻛ ُ‬

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‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (340‬ح ا ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺣُْ‪/‬ﻒ َاﻻﺣ ْ ُ‪/‬ﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫§ﺎﻳﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫§ﺎﻳﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫§ﺎُﻳﻒ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﻳﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫§ﺎف ْﻟﻦ ُ ِ َ‬ ‫اﳊﺎﻳﻔﺔ ُﻗﻞ ﷲ َاﺣ‪/‬ﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¹‬ﳯﻤﺎ َﳛ ُﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣّ‪/‬ﻔًﺎ §ﺎﻳﻔًﺎ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫§ﺎف ﺣﻔﺎﺋﺘَﻚ‬ ‫ﺣ‪/‬ﻔًﺎ ا ﻠﻬُ̀ﻢ ? §ﺎُﻳﻒ َ َﲢ`ْﻴﻔ َﺖ ِ]ﳊِﺎف و اﳊُﺎف ﰲ ٍ‬
‫ﺤﻔﻲ‬‫ﺤﻔﻲ ? ُﻣ َ ` ُ‬ ‫ﺤﻔﻲ ? َﻣ ِ ُ‬‫ﺣﻔﲖ ? ُﻣ‪ُ T‬‬‫ﺣﻔﺎء ? §ﺎُﰲ ? ُ‬ ‫? َاﺣُ‪/‬ﻒ ? ّ ُ‬
‫ﲝﻤﺪك ﻻ ا•‬ ‫§ﺎﰲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬‫و ََﲢﻔ` َ ْ‬
‫ﻨﺖ ِﻣﻦ اﳌﺎﻟﻜﲔ و اﻧ ّﲈ اﳊﺎﻳﻒ‬ ‫ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫اﻟﻔ‪T‬ﺢ ِﻣﻦ ﷲ اﳊﺎﻳﻒ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺑﱰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ]‪ُê‬ﺮ و‬ ‫)‪ (341‬ب ت ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُﺑﱰ َ ُ‬
‫]‪ê‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫]‪ê‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬‫]‪ê‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺒﱰة ُﻗﻞ ﷲ َاُﺑﱰ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﺘﺎرﻩ‬ ‫ﰻ ذى ِﺑﱰ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
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‫ﺒﱰ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﺒﱰ و‬ ‫]‪ê‬ﺮ ﺗََ`ْﺒﱰ َت ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺑﱰًا ]‪ê‬ﺮ ًا ﺑﺘﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺒﱰ ? َﻣُِ·ﱰ ?‬ ‫ﺒﱰ ﰲ ٍﺑﱰ ﺑﱰ َك ? َاﺑ ُﱰ ? ﺑﺘُّﺎر ? ]‪ُê‬ﺮ ? ﺑﺘُﲑ ? ُﻣ‪ُ T‬‬ ‫اﻟ ُ‬
‫ﻨﺎك ْ َ‬
‫اﻟﻜ ْﻮ َ َ*ﺮ‬ ‫]‪ê‬ﺮ ِﲝﻖ `ا¶ \‪َ ْ c‬‬
‫ﻋﻄ ْﻴ َ َ‬ ‫ُ‬ ‫ﺒﱰت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ُﻣ·ﱰ و ﺗَ َ ` َ ْ‬
‫‪º‬‬
‫ﺷﺎﺌﻚ ُ َﻫﻮ ا ْ \ ْ َ ُﺑﱰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و‬ ‫اﳓﺮ `ان َ ِﻧ َ َ‬ ‫ْ‬ ‫ﺑﻚ َو ْ َ‬ ‫ﻓﺼﻞ ِﻟ َﺮِ ّ َ‬
‫َ َ ِّ‬
‫‪º‬‬
‫ﻨﺖ ِﻣﻦ اﻟﺒﺎ‪ê‬ﺮ‪w‬ﻦ و اﻧ ّﲈ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ِ َ‬
‫اﻟﺒﱰ ِﻣﻦ ﷲ اﻟﺒﺎ‪ê‬ﺮ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﺻﻔﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ُ‬ ‫َ‬ ‫ﺻﻔﻰ‬
‫ُ‬ ‫َ‬
‫اﻻ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫َ‬
‫ا•‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬ ‫َ‬ ‫)‪ (342‬ص ف ا ﷲ‬
‫ﺻﺎﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺻﺎﰲ‬ ‫ﺻﺎﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎُﰲ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة اّﻟﺼﻔ ّ‪/‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻛﱶة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﺻﻔﻰ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺻﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﺻﻔًﺎ ﺻﺎﻓ‪ً/‬ﺎ ﺻﻔ‪ً/‬ﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﺼﻔﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﺑ ّ‬
‫ﺻﻔﻲ ﺻﻔ‪َ/‬ﻚ ? َاﺻﻔﻰ ?‬ ‫ﺼﻔﻲ ﰲ ٍ‬ ‫ﺼﻔﻲ و اﻟ ُ‬ ‫ﺻﺎُﰲ ﺗََﺼﻔ`ْ‪َ /‬ﺖ ِ]ﻟ ِ‬
‫‪/‬ﺖ‬‫ﻣﺼﻔﻲ و ﺗََﺼﻔ` َ ْ‬ ‫ﺼﻔﻲ ? ُ َ ` ُ‬ ‫ﺼﻔﻲ ? َﻣ ِ ُ‬ ‫ﺻﻔﻲ ? ُﻣ‪ُ T‬‬ ‫ﺻﻔﺎء ? ﺻﺎُﰲ ? ُ‬ ‫ُّ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ﺻﺎﰲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻨﺖ ِﻣﻦ اﻟﻘﺎﻫﺮ‪w‬ﻦ و اﻧ ّﲈ اّﻟﺼﻔ‪/‬ﺔ ِﻣﻦ ﷲ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
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‫‪j‬‬ ‫اﻟﺼﺎﰲ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬ ‫ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻ§ﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? §ﺎ‪ُ‰‬ﺮ‬ ‫§ﱪ َ ْ ُ‬ ‫)‪ (343‬ح ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫§ﺎ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎ ُ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫§ﺎ‪‰‬ﺮ اﻧ َّﻚ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎ‪‰‬ﺮة ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى §ﱪِة ْﻟﻦ ُ ِ َ‬ ‫َا§ﱪ ﻓﻮق ّ‬
‫َاﺣ·ﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫َﳛُﱪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن § ّﱪ ًا §ﺎ‪‰‬ﺮ ًا ﺣ·ﲑ ًا ا ﻠﻬُ̀ﻢ ? §ﺎ ُ‪‰‬ﺮ ََﲢ`ْﱪ َت‬
‫§ﱪ ? ﺣ·ُّﺎر ? §ﺎ‪ُ‰‬ﺮ ? ﺣ·ُﲑ‬ ‫ِ]ﳊﱪِة و اﳊﱪُة ﰲ §ﱪٍة §ﱪﺗَﻚ ? َا ُ‬
‫ﱪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫§ﺎ‪‰‬ﺮ‬ ‫“ﱪ و ََﲢ ` َ ْ‬ ‫“ﱪ ? ُﻣ َ ` ُ‬ ‫“ﱪ ? َﻣ ِ ُ‬‫? ُﻣ‪ُ T‬‬
‫ﻨﺖ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ِﻣﻦ اﳉﺎ‪‰‬ﺮ‪w‬ﻦ و اﻧ ّﲈ اﳊﱪة ِﻣﻦ ﷲ اﳊﺎ‪‰‬ﺮ ‪,‬ﲆ ّاﻣﺔ اﻟﻨ‪2‬ﻮر اﻟﺒﻴﺎن‬
‫اﻻﺧﺮى ‪j‬‬ ‫ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﴍع َ ْ ُ‬
‫اﻻﴍع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (344‬ش ر ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺷﺎرع و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺷﺎرع‬ ‫ﺷﺎرع و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎرع و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﴩﻳﻌﺔ‬
‫ﰻ ذى ﴍعِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﴍع ﻓﻮق ّ‬ ‫ُﻗﻞ ﷲ َا ُ‬
‫ﺳﻠﻄﺎن َاﴍا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
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‫ﺷﻌﺮ ًا ﺷﺎر‪ً,‬ﺎ ﴍﻳﻌًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﴩع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫ﴍع ?‬ ‫ﴩع ﰲ ﴍعٍ ﴍ‪َ,‬ﻚ ? َا ُ‬ ‫ﴩﻋ َﺖ ِ]ﻟ ّﴩعِ و اﻟ ّ ُ‬ ‫ﺷﺎُرع ‪ْ ` َ َ J‬‬
‫ﴩﻋﺖ‬‫ﴩع و ‪ْ َ ` َ َ J‬‬‫ﴩع ? ُﻣ َ ` ُ‬‫ﴩع ? َﻣ ِ ُ‬ ‫ﴍ ُاع ? ﺷﺎُرع ? ﴍ ُﻳﻊ ? ُﻣ‪ُ þ‬‬ ‫ّ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫ﺷﺎرع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻨﺖ ِﻣﻦ اﻟﻌﺎدﻟﲔ و اﻧ ّﲈ اﻟﴩﻳﻌﺔ اﻟ ‪2‬ﻨﻮر ِﻣﻦ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫ﷲ اﻟ ّﺸﺎرع ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (345‬و ب ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْو ُﺑﻖ َاﻻ ْو ُﺑﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُاﺑﻖ‬
‫و َﲪﺪا َ َﻧﻚ ? و ُاﺑﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُاﺑﻖ و َﻛﱪا َ َﻧﻚ ? و ُاﺑﻖ اﻧ َّﻚ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﺑﻘﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى و ِﺑﻖ ْﻟﻦ ُ ِ َ‬ ‫َاوﺑﻖ ﻓﻮق ّ‬
‫َاو]ﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻳ َﻮ ُﺑﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن و ّﺑﻘًﺎ واﺑﻘًﺎ ﻳوﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ? واُﺑﻖ ﺗَ َﻮ ` ْﺑﻘَﺖ‬
‫و]ق ? واُﺑﻖ ?‬ ‫ﺑﻘﺔ ﰲ وﺑﻘٍﺔ ّو]ﻗ‪َT‬ﻚ ? َاو ُﺑﻖ ? ّ ُ‬ ‫ﺑﻘﺔ و اﻟﻮ ُ‬ ‫ِ]ﻟﻮ ِ‬
‫ﺑﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُاﺑﻖ‬ ‫وﻴﻖ ? ُﻣ‪T‬ﻮ ُﺑﻖ ? َﻣﻮ ِ ُﺑﻖ ? ُﻣ َﻮ ` ُﺑﻖ و ﺗَ َﻮ ` َ ْ‬ ‫ﺑ ُ‬
‫ﻨﺖ‬‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ِﻣﻦ اﻟﻘﺎﺳﻄﲔ و اﻧ ّﲈ اﻟﻮﺑﻖ ِﻣﻦ ﷲ اﻟﻮاﺑﻖ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
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‫ﲰﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﲰﻰء ا \ ُ‬ ‫)‪ (346‬ا س م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُ‬

‫ﺳﺎﱊء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎﱊء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﱊء و َﲪﺪا َ َﻧﻚ ?‬ ‫ﺳﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﱊء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫اﰟ ْﻟﻦ ُ ِ َ‬
‫ﰻ ذى ِ‬ ‫ﲰﻰء ﻓﻮق ّ‬ ‫ا ٔﲰﻴﺔ ُﻗﻞ ﷲ َا ُ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن ٔ‪c‬ﺳﲈﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﺴﻤﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﲰﺌًﺎ ﺳﺎﻣ‪ً/‬ﺎ ﲰﻴﻴًﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫‪c‬ﺳﲈء ٔ‪c‬ﺳﲈﺋَﻚ ?‬ ‫ﺳﲈء ﰲ ٔ ٍ‬ ‫ﺳﲈء و ا \ ُ‬ ‫ﺳﺎﱊء ‪ََ J‬ﺴ̀ﻤْﻴ َﺖ ِ] \ ِ‬ ‫ُ‬ ‫ا ﻠﻬُ̀ﻢ ?‬
‫ﺴﻤﻲء ?‬‫ﺴﻤﻲء ? َﻣ ِ ُ‬ ‫ﲰﲖء ? ُﻣ‪ُ þ‬‬ ‫ُ‬ ‫ﺳﺎﱊء ?‬
‫ُ‬ ‫ﲰﺎء ?‬‫ﲰﻰء ? ّ ُ‬ ‫َا ُ‬
‫ﺳﺎﱊء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و‬ ‫ُ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺴﻤﻲء و ‪ََ J‬ﺴ̀ﻤ َ ْ‬
‫ُﻣ َ ` ُ‬
‫ﻨﺖ ِﻣﻦ ا ِﻟﻌﻠﻴﲔ و اﻧ ّﲈ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ِ َ‬
‫ا \ﺳﲈء اﳊﺴ‪o‬ﲎ ﳇّﻬﺎ ِﻣﻦ ﷲ اﻟﺴﺎﱊء ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن‬
‫ﰻ‬ ‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﴍىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴍىء َ ُ‬ ‫)‪ (347‬ش ر ا ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﺷﺎريء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺷﺎريء و َﻫﻠَﻼ َ َﻧﻚ ?‬
‫ُ‬ ‫ﺷﺎريء و َﲪﺪا َ َﻧﻚ ?‬
‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎريء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﴍﱚء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫اﻟ ّﴩاﺋﺔ ُﻗﻞ ﷲ ْاﴍىء ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴍاﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬

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‫ﴍﺋًﺎ‬ ‫ﴩء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﴩﻳْ َﺖ ِ]ﻟ ّﴩ ِاء و اﻟﴩ ُاء ﰲ ﴍ ٍاء‬ ‫ﺷﺎريء ‪` َ َ J‬‬
‫ُ‬ ‫ﴍﻴًﺎ ا ﻠﻬُ̀ﻢ ?‬‫ﺷﺎرﺋًﺎ ﻳ‬
‫ﴩيء ?‬ ‫ﴍﱚء ? ُﻣ‪ُ þ‬‬ ‫ُ‬ ‫ﺷﺎريء ?‬
‫ُ‬ ‫ﴍ ُاء ?‬‫ﴍىء ? ّ‬ ‫ﴍاﺋَﻚ ? َا ُ‬
‫ﺷﺎريء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ‬
‫ُ‬ ‫ﻳﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﴩَ ْ‬‫ﴩيء و ‪` َ َ J‬‬
‫ﴩيء ? ُﻣ ُ‬ ‫َﻣ ُ‬
‫ﻨﺖ ِﻣﻦ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ا ﻠ ّﻬﻢ و ِ َ‬
‫اﻟﻘﺎدﺳﲔ و اﻧ ّﲈ اﻟ ّﺸﺎراء ِﻣﻦ ﷲ اﻟﺸﺎريء ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن‬
‫ﰻ‬ ‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اوج‬‫اﻻزوج ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬ ‫زوج َ ُ‬ ‫)‪ (348‬ز و ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫اوج اﻧ َّﻚ‬‫اوج و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫اوج و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ز ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪°‬زدواﺟ‪ّ/‬ﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى زوجِ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َازوج ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َازوا@ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺰوج ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن زو@ًﺎ زاو@ًﺎ زوﳚًﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َw‬‬ ‫ﻣﺎ ﺑ ّ‬
‫زوج ?‬ ‫ﺰواج ﰲ زوجٍ زو@َﻚ ? َا ُ‬ ‫ﺰوﺟ َﺖ ِ]ﻟّﺰواج و اﻟ ّ ُ‬ ‫اوج ‪ْ ` َ َê‬‬
‫ز ُ‬
‫ﺰوﺟﺖ‬‫ﺰوج و ‪ْ َ ` َ َê‬‬
‫ﺰوج ? ُﻣ َ ` ُ‬ ‫وج ? َﻣ ِ ُ‬ ‫وج ? زو ُﱕ ? ُﻣﱱ ُ‬ ‫زواج ? زا ُ‬ ‫ّ ُ‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫اوج ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ‬
‫ﻨﺖ ِﻣﻦ اﻟ ّﺴﺎﲝﲔ و اﻧ ّﲈ ّاﻟﺰواج ِﻣﻦ ﷲ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬

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‫اﻟ ّﺰاوج ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺴﺲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺴﺲ َاﻻ ْﻣ ُ‬ ‫)‪ (349‬م س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻣ ُ‬
‫ﻣﺎﺳﺲ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎﺳﺲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺎﺳﺲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎﺳﺲ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﲤﺲ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳌﺎﺳﺴﺔ ُﻗﻞ ﷲ اﻣﺴﺲ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺴﺎﺳﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺴﺲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣ ّﺴﺴًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َﻤ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺘﻤﺲ ﰲ‬ ‫ﳣﺲ و اﻟ ّ ُ‬ ‫ﺳﺲ ﺗَ َﻤ̀ﺴْﺴ َﺖ ِ]‪ِ ّ Õ‬‬
‫ﻣﺎﺳﺴًﺎ ﻣﺴ‪¹‬ﺴًﺎ ا ﻠﻬُ̀ﻢ ? ﻣﺎ ُ‬
‫ﺴﺲ‬ ‫ﻣﺎﺳﺲ ? ﻣﺴُ‪¹‬ﺲ ? ُﻣﳣ ُ‬ ‫ﺴﺲ ? ّﳑﺎس ? ُ‬ ‫ٍﲤﺲ ﲤﺴَﻚ ? َاﻣ ُ‬
‫ﻣﺎﺳﺲ‬ ‫ﺴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺴﺲ و ﺗَ َﻤ̀ﺴ َ ْ‬ ‫? َﻣﻤ ِ ُ‬
‫ﺴﺲ ? ُﻣ َﻤ ` ُ‬
‫ﻨﺖ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ِﻣﻦ اﻟﻌﺎﺷﻘﲔ و اﻧ ّﲈ اﻟ ّﺘﻤﺲ ﷲ ِﻣﻦ ﷲ اﳌﺎﺳﺲ ‪,‬ﲆ ‪°‬ﻓ©ﺪة و‬
‫‪°‬رواح و ‪°‬ﻧﻔﺎس و اﻟﻘﻠﻮب اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (350‬ا ث ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ*ُﺮ ا \ ْ ُ*ﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‪*ُ ٓ c‬ﺮ و‬
‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‪*c‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‪*c‬ﺮ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‪*c‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٔ*ﺮة ُﻗﻞ ﷲ \ُ‪*c‬ﺮ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا*ﺮاﻩ ِﻣﻦ‬ ‫ﰻ ذى ِا*ﺮ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُﱶ ﻣﺎ ‪Å‬ﺸﺎء‬ ‫ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ا*ّﺮ ًا ‪*ٓ c‬ﺮ ًا اﺛﲑ ًا ا ﻠﻬُ̀ﻢ ? ‪*ُ ٓ c‬ﺮ ﺗَ\`ْ&*ﺮ َت ِ]ﻻ ِ*ﺮ و ‪*ُ °‬ﺮ ﰲ‬
‫ٍا*ﺮ ا*ﺮ َك ? َا ُ*ﺮ ? اُّ¦ر ? ‪*ُ ٓ c‬ﺮ ? ٔ‪ُc‬ﺛﲑ ? ُﻣ‪*ُ ٔ&T‬ﺮ ? َﻣ ٔ ِ ُ&*ﺮ ? ُﻣ&\ ` ُ*ﺮ و‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ‬ ‫&*ﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‪*c‬ﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫ﺗَ \ ` َ ْ‬
‫ﻨﺖ ِﻣﻦ ا ٓ§ﺪ‪w‬ﻦ و اﻧ ّﲈ ا ٓ¦ر اﻟﻬﻴﲀل‬ ‫ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫اﻟ ّﺘﻮﺣ‪/‬ﺪ ِﻣﻦ ﷲ ا ٓ*ﺮ ‪,‬ﲆ ‪°‬ﻓ©ﺪة و ‪°‬رواح و ‪°‬ﻧﻔﺎس و‬
‫‪°‬ﺟﺴﺎد اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺗﻘﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫‪E‬ﻗﻦ‬ ‫ﺗﻘﻦ َ ْ ُ‬ ‫)‪ (351‬ت ق ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪E‬ﻗﻦ اﻧ َّﻚ‬ ‫‪E‬ﻗﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪E‬ﻗﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺘﺎﻗ‪h‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﺗﻘﻦ ْﻟﻦ ُ ِ َ‬ ‫َاﺗﻘﻦ ﻓﻮق ّ‬
‫َاﺗﻘﺎﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺘﻘﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺗﻘّ‪ًh‬ﺎ ‪E‬ﻗ‪ًh‬ﺎ ﺗﻘ‪/‬ﻨًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪E‬ﻗﻦ ﺗََﺘﻘ`ْ‪َh‬ﺖ‬ ‫ﻳَ ُ‬
‫ﺗﻘﲔ ?‬‫ﺗﻘﺎن ? ‪ُE‬ﻗﻦ ? ُ‬ ‫ﺗﻘﻦ ? ّ ُ‬ ‫ﺘﻘﻦ ﰲ ﺗﻘ‪ٍh‬ﺔ ﺗﻘ‪/‬ﺎﻧَﻚ ? َا ُ‬ ‫ِ]ﻟ ّ ِ‬
‫ﺘﻘﻦ و اﻟ ّ ُ‬
‫‪E‬ﻗﻦ ُﺳ‪o‬ﺒ“ﺎََﻧﻚ‬ ‫‪h‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪T‬ﻘﻦ و ﺗََﺘﻘ` َ ْ‬ ‫ﺘﻘﻦ ? َﻣ ِ ُ‬
‫‪T‬ﻘﻦ ? ُﻣ َ ` ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﻨﺖ ِﻣﻦ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ا ﻠ ّﻬﻢ و ِ َ‬
‫ا ٓزﻟﲔ و اﻧ ّﲈ اﻟ ّﺘﻘ‪h‬ﺎت اﻟﻌﺎﻟﻴﺎت ِﻣﻦ ﷲ اﻟ ّﺘﺎﻗﻦ ‪,‬ﲆ ‪°‬ﻓ©ﺪة و‬
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‫‪°‬رواح و ‪°‬ﻧﻔﺎس و ‪°‬ﺟﺴﺎد اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ‬

‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲮﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﲮﺖ َ ْ ُ‬ ‫)‪ (352‬س ح ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺳﺎﺣﺖ و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫ﺳﺎﺣﺖ و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺣﺖ و َﲪﺪا َ َﻧﻚ ?‬ ‫ﺳﺎ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﺣﺖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬ ‫?‬
‫ﰻ ذى ﺳﺎﺣِﺖ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫اﻟ ّﺴﺎﺣ‪T‬ﺔ ُﻗﻞ ﷲ َاﲮﺖ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲮﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﲮﺘًﺎ‬‫ﺴﺤﺖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﺤﺖ ﰲ‬ ‫ﺴﺤﺖ و اﻟ ّ ُ‬ ‫ﺣﺖ ‪ََ J‬ﺴ `ﺤْﺘ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺳﺎﺣ‪ًT‬ﺎ ﲮﻴﺘًﺎ ا ﻠﻬُ̀ﻢ ? ﺳﺎ ُ‬
‫ﺳﺎﺣﺖ ? ﲮﻴُﺖ ?‬ ‫ُ‬ ‫ﲮﺎت ?‬ ‫اﲮﺖ ? ّ ُ‬ ‫ﲮﺖ ﲮﺘَﻚ ? ُ‬ ‫ٍ‬
‫ﺘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺴﺤﺖ و ‪ََ J‬ﺴ `ﺤ َ ْ‬ ‫ﺴﺤﺖ ? ُﻣ َ ` ُ‬ ‫ﺴﺤﺖ ? َﻣ ِ ُ‬ ‫ُﻣ‪ُ þ‬‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ‬ ‫ﺳﺎﺣﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫ُ‬
‫اﻟﻄﺎﻫﺮ‪w‬ﻦ و اﻧ ّﲈ اﻟ ّﺴﺤﺖ ِﻣﻦ ﷲ اﻟ ّﺴﺎﺣﺖ ِﺑﻼ‬ ‫ﻨﺖ ِﻣﻦ ّ‬ ‫ّاﱐ ﻛ ُ‬
‫ﰻ اﳋﻠﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﺑﻴﻊ و ﻻ اﺷﱰ ﻋﻨﺎﴏ ّاﻟﺮ]ع ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻ‡ﲑ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‡ﺎ‪ُw‬ﺮ‬ ‫‡ﲑ َ ْ ُ‬ ‫)‪ (353‬خ ي ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‡ﺎ‪w‬ﺮ اﻧ َّﻚ‬ ‫‡ﺎ‪w‬ﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‡ﺎ‪w‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
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‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة اﳋﺎ‪w‬ﺮة ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ‡ﲑ ْﻟﻦ ُ ِ َ‬ ‫َا‡ﲑ ﻓﻮق ّ‬
‫َاﺧ‪/‬ﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫‡ﲑًا ‡ﺎ‪w‬ﺮ ًا ﺧ‪/‬ﲑ ًا ا ﻠﻬُ̀ﻢ ? ‡ﺎ‪ُw‬ﺮ‬ ‫َﳜُﲑ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫‡ﺎ‪w‬ﺮ ?‬ ‫‡ﲑ ? ﺧ‪ُّ/‬ﺎر ? ُ‬ ‫‡ﲑ ‡ﲑ َك ? َا ُ‬ ‫̀ﲣ`ْﲑ َت ِ]ﳋِﲑ و اﳋُﲑ ﰲ ٍ‬
‫ﲑت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‡ﺎ‪w‬ﺮ‬ ‫‪N‬ﲑ و ̀ﲣ ` َ ْ‬ ‫‪N‬ﲑ ? ُﻣ ِ ُ‬ ‫‪N‬ﲑ ? َﻣ ُ‬ ‫ﺧُ‪/‬ﲑ ? ُﻣ‪ُ T‬‬
‫ﻨﺖ‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫اﻟﲁ ِﻣﻦ ﷲ اﳋﺎ‪w‬ﺮ‬ ‫ِﻣﻦ َاﻻ َوﻟﲔ و ا ٓﺧﺮ‪w‬ﻦ و اﻧ ّﲈ اﳋﲑ ِﲜﻤﻴﻊ ّ‬
‫‪,‬ﲆ ‪°‬ﻓ©ﺪة و ‪°‬رواح و ‪°‬ﻧﻔﺎس و ‪°‬ﺟﺴﺎد اﻫﻞ اﻟ ‪2‬ﻨﻮر‬
‫اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪‰‬ﺮم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ]ُرم و‬ ‫)‪ (354‬ب ر م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫‪‰‬ﺮم ا َﻻ ْ ُ‬
‫]رم اﻧ َّﻚ ا َﻧﺖ‬‫]رم و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]رم و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﱪﻣﺔ ُﻗﻞ ﷲ َا‪‰‬ﺮم‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪‰‬ﺮاﻣﻪ‬ ‫‪‰‬ﺮم ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﱪم ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﱪم و‬ ‫ﱪﻣ َﺖ ِ]ﻟ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‪‰‬ﺮﻣًﺎ ]رﻣًﺎ ‪‰‬ﺮﳝًﺎ ا ﻠﻬُ̀ﻢ ? ]ُرم ﺗَ َ ` ْ‬
‫ﱪم‬
‫ﱪم ? َﻣ ِ ُ‬ ‫‪‰‬ﺮﱘ ? ُﻣ‪ُ T‬‬ ‫‪‰‬ﺮم ? ‪ّ ‰‬ﺮ ُام ? ]ُرم ? ُ‬ ‫‪‰‬ﺮم ‪‰‬ﺮﻣَﻚ ? َا ُ‬ ‫ﱪم ﰲ ٍ‬ ‫اﻟ ُ‬
‫]رم ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬
‫ﲝﻤﺪك‬ ‫ﱪﻣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﱪم و ﺗَ َ ` َ ْ‬
‫? ُﻣ َ ` ُ‬
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‫ﻨﺖ ِﻣﻦ ّاﻟﻈﺎﻫﺮ‪w‬ﻦ و اﻟ ّﺒﺎﻃﻨﲔ‬ ‫ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬

