\ Chanting Hari Om \

Volume 2 Issue 1 ra2@on.aibn.com Feb. 15, 2003

Flower Chanting
by Robin Armstrong On Nov.3, 2002 we had a 12 hour day of chanting. It turned out to be an incredible experience. The style of chanting changed every hour or so and the energy just kept getting better as the day progressed. We chanted the call of the millennium for world peace. In this chant we sang out the names of Hari Om, Jehovah, Allah and Adonai simultaneously. By chanting the names of God of the different religions we felt that we were bringing them together in peace, at least in our world! It felt great! In the afternoon we went outside, even though it was a cold day, and we chanted the solar system and then we chanted the galaxy. Each person walked in a circle around the sun. Each circle was further away from the center, just like the planets are from the sun. As each person walked they chanted a specific chant. Each person moved at a different speed and every time they took a step they chanted a name of God and

Flower Power, Chanting Hari Om & throwing flower petals in the air threw rose petals as an offering. It took some effort to find rose petals in November but God was with us. Our dancing and chanting was making a sound mandala to God, and the flower petals made their own mandala on the ground. The experience was happy, exhilarating and really Divine! When was the last time you move free of care and threw flower petals in the air? For me it was Nov. 3, 2002. The experience put new meaning to the term flower power! We then joined together and moved as a galaxy, chanting Hari Om and blessing the Divine Mother. In the evening we created another sound mandala but this time in the comfort of Tanis house. We chanted the I Ching sending blessings to our ancesters and to the seasons of the year and the signs of the zodiac. This was a 12 hour experience of Oneness. We were all grateful and blissed out! On June 21, 2003, the Summer Solstice, we will do it again.

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V.2 #1, Feb. 15, 2003

The Life and Sadhana of Mota Maharaj (Bhagat)

to darshan (holy sight). From that amount Chunilal decided to take his Guru to Dakore - a famous pilgrim center, not far from Nadiad. Balayogiji would often speak in a secret language that went over Chunilals head, but somehow he pulled on with his Guru. For instance, when they started on their pilgrimage, the Guru asked him to show him a crocodile. Crocodiles there are in Gomtiji, (a very large pond nearby) but not at my beck and Mota Maharaj

Balayogiji
Gurudakshina
Balayogiji stayed with Chunilal at Hajimanzil first for about a month and a half and then for about two months and a half. As his Gurudakshina (fee for spiritual enlightenment), Balayogiji asked Chunilal to take him on a pilgrimage. (Pilgrimage means: Formerly, students were not charged anything for any kind of tuition, but after they completed their courses they would give a gift according to their means. Here, in fact, the Guru himself pays the fee for his tutorship.) But he knew Chunilal was in financial straits and, going out of his way for one single day, he accepted gifts from those who came to him

A kick from him awakened the crocodile from his samadhi.

call! And really no crocodile obliged Chunilal by coming up on the surface. With anxiety, therefore, Chunilal pointed out a distant slightly visible floating creature. You are an idiot, Balayogiji broke out in anger and want to make a fool of me too! And he proceeded in a huff. Chunilal was sorely perturbed and, not knowing what else to do, he mutely followed the Guru. On the bank of the Gomtiji, there was a dharma-shala (a rent-free lodging house. Provision of such free house has been traditionally

regarded a dharma = duty). At a lonely spot on the verandah behind the back wall of that dharma-shala there stretched out at full length a tall, vigorous, half-naked man. When they came to him, See! This is a crocodile, said Balayogiji. A kick from him awakened the crocodile from his samadhi. He opened his eyes, at first suffused with anger at the disturbance, but seeing Balayogiji he softened and greeted him with a smile and joined palms in the Hindu fashion. Both of them fell into a mystic talk. Where are you now? asked Balayogiji, In akasha (the sky),

