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In the case of communicating through advertising by nonbelievers, what weve got here is failure to acknowledge that, regardless of label Humanist, Secular Humanist, Neo-Humanist, Freethinker, Bright, Secularist, Agnostic, Skeptic, and on occasion, Buddhist, Taoist, and Chinese Traditionalist we are all atheists in the eyes of most religionists, especially the Christians and Muslims. That understanding of how we are seen in the public eye should be a starting point for the planning and developing any advertising campaign sponsored by any non-theist organization. When the public gets wind of something that they perceive as a treat to their religious beliefs, then all the euphemisms Humanists, et al disappear and believers and nonbelievers alike quickly realize that they are looking squarely into the face of atheism. So, for the purposes here, I will refer to all non-theistic organizations as atheists. Back in December, 2010, the American Humanist Association launched its ad campaign, Consider Humanism (I discussed this effort elsewhere on this blog AHA's Consider Humanism Campaign - A Critical Review so I wont repeat those comments here.) But now we have the Center for Inquiry entering the fray. In a March 1, 2011, press release to launch its campaign, CFI says, in part: A national multimedia ad campaign, with the message that it is possible to live a fulfilling life without God, launched today from the Center for Inquiry (CFI). Three major U.S. cities will be home to the advertisements and billboards, which proclaim You dont need God-to hope, to care, to love, to live. With this campaign, we are aiming to dispel some myths about the nonreligious, said Ronald A. Lindsay, CFI president & CEO. One common myth is that the nonreligious lead empty, meaningless, selfish, self-centered lives. This is not only false, its ridiculous. Unfortunately, all too many people accept this myth because thats what they hear about nonbelievers. Most everyone in the United States knows someone who is not religious, whether theyre aware of this or not, observed Lindsay. Were your friends, neighbors, and colleagues-and we have similar hopes and concerns. Irrational prejudice against nonbelievers has no place in twenty-first-century America. So, the question here is, could CFI do better with its message than AHA did with its? Unfortunately, we dont know the metric CFI will use to measure the ads success. (Nor, by the way, did we know the metric used by AHA.) But that is probably moot because, as Mr. Lindsay says, we are aiming to dispel some myths about the nonreligious. That goal probably wont be
achieved in twelve words on their billboard, but if passers-by bother go to the web site Livingwithoutreligion.Org, they will be treated to pleasant, non-preachy descriptions of how nonbelievers deal with hope, care, love and life without a need for the supernatural. This is quite different from the AHAs Consider Humanism campaign, which was a full-out frontal assault on a belief system held by more than 200 million people in this country alone. All things considered, I think the CFI ads will be much better received than those for the AHA campaign if only because they are less threatening to the religionists. But the major hurdle, in my opinion, is with the negative reference to God; as in You dont need God. In the minds of some believers, the God reference may put the CFI message on the same plane with the negative ads from other atheist organizations, such as, No Gods, No Masters, Theres probably No God. So, Stop Worrying and Enjoy Life, Why Believe in God? Be Good for Goodness Sake, Are You Good Without God? Millions Are. To the religionists, these messages are often seen as an attack aimed directly at them personally and on the belief systems in which they have made significant emotional investments. If it smacks of atheism, it is anathema to the faithful. I think most everyone, including nonbelievers, would agree that over the years the term atheist has taken on a negative connotation. In its most literal definition, atheist simply means without theism, in the same way that apolitical means without politics, amoral means without morals, and asexual means a bunch of microbes that are missing out on a lot of fun. However, for those in the religious community, the label atheist these days conjures up such despots as Stalin, Mao, Pol Pot, Papa Doc Duvalier, Idi Amin, Augusto Pinochet, and Slobodan Miloevic. Hitler is also usually included in this rogues gallery, even though he was a Roman Catholic who proudly claimed that his duty to God was to eradicate the Jews. Also, in a gross over-generalization, college professors, scientists, gays, communists, socialists, and even liberals, are often described by the faithful as godless, if not outright atheists. A theist, on the other hand, is simply one who believes in the existence of a god or gods, while theism is the doctrine that establishes a system of belief in such supernatural beings. Thus, a theist can either pray alone in her closet or go to a place of worship and join with other theists to practice theism. Although theism technically includes multiple gods, as a practical matter, it is generally understood in this country to mean monotheism; specifically the Abrahamic religions that offer a belief system involving a personal God who is the sole creator and ruler of the universe and everything that exists. Besides, who the hell knows about all those Hindu gods anyway? But this creates a kind of paradox. The atheists must first concede the existence of God before they can deny it. So, we have books like The God Delusion. God is not Great, and God, The Failed Hypothesis. Of course, the authors are not just taking on God, they are taking on religious theology itself; setting it up as a foil to be dissected and torn asunder. And, in the doing, they have effectively turned God into an ad hominem. Folks dont like ad hominems, especially when directed at the object of their deeply felt belief. Its hard to reason with somebody whos already pissed off before the conversation even begins.
and Douglas Coe; they are just as aggressive and dogmatic and intransigent in their beliefs as their Christian counterparts. There is no doubt that atheists are discriminated against, even hated in many parts of the country. But one has to wonder how much of that is blowback from their own pomposity and unambiguous, almost universal, disdain for the lowly believers. Now, I dont mean to sound like an accommodationist here. It is what it is. Call it what you want. In fairness, I should point out that, in a kind of reversal, Sam Harris has new book out, The Moral Landscape: How Science Can Determine Human Values, in which he posits that, in his own words, Moral truth entirely depends on actual and potential changes in the well-being of conscious creatures. This is quite a departure from his usual diatribe against religion.