‫و اﻧ ّﲈ اﻟﱪم اﳌﱪم ِﻣﻦ ﷲ اﻟﺒﺎرم ِﺑﻼﺑﻴﻊ و اﺷﱰ ﻋﻨﺎﴏ ّاﻟﺮ]ع‬
‫ﰻ‬ ‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺣﱲ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? §ﺎُﰎ و‬ ‫ﺣﱲ َاﻻ ُ‬ ‫)‪ (355‬ح ت م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫§ﺎﰎ اﻧ َّﻚ ا َﻧﺖ‬ ‫§ﺎﰎ و َﻛﱪا َ َﻧﻚ ? ُ‬‫§ﺎﰎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎﲤﺔ ُﻗﻞ ﷲ َاﺣﱲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣ‪T‬ﺎﻣﻪ‬ ‫ﺣﱲ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ َﳛ ُﱲ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫§ﺎﰎ ﺗَـ َﺤ`ْﺘﻤ َﺖ ِ]ﳊ ِﱲ‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ‪T‬ﲈً §ﺎﲤًﺎ ﺣ‪ ًüT‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺤﱲ‬‫‪T‬ﲓ ? ُﻣ‪ُ T‬‬ ‫‪T‬ﺎم ? §ﺎُﰎ ? ﺣ ُ‬ ‫ﺣﱲ ? ﺣ ّ ُ‬ ‫ﺣﱲ ﺣﳣَﻚ ? َا ُ‬ ‫و اﳊ ُﱲ ﰲ ٍ‬
‫ﺘﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫§ﺎﰎ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ‬ ‫ﻣﺤﱲ و ﺗَـ َﺤ ` َ ْ‬ ‫? َﻣ ِ ُ‬
‫ﺤﱲ ? ُ َ ` ُ‬
‫ﻨﺖ ِﻣﻦ اﳉﺎ ﻠﲓ و‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫وِ َ‬
‫اﳉﺎﻣﻠﲔ و اﻧ ّﲈ اﳊﱲ اﶈﱲ ِﻣﻦ ﷲ اﳊﺎﰎ ِﺑﻼﺑﻴﻊ و اﺷﱰ ﻋﻨﺎﴏ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ّاﻟﺮ]ع ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﳕﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ¶ ُﱊ و‬ ‫)‪ (356‬ن م ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُﳕﻰ َ ُ‬
‫¶ﱊ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﱊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﱊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨ‪ü‬ﺋﻴﺔ ُﻗﻞ ﷲ َاﳕﻰ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا¶ﻣﻪ‬ ‫ﳕﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬

‫‪¹‬ﳯﻤﺎ ‪ُ َw‬ﳮﻲ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨ‪ü‬ء و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﳕﺌًﺎ ¶ﻣ‪ً/‬ﺎ ﻧ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ¶ ُﱊ ﺗََﻨ̀ﻤْﺌ َﺖ ِ]ﻟ ّ ِ‬
‫ﳕﲖ ? ُﻣ‪T‬ﳮُﻲ ?‬ ‫ﳰﺎء ? ¶ ُﱊ ? ُ‬ ‫ﻧ‪ü‬ء ﻧ‪ü‬ﺋَﻚ ? َا ُﳕﻰ ? ّ ُ‬ ‫ﻨ‪ü‬ء ﰲ ٍ‬ ‫اﻟ ّ ُ‬
‫¶ﱊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و‬ ‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣ ِ ُﳮﻲ ? ُﻣ َ ` ُ‬
‫ﻤﲏ و ﺗََﻨ̀ﻤ َ ْ‬
‫ﻨﺖ ِﻣﻦ اﻟﻨّﺎﻗﻄﲔ و‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ِ َ‬
‫اﳌﺮاﺋﲔ و اﻧ ّﲈ اﻟ ّﺸﺠﺮة اﻟﻨ‪ü‬ﺋﻴﺔ ِﻣﻦ ﷲ اﻟﻨﺎﱊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ‬‫ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و َ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺣﻮز ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫§ﺎوز‬ ‫)‪ (357‬ح ا ز ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺣﻮز َ ْ ُ‬
‫§ﺎوز و َﻛﱪا َ َﻧﻚ ? ُ‬
‫§ﺎوز اﻧ َّﻚ‬ ‫§ﺎوز و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎوزة ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﺣﻮز ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﺣﻮز ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺣﻮازﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺣﻮزًا §ﺎوزًا ﺣﻮ‪w‬ﺰًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫§ﺎوز‬ ‫َﳛُﻮز ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬
‫ﺣﻮز ? ﺣ ّﻮ ُاز‬ ‫ﻮزة و اﳊﻮزُة ﰲ ﺣﻮزٍة ﺣﻮزﺗَﻚ ? َا ُ‬ ‫ََﲢ`ْﻮز َت ِ]ﳊ ِ‬
‫ﻮزت و‬ ‫ﺤﻮز و ََﲢ ` َ ْ‬‫ﺤﻮز ? ُﻣ ّ ` ُ‬
‫ﺤﻮز ? َﻣ ُ‬ ‫? §ﺎُوز ? ﺣﻮ ُ‪w‬ﺰ ? ُﻣ‪ُ T‬‬
‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ‬ ‫§ﺎوز ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫اﻟﺼﺎﻣﺪ‪w‬ﻦ و اﻧ ّﲈ اﳊﻮز‬ ‫ﻨﺖ ِﻣﻦ اﻟﻔﺎرد‪w‬ﻦ و ّ‬ ‫‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
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‫اﶈﻮز ِﻣﻦ ﷲ اﳊﺎوز ‪,‬ﲆ ﴭﺮة اﻟﻨ‪ü‬ﺋّﻴﺔ ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬

‫ﰻ §ﲔ و‬ ‫ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺮش ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻓﺮش َ ْ ُ‬ ‫)‪ (358‬ف ر ش ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻓﺎرش و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻓﺎرش و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎُرش و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﻓﺎرش اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻓﺮش ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻔﺎرﺷ‪ّ o‬ﻴﺔ ُﻗﻞ ﷲ َاﻓﺮش ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺮاﺷﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻔﺮش ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻓﺮﺷًﺎ ﻓﺎرﺷًﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺮش ﻓﺮﺷَﻚ‬ ‫ﻔﺮش ﰲ ٍ‬ ‫ﻔﺮش و اﻟ ُ‬ ‫ﻔﺮﺷ َﺖ ِ]ﻟ ِ‬ ‫ﻓﺮﺸًﺎ ا ﻠﻬُ̀ﻢ ? ﻓﺎُرش ﺗَ َ ` ْ‬ ‫‪Å‬‬
‫ﻔﺮش ?‬ ‫ﻔﺮش ? َﻣ ِ ُ‬ ‫ﻓﺮش ? ﻓ ّﺮ ُاش ? ﻓﺎُرش ? ﻓﺮ ُ‪Å‬ﺶ ? ُﻣ‪ُ T‬‬ ‫? َا ُ‬
‫ﻓﺎرش ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و‬ ‫ﺗﻔﺮﺷﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻔﺮش و َ َ ` ّ ْ‬ ‫ُﻣ َ ِ ُ‬
‫ﻨﺖ ِﻣﻦ اﻟﻔﺎﺿﻠﲔ و‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ِ َ‬
‫اﻟّﺮاﻓﻌﲔ و اﻧ ّﲈ اﻟﻔﺮش اﻟﻔ ّﺮاش ِﻣﻦ ﷲ اﻟﻔﺎرش ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬
‫اﻟﺒﻴﺎن ﰲ وادي اﻟ ‪2‬ﻨﻮر ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫‪c‬ﻟﺖ و‬ ‫ﻟﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬ ‫ﻟﺖ ا ٓ ْ ُ‬ ‫)‪ (359‬ا ل ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا ٓ ْ ُ‬
‫‪c‬ﻟﺖ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﻟﺖ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﻟﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
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‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٓﻟﺘﻴﺔ ُﻗﻞ ﷲ ٓ‪c‬ﻟﺖ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ٓ‪c‬ﻻﺗﻪ ِﻣﻦ‬ ‫ﰻ ذى ِا‪ْ P‬ﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻠﺖ ﻣﺎ‬ ‫ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫‪c‬ﻟﺖ ﺗَ&\ﻟ ` ْﺘ َﺖ ِ] ِٓ‪ P‬و ا ُٓ‪P‬‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن اﻟ ّﺘًﺎ ‪ٓc‬ﻟﺘًﺎ ‪ٓc‬ﻟﻴﺘًﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫&ﻟﺖ‬ ‫ﻴﺖ ? َﻣ \ ` ُ‬‫ﻴﺖ ? ُﻣ‪ٔ&T‬ﻟ ُ‬ ‫‪c‬ﻟﺖ ? \‪c‬ﻟ ُ‬ ‫‪c‬ﻻت ? ٓ ُ‬ ‫‪c‬ﻟﺖ ? \ ّ ُ‬ ‫ﰲ ٍٓ‪ٓc Pc‬ﻟﺘَﻚ ? \ ُ‬
‫ﻤﺪك‬‫‪c‬ﻟﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِﲝ َ‬ ‫ﺘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫&ﻟﺖ و ُ ﺗَ&\ﻟ ` َ ْ‬
‫? ُﻣ \ ُ‬
‫ﻨﺖ ِﻣﻦ اﻟﺒﺎﴏ‪w‬ﻦ و اﻟ ّﻨﺎﻇﺮ‪w‬ﻦ‬ ‫ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫و اﻧ ّﲈ ا ٓﻻت اﻟﻌﻠﻮ ّﻳﺔ و اﻟ ُﺴﻔﻠ ّﻴﺔ ِﻣﻦ ﷲ ا ٓﻟﺖ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر‬
‫اﻟﺒﻴﺎن ﰲ وادي اﻟ ‪2‬ﻨﻮر ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﲕء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻓﲕء َ ُ‬ ‫)‪ (360‬ف ي ٔ‪ c‬ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫ﻓﺎﱙء و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻓﺎﱙء‬ ‫ﻓﺎﱙء و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎﱙء و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﺋﻴﺔ ُﻗﻞ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ِ‬
‫ﻓﲕء ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﻓﲕ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻓﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﻔﲕء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ‪ّ/‬ﺌًﺎ ﻓﺎﻳﺌًﺎ ﻓ©ﻴﻴًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎﱙء‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬‫ﺑ ّ‬
‫ﻓﺎﱙء ?‬‫‪/‬ﺎء ? ُ‬ ‫‪/‬ﺎء ﰲ ﻓٍ‪/‬ﺎء ﻓ‪/‬ﺎﺋﺘَﻚ ? َا ُ‬
‫ﻓﲕء ? ﻓ ّ ُ‬ ‫ﺗَ َﻔ‪ْ`/‬ﺌ َﺖ ِ]ﻟﻔِ‪/‬ﺎء و اﻟﻔ ُ‬
‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻔﲕء ? ُﻣّﻔﲕُء و ﺗَ َﻔ‪ْ َ `/‬‬ ‫ﻔﲕء ? َﻣ ُ‬ ‫ﻓﲕء ? ُﻣ‪ُ T‬‬ ‫ُ‬
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‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ‬ ‫ﻓﺎﱙء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫ُ‬
‫‪°‬ﻓﲖء‬
‫ُ‬ ‫اﳌﻔﲖء‬
‫ُ‬ ‫اﻟﻔﺎيء اﻟﻔّ‪/‬ﺎء‬
‫ُ‬ ‫ﻨﺖ ِﻣﻦ ا ٓﺑﺒﲔ و ا ٓﳑﲔ و اﻧ ّﲈ‬ ‫ﻛ ُ‬
‫ادﻻﺋﻪ و‬ ‫ﻔﺎيء ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ّ‬ ‫ِﻣﻦ ﷲ اﻟ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ري و‬ ‫‪‰‬ﺮء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ] ُ‬ ‫)‪ (361‬ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ّ ُ‬
‫‪‰‬ﺮء ا َﻻ ْ ّ ُ‬
‫]ري اﻧ َّﻚ ا َﻧﺖ‬ ‫]ري و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ري و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎرﻳﺔ ُﻗﻞ ﷲ َاّ‪‰‬ﺮء‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‪‰‬ﺮاﻩ‬ ‫ﰻ ذى ]رﻳِﺔ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﱪء ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﱪر َت ِ]ﻟِّﱪ و‬ ‫]ري ﺗَ َ ` ْ‬
‫‪‰‬ﺮ? ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ‪ّ ‰‬ﺮ ًا ]ر ًا ً‬
‫ﱪر ?‬ ‫ﱪر ? َﻣ ِ ُ‬ ‫‪‰‬ﺮء ? ‪ّ ‰‬ﺮاُر ? ]رُر ? ‪‰‬ﺮُ‪w‬ﺮ ? ُﻣ‪ُ T‬‬ ‫اﻟِّﱪ ﰲ ٍّ‪‰‬ﺮ ّ‪‰‬ﺮ َك ? َا ّ ُ‬
‫ﲝﻤﺪك ﻻ‬ ‫]ري ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ‬ ‫ﱪرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﱪر و ﺗَ َ ` َ ْ‬ ‫ُﻣ ` َ ُ‬
‫اﻟﻄﺎرز‪w‬ﻦ و اﻟﺒﺎﻟﻐﲔ و‬ ‫ﻨﺖ ِﻣﻦ ّ‬ ‫ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬
‫‪‰‬ﲁ ِﻣﻦ ﷲ اﻟﺒﺎري ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و‬ ‫اﻟﱪ ِ ّ‬ ‫اﻧ ّﲈ ّ‬
‫ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫اﻻوﰵ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? وا ُﰶ و‬ ‫وﰵ َ ُ‬ ‫)‪ (362‬و ا ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ‬
‫اﰶ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰶ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﰶ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﻗ‪/‬ﺔ ُﻗﻞ ﷲ َاوﰵ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻮاﻩ‬ ‫وﻗﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬

‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻘﻮ ُاء ﻣﺎ‬
‫اﰶ ﺗَ َﻮﻗ` ْ‪َ /‬ﺖ ِ]ﻟ ِ‬
‫ﻮﻗﺎء و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وﻗّ©ًﺎ واﻗ©ًﺎ وﻗ‪ً/‬ﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ﻮﰶ ?‬ ‫وﰶ ? ُﻣ‪ُ T‬‬ ‫وﻗﺎء ? وا ُﰶ ? ُ‬ ‫وﰶ ? ّ ُ‬ ‫وﻗﺎء وﻗﺎﺋﺘَﻚ ? َا ُ‬ ‫ﻮﻗﺎء ﰲ ٍ‬ ‫اﻟ ُ‬
‫اﰶ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫ﻮﰶ و ﺗَ َﻮﻗ` َ ْ‬‫ﻮﰶ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﻨﺖ ِﻣﻦ اﻟﻐﺎﻳﺜﲔ و‬ ‫ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ‪°‬ﻛﱪ ‪°‬ﻛﱪ ّاﱐ ﻛ ُ‬ ‫ِ َ‬
‫اﳌﺴ‪o‬ﺘﻐﺜﲔ و اﻧ ّﲈ اﻟﻮﻗﺎء ِﻣﻦ ﷲ اﻟﻮاﰶ ‪,‬ﲆ اﻫﻞ اﻟ ‪2‬ﻨﻮر اﻟﺒﻴﺎن‬
‫ﰻ‬‫ِ]ﰟ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫¦ور و‬ ‫اﻻﺛﻮر ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫)‪ (363‬ث و ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺛﻮر َ ْ ُ‬
‫¦ور اﻧ َّﻚ ا َﻧﺖ‬ ‫¦ور و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¦ور و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ّﻮرﻳﺔ ُﻗﻞ ﷲ َاﺛﻮر‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺜ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺛﻮارﻩ‬ ‫ﰻ ذى ﺛﻮرِة ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﺜﻮُر ﻣﺎ‬
‫ﺜﻮر َت ِ]ﻟﺜّﻮرِة‬ ‫ورا ﺛﻮ‪w‬ﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫¦ور ﺗَ َ ` ْ‬ ‫ﺛﻮرا ¦ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺛﻮر ? ّﺛﻮاُر ? ¦وُر ? ﺛﻮُ‪w‬ﺮ ?‬ ‫و اﻟﺜ ّﻮرُة ﰲ ﺛﻮٍرة ﺛﻮارﻳﺘَﻚ ? َا ُ‬
‫¦ور ِٕ]ﻧ ّﲏ ا¶‬ ‫ﺜﻮرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫¸ﻮر ? ُﻣ ِّ¸ﻮُر و ﺗَ َ ` َ ْ‬ ‫ﺜﻮر ? َﻣ ِ ُ‬ ‫ُﻣ‪ُ T‬‬
‫ﷲ ﻻ ا• ّاﻻ ا¶ ا \ ْ ّﺛﻮر ا \ ْ ّﺛﻮر ِ]‘ ﷲ ا \ ْ ّﺛﻮر ا \ ْ ّﺛﻮر ﷲ ﻻ ا•‬
‫ّاﻻ ﻫﻮ ا \ ْ ّﺛﻮر ا \ ْ ّﺛﻮر و ‘ ﺛﻮار اﻟ ّﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫‪¹‬ﳯﻤﺎ‬
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‫و ﷲ ﺛﻮرة اﻟﺜّﻮار ِﺑ ِ‪¤‬ﺴﻢ ﷲ اﻟ ‪2‬ﺴ‪ُ o‬ﺒﻮح ُاﻟﻘﺪوس َﺷﻬِﺪ ﷲ اﻧ ّﻪ ﻻ‬

‫ﳛﲖ و‬ ‫ا• ‪ °‬ﻫﻮ • ﻣﻠﻜﻮت ‪°‬ﺳﲈء و • @ﱪوت ‪°‬ﻗﻮى ُ ُ‬
‫اﳊﻲ ا ٔزل ﻻ ﳝﻮت ﰲ‬ ‫ﳛﲖ و اﻧ ّﻪ ﻫﻮ وﺣ‪/‬ﺪ ّ‬ ‫ﻴﺖ و ُ ُ‬ ‫ﻴﺖ ُ ّﰒ ُﻳﻤ ُ‬ ‫ُﻳﻤ ُ‬
‫ﳚﻌﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ =ﻦ ﻓ‪/‬ﻜﻮن و اﻧ ّﻪ‬ ‫ﻗ·ﻀﺘﻪ ﻋﻴﺎن وﺟﻮد ﳇّﺸﺊ ُ‬
‫ا§ﺪا ﺣ ّ ً‪/‬ﺎ و اﻧ ّﲈ اﻟﺜ ‪2‬ﻮرة ِﻣﻦ ﷲ‬ ‫ﻴﻄﺎ ِﺑﻨﻮرﻩ و ً‬ ‫ﺸﺊ ﳏ ً‬‫ﰷن ‪,‬ﲆ ﳇّ ٍ‬
‫اﻟﺜ ّﺎور ‪,‬ﲆ ﻧﻈﻢ ّا‪-‬ﻧﻴﺎ ِ]ﰟ ﶊ ّﺪ و ‪ٓ c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻋﻔﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ‪,‬ﺎُﰲ‬ ‫)‪ (364‬ع ف و ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻋﻔﻰ َ ْ ُ‬
‫‪,‬ﺎﰲ اﻧ َّﻚ‬ ‫‪,‬ﺎﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌﻔﻮ ّﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻋﻔﻮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻋﻔﻰ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﻋﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻌﻔﻮ َت‬ ‫ﻌﻔﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻋﻔﻮًا ‪,‬ﺎﻓ‪ً/‬ﺎ ﻋﻔ‪ً/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪,‬ﺎﰲ ﺗَ َ ` ْ‬ ‫ﻳَ ُ‬
‫ﻋﻔﲖ ?‬ ‫‪,‬ﺎﰲ ? ُ‬ ‫ﻋﻔﺎء ? ُ‬ ‫ﻋﻔﻮ ﻋﻔﻮ َك ? َاﻋﻔﻰ ? ّ ُ‬ ‫ﻌﻔﻮ ﰲ ٍ‬ ‫ِ]ﻟﻌِﻔﻮ و اﻟ ُ‬
‫رﻨﺎ‬‫‪,‬ﺎﰲ ? َ ﺑ ` َ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﻔﻲ ? ُﻣ َﻌﻔ`ُﻲ و ََﺗﻌﻔ` ّ ْ‬ ‫ﻌﻔﻲ ? َ ِ ُ‬ ‫ُﻣ‪ُ T‬‬
‫‪c‬ر¶ َﻣ َ‪h‬ﺎ ِﺳ َﻜ َ‪h‬ﺎ‬ ‫ُﻮرة ` َ• َو \ ِ َ‬ ‫¶ور‪w‬ﻦ َ َ• َ ِوﻣﻦ ُ ّ ِذرﻳ ِ̀‪hَ þ‬ﺎ ‪ً ` q‬‬
‫‪c‬ﻣﺔ ﻧ ً‬ ‫ِ‬ ‫ﺟﻌﻠْ َﻨﺎ‬ ‫َوا ْ َ‬
‫اﻟﺮﺣﲓ اﻟﻨ`ﻮ ُ‪w‬ﺮ و اﻧ ّﲈ ّا‪-‬اﰂ اﻟﻌﻔﻮ ِﻣﻦ‬ ‫ﺗﺐ ‪َ,‬ﻠَ ْﻴﻨَﺎ ‪º‬اﻧ َ`ﻚ \‪َ c‬ﻧﺖ اﻟﺘ` `ﻮ ُاب ` ِ ُ‬ ‫َو ُ ْ‬

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‫ﷲ اﻟﻌﺎﰲ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﴰﺦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﴰﺦ َ ْ ُ‬ ‫)‪ (365‬ش م خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﺷﺎﻣﺦ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎﻣﺦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎُﻣﺦ و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎﻣﺦ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﴰﺦ ْﻟﻦ ُ ِ َ‬
‫ﰻ ذى ِ‬ ‫اﻟ ّﺸﺎﳐﺔ ُﻗﻞ ﷲ َاﴰﺦ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﲈ‡ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺸﻤﺦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﴰ‪ًN‬ﺎ ﺷﺎﳐًﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬
‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺸﻤﺦ ﰲ ٍ‬
‫ﴰﺦ‬ ‫ﺸﻤﺦ ِ و اﻟ ّ ُ‬ ‫ﺸﻤﺨ َﺖ ِ]ﻟ ّ ِ‬ ‫ﴰﻴ‪ًN‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺷﺎﻣﺦ ‪ْ ` َ َ J‬‬
‫ﺸﻤﺦ ?‬ ‫ﺷﺎﻣﺦ ? ﴰُﻴﺦ ? ُﻣ‪ُ þ‬‬ ‫ﴰﺦ ? ّﴰُﺎخ ? ُ‬ ‫ﴰ‪N‬ﺎﺗَﻚ ? َا ُ‬
‫رﻨﺎ ‪ِ ٓ c‬ﺗَﻨﺎ‬‫ﺷﺎﻣﺦ ? َ ﺑ ` َ‬ ‫ﺸﻤﺨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺸﻤﺦ و ‪ْ َ ` َ َ J‬‬ ‫ﺸﻤﺦ ? ُﻣ ِ ُ‬ ‫َﻣ ِ ُ‬
‫ﻨﺎر و اﻧ ّﲈ‬ ‫ﺧﺮة َﺣ َﺴ‪ً َ o‬ﻨﺔ َو ِﻗ َ‪h‬ﺎ َ َ َ‬
‫‪,‬ﺬاب اﻟ ` ِ‬ ‫ا‪-‬ﻴﺎ َﺣ َﺴ‪ً َ o‬ﻨﺔ َ ِوﰲ ا ْ ٓ ِ َ ِ‬
‫ِﰲ ‪ 2‬ﻧْ َ‬
‫اﻟ ّﺸﻤﺦ اﻟ ّﺸﲈخ ِﻣﻦ ﷲ اﻟ ّﺸﺎﻣﺦ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻزُﻫﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? زاﻫُﺮ و‬ ‫زﻫﺮ َ ْ‬ ‫)‪ (366‬ز ه ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﻫﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﻫﺮ و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫اﻫﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
‫اﻟﺰﻫﺮوﻳﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ُزﻫﺮِة ْﻟﻦ ُ ِ َ‬ ‫َازﻫﺮ ﻓﻮق ّ‬
‫َازﻫﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
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‫اﻫﺮ‬‫ﺰﻫﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّزﻫﺮ ًا زاﻫﺮ ًا زﻫﲑًا ا ﻠﻬُ̀ﻢ ? ز ُ‬ ‫‪ُ َw‬‬