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Chanting Hari Om

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The Life and Sadhana of Mota Maharaj (Bhagat)

replied the crocodile. Thus the talk was more or less an puzzle to Chunilal who was then only a beginner in dhyana (mediation). At the end Balayogiji pointed at Chunilal and said, I have initiated this boy in sadhana. I will soon go away from here. If he is in a fix on any account and comes to you, dont dismiss him curtly. Give him a satisfactory reply. And Chunilal did go to him three or four times thereafter. The visits were all fruitful. Nathurams Eccentricities That adepts name was Nathuram. His habits would look quaint, even repulsive to a casual on looker. He was careless in dress, strange in action and rough in manners. If somebody gave him some money, he would sometimes eat, not bread but, pungent bhajias (small fried balls of gram flour). Sometimes he did not care to eat even bhajias, but gave away the whole amount to a bandmaster and enjoyed the bands music. Who can fathom the mystery of yogis who have gone beyond hunger and thirst, beyond joy and sorrow? While staying at Nadiad, Balayogiji and Pujya Shree Mota went at Shedhi river side were

Nadian Ashram. The banyan tree where Mota used to chant. there was a Banyan tree. The atmosphere near that banyan tree and the river was so beautiful that Balayogiji decided to stay for some days there for sadhana. Pujya Shree Mota then Chunilal made provision for every day food. At night Chunilal would stay along with Balayogiji and did sadhana. Balayogiji would make Chunilal sit on one of the branch of that banyan tree and asked him to chant Hari Om mantra. Once when Chunilal was sitting on the branch chanting Hari Om mantra, suddenly he felt asleep resulting, stop of his chanting. Balayogiji seeing this threw a stone which hit Chunilal and said, chanting should be done at fully awaken state. Chunilal then began to chant heartily. One day, Balayogiji called Chunilal and said, Son, at this place you will make a Ashram and with which heartily and rigorously you are chanting now, afterwards thousands of sadhak with love and concentration would chant here. Chunilal was astonish hearing this and thought, he has no money to travel between two village, how could he construct an Ashram ?

One of the Silence Rooms in Nadiad

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Chanting Hari Om,

V.2 #1, Feb. 15, 2003

Time in Silence and Solitude in India

The Black Rooms in Nadiad
This is the ashram that Motas guru Baliyogiji predicted he would build. It is an awe inspiring environment. There are 6 rooms in this ashram and it has been functioning since 1955. Thats almost fifty years, forty-eight to be exact. In this time thousands of sincere sadhaks have spent time alone chanting Hari Om, thus fulfilling the prediction of Baliyogiji. The Prayer Room was the place where everyone would come to pray and chant on the days when sadhaks entered or came out of the silence room. This room was carefully built around the banyan tree that Mota used to climb and chant Hari Om in. The banyan tree spreads out over the entire ashram and the silence rooms are built within the spaces where there are no parts of the tree. The largest banyan tree is 10 km square in Calcutta.

The Prayer Room at the Nadiad Ashram,

built around the banyan tree that Mota would chant in. Inside the Black Room at the Nadiad Ashram These silence rooms are the deluxe models! The bed is in the center of the room a mattress on a swinging wood frame that doubles as a swing. It has a mosquito net and cushions! There is lots of room to move around in. There is even a desk to write on if one was so inclined. Writing of spiritual insights was acceptable. There is a chair too! In this ashram, there is a system where spiritual bhajans could be heard at certain times. The bhajans could also be turned off from inside the room and not heard at all.

Inside a Black Room in Nadiad

Several Black Rooms at Nadiad

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The State of Being, By Mota Maharaj

The State of Being By Mota Maharaj (Translated by Ptapbhai Upadhyaya, edited by Robin Armstrong) 54. There are different planes of the feeling of Being in life, A feeble State of Being and the intense State of Being come in turn. 55. In such a changing State of Being, the transformation of Ones Nature cannot properly take place in life to fullness. 67. Different forms of consciousness are in tune with the Being; because of the Being consciousness appears as though having different forms. 68. In Being, one experiences all that one comes across by becoming one with them and yet feels himself quite untouched. 69. Supreme consciousness has countless forms in accordance with the State of Being. Mota Maharaj 70. As such the consciousness has no form of its own, the Being lends it a form in the heart. 71. There is nothing in the State of Being, as there is the total void; This is the existence which is beyond the State of Being. It can be experienced only by being a witness. 72. Being the self in all and everywhere, the seer state is perfect and great and stands in the forefront. 73. In absence of this State of witness, there is the possibility of getting completely drowned where one enters into. 74. The being is not indeed ripe and mature, and it can not reach to the highest top if there is no witness state in the heart. 75. There is a Being apart from the State of Being. It occurs to me not how to name that Being.

