{v.US English--intro} The Sanguine Science: Discourse on Socio-Biology Seth A. C.

CC, 2011

Note of Credence Read on, and, if you would, go right and pure to me with your diatribes, with y our confusions, or irons for the scuttle!--but hold on, commodore, this is our o nly common ground; pray, no sinking that --And do not be alarmed: to be frank is to be honest; to be radical is to strik e at the root of the issue; and, to be aggressive about an idea is to have convi ctionto have credence Peace, Love, and Sanguine, Seth A. C.

1: 2: 3: 4: 5:

US Introduction {Original} The Ends {''} The Means {''} The Abstract {''}* The Horizon {''}~

*--to be expounded upon in the Treatise, "White Light." ~--See Afterword for Translation Notes.

1 "A society becomes totalitarian when its ruling class has lost its function but succeeds in clinging to power by force or fraud." George Orwell Americans, our country has changed. What was once free and brave has bec ome rigid and demurewe are anything but United. Life has been corrupted to refer to the opportunity to work on one hand, and, exclusively, the power to control o n the other. Liberty has been putrefied to refer to the freedom to compete for m oney, or the freedom to administrate with it. How we govern has become not a que stion of possibility, but a conflict of interests: those interests which engende r our lives, and those which belong to the agenda of the almighty dollar. On average, 14 million people are out of work. More can hardly make ends

meet, while, simultaneously, the top one percent lives a life of luxurynever tou ching a single cog of machinery, never stitching a seam of clothing, never pluck ing a single feather, nor ever typing a byte of code nor sowing one single seedye t paradoxically thriving upon piles of wealth at which Charlemagne would have bl ushed. While those who struggle at the hulking steel, who thread the needle, who butcher the meat, who plot the code, and grow the foodthose who we thank when we cry at the sight of that glorious, wavering bannermust be denied of means or end s for the most tersely phrased and crude of rationale: insufficient fundshow now! Funds which ultimately belong to the CEO, yet legally belong to the Corporation sthe "Military-Industrial Complex," that President Eisenhower warned us about in his farewell address. Political action to curb the steady decline of American Values--values o f life and liberty--has been non-existent at worst, and ineffectual at best. No side is willing to compromiseunderstandably. The farce of politics has been playe d and played again: a squabble, an egg in the face, a red-hot retort, rinse, and repeat. Parties, as George Washington put it, are likely to become "potent engi nes" which will be able to "subvert the power of the people." Both parties repre sent an incomplete view which the other complements"Left" and "Right," but which is back and which is forward? We are abandoned to choice in the blinding lightthu s, we are conquered unknowingly. All the while, Corporations reciprocate nothing to societywhether through taxes, simple ethics, or thoughtful oversight. The need for clean air has been brushed away like a Scrap of Parchment, as the earth, undeniably, warms. It is a bsurd, now, to even venture towards saying that human activities have not affect ed the climate. It is untenable to even think that the burning and excavation of fossil fuels will not continue to affect the health of the biosphere. The year 2011 has had the most rainfall, and is tied for warmest with 2008warmest years on record, in history. It is plainly ignorant to declare, that there are no alternative forms o f energy. Solar energy could very well supply the entire country with power util izing solar-tower technology. Hydro-cell engines are functional and purposefully neglected. Even if they were not functionalelectric automobiles would take the m arket, that is, were it not for corporate dominance. Countrymen, there has never been a force more destructive than we on the face of this earth. Not only have we neglected progress, and helped destroy our god-given earth; we have become the antithesis of lifewarmongers, to put it blun tly. We have become the modern corruption of the Roman Empire. The Military-Indu strial Complex cannot survive without conflictwithout a reason to snatch up the a ssets of other countries. Whether in Afghanistan, Iraq, or Yemen, in the Philipp ines, Liberia, Georgia, or Djibouti, in Haiti, Kenya, Ethiopia, or Eritrea, in P akistan, or Somalia, whether or not we call it a war, we are not welcome, and we are not helping them or even ourselves. Well, we are helping some parties. We, the people, have willingly armed and trained some of the most dangerous men on t his earth including the very enemies we have sworn to vanquishO Irony! We, the pe ople, have sacrificed the fruits of our labor to fuel the exploits of the lifele ss complex, and, in turn, are lied to, imprisoned, or worked to exhaustion at th e threat of starvation. War is profitable; exploitation is profitable; death is, when all is done, profitablebut, for whom? Not for us: the subjugated, the divid ed, the objectified, the People. If Rockefeller were around to tell you about the horde to be made throug h gentle, economic dominance, and comely-quaint exploitation, then he could tell us all about the ludicrous profit Standard Oil generated and the assets it conq ueredoff the record. Likewise, no single participant in the grand charade of twoparty politics, nor one blank-faced corporate executiveHis living progeny, will te ll you how dependent one is on the other--off the record: corporations are legal -personages that own the United States, and consequently, should own youbut, do t hey? The mortgage company can take your home, the police force can take your pro tection, the DEA can take your medicine, and, if all else fails, the FBI can abd uct you, and detain you without a trial, indefinitely. So, in essence, yes: we a re all the property of the Military-Industrial Complex. As are conversationson th

