Académique Documents
Professionnel Documents
Culture Documents
[P]
1)[blue][u] Vikshra: - [/blue][/u] one who is imperishable. [Red]. “Kshra”[/red] means perishable. Or No
waxing & waning for him
2) [Blue][u] Rohita: - [/blue][/u] The term [red]”rohita”[/red] means Fish. So this Thirunamam
denotes about Bagawan’s Mastyavataram..
3) [Blue][u] Marga: - [/blue][/u]. He is the one, the saints sought after & also means he is the way
to attain the goal.. He’s the means & goal to get out of this samsarasaharam. [red]”Margam”[/red]
means Way/Path.
4) [Blue][u] Hetu: - [/blue][/u]. The cause. (”Karanam”)
5) [Blue][u]. Damodara: - [/blue][/u]. i) He who has the worlds in His belly. ii) One who
was tied around HIS waist by ropes by mother yasodhai in Krishnavatara kalam. iii) One
who is attained by pure mind & self-control [red]”Dama.”[/red] meaning self-control &
[red]”Udhara”[/red] meaning purified.
6) [Blue][u] Saha: - [/blue][/u]. Patience. [b] Tamizhla. -[/b] Porumai/sahiputhanmai. one who
has immense patience.
7) [Blue] [u] Maheedhara: - [/blue][/u] The supporter of earth..
8) [Blue][u]. Maha-bhaga - [/blue][/u]. One who is extremely fortunate. (. In Hindi bhag means the shortened
version of Bhagyam-people still use this term to denote bhagyam in Hindi heartland)
9) [Blue][u] Vegawan: - [/blue] [/u]. One who is quick /swift. Nothing can over take him..
10) [Blue][u] Amitasana;: - [/blue][/u]. One who has endless appetite. One who is the voracious eater. &
Supply unlimited food to His subjects.
.
[u] There are [red] TEN [/red] Thirunamam in this stanza [/u]
1
2
1)[blue][u] Udbhava: - [/blue][/u] one who is the origin of universe. & Beyond the bondage of worldly
feelings.
2) [Blue][u] Kshobhanah[/blue][/you]: - The Creator of a commotion
3) [Blue][u] Deva: - [/blue][/u]. He who sports himself.[red]Deva[/red] means To
conquer/.praise/shine
4) [Blue][u] Shri-Garbha: - [/blue][/u]. He who is the abode of all auspicious qualities. He who
has lakshmi in him-so naturally all auspicious qualities will be with him only.
5) [Blue][u]. Parameswara: - [/blue][/u]. The supreme goal. The ultimate authority. No
body above him.
6) [Blue][u] Karanam :- [/blue][/u]. The means / instrument
7) [Blue] [u] Kaaranam: - [/blue][/u] The cause.
8) [Blue][u]. Karta - [/blue][/u]. The doer.
9) [Blue][u] Vikarta: - [/blue] [/u]. One who creates the infinite verities of the universe.
10) [Blue][u] Gahana;: - [/blue][/u]. One who is deep and inscrutable.
11) [Blue][u] Guha;: - [/blue][/u]. One who dwells in the cave of heart,& hides himself from the nastikas.
[u] There are [red] ELEVEN [/red] Thirunamam in this stanza [/u]
2
3
1)[blue][u] Vyavasaya: - [/blue][/u] One with affirm & resolute mind.& having true knowledge about him.
2) [Blue][u] Vyavasthana; [/blue][/you]: - The substratum/Basis
3) [Blue][u] Samsthana: - [/blue][/u]. The final authority or the ultimate goal.
4) [Blue][u] Sthanada: - [/blue][/u]. One confers the right/ Supreme Abode to all of his
devotees.
5) [Blue][u]. Dhruva: - [/blue][/u]. The firm; the stationary
6) [Blue][u] Pararddhi :- [/blue][/u]. He who is full of noble and auspicious qualities
7) [Blue] [u] Paramaspasta:: - [/blue][/u] One whose greatness is explicit.[red]spastam[/red]
means clear.
8) [Blue][u]. Tushta - [/blue][/u]. One who is full of happiness.
9) [Blue][u] Pushta: - [/blue] [/u]. One who is full of noble qualities.
