Peaceful-Wrathful Destroying Hell, The Yogis Main Prayer for Cleansing (Faults) Thus Restoring Purity- Stainless Confession

Tantra
http://www.tudou.com/programs/view/s8-Grawl6PQ/ CHOM DAN DAY PAL KUN TU ZANG PO LA CHAG TSHAL LO Homage to the Bhagavan Samantabhadra
Just as I, Padmasambhava, entrusted to the tireless mother Tsogyal, the fundamental (way) to destroy the hells, condensing all the essence within this profound pith instruction, rely on this as the yidam incessantly! If one expressed the benefits of this practice, in the Collection of Intentions of the Noble Ones, the Vast Expanse scripture states: The peaceful-wrathful deities of the illusory net, the main and surrounding deities and such, if one repeatedly calls their names, would remove the five uninterrupted karmas, returns the degenerated or broken samayas to purity, destroying (rebirths in) the hell realms without exception, the supreme and common siddhis would be accomplished. In this life, all that is positive and wonderful would be attained, upon death, relics would be formed from ones bones, in future lives, one would definitely attain rebirth in the vidhyadharas realms. This is what the Expansive Dhatu Confession Tantra stated, and thus those who have entered the Vajrayana path, should restore their broken and infringed (samayas) by paying homage before the peaceful-wrathful deities.

E MA HO CHO YING RAB JAM GYAL WAY KYIL KHOR NAY In the mandala of the Victorious Ones, infinite dharmadhatu, CHOG CHU DU ZHI GYAL WA SEY DANG CHE Buddhas and Bodhisattvas of the ten directions and four times and such, THUG JE DRO WAY DON DU SHEG SU SOL Out of your compassion to benefit transmigrating beings, please approach! RIN CHEN PAD MA NYI DAY DAN LA ZHUG Please be seated on the bejewelled lotus sun-moon seats, KUN ZANG CHOD PAY TRIN GYI CHOD PAR GYI Respectfully offering Samantabhadra clouds of offerings. A LA LA HO DON DAM CHO YING YUM GYI BHA GAI LONG Definitive meanings dharmadhatu, basic space of consorts bhaga KHA YING YANG PAY KYIL KHOR CHEN PO NA In the great expansive sky-like mandala ZHUG PAY CHOG CHU DU SUM DE WAR SHEG Resides the Sugatas of the ten directions and three times GYAL WA GYA TSHOI TSHOG LA CHAG TSHAL LO Homage to the ocean-like assembly of Victorious Ones A LA LA HO ZHI WA LHUN GYI DRUB PAY KYIL KHOR NAY In the mandala where pacification is spontaneously accomplished 1

SAL TSHER LHUN DUG ZI JID RAB TU THRO Dazzling and magnificent, shining with intense brillance NYEN CHUG THRIL DEM ZHI WAY TSHUL GU DAN Flexible, graceful with the nine attributes of peaceful (deities) SANG GYE ZHI CHU NYI LA CHAG TSHAL LO Homage to the Forty-Two Buddhas A LA LA HO CHO NAM NAM DAG YE NAY LHUN DRUB CHING All phenomenon, primordially pure, spontaneously arise JA WA JED DANG YID CHO NAM PAR DAG Doer and deed, mental phenomenon completely pure CHO YING YE SHE CHOG LA NGA NYE PA Custodians of the supreme wisdom of dharmadhatu KUN ZANG YAB YUM NYI LA CHAG TSHAL LO Homage to Samantabhadra, father and mother CHO KU NAM KHA ZHIN DU YER MED KYANG Although dharmakaya is like the sky, with no distinction ZUG KU JA TSHON ZHIN DU SO SOR SAL Form kayas are like rainbows, distinctly clear THAB DANG SHE RAB CHOG LA NGA NYE PA Owners of the supreme wisdom skilful means RIG NGA DE WAR SHEG LA CHAG TSHAL LO Homage to Sugatas of the five families NGO TSHAR PHO DRANG DE WAR SHEG PAY YUM Marvellous palaces of the Sugatas Consorts DU SUM GYAL WA THAM CHAD KYED DZAD CHING Capable of giving birth to all the Victorious Ones of three times DE TONG ZUNG JUG YAB KYI KU LA THRIL Bliss-void inseparable, embracing the fathers form RIG KYI YUM CHOG NAM LA CHAG TSHAL LO Homage to the Consort of the Supreme Family NAM SHE WANG PO DAG PAY KU SUNG THUG Consciousness and sense faculties originally pure; body, speech, mind DE WAR SHEG PA NAM KYI SEY CHOG TEY as such, supreme sons of all the Sugatas, NYON MONG CHOD PAY KYON DANG DRAL WA YI who are free from all mental afflictions and flaws of conduct, 2

