NZers Rights soon to be Taken

The United Tribes of New Zealand Flag, first officially adopted in 1835 and further confirmed in 1840. It is the first official flag of New Zealand on record. It takes its place in the book about New Zealand Police History as the first flag on record. The Tino rangatiratanga flag as promoted by company Parliament of Wellington headed by John Keys, condoned by the Maori Party and wrongly touted as the Official National Maori Flag, approved without mandate by the NZ company parliaments Cabinet in 2010. Never have the public been so grossly misled by so few, the deception being itself a gross insult to the spiritual backbone of the patriotic component of New Zealands society. The design of this particular flag won a competition in about 1990 (one generation ago) was quietly rushed through Parliament early in 2010 (one generation later) when most people were still in holiday mode. Replicas were sold for profit and misleading propaganda purposes by a relation of Northland Maori Party MP Hone Harawira just before Waitangi Day 2010. Hone Harawira has known for several years of the blatant discharge of inadequately treated sewerage effluent into the Hokianga Harbour yet hides from his elected fiduciary duties whilst a Kaitiaki of Northland Maori responsibilities faces false criminal charges of wilful damage to a sewer pipe with a shovel. [Refer www.kaitiakitanga.net] Patriotic Truth Seekers are urged to recognise the centuries-old strategy of twisting the truth a bit further out of sight with every passing generation. It is that strategy which has delayed the predictable public statement alleging that New Zealand has surrendered its sovereignty, or allegedly had it surrendered by others without a lawful mandate, in lieu of repaying its un-repayable debt. It would not have been politically correct to confess to veterans of WWII that they did NOT fight for their country as they were led to believe, - they risked their lives and saw their comrades perish because a few selfish bankers were covertly enriching their profits and getting themselves a step closer to controlling the planet.

[Refer How To Take Over The World A Right Royal Con by Greg Hallett and Spymaster. ISBN 9780473-11924-9 Publisher FNZ Inc., PO Box 109 624 Newmarket, Auckland, New Zealand.]

Young New Zealanders may be well advised to catch up on some truthful aspects of Native Sovereignty, which is the only remaining asset the nation has against the quiet sell outs which have been going on for the last ten generations. This has occurred purely because the greedy component of human ego has been exploited by more intelligent entities promising wealth, status, and offtherecord rewards for their loyalty. Little did so many people realise until too late, that they had in fact sold their souls at which stage they were controlled/owned by shame. In a few short words this is how a few evil men since 1770, have gained so much power right across the planet. [Refer Truth Can Set Us Free by Justin Thyme(NZ)] With respect to lands of Aotearoa/New Zealand, excluding that which is termed Crown land only 1% remains as sovereign whanau/hapu/family land. However, remembering the very real fact that the English Kings and Queens, acting as Trustee of lands only in the Treaty partnership undertaking, have never made an authorised sale of any land on behalf of the Treaty Of Waitangi beneficiaries. That fact clearly means that ALL Crown land of Aotearoa/New Zealand remains unextinguished Native Title belonging to sovereign land holders assembled. With respect to the above, Native means any person born in Aotearoa/New Zealand, and Sovereign means any person born into land holders assembled whanau/family beneficiary status. Unfortunately for the incoming generations, many original individual landholding families have lost their land through fraudulent and/or short sighted sales conducted by those seeking selfish personal gain. Others have chosen to support the ranks of unlawful company parliament either through ignorance of the hidden global agenda to control the planet or with knowledge of the global agenda and the gullibility that they themselves will be looked after. Either way their choice leaves no comfort for those of the incoming generations. Please Click Here to view the Entire Article The Truth above is supported by the Facts below: Basic Structures which were established: 1807 - Te Wakaminenga o Ng Hapu. 1808 - Te Whare Awaroa Mori Trust Bank and Native Courier Service. 1810 - Some selected Mori were escorted to England to finalise some negotiations over some Coastal Areas. A native chief known as Hongi Hika, was invited to study at Oxford University, was promoted as a brilliant scholar being granted degrees in English and Law after eighteen months. He was taught the tactics of military Generals, and further studied Military Science. It is reported that he returned to Aotearoa/New Zealand about 1814 with English made muskets, ammunition and an inflamed ego.

