WHO TOLD YOU?
By: Herb Fitch
1970 Thunder of Silence Series
ome five thousand years
S ago, give or take a few
centuries, there was a man
on earth who stepped out of this
world. What he discovered was so
unusual to him that he flung a chal-
lenge to the entire human race, and
Joel captured that in the three
words of this chapter: “ Whotold
you? ”
When this man stepped out of
this world, he discovered forms
that could never die, forms that
knew nothing of pain or sickness,
forms that knew nothing of hate,
forms that never heard of the word
“wa r,”
.. . the human race. It was
as if he were looking at two televi-
sion programs at the same time.
While he saw this immaculately
conceived, perfect universe, on the
other TV set he saw man of earth,
walking in a body destined to die,
unaware of this living Kingdom all
around hi m—t un edout. And this
enlightened individual had to find a
way to bring his truth to the crea-
tures who walked the same earth
that he walked.
And so we have the beginning
of a fairy tale, a fairy tale about
man named Adam, woman named
Eve —a ndin this allegory which
the world has interpreted to be
about sex, about naked human bod-
ies, about s in—t hisenlightened
individual told a story which con-
fronted every individual on earth
and said to him, “ Really, what do
youknowa boutRe al
ity?”
Tape 4 - Side 1
You look out and you see a
child dying of cancer. Or you go to
your doctor and your doctor says,
“ Let’slook at the machine here and
see what it says about y ourhe art.”
Or they take an x-ray of your lung,
now they make their pronounce-
ments. You’ veg otTB, y ou’veg ot
cancer, and this child cannot live.
“ Whot oldy ou? ”
“We l
l,my doctor, his charts, his
ma chines,hisx- rays.
” declare. Who told thou thou wast
“We l
l,does God know anything
a boutt his
? ”
Yo u’reabout t os ay ,“ We ll,I
suppose s o,”but it occurs to you
that if God knew something about
this, how come God’ sl et
tingi t
happen? How come God is letting
a million plus die every year? How
come God is selecting fifty thou-
sand youths and sending them away
and saying, “ Here, get your brains
shot out .
”How come God permits
two thousand to be massacred in
five minutes? How come God
permits two million blacks to be
massacred in Biafra? How come
God permits war after war after
war, killing off what seems to be
HIS own creation? Is that what the
human mind sees? Is it Truth? Is
it what God sees?
And finally we see we have
been creating a monster called
“ god,”a monster who kills, who
permits killing, who encourages
killing. Then we look at the real
monster and find out it is the hu-
man mind. The mis-perceiving
(4 of 20)
mind, the mis-creating mind, the
unillumined mind. That mind
which walks the earth in a body of
clay. It sees what is not there.
And so we have our man Adam.
“Whe rewere you when I called for
you?” says the Father, “Whydid-
n’ tyouc omef orth?”
“We l
l,Iwase mbar ras sedbe -
c ausewewe renak e
d.”
“Oh,y ouwere naked. Well, do
nak ed?”
Now we have the real gauntlet
flung before the entire world.
“Whotold thou thou wast nak ed?”
“We l
l,I am”said Adam, “Iam,
I’mr eallynak ed.”
“Is ee.”
And so here we have the revela-
tion, way up in the beginning of
Genesis, which the world has re-
fused to look at. The revelation
that Adam was not naked, for
surely you do not believe that the
Father would have said “Whotold
thout houwas tnak ed?”
But Adam thought he was.
Why? Because he was looking at
the world through his human eye.
Through his little brain box,
through the counterfeit human
mind. And he was looking straight
at the spiritual universe, straight at
spiritual form, but all he could see
was his physical sense of form.
Oh yes, in his physical sense of
form, he was very naked. But the
writer, through whom this allegory
was being written, he had seen the
immaculately conceived Adam, the
divine Adam. Here was the divine
image and likeness of God: never
in a form of flesh, never born to
die, always the original Essence,
Spirit of the Father.