SEM PA CHEN PO GYAD LA CHAG TSHAL LO Homage to the Eight Great Bodhisattvas GEG MO THRENG THOG RIN CHEN LU GAR CHEY Pretty maidens holding garlands, precious jewels, sing and dance, DU PO ME TOG NANG SAL DRI CHAB MA ladies bearing incense, flowers, lamps, scented water GYAL WAY KYIL KHOR CHOD PAY NYE DZAD MA offering to Mandala of Victorious Ones, delighting them CHOD PAY LHA MO GYAD LA CHAG TSHAL LO Homage to the Eight Offering Goddesses DRAG SHUL THAB KYI DRO WA DUL DZAD PA Who utilises wrathful means to tame beings DUD KYI PUNG DANG GEG TSHOG NAM PAR JOM Destroying completely the array of obstacles and demons TSHAD MED ZHI DAN GO ZHI THUB PAR SUNG Possessing the four immeasurables, guarding the four doors ably TA TRI GO WA ZHI LA CHAG TSHAL LO Homage to the Ta-Tri of the four doors TAG CHAD THAR CHIN SANG WA YUM GYI NGANG Eternalism and nihilism brought to conclusion, within secret consort , MI THUN CHOG JOM RAB JIG THRO MOI TSHUL conflicting aspects destroyed, extremely terrifying wrathful goddess forms, CHAG KYU ZHAG PA CHAG DROG DRIL THROL MA Wielding iron hooks, lassos, iron chains and bells YE SHE GO MA ZHI LA CHAG TSHAL LO Homage to the four wisdom female door-keepers TENG OG CHOG CHU JIG TEN DUL WAY TSO Subduing the universe in the ten directions, above and below, Lords of Time NYON MONG DRUG JOM GYU DRUG DAG PAR JANG Vanquishing the six mental afflictions, purifying the six continuums DRO DRUG DREN CHIG TRUL WAY KUR TON PA Displaying emanation bodies to guide the six classes of beings CHOM DAN THUB PA DRUG LA CHAG TSHAL LO Homage to the six Bhagavan Munis, A LA LA HO

GYU THRUL ZHI WAY LHA TSHOG DI DAG GI This assembly of illusory manifestations of peaceful deities, TSHAN NAY LAN CHIG JOD JED CHING after one has expressed their names once, GANG GI GU PAY CHAG TSHAL NA and make prostrations with devotion NYAM CHAG KANG NAY NGO DRUB THOB all downfalls and impairments remedied and siddhis attained DE CHIR GU PAR CHAG TSHAL LO thus, I prostrate with devotion A LA LA HO THRO WO MAD DU JUNG WAY KYIL KHOR NAY In the mandala of the wondrous rare wrathful ones GEG PA PA JID JIG SU RUNG WA DANG Graceful, dauntless and magnificent; terrifying and fearsome GOD DANG SHE DANG THRO WOR TAN PA DANG Wild and savage, roaring, the display of wrathfulness NYING JE NGAM DANG ZHI WAY KUR TAN PA Possessing compassion and manifestations of peace BAR WA NGA CHU GYAD LA CHAG TSHAL LO Homage to the fifty-eight flaming ones A LA LA HO CHO KU KYE MED NGANG LAY MA YO KYANG Although Dharmakaya is unborn, has never moved within ZUG KU JIG PAY CHA LUG KUR TON ZHING form kayas are manifested with fearsome attributes DUG PA DUL CHIR THRO CHEN BAR WAY KU Subduing chaos, greatly wrathful, flaming body PAL CHEN HE RU KA LA CHAG TSHAL LO Homage to Palchen Heruka THRO GYAL WANG CHUG KU LA THRIL DZAD CHING Embracing the wrathful kings powerful body GYE PA KYED CHIR DUNG THRAG YAB LA TOB In order to give rise to joy, kapala-blood fathers power THRO MO MI ZAD BAR WAY TRIN THRO MA emanates blazing clouds of unbearably terrifying, wrathful ladies