1814 - The Governor of New South Wales (State Of Australia) claimed Aotearoa/New Zealand as a dependency of his territory. 1816 - Mori Court established using Mori Law for all. 1816 - Mori Sovereignty became recognised in England, America, France, Japan and Moana-Nui-a Kiwa. 1819 - Christmas Day, Samuel Marsden brought Christianity to Aotearoa / New Zealand. 1821 - Baron de Thierry (an Englishman who claimed to be French) purchased 40,444 acres in the Hokianga for 36 axes, but much of that land was later taken back from him after Colonial appointed agents, reassessed land grants alleged to be lawful at the time. 1831 - 13 Rangatira sent a letter dated November 16 tetter to King William IV asking for protection from neighbouring tribes and British subjects residing in Aotearoa, 1832 - June 14 Lord Rippon sent James Busby to New Zealand as British Resident, partly to protect British commerce and knowing Maori customary law ruled Aotearoa/NZ, to repress outrages of colonial settlers thereby protecting the opportunities to trade with Maori. 1832 - An attempt to grab control of Aotearoa/New Zealand through a Bill in the British House of Commons was defeated due to Britain not being able to legislate for a Foreign Country. 1833 - May. National Flag for the United Tribes of New Zealand in their collective capacities was established (shown above) and a shipping register was established so the British Royal Navy could grant safe passage on the high seas to all ships flying the flag of the United tribes of Aotearoa. (Without any flag, ships were likely to be challenged as pirate ships and sunk by the British Navy.) 1834 - December King William IV acknowledged the Flag Of The United Tribes as being the National Flag of Aotearoa/New Zealand. King William also acknowledged the shipping register and similar instructions of recognition were formally issued to the British Admiralty. 1835 - August Baron de Thierry declared himself Charles de Thierry, Sovereign Chief of New Zealand & King of Nukuheva. Trade with other nations expanded as did lawlessness. Musket trading and the use of muskets started to change the face of Aotearoa. 1835 - At a Hui at Waitangi, 35 Rangatira outlined their understanding of their rights and powers and asked colonial Henry Williams to write their words in English. So the following emerged; 1835 The Declaration of Independence known as He Whakaputanga o Te Rangatiratanga o Nu Tireni wherein Contra Proferentum means the depth of the context of the written word. (The flag is the true symbol of the Declaration of Independence upon which the Treaty of Waitangi was formalised.) Henry Williams prepared three clauses clearly outlining the understanding of the Rangatira as to their rights and authority. A fourth clause written in Mori was then translated and added to the Declaration.

The Declaration was then witnessed by Henry Williams & George Clark of the CMS (Christian Mission Society), James Clendon as U.S Consul & Gilbert Mair as a local merchant. The fundamental rights and authority of Natives as laid down in He Whakaputanga o Te Rangatiratanga o Nu Tireni was then expanded upon and The Treaty Of Waitangi was born in 1840. Te Ture Whenua Maori Land Act 1994 encompasses all earlier agreements as mentioned above and clearly states that in instances where disagreement surfaces over the understandings intended by statute, then the Maori version shall prevail. To clarify matters much easier, the Rights, Responsibilities, and Authority of Native Sovereigns, which has never been revoked, reside in The Imperial Acts of Westminster, the Government of The Queen. These Acts include but are not limited to; (i) 1835 He Whakaputanga Ote Rangatira O Nga Hapu O Nu Terini; (Article 4 Native flag adopted and accepted by King William VI whom in exchange promised to be the protector of all attempts upon Native Sovereignty;) (ii) 1840 Te Tiriti O Waitangi, (Article II depicts the law making process according to Native Laws, Customs, and Usages, by Native Chiefs and are to be written into the laws of England and New Zealand by Letter of Patent to be issued under The Great Seal Of The United Kingdom, endorsed by S3, S250, S253, S253(a), S268(3); and S17, Te Ture Whenua Maori Land Act 1993, and 1995); (iii) 1838-1842 The Laws For The Dominion Of New Zealand, source British Parliamentary Papers; (iv) 1846 NZ Constitution Act Section 10; (v) 1846 Royal Charter and Instructions of 1846, Section 6, which states, The Courts in New Zealand are obliged to enforce Native Laws, Customs, and Usages; (vi) 1852 NZ Constitution Act Section 71; (vii) 1858 Native Circuit Courts Act, No 5; (viii) 1858 Native Assessors Act; (ix) 1858 District Regulations Act; (x) 1891 Letters Patent, - Source British Parliamentary Papers; (xi) 1894 Native Land Courts Act, Part II; (xii) 1957 Provisions of Summary Proceedings Act; (xiii) 1961 Crimes Act;

(xiv) 1988 Imperial Laws Applications Act; (xv) 1931 Native Land Act, (xvi) 1993 Te Ture Whenua Maori Land Act, Part I, and Part II; (xvii) 1994 Te Ture Whenua Maori Land Act; (xviii) 1994 Maori Incorporations Constitution Regulations; (xix) 1995 Te Ture Whenua Maori Land Act; (xx) 1995 Maori Incorporations Constitution Regulations; (xxi) 1998 Maori Incorporations Constitution Regulations; As the Bilderberger Plan to control the planet intensified after WWII, and the media continued to be controlled there is a constant but subtle drive to expunge sovereignty from the vocabulary of New Zealanders. [Refer Truth Can Set Us Free by Justin Thyme(NZ)] The saving grace for all offspring of current New Zealanders to avoid extinction at worst and total enslavement at best, will be the restoration and acknowledgement of sovereignty amongst the assembled Native Landholders and Kaitiakitanga of Aotearoa. It will not happen by itself. It is the individuals who constructively contribute to the collective consciousness which will bring about the change for the better. [Refer Lifes Lessons Lifes Purpose Part 1 by Justin Thyme(NZ)]