‫زﻫﺮ ? ّزﻫُﺎر ?‬ ‫ﺰﻫﺮ َت ِ]ﻟ‪2‬ﺰﻫﺮِة و اﻟ‪2‬ﺰﻫﺮُة ﰲ ُزﻫٍﺮة ُزﻫﺮﺗَﻚ ? َا ُ‬ ‫‪ْ ` َ َê‬‬
‫ﺰﻫﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﺰﻫﺮ و ‪ْ َ ` َ َê‬‬‫ﺰﻫﺮ ? ُﻣ َ ` ُ‬ ‫زاﻫُﺮ ? زﻫُﲑ ? ُﻣﱱُﻫﺮ ? َﻣ ِ ُ‬
‫ا>‪w‬ﻦ ِﻣﻦ ﻗَ ْ· ِﻠ َﻨﺎ‬ ‫ﴏا َ َ َ َﲪﻠْ َ ُﺘﻪ َ َ‪,‬ﲆ ` ِ َ‬ ‫ﲢﻤﻞ َ‪,‬ﻠَ ْﻴ َﻨﺎ ا ْ ً‬
‫رﻨﺎ َ َوﻻ َ ْ ِ ْ‬ ‫اﻫﺮ َ ﺑ ` َ‬
‫ُ‬ ‫?ز‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫‪º‬‬ ‫ﲢﻤﻠْ َﻨﺎ َﻣﺎ َﻻ َ َ َ‬
‫اﻏﻔﺮ ﻟ َﻨﺎ َو ْار َ ْﲪ َﻨﺎ‬ ‫ِ‬
‫اﻋﻒ َﻋﻨ`ﺎ َو ْ ْ‬ ‫ﻃﺎﻗﺔ ﻟ َﻨﺎ ِﺑﻪ َو ْ ُ‬ ‫رﻨﺎ َ َوﻻ ُ َ ِّ‬ ‫َو َ ﺑ ` َ‬
‫اﳌﺰﻫﺮة ِﻣﻦ‬ ‫اﻟﲀﻓ ِﺮ َ‪w‬ﻦ و اﻧ ّﲈ ‪2‬اﻟﺰﻫﺮة ُ ّ‬ ‫اﻟﻘﻮم ْ َ ِ‬
‫ﻧﴫ َ¶ َ َ‪,‬ﲆ ْ َ ْ ِ‬ ‫ﻣﻮﻻ¶ ﻓَﺎ ُ ْ‬ ‫\‪َ c‬ﻧﺖ َ ْ َ َ‬
‫ﷲ اﻟ ّﺰاﻫﺮ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﲪﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? §ﺎُﻣﺪ و‬ ‫ﲪﺪ َ ْ ُ‬ ‫)‪ (367‬ح م د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫§ﺎﻣﺪ اﻧ َّﻚ‬ ‫§ﺎﻣﺪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫§ﺎﻣﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﶵﺪﻳﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﲪﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﲪﺪ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﺣﲈدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫َﳛُﻤﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﲪﺪًا §ﺎﻣﺪًا ﲪﻴﺪًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫§ﺎﻣﺪ‬
‫§ﺎﻣﺪ ?‬ ‫ﲪﺎد ? ُ‬ ‫ﲪﺪ ? ّ ُ‬ ‫ﲪﺪ ﲪﺪ َك ? َا ُ‬ ‫ََﲢ`ْﻤﺪ َت ِ]ﶵِﺪ و اﶵُﺪ ﰲ ٍ‬
‫ﻤﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺤﻤﺪ و ََﲢ ` َ ْ‬ ‫ﺤﻤﺪ ? ُﻣ َ ` ُ‬ ‫ﺤﻤﺪ ? َﻣ ِ ُ‬ ‫ﲪُﻴﺪ ? ُﻣ‪ُ T‬‬
‫‪,‬ﻠﻮ ‪°‬رﺗﻔﺎع‬ ‫ﻗﺪس ّا>ي ﰲ ّ‬ ‫اﲪﺪ ? اﺳ‪ُo‬ﺒﺢ ? ا ُ‬ ‫§ﺎﻣﺪ ? ُ‬ ‫ُ‬
‫ﰻ‬‫‪°‬ﻗ‪T‬ﺪاس ‪°‬ﻣ‪ÙT‬ﺎد اﻟﻘﺪس اﻟﻓﺮ‪/‬ﻊ اﳌﻨﻴﻊ واﻟﺘﲋﻳﻪ ? ّاﳞﺎ ﻧ ُﻮر ّ‬
‫‪ÙT‬ﲇ ِ]ﴍاق ِﻣﻦ زﻫﺮة =ﻴﻨﻮﻧ‪T¹‬ﻚ ِﺑﱪق ﺗﻌﻤﻴﺔ‬ ‫‪°‬ﻧﻮار ّا>ي ﻣ ّ‬
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‫‪°‬ﻟﻬﻴﺔ ِﻟﺴﻄﻌﺔ اﻟﺒﺎﻫﺮة ُاﻻﻟﻮﻫﻴﺔ ِﻣﻦ ﻃﻠﻌﺔ ّﻧﲑ اﻟﻔﺠﺮ ا ّﻟﺼﺒﺎح‬

‫ا ﻠ ّﻬﻢ ٕ ّاﱐ اﺷ ُﻬﺪ ‪-‬ى ﴰﺲ ﻋﺮﺷﻚ ا ﻠﻤﻴﻊ ‪§°‬ﺪي ‪°‬زﱄ ّاﻟﱵ‬
‫اﺷ‪o‬ﺘﻌ‪ n‬ﻇﻬﻮرات ّﻧﲑات اﳌﻘﺪس ]ﻫﻴﺔ ﳌﻌﺎت اﳌﺮا?ء‬
‫ﺘ‪Ù‬ﲇ‬ ‫اﳌﺸﻌﺸﻌﺎت ﻣ‪h‬ﻌﻜﺴﺔ ﻟﻈﻬﻮرات ا&ﺪ و§ﺪاﻧ‪T¹‬ﻚ ّاﻟﱵ ﻳ ّ‬
‫‪°‬و§ﺪاﻴﺔ ﻻ ‪w‬ﺰاﻟﻴﺔ ّاﻟﱵ ﱔ ﻣﻔ‪œ‬ﻨّ‪¥‬‬ ‫ﻧ‬ ‫ﲡﻠ ّﻴﺎت و‪.‬ﻚ ﻧ‬
‫اﻟﻔﺮداﻴﺔ‬
‫ﳇﺸﺊ ﻛﲈ ﰷن و ? ّاﳞﺎ ﺳﻠﻄﺎن ّا>ي ُﻣﻘﲓ ﰲ ِٓ‪c‬ﻓﺎق ﻧﻔﴘ‬
‫ﻓﺮداﻴﺔ اﳌﺒﲔ ﰲ ﻧﻔﻮس ُاﻓﻘﻲ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻳﺘﻜﺸﻒ ﺣﻘ‪/‬ﻘ‪T‬ﻚ ﻧ‬
‫‪°‬ﻇﻬﺮ و ‪°‬ﺑﻄﻦ ﻣ¸ﻠﲈ اﻟﻈﻬﻮر اﳌﻄﻠﻖ ﻠﺒﻄﻮن ‪°‬ﻃﻼق ا ﻠﻬّﻢ‬
‫ّاﱐ اﺷ ُﻬﺪ ِ]ﻧ ّﻚ اﻧﺖ ّا>ي ﻣ ٔ‪*&T‬ﺮ ا*ﺮاﺗﻚ ‪,‬ﲆ ﻫﻴﺎﰻ ﺗﻮﺣ َ‬
‫‪/‬ﺪك‬
‫ﰻ او ٓ‪c‬ﺋﻞ اﱃ ٓ‪c‬ﺧﺮ ﺑﻌﺪ‬ ‫ﺘﻚ ِﻣﻦ ّاول ﻗ·ﻞ ّ‬‫ِﺑﻌﻼﻣﺎت @ﺬ]ت ا§ﺪﻳ َ‬
‫ﴪ‬ ‫ﰻ او ٓ‪c‬ﺧﺮ ا ﻠﻬّﻢ ّاﱐ اﺷ ُﻬﺪ ِ‪‰‬ﺮؤﻳﺔ ﳏﻮﻳﺔ ِﻟﻬﺘﻚ اﻟ ّﺴﱰ ِﻟﻐﻠﺒﺔ اﻟ ّ ّ‬ ‫ّ‬
‫ﴎك ِﻣﻦ ﳏﻮ اﳌﻮﻫﻮم ﻣﻊ ﲱﻮ اﳌﻌﻠﻮم اﳊﻘ‪/‬ﻘﺔ اﶈﻘﻘﺔ ّاﻟﱵ اﻧﺖ‬ ‫ّ‬
‫ﺴﻠﻄﺎﻴﺔ ِﻣﻦ‬
‫ﻓﻘﻂ ﻓﺎﺷﻬﺪي ? اﻟﻬ‪è‬ﻲ ِ‪‰‬ﻜﺸﻒ ﺳ‪o‬ﺒ“ﺎت @ﻼ• اﻟ ّ ﻧ‬
‫ﳏﻮر‬ ‫•ﲑ اﺷﺎرة ِﻣﻦ ﻣﲋل ازﻟﻴﺘﻚ اﱃ ﻣﻮﻗﻊ ﲳﺪاﻧ‪T¹‬ﻚ ﰲ ّ‬
‫ﴎﻣﺪاﻧ‪T¹‬ﻚ ِﺑﻤﻜﺸﻔﺎت ّدﻳﻤﻮﻣ‪/‬ﺘﻚ ِﻣﻦ ّاول ّا>ي ﻻ ّاول اﱃ‬
‫ٓ‪c‬ﺧﺮ ّا>ي ﻻ ٓ‪c‬ﺧﺮ ﻓﺎﻧ َّﻚ اﻧﺖ ﷲ و ﻻ ا• ‪ °‬اﻧﺖ ﻓﺮﻳﺪ ﻓ‪/‬ﻚ‬
‫ﺣﻘﺎ و اﻧ ّﲈ اﶵﺪ ِﻣﻦ‬ ‫ﺣﻘﺎ ً‬‫ﻓﺮﻳﺪ ﺑﻚ ﻓﺮﻳﺪ ﻣ‪h‬ﻚ ﻓﺮﻳﺪ و اﻟﻴﻚ ﻓﺮﻳﺪ ً‬
‫ﷲ اﳊﺎﻣﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
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‫ﻂ‬‫ﻂ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ¶ﻗ ُ‬ ‫)‪ (368‬ن ق ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﻧﻘﻂُ ا َﻻ ْﻧﻘ ُ‬
‫و َﲪﺪا َ َﻧﻚ ? ¶ﻗﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ¶ﻗﻂُ و َﻛﱪا َ َﻧﻚ ? ¶ﻗﻂُ اﻧ َّﻚ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ‪2‬ﻨﻘﻄﻮ ّﻳﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻧﻘﻂِ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﻧﻘﻂ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻧﻘﺎﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ ﻳ َﻨﻘﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻘﻄًﺎ ¶ﻗﻄًﺎ ﻧﻘ‪/‬ﻄًﺎ ا ﻠﻬُ̀ﻢ ? ¶ﻗ ُ‬
‫ﻂ‬ ‫ﺑ ّ‬
‫ﻧﻘﺎط ?‬ ‫ﻧﻘﻄﺔ ﻧﻘﻄﺘَﻚ ? َاﻧﻘﻂُ ? ّ ُ‬ ‫ﻨﻘﻄﺔ ﰲ ٍ‬ ‫ﻨﻘﻄﺔ و اﻟ ‪ُ 2‬‬ ‫ﻨﻘﻄ َﺖ ِ]ﻟ ‪ِ 2‬‬ ‫ﺗَ َ ` ْ‬
‫ﻨﻘﻄﺖ و‬ ‫¶ﻗﻂُ ? ﻧﻘ‪/‬ﻂُ ? ُﻣ‪T‬ﻨﻘﻂُ ? َﻣِ‪h‬ﻘﻂُ ? ُﻣ َ‪h‬ﻘ`ﻂُ و ﺗَ َ ` َ ْ‬
‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ¶ﻗﻂُ ِ‪َ È‬ﺸﻬَِﺪ ﷲ اﻧ ّﻪ ﻻ ا• ‪ °‬ﻫﻮ • اﳋﻠﻖ و‬
‫ﳛﻲ و اﻧ ّﻪ‬ ‫‪°‬ﻣﺮ ِﻣﻦ ﻗ·ﻞ و ﻣﻦ ﺑﻌﺪ ُﳛﻲ ّو ﳝﻴﺖ ّﰒ ﳝﻴﺖ و ُّ‬
‫< ﻻ ﳝﻮت ﰲ ﻗ·ﻀﺘﻪ ﻣﻠﻜﻮت ّﳇﴙء ﳜﻠﻖ ﻣﺎ ‪Å‬ﺸﺎء ]ﻣﺮﻩ‬ ‫ﻫﻮ ّ‬
‫و اﻧ ّﻪ ﰷن ‪,‬ﲆ ّﳇﴙء ﻗﺪ‪w‬ﺮ ًا و اﻧ ّﲈ اﻟ ‪2‬ﻨﻘﻄﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻗﻂ ‪,‬ﲆ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻣﺮت ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻣﺮت َ ْ ُ‬ ‫)‪ (369‬م ر ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻣﺎرت و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎرت و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫رت و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ﻣﺎ ُ‬
‫ﻣﺎرت اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ﻣﺮ ٓ ِ‪c‬ت ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﳌﺮ‪ٓc‬ﺗ ّﻴﺔ ُﻗﻞ ﷲ َاﻣﺮت ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺮ ٓ‪c‬ﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
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‫ﻣﺮ‪ E‬ﻣﺎر ً‪E‬‬ ‫ﻤﺮت ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬

‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻣﺎرت ﺗَ َﻤ `ﺮﺗْ َﺖ ِ]ﳌﺮ ٓ ِ‪c‬ت و اﳌﺮ ٓ ُ‪c‬ت ﰲ ﻣﺮ ٓ ٍ‪c‬ت ﻣﺮ‪ٓ c‬ﺗَﻚ ?‬ ‫ﻣﺮﺘًﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳ‬
‫ﻤﺮت‬ ‫ﻤﺮت ? ُﻣ َ ` ُ‬ ‫ﺮت ? َﻣ ِ ُ‬ ‫ﻳﺖ ? ُﻣﳣ ُ‬ ‫ﻣﺮت ? ﻣ ّﺮ ُات ? ﻣﺮ ٓ ُ‪c‬ت ? ﻣﺮ ُ‬ ‫َا ُ‬
‫ﺣﻘﺎ َﺷﻬَِﺪ‬ ‫ﺣﻘﺎ ً‬‫ﻣﺎرت ﻻ ا• ‪ °‬ﷲ ً‬ ‫ﺗﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫و ﺗَ َﻤ `ﺮ َ ْ‬
‫ﷲ اﻧ ّﻪ ﻻ ا• ّاﻻ ﻫﻮ اﻟﻌﺰ‪w‬ﺰ اﶈﺒﻮب • ‪°‬ﺳﲈء اﳊﺴ‪o‬ﲎ و‬
‫‪¹‬ﳯﻤﺎ‬ ‫‪°‬ﻣ¸ﺎل اﻟﻌﻠﻴﺎ ‪Å‬ﺴ‪ّ o‬ﺒﺢ • ﻣﻦ ﰲ اﻟﺴﲈوات و ‪°‬رض و ﻣﺎ ﺑ ّ‬
‫اﳊﻲ اﳌﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم و اﻧ ّﲈ اﳌﺮ‪ٓc‬ﺗ ّﻴﺔ ِﻣﻦ ﷲ اﳌﺎرت‬ ‫ﻻ ا• ّاﻻ ﻫﻮ ّ‬
‫ﰻ‬ ‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫@ﺪ‬ ‫اﻻو@ﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? وا ُ‬ ‫و@ﺪ َ ْ ُ‬ ‫)‪ (370‬و ج د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ا@ﺪ اﻧ َّﻚ‬ ‫ا@ﺪ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ا@ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫اﻟﻮﺟﻮدﻳﺔ ُﻗﻞ‬ ‫ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫وﺟﻮد ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ﷲ َاو@ﺪ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاو@ﺎدﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫و@ﺪًا وا@ﺪًا وﺟ‪/‬ﺪًا ا ﻠﻬُ̀ﻢ‬ ‫ﻮ@ﺪ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫و@ﺪ‬‫وﺟﻮد وﺟﻮد َك ? َا ُ‬ ‫ﻮﺟﻮد ﰲ ٍ‬ ‫ﻮﺟﻮد و اﻟ ُ‬ ‫ﻮ@ﺪ َت ِ]ﻟ ِ‬ ‫ا@ﺪ ﺗَ َ ` ْ‬
‫?و ُ‬
‫ﻮ@ﺪ و‬ ‫ﻮ@ﺪ ? ُﻣ َ ` ُ‬ ‫ﻮ@ﺪ ? َﻣ ِ ُ‬ ‫@ﺪ ? وﺟ ُ‪/‬ﺪ ? ُﻣ‪ُ T‬‬ ‫و@ﺎد ? وا ُ‬ ‫? ّ ُ‬
‫ﻮ@ﺪت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? وا@ُﺪ ِﺑ ِ‪¤‬ﺴﻢ ﷲ اﻟﻨّﻮر ‪°‬ﻧﻮار ا ﻠ ّﻬﻢ ?‬ ‫ﺗَ َ ` َ ْ‬
‫ﰻ اﻟﻬﲔ ارﻓﻊ ذ‪³‬ﺮ اﻟﻨّﻮر و اﻧﴫ اﻫﻞ اﻟﻨّﻮر و‬ ‫اﻟﻬ‪è‬ﯽ و ? ا• ّ‬
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‫ارﺷﺪ اﻟﻨّﻮر اﱃ اﻟﻨّﻮر ? ﻧﻮر ‪,‬ﲆ ﻧﻮر ? ﷲ و اﻧ ّﲈ اﻟﻮﺟﻮد‬

‫ﻬﺎﻫﻮﻴﺔ ِﻣﻦ ﷲ اﻟﻮا@ﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟ ﺗ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (371‬ا ب د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ُﺑﺪ ا \ ُﺑﺪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‪c‬ﺑﺪ و‬
‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‪c‬ﺑﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‪c‬ﺑﺪ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‪c‬ﺑﺪ اﻧ َّﻚ ا َﻧﺖ‬
‫ﺑﺪﻳﺔ ُﻗﻞ ﷲ \ْ‪c‬ﺑﺪ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا \ ّ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا]دﻩ ِﻣﻦ‬ ‫اﺑﺪ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳ&ﺑﺪ ﻣﺎ ‪Å‬ﺸﺎء‬‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬ ‫ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﺪا ا ﻠﻬُ̀ﻢ ? ٓ ُ‪c‬ﺑﺪ ﺗَ\`ْ&ﺑﺪ َت ِ] ٔ ِﺑﺪ و ا ٔ ُﺑﺪ ﰲ‬ ‫‪c‬ﺑﺪا اﺑ ً‬‫اﺑﺪا ٓ ً‬
‫ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪]c‬د ? ُٓ‪c‬ﺑﺪ ? اﺑ ُﻴﺪ ? ُﻣ‪&ُٔT‬ﺑﺪ ? َﻣِٔ&ﺑُﺪ ? ُﻣ\`ُ&ﺑﺪ و‬ ‫اﺑﺪ اﺑﺪ َك ? َاُﺑﺪ ? ٔ ّ ُ‬ ‫ٍ‬
‫ﻟﺖ َواﺗ ` َﺒ ْﻌ َﻨﺎ ` ُ َ‬
‫اﻟﺮﺳﻮل‬ ‫رﻨﺎ ‪َ ٓ c‬ﻣ `‪h‬ﺎ ِ َﺑﻤﺎ \‪َ c‬ﺰْ َ‬
‫ﺗَ\`ْ&ﺑﺪ َت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‪c‬ﺑﺪ َ ﺑ ` َ‬
‫ﺑﺪﻳﺔ ِﻣﻦ ﷲ ا ٓﺑﺪ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﺸﺎﻫﺪ‪w‬ﻦ و اﻧ ّﲈ ا ٔ ّ‬ ‫َﻓﺎ ْﻛ ُﺘ‪hَ ْ¤‬ﺎ َ َﻣﻊ اﻟ ` ِ ِ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻدﻫﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? داﻫُﺮ‬ ‫دﻫﺮ َ ْ ُ‬ ‫)‪ (372‬د ه ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫داﻫﺮ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫داﻫﺮ اﻧ َّﻚ‬ ‫داﻫﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا‪-‬ﻫﺮ ّﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫دﻫﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َادﻫﺮ ﻓﻮق ّ‬
‫َادﻫﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
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‫دﻫﺮ ًا داﻫﺮ ًا دﻫﲑ ًا ا ﻠ ُﻬ̀ﻢ ? داﻫُﺮ‬ ‫َﻳﺪﻫ ُﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬

‫دﻫﺎر ?‬‫دﻫﺮ ? ّ ُ‬ ‫دﻫﺮ دﻫﺮ َك ? َا ُ‬ ‫ﻫﺮ ﰲ ٍ‬ ‫ﻫﺮ و ّا‪ِ -‬‬ ‫ﺪﻫﺮ َت ِ]ّ‪ِ -‬‬ ‫ﺗَ َ ` ْ‬
‫ﺪﻫﺮت و‬ ‫ﺪﻫﺮ و ﺗَ َ ` َ ْ‬ ‫ﺪﻫﺮ ? ُﻣ َ ` ُ‬ ‫ﺪﻫﺮ ? َﻣ ِ ُ‬ ‫داﻫُﺮ ? دﻫُﲑ ? ُﻣ‪ُ T‬‬
‫ﻳﺐ ِﻓ ِ‪/‬ﻪ `ان‬ ‫ﻴﻮم `ﻻ َر ْ َ‬‫ٍ‬ ‫ْ‬ ‫َ‬ ‫@ﺎﻣﻊ اﻟﻨ` ِﺎس ِﻟ‬
‫رﻨﺎ اﻧ َ`ﻚ َ ِ ُ‬
‫داﻫﺮ َ ﺑ ` َ‬
‫ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬
‫ﻴﻌﺎد و ‪º‬اﻧ ّﲈ ّا‪-‬ﻫﺮ ِﻣﻦ ﷲ ّا‪-‬اﻫﺮ ‪,‬ﲆ اﻣﺮ ‪º‬ﶊﺪّ‬ ‫ﳜﻠﻒ اﻟْ ِﻤ َ َ‬
‫ا‪َ Í‬ﻻ ُ ْ ِ ُ‬ ‫`َ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻوﺳﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬
‫اﺳﻊ‬ ‫وﺳﻊ َ ْ ُ‬ ‫)‪ (373‬و س ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺳﻊ اﻧ َّﻚ‬ ‫اﺳﻊ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﺳﻊ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﺳﻌﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﺳﻌِﺔ ْﻟﻦ ُ ِ َ‬ ‫َاوﺳﻊ ﻓﻮق ّ‬
‫َاوﺳﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﺴﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّوﺳﻌًﺎ واﺳﻌًﺎ وﺳﻌﻴًﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫اﺳﻊ‬ ‫‪ُ َÅ‬‬
‫وﺳﻊ ? ّ ُ‬
‫وﺳﺎع‬ ‫ﺴﻌﺔ ﰲ ﺳﻌٍﺔ واﺳﻌﺘَﻚ ? َا ُ‬ ‫ﺴﻌﺔ و اﻟ ّ ُ‬ ‫ﻮﺳﻌ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻮﺳﻌﺖ و‬ ‫ﻮﺳﻊ و ﺗَ َ ` َ ْ‬ ‫ﻮﺳﻊ ? ُﻣ َ ` ُ‬ ‫ﻮﺳﻊ ? َﻣ ِ ُ‬ ‫اﺳﻊ ? وﺳ‪ُ o‬ﻴﻊ ? ُﻣ‪ُ T‬‬ ‫?و ُ‬
‫ﺳﻊ ِ]ن ﻻ واﺳﻊ ‪ °‬اﻧﺖ و ﻻ ﻣﻮﺳﻊ •ﲑك ﺿﺎق‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? وا ُ‬
‫‪,‬ﲇ ﺳﻮاءت ّا‪-‬ﻫﻮر و ﲥﺎﲨﺖ ‪,‬ﲆ‬ ‫‪,‬ﲇ ‪°‬ﻣﺮ و ا§ﺎﻃﺖ ّ‬ ‫ّ‬
‫رﰊ و‬ ‫ﻧﻔﴘ ﲤﻮ@ﺎت اﻟﻐﻤﺮ اﺣﺮﻗﺖ ّﱄ ﺷﺆ¶ت ¶ر اﶺﺮاﻧﺖ ّ‬
‫ﻣﻮﻻي و ﺳ‪o‬ﻴﺪي ﻣﻘ‪T‬ﺪاي و ﺳ‪o‬ﻨﺪي و ر@ﺎﰄ َﻓﺎﻓﻜﲏ ﻋﲈ‬
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‫ﻓﺎﱐ ِﺑﻚ اﻋﺘﺼﻢ و ‪,‬ﻠﻴﻚ ا‪ê‬ﲁ و‬ ‫ﳛﺰﻧﲏ و ‡ﻠﺼﲏ ﻋﲈ ‪w‬ﻜﺪرﱐ َ ّ‬

‫ﺑﻮ@ﺪك ارﺗﻔﻊ و ِﺑﻔﻀ– اﻣ‪T‬ﻨﻊ و ِﲜﺬاﺑ‪T¹‬ﻚ اﻗﱰب و ﻟﻄﺎﻓ‪/‬ﺘﻚ‬ ‫ِ َ‬
‫اﺟ‪T‬ﺬب و اﻧ ّﲈ اﻟﻮﺳﻌﺔ ‪°‬وﺳ‪o‬ﻴﻌﺔ ِﻣﻦ ﷲ اﻟﻮاﺳﻊ ‪,‬ﲆ اﻣﺮ ﶊ ّﺪ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻋﴫ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (374‬ع ص ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫ﻋﴫ َ ْ ُ‬
‫‪,‬ﺎﴏ و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎﴏ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﴏ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫‪,‬ﺎﴏ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﰻ ذى ﻋﴫ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟﻌﴫ ّﻳﺔ ُﻗﻞ ﷲ َاﻋﴫ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﺼﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻋﴫًا ‪,‬ﺎﴏًا‬ ‫ﻌﴫ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻋﴫ‬‫ﻌﴫ ﰲ ٍ‬ ‫ﻌﴫ و اﻟ ُ‬‫ﻌﴫ َت ِ]ﻟ ِ‬ ‫‪,‬ﺎﴏ ﺗَ َ ` ْ‬ ‫ﻋﺼﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻌﴫ‬ ‫ﻌﴫ ? َﻣ ِ ُ‬ ‫ﴏ ? ﻋﺼُﲑ ? ُﻣ‪ُ T‬‬ ‫ﻋﺼُﺎر ? ‪,‬ﺎ ُ‬ ‫ﻋﴫ ? ّ‬ ‫ﻋﴫ َك ? َا ُ‬
‫ﻌﴫت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ‪,‬ﺎﴏ ِ]ﻧﻚ اﻧﺖ ﷲ ذي‬ ‫ﻌﴫ و ﺗَ َ ` َ ْ‬
‫? ُﻣ َ ` ُ‬
‫اﻟﻄﻮل و اﻟﻌﻈﻤﺔ ﻻ ا• ‪ °‬اﻧﺖ ﻣ– اﳌﻠﻮك و ﻣ·ﺪع ﳇّﺸﺊ و‬ ‫ّ‬
‫ﰻ ‡ﻠﻖ و ﻣﺎ ﻳﺪع او ﻳﺒﺪع و اﻧﺖ ﷲ اﳌ–‬ ‫ﰻ ذرء ٕا• ّ‬ ‫رب ّ‬ ‫ّ‬
‫‪‡°‬ﺎذ ذا اﻟ ّﻨﻘﺎم اﳌﻘ‪T‬ﺪر اﻟﻘﻬّﺎر اﻟﻌﺰ‪w‬ﺰ و اﻧ َّﻚ ‪,‬ﲆ ﻣﺎ ‪J‬ﺸﺎء ﻗﺪ‪w‬ﺮ‬
‫ﻋﺼﲑ و اﻧ ّﲈ اﻟﻌﴫ ِﻣﻦ ﷲ اﻟﻌﺎﴏ ‪,‬ﲆ اﻣﺮ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

