Seeing the End(Telos) of Our Faith

Simon Barjona / Peter / Cephas

1Pe_1:1-25
1) Peter, an apostle of Jesus Christ, to the strangers scattered throughout
Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2) Elect according to the
foreknowledge(G4268) of God the Father,
through sanctification(G38) of the Spirit,
unto
obedience and sprinkling
of the blood of Jesus Christ:
Grace unto you, and peace, be multiplied.
foreknowledge(G4268)
>>>prognosis<<< (prog'-no-sis)
From G4267; forethought
: - foreknowledge.
G4267
proginosko (prog-in-oce'-ko)
From G4253 and G1097; to know beforehand, that is, foresee
: - foreknow (ordain), know (before).

From the Webster's Dictionary:

>>>Prognosis<<< (The Greek word itself will provide more in detail)
PROGNO'SIS, n. [Gr. to know before.] In medicine, the art of foretelling the event of a disease;
the judgment of the event of a disease by particular symptoms.

Scripture concerning foreknowledge:

(Act_2:21-36) + (Mat_13:23, Act_3:24)

The Elect do not become who they are by just a flashing thought in a moment. Having foreknowledge
is understanding the outcome, the end result.
They know who GOD the FATHER is. They listened to HIM. If HE is the Living Word, then the
Words HE spoke is Alive. How do they receive this foreknowledge?

Verse 2, brought to us by Peter (Cephas) a rock into which CHRIST YAHSHUAH chose as an
ensample to us. What has Peter taught us in his walk with Our FATHER? The second verse tells us
what Peter has learned. He made mistakes along the way. Why? Because he didn't quite grasp
everything YAHSHUAH was teaching him. Something to pay close attention to is the moment Peter
met with YAHSHUAH. What did HE say to him? Have a look into this, there may be some things you
pick up in regards to Rev_3:7-13. Keywords; Peter, Cephas, blood, key (+s)
Back to what Peter says in depth of verse two...

through sanctification(G38) of the Spirit:

sanctification(G38)
hagiasmos (hag-ee-as-mos')
From G37; properly purification, that is, (the state) purity; concretely (by Hebraism) a purifier
: - holiness, sanctification.

G37
hagiazo (hag-ee-ad'-zo)
From G40; to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate
: - hallow, be holy, sanctify.

G40
hagios (hag'-ee-os)
From αγος hagos (an awful thing) compare G53, [H2282]; sacred (physically pure,
morally blameless or religious, ceremonially consecrated)
: - (most) holy (one, thing), saint.

G38 hagiasmos Total KJV Occurrences: 10

holiness, 5 - Rom_6:19, Rom_6:22, 1Th_4:7, 1Ti_2:15, Heb_12:14
sanctification, 5 - 1Co_1:30, 1Th_4:3-4 (2), 2Th_2:13, 1Pe_1:2

1Th_4:1-8
1) Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye
have received of us how ye ought to walk and to please God, so ye would abound more
and more.
2) For ye know what commandments we gave you by the Lord Jesus.
3) For this is the will of God, even your sanctification(G38), that ye should abstain from
fornication:
4) That every one of you should know how to possess his vessel in sanctification(G38) and
honour;
5) Not in the lust of concupiscence, even as the Gentiles which know not God:
6) That no man go beyond and defraud(G4122) his brother in any matter(G4229): because that
the Lord is the avenger of all such, as we also have forewarned you and testified.
7) For God hath not called us unto uncleanness, but unto holiness(G38).
8) He therefore that despiseth, despiseth not man, but God, who hath also given unto us his
holy Spirit.

Joh_17:17-21
17) Sanctify(G37) them through thy truth: thy word is truth.
18) As thou hast sent me into the world, even so have I also sent them into the world.
19) And for their sakes I sanctify(G37) myself, that they also might be sanctified(G37)
through the truth.
20) Neither pray I for these alone, but for them also which shall believe on me through
their word;
21) That they all may be one; as thou, Father, art in me, and I in thee, that they also
may be one in us: that the world may believe that thou hast sent me.

Eph_5:25-28
25) Husbands, love your wives, even as Christ also loved the church(G1577), and gave
himself for it;

What is the church?

G1577 ekklesia (ek-klay-see'-ah)

From a compound of G1537 and a derivative of G2564; a calling out, that
is, (concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
saints in heaven or both)
: - assembly, church.