e phone and onlinethrough the Patriot Act: we can all be monitored quite easily. Countrymen, how dare we trust the Empire? The Empire, leaping foot-first into bl ack, leather-soled boots, would not dare trust you for a dime, much less for tri llions of dollars and immovable authority. No. The United States is en route to an Orwellian future. A dystopic, corporate dominance trills back to us through the sickness o f today. A "democracy" is fixed on the inner wall of the cella switch with one to ggle: (D) or (R)? The television loops propaganda: telling us to buy things, tel ling us who the enemy is, telling us how to dance and what to love. The wage is enough to get food, rather, a sort of "plastic-soup." We must work or be fired a nd starve. Life merely scuttles across gritty asphalt. We, the people, are debtserfs, working off a debt we owe to the invisible, unknowable complex: the compl ex that we may never understand; a debt which cannot be payed. The dollar has sh own its true face: a face not of long dead presidents, noble leaders of latter k in, but a face of veiled power-lust. The dollar, that belongs to the invisible c orporate class, is lent to the common with interest to buy-back what was taken f rom them. The war never endedwill not end. Bombshells drop in the distance, relea sing more deadly radiationdepopulatingeliminating surplus in one simple step: cont aminate, destroy. The news is manufactured artistically, truth becoming not some thing that is seen or heard but something which is handed down from a higher pow er. Do not resist; you are freeconsume, work, consume, work, consumedo not resist; you are free. Countrymen, what can we do but resist! When not being represented, when being oppressed or exploited, we, the people of the United States of America, do not bend at the knees and grovel! Then again, what choice do we have? The progr essive centralization of power is an unavoidable characteristic of capitalist, r epresentative "democracies." Paradoxically, a government "for the people" only r epresents the government's interests, and, likewise, an economy "of opportunity" inevitably becomes an iron pyramid to cage us. What other functional options ar e there? Capitalism has brought so many advancements, one might say, so unless we wish to degenerate into the Stone Age, we must formulate concepts of value and mediums of exchange! Sadly, this is both an extrapolation and a misappropriation . The advancements which have come, have come despite capitalism, not from it. D iscoveries made by self-tasking, scientific minds cannot logically be attributed to the economic system which "trickled" around them. In the same fashion, the t echnology we develop is not made by putting a dollar into a slot the right-way ' round. And, even if our vast repertoire of knowledge was dependent on capital, t he books exist without the money to buy them: the aqueducts did not disappear wi th the fall of the empire. If all the paper bills crumbled away, if all the digi tal currency was formatted, if all the coins just suddenly melted, where would w e be but where we always were? The water would still run; the food would still g row; the electricity would still blink on lights, warm-up casserole, and bring u s e-mails. All would function as long as all was let to function. But what of go vernance? It is natural to look up at an institution of men and envision it as an enormous tower: walls of thick, unshakeable granite, and a door of glinting stee l with powerful chains. But, such an institution does not exist. Like all organi zations, government exists only as sheet-paper and print, word of mouth and orde rs dictated either to be accepted or neglected. What makes governance "good" is not its feigned invincibility, but it's usefulness. How useful is it, really, to elect someone to take our power from us? How useful is it, with complete honest y, to give an exclusive class of people control over our lives, property, and we ll-being? All Americans should be familiar with the meaning of the word 'Democracy .' Yet, so few know how it should work. Democracy should not mean "we vote for o ur dictators," nor should it mean "we get a choice every couple years if the tra ffic isn't bad." Democracy means the Power belongs to the People. We, the People of the United States, the Common, do not only deserve the power, as living, bre athing, thinking citizens--we engender that power, we are power. This wave of th