‫§ﲔ‪.‬‬
‫اﻻﻣﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‪c‬ﱈ و َﲪﺪا َ َﻧﻚ‬ ‫اﻻﻣﻢ َ ْ ُ‬ ‫)‪ (375‬ا م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫? ٓ ُ‪c‬ﱈ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‪c‬ﱈ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‪c‬ﱈ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ‬
‫ﰻ ذى‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُاﻻﻣﻮﻣ ّ‪/‬ﺔ ُﻗﻞ ﷲ َاﱈ ﻓﻮق ّ‬ ‫َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َّاﻣﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ‬ ‫اﻣﺔ ْﻟﻦ ُ ِ َ‬ ‫ُّ ِ‬
‫ﻳ&ﻣﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ‬ ‫‪¹‬ﳯﻤﺎ َ ٔ ّ ُ‬ ‫اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻣﺔ ُا ّﻣ‪َT‬ﻚ‬‫اﻻﻣﺔ ﰲ ُ ّ ٍ‬ ‫ﻻﻣﺔ و ُ ّ ُ‬ ‫&ﻣﻤ َﺖ ِ] ُ ّ ِ‬ ‫‪c‬ﳑﺎ َاﳑ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُٓ‪c‬ﱈ ﺗَ \ ` ْ‬‫ﰷن َ ّاﻣﲈً ٓ ً‬
‫&ﻣﻤﺖ و‬ ‫ﻣ&ﻣﻢ و ﺗَ \ ` َ ْ‬
‫ﻣ&ﻣﻢ ? ُ ٔ ` ُ‬ ‫‪&T‬ﱈ ? َ ٔ ِ ُ‬ ‫اﳑﲓ ? ُﻣ ٔ ُ‬ ‫اﻣﲈم ? ٓ ُ‪c‬ﱈ ? َ ُ‬ ‫? َ ُاﱈ ? َ ّ ُ‬
‫ﻧﺪاﰄ َاذا‬ ‫اﲰ ْﻊ ِ َ ِ‬
‫دﻋ ْﻮ ُﺗﻚ َو ْ َ‬ ‫د‪,‬ﺎﰄ َاذا َ َ‬ ‫اﲰﻊ ُ َ ِ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‪c‬ﱈ َو ْ َ ْ‬
‫‪º‬‬ ‫َ ِ‪º‬‬
‫اﳊﻲ اﻟﻌﺸﻖ‬ ‫ﱔ ﷲ ﻧ ُﻮر ّ‬ ‫ِ‬
‫‪,‬ﲇ ‪َ º‬اذا َ¶ َﺟ ْ‪ُ /‬ﺘﻚ ﲝﻖ َ‬ ‫¶دﻳْ ُﺘﻚ َو \‪ْ c‬ﻗ· ِْﻞ َ َ `‬ ‫ََ‬
‫ﻴﻚ ? ّا‪w‬ﳤﺎ ﴭﺮة َاﻻ§ﺪﻳ ّﺔ‬ ‫ﰲ اﻟ `ﺴﲈو ِات و َاﻻرض َﺳﻼم ‪,‬ﻠ ِ‬
‫اﻟﻮﺟﻮدﻳﺔ ٕاﻻﻟﻬّﻴﺔ اﻟ ُﺴ‪o‬ﺒﻮﺣ‪ّ/‬ﺔ ِاﻟﻘﺪﻣ‪ّ/‬ﺔ اﳊﻮاﺋ ّﻴﺔ و ُﻏﺮﺳﺔ اﻟﻮا§ﺪﻳﺔ‬ ‫ّ‬
‫ﻧﺖ ﺻﻮرة ّ ﻧ ّ‬
‫اﻟﺮﺣﲈﻴﺔ‬ ‫ﺑﺪﻳﺔ ا ِ‬ ‫ﴪﻣﺪﻳﺔ ا \ ّ‬ ‫اﶵﺪاﻴﺔ َاﻻﻟّزﻴﺔ اﻟ ّ ّ‬ ‫ُاﻻﻟﻮﻫ ّﻴﺔ ﻧ ّ‬
‫اﻟﻼﻫﻮﻴﺔ اﻟﻜﱪ?ﺋ ّﻴﺔ‬ ‫ﳏﻮر اﳉﺬاﺑ ّﻴﺔ ﺗ ّ‬ ‫اﻟﺼﻤﺪﻳ ّﺔ و ّ‬ ‫ﻧّ‬
‫اﻟﻮ§ﺪاﻴﺔ ّ‬ ‫اﳌﻠﻮﻫ ّﻴﺔ‬
‫َاﻻﺑﺪاﻧّﻴﺔ اﻟ ّﱵ واﻗﻒ ‪,‬ﲆ ﻋﲈء ‪°‬ﴍاق ا ﻠﻤﻌﺎت اﻟ ّﺴﻄﻌﺎت‬
‫ﻨﻮراﻴﺎت اﻟﺘّﻄﻨﺠﻴﺎت اﳊﻘ‪/‬ﻘ‪/‬ﺎت اﻟ ّﺸﺠﺮ?ت اﻟﻘﻤﺮ?ت‬ ‫اﻟ ّ ﻧ ّ‬
‫رب ?‬ ‫اﻟّﺸﻤﺴ‪o‬ﻴﺎت اﻟﻔﺎﻃﻤﻴﺎت ? و@ﻪ ّاﻟﺮﺣﲓ ? ﺑﺼﲑ ًا ? اﰟ ّ‬
‫اﳊﻲ ? ا§ﺪ‬ ‫اﳊﻲ اﻟﻘ ّ‪/‬ﻮم ? ﻣﻄﻬﺮ ّ‬ ‫ﻧﻮر اوﱃ ? ﻓﺮد وا§ﺪ ? ٕاﻻ• ّ‬
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‫‪Y‬ﳰﻦ اﳉﺎﻣﻊ ? ﻣ– زﻫﺮ ٔ‪ ? c‬ﻣﲋل اﻟﻔﺎﻃﻤﻴﺔ ? ﷲ اﻟﻘ ّ‪/‬ﻮم اﻟﻬﺪى‬

‫< اﻓﺮد ? ﻓﺎ‪,‬ﻞ اﻟﻔﺆاد ? ﺻﺒﺢ ازل اﻟﺼﻤﺪ ? اﺣﺴﻦ ﻣﻘﺪم‬ ‫? ّ‬
‫ﻣﻔﺼﻞ ? ا§ﺪ اﳉﺎﻣﻊ اﳉﺎﻣﻊ ? ﻗ·‪ n‬اﻟﻔﺎﻃﻤﺔ ? ا• ‪,‬ﺎل‬ ‫? ﺑﻴﺎن ّ‬
‫<‬‫اﻟﻔﺎﻃﻤﺔ ? اﻗﺮب ? ﻗﺎرب ? راﻗﺐ ? ‪,‬ﻠﻴﻮن واﺳﻊ ? ﱔ ّ‬
‫< اﻟﻌﺰ‪w‬ﺰ اﻟﻮﻫﺎب ? ﻣﺆﻣﻦ‬ ‫< ‪2‬ﻗﺪوس ? ﱔ ّ‬ ‫=ﺮﱘ ? ﱔ ّ‬
‫اﳌﺆﻣﻦ ? ﻣﻮﰲ اﻟﻮﰲ ? ﻗﻮي اﻟﻌﻔﻮ ? ﻣﺎﻧﻊ ‪,°‬ﲆ ? ﷲ‬
‫رب ٓ‪c‬ﻣﲔ ِﺑﻨﻔﴘ و =ﻴﻨﻮﻧﱵ ُﰒ ‪,‬ﻠﻴﻚ ا‪Õ‬ﳢﺎء و اﻟﺜ ّﻨﺎء و‬ ‫اﳉ ّﺒﺎر ? ّ‬
‫اﳊﻲ اﻏﻴﺜ‪¹‬ﲏ ? ﻧﻮر و اﻧ ّﲈ‬ ‫اﻟ ّﺴﻼم و اﻟ ّﻨﻮر ? ﻓﺎﻃﻤﺔ ? زﻫﺮاء ّ‬
‫اﻻم اﻟﻜﱪى ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻻﻣﺔ ِﻣﻦ ﷲ ُ ّ‬ ‫ُّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (376‬ص ن ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺻ ُﻨﻊ َاﻻ ْﺻ ُﻨﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﺻﺎ ُﻧﻊ‬
‫و َﲪﺪا َ َﻧﻚ ? ﺻﺎ ُﻧﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ﺻﺎ ُﻧﻊ و َﻛﱪا َ َﻧﻚ ? ﺻﺎ ُﻧﻊ اﻧ َّﻚ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اّﻟﺼﻨﺎﻋ ّﻴﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﻨﺎ‪,‬ﺔ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ﺻ ِ‬ ‫ﷲ َاﺻﻨﻊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺻﻨﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﻨﻌﺎ ﺻﺎ ًﻧﻌﺎ ﺻﻨ ً‬ ‫‪¹‬ﳯﻤﺎ َﻳﺼ ُﻨﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺻ ّ ً‬ ‫ﻣﺎ ﺑ ّ‬
‫ﻨﺎ‪,‬ﺔ ﺻﻨﺎﻋﺘَﻚ ? َاﺻ ُﻨﻊ‬ ‫ﻨﺎ‪,‬ﺔ ﰲ ﺻ ٍ‬ ‫ﻨﺎ‪,‬ﺔ و ا ّﻟﺼ ُ‬ ‫ﺻﺎ ُﻧﻊ ﺗَ َﺼ`ْﻨﻌ َﺖ ِ] ّﻟﺼ ِ‬
‫ﻨﺎع ? ﺻﺎ ُﻧﻊ ? ﺻﻨ ُﻴﻊ ? ُﻣ‪T‬ﺼ ُﻨﻊ ? َﻣﺼ ِ ُﻨﻊ ? ُ َﻣﺼ ` ُﻨﻊ و‬ ‫? ﺻّ ُ‬
‫ﻓﻤﻦ َذا ` ِا>ي‬ ‫ﻨﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺻﺎ ُﻧﻊ ? ‪º‬اﻟ َﻬِ‪è‬ﻲ ‪ْ º‬ان َ َ‬
‫ﺣﺮ ْﻣ َ ِ‪T‬ﲏ َ َ ْ‬ ‫ﺗَ َﺼ ` َ ْ‬
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‫ﺑﻚ‬ ‫‪c‬ﻋﻮذ ِ َ‬ ‫ﻨﴫ ِﱐ اﻟَﻬِ‪è‬ﻲ \ ُ ُ‬ ‫ﻓﻤﻦ َذا ` ِا>ي ﻳ َ ْ ُ ُ‬ ‫‡ﺬﻟْ َ ِﺘﲏ َ َ ْ‬

