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Breakthrough
igniting hearts, tranforming campuses
After
suddenly many of us
found ourselves broken over the sin lurking beneath the surface and repenting publicly .
Dave Warn
istry, God surprised me and the staff I was working with at the University of WisconsinMadison. On a Friday evening, while listening to the testimonies of two visiting students from a nearby Christian college, God revealed himself in His holiness and suddenly many of us found ourselves broken over the sin lurking beneath the surface and repenting publicly. Before the evening was over, everythingoften in tearswas brought into the light: anger, bitterness, pride, hatred, self-image issues, deception, stealing, spiritual coldness, and a wide range of sexual sins. Since the vast majority of people in attendance had never experienced anything like this before, they were somewhat bewildered and had lots of questions . . . including me.
Since that gathering, I have had the opportunity to take part in many similar meetings where God has powerfully manifested his presence, bringing students from bondage and spiritual dullness into freedom, joy, and fruitfulness. In each situation, God accomplished a modern-day version of John the Baptists ministry of calling people to repentance to prepare the way of the Lord. Undeniably, in many, if not all of these gatherings, many students walked away with a fresh encounter with Christ, and streams of living water was no longer just a biblical concept but had become a reality. The following summarizes what God has taught me over the years in regards to these kinds of meetings and what I wish someone had shared with me following that initial life-changing evening at the University of Wisconsin.
Another byproduct of public confession is that masks come off, real needs are shared, and the body of Christ at last becomes what God intended it to be. Like never before, students will pray for each other, encourage each other, and navigate Gods will together. Perhaps this why James urges believers to confess your sins to one another, that you may be healed (James 5:16). Through public confession, spiritual, physical, emotional, and relational healing is waiting for us. Often, the real issue is not the sin that needs to be confessed publicly, but the pride that needs to be slayed so that we will obey the Spirits promptings to be transparent. In other words, fundamentally God uses public confession to humble us.
The Bible teaches that humility is a prerequisite to the Spirit working in our lives because God opposes the proud, but works graciously in the humble (2 Chron. 7:14, James 4:6). Additionally, Peter encourages us to clothe ourselves with humility (1 Pet. 5:5). So when we think of public confession it is imperative to clearly communicate that God is not trying to embarrass people but is trying to free people. The truth often hurts before it heals, and becoming all that God wants us to be in Christ is the goal of public confession.
genuine life-change, and ultimately the transformation of the entire campus. An initial breakthrough with conviction and even public confession is often simply thatan initial step. We have arrived at the homepage of the Spirits work, but we have much further to go.
While not decreasing the emphasis on brokenness, increasingly focus on the cross
Once God breaks in and many have shared their deepest darkest struggles stuff they would not have shared with their best friend over coffee prior to Gods invasion on the scene many will need clear redemptive teaching from the Word. It is the leaders role to provide this truth, while careful-ly not backing off of or obscuring the Holy Spirits searchlight of conviction for those that are still in the process of coming clean with God and others. In summary, while challenging your students to go the whole way with God in repentance and confession, they will need to hear the truths of Gods Word that explain that nothing is beyond the reach of the cross, Jesus died for everything, and Gods desire is not to condemn anyone but to have everyone walk in the light as He is in the light (1 John 1:7).
Keep pressing in
As you continue navigating, it can be challenging to stay out of the way of what God is doing, but not let students (i.e., the flesh) or the enemy disrupt the work of the Spirit. Rather than controlling the meeting, there are some practical steps that can help keep Gods work on track and open the meeting to an even deeper work of the Spirit. As a meeting progresses, remember to regularly remind students to:
Bring whatever it is into the light where Jesus can touch it. Satan wants us to keep our sin and struggles in the dark where he can continue holding us in bondage. The last thing Satan wants is for us to walk in the light as Jesus is in the light. Go that last 10%. Partial obedience is still disobedience. Deal with whatever is still blocking the experience of streams of living water. On a number of occasions, I have seen students come forward and confess a sin, but when I remind them to go the last 10%, they come back to the front of the room to confess the real issue that was at the root of grieving the Holy Spirit. Help students articulate what God is placing on their hearts by asking, What specifically are you turning from? And what are you turning to? These questions help steer people from vague, meaningless confessions, and from venting rather than repenting. The Spirit always works in lives by revealing specifics and we are wise to stay in step with Him.