56. When the feeling of Being rises to the top of intensity in heart and when it becomes continuous, nature 62. The resting in Being indeed is transforms itself to the highest. the truest achievement in life. If one has it, he has achieved 57. That indeed is the State of everything in the world. Being which takes us from the plane of nature to the higher One. 63. The realms of the State of Being are all divine, and 58. The essence of Being that independent of each other, and emerges, the State of Being that is original; and yet basically different the original feeling of Being flows from each other. on its own spontaneously. 64. The world of each State of 59. Thus each State of Being is Being is apart, however the thread different from the other. of consciousness strings all The best is the original spontaneous together. State of Being. 65. The State of Being is beyond 60. To cultivate the feeling of Being words; the subtle plane Being rests one should have the aspiration that in Beings and cannot be is enkindled like a great fire. comprehended, 61. Such a one only can cultivate the State of Being in heart. All others are simply incapable of doing it. 66. What Bliss is the State of Being. Words cannot describe it, unless at the same time one stands apart to witness it;

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Chanting Hari Om,

WHAT IS MANTRA?
An excerpt from Mantras: Words of Power by Swami Sivananda Radha (p.4-5) There is a certain power in a word even on a human level ones own name has a special significance, and the way in which it is pronounced can convey numerous messages. Different tones cause different vibrations affecting the bodily, as well as the emotional, response.

V.2 #1, Feb. 15, 2003

Swami Sivananda

Benefits of Japa
Excerpts for Japa Yoga by Swami Sivananda (p.20) Silent repetition of Gods Name, Hari Om, or Sri Ram, is a tremendous tonic and potent specific for all diseases. It should never be stopped even for a day under any circumstances. It is like food. It is a spiritual food for the hungry soul. Lord Jesus says: You can hardly live on bread alone; but you can live on the Name of God alone. You can drink and live on the nectar that flows during Japa and meditation. Even simple mechanical repitition of a Mantra has got a very great effect. It purifies the mind. It serves as a gate-keeper. It gives intimations to you whenever some worldly thoughts enter the mind. At once you can drive those thoughts and do Smarana of the Mantra. Even during mechanical repetition, a portion of the mind is there at work with it.

Silent repetition of Gods Name, Hari Om, or Sri Ram, is a tremendous tonic and potent specific for all diseases. It should never be stopped even for a day under any circumstances.
The practice of Mantra Yoga for a long period of time makes one aware of sounds actually creating images, and of certain images having an inherent sound. In his book Japa Yoga Swami Sivananda Sarasvati says that sounds are vibration which give rise to definite forms. The repeated chanting of the name of the Lord gradually builds up the form or special manifestation of the deity worshipped (the Devata) and acts as a focus to concentrate this influence, which then penetrates and becomes the center of consciousness of the worshipper. The Devata is the presiding deity of the Mantra, the informing power, a very personal aspect of God. It is the wisdom that comes from a higher source and is like a

Swami Sivananda Radha

single beam of sunlight, one beam that is singled out and given a name so that the disciple can develop a personal relationship and worship an aspect of God that he or she can understand. In the beginning, God is too awesome for the human mind to grasp and only later can the Divine Energy be perceived in its pure form. Each Mantra has a Bija or seed. This is the essence of the Mantra and gives it special power selfgenerating power. Just as within a seed is hidden a tree, so the energy in the Mantra is the seed from which will grow a beautiful spiritual being, The Kilaka, or pillar, is at first the driving force, the persistence and will-power that the disciple needs to pursue the Mantra. But when the power of the Mantra begins to take on a self-generating flywheel motion, the kilaka becomes a very fine thread joining the disciple to the Mantra, to the power of the Mantra, to the Guru and to the Deity, until all become one.

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Chanting Hari Om
attachment (to material things) is removed. When this is removed the attachment of the mind also vanishes. Those who have got rid of their attachment of mind become one with That which is motionless. They become Liberated even while alive. Seek their company.