‫‪w‬ﺮزﻗﲏ َو ْان َ َ‬ ‫َْ ُ ُِ‬
‫‪º‬‬ ‫ّ‬ ‫‪º‬‬
‫ِﲝﻖ ا ﻠﻬُّﻢ ّ‬
‫ﺻﻞ و ﺳﲅ ‪,‬ﲆ ﻓﺎﻃﻤﺔ و ٔ‪‰c‬ﳱﺎ و ﺑﻌﻠﻬﺎ و ﺑ‪3‬ﳱﺎ و‬
‫ﴪ اﳌﺴ‪o‬ﺘﻮدع ﻓﳱﺎ و ِ‪‰‬ﺮﺟﻌﳤﺎ ﰲ ﻳﻮم اﻟﻘ‪/‬ﺎﻣﺔ ِﺑﻌﺪد ﻣﺎ ٔ‪c‬ﺣﺼﺎﻩ‬ ‫اﻟ ّ‬
‫ا@– و‬ ‫ﻣﺸ‪o‬ﻴ´‪T‬ﻚ و ارادﺗﻚ و ّﻗﺪرك و ﻗﻀﺎﺋﻚ و اﻣﻀﺎﺋﻚ و ّ‬
‫ﻛﺘﺎﺑﻚ و ﻣﺎ ٔ‪§c‬ﺎط ﺑﻪ ‪,‬ﻠﻤﻚ و ﻗﺪرﺗﻚ اﻧ ّﻚ اﻧﺖ ‪,‬ﲆ ﳇّﺸﺊ‬
‫اﻟﺼﺎﻧﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫ﻗﺪ‪w‬ﺮ ًا و اﻧ ّﲈ ا ّﻟﺼﻨﻌﺎت ا ُﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻوزع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬
‫ازع‬ ‫اﻻوز ُع َ ْ ُ‬ ‫)‪ (377‬و ز ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ‬
‫ازع اﻧ َّﻚ‬ ‫ازع و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ازع و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮزﻳﻌﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى وزعِ ْﻟﻦ ُ ِ َ‬ ‫َاوزع ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاوزا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫وزﻳﻌﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ازع‬ ‫از‪,‬ﺎ ً‬ ‫وز‪,‬ﺎ و ً‬ ‫ﻳﻮزع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫اوزع ? ّ ُ‬
‫وزاع‬ ‫وز‪,‬ﺔ وزﻋﺘَﻚ ? َ ُ‬ ‫اﻟﻮز‪,‬ﺔ ﰲ ٍ‬ ‫ُ‬ ‫ﻮزﻋ َﺖ ِ] ِ‬
‫ﻟﻮز‪,‬ﺔ و‬ ‫ﺗَ َ ` ْ‬
‫ﻮزﻋﺖ و‬ ‫ﻣﻮزع و ﺗَ َ ` َ ْ‬ ‫ﻣﻮزع ? ُ َ ` ُ‬ ‫‪T‬ﻮزع ? َ ِ ُ‬ ‫وزﻳﻊ ? ُﻣ ُ‬ ‫ازع ? ُ‬ ‫?و ُ‬
‫§ﺪ‬ ‫‪3‬ﺖ َ َاﱄ ْاذ َ ْﻟﻢ ُ ْﺗﻈﻬ ْ َِﺮﻫﺎ ِ \ َ ٍ‬ ‫ازع ? اﻟ َﻬِ‪è‬ﻲ َ ْﻗﺪ \‪ْ c‬ﺣ َﺴ ْ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬
‫َ‬ ‫ِ‬ ‫‪º‬‬ ‫ْ‬ ‫‪º‬‬ ‫‪º‬‬
‫رءوس‬ ‫ﻳﻮم اﻟﻘ َ َ‪/‬ﺎﻣﺔ َ‪,‬ﲆ ُ ُ ِ‬ ‫ِ‬ ‫ﺤﲏ َ ْ َ‬ ‫اﻟﺼﺎﻟ“ﲔ َﻓﻼ َ ْﺗﻔﻀَ ْ ِ‬ ‫ﺒﺎدك ` ِ ِ َ‬ ‫ِ ْﻣﻦ ِﻋ َ ِ َ‬
‫ﲻﲇ اﻟَﻬِ‪è‬ﻲ‬ ‫ﻋﻔﻮك \ ْ‪c‬ﻓﻀَ ُﻞ ِ ْﻣﻦ َ َ ِ‬ ‫‪c‬ﻣﲇ َو َ ْ ُ َ‬ ‫ﻂ \َ ِ‬ ‫ا ْ \ ْﺷﻬ َِﺎد اﻟ َﻬِ‪è‬ﻲ ُ ُ َ‬
‫ﺟﻮدك ‪َ َ È‬ﺴ َ‬
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‫اﻟﺤﻤﺪ \ َ ً‬
‫‪c‬ﺑﺪا‬ ‫ﻓ– ْ َ ْ ُ‬ ‫ﺒﺎدك اﻟ َﻬِ‪è‬ﻲ َ َ َ‬ ‫ﺑﲔ ِﻋ َ ِ َ‬ ‫ﺗﻘﴤ ِﻓ ِ‪/‬ﻪ َ ْ َ‬ ‫ﻳﻮم َ ْ ِ‬ ‫ﺑﻠﻘﺎﺋﻚ َ ْ َ‬ ‫ﴪ ِﱐ ِ ِ َ ِ َ‬ ‫ﻓَ ُ `‬
‫‪º‬‬
‫‪ê‬ﺮﴇ و اﻧ ّﲈ اﻟﻮزع‬ ‫ﲢﺐ َو َ ْ َ‬ ‫ﴎﻣﺪا ‪ِ َw‬ﺰ ُﻳﺪ َو ﻻ ﻳ َ ِ‪/ُ ¤‬ﺪ َ َ ُ ِ ‪2‬‬ ‫داﺋﲈً َ ْ َ ً‬ ‫‪c‬ﺑﺪا َ ِ‬ ‫\َ ً‬
‫ِﻣﻦ ﷲ اﻟﻮازع ‪,‬ﲆ ا‪,‬ﺪاء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻫﺎﻣﻦ و‬ ‫اﻻﳘﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﳘﻦ َ ْ ُ‬ ‫)‪ (378‬ه م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻫﺎﻣﻦ اﻧ َّﻚ‬ ‫ﻫﺎﻣﻦ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻫﺎﻣﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻬﳰﻨﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﳘﻦ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﳘﻦ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻫﲈﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﳞﻤﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳘ ًﻨﺎ ﻫﺎﻣ ً‪h‬ﺎ ﳘﻴ ًﻨﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬
‫ﻫﺎﻣﻦ‬ ‫َ ُ‬
‫ﻣﻦ‬ ‫ﳘﺎن ? ﻫﺎ ُ‬ ‫اﳘﻦ ? ّ ُ‬ ‫ﳘﻦ ﳘﻨ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫اﳍﻤﻦ ﰲ ٍ‬ ‫ﳍﻤﻦ و ُ‬ ‫ﲥَ َ̀ﻤْﻨ َﺖ ِ] ِ‬
‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫َﻤﻦ و ﲥَ َ̀ﻤ َ ْ‬ ‫ﻬﻤﻦ ? ُﻣﻬ ` ُ‬ ‫ﻣﳤﻤﻦ ? َﻣ ِ ُ‬ ‫ﳘﲔ ? ُ ُ‬ ‫? ُ‬
‫ﻳﺪﻳﻚ ُﻣ َ َ ِّ ٌ‬
‫‪T‬ﻮﺳﻞ‬ ‫ﺑﲔ َ َ ْ َ‬ ‫ﻗﺎﰂ َ ْ َ‬ ‫ﺒﺪك َ ِ ٌ‬ ‫ا‪‰‬ﻦ َﻋ ْ ِ َ‬ ‫ﺒﺪك َو ْ ُ‬ ‫ﻫﺎﻣﻦ ? اﻟَﻬِ‪è‬ﻲ َو \ َ‪َ ¶c‬ﻋ ْ ُ َ‬ ‫ُ‬
‫ا‪َ .‬ﻚ ِﺑﻪِ‬ ‫ﻨﺖ ‪َ cq‬و ُِ‬ ‫ُ‬ ‫ِ‬ ‫ﻨﺼﻞ اﻟ ْ َ‬ ‫َ‬ ‫ﻴﻚ اﻟﻬِ‪è‬ﻲ \ َ‪َ ¶c‬ﻋ ْ ٌﺒﺪ \‪c‬ﺗَ َ ` ُ‬ ‫َ‬ ‫َ‬ ‫‪º‬‬
‫‪‰‬ﻜﺮﻣﻚ اﻟ ْ َ‬ ‫ِ ََ ِ َ‬
‫ﻴﻚ `ﻣﻤﺎ ﻛ ْ ُ‬
‫ْ‬ ‫ْ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ْ‬ ‫ْ‬ ‫‪º‬‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ِ‬ ‫‪º‬‬ ‫ِ‬ ‫‪º‬‬ ‫ِ ْﻣﻦ ِ ` ِ‬
‫ﻧﻌﺖ‬ ‫اﻟﻌﻔﻮ َ ْ ٌ‬ ‫اﻟﻌﻔﻮ ﻣ ْ‪h‬ﻚ ‪º‬اذ َ ُ‬ ‫‪c‬ﻃﻠﺐ َ َ‬ ‫ﻧﻈﺮك َو \ ُ‬ ‫ﻗ‪ n‬ا ْﺳ‪o‬ﺘ ْﺤ َ ِﻴﺎﰄ ْﻣﻦ َ ِ َ‬
‫ﺘﻚ اﻻ ِﰲ‬ ‫ﻣﻌﺼ َﻴ ِ َ‬ ‫ﻋﻦ َ ْ ِ‬ ‫ﻓ&ﺘﻘﻞ ِ ِﺑﻪ َ ْ‬ ‫ﺣﻮل َ \ﻧْ َ ِ َ‬ ‫‪w‬ﻜﻦ ِﱄ َ ْ ٌ‬ ‫ﻟﻜﺮﻣﻚ اﻟَﻬِ‪è‬ﻲ َ ْﻟﻢ َ ُ ْ‬ ‫ِ ََ ِ َ‬
‫ﺸﻜ ْﺮ ُﺗﻚَ‬ ‫‪c‬ﻛﻮن ُﻛْﻨ ُﺖ ﻓَ َ ‪َ º‬‬ ‫ُ‬
‫‪c‬ردت ْ‪c‬ن َ‬ ‫\‬ ‫\‬ ‫\‬
‫ﻟﻤﺤ `ﺒﺘﻚ َو َ ْ َ‬‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬
‫وﻗﺖ \‪َ ْ c‬ﻳﻘﻈ َ ِﺘﲏ َ َ‬
‫‪º‬‬ ‫َْ ٍ‬
‫ﻫﺐ‬ ‫َﻔ‪ n‬اﻟَﻬِ‪è‬ﻲ َ ْ‬ ‫‪c‬وﺳﺎخِ اﻟْﻐ ْ َ ِ‬ ‫َ‬ ‫ْ‬ ‫ﻛﺮﻣﻚ َو ِﻟ َ ْﺘﻄﻬ ِِﲑ َ ْ ِﻗﻠﱯ ِ ْﻣﻦ \‬ ‫]د‡ﺎﱄ ِﰲ َ َ ِ َ‬ ‫ِ َِْ‬
‫َ‬ ‫ً‬ ‫َ‬ ‫ِ‪º ُ ْ ِ َ َ َ ً ِ ُ َ َ ِ ِ ِ ْ ً ْ َ º‬‬
‫ﺻﺪﻗﻪ َو َﻧﻈﺮا ُﻳﻘ ّ ِﺮ ُ ُﺑﻪ‬ ‫ﺷﻮﻗﻪ َو ﻟ َﺴﺎ¶ ‪ْ ُw‬ﺮ ُﻓﻊ اﻟ ْﻴﻚ ُ‬ ‫ﻳﺪﻴﻪ ﻣ ْ‪h‬ﻚ ْ ُ‬ ‫ﱄ ﻗﻠﺒﺎ ُ ﻧ‬
‫‪º‬‬
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‫ﺣﻘﻪ و اﻧ ّﲈ اﻟﻬﳰﻨﺔ ِﻣﻦ ﷲ اﳌﻬ ّﻴﻤﻦ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫‪h‬ﻚ َ ‪ُ 2‬‬ ‫ِﻣ ْ َ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬
‫)‪ (379‬ص ب ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺻ ُﺒﺢ َاﻻ ْﺻ ُﺒﺢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﺻﺎﰆ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺻﺎﰆ‬ ‫ﺻﺎﰆ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺻﺎﰆ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ّﻟﺼﺒﺤ ّﻴﺔ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺻﺒﺢ ْﻟﻦ ُ ِ َ‬ ‫ُﻗﻞ ﷲ َاﺻﺒﺢ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺻﺒﺎ§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﻴ“ﺎ ا ﻠﻬُ̀ﻢ‬ ‫ﺻﺎﲝﺎ ﺻﺒ ً‬ ‫ﺒ“ﺎ ً‬ ‫‪¹‬ﳯﻤﺎ َﻳﺼ ُﺒﺢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺻ ّ ً‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺒﺢ ﺻﺒ“َﻚ ? َاﺻ ُﺒﺢ‬ ‫ﺒﺢ و اﻟﺼ ُﺒﺢ ﰲ ﺻ ٍ‬ ‫ﺻﺎﰆ ﺗَ َﺼ`ْﺒﺤ َﺖ ِ] ّﻟﺼ ِ‬ ‫? ُ‬
‫ﺻﺎﰆ ? ﺻﺒ ُﻴﺢ ? ُﻣ‪T‬ﺼ ُﺒﺢ ? َﻣﺼ ُﺒﺢ ? ُ َﻣﺼ ` ُﺒﺢ و‬ ‫ﺒﺎح ? ُ‬ ‫? ﺻّ ُ‬
‫ﳤﺞ ِ َ‬
‫ﺑﻚ‬ ‫ﻣﻦ ا ْ َ َ َ‬ ‫ﺻﺎﰆ ? اﻟَﻬِ‪è‬ﻲ `ان َ ِ‬ ‫ﺒﺤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َﺼ ` َ ْ‬
‫‪º‬‬ ‫‪º‬‬
‫َ‬
‫ﺑﻚ َ? اﻟﻬِ‪è‬ﻲ‬ ‫>ت ِ َ‬ ‫ْ‬ ‫ُ‬
‫ﺘ‪Ù‬ﲑ َو َ ْﻗﺪ ُ‬ ‫ﺑﻚ ﻟ َ ُﻤ ْﺴ‪ٌ ِ َ o‬‬ ‫ﺘﺼﻢ ِ َ‬ ‫ﻣﻦ ا ْﻋ َ ََ‬ ‫‪3‬ﲑ َو `ان َ ِ‬ ‫ﻟ َ ُﻤ ْﺴ‪َ o‬ﺘ ِ ٌ‬
‫‪ºِ \ َ َ ِ َ 4‬‬ ‫‪º‬‬
‫‪c‬ﻗﻤﲏ‬ ‫ﻋﻦ َر‪c‬ﻓ‪T‬ﻚ اﻟﻬِ‪è‬ﻲ ْ ِ‬ ‫ﺘﻚ َو ﻻ ْﲢ ُﺠ ْ ِﺒﲏ َ ْ‬ ‫َ‬ ‫ِ‬
‫ﻇﲏ ْﻣﻦ َر ْ َﲪ َ‬ ‫ِ‬ ‫ﻴﺐ َ ِ ّ‬ ‫َﻓﻼ ُ َﲣ ِ ّ ْ‬
‫ِ‬ ‫ِ ﻣﺤ ِ َ َ ‪º‬‬ ‫‪c‬ﻫﻞ َوﻻﻳ َ ِ َ‬
‫ﳘﱵ‬ ‫اﻟﺰ?دة ْﻣﻦ َ َ `ﺒﺘﻚ اﻟﻬِ‪è‬ﻲ َو ` ِ‬ ‫ﻣﻘﺎم َ ْﻣﻦ َ َر@ﺎ ّ ِ َ َ َ‬ ‫ﺘﻚ ُ َ َ‬ ‫ِﰲ \ ْ ِ‬
‫‪c‬ﺳﻠ ّﻂْ َ‪,‬ﲆَ‬ ‫ﻗﺪﺳﻚ اﻟَﻬِ‪è‬ﻲ َ ْﻟﻢ ‪ِ َ q º‬‬ ‫ﻣ“ﻞ ُ ْ ِ َ‬ ‫‪c‬ﲰﺎﺋﻚ َو َ َ ِ ّ‬ ‫ِﰲ َ ْروحِ َ َﳒﺎحِ \ ْ َ ِ َ‬
‫ﻛﺮﻣﻚَ‬ ‫ﻴﻞ َ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ََ ‪º‬‬ ‫‪h‬ﻮط ْ َ ِ‬ ‫ﻇﲏ ﻗُ ُ َ‬
‫َ‬
‫ر@ﺎﰄ ْﻣﻦ ﲨ ِ‬ ‫ﻧﻘﻄﻊ َ َ ِ‬ ‫اﻻ?س َو ﻻ ا ْ َ‬ ‫ﺴﻦ َ ِ ّ‬ ‫ُﺣ ْ ِ‬
‫ﻓﻘﺪ َ ` َ ِﳢﲏ اﻟْ َ ُِ‬ ‫‪º‬‬
‫ﻴﻘﲔ اﱃَ‬ ‫ﻟﻄﻔﻚ َ َ ْ‬ ‫ِ‬
‫ﻣﲀرم ْ َ‬ ‫ُ‬ ‫ِ‬ ‫ُﻮب ْﻣﻦ َ َ ِ‬ ‫ِ‬ ‫اﻟَﻬِ‪è‬ﻲ ْان َﺣ̀ﻄ ْ ِﺘﲏ ا ‪>2‬ﻧ ُ‬
‫ِ ِ ِ ِ َ ِ َ َ َ ْ‪º‬‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫\‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ْ‬ ‫‪º َº‬‬
‫ﺘﻌﺪاد ﻠﻘﺎﺋﻚ ﻓﻘﺪ‬ ‫ﻋﻦ ‪ْ °‬ﺳ‪َ ْ o‬‬ ‫ﻛﺮم َﻋﻄﻔﻚ اﻟﻬِ‪è‬ﻲ ْان َ‪َ ¶c‬ﻣ ْ ِ‪T‬ﲏ اﻟﻐَﻔ‪ِ َ n‬‬ ‫ِ‬ ‫َ‬
‫‪º º‬‬
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‫‪‰‬ﳤﻞ َو \ ْ َ ُ‬
‫‪c‬رﻏﺐ َو‬ ‫ﻴﻚ \‪ُ ِ َ ْ c‬‬ ‫‪c‬ﺳ&ل َو اﻟ َ ْ َ‬ ‫ﻓ– \ ْ \ ُ‬ ‫‪‰‬ﻜﺮم اﻟَﻬِ‪è‬ﻲ َ َ َ‬ ‫ِ‬ ‫َ‬ ‫َ `ﳢَ ْ ِﺘﲏ ْ َ ْ‬
‫اﻟﻤﻌ ِﺮ َ ُﻓﺔ ِ َ‬
‫ُ‬ ‫‪º‬‬ ‫ْ‬ ‫ِ‬ ‫ِ‬ ‫\ \ُ َ \ َ ْ َ ِ‪º‬‬
‫ْﺪك َو ﻻ‬ ‫ﻨﻘﺾ َﻋﻬ َ َ‬ ‫ذﻛﺮك َو ﻻ ﻳ َ ْ ُ‬ ‫ﻳﺪﱘ َ َ‬ ‫ﻣﻤﻦ ُ ُ‬ ‫ﲡﻌﻠﲏ ` ْ‬ ‫ْ‪c‬ﺳ&• ْ‪c‬ن َ ِ‬
‫ﻨﻮر‬ ‫‪c‬ﻟﺤﻘﲏ ِﺑ ُ ِ‬ ‫ﺮك اﻟَﻬِ‪è‬ﻲ َو \ ْ ِ ْ ِ‬ ‫ﺘﺨﻒ ِ \ ْﺑ&ﻣ ِ َ‬ ‫ﺷﻜﺮك َو ﻻ ‪ْ َ Å‬ﺴ‪2 ِ َ o‬‬ ‫ﻋﻦ ُ ْ ِ َ‬ ‫ﻳﻐﻔﻞ َ ْ‬ ‫َُْ ُ‬
‫‡ﺎﺋﻔﺎً‬ ‫‪h‬ﻚ َ ِ‬ ‫ﻋﻦ ِﺳ َﻮ َاك ‪ُ º‬ﻣ ْ َ‪h‬ﺤ ِﺮ ًﻓﺎ َو ِﻣ ْ َ‬ ‫ﻓ&ﻛﻮن َ َ• َ‪,‬ﺎ ِرﻓﺎ َو َ ْ‬ ‫ﲠﺞ َ \ ُ َ‬ ‫ﻋﺰك ا ْ \ ْ َِ‬ ‫ِ ِّ َ‬
‫اﻟﺼﺎﰆ ‪,‬ﲆ‬ ‫اﻻﻛ َﺮ ِام و اﻧ ّﲈ ا ّﻟﺼﺒﺎح ِﻣﻦ ﷲ ‪2‬‬ ‫اﻟ‪Ù‬ﻼل َو ْ ْ‬ ‫ُﻣ َﺮا ِﻗ ً·ﺎ َ? َذا ْ َ ِ‬
‫‪º‬‬
‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ‬
‫ُ‬ ‫ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﻃﻠﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻃﺎﻟﻊ‬ ‫اﻻﻃﻠﻊ َ ْ ُ‬ ‫)‪ (380‬ط ل ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻃﺎﻟﻊ اﻧ َّﻚ‬ ‫ﻃﺎﻟﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻃﺎﻟﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻄﻠﻴﻌﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻃﻠﻌﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذا ِ‬ ‫َاﻃﻠﻊ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫ﻣﻄﺎﻟﻌﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻃﺎﻟﻌﺎ ﻃﻠﻌ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻃﺎﻟﻊ‬ ‫ﻃﻠﻌﺎ ً‬ ‫ﻳﻄﻠﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻃﻼع ?‬ ‫اﻃﻠﻊ ? ّ‬ ‫ﻃﻠﻌﺔ ﻃﻠﻌﺘَﻚ ? َ ُ‬ ‫اﻟﻄﻠﻌﺔ ﰲ ٍ‬ ‫ﻟﻄﻠﻌﺔ و ّ ُ‬ ‫ﻄﻠﻌ َﺖ ِ] ّ ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻄﻠﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﻣﻄﻠﻊ و ﺗَ َ ` َ ْ‬ ‫ﻣﻄﻠﻊ ? ُ َ ` ُ‬ ‫‪T‬ﻄﻠﻊ ? َ ِ ُ‬ ‫ﻃﻼع ? ﻃﻠ ُﻴﻊ ? ُﻣ ُ‬ ‫ّ ُ‬
‫ﺘﻚ َ َ ْ ِ‬
‫وﻃﻤﻄﺎم‬ ‫ا§ﺪﻳ ` ِ َ‬‫ﲝﺮ َ َ ِ‬ ‫ﻟ‪Ù‬ﺔ َ ْ ِ‬ ‫اد‡ﻠﲏ ﰲ ُ ` ِ‬ ‫رب َ ْ ِ ْ‬ ‫‪c‬ﺳ&• ? ّ‬ ‫ﻃﺎﻟﻊ و \ ٔ َ‬ ‫? ُ‬
‫اﺧﺮج‬ ‫ﺣﱴ َ ْ ُ َ‬ ‫‪T‬ﻚ َ ّ‬ ‫ﺳﻠﻄﺎن َ ْﻓﺮدا ِﻧ‪َ ِ ` ¹‬‬ ‫ﺳﻄﻮة ُ ْ ِ‬ ‫ﺑﻘﻮة َ ْ َ ِ‬ ‫وﻗﻮﱏ ِ ُ ` ِ‬ ‫‪T‬ﻚ َ َ ِّ‬ ‫و§ﺪا ِﻧ‪َ ِ ` ¹‬‬ ‫َ ِّﱘ َ ْ‬
‫‪¦c‬ر‬ ‫اﻟﻘﺮب ِ ْﻣﻦ ٓ ِ‬ ‫‪‰‬ﺮق ْ ُ ْ ِ‬ ‫ﻟﻤﻌﺎت َ ْ ِ‬ ‫ﺘﻚ َو ﰲ َو ْ‪è.‬ﻲ َ َ ُ‬ ‫ﺳﻌﺔ َر ْ َﲪ ِ َ‬ ‫ﻓﻀﺎء َ َ ِ‬ ‫ِاﱃ َ ِ‬
‫ﳰﻚ‬ ‫ﻣﻜﺮﻣﺎ ِﺑ َ ْﺘﻌﻠ ِ َ‬
‫‪ÙT‬ﻠﻼ ُ َ ` ً‬ ‫ﺘﻚ ُﻣ َ َ ِ ّ ً‬ ‫‪T‬ﻚ َﻋﺰ‪w‬ﺰ ًا ِِﺑﻌﻨﺎﻳ َ ِ َ‬ ‫ﺘﻚ َﻣﻬﻴ ًﺒﺎ ﲠِ َ ْﻴ‪َ ِ َ¤‬‬ ‫ِﺣﲈﻳ َ ِ َ‬
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‫‪h‬ﺎﱑ ْ ُ ْ َ ِ‬
‫اﻟﻮﺻ‪n‬‬ ‫·ﻮل َو َﺳﻬّ ِْﻞ ﱄ َﻣ ِ َ‬ ‫اﻟﻌﺰة َوا ْ َﻟﻘ ُ ِ‬‫‡ﻠﻊ ْ ِ ` ِ‬ ‫ﺘﻚ و َاﻟْ ِ‪ْ ¤‬ﺴ‪o‬ﲏ ِ َ َ‬ ‫َو َ ْ‪ê‬ﺰ ِﻛ َﻴ ِ َ‬
‫ﺑﲔ‬ ‫اﻟﻮﻗﺎر َو َ ِ ّ ْاﻟﻒ ﺑ َ ْ‪¹‬ﲏ َو َ ْ َ‬ ‫اﻣﺔ َو ْ َ ِ‬ ‫اﻟﻜﺮ َ ِ‬ ‫ﺗﻮﺟﲏ ِﺑﺘﺎجِ ْ َ‬ ‫اﻟﻮﺻﻮل َو َ ِّ ْ‬ ‫وُْ ُ ِ‬
‫اﲰﻚ‬ ‫ارزﻗﲎ ِ ْﻣﻦ ﻧ ُِﻮر ْ ِ َ‬ ‫دار ْ َاﻟﻘﺮ ِار و ْ ُ ْ‬ ‫ا‪-‬ﻴﺎ َو ِ‬ ‫دار ‪ 2‬ﻧْ‬ ‫·ﺎﺋﻚ ﰲ ِ‬ ‫َا ِﺣ ّ ِ َ‬
‫ﻨﻔﻮس‬‫وﲣﻀَ ُﻊ َ َ‪` -‬ي اﻟ ‪ُ ُ 2‬‬ ‫اﻻرواح َ َ ْ‬ ‫اﻟﻘﻠﻮب َو ْ ْ ُ‬ ‫ﻨﻘﺎد ِ َﱄ ْ ُ ُ ُ‬ ‫وﺳﻄﻮة ﺗَ ْ ُ‬ ‫َﻫ ْﻴ َ ًﺒﺔ َ َ ْ َ ً‬
‫ﻨﺎق‬ ‫‪-‬ﻳﻪ َا ْﻋ ُ‬ ‫ﻌﺖ َ َ ْ ِ‬ ‫وﺧﻀَ َ ْ‬ ‫ﻗﺎب اﻟْ َﺠﺒﺎ ِ َ ِ‪‰‬ﺮة َ َ‬ ‫ذﻟﺖ َ ُ• ِر ُ‬ ‫ﺒﺎح ? َ ْﻣﻦ َ ` ْ‬ ‫َو ْاﻻ ْﺷ‪ُ o‬‬
‫ﺑﻚ َ َ‬
‫وﻻ‬ ‫ﻴﻚ َوﻻ ِا‪,‬ﺎ َ َﻧﺔ ٕ ّاﻻ ِ َ‬ ‫‪h‬ﻚ ٕ ّاﻻ ِاﻟ َ ْ َ‬ ‫ﻣﻠ‪Ù‬ﺎ َوﻻ َﻣ ْ‪Ùh‬ﺎ ِﻣ ْ َ‬ ‫اﻻﰷﴎة ﻻ َ ْ َ َ‬ ‫ْ ِ َِ‬
‫ﴍ‬ ‫وﻇﻠﲈ ِت َ ّ ِ‬ ‫اﻟ“ﺎﺳﺪ‪w‬ﻦ َ ُ ُ‬ ‫ادﻓﻊ َ ّﻋﲏ َﻛ ْ َﻴﺪ ْ ِ َ‬ ‫ﻴﻚ َو ْ َ ْ‬ ‫ا‪ê‬ﲀء ٕ ّاﻻ ‪َ,‬ﻠَ ْ َ‬ ‫ِّ َ‬
‫ﻛﺮﻣﲔ َو‬ ‫اﻛﺮم َاﻻ ْ َ َ‬ ‫ﻋﺮﺷﻚ ? َ ْ َ َ‬ ‫دﻗﺎت َ ْ ِ َ‬ ‫ﲢﺖ ُﴎا ِ ِ‬ ‫ارﲪﲏ َ ْ َ‬ ‫ﻧﺪ‪w‬ﻦ و ْ َ ْ‬ ‫ُاﳌﻌﺎ ِ َ‬
‫]ﻻﻃﻼعِ‬ ‫ﴎي ْ ّ ِ‬ ‫ﻧﻮر َ ْﻗﻠﱯ َو ِ ّ‬ ‫ﻴﻚ َو َ ِّ ْ‬ ‫ﻴﻞ َﻣﺮاﺿ َ‬ ‫ﻇﺎﻫﺮي ﰲ َ ْﲢﺼ ِ‬ ‫َ ِ ّ ْاﻳﺪ ِ‬
‫‪h‬ﻚ‬ ‫]ﺑﻚ ِ َﲞ ْﻴ َﺒﺔ ِﻣ ْ َ‬ ‫ﻋﻦ ِ َ‬ ‫اﺻﺪر َ ْ‬ ‫ﻴﻚ َ? ِاﻟـﻬ‪è‬ﻲ َﻛ ْ َﻴﻒ َ ْ ُ ُ‬ ‫‪h‬ﺎﱑ َﻣﺴﺎﻋ َ‬ ‫َ‪,‬ﲆ َﻣ ِ ِ‬
‫ﻋﻄﺎﺋﻚ َو َْﻗﺪ‬ ‫ﺑﻚ َو َﻛ ْ َﻴﻒ ُ ْﺗﺆ ِ‪ُ Å‬ﺴ‪o‬ﲏ ِ ْﻣﻦ َ ِ َ‬ ‫ورد ُ ُﺗﻪ َ‪,‬ﲆ ِ َﺛﻘﺔ ِ َ‬ ‫وﻗﺪ َ َ ْ‬ ‫َ َْ‬
‫ﺑﲔ‬ ‫]‪,‬ﺪ ﺑ َ ْ‪¹‬ﲏ َو ْ َ‬ ‫ﻴﻚ ِ ْ‬ ‫ﻴﻚ ُﻣﻠْ َ ِ ٌ‬
‫ﺘﺠﻲ ِاﻟ َ ْ َ‬ ‫ﺑﺪ‪,‬ﺎﺋﻚ َوﻫﺎ َ َا¶ ُﻣ ْﻘ· ٌِﻞ َ‪,‬ﻠَ ْ َ‬ ‫َ َاﻣ ْﺮ َﺗﲏ ِ ُ ِ َ‬
‫ﻨﻮر‬ ‫اﺑﺼﺎرﱒ َ ّﻋﲏ ِﺑ ُ ِ‬ ‫‪T‬ﻄﻒ َ ْ َ ُ ْ‬ ‫ﺑﲔ َ ْا‪,‬ﺪاﰄ ِا ْﺧ َ ِ ْ‬ ‫]‪,‬ﺪت َ ْ َ‬ ‫َ ْا‪,‬ﺪاﰄ َﻛﲈ َ ْ َ‬
‫@ﻼﺋﻞ اﻟ ِّ َ ِ‬
‫ﻨﻌﻢ‬ ‫اﳌﻌﻄﻲ َ ِ َ‬ ‫ﷲ ُْ‬ ‫ﺪك ِاﻧ َ`ﻚ َا ْ َﻧﺖ ُ‬ ‫ﻣ‪َ ِ Ù‬‬ ‫@ﻼل َ ْ‬ ‫ﻗﺪﺳﻚ َو َ ِ‬ ‫ُْ ِ َ‬
‫‪/‬ﻮم ? َذا ْ َ ِ‬
‫اﻟ‪Ù‬ﻼل‬ ‫< ? ﻗَ ‪ُ 2‬‬ ‫ﺘﻚ ? ‪َ2‬‬ ‫ﺑﻠﻄﺎﺋﻒ َر ْ َﲪ ِ َ‬ ‫¶@ﺎك ِ َ ِ ِ‬ ‫ﻟﻤﻦ َ‬ ‫ُْ َ` َ ِ‬
‫اﻟﻤﻜﺮﻣﺔ ِ َ ْ‬
‫اﻻﻛﺮ ِام و اﻧ ّﲈ اﳌﻄﺎﻟﻊ ‪°‬ﻧﻮار ِﻣﻦ ﷲ اﻟ ‪2‬ﻨﻮر اﻟّﻄﺎﻟﻊ ‪,‬ﲆ ﶊ ّﺪ و‬ ‫َو ْ ْ‬
‫ﰻ‬ ‫ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﴎج ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴎج َ ْ ُ‬ ‫)‪ (381‬س ر ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫ﺳﺎرج و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎرج و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎرج و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎرج اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذا ﴎاجِ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟ ّﺴﺎر@ﺔ ُﻗﻞ ﷲ َاﴎج ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴎا@ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴪج ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﴎ@ﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﴪﺟ َﺖ ِ]ﻟ ّﴪاجِ و اﻟ ّﴪ ُاج ﰲ‬ ‫ﺳﺎرج ‪ْ ` َ َ J‬‬ ‫ﴎﳚﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫ﺳﺎر@ﺎ ً‬ ‫ً‬
‫ﺳﺎرج ? ﴎ ُﻳـﺞ ? ُﻣ‪ُ þ‬‬
‫ﴪج‬ ‫ﴎ ُاج ? ُ‬ ‫اﴎج ? ّ‬ ‫ﴎاجٍ ﴎا@َﻚ ? َ ُ‬
‫ﺳﺎرج َ? َ َا•‬ ‫ﴪﺟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴪج و ‪ْ َ ` َ َ J‬‬ ‫ﴪج ? ُﻣ َ ` ُ‬ ‫? َﻣ ِ ُ‬
‫‪º‬‬ ‫‪c‬ﺧﺮ ا ْ ٓ ِﺧ ِﺮ َ‪w‬ﻦ َ? َ َِ‬
‫‪,‬ﲇ‬
‫اﻟﻘﺎﻫ ِﺮ َ‪w‬ﻦ َ? َ ‪ِ2‬‬ ‫ﻗﺎﻫﺮ ْ َ ِ‬ ‫‪§c‬ﺪ َ? ٓ َِ‬ ‫ا§ﺪ َ? \ َ ُ‬ ‫ا ْ ٓ ِﻟﻬ َِﺔ َ? َو ِ ُ‬
‫ﻫﺬا َ? َﺳ‪ِ ّ ِ o‬ﻴﺪي‬ ‫‪,‬ﻠﻮ َ َ‬‫ﰻ ُْ ٍ‬ ‫ﻓﻮق ُ ِ ّ‬ ‫‪,‬ﻠﻮت َ ْ َ‬ ‫اﻟﻌﲇ ا ْ \ ْ َ‪,‬ﲆ َ َ ْ َ‬ ‫ﻋﻈﲓ \‪َ ْ c‬ﻧﺖ ْ َ ِ ‪2‬‬ ‫َ? َ ِ ُ‬
‫‪c‬ﳒﺰ‬‫ﻣﻮﻻي َﻋﻬ ِْﺪي َو \ ْ ِ ْ‬ ‫ﻓﺼﻞ َ? َ ْ َ َ‬ ‫و‪,‬ﺪي َ ِ ْ‬ ‫‪h‬ﺠﺰ َ ْ ِ‬ ‫َﻋﻬ ِْﺪي َو \‪َ ْ c‬ﻧﺖ ُﻣ ْ ِ ٌ‬
‫ﻨﻈﺮ ا ْ \ ْ َ‪,‬ﲆ و اﻧ ّﲈ‬ ‫ا‪َ Í‬ﻻ ُ َ‪ê‬ﺮى َو \‪َ ْ c‬ﻧﺖ ِ]ﻟْ َﻤ ْ َ ِ‬ ‫و‪,‬ﺪي ﻓَﺎﻧ َ`ﻚ \‪َ ْ c‬ﻧﺖ ` ُ‬ ‫َِْ‬
‫ّ‬ ‫ّ‬
‫اﻟّﴪاج ﻣﻦ ﷲ اﻟ ّﺴﺎرج ‪,‬ﲆ اﺣ ّ·ﺎء ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ‬ ‫ِ‬ ‫‪º‬‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﱑ و‬ ‫اﻻوﱑ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻوﱑ َ ْ ُ‬ ‫)‪ (382‬و ه ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﱑ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﱑ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﱑ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﻫ‪Ù‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫وﻫ‪Ù‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاوﱑ ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ‬ ‫َاوﻫﺎ@ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻴ‪Ù‬ﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬
‫اﱑ‬ ‫اﻫ‪Ù‬ﺎ وﻫ ً‬ ‫وﻫ‪Ù‬ﺎ و ً‬ ‫ﻳﻮﱑ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫اوﱑ ?‬ ‫وﻫ‪Ù‬ﺔ ّوﻫﺎﺟ‪ّ/‬ﺘَﻚ ? َ ُ‬ ‫اﻟﻮﻫ‪Ù‬ﺔ ﰲ ٍ‬ ‫ُ‬ ‫ﻟﻮﻫ‪Ù‬ﺔ و‬‫ﻮﻫـﺠ َﺖ ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻮﻫـﺠﺖ و‬ ‫ﻣﻮﱑ و ﺗَ َ ` َ ْ‬ ‫ﻣﻮﱑ ? ُ َ ` ُ‬ ‫‪T‬ﻮﱑ ? َ ِ ُ‬ ‫اﱑ ? وﻫ ُﻴﺞ ? ُﻣ ُ‬ ‫وﻫﺎج ? و ُ‬ ‫ّ ُ‬
‫ﺑﻌﲇ \ ِ ِ‬
‫‪c‬ﻣﲑ‬ ‫ﻨﺬر َو ِ َ ِ ٍ ّ‬ ‫‪‰‬ﺮﺳﻮ• اﻟْ ُﻤ ْ ِ ِ‬ ‫ﻴﻚ ِ َ ُ ِ َ‬ ‫‪c‬ﺗﻘﺮب اﻟَ ْ َ‬ ‫اﱑ َو \ َ َ ` ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬
‫ْ‬ ‫ْ‬ ‫ِ‬ ‫‪º‬‬
‫ﺴﻦ اﻟ `ﺴ‪ِ ّ ِ o‬ﻴﺪ َو‬ ‫ا‪َ, Í‬ﻠَ ْﻴﻪ اﻟﻬ َِﺎدي َو ِ] َﻟﺤ َ ِ‬ ‫‪h‬ﲔ َﺻﻠَ َﻮ ُات ` ِ‬ ‫اﻟﻤﺆ ِﻣ ِ َ‬ ‫ُْ ْ‬
‫ﺑﻌﲇ ْ ِ‪‰‬ﻦ‬ ‫ﺘﻮل َو ِ َ ِ ِ ّ‬ ‫ﺑﻔﺎﻃﻤﺔ اﻟْ َﺒ ُ ِ‬ ‫‪/‬ﻚ َو ِ َ ِ َ َ‬ ‫ﺒﻄﻲ ﻧ َ ِ‪َ ّ ِ ¤‬‬ ‫ﺴﲔ اﻟ `ﺸﻬ ِِﻴﺪ ِﺳ‪ْ َ ْ o‬‬ ‫ِ] ْ ُﻟﺤ َ ْ ِ‬
‫ﻋﻦ‬ ‫ﺒﺎﻗﺮ َ ْ‬ ‫‪,‬ﲇ اﻟْ َ ِ ِ‬ ‫ﻣﺤﻤﺪ ْ ِ‪‰‬ﻦ َ ِ ٍّ‬ ‫‪h‬ﺎت َو ُ َ ` ِ‬ ‫اﻟﻌﺎﺑﺪ‪w‬ﻦ ِذي اﻟﺜ ِ`ﻔ َ ِ‬ ‫ﺴﲔ َزْ ِ‪w‬ﻦ ْ َ ِ ِ َ‬ ‫ا ْ ُﻟﺤ َ ْ ِ‬
‫ﺜﺎﻗﻚ َو‬ ‫ﺻﺪق ِ ِﺑﻤﻴ َ ِ َ‬ ‫ﻟﺼﺎدق ` ِا>ي َ ` َ‬ ‫ﻣﺤﻤﺪ ا ` ِ ِ‬ ‫ﲜﻌﻔﺮ ْ ِ‪‰‬ﻦ ُ َ ` ٍ‬ ‫‪,‬ﻠﻤﻚ َو ِ َ ْ َ ِ‬ ‫ِِْ َ‬
‫ﺑﻌﲇ ْ ِ‪‰‬ﻦ‬ ‫ْﺪك َو ِ َ ِ ِّ‬ ‫اﻟﻘﺎﰂ ِﺑ َﻌﻬ ِ َ‬ ‫اﻟﺤﺼﻮر ْ َ ِ ِ‬ ‫ﺟﻌﻔﺮ ْ َ ُ ِ‬ ‫ﻣﻮﳻ ْ ِ‪‰‬ﻦ َ ْ َ ٍ‬ ‫ﻴﻌﺎدك َو ُ َ‬ ‫ِﺑ ِﻤ َ ِ َ‬
‫اﻟ“ﱪ ْ َ ِ ِ‬
‫اﻟﻔﺎﺿﻞ‬ ‫‪,‬ﲇ ْ ِ ْ ِ‬ ‫ﺑﻤﺤﻤﺪ ْ ِ‪‰‬ﻦ َ ِ ٍ ّ‬ ‫ﲝﳬﻚ َو ِ ُ َ ` ِ‬ ‫ﻣﻮﳻ ّ ِاﻟﺮﺿَ ﺎ اﻟ `ﺮ ِاﴈ ِ ُ ْ ِ َ‬ ‫ُ َ‬
‫ﻫﺎدي‬ ‫ﺗﻤﻦ َ ِ‬ ‫ﻣﲔ ْ ُاﻟﻤ ْﺆ َ َ ِ‬ ‫ﻣﺤﻤﺪ ا ْ \ ِ ِ‬ ‫ﺑﻌﲇ ْ ِ‪‰‬ﻦ ُ َ ` ٍ‬ ‫‪h‬ﲔ َو ِ َ ِ ِّ‬ ‫ْ ُاﻟﻤ ْﺮ َ َﺗﴣ ِﰲ ْ ُ ْ‬
‫اﻟﻤﺆ ِﻣ ِ َ‬
‫ﻴﲔ‬ ‫اﻟﺰﰾ ِﺧ َﺰا َ ِﻧﺔ ْ َاﻟﻮ ِﺻ ِ ّ َ‬ ‫اﻟﻄﺎﻫﺮ ` ِ ِ ّ‬ ‫‪,‬ﲇ ` ِ ِ‬ ‫ﺴﻦ ْ ِ‪‰‬ﻦ َ ٍ ِّ‬ ‫ﺴﱰﺷﺪ‪w‬ﻦ َو ِ] ْ َﻟﺤ َ ِ‬ ‫ا ْ ُﻟﻤ ْ َ ْ ِ ِ َ‬
‫ْﺪي َاﻣﺎ ِﻣ َ‪h‬ﺎ َو ا ْ ِ‪‰‬ﻦ َاﻣﺎ ِﻣ َ‪h‬ﺎ َو‬ ‫اﻟﻌﺪل ا ْ َﻟﻤﻬ ِ ِ ّ‬
‫اﻟﻘﺎﰂ ْ َ ْ ِ‬ ‫ِ‬ ‫]ﻻﻣﺎم ْ َ ِ‬
‫ِ‬ ‫ﻴﻚ ِ ْ َ‬ ‫‪c‬ﺗﻘﺮب اﻟَ ْ َ‬
‫َو \ َ َ ` ُ‬
‫َ‬ ‫ِ‬ ‫‪º‬‬ ‫َ‬ ‫ٓ ‪º‬‬ ‫ّ‬ ‫َ‬ ‫‪º‬‬ ‫َ‬ ‫‪º‬‬
‫ِ‪‰‬ﺮْﺟ َﻌﺘﻪ اﻟﻌﲇ ﻗ·ﻞ ﻧ‪/¤‬ﻞ َو ادﻻﺋﻪ و ﻣﺮ‪c‬ﺗﻪ َﺻﻠ َﻮ ُات `ا‪ْ ِ ْ َ Í‬‬
‫‪,‬ﻠﳱﻢ‬
‫ا‪Õ‬ﳢ&ء َاﻻﲠ‪è‬ﻰ و‬ ‫‪c‬ﲨﻌﲔ ِﲝﻖ ِ‪È‬ﺴﻢ ﷲ َاﻻ ْﴰﺲ َاﻻ ْﴰﺲ اﳕﺎ ٓ‬ ‫\َِْ َ‬
‫ﻴﻚ ? ا‪ّw‬ﳤﺎ‬ ‫ﰻ ﺷﺊ ‪,‬ﻠ ِ‬ ‫رب ّ‬ ‫اﻟﻌˆء ‪,°‬ﲆ ِﻣﻦ ﻋﻨﺪ رﺑ َّﻚ ﷲ ّ‬ ‫ٓ‬
‫اﻟﻄﻠﻌﺔ َاﻻ§ﺪﻳﺔ و اﻟﻮ‪.‬ﺔ‬ ‫‪°‬زﻴﺔ و ّ‬ ‫اﻟﻄﺎﻟﻌﺔ و ا ٓﻳﺔ ﻟ‬ ‫اﻟ ّﺸﻤﺲ ّ‬
‫ﰻ ﺷﺊ ‪,‬ﲆ اﻧ ّﻪ ﻻ ا•‬ ‫اﻟﻮ§ﺪاﻴﺔ َ ُﻻ ْﺷﻬَﺪﻧ ََﻚ و ّ‬ ‫ﻧ‬ ‫‪°‬ﻟﻬﻴﺔ و اﻟﻘﻤﺺ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
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‫ﲳﺪا ﻣﺎﻟﲀً‬ ‫ﻓﺮدا ً‬ ‫ا§ﺪا ً‬ ‫ا§ﺪا ً‬ ‫رﰊ و رﺑ ّﻚ ﱂ ‪َw‬ﺰل ﰷن اﻟ ًﻬﺎ و ً‬ ‫‪ °‬ﻫﻮ ّ‬