KRO TI SHWA RU YUM LA CHAG TSHAL LO Homage to the Krotishwaru Consorts THUG JE THAB KHAY MA RUNG DUL DZAD CHING Skilful means of great compassion to subdue those recalcitrant beings YE SHE TSHON CHAY NYON MONG MA LU CHOD Wisdom weapon that cuts off all mental afflictions without any exception SID SUM LA MED YING SU DROL DZAD PA Who liberates the three realms of existence into unsurpassed dharmadhatu RIG ZHI THRAG THUNG TSHOG LA CHAG TSHAL LO Homage to the assembly of the four classes of blood-drinkers THRAG THUNG SO SOI YAB KYIL KU LA THRIL Embracing the bodies of each respective blood-drinkers father THRO MOI ZUG KYI LOG TA ZIL GYI NON Wrathful mothers form overcomes wrong views with its brillance DRO NAM THUG JE DREN CHIR DZAD PAY YUM Consorts who guides all transmigrating beings with great compassion RIG ZHI THRO MO YUM LA CHAG TSHAL LO Homage to the four classes of wrathful mother consorts KAL WAY ME TAR BAR WAY LONG KYIL NA In the midst of the vast expanse of blazing fire at the aeons (kalpa) end GEG MO LA SOG BAR WAY NYAM DAN ZHING Charming ladies and so forth of blazing elegance YE SHE KU CHOG JIG JED GYAN GYI ZHUG Supreme body of primordial wisdom with fearsome accoutrements KO RI THRO MO GYAD LA CHAG TSHAL LO Homage to the eight deities of Kho-Ri wrathful mothers NAM KHAI LU CHAN GAR YANG THOG MED CHING Possessing body of space, unobstructed anywhere DOD GUR GYUR WAY ZUG CHAN THRUL MO CHE according to wishes taking embodied forms of the vast illusory manifestations MA SING JAM PAY TSHUL DU DROG DZAD MA who give assistance in the manner of loving mothers and sisters SENG HA THRA MEN GYAD LA CHAG TSHAL LO Homage to the eight Seng-Ha Thramens DOR JE DONG MO PHO NYA GYOG MA ZHI Four swift messenger ladies of the Vajra class

GUG DANG CHING DOM NYO PAY LAY KUN DZAD who perform the activites of magnetizing, binding, discipline and intoxicating SHAR LHO NUB JANG GO ZHI THUB PAR SUNG capable of protecting the four doors of east, south, west, north GO SUNG THRO MO ZHI LA CHAG TSHAL LO Homage to the four door-keepers wrathful mothers PAL GYI KHOR TSHOG BEN-ZA AH RA LI Auspicious entourage of Vajra Ah-Ra-Li KHA DRO SHUG DRO MA TSHOG WANG CHUG MA Main and secondary dakinis, assembly of powerful female deities SIN MO CHA LUG JIG PAY GO NYAN CHAN Rakshasas with the appearance of having frightful heads NAM JOR NYU SHU GYAD LA CHAG TSHAL LO Homage to the twenty-eight yoginis CHOG CHUI DREG PA NOL WAY DAN TENG NA In the ten directions, haughty demons criss-crossed on cushions YE SHE KAL WA ME PUNG BAR WAY LONG In the wisdom-like blazing mass of fire at kalpas end MI GEY TSHAR CHOD GEY CHUI DON DU KUL Cutting through all non-virtue and encouraging the meaning of the ten virtuous acts CHOG CHUI THRO GYAL NAM LA CHAG TSHAL LO Homage to the wrathful kings of the ten directions A LA LA HO GYU THRUL ZHI THRO DI DAG GI Illusory manifestations of the peaceful and wrathful deities as these TSHAN NAY LAN CHIG JOD JED CHING if one can recite their names once GANG GI GU PAY CHAG TSHAL NA and make prostrations with devotion NYAM CHAG KANG NAY NGO DRUB THOB all downfalls and impairments remedied and siddhis attained DE CHIR GU PAR CHAG TSHAL LO thus I prostrate with devotion A LA LA HO DU SUM SANG GYE YON TAN KUN DZOG SHING Complete with all the qualities of the Buddhas of the three times

