The Life and Teachings of Bhagavan Sri Sri Sri Venkaiah Swamy (Part 4)

MUDRA
(The Thumb Impressions of Swamy)

Bhagavan Sri Sri Sri Venkaiah Swamy during His routine wanderings used to visit several places. By the sacred touch of His Holy Feet, the places He visited became pious and purified. Those were the days when God-Incarnate Venkaiah Swamy began offering His (assuring) Thumb Impressions (Mudra) for the sake of universal welfare. God, when incarnates in a human form, He not only appears with bodily organs but naturally acquires one by thousandth of human attributes too. After taking human form, in accordance to dharma, He discharges His divine responsibilities by enlightening and purifying devotees who seek His refuge. The divine incarnate attained serenity of mind at first and thereby led a virtuous, dedicated and practicable life. Keeping aloof from material life and worldly desires, the ever-active incarnate, safeguards the welfare of the world and gets closer to humankind. To ensure this, Swamy, the Guiding Light of Peace, using the weapon of Mudra (His Thumb impression) accomplished His mission on this earth. Those determined to get blessed by His Grace; Swamy bestowed them with His Ever-Protective Mudras. It is for certain that the Impressions bore Auspiciousness of His Divine Grace as they originated from the form of His Divine Physique. The impressions are not only, Gurudeva blessed impressions of protection for those in distress but also for those getting drowned in the whirlpool of family life (samsara). It is an open secret that the divine Mudras are eternal blessings to one and all. Gurudeva, The Face of Supreme Serenity, who bestowed this eternal truth to this world, no doubt, is Himself Parameswara. The God Supreme wanders across His entire creation to supervise its affairs in association with His Deva Ganas (the group of divine personalities). Similarly in this Yuga, Gurudeva, the God120
Satcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi
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Incarnate, began His journey in a human form along with sishyas on this earth. The group of divine personalities following the God Supreme in the heavenly abode and the group of sishyas following Gurudeva on this earth in the form of humans is one and the same. In those days, Lord Siva used to search and pile-up human skulls and bones from the graveyards. Now, wandering from village to village, Gurudeva collected heaps of waste paper from open places and mounds. While Lord Siva offered Chita Bhasmam (remains of ash from burnt corpses) to the world as divine offerings (prasad) at that time; Gurudeva offered the waste paper slips with His attested thumb impressions with the aid of Kandena (the black greasy material applied to the axis of the cart wheel for free movement) to the people caught in the mire of worldly affairs. Sporting soul-endearing smile, without concern for cleanliness or dirt, Swamy used to collect waste paper slips during His wanderings across several places. Some wise people who noticed this act of Swamy felt upset and offered nice paper slips and threadrolls to whatever extent they could. On His part, Swamy was totally absorbed in the sacrificial work of putting countless protective impressions of His Thumb (Mudra). While engaging in this sacrificial ritual, Swamy demonstrated the features of Hamsa in a bid to inculcate the same in us. (Hamsa is essential to organic life, i.e., Divine Spirit. It is a yogic practice of breath control, the inhalation is believed to sound like HAM, while the exhalation is believed to sound like SA. Thus, a HAMSA came to epitomize the PRANA, the breath of life). This way Swamy disclosed to the world as to how a person should bind to the philosophy of purity of thoughts and serenity of mind. Not only offering the blessed Mudras to His followers, Swamy was even offering the thumb impessions to the sick and the suffering people so as to save them from the gallows of worldly sufferings. Those who are in possession of these sacred Abhaya Mudras - not only are they relieved from the shackles of evil days but their recurring and unsolved issues are getting miraculously solved.
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This, in fact is a boon bestowed by Swamy. But, overlooking this aspect and forgetting the truth, it would be unfair on their part to think that they solved the problems on their own. And, whatever riches, luxuries and status they acquire in life; they should not boast that the status they are enjoying is a mere outcome of their abilities and wit. If such is the illusion, it is merely because they are totally influenced by the ego of Kali Maya and such people are bound to lack morals and ethics. It is the order of the day that people who are impure by mind, ignore the existence of God with a careless attitude and live in mere illusions and ill-conceived thoughts. It is but natural for the noble people to feel at peace once their problems disappear. Such meritorious people aspire for Swamys darshan and naturally long to surrender at His Sacred Feet so as to feel blessed with His Divine Glance. Omniscient Gurudeva is aware of the feelings of such devotees and He safeguards them at all times and fulfills their desired will. Our Souls Temple, Swamy, takes His seat in such purified hearts and liberates them from the clutches of illusion (Maya). Venkaiah Swamy, the Divine Force, like a Heavenly Mother, keeps away the devotees from treading evil paths and gradually guides them to higher spiritual planes. Showing utmost care and concern towards His devotee children, it is the God in Human Form - our Sarweswara Swaroopa Bhagavan Sri Sri Sri Venkaiah Swamy leads them to the heavenly abode. Till He left His mortal body, Swamy dedicated the Yagnaphalam (result of the holy sacrifices performed by Him) for the universal benefit alone. In fact, wherever the assuring mudras are worshipped with reverence; like Gurudevas glow of blessings, they protect the devotees at all times and at all places. This is an eternal truth. With the spirit of this truth, whoever, wherever and at whatever place they worship the abhaya mudras offered by Gurudeva and constantly recite His Divine Name and follow His Sayings, the Compassionate and Supreme God bestows perpetual joy and peace on them. Along with protection, the perpetual joy and peace are not merely limited to this life-span alone, but shall
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continue in the future births too, if any. Such is the Protective Assurance of Bhagavan Sri Sri Sri Venkaiah Swamy, the one who is aware of the past, present and future. This is the Heavenly Gift of the Omnipotent Bhagavan to the humankind. Eternal joy and peace these words are not restricted to this life alone. To support this theory, what Swamy expressed in Guru Geetamruta text, Ch. 3 66 sloka, is .... What is there with Venkaiah I dont know There is nothing, Swamy Barbers and Dhobis have said thus. What He told the people living in ignorance. Sixty persons got it A chit is got written in the abode of God How many remain still. Swamy ! Look.
Clarification:What is there with Venkaiah? Why should we serve Him? There is nothing with Him, all is trash. So, is the opinion of the barbers (mangali) and washermen (dobhi). Here, they do not represent any caste. And, we cannot say anything about those who are imprisoned behind the bars of ignorance? Sixty percent of people imagine so. The fate of everyone is written on the forehead. It is called the Creators Writing, i.e., Brahma Rata. It is Venkaiah, God Incarnate, who explains the gist of writings. And it is He, Sristi Kartha, who is deputed from the heavens to narrate the Sristi Chits (about the past, present and future) with an objective to bestow peace and happiness on the humankind. One should ensure seeing God in every living being. I am not the only Form of God. The entire universe is the form of God. Everything is Venkaiahs Form. But there is no distinction between you, Me and God. This is the knowledge which you ought to acquire.
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For compiling this sacred biography and teachings, Swamy Himself wielded His Divine influence on me by showering His nectarine compassion. In every word I composed (as a writer) in the book, He utilized me as a tool to accomplish the task of not only writing the Satcharitra but to propagate His Message and Teachings across the world through this book. Considering us as His own children, Gurudeva, the Divinity Incarnate, imparted His message to enlighten the humankind so that one can readily choose the path shown by Him. As His children, it is our primary duty to realize the essence of His sayings and to initiate efforts to tread the path shown by Him. Like a trusted solider, Padarenuvu (the writer) with the wisdom (jnana) bestowed as biksha by Swamy, I am explaining in detail, the core gist of Ramakoti Bhagavath Yagna and Mudras, with His consent, to the revered devotees. In this Kali Yuga, whoever chant the five syllable sacred word (Panchakshari Mantra), viz., Venkaiah Swamy and follow Swamys sayings; they will not lack any want in life. The narrations from Gurudevas Geetamruta stand as ample proof to the fact. By consistent recitation of Swamys name, people were able to fulfill their wishes by His blessings. The divine name for such recitation is, Venkaiah Swamy Nami, means, the God-Incarnate in Human Form with the name, Bhagavan Sri Sri Sri Venkaiah Swamy. In the process of performing the Yagna rituals, Swamy, the God-Incarnate in human form used the thumb impressions of His right hand as the All-assuring and Ever-protective Shield (abhaya raksha mudra). Though the thumb appears small in size, its utility in performing divine rituals is incomparable. This is understood by anyone while utilizing the thumb. Gurudeva directly preferred the thumb as a tool to accomplish His Divine Objective. The palm without a thumb may appear normal, but one would reckon its dire necessity in times of its utility.
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During the Dwapara Yuga (the age of energy - the third of the four Yugas), Dronacharya (the great tutor of Archery) was the revered Guru of the heroic disciples of Pandavas (the five of King Pandu sons, popularly known as Pandavas) and Kauravas (the hundred of King Dhritarastra sons, popularly known as Kauravas). The Gurus sole objective is that his most sought-after sishya, Arjuna, should be proved and presented as the greatest archer to the world. But, narrating a historic event at this juncture is imminent to narrate on the significance of a thumb. The story relates to Ekalavya, the son of a low-caste hunting tribesman. He approached Dronacharya (the tutor to the sons of the prince of Hastinapur), bowed to him in obedience and pleaded to impart him the art of Vilu-vidya (archery), which is his longcherished lifes aim. Dronacharya sensed that Ekalavya may more than equally compete with the prince sishyas and may even excel his valued sishya Arjuna in archery. Apart, he even felt that imparting the skills of archery to a low-caste tribesman may be against the prevailing customs. With concern over Arjunas supremacy and the caste factor of Ekalavya as well, Dronacharya, the great tutor of archery, refused to impart the art of archery to Ekalavya. But without getting disappointed or dejected, Ekalavya installed with great respect, the form of Dronacharya as his Guru in his heart and returned back to his place. Shaping the image of Dronacharya with clay, Ekalavya installed it at a right place meant for a Guru at his place. With steadfast faith and sincere devotion, he offered regular worship to the statue of Guru Dronacharya. By sishyas determination and adoration, Ekalavya was blessed to receive some internal commands from the Guru. Day by day he gradually procured the required guidance to become a great archer. While Dronacharya was sitting with his sishyas, displaying a sense of ego, Arjuna came to him in a fit of rage . Prostrating before the Guru, he questioned, am I your treasured sishya or someone else? What happened to your proclamation that there can be no other archer who can outshine Arjuna in the world? Do your words bore any value now? You have failed to keep-up your
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word. Instead, you taught archery skills to one more sishya who seems to be a more challenging and sharp archer than me. Thus, losing self control, Arjuna blamed his Guru. The sharp words of Arjuna pierced the heart of Dronacharya. Perturbed by Arjunas words; in a bid to know the reason for the outburst, Dronacharya gently asked, what Arjuna, why is your heart so furious and agitated? Tell me the reason. Then, Arjuna told ... His name is Ekalavya. He says he is the most-skilled archer of the times. He happens to be your sishya. I saw your statue at his place and came here. Who is Ekalavya! My sishya! Whos he? Suddenly, the form of Ekalavya striked Dronacharyas mind in a flash. He recollected that, in fact it is Ekalavya whom he rejected to impart archery. He could guess that Ekalavya is the only person who is so daring to dwell in these deep woods and who has the will, ability and determination to become a master in archery. Having come to a conclusion about Arjunas dejection, Drona stood up immediately and assuredly said, Arjuna, I am not going to deviate from the word I gave you. I reiterate to stand by my words and left the place in search of Ekalavya. Though Drona went forward on his task, his innerself was pestering him not to move in that way. One end, he is caught to the binding words he promised to Arjuna, while on the other he felt trapped by the intense devotion, dedication and reverence Ekalavya has towards him. His heart was engulfed with overflowing feelings of compassion towards Ekalavya who became such a great archer than Arjuna even without his tutelage. Drona felt that his love and affection for Ekalavya may create obstacles to stand by the word he gave to Arjuna that there cannot be a great archer than him in this world. Feeling dejected, at times he felt sorry for indirectly hindering the exceptional talent of Ekalavya, who, in fact adores and worships him as a Guru.
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With every step he was moving ahead, his heart became a battle ground within him. Ekalavyas will power, apart, the word he gave to Arjuna; like two darted arrows, both started torturing him mentally by piercing deep into his heart. Dronacharya was reeling under a state of inexplicable despair. In such a state, even a most daring person becomes timid and submissive. Dronacharya approached sishya Ekalavya, who at that time was deeply engaged in his own objective. When Ekalavya saw Guru Drona standing before him; with joy-filled tears he immediately prostrated at Dronas feet . Acharya Dronas heart melted at the steadfast dedication, devotion and adoration displayed by Ekalavya. Yet, he wanted to stand by the promise he gave to Arjuna. Hence, he decided to destroy all sources of glory acquired by Ekalavya in archery, who by all means is a true, calm, pure and well mannered archer-personality. Without the presence or guidance of a master (Guru), Ekalavya became a great sishya in mastering archery. As no beggar would even guess to beg for such a thing, Dronacharya took the opportunity as a Guru and stood before sishya Ekalavya. He beseeched Ekalavya with guilt surrounded shyness to offer him his right hand thumb as Guru Dakshina (a gift given to the Guru as a token of gratitude). Without any hesitation but with over-flowing love towards Guru in his heart, Ekalavya took out a dagger tucked to his waist and instantaneously chopped-off his right hand thumb. He delightfully placed it in the palms of Drona as an offering of Guru Dakshina. Seeing Ekalavyas blood-daubed thumb, Dronas heart melted and engulfed in a fit of emotion. Despite knowing that the thumb is the sole means to achieve his objective and without which even the hand is of no use, Ekalavyas heart was filled with the only thought of fulfilling his wish of Guru Dakshina sought by his revered Guru. With this courageous and sacrificial act, Ekalavya became eternally known
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to the world. Thereby, he imparted the message that Guru Dakshina is the supremely precious and sacred thing that every sishya should remember. Ekalavya felt that his unique talent in archery is the outcome of Guru Dronas blessings, without whose consent, he could not have become such a great archer himself. For this reason, without a blink of hesitation, Ekalavya slashed his right hand thumb and placed it in Guru Dronas palms. How fortunate and blessed is he? Has Ekalavya become a second Arjuna in Guru Dronas heart? No. Or, does he stand as number one amongst his sishyas? Thats why Ekalavyas name is eternally remembered for the sacrificial instinct, pure character and adoration of a Guru. Guru Dronas heart was deeply hurt for making an unjust demand which should not have been demanded by a Guru. By delightfully fulfilling his Gurus demand of Guru Dakshina, Ekalavya, the charming, gallant and the master archer, demonstrated the invaluable bond of Guru-Sishya that existed in those times. Let us prostrate at the Supreme Holy Feet of Gurudeva, to bless us with the sacrificial nature as similar to that of Ekalavya. Let us wash the Sacred Feet of Gurudeva with the tears trickling down our eyes. To live in that supreme bliss; indeed is a blessing for a meaningful life. Kalov naama sankeerthanam, i.e., ensure that we keep on chanting the Holy Name of Gurudeva - the sacred path in this Kali Yuga through which source we can attain salvation. It is the wish of Gurudeva that His sishyas adopt such a sacrificing nature of Ekalavya and to desist from ego-centric nature. yagno vai vishnuhu i.e., Sacrifice itself is Vishnu. By this sacrifice only, Vishnu became jeeva (the individual) By this sacrifice only, jeeva (the individual) becomes Vishnu By the sacrifice with which Ekalavya was transformed into
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Vishnu Swaroopa, everyone should inculcate such sacrificial instinct and get transformed into Vishnu Swaroopas. This is the will and wish of Gurudeva. Jagannadha, the Lord of the Universe, by sporting a shankh (conch shell), charka (disc) and gadha (mace), keeps protecting the world. The Lord, in fact is Sriman Narayana Murthy, who incarnated in a human form as our most revered Bhagavan Sri Sri Sri Venkaiah Swamy.
Sristi Cheeteelu
A compilation of words voiced by Gurudeva, the Creator (Srishti Karta), and written on small chits by disciples or devotees. Since the past, present and future is narrated by the Creator Himself (Srishti Karta - Gurudeva), the chits are called as Srishti Cheeteelu. Truth is eternal righteousness and salvation Truth itself is the form of Para Brahma (the Supreme Godhead) the Supreme Form is indeed Narayana Murthy He is the one who incarnated in a human form as an avadhuta on the earth, yes, He is Venkaiah Swamy Gurudeva, the God in Human Form made use of His Thumb as Chakrayudha (Disc - the weapon of Lord Vishnu) similar to the weapon of Sreehari. He relentlessly offered the Abhaya Mudras (blessed thumb impressions) for the sake of universal welfare. Those who preserve and worship these Divine Blessed thumb impressions offered by the Paramatma Swaroopa, they are blessed with abundant peace and a prosperous life too. Lighting the Holy Fire and constantly calculating natures (srishti) positioning, Gurudeva was engrossed in putting the blessed thumb impressions. Outwardly His Divine Form looked encircled
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in the orb of radiance. In the divine aura, Gurudeva was so deeply absorbed in attesting the blessed thumb impressions that He was unmindful of the time factor and as well ignored the occurrences of day and night. While performing some peculiar looking actions (to the onlookers) in the presence of Agni Hotra (the Fire God); nobody was able to understand or guess His actions. Even the dedicated servants of Swamy were unable to guess the purpose of His actions and were always in a state of confusion. To enlighten the world about His ever-active and regular divine rituals, Swamy gave a dream appearance to His sishya Sri Balananda Swamy and briefed about the significance of thumb impressions. In the dream, Swamy explained that the thumb impressions are not mere impressions of ink, but in fact they portray the weapons adorned by Lord Vishnu, viz., the shankh (conch shell), charka (disc) and gadha (mace). It so happened on the midnight of that day, Sri Balananda Swamy had a dream in which he was blessed to view the seven hills of Tirumala Tirupathi and the sanctum-sanctorum of Kaliyuga Daiva, Lord Venkateswaras temple. Not merely that ! He saw a glowing sheet of gold in place of Lord Venkateswaras primary idol in the sanctum-sanctorum. On the radiating golden sheet, Sri Balananda Swamy noticed our Kaliyuga Daivams protective thumb impressions shining like diamond-studded jewels. What a marvel, what a phenomenon? Balananda Swamy experienced what is inexplicable to narrate in words. With the amazing dream, revered Sri Balananda Swamy lost his physical sense, while his mind became similar to a spotless sky, pure and static. He is unaware of the time he spent in that spell of supreme bliss. When he regained senses, he felt some internal vibrations, suggesting some divine messages, one after the other. He concluded that Gurudeva is none other than the Form of Paramatma, the God Supreme, who incarnated on the earth in a Human Form. To assert this, sentence nos 7, 8, 9, 10, 11, 12,13 from Gurudevas Geethamrita (first part) stand as ample proof:
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7. If one becomes two, how many shall they become by then? 8. Three 9. You told Saramu Soledu 10. Then, you please tell 11. If not here, then where? 12. Venkatappa Naidu 13. Do, everything is God Explanation :- One became two, i.e., righteousness has become two viz., Artha and Kama (wealth and desire). If we observe them individually, they become three i.e., Dharma-Artha-Kama. There is no essence in Artha and Kama. Can you tell, it is there? If yes, tell? There is nobody here to clarify. Ask Venkatappa Naidu. Which means, ask Lord Venkateswara. He will reply, the entire creation is God. There is no need for you to go anywhere. Right now I am here as Lord Venkateswara, Venkatappa Naidu and Venkaiah Swamy. I am saying this. Here I means, Parabrahma (the Supreme Personality of Godhead). I am not mad Venkaiah. Understand this essence. Here, the three-syllable Mantra (trakshari) Om, Aum, Vem is indoctrinated. If, either this Mantra or the words of Swamy are recited as they are; one shall attain Gnana (knowledge) and realize that, everything is God. That, the whole of Dharma-Artha-Kama is Parabrahmamu (supreme status) and one can easily grasp that the Parabrahma is Venkaiah Swamy Himself. Madhava (Lord Vishnu) is showing His appearance in a human form. In the present era, recognizing the divinity and having His darshan is certainly fortunate. It is absolutely lucky to live at the Holy Feet of such a divine personality; which is possible only by the purva-punya (merits of past life) of ones life. The experience of such unique opportunity is beyond the boundaries of explanation. Without explaining the concept through His words or action, the Supreme Incarnate Venkaiah Swamy revealed the purpose of His Incarnation through a dream to Sri Balananda Swamy, the fortunate sishya. The resultant bliss is the supreme of all.
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Blessed Balananda Swamy explained the extraordinary dream sequence (swapna drishya) to his near and dear ones. The true devotees (bhaktas) are those who selflessly dedicate their lives in the service of God and leave everything to His Will, saying, O! Heavenly Father, except You we have none. In fact, they treat their pleasures and pains as well as success and failures in equal terms. The ever-considerate Swamy, not only fulfills their desires like the divine wish-fulfilling tree (Kalpa Vriksha) but as well solve their problems. Caught in a violent sea-storm, people traveling in a small boat lose all hopes to reach the shore safely. Terrified, they shout and scream with fear. But, their fears are bound to disappear once they sight a big ship which can rescue and take them to safety. Similarly, for the people caught in the whirlpool of sufferings midst the ocean of life (samsara sagaram); Gurudeva, the Ocean of Kindness, offered His protective thumb (Mudra) impressions to ensure that they smoothly navigate the journey of life. Those who follow the teachings of Gurudeva in word, thought and spirit and constantly recite His name; they are bound to be protected by the marvel of His thumb impressions. Just like those terrified people in the small boat caught in a violent sea-storm search for a source of safety in crucial times; Gurudevas thumb impressions rescue and steer them to safety like a big ship. This is an irrevocable doctrine. Bearing the physical strain and suffering, Gurudeva, the Fountain of Love, in a bid to ward-off the worldly evils and to curtail their effects, offered the ever-protective thumb impressions to the suffering-lot and devotees as well. Offering the resultant benefits to the mundane beings, Gurudeva dwelled in the All-pervasive Ultimate Reality (Brahmam), His actual abode. Can the humankind repay Swamys debt for such compassionate acts even by serving at His Lotus Feet, birth after birth? Most of the people in the world consider that everything in
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the world is money-oriented and without money nothing can be achieved. Borrowing money from relatives and friends and even from business circles to fulfill their needs is not at all justified. In such a case if they fail to secure the desired money from all possible sources, they feel dishonored and assume that their lives have come to a standstill. In such a state of utter dejection, it is possible that they may even tend to commit suicide - for they believe that they cannot do anything without the ego-tag as a wealthy person. Even in such alarming situation if they happen to worship Swamys thumb impressions, they shall never-ever face such troubles. This is the truth of the three ages. I assure and appeal that this theory applies to everyone. While borrowing money, it is a normal practice adopted by the lender and borrower to make the deal through a promissory note. While writing the promissory note, the borrower of the loan promises to pay not only monthly interest in time but shall repay the loan amount with interest to the lender as and when asked for and affixes his thumb impression or signature on the said note. This is the normal procedure followed every where. The document empowers the lender to recover the amount with interest as and when required from the person who borrowed the money by affixing his thumb impression or signature on the pro-note. Let us think, if the thumb impression of an ordinary person is having such a great value, what would be the power of the greatest mahatma like Swamy. Thats unimaginable! What is to be understood here is that, Gurudevas thumb impressions (Mudra) are divine assurances of protection. At any given time the thumb impressions are bound to protect us in crucial and di ficult times, as assured and blessed by Swamy.
Y
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THE SIGNIFICANCE OF MUDRA (IMPRESSIONS)

There are seventy two thousand nerves in the human body. The Vyana Vayu is one of the five vital energies supporting the functioning of the inhalation and the exhalation process. Thereby it helps in controlling and maintaining the vital breathing process of inhalation and exhalation of air. Apart, it also helps to transmit the energy-elements from the food intake to all corners of the body. The Samana Vayu that exists at the naval place of the stomach accelerates the Jataragni (the fire of hunger) and digests the four kinds of food stuff. Thereby it ensures the distribution of energy cells to all the seventy two thousand nerves. Description of the four types of food aham vaisvanaro bhutva praninam deham asritah pranapana-samayuktah pacamy annam catur-vidham Yoya Manah Purushena yeneda Mannam Pachyate (Veda) (Bhagavad-Gita 15 Ch. 14th sloka)
Meaning :
In order to answer the question as to who dwells within Purusha (the eternal spirit) and by whom the food intake is digested; it is explained in the Gita that, Lord is situated within sound and within the body, within the vital air and even within the stomach, as the digestive fire in the bodies of all living entities, to digest the following four kinds of foodstuff: 1 Bhakshyamulu : The hard food that is chewed 2 Bhojyamulu 3 Lehyamulu : A liquidized food that is swallowed : A food that is licked
4 Choshyamulu : Mango like fruit that is sucked
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The seventy two thousand nerves are extended upward, downward and parallel within the body. Their nature is to move, run, oscillate, fold and to get tired. These nerves are internally corelated and hence they are closely associated with the mind. As such, they are able to gather sufficient strength and energy. The fickle nature of mind and the wavering character of nerves, both compete to prove their superiority over each other. Thereupon, the wavering nature of mind gets astray and provokes us to take hasty decisions and wrong steps. Whoever controls the fickle and wavering nature of mind with a determined will and successfully detached from the self-esteem of I am doing, I am enjoying, he shall attain a state of stead-fast wisdom (Sthithapragna).
Slokam : duhkhesv anudvigna-manah

sukhesu vigata-sprhah vita-raga-bhaya-krodhah sthita-dhir munir ucyate (Bhagavad-Gita, Ch. 2 56 Sloka) A person who is unperturbed in mind, even in pleasures and pains or influenced by any attachments or elated by likes and dislikes and does not surrender to fear and anger and who is always steady in his determination is called Sthithapragna. He Himself is the form of Paramatma. Such a Paramatma incarnate, Gurudeva, revealed that; one who surpasses the stage of mental speculation will reach the Abode of God. The fortunate ones who aspire to get rid of the cycle of birth and death; for their sake Gurudeva demonstrated His Divine Form in a pure glow of Gold (Harini). The outcome of this is indeed the thumb impressions of Gurudeva, equivalent to the gold form. To offer the Mudra, Gurudeva, the Treasure House of Mercy, utilized His thumb as a tool i.e., His All-assuring Palm. In the process of putting it into practice, Gurudeva attained perfect control over the mighty power of the nervous system. That itself is serenity. The eternal protective Mudra offered in that serene state by Gurudeva is equivalent to the universal protective Sri Rama Raksha.
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THE SIGNIFICANCE OF HAMSA

(Principle of breath)
Hamsa :Ha ( ) - The syllable represents the Form of Paramatma Sa ( ) The syllable represents the individual Jeeva Ha Sa The point (binduvu) in between these two letters denote that the Jeevatma itself is the individual, and that very individual is Paramatma. This way, the binduvu is drawing the Jeevatma and Paramatma closer and unifying them into oneness. Hence, Hamsa is the form of Absolute Truth, a symbol of purity, detachment, divine knowledge, cosmic breath (Prana) and highest spiritual accomplishment. By nature, a monkey runs and jumps hither-thither. By force, if the monkey is tied to a pillar with a rope; unable to move freely, it stays there only. Similarly, one has to fasten the monkey like nature of mind with the rope of breath and force the mind to recite the Mantra of Soham (Hamsa). Then, the monkey-natured mind will be compelled to engage in the job of recitation, for it cannot go anywhere. Similarly, people of all genders should always stay cautious and ensure that the rope of breath remains intact. This unique process is called Hamsa.
Slokam :
avichchinna gatih: chida atmatah: pumaane hastha tatra swasankalpavan baddah: nissankalpa noochyateh
Explanation: - Even though, atma (of Parabrahmas breath Prana) exists in all living beings; engulfed by illusions (Maya) and chained to the bonds of samsara, it keeps struggling to free itself. Atma is able to attain moksha whenever it succeeds to free itself from the chains of samsara.
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In the mantra of Hamsa, there are three syllables, viz., Ha, Sa and Zero (anuswaramu). The entire universe is the swaroopa of Hamsa. Hamsa swaroopa means naada, bindu and Kala. Naadamu means sound (sabdha), Bindu means the God Supreme (Paramatma) and Kala means sky (akasamu). This knowledge dwells in atma and stands as witness to the thirty six Tatvas, viz., the organs of Jnana and Karma etc. and it represents itself as the universal truth. The one existing in between the Ham and Sa is itself the Om Kara (anuswaramu). The Kala which is merged with the Om Kara is the individual (Jeeva). So, the static (nirvikara) Parabrahma, upon merging with nature (prakruti) is nurturing the feelings that, I am doing, I am enjoying. This is the cause for samsara (birth-and-death cycle).
Samsara : - The dual combination of desire (Kama) and anger

(Krodha) is what is called samsara. The combined activity of mind and physic is samsara. The coming together of any two objects is samsara. In samsara, if a chance is given to dualities like joy and sorrow, desire and reality, it is mere illusion (brama).
Brama (delusion):- Before it dawns or after the dusk fall,
mirages are not visible in the deserts. Only in between this time, the vision of flowing waters (mirage) is visible. Its an illusion. In fact, there do not exist even a ripple or a drop of water. The six vices, viz., kama (desire), krodha (anger), lobha (greed), moha (delusion), madha (pride) and mathcharya (malice) are the root cause for all delusions. They influence humans to believe the unbelievable things as believable ones. And, becoming a slave of the eight arrogant traits (ashta madambulu), human beings are compelled to lead a life of delusions. Those who keep away from the illusionary bonds of samsara can resist all worldly joys and sorrows. They will not give scope for such mundane things to occupy their mind. With such a will power they triumph over the eight arrogant traits and the six enemies or impurities. Desires cannot crop-up in their mind. And
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Impressions of Gurudevas Fingers, the state of Srishti

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Impressions of Gurudevas Abhaya Hastamu, the state of Srishti
they cannot be lured either by the delusions or by Kama-Krodha. They gain total control over the five indriyas (sense organs) and with that grip they keep the mind under control. They are always absorbed in Hamsa mantra (Paramatma is Jeevatma and Jeevatma is Paramatma) by seizing and reciting the mantra in tune with the process of inhaling and exhaling breath. Such a person is called a Paramahamsa.
Paramahamsa :- In whom the elements of satya (truth), jnana

(wisdom), ananta (infinite), ananda (happiness) exist, such a blissful form is regarded as Parabrahma. If such a Prabrahma concludes Himself as I and if He remains merged with Brahmamu, He is worshipped eternally. He is the Veda Purusha. He is the lasting Purusha i.e., the time (kala) and the atma.
Sloka :
Hakarena Bahiryaati, Sakarena Vasheth Punah Hamsa Hamsethi Mantram Jeevo Japathi Sarvada. Ha karamu (vayuvu) - In this form, life means breath (air) comes out Sa karamu (vayuvu) - In this form, life means breath (air) comes in O binduvu This is the sound track (nada swaroopa). It is the form of sky and travels across the universe So ham=Sah: The Paramatma Himself is I (aham). This is the saying of Aham Brahmasmi Aham-Sah I - The Paramatma Sah-Aham That Paramatma is I. It does mean that this mantra should be incessantly chanted. Indriyamula nigrahinchi Pranamulatho manasamunu goorchi, vaani thoda, Hamsa yanaga noppa nakshara dwayamu Yojinchi, santatamu bhajimpavalaya Sita Ramanjaneya Samvadam (167)
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Hey Anjaneya, clinching victory over the indriyas and attaching the mind with lifes breath, constantly recite by heart and soul the two-syllable Mantra, Ha kara and Sa kara by merging at the point (binduvu), which in fact are the Purusha (the eternal spirit) and the Prakrithi (primordial nature).
Explanation:
Unique meaning: bramhmai vahamsa sansari, meaning, the

word of Brahma is all-pervading. Such Brahmamu, though associated with samsara, yet remains untouched by samsara, which feature is as similar to the water drop on a lotus leaf. Bhakti (devotion), Jnana (wisdom) and Vyragya (dispassion) are the reasons to gain and remain in that state. To demonstrate this truth to the world, Bhagavan Sri Sri Sri Vankaiah Swamy has shown the path of Hamsa Tatva (the highest spiritual accomplishment).
HASTAMU (HAND)
(represents protection, peace and dispelling of fear)
The nature (prakruti) is a combination of five life-giving vital elements (panchabhutas) and the Master of them is Paramatma. The form of Paramatma, Gurudeva, bestowed all living beings with the fortune of protection, peace and dispelling of fears with the impressions of His blessed Hand (hastamu). The God Supreme created human beings as the other form of Paramatma by unifying the Panchabhutas (five elements). Apart the five elements; mind (six), intellect (seven) and ahankara (ego) (eight) are the eight traits. Having different individual forms, these eight traits are a combination of minute and hard substances and exist in the entire Prakruti (nature). The birth of a human being is related with Karma (good and evil actions of an individual). Humans are since surrounded by various elements of characteristics; they cannot break the chains of such interlinked traits which bind them without giving a scope to escape. Hence, a human cannot attain
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liberation (mukti) under the influence of Tamo guna (a characteristic of being inactive and lethargic viz., do not work, eat stale & junk foods, no respect for other human beings, negative and harming tendencies). Thus, the waves of illusions (maya) bind the instinct of liberation and force the seekers to stay under their influence. Attracted by Maya, mind becomes instable with various illusions and it runs after the alluring indriyas (five sense organs) and becomes self-centric. With ever-increasing material and physical desires and ego-bloated tendency, the fickle mind keeps running hither and tether to fall again and again into the wheel of birth and death. This, of course is the nature of mind. By practice, mind can remain stable with the help of Satwa Guna (wise, selfless and spiritually motivated persons. No interest in material world, help other humans. Eats simple blend foods and enjoy spiritual aspects). Controlling the mind is the only path to reach the ultimate objective. That path would ultimately lead to the path of wisdom. On attaining wisdom, one should concentrate on acquiring Brahmamu with a sole objective and definite determination. This upasana should begin with a distinct practice. It should glow like a morning sun, whereas the systematic practice of worship should glow like a mid-noon and ultimately should shine like a polished diamond eternally. A self-realized Jnani should purify the soul with the sacred waters of Brahma Upasana (a type of meditation - worship of the Almighty). A purified Jnani, under the influence of Jnana can observe all vital elements within him. He can grasp that he himself is Prakruti and finds no variation between himself, Paramatma and Prakruti. With this, all delusions and illusions vanish from him. Like darkness disappearing before the sun rise, ajnaana (ignorance) disappears at the dawning of jnana (wisdom). Gurudeva offered His blessed palm impressions to those who struggle to break out of the dark shackles of ignorance.
Y
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THE ORIGIN OF ABHAYA HASTA MUDRA