26) That he might sanctify(G37) and cleanse it with the washing of water by the word,
27) That he might present it to himself a glorious church(G1577), not having spot, or
wrinkle, or any such thing; but that it should be holy(G40) and without blemish.
28) So ought men to love their wives as their own bodies. He that loveth his wife
loveth himself.

1Th_5:11-24
11) Wherefore comfort yourselves together, and edify one another, even as also ye do.
12) And we beseech you, brethren, to know them which labour among you, and are
over you in the Lord, and admonish you;
13) And to esteem them very highly in love for their work's sake. And be at peace
among yourselves.
14) Now we exhort you, brethren, warn them that are unruly, comfort the
feebleminded, support the weak, be patient toward all men.
15) See that none render evil for evil unto any man; but ever follow that which is good,
both among yourselves, and to all men.
16) Rejoice evermore.
17) Pray without ceasing.
18) In every thing give thanks: for this is the will of God in Christ Jesus concerning
you.
19) Quench not the Spirit.
20) Despise not prophesyings.
21) Prove all things; hold fast that which is good.
22) Abstain from all appearance of evil.
23) And the very God of peace sanctify(G37) you wholly(G3651); and I pray God your
whole spirit and soul and body be preserved blameless unto the coming of our Lord
Jesus Christ.

What is the meaning behind this word wholly? In the Greek it is used only here.

G3651 >>>holoteles<<< (hol-ot-el-ace')

From G3650 and G5056; complete to the end, that is, absolutely perfect
: - wholly.
 G3650 >>>holos<<< (hol'-os)
A primary word; “whole” or “all”, that is, complete (in extent,
amount, time or degree), especially (neuter) as noun or adverb
: - all, altogether, every whit, + throughout, whole.

G5056 >>>telos<<< (tel'-os)

From a primary word τελλω tello (to set out for a definite point or
goal); properly the point aimed at as a limit, that is, (by
implication) the conclusion of an act or state (termination [literally,
figuratively or indefinitely], result [immediate, ultimate or
prophetic], purpose); specifically an impost or levy (as paid)
: - + continual, custom, end (-ing), finally, uttermost. Compare
G5411.

This is a word that one should not forget. This is our goal in CHRIST
YAHSHUAH. You are given the instructions right here in 1Th_5:11-24. The
Greek word telos, is used in the English... have you ever heard of a telescope?
By looking into one, you can 'see' from the point you are standing to wherever
the magnification takes you (opens up the distance between you and the
destination) – from one point to however a distance that you can see (How
much do you study HIS Word?). Ever look through a dirty lens? Keep that
word in mind, it'll come up again.

24) Faithful(G4103) is he that calleth you, who also will do it.

Faith is a word that should be clearly understood:

G4103 pistos (pis-tos')

From G3982; objectively trustworthy; subjectively trustful
: - believe (-ing, -r), faithful (-ly), sure, true.

G3982 peitho (pi'-tho)

A primary verb; to convince (by argument, true or false); by
analogy to pacify or conciliate (by other fair means); reflexively or
passively to assent (to evidence or authority), to rely (by inward
certainty)
: - agree, assure, believe, have confidence, be (wax) content, make
friend, obey, persuade, trust, yield.

So what is Faith? First, before one has faith in someone or something there are
requirements that have to be met. The same as when a man and woman meet, in
order to build a relationship it requires trust by getting to know one another.

The Greek word meaning for “peitho” shows to convince (by argument, true or
false). It's a building up in trust. And how one builds that relationship with Our
FATHER is by communication in HIS Word. Pray to HIM – ask HIM for
knowledge with reverence. Sometimes you may feel like your answer isn't
coming, but through study – HE is building you up to understand the answer
HE has for you. So it's not that you are not getting an answer... it's the fact you
 may not understand it. Do you “rely” on HIM for answers or is your trust in a
man? Love your neighbor but do Not put your full trust in him/her for the
hearing of HIS Word. Check them to HIS Word... is that what HE tells you?
Practice patience, HE is patient with you as HE also has Faith in you.

The next word shows this to be true (unto) and that that follows is where you find the answers.
Interesting that the pronunciation of the Greek word itself is “ice”, as in 'breaking the ice'.
However, in the English ice is water that is frozen. It's the meaning behind the term.

Unto(G1519):

unto(G1519)
eis (ice)
A primary preposition; to or into (indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases.
: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far
more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to
the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that,
therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to), . . . ward, [where-]
fore, with. Often used in composition with the same general import, but only with verbs (etc.)
expressing motion (literally or figuratively.

obedience(G5218):
obedience(G5218)
hupakoe (hoop-ak-o-ay')
From G5219; attentive hearkening, that is, (by implication) compliance or submission
: - obedience, (make) obedient, obey (-ing).