And Adam paid the price, Eve
paid the pr ice—b utonly in the
story, because who is Adam? Ev-
ery child ever born into this world.
Who is Eve? Every girl ever born
into this world. When you were
born, your name was Adam, or it
was Eve.
The story is no different today.
It’sthe story of the human race.
And if all we read there was a story
of sex, bodies, apples,
sna ke s—howridiculous that story
would be.
But still, still we have not per-
ceived the main message from this
illumined consciousness, for he
was doing more than challenging
our mis-perception of Spirit into
flesh, he was say ing,“ Ne xt,after
you have taken this into contempla-
tion, after it has dwelt with you for
some five thousand years, after you
realize your name to be the Spirit
of God, then take another look at
the material mis-creation of your
senses, and ask yourself if these
concepts of false powers, of dis-
eases, limitations, of a life span that
begins and ends —asky our se
lfi f
this is the divine Way.
And go a step further. Once you
see that matter is the mis-percep-
tion of the five senses, as it touches
the invisible Spi rit—the nyou must
see that you too have a job to do.
You must get back to that place
where you can say to yourself,
“ Wh otold me that I was naked,
that I was not the Spirit of God? ” Christ Consciousness to material
And as this grows in your con-
sciousness, you may finally say,
“ Whotold me that I was born?
Where and when did Spirit become
other than ITSELF? ” new material consciousness of the
Tha t’squite a shock for us, and
quite an opportunity, for we can
begin to glimpse beyond the mar-
gins of the human mind, that there
never really was a place where my
spiritual Self became less than IT-
SELF. There was never a place
where I dropped out of my true
Identity, there was never a time
when I did not walk in Christ Con-
sciousness. I could never be less
than that which I am.
But there is an imposter walking
this earth, and this was revealed by
the illumined one, five thousand
years ago. When he stepped out of
this world and saw perfection ev-
erywhere, life without end, forms
without fear, Truth without oppo-
sites—hewas in Christ Conscious-
ness. And he could see both sides:
The Christ Consciousness of Real-
ity and the material consciousness
of unreality. And he called that
material consciousness “ thes l
ee p,”
“ thehy pnos is,”“ t
heunawareness
of IS.”
He decided that he needed a
name, a way, and so he took his
two characters, serpent, few trees, a
mist, he put a “ LordGod”above it
all. No tGod,butma n’sc onc ept
called the “ Lor dGod. ” Then he
wrote his little play under divine
inspiration. And you have to give
Christ Consciousness a name, so
that people will understand it in
their terms, so he called it “Ede n.”
A little garden ca l
led“ Ede n”wa s
his Christ Consciousness, and be-
cause man had come into a material
sense of it and had fallen from
c onsc i
ous ne ss—i tbecame the “fall
fromEde n.”
Page 2
And now we were in a world of
good and evil. All imagined by the
man. Andt ha t’swhe rewer e-
mained until we came into an
awareness that in spite of the ap-
pearances around us, when you are
above mortal thought, you are right
back there into that original Eden
consciousness, witnessing the
world, not as it appears to man of
e arth—butas it is, as it ever will
be, as it has never changed.
Now we look out, we cross out
the belief that the mortal sense of
life is my reality. We look across
to our neighbor and we see through
this veil of flesh, we look around to
the conditions of the world and we
recognize that everywhere man is
still walking in his Adam and Eve
world, still thinking of himself as a
physical form, still believing that
the material conditions of the world
must be prayed for to improve
them. But we, like the man of old,
know that we can step out of this
world, out of the Adam and Eve
mi s -creati
on—a bovewords, above
thoughts, out of the material con-
sciousness.
For this very gifted individual
had really told us the story of ONE
Self, ONE BEing, without opposite.
ONE Mind. And to be sure we
knew the Reality, whoever edited
the Bible at that point, presumably
Moses, put first the chapter of the
perfect universe, as it was seen out
of the Adam and Eve conscious-
ness. And remarkably enough, in
that entire first chapter of the per-
fect spiritual universe, if you take
the finest microscope and pour over
those words you will never find the
word “ dea th” mentioned once.
