SACRAMENTS AND SACRAMENTALS

CONFRATERNITY OF ST. ALBERT THE GREAT Estis sal terr

Baptisms: Baptisms are by appointment. At least one parent as well as the sponsor (only one sponsor is required) must be practicing Roman Catholics who attend the Traditional Latin Mass exclusively. Blessings: Religious articles are blessed on the first Sunday of every month after Mass. The Blessing of Expectant Mothers will take place on the second Sunday of every month after Mass. Catechism: Contact Jan Satola for details. Confession: Confessions are heard before Mass on Sunday and during Mass whenever a second priest is available. Confirmation: The Sacrament of Confirmation will be administered every year at a time appointed by the bishop. First Communion: First Holy Communions are made on the Solemnity of Corpus Christi. Funerals: Call Father for assistance in making arrangements with the funeral director. Last Rites & Sick Calls: Father Ramolla serves a wide area and must often travel far to administer these Sacraments. Please do not put off making arrangements until the last moment. Let us know if a church member is sick, hospitalized or in danger of death. Matrimony: If you are contemplating marriage, please make an appointment to speak with Father before setting a date.

ST. ANTHONY OF PADUA MISSION

TRADITIONAL LATIN MASS CENTER

Columbus, Ohio

Pentecost XIII
September 11, 2011
CONTACT INFORMATION 513 870 0222 Cell 513 746 0291 (Emergency) @ pastor@albertthegreat.org www.albertthegreat.org http://stanthonymission.blogspot.com/

Sede Vacante
a.s. mmxi

Sunday September 11, 2011 Todays Mass Intention: Robert & Dominic Bastaja (Sue Bastaja) Todays Missal Settings: THIRTEENTH SUNDAY AFTER PENTECOST 2nd Collect: Ss Protus and Hyacinth, Mm, 3rd Collect: All Saints, Pref: Holy Trinity;

Pentecost XIII Ss. Protus and Hyacinth

Calendar for the Week of September 12

Month of the Seven Sorrows of Blessed Mother
DATE 12 SEP (MON) 13 SEP (TUE) 14 SEP (WED) 15 SEP (THU) 16 SEP (FRI) DAY
The Most Holy Name of Mary

Announcements
Next Sunday, 18 September 2011, Pentecost XIV, Mass will be
celebrated at 2:00 P.M. at the Dublin Public Library. On the inside page, see a map of both the Hilliard and Dublin Library locations for the Mass locations of the next two weeks. Brugger, Sr., and for Peggy Miller.

MASS

In your charity, please continue to pray for our friends Anne and Larry Saint Anthonys is now on the internet! You may visit our new internet
site at: http://stanthonymission.blogspot.com/

Ferial Day

The Exaltation of the Holy Cross The Seven Sorrows of B. V. M. St. Nicomedes, M St. Euphemia, V and Companions, Mm
Ss. Cornelius, P, and Cyprian, Bp, Mm

Columbus Mass Locations for the Coming Weeks

DATE 18 Sept MASS Sunday Mass TIME 2:00 PM LOCATION Dublin Public Library 75 N. High St., Dublin 43017 Hilliard Public Library 4772 Cemetery Rd, Hilliard 43026

17 SEP (SAT) 18 SEP (SUN)

Impression of the Stigmata on St. Francis of Assisi, C Pentecost XIV St. Joseph Cupertino, C

25 Sept

Sunday Mass

2:00 PM

LAST WEEKS STATISTICS

Attendance: 26 Collection: $ 437.00

2:00 PM DUBLIN PUBLIC LIBRARY ______________

KEY TO SYMBOLS
Traditional day of complete abstinence (no meat)

NO Mass celebrated in Columbus Holy-Day of Obligation Mass celebrated in Columbus