G5219
hupakouo (hoop-ak-oo'-o)
From G5259 and G191; to hear under (as a subordinate), that is, to listen attentively; by
implication to heed or conform to a command or authority
: - hearken, be obedient to, obey.

G5259
hupo (hoop-o')
A primary preposition; under, that is, (with the genitive) of place (beneath), or
with verbs (the agency or means, through); (with the accusative) of place
(whither [underneath] or where [below]) or time (when [at])
: - among, by, from, in, of, under, with. In compounds it retains the same
genitive applications, especially of inferior position or condition, and specifically
covertly or moderately.

G191
akouo (ak-oo'-o)
A primary verb; to hear (in various senses)
: - give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be
noised, be reported, understand.
 G5218 hupakoe Total KJV Occurrences: 15
obedience, 11 - Rom_1:5, Rom_5:19, Rom_6:16, Rom_16:19, Rom_16:26, 2Co_7:15, 2Co_10:5-6
(2), Phm_1:21, Heb_5:8, 1Pe_1:2
obedient, 2 - Rom_15:18, 1Pe_1:14 obey, 1 – Rom_6:16 obeying, 1 - 1Pe_1:22

Rom_5:12-19 (note place of parenthesis)

12) Wherefore, as by one man sin entered into the world, and death by sin; and so death
passed upon all men, for that all have sinned:

13) (For until the law sin was in the world: but sin is not imputed when there is no law.
14) Nevertheless death reigned from Adam to Moses, even over them that had not sinned
after the similitude of Adam's transgression, who is the figure of him that was to come.
15) But not as the offence, so also is the free gift. For if through the offence of one many be
dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ,
hath abounded unto many.
16) And not as it was by one that sinned, so is the gift: for the judgment was by one to
condemnation, but the free gift is of many offences unto justification.
17) For if by one man's offence death reigned by one; much more they which receive
abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18) Therefore as by the offence of one judgment came upon all men to condemnation; even so
by the righteousness of one the free gift came upon all men unto justification of life.
19) For as by one man's disobedience many were made sinners, so by the obedience(G5218) of
one shall many be made righteous.

Rom_6:15-19
15) What then? shall we sin, because we are not under the law, but under grace? God
forbid.
16) Know ye not, that to whom ye yield yourselves servants to obey(G5218), his
servants ye are to whom ye obey(G5219); whether of sin unto death, or of
obedience(G5218) unto righteousness?
17) But God be thanked, that ye were the servants of sin, but ye have obeyed(G5219)
from the heart that form of doctrine which was delivered you.
18) Being then made free from sin, ye became the servants of righteousness.
19) I speak after the manner of men because of the infirmity of your flesh: for as ye
have yielded your members servants to uncleanness and to iniquity unto iniquity; even
so now yield your members servants to righteousness unto holiness(G38).

and sprinkling(G4473):
sprinkling(G4473)
rhantismos (hran-tis-mos')
From G4472; aspersion (ceremonially or figuratively)
: - sprinkling.

G4472
rhantizo (hran-tid'-zo)
From a derivative of ῥαινω rhaino (to sprinkle); to render besprinkled, that is, asperse
ceremonially or figuratively)
: - sprinkle.
 Heb_9:1-17
1) Then verily the first covenant had also ordinances of divine service, and a worldly
sanctuary.
2) For there was a tabernacle made; the first, wherein was the candlestick, and the table,
and the shewbread; which is called the sanctuary.
3) And after the second veil, the tabernacle which is called the Holiest of all;
4) Which had the golden censer, and the ark of the covenant overlaid round about with
gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and
the tables of the covenant;
5) And over it the cherubims of glory shadowing the mercyseat; of which we cannot
now speak particularly.
6) Now when these things were thus ordained, the priests went always into the first
tabernacle, accomplishing the service of God.
7) But into the second went the high priest alone once every year, not without blood,
which he offered for himself, and for the errors of the people:
8) The Holy Ghost this signifying, that the way into the holiest of all was not yet
made manifest, while as the first tabernacle was yet standing:
9) Which was a figure for the time then present, in which were offered both gifts and
sacrifices, that could not make him that did the service perfect, as pertaining to the
conscience;
10) Which stood only in meats and drinks, and divers washings, and carnal ordinances,
imposed on them until the time of reformation.
11) But Christ being come an high priest of good things to come, by a greater and
more perfect tabernacle, not made with hands, that is to say, not of this building;
12) Neither by the blood of goats and calves, but by his own blood he entered in once
into the holy place, having obtained eternal redemption for us.
13) For if the blood of bulls and of goats, and the ashes of an heifer sprinkling(G4472)
the unclean, sanctifieth to the purifying of the flesh:
14) How much more shall the blood of Christ, who through the eternal Spirit offered
himself without spot to God, purge your conscience from dead works to serve the
living God?
15) And for this cause he is the mediator of the new testament, that by means of death,
for the redemption of the transgressions that were under the first testament, they which
are called might receive the promise of eternal inheritance.
16) For where a testament is, there must also of necessity be the death of the testator.
17) For a testament is of force after men are dead: otherwise it is of no strength at all
while the testator liveth.