Is it possible for human beings to live a good life without belief in God?
A respect for the dignity and worth of every human being and a capacity to enter into decent and just and loving relations with other human beings is not dependent upon a faith in God. There is no reliable evidence or scientific study which reveals that those who hold to supernaturalism necessarily lead better lives than those who would call themselves agnostics or atheists. Goodness is not dependent upon theology. Crime and delinquency, dishonesty and cruelty in human relations, destructive behavior in the family and the community are found among human beings in all groups. So also justice and compassion and love are found among the traditional believers and nonbelievers, the religious and the nonreligious. The essential element which may make the difference in the life and relations of an individual may be a faith in the human rather than a faith in God. Some people may accept moral teachings only if they come with a belief that they are God's law and that there is a Supreme Being who gave the moral law, who watches over human beings and gives reward and punishment according to their obedience to that God. But more and more people recognize that moral teachings originate in the experience of life as people learn how to live together. Thus, for those who hold to an ethical humanist philosophy, the authority and the motivation for a good life is within themselves. Against this background, I would caution the atheists, especially the hard, angry, militant atheists, about the messages they want to send. If they are meant to inform rather than playing got-ya, or explain rather than condemn, or to offer a hand of friendship rather than the closed fist of anger, they might have some degree of success. If, however, they come across as intolerant, or indignant, or anti-pluralistic, they will only ramp up the divisiveness between them and the religionists. Ridicule begets ridicule. And that is a zero-sum game that leads nowhere.
neurological necessity for survival; a coping mechanism to help soothe negative emotional states, mostly fear and grief. Also, we humans may be carrying around something like a God Gene in our heads. A good description of this possibility can be found in the October 25, 2004, issue of Time magazine. (See http://www.time.com/time/covers/1101041025/) Then there is Dean H. Hamers The God Gene: How Faith is Hardwired into our Genes, which provides much more detail on this subject. (Im currently writing a new post for this blog to address the physicality of religion, among other things, in Part 3 of the Alchemy of Religion and the Quantum Theory of Humanism series So, stay tuned) The findings from the prehistoric world of humans, together with new studies involving brain chemistry and DNA, have prompted the cognitive scientists to pursue what they call, dual inheritance theory, also known as gene-culture co-evolution, in hopes of better understanding the interactions of cultural dynamics with neurologically produced emotional responses. (For more information on this fascinating subject, check the article on Wikipedia titled, Evolutionary Origin of Religions, at http://en.wikipedia.org/wiki/Evolutionary_origin_of_religions,) In light of the foregoing, and although not yet conclusive, science is providing strong evidence that religion may, in fact, be a perfectly natural phenomenon, Or, to say it another way, religion might just be a part of human nature. Given this twist, it would seem that we nonbelievers, including of course the atheists, are an aberration because we deny the natural state of things and ignore the inherent psychology that is part and parcel of religion. In short, it is the atheists who are out of sync with nature and reason, not the religionists. Now, aint that a bummer?
The problem is, well, CFI itself. Someone whos curiosity is aroused about the nonbeliever community due to these ads might want to go on CFIs website to see what its all about. There they will encounter a fusillade of snipes at religion, activities promoting secularism, litigation involving human rights causes and constitutional issues, and a plethora of information sources and media. If they go to CFIs store, they will see, sadly, many of the derogatory bumper stickers and board games mentioned above, including Blasphemy, and Playing Gods: The Board Game of Divine Domination. And they will see the same cast of characters Dawkins, Hitchens, Harris, et al found on virtually all of the other atheist sites. There is nothing wrong with any of this, of course, but it may be more than a potential member might be ready for. The kinder, gentler atheists presented in the ads may seem less kind and less gentle when they quit talking the talk and start walking the walk. For other atheist organizations planning ad campaigns, I leave you with a few thoughts from Stephen Prothero, a professor in the Department of Religion at Boston University, from his recent book, God is not One, (HarperOne, 2010,) 328-329: The New Atheism stands at a crossroads. Until now it has been spearheaded by the sort of white, male firebrands that led the charge for evangelicalism during the Second Great Awakening of the early nineteenth century. But there is a different voice emergingcall it the "new" New Atheismand with it a very different agenda from the "Four Horsemen" of the angry atheist apocalypse (Hitchens, Harris, Dawkins, and Dennett). This friendlier atheism sounds more like a civil rights movement than a crusade, and it is far more likely to issue from the lips of friendly women than from the spittle of angry men. If the hope is to pummel into submission every theist from Salt Lake City to Sao Paulo to Sydney, then the atheist movement has about as much of a chance as an evangelical revival in the National Assembly of France. But if the hope is for a world in which children can play with other children without regard for the religious (or non-religious) beliefs of their parents, then this is a wave that many Christians and Muslims, Jews and Hindus would happily catch.