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"Fate" Throughout Sophocles's Three Theban Plays: Antigone, Oedipus Rex, Oedipus at Colonus The classical Greek writers have given the world major literary themes. One such theme is "Fate". According to Webster's New World Dictionary of the American Language the word fate is defined as "the principal or determining cause or will by which things in general are believed to come to be as they are or events to happen as they do: destiny"(529). The Theme "Fate" is applicable to Oedipus and his lineage, in Sophecles's three Theban plays: Antigone, Oedipus Rex, Oedipus at Colonus. "Fate" plays a cruel role in the lives of everyone related to Oedipus. Not only was Oedipus's life condemned from the beginning, but the lives of his four children were also ill fated. The entire bloodline, beginning with Oedipus, met a tragic end or led a tragic life through no fault of their own. Thomas Gould explains, "sometimes it is suggested that Oedipus would not have avoided his misery by having been a better man, but he could have remained prosperous and happy if he had been a less good man" (Gould 51). If not for "Fate", the lives of Oedipus and his entire family could have been much better off. The whole debacle started with the birth of Oedipus. Oedipus was the only child of Laius and Jocasta, king and queen of Thebes. They took Oedipus to the oracle at Delphi to have his prophecy read. The oracle prophesized that Oedipus would kill his father and marry his mother, "... Why, Loxias declared that I should one day marry my own mother, And with my own hands shed my father's blood. Wherefore Corinth I have kept away far, for long years; and prospered; none the less it is most sweet to see one's parents' face..."(ll. 556-559, 187). In order to prevent this from happening, Laius and Jocasta pierced Oedipus's foot and ordered a shepherd to abandon him on a mountainside. The shepherd pitied the child and gave him to a herdsman from Corinth. The herdsman then gave the child to Polybus and Merope, the childless king and queen of Corinth. They adopted him and raised him as their own. Oedipus grew up thinking he was the prince of Corinth. He heard rumors that he was not the natural son of Polybus and Merope, and he went to consult the oracle of Delphi to find the truth. The oracle repeated the same prophecy that was told to Laius and Jocasta. Thinking that Polybus and Merope were his parents, "Oedipus moves away when he is told his fate" (Jones 41). "Fate" then stepped in and Oedipus met an old man accompanied by several servants at a crossroads. The old man was Laius, on his way to Delphi. Since both men were proud, they refused to step aside so the other could pass. Oedipus lost his temper and in a rage he killed them all, except for one servant who escaped, ... I found myself upon the self-same spot where, you say, the king perished ... When in my travels I was come near this place where three roads meet, there met me a herald, and a man that rode in a colt-carriage ... And the old man himself, would thrust me, I, being enraged, strike him who jostled me-- The driver-- and the old man ... He paid though! duly I am not; but in brief, smitten by the staff in this right hand of mine ... out of the carriage straight he rolls down headlong; and I slay them all...(ll. 1104- 1112, 217).
When Oedipus kills his father, Laius, "it is not out of hatred of his parents" (Vernant 110). Oedipus has no idea who the "stranger" is. All Oedipus realizes is that he has his life in danger. Fate is what has Oedipus murder his father. Not realizing that he had fulfilled half of his terrible prophecy, Oedipus continued on his way to Thebes. When he arrived a
Oedipus. In Sophocles' Oedipus Rex, the character of Tiresias is developed in such a way that he utilizes many dramatic devices in order to reveal information and move the play along. As a fortune teller, Tiresias is able to see the fate and destruction of Oedipus' life. Tiresias uses his great ability to reveal to the reader the downfalls in Oedipus' life that will soon occur because of his quest to know his fate. The character of Tiresias demonstrates the use of foreshadowing in order for the reader to be aware of Oedipus' fate. "You have mocked at my blindness, but you, who have eyes, cannot see the evil in which you stand; you cannot see where you are living, not with whom you share your house. Do you even know who your parents are? Without knowing it, you are the enemy of your own flesh and blood, the dead below and the living above here. The double-edged curse of your mother and father, moving on dread feet, shall one day drive you from this land. You see straight now but then you will see darkness. You will scream aloud on that day; there is no place which shall not hear you, no part of Mount Cithaeron here which will not ring its echo, on that day when you know the truth about your wedding, that evil harbor in which you sailed before a fair wind. There is a multitude of horrors which you do not even suspect, and they will equate you to yourself and to your own children." This passage foreshadows the destruction and misery that will soon be a part of Oedipus' life. Tiresias also foreshadows the self-mutilation and destruction of Oedipus. The following quotation clearly displays the use of foreshadowing by Tiresias, The preceding quotation foreshadows the self-destruction that Oedipus will commit because of the blindness that he holds towards his past and his fate. Tiresias explains to Oedipus that even though he can physically see now, in the future he will be blinded because he has learned the truth of his life. Tiresias clearly utilizes foreshadowing to illustrate the downfalls that will occur in Oedipus' fated life.