Heb_10:16-25
16) This is the covenant that I will make with them after those days, saith the Lord, I will
put my laws into their hearts, and in their minds will I write them;
17) And their sins and iniquities will I remember no more.
18) Now where remission of these is, there is no more offering for sin.
19) Having therefore, brethren, boldness to enter into the holiest(G39) by the blood of Jesus,
20) By a new and living way, which he hath consecrated for us, through the veil, that is to
say, his flesh;
21) And having an high priest over the house of God;
22) Let us draw near with a true heart in full assurance of faith(G4102), having our hearts
sprinkled(G4473) from an evil conscience, and our bodies washed with pure water.
 23) Let us hold fast the profession of our faith(G4102) without wavering; (for he is
faithful(G4103) that promised;)
24) And let us consider one another to provoke unto love and to good works:
25) Not forsaking the assembling of ourselves together, as the manner of some is; but
exhorting one another: and so much the more, as ye see the day approaching.
Heb_12:22-29
22) But ye are come unto mount Sion, and unto the city of the living God, the heavenly
Jerusalem, and to an innumerable company of angels,
23) To the general assembly and church of the firstborn, which are written in heaven, and to
God the Judge of all, and to the spirits of just men made perfect,
24) And to Jesus the mediator of the new covenant, and to the blood of sprinkling(G4473),
that speaketh better things than that of Abel.

Why would it say YAHSHUAH'S sprinkling of blood speaketh better things than that
of Abel? To better understand this... check out the study I worked on having to do with
Abel and his blood (Tiller of the ground – Working in the Field). The Hebrew meanings
of the words.

25) See that ye refuse not him that speaketh. For if they escaped not who refused him that
spake on earth, much more shall not we escape, if we turn away from him that speaketh from
heaven:
26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more I
shake not the earth only, but also heaven.
27) And this word, Yet once more, signifieth the removing of those things that are shaken, as of
things that are made, that those things which cannot be shaken may remain.
28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby
we may serve God acceptably with reverence and godly fear:
29) For our God is a consuming fire.

G4473 rhantismos Total KJV Occurrences: 5

sprinkled, 3 - Heb_9:19, Heb_10:21-22 (2) sprinkling, 2 - Heb_12:24, 1Pe_1:2

of the blood(G129) of Jesus Christ:

blood(G129)
G129 aima (hah'ee-mah)
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or
specifically (the atoning blood of Christ); by implication bloodshed, also kindred
: - blood.

Mat_16:14-19
14) And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or
one of the prophets.
15) He saith unto them, But whom say ye that I am?
16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17) And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and
blood(G129) hath not revealed it unto thee, but my Father which is in heaven.

HE gave us an answer here. It wasn't in the flesh nor in the blood. But FATHER in
 Heaven who revealed the Truth to Peter. It is the same for those who have eyes to see
and ears to hear.
Joh_1:41-42
41) He first findeth his own brother Simon, and saith unto him, We have found
the Messias, which is, being interpreted, the Christ.
42) And he brought him to Jesus. And when Jesus beheld him, he said, Thou art
Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A
stone.

1Co_15:4-9
4) And that he was buried, and that he rose again the third day
according to the scriptures:
5) And that he was seen of Cephas, then of the twelve:
6) After that, he was seen of above five hundred brethren at once; of
whom the greater part remain unto this present, but some are fallen
asleep.
7) After that, he was seen of James; then of all the apostles.
8) And last of all he was seen of me also, as of one born out of due time.
9) For I am the least of the apostles, that am not meet to be called an
apostle, because I persecuted the church of God.