‫ً‬
‫ﻋﻄﻮﻓﺎ‬ ‫ً‬
‫ﺳﻠﻄﺎ¶‬ ‫اﻟﻮﻫﺎ ﺣ ّ ً‪/‬ﺎ ﻗ ّ ً‬
‫‪/‬ﻮﻣﺎ ﻗﺎدر ًا ﻋﺰ‪w‬ﺰ ًا‬ ‫‪ّ ‰‬ﺮ ًا و ﻻ ‪َw‬ﺰال ﰷن ُ ً‬
‫ﻓﺎﺷﻬﺪي ‪,‬ﲆ ﻣﺎ ﻗﺪ َﺷﻬَِﺪ ﷲ ‪,‬ﲆ ﻧﻔﺴﻪ ِ]ﻧ ّﻪ ﻻ ا• ّاﻻ ﻫﻮ‬
‫ﻓﺎﺳ&•‬‫ﻴﺖ ? ﷲ ٔ‬ ‫اﻟﻌﺰ‪w‬ﺰ اﶈﺒﻮب و ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ و ﺗﻌﺎﻟ َ‬
‫ﶊﺪ ﻣﻈﺎﻫﺮ‬ ‫ﶊﺪ و ٓ‪c‬ل ّ‬ ‫ﺴﲅ ‪,‬ﲆ ّ‬ ‫ا ﻠﻬ َُﻢ ? ٕاﻟﻬ‪è‬ﻲ ان ﺗﺼﲇ و ‪ّ J‬‬
‫ﺴﻚ و ٕاﻻﰟ َاﻻﻋﻈﻢ ﰲ ﺟﻮ اﻟﻌﲈء ُ ّﰒ ﰲ ﻗﺼﺒﺔ اﻟﻼﻫﻮت ُ ّﰒ‬ ‫ﻧﻔ َ‬
‫ﰲ ﻋﺮش اﳉﱪوت ُ ّﰒ ﰲ ﻣﻠﻜﻮت اﻟ ّﺴﲈوات و ‪°‬رض اﻧ َّﻚ‬
‫ﻴﺖ ? ﷲ‬ ‫ا َﻧﺖ ﳏﺒﻮب اﻟﻌﺎﳌﲔ و ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ و ﺗﻌﺎﻟ َ‬
‫‪°‬ول و‬ ‫ﻓﺎﺳ&• ا ﻠﻬ ُّﻢ ? ٕاﻟﻬ‪è‬ﻲ ان ‪ê‬ﳢ‪è‬ﻲ و ﺗﻨﻮر ‪,‬ﲆ وا§ﺪ ّ‬ ‫ٔ َ‬
‫ﺑﻌﺰة و @ﻼل ﰲ ﺳﺎذج اﻟﻬﺎﻫﻮت ُ ّﰒ ﰲ ُاﻓﻖ‬ ‫ﻣﺮ ٓ‪c‬ت َاﻻزل ِ ّ‬
‫‪,°‬ﲆ ُ ّﰒ ﰲ ﻋﻈﻤﻮت اﻟ ّ ّﻨﻮرات و اﻟّﺴﻜ‪h‬ﺎت اﻧ َّﻚ ا َﻧﺖ ﻣﻘﺼﻮد‬
‫ﻴﺖ ? ﷲ ٔ َ‬
‫ﻓﺎﺳ&• ا ﻠﻬ ُّﻢ ?‬ ‫اﻟﻌﺎﳌﲔ و ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ و ﺗﻌﺎﻟ َ‬
‫ا‪Õ‬ﳢﺎج ّا>ي‬ ‫ﺴﲅ و ‪ê‬ﳢ‪è‬ﻲ و ﺗﻨﻮر ‪,‬ﲆ ﻧﻘﻄﺔ ّ‬ ‫ٕاﻟﻬ‪è‬ﻲ ان ﺗﺼﲇ و ‪ّ J‬‬
‫اﻟ ‪2‬ﻨﻘﻄﺔ ‪°‬ﺧﺮى و ﺣﺮوف اﻟﻮ@ﻪ َاﻻ§ﺪ و ﻫﻴﺎﰻ اﻟ ّﻨﻮر ﳇّ ّﻬﻦ و‬
‫ﰻ‬ ‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ﰲ ّ‬ ‫ﱔ ﻳﻈﻬﺮﻫﺎ ﷲ ﰲ ّ‬
‫ﺷ&ن اﻧ َّﻚ ا َﻧﺖ ﻧﻮر اﻟﻌﺎﳌﲔ ﻓَﺼﻞ ا ﻠﻬُّﻢ‬ ‫ﺷ&ن و ﺑﻌﺪ ٔ‬ ‫ﺷ&ن و ﻗ·ﻞ ٔ‬ ‫ٔ‬
‫اﻣﺮك اﲨﻌﲔ و اﺟﻌﻠﲏ ا ﻠﻬُّﻢ ِﻣﻦ اﳌﺮﻓﻌﲔ ? ﻧﻮر‬ ‫‪,‬ﲆ ﻣﻈﺎﻫﺮ َ‬
‫اﻻﻧﻮار َﺷﻬَِﺪ ﷲ اﻧ ّﻪ ﻻ ا• ّاﻻ‬ ‫ِﲝﻖ ? َﻣﻦ ﻻ ﻫﻮ ّاﻻ ﻫﻮ اﻟﻨ‪2‬ﻮر َ‬
‫اﳊﻲ اﻟﻘ‪/‬ﻮم اﳊﲂ اﻟﻌﺪل اﻟﻔﺪوس و اﻧ ّﲈ اﻟﻮاﻫ‪Ù‬ﺔ ِﻣﻦ‬ ‫ﻫﻮ اﻟﻔﺮد ّ‬
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‫اﻟﻮﻫﺎج ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ﷲ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻻﻣﻊ و‬ ‫اﻻﳌﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﳌﻊ َ ْ ُ‬ ‫)‪ (383‬ل م ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻻﻣﻊ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻻﻣﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻻﻣﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻼﻣﻌﺔ ُﻗﻞ ﷲ َاﳌﻊ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﳌﻌﺎﺗﻪ‬ ‫ﳌﻌﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻠﻤﻊ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻠﻤﻌ َﺖ ِ] ِ‬
‫ﻠﻤﻌﺔ‬ ‫ﻻﻣﻊ ﺗَ َ ` ْ‬ ‫ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻻﻣﻌﺎ ﳌ ً‬ ‫ﻟ‪š‬ﻤﻌﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪T‬ﻠﻤﻊ ?‬ ‫ﻻﻣﻊ ?ﳌُﻴﻊ ? ُﻣ ُ‬ ‫ﳌ‪š‬ﺎع ? ُ‬ ‫اﳌﻊ ? ّ ُ‬ ‫ﳌﻌﺔ ﳌﻌﺎﺗَﻚ ? َ ُ‬ ‫ﻠﻤﻌﺔ ﰲ ٍ‬ ‫وا ُ‬
‫ﻓﻌﻈﻢ َو‬ ‫@ﻞ َ َ ُ َ‬ ‫ﻻﻣﻊ َ? َ ْﻣﻦ َ `‬ ‫ﻠﻤﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻠﻤﻊ و ﺗَ َ ` َ ْ‬ ‫ﻣﻠﻤﻊ ? ُ َ ` ُ‬ ‫َ ُِ‬
‫ﻴﻚ‬ ‫‪c‬ﺷﻜﻮ اﻟَ ْ َ‬ ‫ﻓﻠﻄﻒ \ ْ ُ‬ ‫ﻗﺪر َ َ ُ َ‬ ‫َ‬ ‫رﺣﻢ َ? َ ْﻣﻦ َ َ‬ ‫َ‬ ‫ﻓﻌﻔﺎ َو َ ِ‬ ‫ذ• َ َ َ‬ ‫‪c‬ﻫﻞ َ ِ َ‬ ‫ُ َﻫﻮ \ ْ ُ‬
‫ُ ِ َ ِ َ‪º‬‬
‫ﻣﻌﺮ‪T‬ﻚ َو‬ ‫‪/‬ﺪك َو ﻛ ْﻨﻪ َ ْ ِﻓ‬ ‫‪c‬ﻣﲇ ِ ْﻣﻦ َ ْﺗﻮ ِﺣ ِ َ‬ ‫ﻗﴫ َﻋ ْ ُﻨﻪ \ َ ِ‬ ‫ﺿَ ْ ِﻌﻔﻲ َو َﻣﺎ َ ُ َ‬
‫ﻗﴫ‬ ‫اﻟﻜﱪى ` ِاﻟﱵ َ ُ َ‬ ‫]ﻟﻮ§ﺪاﻴﺔ ْ ُ ْ َ‬
‫ﺴﻤ َ ِﻴﺔ اﻟْ َﺒ ْﻴﻀَ ِﺎء َو ِ ْ َ ْ َ ِﻧ ` ِ‬ ‫ﻴﻚ ِ]ﻟ‪ِ ْ ` þ‬‬ ‫‪c‬ﺗﻮ@ﻪ اﻟ َ ْ َ‬ ‫\ََ ` ُ‬
‫‪c‬د‪‰‬ﺮ َو َ َ `‬ ‫‪º‬‬
‫ﻋﻈﻢ َو ِ َ ِ َ ِ َ‬
‫‪‰‬ﳫﻤﺎﺗﻚ‬ ‫ﲝ‪Ù‬ﺎﺑﻚ ا ْ \ ْ َ ِ‬ ‫‪h‬ﺖ ِ ِ َ ِ َ‬ ‫ﺗﻮﱃ َو ‪َ ٓ c‬ﻣ ْ ُ‬ ‫ﻋﳯﺎ َ ْﻣﻦ \ ْ َ َ‬ ‫ََْ‬
‫ﺒﺖ‬ ‫‪§c‬ﻠﻠﺖ َ ْﻣﻦ \‪ْ c‬ﺣ َ· ْ َ‬ ‫ﺒﻼء َو \ ْ َ ْ َ‬ ‫دار اﻟْ َ َ ِ‬ ‫ﻣﳯﺎ َ َ‬ ‫‡ﻠﻘﺖ ِ ْ َ‬ ‫ﺘﺎﻣﺔ ا ْ ُﻟﻌﻠْ َﻴﺎ اﻟ ` ِﱵ َ َ ْ َ‬ ‫اﻟ ` ` ِ‬
‫ﻣﻦ‬‫ﻴﻤﲔ ِ َ‬ ‫‪c‬ﲱﺎب اﻟْ َ ِ ِ‬ ‫اﻟﺼﺪﻳﻘﲔ \ ْ َ ِ‬ ‫ﺴﺎﺑﻘﲔ َو ّ ِ ِّ ِ َ‬ ‫‪h‬ﺖ ِ]ﻟ ` ِ ِ َ‬ ‫اﻟﻤ&وى َو ‪َ ٓ c‬ﻣ ْ ُ‬ ‫َﺟ ` َ‪h‬ﺔ ْ َ ‪َ 4‬‬
‫ﺗﻮﻴﲏ َ ْ َ ُ ْ‬
‫•ﲑﱒ‬ ‫‪c‬ﺧﺮ َﺳ ِ‪©ً ّ ¹‬ﺎ \ `‪c‬ﻻ ُ َ ِﻟ ّ َ ِ‬ ‫ﺻﺎﻟ“ﺎ َو ٓ َ َ‬ ‫ﲻﻼ ِ ً‬ ‫‡ﻠﻄﻮا َ َ ً‬ ‫ا>‪w‬ﻦ َ َ ُ‬‫‪h‬ﲔ ` ِ َ‬ ‫ُْ ْ‬
‫اﻟﻤﺆ ِﻣ ِ َ‬
‫ﺑﻔﺼﻞ ْ َاﻟﻘﻀَ ِﺎء‬ ‫ﻗﺪﻣﺖ ّ ِاﻟﺮﺿَ ﺎ ِ َ ْ ِ‬ ‫•ﺪا َاذا َ ` ْ َ‬ ‫‪¹‬ﳯﻢ َ ً‬ ‫ْ‬ ‫ﺗﻔﺮق ﺑ َ ْ ِ‪¹‬ﲏ َو ﺑ َ ْ َ ُ‬ ‫َو َﻻ ُ َ ّ ِ َ‬
‫‪º‬‬
‫‪,‬ﻠﳱﺎ َاذا‬ ‫َ‬
‫ﲣﱲ َ ْ َ‬ ‫ُ‬ ‫َ‬
‫‪c‬ﲻﺎﻟﻬ ِْﻢ ﻓَﺎﻧ َ`ﻚ ْ ِ‬ ‫ِ‬ ‫ْ‬
‫اﺗﲓ \ َ‬ ‫ِ‬ ‫‪,‬ﻼ‪¹‬ﳤﻢ َو َﺧ َﻮ ِ‬ ‫ْ‬ ‫ِﴪﱒ َو َ َ ِﻧ َ ِ ِ‬ ‫‪h‬ﺖ ‪ْ ِ ِ ّ ِ È‬‬ ‫‪َ ٓ c‬ﻣ ْ ُ‬
‫‪º‬‬ ‫‪º‬‬
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‫ﺑﻤﻌ ِﺮ َ ِﻓﺔ اﻟ ‪2‬ﺮ ُ ِﺑ ` ِ‬