10) [Blue][u] Subhekshna;: - [/blue][/u]. One who has auspicious eyes..
[u] There are [red] TEN [/red] Thirunamam in this stanza [/u]
3
4
1)[blue][u] Rama: - [/blue][/u] He who delights others. One who is most handsome.. [b]Compare[/b]"Rama
namame kalkandu.,adan Rasam ariyadavar kalgundu".
2) [Blue][u] Virama [/blue][/u]: - The Abode of perfect rest.. He who is the final goal of everyone.
3) [Blue][u] Virajo- Marga: - [/blue][/u]. - He who guides us to the flawless path towards salvation.
One who’s passionless
4) [Blue][u] Neya: - [/blue][/u]. One who lets Himself be governed -by the devotees.
5) [Blue][u]. Naya: - [/blue][/u]. One who draws every one (Devotees) towards Himself.
6) [Blue][u] A-naya: - [/blue][/u]. He who can’t be spirited away [red] Thirunamam # 400[/red]
7) [Blue] [u] Vira: - [/blue][/u] The Valiant.
8) [Blue][u]. Saktimatam-sreshtha: - [/blue][/u]. The best among powerful/ all virahs
9) [Blue][u] Dharma: - [/blue] [/u]. Virtue personified.
10) [Blue][u] Dharmavid-uttamah: - [/blue][/u]. He is the front one among all who’re conscious of Dharma.
[u] There are [red] TEN [/red] Thirunamam in this stanza [/u]
4
5
7) [Blue] [u] Anukula: - [/blue][/u] The well wisher & friend of every one.
8) [Blue][u]. Satavarta - [/blue][/u]. [Red]. “Sata”[/red]means hundred , therefore the term means He who has
taken several incarnations to sustain dharma.
9) [Blue][u] Padmi: - [/blue] [/u]. One who carries the lotus in His hand.
10) [Blue][u] Padmanibekshna: - [/blue][/u]. One who has eyes which resemble the lotus
.
[u] There are [red] Ten [/red] Thirunamam in this stanza [/u]
5
6
1)[blue][u] Vaikuntha: - [/blue][/u] He who. Removes obstacles on the path between Him & the devotee
2) [Blue][u] Purusha [/blue][/u]: - The purifier. See also [red] stanza # (2) meaning # (5)[/red]
3) [Blue][u] Prana: - [/blue][/u]. - He is the life giving (breath) to all.
4) [Blue][u] Pranada: - [/blue][/u]. One who gives & takes away the breath Upanishad exclaims none can
live without him. See also [red] stanza # (8) meaning # (2)[/red]. [blue] Prana [/blue] means
life force & [blue]”da” [/blue]means Give or take away.
5) [Blue][u]. Pranava: - [/blue][/u]. One whom do all gods worship. He makes all worship him.
By this we can summarize pranavam is Vishnu & Vishnu is pranavam.for more detail about this
Pl go thro’” Thirumandra surruku” By Achcharyan Sriman Thoopool Nikamanta mahadesikan.
6) [Blue][u] Prathu: - [/blue][/u]. Well known to all.
7) [Blue] [u] Hrinyagarbha: - [/blue][/u] He who delights everyone's heart. See also [red] stanza
# (8) meaning # (7)[/red].
8) [Blue][u]. Shatrughna: - [/blue][/u]. The destroyer of enemies of his Bakthas.
9) [Blue][u] Vyapta: - [/blue] [/u]. One who is full of love & affection.
10) [Blue][u] Vayu: - [/blue][/u]. The wind, which moves (towards his devotees).
11) [Blue][u] Adhokshajah: - [/blue][/u] One whose vitality never flows down. One who is beyond the
perception of sense organ. One whose powers never gets diminished.
[u] There are [red] ELEVEN [/red] Thirunamam in this stanza [/u]
6
7
1)[blue][u] Rituh: - [/blue][/u] He who’s the lord of times. [red]”Ritu’ [/red] means. Paruva kalam. -Seasons
2) [Blue][u] Sudarshanah [/blue][/u]: - One whose dharshanam leads all to salvation. His Darshanam induces
happiness in his devotees. [red]”su”[/red]+. [red]”Darshanam”[/red] meaning auspicious vision. The
term. [red]”su”[/red] means auspicious, glorious, beautiful etc.in Sanskrit. Equal to Tamil Uri-sotrodar.
