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Charnjit Singh Bal Guru Nanak Sahib, the founder of Sikhism was born in 1469 AD in Talwandi-RaiBhoaye, which later came to be known as Nankana Sahib, now in Pakistan. His saintly attributes were quite apparent from his childhood years. It is said, the multi socioreligious societal elders, including his teachers, a Pundit and a Mullah, were impressed by the charismatic young Nanak Sahibs exalted spiritual consciousness and august personality. The two predominant religions in India at the time, Hinduism and Islam failed to fulfill the progressive, humanist, pluralist, liberal and monotheist Guru Nanaks religious aspirations. The polytheism, Idolatry, dogmatism ritualism, blind faith superstitions, caste-apartheid, coercive proselytizing and tyrannical crusades were not Guru Nanak Sahibs concepts of a religion.
Holy Saw
In each of the Hindu holy cities of Banaras and Peryaug (Allahabad) the Brahmins had installed a holy saw (Kervutter) with which they butchered the gullible people after extorting all their worldly possessions on the pretext of securing passage to Shivpuri, the abode of Shiva, one of the gods in mythological Hindu trilogy. Since the saw at Peryaug was considered less sacred than the one at Banaras, it generated less income comparatively, so the crafty Brahmins at Peryaug devised another devious means of exploitation. They cunningly popularized a giant tree and propagated that anyone who committed suicide by falling off that tree after donating all his/her material wealth to Brahmins he would be immortalized. Worship of Shiv-Ling (Phallus), Jonepeeth (Satis Vagina)
Situated at 14000 feet in the Himalayan mountain range, a place called Amarnath Temple dedicated to the Hindu mythical god Shiva has a cavern. High up above the cavern there is a small hole through which ice-cold water seeps down, freezes into a long cylindrical (Phallic) shape and hangs down. The mythology oriented Hindu ascetics, Hermits and holy quacks who used to go up there to meditate in the primeval times superstitiously or cunningly perceived and popularized it as Shivas phallus and a Hindu holy shrine. Every year a vast majority of gullible Hindu pilgrims go up there to worship and pay homage to the shrine of Shivas phallus and provide a lucrative source of income for the holy men/quacks. In almost all Hindu temples Shiv-ling (phallus), deified as the fertility godhead, is the centerpiece of worship. The Hindu child-bearing-age women bathe it with milk and/or ghee (purified butter) to invoke its blessings. Some Hindu women, according to Indian tradition or grapevine, perhaps out of desperation, are said to rub their vaginas on it. According to Hindu mythological scriptures Devi Bhagwat Skandh 7, chapter 30 and Kalka Puran Satis father, god king Dukk, did not invite her husband, Hindu Trinitarian god, Shivji to ritual festive feast. Sati offended by her fathers advertent or inadvertent omission, jumped into the festive ritual bonfire and committed suicide. Shiva angered and aggrieved by his wifes sacrifice crashed and wrecked ritual feast and carrying Sati on his shoulder, started wandering around day and night. Vishnu, another Hindu Trinitarian god, unable to bear dead Satis pitiable state, cut her body up into 51 parts, with sodrshan chucker, a circular blade weapon, that one chucks at the intended target. All the 51 locations, where Satis limbs and organs scattered, are worshipped as Hindu holy shrines. One such shrine is Jonepeeth (vagina shrine), where according to Hindu mythology Satis vagina fell in Gauhati, Assam, India. Followers of the Hindu Ascetic sect called Vaam Marg pay homage and worship here. This cult considers/ed alcohol, meat consumption, sexual orgies, materialism, etc as essential elements of worship and salvation Followers of a sub-sect of Vaam Marg called Aghori, founded by Keena Ram, are said to consume urine and feces as part of the religious practice. Frequently they indulge in sexual orgies in which each woman's bodice and man's garment bearing individual's identifying mark, are placed in two separate vats from which one bodice and one garment are pulled out at a time at random. The couple whose bodice and under garment are pulled out; engage in copulation orgy, irrespective of relationship or age.
predominant religions, Hinduism and Islam, in India at the time, inspired the conscientious Nanak to found a novel religion, Sikhism.
