LOVE FOR THE HOLY PROPHET MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM) When the Month of Rabi-ul-Awwal arrives

and the moon of this glorious month is sighted, then the gardens of Islam begin to bloom illuminating the fragrance of the most beautifully scented of flowers, the pearl of the creation of Allah, Muhammad Mustapha (sallal laahu alaihi wasallam).It was in his Sadaqah that the entire universe came into existence. It was for his welcome and to inform the creation of his coming that Almighty Allah sent various other Prophets on earth. If Almighty Allah had not sent the Holy Prophet (sallal laahu alaihi wasallam), He would not have revealed His Rububiyah. He is the Noor of Almighty Allah, Leader and Imam of the Ambiya and the Rasools. He is the hope of the distraught and the intercessor for the sinners. He is the Maalik of Jannah and the distributor of the Ne'mahs of Almighty Allah. He is the pride and honour of the skies and of the earth. The Throne and the rest of the Universe rejoiced on the birth of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). he Prophet (sallal laahu alaihi wasallam) is not only the perfect human, but he is the splendour of humanity. He is not only for a single nation, one city, one town or one country, but he is the mercy unto the worlds until Qiyamah. All the successes and benefits of the world are under the feet of Rasoolullah (sallal laahu alaihi wasallam). All the levels and path that lead to Almighty Allah find their basis from him. Thus, we should remember him in every breath, on every step and in every time. A Muslim may make much Salaah, keep much Fasts and perform many Hajj as possible, but until he does not make his heart the city of love for the Beloved Habeeb (sallal laahu alaihi wasallam), his faith is incomplete. It is the Hadith that none is a true believer unless he loves the Prophet (sallal laahu alaihi wasallam) more than his life, family, parents and belongings. Almighty Allah loves the Holy Prophet (sallal laahu alaihi wasallam) so dearly that He swears an oath on the city, era and age of the Prophet (sallal laahu alaihi wasallam). With His Name Allah always mentions the name of the Holy Prophet (sallal laahu alaihi wasallam), showing his excellence. When Almighty Allah spoke of other Ambiya, He used their names, but for Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) he used his blessed titles. He loves him so dearly that He and His Angels send Salaams for His Habeeb (sallal laahu alaihi wasallam). Love for the Holy Prophet (sallal laahu alaihi wasallam) is love for Almighty Allah. Without his obedience, there is no obedience to Almighty Allah. Not only should we send Peace and Salutations, but we should spread the teachings of his life and the Sunnah of Rasoolullah (sallal laahu alaihi wasallam). It is useless calling his name while being disobedient to him. If you love him you will be steadfast in your Salaah. You will never lie and commit sin. A true lover will never use anything that is Haraam. He will always serve the Servants of Allah and follow the Sunnah of the Holy Prophet (sallal laahu alaihi wasallam). He who loves him truly will not have pride and show disrespect to his elders. He will always be patient and grateful. The reason for this is that true love holds great tests and success is to accept the beloved totally. True love and respect for the Beloved Habeeb (sallal laahu alaihi wasallam) is the first condition of Imaan. May our lives and death be blessed with the love of our Prophet (sallal laahu alaihi wasallam). Aameen.

EXCELLENCE OF SAYYIDUNA RASOOLULLAH (SallalahoAleheWasalam) SUPERIOR QUALITIES OF SAYYIDUNA RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) (1) Almighty Allah wrote Sayyiduna Rasoolullah (sallal laahu alaihi wasallam's) name in the Heavens and in the seven skies. (2) The Angels were commanded to bow down to Nabi Adam (alaihis salaam), because he had the Nur (Light) of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) on his blessed forehead. (3) After the birth of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), Shaytaan could not go into the skies and steal news from the Angels. (4) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) used to be cradled by the Angels when he was a child. (5) While he was in his cradle, he used to speak to the moon and the moon used to move in the whichever direction Sayyiduna Rasoolullah (sallal laahu alaihi wasallam's) blessed fingers moved. (6) He could see behind him while looking in front of him. (7) He could see in the darkness as well as he could see in the daylight. (8) His blessed saliva revived those who were sick. (9) While his eyes were closed, his heart was awake. (10) He never yawned during his entire lifetime. (11) His perspiration had the scent of sweet roses. (12) Although he was of medium height, he looked taller when he stood next to a tall person. (13) He did not have a shadow, either in the sunlight or the moonlight. (14) No flies, mosquitoes or any other kind of insects ever came onto his blessed body or clothes. (15) His clothes never got dirty, no matter how long he wore them. (16) The Angels followed him wherever he walked. (17) When he stepped on a rock, his footprint would be left on it. (18) He possessed the greatest wisdom of all creations. (19) Almighty Allah put the name of the Holy Prophet (sallal laahu alaihi wasallam) next to His Name in the Kalimah Shahaadah. (20) Other Ambiya were Prophets for a certain country or special nation. He was the Prophet unto the entire creation. (21) The Ummah of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), are more than that of all the Ummahs of all the other Ambiya put together. (22) To call to Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) with his name or to speak loudly before him is prohibited since it is disrespectful to do so. (23) He was visited approximately twenty four thousand times by Sayyiduna Jibra'el (alaihis salaam). (24) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam's) wives and daughters are the best in the world. There are no women more superior to them. (25) The soil in the grave of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is superior to every other place, including that of the Holy Kaaba. (26) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is alive in his grave. He reads the Holy Quran and even performs his Salaah in the grave. (27) His grave is visited by thousands of Angels daily. Those Angels who visit his grave once,

do no get a second chance to visit his grave. (28) It is obligatory on every Muslim to love Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). The sign of love for him is to adapt his way of life and always remember him. (29) It is Waajib (compulsory) to follow and love the Ahle Bait (Family of Sayyiduna Rasoolullah sallal laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) declared: "He who has hostility towards my Ahle Bait is a hypocrite." (30) It is also necessary to love all the Companions (Sahaba) of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) declared, "After my demise, do not feel hostility towards my Sahaba. Loving them means loving me. He who hurts them also hurts me. He who hurts me also hurts Almighty Allah and those who hurt Almighty Allah are tormented by Him." (31) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is aware of all the actions of his Ummah. (32) He was granted Mee'raj by Almighty Allah. THE PROPHET (SALLAL LAAHU ALAIHI WASALLAM) AND THE HOLY QURAN Once Sayyidah Ayesha Siddiqah (radi Allahu anha) was asked concerning the character of the Holy Prophet (sallal laahu alaihi wasallam) and she answered, "Do you not recite the Holy Quran". When the people replied that they did, she then said: "His Blessed Character is the Holy Quran". 1. The Holy Prophet's (sallal laahu alaihi wasallam) coming is the Holy Quran 2. His leaving is the Holy Quran. 3. His seeing is the Holy Quran. 4. His hearing is the Holy Quran. 5. His understanding is the Holy Quran. 6. His explaining is the Holy Quran. 7. His talking is the Holy Quran. 8. His standing is the Holy Quran. 9. His sitting is the Holy Quran. 10. His walking is the Holy Quran. 11. His resting is the Holy Quran. 12. His waking is the Holy Quran. 13. His sleeping is the Holy Quran. 14. His eating is the Holy Quran. 15. His drinking is the Holy Quran. 16. His nature is the Holy Quran. 17. His condition is the Holy Quran. 18. His history is the Holy Quran. 19. His Prophethood is the Holy Quran. 20. His worshipping is the Holy Quran. 21. His striving is the Holy Quran. 22. His law is the Holy Quran. 23. His way is the Holy Quran. 24. His Sunnah is the Holy Quran.

25. His wisdom is the Holy Quran. 26. His bravery is the Holy Quran. 27. His justice is the Holy Quran. 28. His fluency is the Holy Quran. 29. His recognition is the Holy Quran. 30. His honesty is the Holy Quran. 31. His generosity is the Holy Quran. 32. His praise is the Holy Quran. 33. His desire is the Holy Quran. 34. His Jihad is the Holy Quran. 35. His decision is the Holy Quran. 36. His victory is the Holy Quran. 37. His peace-making is the Holy Quran. 38. His pleasure is the Holy Quran. 39. His giving is the Holy Quran. 40. His modesty is the Holy Quran. 41. His movement is the Holy Quran. 42. His speech is the Holy Quran. 43. His character is the Holy Quran. 44. His beauty is the Holy Quran. 45. His intelligence is the Holy Quran. 46. His saying is the Holy Quran. 47. His actions is the Holy Quran. 48. His Kalma is the Holy Quran. 49. His miracle is the Holy Quran. 50. His Namaaz is the Holy Quran. 51. His Fasting is the Holy Quran. 52. His Hajj is the Holy Quran. 53. His biography is the Holy Quran. 54. His introduction is the Holy Quran. 55. The Holy Prophet (sallal laahu alaihi wasallam) himself is the mirror of the Holy Quran. 56. His entire life is the Holy Quran. 57. The Holy Prophet (sallal laahu alaihi wasallam) from within is the Holy Quran. 58. His physical self is the Holy Quran. 59. His personality is an example of the Holy Quran. 60. His leadership is the Holy Quran. 61. His piety is the Holy Quran. 62. His diplomacy is the Holy Quran. 63. His proficieny is the Holy Quran. THE HOLY QURAN AND THE HOLY PROPHET (SALLAL LAAHU ALAIHI WASALLAM) 1. His reality. 2. His birth. 3. His love.

4. His closeness. 5. His mercy. 6. His blessing. 7. His firmness. 8. His status. 9. His exaltedness. 10. His humbleness. 11. His character. 12. His knowledge. 13. His attaining of knowledge. 14. His teachings. 15. His life. 16. His era. 17. His city. 18. His titles. 19. His remembrance. 20. His miracles. 21. His journey. 22. His blessed face. 23. His blessed hair. 24. His blessed sight. 25. His word. 26. His blessed chest. 27. His blessed hands. 28. His throwing. 29. His respect. 30. His calling. 31. His request. 32. His desire. 33. His happiness. 34. His Ummah. 35. His allegiance. 36. His Ziyaarah. 37. His pleading. 38. His blessed wives. 39. His blessed family. 40. His giving. 41. His stopping. 42. His daily way. 43. His victory. 44. His biography. 45. His Meelad (birth). 46. His salutation. REMEMBRANCE (ZIKR) OF THE PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

1. Almighty Allah first made remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 2. His remembrance is the Sunnah of Allah. 3. His remembrance is the soul of Ibaadat. 4. His remembrance is the key to Jannah. 5. His remembrance is the solution to all calamities. 6. His remembrance is protection from Hell. 7. His remembrance is cure for illnesses. 8. His remembrance takes away evil. 9. His remembrance is the path to salvation. 10. His remembrance is the means to Almighty Allah. 11. His remembrance is a way of thanking Allah. 12. His remembrance is the way of all Prophets. 13. His remembrance takes place amongst the Angels. 14. His remembrance is the way of humans. 15. His remembrance is the way of the Jinns. 16. His remembrance is in all the creations of the universe. 17. His remembrance is Shari?ah. 18. His remembrance is Tareeqah. 19. His remembrance is Ma'arifat. 20. His remembrance is Haqeeqat. 21. His remembrance is Ibaadat. 22. His remembrance is prayer. 23. His remembrance is in the Holy Quran. 24. His remembrance is in the Injeel (Bible). 25. His remembrance is in the Zaboor. 26. His remembrance is in the Torah. 27. His remembrance is in all the Books of Allah. 28. His remembrance is in the Azaan. 29. His remembrance is in Namaaz. 30. His remembrance takes place in the heights of the sky. 31. His remembrance takes place in the depths of the earth. 32. His remembrance takes place on the peaks of mountains and the depths of the sea. 33. His remembrance is in the winds. 34. His remembrance is in every atom of the earth. 35. His remembrance is in the beauties of the earth. 36. His remembrance is in Jannah. 37. His remembrance was in every era. 38. His remembrance takes place in every language. 39. His remembrance is in the physical domain. 40. His remembrance is in the spiritual domain. 41. His remembrance is in the domains of the souls. 42. His remembrance is in the domains of the body. 43. His remembrance took place before the earth existed. 44. His remembrance will take place even after Qiyamah.

45. His remembrance is even in the graves of the deceased. 46. His remembrance will take place on the Day of Reckoning. 47. His remembrance always took place. 48. His remembrance will always take place. 49. His remembrance brightens one?s heart. 50. His remembrance strengthens ones faith. 51. His remembrance is the way of the Saints. UNIQUENESS ABOUT THE HOLY PROPHET MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM) 1. The Beloved Habeeb (sallal laahu alaihi wasallam) is the first creation of Allah. 2. Almighty Allah created the universe through the Sadqa of the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 3. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has been decorated with all the beauties of the garbs of Prophethood. 4. The Beloved Habeeb (sallal laahu alaihi wasallam) is the most exalted of all the Prophets. 5. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Universal Prophet. 6. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Prophet of all Prophets. 7. The Beloved Habeeb (sallal laahu alaihi wasallam) is the first and the last. 8. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the final Messenger of Allah. 9. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Mercy unto the Worlds. 10. The Beloved Habeeb (sallal laahu alaihi wasallam) is the intercessor. 11. The Beloved Habeeb (sallal laahu alaihi wasallam) is the bright proof of Allah. 12. The Beloved Habeeb (sallal laahu alaihi wasallam) is the Noor (light of Allah). 13. The Beloved Habeeb (sallal laahu alaihi wasallam) is the Zikr (remembrance) of Allah. 14. The Beloved Habeeb (sallal laahu alaihi wasallam) is the Kaaba of the Kaaba. 15. The Beloved Habeeb (sallal laahu alaihi wasallam) is present and seeing everything. 16. Love and reverance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the basis of Imaan. 17. Insult to the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Kufr. 18. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is alive. 19. To call to the Holy Prophet Muhammad (sallal laahu alaihi wasallam) and ask him for assistance is permissible and a means of great blessings. 20. The Beloved Habeeb (sallal laahu alaihi wasallam) hears and sees us. 21. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) helps in the times of need. 22. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Allah's servant and final Prophet. 23. The Beloved Habeeb(sallal laahu alaihi wasallam) is human, but the greatest of humans. 24. To say the Holy Prophet Muhammad (sallal laahu alaihi wasallam) to be ordinary human like us is Kufr . 25. You are not allowed to call the Holy Prophet Muhammad (sallal laahu alaihi wasallam) by his name, "Yaa Muhammad" or "Yaa Ahmad". 26. The Beloved Habeeb(sallal laahu alaihi wasallam) should be addressed by saying "Yaa Rasoolallah", " Yaa Habeeballah", etc. 27. The religion of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is a perfected

religion. 28. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the master of the Shari?ah. 29. The Beloved Habeeb (sallal laahu alaihi wasallam) is the leader of Jannah. 30. The Beloved Habeeb (sallal laahu alaihi wasallam) has been given the keys to Allah's Treasures. 31. The Beloved Habeeb (sallal laahu alaihi wasallam) is the distributor of the bounties of Allah. 32. The Beloved Habeeb (sallal laahu alaihi wasallam) has given Jannah to his beloveds. 33. The Beloved Habeeb (sallal laahu alaihi wasallam) brought the dead back to life. 34. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) brought the sun back from setting. 35. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) split the moon in two parts just by pointing his finger. 36. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) cured the ill. 37. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) blessed childless people with children. 38. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) made stones read the Kalima. 39. Animals made Sajdah to the Beloved Habeeb(sallal laahu alaihi wasallam). 40. Trees showed obedience to the Beloved Habeeb(sallal laahu alaihi wasallam). 41. The Beloved Habeeb (sallal laahu alaihi wasallam) gave the treasures of both worlds with his empty hands. 42. The Beloved Habeeb (sallal laahu alaihi wasallam) is aware of all that which was and will be. 43. The Beloved Habeeb (sallal laahu alaihi wasallam) saw Almighty Allah with his physical eyes. 44. The Beloved Habeeb (sallal laahu alaihi wasallam) spoke to the Almighty Allah without any means. 45. The Beloved Habeeb (sallal laahu alaihi wasallam) can make Halaal or Haraam as he desires. 47. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) was born miraculously circumcised. 48. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) body has no shadow. 49. Flies never sat on the body or clothes of the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 50. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) never yawned. 51. It is permissible and a blessing to commemorate the Meelad of the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 52. Everything about the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is pure. 53. As long as the Holy Prophet Muhammad (sallal laahu alaihi wasallam) sat on any animal it would not answer the call of nature. 54. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) used to see behind him just like he saw in front. 55. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) hears from both far and near alike. 56. To obey the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is compulsory. 57. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) lead the Nabis on the earth and the Angels in the sky in Namaaz. 58. To send Durood on the Holy Prophet Muhammad (sallal laahu alaihi wasallam) at least once in a lifetime is Fardh.

59. To read Durood once on hearing the name of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Waajib and to do so continuosly is Mustahab. 60. To write abbreviations such as "S.A.W" or "A.S." or "S", etc. is not permissible. 61. If one kissed the thumbs and rubs them on the eyes when hearing the Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) name, then Insha-Allah, one will never become blind. 62. By sending Durood with love on the Holy Prophet Muhammad (sallal laahu alaihi wasallam) gains one Jannah. 63. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) showed more than three thousand miracles. 64. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) entire life is a miracle. 65. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) parents where brought back to life, made Ziyarah of him and read his Kalima. 66. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) parents are Muslims, Sahabi and Jannati. 67. Whosoever is linked to the Holy Prophet Muhammad (sallal laahu alaihi wasallam) becomes blessed. 68. Whosoever sees the Holy Prophet Muhammad (sallal laahu alaihi wasallam) in his dream has seen him and none other. 69. No man, Jinn or Shaitaan can take the form of the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 70. Hazrat Jibraeel (alaihis salaam) came 24 000 times to the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 71. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) went for one physical Me'raj and thirty-four spiritual Me'raj. 72. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) heart was split four times: at the home of Dai Halima (radi Allahu anha); when he was ten years old; before the Revelation and when he undertook the physical Me'raj. 73. We will be questioned in our graves concerning the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 74. His enemies will be ignored by Allah on the Day of Qiyamah. 75. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) will be blessed with Kauthar and Maqaam-e-Mahmood (Station of Praise) on the Day of Qiyamah. 76. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has been blessed with the opening of the doors of intercession. 77. To make Ziyarah of the Rauza-e-Anwar of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is close to Waajib. 78. Every morning and every evening 70 000 angels present themselves at the Rauza-e-Anwar of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) to send Salaams and this practise will continue until Qiyamah. 79. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) wives? are the mothers of the nation. 80. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) wives? are also amongst the Ahle Bait. 81. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) wives? the most exalted amongst women.

82. The Holy Prophet Muhammad's (sallal laahu alaihi wasallam) genealogy continued from the descendants of Hazrat Sayyadah Fathima Zahra (radi Allahu anha). N.B. Hazrat Sayyadah Fathima Zahra (radi Allahu anha) is the most exalted woman in this world and in the Aakirah as she is the flesh of Rasollullah (sallal laahu alaihi wasallam). 83. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has been blessed with the strength of fourty men of Jannah. 84. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) defeated the famous wrestler named Rukaana on many occassions. 85. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) did not perform Janazah Salaah for Hazrat Khadija (radi Allahu anha) as Janazah Salaah was not Fardh then. 86. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) forefather, Sayyiduna Abdul Munaaf (radi Allahu anhu) was known as the "Moon of Makkah" due to the Noor of the Holy Prophet Muhammad (salaam laahu alaihi wasallam) being on his forehead. 87. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) great grandfather, Sayyiduna Hashim (radi Allahu anhu), named also as "Amr", was a very generous and an excellent host. 88. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) grandfather, Hazrat Abdul Mutallib (radi Allahu anhu), was a pious person. Beautiful scent used to come out of his body, and the people of Makkah would make Du?a through his Wasila in times of need. 89. The Noor of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) used to shine brightly in the forehead of Hazrat Abdullah (radi Allahu anhu), his father. 90. His mother was given glad tidings of his birth by various Nabis of Allah. 91. During the Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) birth, maidens from Jannah assisted his mother. 92. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) was born saying "Rabbi habli ummati". 93. His uncle, Hazrat Abbas's (radi Allahu anhu), voice could be heard eight miles away when he spoke. 94. When the Holy Prophet Muhammad (sallal laahu alaihi wasallam) was born, Angels presented themselves at his home. 95. On the birth of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) the Holy Kaaba bowed and made Salaam to him. 96. The Holy Prophet (sallal laahu alaihi wasallam) is the greatest of all eras. 97. The Holy Prophet (sallal laahu alaihi wasallam) Deen is the greatest of all Deens. 98. The Holy Quran revealed on the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the greatest of all Books. 99. The Holy Prophet's (sallal laahu alaihi wasallam) Shari?ah is the greatest of all Shari?ahs. 100. The Holy Prophet's (sallal laahu alaihi wasallam) Ummah is the greatest of all ummats. 101. The Holy Prophet's (sallal laahu alaihi wasallam) companions are the greatest companions. 102. The Ulama of the Holy Prophet's (sallal laahu alaihi wasallam) Ummah are the greatest of all Ulama. 103. The Awliyah of the Holy Prophet's (sallal laahu alaihi wasallam) Ummah are the greatest of all Awliyah. 104. The Martyrs of the Holy Prophet's (sallal laahu alaihi wasallam) Ummah are the greatest of Martyrs. 105. The Holy Prophet's (sallal laahu alaihi wasallam) language is the greatest of all languages. 106. The Prophet 's (sallal laahu alaihi wasallam) country is the greatest of all countries.

107. The Holy Prophet's (sallal laahu alaihi wasallam) family is the greatest of all the Prophet's families. 108. The Holy Prophet's (sallal laahu alaihi wasallam) genealogy is the greatest genealogy. 109. The Holy Prophet's (sallal laahu alaihi wasallam) miracles are the greatest of miracles. 110. The Holy Prophet's (sallal laahu alaihi wasallam) scent is the greatest scent. 111. Water that came out of the fingers of the Holy Prophet (sallal laahu alaihi wasallam) is the greatest of waters. 112. The Holy Prophet Muhammad?s (sallal laahu alaihi wasallam) grave where he is resting is that ground which is greater than the Kaaba and the Arsh. 113. The greatest favour and grace of all is the Holy Prophet Muhammad (sallal laahu alaihi wasallam). 114. The Holy Prophet's (sallal laahu alaihi wasallam) birth is the happiest of all occassions. 115. "Layumkinus sana'oo kama kana haqqahu, bad az khuda buzrug tu'i qissa mukhtasar". SEERAH - THE LIFE HISTORY OF THE HOLY PROPHET MUHAMMAD (SallalahoAleheWasalam) PART 1 1. LIFE IN ARABIA AND MAKKA BEFORE ISLAM Arabia; The People of Arabia; The Quraish; Religion of the Early Arabs; Bad Deeds of the Arabs; Good Deeds of the Arabs 2. THE HOLY KAABA IS SAVED FROM DESTRUCTION The Holy Kaaba; Abraha's Plans to destroy the Holy Kaaba; Almighty Allah's Help; Sura Fil - The Elephant; The Greatest Event in History 3. FAMILY AND BIRTH OF RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) Family of Rasoolullah; Birth of Sayyiduna Rasoolullah; Birth Celebrations; "The Praised One" 4. LIFE IN THE DESERT Waiting for the Nurses; Bibi Halima - The Nurse; Life in the Desert; Strange Happenings 5. SAD CHILDHOOD Bibi Aminah passes away; Grandfather passes away; Under the care of Abu Taalib 6. JOURNEY TO ASH SHAAM Journey to Ash Shaam; Meeting with Bahira 7. RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) PARTICIPATES IN THE AFFAIRS OF HIS SOCIETY Harbul Fijr; Halfil Fudhul 8. RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) AS A MERCHANT "Al Ameen" and "As Saadiq"; Works for Bibi Khadijah; Second trip to Ash Shaam; Physical features of Rasoolullah 9. MARRIAGE TO BIBI KHADIJAH (RADI ALLAHU ANHA) Marriage Proposal; Marriage to Bibi Khadijah; Children of Rasoolullah 10. HOLY KAABA GETS RE-BUILT Placing of the Hajr-e-Aswad; Rasoolullah solves the Problem PART 2 11. RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) IS ALMIGHTY ALLAH'S MESSENGER The Cave of Hira; First Revelation - First Words of the Holy Quran 12. REVELATIONS FROM ALMIGHTY ALLAH Wife Comforts him; Waraqa bin Naufal;

Second Revelation; More Revelations 13. ISLAMIC MOVEMENT BEGINS PRIVATELY The Islamic Movement; Sayyiduna Ali accepts Islam; Other Early Muslims; Sahaba and Sahabiyah; End of First Stage 14. ISLAMIC MOVEMENT BECOMES PUBLIC The Quraish and the Dinner; The Call from Mount Saffa 15. PLANS OF THE KUFFAR Reasons why the Quraish did not want to accept Islam; Plan one -Insulting Poems; Plan two - Demand for Miracles; Plan three - Influencing Abu Taalib 16. THE SUFFERINGS OF THE SAHABA IN MAKAKKATUL MUKARRAMAH Sahaba who were tortured by the Kuffar; Shaheed 17. KUFFAR PERSECUTE RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) 18. SAYYIDUNA HAMZA (RADI ALLAHU ANHU) ACCEPTS ISLAM 19. KUFFAR MAKE AN OFFER TO Rasoolullah (SALLAL LAAHU ALAIHI WASALLAM) 20. MUSLIMS MIGRATE TO ABYSSINIA First Batch of Muslims; Kuffar try to get Muslims back; Sayyiduna Jafer's (radi Allahu anhu) speech PART 3 21. SAYYIDUNA UMAR (RADI ALLAHU ANHU) ACCEPTS ISLAM Incident at the House; Sayyiduna Umar Accepts Islam; Islam strengthened 22. BOYCOTT OF THE MUSLIMS BY THE QURAISH Terms of the Boycott; Muslims live in Hardship; Views of Boycott changes; Muslims return Home; Poet accepts Islam 23. YEAR OF SORROW Death of Abu Taalib; Loss of Bibi Khadijah 24. MISSION TO TA'IF Reception at Ta'if; Forgiveness for People of Ta'if; Jinns accept Islam; Under the Protection of Mutim bin Adi 25. JOURNEY TO THE HEAVENS - MEE'RAJ Mee'raj in the Holy Quran; Sayyiduna Jibra'el's visit; Journey to Masjidul Aqsa; Journey to the Heavens; Meeting with Almighty Allah; The Title of "Siddique" 26. ISLAMIC MOVEMENT SPREADS TO MADINATUL MUNAWWARAH First Pledge of Aqaba; Second Pledge of Aqaba; Teachers appointed for New Muslims 27. PLOT OF THE KUFFAR TO KILL RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) First Hijrah to Madinatul Munawwarah (Yathrib); Meeting of the Kuffar at Darul Nadwa; Rasoolullah's Escape PART 4 28. HIJRAH TO MADINATUL MUNAWWARAH Importance of the Hijrah; Incident at the Cave; Kuffar reach Cave; Kuffar offer 100 Camels as Prize Money 29. MASJIDUL QUBA : THE FIRST MOSQUE IN ISLAM 30. YATHRIB BECOMES MADINATUN NABAWI Madinites Welcome Rasoolullah; Piece of Land Bought for Masjid; Madinatun Nabi; Islamic Year 31. BROTHERHOOD OF THE ANSAAR AND MUHAJIRUN (1 AH) Ansaar; Muhajirun; Brotherhood formed 32. BUILDING OF MASJIDUN NABAWI (1 AH) Building of the Masjid; Ashaabus Saffa; Rooms Built for Rasoolullah 33. PEACE TREATY WITH THE JEWS 34. ISLAMIC STATE OF MADINATUL MUNAWWARAH Introduction of the Azaan; Change

of Qiblah to Makkatul Mukarramah; More Quranic Instructions; Christian Delegation 35. EXPEDITIONS Sariyas undertaken by the Sahaba; Sariyas undertaken by Sayyiduna Rasoolullah; Killing of Amr bin Hadramani; Abu Sufyaan's Caravan PART 5 36. THE BATTLE OF BADR (17 RAMADAAN 2 AH) Meaning of "Jihad"; Causes that Led to the Battle of Badr; The two Armies at Badr; Glad Tidings for the Muslims; The Battle of Badr; Results of the Battle; Effects of the Battle 37. OTHER EVENTS (2 AH - 3 AH) Expedition of Sawiq; The Munafiqs Increase; Jews of the Banu Quainuqa Expelled; Plans of the Kuffar PART 6 38. THE BATTLE OF UHUD (3 AH) Reasons that led to the Battle of Uhud; Muslims and Kuffar Armies gather; Battle begins; Archers disobey orders; Confusion in the Muslim Ranks; Outcome of the Battle; Lessons of Uhud 39. OTHER EVENTS (3 AH - 4 AH) Huffaz made Shaheed 40. EXPULSION OF BANU NADIR(4 AH) Jews plan to kill Rasoolullah; Banu Nadir Expelled; Attempts to invade Madinatul Munawwarah in 5 AH PART 7 41. THE BATTLE OF THE DITCH (KHANDAQ) (5 AH) Enemies of Islam Unite; Trenches Dug around city; Seige of Madinatul Munawwarah; Plans of the Banu Quraiza; Almighty Allah's Help 42. END OF THE BANU QURAIZA (5 AH) Seige of the Banu Quraiza; A Judge is chosen by the Jews; Saad's Verdict; Peace in Madinatul Munawwarah PART 8 43. MUSLIMS PREPARE FOR UMRAH (6 AH) Dream of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam); March to Makkatul Mukarramah; Quraish stop entry of Muslims; Urwah's Speech to the Meccans; Sayyiduna 'Uthman sent to Quraish; Rumour spread in Muslim Camp 44. BAITUR RIDWAAN - PLEDGE UNDER THE TREE (6 AH) 45. THE TREATY OF HUDAIBIYAH (6 AH) Conditions of the Treaty 46. THE CLEAR VICTORY PART 9 47. THE DEFEAT OF THE JEWS AT KHAIBAR (7 AH) Jewish army at Khaibar; Muslims confront Jews in their Forts; Outcome of the Battle; Fall of other Jewish Tribes; Poison by Jewish Lady; Peace attained 48. INVITING RULERS TO ACCEPT ISLAM (6 AH - 7 AH) Heraculeus of Byzantine; Khusro Parvez of Iran; Marquaqas of Egypt; Negus of Abyssinia 49. MUSLIMS ENTER MAKKATUL MUKARRAMAH FOR UMRAH (7 AH) Muslims

perform Umrah; Meccans accept Islam PART 10 50. THE BATTLE OF MUTTAH (8 AH) Mission to Basra; Preparations of Muslim Army; The Battle of Muttah; The Title of "Saifullah" 51. MECCAN KUFFAR BREAK TREATY (8 AH) Banu Baqr listen to Quraish; Demands sent to Quraish; Quraish aim for Peace 52. MUSLIMS MARCH TO FREE MAKKATUL MUKARRAMAH (8 AH) Muslim army leaves Madinatul Munawwarah; Quraish given warning; Pardon to an enemy of Islam 53. CONQUEST OF MAKKATUL MUKARRAMAH (8 AH) Four Divisions of Muslim army enter the City; Speech to the Meccans 54. THE HOLY KAABA IS PURIFIED Idols are Broken; Ansaar's Fears; Fate of the Kuffar; Makkatul Mukarramah declared Sacred; Other Idols destroyed PART 11 55. BATTLE OF HUNAIN AND TA'IF (8 AH) Tribes of Hawazin and Thaqif unite; Kuffar Plan of Attack; Large Muslim army; The Battle of Hunain; The Kuffar flee to Ta'if; Fate of the Hawazin Tribe 56. THE SHARE OF THE ANSAAR 57. EXPEDITION OF TABUK AGAINST THE ROMANS (10 AH) Threat by the Romans; The Hardship army; The Journey; Victory without Fighting; Peace Treaties; Burning of Masjid-eDhirar; Hajj Taught 58. THE YEAR OF DEPUTATIONS (10 AH) PART 12 59. FAREWELL PILGRIMAGE AND THE LAST SERMON Call for Hajj; The Hajj; The Last Sermon; Wahi 60. FINAL JOURNEY OF RASOOLULLAH (SALLAL LAAHU ALAIHI WASALLAM) Threat of the Romans; Sudden illness; Last Address; Recovery; last Words; Reaction from Sahaba; Election of Sayyiduna Abu Bakr ; Burial THE BLESSED WIVES OF RASOOLULLAH (Sallalahu Alaihi Wasallam) A. SAYYADAH KHADIJAH (RADI ALLAHU ANHA) This noble lady belonged to the Quraish tribe. She is also known as "Khatijatul Kubra" or "Khadijah the Great." Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) married her when he was 25 years old and she was 40 years old. She was a very devoted wife, companion and councillor, ever ready to stand by Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) in all trials and tribulations. She proved to be an immense support and help to the Cause of Islam. She passed away at the age of 65 years on the 11th of Ramadaan - 10 years after the first revelation. Sayyiduna Rasoolullah

(sallal laahu alaihi wasallam) has said about her: "The noblest women of the world are Sayyadah Mariam (alaihis salaam) and Sayyadah Khadijah (radi Allahu anha)." (Bukhari Shareef) B. SAYYADAH SA'UDA (RADI ALLAHU ANHA) Sayyadah Sa'uda (radi Allahu anha) was a widow and the daughter of Sayyadah Zama (radi Allahu anhu). She married Beloved Habeeb (sallal laahu alaihi wasallam) after Sayyadah Khadijah (radi Allahu anha) had passed away. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was then 55 years old. She was generous, affectionate and kind. The reason for his marriage was that he needed someone to care for his children so that he could concentrate on the heavy responsibilities of Prophethood. Sayyadah Aisha Siddique (radi Allahu anha) has said about her: "It is only Sa'uda, on seeing whom, I wish my soul lived in her body." Sayyadah Sa'uda (radi Allahu anha) passed away in 55 A.H. C. SAYYADAH AISHA SIDDIQUE (RADI ALLAHU ANHA) She was the daughter of Sayyiduna Abu Bakr (radi Allahu anhu) and was unmarried. In the 10th year of the mission, Beloved Habeeb (sallal laahu alaihi wasallam) married her. Since she was very young at the time of her marriage, she only began to live with him in Madinatul Munawwarah in 2 A.H. He married Sayyadah Aisha Siddique (radi Allahu anha) in order to strengthen the ties of friendship with Sayyiduna Abu Bakr (radi Allahu anhu), his closest friend and also so that she could teach other women. Sayyadah Aisha (radi Allahu anha) led a very simple life without comfort and luxury. She dressed very simple. She served Beloved Habeeb (sallal laahu alaihi wasallam) with utmost devotion and he loved her very much. She led a very pious life. When Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) passedaway, she was 25 years old. Thereafter, she lived for another 48 years and saw the rule of all the four Khulafaa. She is remembered for her intelligence, intuition, her knowledge of Hadith and principles of religion, secrets of Islamic knowledge, Arabic literature, piety and Islamic Fiqh. She became a great Madani (person of Madinatul Munawwarah) scholar and knew several thousand Ahadith by heart. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) himself used to teach her and answer her questions. She used to also teach other women. A great Scholar, Imam Zahri (radi Allahu anhu), has said about her: "Sayyadah Aisha (radi Allahu anha's) knowledge will surpass the knowledge of all the males and Mothers of the Faithful put together." D. SAYYADAH HAFSA (RADI ALLAHU ANHA) She was the daughter of Sayyiduna Umar (radi Allahu anhu) and was a widow. In 2 or 3 A.H. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) married her. He also gave his own daughter, Sayyadah Umm Kulthum (radi Allahu anha), in marriage to Sayyiduna 'Uthman (radi Allahu anhu).

She was a very learned person and spent most of her time in reading and writing. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) had personally taught her with the result that she was an authority on Islamic knowledge. She was also given the original hand-written copy of the Holy Quran to keep. She was very pious and saintly. She passed away in the month of Shabaan 45 A.H. E. SAYYADAH ZAYNAB (RADI ALLAHU ANHA) She was the daughter of Khuzaimah. She was a widow and was poverty stricken. Moved by her piety and self-sacrifice, Beloved Habeeb (sallal laahu alaihi wasallam) married her in 3 A.H. Sayyadah Zaynab (radi Allahu anha) was a very kind-hearted lady and ever ready to help the poor and destitute. She would spend all her income on charity and was called "Ummul Masaakin" or "Mother of the Poor." She passed away within three months of her marriage and was buried in Jannatul Baqi. F. SAYYADAH UMME SALMAH (RADI ALLAHU ANHA) She was the daughter of Abu Ummayyah Sohail. When her husband passed away she was left with four children and had no means of maintenance. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), now 57 years old, married her in the month of Shawwal in 4 A.H. She was very beautiful and used to live a very pious life. She did all kinds of good works. She was very learned and had a good knowledge of Hadith. She was able to teach others on Islamic matters. She read the Holy Quran in the same style as Beloved Habeeb (sallal laahu alaihi wasallam). She was almost as learned as Sayyadah Aisha (radi Allahu anha). She outlived all the Ummahaatul Mu'mineen and passed away at the age of 84 years in 63 A.H. G. SAYYADAH ZAINAB (RADI ALLAHU ANHA) She was the daughter of Jahsh bin Rabah and married Sayyiduna Zaid bin Harith (radi Allahu anhu), the adopted son of Beloved Habeeb (sallal laahu alaihi wasallam). After her divorce, she married Beloved Habeeb (sallal laahu alaihi wasallam) in 5 A.H., when he was 58 years old. Her marriage to Sayyiduna Zaid (radi Allahu anhu) was a lesson to all not to distinguish between a free person and a slave in social matters. She was very generous to the poor people of Madinatul Munawwarah. She passed away at the age of 53 years in 20 A.H. and lies buried in Jannatul Baqi. When she passed away, Sayyadah Aisha (radi Allahu anha) said about her: "Alas, the pious respected lady is no more and has left the orphans and widows broken-hearted." H. SAYYADAH JUWAIRIYAH (RADI ALLAHU ANHA) She was the daughter of Harith and was a widow. She was a captive of war and set free by Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) who married her in 5 A.H. As a result of her marriage, the prisoners which belonged to her tribe were set free. This made many accept Islam.