Because someone confesses anger in brokenness and tears, will anger ever raise its ugly head in the days and years to come? Probably. If someone confesses lust, will he or she ever experience a lustful feeling again? Probably. Even so, this does not mean that the Holy Spirit was not moving powerfully at the moment of confession. At that instant, when the Holy Spirit opens our eyes, prompts confession, and brings sin issues into the light where Jesus supplies grace and forgiveness, we are experiencing big R repentance. However, big R repentance must be followed by little r repentances whenever the flesh rears its ugly head. Put another way, the apostle Paul said to make it a practice to take off the old self and put on the new self (Eph. 4:20-24). Following the Spirits promptings versus fleshly impulses is a daily choice and we should not be surprised to experience some level of continued temptation. When we do sin, however, it is important to remember Johns words, My little children do not sin . . . but if you do sin, we have an Advocate with the Father, Jesus Christ the Righteous (1 John 2:2). Through public confession, true repentance, and a renewed freedom in the cross and Gods grace, we have moved from habitual sin with occasional victory, to habitual righteousness with the possibility of an occasional sin.
You embarrassed yourself by confessing your sin and weaknesses publicly. You will be shunned and no one will accept you. Actually, the opposite is true. Christians who humbly and genuinely confess their sins and weaknesses are among the most beloved in the body of Christ. Although you confessed, you are still guilty and will always feel guilty about what you have done. You will never be free. Actually, John teaches that, If we confess our sins, He is faithful and just and will forgive us and cleanse us from all unrighteousness(1 John 1:9); and the psalmist says, As far as the east is from the west, so far have I separated you from your sin (Ps. 103:12). You have no power and your life will never change. Actually, in Christ we are dead to sin and are a new creations (Rom. 6:1ff, 2 Cor. 517); and Paul reminds us that, It is no longer I who live but Christ lives in me (Gal. 2:20).
In light of the degenerate campus atmosphere, it is crucial that we give our staff and students a positive, realistic, life-giving picture of holiness. Paul does this very thing in Romans: But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life (Rom. 6:22). Holiness should never be viewed as an impossible task or burden, but as the life-giving streams of water, freely available to everyone through the Holy Spirit.
In closing . . .
A life-changing, campus-altering move of the Holy Spirit is a paradox. On the one hand it encompasses the power of heaven being released to accomplish all that God desires for a given ministry and the lost community connected to it. On the other hand, it is fragile and the Spirits work can be quenched at every turn. This is the tension that anyone ministering in these sacred moments of the outpouring of the Holy Spirit feels. However, if we employ the principles above and keep trusting in the Holy Spirit to lead us forward in a variety of ways beyond the scope of this article, I believe that a deep, thorough, sweeping move of the Spirit will be something we no longer have to experience only vicariously through history books, but will be a reality that we observe with our own eyes on the campuses where we minister. Lets pray and walk by faith toward that end. n
In summary
, while challenging your students to go the whole way with God in repentance and confession, they will need to hear the truths of Gods Word that explain that nothing is beyond the reach of the Cross.
[That weekend] God put it in my heart to confess my sins. I told people about how I was dealing with lustful thoughts, physical relationships, and how I had become an alcoholic. That day, people prayed for me, and I felt the power of God rest on me and God has been working miraculously in my life since then. I finally defeated the hold that alcohol had in my life. Lustful thoughts have been minimal and I can see the Holy Spirit working in my life daily. The last few months have been an awesome time in my spiritual journey and I have had the opportunity to lead two of my best friends to Christ.
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