(Impressions of the All-Assuring Protective Palm)
Gurudeva, the Face of Supreme Serenity, who wanted to exhibit the element of truth to the world, offered the blessed Abhaya Hasta Mudra (impression of right hand palm in front with fingers pointing upwards; indicating assurance and protection) to the devotees. What the Parameswara Incarnate Gurudeva, as a commander of the five vital elements representing His five fingers (panchabhutalu) demonstrated before the presence of Nature (prakruti) - itself is called Abhaya Hasta Mudra. He exhibited the five fingers of His Divine Right Hand by presenting the impressions (Mudras) as equivalent to that of the five vital elements. His main objective is to bless the righteous people who sincerely crave to attain liberation by sowing the seeds of Jnana in them. At all times He stood by the liberation-seeking devotees with a quest to bless them with self-realization. He utilized His five fingers as tools to bless the determined and revered devotees. The impressions of His Blessing Hand, He put them to use as offerings to the devotees who are eager to tread the path of righteousness. He utilized the ink placed before him for initiating the impressions of Abhayahasta Mudra. By His Godly touch, even the ink became nectarine and attained divinity. It is an eternal truth, by the mere touch of Paramatma anything becomes nectarine. Gurudeva would apply the nectarine ink to His entire palm and press the palm to generate impressions on the paper slips gathered by Him. Even the paper slips have attained divinity by His touch. Can such paper slips which have earned unique sacredness be without a sanctified glow? On such glowing paper slips, with the nectarine ink, Gurudeva, the Nectarine Form, put the impressions of His Nectarine Hand. They are the Abhayahasta Mudras meant for the earthly beings. Such paper slips bearing
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the nectarine impressions of Gurumurthy which give a new life of knowledge and virtue, what can they be called! Since the paper slips bore the Abhayahasta Mudras of God-Incarnate in Human Form, they are eternally called as Abhayahasta Mudras of Bhagavan Sri Sri Sri Venkaiah Swamy. Ven Ka Ayya - Sins - katathi, prevent - father
The meaning is, God. That God is none other than Venkaiah Swamy, the God Manifest on earth. It is He who offered the Abhaya Hasta Mudras to those devotees who constantly meditate on His Divine Name and Godly Form. With uninterrupted efforts, Gurudeva, the Shower of Nectar, initially drew the attention of people towards Madhava with the thumb impressions of His Divine Hand. He protected them as similar to the eyelid that protects the eye. So protecting, He made them forget the miseries of earthly existence and drew them towards self-realization. Gurudeva, the Form of Paramatma, blessed them to realize the absolute truth (Paramartha) through His nectarine-like thumb impressions. He taught them as to how to be successful in their endeavor. If with such a will . Kriya Karke Kriyaki Paravasthana Rehane As narrated by Bhakta Kabir Das during the course of imparting wisdom (jnana prabodha) - one should not only discharge the responsibility but live-up to the true spirit of his duty. To propagate the teaching, God chose to demonstrate it in different forms. As the cow cleanses the impurities on her new born calf with its own tongue as its duty; so also God Himself takes the responsibility to bear the natural hurdles of such revered devotees who rely on Him and bestows them with enlightenment. How Gracious He is! It is Paramatma, who offered the nectar of enlightenment through our God-Incarnate Venkaiah Swamy
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Sloka:
ananya-chetah Satatam yo mam Smarati nityasah tasyaham sulabhah partha nitya-yuktasya yoginah (Bhagavad Gita, 8 Ch. 14 Sloka)
Explanation: Partha (Arjuna), I am easily attainable to such a controlled yogi who always worship Me with unwavering mind. Unwavering and regular are the true qualities of meditation and Smarana (recitation). Sri Krishna intended that a pure devotee without reference to time, life-span always engages in worship with commitment. As a source of witness to above, a unique occurrence in the Krita Yuga by the mere touch (sparsa) of Lord Ramas Hands, is narrated hereunder When Lord Sri Ram along with the army of monkeys (vanara sena) was approaching to invade Lanka, He came across a hurdle of crossing the sea waters. With no other option, the army of monkeys (vanara sena) started constructing a bridge over the sea and they played a key role in accomplishing the work. At that time, a squirrel intended to partake in the service of Lord Rama. In that quest, it bathed in the sea, came to the shore, rolled in the sand, approached the site of construction and there it shook-off the sand particles stuck to its body. It was absorbed in repeating the act, again and again. Lord Rama happened to observe the marvel of service rendered by the squirrel. The love and devotion with which the squirrel was serving, moved the heart of Lord Rama. With overflowing compassion, He held the squirrel by His hand and fondly caressed on its back with a gentle touch of His Divine Palm. The very moment, by the Divine Touch (sparsa), three line marks formed on the back of the squirrel. Since then, the lines became a hereditary feature of every squirrel.
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Ages may change, as also the nature but the heart of the Compassionate God can never change It was because of the whole-hearted and sincere service rendered by the squirrel, Lord Rama was immensely moved and blessed the squirrel with Jnana and thereby entitled it for attaining liberation (moksha). Sri Ramachandra, the Creator, incarnated in the Krita Yuga, conveyed the essence of absolute truth to the world. It is the very Form of Godhead who incarnated as Venkaiah Swamy in this Kali Yuga. Like a Wish Fulfilling Divine Form, Venkaiah Swamy offers His blessings to devotees. It is Venkaiah Swamy who incarnated as the glowing auspicious form of Paramatma, shouldering the burdens of His devotees in tune to Bhakta Bharavahaya Namaha. Thereby, He engaged Himself in imparting the nectarine wisdom (jnanamruta) in the form of impression of His Divine Hasta (Hand). By giving due respect to the yuga dharma (that is valid for that Yuga through which the Jeevas can realize The Lord), Lord Rama, the Supreme God, by his touch of hand has transformed human beings into jnanis and purified them. Similarly, in the Kaliyuga, Lord Rama incarnated as Venkaiah Swamy and by the mere touch of His Hand exhibited the Abhaya Hasta as a visible sign of protection, peace and dispelling fears and enlightened the righteous persons with wisdom. changes may occur in time yugas may move ahead universe may transform But the Bhagavat tattva (gaining liberation from material association) Remains the same. The Form of Highest Brahman is the one which is real, eternal and serene at all times, and, itself is the Supreme Truth.
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ABSOLUTENESS
(POORNAMU-THE STATE OF LAYA)
Poorna means, acquiring absolute wisdom. This is light. The one which is immature is Ajnana i.e., darkness. It does mean that the light or the darkness is pervading everywhere. The all-pervading Poorna is jnana which is the Supreme Personality of Godhead (Parabrahmamu). And, it is the Supreme Soul (Paramatma). It is Paramatma, who is the all pervading, at all times and by all means. And, it is He, who is the base for the entire creation (Sristi). It is the absolute reality (Brahmamu). The eternal truth itself is what is called absolute. From that absoluteness, this absolute looking universe has emerged. Even though the world has emerged out of the Absolute Reality (Poorna Brahmamu), it is neither eternal nor truth. Poornamevavasishyate (that what is infinite cannot be measured) The infinite always remains infinite. Though it is infinite, and from that if an infinite is removed, to the external world it seems as if nothing is left. Even then what still remains is Brahmam (the Supreme Reality). Since it cannot be totally removed, yet it is full, it is Paripoorna and itself is Paramatma. And, it is He who is glowing with perfection (Paripoornatwa). Between untruth and uncertainty, a human takes birth after going through different phases and different forms of birth. After crossing all the hurdles, the individual has to ultimately merge into the Supreme Being (Parabrahmamu). The individual, who very
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carefully treads the righteous path of living, shall ultimately reach the goal. Such virtuous persons shall obtain liberation from the cycle of Karma (birth-and-death). It is said that Jnana devatu kaivalyam i.e., liberation (kaivalyam) can be acquired through the means of wisdom (jnana)
If self-realization (Brahma Jnana Prapti) has to be attained:

1. E Kova see sarva Bhootantaratma Ekam roopam Bahudhayah Karoti Tamaatmastham Enu Pasyanthi dheera Steshaam Sukham Sasvatam Neta Resham (Katopanishad) Paramatma is God Supreme, existing in every atom and in all living beings. He manifests Himself in several forms through all the animate and inanimate creations. The one who reverentially worships such Paramatma with the eye of devotion, shall experience everlasting happiness, which none other can never-ever experience. The divine energy that binds the entire universe on certain principles, is itself called the great divine consciousness. And, all the worlds are singing the glories of the Great Lord (Maha Prabhu). 2. Such people adore the Lord with steadfast devotion. Such sadhakas wet the wisdom-like wheat flour with the liquid of Bhakti and make it a nice dough. With that, they cook the loaf (rotte) on Gods Divine Name (Bhagavan Naama) on the flames of firewood called selfless action (nishkama karma). By eating this roti, they will not face any spiritual confusion or delusion or do they undergo the torments of hunger and thirst. Wherever they be, the Form of God Supreme glows in their heart. This is possible only by the blessings of a Supreme Master (sadguru). 3. Punya paape vidhooya nirjanah Paramam Samyamupaiti
After realizing the form of Parabrahma, a Jnani deserts both the virtue (punya) and sins (papa), become a purified one
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(nishkalanka) and merges with the Supreme Cosmic Spirit (Parabrahma). Paramatma who is the Absolute Parabrahma, incarnated as the soul of the universe (purusha) in the name and form of Venkaiah Swamy and shone like Lord Shiva. He turned ordinary jeevas into blessed ones and bestowed them with the fortune of salvation. In the Kali Yuga, to liberate people from the affect of Karma, He blessed the people with three divine offerings viz., Abhayamudra (srishti), Abhayahasta (stithti) and Poornamu (laya) through the yoga of action (karma yoga). In the first stage (Sristi), He offered Abhayamudra (gesture of reassurance, blessing and protection) as equivalent to the Sree Rama Raksha. Those who attained peace through the divine offering have acquired the will power and spirit to station their mind in the concentration of God. In the second stage(Stithi), the Lord of the Universe (jagadeesha) aspired to keep such people within His Divine Fold with a determination to purify them. As the Commander of Panchabhutas, Gurudeva Himself vowed to bless such people who are bodily influenced by the five vital elements, with enlightenment. Hence, the Commander of Nature (Prakriti), as part of representing the panchabhutas, chose to bless the devotees with the five-finger impressions of His Divine Hand (Abhayahasta). The fortunate ones who received His blessings are freed from the worldly bonds and they are bound to stay in the pious meditation of the Supreme. In the third stage (Laya), the Godhead blessed the great souls with the knowledge and wisdom of the Supreme Lord. With the blessed boon, it is but certain that they acquire the virtue of liberation. Gurudeva is Paripoorna Parabrahma and the Supreme Form of God. He disclosed the natures secret (srishti rahasyamu) through the mode of impressions, by exposing the right hand palm (Poornamu), which is more sacred than the five-finger impression
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(panchanguli mudra) and Hasta Mudras of the past. In the third phase, Gurudeva, the God-Incarnate in Human Form, aspired to bless the devotees with the boon of liberation from the ties and miseries of worldly life and to absorb them in His Own Self. In the process He proved His command by disclosing the uniqueness to the world about His absolute manifestation of God in a Human Form on the earth (Poornavathara Tatwa). He demonstrated His Absoluteness (poornatwa) to the world by dipping His Right Hand Palm in the Nectarine ink and taking out impressions on paper slips with that blessed hand. He even blessed the Jnanis with enough wisdom and transformed them into absolute jnanis. And, it is none other than Bhagavan Sri Sri Sri Venkaiah Swamy, the Godincarnate of Kaliyuga, who blessed them with such an absolute state.
The State of Absoluteness (Poorna stithi-Laya) :

Poorna Sukhamu Poorna Jnaanamu Poorna Stithi Mudra-Sristi, Hasthamu Sthiti, Poornamu-Layamu Poorna Jeevithamu, Poorna Jnaanamu, Poorna Sukhamu or Poorna Stithi The state of reaching the absoluteness is the state of highest bliss. For those who have reached this state, there is no further stage to reach. This state itself is Moksha (liberation). Our Gurumurthy, the Form of Holy Trinity, has created His EverProtective and Assuring Hand Impressions. They are not mere impressions of ink, but, blessings of Protection and Assurance. Whoever worship them with utmost reverence in heart, Gurudeva showers on them His Divine and Merciful Looks, which protect them as similar to an eyelid which protects the eye. In the initial stage, He created Mudra. Thereby, like Brahma, the Creator, Gurudeva, bestowed virtuous people with a fulfilled life. By blessing a fulfilled life, Swamy implanted Jnana in the righteous people. He nourished the seed of wisdom and spirutuality to take roots in them. Once the sprout grew, to ensure that it
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keeps growing day-by-day, Gurudeva would bless it to become a big tree. He would see to it that His blessed devotees tread that path with the assuring and protective impressions of His right hand palm (abhaya hasta mudra); through which means He bestows them with wisdom. In this second stage, blessing them with absolute wisdom, He became their cause of providing assured protection, like Lord Vishnu, the Preserver. In the third stage, Gurudeva, the Absolute Parabrahma, as part of offering absoluteness (poorna stithi) to the universe; with a glowing orb around His Divine Form, like the sun surrounded by the red orb at the sunset hour, He bless His revered devotees with Poornamu (absoluteness). Gurudeva - the Creator, Protector and Destroyer - by bestowing highest bliss, merged them in His Divine Form and thereby became the cause of His Holy Trinity Form. This way, He gave the message by initiating great acts in three stages, viz., Mudra (Sristi), Hasta (Stithi) and Poornamu (Laya). Since humans are always surrounded and influenced by illusions (maya), Gurudeva did not give a scope to the human wit to realize His Divine Form of Maheswara (Lord Shiva). Those who realized His Divine Form that He in fact is Madhava (god) and not Manava (human); He not only stood by them but as well protected them at all times and at all places. Thereby, He justified the objective of His incarnation. As such, Gurudeva, the God Supreme, demonstrated to the world the core meaning of His great and divine act of offering the Ever-protective and Assuring Mudras. He blessed Mataji Tulasamma with absoluteness for the selfless service rendered and the motherly love she showered on Him. After blessing her with a highest form of bliss, and a state of absoluteness, He absorbed her into Him and thereby accomplished the divine task of Maheswara (laya -the destroyer). The Form of Perfect Glory (Paripoorna Parabrahma) is our Gurubrahma Bhagavan Sri Sri Sri Venkaiah Swamy.
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The one who creates, protects and destroys is Gurudeva, the Paramesha. He is the Trinetra (three-eyed God). The Trinetra with a Divine Third Eye, in fact, incarnated on the earth as Venkaiah Swamy.
THE SUPREME WITH THE THIRD EYE (TRINETRUDU)

To accomplish the objective of His incarnation as the Eternal Spirit on the earth, God Shiva, the Compassionate three-eyed Lord, undertook the task of cleansing the sins of the sinners, inculcate virtue in the righteous and inspire the blessed ones towards divinity. Whenever Gurudeva visited Nellore, He used to frequently visit Guru Nilayam and sanctify it with the dust of His Sacred Feet. One fine morning during the year 1978, while Gurudeva was sleeping at Guru Nilayam, a thought sprang in the mind of Padarenuvu to take a photo of Swamy. When this was submitted through disciple Gopalaiah, Swamy slowly woke up from the bed and said, ayya! Venkatramaiah! Will you take a photo, Will you take a photo. So saying, Swamy firmly sat looking at the photographer who was standing opposite to Him. The photographer took a photo and followed it with another. When he tried for a third photo, Swamy ordered Its enough. What a wonder! What a miracle of miracles ! When the negative was developed? A marvel of marvel and a wonder of wonders has unfolded. That is, Gurubrahma exhibited to the world through the photo, His Third Divine Eye, visibly stationed in between the eye brows. This is the third eye (trinetramu). Such an amazing divine eye, if had darshan by normal human eyes and if the sacred
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A rare Darshan of Gurudeva, the God in Human Form. A Divine Glow can be noticed in between the eyebrows (Brumadhya) of Gurudeva
five syllable mantra Sri Sri Sri Venkaiah Swamy Sharanam is constantly recited by heart, how blessed will be our lives ! I narrate hereunder a true incident which was exhibited to the world by Gurudeva, the Nectar of Love. Those were the days when Gurudeva was engaged in performing His divine rituals in Panchalingala Kona in the company of His disciples. Mataji Tulasamma was not only serving Gurubrahma but also other disciple group. At that time, on the request of disciples, the Architect of the Universe (viswakarma), the Supreme Cosmic Spirit (parabrahma) and the Absolute Master (gurubrahma) not only narrated Mataji Tulasammas past birth, but also her future.
Doubts of disciples - Saying of Gurudeva Disciples : Guruswamy :

1. 2. 3. 4. Swamy, what might be Mataji in her past birth ?
Ayya, she was a saint in her past birth. By missing the worldly track she came this way. Now onwards she need not come to this world. This is the mothers last birth
These are the words uttered by Gurudeva - blessed was the revered disciple Mataji Tulasamma. As per the saying of Bhagavan, the virtuous woman was blessed with moksha (liberation) as well as the state of absoluteness. After Gurudeva left the mortal world and left for His actual abode of heaven, six months later, Mataji Tulasamma left the world and merged with Gurudeva, the head of Anda, Pinda and Brahmanda. (Anda is the combination of Padartha (matter) and Prana (life principle). Pinda is that which is born out of the
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mothers womb. Ultimately, they both merged into one with the Brahmanda). In witness thereof, I narrate a true fact to the devotees. Gurudeva left His mortal coil on Tuesday afternoon, the 24th of August, 1982. Mataji Tulasamma reached the abode of Guruswamy on the evening of Friday, the 4th February, 1983. Many devotees attended and watched the funeral of the revered devotee at the sacred place of Golagamudi Ashram where her mortal body was confined to flames. The very night, a glow emerged out from the place where her body was confined to flames and straight away moved to the edifice erected over the burial place (Samadhi) of Gurudeva, the Heavenly Fathers Love Lap, and merged with it. Merging of the Jeeva (individual soul) with that of Jeeveswara (the Supreme Soul) is called Poornastithi (absoluteness). By the divine grace of Gurudeva, the merging of Mataji Tulasammas soul with that of the Supreme Soul at Gurudevas Samadhi place was witnessed by His revered disciple Sri Guravayya. When the righteousness people felt worried that truth and dharma have lost their track in this Yuga, then, Gurudeva, the Absolute Form of Truth, displayed what is truth to the world. He therefore demonstrated the truth that He Himself is the Form of Brahma, Vishnu and Maheswara (Holy Trinity). Those who read the sacred life history and the divine teachings of Gurudeva and whoever even listens to them attentively, they are bound to receive the protective blessings of the Eternal Soul, Paramatma. This is true. Righteous people, who, by reciting the Truth-Incarnates Name (Gurudeva) and tread the path abiding by His Divine Sayings; alike Mataji Tulasamma, they shall also reach the state of absoluteness and merge in the lap of Heavenly Father, Gurudeva. This is the truth of the three ages. Whoever contemplaes on this fact with a compassionate heart, they shall become sacred. This is what the author intends to convey. Mudra Sristi
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Hastam Sthiti
Poornamu Layamu
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Naadu vosangina moodu mudralella Trijagambulalo Trimoorthulaguchu Trikaalamulalo Trisandhyalalo Sristi Stithi Layamula bhangima la nithya bhakta janulella karuna thoda Mudra, hasta, poornamanu, naamadheyambulatho prasiddhi ganchaga Guru karuna vaarnidhuly viraajille Aviye nella bhakta janulakella abhayapradaalu Aviye nella veda vedanta tatwa satyaalu Aviyu nella Bhaaratha, Bhaagavatha, Raamayanaalu Aviye nella Bhaarataavaniki nityaneerajaanaalu The Triple Forms of divine Mudras offered by Gurudeva represent the Holy Trinity of Gods; in all the three divisions of time; i.e., birth, state and absolution. By naming the Triple Forms as mudra, hasta and poornamu; Sadgurus compassion became ocean alike. These Triple Forms of Mudra are the All-Protective and Assuring blessings to the devotees, who seek His Serene Shelter. This is a bare truth. A mudra is as sacred and as powerful as the holy epics like Maha Bharatam, Bhagavatam and Ramayanam. They are the most adorable ones and no less than the waving lamps of this nation, Bharata Desam.
Meaning:
THE HISTORY OF GOLAGAMUDI

Bhagavan Sri Sri Sri Venkaiah Swamy visited Golagamudi for the first time during 1952 and sanctified the place. He was accompanied by revered disciples Sri Chalama Naidu, Sri Poli Reddy and Sri Lakshmaiah Naidu. How great the sacred place Golagamudi is - Swamy chose as His own Home. The place was sanctified and purified by the most sacred dust rolled from the Holy Feet of Swamy, the Paramatma Incarnate. How much sanctity Golagamudi is going
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to attain in the coming days! In the first year, Swamy visited Golagamudu only once, followed by two times in the next year. Afterwards He began visiting the place once in two or three months. Swamy, the Creator of the Universe, was always engaged in His divine activities and was constantly on the move to whatever place He intended to go. He usually puts His stay on the outskirts of a village or under the trees or at the temples or at the sea shore; till such time he accomplishes His divine activities and intends to move. The strength of the theory that Gurudeva sanctified Golagamudi during the year 1952 is based on the age of Smt. Veluri Subbamma, daughter of Sri Kuchi Narasappa Naidu, the revered disciple of Gurudeva. The age of Smt. Veluri Subbamma during the year 1987 is 53 years. Hence, her year of birth can be concluded as (1987 (-) 53 years) i.e., 1934. She came to Golagamudi from Nagulavellaturu during her 17th year i.e., 1934 + 17 = during the year 1951 She got married during her 19th year i.e., 1951 + 2, i.e., during the year 1953. Gurudevas first visit to Golagamudi as well as the period of gap between revered Subbammas arrival at Golagamudi and her marriage 1953 (-) 1 year, i.e., during the year 1952 At the time of Gurudevas first visit to Golagamudi, the Home of All Sanctity, there was no prominence for that village. It was a small hamlet located at an interior place and there was no transport facility even. The village is surrounded by thick forests, mostly with leafy milk hedge trees (Bonthajamudu, botanical name: Euphorbia nivulia ). The small village is not even having pathways and is unknown to the external world. The village is full of stones and pebbles with small mud-built houses, lots of cattle, sheep and goats. The villagers are hard-working and their source of livelihood is agriculture. They solely rely on the natural rainfall to meet their seasonal crop requirements. And whatever crop yield
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they produce through hard work, it is the same stock of food on which they survive. To the north of the village stands a small Hanuman temple, with a water pond just behind it. The pond is used by the villagers to meet their cooking, drinking and cattle needs. The villagers have to walk seven miles or else travel by a bullock cart to go to Nellore town to procure their domestic necessities. It is a deserted place surrounded by thick forests, lacking all basic facilities, apart a place unknown to the outer world. Gurudeva, the Supreme Sadguru, put his Sacred-Feet on such an unusual and unknown place. And, such a village has now become a holy place and became familiar all over the world. The name Golagamudi is now ringing and echoing at all the four corners of the world. It is merely by the divinity-instinct of the holy dust particles that rolled on to the parched land from the Sacred Feet of Venkaiah Swamy; Golagamudi has become a prominent pilgrim centre (punya kshetra). The Paramatma Swaroopa who gave His physical presence at Golagamudi, the Chosen Place of Heavens, has now become a most sacred and prominent place. And, the holy place where the rectangular marble-clad edifice was erected over the mortal body of Swamy (Maha Samadhi) has become a refuge to lakhs of pilgrims. Miraculously they are getting rid of their ailments and troubles which constantly harass them. The place is resounding with devotees chanting the Divine Name of Gurudeva, where food is also served everyday (nityannadanam) to the devotees. Time and again its proved that the places sanctified by incarnate forms become glorious and holy. The sacred places are bound to have ever-lasting significance till the universe exists. The Form of Absolute Truth, Gurudeva, who sanctified the place, became a destination for the saints, noble persons and the suffering people. It is the divine sport (leela) of Gurudeva, the Ultimate Refuge, to shield the shelter-seeking devotees and to liberate them from the hassles of worldly affairs. Listen, O listeners! I shall narrate such acts of a divine personality in human form, Bhagavan Buddha, to the devotees.
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During the sixth century BC, Bhagavan Buddha visited Pataliputra (now Patna), a place, unfamiliar at that time. After visiting the place, He described its prominence as long as noble people live, Pataliputra will flourish in all respects and it would become a business centre and a capital city. As said, after two decades, Pataliputra became a capital of the vast kingdom of Chandragupta Mourya. It also became a familiar capital to the kingdom of his grandson, King Ashoka. Because of the blessings and sacred presence of Bhagavan Buddha and by placing of His Holy Feet on the land, the place became so prosperous and familiar. It acquired unique prominence by just a single visit of Bhagavan Buddha. If such is the instance, Gurudeva visited Golagamudi, the Abode of Ever-New Joys, innumerable times to demonstrate His Divine Presence. After wandering across the world, He frequently come over to the place for resting. In His routine actions, He often engaged Himself in performing Yajna rituals at that place. After performing the rituals, He would go on His normal wanderings. Not just that ! While displaying the last voyage of His life to the world, the God-Incarnate, reclined in a lively posture as similar to Sri Maha Vishnu. The place where Gurudeva reclined, the fragrance of eternal serenity has spread all over the place. It is prompting everyone to forget worldly miseries by its ever-protective fragrance and radiance. What more can that place be, except the Abode of God in Kaliyuga (Kaliyuga Vykunta). Even the holy relics strengthen the fact that there exist the Vykunta, the Abode of Gods. Righteous people create imaginative Vaikunta in the skies of their heart and aspire to dwell there. For such people thirsting for a divine goal, Gurudeva, the Asylum of Devotees, established a similar Vaikunta at Golagamudi. For this, their delight is inexplicable and the lives of such people who visit the place are indeed blessed. It is for the sake of such revered devotees, Parameswara incarnated on the earth as Gurudeva and consecrated Himself at that sacred place. He made it evidently memorable to the universe that, He, in fact is the Form of Holy Trinity. Narrating the glory of such incarnate person, who
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bestowed us with such an amazing virtue in this yuga is undoubtedly the primary objective of us all. Theres no doubt, Golagamudi is a place of divine glory and auspiciousness where Gurudeva dwells in the deity form of God. We do not know as to how many great saints and others visit that place to have a glimpse of the All-pervading God. In such a case, why the blessed place Golagamudi, the Abode of Liberation, should not be compared with that of Lord Sri Krishnas Brindavan. By the presence of compassionate Lord Krishna, all living beings in and around Brindavan have been blessed. Similarly, Golagamudi, the Cosmic Place of Love, cannot be deprived of such a virtue, for Gurudeva dwells at the place. The fortunate pilgrims who crave for Paramatmas darshan cannot go away without worshipping His Comely Form. There, the great sins of past births of the devotees are bound to perish. Gurudeva Himself declared about Golagamudi, in the coming days there wont be as little a space even for a cow to stand. He foretold that Golagamudi, the Shelter of the Sufferinglot where delusions get destroyed, will be crowded with devotees and pilgrims and there will be no vacant space as such, in the future. Can there remain any trace of darkness before the Sun? At such a sacred place where devotees come in great number and virtuous people frequent, there blows the wind of eternal knowledge (jnana) which drives away the darkness of ignorance (ajnana). Such a place illumines like anything. Such is the glory abound that surrounds Golagamudi, the Nectar of Hope. Its the marvel of Bhagavan Sri Sri Sri Venkaiah Swamys Grace. This is the history of Golagamudi where the Ashram of Venkaiah Swamy exists; which, I (Padarenuvu) humbly present for the benefit of every devotee.
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THE HISTORY OF GOLAGAMUDI ASHRAM