Sayyadah Juwairiyah (radi Allahu anha) was a highly self-respecting person. She was very religious-minded and spent most of her time in Salaah. She was also very learned. She passed away at the age of 65 years in 56 A.H. and lies buried in Jannatul Baqi. I. SAYYADAH UMME HABIBAH (RADI ALLAHU ANHA) She was the daughter of Sayyiduna Abu Sufyaan (radi Allahu anhu) and a widow. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) married her when she was 36-37 years old in 6-7 A.H. This marriage also resulted in Sayyiduna Khalid bin Walid (radi Allahu anhu) accepting Islam. She was a dedicated wife and feared Almighty Allah much. She had much regard for the poor, down-trodden and destitute and prayed a lot for the Muslims. She passed away at the age of 73 in 44 A.H. J. SAYYADAH SAFIYAH (RADI ALLAHU ANHA) She was a Jewess and taken captive during the Battle of Khaibar. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) married her in 7 A.H. This made a great impact on the Jews, with the result that many accepted Islam. She was very dignified in her behaviour, patient and polite. She was very much attached to Beloved Habeeb (sallal laahu alaihi wasallam) and he had great regards for her. She was also very generous and kind-hearted. She was also very learned. She passed away at the age of 50 and is buried in Jannatul Baqi. K. SAYYADAH MAYMUNA (RADI ALLAHU ANHA) She was a widow. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) married her in the month of Shawwal when she was 51 years old. Her marriage also drew many towards Islam. She was very pious and humble and fond of advising Muslim women and freeing slaves. She was also very learned. She passed away in 51 A.H. CHILDREN OF THE BELOVED HABEEB (SallalahoAleheWasalam) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) had children from only two of his wives. They were Sayyadah Khadijah (radi Allahu anha) and Sayyadah Maria Qibtiya (radi Allahu anha). SAYYADAH KHADIJAH (RADI ALLAHU ANHA) Sayyadah Khadijah (radi Allahu anha) had 6 children. They were: A. Sayyiduna Qasim (radi Allahu anhu): He was the eldest son and passed away in infancy. B. Sayyiduna Abdullah (radi Allahu anhu): He was born during the period of Prophethood and was called "Tayyab" and "Taahir." He also passed away in infancy. C. Sayyadah Zaynab (radi Allahu anha): She was the eldest daughter. She married Sayyiduna

Abul Aas (radi Allahu anhu) who only accepted Islam just a year after she passed away in 8 A.H. She passed away from a wound she received while on the Hijrah to Madinatul Munawwarah. She had two children - Sayyiduna Ali (radi Allahu anhu) and Sayyiduna Umama (radi Allahu anhu). D. Sayyadah Ruqayyah (radi Allahu anha): She was first married to Utba, son of Abu Lahab. She did not live with him and he divorced her. She then married Sayyiduna 'Uthman (radi Allahu anhu) and migrated with him to Abyssinia and finally settled in Madinatul Munawwarah. They had one son, Sayyiduna Abdullah (radi Allahu anhu) who passed away at the age of 6. She passed away in 2 A.H. after an illness. E. Sayyadah Umme Kulthum (radi Allahu anha): She was first married to Utaibah, another son of Abu Lahab. She did not want to live with him and he divorced her. In 3 A.H. she married Sayyiduna 'Uthman (radi Allahu anhu). His first wife, Sayyadah Ruqayyah (radi Allahu anha), passed away. She passed away in Shabaan of 9 A.H. F. Sayyadah Fathima (radi Allahu anhu): She was the youngest daughter of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). She married Sayyiduna Ali (radi Allahu anhu). They had 3 sons and 2 daughters. Sayyiduna Imam Hassan, Sayyiduna Imam Hussain, Sayyiduna Mohsin, Sayyadah Umme Kulthum and Sayyadah Zainab (radi Allahu anhumul ajma'in). She passed away a few months after Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) left this world. She is considered to be "Sayyidatun Nisaa min Ahlil Jannah" or "Leader of the Women of Paradise." SAYYADAH MARIA QIBTIYA (RADI ALLAHU ANHA) She bore Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) a son, Sayyiduna Ibrahim (radi Allahu anhu), who passed away in infancy. A FEW MU'JIZAS OF THE BELOVED HABEEB (SallalahoAleheWasalam) A few Mu'jizas of the Beloved Habeeb (sallal laahu alaihi wasallam) are stated below:(1) The greatest miracle of the Beloved Habeeb (sallal laahu alaihi wasallam) is the Holy Quran which was revealed upon him. Till this day no person has been able to bring a verse equal to that of the Holy Quran. (2) The splitting of the Moon was another great miracle. When Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was 52 years old, the leaders of the disbelievers of the Quraish tribe came to him and said, "If you are a Prophet, then split the moon into two parts." Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) dearly wanted the people to convert to Islam, especially his close friends and relatives. He prayed, raising up his hands, and the moon split into two equal halves. Each part of the moon was seen above different mountains. The disbelievers said, "Muhammad (sallal laahu alaihi wasallam) has performed magic." They did not accept Islam. (3) Once, while the Muslims were in the midst of a battle with the disbelievers, their water ran out. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) dipped his blessed hands into some water and water began to flow from his blessed fingers. This water filled a container, and only stopped until he took his blessed hand out of the water. It is said that in the Battle of Tabuk 70

000 Sahaba and their animals drank this water and used it. (4) One day, Beloved Habeeb (sallal laahu alaihi wasallam) met a person who was holding an idol in his hand: "Will you accept Islam if this idol talks to me?" The idol worshipper said, "I have been worshipping this idol for 50 years and it has never spoken to me. How will it speak to you?" Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) looked at the idol and asked, "Who am I?" A voice was heard from the idol saying: "You are the Prophet of Almighty Allah." When the idol worshipper heard this, he immediately became a Muslim. (5) A disbeliever came to Beloved Habeeb (sallal laahu alaihi wasallam) and asked him: "How do I know that you are the Prophet of Allah?" Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) answered: "Would you believe in me if that bunch of dates hanging on that tree comes near me when I order it to?" He said that he would. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) called the bunch of dates. The bunch of dates hobbled over to him. He then said, "Go back to your place." The dates then went back to its place again. The disbeliever, on seeing this miracle, became a Muslim. (6) One day Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) asked a peasant to convert to Islam. The peasant said that he would accept Islam on condition that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) revive his neighbour's daughter, who was dead. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) and the peasant went to a certain grave where the girl was buried. The Beloved Habeeb (sallal laahu alaihi wasallam) called the dead girl by her name. A voice was heard from the grave. The girl appeared. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) asked the girl: "Do you want to come back to the world?" The girl answered: "O Prophet of Almighty Allah! I do not want to come back to the world. I am happier here than I was in my father's house. The next world for a Muslim is better than this world." The peasant immediately accepted Islam. (7) A dumb boy, who was quite grown up, was brought to Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). He asked the boy: "Who am I?" The boy answered: "You are the Prophet of Almighty Allah." Thereafter, the boy was able to speak until his death. (8) Sayyiduna Muhammad bin Haatib (radi Allahu anhu) says: "I was young and some boiling water was poured on my body. I was burnt. My father took me to the Beloved Habeeb (sallal laahu alaihi wasallam). He rubbed his blessed saliva along the burnt places on my body and then prayed. Immediately, those parts were healed." (9) A women once sent some honey to the Beloved Habeeb (sallal laahu alaihi wasallam) as a present. He accepted the present and sent back the "empty" pot. But, when she took the pot, she saw that the pot was full of honey. The women returned to the Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) and asked: "O Prophet of Allah! (sallal laahu alaihi wasallam) Why did you not accept my present? I wonder, what is my sin?" Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) answered, "We have accepted your present. The honey that you see in your pot is the blessing given by Almighty Allah for your present." The woman and her children ate this honey for many months. One day, she unknowingly put the honey into another pot. In the new pot, the honey was eventually used up. It was reported to the Beloved Habeeb (sallal laahu alaihi

wasallam) about what had happened. He declared: "If it had been left in the pot that I sent, they would have eaten it until the end of the world; it would not have decreased at all." (10) Sayyiduna Anas bin Maalik (radi Allahu anhu) had a shawl which was given to him by the Beloved Habeeb (sallal laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) had wiped his blessed face with it. Sayyiduna Anas (radi Allahu anhu) also used it. When the shawl became stained, he placed it into the fire to remove the stains. Miraculously, the fire never burnt the shawl but it cleaned the stain on it. This was because the shawl had touched the blessed body of the Beloved Habeeb (sallal laahu alaihi wasallam). (11) In the battle of Badr, one of the eyeballs of Sayyiduna Qatadah bin Noman (radi Allahu anhu) was plucked out and fell on his cheek. He was in great pain and agony. The Sahaba decided to free him from the pain by cutting off his eye completely. One of the Sahaba advised that he be taken to the Beloved Habeeb (sallal laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) put the eyeball back into it's place with his blessed hand. He prayed, saying: "O! My Allah! Make his eye beautiful." Sayyiduna Qatadah (radi Allahu anhu's) eye was more beautiful than the other one. He used to see more clearly with that eye. (12) During the Battle of Badr, Sayyiduna Okkasha bin Muhsin (radi Allahu anhu) broke his sword on the armour of one of his enemies. When the Beloved Habeeb (sallal laahu alaihi wasallam)saw him, he gave him a stick and said to him: "Go and fight." As soon as the stick passed into his hands, it changed into a sharp sword. He fought fiercely with it and killed many enemies. Sayyiduna Okkasha (radi Allahu anhu) always carried that sword and fought many battles with it. He named the sword "Aun" or "Help and Victory." (13) There was a Sahabi by the name of Sayyiduna Safina (radi allahu anhu). He was freed by the Beloved Habeeb (sallal laahu alaihi wasallam's) wife, Sayyadah Umme Salma (radi Allahu anha). He served the Beloved Habeeb (sallal laahu alaihi wasallam) loyally. He was captured by the disbelievers during the war against the Romans. But, he managed to escape from them. On his way back, he met a lion. He told the lion that he was the servant of Muhammadur Rasoolullah (sallal laahu alaihi wasallam). He also explained to the lion what had happened to him. The lion rubbed himself on Sayyiduna Safina (radi Allahu anhu) and said: "Walk with me!" They walked together until Muslim soldiers were seen. Then, the lion left. (14) Sayyiduna Zaid bin Harith (radi Allahu anhu), a very great Sahabi, was travelling to a distant land. The mule rider, whom he had hired, wanted to kill him. Sayyiduna Zaid bin Haarith (radi Allahu anhu) sought permission from the mule rider to perform two Rakaah of Nafil Salaah. The mule rider agreed. At the end of his Salaah, the Sahabi called out "Ya Arhamar Rahimeen" 3 times. As he called out this name each time, a voice was heard saying, "Do not kill him!" Suddenly, a cavalryman with a sword in his hand appeared and killed the mule rider. Then, turning to Sayyiduna Zaid bin Harith (radi Allahu anhu), the man said, "When you began to say, 'Ya Arhamar Rahimeen,' I was in the seventh heaven. When you said it for the second time, I had reached the first heaven. The moment that you recited it for the third time, I was here and I rescued you." Sayyiduna Zaid bin Harith (radi Allahu anhu) immediately understood that he (the man) was an Angel sent by Almighty Allah to assist him.

(15) It was witnessed many times, how the gravel or the food in the blessed hands of the Beloved Habeeb (sallal laahu alaihi wasallam), sounded like bees and recited the Names of Almighty Allah. UNIVERSAL FACTS ABOUT THE HOLY PROPHET (SallalahoAleheWasalam) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) occupies an exalted, everlasting and the most unique position in the religious history of mankind. Of all the Founders of Religion only Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the first and the last to claim that the Message which he brought from Allah Ta'ala to mankind is absolutely complete and final, that his dispensation shall remain in force till the end of the world, and after him no Divine Messenger will come to modify, add, subtract or abrogate any of his teachings. In him, the institution of Prophethood attained its full, final and most perfect form. History shows that the world from the beginning has not produced any other man who can rival the Prophet of Islam (sallal laahu alaihi wasallam) in the field of his teachings, his actions, his deeds or practical way of life. It was Nabi Muhammad's (sallal laahu alaihi wasallam) grandest contribution to the elevation of his fellow-men that he re-affirmed the sovereign principle of Monotheism and universal brotherhood of man transcending all barriers that people erect in ignorance and fear. Nabi Muhammad (sallal laahu alaihi wasallam) arose in the midst of a society that was cruelly barbarious, which had no culture, no manners, no society and no civilisation. Humanity was coming very close to calamity. Imagine the same society is today the noble torch-bearer of a new and excellent civilisation. This is one of the main miracles the Prophet of Islam (sallal laahu alaihi wasallam) performed and world history bears testimony to this truth. In a short span of 23 years he brought under one banner a most barbarous tribe spread over 2 000 000 square miles of a very remote region of the world. It is a universal fact that Nabi Muhammad (sallal laahu alaihi wasallam) is the only Prophet in whose honour praises have been sung by all other religious leaders and some have rather recommended to their followers to follow the path of this great Prophet. People like Guru Nanak, the spiritual head of Sikh sect, and George Bernard Shaw, the philosopher, are such personalities. Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) accomplished what he undertook in his own short span of life with limited means and all round adversities, trials tortures and tribulations. The task that he accomplished, the work that he did, the manners and the character that he exhibited, and above all, the way in which he completed this stupendous task, is itself a clear proof of his being the last and the living Messenger of Allah whose religion is perfect, character blotless and complete, and teachings marvellous in all respects. What he preached appealed to man's reasons and rational faculties rather than to mere sentimentalism, fanaticism, irrationality and superstition. He showed what was crystal clear. Although he was apostle, philosopher, reformer, religious head, statesman, orator, commander, soldier, administrator, and the head of state, he never sat an inch above the place where his

followers used to sit, or ate a morsel more than his Companions ate or wore what was superior than what others used to wear.He was a selfless and sincere friend, perfect guide, graceful companion, loving teacher, an impartial judge and above all a simple and straight forward person. He sat in such a simple attire and mixed up so freely and simply with all the common people that the foreign delegations visiting his capital used to inquire from others as to who the Prophet of Islam was. Can any head of the state or any religious head in any part of the world boast to possess such an amicable nature? Can any head of state be so courageous? History has known many great and glorious civilisations. The main amongst them being the Chinese civilization, Greek civilization, Roman civilization, Marxism and the Imperialistic. None owes its origin and establishment to a single individual. Nor can it be counted as everlasting. Moreover, these civilisations of the world covered a certain field and certain part of the world. All the civilisations were basically collective efforts of many, but Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) gave Islamic civilisation single-handedly for all times to come. Over the hills of Makkah, there was a heavenly glow. The birth of our Prophet (sallal laahu alaihi wasallam) was an earth-shaking event in the year 570 A.D. Born in the most backward and uncivilized city of Makkah in the Middle East, lived only 63 years in this world, remained unlettered throughout, but changed the destiny of the entire humanity. The whole culture of humanity and the existence of human race was revolutionised during these 23 years of his Prophethood and throughout the world he was the only one single person with multiple capacities who could successfully carry out this stupendous task in such a short span of time and amidst untold adversities. He was the Prophet who uprooted Polytheism once for all. His father, Sayyiduna Abdullah (radi Allahu anhu) and mother, Bibi Aaminah (radi Allahu anhu), passed away after his birth. His grandfather, Sayyiduna Abdul Mutallib (radi Allahu anhu), who took care of him, too soon passed away. He was thus an orphan. Dai Halimah (radi Allahu anha) took care of him for full five years in the desert. But no one knew at that time that this shy, sweet and sublime orphan will grow up to be the greatest and the last Prophet of Allah and show the world the real path to salvation in the most simple and straight-forward style. They never knew that he is Mercy for them as well as for all the worlds and all the generations and all ages so long as the world lasts. Allah Ta'ala says in the Holy Quran: "We sent to you not but as a Mercy for all mankind". The personality of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the most perfect and profound in history. A personification of the moral code of life as enshrined in the Holy Quran, he created a moral society and a just State that blended the spiritual with the temporal in the most beautifully balanced synthesis. This was the only Prophet whose words and deeds were 100% alike. He preached what he and his Companions practised, he treated the King and commoner alike. He was sweet, simple, civil and kind to each and everyone. He never hurt the feelings of even his deadliest enemy. Let us see how some great men, who were not Muslims, but fascinated by Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), have described him before the World:-

1. Lord Hadly, Sir Charles Archibald, Thomas Carlyle, H.G. Wells, Gibbon, George Bernard Shaw, Guru Nanak, Napoleon Bonaparte, Mahatma Gandhi, Bertland Russel, Dozy, Michael H. Hart and a countless number of historians, philosophers, authors, statesmen and orators have painted a marvellous picture of the Prophet's (sallal laahu alaihi wasallam) personality and echoed to salute him, his preaching and his practices. 2. In a number of religious books of other religions, extraordinary record of the doings of the Holy Prophet of Islam (sallal laahu alaihi wasallam) and prophecies about his birth can clearly be seen. For instance, in Sanskrit religious books the following description is vividly written: "O People! Listen to this sympathetically, the man of praise (Muhammad) will be raised amongst the people whose loftiness of position touch the Heaven and lowers it". (Sanskrit Holy book) 3. Socrates, the Greek philosopher, told his followers that a man will come from Arabian land, introduce a new religion of purity and peace. He will come earlier and bring prosperity to each and every one. 4. In the book "Prophet of East", the famous writer of Asia, Diwan Chand Sharma, writes that Muhammad (sallal laahu alaihi wasallam) was the soul of kindness and his influence was never at all forgotten. 5. British Prime Minister, Mr James Callaghan, said on the 5th of February 1979 in a programme "World this Week" on 1978 and events in 1979 in a television interview with B.B.C. that, "traditions, faith and belief of Prophet Muhammad's religion, Islam commands great support and are indeed very worthy beliefs". 6. In the famous book, "The 100 Great", Sayyiduna Rasoolullah's (sallal laahu alaihi wasallam) name has been selected to be first of all others. The writer, Mr Michael H. Hart, writes that he is the only one in the world who is the greatest in the worldly affairs as well as in the ecclesiastical affairs alike. 7. There are thousands of the authors of the world, including Russians, who have placed Sayyiduna Rasoolullah's (sallal laahu alaihi wasallam) name on the top of the Law Givers of the World. 8. Prof. Muir writes: "All agree in ascribing to the youth of Muhammad (peace be on him) a modesty of truth and purity of manners rare amongst the people. Endowed with refined mind and delicate taste, reserved and humble, he lived much within himself. The fair character and honourable bearing of unobtrusive youth was the approbation of his fellow citizens and by common consent received the title of 'Al Amin' - The Trustworthy. Even those who opposed him agreed to this title". 9. Mr Marcus Dods writes in his book, "Muhammad, Buddha and Christ": "Certainly Muhammad had most important characteristics of the Prophetic order. He saw truth about God which fellow men did not see, and he had an irresistible inward impulse to publicise this truth. In respect of this latter qualification, Muhammad may stand first in comparison to most courageous of the heroic Prophets of Israel. For truths sake he risked his life, he suffered daily persecution

for years and eventually banishment, the loss of the property, separation of his fellow citizens and of his friends, he suffered in short as much as any man can suffer short of death. No bribe, threat or inducement could silence him". 10. Arthur Gilman, in his famous book, "Saracens", writes: "The day Muhammad's (peace be on him) greatest triumph over his events was also the day of his grandest victory over himself. He freely forgave the Koraysh. Muhammad's victory was in very truth one of religions and not of politics, he rejected every token of personal homage and declined all legal authority and when the naughty chiefs appeared before him he asked, 'what you can expect at my hands? ' 'Mercy O generous brother.' 'Be it so. You are free', he exclaimed". 11. In the book, "The History of Intellectual Development", Mr John William Draper, says: "A Prophet was born at Mecca in Arabia, the man who of all men has exercised the greatest influence upon human race". 12. Sir Charles Edward Archibald was a Lieutenant in the British Royal Defence Corpse. He was also the President of the Royal Selsy Conservative Society of Britain. He was so much influenced by the life and works of Muhammad (sallal laahu alaihi wasallam), the Prophet, that he embraced Islam on 20th December 1923. Abdullah was his new name. He was a popular writer, thinker, statesman and was familiarly known as Sir Abdullah Hamilton. He has written volumes on Islam, and in praise of the Prophet (sallal laahu alaihi wasallam). 13. John Davenport says: "There is no doubt that amongst all Lawgivers and Conquerors, there is not a single one whose life story is found in more details and authenticity than that of Prophet Muhammad (peace be upon him)". 14. Dr A.K. Germanus, a well-known historian and author of Hungary, who was also for a few years in association with Rabindranath Tagore, embraced Islam and his new name was Abdul Karrim. This was all due to the influence of Sayyiduna Rasoolullah's (sallal laahu alaihi wasallam) teaching and his practical life which he studied thoroughly. 15. A number of other non-Muslim authors of Europe, Asia and Africa have also written volumes on the Prophet of Islam. Only a cursory glance at these books will show as to how minutely they have studied the life of the Holy Prophet (sallal laahu alaihi wasallam) and reached at a definite conclusion that he was the greatest of all. Some of them have declared the Holy Prophet (sallal laahu alaihi wasallam) as the President of all the Prophets of Allah. 16. Dr Johnson paid his tribute to Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) in the following words: "His purely historical character, his simple humanity, claiming only to be a man among men, his intense realism, avoiding all mystical remoteness; his rejection of miracle; the thoroughly democratic and universal form under which his idea of the Divine monarchy led him to conceive the relations of men; the force of his ethical appeal; ... all affiliate Muhammad (peace be upon him) with the modern world". 17. George Bernard Shaw opines: "I believe that if a man like Muhammad (peace be upon him) were to assume the dictatorship of the modern world, he would succeed in solving its problems

in a way that would bring it much needed peace and happiness". The Holy Prophet (sallal laahu alaihi wasallam) shed a brilliant light on all problems with which humanity has had to tackle and grapple. His sayings deserve to be studied by all those who want justice, equality and brotherhood established upon earth. Let us inform our western world that their Prophet Jesus (I'sa alaihis salaam) declared in the most explicable terms to his followers, thus, "O Children of Israel, surely I am the Messenger of Allah to you verifying that which is before me of the Torah and giving the good news of a Messenger of Allah who will come after me his name being Ahmad (Muhammad)". The historians of the world have whole-heartedly admitted that Prophet Muhammad (sallal laahu alaihi wasallam) is that supreme model of human conduct and behaviour that we are enjoined to emulate and imitate. "As regards all standards by which human greatness is measured, we may ask, is there any one greater than Prophet Muhammad?" (Lamartine) He lived 13 years at Makkah and 10 years in Madina Shareef. He lived the most simple life, he kept all his Companions close to him and all the 23 years were his years of hard toil and continuous exertion. He fought battles and wards, won them, managed the affairs of the State and gave justice to friend and the foe alike, and his words had a magical impact upon life action and behaviour of all humanity. In only 10 years that he lived in Madina Shareef, he destroyed idolatry, uprooted all evils from the society, raised woman from the status of a chattel to a complete legal equality with man, eradicated drinking and immorality which had till then disgraced the human race, made men in love with faith sincerity and absolutely honest dealings, transformed tribes who had been for centuries content with all kinds of ignorance into a people with ever increasing thirst for knowledge, and for the first time in human history made universal human brotherhood a fact and principle of common law. The life of the Holy Prophet of Islam infact was a miracle in itself judging the above facts. Writing on the personality of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), Sir Stanley Lane-Poole says: "In his habits he was extremely simple, although he bestowed great care on his person. His eating and drinking, his dress and his furniture retained, even when he had reached the fullness of power, their almost primitive nature. The only luxuries he indulged in were arms, which he highly prized, and a pair of yellow boots, a present from the Negus of Abyssinia. Perfumes, however, he loved passionately, being most sensitive to smells. Strong drinks he abhorred. "He was gifted with mighty powers of imagination, elevation of mind, delicacy and refinement of feeling. He is more modest than a virgin behind her curtain, it was said of him. He was most indulgent to his inferiors, and would never allow his little page to be scolded whatever he did. Ten years, said Anas, his servant, I was about the prophet, and he never said as much as 'uff' to me. "He was very affectionate towards his family. One of the boys died on his breast in the smoky house of the nurse, a blacksmith's wife. He was very fond of children; he would stop them in the streets and pat their little heads. He never struck anyone in his life. The worst expression he ever

made use of in conversion was 'What has come to him? May his forehead become darkened with mud!' When asked to curse someone he replied, 'I have not been sent to curse, but to be a mercy to mankind'. "He visited the sick, followed any bier he met, accepted the invitation of a slave to dinner, mended his own clothes, milked the goats, and waited upon himself, relates summarily another tradition. He never first withdrew his hand out of another man's palm, and turned not before the other had turned. "He was the most faithfully protector of those he protected, the sweetest and most agreeable in conversation. Those who saw him were suddenly filled with reverence. Those who came near loved him; they who described him would say, 'I have never seen his like either before or after'. He was of great reservedness, but when he spoke, it was with emphasis and deliberation, and no one could forget what he did". Napoleon Bonaparte, Emperor of France says: "Muhammad (peace be upon him) was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They snatched away more souls from false gods, pulled down more idols, demolished more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad (peace be upon him) was a great man. He might have been, in fact, a god, if the revolution which he was instrumental in bringing about had not been prepared by circumstances. When he appeared, the Arabs had been, since many years, afflicted with civil wars. All those nations that have achieved great things have done them when they came out of such ordeals that renewed equally their souls and their bodies. If the battles of Kadesia and (gap in the original MSS) which enabled the intrepid Muslims to plant the standard of the Prophet on the banks of the Oxus and on the frontiers of China; if those of Ajnadin and Yarmuk, which caused Syria and Egypt to fall under their dominion, were turned against them; if the Khalids, the Zerars and the Amrs had been defeated and repelled to the vast deserts, the Arabs would have gone back to their wandering life; they would have lived like their forefathers, poor and miserable; the names of Muhammad, Ali, and Omar would have remained unknown to the World". The Prophet of Islam (sallal laahu alaihi wasallam) attained eminence due to his excellence. He dispelled the darkness with his radiance. Very splendid are his qualities and on him and his family. May Allah Ta'ala shower His blessings in countless number. If we recite Durood in abundance, we are sure to enter Paradise safe and sound.

..:: Golden Words of Wisdom ::.. Sayyiduna Ghawth al-Aazam Shaykh Abd al-Qadir al-Jilani Radi ALLAHu Ta'ala Anho

Though I be in the west and my disciple in the East, if a world goes to attack him, I know. I will save him. Look towards that person who looks towards you. Love that person that loves you, listen to that person that listens to you and give your hands in his hands that are prepared to grasp it. A mans position in life is such that though he is mortal he is reborn with pleasure in the winds of afflictions. It is that very same life whose consequence is not death. It is that very same comfort which has no extreme anguish. That person who has enmity against a well to do companion, he totally rejects the wisdom and foresight of the sustainers. Many wealthy people because of greed are poor and needy, in reality the brave person is he who wrestles and defeats the devil of greed and thereafter becomes independent and without want of need from this material World. The person who backbites and speaks ill of us are actually our success because they pay homage to us by writing their good deeds into our deed books. Look carefully at the previous graves lying in ruin. How the sands of beautiful people are turning bad.

If you do not find the sweetness of doing a good deed then be aware that you have not done that deed. Disrespect earns the displeasure of the creator and the creation. To please the enemies of Allah SubHanuhu wa Ta'ala is beyond comprehension and wisdom. O! Gifts do not imprison me so that I become unmindful to the benefactor. O! Doers of good deeds giving birth to sincerity in your deeds can never be a wasted effort. Among the creation, silence is not bravery but rather impatience. The person who cannot educate his own soul, then how is he going to educate others. The love of Allah SubHanuhu wa Ta'ala and the Prophet SallAllaho Alaihi wa Sallam is intertwined in poverty and starvation. The love of the World generally blinded the eyes, those eyes which should have been used to identify the specialties of the Almighty Creator. The person who becomes aware of Allah SubHanuhu wa Ta'ala then he becomes hospitable towards the creation. Preach only in accordance to religion otherwise remaining dumb is better. To adopt anonymity and unwholesomeness relative to it is peaceful. As long as there remains on this earth one person in your heart whom you fear or have high expectations of, then until then your Faith is not complete. Until you still possess arrogance and anger you cannot classify yourself amongst the learned. That sustenance whose extent is expansive but no thanks is given for it and that means of livelihood which is difficult but no patience is shown for it become a source of revolt and mischief. Always hold the best opinions about others and think ill of yourself. O! Alim do not soil your knowledge by sitting in the company of Worldly people. Your speech will tell what is in your heart. An oppressor destroys the World of the oppressed, and his own in the hereafter. To start something good is your job and to see it completed is the work of your creator. A wise person first question his heart thereafter speaks with his mouth. To remain alone is protection and safety and to every sin there is a period of execution. Except for the needs of your children and family do not leave the house unnecessarily. Endeavor not to start a conversation and your speaking becomes necessary only to answer a question. Keep your mouth closed from answering unnecessary questions so that you can remain safe from unnecessary talk. That person who is never distressed, has no virtue. Material people chase the World while the World chases the friends of Allah SubHanuhu wa Ta'ala . This World is a World of exertion for a Momin while the hereafter is a World of relaxation. Suspicion closes all the benefits to be accrued. An understanding person finds no joy in anything, for it has accountability, for being lawful or a punishment for it being unlawful.

To make the soul receive the truth is its existence while making it receive failures, errors, falsehood and wrongdoings is its annihilation. Those who belong to Allah SubHanuhu wa Ta'ala carry out his commands and even their hearts are reinforced by it. You carry on committing sin then to you have no fear. This is obvious evidence of betrayal. Beware; safeguard yourself for you may be caught out unawares when your allotted time is up. A disrespectful becomes the object of displeasure and wrath of both the creator and the creation. Iman (Faith) is the root while deeds and actions are its branches. Therefore stay away from associating with your Iman and sin with your actions. First there is ignorance, thereafter knowledge, then follows practice upon your knowledge, thereafter sincerity upon that action and finally comes understanding and wisdom in the heart.

If you do not have patience then poverty and sicknesses become a misfortune and if you adopt patience then it becomes nobility and graciousness. To gain the happiness of Allah SubHanuhu wa Ta'ala is impossible if you cannot make a poor person happy. The treatment for afflictions upon oneself is to gain the happiness and pleasure of the poor. Whosoever asks of the creation is blind to the doors of the creator. You are busy in fulfilling the desires and wishes of the soul (nafs) while the nafs is busy in destroying you.

That person is close to Allah SubHanuhu wa Ta'ala who is kind and affectionate towards the creation. Rejection (kufr) of the divine blessings and providence is contrary to achieving closeness to the truth. Hundreds of thousands of people just like you have been fattened and then swallowed by this World. Do not be fooled by your youthful appearance for very soon it would be taken away from you. Poverty saves one from sin and wealth is a trap for sins regard poverty as your protector. To make a poor person happy makes one the inheritor of and undisclosed amount of reward. What are you going to do by taking the bounties? Take the merciful and compassionate one. Every pious person is from the progeny and following of Muhammad SallAllaho Alaihi wa Sallam. He whose fate is ultimately death then what is the need for happiness. People do not regard you with respect because you are proud and vain but rather they look up to you when you are polite and hospitable. Keep your hearts open only for Allah SubHanuhu wa Ta'ala and to busy yourself in earning a means of livelihood for your family is also following the commands. To remember death is the best treatment for all ailments. Worship and prayers breaks unwanted habits and should not be but a habit only. The person who wishes to tame his soul should bridle it with silence and good etiquettes. Allah SubHanuhu wa Ta'ala asks a loan of his servants and the messengers of this are the beggars. For the whole period I spent in the companionship of my sheikh (spiritual guide) I have never seen the whiteness of his teeth. Whenever it is possible reform each morsel for the foundations of good deeds lies in it. The creation are like children in relation to the saints of Allah SubHanuhu wa Ta'ala . It is a lie if one says by sitting in the company of those women with whom relationships are lawful and young boys; one has absolutely no inclination towards them. Islamic principles (Shariah) is neither definitely not in agreement nor does a sound mind allow for such conformities and this is total rejection of Shariat for Shariah has never given anyone exemption from this. When the angels do not enter a house in which there are images pictures then how do you expect Allah SubHanuhu wa Ta'ala to enter your heart which is full of thousands of statues and idols. Anything else besides Allah SubHanuhu wa Ta'ala presence in the heart is images and idols. A visit to the pious person communicates the condition of the person. The key to the closeness to the truth is in private consultations and journeys. Do not become subservient to the gifts in such a manner that you forget the bestowal of the gifts. The provisions and luggage undoubtedly is modesty, such that, because of it, the doors of sovereignty and reality seem closed. It is not becoming of a momin to sleep until he has kept his will and testimony ready. The obedience of Allah SubHanuhu wa Ta'ala is by asking and not by desiring.

You are busy in building mansions and palaces for others to stay in while; its accountability rests entirely on you. O! Children of Adam Alaihis Salaam be modest towards Allah SubHanuhu wa Ta'ala as you would be modest towards your religious neighbor. When a person commits a sin, he closes the doors, draws the veils and hides from the creation and goes against the commands of the creator in private, and then the creator says, O! Son of Adam Alaihis Salaam you have regarded me the least amongst those that can see you because you found it necessary to hide yourself from the creation yet you have not shown modesty and shame even equivalent to that of the creation towards me. It is not beneficial to be a master at speech when you are immature at heart. Be obedient with a direction; dont become obedient to the masses. Do not become a polytheist by regarding your wealth as absolute and total power of assistance. O! You who make fun of others very soon you will know the answer to your own fate. O! Munafiqa (Hypocrites) very soon you will see the punishment of Allah SubHanuhu wa Ta'ala descending upon you in this World and the hereafter. The times are pregnant and very soon you will see what it gives birth to. Your actions are proof of your belief and your exterior appearance is a sign of your interior condition. To turn your face towards the creation is to turn your back towards Allah SubHanuhu wa Ta'ala . Empty desires are the jungle of stupidity and folly and only the foolish hustle and bustle aimlessly within it. Make silence your habit, anonymity you clothing, escape from the creation your aim and if it is possible then dig the hole and sit down in it. This habit should stay with you until such time that you Iman (Faith) has reached an age of maturity and is unquestionable. Those that wish the approval of the creation should show patience of the oppression of the created. Do not turn away from the creator because of some misfortune, because he may be testing you with it.

Moderation is half of ones sustenance (livelihood) and good manners is half of religion (Deen). O Doers of good deeds! Adopt sincerity otherwise it is wasted effort. If you are afraid of your destination then whichever way or wherever you look at, you will find that you are surrounded by ferocious beasts.

Good deeds are done in privacy and not in public except that which is Fard (compulsory) which is performed in exposure. Everything that you rely on, every person you afraid of or you keep that trust in, becomes your God. 1. Special testimony 2. Making the commands of Allah SubHanuhu wa Ta'ala compulsory upon yourself 3. Not to fear or trust anyone 4. To make all your needs aware only to Allah SubHanuhu wa Ta'ala and put your Faith in him, To ask of him alone and never put your trust in anyone except Allah SubHanuhu wa Ta'ala . A seeker is not truthful until he places the needs of sustenance of his companions over and above the sustenance of his soul and desires. Remain honourable among the people, for by revealing your poverty you will fall in status in their eyes. Meet the wealthy and rich with dignity ad prevalence and the poor with humility and humbleness. Your keeping the company of careless and negligent people is a sigh of your carelessness and negligence. To love of the creations is in its well wishing. To give is better than to receive. That person who is generous with the creation then he is close to Allah SubHanuhu wa Ta'ala . A residence that is fit to be called a house, clothes that cover the body, a stomach full of sustenance and a wife is not regarded as Worldly but to face towards the Worldly while showing your back to your creator is Worldly. Even if you have said Allah SubHanuhu wa Ta'ala aloud, then even then you would be interrogated whether it was said in sincerity or in show. When the remembrance of Allah SubHanuhu wa Ta'ala finds a place in the heart then for servant to remember Allah SubHanuhu wa Ta'ala continuously becomes continuous and everlasting even though the lips are closed. Carry out the rights that the ruler has upon you and do not question that which is obligatory upon you. There is greater dignity in the remembrance of Allah SubHanuhu wa Ta'ala than in death; at the time of cutting someone short by razing them to the ground and thereafter realising it was fruitless to sow the seeds of hate. Hide your troubles and you will receive closeness to Allah SubHanuhu wa Ta'ala . A momin leaves his family in the care of the creator while a munaafiq leaves his family in the care of his dirham and dinaars (wealth). There are 3 types of creation 1. Angels 2. The Devil 3. Man. The Angels are entirely good and the devil is entirely bad. Man is a mixture of good and bad. Whoever is overcome with good he can be likened to an Angel and whoever is overcome with evil he can be likened to the devil. Do not laugh with those that are laughing but cry with those that are crying. If your thoughts are with the creator then you are subservient to the creator. If your thoughts are with the creation then you are subservient to the creation. Give priority to the hereafter over the World and you will benefit in both, but priority is given to the World over the hereafter then you would suffer losses in both. Do not spend even one night in the hate and malice of anybody.

The sign of your sincerity is that you praise the creation and you do not turn your attention towards derogatory remarks nor do you show greed and avarice towards their wealth but you give your lord his right and your deeds are for your benefactor and not for the gifts, for the king and not for the kingdom and for the truth and not for falsehood. As long as the doors of good health are open to you then regard it as a blessing for very soon it will be closed upon you. So as long as you have the strength and power to do good deeds regard it as a blessing. It is wrong to claim respect towards your creator as long as you have no respect whatsoever for his creation. When an Alim is not an ascetic then, he is a punishment upon those that follow him. A Mumin, as he grows older Faith becomes stronger. To search for good fortune is an unnecessary trouble and to search for that which is not your destiny is to anger Allah SubHanuhu wa Ta'ala and disgraceful. You do not concern yourself in making the creator angry by pleasing the creation. In exchange for Worldly mansions and building you destroy your hereafter. Very soon you will be caught. He will definitely catch you whose imprisonment is very, very fearful. What, you do not become ashamed ordering him to change your fate? Are your more commanding, more just and merciful than him? You and the entire creation are his servants. It becomes compulsory upon you to adopt, peace, solitude and silence. Saying without deeds and deeds without sincerity are not worthy of acceptance. A person once came to the Prophet SallAllaho Alaihi wa Sallam and said that he loves him (SallAllaho Alaihi wa Sallam) very much. The Prophet SallAllaho Alaihi wa Sallam said to him lay down a cloth or spread a cloth for Poverty. Another person said that he loves Allah SubHanuhu wa Ta'ala , The Prophet SallAllaho Alaihi wa Sallam said spread a cloth for misfortune, for the love of Allah SubHanuhu wa Ta'ala and the Prophet SallAllaho Alaihi wa Sallam is intertwined with poverty and misfortunes. You are busy accumulating that which you would not be able to eat. You desire for that which you cannot attain. Construct those buildings in which you will not stay. All this makes you blind to the status of your creator. Be happy in the changes and choices that the creator made for you. If you stay in this manner with him then he will definitely change your fears and horrors. Adopt patience for this World is an assembly of troubles and calamities. When somebody approaches carrying tales or gossiping or informing you about what another has said to him about you then admonish him and tell him that he is worst than that person that was gossiping about you for that person spoke behind your back while he is telling it straight to your face. That person has not made you listen yet he made you listen to it. What an unfortunate person is he who had not been given the habit of being merciful in his heart for all living things? Your biggest enemies are those that are your biggest supporters. The sum total of all the essence of good is to seek knowledge, practice upon it and teaching it to somebody.

BAIT , KHILAFAT AND SHIJRA SHARIF

Hazrat Abdul Qadir Jilani (Allahs mercy be on him) had been elevated to Khilafat by is Shaikh Hazrat Abu Saeed Mubarak (Allahs mercy be on him ) but he did not offer bait to anyone . After the death of the Shaikh, all his disciples and students accepted him as the right successor of the of the Shaikh and renewed their bait upon Hazrat Abdul Qadir Jilanis (Allahs mercy be on him ). Spiritual Lineage of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) I. 1. The Holy Prophet Hazrat Muhammed (Blessing of Allahs and peace be on him) 2. Hazrat Ali (Allah be pleased with him). 3. Khwaja Hasan Basri . 4. Shaikh Habib Ajami. 5. Shaikh Dawood Tai.