Never in the perfect spiritual uni-
verse outlined in the first chapter of
Genesis is there any indication of
the existence of anything called
death, or pain, or suffering, or war,
or hate. “Le tthe r
ebeLi ght .
” y oua renotGod’
You know, television was n’ t
invented in this century at all. It
goes back to the beginning of all
things, when there was Light. And
the first television image was made
of this Light, and finally the divine
image, Man. Male and female
made HE them both, in MY image
and in MY likeness. And this is the
spiritual creation, which later mis-
perceived, becomes the mind cre-
ation of the second and third chap-
ters of Ge nesis—a ndthere we have
our mental universe. First the spir-
itual, and then the mis-perceived or
mis-creation called the mental uni-
verse or the Adam and Eve fall
from the garden of Eden. From
Spirit to mind.
The return from mind to Spirit
has taken some five thousand years
since that announcement, and now
we are just beginning to put our
foot in the threshold to understand
that Adam was my name, Eve was
your name. This writer was telling
us about our present condi-
tion—notabout two people back
there in a little garden. He was
describing the present condition of
the human race, of each individual
on this earth, walking in his false
mentally created universe, while
one veil away, right where he
stands is his infinite eternal life,
immaculately conceived, ever per-
fect, never bor n—wa it
ing t o be
recognized, released, into his con-
sciousness.
Now we are challenged to look
at everything in this universe that is
not the eternal perfection of BEing,
and to look at it in such a way that
we can say to it: “ Whoare you?
Who made you? What have you to
do with the creation of God? What
possible power could you have if
sc r
eation? ”
We are enabled thus to look at
all of the material conditions of this
world and to know that God being
Spirit, and Spirit being all, that
every material appearance is in the
Adam and Eve false creation.
But it would be ridiculous to
read this chapter and simply to
agree with Joel. We have to go to
the place where, in our agreement,
we move out of the consciousness
of flesh. And this is somewhat
confusing for we find even in the
chapter itself that we cannot quite
understand some of the statements
about the f le sh—unt i
lperhaps we
take them into contemplation and
receive a little enlightenment about
his meanings.
Now one chapter, one part of it
for example, that may illustrate the
difficulty of this chapter is this: We
have here the statement in the
eighth chapter of Romans, we read
that “manof f lesh,
”that is the
Adam-man, “c annotplease God,
and is not under the Law of God,
and is only the Child of God if so
be that the Spirit of God dwell in
hi m.” Let us never forget, how-
ever, that there are not two of us,
the re’ snot a real man and an unreal
man. The re ’snotar ealuni ve rs
e heme
and an unreal universe. And so we
find that we cannot be two, there
cannot be a real me and an unreal
me, there cannot be two, a King-
dom and a wor ld—butr a t
he rthe
world is our mis-perception of the
Kingdom.
And now i t’scoming difficult
beca us eyou’ rewonde ring ,“ Ismy
flesh my mis-perception of my
spiritual be ing ?”Andwhi ley ou’ r
e kinds of flesh are the only kind:
Page 3
trying to come to that realization,
you read some words that at first
confuse you. There is only one
universe, and that is the Real uni-
verse. There is only one you and
that is theRe aly ou.Andy ou’ r
e
just about to say, “ We ll,then I am
spiritual sel
f,”when here comes the
statement act ua lly,“Thema nof
flesh is that real man, even before
the Spirit of God has been awak-
ened to him. ” Andnow y ou’ r
e
really confused because how can
the man of flesh be the Real man if
I am the spiritual man?
You seem to have walked
around and come right back to
where you started. Until suddenly
you learn that the man of flesh he
speaks of is not the man of physical
flesh and you learn that there is two
kinds of flesh. He is speaking
about the man of spiritual flesh, not
a man of physical flesh, and until
you have injected that word before
the word “ fle sh”in this chapter, in
this paragraph, you will be con-
fus ed—be ca usethe first Adam and
the last Adam are both spiritual, the
one pure before expelled from
Eden, the other pure after his re-
turn.