In those days a noble house-holder was living on the sacred land in his small house constructed in the south-west corner of the village. For the livelihood of his family, he used to sell betel leaves(tamalapakulu). His pious name was Narasaiah. Because of his profession of selling betel leaves, he is called as Tamalapakula Narasaiah. Despite living in dire poverty, he was having a big family viz., wife Eswaramma, sons Eswaraiah and Naraiah, daughter Eeswaramma and a grandson Eeswaraiah. His earning through betel leaves business was very meager. With a big family and meager income, he was unable to meet the dire necessities to run a family. Hence, he engaged his two sons in the service of Mataji Tulasamma at Penabarthy to look after their agricultural fields. In turn Mataji took care of them. Even then, Narasaiah was either able to meet his family requirements or could satisfy their basic necessities and was persistently facing untold sufferings. Troubles of those suffering in poverty are inexplicable. It is quite common for relatives and near and dear ones to lookdown such house-holder who is struggling in dire poverty. It is but a play of the Poverty Goddess to create unrest amongst family members in such of the houses. Sri Narasaiah, despite facing insults and irritants with utmost patience, kept on sailing in the stormy ocean of samsara. All his efforts to overcome the situations failed. Having felt tired of worldly life, he searched for other ways and means. Ultimately he came to a conclusion that meditation on God is the only divine remedy to get rid of all the worries of a doomed life. Staying in the thought and service of God, Sri Narasaiah decided to get rid of the inevitable miseries of past actions and to lead a peaceful life hereafter. He felt it a primary need to keep away from the bondage of samsara and strongly resolved to implement his plan of action in word and spirit. During the year 1955, Sri Narasaiah broke the bonds of samsara and got absorbed in meditating on God. Here, one should understand the eternal
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truth that it is from a certain place, all living beings originate on the earth, and, it is to a certain place they ultimately reach at the end.
Explanation: The origin of life for every living being is the womb
of its mother. All creatures originate into the world from there only. This is the only passage for every living being to come enter the world. That means, this is the only passage for every jeeva to enter the world. So also, the place where all jeevas ultimately reach after death is one and the same, i.e., the graveyard. If at all an individual intends to reach the abode of God, he should acquire total merit (punyaphalamu) by the fruit of meritorious deeds. Such people are blessed by the Ruler of the World to reach His Holy Lotus Feet. Sri Narasaiah, the noble person, who is in search of selfrealization, has come to a conclusion to have a true companion to accomplish his task. He explained in detail what he had in mind and about his plans to Sri Pullaiah, a native of Anikepalli village, who is a well-mannered and spiritual person. In the process, both of their views matched. Without any delay, they undertook the task of constructing a small ashram with the help of the villagers on a sacred land outside the village. Chosing the path of knowledge and devotion, they started to lead a new and peaceful life at that place. Constantly reciting the Divine Name of Gurudeva, they both planted trees around the ashram and ensured their growth with utmost care by watering them from the adjacent stream. They felt satisfied with whatever alms they were offered by the villagers in the course of their Biksha. In that peaceful atmosphere, they forgot whatever tiredness they had undergone by their hard work. By stationing God Mahesh in word and thought, both of them were leading a spiritual life, filled with joy. The great persons who undertook the grand task of planting trees at that time, those trees have now grown big in the new ashram. Thereby, the trees are providing shade and shelter to lakhs of devotees who visit and travel that way.
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The basis of proof for saying that the ashram was constructed during the year 1955 is based on the age of Smt. Veluru Subbamma. It was during the 21st year of her age that Sri Narasaiah and Sri Pullaiah have constructed the ashram. Birth of Veluru Subbamma + 21 years of her age 1934 21 1955
The old ashram was constructed 27 years prior to Maha Samadhi of Gurudeva, which took place on 24.08.1982. Even as per this calculation (i.e., 1982 (less) 27 years = 1955) we can conclude that the construction of the ashram was taken-up during 1955. In those days, Gurudeva used to visit Golagamudi now-andthen during His wanderings and after staying there for a few days, He used to leave the place and continue His wanderings. Gurudeva, the God in Human Form, sanctified the place with the sacred dust of His Feet. He would visit such places where devotees and suffering people thirst for his darshan and blessings. Upon having His darshan and blessed by the Divine Grace of Swamy, devotees feel delighted with a feeling, can there be a more virtuous occasion. Gurudevas objective is to provide a fruitful spiritual state to such treasured devotees. To wipe-off the effects of past actions (Karma) of such devotees, He would visit their houses and meditate in a state of hamsa. Thereupon, He gets engrossed in calculating the Creations positioning and stays absorbed in the divine act of placing the ever-protective and assuring hand impressions (abhaya mudra) on paper slips. Karma Yoga (the spiritual path of action) alone is the alternate option to wipe-off the effects of Karma. Gurudeva has not only put-it in practice but as well exhibited it to the external world. Sadhoonam darshanam punyam pavitram papanashanam The Vedas have stressed that, by having darshan of great saints; not only the accumulated sins will perish but virtue and sacredness shall also be acquired in their lives. With His presence, Gurudeva, the God Supreme, sanctifies the place as also its
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surroundings chosen by Him. Every atom all around shall rejuvenate with divinity. It is the wish of Godhead. In such a charged atmosphere, people who render selfless service to the Divine Mother Gurudeva, not only will they be saved from the gallows of life-death-rebirth, but will be blessed to attain moksha i.e., punarapi jananam punarapi maranam. During the Dwapara Yuga, there lived many a great person who had close acquaintance with Lord Krishna. But, it is Bhishmacharya alone who at first understood the Krishna Tatwa. In this Yuga, it is Sri Kuchi Narsappa Naidu who acquired such a merit in grasping Venkaiah Swamys philosophy of self-realization. The blessed people who were showered with Gurudevas Divine Grace, they used to provide shelter and serve the food offered as consecreted offerings to Swamy and His disciple group. They were so alert in providing their services to Gurudeva that they do not want even a bit of Gurudevas fortunate blessings slip their hands. And, whatever merit they are likely to be bestowed with, they compete to procure it individually without giving scope for others. Whatever selfless service they rendered to Parameswara, their lives were suitably rewarded. To grasp such meritorious opportunity, several great people waited impatiently. The divine leelas of God, no doubt are mysterious and beyond human grasp. Devotees who are spiritually enlightened and thirst to dwell under His Divine Refuge, Gurudeva, at times would keep away from them, as if He did not recognize them and as if they have no scope to reach Him. Whatever external actions Gurudeva demonstrates at times, presuming all of them as real, is like day-dreaming. It is the responsibility of the Creator to ensure that each individual carries out the entrusted work with total responsibility. This principle of dharma is the other name of God. With the blessing of such a God, any impossible task will become possible. In turn, the burden of shouldering the welfare of the devotees will be invisibly borne by Him. This unique process is undertaken by Bhagavan. At times, Gurudeva, the God of Gods, would similarly
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respond to some devotees, yet, His Love and Compassion towards them is a part of His leela to uphold the morals and ethics of dharma. In accordance with the merits earned during their past birth and the earlier bond they had with Gurudeva, some virtuous people got the privilege to stay in His presence. To assure them of His protection, Gurudeva used to visit their places, sit in the open yards at their houses and carried the required rituals. Since they took rebirth on account of merits earned in thier past-births, they had a chance of serving Gurudeva, the Commander of the Universe. But due to the strong influence of Maya (illusions) of Kaliyuga, they could not recognize the God in Human Form. Not only that they failed to recognize Him but unfortunately they humiliated and abused him at times. Since Gurudeva is untouched by worldly pleasures-sorrows-luxuries-relationshps and since He is above ego and pride, He is not at all offended. Without showing any concern for being ill-talked or ill-treated, He used to make efforts to make them devout and pure with His merciful looks. He was just like a flowing river that just keeps on flowing without showing any concern for anything that comes across its way. In such a way Gurudeva gets Himself absorbed in performing the Divine Rituals. He used to shower love and concern even on those who ill-treated Him. Apart, during critical or grim situations, Gurudeva would smilingly leave the place after accomplishing His task. Those who are tied to the shackles of ignorance and those enveloped within the worldly illusions; considering their past and present merits of life, Gurudevas primary objective is to enlighten them and ensure that they are blessed to tread the path of Moksha.
Sloka :
Avishpanna samadistu Parabrahma Pralabdhavan Yadyantaraya doshena duhyathe hanya manase Janmantharairasyanato muktih purvaragni dagdha karmachayo chirat (Vishnu Puranam)
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A person who wants to attain Brahma Sayujyamu (merging the jeevatma with the divine) by practicing Yoga, he would acquire enough power and wisdom to acquire it. He may not fulfill his desire due to sins accumulated in earlier births. But, with the task remaining unaccomplished during the past birth (janma samskara), he will once again practice Yoga and gains enough of knowledge through which he can become perfect. By acquiring the knowledge of self-realization he will be relieved from all worldly bondages. If he could get Yogasiddhi in this Janma (present birth) itself, his merits and demerits will be reduced to ashes by the Yogaagni and very soon he shall attain Brahmatva. Gurudeva was wandering all around, untouched by desires, showering love on everyone, extending love even to those who hate him and wherever He went, He shared what is good with others. Considering the acts of the ignorant and foolish persons, revered devotees with mournful looks submitted their heart-felt concern, saying, Swamy, even though they behave foolishly with You, You are still visiting their homes. With a giggling smile on face, Gurudeva affectionately replied, Ayya, if they speak foolishly or not, we have to accordingly discharge our duty.
Explanation:
Sloka :
Na priyato vardhamaano na kushyati Nyno dwijati marena, jeevane naabhinandati
A jnani will not feel contented for being worshipped. He will neither express his anger on being abused nor would he have any fear of facing death. He will not be lured either by desires or by pleasures of life. Gurudeva used to wander in and around the surroundings of Golagamudi, a Spring of Compassion. He would stay with the righteous and virtuous people for some days and after blessing them according to their merits, He would move to another place. Without staying for longer periods at any particular place, He would wander here and there. After several such wanderings, He would finally reach the ashram of Sri Narsaiah and Sri Pullaiah, the revered
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disciples leading a peaceful life by reciting His Divine Name. In that serene atmosphere, Guruswamy absorbedly sits before the Holy Fire by partaking in the divine rituals. With Gurudevas presence and by the rituals performed by Him, the place became sacredly charged and secured utmost divinity. But people enveloped in worldly illusions cannot grasp this divine wonder. Those who could realize the significance of the divine place and those who served Swamy, their lives became blessed indeed. Sri Narsaiah is one such fortunate and meritorious person who was able to spend five full years in the service of Gurudeva by totally absorbing himself in recitation of His Sacred Name. Thats why, Gurudeva, the Soul of the Universe, detached him from the illusory world and allowed him to acquire more knowledge to realize the ultimate reality. Satyam jnanam anantam brahma True, Consciousness, Infinite OR Brahma is undivided, it is truth and knowledge. Merging of the atma with that of the divine life material (Brahma Padardha), is equivalent to merging of the individual soul with that of the Supreme Soul. To recollect such a thing, Gurudeva ensured that such a resolve sprout in Sri Narasaiah (during 1960) to visit sacred places. Having left the ashram, the whereabouts of Sri Narsaiah are a mystery till date. Gurudeva wished that Sri Pullaiah should stay in the ashram itself and thereby blessed him with the fortune. After a five-year period, the ashram constructed by Sri Narsaiah and Sri Pullaiah (during the year 1955) became a dilapidated structure and was unfit for living. Tulasamma, the revered devotee of Swamy, wanted to re-construct the ashram. A wise person, without any delay would commence a righteous work. Gurudeva, the Absolute Form, is absorbed in performing His Divine rituals. Gurudeva is neither having basic amenities nor any shelter.
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For the sake of Swamys welfare, Mataji Tulasamma ensured immediate dismantling of the dilapidated ashram and began the work of constructing a new ashram. The goddess-like-mother was able to finish the work of foundation with stone admeasuring three Ankanams (one Ankanam is equal to 72 Sq. Feet) of total plinth area. The big pond adjacent to Sri Prasannanjaneya Swamy temple is utilized as a life-source not only by the villagers and wayfarers but also by the dumb animals. Whatever it be, water is very essential for every being. To ensure that there wont be any water shortage in the future, she resolved to undertake digging of a well. The construction work of new ashram was completed in the year 1960. To ensure that there wont be any water scarcity at the ashram, she firmly resolved to accomplish the task. She offered a donation of Rs. 600/- to ensure that the work of digging a well is undertaken immediately. Tulasamma gave six hundred rupees to Sri Narsappa Naidu, the beloved disciple of Gurudeva and told him to begin the work. Sri Narsappa Naidu obliged her and made preparations. In the process, he sought the help of Vaddi Venkataiah, a resident of Tikkavarappadu, who is familiar in that field to accomplish the welfare work of digging a well. Without looking back, Sri Vaddi Venkataiah took a wise decision to undertake the work. The satsankalpa was inspired by pure-hearted Tulasamma The satkarya is entrusted to the noble person Sri Narasappa Naidu To accomplish the satkarya under the guidance of an expert It was accomplished under the supervision of Vaddi Venkataiah. The one who implanted the thought of inspiration for initiating satsankalpa, executing of satkarya and accomplishing of satkarya is, the Universal God, Gurudeva. It is by His Grace that they came together to carry out the task. And, He chose to commence the work with His own Hands. Gurudeva, the Form of Mahesha, initiated the auspicious work with His own hands by taking out the
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mud and lifting it in a tatta (a saucer like tool meant for lifting mud). What a wonder surprise delight the Supreme Being Himself initiated the work. The resultant outcome is definitely beneficial to all living beings, till such time the universe exists. And, the water of the well is still utilized by lakhs of people. In the new ashram built by Mataji Tulasamma, where earlier existed the old ashram of Sri Narasaiah and Sri Pullaiah, Gurudeva spent a few years by performing holy fire rituals (homa gunda) to please the Fire God. With such rituals, He prevents the natural calamities and visits such of the places which He feels appropriate to accomplish His objective. He blesses the devotees at those places and moves on His routine wanderings. Ultimately He reaches Golagamudi, the Warm Love-Lap. By virtue of past birth merits, Sri Sesha Reddy, a native of Mitatmakur, Gudur Taluq, Nellore Dist., was freed from the bonds of samsara and was in search of Gurudeva, the Most-Auspicious Form. After roaming several places he felt fed up. But due to the strong suppressed desire, his mind was constantly engrossed in finding Gurudeva. It is but the play of God, to put to test, such of His true seeker. A small child may run around only for a while, but if he continues the act without a break, he may faint. And, it takes a long time to bring him back to normal. After concluding that His seeker Sri Sesha Reddy is totally absorbed in His search, Gurudeva, the Cultivator of Love, decided to reveal His stay. There is no place Sri Sesha Reddy did not visit and it is through some reliable villagers Gurudeva passed the information about His place of intended stay. With a firm resolve to unfold the secret of what he heard, he came to Golagamudi, the Supreme Spirit Power, where Gurudeva was staying at that time. On seeing Gurudevas Divine Form, his heart overflowed with boundless joy and melted down with emotion. With loving devotion he immediately prostrated in the dust at His Holy Feet. Gurudeva fondly touched him with His hand. Instantly all the doubts and anxieties which shrouded him, got dispelled.
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Gurudeva permitted him to stay with Him. In total surrender, Sesha Reddy moved with Gurudeva during His wanderings. Constantly reciting Gurudevas name in every thought and embossing His Divine Form all over his heart, Sri Sesha Reddy gradually got close to Gurudeva. After staying in the service at Gurudevas Holy Feet and blessed by His Compassion, Sesha Reddy, now-and-then used to go home and came back to continue his service. Tired of materialistic worldly life, after some time, Sri Sesha Reddy decided to stay at Golagamudi in the company of Gurudeva, the Form of the Supreme Being. He constructed a small house, facing eastwards, in an area admeasuring five ankanas, during the year 1962. In the same year he made arrangements for getting a well dug. But, he stopped the work as there was no trace of water even after digging the well to a depth of 24 feet. With great faith and devotion Sri Sesha Reddy continued his service to Gurudeva and passed time by staying in his small hutlike house (kuteeramu). Whenever Gurudeva permitted him to go on pilgrimages, he would go to all corners and at last will come to serve at the Lotus-like Soft Feet of Gurudeva. In this way he spent four years. During the year 1966, Sri Sesha Reddy wanted to tour the country and desired to bequeath his kuteeram to Gurudeva. In witness of the panchabhutas (five-vital elements), by performing a ritualistic process of passing waters over his hand to Gurudevas hand, Sri Sesha Reddy bequeathed his kuteeram to Him. For the sincere and devout service rendered to Gurudeva and the blessings showered by the God-Incarnate, Sri Sesha Reddy was acclaimed and conferred with the name, Sesha Avadhuta. Imparting the theory of Sadguru-Gurutatwa, he went wandering across the country. Whenever he felt like having darshan of Swamy, without caring for any sort of natural hurdles, wherever he is, he would go and have His darshan. He is not only a revered devotee but a saintly person who served Gurudeva, the Destroyer of All Obstacles. He finally shed his mortal body during 1983 and left for the heavenly abode in Balayapalli village (Venkatagiri Tq., Nellore Dist.). Our great respects to the great person who acquired such unique merit.
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The kuteeramu of Sri Sesha Reddy constructed during the year 1966 became an old structure. Hence, dismantling the old one a new structure came up there during the year 1982.
WHILE HAVING FOOD, GURUDEVA SAYING EAT, EAT - WANT MORE, WANT MORE
EXPLANATION: Anything on this land attains sacredness by the
mere touch of Gurudeva, the Supreme Sadguru. Now we are going to know the marvel of Gurudevas leela as to how he prefers to take food and how He displays it to the external world. Taking food in hand, Gurudeva would say, eat, eat and follows it by saying want more, want more and putting food in His mouth, He says eat, eat. Afterwards He would say, is it enough, is it enough, and offers the remaining food to the Holy Fire (dhuni), that was lit before Him. Gurudeva, the Peace Incarnate, Himself knows as to how much time he spends in the process.
Explanation :
Shareeratraya vilakshanavastathraya sakshi panchakosha vyatirikta sachidananda swaroopa pratyagathmundavaina neevu Satya jnanananda Swaroopa paramatmundanaina nenu Satya jnanananda Swaroopa paramatmundanaina nenu sachidananda swaroop pratyagathmundavaina neevu ee abheda vijnana drushti cheta nannu avalokinchuchu jeevanmukthi sukhambunu anubhavimpumu.
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Clarification: The existing form (sakara) with the confluence of five essential sheaths (pancha koshas) appears as a totally enlightened body in a consciousness form (dehatma). If it is compared with that of the other form glowing on par with the Supreme Being, it is none other form than that of Gurudevas. It can be ascertained that the formless, nameless, attributeless Supreme Soul (Paramatma) exists with the five essential sheaths (pancha koshas) in a human form i.e., Gurudeva. The Panchakoshas (basically the interpretation of the existence in the five essential sheaths of Kosha) are (1) Annamaya Kosha (2) Pranamaya Kosha (3) Manomaya Kosha (4) Vijnanamaya Kosha and (5) Anandamaya Kosha.
1. Annamaya Kosha (Physical Sheath): The baby is formed

with the combination of blood, sperm and through the sustenance of food (annamu). The basic layer of the existence is built on the basis of food and the baby will grow-up by the intake of food. This is called Annamaya kosha (the food sheath). This kosha cannot be an atma. Because the body cannot be there before birth or will it be after death. Hence, Annamaya kosha is the necessary layer of either existence or non-existence of an individual (jeeva).
2. Pranamaya Kosha (Pranic or Vital Sheath):
Physiologically, this is directly related with respiratory system, which is vital for the body or existence. This sheath is formed with a combination of five organs of actions and five vital airs. Thus, there is a relationship between the atma and the Pranamaya kosha as it keeps the Jeeva (individual) alive. Yet, this cannot be an atma. Why because, the sense organs are activated by the vital airs and tempted towards evil actions.
3. Manomaya Kosha (Mental Sheath): This forms the psychical

existence. The functioning of the mind and the role in shaping the life are considered. This sheath possesses resolutions and conclusions, distress and happy moods, desire, suspicion, anger etc., and displays a persons normal or abnormal mental condition.
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So this also cannot be an atma; for it remains untouched and unscratched by worldly materials.
4. Vijnanamaya Kosha (Sheath of Knowledge): This is more

accurately related with consciousness i.e, the knowledge of reality. Apart from the combination of five sense organs, it is combined with Buddhi (intellect). This sheath prefers meditation and contemplation, apart it fluctuates midst the yogi (saint) and bhogi (seeking pleasures) attributes. It is because of these attributes, there exist a relation exists between the soul and the sheath of knowledge. Yet, this cannot be atma, for, atma is devoid of desires. Hence, this Kosha cannot be an atma.
5. Anandamaya Kosha (Sheath of Bliss) : This is associated

with adoration, pleasure and delight. This Kosha is the root cause of all ignorance. It derives not only enjoyment on procuring but also experiences physical joy and happiness upon fulfilling the desire. The atma-borne three forms of Sat (truth), Chit (consciousness) and Ananda (bliss) are evident in the sheath of bliss. Hence, there exists a co-relation between the Anandamaya Kosha and the atma. Even then, this cannot be the atma. Since the atma keeps on glowing and remains untouched by the five essential sheaths (Pancha koshas), the atma is distinct from the Pancha koshas. Even though the appearance of the physical body comprising of Pancha koshas and that of the Form of God-Incarnate Gurudeva are one and the same, He is supporting the Annamaya kosha by offering food. This is done with a purpose to enrich the remaining four sheaths, viz., Pranamaya Kosha, Manomaya Kosha, Vijnanamaya Kosha and Anandamaya Kosha. He is offering bliss to the Anandamaya Kosha. Though the sheaths do not relate to atma in any way; yet, they are co-related with the physical form. Hence, Paramatma is speaking to them on this occasion. As such, Gurudeva demonstrated to the external world about the extent of
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limits of Jeevatmas existence within the blissful Soul of the Universe (Paramatma). O jiva, do you not feel hungry and crave for food now and then. In the presence of everyone, Gurudeva was saying with the jeevatma (individual self), you eat - you eat without hesitation. Evaluating the extent of limit of jeevatma, He was saying, is it enough - is it enough. So saying, Gurudeva, the Form of Fire God, offers the remaining food to the Holy Fire before Him. Gurudeva is the one who incarnated in this world as the Godly Form of Nature (prakruti). He displayed to the world, the amazing event of conversation between the individual self (jeevatma) of Nature (prakriti) and the Supreme Being (Paramatma).
Significance:
To establish the deep essence of truth, citing examples is necessary. One should grasp the examples as they are. They should not be misled between what is real and what is illusory. The delusions are likely to result in adverse consequences. While comparing, there is a possibility of similarities existing between two objects, but not with one object.
Clarification:
Upamanamunu Upameyamuga, In case, if an object is compared with another. It should not be that, the object of Moon; should not be compared with that of a face. Hence it is to be concluded that the moon is moon and the face is face. This truth should be realized. We should not assume the image of a face as that of a moon. Similarly, the shape of a moon should not be deemed as that of a face. We are attributing the features of moon with that of the face. Hence, a face cannot be a moon and a moon cannot be a face as well. We should not imagine in that way. It leads to unwanted complications. The difference between the two is presumed by individual attributes. We should take note that there
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does not exist any possibility to compare a single item without another. Therefore, truth cannot be compared with that of another or through imaginations, for it is devoid of any form and comparison. To establish truth - truth alone is a standing example. The world is a not an exclusive place meant for pleasures. It is a combination of joys and sorrows. Human nature is to discharge all types of duties in the world. By discharging the permissible duties in the world and feeling detached by heart, with the works done, is the quality of the wise. nahi kaschit ksanamapi jathu thistatya akarma-krt kaaryate hyavasaha karma sarvaha prakruti-jair gunaih Bhagavad Gita, Ch. 3, 5th sloka Every human is forced to act helplessly according to the qualities he acquired from the modes of material nature. Hence, no one can desist from doing something, not even for a moment, because body is ever-active with the spirit soul. There is no chance for a human being to stay idle even for a moment. One has to work till he goes to sleep. Every work should be done as if it is a dedicated in the name of God. Before going to sleep, try to keep aloof from all worldly affairs. We are not aware, at which moment sleep clouds us. Similarly, we are unaware as to when we will wake-up from sleep. The entire world is an illusion, which means, it does not exist at all. The Iness is also not eternal, whereas, atma is immortal. When Gurudeva said eat, eat, it does mean that the formless atma within (the atma within, without form) is being asked by the atma sporting a physical form (the external atma - with a from). This aspect is purely external. The one who is asking the atma within, is in fact the witness to Prakruti, the Eternal Spirit. One who has self-control becomes an emperor of the universe. He can overcome the influencing authority of atma over his body.
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Gurudeva with His group of disciples
Hence, the truth is atma. That means, `for Prakriti this is a visible truth i.e., it itself is Prakriti. Hence, what is you is not you. You are the Prakriti. You are the witness not only to the truth, but as well to Prakriti. If you grasp this truth, you shall become the Form of Absolute Truth i.e., the Form of Prakriti. If you grasp it as the form of illusion, you will merely be a witness of untruth.
ARRANGING FOOD FOR THE SERVANTS AND FOLLOWERS DURING GURUDEVAS WANDERINGS
Gurudeva would not stay for long at a particular place or at a particular ashram. With an objective of universal welfare, He used to wander in and around the surroundings of Kaluvayi village, viz., Kulluru, Rajupalem, Badwelu, Bellamkonda etc., which are a few known places to quote. But, to pin-point the exact places of the wanderings of the All-Pervading God is like attempting to put a ladder to the sky. No doubt should arise whether God is here or there The All-Pervading Lord Vishnu, sporting a disc, wherever is searched for, He exists there. Hear! O King of Demons This is what Prahlada highlighted through a hymn. A devotee may be a shelter seeker, a sufferer or a victim of circumstances. But, whoever whole-heartedly craves with single-minded devotion and faith, saying, Swamy, you are our only savior; enslaved, He would see to it that such devotees are saved from the crisis. Yes, not only then, even now and any day too, at any place, irrespective of the distance factor, Gurudeva, the Provider of Shelter, would appear before them in any form or even without a form and resolve
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the devotees problems. Such is our Gurudeva, the Form of Supreme Self, who takes upon Himself their sorrows and sufferings. If such is His Glory, can anyone on the earth have access to the wanderings of such a divine personality? Devotees who had such experiences and whose wants are fulfilled, they used to reveal Gurudevas marvelous miracles with their near and dear ones. Day by day Gurudevas name and fame spread to all corners. Listening to His teachings-like-incidents and leelas, people became curious and came in multitudes to have darshan of the Divinely Glowing Form. Some aspired to become disciples of the Heavenly Father so as to make their lives blessed. In this way, several people with several desires were yearning to have darshan of Gurudeva. With that quest, reciting His Divine Name, villagers used to impatiently wait for Gurudevas visit to their places. They strongly felt that their villages, homes and everything would become virtuous, once Gurudeva put His Divine Feet in their village or at their places. Thirsting for Gurudevas visit, they wait impatiently for His arrival with a thousand eyes to experience the inexhaustible bliss. Wherever Paramatma wandered and sanctified the places with His Divinely vsits, a group of disciples and servants followed Him. They used to derive utmost pleasure in serving at His Holy Feet. Absorbed in that pleasure, the disciples boast that it is by the virtue of their past birth merits, they were equipped with such rare fortune. Not only the ever-watchful sishyas but the disciples and devotees too, who approach for Gurudevas darshan and blessings were provided with sufficient food and water. The place of His visit may be a town, a tiny village, a forest or whatever it be, and whatever time be it; Gurudeva would ensure that not even a single person is left with hunger or thirst. The mystery remains unsolved as to how so many people were fed and where from the food is procured. Though aware of the amazing powers of Gurudeva, disciples used to discuss amongst themselves the fascinating miracles, but, no one ever dared to question Gurudeva, the Supreme Soul. In those days, Sri Balananda Swamy, a disciple, was in the service of Gurudeva. Like a son fondly and innocently asks a father,
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he questioned the Heavenly Father, Swamy, there are so many persons with us. It is mysterious as to how the massive food requirement of so many people is met? Gurudeva, the Incarnate of Sriman Narayana, gently replied, ayya, when we are following the Goddess of Wealth (Gajalakshmi), can there be anything that we feel lacking. What Gurudeva meant is Gajamu, means elephant Lakshmi, means Goddess of wealth When Lord Sriman Narayana Himself descended from Vaikunta (the eternal planet of the spiritual world) on to the earth with an objective to free the living beings of His Creation (srishti) from the shackles of worldly miseries; and, when righteous and pious people follow the Heavenly Father; can there be any lack of food or water for them? To ensure that such a situation does not arise, Lakshmi, the Goddess of Wealth, came mounted on an elephant; leading Swamys Lotus Feet to follow it. The disciples, devotees and followers of Swamy may look in large numbers to the external world. But for Goddess Lakshmi, the Mine of Wealth, it is not even the hundredth fragment of a particle. When the Form of Riches and Prosperity is paving a way for all of us, can there be a shortfall of anything? This is what, Gurudeva, the Ruler of the Universe, declared. It is the order of the-then times in the Vaikunta for Lord Sriman Mahavishnu to follow His Consort Goddess Lakshmi along with other gods and goddesses to protect the entire creation. Similarly in this Kali Yuga, Gurudeva, the Form of Sriman Narayana in Human Form, was moving in an auspicious manner, following Lakshmi, the Goddess of Riches and Prosperity, who was moving mounted over an elephant. What shortfall of comforts can there be to the large number of devotees, disciples and followers of Gurudeva, who are as similar to the large group of gods and goddesses (devaganamu) following Goddess Lakshmi.
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As an evidence to this, I (Padarenuvu) hereunder quote the first verse from the second chapter of Gurudevula Gitamrutamu . Jagannadamu Chesinadu ante nenu thechinanu. Jagannadham chesinadu, means, the whole world is pervaded by Lord Vishnu. In that universe, I, the Form of Vishnu (Gurudeva), incarnated on the earth for the absolute prosperity of the entire universe. Devotees who are following the Godhead, can they either see or sense the external occurrences of the marvel of miracles! Lakshmi, the Goddess of Wealth, is the Form of Shakti (woman) and a blend of Divine Energy (shakti swaroopini) thats spread all over the universe. Lakshmi, means, riches and prosperity means wealth. The combination of infinite energies means siri - means infinite riches. Except for Gurudeva, who is following the Foot-Steps of that infinite siri, who else can recognize the amazing and heavenly sight? The impossible view of the glorious phenomenon is made visible by Gurudeva. Even in the forests He saw to it that food and water is provided to the devotees, disciples and followers and ensured that no one feels the punch of hunger and thirst. He Himself practically demonstrated to the humankind about the significance of putting things into practice. Though the devotees are unfortunate to miss the amazing view of Gurudeva following the Goddess of Riches and Prosperity riding over an elephant, but, by following the divinity acquired dust particles of Gurudevas Foot-Steps, their lives became indescribably virtuous. Revered are they really, blessed are those who recollect their high merit.
Y
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GURUDEVAS WAY OF DRESSING

Paramatma is the one who always shows concern towards auspiciousness, a well-wisher of all living beings, protector of morals and ethics of dharma (righteousness) and resemble a normal human being. Apart, He appears to the world as if He is untouched by worldly material. And, He is Parameswara, the harbinger of universal auspiciousness in a human form. He is the other Form of God. When He descends on the earth : 1. The sky looks clear and peaceful. 2. He looks as similar to the mother earth; be it the knowledge of language or culture and customs. 3. He appears like the form of serenity and gently blows like a breeze of auspiciousness. 4. He remains in a state of absolute peace, in a state of absolute bliss, like that of a silent flowing stream. 5. He glows like the protector of devotees who surrender to Him. But, for the wicked ones, He appear like a destructive fire. With the combination of above five qualities, He descended on the earth in a human form. That incarnation is the unfolding of God. That God is none other than the Commander of Nature (Prakriti), Paramesha. And, He is none other than our Gurudeva, the Doer of All Actions. He is the one who is giving darshan in the Form of Paramatma. He appears in many forms in tune with the changing times and situations. Though Gurudeva gave darshan as the form of God, at times He creates an illusion by appearing as a very common man mingled amongst the general public. Doing auspicious and beneficial things, Gurudeva, the Fountain of Love, always seemed self-absorbed in a serene and resolved state of mind. During His wanderings, He ensured several changes to take place. While engrossed in blessing
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Gurudevas mode of dressing
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devotees with the Ever-protective and Assuring Hand Impressions (Abhaya Raksha Mudra), Gurudeva used to sport a turban to His head, wore a half-sleeve shirt over His body and a loin cloth (dhothi) to the waist. In the view of the world, he may be one among a crore, but as per the outlook in dress, He appears like any other common man. Yet, He is the truly visible Sriman Narayana Murthy. It is a lasting truth that, not only His way of dressing, but His way of life is entirely different. Only the revered devotees, spiritually enlightened persons and those who possessed enormous merits of previous lives were able to realize the Divine Form of Gurudeva. Lord Sriman Narayana, who, in the Krita Yuga reclined on the Serpent-King (Sarparaju Adi-sesha) making it His bed, on the ocean of milk; similarly in this Kali Yuga, Gurudeva, the Ruler of the Universe, rested like Lord Vishnu on the mat made-up of the datetree leaves. The conch (Shanku), disc (Chakra) and mace (Gadha) adorn the Hands of Lord Jagannadha as the most auspicious signs. They have been sported by His Earth-Descendent Form, Gurudeva, in the form of Sitara (a stringed musical instrument), through which the Omkara (pranavanadha) tune is played, that soothingly echoes across the world. The Serpent-King which spread its body as the bed of Lord Sriman Narayana - decorated itself as a head-gear of Gurudeva. And, for the Paramatma who descended on the earth with a combination of five vital elements (Panchabhutas); the Mother Earth itself adorned the Heavenly Father like a garment of shirt. What the Mother Earth offered as a small gift to Gurudeva, the nether world (pathala loka) felt annoyed and jealous for being partial and biased towards it. As a token of its primary duty, the nether world adorned itself as a loin cloth (dhothi) to Gurudevas waist and felt delighted on fulfilling its act.
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Gurudeva, adorned Himself with such amazing forms of nature for the sake of universal well-being. And, while engrossed in offering the Mudras (impressions); the ink he utilizes for the purpose is similar to the ambrosia which Lord Srimannarayana gulped during the Krita Yuga. In the Krita Yuga (also called as Dharma Yuga), Lord Srimannarayana shared ambrosia (amrutam) with the devatas (Gods of the heavenly abode). In this Kali Yuga the very form of Lord Srimannarayana, incarnated as Gurudeva, i.e., Bhagavan Sri Sri Sri Venkaiah Swamy. Whoever sought His Divine Shelter, Gurudeva offered His Divine Hand impressions (Abhaya Raksha Mudra) generated with the aid of the nectarine ink and offered the same to them. Similar to the Gods who toiled hard day and night and challenged the demons to procure the vessel-full of Ambrosia, who, by relishing it became immortal; today, the same assembly of Gods, in the form of devotees and disciples are blessed with the Ever-Protective and Assuring Abhaya Raksha Mudras. In what way can we describe their very great good fortune! It is not just limited to the present times. It is bound to remain with them till Kali Yuga lasts. By the divine blessed offering, they are showered with supreme divinity. In the process of offering Abhaya Hasta Mudras, The nectarine ink is smeared by Gurudevas own hand not only on His dress but even to His physical form and even the food He savours. It seemed to the world as if Gurudeva, the Supreme Self, is soaked in the nectarine ink. The ink-smeared shirt worn by Gurudeva is preserved by the daughter of Gurudevas revered disciple Smt. Veloori Subbamma, daughter of Kuchi Narsappa Naidu of Golagamudi village. Blessed is she with the unique virtue for making available to public darshan the shirt worn by Gurudeva. She is delighting Gurudevas substituted form of Lord Srimannarayana by preserving the shift. How fortunate is she! Om Sri Sadguru Parabrahmane Namaha !!
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SRI KOLLA VENKATA RAMANAIAH