3) [Blue][u] Kaala: - [/blue][/u]. - He is the one: - who measures the karma of all & doles out
appropriate results, who annihilates the enemies, in essence He is the lord of Time.
4) [Blue][u] Parameshthe: - [/blue][/u]. One who resides in the heart. - Resides in the supreme abode of
paramapadam.
5) [Blue][u]. Parigrahah: - [/blue][/u]. One who accepts any thing offered with sincere devotion He
who has everything in this Universe under His control.
6) [Blue] [u] Ugrah: - [/blue][/u]. The Formidable one.
7) [Blue][u]. Samvatsara: - [/blue][/u]. The year. Again meaning lord of time..
8) [Blue][u] Daksha: - [/blue] [/u]. One who is quick in action. The smart.
9) [Blue][u] Visraama: - [/blue][/u]. The resting place. . [red]”Visram”’[/red] means relax./at ease
10) [Blue][u] VisvaDakshinah: - [/blue][/u] One who is proficient in every thing. He’s more proficient than all. He’s
the source of all skills & efficiency.
[u] There are [red] TEN [/red] Thirunamam in this stanza [/u]
7
8
4) [Blue][u] Beejamavyayam: - [/blue][/u]. The imperishable Seed from which all things
comes out.
5) [Blue][u]. Artha: - [/blue][/u]. [Blue][u]. Artha: - [/blue][/u]. One who is sought after by all
type of people those who’re spiritually inclined as well as worldly desired.
6) [Blue] [u] Anartha: - [/blue][/u]. One who has no desires. So long as vaasanaas exist desires
manifest. Where vaasanaas have ended there cannot be any desires and that state is the State of
Self-realization.
7) [Blue][u]. Mahaakosa: - [/blue][/u]. One who is a Great Treasure. He who is shielded by the
five kosas or shields
8) [Blue][u] Mahaabhoga: - [/blue] [/u]. One who is of the nature of enjoyment. ). [red]”Bhoga”[/red]
means bliss.
9) [Blue][u] Mahaadhana: - [/blue][/u]. One who is great wealth to His Devotees.Avanai kattilum periya
sothu eduvum kidayadu?
There are [red] NINE Thirunamam [/red] in this stanza
8
9
9
10
10
[b] Stanza # (49)[/b]
[hr][p]
5) [Blue][u]. Sukhada: - [/blue][/u]. One who, Bestows bliss to his devotees: - [red] sukh
[/red] Means bliss + [red] Da [/red].Means giver
6) [Blue] [u] suhrit: - [/blue][/u]. One who is the true friend to his Devotees.
7) [Blue][u]. Manohara: - [/blue][/u]. On who captivates the heart.
8) [Blue][u] Jita-krodha: - [/blue] [/u]. One who conquered the anger. [red] Jita. [/red]
means Victories or overcome [red] Krodha [/red] means anger.
9) [Blue][u] Veerabahu: - [/blue][/u]. One who is having mighty arms.
10) [Blue][u] Vidarana: - [/blue][/u]. One who cut the sins of his devotees. One who has taken Narasimha
Avatar to tear apart, hrinyakasipu. [red] “Dara” [/red] means to Split or to tear open
We covered [u] [red] TEN-Thirunamam [/red][/u] in this stanza
[b] Stanza # (50)[/b]
[hr][p]
3) [Blue][u] Simha: - [/blue][/u]. – One who punishes (those who harm His devotees
i. One who took the Nrisimha form.
ii. One who is most powerful
4) [Blue][u] Bhoota mahesvara: - [/blue][/u]. One who The Supreme Lord of all beings
7) [Blue][u]. Jaya: -[/u] [/blue]. On who is victorious. One who has conquered all the matter
8) [Blue][u] ]: Nanda: -[/u] [/blue]. One who is full of things that are Blissful
.
9) [Blue][u] Satya-dharma: -[u] [/blue].
o One who performs His dharma truthfully.
o One who protects those who have surrendered to Him without exception.
o One who truly has all the kalyana guna-s in perfection.
.
