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Andrew Lang (18441912) had a pivotal role in a number of late nineteenth- and early twentiethcentury discourses. He was among the founders of the discipline of psychical research its investigation of spiritualism complementing his ideas on the relationship between religion and magic as well as being committed to the promotion of Scottish history. Lang was also an outspoken supporter of the move to have English Literature accepted as a field of study in universities and, most famously, he was intrinsic to the revival of interest in folklore. The areas in which Langs studies overlap have not been fully explored. Although he himself tried to bridge the gap between folklore and anthropology on one side and psychical research on the other, the threads of his work have not been drawn together and examined. And, despite Langs popularity as a writer and a compiler at the time, there are no scholarly editions of his work available. This edition enables a more complete assessment of Langs work, covering the four areas of study with which he is most associated: myths and magic; literary criticism; Scotland; and folklore. It also includes previously unpublished works and letters. It will provide a starting point for new research into the unique position Lang held in the development of literary and cultural modernity.
Brings together the full range of Langs writings, showing his influence across literature, folklore, Scottish history and the supernatural Contains twenty-five letters to James Frazer, H Rider Haggard, William James, Oliver Lodge, Henry Sidgwick, Robert Louis Stevenson and E B Tylor, most of which are unpublished Full scholarly apparatus is included, comprising a general introduction, volume introductions, headnotes and endnotes Index in final volume
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Contents
Volume 1: Anthropology, Magic and Psychical Research
Anthropology: Anthropology and Ancient Literature, The Academy (1883); Custom and Myth (1884)*; The End of Paradise and The Romance of the First Radical, In The Wrong Paradise and Other Stories (1886); Myth, Ritual and Religion (1887)*; The Metaphysics of Savages, The Academy (1888); Modern Mythology (1897)*; Magic and Religion (1901)*; The Secret of the Totem (1905)*; Totem, Encyclopaedia Britannica (1911); Method in the Study of Totemism (1911)*; Letters to James Frazer; Letters to E B Tylor Anthropology and Psychical Research: Introduction to The Secret Commonwealth of Elves, Fauns and Fairies: A Study of Folk-Lore and Psychical Research, by Robert Kirk (1893); Cock Lane and Common Sense (1894)*; Savage Spiritualism, Longmans Magazine (1894); Modern Mythology (1897)*; The Making of Religion (1898)*; Three Seeresses, The Anglo-Saxon Review (1900) Psychical Research: The Comparative Study of Ghost Stories, Nineteenth Century (1885); Preface to The Book of Dreams and Ghosts (1897); Edmund Gurney, Encyclopaedia Britannica (1902/1910); Psychical Research, Encyclopaedia Britannica (1902/1911); Human Personality After Death, The Monthly Review (1903); Presidential Address to Society for Psychical Research (1911); Letters to Oliver Lodge; Letters to Henry Sidgwick; Letters to William James On Magical Phenomena: Apparitions, Encyclopaedia Britannica (1875/1910); From the Ghosts Point of View, Time (1885); Ghosts Up To Date, Blackwoods Magazine (1894); The Voices of Joan of Arc (1895)*; Magic Mirrors and Crystal Gazing, The Monthly Review (1901); Introduction to Crystal Gazing: Its History and Practice, by Northcote W Thomas (1905); The Divining Rod, The Origins of Religion and Other Essays (1908); Crystal Gazing, Encyclopaedia Britannica (1910); Hauntings, Encyclopaedia Britannica (1910); Poltergeist, Encyclopaedia Britannica (1911); Second Sight, Encyclopaedia Britannica (1911)
Volume 3: On Scotland
Scottish History and Historical Practice: John Knox and the Reformation (1905)*; Knox as Historian, Scottish Historical Review (1905)*; The Mystery of Mary Stuart (1900)*; Portraits and Jewels of Mary Stuart (1906)*; The Queens Marie, The Valets Tragedy (1903)*; The Last Stuarts [n.d.]; The King over the Water (1907)*; Prince Charles Edward Stuart: The Young Chevalier (1900)*; The Highlands of Scotland in 1750 (1897)*; Pickle the Spy (1897)*; The Companions of Pickle (1898)*; Death of Keppoch, Oban Times (1906) Controversies: The Casket letters, Scottish Historical Review (1908) and responses thereafter; James VI and the Gowrie Mystery (1902)*; Introduction from The Gowrie Conspiracy: Confessions of George Sprott (1902); Historical Mysteries (1905)*; Pickle the Spy (1897)*; The Companions of Pickle (1898)*; The case of Allan Breck, Historical Mysteries (1905) Scottish History: Narratives and Narration: A Monk of Fife (1896)*; Sir George Mackenzie of Rosenhaugh (1909)*; The Union of 1707: A Survey of Events (P Hume Brown, ed.) (1907)*; Lectures in Scottish History (1911)*; A History of Scotland (19007)*; A Short History of Scotland (1911)* Imagining Scottish History: Literature and Literary Criticism: Introduction to Selected Poems of Robert Burns (1891); Introduction to Poems and Songs of Burns (1896); Scott, Letters to Dead Authors (1893); Various Introductions to The Waverley Novels (18924)*; Introduction to Lyrics and Ballads (1894)*; Introduction to Scotts Poetical Works (1895)*; Introduction to The Lady of the Lake (1897)*; Introduction to Lay of the Last Minstrel (1905)*; Life of Sir Walter Scott (1906)*; Sir Walter Scott and the Border Minstrelsy (1910)*; The Life and Letters of John Gibson Lockhart (1896)*; Introduction to A Childs Garden of Verses (1907)*; Introduction to Works of R L Stevenson (1911)*; George Douglas Brown, The House with the Green Shutters (1903)*; The Disentanglers (1902)*; Poetical Works (1923)* Scotland: The Landscape of the Imagination: Introduction to The Highlands of Scotland in 1750 (1897)*; Highways and Byways on the Border (1913)*; Gold of Fairnilee (1888)*; St Leonards Magazine (1863); Almae Matres (1887); Old St Leonards Days (1887); St Andrews (1893)*; Introduction to The Scarlet Gown (1909)*; Ballade of his own country (1883); Lost Leaders (1889)*; Angling Sketches (1891)*; Famous Golf Links (1891)*
*text is excerpted
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