When Gurudeva gave a special appearance to the outside world with such unique way of dressing, Sri Kolla Venkataramanaiah, then a young boy, had the rare good fortune to be with Gurudeva for some time. I, (Padarenuvu) narrate a few details about his privileged service to Gurudeva : Sri Kolla Venkataramanaiah, Ph.d Chief Technical Adviser to the United Nations Organization Fathers name : Sri Kolla Venkataiah Native village : Depuru village, Atmakur Tq., Nellore District. During the year 1960 when Gurudeva was at East Kambampadu village, Sri Kolla Venkataramanaiah, who was an eight-years old boy, came from Depuru village to his uncles house at East Kambampadu to continue his studies. At that time, while most of the people were teasing Venkaiah Swamy as mad Venkaiah; Smt. Ramanamma, aunt of Ramanaiah, was fortunate to realize that Venkaiah Swamy is a Paramatma in human form. She used to attend to Gurudevas needs with an absolute pure mind by ensuring that His necessities are attended to in time. Ramanaiah who was studying 4th class at that time was following the foot steps of his aunt. It is but common for school children to run from home to school and vice versa. As soon as he reach home from school, Ramanaiah would keep his school bag at a corner and rush to Gurudevas presence. It became a routine feature for him. God-Incarnate persons extend such fortune only to the chosen ones whom they intend to draw towards them. Since, in some way or the other they had companionship with Paramatma in their past births, they are bound to get the opportunity.
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Ramanaiah is one such boy who is blessed with such good fortune, hence, he got the opportunity to serve at Gurudevas Feet. The purpose with which he is brought into the world by God, Gurudeva provided him with such a rare opportunity. The boys joy knew no bounds to accomplish the entrusted works. The compassionate Gurudeva used to explain the boy about the significance of the holy rituals performed by Him which are solely meant for the benefit of universal welfare. Whatever holy words Gurudeva would utter, Ramanaiah used to write (note) them with utmost devotion. Smt. Ramamma would cook a pot-full of rice in the morning and keep it aside exclusively for Gurudeva. She used to impatiently wait for Gurudevas arrival, who, after His routine rituals, will have the food. Upon Gurudevas arrival, she feels elated and quickly arranges the food for Him. God is a slave of the devotees who do not expect anything in return. He surrenders to the unwavering devotion of such devotees towards Him. Being a slave of Ramanammas unique devotion and motherly love; like a son, Gurudeva will take the food with great pleasure. His way of having food is entirely different. He would sit at a corner of the open place in such a way that no one would be able to notice as to how He takes the food. At that time, he never allows anyone to come close to Him. All through the night, Gurudeva would sit over the stones by spreading a gunny bag over them in the shed situated in the backyard of Sri Chappidi Kondaiahs house. There, He gets engaged in slicing and peeling apart the stems of Jowar (Sorghum) crop. The fortunate woman, Smt. Atchamma, used to provide Him with required food and water at any given time. Feeling contented with Gurudevas service, her life became blessed by His Grace. How fortunate is mother Atchamma! On Sundays and during holidays, Gurudeva, the Indweller of our Hearts, holding the boys hand with compassion, takes him to the river Penna, two miles away. With utmost care through the
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shrubs and through waist-high flowing rivulets on the way, they both safely go to the precincts of Bandarupalli village, situated on the shore of river Penna. Reaching the place, once Gurudeva entrusted the work of digging small water beds to the boy, Ramanaiah. Both Gurudeva and Ramanaiah would see to it that the water from Penna river flows into the small water beds. Until the work of filling-up of water beds with water is accomplished, Gurudeva would not show any facial changes to the boy. But, after the work is over, Ramanaiah would feel startled on noticing Gurudevas Face surrounded with amazing radiance. He would stay spell-bound and delighted for what he is seeing in the face of the Heavenly Father, Gurudeva, until he regains his senses by His Grace. And, back to senses, the boy gets ready to take Gurudevas instructions. Gurudeva would offer to His dear son, a pencil and some papers. Glowing like the Commander of the Nature (Prakriti), Gurudeva, indeed is the Creator, Preserver and Destroyer. He stations His Divine Look on the filled-in water beds and goes on describing and uttering; gods, six lakhs, twelve lakhs, they are moving away, and so on. With utmost devotion, the boy, Ramanaiah, would write the commentary of events on a paper. While involving in the writings, Ramanaiah, out of childish curiosity, would look at the small water beds on which Gurudeva has stationed His looks and hopefully looks to find whether Gods really exist there. But, it is only water what he finds. Ramanaiah, at the same time, gets ready to follow Gurudevas instructions. Gurudeva used to carry a small match box and at times an earthen pot (muntha) too. After performing divine rituals, Gurudeva, along with the boy would go around and gather thorn bushes and dry-root shrubs. They return back to their place and light the Holy Flame. What was lit is meant to invoke the God of Fire. But, the one who undertook the task is Himself the Form of Fire God. To demonstrate the fact to the world that there is no disparity between His Form and that of the Holy Fire, the Form of Fire God; absorbed, Gurudeva sits before the Holy Fire at all times.
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The core message, what Gurudeva intends to convey us is, to burn the evils of Karma accumulated during the past and present births in the Holy Fire and thereby attain purity. Thats the reason; Gurudeva often gives darshan seated before the Holy Fire. To get liberation from the cycle of birth-death, the best ways are constant recitation of Gods name and rendering of selfless service. To get rid of the sins, both the actions are utmost useful. Fire means flame flame means brightness brightness means wisdom. With this wisdom, one can burn away the past and present sins and this is the truth what Gurudeva displayed to the external world by keeping the Holy Fire burn at all time. While performing the Divine Ritual of Holy Fire, Gurudeva, the Destroyer of Obstacles, would spend some time with Ramanaiah and later offer the items of Yajna to the motherly river. After accomplishing the task, Gurudeva would take the boy with utmost care, drop him at his place and return back. While Ramanaiah was in the service of Gurudeva, his mother Smt. Mahalakshmamma often used to visit her son. A mother cannot keep quiet without offering something to her son. She used to give five rupees to her son to meet expenditure for the month. It was a routine feature every month. But when she visits her son after a week, her son would say that the money is already spent. One day, she approached Gurudevas Holy Feet and pleaded, Swamy, this boy spends whatever money I give him. Money wont stay in his hands. Cant You show a way out. The All-Knowing God, replied with joy, amma, the boys hand is removing sand by the river bed to a certain depth and water will ooze out (chelama) from the depths. It will come as is spent. When she asked, how come Swamy, if money is spent like that; Swamy said, fasten the creeper of uttareni (aspera or the prickly chaff) to his waist. As said by Gurudeva, she fastened the creeper to the boys waist. What Gurudeva ordered as a remedial measure at that time, Sri Ramanaiah is sporting the ever-protective and assuring creeper to his waist even now.
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Several people used to have darshan of Gurudeva. They plead Gurudeva to relieve them of their physical, mental and evil worries. Gurudeva, who is verily the Supreme God, after patiently hearing their woes, not only shows them a way out but protects and guides them in accordance to their merits. Some people used to seek Gurudevas clarifications on Vasthu and location of their dwelling houses. Without looking back, Gurudeva, the Fountain of Love, gives appropriate remedial measures and would send them back contented. There will be no one who would leave the place with discontent. Though there are countless instances where lakhs of devotees have been blessed with amazing virtues, I (Padarenuvu) feel it befitting to narrate a heart-pleasing incident. A resident of Depuru village Sri Poosala Ramanaiah, suffering with a chronic pain in the knee joint came to Gurudeva to seek a remedy and relief. Here, we are going to hear a novel method offered as remedy by Gurudeva to liberate the person who sought His Shelter in suffering. After hearing the agony of Sri Poosala Ramanaiah, Gurudeva, the Grantor of Divine Shelter, ordered to write a chit to Lord Sri Murugalla Venugopala Swamy, the Form of Brahma (the first divine person of the Holy Trinity). From the very day the chit was written, Ramanaiah, the victim, got rid of the pestering agony. It is the victim who expressed his agony The agony is cured by the God The remedy prescribed is writing a chit Is there any relationship between the suffering of a person, with that of writing a chit! Can a relation co-exist between both? These actions are incomprehensible to human wit. Yes, whoever constantly recite the Divine Name of the Absolute Form of Truth with absolute faith and single-minded devotion, they shall receive the ever-protective blessings of Gurudeva. After a four-month stay, Gurudeva left for Kotiteertham. Ramanaiah, the little boy, got the great opportunity to serve
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Gurudeva and to be with Him for four months. Later, Ramanaiah left for Depuru. The manner in which Gurudeva used to dress in those days : a head gear, a half sleeve shirt, a cotton loin cloth (neerukavi pancha). People who have seen Gurudeva in that dressing form, indeed are fortunate. A mere glimpse, just once, ensures that the accumulated sins, at once are dispelled, once and for all. They are bound to acquire absolute purity. To quote an example in witness thereof; during the year 1967 Gurudeva was staying in the makeshift sheds of Sri Yenugu Pattaiah (a social worker) at Kondayipalem Gate, Nellore. It is Sri Pitchaiah, the fortunate devotee, who served Swamy at that time. Once he wanted to clear some doubts with Gurudeva. To clear Pitchaiahs doubts, the divinity acquired words uttered by Gurudeva, the Form of Holy Trinity (Brahma, Vishnu and Maheswara) have remained eternal in the world. Without overlooking the heavenly words of Gurudeva, one should recite them in heart and become absolutely virtuous. The conversation between Gurudeva and devotee Sri Pitchaiah:Place Time Service In the make shift sheds at Kondayapalem Midnight Oil messaging from foot to knee joint of Gurudeva
The doubt that arose in Sri Pitchaiah while serving Gurudeva at that time ... Swamy, intentionally or unintentionally we might have committed several mistakes and sins in this life. How should we get rid of them? Gurudevas saying :- Ayya, whoever looks at this Face, his sins shall stay a thousand amadalu away (one amada = measure of distance equal to either 8 or 10 miles). Remember this. Gurudeva, the Creator of the Universe, bestowed the boon in this Yuga to the devotees, who saw His Face at least ones.
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If such a great boon is granted to devotees who saw Gurudevas face just ones; the boon granted to Ramanaiah, the little boy, who spent four months with Gurudeva is unimaginable.
GURUDEVA, THE PROTECTOR OF CATTLE-HIS BLESSINGS TO CHILDREN

sristya shramadhi pathaye namaha sarva jeeva samrakshana baddha kankane namaha In accordance to the said saying, Sarveswara Gurudeva was ever-alert in protecting all beings during His wandering in a circumambulation manner from place to place . Agriculture is the only source of livelihood to those who live in villages and their yield merely rely on nature and the cattle they breed. If there is enough of cattle to meet farming needs, the farmer enjoys a good livelihood. But the cattle are since exposed to various hazards of disease and if they die, the suffering of the economically poor farmer is inexplicable. At times, unable to face the gravity of situation, the poor farmers commit suicide, followed by their dependent family members. In such grave and compelling circumstances the villagers rely on the mercy of God and seek His shelter. During the grim situation, the villagers approach and surrender to the God-Incarnate Human Form, Gurudeva to steer them out of the complex situations. Swamy, the Omniscient and Merciful Lord, by saying, Seetadevi shall protect you, consoles the shelter seeking people and dispel their fears and solve their problems too. Delighted, they bow reverentially at the Lotus Feet of Gurudeva. In fact they are the blessed ones for they themselves as well as their cattle are not only cured from various ailments but as well kept away from untimely deaths. Gurudeva thereby proved that serving and protecting the cows is as equivalent to serving of Lord Shiva.
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At times, Gurudeva used to offer rolls of thread to the farmers whose cattle is disease struck by ordering them to wrap the thread around the body of the suffering cattle. Miraculously, the cattle were saved from imminent death and after recovering they live in good health. Even the Goddess of Death haunting the cattle keeps itself afar from the cattle seeking shelter under the Divine Custody of Gurudeva. A mother is well aware as to what is beneficial to her child. So, except a mother, with whom can a child plead for fulfillment of desires? In a similar way, Gurudeva, the Heavenly Mother, treats alike the suffering lot who approach Him. This is the natural bond of love between a mother and child. When children pay obesience to Gurudeva on their way to school, He draws them close to Him with passion and bless them. To let them flourish in the field of education, Gurudeva, the Love Incarnate, used to provide white papers to the children to make them into note books. He would bless them with his Divine Touch of Hand so that children will flourish in their studies. Those who receive the blessings of Gurudeva are bound to flourish and fortunate are they by all means. During the year 1944, Gurudeva sanctified by His visit Soorayapalem village which is near Sangam of Atmakur Tq. , Nellore Dist. The God-incarnate shall not visit a place without any particular purpose. When the purpose is over, It is but common for Gurudeva to leave the place. Gurudeva visited the place without invitation from any person. He stayed in the upstairs of Sri Yindooru Penchala Reddys building. Penchala Reddy is the father of Venku Reddy, who runs Nirmala medical shop, situated opposite to the Dist. Court, Nellore. Sri Venku Reddy is such a devoted person that whenever He falls sick he would have the medicines prescribed by Dr. Vivekananda, Moolapeta or Dr. G.C. Narayana, Military colony or Dr. T. V. Ratnam, Moolapeta, only after placing them at the Sacred Feet of Gurudeva. Sri Penchal Reddy is an ardent disciple of Sri Malayala Swamy. He is a great and unique devotee. Thats why Gurudeva placed His Sacred Foot in the house of Penchal Reddy and sanctified the place. When Swamy lit the Holy Fire, people
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ran to the place on knowing His arrival and kneeled before His Divine Form. Swamy blessed them with His merciful looks. Feeling mesmerized, they sat observing Swamys self-illumined face in a blissful mood. The Omnipotent Swamy alerted them by saying, ayyalara, you go and hang garlands of neem leaves on all the four sides of the village and come back. Without a second thought they follow the instructions of Gurudeva. Thus, their livelihood was blessed by Gurudeva. At that time, the cattle of the village was afflicted with an unknown dreaded disease. Even though the cattle was treated with various remidies, all their efforts proved futile for they could not avert the death of cattle. Dejected, they haplessly watched the events of such grave calamity. The words of Gurudeva, the Ever-Protective God, showed them the way. That path itself has become a path of surrender to all the suffering lot. When someone is in dire need, it is the duty of Gurudeva to offer His help to them. Smarana Roopaya Namaha : Gurudeva, the Most Purified and Sacred Form, spontaneously responds to those who wholeheartedly recites His name, hears the pleadings of those in distress and bless them. Bhakta Bharavahaya Namaha : Gurudeva,the Love-Incarnate, shoulders the burdens of devotees who are caught in the vortex of difficulties. Not only He provides them shelter but removes their hurdles and problems. On seeing Gurudeva glowing in divinity form as similar to Brahma Swaroopa, devotees eagerly prostrate at His Feet, the harbringer of eternal joy. The day from which the neem garlands were hanged like festoons on all the four sides of the village, the diseases of the cattle perished. That day was very auspicious for them. Then onwards their troubles came to an end. Gurudeva, the Kali Yuga Avatara, in a befitting way rescues people in accordance to the time and situation. People could not guess the purpose of His arrival, which He alone is aware of. But people could understand that He came on a mission and they used
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to follow Him even to other places. The Omniscient Gurudeva, in accordance with the prevailing circumstances in and around would leave the place only after accomplishing His task. He made the villagers to place garlands of neem leaves and the cattle were cured of their disease. Is there any relation between the garlands of neem leaves to cure the disease of the cattle! This phenomenon is beyond the grasp of human intellect. The touch of Gurudevas Holy Feet and the dictum of Parabrahma Swaroopa, apart from Guru Bhagavans Divine Foresight saved the villagers from several imminent calamities.
SRI JAYARAMA RAJU

When Gurudeva was touring the surroundings of Kotitheerdam, Sri Chamarthi Jayarama Raju of Rajupalem village, on hearing the divine sport (leela) of Swamy had a deep quest to have darshan of Gurudeva. Sri Raju was suffering with chill-fever for over three years. He approached several doctors in vain and felt very much tired and vexed with the strange fever. As destiny has its last laugh, he had the fortune to have the darshan of Gurudeva at last . His joy knew no bouds and the situation was like a thirsty person finding a pond of cool water in a desert to quench his deep thirst. He fell on the Holy Feet of Gurudeva and prayed relief from the choas of his suffering. Gurudeva, the Compassionate Form, responded affectionately and gave implanted in his heart, an Abhaya Pradhana Mudra as a token of inspiration and courage. By the blessings of Swamy, Jayarama Raju surrendered to Him. Miraculously, after his surrender to Gurudeva, the whole of his sufferings vanished instantly. But, in a bid to put up a name sake show to the external world, Gurudeva made Raju to eat half-a-Seru (nearly half-a- kg) of peanuts followed by taking a small pot of sour buttermilk. On the very evening, Gurudeva ordered to dig a pit on the wet land adjoining river Penna and buried Raju
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with wet sand upto the level of his neck. Gurudeva put him in that position throughout the night and took him out from the pit only on the next day morning. After rubbing the body of Raju with sand, Gurudeva made him bathe in the Penna river. From that day, the chronic disease of Jayarama Raju disappeared permanently. Disease Treatment Practice chill-fever peanuts and sour butter milk burying in a wet sand pit upto neck
If the treatment is practically administered to such a person, the biting cold stiffens the patients body and leads to imminent death. Since the startling treatment was given by none other than the Parabrahma Gurudeva, the luckiest person Jayarama Rajus health was totally revived and revitalized. This kind of treatment is against all prescribed norms of the present day medical science. Regaining total health, Jayarama Raju dedicated his rest of life in the service of Gurudeva. When Gurudeva visited Sri Jayarama Rajus house at Rajupalem and stayed there, Sri Nooteti Sriramulu Naidu and others were engaged in His service. During that time people of the village came running to Gurudeva shouting that a big snake had entered the village. Gurudeva, the other Form of Sriman Narayana, in a very normal way looked at them with compassion and told, ayya that is not a snake. It is sent from a celestial place. It will go back from where it has come. As if ordered by Gurudeva, the Adisesha disappeared and the the villagers got rid of their apprehensions. Perhaps not finding Sriman Narayana in Vaikunta, the Adisesha (snake) descended on the earth to reach Him, whereas people felt aghast at its sight. For this reason perhaps, it came to this world to have darshan of Gurudeva i.e., Narayana Incarnate. Gurudeva blessed Adisesha and ordered to go back to its place. While staying at Rajupalem, Gurudeva, the Comely Form, used to venture out during midnights. Other disciples Nuteti Sreeramulu Naidu and Sri Jayarama Raju who were in the service of Swamy were curious to know about Swamys midnight ventures. Without
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the permission of Gurudeva they followed him one night assuming that Gurudeva is not observing them. Omniscient Gurudeva went to Penna river and burnt the bundle of corn held in His hand, placed it across the flowing river, sat on the burning corn bundle and rode on the water. The disciples who followed Gurudeva could see this marvelous incident with their own eyes. It is the leela of Paramatma, who brought together water and fire, adding the source of wind to it, making the corn bundle as the surface of earth and making the sky a witness, Gurudeva travelled sitting on it. Having seen the amazing miracle, disciples came back and went to sleep as if they were unaware of anything. Next day Gurudeva rebuked them for following Him without His consent. Accepting their fault, they fell at the Holy Feet of Gurudeva and pleaded guilty. Gurudeva, the All-Merciful, excused them. The fortune of serving Gurudeva is a result of the virtue earned in ones past birth. Serving at His Holy Feet is a great good fortune and it is the result of virtue earned through many past births is the saying in Gurustuthi. The good fortune acquired by Sri Jayarama Raju is to be appreciated. And, there are a very few people who can sustain the fortune these days. Sri Jayarama Raju is one amongst them who was totally dedicated in the service of Gurudeva. The deserving sishya acquired the status of a son in the heart of Gurudeva, and enslaved by love He showered compassion and blessings on him. Whatever place Swamy intended to visit, Sri Jayarama Raju always used to accompany Him. One day he asked Swamy, what is this Swamy, how can it be if You do not display something new to the world? Gurudeva replied, Ayya by displaying this much (showing a small part of his little finger) do you mean people will allow us to sit here?. Swamy further said, God never gives scope to reveal the secrets of creation at any given time. He desists from demonstrating anything to the world and He never ever allows even a moment of time to go futile. With this answer, Raju understood the universal truth that Gurudeva shall not reveal any secrets, unless required.
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Comment :
In small ponds the fish create much turbulance, so also the thought waves in a narrow mind create much annoyance. But in the ocean of broad mindedness, even the mighty sharks connot create a little impact. In the service of Gurudeva, Jayarama Raju steadily reached a state of Paripoornatwa and Gurudeva decided to impart the significance of the Supreme to him. The All Merciful and Omnnipresent Gurudeva wanted to exhibit His Virat Swaroopa (the Manifest Form) and waited for the right opportune to demonstrate this to Jayarama Raju. One day Gurudeva was walking with His disciples at Penna Badwelu Tippa. Swamy called Sri Jayarama Raju to come aside. Jayarama Raju immediately stopped and the Godly Form of Narayana, Gurudeva, approached him and said, see the men descending from skies and walk over the hillock. The order came from Gurudeva and it is Jayarama Raju who obeyed it. Binding by Gurudevas order, Jayarama Raju curiously looked all around. Except for a remote place, he found nothing and informed the fact to Gurudeva. Gurudeva decided to demonstrate His Virat Swaroopa (Manifest Form) and in no time His Form expanded to all the four corners of the entire universe. Gurudeva touched both the eyes of Raju with His Nectarine Hand. The next moment, Raju could see persons of sky-high height walking before him. Awe struck and spell bound, he became speechless. When Gurudeva again touched Jayarama Rajus eyes, he came back to the conscious world.
Sloka: na tu mam sakyase drastum

anenaiva sva-caksusa divyam dadami te caksuh pasya me yogam aisvaram (Bhagavad Gita 11 Chapter 8 sloka)
Meaning : You cannot see my Viswaroopa (universal Form) with

your present eyes. I therefore give you the spiritual eyes. With the divine eyes of Jnana Drishti, you can notice my spiritual opulence.
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Arjuna said, I could see your Viswaroopa pervading the earth, sky and the entirety. As Jayarama Raju could not view Gurudevas Cosmic Form (Paramartha Swaroopa) with normal eyes, He blessed Jayarama Raju with the divine vision to witness His Universal Form. Thereby, Gurudeva enlightened the aspect of His Divinity to one and all.
Sloka:
Iha cheda vedee dadha satya mastina Chedi havedeenmahatee vinishtaha
The one who strongly believes that the most difficult to attain Aham Brahmasvi (God dwells in me - God is no different from me) can be attained and experienced by the individual soul; salvation can be attained in this birth itself. If such wisdom is gained through Guropadesa (gaining self-knowledge through a Guru-Master), a person can attain that state even by staying in the ocean of samsara. Whoever it be, to escape from the cycle of birth and death (samsara), one has to experience and exhaust the merits and demerits of past and present births. Sri Jayarama Raju who attained such a stature at the fag end of his life suffered a paralytic stroke. Since it was not possible to serve Gurudeva, he remained at home and engrossed in meditating on Gurudevas name. Those who adore Guru in a true sense, chanting Gurus name shall ward-off all fears. They dont know what fear is or what death is. Only Maha Gurus are capable of taking away the karma of sishyas and free them from the shackles of troubles. In the process, a Guru sacrifices something willfully from his self. Even the sishya assumes that the troubles encountered are a part and parcel of the tests entertained by a Guru and therefore he would not feel disturbed. This is a most sacred bondage of love and understanding between a Guru and sishya. Such a bondage existed in between Guru-Gurudeva and sishya Sri Jayarama Raju. In the year 1979 Guruswamy proceeded to Somasila with His disciples. There, He got engrossed in a discussion with Sri Lakshmi
Meaning :
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Narasimha Swamys deity in the temple about the secrets of creation (Srishti). He had a personal talk with the ashram-head Sri Paramananda Swamy, who incidentally happens to be a revered disciple of Gurudeva. Accepting his disciples request to be his host, Gurudeva, the Most Merciful, not only stayed there for a few days but sanctified the place and its surroundings. The other Form of Paramatma, Gurudeva was constantly wandering from place to place in a bid to ward-off the sufferings of people. With an objective to relieve his loving disciple Sri Jararama Raju from the worldly suffering and to bless him with eternal peace, Gurudeva stepped into Rajupalem village along with His followers. By the mere presence of Gurudeva, not only the surrounding places but also the physical and astral bodies become purified. An ardent devotee, Padarenuvu (Venkat Rao) stayed with Swamy for five days in the outskirts of that village. Gurudeva, the Form of Mercy Unbound, arranged to get Sri Jayarama Raju to His place in a bullock cart and arranged to lay him by His side. Gurudeva absorbed the entire physical agony of Raju into Himself and thereby relieved him from the untold misery. In the presence of Panchabhootas, Gurudeva kept Jayarama Raju with Him for five days. He demonstrated to the world that enslaved by love God Himself came in the form of Guru for the sake of a sishya and removed his agony of ill-health. When this unique blessing is bestowed, is there any other thing left for a Jeeva to ask? On the fifth day, Gurudeva left the place and went to Golagamudi along with sishyas saying, he (Raju) will walk from now onwards. With the protective blessings of Gurudeva, Jayarama Rajus health improved steadily and he was able to stand on his own. His confused speech also improved and he showed some maturity while speaking. After a lapse of time Brahmaroopa Guruswamy absorbed His beloved sishya into His ownself. The absorption itself is salvation.
Y
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SRI NOOTHETI SRIRAMULU NAIDU

Sri Nootheti Sriramulu Naidu is a resident of Nagula Vellatooru. Caught in the whirlpool of samsara, by virtue of his past samskaras, a strong resolve crept in him to serve at the Divine Feet of Gurudeva and to seek His blessings. Whatever be the situation, he did not care the hurdles and troubles in his quest of meeting Gurudeva. The moment he got an opportunity, he sought refuge at the Lotus Feet of Gurudeva. It is but natural for humans to seek shelter of the merciful God if they fail to measure the depths of material life. Since they cannot resolve lifes troubles and sufferings, they seek the shelter of God and seek relief from worldly miseries. In a similar situation, on knowing that Gurudeva was engrossed in His normal course of performing Yajna near a well in a place between Kotiteertham and Kambhampadu, Sri Sriramulu Naidu approached Him. He fell on the Divine Feet of Gurudeva with high hopes that his problem will find a solution there and pleaded, Swamy! Angered with me, my father-in-law left to an unknown place. With his disappearance, the property share due to me has become uncertain. Thus explaining the problem, he stood there. Gurudeva, the All-Knowing and Shelter Giving God, patiently heard him and said, ayya, he will not go anywhere. Rest assured, he is on the way with a bag of clothes. For this benevolent reply, Sriramulu Naidu returned back to his house with utmost satisfaction and joy. As a result of Gurudevas blessings, exactly after six months, the maternal uncle of Sri Sriramulu Naidu who was on a long pilgrimage, suddenly decided to return back home. Upon his unexpected return, Sriramulu Naidus problem was solved once and for all. Do we require any another concrete proof of Gurudevas Omnipresence? Once, Naidu came to Swamy while He was staying at Devarayapalli village. Love-Incarnate Gurudeva asked Naidu to stay with Him for that day. The Bhiksha (alms) offered by villagers in the afternoon was lovingly given to Sri Sriramulu Naidu by
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Gurudeva . But Naidu refused saying that he will have his meals at home. The Omnipotent Swamy said, Ayya, this is not the grain of rice. In the coming days they will stand as obstacles. Predicting the futures auspicious event to the disciple, he sent him back with blessings. As the result of grace showered by Swamy, with dispassion reigning his eager heart towards samsara, Sri Naidu entered the ashram of Gurudeva at Golagamudi. He believed that surrendering to the Holiest of the Holy Feet of Gurudeva is the right path and right opportunity for attaining salvation. With this firm belief Sri Naidu served Gurudeva till his last breath. He also served the devotees as also those staying in the ashram with food procured through Biksha from nearby villages, such as Anikepalli, Kantepalli and Golagamudi. Sri Naidu has rendered such a meritorious selfless service and became dear to Gurudeva. The blessed person ultimately merged into the form of Gurudeva. One has to undergo the suffering the Karmaphalas (the outcome of Karma, either good or bad) in the life time.
WHOEVER TAKES FOOD IN THE VILLAGE, THEY SHALL GET RID OF THEIR DISEASE
(The saying of Gurudeva)
The Universal God, Gurudeva protects the devotees at all times who eagerly await His darshan. This is the eternal truth. The practices implemented by Gurudeva in those times are still followed in His temples and ashrams. Even today, food is served to lakhs of devotees in many ashrams and Devasthanams. Food collected as Biksha from various houses is mixed and then served as prasadam (offerings made to God) to those who visit the temple or stay in the ashram. The prasadam is a very sacred divine offering
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and whoever take this with a sacred intention are relieved of their mental and physical disorders and shall live in peace. Gurudevas Nectarine prasadam possess such a magnanimous power that attaining salvation is certain by having it. That food is not a mere asharam food. Since it is offered by the Nectarine-Guru, in fact it is nothing less than nectar. Those who savor the food with a pious will, they are bound to become virtuous. The words quoted in this context by Gurudeva are produced hereunder : Voorilo Annamu Thinte Vunde Jabbulu Potayayya in the village or town if Biksha is taken as food existing ailments if any shall disappear
Explanation of Gurudevas saying

Voorilo - Village means, the nature (Prakruti) consisting the five vital elements. Lord Eshwara pervades in every atom of the nature. Annamu Thinte - Annamu means, Brahmamu, the Supreme. Thinte means, to meditate upon Parabrahma and realize that He is the Form of Parabrahma Vunde Jabbulu - means, the six enemies of disease, viz., lust, anger, jealous, moha, madha and matsaryamu Potayayya - means, they shall perish
Meaning : Eeshwara pervades eternally in all living beings and

in the entire nature. If we grasp the point that since the food is taken from such source of Prakruti, i.e., the other form of Para Brahmamamu, the six devastating enemies within a human are bound to get destroyed and thereby pave a way for salvation. It is with this purpose Gurudeva Himself practiced the method and made His devotees to follow it. Through this adopted practice, Gurudeva showed the path of salvation to sishyas. Though the gist of message appears normal, it contains a very insightful message of truth.
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Only upon doing a perfect review, one can grasp its inner core meaning. Gurudeva used to relish the Biksha (alms, food given to a monk) not only brought by Him but also by the sishyas. Gurudeva unfolded the deep-rooted objective in having Biksha (madhukaramu). Now-a-days we find house wives, who under the influence of Kali Maya drive away the hungry Bikshakas (beggars). Buzy with household chores some others treat the person waiting at the gate as a beggar and carelessly drop the Biksha. Some other people treat the beggars as real hungry persons and offer them a part of the food what they have. There are some other people who think Athithi (guest) as God and readily offer food assuming that it is the God who has come in a human form to seek Biksha. Chanting the name of God, there are a very few people who prepare food and serve them. For the food prepared by such pious and virtuous motherly hands, God showers His Eternal Grace upon them. And the blessed words of Paramatma become Parabrahma Swaroopa. Such a sacred and rare food offerings procured through Biksha, when mixed with other food shall definitely transform everything into Parabrahmamu. Like a drop of nectar, if mixed in a potful of milk turns the whole milk nectarine, so also the prasada offered with a divine and loving heart, when mixed with other food shall sanctify the entire food. That divine food offering, if taken with unwavering faith would relieve the devotees from the shackles of worldly bondage. Any ashram or temple of Venkaiah Swamy, the objective of offering food to the hungry and rescuing those in risk and distress is a common feature. The food so offered to the devotees is equivalent to nectar. A father naturally showers more love and affection on the son who obliges him. So also Gurudeva dwells in the hearts of those Bhaktas who oblige him in a true spirit and binding action.
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He gives them the ultimate privilege of getting absorbed unto His own self (Paramatma).
Sloka : mam hi partha vyapasritya

ye pi syuh papa-yonayah striyo vaisyas tatha sudras te pi yati param gatim (Bhagavad Gita 9 Ch - 32 sloka)
Meaning : Whoever it be, those who take shelter in Me, though

they be of lower birth woman, vaisyas or sudras, they can reach the supreme destination.
REVERED PARAMANANDA SWAMY-1955-67

Poojyasri Paramananda Swamy is a native of West Kambhampadu, Atmakur Tq., Nellore Dist. During the year 1955 he had the fortune of having Darshan of Gurudeva. At that time Swamy was sleeping at the house of Sri Narahari over the bundle of corn sticks spread as a bed. In those days Swamy used to spread the corn and sleep over it. Sri Kolla Chelama Naidu, Sri Peddaiah, Sri Jayarama Raju and Sri Narayana Swamy were in the service of Gurudeva. Swamy used to often visit Panchalingalakona along with His disciples. At times He used to stay for some days at Kotitheerdham in the divine presence of Sri Koteswara Swamy. On His way back to Kambhampadu, Swamy used to sanctify the places whichever He intended to sanctify. Poojyasri Paramananda Swamy realized that Gurudeva is a God incarnate in human form and was wise enough in deciding to stay in the service of Gurudeva. With his service, he became a close disciple of Gurudeva. He used to seek Bhiksha at Kotiteerdham from the houses of Sri Malle
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Narasappa Naidu, Sri Komme Narasappa Naidu etc. and served Gurudeva from 1955 to 1957. In those days, devotees Sri Pidikedu Rosapa Naidu, Sri Padma Naidu from Nagula Vellatooru and several others from surrounding areas frequently used to have darshan of Swamy. Gurudeva spent nearly six months in the company of sishyas at Penchalakona. Gurudeva was punctual in visiting Panchalingalakona every year along with sishyas and Mataji Tulasamma was no exception. Following Gurudeva, she used to look after the food necessities of everyone. Blessed Mataji never cared for the expenditure or the toil she used to undergo but joyfully dedicated her entire life in the service of Gurudeva. She would cook the food and offer it not only to Swamy but to all members of the disciple group (parivar). In this way she shared Gurudevas concern for universal welfare and participated in His magnanimous yajna karya. Apart, she used to arrange for bundles of paper, ink and thread for the utility of Swamy to perform His divine chores. That mothers dedication, devotion and sacrifice are inexplicable. One day the inhabitants of the ashram intended to know the past life of the pious mother through Swamy. The Omnipresent Swamy said ...
Sloka
mam upetya punar janma duhkalayam asasvatam napnuvanti mahatmanah samsiddhim paraman gatah (Bhagavad Gita 8 ch. 15)
Meaning: Since attaining the highest perfection, the great souls,