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Supplement to Reality in Forty Verses by Sri Ramana Maharshi

7. What provides you with light? By day the sun; by night a lamp. What is the light which sees these lights? The eye. What is the light that illumines the eye? The intellect. What is it which knows the intellect? It is the I. Therefore you are the light of 2. That Supreme State which is to be lights. When the teacher said this (the disciple said), Truly I am attained here through association That. with Sages and steady inwardturning cannot be obtained through a 8. In the interior of the heart-cavern (merely) learned teacher or by the one Brahman shines alone as (under standing) the meaning of I-I, as the Self (Atman). Resort to sacred texts, or by merit or by any the heart by diving deep within, other means. through Self-enquiry or by subduing the mind along with the 3. If one associates with Sages breath. You will thus become where is the need for all these established in the heart. methods of discipline? When a pleasant breeze from the south is blowing of what use, tell me, is a fan? 4. Heat is allayed by the cool (light of the) moon, poverty (is removed) by the wish-fulfilling tree and sin by (bathing in) the Ganges. But all three are removed by the peerless benign look of the peerless Sages. 9. Know that awareness of, and remaining as, the Pure, immutable Self in the lotus of the heart bestows Liberation by destroying the ego.

Sri Ramana Maharshi

Reality In Forty Verses Supplement to the Forty Verses
By Ramana Maharshi,
excerpts from The Collected Works of Ramana Maharshi, edited by Arthur Osborne. There is an excellent website for Ramana Ashram that includes many photos and all of Sri Ramanas works. Visit them online at www.ramanamaharshi.org

10. The body is inert like a pot. Since it has no I-consciousness and since, in its absence in deep sleep, we still exist, it cannot be the I. Who is it then that produces INVOCATORY 5. Neither sacred bathing places the feeling of I-ness? Where is 1. That in which this entire universe consisting of water nor the images of Gods made of stone and clay can he? In the heart-cavern of those is established to which it pertains, who thus (enquire and) realize, the equal those great ones. They take out of which it arises, for which it omnipresent Arunachala Siva countless days to purity one, but exists, by which it comes into know that the Sages do so by a mere shines of his own accord as Thatbeing, and which it really is that is am-I, consciousness. the Self- existent Reality, the Truth. look. 11. He alone is born who, after Let us worship That in the heart. 6. Who is God? He who knows enquiring Where was I born? is the mind. My mind is known by born in his source, which is me who am spirit. Therefore you Brahman. Know that he is everTHE TEXT are God; also because scripture born and daily renewed. He is the declares God is one? 1. By association with the Sages supreme Sage.

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Chanting Hari Om,

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(continued)
12. Give up the idea that this loathsome body is the Self. Realize the eternally blissful Self. To seek to know the Self while cherishing the ephemeral body is like mistaking a crocodile for a log and trying to cross the river on it. 13. Gifts, penance (tapas), sacrifice, upright conduct (dharma), self-control (yoga), devotion (bhakti), heaven (the expanse of consciousness), substance (existence), peace, truth, grace, silence, the Supreme State, deathless death, knowledge, renunciation, Liberation, bliss know that all these are only severance of the I-am-the-body consciousness. 14. To enquire who it is who has karma, vibhakti (lack of devotion), viyoga (separation) and ajnana (ignorance) is true path of karma, bhakti, yoga and jnana. Remaining as the Self which has none of these things, and without an ego to make the enquiry, is indeed the true state. 15. The attitude of those madmen who, without realizing the Power which animates them, expect to attain all super natural powers reminds one of the story of the lame man who said, If I am supported on my feet what can the enemy do? 16. Peace of mind is permanent in Liberation so how can those whose minds are attached to supernatural powers, which cannot be gained without activity of the mind, achieve the bliss of Liberation in which there is a cessation of the activity of the mind? Arunachala 17. The Lord bears the burden of A.C. Bhaktivedanta Swami the world. The pseudo- Self which thinks it bears it is like the grinning Maha Mantra sculptured figure (at the top of a Hare Krishna Hare Krishna temple tower) which seems to Krishna Krishna Hare Hare support it. Whose fault is it if one Hare Rama Hare Rama who travels in a cart carries his Rama Rama Hare Hare luggage on his head to his own discomfort instead of putting it in Srimad-Bhagavatam,C2, Ch.7, #2 the cart which carries it anyway? The Prajapati first begot Suyajna, in the womb of his wife Akuti, and 18. Between the two breasts, below then Suyajna begot demigods, the chest and above the abdomen, headed by Suyama, in the womb of there are six centres of different colours. One of those resembles the his wife Daksina. Suyajna, as the Indradeva, diminished very great bud of a water lily inside and is situated two digits to the right. This miseries in the three planetary systems [upper, lower & is the (spiritual) heart. intermediate], and because he so 19. It is inverted and within it is a diminished the miseries of the tiny orifice in which dwells dense universe, he was later called Hari darkness (ignorance) along with by the great father of mankind, desires, etc. All the great psychic namely Svayambhuva Manu. nerves (nadis) depend upon it. It is the abode of the vital forces (pranas), the mind and the light (of OM in Tamil consciousness). 20. The Lord who dwells and shines in the lotus of the heart is worshipped as Guhesa (Lord of the Cave). When, by continued effort, the conviction I am that Guhesa becomes as firm as the sense of I in your body and you become the Lord, nescience of the form I am the perishable body, will disappear like darkness at sunrise.