10) [Blue][u] Tri-vikrama: -[u] [/blue].
o He Who measured the three worlds with three strides
o The spiritual seeker has only to take three steps to reach the Centre of the Self in
him- self. Once he has stepped across the fields-of-experiences in the waking,
dream and deep-sleep conditions, he has reached the Infinite Consciousness, the
Atman.
o The very term ‘Tri’ in Sanskrit means ‘the three-worlds.’ “The greatest men of
reflection have declared the three fields-of-experiences (Loka) by the simple term
‘Tri,”-(Harivamsa).
We covered [u] [red] TEN-Thirunamam [/u][/red] in this stanza
[b] Stanza # (57)[/b]
[hr][p]
[Blue][b] Maharshi: Kapilaachaarya:
Kritajno Medineepati:
Tripadas Tridasaadhyaksho
[U]: Mahaasringa: Kritaantakrit [/u][/b] [/blue].
[hr][p]
1)[blue][u] Maharshi: - [/u][/blue].
i. The great sage. /seer
ii. [Red]”Rishi”[/red], means sage, one who has mastered a portion of the Veda, and one who has mastered the
entire Vedas is called “Maharshi” in the Hindu tradition.
2) [Blue][u] Kapilaachaarya: [/u] [/blue]. - -
i. This term implies Kapila rishi.
ii. Lord. Krishna declares, in the Geeta “Of the perfected-ones, I am sage Kapila.
3) [Blue][u] Kritajna: -[/u] [/blue]. –
i. One who remembers the good deed done.
ii. One who are both the Created and the Creator.
iii. One who knows everything about His Creation.
iv. See also [red] slokam #(9) Thirunamam #(9).[/red]
4) [Blue][u] Kanakaangadi -[/u] [/blue]. One who wore the golden armlets.
[Blue]…Contd…->[/blue]
5) [Blue][u]. Guhya: -[/u] [/blue]. One who is concealed or hidden. [red]” guhya”[/red] means secret or mystery
6) [Blue] [u] Gabheera: - [/u][/blue] One who is deep & unfathomable..
7) [Blue][u]. Gahana: -[/u] [/blue].. One who is deep/ Impenetrable or Inexplicable.
8) [Blue][u]: Gupta: -[/u] [/blue].. One who is hidden. [red] “Gupt”[/red] also means Secret.
9) [Blue][u]: chakra-Gadaadhara:-[/u] [/blue]. -One who is the bearer of the Discus and the Mace. His Chakra is called
Sudarsana; His Gadaa is called Kaumodakee. The ancient Acharyans have declared that the Discus represents the Mind and
the Mace represents the Intellect.[green][b][u] Thirunamam :-#(550)[/u][/b][/green]
We covered [u] [red] Nine-Thirunamam [/u][/red] in this stanza
8) [blue][b][u] Sama:[/u][/b][/blue]
One who has absolute control of mind.
One who is nature is calmness.
One who instructs calmness which is essential for practicing Sanyasa Dharmam
9) [blue][b][u] Shanta:[/u][/b][/blue] One whose mind is always stays calm.
10) [blue][b][u]Nishtha[/u][/b][/blue]
One who is the object of concentration.
One who is the stable Abode of all during the great deluge.
11) [blue][b][u] Shanti:[/u][/b][/blue]
-- The peace & One who is the object of concentration.
12) [blue][b][u] Parayanam[/u][/b][/blue] One who is the ultimate goal to achieve .
--- In this stanza there are [blue][b][i] Twelve ThiruNamam( lord Names)[/blue][/b][/i]
Stanza# (63)
[blue][b] Subhaanga: Saantida: Srashtaa
Kumuda:Kuvalesaya:
Gohito Gopatir Goptaa
[i][u] Vrishabhaaksho Vrishapriyah..[/u][/blue][/i][/b]
Stanza#(64)
[blue][b] Anivartee Nivrittaatmaa
Samksheptaa Kshema-krit Siva:
Sreevatsavakshaa; Sreevaasa:
[i][u] Sreepati: Sreemataam Vara:[/b][/u][/blue][/i]
2) [blue][b][u] Nivrittaatmaa:[/u][/b][/blue]
One who’s Nature is superior to other things.