who are yogis in devotion, never return to this misery-filled mortal world. Gurudeva contended, Maataji Tulasamma was a saint in her past life. To eliminate some past-life sins, she has taken this human birth. Here also she need not come to this world again. This is
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Revered disciple, Sri Paramananda Swamy, in his Ashram at Somasila, to which Gurudeva laid the foundation
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the final Janma (birth) for her. So saying, Gurudeva blessed her with salvation. When Paramananda Swamy was serving Gurudeva near a cave at Panchalingalakona, Gurudeva, The Form of Fire God, was sitting before the Holy Fire. Swamy Paramananda pleaded Gurudeva to impart him some Upadesa (teaching). The Omnipresent Gurudeva replied, where is the necessity for Upadesa? It was included in the tenth sight in that loka (world) and further said, when the mind is clear, pure and under control, there is no need for any Upadesa. Jnana (knowledge) will come on its own. People are bound to get enlightened with that Jnana. So saying, Swamy declared the paripoonatwa (purity and knowledge) of Swamy Paramananda. During the year 1959, Sri Chalama Naidu erected a small living place (kuteeramu) on the mound (Thippa) of Penna Badwel. Devotees come there for Swamys blessings from different places and they used to stay there for two or three days in the service of Swamy. Though the devotees were countless in number, Swamy, the Mercy-Filled Form, after patiently hearing their plights and problems, used to send them back with blessings of protection and peace. During His stay on the mound, Swamy used to divert the flowing waters in the opposite direction by way of controlling the element of water (Jalastambhana) by drawing them apart, and forming a bund. Once when Swamy was staying at Penna Badwel Thippa, a desire sprounted in Paramananda Swamy to visit Kashi (familiar as Banaras). Like a son expressing his wish to a father, he told, Swamy, many people are visiting Kashi, I also wish to visit the place. Swamy felt it as the right occasion to enlighten Paramananda Swamy about the significance of Paramatma, and said... 1. Ayya, vaadu guntaloniki poyinaava. Akkada yentha godavo thelusu kunnava
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Vaadu gunta Vaadu, means Gunta, means Godava, means
the speaking mouth discussions - differences pond - lake low lying place danger - commotion sorrow - worry
Ayya you wish to visit Kashi. There you cannot avoid speaking with others. Different kinds of people are bound to be there. It is but common to come across different characters of people. During discussion, different kinds of opinions crop up. In the present times, the conversations turn serious. Caught in delusions, people forget the sanctity of the place and the very purpose of their visit. Getting entangled in such dangers, do you also want to become one among them struggling to come out of the whirlpool of misunderstandings. Why do you want to reach that volatile state when you have come to me to keep away all sorrows and worries?
Explanation:
Vaadugunta the mouth that speaks. It is an organ (karmendriya) of action. It should not be utilized for unnecessary arguments and quarrels. It should be purified by constant recitation of the divine mantra in the presence of Sadguru and should get accustomed to reserved talk. This is what Gurudeva wants us to implement. He warns us that there will be no scope for difference of opinion by the reserved conversation. Controlling the speech and engaging in recitation of Gurus name is the advise given by Gurudeva to His disciple. In witness thereof, I quote a sentence from Part-I of Gurudeva Geetamritam, Gita No. 382. Manaku pooja chesina variki sampannatvamu ichchinadu mana demudu manaku mantramu yeppatiki ichchinaadu
One who engages innaama smaran (Rama ! Rama) and is wise enough to conclude that everyone is equal and thus pray Sadguru for the welfare of everyone, God shall bless such people with total prosperity. Manana smarana sammilitham mantram : If a sadhaka (practitioner) with a pure bent of mind perform japa (meditation) by understanding its core meaning - upon attaining a ripe stage, ajnana
Explanation :
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(ignorance) gets burnt-down and the sadhaka shall concentrate in achieving the goal. 2. Akkadanundi voodhu guntaloniki pothe akkada entha godavo choochinaava! Voodhu gunta (breathing processor = nose) viz., inhaling and exhaling through the nose. Vak suddhi means the penance done through speaking process i.e., tongue and mouth. Maanasika tapassu, means penance done through the mind i.e., philosophical thinking. Gurudeva is suggesting us to get habituated to this Maanasika tapassu. He advises us to mingle the Mantra with our breath (inhaling and exhaling) and do Japa (constant recitation) for 21,600 times a day by stationing the mind in philosophical thinking. Then the introvert mind will have no obstacles in getting itself involve in Maanasika tapassu. Swamy thereby disclosed the inner meaning of His words to His ardent devotee to ensure that he gets engaged in doing routine and regular recitation of the Divine Mantra. Once you get entangled in the disturbing problems, your worried mind cannot remain stable and serene. With anxiety, the mind oscillates and runs hither-tether. As a result of this, it becomes common for your breath to reach a state of higher speed. When the mind is unstable and unsound, the suffering is inexplicable. Thats why Swamy desisted Paramananda from such a thought and advised him to understand what Paramatma Tatwa is. Vuchvasa nishwasalu means Pranava Mantra i.e., Omkara. Gurudeva clearly narrated to Paramananda that devotees who constantly meditate on His Serene Form (i.e. the other form of Omkara) and sacrifice their lives, such revered devotees shall reach the Supreme Abode. 3. Akkadi Nundi boodu guntaloki pothe anni bandlu akkade gadayya yundedi
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Boodu gunta, means the central point in between the two eye brows i.e., the point at which one would concentrate during the process of mingling the Mantra with the breath process. Whoever initiates this process, shall be doing so by constantly concentrating on the center point (boodu gunta). He is a-kriyudu i.e., devoid of performing any kriya (action). Glowing will be the unwavering concentration; which shall activate all the body organs to function actively. The jeeva would remain in a static state. Explanation: Righteous people express their thoughts of mind through speech and put the words into action with the assistance of bodily organs. This is called the penance of mano vakkaya (mind, speech and body). The bodily organs have no individual power. The righteous people assert themselves as Brahma Swaroopa by virtue of their mind and speech being one and the same. Hence they assume that they are the primary source for the existence of universe. As similar to devotees rendering service to God with fear and devotion, the mind obliges the orders of Paramatma and acts accordingly. Like the vast sky spread across the universe, God is also present in every corner and every atom of the universe. As a sequel to this, what Swamy said in Geetamrita is .... yenabai nalugu kotla jeevatma brahma sristilo Venkaiah vunnadu (3 Ch. - 30 verse) Vem, means Sins Ka, means - Katathi (destroyer) Ayya, means - Thandri (father) Pervading the entire universe, he who destroys the entire sins of Jeevas and saves them is Paramatma. That Form of Paramatma is Venkaiah Swamy. And that God-Head Form is Brahma. Those who get themselves immersed in Brahma Tatwa shall forget the external world and savor its nectarine experiences as similar to a honey bee which forgets everything and relishes the honey of a flower. They are the blessed ones indeed. Nishabdo Brahma uchyate
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The state of silence and voidness is told as Brahmamu. The virtuous ones are well aware of the actions of every movable and immovable things of the creation. In support thereof, thus go Swamys verse from Geetamruta (3rd part - 76 verse)... Bandini nilupu ayya, Bandi dinchu ayya Sakala janulu okkatiga choodayya What is meant here is - stop the vehicle called creation and bring it down to the plane. Observe deeply and you shall find the stature of people as one and the same. You try to observe seven previous Janmas (past births). That is, if the previous seven births of every living being are examined, you shall find a perfect form of their past births in the exact center (broomadhyamu) of the eye brows. As also, you shall come to know that the base for all the Jeevas in the universe is one and the same. Here, the Omnipotent Gurudeva is explaining in detail the secrets of creation and the procedure to observe the light. 4. If a jeeva goes into the Aadugunta from there, he will get the blow of My wind Even if the blow strikes him once, its enough Aadugunta = Sahasraramu (the charka in the central skull) After the Jeeva sights the light in the creation, the jeeva will go into the Aadugunta i.e., Sahasraramu (thousandfold or infinite. Yogis call it the seat of enlightenment). From that place the worldly affairs through the centre of the eye brows are taking place. The sky (akasa) is sound (shabda). That sound itself is OM (Pranava). All the Vedas and Shastras have originated from it. I am the Swaroopa of OM. If the wind from the fan of the celestial sound OM (Pranavanada) blows once, the jeeva becomes purified by Its touch. For an enlightened Jnani, these facts are not new to learn from the Punya Kshetras (holy places). Gurudeva made it clear to
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Sri Paramananda that He Himself is the Creator and enlightened him with the knowledge of Anda Pinda Brahmananda (Anda is the combination of Padartha (matter) and Prana (life principle). Pinda is that which is born out of the mothers womb. Ultimately, they become one with the Brahmanda). On the plains of Penna Badwel, disciples Sri Chalama Naidu, Sri Narayana Swamy, Sri Jayarama Raju and Sri Peddaiah etc. were engaged in the service of Gurudeva. Sri Paramananda Swamy used to seek Biksha from West Kambhampadu. Other disciples asked Swamy whether they can get food from nearby Penna Badwel village. Gurudeva , the Peace Incarnate, casually replied, Oh! no necessity. He, Tirupayya (Paramananda Swamy) is getting it and is already way back on the banks of river Penna. Nobody need to go even at night. Tirupayya is bringing a pot-full. What is that the Omniscient Gurudeva is unaware of?. Disciples were amazed at Gurudevas words for the Goddess of Food (Annapoorna Devi) appeared in pot-full, with food sufficient even for the night. (Tirupayya Paramananda Swamy whose earlier name was Tirupal Reddy, is presently the head of Somasila ashram) Paramananda Swamy sought permission of Gurudeva during the year 1960 to build an ashram at Somasila and requested Gurudeva to lay the foundation stone. Obeying His disciples aspiration, Gurudeva laid the foundation stone. Looking after the ashram construction work, Paramaananda remained in the service of Swamy till 1965. Then onwards, adhering by Gurudevas sayings he stayed in the ashram and rushed to see Gurudeva, whenever he aspired to. Gurudeva frequented a hillock besides the Somasila ashram and used to spill turmeric (pasupu) and vermillion (kum-kum) powder there. Some disciples questioned His action and the reason for doing like that. Gurudeva replied, Penchalakona nundi teega nadustadayya Yikkada pooja jarugutaadi. Yikkade koddirojulaku Narasimha Swamy Devalayamu Kattutalleda. Theres a creeper
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linking Penchalakona. Narasimha Swamys temple is going to come up there within a few days. Gurudevas words came true and on the other side of Somasila ashram road, a temple of Lakshmi Narasimha Swamy came-up in the year 1967. In fact it is Gurudeva who is appearing there in the other Form of Lord Narasimha Swamy. Gurudeva lit the sacred fire, offered coconuts and accomplished the installation process of Sri Lakshmi Narasimha Swamys idol. Swamy blessed thus saying, yee Swamy vaari devastanamunaku koti kotla dabbu minnela jindaavanamu nunchi vodalinarayya. Deenikemi digulu ledule
Explanation :
Koti kotlu- i.e., crores of divine beings Dabbu - money i.e., education knowledge brightness of light Minnu - sky, i.e., from the heaven Nela - earth, i.e., the nature consisting of five vital elements Jindaavanamu nunchi i.e., from the divine wish fulfilling tree in the Nandana garden of the heaven Vodalinarayya - i.e., blessed to fulfill the desires It is to presume here that, whoever serves Paramatma in this temple shall be blessed with health, wealth and prosperity is what Gurudeva intends to enlighten the world. It is Gurudeva, the Paramatma Himself, who, in a human form conveyed the blessings. Devoid of attributes and any form, it is He, who blessed in the guise of Paramatma. Those seeking liberation finds no difference between the formless (Nirakara) and the one with a form (Sakara). But, people who are influenced by external happenings do not know that Venkaiah Swamy came in the guise of Lord Jagannadha. This is what illusion is! When Gurudeva sits to have a meal, He throws some rice on all the four directions and derives extreme pleasure in doing so. Despite fear haunting him, curiousity forced Paramananda Swamy
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to ask Gurudeva the reason for indulging in such action. Gurudeva replied, mitthavalaku ee lokamulo aharamu kavalayya, neekemi ninnu padho choopulo raasinaru. Once when Gurudeva was about to have His food which is placed in a plate, a dog came there and both took food in the same plate. When some disciples tried to chase away the dog; Gurudeva, the Sea of Mercy, unfolded a divine secret, as follows : manishi kukkalu vokka chota bhonchesedi yenni janmalaki ayya. Atla bhojanamu cheyaka pothe, teega tegi potundi kadayya (One shall get a chance once in a while in so many births to share a meal with a dog (means creature). If not, the string of relation shall get snapped) The narration from Gurudevas Geetamruta . God is one Atma is one i.e., the Supreme Soul and the Individual Soul are identical by all means. If Atma desires to unite with Paramatma, it should be devoid of any feeling or difference between the self and the other. Such a distinct Atma illumines as Paramatma. When such a state of Brahmananda is not reached, the string of co-relation between Jeevatma and Paramatma will get snapped and Atma can never reach or unite with Paramatma. This essence and theory is imparted by Bhagavan Sri Sri Sri Venkaiaih Swamy. When Gurudeva was staying with disciples at Peddaiah Rajus house at Rajupalem village, wife of Sri Potti Raju who was seriously ill was brought by her relatives. She was placed at the Holy Feet of Swamy. On questioning the future of the sick woman, Gurudeva felt that if truth is exposed, they will repent and feel sorrow. Hence, He unfolded the fact to them in a clandestine way, as ayya, on the third day this woman shall meet in the tenth loka.
Narration:
ayya eemey Ayya this mother
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moodova roju padho lokamulo kalusu kuntundi -
on the third day in the orbit of Sun reaches the above of Sun
Explanation :
1. Soorya, means light, knowledge of reality and brightness. When Swamy said that she will reach soorya loka, it means that she attains jnana (the knowledge of reality) and shall see the light. Once a person acquires jnana, he is bound to acquire even death. To observe the high point of light one has to experience death. Hence, soorya lokamunaku cherunu, means, death is imminent and death is not inauspicious. It is the only path to procure the best of auspiciousness. 2. For a human, life is three-day tenure. This period of time, if calculated and compared with the divine period, one shall know the reality. The Sristi (creation), Stithi (existence) and Laya (absolute) are mere three-day delights. Taking birth is the day one Full growth is the day two And death is the day three In the three-day span, after crossing the childish phase a human wanders in the tempting illusionary cluster of ten Lokas (planes).
First Loka (plane)
Living in the womb of mother. Here he experiences creation, followed by
Second Loka Birth, this is second Loka.
Here, the individual lives in a state of stillness, but is lured and tormented by worldly illusions (Loka Vasanas). Here, the individual remains under the protective care of mother, followed by
Third Loka Childhood.
This is the third Loka. Remaining immature during this stage a person cannot determine what is good
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and bad and what is true and what is fake. Observing whatever is seen, expressing whatever is observed the individual experiences joy and sorrow in it.
Fourth Loka This is a phase between childhood and youth

i.e., adolescence. Here, accepting the parents as Guru (master) and abiding by their instructions, the individual, after thorough education obtains Jnana. In accordance to the calculation of Gods time frame, a day in the three-day life span is over.
Fifth Loka In this, the matured individual gets married. Performing house holder duties the individual ventures into the material world. This is the fifth plane (loka). Lured by worldly matters and experiencing the merits and demerits of the Karma Phalas of past births, the individual is likely to transform into a selfish person or a philosopher. With this, the second day in the three-day life span will be over. Influenced by the five lokas, the individual forgets the sixth, seventh, eighth, ninth and tenth lokas. The persistent thoughts of bygone past haunt time and again and the individual looks back at that life.
Sixth Loka
In this loka, the individual bears children and feels at peace by heart.
Seventh Loka Self-elevation. In this loka, the individual realizes

his moral responsibilities and thereupon explore ways and means to reach a peak level.
Eigth Loka Tapo lokam (the loka of austerity).
Here the individual practices the art of penance to accomplish the self-elevation task.
Ninth Loka Atma Droha Lokam (Hostility towards self and selfdeceiving). In this loka, the individual fluctuates with fickle mindedness and runs hither-tether to acquire something. And,
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whatever little is earned; the individual deceives himself and keeps wandering in the Loka of Atma Droha (self-deceiving).
Tenth Loka Mrityu Lokam (the loka of death) is also called as

Surya Loka. In this loka, the individual fails to realize own faults committed, but in turn abuses others in an illusion that the individual self is wise of all. This ego and ignorance of reality not only leads to death but paves a way for another birth. This is Mrityu Loka - This itself is Surya Loka. Whoever receives the blessings of parents and the grace of a guru, and whoever receives the blessings of Prakruti and God, they shall reach the heavenly abode. The rest who do not meet the parameters of righteousness shall go to the hell. Either way, after experiencing the merits and demerits of resultant outcome of karma (karma phala), the individual ultimately returns to the womb of a mother. This way, the third and final day concludes. On acquiring the fortune of receiving Gurudevas Mercy-Filled blessings, the wife of Sri Potti Raju is bound to reach and enjoy the heavenly delights and thereafter take another birth. This is the gist of what Gurudeva said. Listen! It will be appropriate at this juncture to savour the nectar of another incident narrated hereunder. While Gurudeva was staying in the house of Gavandla Rosaiah at Rajupalem village, a bed-ridden woman hailing from a money lenders family of a nearby village was seriously sick. Kneeling before Gurudevas Holy Feet, people of the village explained her pathetic condition. Gurudeva said ayya moodava mailulo, mithava lesindi. Ayidavo rojuku aame pathala lokamulo mangali lingi daggaraku pothundayya. ayya moodava mailulo - ayya - means, forehead, i.e., the place between the two eyebrows
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mithava lesindi eeme pathala lokamulo
means, the knowledge of supreme light means, got brightened means, this lady means, in the bottomless land / infernal region / nether land mangali - means, nectar, related to the nectar/ ambrosia linga - means, the preserver i.e., Lord Vishnu daggaraku potundayya - means, shall go near Him
Explanation: -
Every human is normally born with two eyes. The invisible third eye, which is also called as Jnana Netra is stationed in between the two eye-brows. Netramu means atra and na, which means there is nothing here. The two eyes of the human indicate that there is nothing here to show except a path to the nostrils. The third eye which is stationed on the tip of the nostril shall enter the heart through the Prana Vayuvu (the life breathe) inhaled and exhaled by nose, tames the mind and wisdom so as to ultimately illumine (activate) the inactive eye of knowledge. The glow of jnana, in proportionate to the power of penance of human beings illumination is spread across the universe. In this universe, crores of movable and immovable Jeevas are in crores of different forms. Pathala Loka i.e, the nether land is situated underneath the earth (Bhooloka). There, the living beings are incredibly fast paced and are capable of grasping minute sounds and can see the farthest objects. Lord Vishnu is the inventor of nectar. And, it is Adisesha who sustains Vishnu as His resting bed, whose dwelling place is the Patala Loka. By the grace of Gurudeva, the lady of Rajupalem village gained atma jnana (self-knowledge) of unique nature. She attained spiritual enlightenment with the acquired virtue and sought refuge of God. But, to accomplish the task she has to execute her present life. And, upon taking re-birth she comes across an opporSatcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi
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tunity to render service of Paramatma and shall receive His blessings. This is what Gurudeva meant by His words. And, in accordance to the saying of Gurudeva, the Creator, she is bound to depart eternally from this world and reach the punyaloka (the land of the virtuous). During the year 1968, Sri Paramananda Swamy had a fracture in his leg as a sequel to his past karma and was admitted at Nellore hospital for 23 days. Guru Swamy, the Lord of Peoples Welfare, was staying with His disciples near Kondayapalem gate area near to the hospital. The Merciful Form visited the hospital for 21 days and massaged the body of His affectionate sishya from head to foot with His Divinely Hands. The pain and agony gradually vanished and on the 23rd day Sri Paramananada was discharged from the hospital, from where he directly went to his Somasila Ashram. Swamy gave him the will power and patience to bear the suffering. And, it happened what exactly Swamy, the Kali Yuga Daivam, said on the 21st day, Tirupaiahku bhagu kavala kadamma ee lokamulo inka moodu rojulu kattalamma i.e., still three more days are left for Tirupaiah to recover totally . koti kotla dabbu minnela zindavanamu ninchi vodalinarayya i.e., a crore of crores of money was released from the heavens. These blessing words of Gurudeva were not only true to this day but shall remain eternally true. The Paramananda Ashram has the honour of providing food and shelter not only to the hunger and needy but to everyone who visits the place. It is a blessing for the devotees to have the virtuous darshan of Sri Lakshmi Narasimha Swamy. It is with Swamys blessings, a school was exclusively opened in the said ashram for the children to impart Vedas and Sanskrit. It helps the students of the ashram to promote ethics and righteous way of living and also gives a scope for others to practice it. Not only that, with the blessings of Gurudeva they are able to tread the path preferred by Him.
Y
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GURUDEVAS TOUR OF WEST GODAVARI DISTRICT

When Paramatma Swaroopa Incarnate Gurudeva, along with His disciple Chelama Naidu was touring West Godavari District; villagers were astonished to see the manner in which Gurudeva used to have food. They had several doubts and curiously discussed among themselves, but were unable to find an answer. They approached Chelama Naidu to clear their doubts and asked him in a cool way, why is Gurudeva sprinkling rice all around? This method is not prescribed in any epics. Food is Parabrahma Swaroopa. Is it not? In such a case, sprinkling rice all around is something unexpected. Food is the source for appeasing the hunger of all living beings. Then, why is food sprinkled in such a way? We feel very much upset for this kind of unwanted act. We have either heard or seen this kind of food-sprinkling tendency in any Saintly or Avadhoota sects. With these volley of words the villagers felt that they had put-up striking questions and requested Chelama Naidu to seek clarification from Gurudeva. Sri Chelama Naidu explained Guruswamy about the apprehensions of villagers. Compassionate Gurudeva told, if we do not sprinkle the food like that (how is it if Pancha Bhootas are not appeased), who shall offer us food? With this answer, the curious villagers wanted to see the miracle on their own. They told Chelama Naidu, if it is so, we want to see how much food Gurudeva shall have. Tomorrow we shall arrange the food. We shall serve Gurudeva, the Revered Sadguru, until He says its enough. With the permission of Gurudeva, we shall make all arrangements. Gurudeva happily agreed, saying, yes, let us have their food tomorrow. With an anxiety to test Swamy, the villagers prepared enough food sufficient for 300 persons (with hundred seers of rice) along with other preparations as well. The innocent villagers who intended to test Swamy, the Parameshwara Incarnate, came and kneeled at His Sacred Feet and requested to accept the food preSatcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi
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pared for Him. Swamy-the Omniscient, Omnipotent and Omnipresent with the Form Of Shakti (Divine Power) within Him; who normally appears gentle, appeared as Shakti Swaroopa (Incarnation of Power), whose two eyes appeared as two fire balls. vaaru veeru nammu koni yunnaaru okka intikada yunnaru aayanaku ardha roopayi dorikinadi sarvamu chakramu mangali variki Venkaiah ardha roopayi ichi nadu. Andaroo yunnaru yichchinaaru. Guru Geetamrutam, Ch. 3 - 1 verse
Explanation: - They, these, yourself, myself and all people are

at one place. We have belief in one person only. All of us shall get rid of half of the bondage of our past births. That mother shall shower mercy on us. Everything is bound to perish within the wheel of time. While merits get accumulate, sins shall get destroyed. The wheel of time keeps on rotating. This itself is the Sakti Form of the Divine Mother. She shall bless us. The Divine Mother (kala charka) is appearing in the Form of Venkaiah Swamy to bless us for our well being. Enriched with the colossal power of Shakti, Gurudeva is appearing as the mighty waves of an ocean. That Supreme Power has begun to have the food. Threefourths of the food prepared was almost finished. Seeing this unbelievable phenomenon, the villagers trembled with fear as to the horrible consequences that may follow. Repenting their unfortunate challenge and uncalled action, they approached Naidu and told him, we are unable to see the Gurudeva, the Infinite Form of Shakti. Please pacify Gurudeva as we earnestly beg His-Mercy to forgive us and let Him reappear in His ever-peaceful form. With devotion and fear, Naidu approached Gurudeva and explained the fears of the worried villagers and their excuses for their fault and pleaded Swamy to appear in His normal form. Swamy, the Form of
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Gist :
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Compassion and Mercy, said, ayya, yippatikiaina nalugu chetala annamu- methukulu chuttoo visiri vesthe lekka saripothundi. That is, even at this juncture - if four trays of rice is spilled all around, the calculation will be justified. So, saying, He left the place. With the consent of Gurudeva, the Creation (Srishti) originated; where all the 84 crore living beings dwell in it. And, they all shall feel contended and appeased if rice is spilled all around. This is the absolute truth what Gurudeva intended to show through His actions. The nature consists of five vital elements (Pancha Bhootas). Swamy wanted to distribute the four platefuls of food to Agni the God of Fire, Neeru the God of Water, Vayuvu the God of Wind, Bhoomi the Goddess of Earth and the fifth one is Aakasha i.e., the other form of Gurudeva, who Himself accepted the food offering. In other terms, obliging the orders of Gurudeva itself is like satisfying the Pancha Bhootas by all means. This way, the calculation gets balanced. That is, the Srishti will gradully get regulated. In this manner Gurudeva indicated us the prominence of nalugu chetalu (four tray-loads of rice). The villagers have responded in accordance with the orders of Gurudeva and the Peace-Incarnate came back to His normal appearance. Then onwards, the blessed villagers were relieved from the bondage of Ajnana (ignorance). Surrendering totally to the Paramatma Swaroopa, they prostrated before the God-Incarnate Gurudeva.
Meaning :-
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CONSTRUCTION OF ASHRAM ON THE MOUND OF PENNA BADWEL FOR GURUDEVA (near Ankalamma Botu)
After wandering several places, Gurudeva came to the vicinity of Penna Badwelu along with His sishya Chelama Naidu. By erecting make-shift (house-like) structures at Kotta Badwelu, Gurudeva advised people to dwell in them. Keeping great faith in Gurudevas words some families settled there and Sri Chelama Naidu was the first such person. How can he keep away from Gurudevas advise? Staying in the southern portion of Chelama Naidus house, Gurudeva used to look after the welfare of the people. After a lapse of time, Chelama Naidu constructed a shelter (portico / slant verandah) for Gurudeva near Ankalamma Botu on the mound of Penna Badwel. Without human habitation the place was located atop a desolate hillock with beautiful surroundings and pleasant atmosphere. Adjoining the hillock, river Penna was flowing in full, as if its ready to follow Gurudevas instructions. Words fail to explain the beauty of the nature surrounding the place. That place resembles the sacred Tapovan (a holy place where saints meditate) of Maharishis (great saints), yajna vatika (place for performing Yajna) of the Yatees (who perform yajna) and a tourist hub for pilgrims and others. Its no surprise that such a sanctified place was chosen by the Eshwara Form, Gurudeva. With an auspicious intent, Gurudeva chose the place to protect the creation. Observing penance, Gurudeva would bless the devotees who visit Him for various reasons, viz., who are caught in the ocean of Samsara, who are physically and mentally unstable, who were suffering with various ailments and who come from far-off places to seek His blessings. Without prejudice and without feeling tired, Gurudeva blessed the devotees in accordance to their eligible merits.
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The sacred place, where Gurudeva used to sit during His visits to Penna Badwel Tippa
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Without relation to time and space, Gurudeva can even take care and sustain the minute atom on the earth. And, without reference to time He controls the nature. He appears to the world as if engrossed in performing fire rituals (Homam) and looking after the welfare of people. However, He was involved in the divine service, invisible to the human beings. This way, at any given time He was constantly engaged in the welfare of the universe, i.e., Sristi Karya.
This auspicious and powerfully supreme Linga (the emblematic representation of Shiva) dates back to the period of Parasurama
THE SPECTACLE OF GURUDEVA WALKING OVER THE WATERS OF RIVER PENNA

Bhagavan, the Befitting Monarch, when intends to demonstrate His divine presence on the earth, fascinates the living beings with His incredible and amazing leelas (divine sport). Varunadeva (The God of Rain) obeyed Gurudeva, the Form of Parabrahma and the Supreme of Pancha Bhootas, and it rained incessantly for three continuous days. On the fourth day the sky became clear and the nature appeared extremely gorgeous. People were engrossed in their normal works after a three-day lull. It is but natural in this Kali Yuga for most of the people to be self-centric and to show utmost concern for their family welfare.
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They are under the illusion that all material pleasures are everlasting. But, there are some sensible people who spend only for their basic comforts and spare something for the society. The remaining few spare whatever they earn assuming that the welfare of others is their own welfare. Such people do not care for the mental or physical strain they undergo and whatever comes their way they take it very sportively. They want to justify their human birth with the sole objective of reaching and merging with Lord Narayana. Such virtuous people take re-birth to suffer the outcome of whatever little Karma thats left in store for them. After that, they shall return back to accomplish their unfulfilled objective. Totally enlightened, with the blessings of Paramatma they ultimately merge with the Supreme Lord Narayana. It is but His Divine Sport to exhibit to the world that their ultimate journey (final janmas) of humans is chained to the terrible sufferings. The All-Merciful God beams His mercy-filled smile on them. To the world, such persons physically appear as lunatics and poverty-ridden. After accomplishing the virtuous life, shining as stars in the galaxy, they get eternally merged with Lord Narayana. Now, a story of such a rare Bhagyashali (virtuous person) who belongs to the above category is narrated here. I beseech the readers with folded hands to concentrate on it and question our own self as to why we should not oblige and follow the dictum of Gurudeva in word and spirit. This incident relates to a devout person, who used to eke out his livelihood as a shepherd. Keeping away from wealth and luxuries, he seemed innocent and a stranger, but compelled the world to realize the worth of his dedication and devotion. When this story was taking shape, the nature was pleasant and serene. The creation of nature and the universe appeared incredibly beautiful. In such climatic conditions, as if commanded by God, the shepherd was caught unawares by the sudden torrent of rain which lasted for three continuous days. In the circumstances he was unable to safeguard the sheep and goat which were under
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his custody. On the fourth day, he brought the herd to the greenary on the banks of river Penna. Jumping with delight here and there; the herd of sheep and goat grazed the sprouts of leaves. Absorbed in enjoying the delight of animals, he sat at a corner of a grove. At the isolate place, his thought waves became unusual and he had a feeling that the ripe time has come to experience the presence of God. A doubt creeps; is there anybody who can understand the shepherds feelings? To dispel the doubt, Bhagavan Sri Sri Sri Venkaiah Swamy responded in a befitting manner. He paved way for such a serene atmosphere and as well made the place totally isolated to bless the much-loved shepherd. Absolutely engrossed in his devout quest of reaching Paramatmas Holy Feet, Gurudeva blessed the shepherd with His Divine Presence. And the shepherd with his own eyes could notice Gurudeva walking at a slow pace on the rushing waters of river Penna. Spell bound at this startling phenomenon, he lost his self-consciousness and was feeling whether it is an illusion or a reality. Having gained consciousness after a while, he jumped out from the place shouting loudly Swamee, Swamee. The loud echoing sound waves of Swamee, Swamee reached all corners of the universe. With the deafening shouts, Swamy turned back and positioned His Gracious Look on the blessed devotee. As if slipped into the river, Swamy slipped into the waters and swam across the river to the other shore. Bhagavan Sri Sri Sri Venkaiah Swamy, the Omnipotent, Omniscient and Omnipresent, no doubt is the Form of God Supreme. What an incredible and great good fortune the shepherd was blessed with? It was that merit which he acquired in his past births to be so virtuously blessed by Swamy. Gurudeva has demonstrated several such divine leelas to the deserved and righteous people. How can the inexhaustible and incredible leelas of Gurudeva are presented and clarified? Even if someone tries to express them, they cannot succeed in their efforts and they remain incomplete. I totally surrender at the Lotus Feet of Swamy for giving me the inspiration to present the great incident.
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GURUDEVA, DISCLOSING THE PAST BIRTH OF SISHYA CHALAMA NAIDU

Those were the days, Gurudeva was staying amid the serene surroundings of Ankalamma Botu with His sishyas on the hillock of Penna Badwelu Tippa . Now and then, exhibiting miracles and enjoying the sport with others was common while with Gurudeva. To know such incidents we ought to pray Gurudeva to once again repeat the miracles so that we can also be one among the blessed ones. Salutations to the Omnipresent Gurudeva for being considerate to such requests. It is our sense of duty to pray Gurudeva to bless the people who either read or listen with attention about such exceptional and miraculous events. Gurudeva, the Father of the Universe, is the one who responds to our pleadings and bless us with joy perpetual. The Creator, Protector and Destroyer, Gurudeva, made His sishya Chelama Naidus past birth known to the world in a strange and humorous way. One night, after having dinner with sishyas, Gurudeva while taking rest, called disciple Chelama Naidu to come near. Chalama Naidu rushed to Gurudeva to take His orders, while other curious sishyas gathered at the Holy Feet of Swamy. To take them on a sporty ride, Swamy Himself lifted and placed a cot on the ground. Benevolently holding the two shoulders of Chelama Naidu, Swamy made him sit on the cot. Taken by surprise, Chelama Naidu felt confused and a sudden uncontrollable fear engulfed him. Gurudeva, gazing at the face of Chalama Naidyu sat on the ground and sishyas encircled the cot. They felt very happy as they got the privilege to sit along with Gurudeva. With sweating fear, Chelama Naidu beseeched Swamy, why am I alone made to sit on the cot? Is it not against the principles of justice? Gurudeva with a hearty laugh addressing the sishyas told Naidu, Oh, in your past birth you were the son of the Venkatagiri Raja (King). Thats why you are made to take a seat.
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Naidu immediately kneeled at the Holy Feet of Swamy. He felt pleased to know the truth of his past birth and served Swamy till the end. How blessed and virtuous Chelama Naidus life is.
Sankhya Yogamu :
Sloka utpathim pralayam chaiva bhootanama gatim gatim vethi vidya ma vidyancha savachyo bhagavanithi
Meaning:
The one who is aware of the birth, death, impending wealth gains, knowledge and ignorance is called a Bhagavan i.e., Sri Sri Sri Venkaiaha Swamy is a Bhagavan (God).
THE ASHRAM ON THE MOUND OF PENNA BADWEL - THEFT OF JEWELRY

(Police taking Gurudeva to the Kaluvai police station, a narration)
Those were the days when Gurudeva was staying at Ankalamma Botu on the Penna Badwel hillock with sishyas and engrossed in performing some divine rituals. Devotees and people with family and health problems, orphaned and those looking for refuge used to flock the benevolent Gurudeva. Irrespective of the distance factor, with unwavering eagerness to have darshan of Gurudeva, they used to come by walk or on bullock carts. When God Himself incarnated on this earth in a Human Form and bothers as a care-taking mother-father, can a child keep quiet without teasing the mother for favours? Even a mother gets immensely pleased by such actions and showers love on her child. This is but natural. Similarly, visitors having darshan of Gurudeva, express their various sufferings of life with grief. In fact, they come to Him to get rid of their physical and mental troubles with a desire to cross
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the ocean of samsara without any obstacles and to tread the path of salvation. Gurudeva, the Nectar of Mercy, without any prejudice used to treat the good and bad people alike. It is the sport of the Divine Incarnate. Thats what Gurudeva meant in Geetamruta Gurumantra, viz., Sath Swaroopaya Namaha Dushta Swaroopaya Namaha (sath = good, dushta = bad). That is, it is I, who dwell in both the good and the bad and without a scope for any discrimination; it is Gurudeva, the Enlightened Form, who treated both gold and iron alike. There is no doubt, people of all walks of life used to visit Gurudeva, the Bhagavat Swaroopa. To disclose this truth, an incident involving Gurudeva is narrated hereunder. One night when everybody was asleep in the ashram, Gurudeva was engaged in His usual penance. At midnight, a lady who was asleep among other devotees woke-up suddenly and shouted alarmingly that her gold chain was missing. Gurudeva, who was in a deep yogic trance, was not at all disturbed. Next day morning the woman straight away went to the Kaluvai police station and gave a written complaint about the theft of her gold chain. Two policemen accompanied her to the ashram to investigate into the matter. Since both of the constables were recently posted at the Kaluvai police station, they were not aware of the surroundings and the people. And, they were also not aware of Gurudevas divinity. Duty bound, the police were enquiring about the theft with those who stayed in the ashram on that night. While people got agitated and felt afraid, Gurudeva, the Divine Refuge, said, Ayya the mistake is mine. Immediately police tied Gurudevas hands with a kerchief and made Him walk to the police station. The villagers could not bear this humiliating sight of the Incarnate God Gurudeva and ran to the president of the Kaluvai village, Sri Challa Chenna Reddy. They not only narrated the event but disclosed the unruly behaviour of the police with Swamy. Moved and enraged, he forgot himself and taking a stick in hand he went to the police station. With both hands tied as if to a culprit, he saw Swamy standing in the police station itself. He could not tolerate such ill-treatment of Swamy and in a fit of anger he manSatcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi
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handled the police personnel in front of the Sub-Inspector in the premises of the police station itself. Dumbfound, the Sub-Inspector simply stood as a mute spectator. But, compassion-filled Gurudeva could keep quiet for what was happening before Him. He at once shouted at Chenna Reddy to desist from assaulting the police, which order was instantaneously obeyed by Reddy. Sri Reddy directly went to the woman who complained against Swamy and making her responsible for all that had happened, he started beating her with the stick. Unable to bear the pain, after the fifth thrash, she immediately drew out the mantle cloth tucked to her waist, unfolded the knot and shown the gold chain which she complained as lost. She explained her wicked intention of receiving some compensation and she felt that she was duly rewarded with suitable punishment. The police wanted to initiate action against the woman for misguiding them. But the Fountain of Mercy, Gurudeva, stopped the police from initiating any action. The woman bowed at the Holy Feet of the All-Merciful, Gurudeva and begged His forgiveness. Gurudeva, the Slave of Compassion, excuses every one. Whoever is caught in the mire of ignorance, with a smiling face Gurudeva strokes them with His Kind Hands and enlightens their hearts. While all of them were under His Divine Miraculous Spell, Swamy left the place. From the above incident, Gurudeva made evident of the naked truth to the world that greed brings grief and advised people to do what is good. After the incident, Gurudeva never entered that premises of the ashram thereafter. Feeling that the ashram had been polluted by the incident, Gurudeva perhaps took such a firm decision. In general, a supreme being never shows discrimination towards anyone. But the incident that took place at Ankalamma Botu brought an indelible blot to the place. By the Will of God, the place has lost its sanctity. We cannot conclude that Gurudeva developed a sort of indifference attitude towards the place. But we have to presume that the significance of the place lasted till such time only.
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THEFT OF JEWELRY - EXPLANATION OFFERED BY SRI VELURU SUBRAHMANYAM