Todays Epistle (Gal. 3:16-22) Brethren, To Abraham were the promises made, and to his seed. He saith not, And to his seeds, as of many, but as of one; And to thy seed, which is Christ. Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, or make the promise of no effect. For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Why, then, was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator. Now a mediator is not of one; but God is one. Was the law, then, against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law. But the scripture hath concluded all under sin, that the promise by the faith of Jesus Christ might be given to them that believe. EXPLANATION: St. Paul in this epistle proves to the Galatians who were misled by false doctrines, and adhered too much to the Jewish Law, that they could be saved only through a lively faith in Christ, enriched by good works. Therefore he says that the great promises, made by God to Abraham, referred to Christ, through whom all nations of the earth, who would believe in Him, would be blessed and saved (Gen. 12:3, and 22:18). The law, indeed, does not annul these promises, since it rather leads to their attainment, yet it must be placed after them because of their advantages, nay, even cease to exist, because the promises are now fulfilled, Christ, the promised Messias, has really appeared and liberated man, who could not be freed from their sins by the Jewish law. Todays Gospel (St. Luke 17:11-19) At that time, As Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee: and as He entered into a certain town, there met him ten men that were lepers, who stood afar off, and lifted up their voice, saying: Jesus, master, have mercy on us. Whom, when, He saw, He said: Go, show yourselves to the priests. And it came to pass, that as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God, and he fell on his face before his feet, giving thanks: and this was a Samaritan. And Jesus answering, said: Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger. And He said to him: Arise go thy way; for thy faith hath made thee whole.

Lists Every Catholic Should Know

The 6 Sins against the Holy Ghost
Presumption Despair Resisting the known truth Envy of anothers spiritual good Obstinacy in sin Final impenitence

The EXALTATION of the HOLY CROSS of OUR LORD JESUS CHRIST (A. D. 627)

The 4 Sins that Cry Out to Heaven

Willful murder The sin of Sodom Oppression of the poor Defrauding laborers of their wages
Note: Genesis 4, Genesis 18, Exodus 2, James 5, respectively.

The 7 Capital Sins and their Contrary Virtues

Capital Sin Pride Greed Lust Anger Gluttony Envy Sloth Contrary Virtue Humility Liberality Chastity Meekness Temperance Brotherly Sorrow over another's good fortune Love Laxity in keeping the Faith & the practice of virtue Diligence Definition Unrestrained appreciation of our own worth Immoderate desire for earthly goods Hankering for impure pleasures Inordinate desire for revenge Unrestrained use of food and drink

Note: The 7 Capital Sins, also known as "The 7 Deadly Sins," are those sins that give rise to other sins. They were first enumerated by Pope St. Gregory the Great in "Moralia in Job."

n the year 627, during the reign of the emperor Heraclius I of Constantinople, the Persians conquered the city of Jerusalem and removed from its venerable Sanctuary the major part of the true Cross of Our Lord, which Saint Helen, mother of the emperor Constantine, had left there after discovering it on Calvary. The emperor Heraclius resolved to win back by combat this precious object, the new Ark of the Covenant for the new people of God. Before he left Constantinople with his army, Heraclius went to the church wearing black in the spirit of penance; he prostrated himself before the altar and begged God to sustain his courage. And on leaving he took with him a miraculous image of the Savior, determined to combat with it even unto death. Heaven visibly assisted the valiant emperor, for his army won victory after victory. One of the conditions of the peace treaty was the return of the Cross of Our Lord, in the same condition as when it was removed. Heraclius, on his return, was received in Constantinople by the acclamations of the people. With olive branches and torches, they went out to meet him. And the true Cross was honored, on this occasion, in a magnificent triumph. The emperor wished to give thanks to God by going in person to Jerusalem to return this sacred wood, which had been in the power of the pagans for fourteen years. When he reached the Holy City, he placed the precious relic on his shoulders, but when he came to the gate leading out to Calvary, it became impossible for him to go forward. He was greatly astonished, and those in attendance were stupefied. Take care, O Emperor! said the Patriarch Zachary to him. Certainly the imperial clothing you are wearing does not sufficiently resemble the poor and humiliated condition of Jesus carrying His Cross. Heraclius was touched on hearing this; he removed his shoes and his imperial robes, adorned with gold and jewels. Wearing a poor mans tunic, he was able to go up to Calvary and depose there his glorious burden. To give greater brilliance to this triumphant march, God permitted several miracles to occur by the power of the Cross of Christ. A dead man returned to life, four paralytics were cured; ten lepers recovered their health and fifteen blind persons their sight; many possessed persons were delivered from the evil spirit, and a large number of sick persons were completely cured. In those days the greatest power of the Catholic world was the Empire of the East, and that bulwark against the eastern pagans was verging toward its ruin, before God put forth His hand to save it in this way. The re-establishment of the Cross at Jerusalem, by means of the emperors Christian valor, was a sure pledge of its protection. It was after these events that the feast of the Exaltation of the Holy Cross was instituted, to perpetuate their memory in the Church.