And so now you must keep a
weather eye open so that when you
se et hewor d“ flesh”i nJ oe l,y ou
must begin to say, “ No wwhat does
a n?” Hewa ss oa dva nced
that when he said “ fl
esh, ”he could
speak of the spiritual flesh that he
knew in the Kingdom of God. And
I, looking at it from the other side
of the veil would be thinking of
material flesh, and be unable to
understand. As a matter of fact, he
once had a tape on that, and t he re’
s
a new letter on that about flesh and
flesh, so that you learn the two
One spiritual flesh, and in physical
flesh is our mis-perception of spiri-
tual flesh.
Now you go another step. You
see physical flesh because you are
looking at the physical flesh
through physical eyes. But let’sg et
a little deeper here. Certainly the
writer of the story of Adam and
Eve had seen far beyond a moment
in time. He had been able to live in
eternity witnessing the fullness, the
completion, the wholeness of your
being. And he saw a different kind
of illusion than the one we are ac-
customed to. Our kind of illusion
is the obvious one: The mirage on
the desert that i sn’tthere, the rail-
road tracks coming together. His
kind of illusion was very different.
He saw the cause of every illusion,
and we can in a sense, glimpse that
cause.
If you will see that he was re-
vealing the existence of only one
infinite Mind. And the creation of
the second mi nd —t hesense of
mi nd—be came as it were a giant
cosmic counterfeit mind, and in it
was the illusion of all things. And
in thatva sti l
lus i
ont he r
e ’sal ittle
speck that bears your human name,
and that little speck looking out
from within the vast illusion of the
one false mind—sees time and
space and matter, catastrophes,
disasters, epidemics. Always the
illusion isn’ tjustther ailroadt rack
or the mirage on the desert, the
illusion is the total material world.
For that little speck of the human
there is unaware that what he sees
is that which is being given him by
this cosmic mind. And that is our
tomb, that is the tomb in which the
man lives, as Adam did, unaware
that they are entombed in one vast
false cosmic mind. And they are
seeing evils that do not exist, they
are seeing forms that do not exist,
they are seeing oceans that do not
exist, fires and floods that do not
exist, they are seeing a world of
good and evil where only perfec-
tion stands.
Now it would be futile for us to
just have a cursory examination of
this chapter without coming to
some conclusions. Now then, who
told you that a forest fire is real?
Who told you that a flood is real?
Who told you that the destruction
of flesh is real? Is that any differ-
ent than the question which the
Fa the rs aidt oAda m,“ Whot old
thee thou wast na ke d?”Who told
you you were man of the flesh, not
Spirit?
Now we know God di dn’t create
floods and God di dn’ tcreate forest
firesa ndGoddi dn’ tde str
oyf lesh.
But if God did not create a flood, is
the water real? If God did not cre-
ate a forest fire, is the forest real?
If God did not destroy flesh, is the
flesh real? Who told you it was
real? Why should our flesh be any
more real than Ada m’ sflesh? Why
should the water which seems to be
in a flood be any more real than the
flood itself?
You see, the writer had a chal-
lenge that had to be phrased in
symbology. He probably took a
few disciples and told them a story,
kept embellishing that story, even-
tually Moses put it in the Bible.
And there it is, still challenging us,
sa ying :“Whot oldy ou?”
From that belief in the flesh
came the belief in diseases of the
flesh, came the belief in the death
of the flesh, came the belief in the
limited life span of the flesh, the
mortality of people. But who told
us? Only the five limited senses.
Page 4
In the entire Adam and Eve world
is the revelation of the non-existent
world of the five limited senses,
because as Joel just told us, t he r
e ’
s
only one universe, not two, and we
know this that we experience is not
that one universe. The r e’sonl yone
Real you, not two, and we know
that this that we experience is not
that Real one. But where is the
Real one? Where is the Real uni-
verse, where is the Real I? Outside
of these five limited senses which
tell us about that which God did
not create.