In the year 1957, Sri Veluru Subrahmanyam and Sri China Govinda Swamy, both residents of Rajapadmapuram came to Nellore on way back from Madras and later proceeded to Nagula Vellaturu to see Gurudeva, who was camping there. After knowing that Gurudeva has left for Kaluvayi, they came to the place around midnight. They enquired about Swamys whereabouts and were informed that Gurudeva was camping at Rajupalem. In despair, they felt that the time has not yet come for them to have darshan of Swamy. Though it was past midnight, their craving for Gurudevas darshan was strong and their enquiry about the availability of transport to Rajupalem proved futile. Feeling physically and mentally exhausted, they tried to take shelter in someones house of the village, but in vain. They approached the police station and requested the police personnel for permission to sleep there. The police took pity after seeing their tired faces and allowed them to take rest there. In the process, the police enquired about their whereabouts and the purpose of their visit. They explained the police that they have taken all the trouble with a sole intention to have darshan of the Holy-Saint Gurudeva. The police not only appreciated but felt happy for the firm resolve the duo had for Swamy. Then, a Muslim constable in the police station told them that he has brought Gurudeva to the Police Station two years back. He not only narrated the related incident but also expressed his inner feelings, as without knowing the prominence of Gurudeva, the Holy Personality; I am repenting even now for what I did then. I am feeling inexplicably guilty, for I firmly believe that Gurudeva is the Form of God. The whole night was spent joyfully by talking about the divine leelas of Paramatma Gurudeva. As per the narration of the incident given by the constable, most probably the incident took place around the year 1955.
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GURUDEVAS WANDERINGS
(1957 - RAJA PADMAPURAM)
Sri Chinna Govinda Swamy, a resident of Rajapadmapuram village is a perfect saint. Having come across Gurudeva during the year 1957, Chinna Govinda Swamy realized that Gurudeva in fact is the Form of Paramatma. A strong resolve got implanted in him to make certain that Rajapadmapuram village is sanctified by Gurudevas visit. His anxiety became strong day by day and he decided to express his strong desire to Swamy. When anxiety rages in a devotee, the Omniscient Gurudeva shall show a way out. Sri Chinna Govinda Swamy approached Gurudeva, knelt at His Lotus Feet and pleaded to fulfill his desire. Gurudeva, the Vishnu Swaroopa, readily accepted the request. With joy abound, Sri Chinna Govinda Swamy gave the traveling expenses meant for Gurudeva and His Parivar through Velooru Anantappa Naidus person Obula Naidu. Gurudeva started his journey and stayed at Chennai for some time. From there he went to Rajapadmapuram and stayed there for fifteen days. Similar to bees swarming a flower when it blossoms, devotees started to swarm Gurudeva, the Love Incarnate. Gurudeva would pleasantly fulfill the desires of devotees by being considerate towards them. He realizes the emotions of devotees, sacredness of the sacred ones, purity of the noble ones, saintliness of the saints, character of the good and shoulders their entire responsibility as a part and parcel of His divine sport. Gurudeva is considerate even towards cruel persons and bless them to get rid of their bad characteristics and imparts a befitting message to relieve them from their die-hard attitude. To dispel the darkness of ignorance in the devotees and to support the welfare of entire mankind, Gurudeva stays engrossed in His Divinely Duty. By visiting Rajapadmapuram, Gurudeva sanctified the village with His Holy Presence and stay. He gave a chance to all those who came to him seeking refuge from worldly miseries.
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It is one of His strong penance to travel from place to place and to bless those who came to Him. At times, He used to visit the places at the request of devotees. He used to impart philosophical teachings while fulfilling devotees wishes. When He Himself has encircled the Creation, can there be a specific place for Him? But after completing his tours, He used to visit Golagamudi. Here also he used to stay for a few days only. When he wants to go to any place, He immediately moves with His disciples to the place He intends to visit. Like circumambulating the earth, Gurudeva used to stay some times in the temples, sometimes under the shade of trees outside the village, sometimes near mounds or hillocks, sometimes at the shores of sea, sometimes in the ashrams. At times considering the merit of individuals who took birth on the earth, Swamy used to sanctify the houses of such individuals. But he will not enter inside the house but would prefer to sit in the verandah (open space at the entrance of house) to accomplish His task (karya) and bless those who come to Him. Devotees were so mesmerized that they forget themselves not only while having darshan but even while rendering service to Gurudeva. They earnestly crave with delight in their hearts, the God in Human Form shall stay for more and more days. While they keep wishing for His long stay, at some point of time Swamy atonce decides to shift from that place. Feeling dejected they plead Swamy to stay for a few more days. When devotees persuade to stay, Gurudeva says, we should not stay here any more, lest we will be indebted. We have to move. So saying, He instructs the group of sishyas to make a move. He has no concern for the adversities of nature, for, He holds a Supreme Control over the nature. But, when the servants plead Swamy about the adverse weather conditions which are not suitable for undertaking travel, at times he obliges. But when He feels, its time to move, He would not care for anything and no body dares stop Him. Wrapping a cloth to His head He left the place. It is, God-head Brahma who has left and it is the group of spell bound devotees who stood unmoved.
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Devotees who were not content with their service to Gurudeva used to plead Him to stay for a few more days. To break their shackles of Karma, there were instances when Gurudeva obliged their requests. He expresses, staying for some more days would curtail relieving peoples miseries at other places. Thus, Gurudeva prefers to shower His mercy and blessings on several people so as to mould them to be righteous. Staying at one place and depriving people at other places of such a privilege is not Gurudevas objective. It is the desire of Gurudeva to make His devotees attain the peak of spirituality with righteous living. To keep devotees away from material world and to keep them on the path of knowledge and bhakti, Gurudeva says, kadalandayya (lets move). The objective for which I had been here is accomplished. If I spend more time here, I have to be under your devoted custody. Having incarnated in this physical form, if I do not give darshan to devotees waiting for me, it will be an unjust action on My part. This philosophy of righteousness was what Gurudeva imparted. To inculcate strict discipline amongst sishyas, Gurudeva made them to stay with Him and showered His blessings. He inculcates righteous thoughts and teaches the significance of spiritual philosophy amongst the devotees. These divine sayings have stood as practical examples even now. We will be indebted if not we make a move now. Even though an Yuga come to an end on its own and followed by a new ones, Gods are incarnating in human form to impart righteousness and to bless the humankind with liberation from worldly entanglements. In Dwapara Yuga (one of the four yugas), Sri Krishna Paramatma not only blessed the people of Dwaraka, but also blessed Kuchela, a poverty-ridden devotee of Lord Krishna, by offering a fistful of parched rice, which sequentially showered enormous prosperity. Even though Kuchela became rich, he and his family remained staunch devotees of Lord Krishna. This was the Dharma of that Age (yuga).
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In the Kali Yuga, Paramatma Incarnate Venkaiah Swamy protected the devotees who were devout, righteous and surrendered to Him with steadfast faith. When the basic requirements exceed the limit, it is but common to ignore the Path of Dharma in this Age (Kali Yuga) and to ignore the Supreme Protector. Gurudeva used to say, if we accept one from them, we have to repay ten times of it. If it exceeds more than ten, i.e., if they are provided more than enough, they fall prey to the alluring enjoyments and become slaves of those delights. Gurudeva, the Peace Incarnate, toured several places on the earth but rarely stayed a few days at a very few places. Blessing devotees, He used to stay for a required number of days at required places and frequently moved from place to place. While moving from one place to another, nobody was able to accurately guess the next place He intends to go. He used to visit the places where devotees are craving for His arrival with love and eager heart. It was His moral responsibility to bless such people in his wanderings. In doing so, Gurudeva remained in the hearts of several people at several places. Bhagavan Sri Sri Sri Venkaiah Swamy has thus blessed His devotees with such a divine and long-cherishing delights. They delightfully proclaim that Swamy stayed at their place for 10 years, 20 years and so on. Though it appears exaggerated, it is nothing but words spoken in a state of delightful trance. And, if we consider them as true, the years of Gurudevas journey across the world cannot be equated with thousands. Here, we can quote an example. In Dwapara Yuga, Bhagavan Sri Krishna purified the hearts of 16000 Gopikas (cow-herd girls) by giving an indelible impression that He stayed in their hearts. The-then Lord Krishna, incarnated as Venkaiah Swamy in this Kali Yuga to protect His devotees (Bhaktas) and to purify them. This is the greatest good fortune to His devotees. Any place in the world gets sanctified by the visit of a great saint and it becomes a holy place. And, it is the Supreme Form of
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Paramatma who incarnated in the name of Venkaiah Swamy. He purified whatever place He visited and those places have now become holy. There came-up several temples of Venkaiah Swamy and several more temples are coming-up day by day. With the blessings of Gurudeva, the Abode of Liberation, they were able to do righteous things and were able to carve beautiful idols of Bhagavan Venkaiah Swamy. The lively and auspicious idols of Swamy are offered worship with unflinching devotion to receive His blessings. With the blessings of Bhagavan, righteous people were blessed with enough of prosperity for construction of temples. The temples of Venkaiah Swamy are now flourishing everywhere with spiritual splendor. Bhagavan Sri Sri Sri Venkaiah Swamy, in the form of auspicious idols has become a wish-fulfilling God and is worshipped by devotees in several temples, at several places. While worshipping Gurudeva, let us understand the gist of the prayer, let all the inhabitants of this universe from East to West and from North to South realize His divine aura. Gurudeva is the ever-glowing Omnipresent, Omniscient and Omnipotent Form. The time for illuminating the entire universe has come. This eternal truth is incorporated in Gurudevas prayer.
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GURUDEVAS NARRATION - GITAMRUTA

Yeppudoo Suryuduvale Venkaiah Vunnadu (Guru Gitamruta - Ch. 3-162)
The Sun (Sooryudu) :- It is He, who gives the light and wisdom. He is the one who is proclaimed as the eternal truth of the universe. There is no atom in the universe which does not come under the purview of the Sun and He is the witness of every action performed by the Jeeva. Every action of every human being in this world is eternally recorded by the illumination of Sun. As the mystery gets unfolded in accordance with the state of knowledge of an individual unfolds, so is the state of Gurudeva, the All-pervading God - is an eternal truth. It is not that easy to estimate Swamys state of status, glow, omnipresence etc. As similar to how we are unable to realize the actual position of Sun, so also we cannot ascertain Swamys marvel of omnipresence. Truth is eternal. To know what Truth is, one has the heart to render social service. Excepting this, there is no other righteous way to seek the grace and blessings of Gurudeva.
GURUDEVA COMMANDING THE NATURE

Alarming floods occured during the year 1959 and villages like Venkatareddipalli, Kulluru, Rajupalem and its surroundings were flooded with waters of river Penna . In such a dangerous situation people of the villages approached Gurudeva, fell at His Divine Feet by offering total surrender and requested Swamy to dispel their fears about the dangerously flowing flood waters likely to inundate their villages any moment. They told, Swamy, You are the only one who can show a way out to save our lives from the lurking danger of floods. Can the Divine Mother, Gurudeva, who, at His Will can command the nature keep quiet? Heeding to their request,
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The sacred place, where Gurudeva used to sit during His visits to Penna Badwel Tippa
the Creator, the Preserver and the Destroyer of the Universe, sat on the hillock of Penna Badwel Tippa. Facing the River Penna, Swamy said, Hey Mother! If you demonstrate so much of flood fury, villages will incur great loss. Thus commanding the river to calm down and go back, Swamy threw three sticks into the alarming flood waters. The orders came from Gurudeva, who is none other than the Anantha and the Mother River instantly obliged His command. Then onwards, the fury of flood waters began to recede and the fears of the people got dispelled and peace returned to their hearts. How many people now a days can recognize Gurudeva as Parabrahma Swaroopa, who showed His presence in a human form to the world? The Divine Father is commanding natures ferocity and thereby protecting the people from ruin and loss of life. Caught in worldly illusions, can any one realize the greatness of Madhava in the form of Gurudeva? People felt astonished by the actions of Gurudeva and spoke among themselves, Swamy simply threw sticks into the swirling waters and amazingly the surging waters receded. They were happy for they felt that their lives were saved from the imminent havoc of flood waters. They could simply understand that this is just a miracle but could not understand that it is a command on nature. Only one among a crore might have understood Swamys miraculous powers and they indeed are the blessed ones. Such virtuous persons are very rare who are not terrified by any sort of natures fury. They always feel indebted to Gurudeva for many a birth for they believe that they cannot reward the All Pervading Mercy Form in any way. In the conscious self, they keep incessantly meditating on Gurudevas Divine Name and they remain compassionate towards all living creatures. They stay alert and anxious to reach the ultimate path of God. Indeed they are spiritually enlightened and blessed ones.
Y
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GURUDEVA VISITING RAJA PADMAPURAM [1959]

During the month of March 1959, Gurudeva sanctified Rajapadmapuram village with His Holy Visit. Gurudeva stayed there with His disciples Sri Chalama Naidu, Mother Tulasamma, Sri Mudineti Narayana Swamy and Sri Velloru Subramanyam. After thirty days, Guru Swamy proceeded along with His disciples to Kuthumbakam village located between Madras and Tiruvaluru. It was Anantha, the God-head who was moving and several devotees were eagarly waiting to have His darshan. Indeed, the presence of Gurudeva delighted and moved them on seeing their God. They were immensely mesmerized by Swamys shower of blessings. Staunch devotees of Swamy, Sri Selvam Naidu, Sri Subbarama Naidu, Sri China Govinda Swamy prepared many delicious dishes for Swamy and His disciples and placed them before Swamy and pleaded to have them. Heeding to their request, Swamy stationed His Gracious Looks on the delicious items and ordered, yes, let us relish these things at the tomb of Pattanattaru, Tiruvatturu. Swamy with His disciples and the dishes was brought to the holy Samadhi place in a jeep. After spending an hour relishing the food in the serene gathering of disciples and worshippers at the tomb, Swamy proceeded for Kanchi. But the time spent at the tomb of Pattanattaru is very significant. God bows to the wishes of true devotees. It is the purpose which made Gurudeva to go to the Samadhi place of His Bhakta (devotee). He was eager like a cow which fondles her calf when it returns back in the evening after grazing the field. Gurudeva wanted to demonstrate to His devotes about His distinctive fondness towards a great devotee like Pattanattaru. Thats the reason, why Swamy was so particular to visit the Samadhi. Like a bird which rejoices in pricking food by its nose and carry it in bits to the mouth of its new-born ones, Gurudeva, the Love-Incarnate God, offered sweets to the greatest devotee
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Pattanattaru, who was laid to rest at the Samadhi place. Thats why He did not allow anybody to touch the offerings until He Himself offered them at the tomb. This is the marvel of a bond between a Mother-son and a Guru-Sishya. To demonstrate this unique bond of faith and the unifying feature of His staunch devotee Pattanattar to His followers, Gurudeva visited the place along with the devotees. Ultimately He highlighted the concept that there is an eternal and indissoluble relationship between Him and His disciples ever after they shed their mortal bodies. Since Gurudeva appeared on the earth in a human form, He impressed upon the uniqueness of the perpetual bond between Guru-Sishya to one and all. Whoever keeps unwavering faith in Him, they entwine themselves to the Lotus Feet of the Madhava. And, God can never disregard the love of such staunch devotees and enslaved by love He paves a way for their unification unto Him. By this, Swamy taught humans to be kind and loving with everyone. It is what Gurudeva wished to impart with the above sequence so that others would follow suit of such a revered devotee. The day Madhava desists to implant the element of love and affection in humans, nature cannot sustain itself. This is the secret of nature. After accomplishing the task, God-Incarnate Gurudeva proceeded to Kanchi. He stayed there for just a day and came back to Rajapadmapuram where he stayed for 10 days before leaving for Somasila.
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GURUDEVA VISITING RAJAPADMAPURAM [1960]

The creators objective is to create confidence in the creation of world. Life will blossom on the steadfast faith in ones heart towards the God. Sri China Govind Swamy, a unique Jnani, pleaded the Omniscient Gurudeva to visit his place and obliging his request, Swamy visited Rajapadmapuram in 1960. On the way, Sri China Govinda Swamy arranged accommodation for Swamy and his disciples at the Central Lodge, Madras. But, free from all physical desires, Swamy is detached from worldly comforts. He is not lured by the much valued silky bed, beautiful shawls, carpets or the majestic cot. Without utilizing the luxuries, Swamy slept on the ground under the cot and did not come out. With this act, what Swamy wanted to teach to the world is - luxuries of any sort are but perishable material and do not last long. Gurudevas stay in the lodge could not be kept a secret for long. It is but common for devotees to flock the place to have darshan of the Parandhama in human form. In a bid to fulfill their desires and to get rid of worries and health ailments, people rushed to Gurudeva, the Savior and God-Incarnate. Within no time the lodge was flooded with crowds of devotees who thronged for having Gurudevas darshan and to convey their family and worldly problems. In accordance to their merits, Gurudeva, the Merciful Form, blessed them with choicest blessings. Despite having darshan and due to lack of accommodation facility, people who came with unwavering faith and devotion have to leave the place with a heavy heart. While leaving with great difficulty they have no other go except to establish the Comely Form of Gurudeva in their hearts. Swamy blessed the surge of devotees from underneath the cot in the lodge room and did move out even a bit. The process continued uninterruptedly till past mid night on the day. Sri Jambulingam, a resident of Madras came to
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know about Swamy through his friend Sri Kuthumbakam Kannayya Naidu. He was eager to see Swamy, but being terminally sick he sent his heartfelt message to Swamy through his relatives. Keeping aside the time factor, Swamy, the Paramatma Incarnate, was engrossed in showering blessings on His devotees. Time is a natural phenomenon and Swamy is its Commanding Form, the Paramatma. Whoever be it, when the devotees are not in a position to move physically, Swamy, the Omnipresent, Himself would personally visit and bless them. For such loving and eager devotees every impatient moment moves like an era and Sri Jambulingam is one such devotee whose physical condition cannot withstand the situation. However, after midnight at about 1 oclock, Sri Jambulingam who was terminally sick, rang-up to the management of the lodge and requested them to convey his pathetic condition to Swamy and also about his impatient waiting for Swamys visit to his house. Sri Chelama Naidu detailed Swamy about Sri Jambulingams request as conveyed by the lodge management. Swamy, the Refuge of the Needy, expressed His willingness to visit Sri Jambulingam. Sri Jambulingam felt extremely happy on hearing Swamys consent and he immediately sent his car to Sri China Govinda Swamy to bring Swamy and His disciples to his place. Swamy arrived at the bungalow (lemon house) of Sri Jambulingam at 2 oclock in the night. God-Incarnate, wherever places His Divine Feet, that place is bound to become sanctified. On seeing Swamy, the Paramatma-Incarnate, the family members forgot themselves and knelt at the Divine Feet of Gurudeva. They placed and offered flowers and fruits to Gurudeva, the Form of Mercy, who in turn showered His blessings. Neither did Gurudeva accept the offerings nor did He allow His disciples to have them. The family members felt something unusual and got agitated. But the Godly Gurudevas Glowing Form had them caught in a peace-filled and spell-bound trance and they felt overjoyed at His Mercy-Filled Image. At that very moment, Gurudeva, the Wisdom-Incarnate, ensured that the physical sense of agony re-emerge in Sri Jambulingam.
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Prostrating before Gurudeva, Jambulingam detailed his suffering and pleaded Him to relieve him from the haunting agony of sickness. On hearing the plight, the All-Knowing Swamy said, ayya, you will be alright after three months and five days. This is the order of Venkaiah Swamy. Whoever takes birth in this world; they experience joy and sorrow in accordance with the accumulated merits and demerits of their past births. Whoever it be, changes take place in their lives in tune with the changing times and in accordance with their past deeds. Noble persons neither feel sorry nor worry about them and they utilize their energies for universal welfare. They discharge selfless service to the people and aim for attaining salvation. Gurudeva rescues such persons from the whirlpools of Karma and provides them required will power and energy to bear and face all sufferings. They are blessed with pre-occupied thoughts on God alone till their last breath, so as to ensure them to ultimately attain moksha. This is the leela of God. 1. 2. 3. 4. Gurudeva started for Rajapadmapuram. On the way He halted at Madras He made known to Sri Jambulingam about His arrival through a devotee Sri China Govinda Swamy. He gave darshan to Sri Jambulingam who was in deep distress.
5. Blessing Sri Jambulingam with His darshan and aspiring to break the shackles of his Karma, Gurudeva reminded Jambulingam about the agony he underwent. 6. Gurudeva calculated and foretold the period of three months and five days for the present suffering to last. He declared that he need not undergo any suffering afterwards. In a deep sense, it is a declaration that Sri Jambulingams existence is not necessary to this world. Saying thats enough, Gurudeva left.
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7. By saying saripotundi (it is enough), Swamy hinted that Sri Jambulingam will be freed from the karmic sufferings of the present birth (janma). Showering deep compassion, Gurudeva, the Form of Devotion, liberated His disciple from the bondage of Karma. Can this virtuous blessing be counted on par with any other worldly things? This is an incomparable and inconceivable path of GodDevotee bond and Gurudevas unique way of showering love. And, it is Sri Jambulingam the blessed devotee who took refuge at His Holy Feet. Sri Jambulingam is a wealthy person who was enlightened by Gurudevas words. In token of respect and revered gesture he desired to construct a cottage for Gurudeva and was prepared to spend any amount of money for the purpose and left everything to the will of Gurudeva. To fulfill his desire, he signed a cheque book and handed it over to Sri Chelama Naidu and expressed his wish. He pleaded him to ensure that Gurudeva accepts his desire. When the same was informed, Gurudeva said, oh, there is enough money for procuring from the surroundings of Badwelu Tippa. When necessity is felt we can have them. But not now. Not only to instill faith but to sow the seeds of Knowledge and Bhakti in Bhaktas towards God, Gurudeva started His journey to Rajapadmapuram. On the way, He halted at Madras. Here, Gurudeva displayed His leela to bless Jambulingam not only to establish belief in God but as well as to detach the veil of attachment of life with wealth. Sri Jambulingam got relief from the long standing illness by Gurudevas blessings and felt assured that He shall be alright within three months and five days. Out of ignorance to get rid of the debt of the blessings he received, Sri Jambulingam thought of offering a cheque to Swamy. Knowing this, Swamy rejected the money offered through the cheque. In fact, if at all Swamy requires any amount He would have demanded money. But the intention of Jambulingam to offer money in return of Swamys blessings and by rejecting the move, Swamy intended to implant spiritual instinct in Sri Jambulingam, saying, if required
Explanation :
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there will be sufficient money wherever we are. There wont be any difficulty even at a place like Badwelu Tippa if we happen to plan for an ashram to come up there. The place at Badwelu Tippa is totally surrounded with mounds of stones. If Bhagavan commands, those stones shall become diamonds and would yield sufficient wealth.
THE CORE MEANING OF WHAT GURUDEVA SPOKE TO JAMBULINGAM

In explanation of above, what Swamy meant is, I am not after your money. The way your illness leaves your body, so shall your desire for wealth is bound to quit your mind. Only then will you be freed from the intoxication of wealth, pride and greed. That is, leave the anxiety for wealth henceforth and concentrate your mind on God. You will be absorbed in God if your mind stands attentively on this theory. The time span for the purpose is three months and five days. You ought to develop your mindset in that direction during this short tenure. Theres no use with the wealth you possess. The real wealth is, having a pure and stable mind. The day you acquire this state of mind, you can merge in me. Thus saying, the Omnipresent Swamy left the place immediately. He stayed in the lodge for two more days, but without taking water or even the offerings made to God. On the third day Gurudeva proceeded to Kanchi from Madras. He took the divine offering (prasadam) only on that day and after having it Gurudeva proceeded to Rajapadmapuram. There, He got totally involved in performing divine yajna karya. To disclose the truth to the world that He Himself is the manifestation of the Fire God, Gurudeva was actively engrossed with the yajna karya by performing Yagna rituals at the fire place (Homagunda).
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While truth and righteousness are gradually disappearing from the world, people are lured with various suspicions as to whether God exists or not. Only because a little bit of truth and righteousness are still prevailing, few people were able to realize Gurudevas Godliness. They are really great and fortunate. They are very dear to God. This is an eternal truth. The Very Form of the Fire God is Gurudeva Himself and He is the Very Form of God. These lines from Gurudevas Geetamruta stands witness to it (3rd chapter 155th sloka)To whom does the lamp (deepam) belong?. It is Bhagavans. That is, it belongs to Venkaiahs Light (glow) which is illumining all the places.
Explanation :- Here, lamp means the light of wisdom, which

itself is the flame and that flame is God. The very form of the Flame of Knowledge is Gurudeva, our Venkaiah Swamy, who transformed into God. By possessing the Flame of Knowledge, Venkaiah became God. He is beaming His Divinely Glow across the world. Staying at Rajapadmapuram for 15 days, Gurudeva reached Golagamudi after giving brief breaks at other places. While Sri Jambulingams life span was predicted as 3 months and 5 days; King Parikshat was predicted a mere 7-day life span.
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SRI ADINARAYANA REDDY

(SON OF REVERED DISCIPLE MATAJI TULASAMMA) Poojyasri Mataji Tulasamma is a native of Utukuru Village, Kovvur Taluq, Nellore District. From childhood she was allured towards spirituality. She used to give away paddy or any other millet in charity to the needy and poor people. Her brother Sri Raman Reddy arranged her marriage with Sri Vallapareddi Rami Reddy of Penavaty village, Nellore Taluq. Smt. Tulasamma was blessed with two children. Her first son is Chi. Adinarayana Reddy, whereas her second son died after a life span of one year. The unexpected event left her in deep despair. In that repentant state, her mind turned towards philosophy and self realization. Under the influence she aspired to seek, serve and live under the refuge of a Sadguru. Instanty.. 1. 2. 3. She felt surrounded by some unknown sanctity. She was liberated from the sins accumulated during her past births. Thus liberated, she acquired Vyragya (dispassion) and Vignana (knowledge). With the knowledge and wisdom she understood that she can break all obstacles, procure self-knowledge and can ultimately conquer death.
She desired to fulfill her desire and to reach her goal by way of, offering food to the hungry and standing by those who are in distress. With this quest, as an initial step towards her goal, she preferred having darshan of great saints and would often render whatever service she can. What she did at her own place, she was doing the same thing at her in-laws house too. She was having utmost faith and devotion towards Saints and Fakirs. When she comes across them, she serves them with immense delight and devotion by offering food, donating money as charity and serving them too. The delight of
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Revered disciple of Gurudeva Mataji Tulasamma