6. Shaikh Maroof Karkhi. 7. Shaikh Sirri Saqati. 8. Shaikh Junaid Bagdadi. 9. Shaikh Abu Bakr Shibli. 10. Shaikh Abul Fazal Abdul Wahid Tamimi. 11. Shaikh Abul Farah Tartoosi. 12. Shaikh Abul Hasan Ali bin Muhammed Al Quraishi. 13. Shaikh Abu Saeed Mubarak bin Ali Mukharrumi. 14. Shaikh Sayed Abdul Qadir Jilani (Allahs mercy be on them all). II. 1. The Holy Prophet Hazrat Muhammed (Blessing of Allahs and peace be on him ). 2. Hazrat Ali Bin Abu Talib (Allah be pleased with him). 3. Imam Hasan. 4. Imam Husain. 5. Imam Zainul Abideen. 6. Imam Muhammed Baqar. 7. Imam Jafar Sadiq. 8. Imam Moosa Kazim. 9. Imam Ali Raza (Allah be pleased with them). 10. Shaikh Maroof Karkhi. 11. Shaikh Sirri Saqati. 12. Shaikh Junaid Bagdadi. 13. Shaikh Abdul Waheed. 14. Shaikh Abu Saeed Mubarak Mukharrumi. 15. Shaikh Sayed Abdul Qadir Jilani (Allahs mercy be on them all). DEPARTURE FOR BAGHDAD

His mother gave him 40 dinaars, his share of patrimony. For safety purpose she had sewn the coins on the inside of his gown. Hazrat Sheikh Abdul Qadir Jilani (Allahs mercy be on him) joined a caravan destined for Baghdad. Hardly had they reached Hamdan when suddenly they were attacked by a band of dacoits. Every man was looted and deprived of their cash and belongings. One of the dacoits casually asked Shaikh Abdul Qadir Jilani (Allah's mercy be on him) if he had any money. Hazrat Sheikh Abdul Qadir Jilani (Allahs mercy be on him), remembering his promise to his mother, answered in the affirmative. He looked so simple and poor that nodody believed him and could not imagine that he could be so truthful in this situation. They took him to their leader who questioned him and who also received the same reply. The leader demanded to see and Hazrat Sheikh Abdul Qadir Jilani (Allahs mercy be on him) fearlessly indicated that the money was sewn under the gown. The dacoits and their leader were amazed at his courage and the leader inquired about the same. Young Hazrat Sheikh Abdul Qadir Jilani (Allahs mercy be on him) said that he had promised his mother that he would always speak the truth no matter what the circumstances were. He also said that how could he lie on the very first stage of his journey for acquiring real knowledge of religion? This impressed the

leader so much that he repented for his misdeeds, asked Allahs forgiveness and fell down at Hazrat Sheikh Abdul Qadir Jilani's (Allahs mercy be on him) feet and became his disciple. He then returned the money and goods to all the travellers and gave up his evil profession forever. This incident ranked him as-Siddique by the Grace of Allah. Educational Services

Hazrat Abdul Qadir Jilani (Allahs mercy be on him) was a teacher as well as Shaikh of Tariqat. He took special care of students and improved the arrangement in his Jamia for the students. He provided many facilities for them and in turn made them study. He was attentive to all the students and personally taught them. Also other reputed teachers taught various other subjects. Morning session was reserved for Quraan, Hadis, Fiqh and Arabic literature. In the afternoons Sarf-wa-Nahw and Tajweed (Arabic grammar) was taught. In the evening between Asr and Magrib the lessons taught in the mornings were revised and students were tested. In the primary class Quraan was taught as a reading exercise. All the students who graduated from Jamia acquired excellence in their field of subject. The students were advised to establish institutions in their own native places and spread Islam and root out ignorance. Many students became eminent scholars and some even became famous as saints. 1. Shaikh Abu Muhammed bin Adul Ajaba. 2. Shaikh Umar bin Masood Al Bazaz. 3. Shaikh Abdul Momin bin Ali. 4. Shaikh Umar bin Al Madan. 5. Shaikh Abdul Rehman bin Baqa, etc. Abu Muhammed Al Khasiab became a celebrated scholar of sarf-wa-Nahw. Hazrat Abdul Qadir Jilani (Allahs mercy be on him) delivered sermons thrice a week 1. At the ldgah on Friday nights. 2. At the madressa on Tuesday nights. 3. At the Musafir Khana on Wednesday mornings. Many people came to hear his discourses. Every day in the mornings and afternoons, he gave lessons on Tafsir (commentary) on Quraan and Hadis, and principles of Islamic law. After the afternoon prayer (Zuhar) he issued fatwas (verdicts) on legal questions presented to him from all over the world. After Magrib he would break his fast and distribute food among the poor

and then eat his meal. After Isha he would retire to his chamber and pass his nights in worship of Allah and prayer and zikr. He served humanity during the day and served Allah, his Creator in the night. Hazrat Abdul Qadir Jilani (Allahs mercy be on him) being a very learned and knowledgeable man compiled several letters (books). 1. Al Fatha Al Rabbani. It is a collection of 60 discourses (545 AH). Many people used to note down his sermons e.g. Hazrat Afifuddin Al Mubarak. In 1251AH due to Halaku invasion many valuable works were destroyed. 2. Futuh al Gaib. This book consists of 80 discourses. It comprises of a variety of subjects with reference to Quraan or Hadis. It also discusses mysticism and topics like fana (extinction), baqa (immortality), etc. 3. Guniyat ut Talibeen. This book is based on the fatwas issued by Hazrat Abdul Qaadir Jilani (Allahs mercy be on him) on the subjects of prayer, Hajji, Zakaat, fiqh, etc. This ethical and ritual treatise enlightens the religious aspects of prayers and observance of the tenets of islam. 4. Hasb Basha-e-ul Khairat 5. Jala ul Khatir. 6. Sirrul Asrar. This booklet on Tasawwuf (mysticism and sifism) is kept in the Jamia or Madressa-e- Qadiriya at Dargah Sharif of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). 7. Raza-ur- Rafzia. This manuscript is also on mysticism and kept in the Madressa-eQadiriya. 8. Saboo Sharif 9. Jalal ul Khatir fil Batin ul Zahir 10. Kibriyat-e- Ahsar. 11. Tafsir-e-Quraan. This commentary of the Holy Quraan by Hazrat Abdul Qadir Jilani (Allahs mercy be on him) is not yet published. It is a set of 2 volumes and is lodged in the Rashid Kiram library in Tarabhas, Syria. 12. Malfuzat. This book is a collection of the sayings of Hazrat Abdul Qadir Jilani (Allah's mercy be on him). 13. Letters. Many letters of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) to his mureeds and followers have been preserved. These letters in Persian are clear and lucid,

containing personal matters, advice, affection and express mysticism. Also many quotations from the Quraan and Hadis have a place in these letters. 14. Qasidah-e-Gausia. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) wrote many poems in praise of Allah and Allahs Messenger. Here he praises Allah and thanks Allah for all his benefactions on him. It explains the rank and role of Hazrat Abdul Qadir Jilani (Allah's mercy be on him). There are many spiritual benefits on reciting the Qasidah and many wishes have been fulfilled by the Grace of Allah. 15. Divan it consists of a collection of his Persian verses. Inspite of his knowledge and position Hazrat Abdul Qadir Jilani (Allah's mercy be on him) had great faith in Allah. He was immersed in the love of Allah but was conscious of being a true Muslim and aware of doing good and avoiding forbidden things as revealed in the Quraan and practices by Allahs Messenger. He was tested by Allah and due to his complete surrender to Allahs will he earned the nearness and pleasure of Allah. One day Satan appeared before Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and introduced himself as Hazrat Jibreel (Peace be on him). He said that he had brought Buraq from Allah as Hazrat Abdul Qadir Jilani (Allah's mercy be on him) had been invited by Allah to the highest heavens. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) prayed Ta-wooz i.e. A-oo-zu-bil-lah and said that the speaker was none other than Satan, as Hazrat Jibreel (Peace be on him) and Buraq could come only for Allahs Messenger Sallallahu Alaihi wa Sallam and for no on else. Satan praised Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and said the he had saved himself from Satan by his powerful knowledge. But Hazrat Abdul Qadir Jilani (Allah's mercy be on him) retorted that it was due to Allahs Grace and not his knowledge that he had escaped from Satans trap. Shaikh Ziauddin Abi Naser Musa, son of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) relates that once Hazrat Abdul Qadir Jilani was wandering in the wild deserts and was without food and drink for several days. Suddenly clouds gathered and rain showered down. Hazrat Abdul Qadir Jilani quenched his thrist and thanked Allah. Soon a light appeared on the horizon and a voice said, I approve of all your prayer and hardship and vigils that you have taken for my sake. I am Allah and reward you by making all unlawful (haraam) things lawful for you. On hearing this Hazrat Abdul Qadir Jilani (Allah's mercy be on him) recited, I seek the protection of Allah from Satan accursed. (Ta-wooz). At this the light disappeared, again a voice was heard saying, O Abdul Qadir Jilani, your knowledge and scholarly excellence has saved you. I have deceived at least 70 saints. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) replied that he had been saved by the Grace of Allah and not by his knowledge or scholarly excellence. When Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was asked how he could recognize the Satan so easily, he informed that making unlawful things lawful was inconsistent with the Shariat and wrong could not have been from Allah. Also when Haraam things were not allowed to Allahs Messenger Sallallahu Alaihi wa Sallam then how could it be allowed to any other person. It was his deep concentration and unshakable faith in Allah and the love for Allah and Allahs Messenger that he became close to Allah and came to be known as Mehboob-eSubhaani. Allah accepted his prayers and fulfilled his request and when he prayed for others Allah showered His blessings on them.

Meditation (MUJAHEDA)

Hazrat Abdul Qadir Jilani (Allah's mercy be on him) often left the city life and wandered the lonely deserts and jungles of Iraq. He endured hardships and self-denial to discipline his self (anaa, ego) and purify his soul, heart and mind. He urged his entire self towards Allah as it was done by Prophet Hazrat Muhammed (Blessings of Allah and peace be on him). He would recite the Quraan and often complete the whole offer prolonged prayers during the whole night. Often there would be no need for fresh ablution for the morning prayers. He wore a long woolen robe and lived on dates and water. Once Hazrat Abdul Qadir Jilani (Allah's mercy be on him) had nothing to eat for several days and he wandered near the ruins of the palace Kasra in search of Mubah (something permissible). But when he reached there he saw 70 other holy men searching for food. Seeing them he returned to Baghdad, tired and sad. On the way back he met a foreigner who had a message from his mother, she had sent him some money. It was a gift from Allah. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) went back and distributed the money amongst the 70 pious people after keeping some for himself. [As narrated by Hazrat ShaikhTalha bin Muzaffar (Allah's mercy be on him)]. After many trials and tribulations, he developed tolerance and will power and had great determination and complete faith in Allah. He avoided situations and conditions that would disturb his prayers as he longed for closeness towards Allah. He uplifted those standards of quality and steadfastness according to which Allah measures His aspirant loved ones. Once Hazrat Abdul Qadir Jilani (Allah's mercy be on him) resolved neither to eat or drink or change dress until he was given all those by a pious person favoured by Allah. Thirty nine (39) days passed in this manner by meditation and prayers. On the 40th days someone left a plate of food by his side and went away. Although he was attracted towards the food due to hunger, he did not break his pledge. Also he was a Syed, and if the food was Zakaat or charity then it was forbidden to him. Hence, he decided not to partake the food. After sometime his teacher, Abu Saeed Mukharruni (Allah's mercy be on him) arrived and enquired about his welfare and invited Hazrat Abdul Qadir Jilani (Allah's mercy be on him) to his house. He accepted his masters invitation and informed that his nafs (self) was restless but his spirit was blessed by Allah and His secret was now revealed to him. Hazrat Abdul Qadir Jilani's (Allah's mercy be on him) successful struggle (mujaheda) made the master so happy that he served Hazrat Abdul Qadir Jilani (Allahs mercy be on him) food with own hands. He also awarded Hazrat Abdul Qadir Jilani (Allah's mercy be on him) the khirqa (robe) and made him enter his khilafat. The teacher also informed that his sole robe was of prophet Hazrat Muhammed (Blessings of Allah and peace be on him) who had bestowed it to Hazrat Ali (Allah's mercy be on him) and thereafter it passesd on through generation from saint, to saint, until it had reached him.

Prophecies

Many prophecies regarding Hazrat Sheikh Abdul Qadir Jilani (Allah's mercy be on him) were made before his birth by renowned Sufi Saints. These were emphasized on his birth, eminence and spiritual attainments. Hazrat Junaid Baghdadi (Allah's mercy be on him) in his meditation had uttered the words his foot on my neck. He explained that at the end of 5th century a great person will be born and who will attain great spiritual heights and will become the head of all the saints. Many renowned saintly people acknowledged and testified that Hazrat Sheikh Qadir Jilani (Allah's mercy be on him) will become the spiritual leader of all saint. Hazrat Sheikh Hamadoo Bas (Allah's mercy be on him) was once sitting with young Hazrat Sheikh Abdul Qadir Jilani (Allah's mercy be on him) and when the latter went away Hazrat Sheikh Hamadoo Bas reflected that the foot of this Ajmi (non Arab) will be on the neck of all saints i.e. (He will be accepted as the leader). ,Once while in his Rubat Hazrat Sheikh Abdul Qadir Jilani (Allah's mercy be on him) during the course of conversation with the saints (about 50), said, My foot on the neck of all the saints. All the saints bent their heads and came under his fold e.g. Sheikh Ali Heti, Hazrat Sheikh Baqa lbn Baltoo, Hazra Sheikh Abu Saeed Teloolli, Hazrat Sheikh Abu Najeeb Suharwardy, Hazrat Sheikh Qasib ul Ban Mosul, Hazrat Sheikh Abu Saood (Allah's mercy be on him) etc. Hazrat Sheikh Abu Saeed Taloolli later informed that at the moment he witnessed in Divine light and felt the presence of the Holy Prophet Muhammed (Blessings of Allah and peace be on him). It seemed that the angels and all the saints had bent their heads. On the night of Hazrat Sheikh Abdul Qadir Jilani's (Allahs mercy be on him) birth his father Hazrat Moosa Abu Saleh was congratulated in a dream by Allahs Messenger (Blessing of Allah and peace be on him). He predicted that the child would be a son who would be a beloved of Allahs (Mehboob-e- Subhani) and would command universal respect among the saint. The name Abdul Qadir was also revealed by Allah to his parents which means great power signifying Hazrat Sheikh Abdul Qadir Jilani (Allahs mercy be on him) high status. Return to Baghdad

After completing 40 years Hazrat Abdul Qadir Jilani (Allahs Mercy be on him) returned to Baghdad in 511 AH. He went to meet his teacher Hazrat Abu Saeed Mubarak (Allahs Mervy be on) who appointed him as professor in his Jamia (University). He taught all the subjects that he had learnt so diligently that he very soon became a popular teacher. Hazrat Abu Saeed Mubarak (Allah smercy be on him) handed over the institution to Hazrat Abdul Qadir Jilanis (Allahs Mercy be on him) care before his beath in 513 AH 1119 AD. He is buried in the Babul Karb of Baghdad.

Hazrat Abdul Qdir Jilani (Allahs Mercy be on him) had come to Baghdad to serve humanity but moral degeneration and Islamic values exploited by men in power disgusted him. He decided to leave Baghdad and help people in the rural areas. With Quraan in his hands he left the city and he had hardly reached Bab-e-Halbah on the outskirts of baghdad he felt a voice restraining him from leaving Baghdad. It was the will of Allah and he came back. The next day while passing through a street an elderly man opened a door and greeted Hazrat Abdul Qadir Jilani (Allahs Mercy be on him). He enquired about his day before and the intention about leaving the city and then closed the door. Hazrat Abdul Qadir Jilani (Allahs Mercy be on him) was shocked as his intentions were not disclosed to anyone and wondered how this stranger could have known about it. After many days Hazrat Abdul Qadir Jilani (Allahs mercy be on him) met that elderly man passing through the street and he was invited to his house. Hazrat Abdul Qadir Jilani (Allahs mercy be on him) went to the house of Shaikh Hammad Al Dabbas who was a Syrain and a syrup vendor. This Darvesh was a reputed saint of Baghdad and emphasized spiritual training, Tasawwuf and Tariqat. He tought the student to act in consonance with the will of Allah while maintaining their individuality. Hazrat Hammad al Dabbas liked Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and gave special attention and trained him in Tasawwuf. At first sufi religious aspirants did not include Aalim (scholar) and Faqih (Jurist). Hazrat Abdul Qadir Jilani (Allahs mercy be on him) paved the way to amalgamat them.He was a sufi aalim and faqih. After the death of Shaikh-e-Tariqat Hazrat Abu Saeed Mubarak, the spiritual attachment became closer and stronger between Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and Hazrat Hammad Al Dabbas. He became Shaikh-e-sohbat (guide in association) of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and had great regards for him. Hazrat Hammad Al Dabbas bestowed the title of Baz-ul Ashab (the dashing falcon) on Hazrat Abdul Qadir Jilani (Allahs mercy be on him). He often spoke highly about Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and even narrated many miracles of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). Hazrat Hammad al Dabbas died in 525 Ah, 1130 AD and his tomb is in Shorezia in Baghdad. The Title of MOHIYUDDIN . Hazrat Abdul Qadir Jilani (Allahs mercy be on him) was also conferred with the title of Mohiyuddin i.e. the reviver of the faith. In the year 511 AH Hazrat Abdul Qadir Jilani (Allahs mercy be on him) saw in a vision that he was walking along a street in Baghdad. There he met on the roadside an old and sick man who offered Islamic greetings and asked Hazrat Abdul Qadir Jilani (Allahs mercy be on him) to help him to get up Hazrat Abdul Qadir Jilani (Allahs mercy be on him) answered his salutation and offered to help him up. No sooner did Hazrat Abdul Qadir Jilani (Allahs mercy be on him) help him, he improved and changed in stature miraculously. Hazrat Abdul Qadir Jilani (Allahs mercy be on him) was wonderstruck and a little afraid, but the man allayed his fear and said, I am Islam the religion of your grandfather, I had become diseased and nearly died but Allah has revived me through your help. Later at the public appearance in the mosque a man came and addressed him as O Sayed Mohiyuddin, since then people have addressed him with this name. Blessed by Allahs Messenger Hazrat Muhammed (Blessings of Allah and peace be on him) he became a great preacher, orator and reformer.

Once in Shawwal 521 AH Hazrat Abdul Qadir Jilani (Allahs mercy be on him) saw Allahs Messenger in his dream advising him to make a speech and to impart his knowledge to others. Hazrat Abdul Qadir Jilani (Allahs mercy be on him) asked to be blessed with eloquence as he was an Ajmi (non-Arab). Allahs Messenger recited the aayat Call unto the way of thy Lord with wisdom and beautiful preachings (16 : 25) seven times and blew on the face of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). The same day after Zuhar prayer Hazrat Abdul Qadir Jilani (Allahs mercy be on him) mounted the pulpit and gave a sermon. The audience were entranced and there was no looking back. His assemblies were attended by men of all calibre. Halls gave way to fields. About 400 men remained engaged in recording his speeches (Akhbarul Akhyar). Many embraced Islam under the influence of his sermons. His fame for learning, piety, inner illumination, truth and strict adherence to Shariyat spread all over. People flocked to hear his lectures and benefit from the sermons that covered all aspects of life. Muslim sinners would change their course of life after listening to his discourses. His spiritual personality awed greatest of men. His preaching and so when Hazrat Abdul Qadir Jilani (Allahs mercy be on him) spoke he was prompted by the Grace of Allah causing the miraculous and revolutionary power of such discourses. Once Hazrat Abdul Qadir Jilani's (Allahs mercy be on him) son, Sayed Abdul Wahab, who was a very pious learned man and a good orator, after receiving the permission he gave a very good sermon but could not impress the restless audience. Then Hazrat Abdul Qadir Jilani (Allahs mercy be on him) spoke in a simple manner and the prople were enthrilled. When Abdul Wahab inquired about this, Hazrat Abdul Qadir Jilani (Allahs mercy be on him) replied that his son relied on knowledge when he spoke, whereas he [Hazrat Abdul Qadir Jilani (Allahs mercy be on him)] relied on Allah when he delivered his speeches. Hazrat Abdul Qadir Jilani (Allahs mercy be on him) later on became a Mufti i.e. he was entitled to issue Fatwa. In the year 528 Ah, 1134 AD a new avenue opened to serve people i.e. give opinions regarding sensitive problems, in the light of Shariyat. His fatwas were always precise and far sighted. Many Caliphs and Vazirs used to send their requests to Hazrat Abdul Qadir Jilani (Allahs mercy be on him) for his fatwas in personal as well as state matters. Thus Hazrat Abdul Qadir Jilani (Allahs mercy be on him) served humanity through his fatwas and brought enlightenment and guidance to all and solved confusing problems.

Blessed Genealogy

Prophetic Beauty, Alavi Mountain, Batooli Quarry ... Hussains Dazzle in Hasans Ruby Sayyidunash-Shaykh Muhyyid-din Abd al-Qadir al-Jilani, al-Hasani, al-Husaini Radi ALLAHu Ta'ala Anho (may Allah be well pleased with him!) Born 470 A.H., Passed away 561 A.H. [1077 - 1166 C.E.]

Raza! Imagine how unique is that garden of compassion; Where in the bud is Zahra, and Flowers are Hussain and Hasan
His Nisba or Genealogy From Exalted Father: The Supreme Helper, the Lordly Cardinal Pole, the everlasting edifice, the radiantly shining lamp, the Sultan of the Saints and the Masters of Direct Knowledge, the proof of the chosen and those who have reached their spiritual destination, Allah SubHanuhu wa Ta'alas Gray Falcon,

our patron, our master and our exemplary guide to Allah SubHanuhu wa Ta'ala , the noble highborn patrician, the chieftain, - Shaykh Muhyi d-Din Abd al-Qadir al-Jilani al-Hasani al-Husaini [may Allah SubHanuhu wa Ta'ala sanctify his splendid innermost being, and may He illuminate his noble mausoleum], - son of Imam Sayyid Abu Swalih Musa Jangi Dost Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Abdullah Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Yahya az-Zahid Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Muhammad Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Da'ud Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Musa Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Abdullah Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Musa al-Jawn Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid Abdullah al-Mahd Radi ALLAHu Ta'ala Anho, - son of Imam Sayyid al-Hasan al-Muthanna Radi ALLAHu Ta'ala Anho, - son of Imam al-Humam Sayyid al-Hasan as-Sibt Radi ALLAHu Ta'ala Anho, - son of our chief and our patron, the Commander of the Believers, Abul-Husain Ali ibn Abi Talib [may Allah SubHanuhu wa Ta'ala be well pleased with them all].

Prophetic Supervision, Alavi star, Batooli Boon ... Hussains light in Hasans Moon From Exalted Mother: On his mothers side of the family, the line of descent of our revered master and patron, Shaykh Muhyid-Din Abd al-Qadir al-Jilani [may Allah SubHanuhu wa Ta'ala the Exalted be well pleased with him], is as follows: - He is Sayyid Shaykh Muhyi d-Din Abd al-Qadir al-Jilani [may Allah SubHanuhu wa Ta'ala sanctify his luminous innermost being], - son of Sayyidah Umm al-Khayr Amat al-Jabbar Fatima Radi ALLAHu Ta'ala Anha, - daughter of Sayyid 'Abdullah as-Sawma'i az-Zahid Radi ALLAHu Ta'ala Anho, - son of Sayyid Abu Abdillah Jamal ad-Din Muhammad Radi ALLAHu Ta'ala Anho, - son of Sayyid Mahmud Radi ALLAHu Ta'ala Anho, - son of Sayyid Abul-'Ata 'Abdullah Radi ALLAHu Ta'ala Anho, - son of Sayyid Kamal ad-Din Esa Radi ALLAHu Ta'ala Anho, - son of Sayyid Imam Abu Abdillah Ala ad-Din Muhammad al-Jawad Radi ALLAHu Ta'ala Anho, - son of Sayyid Imam Ali ar-Rida Radi ALLAHu Ta'ala Anho, - son of Sayyid Imam Musa al-Kazim Radi ALLAHu Ta'ala Anho, - son of Imam Ja'far as-Sadiq Radi ALLAHu Ta'ala Anho, - son of Imam Muhammad al-Baqir Radi ALLAHu Ta'ala Anho, - son of Imam Zain al-'Abidin Ali Radi ALLAHu Ta'ala Anho, - son of Imam al-Humam al-Husain, the Martyr of Karbala, - son of Imam al-Humam, the Commander of the Believers, our master Ali ibn Abi Talib Radi

ALLAHu Ta'ala Anho [may Allah SubHanuhu wa Ta'ala be well pleased with him, and with them all].

Prophetic Rain, Alavi Crop, Batooli Bower ... Hussains Fragrance in Hasans Flower

Your illustrious antecessors are Hussain and Hasan Both traditions in your personality have become one
ACQUIRING KNOWLEDGE AND BAGHDAD

Young Hazrat Abdul Qadir Jilani (Allahs mercy be on him), after his depature from Jilan, arrived in Baghdad during the reign of Abbasid Caliphate in 488 AH (1095 AD).Due to diverse

sects and interest and lust for power there was a choas and disunity in the Islamic world. The Muslim rules had lost all sense of duty and paid no heed to Islamic teachings. But there remained many learned scholars in different fields who imparted knowledge to students coming from all over the world. Hazrat Abdul Qadir Jilani (Allahs mercy be on him ) was a complete stranger in the city of Bagdad and after few days of wandering he met Hazrat Shaikh Qazi Abu Saeed Mubarak bin Ali Mukharruni (Allahs mercy be on him ).Hazrat Abdul Qadir Jilani (Allahs mercy be on him ) became his disciple and was admitted in his masters Jamia College of Islamic Jurisprudence.Here were also many eminent scholars and teachers with mastery over their respective subjects. Hazrat Abdul Qadir Jilani (Allahs mercy on him ) received guidiance from them and acquired proficiency in many different topics and proved himself a worthy student of renowned teachers. Hazrat Abdul Qadir Jilani (Allahs mercy be on him ) had a great interest in Hadis and he attented the classes of Hazrat Abu Muhammed Jafar al Siraj, Hazrat Abdul Gani Muhammed bin Ali Manoon al Farasi ,Hazrat Abu Usman Ismail bin Muhammed Ali Ashabani , Hazrat Abdul Barkat Talha al Aquib (Allahs mercy be on them) and many more. He was efficient in Tafseer, qirat (rectation of Quraan) and skilled in philosophy, logic (montiq) and lughat (vocabulary). He perfected himself in shariyat (islamic law) and tariqat (spiritual and moral path) and philosophy, from Hazrat Abu Zakria al Tabrezi (Allahs mercy be on him). He mastered Jurisprudence in Hambali and Shafaee Fiqh from : 1. 2. 3. 4. 5. Hazrat Abu Saeed Mubarak al Mukharruni. Hazrat Abul wafa Ibne Aquil. Hazrat Shaikh Abul Khattab Mehfooz al Kalawani. Abul Hasan Muhammad bin Qazi Abul Ula. Hazrat Muhammed bin Husain (Allah's mercy be on them).His other teachers were Hazrat Abu Bakr Bin Muzaffar , Hazrat Abu Ghalib Baklani, Hazrat Abu Saeed bin Habish and Hazrat Abu Talim bin Yusuf (Allah's mercy be on them).

Every student at the institution had to make an effort to study as well as provide oneself with the necessities of life.Education, knowledge, struggle, hardship became the aim of Hazrat Abdul Qadir Jilani (Allahsmercy be on him).He was blessed by Allah with great forbearance and thirst for knowledge. Due to his natural talents and devotion he became a master of all the subjects and his efficiency and respectful nature made him very popular. He was very truthful and charitable and also had to endure great hardship. Together with his studies he used to practice Mujaheda (to conquer the self). He fasted very often and perferred to go without food rather than ask for it. He practised all that he had learnt in the books. His teachers Hazrat Abu Saeed Mubarak Mukharruni was very fond of him and blessed him. He said that Hazrat Abul Qadir Jilani (Allahs mercy be on him) would bring in a new era in the Islamic religion and all will benefit from him. At the graduation ceremony the master congratulated Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and praised him as being a

genius. His mastery over the subjects was profound and on several occasions they had benefited from Hazrat Abdul Qadir Jilani s (Allah's mercy be on him) interpretation of Hadis. After completing his education he started teaching in his masters school. Even as a teacher he became very famous and many students from all over the world came to attend his classes. Eight long years of spiritual training and Islamic education, and contact with elevated personalities filled his heart with the love of Allah and by the age of 26 years, he had received inspiration by the Grace of Allah. BIRTH AND FAMILY Hazrat Abu Muhammed Abdul Qadir (Allahs mercy be on him) was born in Naif district of Jilan in Iran (Persia) on the 1st of Ramzan 470 AH (1077 AD). His father Hazrat Abdul Qadir Jilani Abu Saleh Moosa Jungi Dost was a saintly man and a direct descendent of Hazarat Imam Hasan Ibne Ali (Allah be pleased with them). His mother Fatima was the daughter of Abdullah Somaye, a saintly person and a direct descendent of Imam Husain (Allah be pleased with him). Imam Hasan and Imam Husain are the sons of Hazarat Fatima (Allah be pleased with her) and Hazrat Ali (Allah be pleased with him) and grandsons of Prophet Hazrat Muhammed (Blessing of Allah and peace be on him). Desciples and Family

Many of Hazrat Abdul Qadir Jilani's (Allah's mercy be on him) contemporaries and older saints respected him and accepted his unique elevated position. They said, 'Hazrat Abdul Qadir Jilani was honoured by Allah and enjoyed highest spiritual status and nearness to Allah.' He was courteous, affectionate to the poor and to the lovers of knowledge and strict with wrongdoers. He never stood up for the caliphs and never accepted their invitations. The caliphs respected Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and when they received letters from him to redress the wrong, they would do it immediately. Through generations, historians, mystic poets and scholars have praised Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and have expressed high opinion about him in their books. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) established the Tarique-Qadiri i.e. Qadri order on the traditions set by Allahs Messenger, which was followed by his Companions and by their followers (Taa-ba-in). The ideal as preached by Hazrat Abdul Qadir Jilani (Allah's mercy be on him) is to be lost in the service of Allah, absolute dedication to Allah, love of the Prophet, to avoid evil and worldly pleasures, and to do service to humanity modeled upon the life of Allahs Messenger Sallallahu Alaihi wa Sallam. This is Tasawwuf. The objective of the Qadriya order is to practice Taqwa (fear of Allah) and to establish society on sublime values. All the illustrious sons of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and many of his mureeds were elevated to khilafat by him. Some are :

1. Shah Abu Umar Qureshi Marzook 2. Shaikh Qareeb Alban Mosali 3. Shaikh Ahmed bin Mubarak 4. Shaikh Abu Saeed Shibli 5. Shaikh Shahabuddin Suharwardy 6. Shaikh Sayed Ahmed Rafai, etc. Numerour followers of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) carried the torch of Qadiriya order to different countries of the world, e.g. 1. Shaikh Usman Morwadi Lal Baz Qalandar (Shewan Sharif, Sind, Pakistan) 2. Sayed Mubarak Haqani (Uch Sharif, Punjab) 3. Shaikh Aman Panipati 4. Shaikh Bahauddin Junedi (Sirhind, India) 5. Sayedna Abdullah Sahani (Thatta, Pakistan) 6. Shah Abul Muali Qadiri (Lahore, Pakistan) Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was fifty years old when decided to get married so as to follow the sunnah of Allahs Messenger Sallallahu Alaihi wa Sallam. His first marriage took place in 520 AH 1126 AD. It was an honour to give ones daughter in marriage to the most revered and respected saint like Hazrat Abdul Qadir Jilani (Allah's mercy be on him). Altogether Hazrat Abdul Qadir Jilani (Allah's mercy be on him) had 4 wives. 1. Sayyida Bibi Madina d/o Syed Mir Mohammed. 2. Sayeda Bibi Sadiqa d/o Syed Mohammed. Shafi 3. Sayyida Bibi Mu'minah 4. Sayyida Bibi Mahboobah His wives had great regard for him and there was mutual understanding amongst them. Inspite of being busy at the Jamia and prayer, Hazrat Abdul Qadir Jilani (Allah's mercy be on him) used to devote time to his family. His house was adjacent to his Jamia wherein all his four wives resided in separate rooms. He had about 49 children. Out of them 27 were sons and 22 daughters. Many died in infancy and childhood. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was a loving husband and an affectionate father. He gave personal attention to his children and also taught them. They were also sent to learned teachers and became famous. Only about 4 daughter have come to light. 1. Sayyida Khadija 2. Sayyida Aisha 3. Sayyida Fatimah as-Samina 4. Sayyida Zohra. She was a scholar of Hadis and taught the girls in this subject. Most of the sons of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) were eminent scholars and some were saints and some served rural people and common folk. 1. Sayed Shaikh Saifuddin Abdul Wahab was the eldest son of Hazrat Abdul Qadir Jilani (Allah's mercy be on him), born in 521 AH. He learned Fiqh and Hadis from his father and by the age of 21 he had become a teacher in his fathers Jamia. He was a very good orator and was respected by all. The Caliph of baghdad Nasiruddin Ahmed appointed him as a public relation officer (575 AH 622 AH). This helped him to serve

the poor and needy. He also issued Fatwas later on and became advisor to the royal household. He died on 25th Shawwal 593 AH and was buried at Jalba-Baghdad. His sons lived in Baghdad and were known for their piety and knowledge and continued to preach the mission of their grandfather, Hazrat Abdul Qadir Jilani (Allah's mercy be on him). 2. Sayed Shaikh Sharfuddin Asa. He was also educated as a scholar in the Jamia and later became a teacher. He was a mystical scholar and wrote many books especially Jawahirul Asrar and Lataiful Anwar. He was a poet and his poems shows his longing for Baghdad. He spent his later years in Egypt, preaching and imparting religious education. He died on 12th Ramzan 573 Ah (1178 AD) in Egypt and was buried there. 3. Sayed Shaikh Abu Bakar Abdul Aziz was born in 532 AH. He graduated in Fiqh, Hadis, Tafseer and other religious subjects from the Jamia of his father. He was famous for his excellence in calligraphy. He dedicated himself to impart Islamic religious training to the Kurds of Jibal in Iraq. He died on 18th Rabiul Awwal 602 AH at Akra and was buried there on a hillock. All his sons followed his mission e.g. preaching and spreading Islam. His daughter Shaikhulinnisa Sayeda Zohra was a scholar in Hadis and gave lectures. Abdul Azizs eldest son Mohammed Al Hatak carried out the Qadriya mission in Jibal. His son was Sayed Shirseeq who died young leaving behind 1 year old son Sayedna Shamsuddin Al Akhil who later on became a very pious and learned man. He traveled to the Holy cities of Makka and Madina and later on settled in Baghdad and died there in 739 AH. One of his sons was Sayedna Sharafuddin who served the Dargah Sharif and spread the preachings of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). He had a son Sayedna Shaikh Zainuddin who served in Bagdad inspite of plague epidemic and Iranian seize. 4. Shaikh Sayed Sirajuddin Abdul Jabbar. He was a sufi and graduate form his fathers Jamia. He was found mostly in company of Darvesh and mystics. He died young on 9th Zil Hajj 575 AH 1186 AD in Baghdad. He is buried in the compound of Roza Aqdas of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). 5. Sayed Hafiz Abdur Razzak Tajuddin. He was born in 530 AH and had graduated in all departments of religious knowledge. He specialized in Hadis. He was generous and was fond of seclusion. He died on 7th Shawwal 603 AH 120 AD. The progeny of Abdur Razzak flourised in Baghdad and were noted for their knowledge, piety and service ot humanity. After Halakus invasion, several persons from the family migrated to Huma and Cairo, and from then they spread all over the world the torch of Qadiri Order. There are many descendents and some of them were saints especially in India and Pakistan. Sayed Abdulla Jilani was the son of Sayed Mahmood, a descendent of Sayed Abdur Razzak, son of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). After completing his education he came to Indo-Pak continent in the 11th century. He settled in the province of Sind at the Thatta on the Makli hills and preached Islam. At a young age he started preaching the people to enlightenment and do away with idolaroty. His piety and generosity made him famous and many came to seek his blessings. By his prayers and meditation, he was spiritually elevated by Allah. He was a great lover of Allahs Messenger Sallallahu Alaihi wa Sallam and his strict observance of the Sunnah earned

him the title of Sahabi, spiritually though, not physically. He died in Thatta on 14th Shabaan 1060 AD. He was survived by 2 sons. Once some Hindu pilgrims camped near his hut, Peer Yusufuddeen went to meet them, enquired about their welfare and preached Tauhid, oneness of Allah. At first they refused him and later agreed to accept his message on the condition that they could have the holy bath without going to Ganga. The saint agreed and prayed to Allah. He asked them to close their eyes, then once again ordered them to open their eyes. As soon as they opened their eyes they found themselves at their holy place. As soon as they had completed their bath they were asked to close their eyes and again open them. When they opened their eyes were at the same place where they were and their clothes were wet. They embraced Islam and asked the Shaikh to pray for their prosperity and many children for many generations. By the Grace of Allah his prayer was granted. These people today known as Memons and are simple and Allah fearing people. They follow the teachings of Islam as preached by the great grandson of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). These Memons are philanthrophists and contribute to the welfare of the poor and destitutes and religious institutions. They have now spread to many countries. 6. Sayed Abu Ishaq Ibrahim. He had a perfect knowledge of tasawwuf and Fiqh. He preferred seclusion and later migrated to Wasit and died there in 592 AH 1192 AD. 7. Sayed Shaikh Abul Fazl Muhammed. He had specialized in Hadis and he died in 600 AH 1204 AD at Baghdad. 8. Sayed Shaikh Abdullah. He was also a scholar of Hadis and died at Baghdad in 589 AH 1193 AD. 9. Sayed Shaikh Yahya. He was born on 550 AH. He was brought up by his elder brothers and was educated at his fathers Jamia. Whilst young, he went to Egypt and returned in his later years. He died in 600 AH 1204 AD and was buried in the compound of the Rabat (inn) founded by Hazrat Abdul Qadir Jilani (Allahs mercy be on him). 10. Sayed Shaikh Musa. He was born in 535 AH and received his education in Baghdad. Later he migrated to Damuscus and died in 618 AH 1221 AD. 11. Sayed Shaikh Abdr Rehman. He died in 587 AH 1191 AD. 12. Shaikh Sayed Abu Nasser Musa .

In 941 AH the Turks became conquerors. Sultan Suleman offered Fatiha at the Dargah Sharif after saying his prayers in the house of Hazrat Abdul Qadir Jilani (Allahs mercy be on him). He offered a sanad to Shaikh Zainuddin and appointed him as the first Naqib-ul-Ashraf (The chief of the Nobles). The 14th descendent was Sayedna Ali Al Mujaddid. He reorganized the affairs of Al Huqaf Al Qadirah. His son Sayed Abdullah Al Jilani had a progressive and constructive approach. He had 2 sons. The present senior trustee, Al Sayed Yusuf al Jilani and his elder

brother Shaikh-e-Tariqat, Shaikh Kamaluddin Abdul Qadir Jilani. He died in Baghdad in 1930 AD, 7th Muharram 1349 AH. (In the 15th Adescendent) One of Sayed Abdullah Jilanis sons (15), Sayed Salman had a son (16) Sayed Mustufa Jilani who died young leaving behind a son (17) Sayed Ibrahim Saifuddin Jilani. He was known as Peer Ibrahim and served the mission of Islam and Qadriya order in the Indo-Pak subcontinent. He was in India for about 30 years and in 1938 went back to Baghdad. He served as Naqib-ulAshraf till 1962 when he expired. After him this title was abolished by the government of Iraq. He is survived by a son Pir Sayed Namuddin and is buried on the compound of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) Dargah. Some of the saints of the descendents of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and Qadiri order are in India and Pakistan. 1. Sayedna Abdulla Sahabi. Died in 1060 in Thatta. 2. Shah Abdul Murali Kadri. Birth 960 AH. Died 1024 AH in Lahore. 3. Sayed Ghous Jilani. Died 923 AH, Uch Sharif, Punjab. 4. Shah Fazeel Kadri Died 999 AH, Makli, Thatta. 5. Sayed Abdul Qadir bin Sayed Murid Ghous Jilani. Died 940 AH, Uch Sharif, Punjab. 6. Sayed Abdul Qadir Jilani, died 941 AH, Lahore. 7. Sayed Abdur Razzak Jilani, died 941 AH, Uch Sharif, Punjab. 8. Sayed Mohammad Ghous Bolapir, died 959 AH, Satghira, etc. Names and Titles of Shaykh 'Abd al-Qadir al-Jilani Radi ALLAHu Ta'ala Anho

All Praises is due to Allh Almighty SubHanuhu wa Ta'ala, choicest Salms and Salutations upon His Beloved Habb, Sayyidun MuhammadurRaslullh SallAllahu Alaihi wa Sallam, his noble family, the illustrious Sahbah and distinguished Awliya Ridwanullahi Ta'ala Alaihim Ajma'een. A rich store of information about Gawth al Aazam is conveniently available, to those familiar with the religious and spiritual tradition of Islam, in his names, his surnames, and the many titles conferred upon him by his devoted followers. It is not unusual for these to take up several lines in an Arabic

manuscript, but let us start with the short form of His name:

O Ghaus! You hold a place of prominence ... Your feet are above others heads in eminence ..:: Shaykh Abd al-Qadir al-Jilani ::.. Shaykh: A term applied throughout the Islamic world to respected persons of recognized seniority in learning, experience and wisdom. Its basic meaning in Arabic is an elder; a man over fifty years of age. [The spellings Sheikh, Shaikh and Shaykh may also be encountered in English-language publications.] Abd al-Qadir:

This is HIS personal name, meaning Servant of the All-Powerful. [The form Abdul Qadir, which the reader may come across elsewhere, is simply an alternative transliteration of the Arabic spelling.] It has always been a common practice, in the Muslim community, to give a male child a name in which Abd is prefixed to one of the Names of Allah SubHanuhu wa Ta'ala. al-Jilani: A surname ending in i will often indicate the bearers place of birth. Shaykh Abd al-Qadir Radi ALLAHu Ta'ala Anho was born in the Iranian district of Gilan, south of the Caspian Sea, in A.H. 470/1077-8 C.E. [In some texts, the Persian spelling Gilani is used instead of the arabicized form al-Jilani. The abbreviated form al-Jili, which may also be encountered, should not be confused with the surname of the venerable Abd al-Karim al-Jili Radi ALLAHu Ta'ala Anho [A.H.827/1424 C.E.], author of the celebrated work alInsan al-Kamil, who came from Jil in the district of Baghdad.] Let us now consider a slightly longer version of the Shaykhs name, as it occurs near the beginning of Al-Fath ar-Rabbani :

O master! For the sake of your dignity ... Upon your servants plight take pity ..:: Sayyiduna sh-Shaykh Muhyid-Din Abu Muhammad Abd alQadir Radi ALLAHu Ta'ala Anho ::.. Sayyiduna sh-Shaykh: Our Master, the Shaykh. A writer who regards himself as a Qadiri, a devoted follower of Shaykh Abd al-Qadir Radi ALLAHu Ta'ala Anho, will generally refer to the latter as Sayyiduna , or Sayyidi . Muhyid-Din: Reviver of the Religion. It is widely acknowledged by historians, nonMuslim as well as Muslim, that Shaykh Abd al-Qadir Radi ALLAHu Ta'ala Anho displayed great courage in reaffirming the traditional teachings of Islam, in an era when sectarianism was rife, and when materialistic and rationalistic

tendencies were predominant in all sections of society. In matters of Islamic jurisprudence and theology , he adhered quite strictly to the highly orthodox school of Imam Ahmad ibn Hanbal Radi ALLAHu Ta'ala Anho. Abu Muhammad: Father of Muhammad. In the Arabic system of nomenclature, a mans surnames usually include the name of his first-born son, with the prefix Abu [Father of..]. Radi Allahu Anhu: May Allah SubHanuhu wa Ta'ala be well pleased with him! This benediction is the one customarily pronounced - and spelled out in writing - after mentioning the name of a Companion of the Prophet [Allah SubHanuhu wa Ta'ala bless him and give him peace]. The preference for this particular invocation is yet another mark of the extraordinary status held by Shaykh Abd al-Qadir Radi ALLAHu Ta'ala Anho in the eyes of his devoted followers. Finally, we must note some important elements contained within this even longer version:

The art of giving is you by inheritance ... The Prophet bequeathed to you his pittance ..:: al-Ghawth al-A'zam Sultan al-Awliya Sayyiduna sh-Shaykh Muhyid-Din Abd al-Qadir al-Jilani al-Hasani al-Husaini ::..

al-Ghawth al-A'zam: The Supreme Helper [or, The Mightiest Succor]. Ghawth is an Arabic word meaning: A cry for aid or succor. Aid, help, succor; deliverance from adversity. The chief of the Saints, who is empowered by Allah SubHanuhu wa Ta'ala to bring succor to suffering humanity, in response to His creatures cry for help in times of extreme adversity. Sultan al-Awliya: The King of the Saints. This reinforces the preceding title, emphasizing the supremacy of the Ghawth above all other orders of sanctity. al-Hasani al-Husaini: The descendant of both Imam al-Hasan Radi ALLAHu Ta'ala Anho and Imam al-Husain Radi ALLAHu Ta'ala Anho, the grandsons of the Prophet [Allah SubHanuhu wa Ta'ala bless him and give him peace]. To quote the Turkish author, Shaykh Muzaffer Ozak Efendi [may Allah SubHanuhu wa Ta'ala bestow His mercy upon him]: The lineage of Shaykh Abd al-Qadir Radi ALLAHu Ta'ala Anho is known as the Chain of Gold, since both his parents were descendants of the Messenger [Allah SubHanuhu wa Ta'ala bless him and give him peace]. His noble father, Abdullah Radi ALLAHu Ta'ala Anho, traced his descent by way of Imam al-Hasan Radi ALLAHu Ta'ala Anho, while his revered mother, Umm al-Khayr Radi ALLAHu Ta'ala Anho, traced hers through Imam al-Husain Radi ALLAHu Ta'ala Anho. As for the many other surnames, titles and honorific appellations that have been conferred upon Shaykh Abd al-Qadir al-Jilani Radi ALLAHu Ta'ala Anho, it may suffice at this point to mention al-Baz al-Ashhab .