DUL JA MA LU MIN CHING DROL DZAD PAY Who liberates and matures all beings who have potential to be converted LA MA RIG DZIN TSHOG LA CHAG TSHAL LO Homage to the assembly of Guru Vidyadharas KYE MED CHO KYI KU LA CHAG TSHAL LO Homage to the unborn kaya of dharmadhatu LONG CHOD DZOG PAY KU LA CHAG TSHAL LO Homage to the perfect enjoyment kaya CHIR YANG TRUL PAY KU LA CHAG TSHAL LO Homage to the emanation kaya which manifests in any possible manner MI GYUR DOR JEI KU LA CHAG TSHAL LO Homage to the unchanging vajra kaya NGON PAR JANG CHUB KU LA CHAG TSHAL LO Homage to actualised bodhichitta kaya DU SUM GYAL WA KUN GYI DRUB PA YI Which all the Victorious Ones of the three times have practised TSHOG NYI DZOG SHING YON TAN THAR CHIN PAY completed the two accumulations and brought enlightened qualities to culmination KU DANG YE SHE TSHOG LA CHAG TSHAL LO Homage to the gathering of kayas and primordial wisdom JUNG WA NGA LAY KUR ZHENG PAY Manifested from the five elements TAG PAY GYAL MO NGA LA CHAG TSHAL LO Homage to the five eternal Victorious Mothers RANG ZHIN YING LAY DRUB PA MO Accomplished from within the expanse of self-nature WANG CHUG NGA LA CHAG TSHAL LO Homage to the five powerful ones GYU DRAY JANG CHUB SEM KYI TRUL WA TE Cause and resultant Bodhichitta minds emanations KHA DRO SUM CHU NYI LA CHAG TSHAL LO Homage to the thirty-two dakinis GA NA PA TI TRUL WA TE Ganapatis emanations GING PHO NAM LA CHAG TSHAL LO Homage to all Gingphos

LHA MO PAL MOI TRUL WA TE Auspicious goddesses emanations GING MO NAM LA CHAG TSHAL LO Homage to all Gingmos JIG TEN KHAM LA NGA DZAD MA Dominating the worldly realms JIG JED PAL BAR RAL PA CHAN Fierce blazing splendor, possessing long hair DOD PAY RO LA CHAG PA MO Ladies who are attracted to the taste of sense pleasures MA MOI TSHOG LA CHAG TSHAL LO Homage to the assembly of the Mamos LEG NYE TANG DZIN DAM TSHIG JEY CHOG CHING Discriminating between good and bad, keeping watch over samayas KA ZHIN JE SU DRUB PAY DROG DZAD MA Who helps those following the teachings and putting it into practice DAM CHAN GYA TSHOI TSHOG LA CHAG TSHAL LO Homage to the host of oath-bound protectors AH LA LA HO CHOM DAN DAY PAL DOR JE SEM PA LA CHAG TSHAL LO Homage to the Sugata Auspicious Vajrasattva OM BEN-ZA SA-TO SA-MA-YA MA-NU PA-LA-YA BEN-ZA SA-TO TE-NO-PA TISH-TA DRI-DHO MEY BHA-WA, SU-TO KA-YO MEY BHA-WA SU-PO KA-YO MEY BHA-WA, AH-NU RAK-TO MEY BHA-WA SAR-WA SID-DHI MEM PRA YA TSA SAR-WA KARMA SU TSA MEY TSIT-TAM SHRI-YAM KU-RU HUNG HA HA HA HA HOH BHA-GAWAN SAR-WA TA-THA-GA-TA BEN-ZA MA ME MU-TSA, BEN-ZI BHA-WA MA-HA SA-MA-YA SA-TO AH A LA LA HO DU SUM DE SHEG THAM CHAD KYI All Sugatas of the three times (past, present, future) YANG NYING YI GE GYA WA DI innermost essence (is condensed) in this hundred-syllables, DUN NAM NYU SHU TSA CHIG GAM reciting seven or twenty-one times GYA DANG TSA GYAD JOD GYUR NA or a hundred and eight times and such TSHAM MED NGA YI DIG PA JANG purifies the five uninterrupted karmas 8