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Chanting Hari Om
Hearing. For many a Kalpa - as numerous as the particles of sand in the river Ganges - Avalokiteshvara Buddha, the hearer and answerer of prayer, has visited all the Buddhalands of the ten quarters of the universe and has acquired Transcendental Powers of Boundless Freedom and Fearlessness and has vowed to emancipate all sentient beings from their bondage and suffering. How sweetly mysterious is the Transcendental Sound of Avalokiteshvara! It is the pure Brahman Sound. It is the subdued murmur of the seatide setting inward. Its mysterious Sound brings liberation and peace to allsentient beings who in their distress are calling for aid; it brings a sense of permanency to those who are truly seeking the attainment of Nirvanas Peace . . . While I am addressing My Lord Tathagata, he is hearing at the same time, the Transcendental Sound of Avalokiteshvara. It is just as though, while we are in the quiet selection of our Dhyana practice, there should come to our ears the sound of the beating of drums. If our minds, hearing the sound, are undisturbed and tranquil, this is the nature of perfect accommodation. The body develops feeling by coming in contactsomething, and the sight of eyes is hindered by the opaqueness of objects, and similarly with the sense of smell and of taste, but it is different with

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Naam or Word, by Kirpal Singh

the discriminating mind. Thoughts are arising and mingling and passing. At the same time it is conscious of sounds in the next room and sounds that have come from far away. The other senses are not so refined as the sense of hearing: the nature of hearing is the true reality of Passability. The essence of sound is felt in both motion and silence, it passes from existent to non-existent. When there is no sound, it is said that there is no hearing, but that does not mean that hearing has lost its preparedness. Indeed, when there is no sound, hearing is most alert, and when there is sound the hearing nature is least developed. If any disciple can be freed from these two illusions of appearing and disappearing, that is, from death and rebirth, he has attained the true reality of Permanency. Even in dreams when all thinking has become quiescent, the hearing nature is still alert. It is like a mirror of enlightenment that is transcendental of the thinking mind because it is beyond the consciousness sphere of both body and mind. In this Saha world, the Doctrine of Intrinsic, Transcendental Sound, may be spread abroad, but sentient beings as a class remain ignorant and indifferent to their own Intrinsic Hearing. They respond only to phenomenal sounds and are disturbed by both musical and discordant sounds.

Kirpal Singh Naam: What It Is?

Excerpt from Naam or Word, by Kirpal Singh .Then Manjusri addressed the Lord Buddha, saying: Blessed Lord! Since my Lord has descended from the Deva Realms to this Saha World, he has helped us most by his wonderful Enlightening Teaching. At first we receive this Teaching through our sense of hearing, but when we are fully able to realize it, it becomes ours through a Transcendental and Intuitive Hearing. This makes the awakening and perfecting of a transcendental faculty of hearing of very great importance to every novice. As the wish to attain Samadhi deepens in the mind of any disciple, he canmost surely attain it by means of his Transcendental Organ of

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Chanting Hari Om,

you go into ecstasy. He (Sri Ramakrishna) was often in that state; it is called bhavasamadhi. For one who is used to mental repetition of Ramnam, the moment he starts repeating it, the mind becomes perfectly still.

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you retire after the duties of the day, recite It again. Have it as your constant companion and inspiration. You can then never falter or fail. You will grow purer and stronger every moment.