He who sees your personalitys halo ... Actually sees our Prophets spiritual shadow

..:: 11 Exalted Names of Shaykh Abd al-Qadir al-Jilani Radi ALLAHu Ta'ala Anho ::.. There are 11 names from amongst the names of Hadrat Ghawth al-Aa'zam (Radi ALLAHu Ta'ala Anho) that are a means of gaining blessings and freedom from hardships. If these names are recited during calamities, illness or in one's home and business then the reciter will gain much benefit. These names are as follows: 1. Sayyid Muhiy'yud'deen Sultaan (Radi ALLAHu Ta'ala Anho)

2. Muhiy'yud'deen Qutub (Radi ALLAHu Ta'ala Anho) 3. Muhiy'ud'deen Khwaja (Radi ALLAHu Ta'ala Anho) 4. Muhiy'yud'deen Makhdoom (Radi ALLAHu Ta'ala Anho) 5. Muhiy'yud'deen Wali (Radi ALLAHu Ta'ala Anho) 6. Muhiy'yud'deen Baadshah (Radi ALLAHu Ta'ala Anho) 7. Muhiy'yud'deen Shaykh (Radi ALLAHu Ta'ala Anho) 8. Muhiy'yud'deen Mawlana(Radi ALLAHu Ta'ala Anho) 9. Muhiy'yud'deen Ghawth (Radi ALLAHu Ta'ala Anho) 10. Muhiy'yud'deen Khalil (Radi ALLAHu Ta'ala Anho) 11. Khaleel Muhiy'yud'deen (Radi ALLAHu Ta'ala Anho) [Fatawa Radawiyyah Sharif, Vol 26, Page 432]

Whose eyes can towards your head rise? ... Mystics kiss your feet with their eyes
Hazrat Abdul Qadir Jilani (Allah's mercy be on him) performed many miracles but he always held Allah responsible for them. He is often invoked for help in stress and difficulties. Some solicit his help through his honourable titles. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) is always there to help. Some of his blessed title are: 1. Sayed Mohiyuddin Amrallah 2. Shaikh Mohiyuddin Fazlallah 3. Aulia Mohiyuddin Aarallah 4. Maulana Mohiyuddin Noorallah 5. Ghous Mohiyuddin Qutuballah 6. Sultan Mohiyuddin Saifallah 7. Khwaja Mohiyuddin Farmanallah 8. Makhdoom Mohiyuddin Burhanallah 9. Darvesh Mohiyuddin Ayatallah 10. Miskeen Mohiyuddin Ghousallah 11. Faqir Mohiyuddin Shahadatallah

These names depict the respect and honour conferred on Hazrat Abdul Qadir Jilani (Allah's mercy be on him). The love of Allahs Messenger Sallallahu Alaihi wa Sallam is the only way to win the love of Allah. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) said that whatever Allah bestowed on him was due to his love for Allahs Messenger Sallallahu Alaihi wa Sallam. He also emphasized the acquisition of knowledge. It was his practise to quote from the Quraan and Hadis. He practiced what he preached. He classified knowledge (ilm): 1. One that is acquired from human beings and 2. Which is granted by Allah i.e. ilm-e-ladunni. If a man acquired perfection in ilm he comes closer to Allah and wins His pleasure. He also spoke on various subjects, good and bad habits, prayers, piety, faith, love, charity, benevolence, generosity, helping poor and oppressed, etc. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was the champion of the poor and the oppressed and also very generous. He worked for their welfare throughout his life. Whatever gifts he received were either distributed among the needy ones, or sold and the proceeds spent on the maintenance of the Rabat (inn) and Khanqah (monastery) founded by him. Once a poor man complained to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) that the boat man refused to take him across the river as he had no money. In the meantime a man presented to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) a purse of 30 dinars. Hazrat (Allah's mercy be on him) went to the boat man and gave him the entire purse and requested that he should never refuse to give lift to any poor man who desired to go across the river. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) never made distinction between the deserving and underserving beggars. He gave to anyone who asked. Once in a mosque a merchant came to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and sought his advice as to whom he should distribute his money in charity. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) advised him to distribute his money to both deserving and undeserving ones because Allah gives to all worthy and unworthy ones. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was a dignigied and serene person. He evoked admiration. Inspite of his knowledge and fame he was humble. He was courteous and tolerant with purity of thought and soul. He emphasized cleanliness of environment and personal hygiene. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) is also known by other names : 1. Ghousal Azam (The great Ghous) 2. Ghous Paak (The holy Ghous) 3. Mohyuddin (Defender of Faith)

4. Piran-e-Pir (The saint of all saints) 5. Ghousus Saqlain (The Ghous of the world) 6. Ghousul Azam Dastagir (The Ghous great helper) 7. Ghouses-Samadani (The Ghous from Allah) 8. Qutub-e-Rabbani (The Qutub from Allah) 9. Imam As Saleqeen 10. Mazuat-Tarfer (The focus of all directions) 11. Mehboob-e- Subhani (Beloved of Allah). After so many years the devotees of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) are rewarded with his blessings. Some celebrate Gyarveen Sharif every year and some celebrate even every month. (On the 11th day of the month), Fateha of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) is offered, charity is given and the poor are fed. Mahfil Quraan Khwani (recitation of the Holy Quraan and Majlis) (Holy gatherings) are held. Many saints and scholars observe Gryarveen Sharif. It is the love and respect towards Hazrat Abdul Qadir Jilani (Allah's mercy be on him) that people observe this Gyarveen Sharif, by the grace of Allah. It is generosity of Allah that he showers His mercy on the persons paying tribute to His beloved Hazrat Abdul Qadir Jilani (Allah's mercy be on him) and He grants their prayers.

..:: Some of his titles, beautifully rendered in the prologue of Jala al-Khawatir ::.. The Shaykh, The Imam, The most learned scholar, The pious abstainer, The dutiful worshiper, The knower by direct experience, The avoider of excess, The Shaykh of Shaykhs, The proof of Islam [Hujjat al-Islam], The axis of the human race [qutb al-anam], The upholder of the Sunna, The suppressor of heretical innovation, The crown of those who know by direct experience, The love of those who tread the spiritual path, The pillar of the Shari'ah , The mainstay of the Haqiqah , The signpost of the Tariqah , The chief of the saints, The leader of the pure,

The lantern of those who travel the spiritual way, The guide, The captain of those who are devoted to their duty, The lamp of the people of devotion and purity, Shaykh Muhyi d-Din Abu Muhammad Abd al-Qadir Radi ALLAHu Ta'ala Anho, The son of Abu Swalih Musa al-Jili Radi ALLAHu Ta'ala Anho The grandson of 'Abdullah The Hermit Radi ALLAHu Ta'ala Anho. May Allah SubHanuhu wa Ta'ala sanctify his spirit and illuminate his mausoleum. May He (SubHanuhu wa Ta'ala) gather us at the Resurrection as members of his company, and may He (SubHanuhu wa Ta'ala) grant that we die in the embrace of his affection. May He (SubHanuhu wa Ta'ala) allow us to enjoy the benefit of his blessed grace and of his spoken words, both in this world and in the Hereafter. And may Allah SubHanuhu wa Ta'ala bless our Master Muhammad SallAllaho Alaihi wa Sallam and his family SubHanuhu wa Ta'ala and his companions SubHanuhu wa Ta'ala, each and every one of them, and may He SubHanuhu wa Ta'ala grant them peace in great abundance. And praise be to Allah SubHanuhu wa Ta'ala, Lord of All the Worlds.

O Ghaus! Very sinful and dirty I have been ... Before my death please wash me clean
Miracles

By the grace of Allah, Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was able to perform many miracles (Karamat). This was the result of Allahs love and faith in Allah, his prayers and selfless service to Allahs creatures. His comtemporary scholars, jurists and saints accepted that Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was endowed by Allah to perform miracles for the benefit of Islam : Shaikh Al bin Al Haiti, Shaikh Abu Masood Ahewan bin Abu Bakr Khazeemi, Shaikh Abu Umar Usman Sarmaqi, Shaikh Shahabuddin Suharwardy, Imam Abdullah Yafai, etc. Some of the miracles: 1) When Shaikh Shahabudin Suharwardy was young, he was interested only in philosophy and inclined towards kalam. His uncle brought him to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) who put his hand on the boys chest and prayed to Allah. By the grace of Allah Shaikh Shahabuddin Suharwardy forgot all about it and lost interest

in those subjects. His heart was filled with the love of Allah and Marifat-e-Ilahi. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) predicted that Shaikh Shahabuddin Suharwardy would, after him, become very famous and respected. Later Shaikh Shahabuddin Suharwardy became a great saint of Suharwardy order. 2) Once there was a great flood in the river Tigris causing great havoc of life and property. Fearing that many may drown, some people of Baghdad approached Hazrat Abdul Qadir Jilani (Allah's mercy be on him). After hearing their sad tale he accompanied them to the bank of the river Tigris. He put his stick in the water, prayed to Allah and said, "O Tigris, stop by Allahs Command and go back on your way." The flood subsided and the water level slowly returned to normal. 3) Many other saints were jealous as Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was respected and popular. Some of them decided to disturb him by asking him tough questions when Hazrat Abdul Qadir Jilani (Allah's mercy be on him) would deliver his sermons. One day they attended Hazrat Abdul Qadir Jilani's (Allah's mercy be on him) sermon and waited for the proper time to overcome him with questions. But Hazrat Abdul Qadir Jilani (Allah's mercy be on him) answered the questions in his sermons before they could be put to him looking deeply at the scholar who had intended to put those questions to him. Those who has come to embarrass him were dumbfounded and ashamed at their wrong intention. At the end of the sermon they apologized to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) who forgave them. 4) Once Hazrat Abdul Qadir Jilani (Allah's mercy be on him) went to visit his ailing devotee Shaikh Ali bin Al Haiti, who was staying in an orchard belonging to Shaikh Abdul Muzzaffar Ismail. Later Hazrat Abdul Qadir Jilani (Allah's mercy be on him) saw two withering date trees and he called for water and performed ablution under one tree and prayed under the other. After Hazrat Abdul Qadir Jilani (Allah's mercy be on him) departed the date trees slowly regained strength and flourished. Some more miracles of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) 1) Once a trader invited Hazrat Abdul Qadir Jilani (Allah's mercy be on him) to dine at his house. Although he did not disclose his intention to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) his main purpose was to gain blessings for his paralytic blind son. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) accepted his invitation with some hesitation. When he reached the house of his host, many honoured guests were already present. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) also joined them and when the host began to serve food he asked the host to bring his ailing son before him. The surprised host brought forth his son in front of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) who placed his hand on his chest and said, Get up by the Command of Allah". By the grace of Allah and the blessings of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) the boy was cured of his disease. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) then left without eating as the real mission was achieved. Shaikh Khizar Hussain of Mosul had said that Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was a great blessing to the sick and the needy. 2) Once a pious lady devotee of Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was

harassed by a drunkard. He tried to molest her and she was not able to free herself. At that moment, with tears in ther eyes, she invoked the help of Hazrat Abdul Qadir Jilani (Allah's mercy be on him). At that particular moment Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was performing ablution. He got annoyed and ordered his sandals to protect the chaste lady and award a suitable punishment to the miscreant. The sandals flew in the air and arrived at the spot of the incident. They banged on the head of the drunkard and made him unconscious. The relieved lady returned to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) with his sandals and thanked him and Allah. 3) Hazrat Abdul Qadir Jilani (Allah's mercy be on him) was once giving a sermon in his school. Suddenly it began to rain. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) looked at the sky and said, I collect people for your sake and you are bent on scattering them. These words were so effective that the rain stopped falling on the school but it continued to rain at a distance. 4) Once in his youth, Shaikh Abul Muzzaffar Mansoor, son of Al Mubarak visited Hazrat Abdul Qadir Jilani (Allah's mercy be on him) with a phisophical book in his hand. Hazrat Abdul Qadir Jilani (Allah's mercy be on him) asked him to part away with the book but he hesitated. Then Hazrat Abdul Qadir Jilani (Allah's mercy be on him) gave him a penetrating look and ordered him to give the book. Shaikh Abul Muzaffar opened the book only to find blank pages. He handed the book to Hazrat Abdul Qadir Jilani (Allah's mercy be on him) who turned the pages and said that this book relates to the dignity of Quraan and is written by Muhammed, son of Kharees. When he opened the book again he saw that is was in a beautiful script and contained the matter as aforesaid by Hazrat Abdul Qadir Jilani (Allah's mercy be on him).

RELATION TO HAZRAT KHWAJA GAREEB NAWAZ

Hazrat Sheikh Abdul Qadir Jilani (Allahs mercy be on him) is also related to Khwaja Garib Nawaz (Allahs mercy be on him) both paternally as well as maternally. Hazrat Shaikh Abdul Qadir Jilani (Allahs mercy be on him) being elder had made a forecast about Hazrat Khwaja Garib Nawaz (Allahs mercy be on him) in 551 AH (1155 AD) that Khwaja Garib Nawaz would become a great personality and a source of inspiration to the masses. Each would have devotion and affection for one another. Travel

After gaining Marifat-e-Ilahi (Revelations) from Allah, Hazrat Abdul Qadir Jilani (Allahs Mercy be on him) was ordered by Allah to come out of seclusion and serve humanity. He toured many Arab and Asian lands and attended many villages. He travelled as far as Ceylon Sri Lanka

and observed vigil on a hill known as Daftar-e-Jilani. The teachings of Hazrat Abdul Qadir Jilani (Allahs Mercy be on him) and their adherence to it by the Muslims of Sri Lanka has been handed down through generation and bear testimony to their inheritance. Hazrat Abdul Qadir Jilani (Allahs Mercy be on him) noticed that Muslims were ignorant of Islam and its teachings. People who preached did not practise the teachings of Quraan and Sunnah. Many in the garb of ulemas and sufis etc. capitalised on the ignorance of the masses and mislead them. He prayed to Allah for guidance and was inspired to go back to Baghdad and train people in the basic teachings of Islam LEAVING THE WORLD

By the time Hazrat Abdul Qadir Jilani (Allahs mercy be on him) was 91 years old, his health deteriorated. Many saints and his sons gathered around him when he was more serious. Even at that time Hazrat Abdul Qadir Jilani (Allahs mercy be on him) was thinking of Allah. His eldest son Abdul Wahab asked him to favour them with his wasiyat (will). Hazrat Abdul Qadir Jilani (Allahs mercy be on him) said that one must obey Allah and acquire abstinence for the sake of Allah. One must ask for the fulfillment of ones hopes only from Allah and have full confidence in Him. Then Hazrat Abdul Qadir Jilani (Allahs mercy be on him) made fresh ablution and offered Isha prayers. He went in Sajdah and prayed in prostration for the welfare and forgiveness of the ummat of Allahs Messenger Sallallahu Alaihi wa Sallam. Later he lay down on his bed and prayed the Kalimah. His son Sayed Musa who was also at his bedside relates that his father kept on repeating Allah loudly. Gradually, his voice lowered and he breathed his last in the 8th night of Rabius-Sani 561 AH, 11th February 116. AD. There is some controversy regarding the actual date. According to Allama Ibn-e-Jauzi a contemporary scholar of the era of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and Qalaidul Jawalus it is 8th Rabbius Sani and according to some it is 9-11 Rabbius Sani. Thousands of people came to pay homage and offer Fatiha. His son Sayed Abdul Wahab led the burial prayer. Late in the night he was buried in his Jamia. The death anniversary is observed on 11th of Rabius Sani each year and is called Gyarvee Sharif. The devotees of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) and the followers of Qadiri Order celebrate gyarvee Sharif by holding Majlis and Mehfils (public gatherings) where recitation of the Holy Quraan takes place and the life and works of Hazrat Abdul Qadir Jilani (Allahs mercy be on him) is made known to the people. His son Abdul Wahab observed it regularly as Urs. Many Mashaikhs and saints and scholars have regularly observed Gyarvee Sharif. The tradition of feeding the poor by Hazrat Abdul Qadir Jilani (Allahs mercy be on him) is observed in this day.

PHOTOS OF HAZRAT SHAYKH ADUL HAQ MUHADDIS DEHLVI (RADI ALLAHU TAALA ANHU):-

Hadrat Sayyid Shah Aal-e-Ahmed Ache Miyan Marehrwi

HIS POSITION IN THE SILSILA: Qudwatul Kaamileen, Abul Fadhl Hadrat Sayyid Shah Aale Ahmed Ache Mia is the thirty sixth Imam and Sheikh of the Silsila Aaliyah Qaaderiyah Barakaatiyah Razviyah Nooriyah. BIRTH: He was born on the 28th of Ramadaanul Mubaarak 1160 Hijri. NAME: His name is Sayyid Aale Ahmed and his title is Ache Mia. His father was Hadrat Sayyid Shah Hamza PREDICTION OF HIS BIRTH: Hadrat Saahibul Barkaat Shah Barkatullah said that he would be blessed with a son (descendant)

in the fourth generation, who will strengthen the brightness of the Khandaan. He also gave a cloak to his eldest son, Hadrat Sayyiduna Shah Aale Muhammad to pass it over to the child. When the Bismillah Khwaani of Hadrat Ache Mia was taking place, Hadrat Shah Aale Muhammad, seated him down on his lap and said, This is the child concerning whom my father foretold. EDUCATION: He attained his education under the watchful eye of his father, and also studied tib (medicine) under the tutorship of Kaleem Nasrullah Saahib Marehrwi.

HIS EXCELLENCE: He was a very powerful Aarif Billah. There was no example to him in Karaamat and knowledge in his time. He was well known for his Mujahida and wazaaif. He personally took care of his disciples and was an excellent example of the character of the Prophet Muhamaad(Sallalahu Alaihi Wa Sallam). He showed love to all his disciples, but paid special attention to those who came from Badayoun Shareef. He would often say, Badayoun is our property which was given to us by Huzoor Ghaus-e-Azam (Radi Allahu Taala Anhu). Once, a person went to the Naqeebul Ashraf of Iraq and asked a question relating to the oneness of Allah. He asked him to travel to India and ask his question to Hadrat Sheikh Abdul Aziz

Muhadith-e-Delhwi. The man travelled to India and met Hadrat Muhadithe Delhwi. Hadrat answered his query but he was still not fully satisfied. Hadrat Sheikh Muhadith-e-Delhwi then said that he should travel to Marehrah Shareef and meet with Hadrat Ache Mia , as he would get the most satisfying answer from him. Hadrat spent most of his time in Ibaadat. With the exception of his five daily Salaah, he always performed Salaatul Maaqoos and many other wazeefas and amals. He had a special pattern in his daily life. He would wake up in the third portion of the night, make fresh wudhu and then perform his Tahajjud Salaah. He then raised his hands and made dua for prosperity in Deen and for the maghfirat of those close to him. After this, he would read the Kalima Shareef aloud eleven times. The door of the house would then be closed, and none would be allowed to enter. He would go into his room for a while and then enter the Khanqah Shareef. He would then sit in the company of the dervishes and fulfill their needs, and as a manner of encouragement, he would revise some of their wazaaif. He would then enter the Dargah Shareef, and first make Fateha at the Mazaar of his father. He would then make Fateha at the Mazaar of his beloved mother and all his other forefathers. He would go into the garden, which was adjacent to the Dargah. He would lay a carpet and sit under a fruit tree. After a while, he would then go into the Khanqah again. This was the open court, where everyone was allowed to present his or her problems and difficulties before him. He trained his disciples with firmness. He very seldom gave wazifas and amals to ordinary people. Like his predecessors, he assisted those who needed financial assistance etc, very discreetly. He ate two or three thin rotis with some gravy or moong dhall for lunch. He would then rest for a while (Qailullah). He would then make fresh wudhu and pray his Zohar Salaah. He would then become engrossed in the recitation of the Holy Quran. He would then go to the Khanqah and read the wazifa of Duroods. He would then pray Asar Namaaz at the Musjid and return to the Khanqah. He would go into the Musjid for Maghrib Salaah and then pray the Khatm-e-Khajegaan after Maghrib, and then return to the Khanqah. He would then sit a while with his Khaadims who showed great respect and honour to him. He would then pray his Esha Salaah and the doors would be closed. BOOKS AND TREATIES: One of the most famous books written by Hazra Ache Mia is a book called Aain-e-Ahmadi, another book was a compilation of wazeefas and special amals. He also wrote the famous Adaabus Saalikeen and the Diwan Ashaar.

HIS KARAAMATS: Janaab Sheikh Rasool Bakhsh says that once a soldier came to meet Hadrat. He suffered from leprosy and thus stood very far away from Hadrat. Hadrat saw him and called him closer. He said that he was not worthy of coming too close. Hadrat again asked him to come closer. When he came close to Hadrat, Hadrat placed his hand over the area that was affected with white patches and said, There is nothing here When the man looked, he found that there was no sign of the illness. It is in Asaar-e-Ahmadi that a person from Bukhara came to Marehrah Shareef. He performed Zohar Namaaz at the Khanqah and then presented himself before Hadrat Ache Mia . He said, I heard your name and came here to gain spiritual excellence, as I do not have the ability to make Mujahida etc. I wish to attain this without any striving, and just through your blessed sight. Hadrat smiled at him and said, You wish to attain such a huge valuable and yet you do not wish to go through any strenuous exercise? One person from amongst those seated in the gathering mocked the man and said, Do you think that it is some type of sweet, that it can just be put into your mouth? On hearing this, Hadrat said, Do not say such a thing. Nothing is far from the Power of Allah.

Hadrat then gave him a Durood Shareef and asked him to read it. That night, he read the Durood Shareef and was blessed with seeing the Prophet in his dream. The mans entire life changed in a few moments. The mystical secrets dawned upon him and he entered the world of Tasawwuf. In the morning, he went to Hadrat Ache Mia and said, Last night, the Prophet said to me, after every century, there will be such a person in my Ummah, who will revive my Deen. He said, Huzoor! In this Century, you are that personality. Molvi Riyaazudeen Sahawani, the Khalifa of Hadrat Ache Mia writes as follows in Gulshan-eAbraar: A villager came to Hadrat and became mureed. After becoming mureed, he did not get the opportunity of coming to the Khanqah for a very long time. One year, he managed to present himself at the Khanqah for the Urs of Hadrat Sayyid Hamza. The Khanqah was filled with thousands of devotees and disciples. The man thought that Hadrat had thousands of mureeds and new groups of people become his mureed on a daily basis. He thus thought that it was not going to be possible for Hadrat to recognize him. After a while, he managed to reach Hadrat Ache Mia and presented his salaam to him and spoke a few words. Hadrat then pointed him out and called him close. He asked about him and about his village. Hadrat then said, You take the flock of your fellow villagers with you when you go to graze your own flock. How do you recognize your own flock from those of the others? He answered by explaining the method that is used to differentiate the flocks. Hadrat then said, Mia! This Faqeer also recognizes his flock in the same way. There is a (spiritual) string of love that is around their necks. Hadrat had a small trunk, which was called Ghala-e-Ghausiyah. He kept his money in this small trunk. He distributed money to the needy, took care of the Khaadims and financed the entire Khanqah, but there was never a shortage in this trunk. This too was a Karaamat of Hadrat Ache Mia. HIS CHILDREN: Hadrat married Fazal Faatima, the daughter of Sayyid Ghulam Ali Salharwi Bilgiraami. He was blessed with a son and a daughter. His daughter passed away on the 11th of Rabi ul Awwal 1196 Hijri and his son Hadrat Saain Saahib passed away just a few days after his bismillah khwaani due to fever, on the 13th of Rabi ul Awwal 1196 Hijri.

HIS KHULAFA: The actual number of his mureeds is not known, but many have said that Hadrat had approximately two hundred thousand mureeds. Hadrats Khulafa were all very great personalities. Some of the names of his Khulafa are as follows: Hadrat Sayyid Shah Aale Rasool Marehrwi, Hadrat Peer Baghdad Saahib (descendant of Ghause-Azam radi Allahu anhu), Hadrat Shah Khairaat Ali (grandson of Hadrat Shah Fazlullah Kalpwi), Hadrat Maulana Abdul Majeed Ainul Haq Badayouni, Hadrat Maulana Abdul Majeed Usmani Badayouni, Hadrat Haafiz Sayyid Ghulam Ali Shahjaanpuri, Hadrat Molvi Riyaazudeen Sahsawani, Hadrat Maulana Fakhrudeen Usmani Badayouni, Hadrat Maulana Zikrullah Shah Saahib, Hadrat Sayyid Ahmed Shah Shahjahanpuri, Hadrat Sayyid Shah Meeran Barelvi, Hadrat Ghulam Jilani Badayouni, Hadrat Maulana Abul Hassan Usmani Badayouni, Hadrat Maulana Habeebullah Saahib Abbasi Badayouni, Hadrat Maulana Muhammad Baha ul Haq Abbasi Badayouni, Hadrat Maulana Sayyid Muhammad Ali Saahib Ghulam Darvesh Lucknowi, Hadrat Maulana Fazl Imam Rai Barelvi, Hadrat Shah Muhammad Ghulaam Ghaus Badayouni, Hadrat Shah Gul, Hadrat Mia Habeebullah Shah Badayouni, Hadrat Maulana Muhammad Nizaamudeen Saahib Abbasi Badayouni, Hadrat Mia Shah Alam, Hadrat Maulana Shah Salaamatullah Badayouni Kanpuri, Hadrat Mia Shah Hassan, Hadrat Shah Hussain Mughl, Hadrat Maulana Muhammad Afzal Siddiqi Badayouni, Hadrat Maulana Ghulam Abbas Bardwaani, Hadrat Khaja Kilan Qaazi Suroonj, Hadrat Allama Muhammad Azam Sahsawani, Hadrat Haafiz Muraad Shah,

Hadrat Maulana Noor Muhammad, Hadrat Shah Ghulam Qaadir, Hadrat Shah Shahabudeen Mast, Hadrat Chaudri Niyaz Ali Marehrwi, Hadrat Maulana Badrudeen Bukhari, Hadrat Maulana Sheikh Ahmed Delhwi, Hadrat Maulana Abdul Jabaar Shahjahananpuri, Hadrat Maulana Abdul Qaadir Daghistani, Hadrat Shah Be Fikr, Hadrat Khaja Ghulam Naqshbandi Khan Delhwi, Hadrat Mian Ji Abdul Malik Ansari Badayouni, Hadrat Qaazi Zaheerudeen Siddiqi Badayouni, Hadrat Sayyid Qudrat Ali Shahjahanpuri, Hadrat Shah Najf Ali Shah, Hadrat Sayyid Munawwar Ali Shah, Hadrat Haafiz Muhammad Mahfood Aanola, Hadrat Maulana Abdul Ulaa Farshori Badayouni, Hadrat Shah Ilah Yaar, Hadrat Mian Jee Shahabudeen, Hadrat Sayyid Shah Fazl Ghaus Barelvi, Hadrat Hafiz Murad Shah Punjabi, Hadrat Deendaar Shah Rampuri, Hadrat Shah Abdul Haq Shahjanpuri, Hadrat Maulana Ibaadatullah Siddiqi, Hadrat Nematullah Shah, Hadrat Luft Ali Shah, Hadrat Sheikh Baarikullah Siddiqi, Hadrat Sheikh Ashraf Ali Ansari, Hadrat Munshi Zulfikaarudeen Badayouni, Hadrat Sheikh Mubaazirudeen, Hadrat Sayyid Rifat Ali Shah, Hadrat Maulana Qaazi Abdus Salaam Abbasi, Hadrat Qaazi Imam Bakhsh Siddiqi, Hadrat Mia Abdullah Shah Sahraaee, Hadrat IsAlat Khan, Hadrat Sayyid Mahmood Makki, Hadrat Jalaaludeen Purbi, Hadrat Maulana Naseerudeen Uthmani Badayouni and Hadrat Shah Khaamoosh (Ridwaanullahi Ta'ala Alaihim Ajma'een). GEMS OF WISDOM: * Try only to desire the closeness of Allah. If you have attained closeness to Allah, then you have attained everything. * Always show respect from your heart, to those, who have a link to the Prophet Muhammad(Sallalhu Alaihi Wa Sallam), such as the Sayyids, Mashaikh, Awliyah and the Ulama. * Know that your Peero Murshid is the most exalted for you compared to all the other Sheikhs in the world. Always follow his commands, for they are the commands of the Prophet Muhammad(Sallalhu Alaihi Wa Sallam), and never look at any of his actions or sayings with contempt. * Try to eat less and sleep less, as there is great benefit in this. WISAAL: He passed away on a Thursday, the 17th of Rabi ul Awwal 1235 Hijri, at the age of 75. MAZAAR SHAREEF: His Mazaar Shareef is Marehrah Shareef. (India)

Muhammad Ibn Suleman Al-Jazouli Al-Hasani (Writer of Dalail al-Khayrat)

Al-Qutb al-Kamil, Al-Imam Abu Abdullah Muhammad Ibn Abdur Rahman Ibn Abi Bakr Ibn Suleiman Al-Jazouli Simlali al-Hassani al-Maghribi (d. 869/1454). Referred to his grandfather, he is called shortly Shaykh Muhammad Ibn Suleiman al-Jazuli. He belonged to the Berber tribe of Jazula which is settled in the Sus area of Morocco between the Atlantic and the Atlas Mountains. Although the date of Imam al-Jazouli's birth is not known, enough information exists to provide a rough outline of his origins and background. His nisba (Attributional Name) tells us the he came from the Simlala tribe, one of the most important Sanhaja Berber groups in Jazula. The turbulent political environment of Simlala in the fifteenth century forced the Shaykh to leave his homeland because its culture of violence made serious scholarship impossible. As it turned out, the young sharif had to travel all the way to Fez to get an education, since the insufficient intellectual resources of Marrakech (Morocco), the usual destination for students from central and southern-Saharan Morocco, made study in that city impossible as well.

He studied locally and then travelled to the Madrasat AS-Saffareen in Fs, the spiritual capital of Morocco where his room is still pointed out to visitors. In Fes, He memorised the four volume Mudawwana of Imam Malik and met scholars of his time such as Ahmad Zarruq, and Muhammad ibn 'Abdullah Amghar, who became his Shaykh in the Tariqa or Sufi path. After setting a tribal feud he left the area and spent the next forty years in Makkah Mukarrama, Madina Munawwarah and Jerusalem. After this, he returned to Fez where he completed Dala'il alKhayrat. He took the Shadiliya Path from Shaykh Abu Abdullah Muhammad Ibn Amghar as-Saghir, one of the Ashraaf (Descendants of the Prophet) of Bani Amghar village. He spent forteen years in Khalwa (seclusion) and then went to Safi where he gathered around him many followers. The governor of Safi felt obliged to expel him and as a result, Jazuli called down Allah's wrath on the town and it subsequently fell into the hands of the Portugese for forty years According to a

tradition, it was the governor of Safi who poisoned Jazuli and caused his death, whilst engaged in prayer, in 869 AH(or 870 or 873)

When he became a Complete Shaykh, he headed towards the town of Safi where he gathered many disciples around him. Later on, Sidi al-Jazuli moved to Afwiral, a Sus village in Morocco, where he established his zawiya that became a centre of spirituality attracting 12665 disciples of his. His Tariqa was mainly based on making prayers upon Sayyiduna Muhammad (peace and blessing be upon him) as indicates his book: (Dalail ul Khayrat), which he published in Fs after spending forty years in Mecca, Medina Mounawara and Jerusalem. Dalail ul Khayrat or adDalil as Moroccans prefer to call it, is considered as an exclusive source to make prayers upon Sayyiduna Muhammad (peace and blessing be upon him), as well as a correct and innovative piece of work ever published on the issue.

It is said that Sidi Muhammad Al-Jazuli once went on a journey, when in great need of water for making ablutions, he came upon a well but could not reach the water without a bucket and rope which he did not have. He became very worried. A young girl saw this and came to his assistance. She spat into the well whereupon the water rose to the top of its own accord. Seeing this miracle, he asked the girl " And how is that possible?" She replied "I was able to do this through my asking for blessings upon the Prophet, Allah's blessings and peace be upon the him." Having thus seen the benefit of asking for blessings upon the Prophet, Allah's blessings and peace be upon him, he decided to write Dalail ul Khayrat.

The Dala'il al-Khayrat, no doubt is the most celebrated manual of Blessings on the Prophet (Allah bless him and give him peace) in history. In fact, the book of Dalail ul Khayrat was welcomed by the Ummah east and west. Many scholars concentrated to explain some of its meanings and benefits such as Sidi Suleiman al-Jamal Shafii, Sidi Hasan al-Adwi al-Misri, Sidi

Abdelmajid Sharnubi who call his book (Manhaj A-Sa'adat), Sidi Muhammad al-Mahdi Ibn Ahmad al-Fasi who call his book (Matalia al-Masaraat Bijalaa Dalail Al Khayrat), and the famous Savant of Allah Sidi Ahmad Zaruk; the diciple of his Shaykh Sidi al-Jazuli (may Allah lighten his tomb). Sidi Abu Abdullah Muhammad Al-Jazuli passed away in 869 AH and was buried inside his Zawiya in Afwiral. Seventy-seven (77) years after his death, his body was exhumed for removal to Marrakech and found to be uncorrupted. [Adapted from The Encyclopaedia of Islam, 1957 Leiden] He became on of the Seven Men of Marrakech in addition to Sidi Qadi Ayaad, Sidi al-Abbas Sabti, Sidi Joussouf Ben Ali, Sidi Abdul Aziz, Sidi Moul al-Ksour, and Sidi al-Soheyli (may Allah be pleased with all of them).

Hujjat al-Islam Shaykh Hamid Rida al-Qadiri

HIS POSITION IN THE SILSILA:

Raees al-Ulama, Taaj al-Atqiya, Shaykhul Muhaditheen, Hujjat al-Islam Hadrat Allama Mawlana Hamid Raza Khan Radi ALLAHu Ta'ala Anho is the fortieth Imam and Shaykh of the Silsila Aaliyah Qadiriyah Barakatiyah Razaviyah Nooriyah. HIS BLESSED NAME: According to the family tradition, he was given the name Muhammed during his Aqeeqa, the value of which in Arabic numerals is nine two. His was affectionately called Hamid Raza, and his title is Hujjat-ul-Islam. HIS BRIEF GENEALOGY: Hujjatul Islam Radi ALLAHu Ta'ala Anho is the son of the Mujjadid of the fourteenth Century, Ala Hadrat Ash Shah Imam Ahmed Raza Khan Qaadiri Barakaati Radi ALLAHu Ta'ala Anho, who was the son of Hadrat Allama Maulana Naqi Ali Khan Radi ALLAHu Ta'ala Anho, who was the son of Maulana Raza Ali Khan Radi ALLAHu Ta'ala Anho. HUJJATUL ISLAMS EDUCATION: He attained his knowledge at the feet of his blessed father, Sayyiduna Ala Hadrat Azeemul Barkat Radi ALLAHu Ta'ala Anho. He attained proficiency in the fields of Hadith, Islamic Jurisprudence, Tafseer etc. and graduated with distinctions at the tender age of nineteen. His blessed father admired Hujjatul Islam for his sincerity and dedication in gaining knowledge. Ala Hadrat Radi ALLAHu Ta'ala Anho loved him so dearly, that he said: Hamid is from me and I am from Hamid. INITIATION INTO THE SPIRITUAL ORDER: Hujjatul Islam Radi ALLAHu Ta'ala Anho was the Mureed and Khalifa of Noorul Aarifeen, Hadrat Sayyid Shah Abul Husain Ahmad-e-Noori Radi ALLAHu Ta'ala Anho. His Spiritual Master was from amongst the great Mashaa'ikh of Marehrah Mutaaharah. Hadrat Abul Husain Ahmad-e-Noori Radi ALLAHu Ta'ala Anho had immense love for his beloved disciple and guided him with his rays of spiritualism along the path of mysticism. Hadrat Noori Mian Radi ALLAHu Ta'ala Anho was the mureed and Khalifa of Khaatimul Aakabir Hadrat Sayyid Shah Aale Rasool Marehrwi Radi ALLAHu Ta'ala Anho who was the Peer-o-Murshid of Ala Hadrat, Azeemul Barkat Radi ALLAHu Ta'ala Anho. He was also blessed with Khilafat by his father Sayyiduna Ala Hadrat Radi ALLAHu Ta'ala Anho. HIS FEATURES: Hujjatul Islam Radi ALLAHu Ta'ala Anho was an very handsome personality. He was very fair in complexion and his face shone like a bright light. All those who saw him could not compare him to others they had seen.