ought which we all experience, this ever-changing stream of time, is neither a s tone tablet, nor a voice to be listened to. Our lives are free. The bodies with which we are endowed the strength to climb, the intellect to wonder, the imagina tion to fly, do not move because we are told but because we will it to be. We, t he People, are the harbingers of change, and the seraphim of revelation. As Jesu s told us: the Kingdom of Heaven is within You. In this way, the only form of Democracy is direct, all-inclusive, and al ways-active. In a True Democracy, there is no reason for deadlocked congresses. The common, on the local level, making simple decisions, can tell what is right and what is wrong as they can differentiate between what is black and what is wh ite. We will, for our own well-being and, therefore, the well-being of the commu nity, opt for what is righteous and beneficial over what is evil and malicious. Rational debate is the only ethical way to settle disputes which seem gray or gr ay, but, in time, reveal one shade as lighter than the other. When good decision s can be made on a local level, improvement has already happened on regional and national levels. Preservation of life is the key-stone of political science. All other po licies arch out from this goal. No politician nor theorist will preach death, bu t-if a death could "logically" preserve a life. This concept will continue to ba ffle: the idea that by killing life is preserved. No. Nature behooves us to stic k together for the betterment of the condition, and to expel that which may dest roy us. Nature behooves us to feed, to care, to teach, to protect, and to love. The law of nature is not tooth and claw! The law of nature is to nurture! Humani ty is the protectorate of life, the conqueror of death, and the master of contin uity. We, as humans, must coordinate if we wish to thrive in the Future. The combination of true-democracy and mutual-aid gives us a simple, yet powerful, symbol. The true-democracy takes no form but what form is given to it by the masses. It is a vacuum which is filled by the thoughts and opinions of th e Common, a rhetorical arenano quarter taken nor given to protect an idea which c annot hold water on its own. This vacuum attributes to itself no color, but may be envisioned as the void of space: black, without prejudices. If this is so, th en mutual-aid is the Earth filling that void. Each of the lives we live form a c rucial part of the whole. Every one of our efforts a brick, our toil the mortar, our thoughts the architect of the magnificent spire that is our history. Mutual -Aid could be expressed by the color of love and passion, red. Thus, we labor to mount that next horizon, every step trod in perfect synchrony, the spectacle of sentient life coursing though our hearts, playing in our eyes, singing in on ou r lips, and soaring through our minds, we will know the very color of Life and L iberty, of Peace and Love, as SanguineLife, Liberty, and Sanguine! Sanguine, "blo od-red" which is either ruddy or dark, and whether one or the other, illustrates the nature of humanity: joyous and kind, free and loving, united and equal. Sanguine does not reward greed by employing the illusion of value. Too o ften does the abstraction of currency clot the flow of rational democratic progr ess. Too often will a solicited bribe be taken. We cannot afford to trust the li feless representation, money, with our lives and communities. It is the root of all evil. Hack at the root, and the whole plant dies. Sanguine does not reward ingenuousness through representative democracy. It puts the power in the hands of the peoplewhere it belongs! For too long has t he turn-coat and two-face been able to usurp our hearts through cathode-ray smil es. Direct Democracy is possible, and with networking technology it is instantan eous. Only you can represent yourself. Sanguine provides for unity. Countrymen, Sanguine provides for America!

"A living cell requires energy not only for all its functions, but also for the maintenance of its structure." Albert Szent-Gyorgyi Sanguine, simply put, means healthy and happy. The Sanguine Science is a refutation of contemporary economics: part sociological, and part biological. T he part that is sociological covers "macro-economics," and the part that is biol ogical covers "micro-economics." The "axiomatic analogy" of Sanguine which conne cts the Socio- with the Bio- (or the micro- with the macro-) is thus: we, the In dividuals of our Communities, are the Cells of larger Organs. Individual : Community :: Cell : Organ Normally, an analogy cannot be axiomatic. However, looking at this simpl e comparison, no thinking creature could say that it is not true. Nothing can de ny that a part has a whole. The word sanguine takes on a much greater meaning in t his light. Not only does sanguine refer to the healthy-happiness of the individu al, but as well that of the entire community. The individual is important, as is one's independence, but the community provides the ability to be the individual . No person can be sanguine on their own, it takes the collectivization, and coo rdination, of many vital parts. Each system of organs is equally important and m utually beneficial to the whole social-biological body. The cells collect into t issues, and all the tissues coordinate as the whole organ. Likewise, individuals collect at the local workplace, and the workplaces in the region coordinate reg ionally. This mode of analysis expands out into continental, and global levels s eamlessly. There is no argument which can sever the tie between micro-economic s anguine and macro-economic sanguine. To do so would be the same as arguing that a molecule can form, but a planet would break the laws of physics. An organ must be free of external control structures to be truly sanguin e. External controlslike the systems explained in the previous chapterare a tourni quet, that restricts the free distribution of the fruits of labor. The limb tent ed from the flow of blood, inevitably, dies. Following is a list dictated to elaborate the analogy of Social Body. It could, as well, make a great model for the organization of industries. There ar e ten vital organ-systems in the biological body, and ten vital industries in so cietal body: Our circulatory system, the Hub of life, transports to every cell the nutrients and oxygen it needs to survive. Likewise, an organ must exist to transport commo dities and specialized goods to the places where they are needed in the most sus tainable, and efficient way possible. Pilots, Sea-men, Truckers, and Movers, you are amazing, wonderful people: do not let money trick us, YOU make the world go round. The most important commodity in the universe is, by far, food. It is the reason for our digestive system, which extracts the sustenance from all sorts of culina ry preparation. Thus, there is the need for an organ which cultures, inspects, a nd prepares food for the Common's Fork to spear with delight. These people are r esponsible for assuring that the Common has tasty, healthy foods to eat. Farmers , Fishermen, Cooks, and Nutritionists, you are friends of life, and the literal gut of progress--thank you. The endocrine system releases hormonal "information" into the body to let it bal ance its systems accordingly. We, as reading, watching, pondering things, requir e information, news, and entertainment to function happily and, therefore, effec tively. It is then, that we make art, write novels, direct plays, and record fil ms, that we put out news articles, manage blogs, and type-up verbose texts. For these purposes, an organ must exist. Artists, Writers, Researchers, and Educator s, without you we would all be confused savages, lost in a sea of darkness. The integumentary system, composed of the skin, hair, and nails, protects the bo dy from harm. Likewise, an organization must watch to assure that life is both r espected and cared for. These people do not tote guns and bark orders. This orga n is made up of civil servants: vigilant, dedicated, and able-bodied members of the Common devoted to preservation of life and mind. Vigilantes, Psychologists,