God doe sn’tremove the flood,
or the destruction of the flesh. God
doe sn’tremove the diseases. Only
man knows about them, God does
not know about them. If God knew
about diseases and did not remove
them, would you want to pray to
that God? If God knew about the
destroyal and massacre of the flesh
and did not prevent it, would you
call that God? God knows none of
these things because they happen
only in the counterfeit human
mind. The counterfeit human mind
knows more than God. It knows
what God does not know, and in
that classic error, it kills itself.
But now we have turned the
corner of error. If God knows none
of these things, as evidenced by the
fact that God does not remove de-
struction, disease, disaster, epi-
demic ,the n God—notknowi ng
about t hem—whythey could have
no reality. God knows only Real-
ity, only Truth, and what God does
not know cannot be true or real.
We know that God is going to do
nothing about our sicknesses. God
is going to do nothing about pre-
venting our destruction. And there-
fore, my sickness and my destruc-
tion must be unreal.
 God does nothing about a mon-
goloid baby, or a mother dying in
childbirth, or children crippled in
their infancy. Why? Because God
knows only Truth, only Reality.
Then these things are not Truth,
and are not Reality. We are finally
seeing a God who is God, instead
of bringing God down to our own
limited concept of what we think
God is. We are saying to the mind
of our own self, “Whotold you that
you know more than God? God
doe s n’tsee that cancer, how can
you? Who’ sthel iar,Godormy
mi nd? ”
Finally we ’rec omi ng t ot he
place where we can look at our
own mind and having said to it,
“ Wh otold thee that I was sick?
Who told thee that I must die?
Who told thee that I am getting
older? Who told thee anything?
The re’sonl yonemi nd! ”
And we finally divorce ourself
from the false sense of knowledge
of good and evil which has condi-
tioned the universe, since that first
primitive came out of his cave.
There is no good and evil, it simply
does not exist! We have been cre-
ating our own false sense of good,
and our own false sense of evil.
We have seen good people and we
have seen evil people. We have
seen good conditions and evil
c ondi t
ions—a ndGod sees none of
that.
The fact that God doesn’ ts ee
evil is quite clear, nothing is done
to remove it. The fact that God
doe s n’tsee good is quite clear,
because the good becomes infected
with what appears to be the evil.
Our total concept of good and evil
is no better than Adam and Eve.
As a matter of fact, you know, if
you just look at it very clearly, ob-
jectively, try to think of the real
possible sin that those people com-
mitted in its allegory. What sin did
they commit that you and I don’ t everywhere. The
commit every day of our lives?
Just what did Adam and Eve do
tha t’sso terrible? Why, they were
almost babes in the woods com-
pared to evil that we see in this
world, now. The yc oul dn’ tharm
anybody in the world, there was
nobody else there to harm! Who
could they commit evil against?
And finally you can see the
whole story is the revelation of the
non-reality of mortality. They
could not commit evil against peo-
ple because there were none.
Against each other, there was no
evil.
This becomes a living message
then, that as long as we remain in
the belief of the flesh, of the mate-
rial world, we are one step out of
Eden, one step out of Christ Con-
sciousness. And we are simply
denying ourselves the right to be
what we are.
There are some little exercises
I’dlike to suggest to you. First the
acceptance that because this is a
spiritual universe, that Spirit is
everywhere. Instead of being a
mortal man in the flesh who has to
now go find God, who has to seek
his Source, let us see that only
Spirit does exist, and I am that
Spirit. Everywhere is Spirit, there
is no place where Spirit is not. We
fill the empty spaces of the air,
realizing that the radiance of Spirit
is invisibly everywhere. This is our
first exercise. A ten minute exer-
cise, I mean a ten second exer-
c i
s e—j us tthe awareness that Spirit
is everywhere.