HIS EXCELLENCE: He is the eldest son of Alaa Hadrat Imam Ahmed Raza Khan Fazil-e-Bareilly Radi ALLAHu Ta'ala Anho. He was the image of his father in looks, and the true successor of his blessed father. His personality was a shining example of the Truth of Islam. In addition to his inner spiritual beauty, Almighty Allah has blessed him with outer beauty as well. All those who saw Hujjatul Islam have said that never have they seen in their era, such a handsome and beautiful personality. Scores of non-Muslims accepted the pure religion of Islam only by looking at his blessed face. The excellence of his handsomeness was such, that anybody who saw him would say, Haaza Hujjatul Islam meaning, This is the Proof of Islam. When Hujjatul Islam Radi ALLAHu Ta'ala Anho travelled to the Holy cities of Makkatul Mukarramah and Madinatul Munawwarah for Hajj and Ziyaarah, he was blessed with meeting great scholars such as Hadrat Sheikh Sayyid Husain Dabbaagh Radi ALLAHu Ta'ala Anho and Sayyidi Maaliki Turki Radi ALLAHu Ta'ala Anho. After meeting Hujjatul Islam Radi ALLAHu Ta'ala Anho, both these learned scholars said: From the Learned and Talented Personalities in India, we have never met anybody that was more fluent and commanding in the Arabic Language, than Hujjatul Islam. He was the combination of many inner spiritual qualities. He was not only a great scholar, but he was the best teacher of his time. He was famous for his lectures on the topics of Hadith and Tafseer. He held a unique position in the command of the Arabic Language. He was an excellent poet and his poetry was pure and gentle. His poems (Naats) were written in the deep love of the Holy Prophet Muhammed Mustafa SallAllahu 'Alaihi wa Aalihi wa Sallam. He served the Maslak-e-Ahle Sunnat, and the Silsila-e-Aaliyah Qaaderiyah Barakaatiyah Razviyah with complete sincerity and humility. He spent his entire life in striving for the upliftment of the Muslim Ummah. HIS BLESSED HABITS: Hujjatul Islam Radi ALLAHu Ta'ala Anho was a bright example of his pious predecessors and his illustrious forefathers. He possessed a beautiful character and all good habits. He was a very pleasant and gentle person, and would always smile when he spoke to anyone. His respect for the elders and love for children was one of his blessed qualities. He always lowered his gaze when in conversation, or when walking in the street. He spent most of his time in the recitation of Durood Shareef, and it was for this reason, that many had witnessed him recite Durood aloud even when he was asleep. Hujjatul Islam Radi ALLAHu Ta'ala Anho, like his blessed father strongly opposed the British and their allies. He was always firm in his belief and never compromised his principles, which were based on the Quran and Hadith. HIS HUMILITY: Due to his humbleness, his dress was also the same. Not withstanding his status and knowledge his lifestyle remained the epitome of simplicity. Even though he was a great scholar and the son

of the Mujjadid of the Century, he never showed any pride over his knowledge. He respected all the Ulama and Masha'ikh and humbled himself in their presence. His humbleness was another example of his exemplary character. An example of his humbleness can be determined from the following statement of Qutbe Madinah Hadrat Sheikh Ziauddin Madani Radi ALLAHu Ta'ala Anho who was amongst the esteemed disciples and Khulafa of Ala Hadrat Radi ALLAHu Ta'ala Anho: Hujjatul Islam Radi ALLAHu Ta'ala Anho was a very bright and handsome personality. He was such a humble person, that when I would journey from Madinatul Munawarah to Bareilly Shareef, he would be such an excellent host, that he would even take a cloth and personally shine my shoes. He never allowed anyone else to serve me and he would personally serve my meals to me. I have difficulty expressing the extent of his hospitality. When I would prepare to return for Madinah Shareef, he would humbly say, Please Convey my Salutations in the Exalted Court of Sayyiduna Rasoolullah SallAllahu 'Alaihi wa Aalihi wa Sallam, and pray that He invites me to the Holy City. Ab to Madine Le Bula Ghumbad-e-sabz De Dikha Hamid-o-Mustafa Tere Hind Me He Ghulaam Do HIS BLESSED CHARACTER: Hujjatul Islam Radi ALLAHu Ta'ala Anho was a radiant personality. Likewise, his character was also admirable. He was exemplary in every way, be it in looks, habits, character, knowledge, piety, actions and in words. He was always generous and merciful. Not only did those who knew him praise his character, but those who opposed him were also forced to accept the blessed nature of his character. Even though he was very gentle and kind, he became very firm and strong against those who insulted Allah and His Rasool SallAllahu 'Alaihi wa Aalihi wa Sallam. For those who were true servants of Allah and His Rasool SallAllahu 'Alaihi wa Aalihi wa Sallam, he was like a rose, which brings pleasure at all times, and for the enemy of Allah and His Rasool SallAllahu 'Alaihi wa Aalihi wa Sallam he was a naked sword. When Shab-e-Baraat (the eve of the fifteenth of Shabaan, when the Mercy of Allah reaches the sky above the earth) would arrive, Hujjatul Islam Radi ALLAHu Ta'ala Anho would ask for forgiveness and pardon from all those around him. He was so sincere in this, that he would even ask forgiveness from children, servants and his disciples by saying: If I have been the cause of any pain to you, then please forgive me, and if I owe anything to anybody, then please inform me. Hujjatul Islam Radi ALLAHu Ta'ala Anho was an excellent example of Al Hubbu Lil Laahi Wal Bughzu fillah (Love for the sake of Allah and Hate for the sake of Allah) and Firm against the disbelievers and gentle towards your own. Hujjatul Islam Radi ALLAHu Ta'ala Anho showed much love and gentleness towards his students and disciples, and every one of his mureeds felt that he was the most loved of Hujjatul

Islam's mureeds. Once Hujjatul Islam Radi ALLAHu Ta'ala Anho had just arrived home from a lengthy train journey and was still seated on the carriage on which he arrived. A person who lived in Biharipur Bareilly arrived and mentioned that his elder brother was a mureed of Hadrat and he was very ill and was wishing to see his Peer. The person mentioned to Hujjatul Islam Radi ALLAHu Ta'ala Anho that he had come to Hadrat's home for many days and then left sadly when he was told that Hadrat was out on a journey and had not yet arrived. When Hujjatul Islam Radi ALLAHu Ta'ala Anho heard this, he did not even get off the carriage, but summoned his younger son Hadrat Numani Mian Radi ALLAHu Ta'ala Anho and asked him to remove the luggage. He then told him to inform all at Hadrats home that he was on his way to visit a sick person. With this, he immediately went to the home of his ailing mureed and comforted him in his time of ailment and need. Subhaanallah! On another occasion, one of the mureeds of Hujjatul Islam Radi ALLAHu Ta'ala Anho who was a loyal disciple but possessed a bad temper had invited Hadrat to his home for a meal. Due to unforeseen circumstances, Hujjatul Islam Radi ALLAHu Ta'ala Anho was delayed and reached the home of the mureed, which was in Banarus, after quite some time. The mureed who saw that Hadrat had not come to his invitation became upset, and locked the door of his home and left with his family. When Hadrat arrived, he saw that the door of the house was locked and the people of the house were away. Any other person would be annoyed at this type of behavior of a mureed, but Hujjatul Islam Radi ALLAHu Ta'ala Anho knew the disposition of his disciple and without even the slightest disappointment or anger, Hujjatul Islam Radi ALLAHu Ta'ala Anho returned home with a smile on his face. After sometime, when Hujjatul Islam Radi ALLAHu Ta'ala Anho met this mureed, and the disciple showed his dissatisfaction, Hujjatul Islam Radi ALLAHu Ta'ala Anho still spoke to him with love and apologized for the inconvenience. The mureed on seeing the humbleness of his Master immediately humbled himself in the Court of his Sheikh and showed more respect and love than ever. SubhaanAllah! The above mentioned incidents verily open the chambers of the heart and soul, bringing freshness to our Imaan. Hujjatul Islam Radi ALLAHu Ta'ala Anho loved both the young and the elderly dearly. He showed deep respect for the learned scholars as we have learnt from Qutbe Madinah Radi ALLAHu Ta'ala Anho. From amongst the Ulama, he had much respect for Hadrat Ashrafi Mian, Sadrul Afaadhil Maulana Naeemudeen Muradabaadi, Sadrush Shariah Maulana Amjad Ali Razvi, Sher Bashai Ahle Sunnat Maulana Hashmat Ali Khan, and his son-in-law and Khalifa Maulana Taqadus Ali Khan Radi ALLAHu Ta'ala Anho. He also had great respect for Haafiz-e-Millat Maulana Shah Hafiz Abdul Aziz Radi ALLAHu Ta'ala Anho, who was the founder and Rector of Al Jamiatul Ashrafiyah Arabic University (Mubarakpur). It was on the invitation of Huzoor Hafiz-e-Millat Radi ALLAHu Ta'ala Anho that Hujjatul Islam Radi ALLAHu Ta'ala Anho made his first visit to Al Jamiatul Ashrafiyah accompanied by his younger son Hadrat Numani Mian Radi ALLAHu Ta'ala Anho in 1334 Hijri. HIS PIETY AND FIRMNESS ON SHARIAH:

Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho was a very pious and Allah fearing personality. Whenever he gained any free time from his propagation and other works, he spent this time in the Remembrance of Allah (Zikrullah) and in sending Durood and Salaams upon the Holy Prophet Muhammed Mustafa SallAllahu 'Alaihi wa Aalihi wa Sallam. Once there was an abscess on his body, that was very painful and according to the advice of the doctors, needed to be removed. The doctor who was to do the procedure informed Hujjatul Islam Radi ALLAHu Ta'ala Anho that he needed to give him anaesthetic, so that the procedure could be done. Hujjatul Islam Radi ALLAHu Ta'ala Anho refused to take any type of anaesthetic or anything to even numb the area of the operation by saying that he was not prepared to allow anything with alcohol into or on his body. The doctor informed Hadrat that there was no other way to do the procedure, as the absence of anaesthetic would cause him unbearable pain during the procedure. The procedure was finally performed, lasting more than an hour, without any anaesthetic. Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho during this time did not show any signs of discomfort and passed through the entire procedure reciting Durood-e-Paak. After the procedure, the doctor was completely impressed by the firmness and Taqwa (piety) of Hujjatul Islam Radi ALLAHu Ta'ala Anho. Allahu Akbar! SERVICES RENDERED: Hujjatul Islam Radi ALLAHu Ta'ala Anho was a great orator, an admirable teacher and a learned Aalim. His life was spent in serving the Deen of Almighty Allah, by propagating Islam, Defending the Exalted pedestal of Prophethood and educating the Muslim masses in accordance with the Pristine teachings of the Quran and the Hadith. This was the real goal in his life. He lived for the sake of the Protection of Islam and Muslims. He passed from this mundane world, upholding the flag of Islam. He was a great teacher as he was taught by none other than his blessed father, Imam Ahmed Raza Khan Radi ALLAHu Ta'ala Anho who was proud of his blessed son. For the purpose of strengthening the Maslak-e-Ahle Sunnat Wal Jamaat, Hujjatul Islam travelled to every corner of his country teaching Muslims and instilling in them the Obedience of Allah and His Rasool SallAllahu 'Alaihi wa Aalihi wa Sallam. He debated and refuted openly the Wahabis and all other false sects that were insulting Almighty Allah and His Rasool SallAllahu 'Alaihi wa Aalihi wa Sallam. He saved the Muslim masses from the destructive forces of dubious politicians, and during the Shudhi Tahreek (A movement of the disbelievers to convert unsuspecting Muslims to disbelievers), he strongly opposed this movement and struggled for the protection of the Imaan of the Muslims. HIS POLITICAL INSIGHT AND SUPPORT OF THE TRUTH: By being well informed regarding the political situation in his time, Hujjatul Islam Radi ALLAHu Ta'ala Anho became well versed with the schemes of the dubious politicians. He guided the Muslims out of the ruthlessness of the political arena. He was also prepared to challenge and refute all those so-called Ulama and Muslim Leaders who were using Islam as a bargaining tool to gain political success. He had no fear for any person no matter what his political standing was. Ala Hadrat Imam Ahmed Raza Khan Radi ALLAHu Ta'ala Anho had passed a fatwa against Maulana Abdul Baari Sahib Farangi Mahali due to certain of his political

maneuvers and major errors. The very same Maulana Abdul Baari hosted a massive conference in Lucknow to protest against the actions of the Najdi Government that was bulldozing the Mazaars of the Sahaba of the Holy Prophet SallAllahu 'Alaihi wa Aalihi wa Sallam. Hujjatul Islam Radi ALLAHu Ta'ala Anho with a few others learned Ulama, journeyed to Lucknow under the auspices of Jamaat-e-Raza-e-Mustafa. On their arrival, they were given a heros welcome by Maulana Abdul Baari and various other Ulama. When Maulana Abdul Baari came forward to shake the hand of Hujjatul Islam Radi ALLAHu Ta'ala Anho, he pulled his hand back and said: As long as my blessed father's fatwa is on you, and until you do not repent, I am not prepared to meet with you. Hadrat Maulana Abdul Baari Farangi Mahali (rahmatullah alaih) seeing the firmness of Hujjatul Islam Radi ALLAHu Ta'ala Anho immediately repented sincerely at the hands of Hujjatul Islam Radi ALLAHu Ta'ala Anho and said: "Whether my dignity remains or not, I do not care. I repent in the fear of Almighty Allah, as I have to present myself in His Court. Let it be known, that, whatever Imam Ahmed Raza Khan wrote is the truth and the fact." HIS FIRMNESS & FEARLESSNESS IN IMPLEMENTING ISLAMIC LAW: An official Conference (at Government level) was held in Lucknow concerning new laws that were to be gazetted by the Government concerning Muslim Marriages and Divorce. Hujjatul Islam Radi ALLAHu Ta'ala Anho and Maulana Taqaddus Ali Khan (rahmatullah alaih) were representatives from Bareilly Shareef at this conference. Many shi'ite and Najdi Molvis were also present at this conference. Shah Sulaiman (Chief Justice of the High Court of India) and the son-in-law of Maulana Abdul Baari Farangi Mahali, Janaab Abdul Waali were also amongst the representatives. During the debate on the issues of Islamic Marriages and divorce, Hujjatul Islam uprooted all those with new ideas from their places, with his immense knowledge, wisdom and debating skills. After this debate, the decision in this matter was made based on the argument presented by Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho. Whenever faced with such situations, Huzoor Hujjatul Islam always stood by the Laws of Shariah and never compromised the Teachings of the Shariah. In 1935, a Conference was held in Muradabad to address the religious, social, political and financial position of the Muslims in India. Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho was appointed the Head of this conference. During this conference, he delivered a lecture explaining all of the above topics to the Muslims masses. This lecture inspired the Muslims to take a firm stand for the sake of Islam. AUTHORITY IN THE COMMAND OF LANGUAGE: Huzoor Hujjatul Islam's Radi ALLAHu Ta'ala Anho command of the Arabic language was worthy of praise and admiration. His Arabic was praised by both the Ulama of Indo-Pak Subcontinent and Arabia. Once Qutbe Madinah Radi ALLAHu Ta'ala Anho presented a book written by himself on Knowledge of the Unseen to Hujjatul Islam, during the physical lifetime of Ala Hadrat Radi ALLAHu Ta'ala Anho, so that he may write a foreword to the book. The Foreword written by Hujjatul Islam Radi ALLAHu Ta'ala Anho in the Arabic language was so

well written that Qutbe Madinah Radi ALLAHu Ta'ala Anho was astounded. Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho also wrote the translation and commentary of the world renowned Ad Daulatul Makkiyah, which was written in eight hours by Ala Hadrat Radi ALLAHu Ta'ala Anho on the topic of AIlme Ghaib. Once, Hadrat Hujjatul Islam Radi ALLAHu Ta'ala Anho had to go to Darul Uloom Mueenia in Ajmer Shareef as an Examiner during the final examinations. While in Ajmer Shareef, Hadrat Maulana Mueenudeen Saahib Ajmeri (rahmatullah alaih), requested Hujjatul Islam to write something concerning the Darul Uloom. Hadrat agreed and said that he knew three languages namely, Urdu Arabic and Persian, and that he would write in whatever language was necessary. During this time, Maulana Mueenudeen was not very well versed with the immense knowledge possessed by Hujjatul Islam, so he suggested jokingly that the article should be written in Arabic. Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho immediately wrote an article of numerous pages in the Arabic language, while the learned Maulana looked on. After some time, Hujjatul Islam Radi ALLAHu Ta'ala Anho handed the article over to the learned Maulana who perused through the document in amazement. After Hujjatul Islam Radi ALLAHu Ta'ala Anho handed over the article, he left. When Maulana Mueenudeen sat down to translate the document, he found that the Arabic language in which the article was written was so pure and deep, that he could not even understand many of the words used. He had to search through advanced Arabic Dictionaries and books of the Arab Ulama to find the meanings to words used by Hujjatul Islam Radi ALLAHu Ta'ala Anho in the article. KING GAWALYAAR: Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho as we mentioned earlier was a possessor of great beauty, and many travelled just to make ziyaarah of his blessed face. It has been stated that he once went to a place called Gawalyaar. For as long as he stayed there, the King of Gawalyaar (a hindu) used to come daily to make ziyaarah of the blessed face of Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho. Once Hujjatul Islam Radi ALLAHu Ta'ala Anho arrived home from a journey. At the railway station was Ataullah Bukhari. On seeing Hujjatul Islam Radi ALLAHu Ta'ala Anho he enquired concerning him, and was informed by the people that this was Hujjatul Islam Maulana Shah Hamid Raza Khan Radi ALLAHu Ta'ala Anho who was the son and Successor of Ala Hadrat Imam Ahmed Raza Khan Radi ALLAHu Ta'ala Anho. Ataullah Bukhari then said: I have seen many Molvis, but I have seen none as handsome and bright as him. HAJJ AND ZIYAARAT: Almighty Allah had blessed Hujjatul Islam with the opportunity of visiting the Haramain Sharifain for the purpose of Hajj and Ziyaarah. He travelled for his first Hajj in 1323 B 1905 with his blessed father Imam Ahmed Raza Khan Radi ALLAHu Ta'ala Anho. This was an elevated Hajj for him, and was a journey of much learning and experience. It was during this Hajj, that he put together Ad Daulatul Makkiyah bil Maaddatil Ghaibiyyah, which was written on this journey by Ala Hadrat Radi ALLAHu Ta'ala Anho. The most important part of this journey was Hujjatul Islam's Radi ALLAHu Ta'ala Anho visit to the

Exalted Court of his and our Beloved Master, The means of Creation Hadrat Ahmad-e-Mujtaba Muhammed Mustafa SallAllahu 'Alaihi wa Aalihi wa Sallam. He relished the opportunity to be present in the Court of Holy Prophet Muhammed SallAllahu 'Alaihi wa Aalihi wa Sallam. Almighty Allah blessed Hujjatul Islam Radi ALLAHu Ta'ala Anho with his second Hajj in 1334 Hijri. HUJJATUL ISLAM'S VISIT TO PAKISTAN: In 1925, Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho visited Pakistan, as a representative at the Annual Conference held under the Banner of Hizbul Ahnaaf. During this visit, Hujjatul Islam Radi ALLAHu Ta'ala Anho gave a challenge of Munaazira (debate) to the deobandis. At the very last moment, when the debate was about to commence, the deobandis made a lame excuse and refused to debate with Hujjatul Islam Radi ALLAHu Ta'ala Anho. Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho also met with the poet and philosopher Dr Iqbal. When Hujjatul Islam Radi ALLAHu Ta'ala Anho informed him of the corrupt and blasphemous beliefs of the deobandis, he was astonished and replied by saying: These are such blasphemous statements made by these people, why is the sky not falling on them. The sky should fall in such blasphemous. It was during this journey, that a very important event took place. While Hujjatul Islam Radi ALLAHu Ta'ala Anho was in Lahore, a young man who was at that time studying at an English school, would visit Hujjatul Islam Radi ALLAHu Ta'ala Anho daily. Everybody else came to ask questions, or request Taaweez etc. but this young man would come daily, sit silently and look at the face of Hujjatul Islam Radi ALLAHu Ta'ala Anho. When just a few days were left for Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho to return to India, Hujjatul Islam Radi ALLAHu Ta'ala Anho asked his reason for coming to visit him daily and yet not requesting anything. The young man replied by saying that his only request was to accompany Hujjatul Islam Radi ALLAHu Ta'ala Anho back to India and become his student in attaining knowledge of Deen. Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho on hearing the request of the youngster was very pleased and immediately agreed to take him with. This young man studied with great sincerity, respect and dedication at the feet of Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho and qualified with distinctions as an Aalim and Muhadith. This young boy grew up to be none other than the world renowned Muhadith-e-Azam Pakistan Maulana Sardaar Ahmad (rahmatullah alaih) who later became the Leader of the Muslims in Lahore. This was definitely the karam of Hujjatul Islam Radi ALLAHu Ta'ala Anho on Muhadithe Azam Pakistan that led him to being one of the Greatest Scholars of Hadith in Pakistan. SOCIO-ECONOMIC SERVICES: Hujjatul Islam Radi ALLAHu Ta'ala Anho served the Muslim Ummah in various ways. He encouraged them to become self-sufficient and not remain laborers and slaves of the West. In 1925 he held a conference in Muradabad under the banner of All India Sunni Conference, in which he explained to the Muslims the importance of being self-sufficient. He delivered an

inspiring lecture in which he pointed out the importance of Muslims strengthening their financial positions and removing themselves from dependency. A few excerpts from his lecture are being quoted below: Our only means of income today is as laborers or as public servants. The situation has become so bad, that even the Hindu Nawaabs do not employ Muslims anymore. As for jobs in government, our applications never seem to reach the proper authorities, and even if they do, it takes years to process, by which time; a person is soaked in debt. By the time he receives a job, his debts are so vast that the meagre government salary is not enough to pay off these debts. Even if he gets the job, then because of the large numbers of hindus in high positions, he is always being watched (and can be removed for a minor reason). We must realise that our incomes should not be confined to such jobs. We should learn different trades and gain expertise in various fields. We should start businesses and factories, so that our socio-economic conditions may be strengthened. Today all our certificates and diplomas are not accepted. We do not have the proper finances to educate our children. If we had some type of profession or trade, then today we would not have been dependant like the way we are. Today, if a person loses his job, him and his family are destroyed, as he has no other means of dependable income. We should now completely forget the thought of laboring. Laboring has never given success to any nation in the world. Muslims should become professionals and tradesman if they wish to gain economic and financial stability. SHUDHI MOVEMENT: This was a movement of the Hindus to convert unsuspecting Muslims to disbelievers, by using political and financial influence. It was during this time, that Hujjatul Islam Radi ALLAHu Ta'ala Anho protected the Imaan of the Muslims and saved thousands of Muslims from becoming Murtads. He informed the Muslims of the evil schemes of the Kufaar in the following words: The movement of converting the Muslims by the shudhi is now not only in the main states, but they have now spread their false movement throughout the country. They are using their schemes in the whole of India and are taking advantage of ignorant and unsuspecting Muslims. Huge groups of people are being destroyed and caught in their web of deceit. Muslims do not have many institutes and organisations to combat this corruption, and wherever there are organisations, then due to a lack of correspondence, they are either not well informed, or do not have the expertise to cope with this dangerous problem. Unless Ulama are summoned from other parts of the country to combat this problem in the affected areas, there will be no success. I already have experience in such situations, and it must be known that these movements of infidelity destroy the propagation work of Muslims. I have been to the effected areas, where thousands of rupees have been given to Muslims to sell their Imaan and they have been promised positions and power. In such places, all that I could use were the words of the Beloveds, reminding Muslims of our religion, and the fear of Allah. This seemed to be the only medicine for those with the illness of weak Imaan. This method was so successful, that the Muslim youth that were being misled immediately repented and kicked away the promises of wealth and power given to them by the disbelievers, and became obedient to the words of Allah and His Rasool SallAllahu 'Alaihi wa Aalihi wa Sallam.

Concerning Unity with other Groups, Hujjatul Islam Radi ALLAHu Ta'ala Anho said: Whenever Sunnis decide to call for unity with others (non-sunnis), they should first remember the opposition from their own. What reason is there to try to unite with those who spend their days and nights scheming to undermine the Ahle Sunnat and increasing their number of mislead followers? Our true brothers have not allowed such movements to be successful. Remember! If these other groups were on Haq, then there would have been no need for them to leave the mainstream and form their own firqas (groups). An example of this is the newly formed khilafat committee, which used the front support of the khilafat movement to call for unity. Even in this Committee, there is a joint Union of the so-called Jamiatul Ulama, which is made up of a majority of wahabis, ahle Hadith and ghayr muqalids. This forefront was only used to win the support of the Sunnis on the name of Unity, but it is the same group of people that are openly opposing the Beliefs of the Ahle Sunnah. I received a letter from Molvi Ahmad Mukhtar, who is the President of Jamiatul Ulama Bombay in which he writes that the huge amounts of money have been collected from the Muslim community and with this, two hundred thousand copies of Taqweeyatul Imaan (this book has been written by Ismaeel Dehlwi, who in it has made statements of blasphemy against the Holy Prophet Muhammed sallal laahu alaihi wasallam) have been printed and distributed free. Now I ask, should we now join and unite with such groups? It is definitely a means of destruction. It is with our own finances that our very religion is being destroyed. IMPORTANCE OF EDUCATION: Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho had a deep feeling for the importance of knowledge. He spent much time encouraging students and parents alike, to attain knowledge. He tried his utmost to explain the importance of education for females. He travelled throughout India trying to instill the importance of educating females in the hearts of the Muslim Ummah. His words were heeded and opened the doors of religious learning for many females throughout the country. During his talk at the Muradabad Conference, he said: It is also of utmost importance, to have educational institutes for females. In Addition to religious education, they should be taught simple home economics, such as dressmaking etc. that they would be able to do from their homes. However in doing this, there must be strict adherence to the laws of pardah. His speech at the Muradabad Conference inspired the hearts of many. In reality what he did, was to gather the ocean into a jar, so that everybody understood the point that he was making in a simple fashion. HIS IMMENSE LOVE FOR SAYYIDUNA RASOOLULLAH SALALLAHU ALAIHI WA SALLAM: Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho loved the Holy Prophet SallAllahu 'Alaihi wa Aalihi wa Sallam dearly and his every action was in accordance with the Sunnah of the Holy Prophet SallAllahu 'Alaihi wa Aalihi wa Sallam. Indeed how could he not be a true devotee,

when he was groomed at the feet of The Greatest Devotee of His time, Sayyiduna Ala Hadrat Radi ALLAHu Ta'ala Anho. His Haaziri at Madinatul Munawwarah was an important even in his life, when he had the opportunity of presenting himself before the Holy Prophet SallAllahu 'Alaihi wa Aalihi wa Sallam. His love for the Holy Prophet SallAllahu 'Alaihi wa Aalihi wa Sallam can be seen in his Naat, which he wrote in Praise of the Most Exalted of all Creation, Sayyiduna Rasoolullah SallAllahu 'Alaihi wa Aalihi wa Sallam. Gunahgaro Ka Roze Mahshar Shafi'i Khayr-ul-Anaam Hoga Dulhan Shafa'at Banegi, Doolha Nabi Alaihis Salaam Hoga Para Hoo Me Unki Rah Guzar Me Pare Hi Rahne Se Kaam Hoga Dil-o-jigar Farsh Raah Banenge Ye Deedae-e-ishq Khiraam Hoga Unhi Ka Moo Sub Takenge Us Din Jo Wo Karenge Wo Kaam Hoga Duhaai Sub Unki Dete Honge Unhi Kar Har Lub Pe Naam Hoga Khuda Ki Marzi He Unki Marzi, He Unki Marzi Khuda Ki Marzi Unhi Ki Marzi Ye Ho Raha He Unhi Ki Marzi Ye Kaam Hoga Jidhar Khuda He Udhar Nabi He, Jidhar Nabi He Udhar Khuda He Khudaayi Bhar Sub Idhar Phiregi Jidhar Wo Aali Maqaam Hoga Ussi Tamana Me Dum Para He Yahi Sahaara He Zindagi Ka Bula Lo Mujko Madina Sarwar Nahi to Jeena Haraam Hoga Huzoor Roza Huwa Jo Haazir to Apni Saj Dhaj Ye Hogi Hamid Khamida Sar Aankh Band Lub Par Mere Durood-o-salaam Hoga BOOKS WRITTEN BY HUJJATUL ISLAM: In addition to all his other exceptional qualities, Hujjatul Islam Radi ALLAHu Ta'ala Anho was a distinguished author of various books, which he wrote on many important topics. His immense knowledge can be gauged by perusing the books that he has written. Some of the more renowned books are listed below: 1. As Saarimur Rabaani alaa Israaf Qaadiyani 2. Translation of Ad Daulatul Makkiyah 3. Translation of Husaamul Haramain 4. Haashia Mulla Jalaal 5. Naatia Deewaan 6. Majmua Fatawa and etc. HIS KARAMAAT: Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho was also Saahib-e-Karaamat, meaning that he performed various miracles. His greatest Karaamat however, was his firmness on the Shariah and

his adherence to the Sunnah of Nabi Muhammad SallAllahu 'Alaihi wa Aalihi wa Sallam. A few of Hadrat's Karaamats are being quoted for the sake of attaining blessings. KARAAMAT AS A TEACHER: Once, a few teachers from the Madrassa decided to resign. They thought that they were indispensable and that none would be able to teach in their absence. The Karaamat of Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho was that he taught all the students all the subjects, with even more insight than was given by any other teacher. The scheme of the teachers failed hopelessly and even more students enrolled at the Madressa after becoming aware of the high level of education being attained by students under the tutorship of Hujjatul Islam Radi ALLAHu Ta'ala Anho. THE GRAVE IS IN THE INCORRECT PLACE: Haji Muhammad Ismaeel bin Haji Abdul Ghaffar Saahib reported that once Hujjatul Islam went to Madanpura. After Salaah, he was asked to make Fateha at the Mazaar of one of the Awliyah Allah whose Mazaar was on the Musjid property. Hadrat lifted his hands for Duaa, and after a few moments moved back and said that the Grave in the Mazaar was not in its original place. The people were astounded and informed Hadrat that they had moved the spot of the actual grave slightly, due to the shortage of saff space. Hadrat explained to them that this was improper, and that it should be rectified. Subhanallah!. REMOVING JINNAAT: Hadrat was blessed with the mystical power of removing Jin and Aaseb (evil spirits). Once while Hadrat was in Banarus, many people heard of the mystical power possessed by him and thus crowds of people arrived to take his Duas. He asked for some clothing of all those with such problems to be placed in front of him. He looked once at the clothing and then only removed a few and said, Only these people are effected, there is nothing wrong with the rest of them. He then prayed with the clothes in front of him, and in a few days, all those with these problems were fully cured. Also during this time in Banaras, there was a person who had such a strong jinn controlling him that he used to run on the roofs of high buildings, late at night. His family was very worried and brought him to Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho, who made dua for him. The Jinn, which was affecting him immediately made touba and left him, and the person was cured for good. UNSEEN WRATH ON A DEOBANDI BLASPHEMER: Hadrat Sheikh Abdul Mabood Jilaani Makki (rahmatullah alaih) states: When I visited Bareilly Shareef, Ala Hadrat Azeemul Barakat Radi ALLAHu Ta'ala Anho was writing the eleventh stanza of his famous Naat "Wo Kamaal-e-Husne Huzoor he, ke Gumaan Naqs Jahaa Nahibn". As I am from the lineage of Ghaus-e-Azam Radi ALLAHu Ta'ala Anho I took this to be a good sign for me. While in Bareilly Shareef, I became very close to Huzoor Hujjatul Islam Radi ALLAHu Ta'ala Anho and I had to accept that he was undoubtedly a

Saahibe Karaamat. The reason I am saying this, is because, I left Bareilly Shareef and went to Dehli after sometime. In Dehli I had taken a place to stay, which was right next to where the deobandis were having one of their gatherings. I could thus hear their lectures from my room. During a lecture session, one of their Molvis stood up and said the following in his lecture, This Maulana Hamid Raza is not Hamid, but he is Jaabid (Dumb). After saying this, all those present witnessed that, that Molvi became dumb and could not speak anymore. A few moments after this, he fell to the ground and died an agonizing death. Those present at the gathering say that when he fell to the ground, he tried to say something but could not talk. He signalled for a pen and paper. Those in the gathering quickly brought him a pen and a paper, on which he wrote the following before dying, I repent for my disrespect towards Maulana Hamid Raza Khan. MUREEDS AND KHULAFA: Huzoor Hujjatul Islam's mureeds run into a lengthy list both in India and abroad. Hadrat had many mureeds in Jaipur, Udaipur, Jodhpur, Sultanpur, Bareilly and Kanpur. Hadrat also had many mureeds in other countries such as Pakistan and Zimbabwe. Amongst the names of his famous Students and Khulafa are the following: 1. Muhadithe Azam Maulana Sardaar Ahmad Radi ALLAHu Ta'ala Anho 2. Huzoor Mujahid-e-Millat Radi ALLAHu Ta'ala Anho 3. Hadrat Maulana Shah Rifaaqat Husain Radi ALLAHu Ta'ala Anho 4. Hadrat Maulana Hashmat Ali Khan Radi ALLAHu Ta'ala Anho 5. Hadrat Maulana Ibrahim Raza Khan Radi ALLAHu Ta'ala Anho 6. Hadrat Maulana Hamaad Raza Khan Radi ALLAHu Ta'ala Anho 7. Hadrat Maulana Ahsaan Ali Saahib Radi ALLAHu Ta'ala Anho 8. Hadrat Maulana Abdul Mustafa Saahib Azhari Radi ALLAHu Ta'ala Anho 9. Hadrat Maulana Mufti Taqadus Ali Khan Saahib Radi ALLAHu Ta'ala Anho 10. Hadrat Maulana Inaayat Muhammad Khan Radi ALLAHu Ta'ala Anho 11. Hadrat Maulana Abdul Ghafoor Hazarwi Radi ALLAHu Ta'ala Anho 12. Hadrat Maulana Muhammad Saeed Shibli Radi ALLAHu Ta'ala Anho 13. Hadrat Maulana Wali-ur-Rahmaan Sahib Radi ALLAHu Ta'ala Anho 14. Hadrat Maulana Hafiz Muhammad Mian Ashrafi Radi ALLAHu Ta'ala Anho 15. Hadrat Maulana Abul Khaleel Anis Alam Sahib Radi ALLAHu Ta'ala Anho 16. Hadrat Maulana Qaari Fazle Karim Sahib Radi ALLAHu Ta'ala Anho 17. Hadrat Maulana Razi Ahmed Sahib Radi ALLAHu Ta'ala Anho 18. The famous poet Janaab Akhtarul Hamidi was also a disciple of Hujjatul Islam.Radi ALLAHu Ta'ala Anho HUZOOR HUJJATUL ISLAMS CHILDREN: Almighty Allah blessed Hujjatul Islam Radi ALLAHu Ta'ala Anho with two sons and four daughters. The names of his sons are: 1. Mufassir Azam Hadrat Ebrahim Raza Khan Radi ALLAHu Ta'ala Anho also known as Jilani Mian. He is the distinguished father of Taajush Shariah Allama Mufti Mohammed Akhtar Raza Khan Qaaderi Azhari.

2. Nu'mani Mian, Hadrat Maulana Muhammad Ham'maad Raza Khan Radi ALLAHu Ta'ala Anho. HIS DEMISE: Hujjatul Islam Radi ALLAHu Ta'ala Anho travelled from this world into the hereafter on the 17th of Jamadil Ulaa co-inciding with 23 May 1943 in the condition of Namaaz, in Tashahud position. The demise of Hujjatul Islam was a sore loss to the entire Sunni community. A loss that was felt throughout the world, as the bright shining sun of Ala Hadrat Radi ALLAHu Ta'ala Anho had come to set. JANAZAH: Hundreds of thousands of devotees and Mureeds gathered for his Janazah Salaah, which was performed, by his Khalifa, Muhadith-e-Azam Pakistan, Maulana Sardaar Ahmad Radi ALLAHu Ta'ala Anho. MAZAAR-E-PAAK: His Mazaar-e-Paak is beside his blessed father Sayyiduna Ala Hadrat Radi ALLAHu Ta'ala Anho. Every year during the Urs, thousands of devotees gather at his Mazaar to pay tribute, to a Faithful Servant of Allah, A True Devotee of the Prophet SallAllahu 'Alaihi wa Aalihi wa Sallam and an Aalim and Saint of his time. May Almighty Allah bless us with his Fuyooz and Barakaat always. Aameen.

Sheikh Abdul Aleem Siddiqui Qadri Meerathi

My heart yearns to show its bleeding scars And to teach everyone on earth the laws Which might make blessed lifes u This is my yearning and this is my aim This is my intention and this is my claim With this I yearn to scan the globe And deliver to humanity the message of Hope (An extract from a poem by Mawlana Shah Abdul Aleem Siddiqui written in his college years) Blessed Birth

Roving Ambassador of Islam, Mawlana Abd al-'Alm Siddiqu al-Qadir Radi ALLAHu Ta'ala Anho was born on 15th Ramadan 1310 Hijr in Meeruth, India. He hails from the noble Siddiqu family who are direct descendants of Ameer alMo'minn Sayyiduna Abu Bakr Al-Siddique Radi ALLAHu Ta'ala Anho in the 37th generation. The Spiritual Chain of Succession / Spiritual Genealogy 1. Hadrat Muhammad Mustapha Sallallahu Alaihe wassallam 2. Hadrat Ali Radi Allahu Taala Anho 3. Hadrat Hasan Radi Allahu Taala Anho 4. Shaykh Habibbe Nil Ajamiyi Radi Allahu Taala Anho 5. Shaykh Dawood Datt Tairri Radi Allahu Taala Anho 6. Shaykh Marouf Fil Karoukhiyi Radi Allahu Taala Anho 7. Shaykh Sirriyi Nis Saqa - Tiyyi Radi Allahu Taala Anho 8. Shaykh Sayyidit twa-I-fatti Abil Qasim Junaid Baghdadi Radi Allahu Taala Anho 9. Shaykh Abi Bakr Nis Shibli Radi Allahu Taala Anho 10. Shaykh Abdil Wahidi Radi Allahu Taala Anho 11. Shaykh Abdil Azeezi Radi Allahu Taala Anho 12. Shaykh Abil Farahi Radi Allahu Taala Anho 13. Shaykh Abil Hasani Aliyil Qurayshi Radi Allahu Taala Anho 14. Shaykh Abi Saidi Radi Allahu Taala Anho 15. Sayyidina Shaykh Abdul Quadeer Jilani Ghawse Azaam Radi Allahu Taala Anho 16. Shaykh Sayyidi Abdil Razzaq Radi Allahu Taala Anho 17. Shaykh Sayyidil Abdil Swalihil Faqeeri Radi Allahu Taala Anho 18. Shaykh Sayyidi Ahmad Shah Radi Allahu Taala Anho 19. Shaykh Sayyidi Shihabbiddin Radi Allahu Taala Anho 20. Shaykh Sayyidi Shamsid Deene Radi Allahu Taala Anho 21. Shaykh Sayyidi Alaa-id Deen Radi Allahu Taala Anho 22. Shaykh Sayyidi Nouri Muhammad Shah Radi Allahu Taala Anho 23. Shaykh Sayyidi Abdil Jalaalis Sahra-yi Radi Allahu Taala Anho 24. Shaykh Sayyidi Bahaawal Shee Qalandar Radi Allahu Taala Anho 25. Shaykh Abil Maali Radi Allahu Taala Anho 26. Shaykh Muhkamid Deeni Radi Allahu Taala Anho 27. Shaykh Shah Amir Baa Laa yayru Radi Allahu Taala Anho 28. Shaykh Abdil Lateef Fil Bourriyyi Radi Allahu Taala Anho 29. Shaykh Durweishi Muhammadin Radi Allahu Taala Anho 30. Shaykh Shah Ahmad Shah Radi Allahu Taala Anho

31. Shaykh Abdil Lateefi Thani Radi Allahu Taala Anho 32. Shaykh Madhe Shah Radi Allahu Taala Anho 33. Shaykh Sayyiddi Aazam Ali Shah Radi Allahu Taala Anho 34. Shaykh Sayyidi Muhammad Ghawse Ali Shah Radi Allahu Taala Anho 35. Shaykh Mawlana Muhammad Abdil Hakeem Al Quaderi Radi Allahu Taala Anho 36. Shaykh Ahmad Mukhtaar Siddiqui Radi Allahu Taala Anho 37. Shaykh Mawlana Shah Muhammad Abdul Aleem Siddiqui Al Quaderi Radi Allahu Taala Anho Early Education His father, Hadrat Mawlana 'Abd al-Hakim Siddiqu al-Qadir Radi ALLAHu Ta'ala Anho was a distinguished scholar and a high ranking 'Alim of Dn. He was also a devout Sufi Master of the Qadiriyyah Spiritual Order. He took special care in the education of his son who completed his Nazara (visual recitation) of the Holy Quran at the tender age of 4. He studied elementary Arabic and Persian under the guidance of his father at home and was then enrolled at the local Madressa 'Arabiyyah Qoumiyyah where he graduated as an 'Alim. He then pursued his Secular studies at the Islamiyah High School until Matric (Grade 12). His classmate was the former president of India Dr. Zakir Hussain. In 1917, he then enrolled at Meerut University where he graduated with a bachelors degree with distinction. Spiritual Development His elder brother, the great 'Alim Hadrat Mawlana Sha Ahmed Mukhtar Siddiqu Radi ALLAHu Ta'ala Anho then took him to Bareilly and handed him over to the great Mujaddid, 'Arife Billah A'laHadrat Imam al-Akbar Qutb al-Irshad Muhaqqiq Ahmad Rda al-Qadir Muhaddith Bareilwi Radi ALLAHu Ta'ala Anho. Here he was groomed in many Islamic sciences including strenuous spiritual training in Tasawwuf under the able supervision of the Sufi Master and 'Arif of Allah SubHanuhu wa Ta'ala. After spiritual perfection, the Imam bestowed on him the Khilafah of the Qadiriyyah Barkatiyyah Silsilah. It was here that the ardent love of the Beloved Habb Sallallaho Alaihi wa Sallam was injected into his heart that transformed him into a perfect human (Insan al-Kamil). Hadrat Mawlana Abdul Aleem Siddiqui (Radi Allah Taala Anho) was already swimming in the ocean of Ishq (love) that led him to adhere to a stable spiritual life. His mission started when he was ordered by his spiritual teachers to visit the