5. Rama, Krishna, Jesus, Allah, these are names of the ManySwami Ramdas on July 20, 1928. faceted One. When you pay Page 11 Letters of Swami Ramdas, attention to one facet, the rest are not neglected or negated. When the V. 1. Love in the making sees faults, but devotee dives into the flood of Bliss which One Name-Form confers, he forgives them. Love in its grand is diving into the same ocean of fulfillment never sees any faults: hence it has nothing to forgive. This Bliss that the Full is. The waters of Swami Ramdas this ocean are not separated by lines is the supreme innocence, An excerpt from drawn on them to demarcate This simplicity and holiness of heart. A The Gospel of Swami Ramdas, by Gods Region and That Gods heart like that is Gods own heart. A Region. Plunge anywhere, you are Swami Satchidananda, p.35 ray from this heart purifies plunging into the self-same Bliss. millions. This ray is divine grace. a sadhaka on the bhakti path 6. Namasmarana, thus done, unites goes on joyously singing the sweet people by making them realize that name of the Lord, rejecting nothing they are all children of one and the and accepting everything as the very same God and thus paves the way embodiment of his Beloved. So his for Fatherhood of God and the sadhana itself is turned into a Brotherhood of Man. sadhya. That is, the means becomes esty and His Glory. the end. p.20..By proper discrimination between the real and the unreal, give up the desire for worldly enjoyments which are but ephemeral. The more you fill your mind with God, the less will be its desire for sense-pleasures. Bhakti intensifies vairagya. Strenuous effort and regular practice will gradually fill the mind completely with God and there will be no chance for worldly thoughts or desires to enter it. Now you experience immeasurable joy and the moment you utter Gods name

Sathya Sai Baba

Namasmarana A Universal Sadhana, By Sathya Sai Baba, a quote from his little but very important booklet entitled Namasmarana. 4. You can adopt and practice any of the various and countless Names of God as enumerated by Sages of all lands and all languages. When you awaken to the duties of the day, repeat the Name; when

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UPCOMING MEDITATION AND HARI OM CHANTING EVENTS in 2003: Full Moon Implications: The Full Moon brings a heightened awareness of the pulls and attachments of both past and present. It is a potent time to secure our sense of oneness with each other. Group chanting and meditation at the time of the Full Moon strengthens spiritual and social awareness. If one can avoid being pulled out into the dualities in life, then Full Moon chanting generates affirmations that will carry you through to the next Full Moon. New Moon Implications: New Moons are the peak points of subjective impressionability in the month. Receptivity to core insights and to God are accentuated. Chanting on a New Moon will give an extra vitality to your efforts over the following month until the next New Moon. A holy environment and spiritual companions are are great blessing. The Meditations: there will be chanting, reading from spiritual texts, more chanting, and then a pot luck vegetarian dinner. Everyone is requested to bring something for the meal, but if you cannot do so, you are still welcome. There is no charge for the evening. Locations for Meditation: If you need transportation call Robin at 905-8418565. 1. Alain Passenauds home in Toronto, 517 Pape St. at the corner of Dingwall (use the side entrance on Dingwall). Alains phone number is 416-465-5263. 2. Tanis Hargraves home (905-8532966), on a farm 40 minutes north of Toronto, just outside of Aurora. Her address is 16527 Kennedy Rd. (between Aurora Rd and Mullock Drive). From Toronto drive North on Hwy 404, East on Aurora Rd, North on Kennedy, on the right hand side. 3. Robin Armstrongs home (905-8418565), 40 minutes north of Toronto in Aurora (5 minutes from the Go Station). His address is 91 B Edward St. From

Chanting Hari Om
Toronto drive North on Hwy 404, West on Aurora Rd, S (left) on Bercsy (the first street after the Go Station-train tracks), turn right on the second street and then a quick left. The white building on your left is the place with parking on the side.