Counselors, Sitters, and Bouncers, you protect the weak, comfort the weary, give the blind sight, and keep us safe when we are impaired--never underestimate the importance of that! It goes without saying, our muscles allow movement. It is, then, that an organ s ystem must take upon itself the duty of the transportation of people. Profession al drivers could very well take us all where we need to go with the help of know ledgeable engineers, who work out ways to improve roads, ease traffic, and "go g reen." And the pilots and sailors mentioned before who take us over distances wh ich were unfathomable in the past. As it has been said, transportation professio nals, you literally make the world go round. Without the nervous system, even simple tasks become paralyzingly difficult. The intricate system of nerves, that embody our conscientiousness from head to toe, let us think as one, collected being. In light of this, it is essential that we have Technicians, and Experts adept in the use of networking technology, and Sc ientists adept in the application of thought and observation. The Internet has b rought the modern age the ability to interact, coordinate, debate, demonstrate, share our media, our knowledge, and our lives, instantly, globally. This technol ogy relies solely upon the people who maintain the servers, write the code, and work their minds to improve our technology and understanding--we doff our hats t o your genius and passion. To reproduce, humans are divided into two complementary elements: male and femal e. Through the eyes of symbolism, the male element is the geometric point, as th e female element is planar: the points which "fill," and the plane which "envelo ps," respectively. As the organ corresponding to reproduction, we have the indus tries of construction, the "female" aspect; and manufacture, the "male" aspect. It is then, that skilled people learn the arts of construction, architecture, in terior design, of robotics, machining, and assemblage. Infrastructure represents the tor of human achievement; likewise, our manufactured goods are the offsprin g of those achievements. Mothers and Fathers of our societal progeny, godspeed! Human beings have taken in this air for ages; however, an individual, for the ma jority of our history, could hardly stretch longevity a scant three decades. Med ical science has allowed us to extend our lifetimes by sixty, even seventy, year s. Medical science even predicts an end to aging in some circles. We watch the s ick "shed skin" under the care of an army of healthcare providers, rejuvenating like a breath of fresh air. An army which does not deal in bullets and bombs, bu t in the know-how and the skill to fight our common enemy: death. Healthcare pro viders of all hues--the "lungs" of modern society: the physicians, the nurses, t he technologists, the veterinarians, the radiologists, anesthesiologists, dentis ts, chiropractors, acupuncturists, psychiatrists, meditative, yogic, and hypnoti c healers--your very voices are the caduceus which cures the cancer. Our bones provide a frame for the rest of our bodies to form in and around. In a similar fashion, service workers draw up the inventory, the map, and the census . They provide the structure with which we can direct our own lives within the s hell of society. This organ beacons to new-comers, saying, "We can help you! Wha t are you looking for? What do you do?" They are the smiling faces which greet u s. They are the organ which can find-it for us when the organization of goods fa ils our senses. They are the ones who track scarcity and warn whengod forbida comm odity must be rationed, and, as well, manage surplus, warning when a good must b e delegated to another community which has a shortage. Record-keepers, wholehear ted helpers, providers of when- and whereabouts, you are the skull, spine, bones , and joints of society. Finally, the excretory system disposes of bodily waste. Without this vital funct ion, we would atrophy into a pool of toxins--never is a waste management profess ional "just a garbage man." Not only the collection of rubbish, but sanitation, purification, and recycling are part of this organ's functions. These people, wh o rarely are rewarded the credit they deserve in today's society, make modern li fe comfortable, and even prevent the spread of disease. We could never thank you enough for your hard work. This is our beautiful, ineffable form of life: ten systems of sociologic al organs for each function of civilization; ten systems of physiological organs