I’mrecommending that you do
it several times in the morning,
Page 5
several times in the afternoon, sev-
eral times at night, just for ten sec-
onds. The awareness that Spirit is
r
e’ s no pl ace
where Spirit is not. Just ten sec-
onds of that, repeated frequently
during the day, until you know,
invi sibly—a l
lthat exists is Spirit,
the re’snot hinge lse .
And then your second exercise,
again a ten second one, you can do
this with your eyes open all the
way, both of them. After you know
that Spirit is everywhere, then in
your next ten second exercise, re-
peated frequently, frequently, until
it gets to be a perfect knowledge:
Because Spirit is everywhere, spiri-
tual power is everywhere.
And as you walk down the
street, for ten seconds you can just
look out, knowing spiritual power
is invisibly everywhere. Every
other claim to the contrary is the
denial of the Truth, i t’sy ourmind
falling into the universal illu-
sion—t hat Spirit is not everywhere,
and that spiritual power is not ev-
erywhere. And every time your
mindf al
lsf ort ha tillusion—t hat
something else is there besides
Spirit a nds pir
itua lpowe r—t ur
nto
your mind within and say, “ Who
told you? God says only MY Spirit
is here and only MY Power. Who
tol dt hismi nd?”
Now these ten second exercises
are only coming up because of a
little conversation the other night
with someone. But ,i t
’st hefre-
quency of these which will estab-
lish your constant awareness that
wherever you are, you can always
spare ten seconds just to look
straight ahead of you and know,
“ Asfar as my eye can see, Spirit is
all that is there. And therefore as
far as my eye can see, only the
powe rofSpi r
itc anbet here .
” eternity can become an eternal mo-
As you practice these two exer-
cises, you can come then finally to
the third one. And that is, because
Spirit alone is there, in spite of all
appearances, because the power of
Spirit is there in spite of all ap-
pe a rances —I can relax, I can rest in
the assurance that only that Power
can function in my experience. I
can relax, I can rest, I can trust, and
if I have done my work with suffi-
cient frequency and understanding,
I will finally be able to do what I ’
d of the mind, we came into the gov-
like to do right now.
All that can be here is the Spirit,
although the mind will try to tempt
us to think that something else is
here. Only the power of that Spirit
can be here, and therefore only the
one spiritual Consciousness, the
one divine BEing is here. And I can
rest in the peace, the harmony, the
love of that divine BEing, knowing
there are no opposites, that every
appearance to the contrary is but a
mis-perception.
I can look through the Adam
and Eve world of serpents, the
mist, false tree of the knowledge of
good and of evil, and without any
judgement can accept that I now
am walking in the consciousness
that only divinity can ever be pres-
ent in this universe.
In that I rest, just to feel the self
of my being, the self of my neigh-
bor, the self of all those who have
ever walked the earth and ever will,
for I am touching that one infinite
Self in that resting. And that is the
entrance to Eden. That is the en-
trance to the Kingdom of God ex-
perienced by the writer of the
Adam and Eve story.
We have our moment in eter-
nity... And with the practice that
we should give it, this moment in
ment...
While in this level of conscious-
ness, we should feel ourselves be-
ing lifted away from the belief that
I am a separate, finite individual,
divided from other individuals on
earth. Rather should I know that in
my one spiritual self, I am one with
every spiritual being on this earth.
We are all one in Self. And that
Self is the Law, for as we stepped
out of the Adam and Eve creation
ernment of God. We came into the
Law of the ONE Self. We are re-
stored to that Consciousness which
was ever the only Consciousness
that i
sr eal—t hei nfi
ni t
eCons ciou s
- opposite in the Spirit. There is no
ness. And this is the Grace, the
Grace of Christ Consciousness, the
Grace of Eden, where every form is
immortal, where Infinity is ever
individualizing ITSELF infinitely,
where the sequence is always di-
vine, where imperfection has no
place. We step out of the world of
imperfection into perfection, out of
error into Truth.