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Revered disciple of Gurudeva, Mataji Tulasamma, with her son Sri Adi Narayana Reddy
her service-instinct used to last till the Saints and Fakirs were present. Her mind-set becomes normal soon after their departure as she has to revert back to face the hassles of samsara. As she was engrossed in the dharma of samsara she had no desire for physical needs. She was always immersed in the thought of serving and staying under a Sadurus shelter. She concluded that any pleasure on the earth is incomparable with Sadguru Seva. Yet, she never gave scope for any disputes in family life. Though she appears to be a happy house holder, her mind was always in search of a God in human form. The day finally dawned for the saintly woman. Her husband, the one who loved and adored her by heart and word, leaving her alone, left the world. From that day she came to a conclusion that she is all alone in the world and that the God Supreme is her only companion. Having decided to be in the service of God, she sent her son to Guntur for higher education. In her spiritual quest she considered that wealth and delights are just perishable material and momentary. To acquire more and more knowledge, without caring the physical hardship she wandered in search of saints. Despite coming across great persons, she felt discontented that she could not come across a right Sadguru to cultivate the seed of service sown in her heart. When an objective is not achieved, it is but common for any human to feel disappointed. But, for those eager to reach the goal, this is just a brief respite, for they are bound to succeed one day. prayatnad yatamanas tu yogi samsuddha-kilbisah aneka-janma-samsiddhas tato yati param gatim (Bhagavad Gita Ch. 6 45 sloka)
Meaning :
Washed of all contaminations, when the yogi engages in treading the path of progress with sincere endeavor, then ultimately, achieving perfection after many, many births of practice, the supreme goal is attained.
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With dedication and devotion she used to run here and there in her quest to serve Paramatma and in the process she understood that there are several ways and means to reach the path. She desired to attain the state of siddhi through any of the paths. She decided to visit some dargas (tombs of muslim fakirs) in the course of time. In this quest, Poojyasri Mataji Tulsamma frequented the darga of Kasmur Mastanaiah, by walking all the way from Penavarthi to Kasmur via Golagamudi village. Without discrimination, with a motherly feeling she used to distribute the diving offerings to fakirs and other needy people at the darga. She felt at peace by preparing the food offerings. Yet, she has an inner feeling that real peace and delight can only be experienced after finding a divine master. Such thoughts always haunted her and she feared whether she can achieve her goal in this life time. Completely absorbed in finding ways and means to reach her goal, she prayed God to fulfill her lifes desire. Serving the Diving Feet of God is the only way to acquire eternal peace in life. And, Poojyasri Mataji Tulsamma was thirsting to quench her thrist by procuring such eternal bliss. But, it is the Almighty who tests His loyal devotees in different ways before bringing them close to His presence. It is His divine sport (leela). And, it is Poojyasri Mataji Tulasamma who understood the theory of God. Can a ripened fruit hold-on to the branch on its own?. So also an enlightened (ripened) human heart would bow at the Holy Feet of Paramatma, the God-head. The time has come for Mataji Tulasamma to reach the ripe stage. For the first time during 1952, Venkaiah Swamy visited Golagamudi, the Abode of Liberation. On knowing this, Sri Mopooru Dasaiah, a villager from Penavarti came to Golagamudi. Amazed at the very sight of Swamy, he prostrated before Gurudeva and pleaded to visit his village, Penavarti. Immediately the next day morning Swamy proceeded to Panavarti and sanctified the place and spent three days there. At the house of Sri Dasaiah, Mataji Tulasamma, who was in search of Paramatma chanced to come across Gurudeva, the Divine Form. Instantly she
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felt immensely thrilled for she could at last meet a great person, for whose Divine Feet she was enormously craving for years together. Moved by heart and spirit, she firmly resolved to plead Swamy to visit her house. Can the Merciful Lord remain unmoved by His devotees unwavering devotion? Accepting Mataji Tulasammas prayer, Gurudeva visited her house for the first time and sanctified the place. By Paramatma-like Gurudevas presence at her house, she felt completely doused with over-whelming joy. And, Gurudeva too felt delighted for her devotion. By staying there for 3 days, Gurudeva bestowed upon her the power to understand His Wholesomeness (Paripoornatwa). Then onwards, keeping aloof from worldly desires she engaged herself in the service of Gurudeva. With the objective to render service, Tulasamma used to travel to whichever place Swamy would go. Without caring for time, she not only used to serve Gurudeva but also served His disciples. Paramatma is the incarnation of Dharma and the pure-hearted woman was so immersed in His service that she was unable to keep a track of her household affairs. But, too keep her intact with household duties, now-and-then Gurudeva reminded her of the impending farming works at her native place. This way she continued her life, viz., between household responsibilities on one side and service to Gurudeva, the Divine Master, on the other. However, drawing herself away from the worldly affairs she felt happy in serving the Holy Feet of the All Mighty Gurudeva. Those who crave for God will keep away from materialistic world and those who crave for materialistic world will keep away from God. At Panchalingalakona she was blessed by Gurudevas words that this is her final birth and she need to take birth in this world again. As she found the ultimate source of happiness, she devotedly remained in the service of Gurudeva. In that state she established the Divine Form of Gurudeva in her heart and without
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consideration for time she remained serving at the Holy Feet of Gurudeva. Totally absorbed in the service of Gurudeva, she could not think of other worldly affairs. In that trance, she imagined water as fire, food as poison and light as darkness. With a sole aim to get totally absorbed in the service of Gurudeva, she dedicated herself in the service at the Holy Feet of Gurudeva. Having a strong spiritual pursuit, it is but natural for Mataji Tulasamma to experience every moment as an era. Having lost patience she felt deeply disillusioned. In that emotional state some divinely feelings surfaced in her inner self as if instructing to cleanse herself with the sacred dust at Gurudevas Feet. She ran here and there in search of Gurudeva and it was around 1955 when she came across the God in human form near Kaluvyi village. She felt utmost pleased on having darshan of Gurudeva - her life goal, and offered a revered prostration at His Divinely Feet. She washed the Heavenly-equivalent Pious Feet of Gurudeva with overflowing tears surging like ripples of bliss. At last she could feel content that her long cherished dream to reach the Feet of The Mercy Incarnate is fulfilled. Gurudeva, The Divine Form of Mercy, reciprocated with a deep affectionate look. Consoling her, Gurudeva placed His Virtuous-Blessing Hand on her head and called, Amma (Oh mother!). Absorbed by the grace filled looks of Gurudeva, the Supreme Form, Mataji Tulasamma slowly raised her head to look at the beaming Godly Form of the Supreme. That day onwards, Gurudeva took care of her as His own mother. Like a mother caring her son and the son his mother and like a God-devotee relationship, Gurudeva, the Paramatma-Incarnate and Mataji Tulasamma stood by the principles of virtue in true spirit. Can a mother stay away from her child? Likewise, can a child keep away from a mother. This is the bond between a mother-son. This is what Gurudeva imparted as an offering of enlightenment to every living being in the world. The offering is love and the one
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who offers it by heart is God. And, it is Gurudeva, the Form of Love and God. To stay with Him at all times, Gurudeva, the Divine Mother, implanted an indelible motherly impression in Mataji Tulasamma and she stayed with Him till He breathed His last. She was muchadmired by Gurudeva for whole-heartedly surrendering her rest of life at His service. While wandering with Gurudeva, the Omnipresent, she never cared for difficulties whatever came in her day-today life while rendering His service. Taking shelter under His Selfillumined Form, she considered Gurudeva as a Divine (Divya Murthy) and All-Pervading Universal Form (Viswa Murthy). No other thought except Yours, ever take place in my word and thoughts was the only yearning that ruled Mataji Tulasammas heart. In those budding thoughts she had an intuition that, if all the anxieties of samsara are silenced once and for all, Brahmananda (ultimate bliss) can definitely be achieved. Alongside, the influence of Jnana would also enhance. With such resolute aspiration, she positioned herself in the eternal history, as equivalent to (1) the patience of mother earth (2) as rich as Kubera (the God of Wealth) and (3) as the Goddess of Dharma (Justice). Who can explain the profundity of her service rendered to Gurudeva? In what way can it be confined to books alone? Even the Adisesha (the King of the serpent-race, the couch and conopy of Lord Vishnu, the upholder of the world on one of its heads) cannot narrate the motherly affection of Mataji Tulasamma with its thousand attentive heads. These are not my words of admiration. They have come out of my heart with the consent of Gurudeva, the All Pervading, for He Himself is a witness of all. Like a mother who protects and feeds her child with little-little bits of food, Mataji Tulasamma took care of Gurudeva in a similar way. Without feeling tired, virtuous Mataji rendered whatever service is required to Gurudeva at the appropriate time and her motherly patience appeared to that of Mother Earth. In giving motherly
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love, she appeared as Yashoda (mother of Lord Krishna) of present times to the world. It looked as if Lord Krishna incarnated as Venkaiah Swamy in these times. As similar to Yoshada who served Lord Krishna in that era, Tulasamma served Gurudeva in this era. She served Gurudeva like an eye-lid renders its ever-protective service to the eye. One who serves and takes care of the Bhagavan in Human Form, their lives are bound to be blessed with the fortune of salvation. The Puranas quote that Kubera, the God-head of Wealth, lent enormous wealth to Lord Venkateswara and he is still collecting the interest on the money he lent. To meet the interest demand, Lord Venkateswara has no other option but to collect money from the pilgrims who come for His darshan. Hence, he is designately called as Vaddikasula Swamy (the God who collects levy). Matrusree Tulasamma decided to spend her entire wealth in the service of Gurudeva. With spiritual determination and unwavering faith she spent her wealth for the yajna karyas performed by Gurudeva. In the heavens, Kubera is the Most-prosperous God. He is collecting money in the form of interest from the Lord of Seven Hills, Venkanna. Whereas, Tulasamma donated her money for various purposes for the events performed by the God-Incarnate Gurudeva, meant for universal welfare. Of course, as a human being Matajis gesture of contributing her entire wealth seems greater than that of the Godly Kubera. One cannot presume the amount of money spent by Mataji towards Ramakoti Yajnas performed by Gurudeva for the sake of universal welfare. In those days Mataji arranged for thousands and thousands of rupees for purchase of white papers, large quantities of ink and for procuring huge quantities of bails of yarn for performing yagna karyas by Gurudeva. Not for this - not for that, the pious Mataji kept her entire wealth at the disposal of Gurudeva, the Asylum of Devotees. Her sanctimonious physical frame (body) was perpetually engaged in the service of Gurudeva.
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The quest is for seeking ever-lasting shelter at the Holy Feet of Gurudeva The devotion is for rendering life-long service at the Holy Feet of Gurudeva It is the mission of Gurudeva, the Form of Compassion, to provide shelter and to protect those who with Jnana (knowledge), Bhakti (devotion) and Vyragya (dispassion) approach and surrender to Him totally. Gurudeva, the Emperor of Devotees and the protector of those seeking His shelter, not only protects them and their well-wishers but never allows them to divert from the righteous path.
Sloka :
ananyaschintayantomam ye janah paryupasate tesham nityabhijuktanam yoga-kshemam vahamyaham (Bhagavad Gita Ch. 9 Sloka 22)
I look after the protection and safety of those who worship with steadfast faith, exclusive devotion and meditate on My transcendental form. God takes care of what such devotees lack and preserve what they have. Keeping aloof from all worldly affairs, whoever with unwavering faith and devotion believes in God, He Himself takes the burden of all their worldly sufferings. (This is what Sri Shlishta Subba Rao explained in his Gita writings). That is why Gurudeva, the Master Perfect, never made Mataji Tulasamma suffer from lack of wealth. And, it is Gurudeva who generated in her a thought to call her relative, Sri Marupooru Venkata Subba Reddy, a resident of Modigunta village, to take care of her agricultural lands. She entrusted him the entire responsibility of farming and dedicated herself in the service of Gurudeva, the Fountain of Life. The motherly love showered by Matrusree Tulasamma is unique and supreme. Though, serving Gurudeva was her sole objective, she also took care of all those who frequent Gurudeva and
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seek His refuge from worldly troubles. Sri Venkata Subba Reddy resolved to renovate Matajis old cottage with a cement structure situated at Penavarti. The same was informed through a reliable person. The Divine Form gave His consent to go ahead with the plan and gave an auspicious time to undertake the work. But, due to lack of required determination in exercising the orders of Gurudeva, Sri Subba Reddy could not accomplish it. He again came to Gurudeva, explained his inability and told Gurudeva that he will accomplish the task. This time too he failed in keeping-up his promise. This way, Sri Subba Reddys trials failed for nine consecutive times. Noticing his sorrow and recurring failures, on the tenth time Gurudeva Himself went to the place and laid the foundation stone and bestowed His blessings. The long-pending task, if showered with blessings of the Almighty God, can there be any hurdle? The shortfall of money for accomplishing the work was arranged by the Madhava Himself through Sri Dasaiah at the behest of Mataji Tulasamma. Without showing any dis-interest by the absence of the owner Tulasamma, Sri Venakta Subba Reddy completed the ground floor. By that time, Sri Adinaraya Reddy, son of Mataji Tulasamma has completed his education at Guntur and came back to his native village. Lending a helping hand to Sri Venkata Subba Reddy in agricultural farming, jointly they were producing excellent harvest. As similar to his mother, Sri Adinarayana Reddy earned a good name in the chosen field. As the saying goes, a housewife is like a lamp of the house (intiki deepam illalu), a youthful Sri Adinarayana Reddy, the only son of Mataji, was married in 1961 with the daughter of Sri Ramana Reddy, maternal uncle. For names sake Tulasamma attended the marriage on time and rushed back to render service to Gurudeva, the Supreme Master. But fate has its own say. Perhaps jealous of the handsome charming couple, Sri Adinarayana Reddy and his wife, who were leading a happy family life were cursed by ill-fate to get estranged.
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Kalapurusha, Lord Yama, the one who keeps date with destiny, during December 1962, snatched away the budding life of Adinarayana Reddys wife and pushed him into solitude. It is but natural for time to run in tune with the writing of Brahma. The jeevas (individuals) come into the world in accordance with their Prarabdha Karma and after experiencing and exhausting the good and bad merits, they simply disappear from the world. This command of Eeshwara gets accomplished by all means. Absorbed in Gurudevas service, Matrusri Tulasamma is unaware of the untoward happening. But, the Omnipresent Gurudeva who was radiantly sitting before the flames of the Fire God (agni gundamu), stood-up and hinted Tulasamma, saying, Mother, the lamp in the house is blown off. You are still sitting here. At the very moment people came rushing from Penavarthy village and informed Mataji about the tragic happening. As per instructions of Gurudeva, she immediately left to Utkuru village (Kovvur Tq. Nellore Dist.). On seeing the body of her daughter-in-law she was in a state of shock and inconsolable grief. Yet, consoling her grief-stricken son she discharged her responsibilities in ensuring to perform the last rites and returned to Gurudeva as usual. With the sudden demise of his wife, Sri Adinarayana Reddy could not evince interest in the business affairs. By nature, human memory is short-lived. It is but common for a human being to gradually forget the past. If not, life is bound to become miserable. Short-lived memory is a boon given to mankind by the God Almighty. With the passage of time, Adinarayana Reddy evinced interest in farming and was always alert in doing things on time. However, he could not grasp the deep-rooted objective of his great mother who dedicated her entire life in the service of Gurudeva. Caught in the worldly web of wealth and luxuries, Sri Adinarayana Reddy began to criticize his mother on one pretext or the other. Feeling jealous of the huge amounts spent for the welfare of monks, saints and other charitable works, he felt that his mother is unnecessarily spending lots of money. With that grudge he harassed his mother by creating obstacles in her daily tasks.
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If one is not aware as to how a moon appears on a full moon day, how can he describe the crescent moon? As similar to this theory, Adinarayana Reddy who could not understand the philosophy of Gurudeva, the God Almighty, how can he understand his mother? In spite of her sons continuous hindrances caused under the influence of worldly affairs, Mataji did not change her stance. Without causing any sort of inconvenience, she was as usually serving Gurudeva with utmost reverance. Nothing can stand as a hurdle to whoever is engaged in the service of God Almighty. While the son is engaged in worldly affairs, his mother is engaged in the pious service of Gurudeva. With a false assumption, Adinarayana Reddy put the blame on Sri Dasaiah on the pretext that by bringing saints and monks to his house he is the one who should be held responsible for the prevailing grim situation. He did not speak to him for three years. Yet, whenever there is work in the village Sri Dasaiah used to attend to it and spend the rest of time wandering with Gurudeva and serving Him. Surprisingly, one day Gurudeva went to the house of Adinarayana Reddy at Penavarthy with His disciples. Adinarayana Reddy, who was waiting for a chance to vent out his anger on Gurudeva felt this as the right opportunity. In a fit of rage he abused Gurudeva and His disciples and drove them away from there. Gurudeva, the Paramatma Incarnate, without showing any reaction simply returned to Golagamudi. The immediate return of Gurudeva and disciples prompted Dasaiah to ask Swamy the reasons. In a composed way, the Omnipotent Swamy answered, ayya, we went to the forest. Thieves have tried to pounce on us. Is it not wise to run away from them? As usual, Gurudeva got engrossed in performing His Divine Rituals by lighting the Homagundam. Whoever abuses the Mother Earth (on which every creature is born) or the God Almighty (on whom every atom of life depends) they are bound to face the consequences thereof. It is a fact that good results are a consequence
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of doing good deeds, whereas the outcome of bad results is a consequence of bad deeds. After one year, Sri Adinarayana Reddy fell seriously ill and his physical appearance started to degenerate. In that state, even a strong willed person will also lose mental balance. Without discrimination between good and bad, they behave like insane persons and Sri Adinarayana Reddys condition was similar. In the process, many doctors were consulted but to no avail. His condition deteriorated day by day and his relatives took him to Madras and admitted him there for treatment in a hospital. He was however brought back to Nellore and admitted at the TB Hospital. In spite of sincere efforts by the doctor to restore his health, there was no sign of improvement. It is but common for a bed-ridden patient to imagine the treating doctor as equivalent to that of Lord Sriman Narayana, the God who is capable of not only curing the disease but offering a new lease of life. Sri Adinarayana Reddys body was alarmingly shrinking by the dreaded disease. Helpless, the treating doctors felt that Sri Adinarayana Reddys life is fast approaching an end and hence advised his relatives to discharge him from the hospital and to take him home. They took him in a car to his house at Penavaty and put him there. The near and dear ones who came to see Sri Adinarayana Reddy were shocked to see him in such a pathetic appearance. Grief-struck, they felt that young Adinarayana Reddy is likely to breath his last any moment. In a fit of emotion, some people of the village went to Golagamudi, the Destination of the Universe, and informed Mataji about Ainarayana Reddys state. Can any mother tolerate such heart-breaking news? Can anyone prevent Mataji Tulasammas uncontrollable sorrow at this juncture? The pious woman wept aloud sitting underneath the tamarind tree adjoining the ashram and tears flowed down her eyes continuously. The All-Knowing and Omnipotent Gurudeva, whose command is the ultimate for even a leaf to fall down, approached Mataji
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Tulasamma and conveyed, mother, what happened to him? Theres nothing to worry. There is no need of hospital or medicines for him. It is Mataji who is totally dejected it is the God who relieves His devotees woe. What is the use of worrying? The Ever-Protective Almighty is aware of what is beneficial and what is disastrous to His devotee. With a simple resolve, The Divine Fathers command of protection has to be implemented by all means. Gurudeva Himself is the Protector, Who is conscious of whom to protect, when and here. With the assurance of Gurudeva, Smt. Tulasamma left to Penavarthy along with Mopooru Dasiah who was present there. On seeing her son, all her fears melted and she felt that the news she heard is not that serious. Her inner-self had the feeling that his son has been saved from the gallows of death by Gurudeva, the Heavenly Father. The Sun and Moon periodically get entangled while traversing their course of paths by the influence of celestial fields. However, mother earth, the Divine Form of Love, draws the sun and the moon safely away from the trajectory of eclipse and liberates them from the tangle. Thereby it paves a way for the entangled planets to draw out safely and to spread the beams of brightness across the world. Similarly, the planetary effects which did cast an evil veil on Sri Adinarayana Reddy were dislodged by the blessings of the Omnipotent and All-Merciful Gurudeva and thus his life was saved. Matajai, who was heart-broken till then, felt joyful. She stayed there and served her son for some time. Gradually Sri Narayana Reddys health improved and he regained normal health. The veil of darkness surrounding him was totally removed. Having felt relieved, Tulasamma straight away went back to Gurudeva, the Compassionate Form. Gurudeva uttered these words three times . amma aayanaku yemi paravaledamma (there is nothing to worry), and said one
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time . asupatri mandulu akkaraledu (there is no need of hospital medicines).
Explanation :Amma
Amma + Aayanaku + Yemi + Parava + Ledu +
Amma = O mother Aayanaku= to the ailing person or to that man Yemi = whatever Parava = Parvasandhi, i.e., the period in between the full moon day and Padyami; and the period in between Amavasya (new moon day) and Padyami; that is in one day i.e., within 24 hours Ledu = not existing Amma = mother Mother, nothing will happen to him in one day. (Gurudeva repeated these word three times) Ushah kalamu Pagalu Reyi = the time before sun rise (dawn) = the time in between sunrise and sunset = after sunset, i.e., night
In the dawn i.e., either before sun rise, or during the time between sunrise to sunset or throughout the night, nothing will happen to him (Sri Adinarayana Reddy). That is what Gurudeva meant and the blessing was repeated thrice by Him. Aayanakevamma - Aayanaku + Yevamu + Amma Aayanaku= to that person or to the patient Yevamu = that which possess the speed of a race horse way - usefulness Vaaduka = usefulness practice dealing / business Amma = mother
Meaning :-
Mother! There is a remedy within reach for the disease casting an evil shadow on the patients life. The remedy will work like a galloping horse and can cure him within 24 hours.
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It is auspicious as per the saying of Paramatma. Hence, it is an indication that auspiciousness is being blessed. Gurudeva, the Universal Force, the All-Pervading and the Form of Holy Trinity, is visibly present in the world in a human form. Before such Divinely Assuring and Protective Blessings of the Infinite Power; can any universal force stand against it.
The essence of Gurudevas Divine blessings :Mother ! Within 24 hours, the death lurking behind him (Sri Adinarayana Reddy) shall sped away like a lightning speed of a race horse. Day after day he shall recover from ill-health. Regaining robust health, he shall shine like a full moon and would lead a righteous life. This is the blessing of the Heavenly Father, Gurudeva. There is no need for hospital medicines is the command of God-Almighty. The order came from none other than Gurudeva, the Charioteer of Five Vital Elements (panchabhootamulu). Hence, where is the necessity for curing him with medicines on the earth? Without any medicines Sri Adinarayana Reddy was saved from the gallows of imminent death from the serious illness. Steadily he regained total health by the blessings of Gurudeva. God protects His devotees in three ways, i.e., 1. Kukkuta dharmamu - like a hen 2. Kachapa dharmamu like a tortoise 3. Matsya dharmamu like a fish
Kukkutamu,
means hen. It lays eggs. Unless the hen sits on the eggs, life does not originate and the chicks cannot be hatched.
Kachapamu, means tortoise.
It also lays eggs. By focusing her steady sight on the eggs from a distance, it hatches its eggs and prompts the baby tortoises to come out with life.
Matsyamu, means fish. By its sheer focus of sight on the eggs which emerge out from its body, baby fish shape out and right away swim in the waters.
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It is the rule of nature and the saying in the Vedas that every jeeva (individual) should undergo its Prabdha Karma. In the instance pertaining to Smt. Tulasamma; Gurudeva, the Heavenly God, adopted Kachapa dharmamu, the practice adopted by a tortoise i.e., by dislodging the shackles of Sri Adinarayana Reddys Prarabdha Karma (accumulated Karma of past births) from a place distant from him. Sri Adinarayana Reddy regained normal health and enlightened, he was behaving in a righteous and cautious manner. He was looking after the family affairs with utmost responsibility. Convinced by relatives, he got re-married during the year 1967. Taking proper care of the family he was engaged in household affairs and was later blessed with three children by Gurudeva, the Fountain of Mercy. On one or the other day it is but common for every individual to recollect the past days and the experiences of life. By the virtue of merits earned during the past births, certain behavioral changes are likely to take place. It will be upright if a human realizes the purpose of human birth and knows what is right and wrong in life. It is the custom of a noble person to realize and repent for the sins committed out of ignorance. This repentance purifies an individuals inner self and paves way to surrender to the God Almighty. The eternal truth is that, whoever surrenders to God shall be bestowed with His blessings and protection. In the process of making the individual reach the proximity of His Self, God provides right opportunities to gradually eliminate the impact of past and present birth sins of the devotees. With His Divine Sport, He lights the element of devotion and allows peace to reign the heartsof devotees. Gurudeva, the Compassionate Heart, made Sri Adinarayana Reddy, who is immersed in the ocean of samsara, to recollect the past. With the recollection of sorrowful past, slowly but surely a conflicting phase occupied his mind. As a result, the feelings of suppressed agony began to surface. This became a turning point
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and practical knowledge dawned upon him. When the aspect took deep roots in him, he could realize the merciful and divine person who was behind the course of his present position. Sri Adinarayana Reddy, the person who was chasing the mirage of worldly desires was bestowed with wisdom by Gurudeva, the Joy Incarnate. After attaining self-realization, at the instance of Gurudeva he ceased to take medicines prescribed by the doctor and gradually regained his normal health. The seed of devotion sprouted in the fertilse soil of Sri Adinarayana Reddys spiritually inclined heart. Steadily it grew into a giant tree and inspired him to surrender before Gurudeva, the God Form of Highest Supreme. Thereupon he took entire responsibility of constructing an ashram for Gurudeva. As similar to his mother, he too spent money liberally for the purpose. Under instructions from Gurudeva, Sri Makani Venkata Raos (Padarenuvu) services were utilized in accomplishing the task. The fortunate villagers have also rendered their service in the construction work and also helped in times of financial need. They were lucky to receive the blessings of Gurudeva, the All-Loving Form. By the time the work of ashram construction was completed, Sri Adinarayana Reddy became a totally devout person and absorbed in serving Gurudeva. Finally, he was summoned by Gurudeva to His place on 06.12.1990. A Sadguru accompanies his truthful devotees at all times in the universe until they succeed in attaining Sadgati (ultimate abode). This is the substance of Gurudevas way of executing righteous works. Can destiny change its course of action in case a human is superior and tough! One has to undergo the resultant sorrows and sufferings of past Karma. No one can escape from its tentacles. Until and unless the shackles of past Karma get broken, one has to suffer the tortures in the cycle of life-death-birth. Till such time the Jeeva cannot be liberated from the aggressive cycle. Totally dedicated in His service, except for the Divine Mani-
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festation Form of Gurudeva, there was not an iota of scope for Mataji to think of worldly happenings. Like a true disciple she installed His Divine Form in the temple of her heart. Yet, she is destined to undergo the torments of past Karma like any other human being. And, the devout Mataji left her sufferings to the will of Gurudeva. But, how can Gurudeva, the Eternal Shower of Mercy keep silent when a devotee suffers? He is duty-bound to free His disciple from the shackles of Karma and can He ignore the righteous and devout Mataji? Gurudeva, the Shelter of the Destitute, was determined to bestow Mother Tulasamma with the boon of salvation. Though she was suffering with urinary tract infection as a result of her past Karma, overlooking the agony she was engaged in the service of Gurudeva. Suspecting something wrong, much against her will, her son took her to the Nellore-American Hospital and consulted Dr. Beramma. After examination, the doctor said that Mataji was suffering with life-threatening cancer and that they should consult specialist doctors at Madras as early as possible. While efforts were on to take her there, Tulasamma bluntly refused saying that she is not ready to come to any place and returned back to the service of Gurudeva. Can the sun rays get detached from the sun? Likewise, Matajis sole purpose is to stay in the service of Gurudeva. Her determination was so strong that being a slave of Gurudeva, the Inconceivable Power, her life and death is in His Virtuous Hold and whatever be the outcome, it occurs in Gurudevas presence and consent. Sajeeveyam kshanamapi i.e., It is not possible to live even a moment away from Your Divine Presence. Such was her strong will. 1. The devotee firmly resolved to render service, and 2. It is Sarveshwara, the All-Pervading, who heard the plea The Form of Divine Trio, the All-Knowing and Omnipotent Gurudeva, told, Mother, you need not go anywhere. Bring cooked rice in a new pot. The power of Gurudevas commanding words echoed and traversed with sound waves across the vast skies. With the unmatched might of His commanding words, half of her suffering was reduced to nothing then and there itself. Donning the role
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of the Doer, Gurudeva, the Form of Lord Shiva, desired to pluck out the balance of her sufferings through Karma Yoga. Obeying Gurudevas order, Mataji brought cooked rice in a pot and placed it before Him. Gurudeva, the Form of Holy Trinity, by stationing His Divine Glimpse on the cooked rice, poured life into it. The item (cooked rice) on which the divine glimpse of Gurudeva was stationed - instantly became supreme; which itself is the form of Parabrahma. Apart, Gurudeva touched the rice to make it nectarine and blessed it with incredible and miraculous power. When every force on this earth bows before Him, the blessed power is no less than all that might. Gurudeva, the Nectarine Form, allowed Mother Tulasamma to have the food (Brahma Padartha The supreme food item), which appear as mere cooked rice to the external world. She obliged Gurudevas words. Though it appear as cooked rice to the world, in fact it is soaked in the divine nectar. The Vedas assert that whoever has the virtue of having amrith (nectar), they are liberated from the cycle of birth and death. param avyayam (Bhagavad Gita Ch.7- 13 sloka) viz., param = the Supreme and avyayam = the inexhaustible Meaning: - The whole world is influenced by materialistic nature and does not understand that transcendental to this material nature is the Supreme Lord. The Brahman is inexhaustible. sakshi cheta kevalo nirgunascha . as per Brahmopanishad, it should be noted, the material nature exists as mere individual form or thing and will get ruined, despite which Brahmamu is inexhaustible and eternal. Therefore, it should be ascertained that the individual form or thing has a limitation but not Brahmamu (explanation of Paramahamsa Balasubrahmanya Brahma Swamy).
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The imperishable Brahma Padartha is the form of Param Brahma (the Supreme Personality of Godhead) and that Parabrahma Form is the nectarine form. The Form is none other than that of Lord Parameswara, the Supreme Authority. Those dwelling in the heavenly abode have an eternal life and they are the one who are as similar to the nectarine drops. But, the divine and eternal message of Bhagavan Sri Krishna for those born on earth (B. Gita Ch. 2 27 sloka) is, jatasya hi dhruvo mrutyur, one who takes birth is sure to perish. To demonstrate this eternal truth to the world, Bhagavan Sri Krishna Himself proved by His ultimate end that He too is not exempted from death. It would therefore be justified to take life as it comes and discharge our responsibilities without any regrets. By Almightys Mercy, such people are bound to merge with His Divinely Form. In the Holy Bible, in the 14th chapter 27th verse of Solomon, it is stated whoever repose faith and fear in the Lord, he shall be freed from the noose of death. Similarly in the Holy Quran, the pious words innal - lazeena aamanu va ami lus Sali hati yehee deeham rabbu hoob bi ee maani him tazree min tah tihi mull unn haaru fee janna thin neeyam.
Explanation: -
With steadfast faith, whoever involves in doing meritorious deeds, Almighty, as a token of their selflessness and sincerity shall show the righteous path. In the heavenly garden where everything is available, small streams flow underneath. Gurudeva, the Absolute Form, blessed Mataji who relished the cooked rice. From that very moment she took it, the disease could not harm her any more. Without any hurdles, fortunate Mataji got engaged in the service of Gurudeva. Yes, it is an incredible occurrence. With this act, Gurudeva practically proved that the Karmasesha (the balance of Karma whatever is left) gets exhausted
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only through unwavering Bhakti. Those who worship God with single-minded devotion can even conquer the fears of old age and death. A cancer patient may survive for a few days or months. But the virtuous woman (Tulasamma) who was under Gurudevas EverProtective Shelter was not only denied death but blessed with a long life too. Permitted by Gurudeva, the Supreme Godhead, I reproduce the text of His Srishti Cheeti (a text of prediction) in the coming chapter.
SRISHTI CHEETI OF GURUDEVA

130 Pavanamulu dabbu, 10 Pavanamulu srishti, 3 uttara dakshinamulo batte padu oka dakshinam. Aa dakshinamunaku Tulasammagari jeevatmaku 2 kotlu andinadi. Oka lekka 60 kotlu, oka lekka 136 kotlu - oka lekka 800 kotlu. 130 vela kotlu oka lekka, 800 kotlu oka lekka. 26 vela kotlu oka lekka. 8 pavanamu oka lekka. 1 pathika padiga. Tulasammagariki poye lekkalo 11 bhagamu Rajupalemunaku velagattinaru. 8 lakshala kotla srishti, 2 lakshala 30 voorlu vidichinaru. 06-09-1958 nunchi 6 samvatsaramulaku 6 yekaramula polamu teesikoni Tulasammagaru pratyekamuga vundunu. Lankini nadiche kaada voorlu vochchinavi. Saidarachapalle vadda nunchi dakshinamu. Venkatagiri vooriki uttaramu maaganilo oka yekara povunu.
Explanation:
1. Pavanamu, means part (bhagamu) 1 3 0 Pavanamulu, that is 4 parts viz., 1+3+0= 4, meaning, the owner of total property. 2. One part is 10 Pavanas. One part of Srishti is the life given by Lord Brahma (The Creator). Meaning, Brahma Srishti is a 100 year life. One part of 100 is twenty five years. Meaning, the life-span given (by the Creator) to Tulasamma is only 25 years.
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3. She is blessed with two children but only one will survive. 4. To the surviving person, the expected figure is 2 children, 6 children and one child. That is there will be a total of nine children to the son of Tulasamma. Of the nine children, three shall have total life span i.e., 60 odd years. The rest of the six children cannot be accounted for. 5. Tulasamma is blessed by the Creator with 80 year life-span. In these 80 years, 11 years of her life span is reduced by the planetary effects of her husband. Rajupalemunaku (i.e., Raju means a king / husband) 11 Bhagamulu (parts), which means 11 years of life-span is reduced and the balance of left-over life is 80 - 11 = 69 years. Of which, 2 lakshala 30 voorlu, i.e., for a period of two years and three months she shall suffer from ill-health. voorlu viduchuta, means, suffering from ill-health. Balance life span Less : Remaining life span As on 06.09.1958 69 years 2 years 3 months 66 years 9 months life span 66 years 9 months 9 years 2 months 57 years 7 months
Less :
As on 06.09.1958, the age of Tulasamma is 57 years 7 months. From that date, i.e.,if 9 years and 2 months of life span is added: As on 06.09.1958 57 years 9 years 66 years 7 months 2 months 9 months
As on 06.11.1967, Mataji has completed 66 years and 9 months of age As per the text of prediction (Srishti cheeti) - 06.09.1958 + 9 years 2 months = 06.11.1967 From 06.09.58 + for 6 years viz., 6 acres i.e., upto 06.09.1964 she will stay away from her children. That is, taking 6 acres means
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to stay away for six years. Here, Lankini nadichinadi means, the (lankini) sickness has harassed (nadichinadi) in accordance with her Graha Dosha (adversity of planetary position). Contradictory to Brahmas decision, Gurudeva blessed her with an additional life span of 15 years, 3 months & 15 days i.e., from 06.11.1967 to 21.02.1983. By this time her age must have been 82 years and 15 days. But, one year is reduced from her life-span for an unfinished vow of Lord Venkateswara (i.e., Dakshinamu Venkatagiri). Apart, 1 year and 15 days of Matajis life span is reduced for she could not fulfill the vow at the temple of her native village uttaramu magani. Hence, she would reach her ultimate end at the age of 80 years. Gurudeva took her into His divine fold after six months of His shedding the mortal coil. She joined Gurudeva, the Heavenly Father, on 21.02.1983. It is the dreaded disease of cancer that has afflicted her body. As a remedy, Mataji was asked to have the rice cooked in a new pot. Is there any co-relation between the two? The incarnate God in Human Form plays amazing divine sport which is beyond human grasp or imagination. Caught in the worldly affairs, humans treat them as silly acts. And, it is from this worldly grapple hold the Almighty God wants to free and enlighten us. Inspired by saintly people, whoever follows the righteous path in a disciplined manner, they are bound to receive the blessings of the Almighty. But, those who ignore and do not respond, they are as similar to a snapped kite suspended in the mid-sky. The snapped kites not only fail to reach the destination but land on tree-tops and thorny stems or shall ultimately get torn to pieces. It is certain for such people to always run hither and thither. That, which is invisible and beyond human grasp is made visible and possible to His devotees by the Omnipotent and Omnipresent Venkaiah Swamy. This is the substance of His every Di-
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vine Action. He feels delighted to stay in the hearts of those who identify His actions. Even today, He not only provides relief but removes the obstacles encountered by millions of people and thereby makes them live in peace. He inspires and assists those who tread the righteous path with undiminishing faith to reach Him. We remain indebted to Gurudeva, the Divine Merciful Father, for we cannot repay His debt even if we render service to Him like a slave for several forthcoming births. Keeping away from doubts and misgivings one ought to dive deep into the Spiritual Ocean by chanting the Panchakshari (five-syllable) Mantra Venkaiah Swamy. And, seeking Gurudevas Divine Refuge with the most blissful words Anyada Saranam Nasti (Except You, theres no other refuge), His Ever-Loving Blessings shall shower on us at all times. This is the Eternal Truth.
MATAJI VAKKAMMA [SABARI MATA]