When is it that Peter would begin to be called Cephas? By

interpretation a stone? It is after CHRIST YAHSHUAH rose
again. Cephas, would be the first to see HIM after HIS
resurrection. Then after the twelve would also. Makes one
consider Peter's life – walk.

18) And I say also unto thee, That thou art Peter, and upon this rock I will build my church;
and the gates of hell shall not prevail against it.
19) And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be
loosed in heaven.

Notice, the order YAHSHUAH gave this in.

1. That thou art Peter, 2. and upon this rock

I will build my church; and the gates of hell shall not prevail against it.

And here is a special privilege given to him in verse 19:

And I will give unto thee the keys of the kingdom of heaven:
and whatsoever thou shalt bind on earth shall be bound in heaven:
and whatsoever thou shalt loose on earth shall be loosed in
heaven.

Rev_3:7-13
7) And to the angel of the church in Philadelphia write; These things saith he
that is holy, he that is true, he that hath the key of David, he that openeth,
and no man shutteth; and shutteth, and no man openeth;
8) I know thy works: behold, I have set before thee an open door, and no man
can shut it: for thou hast a little strength, and hast kept my word, and hast not
denied my name.
9) Behold, I will make them of the synagogue of Satan, which say they are Jews,
and are not, but do lie; behold, I will make them to come and worship before
thy feet, and to know that I have loved thee.
10) Because thou hast kept the word of my patience, I also will keep thee
from the hour of temptation, which shall come upon all the world, to try them
that dwell upon the earth.
11) Behold, I come quickly: hold that fast which thou hast, that no man take thy
crown.
12) Him that overcometh will I make a pillar in the temple of my God, and he
shall go no more out: and I will write upon him the name of my God, and the
name of the city of my God, which is new Jerusalem, which cometh down out of
heaven from my God: and I will write upon him my new name.
13) He that hath an ear, let him hear what the Spirit saith unto the churches.

There are some key words that should remind you of someone. Some, the very
things Peter had trouble with. And others into which would apply to him when
his name was Cephas.

Gal_2:9
9) And when James, Cephas(G2786), and John, who seemed to be pillars,
perceived the grace that was given unto me, they gave to me and Barnabas
the right hands of fellowship; that we should go unto the heathen, and they
unto the circumcision.

G2786 Kephas (kay-fas')

Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is, Kepha),
surname of Peter
: - Cephas.

H3710 keph (kafe)

From H3721; a hollow rock
: - rock.

H3721 kaphaph (kaw-faf')

A primitive root; to curve
: - bow down (self).
Parallel's in Peter's names (Simon Barjona, Peter, Cephas):

G4613 Simon Simon Of Hebrew origin H8095 shim‛on (shim- H8085 shama‛ (shaw- To hear intelligently,
(see'-mone) [H8095]; Simon (that is, one') mah') with implication of
Shimon), the name of From H8085; hearing; A primitive root; to attention,
nine Israelites Shimon, one of Jacob’s hear intelligently (often obedience, etc.
: - Simon. Compare sons, also the tribe with implication of
G4826. descendant from him attention, obedience, To tell.
: - Simeon. etc.; causatively to tell,
etc.)

G920 Barjona Barionas Of Chaldee origin H1247 bar (bar) H3124 yonah (yo-naw') A son as a builder of
(bar-ee-oo-nas') [H1247] and [H3124]; (Chaldee); The same as H3123; the family name.
son of Jonas (or Jonah); corresponding to Jonah, an Israelite
Bar-jonas, an Israelite H1121; a son, grandson, : - Jonah. Spiritual connection.
: - Bar-jona. etc.
Webster's Dictionary:
: - X old, son. H3123 yonah (yo-naw')
Probably from the Effervesce
H1121 ben (bane) same as H3196; a dove EFFERVESCE, v.i.
From H1129; a son (as a (apparently from the efferves'.
builder of the family warmth of their mating) [L. effervesco, from
name), in the widest : - dove, pigeon. ferveo, to be hot, to
sense (of literal and rage. See Fervent.]
figurative relationship, H3196 yayin (yah'-yin) To be in natural
including grandson, From an unused root commotion, like liquor
subject, nation, quality or meaning to effervesce; when gently boiling; to
condition, etc., (like H1, wine (as fermented); by bubble and hiss,
H251, etc.) implication intoxication as fermenting liquors,
: - banqueting, wine, or any fluid,
H1129 banah (baw- wine [-bibber]. when some part
naw') escapes in an elastic
A primitive root; to form; to work, as new
build (literally and wine.
figuratively)
: - (begin to) build (-er), See wine.
obtain children, make,
repair, set (up), X
surely.