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chanting and meditation will be held at Alain Passenauds home. (The actual Full Moon is at 3:36 pm EST.) Wednesday Night, Apr. 30, 2003 at 7:00 pm: New Moon Meditation and Chanting of Hari Om. This evening of chanting and meditation will be held at Robin Armstrongs home. (The actual New Moon is on May 1 at 8:15 am EDT.) Thursday Night, May 15, 2003 at 7:00 pm: Full Moon Lunar Eclipse Meditation and Chanting of Hari Om. This evening of chanting and meditation will be held at Alain Passenauds home. (The actual Full Moon is at 11:36 pm EST.) Friday Night, May 30, 2003 at 8:00 pm: New Moon Solar Eclipse Meditation and Chanting of Hari Om. This evening of chanting and meditation will be held at Robin Armstrongs home. There will be extra chanting to keep the eclipse energy spiritual. (The actual New Moon is on May 31 at 0:20 am EDT.) Friday Night, June 13, 2003 at 7:00 pm: Full Moon Meditation and Chanting of Hari Om. This evening of chanting and meditation will be held at Alain Passenauds home. (The actual Full Moon is on June 14, at 7:16 am EST.)

Calendar:
Sunday Night, Mar. 2, 2003 at 7:00 pm: New Moon Meditation and Chanting of Hari Om. This evening of chanting and meditation will be held at Robin Armstrongs home. (The actual New Moon is at 9:35 pm EST during our chanting!) Tuesday Night, Mar. 18, 2003 at 7:00 pm: Full Moon Meditation and Chanting of Hari Om. This evening of chanting and meditation will be held at Alain Passenauds home. (The actual Full Moon is at 5:35 am EST.) \\\\\\\\\\\\\\\\\\ Thursday Night, Mar. 20, 2003 at 7:00 pm: Spring Equinox Chanting of Hari Om. The Spring Equinox is a time when the forces of light and darkness are momentarily in balance. It occurs in the midst of the most intense and rapid changes of darkness into light. Chanting at such a time powerfully implants the name of God into our life and it inspires actions towards the light. We will chant Hari Om for 3 hours without stopping. This will build an intensity that will stay with you throughout the Spring. As light increases so does activity. Let God drive and direct the chariot of your life!

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Saturday, June 21, 2003 at 10:00 am to 9:30 pm: Towards The One: A Day of This evening of chanting and Chanting and Spiritual Enhancement to meditation will be held at Tanis Hargraves celebrate the Summer Solstice. This home. (The Equinox is at 8:00 pm EST event like last Novembers will be held at during our chanting!) Tanis Hargraves home in Aurora. \\\\\\\\\\\\\\\\\\ \\\\\\\\\\\\\\\\\\

Tuesday Night, Apr. 1, 2003 at 7:00 pm: New Moon Meditation and Chanting of Hari Om. This evening of chanting and Sunday Night, June 29, 2003 at 7:00 meditation will be held at Robin pm: New Moon Meditation and Armstrongs home. (The actual New Moon Chanting of Hari Om. This evening of is at 2:19 pm EST.) chanting and meditation will be held at Wednesday Night, Apr. 16, 2003 at 7:00 Robin Armstrongs home. (The actual New pm: Full Moon Meditation and Moon is at 2:39 pm EDT.) Chanting of Hari Om. This evening of

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Chanting Hari Om,

is not the one and only quality that Hari (God) possesses. We should not continue our concept of Hari within this narrow definition. Putting that aside, it is not proper for us to say in our prayer, Oh, Hari, wash off our sins. I say so because Hari (God) is the cause that impels action. Hari is action itself. Hari is the law that governs action, and Hari is the effect of action. If this concept of Hari is correct, any attempt on our part to avoid doing what we ought to, or any prayer to save ourselves from the effects of our sins, is of no avail. For the redemption of such

V.2 #1, Feb. 15, 2003

actions (sinful acts), for the washing off of the stain of such sins, what we should do is this. With complete equanimity, peacefulness, and cheerfulness, we should accept, with all our heart and mind, our own responsibility for our actions and look upon their painful effects as Gods favour conferred upon us. Only by that total surrender to Gods law and will are our sins automatically redeemed.

Redemption of Sins
Excerpt from Hari Om Vision of Life Eternal by Pujya Shree Mota from page 88-89. During your meditation, it struck you that Hari comes from the Sanskrit hri = to take away. Hari, therefore, means He who takes away (our) sins. But you must not think of this during your meditation or remembrance of God (Hari). At any other time, you can certainly contemplate that definition. I ask you not to think of this during your meditation or prayer because redemption of sins

Chanting Hari Om
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