hosted by corrupt Malik Bhago who was exploiting the poor and that the ritual feast would benefit only the invitees who relished the feast not his ancestors. Contrary to the mythical tales, ostentatious miracles and legends attributed by some Sikh quasi-Sikh holy quacks, to Guru Nanak (and Successive Sikh Gurus including Guru Granth), he claimed no such supernatural powers. The mythology oriented anonymous (Hindu?) and pseudonymous Sikh writers and quasi-literate propagators of these wizardly tales would rather have the gullible people believe that Guru Nanak was a demigod who could restore crop destroyed by his heard of buffalos, transport himself to celestial realm and have audience and dialogue with the God while remaining ostensibly submerged in a creek for couple of days, flit through the space instantly like a spirit or ride along with his companion/s a fish 35 miles long by 5 miles wide on his way to Mecca. Any rational minded person who studies Guru Granths Gurbani intelligently knows that the omnipresent, omnipotent and omniscient God is the only one who can perform miracles and wield supernatural powers. Mans capability is limited to mere illusionary magic or witchcraft. Guru Nanak Sahib used a rational approach to make the mankind and religious clerics aware of the follies of indulging in occultism, dogmatic rituals and pagan rites. On Vasakhi day in the month of April the Hindu pilgrims used to converge at Herdwar, a city on the banks of Hindu holy river Ganges (Ganga) for a holy bath. While bathing, facing east, they scooped water with their hands and threw it up in an erroneous belief that the water will reach their ancestors with the aid of the Sun God. To make them aware of the futility of their pagan rite the Guru Sahib waded into the river and started scooping and throwing water up facing west. On being asked by the puzzled pilgrims as to what he was doing, the Guru Sahib asked them what they were doing? When told that they were sending water to their ancestors somewhere up millions of miles away, the Guru Sahib replied he was sending water to his fields five hundred miles away. The pilgrims got the message. During his visit to Banaras Guru Sahib acquired the inspirational holy scriptural compositions of low-caste Hindu holy sages Kabir and Ravi Dass whose religious philosophy was compatible with Guru Nanaks own. In June 1510 the Guru Sahib reached the popular Hindu shrine Puri in Orissa, on the east cost of India. According to a Hindu mythical tale in Skund Puran, Rajah Inder Dewmun of Orissa had the remains of the Hindu demigod Krishna (Jaggannath) entombed in a statue; named it Jaggannath and installed it in a Temple there. On the scheduled holy day in June mammoth crowd of Hindu pilgrims from all over India converge to Puri to worship and pay homage to the Idol Jaggannath that is taken out on a float in a parade. The Hindu pilgrims, who consider this day holy and auspicious, make generous donations and offerings to the sanctimonious Brahmins, holy men/quacks. One such holy quack named Kali-Jug sat in a feint transcendental meditative posture He had a collection receptacle placed in front of him into which the nave pilgrims were depositing generous donations. He was telling the pilgrims gathered around him that he was seeing through clairvoyance the mythical Hindu demigod Vishnu in the celestial abode. It is said that the Guru Nanak Sahib quietly moved the receptacle behind the imposter who was baffled and frantic when he opened his eyes
and inquired about his missing receptacle. Guru questioned him, "how could you see Vishnu in the celestial abode when you couldnt even see your collection receptacle right behind you? The Guru Sahibs logical act taught the fake holy man not to perpetrate such deceptions. To the pilgrims he cautioned that their blind faith makes them vulnerable to exploitation by the holy pretenders. During this odyssey Guru visited Punder Pur and collected venerated Hindu Saint Naam Daves inspirational holy scriptures. After the Guru Sahib returned to Punjab in 1515 AD he founded a Village that he named Kartarpur and settled his own family along with other families from various castes, creeds and trades there. There he established a center to disseminate universal Sikhism. Word Kartar literally means creator in Sikhisms vocabulary and Pur or Pore denotes a Village town or City in India. Since the Guru Sahib himself wrote, "One God whose Name exits, is the Creator, omnipresent" he did not mean to imply that the God was resident in the Village Kartarpur only. Nor did Guru Arjun Sahib intend to imply that the God would reside in the Golden Temple alone when he named it as Harmandir meaning Temple of God. However some anonymous, pseudonymous or zealous Sikh writers have asserted as such in the quasi-Sikh Literature either because of their ignorance of Sikhisms philosophy or some other ulterior motive. Because many of the Sikh preachers, who are functionally literate, preach Sikh scriptures supplemented by quotes and excerpts from these un-authenticated Sikh literature, majority Sikhs, just like zealots and the nave of other