One who is the atma of those who practice the nivrtti dharma.
One by His own self free from the bonds of samsara.
One whose mind turns away from any feeling of self-glories over His kirti or fame.
One who naturally turns away from the objects of senses.
One who does not turn away from anywhere because HE is Omnipresent.
3) [blue][b][u] Samksheptaa.[/u][/b][/blue]
One who is constrains or limits (the field of light of knowledge of those who practice the pravrtti dharma).
One who, at the time of cosmic dissolution, contracts the expansive Universe into a subtle state.
One who minimizes the misfortunes of His devotees..
4) [blue][b][u] Kshema-krit [/u][/b][/blue]
One who does what is good for His devotees.
One who protects what has been acquired by His devotees. [red][i][b] Kshemam [/red][/i][/b] means Good Or sowkiyam
5) [blue][b][u] Siva: [/u][/b][/blue]
.One who gives auspicious things to His devotees
One who purifies those who meditate on Him
One in whom the whole Universe rests at the time of pralaya.
One who resides in everything and everywhere [red][i][b] Sivam [/red][/b] means Mangalam.., Lot of commentators Take this
an opportunity to state Both Hari & Haran R same.
[blue][i] ……….Contd…..[/blue][/i]
6) [blue][b][u] Sreevatsavakshaa; [/u][/b][/blue] One who has the mark, Sreevatsa, upon His divine and sacred chest.
7) [blue][b][u] Sreevaasa:[/u][/b][/blue] The abode of mahaLakhshmi.
8) [blue][b][u] Sreepati [/u][/b][/blue]
One who is the Consort of Lakshmi
One who is the Master of the Supreme Cosmic Power
9) [blue][b][u] Sreemataam Vara :[/u][/b][/blue]
o One who is the best among those who have glory-in-life, (Sree), is Narayana. Taittireeya Braahmana says,
“The Rig, Yajus and Saaman are the imperishable wealth of the wise”, so Sree has been interpreted here to
mean the Vedas. Lord Narayana is the One who is the Best among those who know the ‘Books’; He being
the very Infinite Reality that is the one theme of all the Vedas.
Varah can mean “One Who blesses” and thus the term under discussion yields the meaning, “Vishnu, Who is the
Lord That blesses all great students of the Vedas.”
.--- In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names)[/blue][/b][/i]
Stanza#(65)
[blue][b] Sreeda: Sreesa: Sreenivaasa:
Sreenidhi: Sreevibhaavana:
Sreedhara: Sreekara: Sreya:
[i][u] Sreemaan-Lokatrayaasraya:.[/u][/blue][/i]
6) [blue][b][u] Sreedhara: [/u][/b][/blue] One who always carries Sree in His bosom.
7) [blue][b][u] Sree-kara: [/u][/b][/blue]
One who makes His devotees shine with Sri
One who confers Sri (spiritual wealth) on the devotees.
One who has taken the hand of Sri (Maha Lakshmi)
Stanza#(66)
[blue][b] Svaksha: Svanga: Sataanando
Nandirjyotirganesvara:
Vijitaatmaa Vidheyaatmaa
[i][u] Satkeerti:Chhinnasamsaya:.[/u][/blue][/i]
8) [blue][b][u] Satkeerti:[/u][/b][/blue]
One who is truly famous.
9) [blue][b][u] Chhinnasamsaya:[/u][/b][/blue] One who is the Dispeller of all doubts.
.
--- In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names) [/blue][/b][/i]
Stanza #(67) [blue][b] Udeerna: Sarvataschakshu
Raneesa: Saasvatasthira:
Bhoosayo Bhooshano Bhootir
[i][u] Asoka: Sokanaasana:.[/u][/blue][/i]
8) [blue][b][u] Asoka:[/u][/b][/blue]
One who is without sorrow
9) [blue][b][u] Sokanaasana: [/u][/b][/blue] One who is the Destroyer of all sorrows.
.
--- In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names)[/blue][/b][/i]
Stanza #(68) [blue][b] Archishmaanarchita: Kumbho
Visuddhaatmaa Visodhana:
Aniruddhoapratiratha:
[i][u] Pradyumnoamitavikrama.:.[/u][/blue][/i]