Holy Land of Mecca. His journey to Mecca was the culmination of his spirituality, it was at that pinnacle moment that his lessons in Baatin (inner) had to be lived in "zahiri (exterior). He set himself, body & soul to the pilgrimage in 1919. His life took a different turn when he stepped on the doorway of our Beloved Prophet Sallallahu Alaihe Wasallam. He was warmly welcomed, as our Beloved (Sallahu Alaihe Wassallam) blessed the heart of Hadrat Saheb. Immediately he was convinced and inspired that he was a man chosen by Allah The Almighty and our Beloved prophet (Sallahu Alaihe Wassallam) to sacrifice his entire life to the service of humanity. His mission was handed over by beloved Prophet (Sallahu Alaihe Wassallam) to his heart and soul. This was when his real journey commenced. He endured many painful obstacles and tribulations, but continued to persist through them with admirable patience. His heart was set to acquire the inner knowledge that he was taught during his early years. His approach to Tassawuf and spirituality was a distinctive feature that differentiated Shaykh (Radi Allah Taala Anho) from other living scholars. The desire to spread the teaching of Islam became so intense, that he traveled far and wide not only to spread Deen Islam and to enrich peoples conception about spirituality but also for the gratification of his soul. Dunya Chaani Alaam Mein Phira, Par Tera Shuragh kahin Na Mila Jab Chashm-e-Baseerat se Dekha, hay Dil ke Andar Tu Hi Tou. He traveled through out the entire globe for 30 years with that sacred inspiration and mission to revive humanity and reveal the truth to everyones heart. He was not only a scholar, but also a highly endowed spiritual master conveying the message. He brought spiritual illumination to the hearts of thousands; Muslims and Non Muslims. His prayers had given hope to many that were struck by incurable illnesses. People around the world felt the sweetness of his presence. Many were attracted by his sincerity, others by the manifestation of a divine light, which encompassed his entire being and many others, by his friendly and compassionate attitude. His blessed presence and spiritual magnetism had given new impetus to the religious and social lives of thousands. He had gained a high esteem in everybodys heart and continues to be remembered by so many as a great Sufi and spiritual leader. Shaykh was such a highly endowed Sufi that his intelligence conquered eminent persons such as leaders and statesmen of different religious beliefs. His spiritual achievements were enormously admired and many political leaders and businesses

sought his guidance in their matters. He had instilled purity and spirituality in the hearts of those he met. Even the celebrated intellectuals of the west had the opportunity of admiring this great saint of Islam. We cannot forget the infamous encounter between Shaykh (A Theologian) and George Bernard Shaw (A Scholar). Exalted Teachers Besides his noble father and Imam Ahmad Rida Radi ALLAHu Ta'ala Anho, some of his other notable teachers were: a) BaHr al-'Ulm Mawlana 'Abd al-Hayy Farang Mahell. b) 'Arif Billah Shaykh Ahmad al-Shams Shamil Radi ALLAHu Ta'ala Anho of Morocco. c) Shaykh Al-Sanusee Radi ALLAHu Ta'ala Anho of Libya. d) Hakim Ahtasham al-Dn (taught him Tibb : Unani Medicine). Man of Superb Qualities In Madina al-Munawwarah he was lovingly called Tabeeb al-Hindi (Indian Physician). Mawlana was also a celebrated poet and used Aleem, as his poetic pen name. He inherited this science from his noble father. Since childhood, he was an influential orator and addressed a huge crowd of Muslims at a Mawlid celebration in Meerut, India at the tender age of 9 years. This was his first public speech and he spoke on the excellence of Sayyiduna Raslullah Sallallaho Alaihi wa Sallam. His speech had the audience spellbound. His noble father passed away when he was only 12 years old. Since his mother was a very knowledgeable and pious woman, she undertook the initiative to educate and groom her son to the peak of perfection. Since he was raised in a cradle of knowledge and piety, he possessed a refined character with an impeccable personality. His ancestral Siddiq blood generated a great sense of awe in his personality that subdued intellectuals and peasants alike. Expert in more than 15 Languages He also studied at the Punjab University where he obtained a degree in Oriental languages. Mawlana was fluent in many languages, namely, Urdu, Arabic, Persian, English, German, Japanese, Indonesian, Suhailee ant etc. Roving Ambassador of Islam

Till this day, Hadrat Mawlana is recognised and accepted as the Roving Ambassador of Islam for his invaluable services to Islam and the Muslims internationally. He travelled extensively to the four corners of the globe and preached Islam. Numerous persons embraced Islam on his hands and millions benefited from his services of Dn. Some of the countries he frequented were: 1) United Kingdom 2) United States of America 3) Germany 4) France 5) China 6) Japan 7) Indonesia 8) Malaysia 9) Vietnam 10) Burma 11) Ceylon 12) Mauritius 13) Reunion 14) Madagascar 15) Portugal 16) South Africa 17) Canada 18) Thailand 19) Lebanon 20) East Africa 21) Kenya 22) Tanzania 23) Uganda 24) Congo 25) Egypt 26) Arabia 27) Syria 28) Palestine 29) Jordan 30) Iraq 31) South America 32) Holland 33) Italy 34) Belgium

35) West Indies 36) Singapore, etc. In his tours, he met with leaders of every religion and faith exchanging views not only on religion but also on political and social dimensions. His approach and presentation of Islam won the hearts of many intellectuals and statesmen, who reverted to Islam on his hands. He not only propagated Islam wherever he went, but he also established socio-religious centres that to this day are rendering invaluable services to the masses. His Eminence was also responsible for establishing various Mosques (Masaajids) and Islamic Educational Centres throughout the world. Three of the famous Mosques are the Hanafi Masjid in Colombo, the Sultaan Masjid in Singapore and the Naagarya Masjid in Japan. The Inter-Religious Organization was founded in the '40s by Mawlana Muhammad Abdul Aleem Siddiqui Qadiri (may Allah be pleased with him), who also founded the All Malaya Muslim Missionary Society in 1931 and who was the first Muslim "missionary" to travel around the globe a number of times to spread the word of Islam. Jamiyah Singapore was founded in 1932 as an offshoot from this organization. Thousands Embraced Islam at his Hands Thousands embraced Islam at his hands including the well-known thinker Maria Levinskya and her husband the nuclear scientist Dr. Antonoff. An interesting account of Mawlana Muhammad Abdul Aleem Siddique's great work for Islam is found in the account of his world tour written by Dr. Tahir bin Ahmad's father Professor Dr. Ahmad bin Ibrahim presently at the International Islamic University of Malaysia. During his tour of the world, he met with various western dignitaries and had lengthy discussions with them on Islam. He met the world-renowned Irish dramatist and Philosopher, George Bernard Shaw, on 17th of April 1935 during his visit to Mombassa, Kenya and discussed many religious problems with him. He was very much impressed by Mawlana Abdul Aleem Siddiqi and said, "I have been very pleased to make the acquaintance, and it will be the most precious of all memories of this trip of mine." (Ref: "Shavian and Theologian" published by Genuine Islam and World Federation of Islamic Missions, Karachi)

World Islamic Mission in Trinidad The work of World Islamic Mission (WIM) in Trinidad began with the arrival of His Eminence Mawlana Shah Abdul Aleem Siddiqui al-Qadiri at the opening of the Intercolonial Muslim Conference, held at the Jama Masjid Hall, Queens Street, Port of Spain in 1950. Mawlana Abdul Aleem Siddiqui visit to Trinidad in 1950 accompanied by his student and secretary, Dr. Muhammad Fazlur Rahman Ansari al-Qadiri, lasted for six months as part of his world tour. The presence of His Eminence for such as sustained and intensive period had a profound impact on Islam in the West Indies and indeed it created a generation of highly skilled Muslim Theologians, Imams, leaders and intellectuals most of whom became the spiritual disciples (murideen) of His Eminence. His Eminence visited neighboring countries in the region including: Guyana (then British Guiana), Suriname, Barbados, etc. The idea of the conference came from His Eminence himself and it gave birth to the Inter-colonial Muslim Organization. Officers of this organizations were: * Mohammed Hosein Shah (President - Trinidad) * Moulvi M.A. Nasir (Vice President - British Guiana) * Wahid Ali (Secretary - Trinidad) * Tawfiq-ur-Rahman (Ass. Secretary - Trinidad) * H.I. Hussein-Ali (Treasurer - Suriname). The welcome function for His Eminence was held at Queen's Park Savannah on Sun. March 12th 1950. Many thousands attended - Muslims and non-Muslims. In the audience there were government representatives and members of the diplomatic corp. At this event a soul stirring recitation of al-Qur'an was rendered by Br. Ali Bin Khamis of Zanzibar who then became a regular at His Eminence's gatherings. Another regular was Br. Jameel Bin Ahmed of Malay (now Malaysia). Both were students at the Imperial College of Tropical Agriculture at St. Augustine (now part of the University of West Indies). After graduating they returned to their respective countries and both became highly acclaimed leaders. Throughout his stay in Trinidad, and through tireless effort and dedication, Islamic propagation was always at the foremost priority and to the Muslim masses His Eminence expounded on the the principles of the Ahl Sunna wal Jamaah. In particlular, His Eminence Mawlana Shah Abdul Aleem Siddiqui made a significant

contribution to Islam in the following areas: 1. Hundreds of non-muslims embraced Islam. Prominent amongst them were Haji Yusuf Mitchell, Ahmed Rifae Scope, Abu Bakr (a humble shoe maker of Santa Cruz) and Sr. Muriel Donawa Mc Davidson. 2. His Eminence's lectures captivated Muslims, Christians, and Hindus who paid glowing tributes to him as the "Roving Ambassador of Peace". 3. His regular dars (Islamic classes) at Jama Masjid Hall, Port of Spain, produced some of the leading thinkers in the Muslim community. Amongst his students were: * Haji Mohammed Ibrahim (President of Anjuman Sunnah wal Jamaah Association - ASJA) * Haji Mohammed Yusuff Mitchell (Government architect and prominent Islamic worker) * Haji Kamaluddin Mohammed (long standing govt. Minister and acting Prime Minister) Visit to Canada In 1939 Hadrat Abdul Aleem Siddiqui became the first Sufi saint to spread Islam and explain the meaning of Tassawuf in Canada. He initiated the project of the first Masjid that was built in Edmonton , Canada. He successfully carried out his mission by converting thousands of non-Muslims in North America. He was also given the opportunity of expressing his thoughts in Toronto where he once again captivated his audience. He instilled the Sufi traditions which are still kept alive by many other Sufis and muhibeens. Hadrat Sahab (Radi Allah Taala Anho) was deeply convinced that Tassawuf and spirituality was the gateway for non-Muslims to comprehend Islam. He also firmly believed that the Sufis are most suitable successful in converting people to Islam. He performed the opening ceremony of the first mosque to be built in Canada in Edmonton in 1939. He also visited Toronto, the largest metropolis in Canada, where he presented Islam as a gift to a largely non-Muslim gathering. Alhamdollillah through his prayers, Allah has accepted this land to be blessed by other Sufis and the light of Noor-e-Mohammadi (Sallahu Alaihe Wassallam) continues to burn North America.

Visit to Singapore He came to Singapore in 1930 to spread the message and beauty of Islam. He laboured intensively in the cause of Islam and delivered numerous lectures in Singapore and attracted many people to Islam. He pioneered the establishment of the All Malaya Muslim Missionary Society, now known as Jamiyah, in 1932. He also pioneered the establishment of the Inter-Religious Organisation (IRO) to foster greater understanding between the faiths and to promote the spirit and message of peace amongst the people of Singapore. In IROs inauguration ceremony, on 18 March 1949 at Victoria Memorial Hall, Mawlana Abdul Aleem Siddique gave an inspiring speech, in which he said, As far as the common evils and accepted moral principles were concerned, no religion could have any difference, and in the spirit of tolerance and sympathy and the desire to establish peace, all of them were as one. The task of the religious leaders was to let the followers of each and every religion know the teachings of other religions, so that a spirit of fellowship could work together to spread the accepted moral principles and to fight the common evils. In 1953, the land of Abdul Aleem Siddique Mosque was conveyed to several trustees and office-bearers of the All-Malaya Muslim Missionary Society (now known as Jamiyah Singapore). Prior to this, Mawlana Abdul Aleem Siddique had identified and chosen the land to be developed as a Mosque. In 1954, Abdul Aleem Siddique Mosque was subsequently built on the land from donations collected through the society. The Mosque was named after Mawlana Shah Muhammad Abdul Aleem Siddique, as recognition for his immense contribution to Islam and the social development of a plural society in Singapore. The contributions of Mawlana Abdul Aleem Siddique are in itself historic and seminal efforts that deserve to be carved in stone. Abdul Aleem Siddique Mosque is a testimony and recognition of Mawlana Abdul Aleem Siddiques immortal work of spreading the faith of Islam and the message of hope and peace. Mawlana Abdul Aleem Siddiqui visits to Mauritius Between 1928 to 1953, his Eminence Mawlana Abdul Aleem Siddiqui made five visits to Mauritius. Sir Abdul Razzack Mohammed, then a Muslim leader in Mauritius met his eminence in Colombo and invited him to come to Mauritius which his Eminence accepted without hesitation.

First visit: In December 1928 he arrived in Mauritius at Port Louis Harbour where thousand of Muslims were waiting to welcome him. His lectures (waez) worked wonders in the hearts of Muslims and other communities as well. His Eminence created the Hizbullah in order to revive Islam in Mauritius. Second visit: On 26 September 1931 he paid his secon visit on the requests of several Muslim leaders. Third visit: On the 30 March 1939 he paid his third visit. Some of his speeches were relayed by radio from the Jummah Mosque. Fourth visit: He was expected to arrive in Plaisance on 5 May 1949 on board a plane KLM of Batavia at 6hrs 45 am. His flight was delayed by twenty four hours and he reached Mauritius only on 6 May 1949. The Jummah Mosque invited all the Muslims to welcome the Mawlana. His Eminence delivered several waez (Lectures) in Urdu and English throughout the Island. A Great Politician Hadrat Mawlana was also a great politician and took an active part in local and international politics. He was very instrumental in abolishing the Hajj Tax then introduced by the Saud Regime. The introduction of the Hajj Tax infuriated him as it was against the Shar'ah and affected millions of incoming Hujjaj to the Holy land. It is also ethically incorrect to charge a Hajj Tax on pilgrims who spend thousands and undertake such a strenuous journey only to be welcomed at Jeddah seaport and airport by an unjustified tax instead of being given a warm welcome to the Holy Land as the guest of Allah SubHanuhu wa Ta'ala and His Rasl Sallallaho Alaihi wa Sallam. His Request for Verdict from Mufti Aazam al-Hind He consulted with the most senior Jurist of the Muslim World, the great 'Arife Billah, Qutb al-'Alam, Muft al-A'zam, Imam Mustafa Rda al-Qadir Radi ALLAHu Ta'ala Anho, and requested him for an Islamic ruling (Fatwa) on the Hajj Tax. The Grand Mufti issued an Islamic decree in the Arabic language condemning the Hajj Tax as un-Islamic which was later published by the title Tard al-Shaytan un Sabeel al-Rahman al-Muqallib bihi Omdat al-Bayan fi Hurmate Koshan. This Fatwa was acknowledged by many Giants of the Islamic world, namely Sadr alAfadil Mawlana Sayyid Na'mudn Muradabad Radi ALLAHu Ta'ala Anho, Sadr

al-Sharee'ah Mawlana Amjad 'Alee al-Qadiree Radi ALLAHu Ta'ala Anho, etc. Hadrat Mawlana 'Abd al-'Aleem Siddiquee Radi ALLAHu Ta'ala Anho took this Fatwa and set out to meet the Saudi authorities. He met with the King in Hijaz and debated the Hajj Tax and presented the Fatwa. He convinced the King who then abolished the Hajj Tax. But unfortunately, the Saudi authorities later reinstated this un-Islamic Tax again to exploit the pilgrims to the Holy Land. It is indeed unfortunate that the Muslim world has forgotten the services of this great Ambassador of Islam. His Body rests in Jannat al-Baqee Hadrat Mawlana Radi ALLAHu Ta'ala Anho was an ardent Lover of the Beloved Habb, Sayyiduna Muhammad Sallallaho Alaihi wa Sallam and always prayed to die and be buried in the sacred city of Madinah al-Munawwarah. The compassionate Prophet Sallallaho Alaihi wa Sallam was fully aware of his ardent lovers desires and hence granted him his wish. Sadly, this brilliant son of Islam finally departed at the age of 63 years in 1373 Hijree and was laid to rest at the feet of Umm al-Mo'minn Sayyidah Aiesha Siddiqah Radi ALLAHu Ta'ala Anha in Jannat al-Baqee. Tabhleegh in form of Literature Although he was extremely busy in his international mission of Tableegh, he still found time to write numerous books in Urdu and English. Some of them are: 1) Zikr-e-Habb (Urdu) 2) Ahkam-e-Ramadan wa Eid al-Fitr (Urdu) 3) Qadyan Haqiqat ka Izhar (Urdu) 4) Bahar-e-Shabab (Urdu) 5) Quest for True Happiness (English) 6) Principles of Islam (English) 7) Forgotten Path of Knowledge (English) 8) Muslim Contribution to Science (English) 9) Kitabbut Tassawuf ( Urdu) 10) Elementary Teaching of Islam (Hanafi) (English) 11) Elementary Teaching of Islam (Shafa) (English) 12) The Mirror (English) 13) A Shavian and Theologian (English) 14) History of The Codification of Islamic Law Cultivation Of Science By

Muslims (English) 15) A Short Catechism Of Islam (English) 16) The Universal Teacher (English) 17) The Universal Religion (English) 18) The Islamic Ideal (English) 19) The Meaning Of Worship (English) 20) Women And Their Status In Islam (English) 21) Islams Answer To The Challenge Of Communism (English) 22) The Preservers of Hadith (English) 23) Ijtahad and Mujtahid (English) etc. He was also the founder of various newspapers and Islamic magazines from amongst which are, "The Muslim Digest" (South Africa), "Trinidad Muslim Annual" and the "Pakistani News" and was author of numerous books such as the "Cultivation of Science by the Muslims". Insha-Allah, Barkatur-Raza Publications (Durban, South Africa) intends gathering as many books as possible of this great scholar and publishes them so that the wealth left behind by him once again enlightens the hearts of the people. Muballigh-e-Aazam (The Greatest Propagator of Islam) His Eminence spent most of his remaining life traveling to the most obscure corners of the world to spread the message of Islam and imparting spiritual teachings to adherents of various sufi orders. It is said that he traversed the world seven times over and has no doubt earned the title - Mubaligh-e-Azam (The Greatest Propagator of Islam). An Ode to the Great Mujjadid Imam Ahmad Raza Khan Qadiri Barakaati Bareillwi Sayid Ayoob Ali narrates, "The distinguished orator, Allamah Mawlana Haji Qaari Shah Abdul Aleem Siddiqi Qadiri Razvi Meerti, on returning from the Haramayn Shareefayn presented himself to the Great Imam and recited the following Manqabat in praise of Sayyiduna Ala Hadrat (RadiAllahu Anhu). You are more than what is said in your praise, O Sha Ahmad Raza! You are the distributor of Irfaan. You are drowned in the Ocean of love and intoxicated from the goblet of Tawheed,

You are the accepted of He who is the Beloved of Allah. You are the centre of Shariah, The orbit of those on the path of Tariqah and the axis of Haqiqah. Such a Qutbul Awliya are you! The oceans of Shariah and Tariqah join here. Your chest is the confluence of those oceans. Such a guide are you! The people of the Haram have accepted you as their Qibla and Kabaah, You are the people of the Qibla's Qibla. Such a Qibla are you! Through whom the Crowns of the Eminent are decorated, You are such a radiant emerald and priceless gem! I went to the land of the Arabs and saw with my eyes your activities; undoubtedly, you are the direction of the Ajam (Non Arab)! The people of the path of Tariqah travel for you, Such a Qutb of the time and Leader of the Awliya are you! The glory of Siddique Akbar is demonstrated through your taqwa, Why should I not call you the most pious when you are the most virtous! The awe of Farooq-e-Azam is demonstrated from you, You are the epitome of harshness on the kuffar, You are the courageous lion of whom the dissentors fear! You have collected the secret Quranic points, This is your inheritance from Uthmaan! In the sincerity of Ali, mannerism of Hassan and the resolve of Husayn, By Allah you the most unique of the times and someone unfound! You are spreading the knowledge of truth into the corners of the globe, You are the Imaam of the Ahle Sunnah and the Successor to Sayyiduna Gauth-ePaak!

Beggars beseech and spread their bags before you, Fill the bags of the mendicant because you are their hope! No one is ever returned empty handed, such a generosity is yours! This unfortunate Aleem is a humble beggar of your court, You are his King who will show favour on his condition! Once the Mawlana had recited these verses, Sayyiduna Ala Hadrat asked him, "Mawlana, What can I present to you? The Imam pointed to his turban (which was very expensive) whilst he asked this to the Mawlana. Even if I had to present this turban to you, it still would not be worthy to be placed at your feet as you have come from the most sanctified of places. However, I have a very expensive jubba (Cloak) which I shall present to you. Sayyiduna went into his home and returned, carrying in his hands a velvet jubba. He gifted this jubba which could not have been less than 250 Rupees to the Mawlana who stood up to receive it. He received it with both his hands, kissed it and placed it upon his eyes and then upon his head. Then he held it against his chest for a very long time. (Hayat-e-Ala Hadrat by Malikul Ulema, Shah Zafarudeen Bihaari) We pray to the Bounteous Lord through the Waseela of His Compassionate Rasl, Sayyidun wa Mawlan MuHammadur Rasoolullah Sallallaho Alaihi wa Sallam to shower the grave of the author with choicest blessings and through him, bless us all and let his struggle be a source of guidance to the Mankind. Ameen.

Mufti Amjad Ali Al Aazmi

Khalifa-e-Majaz (Accredited Successor) of AlaHadrat Sadr al-Sharia Allama Maulana Mufti Hakim Abu al-Ula Amjad Ali Aazmi

BIRTH Sadr-e-Shariat (Chief of the Islamic Law), Badr-e-Tariqat (Shining Moon of the Spiritual Mythology or Tariqah), Hadrat Allama Mowlana Shah Amjad Ali Aazmi the son of Hakim Jamal al-din, son of Maulana Khuda Bakhsh, son of Moulana

Khairuddin (1299 AH 1878-9) was born in the district of Ghosi in India, Mohalla Karimuddin, district Azamgarh. His faher and grandfather both were renowned scholars in religious theology and expert specialists in the Unani (Greek) system of medicine. When his grandfather, Hadrat Maulana Khudabakhsh went to perform Hajj, then on his return from Makkah al-Mukarramah to Madinah al-Munawwarah, he received the permission (ijazah) for the recitation of Dalail al-Khayrat. EDUCATION He received his elementary education from his grandfather. After that he studied books in general education for the beginners from his elder brother, Maulana Muhammad Siddique. At the end of the elementary course and on the advice of his elder brother, he was admitted to the Madrasa-e-Hanfiyya in Jaunpur, for further education under the supervision and guidance of Jami Maqulat wa Manqulat, Hadrat Allama Moulana Hidayatullah Khan Rampuri, Jaunpuri (d. 1326 ah 1908 AD student of Imam al-Falsafa, Mujahid-e-Jalil, Hadrat Allama Fadhl-e-Haqq Khayrabadi). At that time, there was no proper rail system and it was also quite difficult to get hold of any transport by which Sadr al-Shariah could easily travel from Azamgarh to Jaunpur and vice versa. Hence, he would travel from Ghausi to Azamgarh by foot. Then from there, he would reach Madrasa-e-Hanfiyya, Jaunpur, via a camel-driven carriage. On completion of the prescribed course (Dars-e-Nizami) at the Madrasa-e-Hanfia Jaunpur, he presented himself before the great scholar, Shiekhul Muhadditheen (the Master of the people who are elite in the subject field of Hadith), Allama Maulana Wasi Ahmed Surti (d.1334 AH 1916 AD) for higher education in Ahadeeth and with that end in view, he joined Madrasat-ul-Hadeeth, in PiliBht and

received the Sanad (authenticated certificate or degree) from that Madressa in 1320 AH 1902 AD.

AS A TEACHER During this time, AlaHadrat, the Great Reviver of Islam, Maulana Shah Ahmed Raza Khan fadhile-e-Bareilly needed the services of a teacher at the Darul-Uloom, Manzar-e-Islam, which he founded. Maulana Amjad Ali then left his clinic and proceeded to Bareilly. At Bareilly, he first worked as a teacher. Later on he was also entrusted with the supervision of the Matbah-e-Ahle Sunnah (Printing Press), and was also given presidency of the Education branch of Tehreek Jamat-e-Raza-e-Mustafa, in Bareilly. These responsibilities he conducted with great endeavour, devotion, in addition to this was the issuance of Fatawas (Juridical Opinions), which he continued as his newly acquired mission. He took oath of allegiance (Baiyat) on the hands of the great eminent scholar, faqih, Imam, Muhaddith, Mufakkir, Musannif, Mudabbir, al-Sheikh Mufti Hafiz-o-Qari Imam Ahmed Rida Khan Bareilly and was soon honoured with the bestowment of Khilafat (headship of the various mystical paths, e.g Silsila Qadriya, Chistiya, Soharwardiya, Naqshbandiya, Barkatiya, and so on). He derived affectionate blessings and guidance from his Chief Mentor (shaykh), and quickly rose to the heights and ranks of perfection. In the matters concerning fatawa, Imam Ahmed Rida Khan had complete reliance and full confidence in Allama Amjad Ali Khan on account of his diligence and competence in the Mission entrusted to him. Paying tributes to his capabilities Imam Ahmed Rida on one occasion stated:

You will find the quality of understanding the religion (tafaqquh) to a greater degree in Maulvi Amjad Ali (Sadr al-Shariah) incomparable to others present here (in the field of learning). The reason being that he is adept in announcing, writing and examining the various fatawa. He writes down what I say in response to the inquiries sought in this behalf. He has the adoptive nature; he grasps the point of issue without much effort. He has acquired familiarity with methods and procedures (which is an asset for him in this profession) During the stay of Hadrat Sadr al-Shariah at Bareilly, the work-load demanding immediate attention had increased tremendously, even to the extent of wonderment and amazement because of the multidimensional varieties of the work involved, such as the supervision of the publishing press, proof reading, guidance (briefing) to the pressmen, despatch of parcels and letters, writing/dictating of the Islamic Juridical fatawas, and so on. Each of which demanded uninterrupted attention. On top of all this, he had to conduct all these work almost single-handedly. The blessings and supplications of Imam Ahmed Rida had revitalised and rejuvenated his spirit of work for the sake of the religion (deen) to such an unbelievable degree that he did not feel any kind of tiredness, mental exhaustion or even any physical disindination, for the work at hand. People often in amazement of this phenomenon, would quite truly exclaim: Maulana Amjad Ali Sahib is a work machine Maulana Amjad Ali saheb contributed and rendered enormous and uncountable services in the initiation and finalisation of the grandiose, matchless and unique translation of the Holy Quran, by Imam Ahmed Rida, entitled Kanz al-Iman, under the chronological title Kanz al-Iman fi Tarjamah al-Quran (1330A.H., coinciding 1911A.D.)

He adopted teaching as a professional career at his early youth and continued to serve as such till the end of his life. He produced such unique, matchless, peerless and illustrious students/disciples who left an indelible and ever shining marks in the annals of proficient crusaders and research scholars which even the sublime erudition and meteoric learning itself shall be proud of (as achievement by disciples/students) which in fact will itself be a praiseworthy and a pride worthy tribute to the learning and its potentials to attain the high mark of proficiency. For a considerable length of time, he served as a teacher in the renowned centre of knowledge, Madrasah Manzar al-Islam, in Bareilly Shareef. In the year 1924 A.D./1343 A.H., he went to Ajmer Sharif to join as the Head teacher (Sadr al-Mudarrisin) for Dar al-Ulm Muiniyah Uthmaniyah. In 1933 A.D./1351 A.H., he returned back to Bareilly, and stayed here for a continuous 3 years. After that he joined as the Sadr alMudarrisin of Dar al-Ulum Hafiziah Shervani, in response to an invitation of Nawab Haji Ghulam Muhammad Khan Shervan ruler Dadun (Ali Garh), and stayed there in that capacity for a full seven years, rendering yeoman service, for the cause of learning and for the uplifting of the institution. The great scholar and administrator Maulana Habib al-Rehman Shervani while delivering a presidential speech on the occasion of the Annual function of the school, in 1937A.D./1356 A.H., paid glorious tributes to the personal and professional qualification of Moulana Amjad Ali in the following words: Maulana Amjad Ali is one of the four or five teachers in the whole sub-continent whom I recognise as having been appointed on merits.

At that time, Maulana Abd al-Mushahid Khan was working as an assistant teacher in the same school. He has also expressed his impression in these words: Maulana Amjad Ali was the Chief teacher (Sadr al-Mudarris) in this institution for more than seven years. He had also worked as a Head Master in various schools at Bareilly, Ajmer, and many other places all around the sub-continent of India. Being an experienced teacher for quite a number of years, he has full command over the profession of teaching. Up to 1943 A.D./1327A.H. He stayed at Dadun, then he remain at Banaras for a year; thereafter, till 1945 AD/1364 A.H., he taught at Dar al- Ulum Manzar al-Islam, in Bareilly. In the vicinity of the Ajmer shrines, the descendants and offspring of Prithvi Raj had settled as permanent inhabitants. Though these settlers were converts to Islam, they retained and followed practices, which were openly contrary to Islam, and its teachings, and at times bordering the fringes of atheism, and cults of idolatry. They were also deficient and negligent about the fundamental modes of worship, and their fulfilment with due regard to the Faraidh (compulsory), and Wajibat. At the advice and guidance of Hadrat Sadr al-Shariah, his students and disciples chalked a programme of Tabligh (conveying the message of Islam, especially its fundamentals, and basic principles), amongst these nominal Muslims. The programme was religiously implemented. It had pleasant effects. The visits and preaching of young students under the command of the religious leaders worked magic on those eager and God-fearing minds, because their Islamic nomenclature was at stake, unless it was corrected in time and tuned to Islamic Ideology. The verve and zest displayed by these people soon transformed their entire outlook and they clustered around these enthusiastic preachers and they open-heartedly and

whole-heartedly welcomed their Iman arousing sermons and resolved to act upon them.

AS A LEADER Hadrat Sadr al-Shariah was basically and mentally tuned as a religious scholar, but he was also at home and conversant with the politics of the day (which was raging throughout the length and breadth of the sub-continent). And whenever and wherever necessity chose, he defended and extolled the Islamic nation, even as a political entity with sound reasoning and in political parlance. His murshid-e-tariqat (mystic leader), Imam Ahmed Rida Bareilly was a staunch supporter of the Two Nation Theory, which was based on the fundamental issue that the nations of idol worshippers (but parast) and idol breaker (but shikan), cannot be joined into a single nation. This was the basic foundation of the demand for Pakistan. Hadrat Sadr al-Shariah was a true believer of the Muslim nationhood as a separate entity, and so was Sadr al-Afadhil Sayyid Naeemuddin Muraadabadi, and many of our great and eminent scholars, and he spread no endeavours for the cause of Muslim entity. He preached this theory with full force of his command on the 14th of Rajab 1339, corresponding 24th March 1921, Jamiah alUlema al-Hind (which consisted mostly of the Nationalist Muslims) held their convention, at Bareilly in which Maulana Abu al-Kalam Azad and other leaders participated. The leaders of the Jamiat had come fully prepared, and confident that they will outwit and defeat the opponents of Muslim-Hindu unity. Maulana Amjad Ali, being the president of the Academic branch of Jamah al-Raza-e-Mustafa accepted the challenge and presented to the leaders of the Jamiah Ulema-e-Hind a comprehensive questionnaire based on 70 questions related to the

so-called Hindu-Muslim unity, and demanded their reply to the saidquestionnaire. But the pro-Hindu Ulema of the Jamiah Ulema-eHind failed to send even one reply to the questions posed, in spite of repeated reminders which were sent to them. The great learned scholar, Maulana Sayyid Naim al-Din alMuradabadi, expressed the under-noted opinion of the said questionnaire in a letter addressed to Imam Ahmed Rida Khan: Our Master! Your blessings abound After presenting my greeting of salaam, I beg to submit that after taking the leave of yours, I reached my residence and studied the comprehensive questionnaire. Really these questions are based on Divine Dispensation. Surely these questions do not provide the opponents any room for a convincing reply (and definitely they are defenceless at the moment) At the time of departure, Abu al-Kalam Azad said at the Bareilly-Ry Station: All the various objections raised in the questionnaire are real and correct. Why should people commit errors, which cannot be (adequately) replied and defended. Such errors (falsehoods) provide the other party an opportunity to seize upon it On 19-20 Shaban corresponding 3/4th October 1350 A.H./1939 A.D., a meeting was held in Muradabad, under the chairmanship of the Khalifa al-Awwal of Imam Ahmed Rida, al-Sheikh, al-Allama Mufti Hujjah al-Islam, Hamid Rida Khan. In this meeting, Hadrat Sadr al-Shariah was prominent by his august presence. All this jamiat later became popular with the name of All India Sunni Conference In April 1946, a convention on a grand scale was held at Banaras, under the auspices of Sunni Conference. The session so held was unique and unparalleled as a very large number of Scholars and Saints, to the tune of over 5, 000 in number participated. This convention had assumed the fundamental significance for the

establishment and consolidation of Pakistan. In that session, a committee was set up, comprising of prominent Ulema and Mashaikh to suggest ways, and also to give their views and opinions for a means for the smooth running of an Islamic Government body. Among the distinguished participants, was none other than the name of Hadrat Sadr al-Shariah.

ISLAMIC JURIST ALLAH, blessed Mawlana Amjad Ali with the bestowment of many different sciences and branches of knowledge and craft to perfection, but he had an intrinsic inclination towards the knowledge, which is regarded as sacred, as Imam Shafi once stated: Every kind of knowledge except for that related to the Holy Quran is just a pastime... and except for Hadith, and Fiqh in the religion (Islamic Jurisprudence) He had a great inclination towards Tafseer, Hadith and Fiqh (Islamic Jurisprudence). He had the detailed, but complex Islamic rulings of many different topics, of the Fiqh on the top of his tongue. In recognition of his multi dimensional acquisition of the various branches and sciences of knowledge , Imam Ahmed Rida, the Great Reviver of Islam, has conferred the title Sadr al-Shariah to him during his stay at Dadun (District of Aligarh).

GENIOUS WRITER Hadrat Sadr al-Shariah started writing marginal notes (annotations or hawashi) on the voluminous book of Imam Abu Jafar Tahawi (d. 321A.H./933A.D.) on hadith, entitled Sharh Maan al-athar, and in the short period of seven months, he completed a comprehensive

annotation. The special feature and note of surprise is that the annotation was hand-written with a fine-pointed pen, and that too with one pen; it comprised 450 pages, each page consisting of 35-36 lines! It means that having retired after each days arduous preoccupation, which consumed and enormous time and energy he found the time to write about 2 pages each day. The heart rendering tragedy in this connection is that that composition of the marginal notes (Annotation) could not remain preserved (if this masterpiece had survived, it would have surely revolutionised the word of Islamic erudition as a monument of universal acclaim. It is really unfortunate that the Muslim ummah has been deprived of an ever-lasting source of learning and guidance) . His second masterpiece is Fatawa Amjadia, which is a unique 4volumed book, comprising of the various fatawa enquired in his service, as regards to many Islamic topics. One must note that these were only a few of the many questions that were asked to him, and most have not been recorded till date. Nonetheless, it is still quite a unique book of Academic Researches. Then he turned to writing books for the children, when the illustrated book of Primary education (in Urdu) was introduced, which contained pen-drawn pictures and drawings to illustrate the various letters of the Urdu alphabet. Hadrat Amjad Ali wrote a primer (Urdu Qaidah), containing pictures of lifeless objects. the Qaidah had the blessing that the child experienced no difficulty in recognising and getting familiar with the alphabets. He could read the book of his standard in a much shorter time than through other methods. He had the proficiency and skill of explaining very complex, and difficult passages in a simple and easy to understand language. Bahr-e-Sharat is that universally acclaimed book of Hadrat Sadr al-Shariah which can be justifiably called the Encyclopedia of the

Hanafi Islamic Jurisprudence . Hadrat Sadr al-Shariah wrote 17 parts of the 20-chaptered book, and the other remaining 3 parts he could not write due to great subsequent sorrows of the death of members of his blessed family. Nevertheless, to complete this great service he gave counsel that, due to his persistent illness, any of his students or family members should complete. Hence, the 3 parts were completed by his great students. The renowned book of fatawa, entitled Fatawa-e-Alamgiri or Hindiyya was compiled by the efforts of more than 500 outstanding scholars at that time. Despite this, there is not much written as regards to which proposition (masalah) is the most authentic and which one is weak. The respect that Alamgir showed and had for these great Ulema who compiled Fatawa-e-Alamgiri was that whenever they entered his court, Alamgir would immediately stand up in respect for them. On the other hand, Sadr al-Shariah wrote the famous Hanafi Encyclopaedia of Fiqh on his own, and in addition to this, he also made it clear and mentioned which proposition were authentic so that it is easier for the reader to learn and memorise the authentic propositions, without having to refer to books in languages which one could not understand. Furthermore, this book has been written in such a beautiful, but simple manner that not only can the Ulema (scholars) use it, but also the public in general can gain much benefit from it. If we look at it in this manner, then Bahar-e-Shariat is a much more beneficial and advantageous service for Islam and the Muslim ummah, in comparison to Fatawa-e-Alamgiri compiled by more than 500 outstanding scholars.

This book is said to have been started in writing, sometime in 1915 AD/1334 A.H., and was complete (up to the seventeen parts, then written in 1943 A.D./1362 A.H.). he had the desire to write the remaining 3 more parts, but circumstances did not permit. Within a short span of four years, eleven dear members of his family breathed their last. These bereavements took such a heavy toll of his mental and physical capability that he lost his sight and all the work of writing and completing anything came to a sudden halt. The initial six parts of Bahr-e-Sharat were personally heard (the author, Sadr al-Shariah, reciting them) by al-Sheikh Imm Ahmed Rid Khan. He corrected or modified at carious places and embellished them with his introductory notes. The significant aspect of the Bahr-e-Sharat is that each chapter begins with the verses of the Holy Quran, then the various ahdth as related to the topic, then an introductory note, followed by a detailed and concise annunciation of the jurisprudential problems and their answers according to the Qurn, Hadth, Sunnah and the aqwal of the Ulema.

EMINENT STUDENTS: Below we note the names of all the great students of Hadrat Sadr alShariah, Hakim Abu al-Ula Amjad Ali Aazmi:

Sher Besha-e-Sunnat, Munadhir al-Aazam, Moulana Hashmat Ali of Lackhnaw Muhaddith al-Aazam Pakistan, Maulana Abu al-Fadhl Sardar Ahmed of Layal Pura, now Faisalabad Mujahid-e-Millat, al-Sheikh al-Allama Maulana Habib alRehman, President of the All India Tabligh-e-Sirat (Orissa India)

Imam al-Nahw, Sadr al-Ulema Sayyid Ghulam Jilani Merthi (author of Bashir al-Kamil, Bashir al-Najiyah, Bashir al-Qari, and many more works) Hafiz-e-Millat al-Shah, Allama Hafiz Abd al-Aziz Muhaddithe-Muradabadi thumma Mubarakpuri, Principal of the renowned Islamic University, al-Jami Ashrafia, Misbah alUl?m in Mubarakpur, Azamgarh, India Amin-e-Shariat, Munadhir-e-Ahl-e-Sunnat, Mufti-e-Azam Kanpur, Maulana Rifaqat Husain Muzaffarpuri Shams al-Ulema, Qadi Shams al-Din Jaunpuri (author of Qanun-e-Shariat) Khayr al-Adhkiya Hadrat Mawlana Ghulam Yazdani Aazmi, former Head teacher (Sadr al-Mudarris) of Jamia Razviyya, Mazhar-e-Islam, in Bareilly Sharif. Sayyid al-Ulema, Sayyid Al-e-Mustafa Marehra Sharif Fakhr al-Amathil Jami Maqulat wa Manqulat, Allama Muhammad Sulaiman Bhaghalpuri Sheikh al-Hadith Hadrat Allama Abd al-Mustafa Aazmi Hadrat Allama Abd al-Mustafa Azhari (son of Hadrat Sadr alShariah) Khalil al-Ulema Hadrat Maulana Mufti Khalil Khan Barkati Sheikh al-Ulema, Hadrat Allama Ghulam Jilani Ghausvi Rais al-Muhaddithin Hadrat Allama Mubin al-Din Amrohwi Abu al-Mahasin Hadrat Maulana Mohammad Mohsin Sahib Faqih al-Shafi Lahore, Pakistan Faqih-e-Azam Naib-e-Mufti-e-Azam, al-Sheikh al-Allama Mufti Sharif al-Haq Amjadi Hadrat Maulana Mohammed Ilyas Siyalkoti Hadrat Maulana Mufti Mohammed Ajaz Radhwi Hadrat Maulana Waqar al-Din, Dar al-Ulum Amjadiya Karachi - Pakistan Hadrat Maulana Taqaddus Ali Khan, Sheikh al-Jamiah Rashidiyah, Pir Gauth (Sindh Pakistan) Hadrat Maulana Mukhtar al-Haq Bikiturdir Sharif

Hadrat Maulana Israr al-Haq Indori Hadrat Maulana Mukhtar al-Haq Khatib-e-Aazam Dar alSalam Hadrat Maulana Khalil Ahmed Sahib Kichaucha Sharif Hadrat allama Sayyid Zahir Ahmed Aligarh Hadrat Maulana Mujib al-Islam saheb Adrawi Hadrat Maulana Afdhal al-Din M.P. Hadrat Maulana Mufti Atfullah Aligarh Hadrat Maulana Mehbub Rida Khan Sahib Karachi Hadrat Maulana Sadiqullah sahib Banaras Hadrat Allama Ghulam Asi saheb Balya Hadrat Maulana Qari Asad al-Haq Muradabadi Hadrat Maulana Atiq al-Rehman tilshepuri Muhaddith al-Kabr, al-Sheikh Dia al-Mustafa (son of Sadr alShariah) Hadrat Allama Qari Raza al-Mustafa (son of Sadr al-Shariah) Hadrat Maulana Hakim Shams al-Huda sahibzadah Hadrat Maulana Mohammad Yahya Ghausi

And many more great students upon whom, not only the ahle Sunnah, but also the entire Islamic nation looks with pride and honour. CONTEMPORARY SCHOLARS:

Sadr al-Afadhil Allama Sayyid Naim al-Din Muradabadi Hujjah al-Islam, Allama Hamid Rida Khan (son of Imam Ahmed Rida) Mufti-e-Azam-e-Hind, Allama Mustafa Rida Khan (son of Imam Ahmed Rida) Malik al-Ulema Allama Zafr al-Din Bihari Umdah al-Mutakallimin Sayyid Sulaiman Ashraf Bihari Hadrat Allama Sayyid Ahmed Ashraf ibn Ashrafi Miya Kichaucha sharif Muhaddith-e-Azam-e-Hind Sayyid Muhammed Kichauchavi

Hadrat Maulana Hakim Barakat Tonki Hadrat Allama Wakil Ahmed Sikandarpuri Hadrat Allama Maulana Fadhl-e-Haqq Rampuri Hadrat Allama Muin al-Din Ajmeri Hadrat Maulana Nur al-Hasan Rampuri Maulana Qadi Abd al-Wahid sahib Patna Hadrat Allama Dia al-Din Pilibhiti Muballigh-e-Islam, Hadrat Allama Abd al-Alim Siddiqi Merthi Hadrat Maulana Sayyid Misbah al-Hasan

BLESSED KHULAFA (Accredited Successors) Here are the names of his famous Khulafa:

Sher Besha-e-Sunnat, Mazhar-e-Alahadrat, al-Sheikh Allama Hashmat Ali Khan Muhaddith-e-azam Pakistan, Maulana Sardar Ahmed Khan Hafiz-e-Din-o-Millat, Hadrat Allama Abd al-Aziz Muhaddithe-Muradabadi Sheikh al-Ulema Hadrat Allama Ghulam Jilani Aazmi Mufti-e-Azam Kanpur, al-Sheikh Mufti Rifaqat Husain Kanpuri Hadrat Allama Hafiz Qari MuHammad Musleh al-Din Siddiqui Sharih Bukhari, Faqih-e-Azam, al-Sheikh Mufti Sharif al-Haqq Amjadi Allama Ghulam Yazdani Ghausvi Hadrat Maulana Abd al-Haq Mubarakpuri

CHILDREN 1st wife: Mohtarama Karima Khatun Sahiba:

Hakim Shams al-Huda Marhum Zubeda Khatun marhuma Maulana Mohammed Yahya Marhum Allama Abd al-Mustafa Azhari Marhum Allama Ata al-Mustafa Marhum

2nd wife: Mohtaramah Safiyy al-Nisa Sahiba

Raisa Khatun Marhuma

3rd wife: Mohtarama Rabia Khatun Sahiba

Muhammad Ahmed Marhum Qari Raza al-Mustafa Sahib

4th wife: Mohtarama Hajra Bibi Sahiba

Mohtarama Saida Khatun Marhuma Mohtarama Aisha Khatun Muhaddith-e-Kabir, Hadrat Allama Maulana Dia al-Mustafa Qadri Muhammad Marhum Maulana Thana al-Mustafa Sahib Maulana Baha al-Mustafa Sahib Maulana Fida al-Mustafa Sahib

JOURNEY TO THE HEREAFTER Hadrat Sadr al-Shariah had already been blessed by performing his first Hajj ritual in 1337/1922. For the second time, he accompanied his spouse, and set off from Ghosi on the 26th of Shawwal 1367 A.H. the events, which occurred before and also after the event are quite astonishing. The candle of the love of the Holy Prophet which Hadrat Sadr al-Shariah had in his heart illuminated and burnt even more brightly in this particular journey to Haramain Sharifain (but, actually, the journey to the hereafter). He would ask people to recite the naat sharif, and would feel emotional after hearing the beautiful verses of the naat.