G4074 Peter Petros Apparently a primary G3037 lithos (lee'-thos) Compare to the name A piece of rock larger
(pet'-ros ) word; a (piece of) rock Apparently a primary of Cephas (next line). than a stone.
(larger than G3037); as word; a stone (literally
a name, Petrus, an (mill-, stumbling-)
or figuratively)
apostle stone
: - (mill-, stumbling-)
: - Peter, rock. stone.
Compare *G2786.

G2786 Cephas Kephas Of Chaldee origin Compare: H3721 kaphaph (kaw- The Rock...
(kay-fas') (compare [H3710]); the H3710 keph (kafe) faf')
Rock; Cephas (that is, From H3721; a hollow A primitive root; to A hollow rock seems to
Kepha), surname of rock curve indicate
Peter : - rock. : - bow down (self). “Sanctification”
: - Cephas.
To curve – bow down...
“Obedience”
From Simeon and Levi to Simon Barjonas (Peter) Cephas:

Indeed very interesting, that
we would see this come to
pass.
In Gen_35:14 we will see
Jacob setting a pillar of
stone(H68).
I encourage you to read:
Gen_34:1-31;
Gen_35:1-29;
covering this event.
Probably from the same as
FATHER will choose the tribe
H3564 in the sense of
of Levi to be HIS as priests
stabbing; a sword
for the sanctuary.
: - habitation.
Then CHRIST YAHSHUAH
calls out Simon Peter for a
specific purpose.
Can you see that purpose?
Once more, The Greek word: (one of two H4380
>>>mekerah<<<
habitations(H4380) will swords)
translate to a word that is
(mek-ay-raw')
eerily alike as another word G3162
in the Greek. >>>machaira<<< G3162
(makh'-ahee-rah)
Both Strong's Numbers are as Probably feminine of a >>>machaira<<<
follows: (makh'-ahee-rah)
presumed derivative of
G3163; a knife, that is, dirk;
H4380 There is a significance to
figuratively war, judicial
e these words. Please check
>>>m kerah<<< punishment
: - sword. thoroughly into them.
(mek-ay-raw')
Keywords: sword (+s)
G3163 mache (makh'-ay)
From G3164; a battle, that is,
(figuratively) controversy
: - fighting, strive, striving.
H3564 kur (koor)
From an unused root G3164 machomai (makh'-om-
meaning properly to dig ahee)
through; a pot or furnace (as if Middle voice of an
excavated) apparently primary verb; to
: - furnace. Compare H3600. war, that is, (figuratively) to
quarrel, dispute
H3600 kı̂yr (keCyr (keer) : - fight, strive.
A form for H3564 (only in the
dual); a cooking range
(consisting of two parallel
stones, across which the
boiler is set)
: - ranges for pots.

Mat_26:26-29
26) And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the
disciples, and said, Take, eat; this is my body.
27) And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28) For this is my blood(G129) of the new testament, which is shed for many for the remission
of sins.
29) But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when
I drink it new with you in my Father's kingdom.

Joh_6:53-58
53) Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son
of man, and drink his blood(G129), ye have no life in you.
54) Whoso eateth my flesh, and drinketh my blood(G129), hath eternal life; and I will raise
him up at the last day.
55) For my flesh is meat indeed, and my blood(G129) is drink indeed.
56) He that eateth my flesh, and drinketh my blood(G129), dwelleth in me, and I in him.
57) As the living Father hath sent me, and I live by the Father: so he that eateth me, even he
shall live by me.
58) This is that bread which came down from heaven: not as your fathers did eat manna, and
are dead: he that eateth of this bread shall live for ever.

Luk_22:42-44
42) Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but
thine, be done.
43) And there appeared an angel unto him from heaven, strengthening him.
44) And being in an agony he prayed more earnestly: and his sweat was as it were great drops
of blood(G129) falling down to the ground.

See study..... “Tiller of the Ground”

Luk_11:49-52
49) Therefore also said the wisdom of God, I will send them prophets and apostles, and some
of them they shall slay and persecute:
50) That the blood(G129) of all the prophets, which was shed from the foundation of the
world, may be required of this generation;
51) From the blood(G129) of Abel unto the blood(G129) of Zacharias, which perished
between the altar and the temple: verily I say unto you, It shall be required of this generation.
52) Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in
yourselves, and them that were entering in ye hindered.