‫ﺑﻮﻴﺔ‬ ‫]ﻻﻗ َﺮ ِار ِ ْ َ ْ َ ِﻧ ` ِ‬
‫]ﻟﻮ§ﺪاﻴﺔ َو َﺣ َ ِ·ﺎﱐ ِ َ ْ‬ ‫‪c‬ﲢﻔﲏ ِ ْ ْ‬ ‫´ﺖ َ? َ ْﻣﻦ \ ْ َ َ ِ‬ ‫ِﺷ ْ َ‬
‫ر] َو ِ] ْ \ ْ ِ‬ ‫ْ‬ ‫‪º‬‬
‫ﺻﻔ َ‪/‬ﺎءِ‬ ‫ﺑﻚ َ ّ ً‬‫‪¹‬ﺖ ِ َ‬ ‫ِ‬
‫اﻟﻌﻤﻰ َرﺿ ُ‬ ‫ﺸﻚ َو َ َ‬ ‫ﻣﻦ اﻟ ` ِّ‬ ‫‡ﻠﺼﲏ ِ َ‬‫َو َ ` َ ِ‬
‫ﺘﻘﲔ ‪cَ q‬ﻣ َﺮ َاء َو‬ ‫‪c‬دﻻء َو ِ]ﻟْ ُﻤ ` ِ َ‬‫]ﻟﺮﺳﻞ \ ِ ` َ‬‫‪/‬ﺎء َو ِ ‪ِ ُ 2‬‬ ‫ﺑﲔ \‪c‬ﻧْ ِ‪َ َ ¤‬‬ ‫ﺣﺠ‪Ù‬ﺎ َو ِ ْ َ ْ ُ‬
‫]ﻟﻤﺤﺠﻮ ِ َ‬ ‫ُ َ ً‬
‫ﻴﻌﺎ و اﻧ ّﲈ ا ﻠﻤﻌﺎت ِﻣﻦ ﷲ اﻟﻼﻣﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل‬ ‫ﺳﺎﻣﻌﺎ َ َ• ُ ِﻣﻄ ً‬ ‫َ ِ ً‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺳﻄﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺳﻄﻊ َ ْ ُ‬ ‫)‪ (384‬س ط ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎﻃﻊ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﻃﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﻃﻊ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﻃﻊ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﺳﻄﻌﺔ ْﻟﻦ ُ ِ َ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫اﻟ ّﺴﺎﻃﻌ ّﻴﺔ ُﻗﻞ ﷲ َْاﺳﻄﻊ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻄﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﺴﻄﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﺳﻄﻌﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻄﻌﺔ ﰲ‬ ‫ﺴﻄﻌﺔ و اﻟ ّ ُ‬ ‫ﺴﻄﻌﺖ ِ]ﻟ ّ ِ‬ ‫ﺳﺎﻃﻊ ‪َ ْ ` َ َ J‬‬ ‫ﺳﺎﻃﻌﺎ ﺳﻄﻴًﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ً‬
‫ﺳﺎﻃﻊ ? ﺳﻄ ُﻴﻊ ?‬ ‫ﺳﻄﺎع ? ُ‬ ‫اﺳﻄﻊ ? ّ ُ‬ ‫ﺳﻄﻌﺔ ﺳﻄﻌﺎﺗَﻚ ? َ ُ‬ ‫ٍ‬
‫ﺴﻄﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺳﺎﻃﻊ‬ ‫ﺴﻄﻊ و ‪ْ َ ` َ َ J‬‬ ‫ﺴﻄﻊ ? ُﻣ َ ` ُ‬ ‫ﺴﻄﻊ ? َﻣ ِ ُ‬ ‫ُﻣ‪ُ þ‬‬
‫‪T‬ﻚ و رﴊ ِﺑﺘ‪ّÙ‬ﻠ‪ّ š‬ﻴﺎت‬ ‫ﺳﲈء ﻣﺸ‪ّ o‬ﻴ´ َ‬ ‫ِﲠﺬا اﻟ ّﻨﻮر ّا>ي ﺳﻄﻊ ِﻣﻦ ِ‬
‫ادﺗﻚ و ‪È‬ﺴﻂ ِﻣﻦ ﻓ‪/‬ﻮﺿﺎت ﻗََﺪَرك و ّﲨﻊ ِﺑّﻘﻮة ﻗﻀﺎﺋﻚ و‬ ‫ار َ‬
‫ا@– و ﻇﻬﺮ ِﻣﻦ اﳌﻼ ﻜﺔ‬ ‫ﺣﺮك ِ]ﻣﺮ ّ َ‬ ‫ﻣﻀﺎﺋﻚ و ّ‬ ‫ﻗ·ﺾ ِﻟﻨﻘﻄﺔ ٕا َ‬
‫‪c‬ﺳ&• ِﺑـ ِ َ ِ َ‬
‫ﺤ‪Ù‬ﺎﺑﻚ‬ ‫ﺑﻚ َو \ ْ \ ُ َ‬ ‫‪h‬ﺖ ِ َ‬ ‫ﺘﺎﺑﻚ و ‪َ ٓ c‬ﻣ ْ ُ‬ ‫ﰲ ﺣﻘﺎﺋﻖ اﻟﳫﲈت ﻛ َ‬
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‫ﺤ‪Ù‬ﺎﺑَﻚ‬‫اﱐ َو ِﺑـ ِ َ ِ‬ ‫ﺤ‪Ù‬ﺎﺑﻚ ْ ِاﻟﻌ ْ َﱪ ِ ِ ّ‬‫اﻟﻌﺠﻤﻲ َو ِﺑـ ِ َ ِ َ‬ ‫ﺤ‪Ù‬ﺎﺑﻚ ْ َ َ ِ ّ ِ‬ ‫اﻟﻌﺮﰊ َو ِﺑـ ِ َ ِ َ‬ ‫ْ َ َ ِ ِّ‬
‫‪¤‬ﺖ‬ ‫ِﻨﺪي َو \‪c‬ﺛْ ِ ْ‬ ‫ﺤ‪Ù‬ﺎﺑﻚ اﻟْﻬ ْ ِ ِ ّ‬ ‫اﻟﺮوﻣﻲ َو ِﺑـ ِ َ ِ َ‬ ‫ﺤ‪Ù‬ﺎﺑﻚ ‪ِ ّ ِ 2‬‬ ‫ﴪ?ﱐ َو ِﺑـ ِ َ ِ َ‬ ‫اﻟ ‪ّ ِ ِ َ ْ 2‬‬
‫ﺑﺬﻛﺮك َاﱃ ِ ْ ِ َ‬
‫ذﻛﺮك َو‬ ‫وﻬﺎ ِ ِ ْ ِ َ‬ ‫ﻨﺎﻳﺔ ا ْ ‪َ q‬وﱃ ﻓَ‪/‬ﺎ اﻟَﻬِ‪è‬ﻲ \‪c‬ﻟْﻬ ْ ِِﻤﲏ َ ﻟ َ ً‬ ‫ﻣﻌﺮ‪T‬ﻚ ِ]ﻟْ ِﻌ َ َ ِ‬ ‫َ ْ ِﻓَ َ َ‬
‫َ‬ ‫ِ‬ ‫ِ‬ ‫ُُ ‪º‬‬ ‫\‬ ‫ِ‬ ‫\‬ ‫َ‬ ‫ِ َ َ َ ِٔ ِ َ َ ‪º‬‬
‫ﻗﻠﻮﻨَﺎ ِﺑﻀ َﻴﺎء َ ِ َ‬
‫ﻧﻈﺮﻫﺎ‬ ‫‪c‬ﺑﺼﺎر ِﺑ‬ ‫ﻫﺐ ﱄ ل ا ْﻧﻘﻄﺎعِ ‪º‬اﻟ ْﻴﻚ َو ‪ْ c‬ﺮ ْ َ َ‬ ‫َ ْ‬
‫‪T‬ﺼﻞ َاﱃ َ ْ ِ ِ‬
‫ﻣﻌﺪن‬ ‫ﻨﻮر ﻓَ َ ِ َ‬ ‫ﺣﺠﺐ اﻟ ‪ِ 2‬‬ ‫اﻟﻘﻠﻮب ُ ُ َ‬ ‫‪c‬ﺑﺼﺎر ْ ُ ُ ِ‬ ‫ُ‬ ‫ﲣﺮق \ ْ َ‬‫ﺣﱴ َ ْ ِ َ‬ ‫ﻴﻚ َ `‬ ‫اﻟ َ ْ َ‬
‫‪º‬‬ ‫ْ‬ ‫‪c‬روا ُﺣ َ‪h‬ﺎ ُ َ ` َ ً‬ ‫ِ‬ ‫ْ‬ ‫‪º‬‬
‫ﻗﺪﺳﻚ و اﻧ ّﲈ اﻟ̀ﺴﻄﻌﺎت ِﻣﻦ‬ ‫ﺑﻌﺰ ُ ْ ِ َ‬ ‫ﻣﻌﻠﻘﺔ ِ ِ ّ ِ‬ ‫ﺗﺼﲑ \ ْ َ‬‫اﻟﻌﻈﻤﺔ َو َ ِ َ‬ ‫َََ‬
‫ﷲ اﻟ ّﺴﺎﻃﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﺑﺪح ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]دح‬ ‫اﻻﺑﺪح َ ُ‬ ‫)‪ (385‬ب د ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫]دح اﻧ َّﻚ‬ ‫]دح و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]دح و ﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺪوﺣ‪ّ/‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺑﺪوﺣ ِ‪/‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺑﺪح ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن اﺑﺪا§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺑﺪﳛﺎ ا ﻠ ّﻬﻢ ?‬ ‫]د§ﺎ ً‬ ‫ﺑﺪ§ﺎ ً‬ ‫ﺒﺪح ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬
‫ﺘﻚ ?‬ ‫ﺒﺪﺣ َﺖ ِ]ﻟﺒﺪوﺣ ِ‪/‬ﺔ و اﻟﺒﺪوﺣ ُ‪/‬ﺔ ﰲ ﺑﺪوﺣ ٍ‪/‬ﺔ ﺑﺪوﺣ‪َ ّ/‬‬ ‫ﺑﺪوح ﺗَ َ ` ْ‬ ‫ُ‬
‫ﺒﺪح ? َﻣ ِ·ﺪ ُح ? ُﻣ َ·̀ﺪُح و‬ ‫ﺑﺪﱖ ? ُﻣ‪ُ T‬‬ ‫]دح ? ُ‬ ‫ﺑﺪاح ? ُ‬ ‫اﺑﺪح ? ّ ُ‬ ‫ُ‬
‫‪.c‬ﺰط ِ] َﻧﻚ‬ ‫‪.c‬ﺰط و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺑﺪوح ٔ ُ‬ ‫ﺒﺪﺣْﺖ ? ﺑﺪوح ٔ ُ‬ ‫ﺗَ َ ` َ‬
‫ا َﻧﺖ ﷲ اﻟﻘﺪﱘ ا ٔزﱄ اﶈﻴﻂ ّا>ي ٔ‪§c‬ﺎط ِﺑﻌﻠﻤَﻚ ﲨﻴﻊ‬
‫ﳐﻠﻮﻗﺎﺗَﻚ اﻟﻘﺪﱘ ا ٔﺑﺪي ّا>ي ﻻ اﺑﺘﺪاء ِﻟﻘﺪﻣَﻚ و ﻟ‪¹‬ﺲ َ•‬
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‫ا ﳤﺎء و اﻧ َّﻚ ا َﻧﺖ ّا>ي ٔ‪c‬ﴍق ِ‪È‬ﺴﺎﻃﻊ ﻧﻮر و‪َ.‬ﻚ ﲨﻴﻊ ا ٔ=ﻮان‬
‫ﰻ روح و َﻣ– و ﻓَ– و ُﻣﻮﰻ و‬ ‫‪c‬ﻣﺪﻫﺎ ِﺑﻘﺪرة ﻫﻴ‪َT¤‬ﻚ ‪,‬ﲆ ّ‬ ‫ؤ ّ‬
‫ٕا‪O‬ﺲ و ِﺟّﻦ و ﺷ‪o‬ﻴﻄﺎن و ﻋﻔﺮﻳﺖ و ﻣﺎرد و ﻏﻮل و ﺳﻠﻄﺎن‬
‫اﺿﻌﺖ اﳌﻼ ﻜﺔ اﳌ ُﻘﺮﺑﻮن‬ ‫ﻨﺖ و ﺗﻮ ْ‬ ‫ﳀﺎﻓ‪َT‬ﻚ ﲨﻴﻊ ﳐﻠﻮﻗﺎﺗَﻚ و ٔ‪c‬زﻋ ْ‬
‫‪@c‬ﺎﺑﺖ دﻋﻮة اﲰَﻚ ا ٔﻋﻈﻢ ِﳌﻦ‬ ‫ﺪت و ٔ ْ‬ ‫ِﻣﻦ ٔ‪,c‬ﲆ ﻣﻘﺎﻣﺎﲥﻢ و ﲭ ْ‬
‫‪º‬‬
‫‪c‬ﴎﻋﺖ ‪@°‬ﺎﺑﺔ و اﻟﱪاﻫﲔ اﶈﳬﺔ اﳌﻜ‪T‬ﻮﺑﺔ ﰲ ٔ‪c‬ﻟﻮاح‬ ‫‪َê‬ﳫﻢ ِﺑﻪ و ٔ ْ‬
‫ا‪.‬ﺰط ﻓَﺴ‪o‬ﺒ“ﺎن ّا>ي َﲥﻮى‬ ‫اﲰﻚ ﺑﺪوح ُ‬ ‫ﴪ َ‬ ‫ﻗﻠﻮب اﳌﺘﴫﻓﲔ ِ‪ّ È‬‬
‫َ‬ ‫‪º‬‬ ‫ﻫﻮﺘﻪ ً‬ ‫ﰲ ﻳّ ِ‬
‫ﲢﲖ ﰲ ﺣ ّ‪/‬ﺎﺗﻪ ﺣ ً‪/‬ﺎ و‬ ‫ﻓﺮدا و ّ‬‫ﻫﻮ? و َﺗﻔﺮد ﰲ ﻓﺮدﻩ ً‬
‫‪/‬ﻮﻣﺎ و َﲢﲂ ﰲ ِﺣﳬﻪ َﺣﻜﲈً و َﺗﻌﺪل ﰲ ‪,‬ﺪ•‬ ‫َ ُﺗﻘﻮم ﰲ ﻗ ّ‪/‬ﻮﻣ‪ّ/‬ﺘﻪ ﻗ ّ ً‬
‫ﻗﺪوﺳﺎ و ﺗﺒﺎرك و ﺗﻌﺎﱃ ﰲ @ﻼ• و‬ ‫ﺗﻘﺪس ﰲ ُﻗﺪﺳﻪ ُ ً‬ ‫‪,‬ﺪﻻ و َ ّ‬‫ً‬
‫ﺳﲅ ‪,‬ﲆ‬ ‫ﺻﻞ و ّ‬ ‫ﻣﻠﻜﻮﻴﺔ و ُﻣﻠﻜ‪ّ/‬ﺔ و ّ‬ ‫ﺟﲈ• ُاﻟﻬﻮﻳ ّﺔ و @ﱪوﺗ ّﻴﺔ و ﺗ ّ‬
‫ﻣﻈﺎﻫﺮ ﻧﻔﺴﻪ و ﲡﻠّﻴﺎت ﻧﻮر ٔ‪§c‬ﺪﻳ ّﺘﻪ ﻣﺼﻄﻔ‪ّ/‬ﺔ و ﻣﺮﺗﻀ ّﻴﺔ و‬
‫ﲭﺎدﻳ ّﺔ و ]ﻗﺮﻳ ّﺔ و ﺻﺎدﻗ‪ّ/‬ﺔ و‬ ‫زﻫﺮؤﻳ ّﺔ و ﳎﺘ‪ّ/¤‬ﺔ و ﻃ ّﻴ‪ّ/¤‬ﺔ و ّ‬
‫ﻗﺎﲚﻴﺔ ﺑ ﻧ ّ‬
‫ﻴﺎﻴﺔ‬ ‫ﰷﻇﻤ ّﻴﺔ و رﺿﻮﻳ ّﺔ و ﺟﻮادﻳ ّﺔ و ﻫﺎدﻳ ّﺔ و ﻋﺴﻜﺮﻳ ّﺔ و ّ‬
‫ﻫﺎ• `اﻻ َ ْ َ ُ‬
‫و‪.‬ﻪ‬ ‫ﰻ ٍَْ‬
‫ﳾء َ ِ ٌ‬ ‫اﻟـﻪ `اﻻ ُ َﻫﻮ ُ ‪2‬‬‫و ﻣﺮ‪ٓc‬ﺗﻴﺔ ﲦﺮ ّﻳﺔ ‪°‬ﻟّزﻴﺔ ‪َ j‬ﻻ َ ‪َ T‬‬
‫‪º‬‬ ‫‪º º‬‬
‫‪۴١٣‬‬

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‫ﻓﺮﻏﺖ ِﺑﻌﻮن ﷲ و ُﻗ ّﻮﺗﻪ ﰲ ‪ ۷‬ﺷﻬﺮ اﳌﺴﺎﺋﻞ ﰲ ﻳﻮم اﻟﻌﺪال ﰲ‬ ‫و ﻗﺪ ُ‬

‫ﻴﺎﻴﺔ و ﻗﺪ ﺰل ﷲ ﺗﻌﺎﱃ ﰲ ﻓﺆادي ﰲ‬ ‫اﻟ ّﺴ‪o‬ﻨﺔ ‪ ١۷١‬اﻟﺒﺪﻳﻊ اﻟﺒ ﻧ ّ‬
‫ﻳﻮﻣﺎ ِﺑﻌﺪد ا ٔزل‬ ‫‪¤‬ﺖ ﰲ ‪ً ٣٨‬‬ ‫اﻟ ّﺴ‪¤‬ﺖ دﻓﻌﺔ و ﻟﻘﺪ ﻛﺘ ُ‬
‫‪ ١۷‬ﺑرﻴﻊ اﻟﺜ ّﺎﱐ ﰲ اﻟ ّﺴ‪o‬ﻨﺔ ‪ِ ١۴۴٠‬ﻣﻦ ﳗﺮة اﻟﻨ` َﺒﻮﻳ ّﺔ‬
‫دي ﰲ اﻟ ّﺴ‪o‬ﻨﺔ ‪ ١٣٩۷‬اﻟّﺸﻤﺴ‪ّ o‬ﻴﺔ اﻻ‪w‬ﺮ ﻧ ّاﻴﺔ‪.‬‬ ‫‪ِْ٥‬‬
‫‪º‬‬
‫‪26 December 2018 CE‬‬

‫? ﻧﻮر ? ﻧﻔﺲ ﷲ‬

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‫‪J‬‬
‫ﻓﻬﺮﺳﺖ اﻟ ‪2‬ﺴﻮر‬
‫ﺻﻔ“ﺔ‬