As scheduled, in the masses of hundreds of people waiting patiently to see Hadrat Sadr al-Shariah he came to the railway station. At the station in front of the masses of people, he delivered an inspirational speech. Then the car arrived, and Hadrat Sadr al-Shariah departed. From the very beginning of his departure from his house, he felt ill, and in addition to this fact was that rain fell immensely during this journey, which made him deteriorate in health even more. This was why he had a fever, to the extent that on reaching Bombay, he had pneumonia. At the Bombay station, his treatment started. Even after so many days of treatment, he would still be in the state of unconciousness. Hudur Mufti-e-Aazam was also accompanying him on this journey, and because of his regular visit to meet Hadrat Sadr al-Shariah to ask as to how he was, mass of people always came with him. Once during his visits, a person recited a naat written by Imam Ahmed Rida, immediately hearing this, Hadrat Sadr al-Shariah opened his eyes, and stated to give him a pillow so that he could sit up. Throughout the time that the naat was read, Hadrat Sadr al-Shariah sat there, in that position, as though he was meditating. Hudur Mufti-e-Aazam-e-Hind and Hadrat Sadr al-Shariah both were going to depart in the same plane. However, due to Hadrat Sadr al-Shariahs illness, Hadrat Muftie-e-Aazam-e-Hind, after the Maghrib (Sunset) prayers came to pay his final visit and to meet Hadrat Sadr al-Shariah for his last time. With eyes full of sorrowful tears for this great personality, Hadrat Mufti-e-Aazam-e-Hind stated:

Go on (Carry on the final stages of your spiritual journey), I shall follow behind you And then Hadrat Mufti-e-Aazam-e-Hind departed for his journey to Hajj, and after his departure, Hadrat Sadr alShariahs health became even worse. Finally, on the 2nd of Dhil Qadah 1367 A.H, coinciding Monday the 2nd of September 1949, at 12:26 P.M, this great scholar departed to a celestial journey; instead of the intended pilgrimage, upward to the heaven and as a prelude thereof. We are belongings of ALLAH and we are to return to Him... Whatever He takes is His, whatever He gives is His, and there is a fixed period for everything. The following verse: Indeed the righteous will be in the Gardens and Springs (of paradise in the Hereafter), solemnises the death of Hadrat Sadr al-Shariah, Badr al-Tariqah, Allama Hakim Abu al-Ula Amjad Ali A'azmi Radi Allahu Ta'ala Anho.

Sayedna Shaykh Mansoor Al Hallaj

This is the story of Sayyiduna Hussain Ibn Mansur al-Hallaj who was born in Madina al-Bayda, a little village in the ancient province of Fars, in southern Persia, in the year 224 A.H./857 C.E., two years before his Master Sayyiduna Junaid al-Baghdadi, may Allah be pleased with them both. He grew up in Wasit and in Tustar where the cultivation of cotton was the main occupation of most of the people. His father was a cottoncarder from which he gained his name of al-Hallaj . Even when he was a young child Sayyiduna Mansoor al-Hallaj felt

drawn towards a spiritual life, and at the age of sixteen he attached himself to the Shaykh Sahlat-Tustari whom he accompanied when he moved from Tustar to Basra in `Iraq. He served this Shaykh for two years and then, when he was eighteen years old, he left him and went to Baghdad. However, the young Hallaj did not stay long in Baghdad, and soon returned to Basra where he became a student of `Amr al-Makki. This Shaykh, a companion of Sayyiduna Junaid al-Baghdadi, was a scholar to whom the great Master wrote some of his well-known Rasa'il. Sayyiduna Mansoor al-Hallaj remained with `Amr al-Makki for a period of about eighteen months, until an estrangement came between them when his Master offered Sayyiduna Mansoor al-Hallaj his daughter in marriage. He preferred to marry a lady who remained his only wife, the daughter of another holy person, Ya`qub ibn Aqta. They had three sons, one of whom was Hamid who recorded much of the existing information about Hallaj's later life. As a result of this estrangement with his Shaykh `Amr al-Makki, Sayyiduna Mansoor al-Hallaj again left Basra and once more travelled to Baghdad, where this time he went to see Sayyiduna Junaid al-Baghdadi and asked his permission to become his student. Junayd accepted him and became his Guide and Master and the guardian of his spirit. As his Guide, Sayyiduna Junaid al-Baghdadi came to know everything about Sayyiduna Mansoor al-Hallaj's heart, which was very sensitive and exactly like that of a child. He knew his soul and what Allah, Most High, had created in his spirit. He saw that this new student was a specially ecstatic and passionate (`ashiq) lover with a very pure Eye, who was completely in love with everything about his Beloved from Whom he feared to be separated for a moment. Sayyiduna Junaid al-Baghdadi's Way, as we know, was that of perfect sobriety, in which the Secret of God's Love had to be deeply contained, and only revealed to whoever could be trusted to guard It. In accepting

Sayyiduna Mansoor al-Hallaj as his student, he knew that he was committing himself to a difficult responsibility. But he also knew that Allah, the All-Mighty, the All-Wise, had created Sayyiduna Mansoor alHallaj's spirit just as He had created his own spirit, and that whatever He Ordered and Willed must come to pass. In Sayyiduna Mansoor al-Hallaj's case the Secret of the Love seized and intoxicated his entire being. His longing and yearning for Allah was such that only in his total destruction by Him could he find the Union which was the sole purpose and goal of his life. This was the Beauty (aljamal) and the Majesty (al-jalal) of his bondsmanship to Allah, and like a great river flowing from its source to the ocean, nothing could hinder or stop its course. Sayyiduna Junaid al-Baghdadi, his Master and teacher, counselled Sayyiduna Mansoor al-Hallaj to seek solitude and silence for himself, but at the same time he knew that his student's heart was full of yearning to help all the people whom he met, and to whom his spirit was moved to speak to about the One Beloved and His Love. Sayyiduna Junaid alBaghdadi also knew that it was for this reason that Sayyiduna Mansoor al-Hallaj could not remain in any one place for long. But he was always urged to go here and there, so that he travelled further and further from his native land, his outward journeys inspired by his inward searching and walking with his Beloved. In all his travels Junayd's spirit never left his holy student, and he was surrendered to what Allah wanted of him. For he knew that every soul which He has created is in His Hands, and he whom He has chosen for Himself does not choose for himself, but it is Allah, through the heart of His slave, Who chooses for him. Sayyiduna Mansoor al-Hallaj, may Allah be pleased with him, while he was still a youth said, "And already love had engraved Him in my heart with its red-hot iron of desire-what a branding!"

Then he said, speaking with the Tongue of the Truth: "I am He Whom I love, and He Whom I love is I. We are two spirits dwelling in one body. If you see me, you see Him; And if you see Him, you see us both." These words can be compared with what `Abdu'l-Karim al-Jili, several centuries later, was to say: "We are the spirit of One though we dwell by turns in two bodies." In his heart Sayyiduna Mansoor al-Hallaj knew that he could see Allah, the Beloved everywhere in His Creation. Although he saw that the people were blind, dumb, animal-like and they could not recognize Him, yet as he said, "The beloved does not drink a single drop of water without seeing His Face in the cup. Allah is He Who flows between the pericardium and the heart, just as the tears flow from the eyelids." He said about this in a poem: "I saw my Lord with the Eye of my heart, And I said: Truly there is no doubt that it is You. It is You that I see in everything; And I do not see You through anything (but You). You are the One Who owns all places. And yet no place is You. And if there were a place given by You for the place, That place would know where You are. And if there were an imagination for the imagining of You. That imagination would know where You are. I understand everything, and everything that I see In my annihilation is You. My Lord, bless me and forgive me, For I seek no one but You."

For a while Sayyiduna Mansoor al-Hallaj remained with Junayd in Baghdad and then he travelled to the Hijaz for the Pilgrimage after which he stayed in Mecca for a year, living a very hard life and all the time giving himself difficult spiritual practices to fulfill. After that year in Mecca he returned to Baghdad and immediately went to see Sayyiduna Junaid al-Baghdadi. It was said that when he knocked on the Master's door, Junayd asked, "Who is there?" and the reply came, "I am the Truth." (ana al-haqq). But Junayd said to him, "Beloved Sayyiduna Mansoor al-Hallaj, be careful about the Secret of Allah. Do not give It to those who cannot understand It." Then he added, "The time will soon come when you will set fire to a piece of wood." Sayyiduna Mansoor al-Hallaj replied, "The day when I set light to that piece of wood, you will be wearing the clothes of the orthodox." And so in fact it happened as will be seen later, if Allah wills. Hallaj was now widely acclaimed and loved by the people. But the religious scholars could not accept him, and they doubted the reports of his miracles and took exception to his utterances, such as when he said: "I wonder at You and me. You annihilated me out of myself into You. You made me near to Yourself, so that I thought that I was You, and You were me." They also grew angry when they heard him say: "My spirit mixes with Your Spirit, in nearness and separation, so that I am You, just as You are I." They could not understand how anyone could utter such sayings. Then, one by one, they began to turn against him and to shun his company. At other times the religious authorities and scholars accused him of being a heretic (zindiq) when he said such things as: "Your Spirit mixed in my spirit just like wine and clear water, and if something touches You it touches me, for You are I in every state."

Attacks now mounted against him in Baghdad and grew in frequency so that he left the city, and for five years travelled far from his homeland. He also left his Sufi clothes, and put on those of the people amongst whom he went. But this did not mean that he had left the Path of Allah because no matter where he went, or what he did, he remained a beloved of the Path. Nothing could make any difference to his heart, nor quench the flame of his spirit, for he saw that his Beloved God was in every face around him, and he found Him in every place where he happened to be. For part of the five years that he spent away from Baghdad, he was in Khurasan, Transoxania and Sistan. He then returned to Ahwaz in south west Persia where he was accepted and loved, both by the elite and by the people who drank from his words. He used to speak of the secrets in men's hearts, and for that reason they called him Sayyiduna Mansoor alHallaj of the secrets. It is related that once, while he, may Allah be pleased with him, was on his travels, he met up with Ibrahim alKhawass whom he asked what he was doing. Al-Khawass told him that he was travelling to increase his trust in Allah, and for his general wellbeing. Sayyiduna Mansoor al-Hallaj then said to him, "You spend your whole life in cultivating your own inner self. Where then is the wellknown forgetting of self in the Unity?" The Love of Allah meant for Sayyiduna Mansoor al-Hallaj that: "You remain standing in front of your Beloved when your qualities are destroyed, and when your existence has disappeared in His Existence." Remembering the hadith of the Prophet, prayers and peace be upon him: Nothing loves Allah by any action which is more pleasing to Him than loving Him, Sayyiduna Mansoor al-Hallaj said, "Suffering is He Himself, whereas happiness comes from Him." However Sayyiduna Mansoor al-Hallaj, who accustomed himself to suffering, did not mean by the necessity of suffering that this was the returning of the human being, through Allah's Majesty (jalal) to be as he was before he was, which was how Sayyiduna Junaid al-Baghdadi had spoken about the Love. Sayyiduna Mansoor al-Hallaj saw the meaning

of suffering through the Love as the way by which the human being could come through the deep Secret Love (al-`ishq) to taste the essence of the Essence of Allah, and the meaning of the Secret of the Creation. Passionate overflowing love (`ishq) meant for Sayyiduna Mansoor alHallaj the ever-moving, creating and recreating Love by which all is destroyed in order to be brought back again to further tasting of the Essence, and a higher state of ecstasy and annihilation. When he spoke in this way and used these terms, many people, especially the orthodox Muslims of Bagdad, and even some of the moderate Sufis themselves, considered him dangerous and turned away from him. Because in this he was walking with and tasting of a knowing that was reserved for very few, and only acceptable when contained, as was the case of Sayyiduna Junaid al-Baghdadi, in the perfect baqa' and subsistence amongst created beings. Sayyiduna Mansoor al-Hallaj, may Allah be pleased with him, said: "Is it You or I? That would be two gods in me; But far be it from You to manifest as twoThe He-ness that is Yours is in my One-ness forever; My all added to Your All would be a double existence. But where is Your Essence, from my place of looking, when I see You? Since my essence has become plain, in the place where I am not. And where is Your Face, which is the Object of my gaze, Whether in my inmost heart, or in the glance of my eye? Between You and me there is an I am that battles with me, So take away, by Your Grace, this I am from in between." He said, "Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality arewonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human

being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He." This was the meaning for Hallaj of the Words of Allah, the All-Mighty: "I have chosen thee for Myself." (20:41). Then he, may Allah be pleased with him, said, "Love (mahabba) is from the seed (habba) of the heart. The seed of the heart is its pith (lubb), and the pith is the place of the subtlety (latifa). The subtlety is the place of Allah, and the place of Allah is the complete freedom (tamalluq) with Him." Now again for the second time Sayyiduna Mansoor al-Hallaj left for the Pilgrimage dressed in the ragged clothes of the darwish and with a large number of followers accompanying him, all dressed like him. It is said that when they reached Mecca, one of the authorities there denounced him as a heretic and a magician; so he returned to Basra, and from there he went to the town of Ahwaz in south west Persia where he remained for a period of time. But Sayyiduna Mansoor al-Hallaj's spirit would not allow him to stay for long in any place, and he felt called again to travel to distant places. He said, "Now I am going to the lands of many gods to call men to Allah." So he took a boat to India and from there he travelled to China. His enemies said that he went to India to learn magic, and especially the secret of how to perform the Indian rope trick. But he, may Allah be pleased with him, did not need any of those things. Allah, the AllMighty, gave him everything, and there was nothing that he needed from any human being. His only desire was for his Beloved in his heart. He told his family that he wanted to go to India and to the Far East to call the unbelievers to God. So he travelled to Gujarat, and from there he wandered through the Sind and the lower Indus valley, which had been part of the Muslim Empire since 711 C.E. He met many people in all his journeying and spoke to thousands; and many people loved him and followed him in those distant

lands. The seeds which he sowed there grew and remained with the people, and it is said that they can still be found in the religion and the poetry of those who claim to descend from them in that province. From Sindh, he travelled to the northern borders of India, then to Khurasan, and to Turkestan, and eventually to Turfan. It is suggested that he may have gone with the caravans carrying brocade from his home town of Tustar to the East, and returning with Chinese paper to the Islamic countries. Some say that his teachings were written down on precious paper which was decorated in the style of the Manichaen manuscripts from Central Asia. Also, he was said to have entered into relationships with the Carmathian people, who were supposedly Shi'ites, but who were in truth original Arabs of Arabia. In 900 C.E. they had revolted against the despotism of the Persians and the militarism of the Turks. The Carmathians were described as being puritan and democratic, and came from the same tribes which, in the time of the Prophet Muhammad, prayers and peace be upon him, had formed the spear head of the great Arab conquests. Now their rebellion, which had begun in Arabia, led them out further and further until they captured Damascus, Homs and Hama, all of which they were occupying at that time. Afterwards they were to seize the Yaman and in the year 906 C.E., a year before the martyrdom of Sayyiduna Mansoor al-Hallaj, they captured Kufa, and were threatening Baghdad. At the time when alHallaj was journeying across India and Asia Minor, the Carmathians ruled in Bahrain and also in the northern Sind and in Multan. These last two places Sayyiduna Mansoor al-Hallaj had recently visited on his travels. When later he, may Allah be pleased with him, was faced with hostile accusations, one was that he had stirred up feelings in these outlying eastern places hostile to the Caliph of Baghdad. What is certain is that Sayyiduna Mansoor al-Hallaj was loved and sought by many people wherever he travelled, and when he returned to Baghdad many of them wrote him letters; the Indians addressing him as

Abu 'l-Mughith, the Chinese as Abu 'l-Mu'in, and in all the places which he visited he was given a special name by which he was known. All this, and particularly the fact that he had vast followings amongst the people of all the places where he had travelled, made the government of Baghdad very suspicious of Hallaj, and not only suspicious, but they began to look upon him as a threat to the security and stability of their power. In Al-Akhbar Sayyiduna Mansoor al-Hallaj there are many stories which give a good idea about his life in Baghdad, both before and after he returned from his long second journey to the East. He is said to have taught the people and called them to Allah with intense love and asceticism. When someone asked him about the Unity of Allah (at-tawhid), he answered him: "Allah, Most High, is the very One Who Himself affirms His Unity by the tongue of whomsoever of His creatures He wishes. If He affirms His Unity in my tongue it is He Who does so, and it is His Affair. Otherwise, my brother, I myself have nothing to do with affirming Allah's Unity." Here Sayyiduna Mansoor al-Hallaj was not speaking from any humanity, but with the tongue of the Unity. In his presence he was in fact always affirming Allah's Unity, but in his heart he knew that no matter to how many different places he travelled to bring the people to Allah, still his witnessing would not be completed. So it was that, moved by this burning desire which he saw could not be fulfilled except in the total destruction of his very existence, he broke his discipline of silence, and tore aside the Veil to reveal the hidden Secret. Thus his need and longing to eliminate the I am between himself and his Beloved God took on a more open form. His fellow ecstatics and companions, ash-Shibli, an-Nuri or Bayazid al-Bistami, although they did not always keep silent, managed, nevertheless, to stay away from the anger and the stones of the people. Ash-Shibli said, "Sayyiduna Mansoor al-Hallaj and I are of one love and one belief, but my madness saved me, while his intelligence destroyed him."

 There is a story told by one of Sayyiduna Mansoor al-Hallaj's young followers, Ibrahim ibn Fatik: One day I went to see my Master Sayyiduna Mansoor al-Hallaj at a house belonging to him; and I arrived at a moment when he was in a state of absence. I saw him standing on his head saying, "You Who make me near to You by Your Presence, and Who set me at a distance by Your Absence, as far as is Eternity from time, You manifest Yourself to me so that I think of You as the All, and You withdraw Yourself from me until I deny Your Existence. But Your Absence does not continue, and Your Presence does not suffice. War with You does not succeed, and peace with You is not secure." Ibrahim al-Fatik then said: When he sensed that I was there he sat upright and said, "Come in, and do not be afraid!" So I came in and sat down before him, and his eyes were like two burning flames. Then he said, "My son, some people testify against me that I am an unbeliever, and some of them testify to my saintliness (wilaya). Those who testify that I am an unbeliever are dearer to me, and to Allah than those who testify to my saintliness." Then I asked him, "Master, why is that?" He said, "Those who testify to my saintliness do so from their good opinion of me, while those who testify against me of my unbelief do so from zealous defense of their religion (ta`assuban li-dinihim). He who zealously defends his religion is dearer to Allah than he who has a good opinion of anyone." Then he said, "Ibrahim, what will you do when you see me crucified and killed and burnt? That will be the happiest day of all the days of my life." Ibrahim ibn Fatik also told about a visit which he paid to Sayyiduna Mansoor al-Hallaj on which occasion he found him reciting the Qur'an

at full length. When he had finished, he turned to Ibn Fatik laughing and said, "Do you not see that I pray to try to please Him? But he who thinks that he has pleased Him has put a price on His Pleasure." He said, may Allah be pleased with him, "Praise be to him whose humanity manifested the Secret of the splendor of His radiant Divinity, and who then appeared openly to his people in the form of one who eats and drinks!" All Sufis have always considered belief as an inner state rather than the more formal one of submission to Allah which is generally understood by Muslims. The Prophet, may prayers and peace be upon him, had said, "Submission is public, and belief is in the heart." Then he pointed to his breast three times and said, "Fear of Allah (taqwa) is here, fear of Allah is here!" Sayyiduna Mansoor al-Hallaj said this because he believed that faith (iman) was the first step leading to the overwhelming Love of Allah (wallah), astonishment and awe. When reverence (taqwa) is combined with knowledge, then the state of total surrender (istinya) or intention to the Qur'an becomes possible. "This," he said, "is the reward of the stations of belief." He, may Allah protect his secret, spoke about the Holy Qur'an saying: "In it there are signs of Divine Lordship (rubbubiyya), tidings of the Resurrection, and news about the future until the Eternity of Eternities. Whoever knows the Qur'an, for him it is as though he were in the Resurrection." For he, may Allah be pleased with him, believed that only the Saints are destined to reach the Secret of Lordship (as-sirr arrubbubiyya). He said, "He who looks for Allah by the light of faith is like he who seeks the sun by the light of the stars." At the same time, he acknowledged faith as the foundation for all calling upon Allah, which

should be followed by seeking His Face, as he said, "No one can lay claim to Allah in any way except through faith, but in reality there can be no claim to having attained Him." For He, Praised and Exalted is He, has said: "Call upon Allah, or call upon the Merciful, which so ever you call upon, to Him belong the Most Beautiful Names." (17:110) He went on to explain that faith, in so far as it means speech, action and intention, is still concerned with the intermediaries (wasa'it). But these intermediaries, or mediums, are eclipsed (isqat al-wasa'it) as soon as the realities are tasted, so that they remain afterwards only in an outward form (rasm) for those who need the outward form. He said, "In none but Him can two opposite attributes be merged together. He, Allah, is not thereby in contradiction, for knowledge is concealed by ignorance, but He, Allah, is the meeting-place of both the Unity and the Ignorance." In his Akhbar Sayyiduna Mansoor al-Hallaj he spoke about what he meant by the meeting-place of opposites in Allah in relation to faith (iman) and unbelief (kufr). He said, "Faith and unbelief are different only in name, because in the Reality there is no belief and no unbelief. The place where they meet is the place where they are dissolved in the Essence Itself, the Reality, al-Haqiqa." Sayyiduna Junaid al-Baghdadi, may Allah be pleased with him, said, "At-tawhid is the isolation of the reality of Allah in Itself." In saying this he was explaining about both the state of transcending and the process of transcending in which the thought that any temporal thing or state or condition can have existence in itself is destroyed. The meaning of Junayd's words is the same as the meaning of Hallaj's saying: "In none but Him can two opposite attributes be merged together, but He is not thereby in contradiction. Allah is the meeting-place of opposites." Sayyiduna Mansoor al-Hallaj said, "When you become obliterated, you arrive at a place in which nothing is either obliterated or confirmed. It is

the Divine erasings and effacements, and it cannot be expressed in words." Here he was reaching out, in Sufi language and terminology (isharat), to express what no human language can truly express. Only the hearts of the true beloveds whose eyes are open and who are in the deep surrender to Allah in all His Faces, can touch something of the meaning of Hallaj's words. It was this hidden language, beyond the understanding of the rational mind, which disturbed and angered the orthodox religious scholars and guardians of the peace of Baghdad. As he, may Allah be pleased with him, said in a poem: "The long-awaited revealing of a well-kept secret is becoming clear to you. A dawn is breaking on your darkness. Your own heart is the veil covering the Secret. If you had kept yourself He would not have been revealed to you. But when you destroy your own heart He enters it and discloses His holy revelation. So, guarded by this revelation, an ever-nourishing dialogue will follow Its verse and prose delicious to Us both." Increasingly the delicious meanings of his ecstatic states took possession of him until he reached a point where the two states of belief and unbelief had disappeared in the Majesty (jalal) of Allah's Decree for him, so that finally he came to be called an unbeliever by those who could not understand him and who feared him because of a certain power which he possessed. For how could there be any meeting-place between he who loves through the ecstasy of annihilation and he who loves by the outside Law? So that finally when Sayyiduna Mansoor al-Hallaj said, "I became an unbeliever to Allah's Religion, and unbelief is my duty because it is hateful to Muslims," this was the culminating point of ecstatic

expression (shathiya) for those early beloveds of Allah who included Hasan al-Basri, Rabi`a al-Adawiyya, Bayazid al-Bistami and an-Nuri, may Allah be pleased with them all. Your name is on my lips, your image is in my eyes, your memory is in my heart. To whom thus did I write? In a letter to one of his close beloveds Sayyiduna Mansoor al-Hallaj wrote: "May Allah veil you from the outside of the Religious Law, and may He reveal to you the Reality of unbelief (al-haqiqa al-kufr), because the outside of the Religious Law is a hidden idolatry, while the Reality of unbelief is a manifest knowing. In the Name of Allah the Merciful, the Compassionate, Who manifests Himself through everything (tajalla ma`rifa jaliya), the revelation of a clear knowing to whomsoever He wishes, peace be upon you, my son. This praise belongs to Allah Who manifests Himself on the head of a pin to whom He wishes, so that one testifies that He is not, and another testifies that there is none other than He. But the witnessing in the denying of Him is not rejected, and the witnessing in the affirming of Him is not praised. And the purpose of this letter is that I charge you not to be deceived by Allah, neither to despair of Him, and not to covet His Love, and not to be satisfied with not being His lover, not to affirm Him, and not to deny Him, and beware of speaking about the Oneness of Allah! Peace." Sayyiduna Mansoor al-Hallaj called the outside Law a hidden idolatry (ash-shirk khafi) because he said that, "It is bound up with outside things-with duality and opposition. In the measure that a person is preoccupied with the outside Law, so he is prevented from being with Allah alone."

He, may Allah be pleased with him, wrote many compositions, poems, sayings and books about the Religion of Islam and Jurisprudence. His poetry, as well as being profound and subtle, is very tender and full of yearning, as can be seen, and his language is very pure and refined in the style so characteristic of the Persian Masters. Al-Hujwiri, writing in the 12th century, said that he had seen at least fifty works by Sayyiduna Mansoor al-Hallaj in Baghdad, and in the neighboring districts, and also in Khuzistan, Fars and Khurasan. His best-known works are his Diwan, his Akhbar Sayyiduna Mansoor alHallaj, his Kitab at-Tawasin, and a Commentary on the Holy Qur'an. The Kitab at-Tawasin, which deals with the subject of the Unity (attawhid), and with the science of Prophethood, contains eight chapters, each called tasin, from the secret letters at the beginning of the sura, the Ant (an-naml). It also contains a dialogue between Allah, Praised and Exalted is He, and the Devil (ash-shaytan) in the form of a discussion of the fact that the Devil refused to obey the Order of Allah to prostrate to Adam, and of the dilemma between not worshipping anybody but Allah, which is His Divine Will, and on the other hand, His Order to prostrate before a created being. The Kitab at-Tawasin also contains beautiful poems in honor of the Prophet, may prayers and peace be upon him. In the Riw ayat of Ruzbihan Baqli Shirazi, who wrote in the late 12th century, everything that he could find about Sayyiduna Mansoor al-Hallaj is gathered together. In addition there are some examples in this book of gatherings of ahadith which Sayyiduna Mansoor al-Hallaj made, and which are said to be not very different from the generally accepted ahadith, except that they were confirmed for him by a chain (sanad) of cosmic origin-of angels, stars, the sun, etc., and not by a chain of human transmitters. In the Tafsir of Sulami, who died in 1021 C.E., can be found some fragments of Hallaj's Commentary on the Holy Qur'an. This was the way

in which his heart saw the truths and the laws of the Religion, and he also wrote and spoke about the idea of isqat al-fara'id, by which he meant that certain religious duties could be exchanged, he claimed, for acts which may be more useful at a particular moment. For example, he said that instead of performing the Pilgrimage, people should invite orphans to their houses, to feed and clothe them, and to make them happy on the Great Feast (al-`id al-akbar). This idea can be compared with the story of Abu Yazid al-Bistami's meeting with the man on the road to the Pilgrimage who asked him for money, and to walk seven times around him instead of making the journey to Mecca. (chapter three). But if anyone looks with the deep Eye, he can see that there was never any doubt about Sayyiduna Mansoor al-Hallaj's being a true Muslim. One of the ahadith which he believed in is that in which the Prophet, prayers and peace be upon him, said, "Allah has not created anything which He loves more than He loves Muhammad and his family." In his Kiitab at-Tawasin he wrote in praise of Muhammad, prayers and peace be upon him: "All the Lights of the Prophets, may peace be upon them all, proceeded from his Light. He was before all, and his name is the first in the Book of Destiny. He was known before all things and all beings, and he will endure after the end of all. By his guidance, all eyes have attained to sight. All knowledge is merely a drop. All wisdom merely a handful from his stream; all time is merely an hour from his life." In a chapter of his Kitab at-Tawasin, Sayyiduna Mansoor al-Hallaj drew a parallel between the hadith of the Prophet, peace be upon him, who said: "Die before you die," and a moth which is attracted to the flame of a candle. It circles the flame and little by little approaches it until in the end it is burned by it. He compared himself to the moth which does not want either the light or the candle or its heat, but only to throw itself into the flame. This was exactly the same, he said, as his own case with the Love of his Beloved God-to throw himself into the Fire of the Love, and

to be consumed by It. For at the moment of being consumed he would reach the completed Perfection of the Order of Allah for him, and the Reality of his true existence in Him. His words: I am the Truth (ana alhaqq), appear in one of the chapters of his Kitab at-Tawasin where he writes about his own claim to the saying, and also that of Pharaoh (Fir`awn), and that of the Devil (ash-shaytan). He compares Pharaoh's words (and he said): "I am your Lord Most High," (79:24) and the saying of the Devil: "I am better than he," (70:12) (meaning Adam), and his own words: "I say, I am the Absolute Truth. Inside my cloak is nothing but Allah." This led to a great deal of controversy about the difference between the I's of Pharaoh and the Devil, and the beloved of God. An answer came in the revelation from Allah: "Pharaoh saw only himself so he lost Me, and Husayn saw only Me and lost himself." So that the I of the Egyptian ruler was a word of total unbelief, but the I of Sayyiduna Mansoor alHallaj was an expression of Grace from Allah. Sayyiduna Mansoor al-Hallaj's follower, Ibrahim ibn Fatik, said that when his Master was asked: Who is a Sufi? he replied, "He who is single in essence." (wahdani adh-dhat) In that state he sees only with the Eye of his Reality. He, may Allah be pleased with him, wrote in his Diwan: "There is no longer between me and the Truth (al-haqq), Explanation, nor proof, nor signs to convince me. Here shines out the vision of God, like a flame Resplendent in its dazzling sovereignty. Only he knows God to whom He makes Himself known. The ephemeral, which passes away with time, Cannot know what is Eternal So that the Creator can no longer be removed From what He has created. Do you not see this temporal being turned away from Him For the remainder of time? The proof is His, from Him, towards Him

And in Him the Witness itself, Of the Reality in a revelation, Which distinguishes the good from the evil. His is the proof, from Him, in Him and for Him. In truth we have found It, Even as a science in Its outer manifestation. Such is my existence, my evidence and my conviction. Such is the Oneness of my proclaiming His Unity, my belief! Thus do those express themselves who are One in Him, And who know Him, in secret and in public. This is the summit of existence of those Who are intoxicated by Allah, the sons of the People of God, The companions of my soul!" This was the culmination of the holy life of the Beloved of Allah, Sayyiduna Mansoor al-Hallaj, the Martyr of the Love of God. No words are enough to speak of the Beauty and the Majesty of this station, or this case, but Allah Himself is the Love and Encompasses everything. From His Order, and in It, His creation returns to Him. To Him belongs all Praise, the Mighty, the Supreme, for what He creates. My heart has eyes that see only for you, and it is completely in your hands. [al-Hallaj]

Sadr al-Shariah
Sadr al-Sharia Allama Maulana Mufti Hakim Abu al-Ula Amjad Ali Azmi Khalifa-e-Majaz (Accredited Successor) of Imam Ahmed Raza Khan Alaihi Rahma BIRTH

Sadr-e-Shariat (Chief of the Islamic Law), Badr-e-Tariqat (Shining Moon of the Spiritual Mythology or Tariqah), Hazrat Allama Moulana Shah Amjad Ali Aazmi the son of Hakim Jamal al-din, son of Moulana Khuda Bakhsh, son of Moulana Khairuddin (1299 AH 1878-9) was born in the district of Ghosi in India, Mohalla Karimuddin, district Azamgarh. His father and grandfather both were renowned scholars in religious theology and expert specialists in the Unani (Greek) system of medicine. When his grandfather, Hadrat Maulana Khudabakhsh went to perform Hajj, then on his return from Makkah al-Mukarramah to Madinah al-Munawwarah, he received the permission (ijazah) for the recitation of Dalail al-Khayrat. He received his elementary education from his grandfather. After that he studied books in general education for the beginners from his elder brother, Moulana Muhammad Siddique. At the end of the elementary course and on the advice of his elder brother, he was admitted to the Madrasa-e-Hanfiyya in Jaunpur, for further education under the supervision and guidance of Jami Maqulat wa Manqulat, Hazrat Allama Moulana Hidayatullah Khan Rampuri, Jaunpuri (d. 1326 ah 1908 AD student of Imam alFalsafa, Mujahid-e-Jalil, Hadrat Allama Fadhl-e-Haqq Khayrabadi). At that time, there was no proper rail system and it was also quite difficult to get hold of any transport by which Sadr al-Shariah could easily travel from Azamgarh to Jaunpur and vice versa. Hence, he would travel from Ghausi to Azamgarh by foot. Then from there, he would reach Madrasa-e-Hanfiyya, Jaunpur, via a camel-driven carriage. On completion of the prescribed course (Dars-e-Nizami) at the Madrasa-e-Hanfia Jaunpur, he presented himself before the great scholar, Shiekhul Muhadditheen (the Master of the people who are elite in the subject field of Hadith), Allama Moulana Wasi Ahmed Surti (d.1334 AH 1916 AD) for higher education in Ahadeeth and with that end in view, he joined Madrasat-ul-Hadeeth, in PiliBht and received the Sanad (authenticated certificate or degree) from that Madressa in 1320 AH 1902 AD. During this time, Aala Hadhrat, the Great Reviver of Islam, Moulana Shah Ahmed Raza Khan fadhile-eBareilly needed the services of a teacher at the Darul-Uloom, MANZAR-E-ISLAM, which he founded. Maulana Amjad Ali then left his clinic and proceeded to Bareilly. At Bareilly, he first worked as a teacher. Later on he was also entrusted with the supervision of the Matbah-e-Ahle Sunnah (Printing Press), and was also given presidency of the Education branch of Tehrik Jamat-e-Raza-e-Mustafa, in Bareilly. These responsibilities he conducted with great endeavour, devotion, in addition to this was the issuance of Fatawas (Juridical Opinions) , which he continued as his newly acquired mission. He took oath of allegiance (Baiyat) on the hands of the great eminent scholar, faqih, Imam, Muhaddith, Mufakkir, Musannif, Mudabbir, al-Sheikh Mufti Hafiz-o-Qari Imam Ahmed Rida Khan Bareilly and was soon honoured with the bestowment of Khilafat (headship of the various mystical paths, e.g Silsila-eQadriya, Chistiya, Soharwardiya, Naqshbandiya, Barkatiya, and so on). He derived affectionate blessings and guidance from his Chief Mentor (shaykh), and quickly rose to the heights and ranks of perfection. In the matters concerning fatawa, Imam Ahmed Rida Khan had complete reliance and full confidence in

Allama Amjad Ali Khan on account of his diligence and competence in the Mission entrusted to him. Paying tributes to his capabilities Imam Ahmed Rida on one occasion stated: You will find the quality of understanding the religion (tafaqquh) to a greater degree in Molvi Amjad Ali (Sadr al-Shariah) incomparable to others present here (in the field of learning). The reason being that he is adept in announcing, writing and examining the various fatawa. He writes down what I say in response to the inquiries sought in this behalf. He has the adoptative nature; he grasps the point of issue without much effort. He has acquired familiarity with methods and procedures (which is an asset for him in this profession)

During the stay of Hazrat Sadr al-Shariah at Bareilly, the work-load demanding immediate attention had increased tremendously, even to the extent of wonderment and amazement because of the multidimensional varieties of the work involved, such as the supervision of the publishing press, proof reading, guidance (briefing) to the pressmen, despatch of parcels and letters, writing/dictating of the Islamic Juridical fatawas, and so on. Each of which demanded uninterrupted attention. On top of all this, he had to conduct all these work almost singlehandedly. The blessings and supplications of Imam Ahmed Rida had revitalised and rejuvenated his spirit of work for the sake of the religion (deen) to such an unbelievable degree that he did not feel any kind of tiredness, mental exhaustion or even any physical disindination, for the work at hand. People often in amazement of this phenomenon, would quite truly exclaim: Maulana Amjad Ali Sahib is a working machine Moulana Amjad Ali saheb contributed and rendered enormous and uncountable services in the initiation and finalisation of the grandiose, matchless and unique translation of the Holy Quran, by Imam Ahmed Rida, entitled Kanz al-Iman, under the chronological title Kanz al-Iman fi Tarjamah al-Quran (1330A.H., coinciding 1911A.D.) He adopted teaching as a professional career at his early youth and continued to serve as such till the end of his life. He produced such unique, matchless, peerless and illustrious students/disciples who left an indelible and ever shining marks in the annals of proficient crusaders and research scholars which even the sublime erudition and meteoric learning itself shall be proud of (as achievement by disciples/students) which in fact will itself be a praiseworthy and a pride worthy tribute to the learning and its potentials to attain the high mark of proficiency. For a considerable length of time, he served as a teacher in the renowned centre of knowledge, Madrasah Manzar al-Islam, in Bareilly Shareef. In the year 1924 A.D./1343 A.H., he went to Ajmer Sharif to join as the Head teacher (Sadr al-Mudarrisin) for Dar al-Ulm Muiniyah Uthmaniyah. In 1933 A.D./1351 A.H., he returned back to Bareilly, and stayed here for a continuous 3 years. After that he joined as the Sadr al-Mudarrisin of Dar al-Ulum Hafiziah Shervani, in response to an invitation of Nawab Haji Ghulam Muhammad Khan Shervan ruler Dadun (Ali Garh), and stayed there in that capacity for a full seven years, rendering yeoman service, for the cause of learning and for the uplifting of the institution. The great scholar and administrator Maulana Habib al-Rehman Shervani while delivering a

presidential speech on the occasion of the Annual function of the school, in 1937A.D./1356 A.H., paid glorious tributes to the personal and professional qualification of Moulana Amjad Ali in the following words: Maulana Amjad Ali is one of the four or five teachers in the whole sub-continent whom I recognise as having been appointed on merits. At that time, Maulana Abd al-Mushahid Khan was working as an assistant teacher in the same school. He has also expressed his impression in these words: Maulana Amjad Ali was the Chief teacher (Sadr al-Mudarris) in this institution for more than seven years. He had also worked as a Head Master in various schools at Bareilly, Ajmer, and many other places all around the sub-continent of India. Being an experienced teacher for quite a number of years, he has full command over the profession of teaching. Up to 1943 A.D./1327A.H. He stayed at Dadun, then he remain at Banaras for a year; thereafter, till 1945 AD/1364 A.H., he taught at Dar al- Ulum Manzar al-Islam, in Bareilly. In the vicinity of the Ajmer shrines, the descendants and offspring of Prithvi Raj had settled as permanent inhabitants. Though these settlers were converts to Islam, they retained and followed practices, which were openly contrary to Islam, and its teachings, and at times bordering the fringes of atheism, and cults of idolatry. They were also deficient and negligent about the fundamental modes of worship, and their fulfilment with due regard to the Faraidh (compulsory), and Wajibat. At the advice and guidance of Hazrat Sadr al-Shariah, his students and disciples chalked a programme of Tabligh (conveying the message of Islam, especially its fundamentals, and basic principles), amongst these nominal Muslims. The programme was religiously implemented. It had pleasant effects. The visits and preaching of young students under the command of the religious leaders worked magic on those eager and God-fearing minds, because their Islamic nomenclature was at stake, unless it was corrected in time and tuned to Islamic Ideology. The verve and zest displayed by these people soon transformed their entire outlook and they clustered around these enthusiastic preachers and they open-heartedly and whole-heartedly welcomed their Iman arousing sermons and resolved to act upon them. Hazrat Sadr al-Shariah was basically and mentally tuned as a religious scholar, but he was also at home and conversant with the politics of the day (which was raging throughout the length and breadth of the sub-continent). And whenever and wherever necessity chose, he defended and extolled the Islamic nation, even as a political entity with sound reasoning and in political parlance. His murshid-e-tariqat (mystic leader), Imam Ahmed Rida Bareilly was a staunch supporter of the Two Nation Theory, which was based on the fundamental issue that the nations of idol worshippers (but parast) and idol breaker (but shikan), cannot be joined into a single nation. This was the basic foundation of the demand for Pakistan. Hazrat Sadr al-Shariah was a true believer of the Muslim nationhood as a separate entity, and so was Sadr al-Afadhil Sayyid Naeemuddin Muradabadi , and many of our great and eminent scholars, and he

spread no endeavours for the cause of Muslim entity. He preached this theory with full force of his command on the 14th of Rajab 1339, corresponding 24th March 1921, Jamiah al-Ulema al-Hind (which consisted mostly of the Nationalist Muslims) held their convention, at Bareilly in which Maulana Abu alKalam Azad and other leaders participated. The leaders of the Jamiat had come fully prepared, and confident that they will outwit and defeat the opponents of Muslim-Hindu unity. Maulana Amjad Ali, being the president of the Academic branch of Jamah al-Raza-e-Mustafa accepted the challenge and presented to the leaders of the Jamiah Ulema-eHind a comprehensive questionnaire based on 70 questions related to the so-called Hindu-Muslim unity, and demanded their reply to the said-questionnaire. But the pro-Hindu Ulema of the Jamiah Ulema-e-Hind failed to send even one reply to the questions posed, in spite of repeated reminders which were sent to them. The great learned scholar, Maulana Sayyid Naim al-Din al-Muradabadi, expressed the under-noted opinion of the said questionnaire in a letter addressed to Imam Ahmed Rida Khan: Our Master! Your blessings abound After presenting my greeting of salaam, I beg to submit that after taking the leave of yours, I reached my residence and studied the comprehensive questionnaire. Really these questions are based on Divine Dispensation. Surely these questions do not provide the opponents any room for a convincing reply (and definitely they are defenceless at the moment) At the time of departure, Maulana Abu al-Kalam Azad said at the Bareilly-Ry Station: All the various objections raised in the questionnaire are real and correct. Why should people commit errors, which cannot be (adequately) replied and defended. Such errors (falsehoods) provide the other party an opportunity to seize upon it On 19-20 Shaban corresponding 3/4th October 1350 A.H./1939 A.D., a meeting was held in Muradabad, under the chairmanship of the Khalifa al-Awwal of Imam Ahmed Rida, al-Sheikh, al-Allama Mufti Hujjah al-Islam, Hamid Rida Khan. In that meeting a jamaate the evils creeping in the Muslim society and adopt a definitive measures against the attacks on Muslim entity by the opponents. In this meeting, Hazrat Sadr al-Shariah was prominent by his august presence. All this jamiat later became popular with the name of All India Sunni Conference In April 1946, a convention on a grand scale was held at Banaras, under the auspices of Sunni Conference. The session so held was unique and unparalleled as a very large number of Scholars and Saints, to the tune of over 5, 000 in number participated. This convention had assumed the fundamental significance for the establishment and consolidation of Pakistan. In that session, a committee was set up, comprising of prominent Ulema and Mashaikh to suggest ways, and also to give their views and opinions for a means for the smooth running of an Islamic Government body. Among the distinguished participants, was none other than the name of Hazrat Sadr al-Shariah.