for each function of humanity; each and all working for the benefit of the whol e. One might look at this and worry that no regulation would arise from suc h a system. One might say, that the "cell" does not care about the well-being of the other "cells"--how true this is today! The system of controls we dub capita lism has made competition much more important than dutiful service. Competition which rewards apathy; after all, the fewer who compete the better my chances of success, right? Sure, our humanity bleeds through the concrete here and in betwe en, when someone within our field of thought or vision is the victim of careless ness. No. The current economic system does not provide the volition to care abou t our fellows. Government ordained regulation is not an entirely effective metho d either. After all, what does the official know about proper nutrition, ecology , or civil engineering? Next to nothingthe official is trained in law. No. The na ture of humanity, the nature of Sanguine, does not care because caring gives it the paper which lets it eat, nor because caring will not take that paper awayboth of those assumptions confuse the means, proper work, for the ends, sustenance. We care because caring is what we instinctively know will let us progress as a n ation, as a people, and as a race of sentient beings. Humanity does not need a l aw to regulate, regulation is inherent in our nature: professionalism is in our blood. Another asks the text in a fit, Whence comes order, then? Order could be d efined, in this context, as the state of affairs when a society prevents crimes: murder and theft, corruption and embezzlement. As before, the lifeless root doe s not prevent, but creates crime. Corruption is not possible without the money t o bribe, embezzlement is pointless without the money to squander, theft non-exis tent when all are provided for, and there is no high enough price to risk one's reputation as an assassin. Yet, even at that, who would stop us from killing eac h other? I can hardly contain myself trying to take this question seriouslyas if all were murderous psychopaths! The notion is absurd, that the only thing that k eeps the people waiting for the bus, or dining in a restaurant, or relaxing at h ome, from getting up and pummeling each other senseless is the "long arm of the law"Absurd! It is necessary, not to examine what prevents a killer, (nothing, kil lers are caught after-the-fact) but what creates one. Murder is a crime of passi on (or a lack thereof), a killer arises in the dark of specific circumstances: t he weakened mental temperance, the ineffectual society, and the "fatal fragmenta tion of the soul," if you will, all lead to the death of a human being, and rebi rth into a killer. It is in the hope for sanguine that we will it: no more will s ociety create outcasts, no more will we neglect each other, and no more will we aid in the manufacture of cold-blood! But, another asserts, people need leaders. True, we seek leadership in some instances, and some people are even "born leaders," as it has been said. However , one does not lead by asserting dominance over the rest, nor is leadership a si necure. No. Good, non-coercive, leaders influence naturally, through intellectua l conquest of the respect of one's peers. That is, a good leader does not rest i n a chariot behind the phalanx, a good leader is in the head of the charge with a mouth full of encouragement, with a mind like a diamondready to shine through t he next wall of shadows. So it is, a leader leads with us, not at us, and nothin g more. However, to come back to the issue of volition, if all are allowed work, and all are given humane reciprocation for their toil, what reason is there to work? What reason is there not to work, firstly? Sanguine rejects this notion th at without the fear of starvation one would simply wilt away on the couch watchi ng Youtube videos. There is a point where even the laziest of potatoes is picked . "Monkey see; monkey do," is a phrase we are all familiar with. It is an axiom of sociology if there ever was one: a human will act as other humans do. With th e application of social pressure, any human can be brought to work, especially w hen the workload is light, and the work itself is allowed to become enjoyable. W ith all citizens working, shifts would shorten inextricably. A four hour workday would become an immediate reality, and it is not hard to imagine this workday s hortening as automation takes over in places it would have been "too expensive"

to apply today. So then, you ask, what of the yoke? Sanguine replies, leave it behi nd. Where we are going, we shant need it.