‫‪1‬‬ ‫ﻣﻘﺪﻣﺔ‬
‫‪2‬‬ ‫ﻫﻴﲁ‬
‫ﺳﻮرة‬

‫‪3‬‬ ‫ﺳﻮرة اﻟﻬ َُﻮ‬ ‫)‪(1‬‬

‫‪5‬‬ ‫ا ٓ•‬ ‫)‪(2‬‬

‫‪6‬‬ ‫ا ٔ§ﺪ‬ ‫)‪(3‬‬

‫‪6‬‬ ‫اﻟﻮا§ﺪ‬ ‫)‪(4‬‬

‫‪7‬‬ ‫اﳊﺎﰄ‬ ‫)‪(5‬‬

‫‪8‬‬ ‫اﻟﻘﺎوم‬ ‫)‪(6‬‬

‫‪8‬‬ ‫اﻟﺒﺎﱔ‬ ‫)‪(7‬‬

‫‪9‬‬ ‫اﳉﺎ ﻞ‬ ‫)‪(8‬‬

‫‪10‬‬ ‫اﻟﻌﺎزز‬ ‫)‪(9‬‬

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 ‫‪319‬‬

‫‪10‬‬ ‫اﶺﺎل‬ ‫)‪(10‬‬

‫‪11‬‬ ‫اﻟﻌﺎﻇﻢ‬ ‫)‪(11‬‬

‫‪12‬‬ ‫اﻟﻨّﺎور‬ ‫)‪(12‬‬

‫‪13‬‬ ‫اﻟﻘﺎدم‬ ‫)‪(13‬‬

‫‪13‬‬ ‫اﻟﲀﻣﻞ‬ ‫)‪(14‬‬

‫‪14‬‬ ‫اﻟﻘﺎرب‬ ‫)‪(15‬‬

‫‪15‬‬ ‫اﳊﺎﰼ‬ ‫)‪(16‬‬

‫‪15‬‬ ‫اﻟﻘﺎدر‬ ‫)‪(17‬‬

‫‪16‬‬ ‫اﻟﻌﺎﱂ‬ ‫)‪(18‬‬

‫‪17‬‬ ‫اﻟّﺴﺎﻟﻂ‬ ‫)‪(19‬‬

‫‪18‬‬ ‫اﳌﺎ•‬ ‫)‪(20‬‬

‫‪19‬‬ ‫اﻟﻔﺎرد‬ ‫)‪(21‬‬

‫‪19‬‬ ‫اﻟّﺼﺎﻣﺪ‬ ‫)‪(22‬‬

‫‪20‬‬ ‫اﳌﺎ@ﺪ‬ ‫)‪(23‬‬

‫‪21‬‬ ‫اﳌﺎﻧﻊ‬ ‫)‪(24‬‬

‫‪21‬‬ ‫اﻟﻘﺎدس‬ ‫)‪(25‬‬

‫‪22‬‬ ‫اﻟﻌﺎدل‬ ‫)‪(26‬‬

‫‪23‬‬ ‫اﻟﻔﺎﺿﻞ‬ ‫)‪(27‬‬

‫‪23‬‬ ‫اﻟﲀ*ﺮ‬ ‫)‪(28‬‬

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‫‪24‬‬ ‫اﻟﻌﺎﱄ‬ ‫)‪(29‬‬

‫‪26‬‬ ‫اﻟّﺮاﻓﻊ‬ ‫)‪(30‬‬

‫‪27‬‬ ‫اﻟﲀرم‬ ‫)‪(31‬‬

‫‪27‬‬ ‫اﳉﺎود‬ ‫)‪(32‬‬

‫‪28‬‬ ‫اﻟّﺮاﻗﺐ‬ ‫)‪(33‬‬

‫‪29‬‬ ‫اﻟ ّﺮاﰘ‬ ‫)‪(34‬‬

‫‪30‬‬ ‫اﻟﻮاﻫﺐ‬ ‫)‪(35‬‬

‫‪30‬‬ ‫اﻟﺒﺎﻃﻦ‬ ‫)‪(36‬‬

‫‪31‬‬ ‫ّاﻟﻈﺎﻫﺮ‬ ‫)‪(37‬‬

‫‪32‬‬ ‫اﻟﻘﺎﻫﺮ‬ ‫)‪(38‬‬

‫‪32‬‬ ‫اﻟ ّﺸﺎدد‬ ‫)‪(39‬‬

‫‪33‬‬ ‫اﻟﺒﺎﻃﺶ‬ ‫)‪(40‬‬

‫‪34‬‬ ‫اﻟ ّﺴﺎﻣﻊ‬ ‫)‪(41‬‬

‫‪35‬‬ ‫اﻟﺒﺎدع‬ ‫)‪(42‬‬

‫‪35‬‬ ‫اﻟﺒﺎﴏ‬ ‫)‪(43‬‬

‫‪36‬‬ ‫اﻟ ّﻨﺎﻇﺮ‬ ‫)‪(44‬‬

‫‪37‬‬ ‫اﻟ ّﻨﺎﴏ‬ ‫)‪(45‬‬

‫‪38‬‬ ‫اﻟﻮا‪ê‬ﺮ‬ ‫)‪(46‬‬

‫‪38‬‬ ‫اﻟﻼﻃﻒ‬ ‫)‪(47‬‬

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‫‪39‬‬ ‫اﳋﺎ‪‰‬ﺮ‬ ‫)‪(48‬‬

‫‪40‬‬ ‫ا ٔﺑﺪء‬ ‫)‪(49‬‬

‫‪40‬‬ ‫اﳊﺎﱂ‬ ‫)‪(50‬‬

‫‪41‬‬ ‫اﻟ ّﺮاﺑﺐ‬ ‫)‪(51‬‬

‫‪42‬‬ ‫اﳊﺎﺑﺐ‬ ‫)‪(52‬‬

‫‪43‬‬ ‫اﳊﺎﻗﻖ‬ ‫)‪(53‬‬

‫‪43‬‬ ‫اﻟﻮاﱄ‬ ‫)‪(54‬‬

‫‪44‬‬ ‫اﻟﻐﺎﻓﺮ‬ ‫)‪(55‬‬

‫‪45‬‬ ‫اﻟﻌﺎﻃﻲء‬ ‫)‪(56‬‬

‫‪46‬‬ ‫اﻟﻘﺎﺑﻞ‬ ‫)‪(57‬‬

‫‪46‬‬ ‫ّا‪-‬اﻓﻊ‬ ‫)‪(58‬‬

‫‪47‬‬ ‫اﳋﺎﻟﺺ‬ ‫)‪(59‬‬

‫‪48‬‬ ‫اﻟﻔﺎﰌ‬ ‫)‪(60‬‬

‫‪49‬‬ ‫اﻟ ّﺮازق‬ ‫)‪(61‬‬

‫‪50‬‬ ‫اﳋﺎﻟﻖ‬ ‫)‪(62‬‬

‫‪50‬‬ ‫اﻟﻮارث‬ ‫)‪(63‬‬

‫‪51‬‬ ‫ّا>ا=ﺮ‬ ‫)‪(64‬‬

‫‪52‬‬ ‫اﳊﺎﺳﻦ‬ ‫)‪(65‬‬

‫‪54‬‬ ‫اﻟ ّﻨﺎزل‬ ‫)‪(66‬‬

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‫‪54‬‬ ‫اﻟﻴﺎﴎ‬ ‫)‪(67‬‬

‫‪55‬‬ ‫اﻟ ّﺴﺎرع‬ ‫)‪(68‬‬

‫‪56‬‬ ‫اﻟ ّﺴﺎدد‬ ‫)‪(69‬‬

‫‪56‬‬ ‫اﳊﺎ ﻦ‬ ‫)‪(70‬‬

‫‪57‬‬ ‫اﳌﺎ ﻦ‬ ‫)‪(71‬‬

‫‪58‬‬ ‫اﻟﺒﺎرﻩ‬ ‫)‪(72‬‬

‫‪59‬‬ ‫ّا‪-‬ا‪w‬ﻦ‬ ‫)‪(73‬‬

‫‪59‬‬ ‫اﻟﺮاﴈ‬ ‫)‪(74‬‬

‫‪60‬‬ ‫اﻟ ّﺴﺎﰆ‬ ‫)‪(75‬‬

‫‪61‬‬ ‫اﻟﻌﺎون‬ ‫)‪(76‬‬

‫‪62‬‬ ‫اﳉﺎزل‬ ‫)‪(77‬‬

‫‪62‬‬ ‫اﻟﻔﺎﺧﺮ‬ ‫)‪(78‬‬

‫‪63‬‬ ‫اﻟﻮاﰲ‬ ‫)‪(79‬‬

‫‪64‬‬ ‫اﻟﻔﺎﺻﻞ‬ ‫)‪(80‬‬

‫‪65‬‬ ‫اﻟﻔﺎرق‬ ‫)‪(81‬‬

‫‪65‬‬ ‫اﻟﻘﺎﴈ‬ ‫)‪(82‬‬

‫‪66‬‬ ‫اﻟ ّﻨﺎﻓﻊ‬ ‫)‪(83‬‬

‫‪67‬‬ ‫اﳉﺎﻣﻊ‬ ‫)‪(84‬‬

‫‪68‬‬ ‫اﻟ ّﺸﺎﰲ‬ ‫)‪(85‬‬

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‫‪69‬‬ ‫اﻟ ّﺸﺎﻓﻊ‬ ‫)‪(86‬‬

‫‪69‬‬ ‫اﻟﻔﺎرح‬ ‫)‪(87‬‬

‫‪70‬‬ ‫اﻟ ّﺮا‪k‬‬ ‫)‪(88‬‬

‫‪71‬‬ ‫اﻟﺼﺎﺣﺐ‬ ‫ّ‬ ‫)‪(89‬‬

‫‪72‬‬ ‫اﻟﺒﺎﱑ‬ ‫)‪(90‬‬

‫‪72‬‬ ‫ّا‪-‬ا ﻞ‬ ‫)‪(91‬‬

‫‪73‬‬ ‫اﻟﻐﺎﱐ‬ ‫)‪(92‬‬

‫‪74‬‬ ‫اﻟﻬﺎدي‬ ‫)‪(93‬‬

‫‪74‬‬ ‫اﻟﻘﺎﻟﺐ‬ ‫)‪(94‬‬

‫‪75‬‬ ‫اﻟﻄﺎﻟﺐ‬ ‫ّ‬ ‫)‪(95‬د‬

‫‪76‬‬ ‫اﻟ ّﻨﺎﻓﺲ‬ ‫)‪(96‬‬

‫‪77‬‬ ‫اﻟﲀﻓﻞ‬ ‫)‪(97‬‬

‫‪77‬‬ ‫اﻟﻮﰻ‬ ‫)‪(98‬‬

‫‪78‬‬ ‫ّا‪-‬اﻳﻞ‬ ‫)‪(99‬‬

‫‪79‬‬ ‫ّ‬
‫اﻟﻄﺎرز‬ ‫)‪(100‬‬

‫‪80‬‬ ‫اﻟ ّﻨﺎﺑﻞ‬ ‫)‪(101‬‬

‫‪80‬‬ ‫اﻟﺼﺎرخ‬ ‫ّ‬ ‫)‪(102‬‬

‫‪81‬‬ ‫ا ٓﻣﻦ‬ ‫)‪(103‬‬

‫‪82‬‬ ‫اﻟ ّﺮ ٓ‪c‬ﺋﻒ‬ ‫)‪(104‬‬

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‫‪82‬‬ ‫اﻟﻌﺎﻃﻒ‬ ‫)‪(105‬‬

‫‪83‬‬ ‫اﻟﲀون‬ ‫)‪(106‬‬

‫‪84‬‬ ‫اﻟﺒﺎ‪w‬ﻦ‬ ‫)‪(107‬‬

‫‪85‬‬ ‫اﻟﻼﻗﻦ‬ ‫)‪(108‬‬

‫‪85‬‬ ‫اﻟﻬﺎون‬ ‫)‪(109‬‬

‫‪86‬‬ ‫اﻟﺜ ّﺎﱐء‬ ‫)‪(110‬‬

‫‪87‬‬ ‫اﻟ ّﺰا‪w‬ﻦ‬ ‫)‪(111‬‬

‫‪88‬‬ ‫اﻟﻌﺎﻟﻦ‬ ‫)‪(112‬‬

‫‪88‬‬ ‫اﻟ ّﺴﺎرر‬ ‫)‪(113‬‬

‫‪89‬‬ ‫اﻟﻘﺎﰟ‬ ‫)‪(114‬‬

‫‪90‬‬ ‫اﻟﺒﺎرر‬ ‫)‪(115‬‬

‫‪90‬‬ ‫اﻟﺼﺎدق‬‫ّ‬ ‫)‪(116‬‬

‫‪91‬‬ ‫ّا‪-‬اوم‬ ‫)‪(117‬‬

‫‪93‬‬ ‫اﳋﺎﰲ‬ ‫)‪(118‬‬

‫‪96‬‬ ‫اﳌﺎﱄ‬ ‫)‪(119‬‬

‫‪98‬‬ ‫اﻟﺒﺎديء‬ ‫)‪(120‬‬

‫‪99‬‬ ‫اﻟﻌﺎود‬ ‫)‪(121‬‬

‫‪99‬‬ ‫اﻟﻘﺎوي‬ ‫)‪(122‬‬

‫‪100‬‬ ‫اﻟﺒﺎﺳﻂ‬ ‫)‪(123‬‬

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‫‪101‬‬ ‫اﻟﻘﺎﺑﺾ‬ ‫)‪(124‬‬

‫‪101‬‬ ‫اﻟﺒﺎﻟﻎ‬ ‫)‪(125‬‬

‫‪102‬‬ ‫اﳌﺎ<‬ ‫)‪(126‬‬

‫‪103‬‬ ‫اﻟﻐﺎﻟﺐ‬ ‫)‪(127‬‬

‫‪103‬‬ ‫اﻟ ّﻨﺎﻓﺬ‬ ‫)‪(128‬‬

‫‪104‬‬ ‫اﻟﺜ ّﺎﺑﺖ‬ ‫)‪(129‬‬

‫‪104‬‬ ‫اﻟ ُ‬
‫ﺒﺎرء‬ ‫)‪(130‬‬

‫‪105‬‬ ‫اﻟﺼﺎور‬ ‫ّ‬ ‫)‪(131‬‬

‫‪106‬‬ ‫اﻟﺼﺎ‪‰‬ﺮ‬ ‫ّ‬ ‫)‪(132‬‬

‫‪106‬‬ ‫اﻟﻄﺎﻫﺮ‬ ‫ّ‬ ‫)‪(133‬‬

‫‪107‬‬ ‫ّ‬
‫اﻟﻀﺎﻣﺮ‬ ‫)‪(134‬‬

‫‪109‬‬ ‫اﻟ ّﺮاﺷﺪ‬ ‫)‪(135‬‬

‫‪109‬‬ ‫اﻟ ّﺮاﺻﺪ‬ ‫)‪(136‬‬

‫‪110‬‬ ‫اﻟﻌﺎﻣﺪ‬ ‫)‪(137‬‬

‫‪111‬‬ ‫اﻟ ّﺸﺎﻫﺪ‬ ‫)‪(138‬‬

‫‪111‬‬ ‫اﻟﺒﺎﴍ‬ ‫)‪(139‬‬

‫‪112‬‬ ‫اﻟ ّﻨﺎذر‬ ‫)‪(140‬‬

‫‪112‬‬ ‫ّا>اﺧﺮ‬ ‫)‪(141‬‬

‫‪113‬‬ ‫اﻟﲀ ﺰ‬ ‫)‪(142‬‬

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‫‪114‬‬ ‫اﻟﻌﺎﰡ‬ ‫)‪(143‬‬

‫‪114‬‬ ‫اﻟﻘﺎﰡ‬ ‫)‪(144‬‬

‫‪115‬‬ ‫اﻟ ّﺴﺎﱂ‬ ‫)‪(145‬‬

‫‪116‬‬ ‫اﳊﺎﻓﻆ‬ ‫)‪(146‬‬

‫‪117‬‬ ‫اﻟ ّﺸﺎ=ﺮ‬ ‫)‪(147‬‬

‫‪117‬‬ ‫ّ‬
‫اﻟﻀﺎرء‬ ‫)‪(148‬‬

‫‪118‬‬ ‫ا ٓ‡ﺬ‬ ‫)‪(149‬‬

‫‪119‬‬ ‫اﻟﺒﺎ‪,‬ﺪ‬ ‫)‪(150‬‬

‫‪119‬‬ ‫اﻟ ّﺸﺎرف‬ ‫)‪(151‬‬

‫‪120‬‬ ‫اﻟﲀﰲ‬ ‫)‪(152‬‬

‫‪121‬‬ ‫ّا‪-‬اﻋﻲ‬ ‫)‪(153‬‬

‫‪121‬‬ ‫اﻟ ّﺮاﻫﺐ‬ ‫)‪(154‬‬

‫‪122‬‬ ‫اﻟﻘﺎدص‬ ‫)‪(155‬‬

‫‪123‬‬ ‫اﻟﻔﺎﻃﺮ‬ ‫)‪(156‬‬

‫‪123‬‬ ‫اﻟ ّﺴﺎﺧﺮ‬ ‫)‪(157‬‬

‫‪124‬‬ ‫اﳊﺎﺳﺐ‬ ‫)‪(158‬‬

‫‪125‬‬ ‫اﳉﺎ‪‰‬ﺮ‬ ‫)‪(159‬‬

‫‪125‬‬ ‫اﳌﺎﻫﻞ‬ ‫)‪(160‬‬

‫‪126‬‬ ‫اﻟ ّﺮاﺳﻞ‬ ‫)‪(161‬‬

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 ‫‪327‬‬

‫‪126‬‬ ‫اﻟ ّﺮاﰄ‬ ‫)‪(162‬‬

‫‪127‬‬ ‫اﳌﺎوت‬ ‫)‪(163‬‬

‫‪128‬‬ ‫اﻟﻮادد‬ ‫)‪(164‬‬

‫‪128‬‬ ‫اﻟ ّﺸﺎﻓﻖ‬ ‫)‪(165‬‬

‫‪129‬‬ ‫اﻟﻮاﻓﻖ‬ ‫)‪(166‬‬

‫‪130‬‬ ‫اﻟﲀﱄء‬ ‫)‪(167‬‬

‫‪130‬‬ ‫اﻟ ّﺮاﻋﻲ‬ ‫)‪(168‬‬

‫‪131‬‬ ‫اﻟﻔﺎﻟﻖ‬ ‫)‪(169‬‬

‫‪132‬‬ ‫اﻟ ّﺮاﺗﻖ‬ ‫)‪(170‬‬

‫‪132‬‬ ‫اﻟﻔﺎﺗﻖ‬ ‫)‪(171‬‬

‫‪133‬‬ ‫اﻟ ّﺴﺎﺑﻖ‬ ‫)‪(172‬‬

‫‪134‬‬ ‫اﻟ ّﺴﺎﻣﻖ‬ ‫)‪(173‬‬

‫‪134‬‬ ‫اﻟ ّﺮاﰌ‬ ‫)‪(174‬‬

‫‪135‬‬ ‫اﻟ ّﺴﺎويء‬ ‫)‪(175‬‬

‫‪136‬‬ ‫ا ٓﺳﻒ‬ ‫)‪(176‬‬

‫‪136‬‬ ‫اﻟ ّﻨﺎﰴ‬ ‫)‪(177‬‬

‫‪137‬‬ ‫اﳊﺎﻳﻂ‬ ‫)‪(178‬‬

‫‪138‬‬ ‫اﳌﺎﻗﺖ‬ ‫)‪(179‬‬

‫‪138‬‬ ‫اﻟﻼﱒ‬ ‫)‪(180‬‬

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 ‫‪328‬‬

‫‪139‬‬ ‫اﻟﻌﺎرف‬ ‫)‪(181‬‬

‫‪140‬‬ ‫اﻟﻮاﺻﻒ‬ ‫)‪(182‬‬

‫‪140‬‬ ‫اﻟ ّﻨﺎﻋﺖ‬ ‫)‪(183‬‬

‫‪141‬‬ ‫اﻟ ّﺰارع‬ ‫)‪(184‬‬

‫‪142‬‬ ‫ّا>اريء‬ ‫)‪(185‬‬

‫‪143‬‬ ‫ا ٓزل‬ ‫)‪(186‬‬

‫‪144‬‬ ‫اﻟﲀ‪‰‬ﺮ‬ ‫)‪(187‬‬

‫‪144‬‬ ‫اﻟﺒﺎذخ‬ ‫)‪(188‬‬

‫‪145‬‬ ‫ّ‬
‫اﻟﻀﺎﻣﻦ‬ ‫)‪(189‬‬

‫‪146‬‬ ‫ا ٓﻣﺮ‬ ‫)‪(190‬‬

‫‪147‬‬ ‫اﻟ ّﻨﺎﱔ‬ ‫)‪(191‬‬

‫‪148‬‬ ‫اﻟﻘﺎﺳﻂ‬ ‫)‪(192‬‬

‫‪149‬‬ ‫اﻟ ّﺴﺎرح‬ ‫)‪(193‬‬

‫‪150‬‬ ‫اﻟ ّﻨﺎﰪ‬ ‫)‪(194‬‬

‫‪151‬‬ ‫اﻟﻘﺎﱐ‬ ‫)‪(195‬‬

‫‪151‬‬ ‫اﻟ ّﻨﺎ‪k‬‬ ‫)‪(196‬‬

‫‪152‬‬ ‫اﻟ ّﺴﺎﺑﺐ‬ ‫)‪(197‬‬

‫‪153‬‬ ‫اﻟ ّﺮاﻏﺐ‬ ‫)‪(198‬‬

‫‪154‬‬ ‫اﻟﻌﺎﻗﺐ‬ ‫)‪(199‬‬

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 ‫‪329‬‬

‫‪155‬‬ ‫اﻟ ّﺮاﺗﺐ‬ ‫)‪(200‬‬

‫‪156‬‬ ‫اﻟ ّﻨﺎﻇﻢ‬ ‫)‪(201‬‬

‫‪157‬‬ ‫اﻟﲀﺗﺐ‬ ‫)‪(202‬‬

‫‪158‬‬ ‫ّا>اﻫﺐ‬ ‫)‪(203‬‬

‫‪160‬‬ ‫اﳌﺎدد‬ ‫)‪(204‬‬

‫‪160‬‬ ‫ّاﻟﻈﺎ ﻞ‬ ‫)‪(205‬‬

‫‪162‬‬ ‫اﻟﺒﺎﱐ‬ ‫)‪(206‬‬

‫‪163‬‬ ‫اﻟ ّﺘﺎوب‬ ‫)‪(207‬‬

‫‪165‬‬ ‫اﻟﻌﺎﻣﺮ‬ ‫)‪(208‬‬

‫‪166‬‬ ‫اﳉﺎدد‬ ‫)‪(209‬‬

‫‪167‬‬ ‫اﳊﺎرك‬ ‫)‪(210‬‬

‫‪168‬‬ ‫اﻟ ّﺴﺎ=ﻦ‬ ‫)‪(211‬‬

‫‪169‬‬ ‫اﻟ ّﻨﺎﰊ‬ ‫)‪(212‬‬

‫‪171‬‬ ‫ّ‬
‫اﻟﻀﺎرب‬ ‫)‪(213‬‬

‫‪175‬‬ ‫اﳋﺎرج‬ ‫)‪(214‬‬

‫‪177‬‬ ‫ا‪-‬ا‡ﻞ‬ ‫)‪(215‬‬

‫‪178‬‬ ‫اﳌﺎﺳﻚ‬ ‫)‪(216‬‬

‫‪179‬‬ ‫اﳉﺎزيء‬ ‫)‪(217‬‬

‫‪180‬‬ ‫اﻟﻮاﻗﺪ‬ ‫)‪(218‬‬

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 ‫‪330‬‬

‫‪181‬‬ ‫اﻟﻐﺎرس‬ ‫)‪(219‬‬

‫‪181‬‬ ‫ا ٓﺑﺐ‬ ‫)‪(220‬‬

‫‪182‬‬ ‫اﻟﺒﺎﱄء‬ ‫)‪(221‬‬

‫‪183‬‬ ‫اﻟ ّﻨﺎﻃﻖ‬ ‫)‪(222‬‬

‫‪184‬‬ ‫اﻟﻔﺎ‪ê‬ﻦ‬
‫ُ‬ ‫)‪(223‬‬

‫‪185‬‬ ‫اﻟ ّ ُ‬
‫ﺴﺎﰶء‬ ‫)‪(224‬‬

‫‪186‬‬ ‫اﻟﺒﺎﰶ‬ ‫)‪(225‬‬

‫‪187‬‬ ‫اﻟ ّﺰاﰾ‬ ‫)‪(226‬‬

‫‪189‬‬ ‫اﻟ ّﺰادد‬ ‫)‪(227‬‬

‫‪189‬‬ ‫اﻟ ّﺸﺎﰄء‬ ‫)‪(228‬‬

‫‪190‬‬ ‫ا ٓ@ﻞ‬ ‫)‪(229‬‬

‫‪191‬‬ ‫اﻟﻼ‪È‬ﺲ‬ ‫)‪(230‬‬

‫‪192‬‬ ‫اﻟﻘﺎﻣﺺ‬ ‫)‪(231‬‬

‫‪193‬‬ ‫اﻟ ّﺴﺎﺧﺖ‬ ‫)‪(232‬‬

‫‪195‬‬ ‫اﳊﺎ ﻞ‬ ‫)‪(233‬‬

‫‪195‬‬ ‫اﳊﺎرم‬ ‫)‪(234‬‬

‫‪196‬‬ ‫ا ٓذن‬ ‫)‪(235‬‬

‫‪197‬‬ ‫ا ٓﻳﺪ‬ ‫)‪(236‬‬

‫‪198‬‬ ‫اﻟﲀﻓﻒ‬ ‫)‪(237‬‬

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 ‫‪331‬‬

‫‪199‬‬ ‫اﻟﲀﺷﻒ‬ ‫)‪(238‬‬

‫‪200‬‬ ‫اﻟﻮا<‬ ‫)‪(239‬‬

‫‪201‬‬ ‫اﻟﻌﺎذب‬ ‫)‪(240‬‬

‫‪202‬‬ ‫اﻟﻬﺎ•‬ ‫)‪(241‬‬

‫‪202‬‬ ‫اﳉﺎذب‬ ‫)‪(242‬‬

‫‪203‬‬ ‫اﻟﻔﺎﻳﺾ‬ ‫)‪(243‬‬

‫‪205‬‬ ‫اﻟﲀﱂ‬ ‫)‪(244‬‬

‫‪205‬‬ ‫اﳊﺎﴍ‬ ‫)‪(245‬‬

‫‪206‬‬ ‫اﻟ ّﻨﺎﴍ‬ ‫)‪(246‬‬

‫‪208‬‬ ‫اﻟﺒﺎﻋﺚ‬ ‫)‪(247‬‬

‫‪209‬‬ ‫اﻟﻌﺎرض‬ ‫)‪(248‬‬

‫‪210‬‬ ‫اﳋﺎﰎ‬ ‫)‪(249‬‬

‫‪210‬‬ ‫اﻟﻘﺎﺻﺺ‬ ‫)‪(250‬‬

‫‪211‬‬ ‫اﻟﺼﺎﺑﺐ‬ ‫)‪(251‬‬

‫‪212‬‬ ‫اﻟ ّﺮا=ﺐ‬ ‫)‪(252‬‬

‫‪212‬‬ ‫اﳋﺎول‬ ‫)‪(253‬‬

‫‪213‬‬ ‫ّ‬
‫اﻟﻄﺎﻳﺐ‬ ‫)‪(254‬‬

‫‪214‬‬ ‫اﻟﺒﺎﻟﺮ‬ ‫)‪(255‬‬

‫‪215‬‬ ‫ّا‪-‬ارك‬ ‫)‪(256‬‬

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 ‫‪332‬‬

‫‪215‬‬ ‫ا ٓﻟﻒ‬ ‫)‪(257‬‬

‫‪216‬‬ ‫اﻟ ّﻨﺎزع‬ ‫)‪(258‬‬

‫‪217‬‬ ‫اﻟ ّﻨﺎﰯ‬ ‫)‪(259‬‬

‫‪217‬‬ ‫اﻟ ّﺴﺎﺑﻎ‬ ‫)‪(260‬‬

‫‪218‬‬ ‫ّ‬
‫اﻟﻄﺎﺑﻊ‬ ‫)‪(261‬‬

‫‪219‬‬ ‫اﻟﻮاﰿ‬ ‫)‪(262‬‬

‫‪220‬‬ ‫اﻟﻮاﺳﻖ‬ ‫)‪(263‬‬

‫‪220‬‬ ‫اﻟ ّﺮادد‬ ‫)‪(264‬‬

‫‪221‬‬ ‫اﻟﻔﺮاض‬ ‫)‪(265‬‬

‫‪222‬‬ ‫اﻟ ّﺴﺎﻗﻂ‬ ‫)‪(266‬‬

‫‪222‬‬ ‫اﻟﻼ‪w‬ﻦ‬ ‫)‪(267‬‬

‫‪223‬‬ ‫اﳌﺎ=ﺮ‬ ‫)‪(268‬‬

‫‪224‬‬ ‫اﻟﻔﺎرغ‬ ‫)‪(269‬‬

‫‪224‬‬ ‫اﻟﻌﺎزل‬ ‫)‪(270‬‬

‫‪225‬‬ ‫اﻟﺒﺎرك‬ ‫)‪(271‬‬

‫‪226‬‬ ‫اﳋﺎﻟﻒ‬ ‫)‪(272‬‬

‫‪227‬‬ ‫ّا‪-‬اﻣﺮ‬ ‫)‪(273‬‬

‫‪227‬‬ ‫اﳊﺎرز‬ ‫)‪(274‬‬

‫‪229‬‬ ‫اﻟﻮا‪,‬ﺪ‬ ‫)‪(275‬‬

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 ‫‪333‬‬

‫‪225‬‬ ‫اﻟ ّﺮاﺑﻂ‬ ‫)‪(276‬‬

‫‪230‬‬ ‫ّا‪-‬ارج‬ ‫)‪(277‬‬

‫‪231‬‬ ‫اﻟﻮاﺿﻊ‬ ‫)‪(278‬‬

‫‪232‬‬ ‫اﻟﺒﺎ‪w‬ﺮ‬ ‫)‪(279‬‬

‫‪232‬‬ ‫اﻟﻐﺎﻳﺚ‬ ‫)‪(280‬‬

‫‪233‬‬ ‫اﻟﺒﺎﻳﺾ‬ ‫)‪(281‬‬

‫‪234‬‬ ‫اﻟ ّﻨﺎ=ﺲ‬ ‫)‪(282‬‬

‫‪235‬‬ ‫اﻟ ّﻨﺎﺑﺬ‬ ‫)‪(283‬‬

‫‪235‬‬ ‫اﻟ ّﻨﺎﺷﺪ‬ ‫)‪(284‬‬

‫‪236‬‬ ‫اﻟﻔﺎﰠ‬ ‫)‪(285‬‬

‫‪237‬‬ ‫اﻟﺼﺎﰮ‬
‫ّ‬ ‫)‪(286‬‬

‫‪238‬‬ ‫اﻟﻮاﺻﻞ‬ ‫)‪(287‬‬

‫‪238‬‬ ‫اﻟﻌﺎﺗﻖ‬ ‫)‪(288‬‬

‫‪239‬‬ ‫اﻟ ّﺮاﺗﻞ‬ ‫)‪(289‬‬

‫‪240‬‬ ‫اﻟ ّﺰادد‬ ‫)‪(290‬‬

‫‪241‬‬ ‫اﳌﺎﺣﺺ‬ ‫)‪(291‬‬

‫‪242‬‬ ‫اﳌﺎﺣﻖ‬ ‫)‪(292‬‬

‫‪242‬‬ ‫اﻟﻬﺎزي‬ ‫)‪(293‬‬

‫‪243‬‬ ‫اﻟ ّﺘﺎرك‬ ‫)‪(294‬‬

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 ‫‪334‬‬

‫‪244‬‬ ‫اﻟﻘﺎﰲ‬ ‫)‪(295‬‬

‫‪244‬‬ ‫اﻟﻨّﺎﰞ‬ ‫)‪(296‬‬

‫‪245‬‬ ‫اﻟّﻨﺎﳼء‬ ‫)‪(297‬‬

‫‪246‬‬ ‫ا ٓﰐ‬ ‫)‪(298‬‬

‫‪247‬‬ ‫اﻟ ّﺘﺎﱈ‬ ‫)‪(299‬‬

‫‪247‬‬ ‫اﻟﲀﳼ‬ ‫)‪(300‬‬

‫‪248‬‬ ‫اﻟ ّﺰاﻳﻎ‬ ‫)‪(301‬‬

‫‪249‬‬ ‫اﻟﻄﺎﻣﺲ‬‫ّ‬ ‫)‪(302‬‬

‫‪249‬‬ ‫اﻟﻌﺎزق‬ ‫)‪(303‬‬

‫‪250‬‬ ‫اﻟﻐﺎوص‬ ‫)‪(304‬‬

‫‪251‬‬ ‫اﻟ ّﺴﺎذج‬ ‫)‪(305‬‬

‫‪252‬‬ ‫اﻟ ّﺴﺎﻃﺮ‬ ‫)‪(306‬‬

‫‪252‬‬ ‫اﻟ ّﺴﺎ‪ê‬ﺮ‬ ‫)‪(307‬‬

‫‪253‬‬ ‫اﻟﻘﺎﺗﻞ‬ ‫)‪(308‬‬

‫‪256‬‬ ‫اﻟ ّﺮاﺟﻊ‬ ‫)‪(309‬‬

‫‪256‬‬ ‫اﻟ ّﺰاﻫﻖ‬ ‫)‪(310‬‬

‫‪257‬‬ ‫اﻟ ّﺮاﰴ‬ ‫)‪(311‬‬

‫‪257‬‬ ‫اﻟﻌﺎ@ﻞ‬ ‫)‪(312‬‬

‫‪258‬‬ ‫اﻟﻔﺎ‪,‬ﻞ‬ ‫)‪(313‬‬

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 ‫‪335‬‬

‫‪259‬‬ ‫اﳋﺎﺳﻒ‬ ‫)‪(314‬‬

‫‪260‬‬ ‫اﻟ ّﺴﺎ•‬ ‫)‪(315‬‬

‫‪260‬‬ ‫اﳊﺎﻓﻒ‬ ‫)‪(316‬‬

‫‪261‬‬ ‫اﻟﻔﺎﺟﺮ‬ ‫)‪(317‬‬

‫‪262‬‬ ‫اﻟﻼزم‬ ‫)‪(318‬‬

‫‪262‬‬ ‫اﻟ ّﻨﺎﻗﺾ‬ ‫)‪(319‬‬

‫‪263‬‬ ‫اﻟ ّﺸﺎرح‬ ‫)‪(320‬‬

‫‪264‬‬ ‫اﻟﲀور‬ ‫)‪(321‬‬

‫‪265‬‬ ‫ّا‪-‬اور‬ ‫)‪(322‬‬

‫‪265‬‬ ‫ّ‬
‫اﻟﻄﺎور‬ ‫)‪(323‬‬

‫‪266‬‬ ‫اﻟ ّﺰاﻟﻒ‬ ‫)‪(324‬‬

‫‪267‬‬ ‫ّا>ارع‬ ‫)‪(325‬‬

‫‪267‬‬ ‫اﳌﺎﻃﺮ‬ ‫)‪(326‬‬

‫‪268‬‬ ‫اﻟﻮاﻋﻆ‬ ‫)‪(327‬‬

‫‪269‬‬ ‫اﻟﻬﺎ‪w‬ﻦ‬ ‫)‪(328‬‬

‫‪269‬‬ ‫اﻟ ّﻨﺎﺳﻒ‬ ‫)‪(329‬‬

‫‪270‬‬ ‫اﻟﻔﺎﱒ‬ ‫)‪(330‬‬

‫‪271‬‬ ‫اﻟﻄﺎويء‬ ‫ّ‬ ‫)‪(331‬‬

‫‪271‬‬ ‫اﻟﻘﺎرر‬ ‫)‪(332‬‬

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 ‫‪336‬‬

‫‪277‬‬ ‫اﻟ ّﺘﺎرف‬ ‫)‪(333‬‬

‫‪273‬‬ ‫اﻟ ّﺮا‪k‬‬ ‫)‪(334‬‬

‫‪273‬‬ ‫اﳊﺎدث‬ ‫)‪(335‬‬

‫‪274‬‬ ‫اﳉﺎ‪w‬ﺮ‬ ‫)‪(336‬‬

‫‪275‬‬ ‫اﻟ ّﺴﺎ‪w‬ﺮ‬ ‫)‪(337‬‬

‫‪275‬‬ ‫اﻟﻮازر‬ ‫)‪(338‬‬

‫‪276‬‬ ‫اﻟﺒﺎويء‬ ‫)‪(339‬‬

‫‪277‬‬ ‫اﳊﺎﻳﻒ‬ ‫)‪(340‬‬

‫‪277‬‬ ‫اﻟﺒﺎ‪ê‬ﺮ‬ ‫)‪(341‬‬

‫‪278‬‬ ‫اﻟﺼﺎﰲ‬‫ّ‬ ‫)‪(342‬‬

‫‪279‬‬ ‫اﳊﺎ‪‰‬ﺮ‬ ‫)‪(343‬‬

‫‪279‬‬ ‫اﻟ ّﺸﺎرع‬ ‫)‪(344‬‬

‫‪280‬‬ ‫اﻟﻮاﺑﻖ‬ ‫)‪(345‬‬

‫‪281‬‬ ‫اﻟ ّﺴﺎﱊء‬ ‫)‪(346‬‬

‫‪281‬‬ ‫اﻟ ّﺸﺎريء‬ ‫)‪(347‬‬

‫‪282‬‬ ‫اﻟ ّﺰاوج‬ ‫)‪(348‬‬

‫‪283‬‬ ‫اﳌﺎﺳﺲ‬ ‫)‪(349‬‬

‫‪283‬‬ ‫اﻟﻮارث‬ ‫)‪(350‬‬

‫‪284‬‬ ‫اﻟ ّﺘﻘﻦ‬ ‫)‪(351‬‬

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 ‫‪337‬‬

‫‪285‬‬ ‫اﻟ ّﺴﺎﺣﺖ‬ ‫)‪(352‬‬

‫‪285‬‬ ‫اﳋﺎ‪w‬ﺮ‬ ‫)‪(353‬‬

‫‪286‬‬ ‫اﻟﺒﺎرم‬ ‫)‪(354‬‬

‫‪287‬‬ ‫اﳊﺎﰎ‬ ‫)‪(355‬‬

‫‪287‬‬ ‫اﻟ ّﻨﺎﱊ‬ ‫)‪(356‬‬

‫‪288‬‬ ‫اﳊﺎوز‬ ‫)‪(357‬‬

‫‪289‬‬ ‫اﻟﻔﺎرش‬ ‫)‪(358‬‬

‫‪289‬‬ ‫ا ٓﻟﺖ‬ ‫)‪(359‬‬

‫‪290‬‬ ‫اﻟﻔﺎيء‬ ‫)‪(360‬‬

‫‪291‬‬ ‫اﻟﺒﺎريء‬ ‫)‪(361‬‬

‫‪291‬‬ ‫اﻟﻮاﰶ‬ ‫)‪(362‬‬

‫‪292‬‬ ‫اﻟﺜ ّﺎور‬ ‫)‪(363‬‬

‫‪293‬‬ ‫اﻟﻌﺎﰲ‬ ‫)‪(364‬‬

‫‪294‬‬ ‫اﻟ ّﺸﺎﻣﺦ‬ ‫)‪(365‬‬

‫‪294‬‬ ‫اﻟ ّﺰاﻫﺮ‬ ‫)‪(366‬‬

‫‪295‬‬ ‫اﳊﺎﻣﺪ‬ ‫)‪(367‬‬

‫‪297‬‬ ‫اﻟ ّﻨﺎﻗﻂ‬ ‫)‪(368‬‬

‫‪297‬‬ ‫اﳌﺎرت‬ ‫)‪(369‬‬

‫‪298‬‬ ‫اﻟﻮا@ﺪ‬ ‫)‪(370‬‬

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 ‫‪338‬‬

‫‪299‬‬ ‫ا ٓﺑﺪ‬ ‫)‪(371‬‬

‫‪299‬‬ ‫ّا‪-‬اﻫﺮ‬ ‫)‪(372‬‬

‫‪300‬‬ ‫اﻟﻮاﺳﻊ‬ ‫)‪(373‬‬

‫‪301‬‬ ‫اﻟﻌﺎﴏ‬ ‫)‪(374‬‬

‫‪302‬‬ ‫ا ٓﱈ‬ ‫)‪(375‬‬

‫‪303‬‬ ‫اﻟﺼﺎﻧﻊ‬ ‫ّ‬ ‫)‪(376‬‬

‫‪304‬‬ ‫اﻟﻮازع‬ ‫)‪(377‬‬

‫‪305‬‬ ‫اﻟﻬﺎﻣﻦ‬ ‫)‪(378‬‬

‫‪306‬‬ ‫اﻟﺼﺎﰆ‬ ‫ّ‬ ‫)‪(379‬‬

‫‪307‬‬ ‫ّ‬
‫اﻟﻄﺎﻟﻊ‬ ‫)‪(380‬‬

‫‪309‬‬ ‫اﻟ ّﺴﺎرج‬ ‫)‪(381‬‬

‫‪309‬‬ ‫اﻟﻮاﱑ‬ ‫)‪(382‬‬

‫‪312‬‬ ‫اﻟﻼﻣﻊ‬ ‫)‪(383‬‬

‫‪313‬‬ ‫اﻟ ّﺴﺎﻃﻊ‬ ‫)‪(384‬‬

‫‪314‬‬ ‫اﻟﺒﺎدح‬ ‫)‪(385‬‬

‫ممم‬
‫مم‬
‫م‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
 339

‫ص‬

N. Wahid Azal © 2018, All Rights Reserved.

 340

‫ء‬

N. Wahid Azal © 2018, All Rights Reserved.