Rom_5:8-11
8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for
us.
9) Much more then, being now justified by his blood(G129), we shall be saved from wrath
through him.
10) For if, when we were enemies, we were reconciled to God by the death of his Son, much
more, being reconciled, we shall be saved by his life.
11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have
now received the atonement.

HIS Blood cleanses us from the Inside out. The sprinkling of HIS Blood is the “truth”
stayed in ones heart/mind.
Here a little, there a little (Isa_28:1-29) – absorb HIS Word (digest it)... Understand it.
Hollows out the hard hearted – rock.
Keeps the spiritual heart alive unto everlasting life after death of the flesh.

Isa_28:10-13
10) For precept must be upon precept, precept upon precept; line upon line, line
upon line; here a little, and there a little:
11) For with stammering lips and another tongue will he speak to this people.
12) To whom he said, This is the rest wherewith ye may cause the weary to rest;
and this is the refreshing: yet they would not hear.
13) But the word of the LORD was unto them precept upon precept, precept
upon precept; line upon line, line upon line; here a little, and there a little; that
they might go, and fall backward, and be broken, and snared, and taken.

Jer_23:26-34
26) How long shall this be in the heart of the prophets that prophesy lies? yea,
they are prophets of the deceit of their own heart;
27) Which think to cause my people to forget my name by their dreams which
they tell every man to his neighbour, as their fathers have forgotten my name
 for Baal.
28) The prophet that hath a dream, let him tell a dream; and he that hath my
word, let him speak my word faithfully. What is the chaff to the wheat? saith the
LORD.
29) Is not my word like as a fire? saith the LORD; and like a hammer that
breaketh the rock in pieces?
30) Therefore, behold, I am against the prophets, saith the LORD, that steal my
words every one from his neighbour.
31) Behold, I am against the prophets, saith the LORD, that use their tongues,
and say, He saith.
32) Behold, I am against them that prophesy false dreams, saith the LORD, and
do tell them, and cause my people to err by their lies, and by their lightness; yet
I sent them not, nor commanded them: therefore they shall not profit this people
at all, saith the LORD.
33) And when this people, or the prophet, or a priest, shall ask thee, saying,
What is the burden of the LORD? thou shalt then say unto them, What burden? I
will even forsake you, saith the LORD.
34) And as for the prophet, and the priest, and the people, that shall say, The
burden of the LORD, I will even punish that man and his house.

Elect:

according to the (a condition)

foreknowledge of GOD the FATHER,

through (How?)

sanctification of the spirit,

unto

obedience and sprinkling

of the blood of CHRIST YAHSHUAH: (life)

Grace unto you, and peace, be multiplied.

3) Blessed be the God and Father of our Lord Jesus Christ, which according to
his abundant mercy hath begotten us again unto a lively hope by the
resurrection of Jesus Christ from the dead,
4) To an inheritance incorruptible, and undefiled, and that fadeth not away,
reserved in heaven for you,
5) Who are kept by the power of God through faith unto salvation ready to be
 revealed in the last time.
6) Wherein ye greatly rejoice, though now for a season, if need be, ye are in
heaviness through manifold temptations:
7) That the trial of your faith, being much more precious than of gold that
perisheth, though it be tried with fire, might be found unto praise and
honour and glory at the appearing of Jesus Christ:
8) Whom having not seen, ye love; in whom, though now ye see him not, yet
believing, ye rejoice with joy(G5479) unspeakable(G412) and full of
glory(G1392):
There are no words humanly possible to explain the feeling one gets when met with joy
unspeakable and full of glory. But there is something in it, familiar, but not felt in such a way
the world would give it. Tremendous Comfort as that of being a child of a caring parent, but
still even surpasses that. The word unspeakable in this verse is it's only occurrence.

joy(G5479)
chara (khar-ah')
From G5463; cheerfulness, that is, calm delight
: - gladness, X greatly, (X be exceeding) joy (-ful, -fully, -fulness, -ous).