3 Contrary to all expectation! It takes an economist not to expect these things. Pierre-Joseph Proudhon How can change come? This question has been a troubling one. History tea ches us that violent uprising leads no where we wish to be, as it has been said: blood does not wash blood. Peaceful revolution can make small changes, but does not aggregate the consensus necessary to realize great movements. It only took a thorn to fell the lion, all the rest was rose pedals. Sanguine proposes econom ic revolution, or "economic re-invigoration through iconoclasm." Economic revolu tion does not promote any violence whatsoever, in fact, it involves the very opp osite of violencetalking it out! The thorn to this lion will be unity of means and ends: the building of a Sanguine Movement. A Sanguine Movement is created not with mass protest, strik e, or simple activism alone, but primarily with the opening of political arena, discovery of common ground, and intellectual conquest. Simply put, for this chan ge to come, the left-right party politics of the day must be discredited with th e mass publication of facts, and bested with solid, rational debate in their own domain. Without these structuresthe old thought-form, one transcending the right ask s, what happens to family values? The fabric of society, family values, is not som ething that is pitched up like a tent by the laws, guns, and bars of state, but something that is woven by the hearts of kith and kin. The family is family valu es. So, by eliminating the capitalist hierarchy and the tyranny of state, family values are being anything but neglected, they are being enforced by putting the power to care, and discipline, in the hands of the parents. We are one family, by separating us with the ideas of left and right that family is severed apart. There is no left and right, there is only right and wrong. One transcending the left asks, without the state, who could administrate the distribution of the welfare? Administration is one thing, and bureaucracy is quite another. Any attempt an exclusive ruling class makes to collectivize will be fraught with inefficiency. The task is too large for a small section of soci ety to manage. An all-inclusive governance, a direct democracy, can bring social equality without the inefficiency. When the Common has the power to administrat e the distribution of the fruits of labor on a horizontal surface of power, then there is only one authority administrating the allotted welfare of the individu al: the individual; and only one authority administrating the production of the wealth of the community: the community. Convincing the majority of the Common will be no easy task, but once it can be done, the rest of the city, region, and nation is sure to follow. Sanguin e may appeal to many instantly, if so, organization may begin. For others, the i dea may need to be transferred via the mediums of the day: primarily the interne t, television, and print. The majority of the common will become sanguine with t he enlightenment of bosses, and officials. To convince the bosses, sanguine prov ides a modified version of collective bargaining. Collective suggestion involves the enlightenment of a majority of the workplace, then the collection of variou s arguments for the sanguine society. A personal appeal is made on the behalf of the majority of the workplace to behoove the boss to join the movement. This sy stem of suggestion has the potential to climb the entire corporate latter. Offic ials may be convinced in the same way. Each official represents a whole region o f people, and it is necessary to glean a majority, a petition, and a collection of simple arguments compiled by the sanguine movement of that region. This syste m of suggestion, as mentioned before, has the potential of climbing an entire hi

erarchy. Then, with a majority sanguine movementin a city, region, or nation, the p edals can bloom. This second stage of revolution consumes the old society and tr ansforms it into the new. First, the currency must be abandoned: take the bills to a paper mill, and take the coins to a forgeformat the banks memory. Second, t he wherewithal must be liberated as communal structures, not belonging to an exc lusive group of owners but to the whole of the community. The wherewithal are classified into one of five "horizons:" collections of facilities with related societal functions. Below are outlined the five Horiz ons, to each belong two of the Organ Systems described in the previous chapter. A horizon is, in some effect, a brand, that organizes the wherewithal with color -coordinated symbolic markings: A yellow mark belongs to the train stations, subways, docks, and airports--and, well, taxis. These could be referred to as the Horizon of the Sun, in relation t o the other horizons, as it denotes facilities which provide the transportation of goods and persons. The metaphor here is the chariot of Apollo relentlessly ca rting the Sun across the sky. Of course, the sun does not, in actuality, revolve around us, but it is in the center of the Solar System, as transportation, the manipulation of space-time (this will be elaborated in the next chapter), is in the center of exchange. An orange mark will color the schools and universities, the studios and gallerie s, the public libraries and public debate halls, the theaters and cinemas, the l aboratories and observatories. These are the facilities of the endocrine and ner vous systems: the Horizon of Mercury. Hermes can be evoked to frame these two sy stems together as both messenger and intellectual. Note then, as well, that Merc ury is the closest planet to the Sun, and information is the easiest thing to tr ansport. A purple mark adorns the halls of service: "distribution," and "direction center s." A distribution center is the equivalent of a store or mall, a place where th ings are given to the Common. While a direction center is a sort of rest stop wh ere map-savvy people can help you get around. Clinics would also be marked this way. These facilities, those of the skeletal and respiratory systems, form the H orizon of Venus; most considerably, because Aphrodite is the goddess of love. A blue mark denotes the vacancy of a house, apartment, or hostel. It also marks the "democracy centers," places where the Common can meet to discuss events, iss ues, and solutions. The blue mark, as well, belongs to parks, recreation centers , and other civil structures like public pools and natural preserves. These faci lities are the Horizon of the Earth, the workplaces of the integumentary and exc retory systems. These are the center of Life, Liberty, and Sanguine, and, simila rly, the Earth is the center of "our" universe, that is, our home has always bee n here. Red will mark the facilities of the reproductive and digestive systems: construc tion sites, factories, and farms. It can, as well, mark restaurants with the add ition of purple. This is the Horizon of Mars. If we could detach the god of war from the aspect of war for a moment and look simply at his attributes: strength, persistence, and skill with "tools." These are the reproductive and digestive s ystems of society. Finally, the Horizon of the Moon is marked with black and white. These delineate emergency-access or dangerous facilities from less urgent and safer ones. Black is for hospitals, and white is for power plants; the dark-, and light-side of t he moon; the "nose" of the respiratory system, and the "brain" of the nervous sy stem, respectively. Related industries are bound to one another by the use of similar facili ties. The Horizons ensure industrial cohesion, and ease of access to the wherewi thal. Note as well that all of these structures will have names to differentiate between facilities within the same horizon. It is essential, that as we join the Sanguine movement census is taken. This census will record the organ one belongs to, so that, when a special demand is made, the people who can provide for it are easily called upon. In addition, this census makes sure that all know the places where they can access the where