But we do not make the mistake
of coming out of sickness into
health, and I want you to see why
that is an error. If you still believe
in good health, you are still in the
Adam and Eve creation, and I
know many of us do. We are learn-
ing not to believe in sickness, but
we make the opposite error of be-
lieving in hea lt
h—a l
wa y s believing
that once the body is well, this is
Reality. This is the error that we
must now come above. There is no
belief in sickness and there is no
belief in health. Spirit is never
healthy or unhealthy. Spirit is
Spirit!
When you linger with the belief
in health, y ou’ rebelieving in the
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health of matter, and that remnant
of the belief in matter slams the
door i ny ourfa ce.Th at’showy ou
push away the release into the
Kingdom of Reality.
Still clinging to the belief of
good matter, a good body, a good
income, a good marriage, a good
something on a mat eri
a lba s
is —i s
only half way home. And until you
drop that belief in the goodness of
material things, accepting only the
ALL-ness of the invisible Spirit,
you must vacillate and fluctuate
between the good health and the
bad, between the good income and
the bad, between the good marriage
and the ba d—be ca usethere is no
opposite in the one Consciousness,
there is only Grace. Oh, it may
show forth as good health, but only
because you have lived in the con-
sciousness of the Spirit.
And so if you find yourself un-
consciously or even consciously
seeking better health, take that into
your cont em pl at i on regu-
larly—unt ilyou can see how that is
a stumbling block. You have ac-
cepted a material “ you ”that must
now f i
nd g ood he al
th—a nd t he
Law of God will never work in a
ma terial“ you.”
If you were trying to help some-
one, l et
’ssay you were trying to
bring up a child. You’ dl iket o
know that at the age of eighteen or
twenty that child could go forth
into the world, and without your
pres ence—me etall things in this
world with courage, integrity, un-
de r
s t
a nding .You’ dl i
keto be able
to depend upon that. And so as a
parent you naturally do this for
your child.
Buty ou’ret hec hildi nSpi rit,
and before you can walk forth in
this world, meeting all of the physi- ment? Because only the human understood, perhaps, and it will
cal appearances, and walking mind judges. The divine Mind also give us a new Way to acceler-
through them in your true Identity, doe sn’ thave anything to judge. It ate our progress out of illusion into
you must now take this child called doe sn’ thave anything to remove or Reality. Very possibly this can be
the human mi nd—a ndevery time it to change. one of the most important Truths
insists on trying to be an adult, you And asl onga sy ou’rei nt hat that we can learn. AndI ’
dl iket o
have the weapon, “ Whotold you? mind which does judge, this is spend a little more time in the si-
Who told you there is evil on this Adam and Eve, this is the belief lence, between in the intermission
earth? Who told you there are evil that I am material being, that I can myself, that is, preparing for it, and
people? Or who told you there are be naked, that I am not the Spirit of I hope that in the second half we
goodpe opl e?” God—I am separated from my own can all step up several notches to
If you distinguish that this one is Self in that mind. I am not in my another place where we have a new
good, then you must mean that Fa ther’sKingdom, I am in this degree of confidence, a new degree
someone e lsei sn’tg ood—t hat’s world. I am not in perfection, I am of awareness, new kind of courage
judgement. Tha t
’st hebe li
e fofa in imperfection. I am not in im- born of the fact that we know
human mind. “ Whot oldt he ethe re mortality, I am in that which must something.
were healthy people on this e a rt
h? ” die. I am not in eternal BEing, I am I assure you, that whatever we
Why do you call them healthy? in changing age. This is the lesson are to be given is something you
Because you know some sick ones, of Adam and Eve! have never hear d. Ands owe ’l
l
don’ tyou? Now y ou’redi viding Now we have been given some have a brief intermission, and then
again. interesting revelation which will we will discuss this particular an-
Finally you have no health, no give us an insight into quite a num- swer to the question, “ Whotold
sickness, no good and no evil, no ber of things that have happened as you? ”
good people and no evil peo- we have walked this path of Truth. I’llsee you in just five or six
ple—y ou’re a bove j udge me nt. It will explain things weha ven’t minutes.
Why must you get above judge-

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