Pious Vakkamma Talli (mother) was a devout servant of Gurudeva and she is also called as Sabari Mata. She is the daughter of Smt. Mekala Mangamma, native of Basavarajupalem, a hamlet of Mahimaluru village, Atmakur Tq., Nellore District. Her original name was Obulamma, but for her devout service to Gurudeva, she was called by one and all as Smt. Vakkamma. When Obulamma was month-old child, her mother Mangamma laid her to sleep on a mat and went to fetch drinking water. It so happened later that Sri Rangadasu, the Guru (spiritual preceptor) of Mangammas family came to the house. He saw the baby sleeping there with a smile-lit face. Having found something unique, he stationed his looks on the baby. Obsessed in deep thoughts, he came to a conclusion that the baby possess something distinct and divine and forgot himself in that trance. Meanwhile Mangamma came back with a water pot and bowed before her
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Vakkamma Talli
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Guru and enquired about his well-being and so on. Responding to her in a state of great delight, he sat before the baby. With great respect for the Guru, Mangamma made all necessary arrangements. Accepting the respects as a host, Sri Rangadasu explained Smt. Mangamma about the essence of Gods actions and His Divine Play. O Mother, this baby is a blessed and cherished offering of God. You see, the baby is having a beautiful vertical mark on her forehead as similar to the amazing one that adores the forehead of Lord Srimannarayana. As a divine blessed human, she shall not have any family or worldly responsibilities. Neither can anyone succeed to enforce such responsibilities on her nor can such responsibilities reach her proximity. One or the other day this pious girl-child shall mature at the Lotus Feet of the God Supreme. Explaining thus and unfolding the secret, Sri Guru Rangadas left the place. Those who ably follow and grasp the essence of the teachings of great saints, gurus and enlightened people, it is but natural for such people to feel tempted to tread that path. But, it is a rare phenomenon to lead a life in such a way. Mangamma came to know through Guru Rangadasu that the baby is a God-blessed child. As time passed away, failing to recollect the words of Guru, Mangamma arranged for the marriage of her seven-year old daughter Chi. Obulamma with her brother Chi. Giddaiah. Obeying the orders of her elders, the child felt delighted on the presumption that it was all a mere play of fun. Unable to imagine that this will be a great hurdle for her future, she just enjoyed the events with a childish bent of mind. On attaining the age of ten, she is forced to understand that shes married to her maternal uncle. But her inner-self influenced and asserted her that she is not meant to lead a family life. She approached her mother Mangamma and sought explanation about the marriage and she explained everything to her.
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Obulamma affirmed, amma, I should remain as to what I was at my birth, i.e., to remain a virgin. Speaking in a firm and assertive tone Obulamma expressed her disinterest in family life. On several occasions Mangamma tried her best to convince and change the attitude of her daughter, but in vain. At last she resolved to get her brother re-married with another girl. For this event, Obulamma did whatever help she could and made the marriage a success. Feeling delighted for being freed from the shackles of family life, then onwards Obulamma lived a pious life in a separate house in the company of her mother. As a source of livelihood, she was maintaining a petty shop. Though she appeared like an innocent village girl, at all times she was engrossed in the thought of God. And, she was nearly 20 years old at that time. One day she got blisters all over her body and the villagers suspecting that some venomous insect bite might be the cause. They took her to Gurudeva with the assistance of Sri Murukooti Rami Reddy, a disciple of Swamy. In those days Gurudeva was staying on the mound of Ankalammabotu. All those accompanying Vakkamma paid salutations to Gurudeva and received His blessings. In the process, Obulamma explained Gurudeva about the physical agony she is undergoing. Gurudeva stationed His Divine Looks on her and told Chelama Naidu who was sitting beside Him, ayya, ameku vetu-ku jabbu poda (vetu = single stroke). The moment when Gurudeva uttered the words (Brahma Vakku), like the command of God-Head Brahma, the Creator; Obluammas physical agony slowly melted down. She felt happy for getting instant relief and along with others sought permission of the Divine Form Gurudeva, to go back. Permitting others, Gurudeva asked Obulamma, Mother, where do you go. You have to spend your life here only. These command-like words came like a shower of boon from the Mercy Incarnate Gurudeva. Obulamma felt, the words were Divine Blessings in disguise to fulfill the sole objective of her life. Deciding to totally surrender herself in the service of Gurudeva, she began rendering selfless and dedicated service to Gurudeva in such a way as similar to Mata Sabari. For her selfless service
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instinct, everyone started to address her as Sabari Mata Vakkamma. Now and then she used to visit her village but finally after some time she resolved to dedicate her life to Gurudeva alone, the Heavenly Father. She followed and served Gurudeva wherever He went and in fact it is the right approach to receive His Eternal Grace. Keeping aloof from sorrows, suffering, attachments and temptations, she excelled above all others in rendering a selfless and dedicated service to Gurudeva. She strongly felt that service itself is an instrument and ultimate destination of her life. And, with this blessed opportunity she aspired to stay eternally at the Holy Feet of Gurudeva. In those days, Sri Chelama Naidu, Sri Vemaiah, Sri Laxmaiah Naidu, Sri Jayaramaiah and Sri Narayana Swamy used to accompany Gurudeva. Constantly uttering and repeating the Divine Master, Gurudevas name, pious Vakkamma Talli was totally engrossed in the service of Gurudeva. When she was feeling tired, Gurudeva, the Protector of the Meek, used to say, Mother, why do you keep on working? Wont someone give you a morsel of food if you sit under the tree? But, her dedication towards service was such that she forgets her toil and physical strain. One day she went to her village and on her way back, the stream she has to cross was overflowing. She recollected the words of Sri Chalama Naidu....in case the stream is overflowing, travel by boat and cross the stream. It is Vakkamma (Obulamma), the pious woman who has reached the shore of the stream to serve Gurudeva, the God Supreme in Human Form. To reach the destination she has to cross the flowing stream and her objective is to reach Gurudeva. In that trance she could only see the Divine Form of Gurudeva on the other side of the stream. With the sole concern and objective of reaching Gurudeva, she did not care the dreadful surging flow of waters. Constantly repeating Gurudevas name that provided her with the supreme power and courage; she stationed her looks on Gurudeva and spread out her heart at His Worshipful Feet. With such a firm resolve the pious woman crossed the flowing stream and reached the other shore of the stream and Prostrated at Gurudevas Feet.
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Despite wading through the dangerous surging waters, to everyones surprise her clothes have either became wet or looked water-drenched. Before the turbulent and surging stream waters, is she not a tiny human form! Where, even expert swimmers do not dare to venture out in such grim situations, the saintly Mata Vakkamma Talli simply crossed the stream with a strong will to seek refuge under Gurudevas Divine and Protective Shelter. Can anyone anticipate a more amazing event rather than this? For the Supreme and Omnipotent Form, every righteous person is blessed with His refuge. Obulamma was fondly called as Vakkamma by Gurudeva, the Supreme Jnani. Going into the past, one can also recollect that Adi Sankaracharya renamed one of his disciple by name Sananda as Padmapada. It is my responsibility to disclose a similar event at this juncture. One day Sananda, a disciple of Adi Sankaracharya, was sitting on the banks of a stream. He heard the voice of his Guru Sankara calling him from the other side of the shore. Obeying the orders of Guru, he instantly stepped into the deep waters of the stream. Captivated by his disciples steadfast faith, Adi Sankaracharya spontaneously created a path of lotus flowers underneath the feet of his disciple with his supernatural powers. Instead of getting drowned in the full-flowing stream, the sishya simply walked over the flowery path of lotuses and safely reached his Guru standing on the other side of the stream. Since disciple Sananda simply walked over the path laid with lotus flowers on the whirling stream waters; then onwards he is fondly called as Padmapada. Other day, Sri Narayana Swamy, a disciple of Gurudeva, came there by crossing the overflowing stream with utmost difficulty. Immediately upon arrival he said, what Gurudeva, I was totally inundated upto the level of my mouth while crossing the flowing stream, whereas clothes worn by Vakkamma did not even become wet while crossing the stream? The All-Knowing Merciful Gurudeva told, you know, she was fasting on that day. By the blessings of
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the Great Master Gurudeva, she is permanently called by the name Vakkamma from that day. In those days Gurudeva used to perform Jala Stambana - a process in which the flow of stream water is diverted in an opposite direction. Being continuously engaged in this act, his legs got acutely water-infected and pus trickled out in drops from the infected part. Noticing the inexplicable suffering of Gurudeva with deep concern, Vakkamma expressed her willingness to treat Him with acacia (leaves of Thumma chettu which have high medicinal value) leaves grinded to a paste. Gurudeva agreed to her pleading. Running with delight she gathered some leaves, pounded them into a paste and approached Gurudeva to apply the medicinal paste on the infectious parts of His legs. But Gurudeva declined, saying, no, today is an untouchable day. The proclamation came from the Omnipresent Gurudeva It is Vakkamma, the devotee who obeyed the orders Without getting disappointed, the next day Vakkamma came with a preparation of fresh medicinal paste (tumma leaves) and pleaded Gurudeva to permit her to apply it over the infectious legs. Without objection, Gurudeva permitted her to serve Him. As if permitted to treat Lord Sri Ramachandra with her own hands, Vakkamma forgot herself in a joyful-trance. She cleansed the oozing water and pus of Gurudevas infected legs with her saree hem (border) and applied the medicinal grinded paste. Later she waved air with visenakarra (a hand-blown pad made of palm leaf) until the applied paste got totally dried-up. The way Sabari Mata worshiped and served Lord Rama, the service of Vakkamma Talli rendered to Gurudeva bore no difference. Gurudeva, the Embodiment of Lord Srimannarayana, allowed her child-like and devout follower Vakkamma to serve Him and showered His divine blessings on her. Occupied in the service of Gurudeva, one day Vakkamma expressed her long cherishing desire, as, Swamy, I want to visit Kashi.
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Gurudeva, the Universal Creator, thrice said, Mother! You want to see Kashi, to see Kashi, to see Kashi. The very moment, Vakkamma slipped into a state of trance. Regaining her senses after nearly two hours; struck with amazement she said in a blissful tone, Swamy, with Your mercy, I took bath in the Holy Ganges and had darshan of Lord Kashi Vishweswara. What more should I need in this life? What a great good fortune and what a marvel of leela is it! Let us bow in reverence and surrender at the Lotus Feet of Gurudeva, the Abode of Peace. In this context, it is appropriate to quote the incredible sport of Sri Sri Sri Sadasiva Brahmendra Swamy, the supreme personality. During the fag end of his life, Sadasiva Brahmendra Swamy stopped wandering from place to place and settled at Nerur. One day children surrounded him and expressed their desire to see the Thirunallu (festival celebrations) taking place at Madhura. With a smile-lit face the Love-Incarnate Form, Sadasiva Brahmendra Swamy, gestured the children to close their eyes. Upon closing their eyes, the children instantly landed at Madhura. After watching the celebrations to their hearts content, they ate snacks offered by Swamy at Madhura, the place where the festival celebrations took place. And, when everything was over the children were asked to open their eyes and they found themselves in Nerur, the place where they were before. Vakkamma, the pious woman used to move across the village to fetch milk and used to provide Gurudeva with a liquid mix of milk and ragi (grains of eleusine/coracana) powder as food. She also used to procure tobacco leaves, Gurudevas favorite thing. Mixing Ragi powder with milk she would boil the liquid on a little flame until she feels satisfied that the liquid is appropriate for consumption by Gurudeva. Sabarimata Vakkamma Talli served Gurudeva, the Eternal Light of Universe, with utmost dedication. Constantly reciting His Divine Name until her last breath, she eventually merged into Gurudevas Self. Let us pay great grand respects for the mother who glowingly positioned herself in the Sacred Heart of the Divine Master.
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Anta-kale ca mam eva Smaran muktva kalevaram Yah prayati sa mad-bhavam Yati nasty atra samsayah (Bhagavad Gita, Chap.8, Sloka-5) Whoever chants and attentively meditate incessantly meditate on the conscious self and quits his body remembering Me alone at once attains My nature. There is no doubt on this.
CURING LEPROSY - GIVING A NEW LEASE OF LIFE BY GURUDEVA

Service to humanity is service to God. In every human, Lord Eshwara dwells. Love every human and serve them in need. Without selfishness whoever renders service to the needy, God Shall shower His Mercy on them. God helps those who righteously and whole-heartedly do everything. To impart this eternal truth, Gurudeva, the God Supreme, incarated in a human form so as to enlighten humans to tread the path directed by Him. The modes adopted by the Master of the Universe, Gurudeva are explained for the benefit of the readers. Sri Munaga Sriramulu Shetty, a native of Penubarti village, Gonupalli, Nellore Dist., was suffering with the dreaded disease of leprosy. His all other family members were also suffering with one or the other disease or ailments and their physical and mental sufferings are beyond description. Having come to know about Gurudeva, the Miracle-God of Kaliyuga, they came and knelt at His Holy Feet, beseeching to free them from the inexplicable sufferings and deadly ailments. Upon Gurudevas advise they opened a petty shop and gradually picking-up they started earning profits.
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Despite miserable sufferings, whenever they thought of Gurudeva they used to visit Him. One year has thus elapsed. Sriramulu who decided to donate certain share of profit earned through the petty business had spared profit earned amount of Rs. 600/- in the name and service of Gurudeva. After one year, Gurudeva left Podalakuru village along with His disciples Sri Chelama Naidu, Sri Chidananda Swamy (who is staying in his ashram at Ramudupalem, near Mypadu, Nellore Tq.) and went to Penubarthi village. He went to Sri Munaga Sriramulus house and sanctified the place. Whoever keeps total faith on the Almighty God, He in turn protects His beloved devotees. Likewise, showering His Grace, Gurudeva drew Munaga Sriramulu towards Him. By bestowing him with a new lease of life with His Presence (darshan), Touch (sparsa) and Posture (asana), Gurudeva relieved His revered devotee from the dreaded disease of leprosy. darshana :sparsa :the presence of Gurudeva, the Kaliyuga God Incar nate, is indeed His darshan. Gurudeva, the God Incarnate in Human Form cleansed the pus and water dripping out of Sriramulu Shettys leprosy infected legs with His own hands. The Almightys hand touch is indeed His sparsa. firmly binded the mind of His disciple with serene feelings and stationing him in that posture asana, before the holy presence of Divine Master
asana :-
The presence of Gurudeva and the later course of His divine hand touch had dislodged the shackles of the persons past karma. As a result of the blessings of Gurudeva, he could meditate by heart and recite Gurudevas sacred name with a steady and serene state of mind. Gurudeva, the Divine Refuge, provided His serene shelter and fulfilled the desire of Sri Munaga Sriramulu. mantramu :- Is there any other transcendental chant other than chanting the name of Gurudeva? Getting engrossed in this divine act shall liberate any person from the
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ill-effects of past Karma. The pious attribute gave a new lease of life to Sri Munaga Sriramulu. biksha :to free the person from the grapple-hold of whatever Karmic sufferings that are still in store, the GodIncarnate in Human Form Himself came over there. He ignited fire to appease the Fire God in a bid to drive away the dreaded disease from the body and to give a new lease of life. Apart, Gurudeva appeased His Hunger by having food (biksha) at the place.
Glory to Gurudeva ! With His blessings, all the family members of Sri Munaga Sriramulu have been liberated from various diseases and pains which have been persistently threatening their day-to-day lives. In this way, the Formless but All-Pervading Gurudeva moves from place to place and protects millions of suffering people across the world. His Holiness Sri Sri Sri Venkaiah Swamy! We beg Your Divinely Grace to distance us from worldly illusions and dualities.
DISCOURSE OF GURUDEVA
(ON THE EPIC RAMAYANA)
The rare ones who get enlightened by the Teachings of Guru would awaken from the sleep of ignorance and realize what Brahmatatwa (the true knowledge of Supreme Spirit) is. Sri Bala Brahmananda Swamy is one such rare person. Gurudeva, the Form of Absolute Truth, revealed the secrets of Ramayana and Mahabaratha to Sri Bala Brahmananda Swamy at Mataji Tulasammas house, Penubarty village, Nellore Dist.
The narration of Gurudeva:The importance of five elements and their properties.

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Lanka The island, i.e., heart Ravanasurudu Not the ten-headed demon king of Lanka. It is Rajo Guna (associated with animals and activity, emotions, desire, selfishness and passion) of a person. Padi thalalu i.e., five persons (sayibulu) of Kaluvayi village + five persons (sayibulu) of Venkatagiri village.
Sense Organs (Jnanendriyalu) are five, viz :

1. Srotru 2. Twaik 3. Chakshuvu 4. Jihwa 5. Ghraana hearing (ears) feeling (touch) seeing (eyes) tasting (tongue) smelling (nose)
Working Organs (Karmendriyalu) are five, viz :

1. Vaak 2. Paani 3. Paada 4. Paayu 5. Upastha mouth hand feet exerting organ urinary organ
The one which rules (yeledi) us is the wisdom of heart (hridiya lanka). Who is Rama? Rama is an individual self, a life (atmaramulu). His servant is Anjaneyulu brother of wind i.e., the life-giving oxygen (prana vayuvu). Anjaneyulu, means oxygen. Atmaramulu is an individual self (life). The bridge (varadhi) is the nostril (pooja komma). Anjaneyulu, the brother of wind, blows via Devarayapalli and Rajupallem villages. Not only there, he blows all over the world. While blowing to the other side, Chalama Naidus sister, Lankini (maya-illusion) came in the way as a hurdle. Anjaneyulu, the wind, punched Lankini (maya) thrice. When Lankini died, the laws of the Sahasrara (the seat of wisdom and the focal point where all the
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energy is concentrated - It is also called a thousand-petalled lotus) were revealed to the wind (Anjaneyulu). In turn, Anjaneyulu revealed them to Rama i.e., Yenukurti Venkamanaidu. While walking over the bridge of nostril (pooja komma), ensure that all the tenheads of the demon-king Ravana are killed. Till then, Ravana wont get killed. In this context, the ten-heads of Ravana are compared with the Ten Senses, i.e., five persons (sayibulu) from Kaluvai village and five persons (sayibulu) from Venkatagiri village. One should conquer the Ten Senses for self-realization. They are five Karmendriyas (Active Expressions, viz., eliminating, reproducing, moving, grasping, speaking) and five Jnanendriyas (Cognitive Senses, viz., smelling, tasting, seeing, touching, hearing). Then, Vibhishana (brother of Ravana), the righteous person with purest character (satvic) is made the King of Heart. From there, they all reached Nagula Vellaturu. Constructing a temple, they stayed there. Swamy said, realizing this secret is enough. It is sufficient and nothing more is required.
On the Epic Mahabharata :
Gurudeva said thus.. Dharmaraju (the character in Mahabarat) is an insane person. If not, will he choose to play the risky game of dice? He is mad after the game. He was sitting head-bent in a palace without any doors but in a structure that was built on a single pillar in a forest on the northern side of the woods. It had only one window (righteousness had bent its head and bowed down). Whenever he felt hungry, he would search for someone who would offer food. One person, Malleedu Ramayya used to fasten some fruits in a kerchief and throw them through the window. He used to sit bowing his head down and ate food whenever he felt hungry. Bheema (the strongest person with a mighty strength) became lighter than cotton. It means, the mighty strength of righteousness (dharma) has diminished. Anticipating that his householders would admonish him, Arjuna used to roam here and there and used to sleep in the open yard by 11 in the night
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Ayya, todays Arjuna is not the same character as in the epic Mahabharata. It is a wheel consisting of 24 blades (hub and fulcrum). Each blade is sharpened on each of its three sides. When the wheel is in motion, without getting beheaded the one who puts his head into the wheel is himself Arjuna. The 24 blades of the wheel are known as the 24 sense organs and each sense organ is triple-edged. The one who triumphs over them is similar to Arjuna, the righteous person. One can also presume this Chakra (the said wheel) as that of ahorathra, viz., the 24-hour Kala Chakra (the wheel of time). This indeed is the Matsya Yantra (a rotating wheel with a toy-fish - located at the top which is the target spot to be hit by the archer by watching the reflection of the rotating fish in the waters below) in the epic Mahabharata. Arjuna hit the matsya yantra, which means, Arjuna could conquer the fleeting Kala Chakra (time) and hence he is proclaimed victorious. Conquering the sense organs, Arjuna became a moral person. Thus he acquired Arjunathvam, viz., Arjuna means a person who is noble and pure. Nakula and Sahadeva Spiritually wise and thoughtful Bowing down their heads, they have left the place. Where is Droupadhi? It means, Droupadhi is not only with five Pandavas but present every where in the world. The universe is a combination of the five vital elements (Panchabutas) and represents peace (shanti). The Mahabharat war was fought for 18 days. Ayya, it does not mean that the war ended after 18 days. In the war field of heart, the war between the bad and the good characteristics goes on forever even during sleep, until its death. Do you know how the war would come to an end? If we approach mad people the problem will be solved. And where do mad people stay? The answer is they are born here and there. Why are they born? It is like trying to drive away the group of oxen which are not able to move. The real mad persons are the Mahatmas (Great saints / persons revered for high-mindedness) and Avadhutas (mystics who
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have risen above body-consciousness, duality, and worldly concerns) who experience perpetual bliss. Whenever evil and sin confront the world, Avadhutas incarnate on the earth in human form to impart Jnana (wisdom) to those who are caught in the mire of material desires and pleasures of the world. Their objective is to enlighten and bring to consciousness those persons who are like oxen, unable to move and even lack basic knowledge. When Gurudeva, the Divine Father, was wandering in Penna Badwel, His beloved disciple Sri Ramanaidu was serving Him. At an auspicious time, Gurudeva, the Form of Supreme Godhead, began a discourse on the present, past and future worldly issues. The discourse lasted for four days. The discourses of Paramatma Swaroopa Gurudueva have been entrenched in the heart of disciple Sri Ramanaidu. The discourses have been disclosed to Padarenuvu (the author) by Sri Ramanaidu. What was discoursed on that day by Gurudeva, the Trikalagnani (who is aware of the past, present and future times), as an author I got this blessed opportunity to narrate the same under the title, Trikalavedi.
TRIKALAVEDI (The All-Knowing)

Swamy predicted that a bridge will be constructed near Somasila and a bund will be laid from Garlapati Cheruvu to Chintala Atmakuru and it will be turned into a big tank. Nine years later Nagula Vellaturu village will be rebuilt. What Gurudeva said on that day is now becoming a reality. He further said, after rebuilding Nagula Vellaturu, in the coming 20 years all other villages shall come-up on the surrounding mounds. And, after 40 years they will shift to other mounds or hills. By that time Penchalakona will become a town and there wont be any farming by bullocks. The cows, oxen and buffaloes will become food for the people. Gurudeva further said, if a man comes down to the earth, he will reap 200 acres of farming and then goes to the hill.
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The future is beyond the grasp of description. At that time, the population of women will be 7 out of 8 parts and that of men will be a mere one out of 8 parts. In the circumstances, if a male person comes across women, they will chase him as similar to a bull chasing a matured cow. Later, Kaliyuga continues for 4000 years. In the span of these 4000 years there exists Bandachoopu (this bandachoopu is in between the moon (Chandra mandalam) and earth (bhoo mandalam)). On the bandachoopu, man shall build a space station (bandla doddi). The planes flying from earth shall halt at the bandla doddi (space station). In the meantime there will be routine journeying between the earth and moon. Life-span of humans at that time will be 400 years (who travel between earth and moon). Later, the entire earth and mountains will submerge into sea. In the flooded sea waters, the earth and mountains will float. We will be there at that time. The above sequence is narrated from the second part of Gitamruta of Gurudeva (a discourse given by Gurudeva on the morning of 15-01-81 at 9 a.m Thursday, at Golagamudi, Nellore (A.P)). Henceforth, there wont be any hold over the world. Yes, Venkaiah shall come. He comes in a Saintly Form.
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Gurudeva, the Saviour and Prime Mover, often used to stay in the temple of Aanjaneya Swamy at Golagamudi. One day a pious lady came to Gurudeva with tears welled-up in her eyes and prostrated before Him with utmost devotion and humbly sought His blessings to have a male child. Gurudeva, the All-Pervading and Compassionate God, spoke to her, amma, you have three sons already who are now ruling the three worlds. Are you still a childless woman!. Taken aback by Gurudevs words, she said, O
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Gurudeva at the Anjaneya Swamy Temple, Golagamudi
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Father! I am deeply depressed and burdened for not bearing a child so far. Your contention that I am a mother of three sons who are ruling the three worlds, really astonish me. I am greatly confused and unable to digest the words. Then Gurudeva said Mother! You are neither having a hens heart nor the brain of a dog. Can people who are leading a worldly life understand my language?. This is a unique divine (Devanagari) language amongst the 18 prescribed languages. The pious lady once again touched Gurudevas Divine Feet and returned to her house with the blessings of Gurudeva.
Moodu lokaleruthunnaru. Meeku kodi gunde ledu. Kukka medadu ledu. Duggani bathukulaku nenu cheppe bhasha ardhamayyeada. Idi padunenimidi bhashalaku atheethamaina devanagarika bhasha. Gurudeva spoke thus with the pious lady There are three children. They are ruling the three worlds. You do not have a heart of a hen or the brain of a dog. Can people leading a worldly life (duggani bathukulu = lives equivalent to an air bubble) understand my language? This divine language is unique and more advanced than the 18 known languages. It is the Gods incomprehensible and ever-lasting divine language. Padarenuvu, the dust-particle at Gurudevas Holy Feet, by the Gracious Blessings of Gurudeva shall narrate the heavenly facts. The three children are Sattva, Rajas and Thamo, the three characteristics. In describing the three-characteristics as three children, the virtuous woman has become a mother of the three-characteristic children. Thereby she has become such a pious lady worth finding a place in the Heart of the Almighty. To such a great personality, the necessity for worldlylinked children is not at all a necessity. This is the gist of Gurudevas discourse.
Clarification:Anantuni Antarvahini : Mugguru biddalu vunnaru.
Gurudevas discourse:
Not having the heart of a hen:
Hen is a gentle creature among the sect of birds. In a bid to appease its hunger, it is
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even swallowing the deadly poisonous scorpions and lizards by pricking with its nose. The gist of this is - when necessity demands, even a well mannered human exhibits the strength of will and demonstrates his heroic action to the world.
The brain of a dog: A dog is provided with a special kind of

intellectual power (Medha Shakti) by the God. With the intellect, a dog is able to detect the things and locate persons hundreds of miles away with the smelling power of its nostrils. This feature is enabling humans to grasp the truth and to know the facts. As per Gurudevas discourse, it is to be understood that with the assistance of this small creature (dog), we are able to acquire the knowledge of worldly affairs.
Duggani Batukulu (comparing the uncertain life with that of an air bubble): In the olden days, Ruvvalu or
Dammidilu (coins of currency) are the least valued coins of currency. If two Dammidilu or two Ruvvalu are individually added, it is called Duggani. It means, the least-valued ones is called Duggani. In this universe the life-span of a human being is as uncertain as that of a floating air bubble. Hence, what Gurudeva meant to say is - human life is always uncertain and is least valued like a Duggani.
The Devanagarika Basha (the divine language) is extraordinary amongst the 18 known languages:
During the Dwaparayuga, the 18-chaptered Bhagavad-Gita was narrated and explained in detail by Lord Krishna to Arjuna at the Kurukshetra war. This sacred Gita is no less than the message of God to humanity and it is meant for enlightening the future generations. The divine discourse given by Gurudeva, the God in Human Form in this era is more than what is taught by the 18 chapter Bhagavad-Gita. The fact is thrown to light by Gurudeva Himself. What Gurudeva, the Divine Father, meant to say is that this
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devanagari language (basha) is extraordinary amongst the 18 prescribed languages. By the time Gurudeva was able to reach Penchalakona area, people were assuming that He is a mad Swamy. At that place, Swamy explained his experiences as . One night while Gurudeva was deeply thinking as to how to climb the hill top, He went into a state of sleep at the portico of the temple. When he woke-up after a few hours, He found Himself lying on the flat surface on top of the hill. Swamy said ayya, blessing of Penchala Swamy are thus alike. Apart from vast coconut and banana plantations, saints also live in the area of Penchalakona. On the north-west side upon the high hill, two pestles (rokallu) will grow, viz., one will grow twoand-half miles and the other will grow one-and-half miles. Both the pestles will crash at once on the hill with a big sound. A part of the hill will be reduced to dust. With that sound all the saints will gather over there. Some portions of the rocky dust will be shared in small portions by all the saints. This will become their life-source all through the year. This will be a recurring feature every year and Sri Penchala Swamy will thus show them a way for livelihood. This is what is narrated by Gurudeva, the Boon-granting God.
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COMMANDING THE NATURE

(Prakruti)
Those were the days, Gurudeva was staying with disciples in Kulluru Rajupalem village. Under the hot-noon sun, He used to place some sticks of firewood into the mud on the edge of the tank. The actions of Gurudeva are incredible by nature and ordinary people can either judge or guess the outcome of His Divine Actions. Since people lack the required grasping ability, they were unable to guess the objective of Gurudevas actions. Yet the villagers felt certain that Gurudeva is doing something beneficial for humankind. When water overflowed or when it rained in torrents or when streams got breached; the water never crossed the particular point where Gurudeva placed the firewood sticks into the mud on the edge of the tank. Perhaps to ensure that His children are not put to danger by the flood waters in future, Gurudeva commanded the Goddess Earth, Ganga Mata and the Rain God Varuna to desist from crossing the water level marked by Him. This divine action of Gurudeva reminds us of the story of Laxmana Rekha from the Epic Ramayana. Call Him either Lord Rama or Lord Krishna or call Him as the One Who Commands the Nature - in whatever name we call Him, it is our Gurudeva, Bhagavan Sri Sri Sri Venkaiah Swamy, the GodIncarnate in this Kali Yuga, who saves us in times of need. Indeed He is the one who descended on the earth as a God in human Form with an objective to serve the humankind. Unfathomable is His greatness and a mere gracious look of His shall bring great good fortune. Hence, it is our primary duty to serve and praise Him in our day-to-day life.
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CONTROLLING THE FORCE OF OVERFLOWING STREAM

When Gurudeva was in Penna Badwel, due to torrential rains, river Penna was overflowing. Bunds of the surrounding reservoirs and canals got breached and the river waters had reached alarming levels. The people of adjoining areas felt terrified. If the bund of the river gets breached, the gushing waters will certainly flood all areas. Terrified, the agitated people felt that their lives were in danger. Noticing the pathetic state of the people, Gurudevas heart stirred with love and melted with mercy. The Protector and Saviour came to the flooded area and sawto it that some narrations are written on white paper chits (srishti rathalu). He threw them into the gushing waters, pleading the river, O Mother! If you enter the villages with this gushing force, wont the people feel distressed. With these pleading words of Gurudeva, the gushing force of waters decreased and soon came to a normal state. Villagers felt unbound joy for they were saved from a terrible and imminent calamity. Having lost hope on their lives, they felt immensely indebted to the Kali Yuga Avatara, Gurudeva. But in what way can they repay the boon of new life bestowed on them by Gurudeva? These are all a childs play to the Omnipotent Gurudeva, who Himself is the Nature and the Nature itself is He. To draw devotees under His Umbrella of Joy and to bless humankind with auspiciousness, Bhagavan appears on the earth in the form of a human.
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For the sake of universal welfare, Bhagavan Sri Sri Sri Venkaiah Swamy used to wander from one place to another. As the doer (karta), whoever approach Him, Gurudeva, the Savior and Prime Mover, would bless them with joy abound and contentment. He is
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the One and Only who shows the right path and acts like a guiding force for the present and future times. During the hot summer days, Gurudeva would wander near the areas of plantations. Noticing the villagers drawing water from deep wells with the aid of oxen and water buckets, Swamy felt pity for the toil they undergo in the scorching sun. With His blessings, He would make them forget their tiredness. The farmers pleaded, Swamy, unable to bear the scorching fury of the Sun God, it is the dumb animals which suffer more than humans for want of water. We are unable to see their misery. Crops are steadily drying due to scarcity of water. O Merciful Swamy, please save us from the imminent calamity. Immediately the Master of Nature, Gurudeva said, Ayya, just wait for some time. Assuring them, He left the place. But, they could not understand what Gurudeva said. When the scorching sun became unbearable by mid-day, the farmers returned with the cattle. After having lunch, the farmers came back to their fields for cultivation. But, as if commanded, the scorching sun slowly began to withdraw its intensity. Paying due attention to the Master of Nature, Gurudeva, the Rain God (Varuna) spontaneously filled the sky with rain clouds and it rained continuously. The farmers felt excited and overjoyed by the sudden downpour. With unbound delight they made their way bXK home by singing, dancing and drenching in the rain. With the assured blessings of Gurudeva, the farmers had their wish fulfilled and the thirst of the cattle was also quenched. Surudrumoyadwadu pasritardhadah I shall fulfill the wants of my devotees like the divine wishfulfilling tree (Kalpa vriksha). Thats the reason why people surrender to Me. O protector! I am Your servant - I am Your servant - I am Your servant!
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THE ASHRAM OF SRI BALANANDA SWAMY

(GURUDEVA THE MASTER OF THE NATURE)
On the 25th of September 1976, Gurudeva started from Talupuru Ashram along with His disciples to a place called Siddalaiah Konda. From there he reached the Ashram of Sri Balananda Swamy. Sishyas asked Gurudeva, the Protector, Swamy, there are no rains till date. When are the rains going to come. Gurudeva, the Universal Creator replied, Ayya, God provides only three heavy rains. One in, one-and-half months span. Later in two spells in an interval of two months and fifteen days and another after three months. But there wont be any rain now. The group of sishyas told Swamy that there is acute scarcity of drinking water for humans and the cattle as well. Crops are likely to get damaged and there is every scope for drought. The Form of Mercy, Swamy said, how come if theres no water. We should do some tough job to bring rains. In the meantime someone offered warm water (uduku neeru) i.e., Ragi Malt which is the food of Gurudeva. Swamy said, Ayya, ! Unless the job is accomplished how can I have water. If I take water, those in the heavens will not accept (Swamy used to call the porridge of millet raagi as udukuneeru). Since then, without interruption he kept shouting aloud, bandi aapayya. Sitting before Havan Kund (Gundamu) Swamy spent three days and three nights by engaging Himself in His Divine Work. On the fourth day He left to Kalichedu. At Sri Kalyana Rama Mica Mines, Kalichedu, He continued His Divine Rituals for another three days and three nights. Likewise, without food and sleep, the Universal Protector, Gurudeva spent a total of six days. On the evening of seventh day Gurudeva ordered His sishyas to initiate a bath to Him. When the bathing process is about to conclude, Gurudeva laughed again and again saying, the whole chunk is uprooted. Take me inside. Gurudeva, the God Supreme, was taken inside a nearby room. Upon His entering the room, as if the Rain God is
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demonstrating His authority, day and night it rained incessantly for two days. On the morning of third day, Gurudeva told that its time to go to Talupur immediately . As desired all of them went to the ashram of Narayana Das at Talupur. It was 10:30 AM. Surprisingly, the rain stopped as if ordered by the Rain God while Gurudeva performed journey from Kalichedu to Talupur. Immediately after Swamy reached the destination and entered the ashram, rain started pouring incessantly. On the evening of that day Gurudeva ordered his disciples to ensure that sufficient mud is laid in heaps in the low-lying lands so that the water of the streams will not flood the villages. Despite heavy downpour, disciples obliged Gurudevas orders and reached the ashram. All through the night Gurudeva kept shouting aloud, stop the cart (bandi apayya). Gurudeva permitted Varuna (the Rain God) to slowly halt the heavy downpour and obeying His orders the rain receded. The following morning, Gurudeva, the Omnipotent Form, broke His fast and had some food. Gurudevas delight knew no bounds. During that year the rivers and tanks got filled with sufficient water and those farmers who faced acute water scarcity had reaped a rich harvest. Their lives were happy and prosperous. This way, Gurudeva, the Wish-Fulfilling Tree and the Hope of the Needy, dislodged the sufferings of His devotees and gave them shelter in times of need. Prostrations to the Divine Lotus Feet of Venkaiah Swamy, the Form of Peace and Comfort. A Compassionate Look at Gurudeva shall instantly pluck out the sins accumulated during several of our past-births.
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The Life and Teachings of Bhagavan Sri Sri Sri Venkaiah Swamy (Part 4)

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The Life and Teachings of Bhagavan Sri Sri Sri Venkaiah Swamy (Part 4)

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MUDRA

(The Thumb Impressions of Swamy)

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Satcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi

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Satcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi

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THE SIGNIFICANCE OF MUDRA (IMPRESSIONS)

4 Choshyamulu : Mango like fruit that is sucked

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Slokam : duhkhesv anudvigna-manah

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THE SIGNIFICANCE OF HAMSA

Satcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi

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Samsara : - The dual combination of desire (Kama) and anger

Brama (delusion):- Before it dawns or after the dusk fall,

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Impressions of Gurudevas Fingers, the state of Srishti

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Impressions of Gurudevas Abhaya Hastamu, the state of Srishti

Paramahamsa :- In whom the elements of satya (truth), jnana

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Unique meaning: bramhmai vahamsa sansari, meaning, the

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THE ORIGIN OF ABHAYA HASTA MUDRA

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Satcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi

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If self-realization (Brahma Jnana Prapti) has to be attained:

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The State of Absoluteness (Poorna stithi-Laya) :

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Satcharitra of Bhagavan Sri Sri Sri Venkaiah Swamy of Golagamudi

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THE SUPREME WITH THE THIRD EYE (TRINETRUDU)

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Doubts of disciples - Saying of Gurudeva Disciples : Guruswamy :