withal of their profession with letters of recommendation from the endocrine sys tem. The census, in combination with aggregate inventory, lets us manage surplus directly and adjust our workday accordingly. Then again, what if someone cannot accept this new society? Someone who, when presented with facts which contradict the thought-form, cannot change thei r mind? It is then, that this person must be let to wait until the revolution ha s begun. When that fateful day comes, perhaps afterward, the stunning advancemen ts, efficiency, and happiness of sanguine will bring them to us, and we will acc ept them with open armssuch is the nature of sanguine. And yes, some of those who have positions of great power may resist the change, may know that it is better for society but not wish to give up their pow er. However, as those who serve them dwindle, and as the humbler leaders join us , their power will evaporate, and we will catch them as they fall from that grea t heightsuch is the nature of sanguine. What is most important is that the revolution's spirit is eternal. Never must the family be split apart. Never must we become apathetic, docile, or more selfish than ourselves.

4 "A perfection of means, and confusion of aims, seems to be our main problem." Albert Einstein Socio-Biology is the study of the economic relationship between sentient life and the physical universe. Sentient life is distinguished from other forms of life by four means: intellect [i], emotion [a], empathy [w], and labor [v]. Forms of non-sentient life may possess labor and any of the other three, but not all four. These four means correspond to four goods: idea [i'], passion [a'], c ulture [w'], and commodity [v']. For changeperpetual, immanent progressionto occur two principal-means must initiate: potential creation [o], and potential consum ption [q]. Lifeephemeral, innate animationmanifests by both principal-goods: aggre gate supply [o'], and aggregate demand [q']. As it could be deduced, a "prime" m arking next to a term ['] suggests the physical object, while when the term is a lone it suggests the wherewithal. A bi-conditional comes with the four principals. There is consumption if and only if there is creation [qo]; there is supply if and only if there is dema nd [q'o']. That is, if either consumption or creation of demand or supply, ceases , then so does the other. The proof comes a little later with the introduction o f capital. From the perspective of sentient life, there is dichotomy. How this dich otomy is variously specified is negligible, in the field there is only what can be asserted as objective with no imbroglios of definition. The dichotomy is "abi lity & plenty," positive [+], and "hindrance & scarcity," negative [-]. So negat ive idea [-i'] represents misinformation, and a "positive idea" represents truth [+i'], as negative intellect [-i] represents a lack of education, and so on for ming dichotomies between the access to or restriction from a means or an ends, w hether physical or conceptual. The aggregate supply is the positive sum of idea, passion, culture, and commodit y... o' = +(iawv)' ...Contrarily, the aggregate demand is the negative sum of the same... q' = -(iawv)' ...Therefore, the demand of intellect is the negative of idea,... q(i)' = -i' ...the demand of emotion is the negative of passion,...

q(a)' = -a' ...the demand of empathy is the negative of culture,... q(w)' = -w' ...and the demand of labor is the negative of commodity. q(v)' = -v' ...the inversions replace demand with supply: o(i)' = +i' o(a)' = +a' o(w)' = +w' o(v)' = +v' ...Essentially, this means, that when there is a demand there is a lack of one o r another element of sanguine, and, in the inversions, that when there is a supp ly there is an abundance of one or another means to sanguine. These relations bring us the cyclicity formula: the sum of supply and demand is the cyclicity, or "positive/negative surplus." (oq)' = c' A negative cyclicity represents a demand not met by supply, and a positive cycli city represents a supply not met by demand. We can conclude then, that if there are optimal conditions [o' = q'], then all are satisfied without surplus. (oq)' = 0 In a similar fashion, potential creation is the positive sum of intellect, emoti on, empathy, and labor and the inverse: o = +(iawv) q = -(iawv) The permutations are as follows: o(i') = +i q(i') = -i o(a') = +a q(a') = -a o(w') = +w q(w') = -w o(v') = +v q(v') = -v The vivocity formula derives from these relations. The sum of potential creation and potential consumption is the vivocity. (oq) = c So, if the potential consumption equals the potential creation [q = o], then the re are just enough wherewithal to support the whole of society. (oq) = 0 If the potential consumption is less than the potential creation [q < o], then t he vivocity is positive, that is, there are enough to support the whole of socie ty times one plus the outcome. It is impossible to consume more than what can be produced. Space-time, or transportation [*], joins the potential side (vivocity) with the applied side (cyclicity) of Socio-Biology. Vivocity becomes cyclicity at space-t ime. c*c' This formula expresses the progression which lets the potential [c] become [*] t he applicable [c']. From this comes an equivalent formula which directly relates the wherewithal with the ends: the sum of creation and consumption becomes the sum of supply and demand. When space-time enters the equation, creation/consumpt ion is no longer considered potential. (oq)*(oq)' These relationships can be applied only to create a sanguine economy. In applyin g them to capitalism we find that the representation of space-time is replaced b y capital. (c$c') Capital's limiting nature makes it so that only some fraction of the potential w ill become the applied. (oq)/x$(oq)'/x This creates poverty which is to be understood in a general sense: "systemic ina bility." In this way, the capital creates two kinds of poverty: the poverty-of-m eans [p'], and the poverty-of-ends [p]. Poverty-of-means, or the systemic inabili ty to acquire access to the means, destroys cyclicity.