religions, tend to believe that the God dwells in their holiest shrine alone. On his fourth odyssey (1918-1921 AD) Guru Nanak Sahib starting in Punjab went to Mecca, Medina, Basra and Baghdad, through Iran to Kabul and back to Punjab. On the way to Mecca Guru Sahib visited Sheikh Braham who was eleventh successor to Muslim holy sage Sheikh Freed at the place called Pak Pattan. From Sheikh Braham Guru Sahib acquired inspirational holy scriptural compositions of Sheikh Freed whose spiritual message was compatible with that of Guru Nanak Sahib. The Guru Sahib went to the Islams most holy shrine Kaaba, in Mecca city, that is forbidden to the non-Muslims (Kaffirs), with the Muslim Hajjis from India in the guise of a Muslim. According to the Muslim belief the God resides in their holy shrine called Kaaba only. This belief requires them to face Kaaba when praying. And to sleep with their feet towards Kaaba is considered a taboo. To convince the Muslim zealots that the 'One God' is omnipresent Guru Sahib lied down at night with his feet towards Kaaba. In the morning, a Hajji named Jewna from India seeing Guru Sahibs feet towards Kaaba went berserk and kicked the Guru Sahib saying, "who is this Kaffir sleeping with his feet towards Kaaba?" The unperturbed Guru Sahib responded by asking the gathering of pilgrims to point his feet to the direction where the all-pervading God is not present. The Guru Sahibs un-assailable logic prevailed. The anonymous and pseudonymous Sikh writers and zealous preachers with propensity for mythology have distorted the episode into a wizardly act in which Guru Nanak Sahib is supposed to have moved the Kaaba to the same direction to which his feet were moved.
Because his universal message transcended all racial, social and religious boundaries, peoples of all denominations including some venerated Hindu and Muslim sages readily became his disciples without changing religion or denomination. The people fondly called him "Nanak Shah Fakir, Hindus Guru; Muslims Pir." The Gurdwaras (Temples) built at the numerous Hindu and Muslim holy places of his sojourns during his odysseys bear witness to universal acceptance of Guru Nanak Sahibs transcendental religious message. A monument built by the successors and followers of a Muslim Sage Abdul Kadir better known as Pir Dastgir (1078-1166 AD) and Behlol stands one and a half miles east of railway station in Baghdad. The translation of the Arabic inscription on a slab on the wall behind the monument, where Guru Nanak had discourse with the Muslim sage Behlol, reads some-what like this"In Guru, that is the divine sage Baba Nanak Fakir's commemoration, this monument has been rebuilt. The holy sage bestowed the spring of divine benediction in 927 Hijri, 1520/1 AD" Although endowed with august personality and exalted spiritual consciousness he did not (nor did any of other Sikh Gurus or Hindu and Muslim venerated holy Sages whose Scriptures are compiled in the Guru Granth Sahib), project himself as a demigod, clairvoyant, prophet, or Avatar. To discourage cultism Nanak Sahib advised Sikhs to regard his illuminating Word as the Guru not his persona. Through discourses, discussions and self-composed inspirational songs Guru Sahib inspired one and all to praise the Lord; earn an honest living, share with the needy and live a harmonious socio-religious domestic life. Essentially Guru Nanak Sahib inspired man to be a noble and pious human being, whether he was a ruler, an aristocrat, a Brahmin, a Mullah, a Muslim, a Hindu or a Sikh. In other words his unique message to the mankind was to blend religion with Humanism and consider it as a way of noble socio-religious life as opposed to monasticism, asceticism, ritualism, occultism, etc. He proscribed Idolatry, dogmatic rituals, barbaric animal/human sacrifices, witchcraft; wizardry and blind faith taboos and superstitions, etc. Impressed by the Guru Nanak Sahibs pragmatic, liberal, rational and progressive religious approach to spirituality many people from all castes, creeds, social statuses and walks of life became the followers of Nanaks universal Faith, Sikhism. Some Brahmins, holy men, businessmen, tradesmen, hard-core criminals, etc. became dedicated Sikh preachers. In almost all of the places, including the Hindu and Muslim prominent holy centers the Guru Nanak Sahib visited, the inspired followers established centers to preach the universal Faith, Sikhism. Eventually at these centers and other places associated with Guru Nanak Sahibs birth, habitation, travels and sojourns Sikh Gurdwaras (Temples) were built. To exemplify that he practiced what he preached Guru Nanak Sahib started small-scale agriculture and Dairy farming at the end of the fourth odyssey in the village Kartarpur that he had founded after returning from the first odyssey. From his own small farm and dairy produce he started sharing food with the needy and urged others to do the same. That act of philanthropy was traditionalized into the Sikhisms charitable institution called Gurus Langar where everyone irrespective of caste, creed, color, gender or status is welcome. Website:- www.sikhsundesh.net