NYAM CHAG MA LU KUN JANG NAY Having completely purified all downfalls and transgressions, DU SUM SANG GYE THAM CHAD GYI SEY KYI DAM PAR GONG PAR GYUR will develop the realisation of the supreme (spiritual) son of all Buddhas of the three times HO GYAL WA GYA TSHOI TSHOG NAM GONG Ho! Oceanic assembly of Victorious Ones, please consider us! GYAL WAY KA DANG LA MEY LUNG The teachings of the Victorious Ones and the Gurus instructions JI ZHIN MA CHOD LUNG DANG GAL unable to carry out or going against them SANG NGAG DAM TSHIG NYAM CHAG NAM downfalls or transgressions of the samayas of the Secret Mantra NONG ZHING GYOD PAY SEM KYI NI With shame, remorse and regretful mind MI CHAB MI WED THOL LO SHAG I make confessions without hiding anything LA MA DOR JE LOB PON DANG Guru, Vajra-Acharya and CHED DANG CHAM DRAL LA SOG PAY Companions, brothers and sisters (on the dharma path), etc KHAM SUM SEM CHAN THAM CHAD LA All sentient beings in the three realms TSHAM MED NGA DANG NYE WA NGA The five uninterrupted karmas and five near-uninterrupted karmas CHI WA ZHI DANG LOG PA GYAD The four root downfalls and eight mistakes MI GE CHU YI LAY GYI NAM the ten non-virtues and all such karmas NONG ZHING GYOD PAY SEM KYI SHAG PAR GYI With remorse, shame and regretful mind, are confessed SANG NGAG CHI DANG NANG GI KYIL KHOR DU In the outer and inner mandalas of Secret Mantra DOR JE THEG PAY DAM LANG NAY Samayas received in the Vajrayana DOR JE LOB PON CHED CHAM LA Vajra Acharya and fellow practitioners, 9

MA GU NYE PAR GYUR LA SOG all mistakes arising from lack of devotion or respect (to them) KU YI DAM TSHIG NYAM CHAG NAM All transgressions and breaches of body-related samayas NONG ZHING GYOD PAY SEM GYI SHAG PAR GYI With remorse, shame and regretful mind, are confessed KYED DZOG DAY GOM BAR CHOD CHING Discontinuing the generation and completion stages, recitations and meditations TSHOG DANG TOR MA CHAG LA SOG Not presenting the Ganachakra offerings, tormas and such (mistakes) SUNG GI DAM TSHIG NYAM CHAG NAM All transgressions and breaches of speech-related samayas NONG ZHING GYOD PAY SEM GYI THOL LO SHAG With remorse, shame and regretful mind, are confessed NYAM DANG MA MIN SEM CHAN LA To violators of samayas and unmatured sentient beings, SANG WA DRAG PA LA SOG PA Revealing the secrets and such THUG KYI DAM TSHIG NYAM CHAG NAM All transgressions and breaches of mind-related samayas NONG ZHING GYOD PAY SEM GYI SHAG PAR GYI With remorse, shame and regretful mind, are confessed CHAD JA NGA DANG MI PANG NGA The five actions to be performed and five not to be abandoned LANG JA NGA DANG DRUB JA NGA The five to be adopted and the five to be practised SHE PAR JA WA NGA LA SOG the five that should be known and so forth YAN LAG DAM TSHIG NYAM CHAG NAM All transgressions and breaches of branch samayas NONG ZHING GYOD PAY SEM GYI THOL LO SHAG With remorse, shame and regretful mind, are confessed NYA TONG TSHE GYAD DU KYI CHOD PA CHAG Breaking the perfomance of the offerings on full-moon, new-moon and 8th day times NYEN DRUB TING DZIN MA SAL TA WA SOG Approach and accomplishments samadhi lacks clarity, wrong views arising 10