c'-p' Poverty-of-ends, or the systemic inability to acquire access to the ends, destroys vivocity. c-p One kind of poverty brings about the other. pp' And, whether it starts with one or the other, it is a disease which usurps healt hy societal growth. c$c' {(c-p) & (c'-p')...} p$p' All begins to fail. All application of space-time is made to rely on the currenc y, so, as the currency stagnates engendering the disuse of means and ends, more and more of us are striped of ability. Thus, it is essential to abandon the cur rent system and apply a new one for the continuity of our people, the species, a nd the planet. Whether poverty completely destroys potential creation or consumption, the other fails as well for the lack of the first. Capitalism cannot sustain itself unles s it transforms into something better or becomes entirely more sinister.

5 "Progress is what happens when impossibility yields to necessity." Arnold H. Glasgow An idea can look perfect on paper, but for it to be perfect in practice, we must tweak it to make it better. Thus, the revolution must never end. When the U.S., the crux of capitalist "democracy," transcends, in suit w ill follow the four major offshoots, four major powers: Mexico, Canada, the U.K. , and Japan. From there, sanguine will spread across the globe with remarkable s wiftness. It will spread with giving, improvement, and education across boarders . The people of the world will rise above the toppled beast of Babylon. This golden age will bring humanity new technology. We will mimic the li ght of the sun perfectly in labs, engineer vegetables and fruit which grow three -times their normal size, and so build multilevel indoor green houses--facilitie s which produce enough food to feed an entire city all year round. Distances bey ond the light-year will be traversed in hours through the warping of space-time. All electricity will be generated with solar power. With advanced robotics, man y will not need to work and can turn to other tasks if they so choose. However, the earth cannot provide for us all. We will settle the Moon. T his process will employ the genetic engineering of oxygen producing "lunaphilic" plants. It is at this point, that the human race makes the transition from a pr oto-civilization to a planetary one. The technologies we will have beyond that p oint would boggle us now. Life would continue indefinitely. Conscientiousness wo uld become a code you could program into a computer, and knowledge a thing one c an downloadinto the mind, directly. All in due time, as for now, the internet is enough. These technologies are preposterous, and even frightening, if not transi tioned into naturally. Sanguine can be a lot of things for many people. For the unemployed, it is a job. For the university student, it is freedom to study without the restric tions of curriculumto really enjoy knowledge. For the school teacher, it is the r eturn to traditional wavelengths: the teaching of not only arithmetic, grammar, and science, but of universal morality: freedom and love. To the parent, it is t he guarantee that their children can be provided for, now and later, and really can do anything, that they set their minds to. To the programmer, it is open-sou rce liberation. To the writer, it is publishing without rejection. To the editor , it is rewriting and republishing! To the musician, and actor, it is the never

ending gig. To the artist, it is a gallery. To the custodian, it is variety. To us all, it is life, it is liberty, it is freedom, it is respect, unity, and peac e in a world of tyranny, exploitation, and war. It is the common ground for the common good. Socio-Biology is the science of sanguine. It is what economics was to ca pitalism. But, unlike contemporary economics, Socio-Biology answers the question of value and does not stammer while doing it. So what is value? Lets look at it from the ground up: life thrives if and only if labor is done. That is, life is only made possible through the work to sustain it, and w ork could not be, and would not be, without life. If, then, if labor takes us to fruition, and labor depends upon our lives, how do we measure the value of the fruits? Live is priceless; therefore, labor is priceless; therefore, the fruits of labor cannot be valued objectivelyare priceless. The fruit is supply for the l ife; the life is demand for the fruits. Analyzing exchange, we find all facets o f production are an infinitely valuable product, and, likewise, that we all enge nder an infinitely valuable "living-capital." Consequently, with this theory of value, each and every one of us can fu lly attain our own success. After all, what is success but discovery and acquisi tion of what really makes one happy? But, then, what is happiness? One could ask the whole world and still not know. The truth is, happiness is ownership of our own liveswhat could that mean but having freedom: True Freedom! On that note, in this light, nothing is without freedomfreedom is priceless.

~Upcoming translations of the 2-5 chapters: *Esperanto *Spanish/Espanol ... ~Upcoming adaptations of the introduction: *Esperanto ... .C .A hteS, 1102 tfel ypoc ...