G5463
chairo (khah'ee-ro)
A primary verb; to be full of “cheer”, that is, calmly happy or well off; impersonal
especially as a salutation (on meeting or parting), be well
: - farewell, be glad, God speed, greeting, hail, joy (-fully), rejoice.

unspeakable(G412)
aneklaletos (an-ek-lal'-ay-tos)
From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out, that is, (by
implication) unutterable
: - unspeakable.
G1
A (al'-fah)
Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a
numeral) the first. Often used (usually “an”, before a vowel) also in composition (as a
contraction from G427) in the sense of privation; so in many words beginning with this
letter; occasionally in the sense of union (as a contraction of G260)
: - Alpha.

full of glory(G1392)
doxazo (dox-ad'-zo)
From G1391; to render (or esteem) glorious (in a wide application)
: - (make) glorify (-ious), full of (have) glory, honour, magnify.
 G1391
doxa (dox'-ah)
From the base of G1380; glory (as very apparent), in a wide application (literally or
figuratively, objectively or subjectively)
: - dignity, glory (-ious), honour, praise, worship.
G1380
dokeo (dok-eh'-o)
A prolonged form of a primary verb δοκω doko (used only as an alternate in
certain tenses; compare the base of G1166); of the same meaning; to think; by
implication to seem (truthfully or uncertainly)
: - be accounted, (of own) please (-ure), be of reputation, seem (good), suppose,
think, trow.

9) Receiving the end(G5056) of your faith(G4102), even the salvation of your

souls.

Which makes this verse very interesting. This Joy unspeakable is a part of the end of ones faith
in CHRIST YAHSHUAH. I say part, because we're still housed in the flesh body. Here is where
we will go into two words our FATHER gives us – which were held back for a purpose.

end(G5056)
telos (tel'-os)
From a primary word τελλω tello (to set out for a definite point or goal); properly the point
aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally,
figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an
impost or levy (as paid)
: - + continual, custom, end (-ing), finally, uttermost. Compare G5411.

faith(G4102)
pistis (pis'-tis)
From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness
of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy
in such profession; by extension the system of religious (Gospel) truth itself
: - assurance, belief, believe, faith, fidelity.

G3982
peitho (pi'-tho)
A primary verb; to convince (by argument, true or false); by analogy to pacify or
conciliate (by other fair means); reflexively or passively to assent (to evidence or
authority), to rely (by inward certainty)
: - agree, assure, believe, have confidence, be (wax) content, make friend, obey,
persuade, trust, yield.

10) Of which salvation(G4991) the prophets have enquired and searched

 diligently, who prophesied of the grace that should come unto you:

salvation(G4991)
soteria (so-tay-ree'-ah)
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or
morally)
: - deliver, health, salvation, save, saving.
G4990
soter (so-tare')
From G4982; a deliverer, that is, God or Christ
: - saviour.
G4982
sozo (sode'-zo)
From a primary word σως sosP (contraction for the obsolete σαος saos, “safe”) ; to
save, that is, deliver or protect (literally or figuratively)
: - heal, preserve, save (self), do well, be (make) whole.

11) Searching what, or what manner of time the Spirit of Christ which was in
them did signify, when it testified beforehand the sufferings of Christ, and
the glory that should follow.
12) Unto whom it was revealed, that not unto themselves, but unto us they did
minister the things, which are now reported unto you by them that have
preached the gospel unto you with the Holy Ghost sent down from heaven;
which things the angels desire to look into.
13) Wherefore gird up the loins of your mind, be sober, and hope to the end for
the grace that is to be brought unto you at the revelation of Jesus Christ;
14) As obedient children, not fashioning yourselves according to the former
lusts in your ignorance:
15) But as he which hath called you is holy, so be ye holy in all manner of
conversation;
16) Because it is written, Be ye holy; for I am holy.
17) And if ye call on the Father, who without respect of persons judgeth
according to every man's work, pass the time of your sojourning here in fear:
18) Forasmuch as ye know that ye were not redeemed with corruptible things,
as silver and gold, from your vain conversation received by tradition from
your fathers;
19) But with the precious blood of Christ, as of a lamb without blemish and
without spot:
20) Who verily was foreordained before the foundation of the world, but was
manifest in these last times for you,
21) Who by him do believe in God, that raised him up from the dead, and gave
him glory; that your faith and hope might be in God.
22) Seeing ye have purified your souls in obeying the truth through the Spirit
unto unfeigned love of the brethren, see that ye love one another with a
pure heart fervently:
23) Being born again, not of corruptible seed, but of incorruptible, by the word
of God, which liveth and abideth for ever.
24) For all flesh is as grass, and all the glory of man as the flower of grass. The
grass withereth, and the flower thereof falleth away:
25) But the word of the Lord endureth for ever. And this is the word which by
the gospel is preached unto you.

Psa_3:3-5
3) But thou, O LORD, art a shield for me; my glory, and the
lifter up of mine head.
4) I cried unto the LORD with my voice, and he heard me out
of his holy hill. Selah.
5) I laid me down and slept; I awaked; for the LORD sustained
me.
Prepared by: Garret D. Stout
2012