PHUD DANG TSANG DRA MA GYI BAG TSOG SHOR Not purifying the first-portion offering, allowing pollution LE LO SER NAI WANG DU GYUR PA NAM Overcome by laziness and stinginess and all such faults NONG ZHING GYOD PAY SEM GYI SHAG PAR GYI With remorse, shame and regretful mind, are confessed DI NAY ZUNG TE JANG CHUB CHI KYI BAR From now until attaining awakening (bodhi) DIG PA MI GEI LAY SU GYUR PA KUN Negativities or defilements, all acts that are non-virtuous LU DANG SOG LA BAB KYANG MI GYI WAY I would not perform them, even at the cost of my life GYAL WA KHYED GYI CHAN NGAR DAM CHA O I promise this in the presence of the Victorious Ones KHYED KYANG THUG JE TANG NYOM MA DZAD PAR Through your compassion, do not remain in equanimity JAM TSE DAN PAY WU ZHIN KYANG DU SOL Possessed of love and compassion, please care for us like your children DE TAR THOL ZHING SHAG PA YI With this regret and confession DAG CHAG SANG NGAG GOR ZHUG NAM All of us, followers of the Secret Mantra TSA WA YAN LAG DAM TSHIG GI Root and branch samayas NYAM CHAG THAM CHAD KANG GYUR CHIG All breaches, transgressions are amended and fulfilled CHOG DANG THUN MONG LA SOG TE Supreme, common and such (siddhis) NGO DRUB THAM CHAD THOB GYUR CHIG May these accomplishments (siddhis) be attained TA NA GA NAI TA CHOD WANG Tanaganas right view and conduct SEM KYI TOG PA DROL GYUR CHIG May realisation of these arise in our minds and bring liberation DE TAR BU YI GYOD TSHANG KYI With this purificatory power of regret and remorse 11

DAG DANG DRO DRUG SEM CHAN NAM I and all the sentient beings of the six realms LU NGAG YID SUM DRIB JANG NAY Defilements of body, speech and mind are purified NA RAG NAY KYANG DONG TRUG TE Destroying (causes for) hell and emptying the hell-realms completely DRO DRUG NAY NAY THAR GYUR CHIG May the beings of six realms be liberated LAM NGA SA CHUI RIM PA NAM The five paths, ten bhumis and all stages KAD CHIG DI LA DROD GYUR CHIG May they be accomplished in an instant RIG DZIN GYAL WAY ZHING DU DRAG Taking rebirth in the Vidyadharas Victorious realms SANG GYE KU SUM THOB PAR SHOG May the Buddhas three kayas be accomplished DE LAY JUNG WAY GE WA DI By the merits arising from this, SANG NGAG DOR JE THEG PA NAM Secret Mantra, Vajrayana and so forth KA TSAN JIN CHEN DAR GYUR CHIG May these powerful teachings replete with blessings be propagated (far and wide) SANG NGAG DI DRAG GYAL KHAM SU In all regions where the Secret Mantra is proclaimed MI NAD CHUG NAD ZHI GYUR CHIG May all sicknesses of humans and animals be pacified MI DAR LO CHUG LEG GYUR CHIG May people be strong and healthy, their harvest and cattle abundant DRO KUN GE CHU CHOD GYUR CHIG May all beings abide in the ten virtues KUN KYANG SANG GYE NYUR THOB SHOG May all beings swiftly attain Buddhahood
This yoga, king of the key confession prayers that purifies and destroys hell, is a teaching given by Guru Rinpoche to Yeshe Tsogyal. Those who recite this secret mantra once, even if one has committed the five uninterrupted karmas, would purify them like wiping clean a conch shell. This is stated in the Collection of intentions Expansive Dhatu Tantra, thus to rely upon this as yidam is of utmost importance. Terma of Ngadak Chenpo Nyang.

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