ALLAH, blessed Maulana Amjad Ali with the bestowment of many different sciences and branches of

knowledge and craft to perfection, but he had an intrinsic inclination towards the knowledge, which is regarded as sacred, as Imam Shafia once stated: every kind of knowledge except for that related to the Holy Quran is just a pastime... and except for Hadith, and Fiqh in the religion (Islamic Jurisprudence) He had a great inclination towards Tafseer, Hadith and Fiqh (Islamic Jurisprudence). He had the detailed, but complex Islamic rulings of many different topics, of the Fiqh on the top of his tongue. In recognition of his multi dimensional acquisition of the various branches and sciences of knowledge , Imam Ahmed Rida, the Great Reviver of Islam, has conferred the title Sadr al-Shariah to him during his stay at Dadun (District of Aligarh). Hazrat Sadr al-Shariah started writing marginal notes (annotations or hawashi) on the voluminous book of Imam Abu Jafar Tahawi (d. 321A.H./933A.D.) on hadith, entitled Sharh Maan al-athar, and in the short period of seven months, he completed a comprehensive annotation. The special feature and note of surprise is that the annotation was hand-written with a fine-pointed pen, and that too with one pen; it comprised 450 pages, each page consisting of 35-36 lines! It means that having retired after each days arduous preoccupation, which consumed and enormous time and energy he found the time to write about 2 pages each day. The heart rendering tragedy in this connection is that that composition of the marginal notes (Annotation) could not remain preserved (if this masterpiece had survived, it would have surely revolutionised the word of Islamic erudition as a monument of universal acclaim. It is really unfortunate that the Muslim ummah has been deprived of an ever-lasting source of learning and guidance) . His second masterpiece is Fatawa Amjadia, which is a unique 4-volumed book, comprising of the various fatawa enquired in his service, as regards to many Islamic topics. One must note that these were only a few of the many questions that were asked to him, and most have not been recorded till date. Nonetheless, it is still quite a unique book of Academic Researches. Then he turned to writing books for the children, when the illustrated book of Primary education (in Urdu) was introduced, which contained pen-drawn pictures and drawings to illustrate the various letters of the Urdu alphabet. Hazrat Amjad Ali wrote a primer (Urdu Qaidah), containing pictures of lifeless objects. the Qaidah had the blessing that the child experienced no difficulty in recognising and getting familiar with the alphabets. He could read the book of his standard in a much shorter time than through other methods. He had the proficiency and skill of explaining very complex, and difficult passages in a simple and easy to understand language. Bahr-e-Sharat is that universally acclaimed book of Hazrat Sadr al-Shariah which can be justifiably called the Encyclopedia of the Hanafi Islamic Jurisprudence . Hazrat Sadr al-Shariah wrote 17 parts of the 20-chaptered book, and the other remaining 3 parts he could not write due to great subsequent sorrows of the death of members of his blessed family. Nevertheless, to complete this great service he gave counsel that, due to his persistent illness, any of his students or family members should complete. Hence, the 3 parts were completed by his great students.

The renowned book of fatawa, entitled Fatawa-e-Alamgiri or Hindiyya was compiled by the efforts of more than 500 outstanding scholars at that time. Despite this, there is not much written as regards to which proposition (masalah) is the most authentic and which one is weak. The respect that Alamgir showed and had for these great Ulema who compiled Fatawa-e-Alamgiri was that whenever they entered his court, Alamgir would immediately stand up in respect for them. On the other hand, Sadr al-Shariah wrote the famous Hanafi Encyclopaedia of Fiqh on his own, and in addition to this, he also made it clear and mentioned which proposition were authentic so that it is easier for the reader to learn and memorise the authentic propositions, without having to refer to books in languages which one could not understand. Furthermore, this book has been written in such a beautiful, but simple manner that not only can the Ulema (scholars) use it, but also the public in general can gain much benefit from it. If we look at it in this manner, then Bahar-e-Shariat is a much more beneficial and advantageous service for Islam and the Muslim ummah, in comparison to Fatawa-e-Alamgiri compiled by more than 500 outstanding scholars. This book is said to have been started in writing, some time in 1915 AD/1334 A.H., and was complete (up to the seventeen parts, then written in 1943 A.D./1362 A.H.). he had the desire to write the remaining 3 more parts, but circumstances did not permit. Within a short span of four years, eleven dear members of his family breathed their last. These bereavements took such a heavy toll of his mental and physical capability that he lost his sight and all the work of writing and completing anything came to a sudden halt. The initial six parts of Bahr-e-Sharat were personally heard (the author, Sadr al-Shariah, reciting them) by al-Sheikh Imm Ahmed Rid Khan. He corrected or modified at carious places and embellished them with his introductory notes. The significant aspect of the Bahr-e-Sharat is that each chapter begins with the verses of the Holy Quran, then the various ahdth as related to the topic, then an introductory note, followed by a detailed and concise annunciation of the jurisprudential problems and their answers according to the Qurn, Hadth, Sunnah and the aqwal of the Ulema. EMINENT STUDENTS: Below we note the names of all the great students of Hazrat Sadr al-Shariah, Hakim Abu al-Ula Amjad Ali Aazmi : 1) Sher Besha-e-Sunnat, Munadhir al-Aazam, Moulana Hashmat Ali of Lackhnaw 2) Muhaddith al-Aazam Pakistan, Maulana Abu al-Fadhl Sardar Ahmed of Layal Pura, now Faisalabad 3) Mujahid-e-Millat, al-Sheikh al-Allama Maulana Habib al-Rehman, President of the All India Tabligh-eSirat (Orissa India) 4) Imam al-Nahw, Sadr al-Ulema Sayyid Ghulam Jilani Merthi (author of Bashir al-Kamil, Bashir alNajiyah, Bashir al-Qari, and many more works) 5) Hafiz-e-Millat al-Shah, Allama Hafiz Abd al-Aziz Muhaddith-e-Muradabadi thumma Mubarakpuri, Principal of the renowned Islamic University, al-Jami Ashrafia, Misbah al-Ulm in Mubarakpur, Azamgarh, India

6) Amin-e-Shariat, Munadhir-e-Ahl-e-Sunnat, Mufti-e-Azam Kanpur, Maulana Rifaqat Husain Muzaffarpuri 7) Shams al-Ulema, Qadi Shams al-Din Jaunpuri (author of Qanun-e-Shariat) 8) Khayr al-Adhkiya Hadrat Mawlana Ghulam Yazdani Aazmi, former Head teacher (Sadr al-Mudarris) of Jamia Razviyya, Mazhar-e-Islam, in Bareilly Sharif. 9) Sayyid al-Ulema, Sayyid Al-e-Mustafa Marehra Sharif 10) Fakhr al-Amathil Jami Maqulat wa Manqulat, Allama Muhammad Sulaiman Bhaghalpuri 11) Sheikh al-Hadith Hazrat Allama Abd al-Mustafa Aazmi 12) Hazrat Allama Abd al-Mustafa Azhari (son of Hazrat Sadr al-Shariah) 13) Khalil al-Ulema Hazrat Maulana Mufti Khalil Khan Barkati 14) Sheikh al-Ulema, Hazrat Allama Ghulam Jilani Ghausvi 15) Rais al-Muhaddithin Hazrat Allama Mubin al-Din Amrohwi 16) Abu al-Mahasin Hazrat Maulana Mohammad Mohsin Sahib Faqih al-Shafi Lahore, Pakistan 17) Faqih-e-Azam Naib-e-Mufti-e-Azam, al-Sheikh al-Allama Mufti Sharif al-Haq Amjadi 18) Hazrat Maulana Mohammed Ilyas Siyalkoti 19) Hazrat Maulana Mufti Mohammed Ajaz Radhwi 20) Hazrat Maulana Waqar al-Din, Dar al-Ulum Amjadiya Karachi - Pakistan 21) Hazrat Maulana Taqaddus Ali Khan, Sheikh al-Jamiah Rashidiyah, Pir Gauth (Sindh Pakistan) 22) Hazrat Maulana Mukhtar al-Haq Bikiturdir Sharif 23) Hazrat Maulana Israr al-Haq Indori 24) Hazrat Maulana Mukhtar al-Haq Khatib-e-Aazam Dar al-Salam 25) Hazrat Maulana Khalil Ahmed Sahib Kichaucha Sharif 26) Hazrat allama Sayyid Zahir Ahmed Aligarh 27) Hazrat Maulana Mujib al-Islam saheb Adrawi 28) Hazrat Maulana Afdhal al-Din M.P. 29) Hazrat Maulana Mufti Atfullah Aligarh 30) Hazrat Maulana Mehbub Rida Khan Sahib Karachi 31) Hazrat Maulana Sadiqullah sahib Banaras 32) Hazrat Allama Ghulam Asi saheb Balya 33) Hazrat Maulana Qari Asad al-Haq Muradabadi 34) Hazrat Maulana Atiq al-Rehman tilshepuri 35) Muhaddith al-Kabr, al-Sheikh Dia al-Mustafa (son of Sadr al-Shariah) 36) Hazrat Allama Qari Raza al-Mustafa (son of Sadr al-Shariah) 37) Hazrat Maulana Hakim Shams al-Huda sahibzadah 38) Hazrat Maulana Mohammad Yahya Ghausi And many more great students upon whom, not only the ahle Sunnah, but also the entire Islamic nation looks with pride and honour. CONTEMPORARY (Ham Asr Ulema) SCHOLARS Sadr al-Afadhil Allama Sayyid Naim al-Din Muradabadi Hujjah al-Islam, Allama Hamid Rida Khan (son of Imam Ahmed Rida) Mufti-e-Azam-e-Hind, Allama Mustafa Rida Khan (son of Imam Ahmed Rida) Malik al-Ulema Allama Zafr al-Din Bihari

 Umdah al-Mutakallimin Sayyid Sulaiman Ashraf Bihari Hadrat Allama Sayyid Ahmed Ashraf ibn Ashrafi Miya Kichaucha sharif Muhaddith-e-Azam-e-Hind Sayyid Muhammed Kichauchavi Hadrat Maulana Hakim Barakat Tonki Hadrat Allama Wakil Ahmed Sikandarpuri Hadrat Allama Maulana Fadhl-e-Haqq Rampuri Hadrat Allama Muin al-Din Ajmeri Hadrat Maulana Nur al-Hasan Rampuri Maulana Qadi Abd al-Wahid sahib Patna Hadrat Allama Dia al-Din Pilibhiti Muballigh-e-Islam, Hadrat Allama Abd al-Alim Siddiqi Merthi Hadrat Maulana Sayyid Misbah al-Hasan (sajjada Nashin Khanqah Samadiyyah Phaphund sharif) BLESSED KHALIFAS (Accredited Successors) Here are the names of his famous khalifas: 1) Sher Besha-e-Sunnat, Mazhar-e-Alahazrat, al-Sheikh Allama Hashmat Ali Khan 2) Muhaddith-e-azam Pakistan, Maulana Sardar Ahmed Khan 3) Hafiz-e-Din-o-Millat, Hadrat Allama Abd al-Aziz Muhaddith-e-Muradabadi 4) Sheikh al-Ulema Hadrat Allama Ghulam Jilani Aazmi 5) Mufti-e-Azam Kanpur, al-Sheikh Mufti Rifaqat Husain Kanpuri 6) Hazrat Allama Hafiz Maslih al-Din 7) Hazrat Maulana Zafar Ali saheb Numani 8) Sharih Bukhari, Faqih-e-Azam, al-Sheikh Mufti Sharif al-Haque, Amjadi 9) Allama Ghulam Yazdani Ghausvi 10) Hazrat Maulana Abd al-Haq Mubarakpuri

CHILDREN 1st wife: Mohtarama Karima Khatun Sahiba: 1. Hakim Shams al-Huda Marhum 2. Zubeda Khatun marhum 3. Maulana Mohammed Yahya marhum 4. Allama Abd al-Mustafa Azhari marhum 5. Allama Ata al-Mustafa marhum 2nd wife: Mohtaramah Safiyy al-Nisa sahiba: 1. Raisa khatun marhuma 3rd wife: Mohtarama Rabia khatun sahiba 2. Muhammad Ahmed marhum

3. Qari Raza al-Mustafa sahib 4th wife: Mohtarama Hajra Bibi sahiba 1. Mohtarama Saida Khatun marhuma 2. Mohtarama Aisha khatun 3. Muhaddith-e-Kabir, Hadrat Allama Maulana Dia al-Mustafa Qadri 4. Muhammad marhum 5. Maulana Thana al-Mustafa sahib 6. Maulana Baha al-Mustafa sahib 7. Maulana Fida al-Mustafa sahib

JOURNEY TO THE HEREAFTER Hadrat Sadr al-Shariah had already been blessed by performing his first Hajj ritual in 1337/1922. For the second time, he accompanied his spouse, and set off from Ghosi on the 26th of Shawwal 1367 A.H. the events, which occurred before and also after the event are quite astonishing. The candle of the love of the Holy Prophet which Hadrat Sadr al-Shariah had in his heart illuminated and burnt even more brightly in this particular journey to Haramain Sharifain (but, actually, the journey to the hereafter). He would ask people to recite the naat sharif, and would feel emotional after hearing the beautiful verses of the naat. As scheduled, in the masses of hundreds of people waiting patiently to see Hadrat Sadr al-Shariah he came to the railway station. At the station in front of the masses of people, he delivered an inspirational speech. Then the car arrived, and Hadrat Sadr al-Shariah departed. From the very beginning of his departure from his house, he felt ill, and in addition to this fact was that rain fell immensely during this journey, which made him deteriorate in health even more. This was why he had a fever, to the extent that on reaching Bombay, he had pneumonia. At the Bombay station, his treatment started. Even after so many days of treatment, he would still be in the state of unconciousness. Hudur Mufti-e-Aazam was also accompanying him on this journey, and because of his regular visit to meet Hadrat Sadr al-Shariah to ask as to how he was, mass of people always came with him. Once during his visits, a person recited a naat written by Imam Ahmed Rida, immediately hearing this, Hadrat Sadr al-Shariah opened his eyes, and stated to give him a pillow so that he could sit up. Throughout the time that the naat was read, Hadrat Sadr al-Shariah sat there, in that position, as though he was meditating. Hudur Mufti-e-Aazam-e-Hind and Hadrat Sadr al-Shariah both were going to depart in the same plane. However, due to Hadrat Sadr al-Shariahs illness, Hadrat Mufti-e-e-Aazam-e-Hind, after the Maghrib (Sunset) prayers came to pay his final visit and to meet Hadrat Sadr al-Shariah for his last time. With eyes full of sorrowful tears for this great personality, Hadrat Mufti-e-Aazam-e-Hind stated:

Go on (Carry on the final stages of your spiritual journey), I shall follow behind you And then Hadrat Mufti-e-Aazam-e-Hind departed for his journey to Hajj, and after his departure, Hadrat Sadr al-Shariahs health became even worse. Finally, on the 2nd of Dhil Qadah 1367 A.H, coinciding Monday the 2nd of September 1949, at 12:26 P.M, this great scholar departed to a celestial journey; instead of the intended pilgrimage, upward to the heaven and as a prelude thereof. We are belongings of ALLAH and we are to return to Him Whatever He takes is His, whatever He gives is His, and there is a fixed period for everything. The following verse: ( Indeed the righteous will be in the Gardens and Springs (of paradise in the Hereafter), solemnises the death of Hadrat Sadr al-Shariah, Badr al-Tariqah, Allama Hakim Abu al-Ula Amjad Ali Aazmi.

Mera Amjad Majd ka Pakka Is se bahut kachyate yeh hain

Hafiz-e-Millat
Hazrat Allama Shah Abdul Azeez, affectionately known as Hafiz-e-Millat was one of Allama Zia-Ul-Mustafa's most loved teachers. Hafiz-e-Millat himself was a student of Allama Zia-Ul-Mustafa's father Sadr Al Shari'ah. Hazrat Hafiz-e-Millat Alaihi Rahma was born in Bhojpur, in Muradabad (Uttar Pradesh,India, on a Monday in the year 1894 CE. He was born into a poor but respected household. His father Hafiz Ghulam Nur, was pious, religious & a follower of the Sunnah. He named his son after Hazrat Shah Abdul Aziz Muhaddith Dehlwi Alaihi Rahma. His name is Abdul Azeez; kunya Abu'l Fayd & well known titles are Ustaad al-Ulama, Jalalat al-Ilm & Hafiz-e-Millat. He completed his education at the hands of Hazrat Sadr Al Shar'iah Maulana Amjad Ali [author of "Bahar-e-Shari'at"] & graduated from Darul Uloom Manzar al-Islam in 1351 AH. He was granted Khilafah & Ijazah by Mawlana Sayyid Ali Husain Ashrafi Miyan & Hazrat Sadr Al Shar'iah (Alaihimur Rahmah). EDUCATION AND TRAINING He received his initial education from his father & in a local school in Bhojpur. He completed his memorisation of The Holy Qur'an under the guidance of his father. After receiving preliminary education in Urdu &

Persian, he enrolled at Jamia NA'eemiya in Muradabad & stayed there for 3 years. His thirst for knowledge reached a pinnacle. He was searching for a new teacer & coincidentally, his search led him to Hazrat Sadr Al Shari'ah. He arrived at Madrasa Mu'eeniyah, in Ajmer in 1342 A.H. The teaching of various books was shared by the teachers. Utmost effort & hard work was Hazrat Hafiz-e-Millat's motto & he completed the whole Darse-Nizami syllabus. His exam was taken which included a written & verbal test. Hazrat Hafiz-e-Millat Alaihi Rahma answered the questions with such brilliance that the examiner closed the book & stated that he would not examine him any further as his competence had reached a zenith. He completed his studies of Hadith in Ajmer Sharief at the hands of Hazrat Sadr Al Shar'ah but due to some reasons, his graduation ceremony did not take place. He received his certificate of graduation in Bareilly Sharief in 1351 AH. SERVICES During the month of Shabaan in 1352 AH, Hazrat Sadr Al Shari'ah (Alaihi Rahmah) summoned Hafiz-e-Millat (Alaihi Rahmah) to Bareilly Shareef & said that because he ( Sadr Al Shari'ah) had spent so much time away from his home district of Aazamgarh, it has become corrupted. Hence, he wanted Hazrat Hafiz-e-Millat (Alaihir Rahmah) to take up a teaching post at Madrasa Ashrafiya Misbahul Uloom. Hafiz-e-Millat (Alaihir Rahmah) replied, "When did I ask you to work? You will not be working; rather, your will be serving the religion. Do not look at what you will get." The student accepted the instruction of his benevolent teacher. History is witness that Hafiz-e-Millat (Alaihir Rahmah) accepted a monthly salary of Rs.35 whereas he was offered Rs.100 in Agra & Rs500 in Calcutta. On 29th Shawwal, 1353 AH (January 1934) he was appointed as the head teacher at Madrasa Ashrafiya Misbahul Uloom. THE ASHRAFIYA ULOOM : From being an empty Madrasa, students began to flock from far & wide & in a short period, Indian & international students came to participate in the lessons of Hafiz-e-Millat (Alaihir Rahmah). Eleven months later in Shawwal 1353 A.H., the foundation of Darul Uloom Ashrafiya Misbahul Uloom was laid under his instruction. The first brick was laid jointly by Mawlana Sayyid Ali Husain Ashrafi Miyan & Sadr Al Shari'ah (Alaihmur Rahmah). Soon, this building reached capacity. Therefore, a plot of land outside Mubarakpur was purchased for this institute of knowledge & in May 1972 he inauguration ceremony of Al-Jamiat Al-Ashrafia was celebrated & work began swiftly. Huzoor Mufti-e-Azam Hind, Hazrat Mawlana Mustafa RAza Khan (Alaihir Rahmah) was at one stage also involved in the foundation laying of this great institute. Only a year in, teaching began at the new site. It was Hafize-Millat's (Alaihir Rahmah) greatest wish that instead of serving just India, the institute should serve the whole world.

Hafiz-e-Millat (Alaihi Rahmah) once said that it his desire that his Madrasa will cater for branches of Islamic knowledge & sciences regardless but he also wants graduatesto have such a strong grounding in Arabic & even English language & be of such a high competency that they could perform their duties of tableegh & spreading knowledge in any part of the world. LITERARY WORKS : Apart from services rendered in building Islamic institutes, written works wre also amongst his efforts. Many a time he would exclaim that in the beginning, he wrote extensively but due to engagements in teaching, he had little time left for writing. Nevertheless, he still managed to produce the following works : Ma'rif-e-Hadith Irshad al-Quran Al-Irshad Anba' al-Ghayb Al-Misb al-Jadid Firqa-e-Na'jiya Fatawa Azeeziya Hashiya Sharh Mishkaat

Aprat from this, the launch of the monthly Ashrafiya is his major contribution to literature. The periodical is still in circulation. The number of student that he has left are so many that there are more of them serving in educational establishments around the world than anyone else's students. DEMISE : On Monday, 1st Jamadi-al-Akhir, 1396 A.H (31 May 1976), he gave his lesson of Sahih al-Bukhari. He taught from Kitab al-Jana'iz & lectured on the topic of death. During the lecture, he mentioned that todday is Monday & this is the day that Sayyiduna RasoolAllah (Sallalahu Alaihi Wassalam) was born & the day he left this world. On the night of the 31 May 1976 at 11:55pm, this mountain of Knowledge left this world. Inna Lillahi Wa Inna Illayhi Raji'un. Hs life was a shining book of the Shari'ah by following which people learned the rules of life & the mode of living. In 1976, he performed Hajj without having a photograph taken due to his compliance with the Shari'ah. He spent eleven days in Madinah Munawwarah & was blessed in the court of the beloved with inward & outward branches of knowledge during this short period. Performing Hajj without a photograph is nothing less than a miracle. AL-JAMIAT AL-ASHRAFIA

Al-Jamiat Al-Ashrafia is not just an institute; rather it is a major university of the sub-continent. It is a flag bearer if truth, a memoir of the akabir scholars, a guardian of the Hanafi Madhab & the teachingss of Imam Ahmad Raza (Alaihi ahmah), the heartbeat of millions of Muslims, the shield of Islam, an unsheathed sword against the enemies of Islam, the life mission of Hazrat Hafiz-e-Millat (Alaihi Rahmah), his final wish & the result of 40 years of his sacrifices & those of the Muslims of Mubarakpur & an Islamic fortress that will produce scholars that will wave the flag of Islam in the face of faslehood till the final day. Al-Jamiat al-Ashrafia has made Mubarakpur into a unique centre of knowledge. Every year, a team of Huffaz, Qurra & scholars leaves here as an army that is ready for the opponents of Islam. This magnificent university is another name for Hafiz-e-Millat's (Alaihi Rahmah) sincerity. This torch of knowledge & science is indeed a Masbahul al-Uloom & in 1972, it was renamed Al-Jamiat Al-Ashrafia after being known as Dar al-Uloom Ahle Sunnat Madrasa Ashrafiya Misbahul al-Uloom. Graduates of the insitute are spread far & wide from Asia to Europe serving the religion. Graduates affiliated with Al-Jamiat Al-Ashrafia attach Misbahi to their names to introduce themselves. May Allah Ta'ala grand Hazrat Hafiz-e-Millat (Alaihi Rahmah) the higher stages of Jannatul Firdous & inspire the Ahle Sunnat Wal Jamaat to follow in his footsteps. Aameen Credit - Jamaat-e-Raza-Mustafa (South Africa)

Allamah Zia ul Mustafa

Al-Allamah Zia Al-Mustafa, the son of Sadr Al-Shariah Al-Allamah Al-Hakeem Al-Mufti Abu Al-Ula Muhammad Amjad Ali, the son of Mowlana Al-Hakeem Jamal Al-Deen, the son of Mowlana Khuda Bakhsh, the son of Mowlana Khayr Al-Deen. Al-Allamah Zia Al-Mustafa was born on the 2nd of Shawwal Al-Mukarram in the year 1354. He was born on a Sunday in a town called Ghosi, today known as Madinah Al-Ulema (The city of Scholars). As a child the Sheikh began His studies in Islamic sciences by his father, the great master of Hanafi Fiqh, Sadr Al-Shariah. He had an inquiring mind. Once He was reciting Surah Al-Feel to His father. When he reached the word Abaabeel, he looked at his father with inquiring eyes and asked, what does the word Abaabeel mean Are they not the birds that we call Abaabeel in the Urdu language And what does the word, Sijjeel mean? When Sadr Al-Shariah told Him the

meaning of Sijjeel, He replied, is this not the incident of those birds that hit and dropped the elephants onto the ground? Upon this, Sadr Al-Shariah was pleased and said, this son of my will become a great scholar in the future. When a child of such age recites the Quran as Naazirah, he concentrates on recognizing the letters and pronouncing them correctly. However, Al-Allamah Zia Al-Mustafa at that very age is concentrating on the meanings of the words and trying to understand the message given in the Quran. A student of the Sheikh says that I am sure that He must have heard the incident of Abrahah and the elephants from his mother a few years before. How amazing was His memory as a child that when he heard the word Abaabeel and was merely told the meaning of the word Sijjeel His mind straight away recollected the story of Abrahah. The Sheikh once told me of how strict Sadr Al-Shariah was and how people feared Him due to His immense piety, knowledge and lofty status. However Al-Allamah Zia Al-Mustafa, as a child never hesitated one bit in asking His father what His mind had inquired. Al-Allamah Zia Al-Mustafa had begun His Arabic studies with his father as He once told me about how they were memorizing the measures of verbs whilst Sadr Al-Shariah would be doing other work. Before Sadr Al-Shariah left for His second pilgrimage to Makkah, He sent His son to Nagpoor to study by Faiz Al-Aarifeen Al-Allamah Gulam Aasi Piya to continue His Arabic studies. Faiz AlAarifeen was the brother of Al-Allama Zia Al-Mustafas mother. He was a Sufi Master and an excellent poet, until today is well known amongst the Scholars. He taught the likes of AlAllamah Arshad Al-Qadri, his younger brother. Later he went to Mubarakpur and studied under the shade of his fathers student Huzoor Hafiz-emillat and Hazrat Allama Abd Al Ra'oof another great scholar. Allama Zia Al Mustafa deeply loves these two teachers of his and he mentions them a lot as well. In Mubarakpur Allama Sahib studied different types of Uloom and Funoon such as Ilme Qur'aan, Tafseer of the Qur'aan, Hadith, Usoole hadith, Fiqh, Usoole Fiqh, Ilme Ta'beer (interpretation of dreams), Ilme Tawqeet (Namaaz times), Ilme Nujoomi (Astronomy), Philosophy, Mantiq (Logic), Ilm-e-Falakiyaat, and the list goes on and on. He graduated with all that knowledge at the age of 19. One year after graduation his teacher Huzoor Hafiz-e-millat called him back to Mubarakpur and made him sit in his classroom in which he taught Bukhari Shareef, after 3 lessons Huzoor Hafize-millat told him this how you must teach Bukhari. This was a glad tiding for a scholar of such young age that later on the years you will be a Sheikh Al Hadith and will teach Bukhari. It wasn't long when he was given the title "Muhaddith-e-Kabeer" which means "Great Muhaddith". He was so great in Fiqh that he was given the title "Mumtaaz Al Fuqha" which means "The Unique one from all Jurists". The titles that Allama Sahib has been given were all gained by him and given to him by great scholars. After Allama Sahib graduated from Mubarakpur he took part in a competition, the competition was on the topic of Fiqh. The winner would be given the title, "Mumtaaz Al-

Fuqaha". Allama Sahib was competing with many many scholars from all around India. He came first and was given the title. Allamah Zia Al-Mustafa have written thousands of Fatwas which are in the process of being compiled. Over 50 years of constantly writing Fatwas, Allah knows how many they are. Serving the Muslims as a Mufti is the best way of working for the Deen according to the Ulema. Allamah Zia Al-Mustafa, today is the head of the Shar'i council of India. He leads the Fiqh Seminars in Bareily. Allamah Zia Al-Mustafa is writing the Sharah of Tirmizi Shareef which non of our Sunni Ulema have yet done. Allamah Zia Al-Mustafa has been engaged in tadrees (teaching the Deen) since the age of 22. He has taught Hadith for over 40 years. His students reside all over the world. Recently a list was compiled which reached over 30'000 students. This was all of those students whom the Madrasah has a record of. Every year Allamah Sahib is invited to over 30 institutes for Khatm-e-Bukhari, where they study the last few Ahadith from Allamah Sahib so that they can say to the world that i am a student of Allamah Zia Al-Mustafa. Every year over a thousand new books and pamphlets are published in the sunni world of India, according to the Islamic Literature Board in luckhnow, 95% of the authors are students of Allamah Zia Al-Mustafa. Allamah Sahib travels all around the world delivering speeches and attending conferences. They say, "Not a day of Allamah Sahib goes by until he does a speech for atleast an hour in which he recites many Ahadeeth of the Prophet (peace be upon him) on one specific topic, even when he's travelling". Since the last 40 years if not more, every scholar who writes the name Misbahi after his name is a student of Allamah Zia Al-Mustafa Sahib. Students from Kerla, Kashmeer, Bangladesh, Africa, Dubai, England, Punjab, Mauritius and other places travel to India and study Bukhari for a year with Allamah Zia Al-Mustafa. May Allah Azza'Wajjal bless Allama Zia Al-Mustafa with a long, healthy life so that he can continue the tremendous work that He is doing. Huzoor Allama Zia Al Mustafa is the son of the great Sadr Al Shari'ah Allama Amjad Ali Radi Allahu Anhu. Allama Sadr Al Shari'ah was deeply loved by Imam Ahmed Raza Khan Radi Allahu Anhu, Ala Hazrat strongly relied on Allama Sadr Al Shari'ah's fiqh up to the extent that he said if there was Islamic ruling, I would say Sadr Al Shari'ah should be the Qaadi (The Judge). Ala Hazrat was the one who gave him the title "Sadr Al Shari'ah" which means "the Leader of Shari'ah". Ala Hazrat said to his son Hujjah Al Islaam Hamid Raza that if you know

such and such Dua's then you may lead my Janaaza Salah otherwise Sadr Al Shari'ah will lead it. Allama Sadr Al Shari'ah has a lot of students who became great scholars of their time, such as Huzoor Hafiz-e-Millat (the founder of Al Jamiah Al Ashrafiah, Mubarakpur), Allama Naeem Al Deen Muradabaadi (the author of Khazaa'in Al Irfaan, the commentary on Ala Hazrat's Kanz Al Imaan), Mufti Aazam Pakistaan, Allama Waqar Al-Deen and other great scholars.

Allama Zia Al Mustafa began his studies directly from his father, the great Sadr Al Shari'ah and later went to Mubarakpur and studied under the shade of his fathers student Huzoor Hafiz-emillat and Hazrat Allama Abd Al Ra'oof another great scholar. Allama Zia Al Mustafa deeply loves these two teachers of his and he mentions them a lot as well. In Mubarakpur Allama Sahib studied different types of Uloom and Funoon such as Ilme Qur'aan, Tafseer of the Qur'aan, Hadith, Usoole hadith, Fiqh, Usoole Fiqh, Ilme Ta'beer (interpretation of dreams), Ilme Tawqeet (Namaaz times), Ilme Nujoomi (Astronomy), Philosophy, Mantiq (Logic), Ilm-e-Falakiyaat, and the list goes on and on. He graduated with all that knowledge at the age of 19.

One year after graduation his teacher Huzoor Hafiz-e-millat called him back to Mubarakpur and made him sit in his classroom in which he taught Bukhari Shareef, after 3 lessons Huzoor Hafize-millat told him this how you must teach Bukhari. This was a glad tiding for a scholar of such young age that later on the years you will be a Sheikh Al Hadith and will teach Bukhari. It wasn't long when he was given the title "Muhaddith-e-Kabeer" which means "Great Muhaddith". He was such great in Fiqh that he was given the title "Mumtaaz Al Fuqha" which means "The Unique one from all Jurists".

The titles that Allama Sahib has been given were all gained by him and given to him by great scholars. After Allama Sahib graduated from Mubarakpur he took part in a competition, the competition was on the topic of Fiqh. The winner would be given the title, "Mumtaaz AlFuqaha". Allama Sahib was competing many many scholars from all around India. He came first and was given the title.

In Banaras, U.P, India, A Munazarah took place between the Ahl-e-Sunnah and the Ahl-eHadeeth. Huzoor Mujaahid-e-Millah, Allama Arshad Al-Qadri and mufti Shareef Al-Haq were present in Banaras to debate for the Ahle Sunnah. Allama Sahib was very young and was at home in Ghosi. He was not supposed to be taking part in the Munaazarah, however, the three previous mentioned great Ulema decided to call Allama Sahib, they felt a need for his presence. Remember Allama Sahib was very young at this time. Allama Sahib had to leave Ghosi straight away, he travelled in a local train, standing all the way tillBanaras. He was chosen by the Ahle Sunnah Ulema to be the Munaazir from the Ahle Sunnah side. He debated, and finally Ahle Sunnah won the munaazarah. Huzoor Mujaahid-e-Millah said after the Munaazarah astonished by Allama Sahib's level of understanding the uloom of Hadith, "Surely Mowlana Zia Al-Mustafa is not only a Muhaddith but is Muhaddith-e-Kabeer". This was the very Munazarah because of which Allama Sahib is called, "Faatih-e-Banaras".

Allama Sahib was given the title "Sultaan Al-Assatizaa" in the urs of Allama Arshad Al-Qaadri two years ago.

Whilst Allama Zia Al Mustafa was in Mubarakpur he was given Khilafah by Huzoor Hafiz-emillat. During his stay in Mubarakpur Mufti Azam-e-Hind, the son of Ala Hazrat demanded his presence in bareilly, when Allama Zia Al Mustafa reached Bareilly he was given a Khilafah by Mufti Azam-e-Hind and permission to read and act according to a pamphlet called "Sayfi Shareef", this is a book which only a few people have permission to use, it is full aamaal to get rid of black magic and Jinns, to use this book one has to obide by a lot of rules, Mufti Azam-eHind loved Allama Zia Al Mustafa so much that he gave him permission to use that book without need to obide by any of the rules.

Allama Zia Al Mustafa once used an amal from "Sayfi Shareef" to get rid of a Magicians magic which he used against the muslims in Mauritius (the Frenchireland), he was successful and that is the very reason why he has a lot of mureeds and followers in Mauritius.

Huzoor Hafiz-e-Millah, many a times in his life said to people, "All that Sadr Al-Shari'ah gave to me, I have given to Mowlana Zia Al-Mustafa".

Allama Zia Al Mustafa remained the principle in Al Jamiah Al Ashrafia for many years and the Sheikh Al Hadith for a few years. He is running two Daarul Ulooms in his own village, one for the boys called "Al Jamiah Al Amjadia" named after the great Sadr Al Shari'ah Amjad Ali and one for girls which was started by his mother, the wife of the great Sadr Al Shari'ah and the sister of the great Raees Al Qalam Allama Arshad Al Qaadri. She was a great Aalimah and a great Aamilah. That darul uloom for girls is called "Kulliyah Al Banaat". Allama Zia Al-Mustafa has written and checked many Fatwa's in his life time. If his fatwa are gathered they would no doubtedly reach to thousands. Today he is not just a Mufti but he is a guide for the Muftiyaan-e-Kiraam.

There a lot of other great works he has done which I have not mentioned but what i can say is that I have never seen a greater or better scholar than him in this time. May Allah increase his knowledge, Taqwah, and work for Deen, may Allah give him fame, may Allah increase his life for the good of Muslims and may Allah give him Shifaa from all illnesses and problems. May Allah send his blessings on the souls of all the great scholars i have mentioned above, Ameen. Finally may Allah give us the Tawfeeq to live like the great scholars, Ameen. Wassalaam.